Monthly Archives: December 2023

Legal scholar Jonathan Turley rips Colorado decision to disqualify Trump from presidential ballot: ‘This country is a powder keg, and this court is just throwing matches at it’


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Legal scholar Jonathan Turley rips Colorado decision to disqualify Trump from presidential ballot: ‘This country is a powder keg, and this court is just throwing matches at it’

By Stephen M. Lepore For Dailymail.Com02:06 20 Dec 2023, updated 02:35 20 Dec 2023

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  • clause of the 14th Amendment for his role in January 6 in a 4-3 decision 
  • Turley, a professor of law and Fox News legal analyst, believes the ruling endangers American democracy 
  • ‘I mean, this country is a powder keg, and this court is just throwing matches at it. And I think that it’s a real mistake. But I think that they’re wrong on the law’ 

Legal scholar Jonathan Turley slammed the Colorado Supreme Court for its ruling that removed former President Donald Trump from the state’s 2024 Republican primary ballot.

‘Well, this court just handed partisans on both sides the ultimate tool to try to shortcut elections, and it’s very, very dangerous,’ Turley said on Fox News moments after the decision. 

‘I mean, this country is a powder keg, and this court is just throwing matches at it. And I think that it’s a real mistake. But I think that they’re wrong on the law,’ Turley added. 

The court ruled  Trump violated the insurrectionist clause of the 14th Amendment for his role in January 6 in a 4-3 decision from Democratic-appointed justices.

Turley, a professor of law and Fox News legal analyst, added he believes the ruling endangers American democracy.  

Legal scholar Jonathan Turley slammed the Colorado Supreme Court for its ruling that removed former President Donald Trump from the state’s 2024 Republican primary ballot

Turley, speaking to Fox’s Laura Ingraham, also disagrees with the court’s premise on January 6.

‘You know, January 6 was many things, most of it not good. In my view it was not an insurrection. It was a riot,’ he said.

He said while he understands those in violation of the law that day should face consequences, the ruling against Trump goes a step too far. 

‘That doesn’t mean that the people responsible for that day shouldn’t be held accountable. But to call this an insurrection, for the purposes of disqualification, would create a slippery slope for every state in the Union.’ 

Turley concluded by saying that this gets in the way of free and fair elections just ahead of the start of primary season.

‘This is a time when we actually need democracy. We need to allow the voters to vote. We need to hear their decision. And the court here just said, “You’re not going to get that in Colorado. We’re not going to let you vote for Donald Trump,”‘ he said. 

‘And you know you can dislike Trump, you can believe he’s responsible for January 6 but this isn’t the way to do it. I mean, it is, you know, for the people that say they’re trying to protect democracy. This is hands down the most anti-Democratic opinion I’ve seen in my life.’ 

The 14th Amendment was approved after the Civil War and bars officials from seeking future office should they have ‘engaged in insurrection.’ 

The court ruled that Trump violated the insurrectionist clause of the 14th Amendment for his role in January 6 in a 4-3 decision from Democratic-appointed justices

‘A majority of the court holds that Trump is disqualified from holding the office of president under Section 3 of the 14th Amendment,’ the court wrote. 

It is the first time in history the Constitution’s ‘insurrection clause’ has been used to disqualify a presidential candidate. 

The decision may not stick – with Trump campaign spokesman Steven Cheung confirming Tuesday evening that the ex-president would appeal it to the Supreme Court. 

‘We have full confidence that the U.S. Supreme Court will quickly rule in our favor and finally put an end to these unAmerican lawsuits,’ Cheung said. 

Trump attends a rally on the Ellipse on January 6, 2021, ahead of the Capitol attack. His role in the ‘insurrection’ and attempt to overturn the 2020 election make him ineligible to serve, the Colorado Supreme Court ruled on Tuesday
Supporters of former President Donald Trump broke into the Capitol Building on January 6, interrupting the joint session of Congress that cemented President Joe Biden’s 2020 election win

Republican National Committee Chair Ronna Romney McDaniel called the decision ‘election interference’ and indicated the RNC would also fight it in court. 

She said the RNC’s legal team ‘looks forward to helping fight for a victory.’  

The Colorado Supreme Court’s decision comes after a district court ruled that while Trump incited an insurrection – the January 6, 2021 Capitol attack – the provision in the Constitution was unclear whether it was intended to bar candidates for the presidency. 

The lawsuit was filed by the Washington, D.C.-based group, Citizens for Responsibility and Ethics in Washington, on behalf of six Colorado voters, some Republican and some unaffiliated with a political party. 

The lawsuit pointed to Trump’s role in the January 6 Capitol attack and also his efforts to overturn the 2020 presidential election. 

The court found ‘by clear and convincing evidence’ that Trump engaged in an insurrection as defined by the Fourteenth Amendment.

The court found the section to be ‘self-executing,’ meaning further action by Congress was not required.

The court in its ruling referenced Trump’s January 6 speech on the Ellipse on the day Congress met to count the electoral votes

WHAT DOES SECTION 3 OF THE 14TH AMENDMENT SAY?

No person shall be a Senator or Representative in Congress, or elector of President and Vice-President, or hold any office, civil or military, under the United States, or under any State, who, having previously taken an oath, as a member of Congress, or as an officer of the United States, or as a member of any State legislature, or as an executive or judicial officer of any State, to support the Constitution of the United States, shall have engaged in insurrection or rebellion against the same, or given aid or comfort to the enemies thereof. But Congress may by a vote of two-thirds of each House, remove such disability.

It found the District Court ‘did not err’ when it determined that January 6 constituted an ‘insurrection.’

It did so by citing Trump’s January 6 speech, where he told a crowd on the Ellipse to ‘fight like hell,’ ruling that it was not protected speech under the First Amendment.

‘The sum of these parts is this: President Trump is disqualified from holding the office of President under Section Three; because he is disqualified, it would be a wrongful act under the Election Code for the Secretary to list him as a candidate on the presidential primary ballot,’ the court ruled.

It acknowledged the certain appeal, staying the decision until January 4 to allow for time.

And it included the caveat: ‘We do not reach these conclusions lightly. We are mindful of the magnitude and weight of the questions now before us. We are likewise mindful of our solemn duty to apply the law, without fear or favor, and without being swayed by public reaction to the decisions that the law mandates we reach.’ 

The judges that voted in favor of the ruling had been appointed by Democratic governors. 

Cheung and other Republicans pointed this out, with the Trump campaign spokesman also dubbing CREW’s lawsuit a ‘Soros-funded, left-wing group’s scheme to interfere in an election on behalf of Crooked Joe Biden.’ 

‘Democrat Party leaders are in a state of paranoia over the growing, dominant lead President Trump has amassed in the polls. They have lost faith in the failed Biden presidency and are now doing everything they can to stop the American voters from throwing them out of office next November,’ Cheung said.

Also piling on was Eric Trump, who made reference to how Trump’s poll numbers have jumped even while he faces four criminal prosecutions.

‘Prediction: This Colorado decision will add 5%+ points to @realDonaldTrump already runaway polls,’ he posted on X. 

Justice William W. Hood III
Justice Monica M. Márque
Justice Melissa Hart
Justice Richard L. Gabriel

Republican presidential candidate Vivek Ramaswamy volunteered to pull his name off Colorado’s March 5 Republican primary ballot in protest. 

‘I pledge to *withdraw* from the Colorado GOP primary unless Trump is also allowed to be on the state’s ballot, and I demand that Ron DeSantis, Chris Christie, and Nikki Haley to do the same immediately – or else they are tacitly endorsing this illegal maneuver which will have disastrous consequences for our country,’ he posted Tuesday night on X.  

CREW’s president and the plaintiffs cheered Tuesday’s decision. 

‘The court’s decision today affirms what our clients alleged in this lawsuit: that Donald Trump is an insurrectionist who disqualified himself from office under Section 3 of the 14th Amendment based on his role in the January 6th attack on the Capitol, and that Secretary Griswold must keep him off of Colorado’s primary ballot. It is not only historic and justified, but is necessary to protect the future of democracy in our country,’ said CREW President Noah Bookbinder in a statement. 

‘Our Constitution clearly states that those who violate their oath by attacking our democracy are barred from serving in government. It has been an honor to represent the petitioners, and we look forward to ensuring that this vitally important ruling stands,’ Bookbinder added. 

One of the plaintiffs, Norma Anderson, was the former Republican Colorado House and Senate leader. 

‘My fellow plaintiffs and I brought this case to continue to protect the right to free and fair elections enshrined in our Constitution and to ensure Colorado Republican primary voters are only voting for eligible candidates. Today’s win does just that,’ she said in a statement. 

‘Long before this lawsuit was filed, I had already read Section 3 of the 14th Amendment and concluded that it applied to Donald Trump, given his actions leading up to and on January 6th. I am proud to be a petitioner, and gratified that the Colorado Supreme Court arrived at the same conclusion we all did,’ she added. 

Share or comment on this article: Legal scholar Jonathan Turley rips Colorado decision to disqualify Trump from presidential ballot: ‘This country is a powder keg, and this court is just throwing matches at it’

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The January 6 Insurrection Hoax

 • Volume 50, Number 9 • Roger Kimball

Roger Kimball
Editor and Publisher, The New Criterion


Roger Kimball is editor and publisher of The New Criterionand publisher of Encounter Books. He earned his B.A. from Bennington College and his M.A. and M.Phil. in philosophy from Yale University. He has written for numerous publications, including The Wall Street Journal and The New York Times Book Review, and is a columnist for The Spectator WorldAmerican Greatness, and The Epoch Times. He is editor or author of several books, including The Long March: How the Cultural Revolution of the 1960s Changed AmericaThe Rape of the Masters: How Political Correctness Sabotages ArtTenured Radicals: How Politics Has Corrupted Our Higher Education, and Vox Populi: The Perils and Promises of Populism.

The following is adapted from a lecture delivered at Hillsdale College on September 20, 2021, during a Center for Constructive Alternatives conference on “Critical American Elections.”

Notwithstanding all the hysterical rhetoric surrounding the events of January 6, 2021, two critical things stand out. The first is that what happened was much more hoax than insurrection. In fact, in my judgment, it wasn’t an insurrection at all.

An “insurrection,” as the dictionary will tell you, is a violent uprising against a government or other established authority. Unlike the violent riots that swept the country in the summer of 2020—riots that caused some $2 billion in property damage and claimed more than 20 lives—the January 6 protest at the Capitol building in Washington, D.C. lasted a few hours, caused minimal damage, and the only person directly killed was an unarmed female Trump supporter who was shot by a Capitol Police officer. It was, as Tucker Carlson said shortly after the event, a political protest that “got out of hand.”

At the rally preceding the events in question, Donald Trump had suggested that people march to the Capitol “peacefully and patriotically”—these were his exact words—in order to make their voices heard. He did not incite a riot; he stirred up a crowd. Was that, given the circumstances, imprudent? Probably. Was it an effort to overthrow the government? Hardly.

I know this is not the narrative that we have all been instructed to parrot. Indeed, to listen to the establishment media and our political masters, the January 6 protest was a dire threat to the very fabric of our nation: the worst assault on “our democracy” since 9/11, since Pearl Harbor, and even—according to Joe Biden last April—since the Civil War! 

Note that phrase “our democracy”: Nancy Pelosi, Joe Biden, and various talking heads have repeated it ad nauseam. But you do not need an advanced degree in hermeneutics to understand that what they mean by “our democracy” is their oligarchy. Similarly, when Pelosi talks about “the people’s house,” she doesn’t mean a house that welcomes riff-raff like you and me.

I just alluded to Ashli Babbitt, the unarmed supporter of Donald Trump who was shot and killed on January 6. Her fate brings me to the second critical thing to understand about the January 6 insurrection hoax. Namely, that it was not a stand-alone event. 

On the contrary, what happened that afternoon, and what happened afterwards, is only intelligible when seen as a chapter in the long-running effort to discredit and, ultimately, to dispose of Donald Trump—as well as what Hillary Clinton might call the “deplorable” populist sentiment that brought Trump to power. 

In other words, to understand the January 6 insurrection hoax, you also have to understand that other long-running hoax, the Russia collusion hoax. The story of that hoax begins back in 2015, when the resources of the federal government were first mobilized to spy on the Trump campaign, to frame various people close to Trump, and eventually to launch a full-throated criminal investigation of the Trump administration. 

From before Trump took office, the Russia collusion hoax was used as a pretext to create a parallel administration shadowing the elected administration. Remember the Steele dossier, the fantastical document confected by the “well-regarded” former British spy Christopher Steele? We know now that it was the only relevant predicate for ordering FISA warrants to spy on Carter Page and other American citizens. 

But in truth, the Steele dossier was just opposition dirt covertly paid for by the Democratic National Committee and the Hillary Clinton campaign. From beginning to end, it was a tissue of lies and fabrications. Everyone involved knew all along it was garbage—rumors and fantasies fed to a gullible Steele by shady Russian sources. But it was nonetheless used to deploy, illegally, the awesome coercive power of the state against a presidential candidate of whom the ruling bureaucracy and its favored candidate disapproved. 

The public learned that the Democratic National Committee paid for the manufactured evidence only because of a court order. James Comey, the disgraced former director of the FBI, publicly denied knowing who paid for it, but emails from a year earlier prove that he knew all along. And what was the penalty for lying in Comey’s case? He got a huge book deal and toured the country denouncing Trump to the gleeful satisfaction of his anti-Trump audiences. 

What was true of Comey was also true of the entire intelligence apparat, from former CIA Director John Brennan to Congressman Adam Schiff and other Democratic members of the House Intelligence Committee to senior members of the FBI. All these people said publicly that they had seen clear evidence of collusion with Russia. But they admitted under oath behind closed doors that they hadn’t.

General Michael Flynn, Trump’s original National Security Advisor, had his career ruined and was bankrupted as part of this political vendetta. Meanwhile James Comey, Andrew McCabe, Lisa Page, John Brennan, Peter Strzok, and all the rest of the crew at the FBI, the CIA, and other intelligence agencies suffered nothing. When it came to light that an FBI lawyer altered an email in order to help get a FISA warrant—in other words, that he doctored evidence to spy on a political opponent, which is a felony—he got probation.

The recent news that Special Counsel John Durham is indicting Michael Sussman, a lawyer who covertly worked for the Clinton campaign and lied to the FBI, is welcome news. But it seems like small beer given the rampant higher-level corruption that saturated the Russia collusion hoax.

At least 74 million citizens voted for Donald Trump in 2020, which is at least 11 million more than voted for him in 2016. Many of those voters are profoundly disillusioned and increasingly angry about this entire story—the years-long Robert Mueller “investigation,” the two impeachments of President Trump, the cloud of unknowing that surrounds the 2020 election, and the many questions that have emerged not only from the January 6 protest at the Capitol, but even more from the government’s response to that protest.

Which brings me back to Ashli Babbitt, the long-serving Air Force veteran who was shot and killed by a nervous Capitol Police officer. Babbitt was a useful prop when the media was in overdrive describing the January 6 events as an “armed insurrection” in which wild Trump supporters, supposedly at Trump’s instigation, attacked the Capitol with the intention of overturning the 2020 election.

According to that narrative, five people, including Babbitt, died in the skirmish. Moreover, it was said, Capitol Police Officer Brian Sicknick was bludgeoned to death by a raging Trump supporter wielding a fire extinguisher. That gem of a story about the fire extinguisher, reported in our former paper of record, The New York Times, was instantly picked up by other media outlets and spread like a Chinese virus. 

Of course, it is absolutely critical to the Democratic Party narrative that the January 6 incident be made to seem as violent and crazed as possible. Hence the comparisons to 9/11, Pearl Harbor, and the Civil War. Only thus can pro-Trump Americans be excluded from “our democracy” by being branded as “domestic extremists” if not, indeed, “domestic terrorists.”

The Sixth Amendment to the Constitution accords American citizens the right to a speedy trial. But most of the political prisoners of January 6—many of whom have been kept in solitary confinement—are still waiting to be brought to trial. And although the media was full of predictions that they would be found guilty of criminal sedition, none has. 

Indeed, the prosecution’s cases seem to be falling apart. Most of the hundreds who have been arrested are being charged with trespassing. Another charge being leveled against them is “disrupting an official proceeding.” This is a felony charge designed not for ceremonial procedures like the January 6 certification of the vote, but rather for disrupting Congressional inquiries—for example, by shredding documents relevant to a Congressional investigation. It originated during the George W. Bush administration to deal with the Enron case.

The indisputable fact about January 6 is that although five people died at or near the Capitol on that day or soon thereafter, none of these deaths was brought about by the protesters. The shot fired by Capitol Police Officer Michael Byrd that hit Ashli Babbitt in the neck and killed her was the only shot fired at the Capitol that day. No guns were recovered from the Capitol on January 6. Zero.

The liberal commentator Glenn Greenwald further diminished the “armed insurrection” narrative in an important column last February titled “The False and Exaggerated Claims Still Being Spread About the Capitol Riot.” The title says it all. Kevin Greeson, Greenwald notes, was killed not by the protesters but died of a heart attack outside the Capitol. Benjamin Philips, the founder of a pro-Trump website called Trumparoo, died of a stroke that day. Rosanne Boyland, another Trump supporter, was reported by The New York Times to have been inadvertently “killed in a crush of fellow rioters during their attempt to fight through a police line.” But later video shows that, far from that, the police pushed protesters on top of Boyland and would not allow other protesters to pull her out.

Four of the five who died, then, were pro-Trump protesters. And the fifth? Well, that was Officer Sicknick—also a Trump supporter, as it turned out—who, contrary to the false report gone viral of The New York Times, went home, told his family he felt fine, but died a day later from, as The Washington Post eventually and grudgingly reported, “natural causes.” No fire extinguishers were involved in his demise.

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The January 6 insurrection hoax prompts lots of questions.

Why, for example, did the government mobilize 26,000 federal troops from all across the country to surround “the people’s house” following January 6? Why were those troops subjected to FBI vetting, with some of them sent packing? 

Why is there some 14,000 hours of video footage of the event on January 6 that the government refuses to release? What are they afraid of letting the public see? More scenes of security guards actually opening doors and politely ushering in protesters? More pictures of FBI informants covertly salted among the crowd?

My own view is that turning Washington into an armed camp was mostly theater. There was no threat that the Washington police could not have handled. But it was also a show of force and an act of intimidation. The message was: “We’re in charge now, rubes, and don’t you forget it.”

In truth, there is little threat of domestic terror in this country. But there is plenty of domestic conservatism. And that conservatism is the real focus of the establishment’s ire.

It is important to note that while the government provides the muscle for this war on dissent, the elite culture at large is a willing accomplice. Consider, for example, the open letter, signed by more than 500 “publishing professionals” (authors, editors, designers, and so on), calling on the industry to reject books written by anyone who had anything to do with the Trump administration. 

These paragons pledged to do whatever they could to stop “enriching the monsters among us.” But here’s their problem: over 74 million people voted for Trump. That’s a lot of monsters. 

Many people have been quoting Benjamin Franklin’s famous response when asked what sort of government they had come up with at the Constitutional Convention of 1787. “A republic,” Franklin said, “if you can keep it.” Right now, it looks like we can’t. It looks as if the American constitutional republic has given way, as least temporarily, to an American oligarchy. 

As the years go by, historians, if the censors allow them access to the documents and give them leave to publish their findings, may well count the 2016 presidential election as the last fair and open democratic election in U.S. history. I know we are not supposed to say that. I know that the heads of Twitter and Facebook and other woke guardians of the status quo call this view “The Big Lie” and do all they can to suppress it. But every honest person knows that the 2020 election was tainted.

The forces responsible for the taint had tried before. Hitherto, their efforts had met with only limited success. But a perfect storm of forces conspired to make 2020 the first oligarchic installation of a president. It would not have happened, I think, absent the panic over the Chinese virus. But that panic, folded in a lover’s embrace by the Democratic establishment, was not only a splendid pretext to clamp down on civil liberties; it also provided an inarguable excuse to alter the rules for elections in several key states.

“Inarguable” is not quite the right word. There could have been plenty of arguments, and many lawsuits, against the way the executive branches in these states usurped the constitutionally guaranteed prerogative of state legislatures to set the election rules when they intervened to allow massive mail-in voting. But the Trump administration, though foreseeing and complaining about the executive interventions, did too little too late to make a difference. 

Among the many sobering realities that the 2020 election brought home is that in our current and particular form of oligarchy, the people do have a voice, but it is a voice that is everywhere pressured, cajoled, shaped, and bullied. The people also have a choice, but only among a roster of candidates approved by the elite consensus. 

The central fact to appreciate about Donald Trump is that he was elected president without the permission, and over the incredulous objections, of the bipartisan oligarchy that governs us. That was his unforgivable offense. Trump was the greatest threat in history to the credentialed class and the globalist administrative state upon which they feed. Representatives of that oligarchy tried for four years to destroy Trump. Remember that the first mention of impeachment came 19 minutes after his inauguration, an event that was met not only by a widespread Democratic boycott and hysterical claims by Nancy Pelosi and others that the election had been hijacked, but also by riots in Washington, D.C. that saw at least six policemen injured, numerous cars torched, and other property destroyed. 

You will search in vain for media or other ruling class denunciations of that violence, or for bulletins from corporate America advising their customers of their solidarity with the newly-installed Trump administration. As the commentator Howie Carr noted, some riots are more equal than others. Some get you the approval of people like Nancy Pelosi and at least the grudging acceptance of oligarchs of the other party. Others get the FBI sweeping the country for “domestic terrorists” and the lords of Big Tech canceling people who defend the protesters’ cause.

Someday—maybe someday soon—this witches’ sabbath, this festival of scapegoating, and what George Orwell called the “hideous ecstasy” of hate will be at an end. Perhaps someday people will be aghast, and some will be ashamed, of what they did to the President of the United States and people who supported him: the chairman of the House Homeland Security Committee, for instance, proposing to put Senator Ted Cruz on a “no fly” list, and Simon & Schuster canceling Senator Josh Hawley’s book contract. 

Donald Trump is the Emmanuel Goldstein (the designated principal enemy of the totalitarian state Oceania in Orwell’s 1984) of the movement. But minor public enemies are legion. Anyone harboring “Trumpist” inclinations is suspect, hence the widespread calls for “deprogramming” Trump’s supporters, who are routinely said to be “marching toward sedition.”

Michael Barone, one of our most perceptive political commentators, got it right when he wrote of the rapid movement “from impeaching incitement to canceling conservatism.” That is the path our oligarchs are inviting us to travel now, criminalizing political dissent and transforming policy differences into a species of heresy. You don’t debate heretics, after all. You seek to destroy them.

Donald Trump’s accomplishments as president were nothing less than stunning. Trump was, and is, a rude force of nature. He accomplished an immense amount. But he lacked one thing. Some say it was self-discipline or finesse. I agree with a friend of mine who suggested that Trump’s critical flaw was a deficit in guile. That sounds odd, no doubt, since Trump is supposed to be the tough guy who mastered “the art of the deal.” But I think my friend is probably right. Trump seems never to have discerned what a viper’s nest our politics has become for anyone who is not a paid-up member of The Club. 

Maybe Trump understands this now. I have no insight into that question. I am pretty confident, though, that the 74 plus million people who voted for him understand it deeply. It’s another reason that The Club should be wary of celebrating its victory too expansively. 

Friedrich Hayek took one of the two epigraphs for his book, The Road to Serfdom, from the philosopher David Hume. “It is seldom,” Hume wrote, “that liberty of any kind is lost all at once.” Much as I admire Hume, I wonder whether he got this quite right. Sometimes, I would argue, liberty is erased almost instantaneously.

I’d be willing to wager that Joseph Hackett, confronted with Hume’s observation, would express similar doubts. I would be happy to ask Mr. Hackett myself, but he is inaccessible. If the ironically titled “Department of Justice” has its way, he will be inaccessible for a long, long time—perhaps as long as 20 years. 

Joseph Hackett, you see, is a 51-year-old Trump supporter and member of an organization called the Oath Keepers, a group whose members have pledged to “defend the Constitution against all enemies foreign and domestic.” The FBI does not like the Oath Keepers—agents arrested its leader in January and have picked up many other members in the months since. Hackett traveled to Washington from his home in Florida to join the January 6 rally. According to court documents, he entered the Capitol at 2:45 that afternoon and left some nine minutes later, at 2:54. The next day, he went home. On May 28, he was apprehended by the FBI and indicted on a long list of charges, including conspiracy, obstruction of an official proceeding, destruction of government property, and illegally entering a restricted building. 

As far as I have been able to determine, no evidence of Hackett destroying property has come to light. According to his wife, it is not even clear that he entered the Capitol. But he certainly was in the environs. He was a member of the Oath Keepers. He was a supporter of Donald Trump. Therefore, he must be neutralized.

Joseph Hackett is only one of hundreds of citizens who have been branded as “domestic terrorists” trying to “overthrow the government” and who are now languishing, in appalling conditions, jailed as political prisoners of an angry state apparat.

Hayek’s overriding concern in The Road to Serfdomwas to combat the forces that were pushing people further along that road to servitude. His chief concern was unchecked state power. In a new preface to the book’s 1956 edition, Hayek noted that one of its “main points” was to document how “extensive government control produces a psychological change, an alteration in the character of the people.”

 “This means,” Hayek wrote, “that even a strong tradition of political liberty is no safeguard if the danger is precisely that new institutions and policies will gradually undermine and destroy that spirit.”

 This dismal situation, Hayek continues, can be averted, but only if the spirit of liberty “reasserts itself in time and the people not only throw out the party which has been leading them further and further in the dangerous direction but also recognize the nature of the danger and resolutely change their course.”

Note the power of that little word “if.” It was not so long ago that an American could contemplate totalitarian regimes and say, “Thank God we’ve escaped that.” It’s not at all clear that we can entertain that happy conviction any longer. 

That’s one melancholy lesson of the January 6 insurrection hoax: that America is fast mutating from a republic, in which individual liberty is paramount, into an oligarchy, in which conformity is increasingly demanded and enforced.

Another lesson was perfectly expressed by Donald Trump when he reflected on the unremitting tsunami of hostility that he faced as President. “They’re after you,” he more than once told his supporters. “I’m just in the way.”

Bingo.

Dershowitz Warns Against ‘New McCarthyism’ of Left

alan dershowitz walks downs the steps of the capitol with the dome lit behind him.Attorney Alan Dershowitz, in 2020 when he was a member of President Donald Trump’s legal team. (Sarah Silbiger/Getty Images)By Newsmax Wires 
Sunday, 14 Feb 2021 1:56 PM

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Former Harvard law professor Alan Dershowitz on Sunday blasted the “new McCarthyism” of the Democrats’ “hard left.”

In an interview on Fox News’ “Sunday Morning Futures,” Dershowitz, a constitutional law expert, said some liberals have become radical censors of free speech.

“Common Cause, which purports to be a liberal, not a radical organization, has now demanded that Facebook keep Donald Trump off its platform,” he said. “We are getting liberals… [calling for] Fox News [to be] taken off the networks. I hated communism but I defended the rights of lawyers to defend accused communists.”

“If any lawyer is the subject of this kind of McCarthyism, I will represent you pro bono, in front of universities and bar associations,” he added. “I will dedicate myself that the new McCarthyism of the hard left doesn’t become American culture.”

Dershowitz called the Senate trial acquittal of former President Donald Trump a “great day” for the Constitution and Senate Minority Leader Mitch McConnell, R-Ky., — but “not such a good day” for Trump himself.

“McConnell “taught us a civic’s lesson: You don’t have to support President Trump or Donald Trump, you don’t have to agree with the speech, but support the First Amendment and the Constitution’s limitations on the power of the Senate to put a former president on trial,” he said.

“McConnell accepted the constitutional argument I’ve been making from the very beginning — that Congress has no power to put on trial Citizen Trump.”

On the flip side, Dershowitz said, Saturday was “not such a good day for Donald Trump because McConnell and others criticized him.”

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Tucker Carlson Tonight 2/10/21 | Tucker Carlson Tonight February 10, 2021

Alan Dershowitz to Newsmax TV: Dems Making Trump’s Case

By Eric Mack 
Wednesday, 10 Feb 2021 5:35 PM


In laying out a long-running objection to election fraud by former President Donald Trump, House impeachment managers are effectively making the case for the defense because the speech under the microscope is protected, even if they disagree with it, according to constitutional law expert Alan Dershowitz on Newsmax TV.

“Very good theater, terrible constitutional law,” Dershowitz told “The Chris Salcedo Show” of the House Democrats’ opening statements Wednesday.

“The videos make good theater; they’re very riveting,” the noted legal scholar said. “”But they prove President Trump’s constitutional defense.”

House Democrats are emphasizing that Trump had long argued the election was stolen, but then they show how the president challenged it “by all lawful means and all political means,” Dershowitz told host Chris Salcedo.

“The Constitution protects a person that says the Earth is flat as much as a person who says it’s round,” Dershowitz said. “The Constitution protects a Holocaust denier as much as it does a historian who can prove that 6 million Jews were killed.

“And the Constitution, the First Amendment, protects a president who’s wrong about the election as much as a president who’s right.”

Instead of tying the lone article of impeachment — incitement of insurrection — solely on Trump’s Jan. 6 “Stop the Steal” rally speech, which was delivered at a rally just before the Capitol siege, House Democrat impeachment managers are making a case that he’d long objected to a stolen election as a predicate to inciting the storming of the U.S. Capitol Building.

“Matters of opinion cannot be disputed or taken outside of constitutional protections,” Dershowitz said. “So I think the House managers were actually helping the Trump defense by trying to prove that what he said was false.”

Dershowitz did suggest that Democrats’ gaffe might be part of a plan to “lay a trap” for Trump defense lawyers — getting them to argue the validity of a stolen-election claim, which could derail the president’s case.

“That would be a serious mistake, because it would lose a number of senators who are now on their side,” Dershowitz concluded.

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I have read several books by Alan Dershowitz and he is a liberal but he does look at the constitution honestly and here he has made some very insightful observations that I am sure will upset Democrats but nonetheless will not slow them down from impeaching the President a second time because of their hate of all things Trump!

Dershowitz: Senate Rules Would Prevent Impeachment Trial Of Trump

Dershowitz: Senate Rules Would Prevent Impeachment Trial Of TrumpAn image from video of Alan Dershowitz, an attorney for President Donald Trump, walking from the podium after speaking on behalf of the president during the impeachment trial in the Senate on Jan. 27, 2020. (Senate Television via AP)By Newsmax Wires 
Sunday, 10 Jan 2021 2:42 PM

Join in the Discussion!


Harvard law professor and constitutional law expert Alan Dershowitz on Sunday warned an impeachment of President Donald Trump won’t go to trial — but could “lie around like a loaded weapon” for both parties in the future.

In an interview on Fox News’ “Sunday Morning Futures,” Dershowitz said a Senate trial of citizen Trump would be unconstitutional.

“It will not go to trial,” he said. “All Democrats can do is impeach the president in House of Representatives, for that you only need a majority vote. 

“The case cannot come to trial in the Senate” because of rules that do no allow it until, “according to the Majority Leader [Mitch McConnell, R-Ky.), until 1 p.m. on Jan. 20” — an hour after Trump leaves office.

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“Congress has no power to impeach or try a private citizen, whether it’d be a private citizen in Donald Trump or …. Barack Obama or anyone else,” he said. “The jurisdiction is limited to a sitting president and so there won’t be a trial.”

But Dershowitz said he worried more about  is“the impact of impeachment on the First Amendment.”

“For 100 years the Supreme Court and other courts have struggled to develop a juris prudence which distinguishes between advocacy and incitement.”

“To impeach a president for having exercised his First Amendment rights would be so dangerous to the Constitution, it would lie around like a loaded weapon ready to be used by either party against the other party and that’s not what impeachment nor the 25th amendment were intended to be,” Dershowitz said.

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Mark Levin Podcast * Mark’s radio show | 08 January 2021

Levin: Media ‘exploiting’ Capitol riot to ‘silence conservatives’ as Democrats work to ‘choke the system’

‘The media have played a huge, huge role in what’s going on in this country,’ says ‘Life, Liberty & Levin’ host

By Charles Creitz | Fox News

The mainstream media is “exploiting” Wednesday’s riot at the U.S. Capitol building in an effort to “silence” conservatives and Republicans, Mark Levin says on this week’s episode of “Life, Liberty & Levin.”

The host emphasizes that “we should be furious about what happened on Capitol Hill,” but adds that “the media have played a huge, huge role in what’s going on in this country.”

“We need to reject all this violence, but what about the media?” asks Levin before displaying front pages of various newspapers from around the country. 

“The New York Times: ‘Trump Incites Mob’. This is projection,” Levin contends. “This is projection. He never did that. Or The Washington Post: ‘Trump mob storms Capitol’. There were hundreds and hundreds of thousands of people there … That’s an awfully broad brush. Or the [New York] Daily News: ‘President Incites Insurrection’ … or USA Today: ‘Pro-Trump Mobs Storm US [sic] Capitol’. How about ‘Thugs Storm U.S. Capitol’? How about ‘Lawbreakers Storm U.S. Capitol’?”

Levin then calls out politicians like Rep. Adam Kinzinger, R-Ill., and Senate Minority Leader Chuck Schumer, D-N.Y., who he says are also “exploiting the situation.”

“They’re talking about impeaching the president of the United States or [invoking] the 25th Amendment nine days before he leaves office,” the host says. “Do they even know what’s involved in the 25th Amendment?

WATCH ‘LIFE, LIBERTY & LEVIN’ SUNDAYS AT 8 PM ET ON FOX NEWS CHANNEL

“So they double down, they triple down, they quadruple down. They’re not going to change at all. On one side of their mouth, they talk about unity. Out of the other side of their mouth, they spit on people,” he goes on. “Seventy-four million [Trump-voting] people and more, they’re not going away. Their concerns still exist.”

Meanwhile, Levin says, House Democrats are working toward their goal to “choke the system even further” by passing a rules package for the 117th Congressthat makes it “virtually impossible for Republicans to even propose legislation or amend legislation, even though [they] only has a 10- or 11-person majority in the House.”

“Nancy Pelosi … eliminated 100 years of tradition …”, the host argues, “and the media are trying to intimidate conservatives and constitutionalists by projecting onto them the violence that occurred by reprobates and others who need to be tracked down and punished.

“So it seems that the lessons have not been learned,” Levin concludes. “They certainly haven’t been learned by the left, they certainly haven’t been learned by the media, and they certainly haven’t been learned by the Never Trumpers.”

—-

December 13, 2020

Office of Barack and Michelle Obama
P.O. Box 91000
Washington, DC 20066

Dear President Obama,

I wrote you over 700 letters while you were President and I mailed them to the White House and also published them on my blog http://www.thedailyhatch.org .I received several letters back from your staff and I wanted to thank you for those letters. 

I have been reading your autobiography A PROMISED LAND and I have been enjoying it. 

Let me make a few comments on it, and here is the first quote of yours I want to comment on:

The story of how this postwar consensus broke down—starting with LBJ’s signing of the Civil Rights Act of 1964 and his prediction that it would lead to the South’s wholesale abandonment of the Democratic Party—has been told many times before. The realignment Johnson foresaw ended up taking longer than he had expected. But steadily, year by year—through Vietnam, RIOTS…and Nixon’s southern strategy; through busing, Roe v. Wade, urban crime, and white flight; through affirmative action, the Moral Majority, union busting, and Robert Bork; through assault weapons bans and the rise of Newt Gingrich…and the Clinton impeachment—America’s voters and their representatives became more and more polarized.

During 2020 I have noticed lots of riots and looting across the USA and I wanted to ask you why it is always the liberals doing that? AND WHY DIDN’T ANYONE CONDEMN THESE ACTIONS AT THE 2020 CONVENTION AND DIDN’T YOU SPEAK AT THE CONVENTION TOO?

Philadelphia Riots Another Case of Street Violence Used to Advance Radical Political Agendas

https://www.dailysignal.com/2020/10/28/philadelphia-riots-are-another-case-of-street-violence-used-to-advance-radical-political-agendas/embed/#?secret=TeMODTeKco

Philadelphia Riots Are Another Case of Street Violence Used to Advance Radical Political Agendas

James Carafano @JJCarafano / October 28, 2020 / 4 Comments

Philadelphia Riots

In Kenosha, Portland, Seattle, and Chicago, city officials have tolerated criminal activity performed by mobs for politically motivated reasons. Philadelphia appears to be the next hotspot for mob violence to go unchecked. Pictured: A barricade is set on fire during a night of looting and violence in Philadelphia on Oct. 27. (Photo: Gabriella Audi/AFP/Getty Images)

COMMENTARY BY

James Carafano@JJCarafano

James Jay Carafano, a leading expert in national security and foreign policy challenges, is The Heritage Foundation’s vice president for foreign and defense policy studies, E. W. Richardson fellow, and director of the Kathryn and Shelby Cullom Davis Institute for International Studies. Read his research.

Like the replay of a bad movie, a law enforcement incident in Philadelphia triggered an excuse for violence and looting. It remains to be seen whether the City of Brotherly Love will become the next “Kenosha,” where city officials moved quickly to restore order and seek state and federal support—though sadly after 48 hours of opportunistic looting, violence, and destruction devastated the city.

Or perhaps Philadelphia will be the next PortlandSeattle, or Chicago, where systemic attacks seem to be a daily occurrence.

Police in Philadelphia are fully capable of restoring peace. The open question is whether the mayor and Larry Krasner, the former defense attorney-turned elected rogue prosecutor, will do their job and hold people accountable for their crimes.

When local, state, and federal governments work together, act quickly, and demonstrate no tolerance for organized violence to advance radical agendas, communities are kept safe and equal protection under the law is afforded for all citizens.

The left is actively working to undermine the integrity of our elections. Read the plan to stop them now. Learn more now >>

On the other hand, when local officials, the media, and politicians ignore, excuse, normalize, and enable violence, everyday Americans pay the price.

There is a plague sweeping this country that many don’t want to talk about: The deliberate use of street violence to advance radical political agendas, often under a smoke screen of campaigning for civil liberties. The evidence of organized criminal activity at the root of the outbreaks in American cities is mounting.

The list of people enabling this violence sadly includes some public officials, who are principally responsible for ensuring public safety. For example, a growing threat to peaceful communities is “rogue prosecutors,” former criminal defense attorneys recruited and funded by liberal billionaire backers, who—once elected—abuse their office by refusing to prosecute entire categories of crimes.

These rogue prosecutors are usurping the power of the legislature in the process, and ignoring victim’s rights—all to advance their politics.

Baltimore is a perfect  example. Since being sworn into office, under the watch of Baltimore City State’s Attorney Marilyn J. Mosby.

Rogue prosecutors fuel street violence by refusing to prosecute rioters and looters. When confronted with the rising crimes rates, Mosby called the statistics “rhetoric.”

The only way to break the cycle of violence is for local and state officials to work with each other, and if necessary, the federal government. They need to stop enabling the destruction of property and lives on their streets, and start investigating and prosecuting the individuals (and organizations) behind the riots.

It’s time to start shaming and calling out the media, politicians, and advocates who excuse and normalize the violence.

There is a proven action plan for making our streets safe. It is past time for officials to start following this blueprint.

There is no time—zero time to waste. There are already fears of more violence in our streets, regardless of the outcome of the national elections.

In my hometown of Washington, D.C., downtown buildings are already boarding up in anticipation of violence on our streets after the election. If Trump wins, violence. If Biden wins, violence. This makes no sense, and it’s time for it to stop.

It is time for every official and public figure, every political party, in every part of the country to publically reject violence on American streets as a legitimate form of protected speech. Violence is not protected speech, period.

The notion of deliberately destroying the lives and property of our neighbors to advance a radical political agenda is abhorrent. American leaders—of all stripes—should stand up now as one and reject these violent acts. It has gone on for too long, well before the death of George Floyd.

Leaders in Philadelphia and across America must take a principled stand to demand the end to this violence, and they need to do it before the election. In one voice, they should demand: “Leave our streets alone.”

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733 everettehatcher@gmail.com

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April 10, 2013 – 7:02 am

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The Founding Fathers views concerning Jesus, Christianity and the Bible (Part 5, John Hancock)

May 8, 2012 – 1:48 am

There have been many articles written by evangelicals like me who fear that our founding fathers would not recognize our country today because secular humanism has rid our nation of spiritual roots. I am deeply troubled by the secular agenda of those who are at war with religion in our public life. Lillian Kwon quoted somebody […]By Everette Hatcher III | Posted in David BartonFounding Fathers | Edit | Comments (0)

The Founding Fathers views concerning Jesus, Christianity and the Bible (Part 4, Elbridge Gerry)

May 7, 2012 – 1:46 am

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The Founding Fathers views concerning Jesus, Christianity and the Bible (Part 3, Samuel Adams)

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The Founding Fathers views concerning Jesus, Christianity and the Bible (Part 2, John Quincy Adams)

May 3, 2012 – 1:42 am

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The Founding Fathers views concerning Jesus, Christianity and the Bible (Part 1, John Adams)

May 2, 2012 – 1:13 am

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President Obama and the Founding Fathers

May 8, 2013 – 9:20 am

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Francis Schaeffer’s own words concerning the founding fathers and their belief in inalienable rights

December 5, 2012 – 12:38 am

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David Barton: In their words, did the Founding Fathers put their faith in Christ? (Part 4)

May 30, 2012 – 1:35 am

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Were the founding fathers christian?

May 23, 2012 – 7:04 am

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John Quincy Adams a founding father?

June 29, 2011 – 3:58 pm

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June 11, 2013 – 12:34 am

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June 9, 2013 – 1:21 am

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—-

‘Election Interference’: Colorado Supreme Court Removes Trump From Ballot

———

 

‘Election Interference’: Colorado Supreme Court Removes Trump From Ballot

The Colorado Supreme Court ruled Tuesday to remove former President Donald Trump from the state’s presidential primary ballot. (Photo: Chris Unger/Getty Images)

The Colorado Supreme Court tonight ruled in an unprecedented 4-3 decision to remove former President Donald Trump from the state’s presidential primary ballot, citing Section 3 of the 14th Amendment. 

This is a nakedly partisan, anti-democratic decision that ignores the law and prior precedent. Under the text and history of the 14th Amendment, as well as court precedent, Trump is not disqualified from running for office for numerous reasons.

First, Section 3 of the 14 Amendment applies only to individuals who were previously a ‘member of Congress,’ an ‘officer of the United States,’ or a state official. Individuals who are elected—such as the president and vice president—are not officers within the meaning of Section 3. 

Second, no federal court has convicted Trump of engaging in ‘insurrection or rebellion.’ In fact, the Senate acquitted Trump of that charge in his second impeachment. 

 

Third, some scholars assert Section 3 doesn’t even exist anymore as a constitutional matter after the Amnesty Acts of 1872 and 1898–a matter completely ignored by the court today. 

Fourth, prior court rulings have held that Section 3 is not self-executing and Congress has never passed any federal law providing for enforcement, meaning that courts such as the Colorado Supreme Court have no legal authority to enforce Section 3. 

Despite these strong defenses, the court in Colorado proceeded in its power grab, deciding to remove the ability of American voters to make their own decision on who they believe should be president.

This badly judged, banana republic election interference will swiftly be appealed to the U.S. Supreme Court, which should take this case to short-circuit all the similar meritless challenges that are being filed in numerous states to remove Trump from the ballot.

————

left undermines America width=

The left praises democracy when elected but claims the right will destroy democracy when it loses. Pictured: Former presidential candidate Hillary Clinton discusses the 2016 election during her 2017 book tour. (Photo: Bastiaan Slabbers, NurPhoto/Getty Images)

 

Recently, Democrats have been despondent over President Joe Biden’s sinking poll numbers. His policies on the economy, energy, foreign policy, the border, and COVID-19 all have lost majority support.

As a result, the left now variously alleges that either in 2022, when it expects to lose the Congress, or in 2024, when it fears losing the presidency, Republicans will “destroy democracy” or stage a coup.

A cynic might suggest that those on the left praise democracy when they get elected, only to claim it is broken when they lose. Or they hope to avoid their defeat by trying to terrify the electorate. Or they mask their own revolutionary propensities by projecting them onto their opponents.

After all, who is trying to federalize election laws in national elections contrary to the spirit of the Constitution? Who wishes to repeal or circumvent the Electoral College? Who wishes to destroy the more than 180-year-old Senate filibuster, the over 150-year-old nine-justice Supreme Court, and the more than 60-year-old 50-state union?

Who is attacking the founding constitutional idea of two senators per state?

The Constitution also clearly states that “When the President of the United States is tried, the Chief Justice shall preside.” Who slammed through the impeachment of former President Donald Trump without a presiding chief justice?

Never had a president been either impeached twice or tried in the Senate as a private citizen. Who did both?

The left further broke prior precedent by impeaching Trump without a special counsel’s report, formal hearings, witnesses, and cross-examinations.

Who exactly is violating federal civil rights legislation?

New York City’s Department of Health and Mental Hygiene in December decided to ration new potentially lifesaving COVID-19 medicines, partially on the basis of race, in the name of “equity.”

The agency also allegedly used racial preferences to determine who would be first tested for COVID-19. Yet such racial discrimination seems in direct violation of various title clauses of the 1964 Civil Rights Act.

That law makes it clear that no public agency can use race to deny “equal utilization of any public facility which is owned, operated, or managed by or on behalf of any State or subdivision thereof.” Who is behind the new racial discrimination?

In summer 2020, many local- and state-mandated quarantines and bans on public assemblies were simply ignored with impunity—if demonstrators were associated with Black Lives Matter or protesting the police.

Currently, the Biden administration is also flagrantly embracing the neo-Confederate idea of nullifying federal law.

The Biden administration has allowed nearly 2 million foreign nationals to enter the United States illegally across the southern border—in hopes they will soon be loyal constituents.

The administration has not asked illegal entrants either to be tested for or vaccinated against COVID-19. Yet all U.S. citizens in the military and employed by the federal government are threatened with dismissal if they fail to become vaccinated.

Such selective exemption of lawbreaking non-U.S. citizens, but not millions of U.S. citizens, seems in conflict with the equal protection clause of the 14th Amendment.

After entering the United States illegally, millions of immigrants are protected by some 550 “sanctuary city” jurisdictions. These revolutionary areas all brazenly nullify immigration law by refusing to allow federal immigration authorities to deport illegal immigrant lawbreakers.

At various times in our nation’s history—1832, 1861-65, and 1961-63—America was either racked by internal violence or fought a civil war over similar state nullification of federal laws.

In the last five years, we have indeed seen many internal threats to democracy.

Hillary Clinton hired a foreign national to concoct a dossier of dirt against her presidential opponent. She disguised her own role by projecting her efforts to use Russian sources onto Trump. She used her contacts in government and media to seed the dossier to create a national hysteria about “Russian collusion.” Clinton urged Biden not to accept the 2020 result if he lost, and herself claimed Trump was not a legitimately elected president.

The chairman of the Joint Chiefs of Staff has violated laws governing the chain of command. Some retired officers violated Article 88 of the Uniform Code of Military Justice by slandering their commander in chief. Others publicly were on record calling for the military to intervene to remove an elected president.

Some of the nation’s top officials in the FBI and intelligence committee have misled or lied under oath either to federal investigators or the U.S. Congress, again, mostly with impunity.

All these sustained revolutionary activities were justified as necessary to achieve the supposedly noble ends of removing Trump.

The result is Third World-like jurisprudence in America aimed at rewarding friends and punishing enemies, masked by service to social justice.

We are in a dangerous revolutionary cycle. But the threat is not so much from loud, buffoonish, one-day rioters on Jan. 6. Such clownish characters did not for 120 days loot, burn, attack courthouses and police precincts, cause over 30 deaths, injure 2,000 policemen, and destroy at least $2 billion in property—all under the banner of revolutionary justice.

Even more ominously, stone-cold sober elites are systematically waging an insidious revolution in the shadows that seeks to dismantle America’s institutions and the rule of law as we have known them.

(C)2022 Tribune Content Agency, LLC.

The Daily Signal publishes a variety of perspectives. Nothing written here is to be construed as representing the views of The Heritage Foundation. 

 

Have an opinion about this article? To sound off, please email letters@DailySignal.com and we’ll consider publishing your edited remarks in our regular “We Hear You” feature. Remember to include the URL or headline of the article plus your name and town and/or state.

 

The Honorable Representative Adam Kinzinger of Illinois, Washington D.C.

Dear Representative Adam Kinzinger, 

I noticed that you are a pro-life representative that has a long record of standing up for unborn babies! It was in the 1970’s when I was first introduced to the works of Francis Schaeffer and Dr. C. Everett Koop and I wanted to commend their writings and films to you.

I recently read about your impressive pro-life record:

Washington, DC – Today, Congressman Adam Kinzinger (IL-16) joined his House Republican colleagues in a press conference urging Democratic leadership to allow a vote on the Born Alive protections. The proposal would protect babies who survive abortion and provide them with the same medical care that any other premature baby would receive. Yesterday, the Democrats blocked the proposed legislation—for the 17th time—from coming before the House for a vote.

Joining the Congressman and House Republican leaders at the press conference this morning was Jill Stanek, an Illinois nurse and pro-life advocate who has witnessed the devastating realities of these pro-abortion laws. The Illinois legislature is currently debating two abortion bills, similar to the extreme pro-abortion agendas in New York and Virginia. 

It seems you have a grudge against President Trump while our freedoms under President Biden are being taken away. I recommend to you the article below:

The January 6 Insurrection Hoax

 • Volume 50, Number 9 • Roger Kimball

Roger Kimball
Editor and Publisher, The New Criterion

Mr. Kimball concludes his article with these words: 

That’s one melancholy lesson of the January 6 insurrection hoax: that America is fast mutating from a republic, in which individual liberty is paramount, into an oligarchy, in which conformity is increasingly demanded and enforced.

Another lesson was perfectly expressed by Donald Trump when he reflected on the unremitting tsunami of hostility that he faced as President. “They’re after you,” he more than once told his supporters. “I’m just in the way.”

 

Bingo.

You can google and get Roger Kimball article “The January 6 Insurrection Hoax”

NOW WHAT DID YOU DO TO TURN YOUR BACK ON OUR LIBERTY AND PERPETUATE THE HOAX THAT JANUARY 6TH WAS AN INSURRECTION? Read below!! 

9 Republicans voted to hold Trump aide Bannon in contempt of Congress

There were a few Republicans Thursday who surprised observers when they voted in support of holding former Trump adviser Steve Bannon in contempt of Congress and referring him to the Justice Department for criminal prosecution.

Prior to the vote, four Republicans were considered a lock to approve the criminal referral, according to Capitol Hill sources: Reps. Liz Cheney of Wyoming, Adam Kinzinger of Illinois, Fred Upton of Michigan and Anthony Gonzalez of Ohio.

Cheney and Kinzinger are on the House select committee investigating the Jan. 6 insurrection at the U.S. Capitol, and have for months stood alone as the only two House Republicans willing to speak out against former President Donald Trump’s continued lies about the 2020 election. They were the only two House Republicans to vote for the formation of the select committee on June 30.

House Speaker Nancy Pelosi formed the select committee after Republicans rejected a bipartisan commission that would have been evenly split between five Democrats and five Republicans. Only 35 Republicans voted for that measure when itpassed the House of Representatives, and it was defeated by a GOP filibuster in the Senate.

WASHINGTON, DC - JULY 27:  (L-R) Rep. Jamie Raskin (D-MD), Rep. Liz Cheney (R-WY) and Rep. Adam Kinzinger (R-IL) arrive for the House Select Committee hearing investigating the January 6 attack on the U.S. Capitol on July 27, 2021 at the Canon House Office Building in Washington, DC. Members of law enforcement will testify about the attack by supporters of former President Donald Trump on the U.S. Capitol. According to authorities, about 140 police officers were injured when they were trampled, had objects thrown at them, and sprayed with chemical irritants during the insurrection. (Photo by Drew Angerer/Getty Images)
 
More

Upton has served in the House for more than three decades, since 1987, and will face a primary challenge next year because of his willingness to stand up to Trump.

Gonzalez is retiring from Congress next year, after only four years in the House. “While my desire to build a fuller family life is at the heart of my decision, it is also true that the current state of our politics, especially many of the toxic dynamics inside our own party, is a significant factor in my decision,” Gonzalez said in September when heannounced he would not seek another term.

 

The remaining five Republicans included three who voted for impeachment — Peter Meijer of Michigan, John Katko of New York and Jaime Herrera Beutler of Washington — and two House Republicans who did not vote to impeach Trump: Nancy Mace of South Carolina and Brian Fitzpatrick of Pennsylvania.

Do you realize that Americans rights are being taken away from them and would you like an example? I am going to quote Mr. Kimball again.  You can google and get Roger Kimball article “The January 6 Insurrection Hoax”

Trump seems never to have discerned what a viper’s nest our politics has become for anyone who is not a paid-up member of The Club. 

Maybe Trump understands this now. I have no insight into that question. I am pretty confident, though, that the 74 plus million people who voted for him understand it deeply. It’s another reason that The Club should be wary of celebrating its victory too expansively. 

Friedrich Hayek took one of the two epigraphs for his book, The Road to Serfdom, from the philosopher David Hume. “It is seldom,” Hume wrote, “that liberty of any kind is lost all at once.” Much as I admire Hume, I wonder whether he got this quite right. Sometimes, I would argue, liberty is erased almost instantaneously.

I’d be willing to wager that Joseph Hackett, confronted with Hume’s observation, would express similar doubts. I would be happy to ask Mr. Hackett myself, but he is inaccessible. If the ironically titled “Department of Justice” has its way, he will be inaccessible for a long, long time—perhaps as long as 20 years. 

Joseph Hackett, you see, is a 51-year-old Trump supporter and member of an organization called the Oath Keepers, a group whose members have pledged to “defend the Constitution against all enemies foreign and domestic.” The FBI does not like the Oath Keepers—agents arrested its leader in January and have picked up many other members in the months since. Hackett traveled to Washington from his home in Florida to join the January 6 rally. According to court documents, he entered the Capitol at 2:45 that afternoon and left some nine minutes later, at 2:54. The next day, he went home. On May 28, he was apprehended by the FBI and indicted on a long list of charges, including conspiracy, obstruction of an official proceeding, destruction of government property, and illegally entering a restricted building. 

As far as I have been able to determine, no evidence of Hackett destroying property has come to light. According to his wife, it is not even clear that he entered the Capitol. But he certainly was in the environs. He was a member of the Oath Keepers. He was a supporter of Donald Trump. Therefore, he must be neutralized.

Joseph Hackett is only one of hundreds of citizens who have beenbranded as “domestic terrorists” trying to “overthrow the government” and who are now languishing, in appalling conditions, jailed as political prisoners of an angry state apparat.

Let me recommend that you read this letter below from Senator Ron Johnson and his colleagues:

Sen. Johnson and Colleagues Request Answers from DOJ on Unequal Application of Justice to Protestors

 

WASHINGTON — U.S. Sen. Ron Johnson (R-Wis.), along with senators Tommy Tuberville (R-Ala.), Mike Lee (R-Utah), Rick Scott (R-Fla.), and Ted Cruz (R-Texas), sent a letter on Monday to Attorney General Merrick Garland requesting information on the unequal application of justice between the individuals who breached the Capitol on Jan. 6, and those involved in the unrest during the spring and summer of 2020. The senators sent 18 questions to the attorney general on what steps the DOJ has taken to prosecute individuals who committed crimes during both events, and requested a response by June 21.

“Americans have the constitutional right to peaceably assemble and petition the government for a redress of grievances,” the senators wrote. “This constitutional right should be cherished and protected. Violence, property damage, and vandalism of any kind should not be tolerated and individuals that break the law should be prosecuted. However, the potential unequal administration of justice with respect to certain protestors is particularly concerning.”

The full text of the letter can be found here and below.

 

June 7, 2021 

The Honorable Merrick B. Garland

Attorney General

U.S. Department of Justice

950 Pennsylvania Avenue, NW

Washington, DC 20530

Dear Attorney General Garland:

The U.S. Department of Justice (DOJ) is currently dedicating enormous resources and manpower to investigating and prosecuting the criminals who breached the U.S. Capitol on January 6, 2021. We fully support and appreciate the efforts by the DOJ and its federal, state and local law enforcement partners to hold those responsible fully accountable.

We join all Americans in the expectation that the DOJ’s response to the events of January 6 will result in rightful criminal prosecutions and accountability.  As you are aware, the mission of the DOJ is, among other things, to ensure fair and impartial administration of justice for all Americans.  Today, we write to request information about our concerns regarding potential unequal justice administered in response to other recent instances of mass unrest, destruction, and loss of life throughout the United States. 

During the spring and summer of 2020, individuals used peaceful protests across the country to engage in rioting and other crimes that resulted in loss of life, injuries to law enforcement officers, and significant property damage.[1]  A federal court house in Portland, Oregon, has been effectively under siege for months.[2]  Property destruction stemming from the 2020 social justice protests throughout the country will reportedly result in at least $1 billion to $2 billion in paid insurance claims.[3] 

                In June 2020, the DOJ reportedly compiled the following information regarding last year’s unrest:

  • “One federal officer [was] killed, 147 federal officers [were] injured and 600 local officers [were] injured around the country during the protests, frequently from projectiles.”[4]
  • According to the Bureau of Alcohol, Tobacco, Firearms and Explosives (ATF), “since the start of the unrest there has been 81 Federal Firearms License burglaries of an estimated loss of 1,116 firearms; 876 reported arsons; 76 explosive incidents; and 46 ATF arrests[.]”[5]

Despite these numerous examples of violence occurring during these protests, it appears that individuals charged with committing crimes at these events may benefit from infrequent prosecutions and minimal, if any, penalties.  According to a recent article, “prosecutors have approved deals in at least half a dozen federal felony cases arising from clashes between protesters and law enforcement in Oregon last summer. The arrangements — known as deferred resolution agreements — will leave the defendants with a clean criminal record if they stay out of trouble for a period of time and complete a modest amount of community service, according to defense attorneys and court records.”[6]       

                DOJ’s apparent unwillingness to punish these individuals who allegedly committed crimes during the spring and summer 2020 protests stands in stark contrast to the harsher treatment of the individuals charged in connection with the January 6, 2021 breach of the U.S. Capitol Building in Washington, D.C.  To date, DOJ has charged 510 individuals stemming from Capitol breach.[7]  DOJ maintains and updates a webpage that lists the defendants charged with crimes committed at the Capitol.  This database includes information such as the defendant’s name, charge(s), case number, case documents, location of arrest, case status, and informs readers when the entry was last updated.[8]  No such database exists for alleged perpetrators of crimes associated with the spring and summer 2020 protests.  It is unclear whether any defendants charged with crimes in connection with the Capitol breach have received deferred resolution agreements.

Americans have the constitutional right to peaceably assemble and petition the government for a redress of grievances.  This constitutional right should be cherished and protected.  Violence, property damage, and vandalism of any kind should not be tolerated and individuals that break the law should be prosecuted.  However, the potential unequal administration of justice with respect to certain protestors is particularly concerning.  In order to assist Congress in conducting its oversight work, we respectfully request answers to the following questions by June 21, 2021:  

Spring and Summer 2020 Unrest:

  1. Did federal law enforcement utilize geolocation data from defendants’ cell phones to track protestors associated with the unrest in the spring and summer of 2020?  If so, how many times and for which locations/riots?  
  1. How many individuals who may have committed crimes associated with protests in the spring and summer of 2020 were arrested by law enforcement using pre-dawn raids and SWAT teams?
  1. How many individuals were incarcerated for allegedly committing crimes associated with protests in the spring and summer of 2020? 
  1. How many of these individuals are or were placed in solitary confinement?  What was the average amount of consecutive days such individuals were in solitary confinement?
  1. How many of these individuals have been released on bail?
  1. How many of these individuals were released on their own recognizance or without being required to post bond?
  1. How many of these individuals were offered deferred resolution agreements?[9]
  1. How many DOJ prosecutors were assigned to work on cases involving defendants who allegedly committed crimes associated with protests in the spring and summer of 2020?
  1. How many FBI personnel were assigned to work on cases involving defendants who allegedly committed crimes associated with protests in the spring and summer of 2020?

January 6, 2021 U.S. Capitol Breach:

  1. Did federal law enforcement utilize geolocation data from defendants’ cell phones to track protestors associated with the January 6, 2021 protests and Capitol breach?  If so, how many times and how many additional arrests resulted from law enforcement utilizing geolocation information?
  2. How many individuals who may have committed crimes associated with the Capitol breach were arrested by law enforcement using pre-dawn raids and SWAT teams?
  1. How many individuals are incarcerated for allegedly committing crimes associated with the Capitol breach?
  1. How many of these individuals are or were placed in solitary confinement?  What was the average amount of consecutive days such individuals were in solitary confinement?
  1. How many of these individuals have been released on bail?
  1. How many of these individuals have been released on their own recognizance or without being required to post bond?
  1. How many of these individuals were offered deferred resolution agreements?
  1. How many DOJ prosecutors have been assigned to work on cases involving defendants who allegedly committed crimes associated with the Capitol breach?
  1. How many FBI personnel were assigned to work on cases involving defendants who allegedly committed crimes associated with the Capitol breach?

Sincerely,

Ron Johnson

United States Senator

Tommy Tuberville

United States Senator

Mike Lee                                                            

United States Senator

Rick Scott

United States Senator

Ted Cruz

United States Senator

###


[1] Jennifer Kingson, Exclusive: $1 billion-plus riot damage is most expensive in insurance history, Axios, Sept. 16, 2020, https://www.axios.com/riots-cost-property-damage-276c9bcc-a455-4067-b06a-66f9db4cea9c.html.

[2] Conrad Wilson and Jonathan Levinson, Protesters, federal officers clash outside Portland’s courthouse Thursday, OPB, Mar. 12, 2021, https://www.opb.org/article/2021/03/12/protesters-vandalize-portlands-federal-courthouse-again/.

[3] Jennifer Kingson, Exclusive: $1 billion-plus riot damage is most expensive in insurance history, Axios, Sept. 16, 2020, https://www.axios.com/riots-cost-property-damage-276c9bcc-a455-4067-b06a-66f9db4cea9c.html.

[5] Id.

[6] Josh Gerstein, Leniency for defendants in Portland clashes could affect Capitol riot cases, Politico, Apr. 14, 2021, https://www.politico.com/news/2021/04/14/portland-capitol-riot-cases-481346.

[7] Madison Hall et al., 493 people have been charged in the Capitol insurrection so far. This searchable table shows them all., Insider, accessed June 4, 2021, https://www.insider.com/all-the-us-capitol-pro-trump-riot-arrests-charges-names-2021-1.

[8] Capitol Breach Cases, U.S. Dep’t of Justice, accessed May 21, 2021, https://www.justice.gov/usao-dc/capitol-breach-cases?combine=&order=title&sort=asc.

[9] Josh Gerstein, Leniency for defendants in Portland clashes could affect Capitol riot cases, Politico, Apr. 14, 2021, https://www.politico.com/news/2021/04/14/portland-capitol-riot-cases-481346.

—-

I want to recommend to you a video on YOU TUBE that runs 28 minutes and 39 seconds by Francis Schaeffer entitled because it discusses the founding of our nation and what the FOUNDERS believed: 

How Should We Then Live | Season 1 | Episode 5 | The Revolutionary Age

Thank you for your time, and again I want to thank you for your support of the unborn little babies!

Sincerely,

Everette Hatcher, 13900 Cottontail Lane, AR 72002, cell 501-920-5733, everettehatcher@gmail.com, http://www.thedailyhatch.org

——————————————————————————————

——

Dr. Francis schaeffer How Should We Then Live | Season 1 | Episode 5 | The Revolutionary Age

 

– Whatever happened to human race? PART 1 Co-authored by Francis Schaeffer and Dr. C. Everett Koop)

C. Everett Koop
C. Everett Koop, 1980s.jpg
 
13th Surgeon General of the United States
In office
January 21, 1982 – October 1, 1989

Dr. Francis Schaeffer – Whatever Happened To The Human Race? | Episode 2 | Slaughter of the Innocents

Francis Schaeffer – Whatever Happened To The Human Race? | Episode 3 | Death by Someone’s Choice

Mr. Hentoff with the clarinetist Edmond Hall in 1948 at the Savoy, a club in Boston.

Dr. Francis Schaeffer – Whatever Happened To The Human Race? | Episode 4 | The Basis for Human Dignity 

Image<img class=”i-amphtml-blurry-placeholder” src=”data:;base64,Edith Schaeffer with her husband, Francis Schaeffer, in 1970 in Switzerland, where they founded L’Abri, a Christian commune.

________________

______________________

March 23, 2021

President Biden c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500

Dear Mr. President,

I really do respect you for trying to get a pulse on what is going on out here. I know that you don’t agree with my pro-life views but I wanted to challenge you as a fellow Christian to re-examine your pro-choice view. Although we are both Christians and have the Bible as the basis for our moral views, I did want you to take a close look at the views of the pro-life atheist Nat Hentoff too.  Hentoff became convinced of the pro-life view because of secular evidence that shows that the unborn child is human. I would ask you to consider his evidence and then of course reverse your views on abortion.

___________________

The pro-life atheist Nat Hentoff wrote a fine article below I wanted to share with you.

Nat Hentoff is an atheist, but he became a pro-life activist because of the scientific evidence that shows that the unborn child is a distinct and separate human being and even has a separate DNA. His perspective is a very intriguing one that I thought you would be interested in. I have shared before many   cases (Bernard Nathanson, Donald Trump, Paul Greenberg, Kathy Ireland)    when other high profile pro-choice leaders have changed their views and this is just another case like those. I have contacted the White House over and over concerning this issue and have even received responses. I am hopeful that people will stop and look even in a secular way (if they are not believers) at this abortion debate and see that the unborn child is deserving of our protection.That is why the writings of Nat Hentoff of the Cato Institute are so crucial.

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer

__________________________

I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the video below. It is very valuable information for Christians to have.  Actually I have included a video below that includes comments from him on this subject.

Francis Schaeffer Whatever Happened to the Human Race (Episode 1) ABORTION

_____________________________________

 

Dr. Francis schaeffer – from Part 5 of Whatever happened to human race?) Whatever Happened To The Human Race? | Episode 5 | Truth and History

Dr. Francis Schaeffer – A Christian Manifesto – Dr. Francis Schaeffer Lecture

Francis Schaeffer – A 700 Club Special! ~ Francis Schaeffer 1982

Dr. Francis Schaeffer – 1984 SOUNDWORD LABRI CONFERENCE VIDEO – Q&A With Francis & Edith Schaeffer

________________

Jewish World Review June 12, 2006/ 16 Sivan, 5766

 

Insisting on life

http://www.NewsandOpinion.com | A longtime friend of mine is married to a doctor who also performs abortions. At the dinner table one recent evening, their 9-year-old son — having heard a word whose meaning he didn’t know — asked, “What is an abortion?” His mother, choosing her words carefully, described the procedure in simple terms.

“But,” said her son, “that means killing the baby.” The mother then explained that there are certain months during which an abortion cannot be performed, with very few exceptions. The 9-year-old shook his head. “But,” he said, “it doesn’t matter what month. It still means killing the babies.”

Hearing the story, I wished it could be repeated to the justices of the Supreme Court, in the hope that at least five of them might act on this 9-year-old’s clarity of thought and vision.

The boy’s spontaneous insistence on the primacy of life also reminded me of a powerful pro-life speaker and writer who, many years ago, helped me become a pro-lifer. He was a preacher, a black preacher. He said: “There are those who argue that the right to privacy is of a higher order than the right to life.

“That,” he continued, “was the premise of slavery. You could not protest the existence or treatment of slaves on the plantation because that was private and therefore out of your right to be concerned.”

This passionate reverend used to warn: “Don’t let the pro-choicers convince you that a fetus isn’t a human being. That’s how the whites dehumanized us … The first step was to distort the image of us as human beings in order to justify what they wanted to do — and not even feel they’d done anything wrong.”

That preacher was Jesse Jackson. Later, he decided to run for the presidency — and it was a credible campaign that many found inspiring in its focus on what still had to be done on civil rights. But Jackson had by now become “pro-choice” — much to the appreciation of most of those in the liberal base.

The last time I saw Jackson was years later, on a train from Washington to New York. I told him of a man nominated, but not yet confirmed, to a seat on a federal circuit court of appeals. This candidate was a strong supporter of capital punishment — which both the Rev. Jackson and I oppose, since it involves the irreversible taking of a human life by the state.

I asked Jackson if he would hold a press conference in Washington, criticizing the nomination, and he said he would. The reverend was true to his word; the press conference took place; but that nominee was confirmed to the federal circuit court. However, I appreciated Jackson’s effort.

On that train, I also told Jackson that I’d been quoting — in articles, and in talks with various groups — from his compelling pro-life statements. I asked him if he’d had any second thoughts on his reversal of those views.

Usually quick to respond to any challenge that he is not consistent in his positions, Jackson paused, and seemed somewhat disquieted at my question. Then he said to me, “I’ll get back to you on that.” I still patiently await what he has to say.

As time goes on, my deepening concern with the consequences of abortion is that its validation by the Supreme Court, as a constitutional practice, helps support the convictions of those who, in other controversies — euthanasia, assisted suicide and the “futility doctrine” by certain hospital ethics committees — believe that there are lives not worth continuing.

Around the time of my conversation with Jackson on the train, I attended a conference on euthanasia at Clark College in Worcester, Mass. There, I met Derek Humphry, the founder of the Hemlock Society, and already known internationally as a key proponent of the “death with dignity” movement.

He told me that for some years in this country, he had considerable difficulty getting his views about assisted suicide and, as he sees it, compassionate euthanasia into the American press.

“But then,” Humphry told me, “a wonderful thing happened. It opened all the doors for me.”

“What was that wonderful thing?” I asked.

“Roe v. Wade,” he answered.

The devaluing of human life — as the 9-year-old at the dinner table put it more vividly — did not end with making abortion legal, and therefore, to some people, moral. The word “baby” does not appear in Roe v. Wade — let alone the word “killing.”

And so, the termination of “lives not worth living” goes on.

 

______________________

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband. Now after presenting the secular approach of Nat Hentoff I wanted to make some comments concerning our shared Christian faith.  I  respect you for putting your faith in Christ for your eternal life. I am pleading to you on the basis of the Bible to please review your religious views concerning abortion. It was the Bible that caused the abolition movement of the 1800’s and it also was the basis for Martin Luther King’s movement for civil rights and it also is the basis for recognizing the unborn children.

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733,

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SANCTITY OF LIFE SATURDAY “AngryOldWoman” blogger argues that she has no regrets about past abortion

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” (Schaeffer Sundays)

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 9 “The Age of Personal Peace and Affluence” (Schaeffer Sundays)

E P I S O D E 9 Dr. Francis Schaeffer – Episode IX – The Age of Personal Peace and Affluence 27 min T h e Age of Personal Peace and Afflunce I. By the Early 1960s People Were Bombarded From Every Side by Modern Man’s Humanistic Thought II. Modern Form of Humanistic Thought Leads […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 8 “The Age of Fragmentation” (Schaeffer Sundays)

E P I S O D E 8 Dr. Francis Schaeffer – Episode VIII – The Age of Fragmentation 27 min I saw this film series in 1979 and it had a major impact on me. T h e Age of FRAGMENTATION I. Art As a Vehicle Of Modern Thought A. Impressionism (Monet, Renoir, Pissarro, Sisley, […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 7 “The Age of Non-Reason” (Schaeffer Sundays)

E P I S O D E 7 Dr. Francis Schaeffer – Episode VII – The Age of Non Reason I am thrilled to get this film series with you. I saw it first in 1979 and it had such a big impact on me. Today’s episode is where we see modern humanist man act […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 6 “The Scientific Age” (Schaeffer Sundays)

E P I S O D E 6 How Should We Then Live 6#1 Uploaded by NoMirrorHDDHrorriMoN on Oct 3, 2011 How Should We Then Live? Episode 6 of 12 ________ I am sharing with you a film series that I saw in 1979. In this film Francis Schaeffer asserted that was a shift in […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 5 “The Revolutionary Age” (Schaeffer Sundays)

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 4 “The Reformation” (Schaeffer Sundays)

Dr. Francis Schaeffer – Episode IV – The Reformation 27 min I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to […]

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By Everette Hatcher III | Posted in Francis Schaeffer | Edit | Comments (0)

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Carl Sagan Part 49 If you really want to know how Carl Sagan thought then it can be summed up with the word humanism. In fact, Sagan was the Humanist of the year in 1981! His secular view saw no value in protecting unborn babies from abortion! 

If you really want to know how Carl Sagan thought then it can be summed up with the word humanism. In fact, Sagan was the Humanist of the year in 1981!!!

___________

Richard Dawkins 
Carl Sagan

I mailed a letter to Carl Sagan on August 30, 1995 and it included a letter that I had published that very day in the Democrat-Gazette. Here is the letter below:

My letter to the editor to the Arkansas Democrat-Gazette was published on August 30, 1995 and appeared under the title THE HUMANIST WORLD VIEW. Here below is the published letter:

George Foehringer (Voices, August 1) is critical of those fundamentalist Christians who use the Bible as their basis for morals, and he praises the “enlightenment brought about by scientists and humanists.”

The Christian philosopher Francis Schaeffer best to this charge when he said, “First, the superior attitude toward Christianity–as if Christianity had all the problems and humanism had all the answers–is quite unjustified.

“The humanists of the enlightenment two centuries ago thought they were going to find all the answers, but as time has passed, this optimistic hope has been proved wrong.

Second, this humanist world view has also brought us the present devaluation of human life.”

Schaeffer is referring to the humanist view toward abortion and infanticide.

Adrian Rogers, a former president of the Southern Baptist Convention, has rightly said, “Secular Humanism and so-called abortion rights are inseparably linked together.”

The pro-abortion movement in America has benefited from support from such humanists as Lester R. Brown, James Farmer, Sol Gordon, Matthew Ies Spetter, Richard Dawkins, Kendrick Frazier, Gordon Stein and Gerald R. Larue.

Likewise, the infanticide movement was given a lift in 1978 when Francis Crick, a Nobel Laureate and a humanist, said that no newborn infant should be declared human until it has passed certain tests regarding its genetic endowment and that if it fails these tests, it forfeits the right to live. The humanist world view does devalue life.

Everette Hatcher III, Little Rock, Arkansas 

In a letter from Carl Sagan dated December 5, 1995, Sagan disagreed with me concerning the close relationship between atheistic evolutionists and the abortion movement. I know this was true of skeptics such as Sean Carroll, Michael Shermer, Noam Chomsky, Jonathan Haidt, Daniel Dennett, Alan M. Dershowitz, Jared Diamond,  Bart D. Ehrman,  Melvin Konner,  Lawrence Krauss, Colin McGinn,  Leonard Mlodinow, P.Z. Myers,  Massimo Pigliucci, Steven Pinker, Lisa Randall, Neil deGrasse Tyson, Craig Venter, James D. Watson,  Frank Wilczek, Steven Weinberg,  and Edward O. Wilson.

Thanks for your recent letter about evolution and abortion. The correlation is hardly one to one; there are evolutionists who are anti-abortion and anti-evolutionists who are pro-abortion.

This most recent presidential election does seem to disprove Sagan’s point since it was the prolife evangelical vote that pushed Trump over the finish line.

Richard Dawkins was the 1997 Humanist of the Year and his pro-abortion views are well known. Moreover, on March 13, 2013, Dawkins tweeted,

With respect to those meanings of “human” that are relevant to the morality of abortion, any fetus is less human than an adult pig.

I know how Dawkins and his humanist friends think. Since 1994 I have tried to read the works of humanists and then correspond with them. In fact, some of them have been past Humanists of the Year such as Steven Pinker 2007, Daniel Dennett 2005, Edward O. Wilson 2000, Lloyd Morain 1995, and Albert Ellis 1972.

Since Carl Sagan was the 1982 Humanist of the Year himself, I thought it would be obvious to him too that humanists are radically pro-abortion.

The following is an excerpt from Roy Speckhardt’s Creating Change Through Humanism (Humanist Press, 2015):

In the 1960s, the AHA was active in challenging the illegality of abortion. It was the first national membership organization to support abortion rights, even before Planned Parenthood expanded to address the issue. Humanists were instrumental in the founding of leading pro-choice organizations such as the Religious Coalition for Reproductive Choice and NARAL Pro-Choice America. These organizations continue to defend and support elective abortion rights.

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the video below. It is very valuable information for Christians to have.  Actually I have included a video below that includes comments from him on this subject.

Carl Sagan wrote to me:

You argue that God exists because otherwise we could not understand the world in our consciousness. But if you think God is necessary to understand the world, then why do you not ask the next question of where God came from? And if you say “God was always here,” why not say that the universe was always here?

Quote from Roy J. Glauber:

I have never had any feeling toward the intelligent designer approach. The one thing that is clear is that it takes one great deal of intelligence to figure out what is going on and I think there are more than a few people having figured some of this out feel they are somehow getting down to the same processes that went on in creating it. That doesn’t mean a thing to me.

One blogger commented on what Dr. Glauber had to say on this subject:

Glauber says that he has no feelings towards the intelligent designer approach to science but he says that it takes a great deal of intelligence to figure the big questions out.  He says that we have only scratched the surface of knowledge in the world on evolution but that we have accomplished rather more in the world of physics than in the world of evolution.  We now have an explanation for everything that explains chemistry and chemistry underlies all living things.  We have it all, he says and we are simply going on to explore other worlds.  We have the basic tools without question.  It is true he says that it is becoming more and more difficult to explore sub-atomic particles for the reason that it is enormously expensive.  He says that what has been discovered is enormously interesting but it tells us nothing about intelligent design and certainly nothing at all about life.

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I have more articles posted on my blog about the last few yearsof Antony Flew’s life than any other website in the world probably. The reason is very simple. I had the opportunity to correspond with Antony Flew back in the middle 90’s and he said that he had the opportunity to listen to several of the cassette tapes that I sent him with messages from Adrian Rogers and he also responded to several of the points I put in my letters that I got from Francis Schaeffer’s materials. The ironic thing was that I purchased the sermon IS THE BIBLE TRUE? originally from the Bellevue Baptist Church Bookstore in 1992 and in the same bookstore in 2008 I bought the book THERE IS A GOD by Antony Flew. Back in 1993 I decided to contact some of the top secular thinkers of our time and I got my initial list of individuals from those scholars that were mentioned in the works of both Francis Schaeffer and Adrian Rogers. Schaeffer had quoted Flew in his book ESCAPE FROM REASON. It was my opinion after reviewing the evidence that Antony Flew was the most influential atheistic philosopher of the 20th century.

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The Fine Tuning Argument for the Existence of God fromAntony Flew!

Imagine entering a hotel room on your next vacation. The CD player on the bedside table is softly playing a track from your favorite recording. The framed print over the bed is identical to the image that hangs over the fireplace at home. The room is scented with your favorite fragrance…You step over to the minibar, open the door, and stare in wonder at the contents. Your favorite beverage. Your favorite cookies and candy. Even the brand of bottled water you prefer…You notice the book on the desk: it’s the latest volume by your favorite author…

Chances are, with each new discovery about your hospitable new environment, you would be less inclined to think it has all a mere coincidence, right? You might wonder how the hotel managers acquired such detailed information about you. You might marvel at their meticulous preparation. You might even double-check what all this is going to cost you. But you would certainly be inclined to believe that someone knew you were coming.      There Is A God  (2007)  p.113-4

Carl Sagan pictured below:

Carl Sagan pictured below:

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Image result for carl sagan humanist of the year 1982

Carl Sagan was the Humanist of the year in 1981.

Carl Sagan and other participants of SETI conference in 1971

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(Conference on Extraterrestrial Civilizations and Problems of Contact with Them, held on September 6-11, 1971, in Byurakan, Armenia, Ed. Carl Sagan,)

Recently I have been revisiting my correspondence in 1995 with the famous astronomer Carl Sagan who I had the privilege to correspond with in 1994, 1995 and 1996. In 1996 I had a chance to respond to his December 5, 1995letter on January 10, 1996 and I never heard back from him again since his cancer returned and he passed away later in 1996. Below is what Carl Sagan wrote to me in his December 5, 1995 letter:

Thanks for your recent letter about evolution and abortion. The correlation is hardly one to one; there are evolutionists who are anti-abortion and anti-evolutionists who are pro-abortion.You argue that God exists because otherwise we could not understand the world in our consciousness. But if you think God is necessary to understand the world, then why do you not ask the next question of where God came from? And if you say “God was always here,” why not say that the universe was always here? On abortion, my views are contained in the enclosed article (Sagan, Carl and Ann Druyan {1990}, “The Question of Abortion,” Parade Magazine, April 22.)

I was introduced to when reading a book by Francis Schaeffer called HE IS THERE AND HE IS NOT SILENT written in 1968.

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Francis Schaeffer when he was a young pastor in St. Louis pictured above.

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mentioned earlier that I was blessed with the opportunity to correspond with Dr. Sagan. In his December 5, 1995 letter Dr. Sagan went on to tell me that he was enclosing his article “The Question of Abortion: A Search for Answers”by Carl Sagan and Ann Druyan. I am going to respond to several points made in that article. Here is a portion of Sagan’s article (here is a link to the whole article):

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Carl Sagan and Ann Druyan pictured above

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Astronomer Carl Sagan Speaks at a news conference where NASA made available the last pictures taken by Voyager 1, which show the solar system as viewed from the outside.

 “The Question of Abortion: A Search for Answers”

by Carl Sagan and Ann Druyan

For the complete text, including illustrations, introductory quote, footnotes, and commentary on the reaction to the originally published article see Billions and Billions.

The issue had been decided years ago. The court had chosen the middle ground. You’d think the fight was over. Instead, there are mass rallies, bombings and intimidation, murders of workers at abortion clinics, arrests, intense lobbying, legislative drama, Congressional hearings, Supreme Court decisions, major political parties almost defining themselves on the issue, and clerics threatening politicians with perdition. Partisans fling accusations of hypocrisy and murder. The intent of the Constitution and the will of God are equally invoked. Doubtful arguments are trotted out as certitudes. The contending factions call on science to bolster their positions. Families are divided, husbands and wives agree not to discuss it, old friends are no longer speaking. Politicians check the latest polls to discover the dictates of their consciences. Amid all the shouting, it is hard for the adversaries to hear one another. Opinions are polarized. Minds are closed.

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Is it wrong to abort a pregnancy? Always? Sometimes? Never? How do we decide? We wrote this article to understand better what the contending views are and to see if we ourselves could find a position that would satisfy us both. Is there no middle ground? We had to weigh the arguments of both sides for consistency and to pose test cases, some of which are purely hypothetical. If in some of these tests we seem to go too far, we ask the reader to be patient with us–we’re trying to stress the various positions to the breaking point to see their weaknesses and where they fail.

In contemplative moments, nearly everyone recognizes that the issue is not wholly one-sided. Many partisans of differing views, we find, feel some disquiet, some unease when confronting what’s behind the opposing arguments. (This is partly why such confrontations are avoided.) And the issue surely touches on deep questions: What are our responses to one another? Should we permit the state to intrude into the most intimate and personal aspects of our lives? Where are the boundaries of freedom? What does it mean to be human?

Of the many actual points of view, it is widely held–especially in the media, which rarely have the time or the inclination to make fine distinctions–that there are only two: “pro-choice” and “pro-life.” This is what the two principal warring camps like to call themselves, and that’s what we’ll call them here. In the simplest characterization, a pro-choicer would hold that the decision to abort a pregnancy is to be made only by the woman; the state has no right to interfere. And a pro-lifer would hold that, from the moment of conception, the embryo or fetus is alive; that this life imposes on us a moral obligation to preserve it; and that abortion is tantamount to murder. Both names–pro-choice and pro-life–were picked with an eye toward influencing those whose minds are not yet made up: Few people wish to be counted either as being against freedom of choice or as opposed to life. Indeed, freedom and life are two of our most cherished values, and here they seem to be in fundamental conflict.

Let’s consider these two absolutist positions in turn. A newborn baby is surely the same being it was just before birth. There ‘s good evidence that a late-term fetus responds to sound–including music, but especially its mother’s voice. It can suck its thumb or do a somersault. Occasionally, it generates adult brain-wave patterns. Some people claim to remember being born, or even the uterine environment. Perhaps there is thought in the womb. It’s hard to maintain that a transformation to full personhood happens abruptly at the moment of birth. Why, then, should it be murder to kill an infant the day after it was born but not the day before?

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As a practical matter, this isn’t very important: Less than 1 percent of all tabulated abortions in the United States are listed in the last three months of pregnancy (and, on closer investigation, most such reports turn out to be due to miscarriage or miscalculation). But third-trimester abortions provide a test of the limits of the pro-choice point of view. Does a woman’s “innate right to control her own body” encompass the right to kill a near-term fetus who is, for all intents and purposes, identical to a newborn child?

We believe that many supporters of reproductive freedom are troubled at least occasionally by this question. But they are reluctant to raise it because it is the beginning of a slippery slope. If it is impermissible to abort a pregnancy in the ninth month, what about the eighth, seventh, sixth … ? Once we acknowledge that the state can interfere at any time in the pregnancy, doesn’t it follow that the state can interfere at all times?

Abortion and the slippery slope argument above

This conjures up the specter of predominantly male, predominantly affluent legislators telling poor women they must bear and raise alone children they cannot afford to bring up; forcing teenagers to bear children they are not emotionally prepared to deal with; saying to women who wish for a career that they must give up their dreams, stay home, and bring up babies; and, worst of all, condemning victims of rape and incest to carry and nurture the offspring of their assailants. Legislative prohibitions on abortion arouse the suspicion that their real intent is to control the independence and sexuality of women…

And yet, by consensus, all of us think it proper that there be prohibitions against, and penalties exacted for, murder. It would be a flimsy defense if the murderer pleads that this is just between him and his victim and none of the government’s business. If killing a fetus is truly killing a human being, is it not the duty of the state to prevent it? Indeed, one of the chief functions of government is to protect the weak from the strong.

If we do not oppose abortion at some stage of pregnancy, is there not a danger of dismissing an entire category of human beings as unworthy of our protection and respect? And isn’t that dismissal the hallmark of sexism, racism, nationalism, and religious fanaticism? Shouldn’t those dedicated to fighting such injustices be scrupulously careful not to embrace another?

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(Adrian Rogers pictured above in his youth)

Adrian Rogers’ sermon on animal rights refutes Sagan here

There is no right to life in any society on Earth today, nor has there been at any former time… : We raise farm animals for slaughter; destroy forests; pollute rivers and lakes until no fish can live there; kill deer and elk for sport, leopards for the pelts, and whales for fertilizer; entrap dolphins, gasping and writhing, in great tuna nets; club seal pups to death; and render a species extinct every day. All these beasts and vegetables are as alive as we. What is (allegedly) protected is not life, but human life.

Genesis 3 defines being human

And even with that protection, casual murder is an urban commonplace, and we wage “conventional” wars with tolls so terrible that we are, most of us, afraid to consider them very deeply… That protection, that right to life, eludes the 40,000 children under five who die on our planet each day from preventable starvation, dehydration, disease, and neglect.

Those who assert a “right to life” are for (at most) not just any kind of life, but for–particularly and uniquely—human life. So they too, like pro-choicers, must decide what distinguishes a human being from other animals and when, during gestation, the uniquely human qualities–whatever they are–emerge.

The Bible talks about the differences between humans and animals

Despite many claims to the contrary, life does not begin at conception: It is an unbroken chain that stretches back nearly to the origin of the Earth, 4.6 billion years ago. Nor does human life begin at conception: It is an unbroken chain dating back to the origin of our species, hundreds of thousands of years ago. Every human sperm and egg is, beyond the shadow of a doubt, alive. They are not human beings, of course. However, it could be argued that neither is a fertilized egg.

In some animals, an egg develops into a healthy adult without benefit of a sperm cell. But not, so far as we know, among humans. A sperm and an unfertilized egg jointly comprise the full genetic blueprint for a human being. Under certain circumstances, after fertilization, they can develop into a baby. But most fertilized eggs are spontaneously miscarried. Development into a baby is by no means guaranteed. Neither a sperm and egg separately, nor a fertilized egg, is more than a potential baby or a potential adult. So if a sperm and egg are as human as the fertilized egg produced by their union, and if it is murder to destroy a fertilized egg–despite the fact that it’s only potentially a baby–why isn’t it murder to destroy a sperm or an egg?

Hundreds of millions of sperm cells (top speed with tails lashing: five inches per hour) are produced in an average human ejaculation. A healthy young man can produce in a week or two enough spermatozoa to double the human population of the Earth. So is masturbation mass murder? How about nocturnal emissions or just plain sex? When the unfertilized egg is expelled each month, has someone died? Should we mourn all those spontaneous miscarriages? Many lower animals can be grown in a laboratory from a single body cell. Human cells can be cloned… In light of such cloning technology, would we be committing mass murder by destroying any potentially clonable cells? By shedding a drop of blood?

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All human sperm and eggs are genetic halves of “potential” human beings. Should heroic efforts be made to save and preserve all of them, everywhere, because of this “potential”? Is failure to do so immoral or criminal? Of course, there’s a difference between taking a life and failing to save it. And there’s a big difference between the probability of survival of a sperm cell and that of a fertilized egg. But the absurdity of a corps of high-minded semen-preservers moves us to wonder whether a fertilized egg’s mere “potential” to become a baby really does make destroying it murder.

Opponents of abortion worry that, once abortion is permissible immediately after conception, no argument will restrict it at any later time in the pregnancy. Then, they fear, one day it will be permissible to murder a fetus that is unambiguously a human being. Both pro-choicers and pro-lifers (at least some of them) are pushed toward absolutist positions by parallel fears of the slippery slope.

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(Gerard Kuiper and Carl Sagan)

Another slippery slope is reached by those pro-lifers who are willing to make an exception in the agonizing case of a pregnancy resulting from rape or incest. But why should the right to live depend on the circumstances of conception? If the same child were to result, can the state ordain life for the offspring of a lawful union but death for one conceived by force or coercion? How can this be just? And if exceptions are extended to such a fetus, why should they be withheld from any other fetus? This is part of the reason some pro-lifers adopt what many others consider the outrageous posture of opposing abortions under any and all circumstances–only excepting, perhaps, when the life of the mother is in danger.

By far the most common reason for abortion worldwide is birth control. So shouldn’t opponents of abortion be handing out contraceptives and teaching school children how to use them? That would be an effective way to reduce the number of abortions. Instead, the United States is far behind other nations in the development of safe and effective methods of birth control–and, in many cases, opposition to such research (and to sex education) has come from the same people who oppose abortions.continue on to Part 3

(Carl Sagan on set filming a documentary about Mars for NASA)

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For the complete text, including illustrations, introductory quote, footnotes, and commentary on the reaction to the originally published article see Billions and Billions.

The attempt to find an ethically sound and unambiguous judgment on when, if ever, abortion is permissible has deep historical roots. Often, especially in Christian tradition, such attempts were connected with the question of when the soul enters the body–a matter not readily amenable to scientific investigation and an issue of controversy even among learned theologians. Ensoulment has been asserted to occur in the sperm before conception, at conception, at the time of “quickening” (when the mother is first able to feel the fetus stirring within her), and at birth. Or even later.

Different religions have different teachings. Among hunter-gatherers, there are usually no prohibitions against abortion, and it was common in ancient Greece and Rome. In contrast, the more severe Assyrians impaled women on stakes for attempting abortion. The Jewish Talmud teaches that the fetus is not a person and has no rights. The Old and New Testaments–rich in astonishingly detailed prohibitions on dress, diet, and permissible words–contain not a word specifically prohibiting abortion. The only passage that’s remotely relevant (Exodus 21:22) decrees that if there’s a fight and a woman bystander should accidentally be injured and made to miscarry, the assailant must pay a fine.

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Neither St. Augustine nor St. Thomas Aquinas considered early-term abortion to be homicide (the latter on the grounds that the embryo doesn’t look human). This view was embraced by the Church in the Council of Vienne in 1312, and has never been repudiated. The Catholic Church’s first and long-standing collection of canon law (according to the leading historian of the Church’s teaching on abortion, John Connery, S.J.) held that abortion was homicide only after the fetus was already “formed”–roughly, the end of the first trimester.

But when sperm cells were examined in the seventeenth century by the first microscopes, they were thought to show a fully formed human being. An old idea of the homunculus was resuscitated–in which within each sperm cell was a fully formed tiny human, within whose testes were innumerable other homunculi, etc., ad infinitumIn part through this misinterpretation of scientific data, in 1869 abortion at any time for any reason became grounds for excommunication. It is surprising to most Catholics and others to discover that the date was not much earlier.

(Here is a previously unpublished photo that shows Carl Sagan, Ray Bradbury, and a third person (whose name is unknown to me, but is, I believe, a network reporter) at a press conference on the occasion of the Viking Mars Landing in July 1976. The original 35 mm Ektachrome image was taken by Mr. Richard A. Sweetsir, a gifted teacher and science writer in his own right.)

From colonial times to the nineteenth century, the choice in the United States was the woman’s until “quickening.” An abortion in the first or even second trimester was at worst a misdemeanor. Convictions were rarely sought and almost impossible to obtain, because they depended entirely on the woman’s own testimony of whether she had felt quickening, and because of the jury’s distaste for prosecuting a woman for exercising her right to choose. In 1800 there was not, so far as is known, a single statute in the United States concerning abortion. Advertisements for drugs to induce abortion could be found in virtually every newspaper and even in many church publications–although the language used was suitably euphemistic, if widely understood.

But by 1900, abortion had been banned at any time in pregnancy by every state in the Union, except when necessary to save the woman’s life. What happened to bring about so striking a reversal? Religion had little to do with it.Drastic economic and social conversions were turning this country from an agrarian to an urban-industrial society. America was in the process of changing from having one of the highest birthrates in the world to one of the lowest. Abortion certainly played a role and stimulated forces to suppress it.

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One of the most significant of these forces was the medical profession. Up to the mid-nineteenth century, medicine was an uncertified, unsupervised business. Anyone could hang up a shingle and call himself (or herself) a doctor. With the rise of a new, university-educated medical elite, anxious to enhance the status and influence of physicians, the American Medical Association was formed. In its first decade, the AMA began lobbying against abortions performed by anyone except licensed physicians. New knowledge of embryology, the physicians said, had shown the fetus to be human even before quickening.

Their assault on abortion was motivated not by concern for the health of the woman but, they claimed, for the welfare of the fetus. You had to be a physician to know when abortion was morally justified, because the question depended on scientific and medical facts understood only by physicians. At the same time, women were effectively excluded from the medical schools, where such arcane knowledge could be acquired. So, as things worked out, women had almost nothing to say about terminating their own pregnancies. It was also up to the physician to decide if the pregnancy posed a threat to the woman, and it was entirely at his discretion to determine what was and was not a threat. For the rich woman, the threat might be a threat to her emotional tranquillity or even to her lifestyle. The poor woman was often forced to resort to the back alley or the coat hanger.

This was the law until the 1960s, when a coalition of individuals and organizations, the AMA now among them, sought to overturn it and to reinstate the more traditional values that were to be embodied in Roe v. Wade.continue on to Part 4

If you deliberately kill a human being, it’s called murder. If you deliberately kill a chimpanzee–biologically, our closest relative, sharing 99.6 percent of our active genes–whatever else it is, it’s not murder. To date, murder uniquely applies to killing human beings. Therefore, the question of when personhood (or, if we like, ensoulment) arises is key to the abortion debate. When does the fetus become human? When do distinct and characteristic human qualities emerge?

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Section 8 Sperm journey to becoming Human

We recognize that specifying a precise moment will overlook individual differences. Therefore, if we must draw a line, it ought to be drawn conservatively–that is, on the early side. There are people who object to having to set some numerical limit, and we share their disquiet; but if there is to be a law on this matter, and it is to effect some useful compromise between the two absolutist positions, it must specify, at least roughly, a time of transition to personhood.

Every one of us began from a dot. A fertilized egg is roughly the size of the period at the end of this sentence. The momentous meeting of sperm and egg generally occurs in one of the two fallopian tubes. One cell becomes two, two become four, and so on—an exponentiation of base-2 arithmetic. By the tenth day the fertilized egg has become a kind of hollow sphere wandering off to another realm: the womb. It destroys tissue in its path. It sucks blood from capillaries. It bathes itself in maternal blood, from which it extracts oxygen and nutrients. It establishes itself as a kind of parasite on the walls of the uterus.By the third week, around the time of the first missed menstrual period, the forming embryo is about 2 millimeters long and is developing various body parts. Only at this stage does it begin to be dependent on a rudimentary placenta. It looks a little like a segmented worm.By the end of the fourth week, it’s about 5 millimeters (about 1/5 inch) long. It’s recognizable now as a vertebrate, its tube-shaped heart is beginning to beat, something like the gill arches of a fish or an amphibian become conspicuous, and there is a pronounced tail. It looks rather like a newt or a tadpole. This is the end of the first month after conception.By the fifth week, the gross divisions of the brain can be distinguished. What will later develop into eyes are apparent, and little buds appear—on their way to becoming arms and legs.By the sixth week, the embryo is 13 millimeteres (about ½ inch) long. The eyes are still on the side of the head, as in most animals, and the reptilian face has connected slits where the mouth and nose eventually will be.By the end of the seventh week, the tail is almost gone, and sexual characteristics can be discerned (although both sexes look female). The face is mammalian but somewhat piglike.By the end of the eighth week, the face resembles that of a primate but is still not quite human. Most of the human body parts are present in their essentials. Some lower brain anatomy is well-developed. The fetus shows some reflex response to delicate stimulation.By the tenth week, the face has an unmistakably human cast. It is beginning to be possible to distinguish males from females. Nails and major bone structures are not apparent until the third month.By the fourth month, you can tell the face of one fetus from that of another. Quickening is most commonly felt in the fifth month. The bronchioles of the lungs do not begin developing until approximately the sixth month, the alveoli still later.

So, if only a person can be murdered, when does the fetus attain personhood? When its face becomes distinctly human, near the end of the first trimester? When the fetus becomes responsive to stimuli–again, at the end of the first trimester? When it becomes active enough to be felt as quickening, typically in the middle of the second trimester? When the lungs have reached a stage of development sufficient that the fetus might, just conceivably, be able to breathe on its own in the outside air?

The trouble with these particular developmental milestones is not just that they’re arbitrary. More troubling is the fact that none of them involves uniquely humancharacteristics–apart from the superficial matter of facial appearance. All animals respond to stimuli and move of their own volition. Large numbers are able to breathe. But that doesn’t stop us from slaughtering them by the billions. Reflexes and motion are not what make us human.

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Sagan’s conclusion based on arbitrary choice of the presence of thought by unborn baby

Other animals have advantages over us–in speed, strength, endurance, climbing or burrowing skills, camouflage, sight or smell or hearing, mastery of the air or water. Our one great advantage, the secret of our success, is thought–characteristically human thought. We are able to think things through, imagine events yet to occur, figure things out. That’s how we invented agriculture and civilization. Thought is our blessing and our curse, and it makes us who we are.

Thinking occurs, of course, in the brain–principally in the top layers of the convoluted “gray matter” called the cerebral cortex. The roughly 100 billion neurons in the brain constitute the material basis of thought. The neurons are connected to each other, and their linkups play a major role in what we experience as thinking. But large-scale linking up of neurons doesn’t begin until the 24th to 27th week of pregnancy–the sixth month.

By placing harmless electrodes on a subject’s head, scientists can measure the electrical activity produced by the network of neurons inside the skull. Different kinds of mental activity show different kinds of brain waves. But brain waves with regular patterns typical of adult human brains do not appear in the fetus until about the 30th week of pregnancy–near the beginning of the third trimester. Fetuses younger than this–however alive and active they may be–lack the necessary brain architecture. They cannot yet think.

Acquiescing in the killing of any living creature, especially one that might later become a baby, is troublesome and painful. But we’ve rejected the extremes of “always” and “never,” and this puts us–like it or not–on the slippery slope. If we are forced to choose a developmental criterion, then this is where we draw the line: when the beginning of characteristically human thinking becomes barely possible.

It is, in fact, a very conservative definition: Regular brain waves are rarely found in fetuses. More research would help… If we wanted to make the criterion still more stringent, to allow for occasional precocious fetal brain development, we might draw the line at six months. This, it so happens, is where the Supreme Court drew it in 1973–although for completely different reasons.

Its decision in the case of Roe v. Wade changed American law on abortion. It permits abortion at the request of the woman without restriction in the first trimester and, with some restrictions intended to protect her health, in the second trimester. It allows states to forbid abortion in the third trimester, except when there’s a serious threat to the life or health of the woman. In the 1989 Webster decision, the Supreme Court declined explicitly to overturn Roe v. Wade but in effect invited the 50 state legislatures to decide for themselves.

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What was the reasoning in Roe v. Wade? There was no legal weight given to what happens to the children once they are born, or to the family. Instead, a woman’s right to reproductive freedom is protected, the court ruled, by constitutional guarantees of privacy. But that right is not unqualified. The woman’s guarantee of privacy and the fetus’s right to life must be weighed–and when the court did the weighing’ priority was given to privacy in the first trimester and to life in the third. The transition was decided not from any of the considerations we have been dealing with so far…–not when “ensoulment” occurs, not when the fetus takes on sufficient human characteristics to be protected by laws against murder. Instead, the criterion adopted was whether the fetus could live outside the mother. This is called “viability” and depends in part on the ability to breathe. The lungs are simply not developed, and the fetus cannot breathe–no matter how advanced an artificial lung it might be placed in—until about the 24th week, near the start of the sixth month. This is why Roe v. Wade permits the states to prohibit abortions in the last trimester. It’s a very pragmatic criterion.

If the fetus at a certain stage of gestation would be viable outside the womb, the argument goes, then the right of the fetus to life overrides the right of the woman to privacy. But just what does “viable” mean? Even a full-term newborn is not viable without a great deal of care and love. There was a time before incubators, only a few decades ago, when babies in their seventh month were unlikely to be viable. Would aborting in the seventh month have been permissible then? After the invention of incubators, did aborting pregnancies in the seventh month suddenly become immoral? What happens if, in the future, a new technology develops so that an artificial womb can sustain a fetus even before the sixth month by delivering oxygen and nutrients through the blood–as the mother does through the placenta and into the fetal blood system? We grant that this technology is unlikely to be developed soon or become available to many. But if it were available, does it then become immoral to abort earlier than the sixth month, when previously it was moral? A morality that depends on, and changes with, technology is a fragile morality; for some, it is also an unacceptable morality.

And why, exactly, should breathing (or kidney function, or the ability to resist disease) justify legal protection? If a fetus can be shown to think and feel but not be able to breathe, would it be all right to kill it? Do we value breathing more than thinking and feeling? Viability arguments cannot, it seems to us, coherently determine when abortions are permissible. Some other criterion is needed. Again, we offer for consideration the earliest onset of human thinking as that criterion.

Since, on average, fetal thinking occurs even later than fetal lung development, we find Roe v. Wade to be a good and prudent decision addressing a complex and difficult issue. With prohibitions on abortion in the last trimester–except in cases of grave medical necessity–it strikes a fair balance between the conflicting claims of freedom and life.What do you think? What have others said about Carl Sagan’s thoughts on 

END OF SAGAN’S ARTICLE

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Carl Sagan with his wife Ann in the 1990’s

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I grew up in Memphis as a member of Bellevue Baptist Church under our pastor Adrian Rogers and attended ECS High School where the books and films of Francis Schaeffer were taught. Both men dealt with current issues in the culture such as the film series COSMOS by Carl Sagan. I personally read several of Sagan’s books.  (Francis and Edith Schaeffer pictured below in their home at L’ Abri in Switzerland where Francis  taught students for 3 decades.

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——

Carl Sagan

Carl Sagan

Carl Sagan, in full Carl Edward Sagan, (born November 9, 1934, Brooklyn, New York, U.S.—died December 20, 1996, Seattle, Washington), American astronomer and science writer. A popular and influential figure in the United States, he was controversial in scientific, political, and religious circles for his views on extraterrestrial intelligence, nuclear weapons, and religion. Sagan wrote the article “life” for the 1970 printing of the 14th edition of the Encyclopædia Britannica (1929–73).

Sagan attended the University of Chicago, where he earned a bachelor’s and a master’s degree in physics in 1955 and 1956, respectively, and a doctorate in astronomy and astrophysics in 1960. From 1960 to 1962 he was a fellow in astronomy at the University of California, Berkeley, and from 1962 to 1968 he worked at Harvard University and the Smithsonian Astrophysical Observatory. His early work focused on the physical conditions of the planets, especially the atmospheres of Venus and Jupiter. During that time he became interested in the possibility of lifebeyond Earth and the search for extraterrestrial intelligence (SETI), a controversial research field he did much to advance. For example, building on earlier work by American chemists Stanley Miller and Harold Urey, he demonstrated that amino acids and nucleic acids—the building blocks of life—could be produced by exposing a mixture of simple chemicals to ultraviolet radiation. Some scientists criticized Sagan’s work, arguing that it was unreasonable to use resources for SETI, a fantasy project that was almost certainly doomed to failure.

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

I have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Here are some of my earlier posts:

Arif AhmedHaroon Ahmed,  Jim Al-Khalili, Sir David AttenboroughMark Balaguer, Horace Barlow, Michael BateSir Patrick BatesonSimon Blackburn, Colin Blakemore, Ned BlockPascal BoyerPatricia ChurchlandAaron CiechanoverNoam Chomsky, Brian CoxPartha Dasgupta,  Alan Dershowitz, Frank DrakeHubert Dreyfus, John DunnBart Ehrman, Mark ElvinRichard Ernst, Stephan Feuchtwang, Robert FoleyDavid Friend,  Riccardo GiacconiIvar Giaever , Roy GlauberRebecca GoldsteinDavid J. Gross,  Brian Greene, Susan GreenfieldStephen F Gudeman,  Alan Guth, Jonathan HaidtTheodor W. Hänsch, Brian Harrison,  Stephen HawkingHermann Hauser, Robert HindeRoald Hoffmann,  Bruce HoodGerard ‘t HooftCaroline HumphreyNicholas Humphrey,  Herbert Huppert,  Gareth Stedman Jones, Steve JonesShelly KaganMichio Kaku,  Stuart KauffmanMasatoshi Koshiba,  Lawrence KraussHarry Kroto, George Lakoff,  Rodolfo LlinasElizabeth Loftus,  Alan MacfarlaneDan McKenzie,  Mahzarin BanajiPeter MillicanMarvin MinskyLeonard Mlodinow,  P.Z.Myers,   Yujin NagasawaAlva NoeDouglas Osheroff, David Parkin,  Jonathan Parry, Roger Penrose,  Saul PerlmutterHerman Philipse,  Carolyn PorcoRobert M. PriceVS RamachandranLisa RandallLord Martin ReesColin RenfrewAlison Richard,  C.J. van Rijsbergen,  Oliver Sacks, John SearleMarcus du SautoySimon SchafferJ. L. Schellenberg,   Lee Silver Peter Singer,  Walter Sinnott-ArmstrongRonald de Sousa, Victor StengerJohn SulstonBarry Supple,   Leonard Susskind, Raymond TallisMax TegmarkNeil deGrasse Tyson,  Martinus J. G. Veltman, Craig Venter.Alexander Vilenkin, Sir John Walker, James D. WatsonFrank WilczekSteven Weinberg, and  Lewis Wolpert,

In  the 1st video below in the 45th clip in this series are his words and  my response is below them. 

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2

A Further 50 Renowned Academics Speaking About God (Part 3)

CARL SAGAN interview with Charlie Rose:

“…faith is belief in the absence of evidence. To believe in the absence of evidence, in my opinion, is a mistake. The idea is to hold belief until there is compelling evidence. If the Universe does not comply with our previous propositions, then we have to change…Religion deals with history poetry, great literature, ethics, morals, compassion…where religion gets into trouble is when it pretends to know something about science,”

I would respond that there is evidence that Christianity is true. The Bible has fulfilled prophecy in it, and 53 historical notable people in the Bible have been confirmed through archaeological evidence! Also there is compelling evidence that the Bible contains sound medical principles that clearly predate their more recent discovery by thousands of years

Related posts:

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 52 THE BEATLES (Part D, There is evidence that the Beatles may have been exposed to Francis Schaeffer!!!) (Feature on artist Anna Margaret Rose Freeman )

______________   George Harrison Swears & Insults Paul and Yoko Lucy in the Sky with Diamonds- The Beatles The Beatles:   I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 51 THE BEATLES (Part C, List of those on cover of Stg.Pepper’s ) (Feature on artist Raqib Shaw )

  The Beatles in a press conference after their Return from the USA Uploaded on Nov 29, 2010 The Beatles in a press conference after their Return from the USA. The Beatles:   I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 50 THE BEATLES (Part B, The Psychedelic Music of the Beatles) (Feature on artist Peter Blake )

__________________   Beatles 1966 Last interview I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking and writing about them and their impact on the culture of the 1960’s. In this […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 49 THE BEATLES (Part A, The Meaning of Stg. Pepper’s Cover) (Feature on artist Mika Tajima)

_______________ The Beatles documentary || A Long and Winding Road || Episode 5 (This video discusses Stg. Pepper’s creation I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking and writing about […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE PART 48 “BLOW UP” by Michelangelo Antonioni makes Philosophic Statement (Feature on artist Nancy Holt)

_______________ Francis Schaeffer pictured below: _____________________ I have included the 27 minute  episode THE AGE OF NONREASON by Francis Schaeffer. In that video Schaeffer noted,  ” Sergeant Pepper’s Lonely Hearts Club Band…for a time it became the rallying cry for young people throughout the world. It expressed the essence of their lives, thoughts and their feelings.” How Should […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 47 Woody Allen and Professor Levy and the death of “Optimistic Humanism” from the movie CRIMES AND MISDEMEANORS Plus Charles Darwin’s comments too!!! (Feature on artist Rodney Graham)

Crimes and Misdemeanors: A Discussion: Part 1 ___________________________________ Today I will answer the simple question: IS IT POSSIBLE TO BE AN OPTIMISTIC SECULAR HUMANIST THAT DOES NOT BELIEVE IN GOD OR AN AFTERLIFE? This question has been around for a long time and you can go back to the 19th century and read this same […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE PART 46 Friedrich Nietzsche (Featured artist is Thomas Schütte)

____________________________________ Francis Schaeffer pictured below: __________ Francis Schaeffer has written extensively on art and culture spanning the last 2000years and here are some posts I have done on this subject before : Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” , episode 9 “The Age of Personal Peace and Affluence”, episode 8 […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 45 Woody Allen “Reason is Dead” (Feature on artists Allora & Calzadilla )

Love and Death [Woody Allen] – What if there is no God? [PL] ___________ _______________ How Should We then Live Episode 7 small (Age of Nonreason) #02 How Should We Then Live? (Promo Clip) Dr. Francis Schaeffer 10 Worldview and Truth Two Minute Warning: How Then Should We Live?: Francis Schaeffer at 100 Francis Schaeffer […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 44 The Book of Genesis (Featured artist is Trey McCarley )

___________________________________ Francis Schaeffer pictured below: ____________________________ Francis Schaeffer “BASIS FOR HUMAN DIGNITY” Whatever…HTTHR Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race?) Dr. Francis Schaeffer – The Biblical flow of Truth & History (intro) Francis Schaeffer – The Biblical Flow of History & Truth (1) Dr. Francis Schaeffer […]

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RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Carl Sagan Part 50 Carl Sagan   “Why, then, should it be murder to kill an infant the day after it was born but not the day before?” (My 1995 correspondence with Sagan) Ken Ham vs Carl Sagan 

Carl Sagan pictured below:

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Recently I have been revisiting my correspondence in 1995 with the famous astronomer Carl Sagan who I had the privilege to correspond with in 1994, 1995 and 1996. In 1996 I had a chance to respond to his December 5, 1995letter on January 10, 1996 and I never heard back from him again since his cancer returned and he passed away later in 1996. Below is what Carl Sagan wrote to me in his December 5, 1995 letter:

Thanks for your recent letter about evolution and abortion. The correlation is hardly one to one; there are evolutionists who are anti-abortion and anti-evolutionists who are pro-abortion.You argue that God exists because otherwise we could not understand the world in our consciousness. But if you think God is necessary to understand the world, then why do you not ask the next question of where God came from? And if you say “God was always here,” why not say that the universe was always here? On abortion, my views are contained in the enclosed article (Sagan, Carl and Ann Druyan {1990}, “The Question of Abortion,” Parade Magazine, April 22.)

I was introduced to when reading a book by Francis Schaeffer called HE IS THERE AND HE IS NOT SILENT written in 1968.

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Francis Schaeffer

I was blessed with the opportunity to correspond with Dr. Sagan, and in his December 5, 1995 letter Dr. Sagan went on to tell me that he was enclosing his article “The Question of Abortion: A Search for Answers”by Carl Sagan and Ann Druyan. I am going to respond to several points made in that article. Here is a portion of Sagan’s article (here is a link to the whole article):

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(both Adrian Rogers and Francis Schaeffer mentioned Carl Sagan in their books and that prompted me to write Sagan and expose him to their views.
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Carl Sagan and Ann Druyan pictured above

 “The Question of Abortion: A Search for Answers”

by Carl Sagan and Ann Druyan

For the complete text, including illustrations, introductory quote, footnotes, and commentary on the reaction to the originally published article see Billions and Billions.

The issue had been decided years ago. The court had chosen the middle ground. You’d think the fight was over. Instead, there are mass rallies, bombings and intimidation, murders of workers at abortion clinics, arrests, intense lobbying, legislative drama, Congressional hearings, Supreme Court decisions, major political parties almost defining themselves on the issue, and clerics threatening politicians with perdition. Partisans fling accusations of hypocrisy and murder. The intent of the Constitution and the will of God are equally invoked. Doubtful arguments are trotted out as certitudes. The contending factions call on science to bolster their positions. Families are divided, husbands and wives agree not to discuss it, old friends are no longer speaking. Politicians check the latest polls to discover the dictates of their consciences. Amid all the shouting, it is hard for the adversaries to hear one another. Opinions are polarized. Minds are closed.

Is it wrong to abort a pregnancy? Always? Sometimes? Never? How do we decide? We wrote this article to understand better what the contending views are and to see if we ourselves could find a position that would satisfy us both. Is there no middle ground? We had to weigh the arguments of both sides for consistency and to pose test cases, some of which are purely hypothetical. If in some of these tests we seem to go too far, we ask the reader to be patient with us–we’re trying to stress the various positions to the breaking point to see their weaknesses and where they fail.

In contemplative moments, nearly everyone recognizes that the issue is not wholly one-sided. Many partisans of differing views, we find, feel some disquiet, some unease when confronting what’s behind the opposing arguments. (This is partly why such confrontations are avoided.) And the issue surely touches on deep questions: What are our responses to one another? Should we permit the state to intrude into the most intimate and personal aspects of our lives? Where are the boundaries of freedom? What does it mean to be human?

Of the many actual points of view, it is widely held–especially in the media, which rarely have the time or the inclination to make fine distinctions–that there are only two: “pro-choice” and “pro-life.” This is what the two principal warring camps like to call themselves, and that’s what we’ll call them here. In the simplest characterization, a pro-choicer would hold that the decision to abort a pregnancy is to be made only by the woman; the state has no right to interfere. And a pro-lifer would hold that, from the moment of conception, the embryo or fetus is alive; that this life imposes on us a moral obligation to preserve it; and that abortion is tantamount to murder. Both names–pro-choice and pro-life–were picked with an eye toward influencing those whose minds are not yet made up: Few people wish to be counted either as being against freedom of choice or as opposed to life. Indeed, freedom and life are two of our most cherished values, and here they seem to be in fundamental conflict.

Let’s consider these two absolutist positions in turn. A newborn baby is surely the same being it was just before birth. There ‘s good evidence that a late-term fetus responds to sound–including music, but especially its mother’s voice. It can suck its thumb or do a somersault. Occasionally, it generates adult brain-wave patterns. Some people claim to remember being born, or even the uterine environment. Perhaps there is thought in the womb. It’s hard to maintain that a transformation to full personhood happens abruptly at the moment of birth. Why, then, should it be murder to kill an infant the day after it was born but not the day before?

As a practical matter, this isn’t very important: Less than 1 percent of all tabulated abortions in the United States are listed in the last three months of pregnancy (and, on closer investigation, most such reports turn out to be due to miscarriage or miscalculation). But third-trimester abortions provide a test of the limits of the pro-choice point of view. Does a woman’s “innate right to control her own body” encompass the right to kill a near-term fetus who is, for all intents and purposes, identical to a newborn child?

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Great article by Ken Ham on Alberto Giubilini, Francesca Minerva, and   Peter Singer:

Peter Singer below:

ShareThis Published on March 3, 2012 in Current Issues in the World and Thoughts and Things.

Recently, the Journal of Medical Ethics caused an uproar when it published an article titled, “After-birth Abortion: Why Should the Baby Live?” News reports initially focused on the short abstract of the article that was available for free online (the full paper cost $30 to purchase, according to one report www.ncregister.com/blog/matthew-archbold/ethicists-argue-for-post-birth-abortions), when the paper was suddenly made available in full shortly after the controversy began.  Although I already posted about this story on my Facebook page, I thought it worth looking at the full report for today’s blog and including this link so now you can all read the four-page paper for yourself here (jme.bmj.com/content/early/2012/02/22/medethics-2011-100411.full.pdf+html).

The authors of the paper were Alberto Giubilini, who works with the Centre for Human Bioethics at Monash University in Australia, and Francesca Minerva, who works with the Centre for Applied Philosophy and Public Ethics at the University of Melbourne, Australia. Their thesis? They believe that parents should be allowed to abort their newborn infants.

The authors stated their argument as follows:

Abortion is largely accepted even for reasons that do not have anything to do with the fetus’ health. By showing that (1) both fetuses and newborns do not have the same moral status as actual persons, (2) the fact that both are potential persons is morally irrelevant and (3) adoption is not always in the best interest of actual people, the authors argue that what we call ‘after-birth abortion’ (killing a newborn) should be permissible in all the cases where abortion is, including cases where the newborn is not disabled. (p. 1)

Giubilini and Minerva take abortion a step further, arguing that parents should be allowed to abort their newborns. They justify their position by claiming that an infant is not technically a person:

Both a fetus and a newborn certainly are human beings and potential persons, but neither is a ‘person’ in the sense of ‘subject of a moral right to life’. We take ‘person’ to mean an individual who is capable of attributing to her own existence some (at least) basic value such that being deprived of this existence represents a loss to her. (p. 2)

At which point do Giubilini and Minerva consider infants to be persons? They declined to say: “we do not put forward any claim about the moment at which after-birth abortion would no longer be permissible” (p. 3).

To give you an idea of just where this sort of thinking leads, consider this paragraph from the article:

Failing to bring a new person into existence cannot be compared with the wrong caused by procuring the death of an existing person. The reason is that, unlike the case of death of an existing person, failing to bring a new person into existence does not prevent anyone from accomplishing any of her future aims. However, this consideration entails a much stronger idea than the one according to which severely handicapped children should be euthanised. If the death of a newborn is not wrongful to her on the grounds that she cannot have formed any aim that she is prevented from accomplishing, then it should also be permissible to practise an after-birth abortion on ahealthy newborn too, given that she has not formed any aim yet. (p. 2)

What we’re seeing here is what happens when society loses its biblical foundation. Once people abandon a basis in the absolute authority of God’s Word, then moral relativism will permeate the culture. This is what is happening in our once Christianized West. The situation is akin to that described in the book of Judges:

In those days there was no king in Israel; everyone did what was right in his own eyes. (Judges 21:25)

It also reminds me of Isaiah 5:20: “Woe to those who call evil good and good evil, who put darkness for light and light for darkness.” These people are so blinded by evil that they believe allowing after-birth abortions will be good for society—that it will be good for parents to be able to abort kill their own newborn children for any reason.

This type of thinking may shock many Christians who understand that all life, both inside and outside of the womb, is precious, but it is not really new. Another “ethicist” named Peter Singer has advocated similar ideas for years. (See Singer, Peter. 1979. Practical Ethics, 1st ed., pp. 122–123. Cambridge: Cambridge University Press.) And it won’t just stop at what this article is reporting on—much evil will be claimed as okay as God turns our nations over to judgment because of their rebellion, and as sinful man determines to do what is right in his own eyes.

Romans 1:28–32 delivers the sobering reality of what society will look like when the people willfully reject their Creator. Among other things, they invent ways of doing evil, and even though they know that those who practice such things deserve death, they not only engage in those activities, but approve of those who practice them.

What these two “ethicists” believe about life is exactly contrary to what God teaches about life. The Psalmist praises God, saying, “For you formed my inward parts; you knitted me together in my mother’s womb. I praise you, for I am fearfully and wonderfully made.” God tells Jeremiah, “Before I formed you in the womb, I knew you” (Jeremiah 1:5). Our God is about life—He values it—and He makes clear in His Word that every person—unborn babies and newborn infants alike—are known by Him and exist from conception.
For more on this shocking pro-infanticide thinking, see today’s News to Note and read the commentary by a medical doctor and AiG researcher, Dr. Elizabeth Mitchell.

  1. Thanks for stopping by and thanks for praying,
    Ken

Published on Sep 30, 2013

This message “A Christian Manifesto” was given in 1982 by the late Christian Philosopher Francis Schaeffer when he was age 70 at D. James Kennedy’s Corral Ridge Presbyterian Church.
Listen to this important message where Dr. Schaeffer says it is the duty of Christians to disobey the government when it comes in conflict with God’s laws. So many have misinterpreted Romans 13 to mean unconditional obedience to the state. When the state promotes an evil agenda and anti-Christian statues we must obey God rather than men. Acts
I use to watch James Kennedy preach from his TV pulpit with great delight in the 1980’s. Both of these men are gone to be with the Lord now. We need new Christian leaders to rise up in their stead.
To view Part 2 See Francis Schaeffer Lecture- Christian Manifesto Pt 2 of 2 video
The religious and political freedom’s we enjoy as Americans was based on the Bible and the legacy of the Reformation according to Francis Schaeffer. These freedoms will continue to diminish as we cast off the authority of Holy Scripture.
In public schools there is no other view of reality but that final reality is shaped by chance.
Likewise, public television gives us many things that we like culturally but so much of it is mere propaganda shaped by a humanistic world and life view.

_____________________________ I was able to watch Francis Schaeffer deliver a speech on a book he wrote called “A Christian Manifesto” and I heard him in several interviews on it in 1981 and 1982. I listened with great interest since I also read that book over and over again. Below is a portion of one of Schaeffer’s talks  on a crucial subject that is very important today too.  A great talk by Francis Schaeffer:A Christian Manifesto
by Dr. Francis A. SchaefferThis address was delivered by the late Dr. Schaeffer in 1982 at the Coral Ridge Presbyterian Church, Fort Lauderdale, Florida. It is based on one of his books, which bears the same title._________Infanticide and youth enthansia ———So what we find then, is that the medical profession has largely changed — not all doctors. I’m sure there are doctors here in the audience who feel very, very differently, who feel indeed that human life is important and you wouldn’t take it, easily, wantonly. But, in general, we must say (and all you have to do is look at the TV programs), all you have to do is hear about the increased talk about allowing the Mongoloid child — the child with Down’s Syndrome — to starve to death if it’s born this way. Increasingly, we find on every side the medical profession has changed its views. The view now is, “Is this life worth saving?”I look at you… You’re an older congregation than I am usually used to speaking to. You’d better think, because — this — means — you! It does not stop with abortion and infanticide. It stops at the question, “What about the old person? Is he worth hanging on to?” Should we, as they are doing in England in this awful organization, EXIT, teach older people to commit suicide? Should we help them get rid of them because they are an economic burden, a nuisance? I want to tell you, once you begin chipping away the medical profession… The intrinsic value of the human life is founded upon the Judeo-Christian concept that man is unique because he is made in the image of God, and not because he is well, strong, a consumer, a sex object or any other thing. That is where whatever compassion this country has is, and certainly it is far from perfect and has never been perfect. Nor out of the Reformation has there been a Golden Age, but whatever compassion there has ever been, it is rooted in the fact that our culture knows that man is unique, is made in the image of God. Take it away, and I just say gently, the stopper is out of the bathtub for all human life.

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

I have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Here are some of my earlier posts:

Arif AhmedHaroon Ahmed,  Jim Al-Khalili, Sir David AttenboroughMark Balaguer, Horace Barlow, Michael BateSir Patrick BatesonSimon Blackburn, Colin Blakemore, Ned BlockPascal BoyerPatricia ChurchlandAaron CiechanoverNoam Chomsky, Brian CoxPartha Dasgupta,  Alan Dershowitz, Frank DrakeHubert Dreyfus, John DunnBart Ehrman, Mark ElvinRichard Ernst, Stephan Feuchtwang, Robert FoleyDavid Friend,  Riccardo GiacconiIvar Giaever , Roy GlauberRebecca GoldsteinDavid J. Gross,  Brian Greene, Susan GreenfieldStephen F Gudeman,  Alan Guth, Jonathan HaidtTheodor W. Hänsch, Brian Harrison,  Stephen HawkingHermann Hauser, Robert HindeRoald Hoffmann,  Bruce HoodGerard ‘t HooftCaroline HumphreyNicholas Humphrey,  Herbert Huppert,  Gareth Stedman Jones, Steve JonesShelly KaganMichio Kaku,  Stuart KauffmanMasatoshi Koshiba,  Lawrence KraussHarry Kroto, George Lakoff,  Rodolfo LlinasElizabeth Loftus,  Alan MacfarlaneDan McKenzie,  Mahzarin BanajiPeter MillicanMarvin MinskyLeonard Mlodinow,  P.Z.Myers,   Yujin NagasawaAlva NoeDouglas Osheroff, David Parkin,  Jonathan Parry, Roger Penrose,  Saul PerlmutterHerman Philipse,  Carolyn PorcoRobert M. PriceVS RamachandranLisa RandallLord Martin ReesColin RenfrewAlison Richard,  C.J. van Rijsbergen,  Oliver Sacks, John SearleMarcus du SautoySimon SchafferJ. L. Schellenberg,   Lee Silver Peter Singer,  Walter Sinnott-ArmstrongRonald de Sousa, Victor StengerJohn SulstonBarry Supple,   Leonard Susskind, Raymond TallisMax TegmarkNeil deGrasse Tyson,  Martinus J. G. Veltman, Craig Venter.Alexander Vilenkin, Sir John Walker, James D. WatsonFrank WilczekSteven Weinberg, and  Lewis Wolpert,

<a style=”font-style:normal;font-variant-caps:normal;font-weight:normal;letter-spacing:normal;orphans:auto;text-indent:0;text-transform:none;white-space:normal;widows:auto;word-spacing:0;box-sizing:border-box;background-color:transparent;color:#c01823;text-decoration:none;margin:0;padding:0;border:0;font-size:13px;font-family:Lato, ‘Helvetica Neue’, Arial, Verdana, sans-serif;vertical-align:baseline;transition:color 0.2s linear, background 0.1s linear, border-color 0.1s linear;text-align:left;-webkit-text-size-adjust:100%;” title=”Remember when Carl Sagan trashed Star Wars on late-night TV?” href=”https://lithub.com/remember-when-carl-sagan-trashed-star-wars-on-late-night-tv/”&gt;

Carl Sagan

nitially an associate professor at Harvard, Sagan later moved to Cornell where he would spend the majority of his career as the David Duncan Professor of Astronomy and Space Sciences. Sagan published more than 600 scientific papers and articles and was author, co-author or editor of more than 20 books.[5] He wrote many popular science books, such as The Dragons of Eden, Broca’s Brain, Pale Blue Dot and narrated and co-wrote the award-winning 1980 television series Cosmos: A Personal Voyage. The most widely watched series in the history of American public television, Cosmos, has been seen by at least 500 million people in 60 countries.[6] The book Cosmos was published to accompany the series. He also wrote the 1985 science fiction novel Contact, the basis for a 1997 film of the same name. His papers, containing 595,000 items,[7] are archived at The Library of Congress.[8]

Sagan advocated scientific skeptical inquiry and the scientific method, pioneered exobiology and promoted the Search for Extra-Terrestrial Intelligence (SETI). He spent most of his career as a professor of astronomy at Cornell University, where he directed the Laboratory for Planetary Studies. Sagan and his works received numerous awards and honors, including the NASA Distinguished Public Service Medal, the National Academy of SciencesPublic Welfare Medal, the Pulitzer Prize for General Non-Fiction for his book The Dragons of Eden, and, regarding Cosmos: A Personal Voyage, two Emmy Awards, the Peabody Award, and the Hugo Award. He married three times and had five children. After suffering from myelodysplasia, Sagan died of pneumonia at the age of 62, on December 20, 1996.

In  the 1st video below in the 45th clip in this series are his words and  my response is below them. 

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2

A Further 50 Renowned Academics Speaking About God (Part 3)

CARL SAGAN interview with Charlie Rose:

“…faith is belief in the absence of evidence. To believe in the absence of evidence, in my opinion, is a mistake. The idea is to hold belief until there is compelling evidence. If the Universe does not comply with our previous propositions, then we have to change…Religion deals with history poetry, great literature, ethics, morals, compassion…where religion gets into trouble is when it pretends to know something about science,”

I would respond that there is evidence that Christianity is true. The accuracy of the Bible has been confirmed by archaeology over and over in the past and one of the amazing finds was in 1948 when the Dead Sea Scrolls had copies from every Old Testament Book except Esther! One of the most powerful recent discoveries involved the bones of the high priest Caiaphas who questioned Christ in 30 AD.

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MUSIC MONDAY Soon their lives revolved almost entirely around children. They had nine of their own. Three of those children – Annie, Nelly, and Matthew – would become the 2nd Chapter of Acts, one of the pioneering groups in contemporary Christian music. Much of what they set in motion continues to influence Christian music today!

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The Frame Never Outdid The Picture

Simple Words

The blinding North Dakota blizzard blasted against Elizabeth Irmen as the young schoolteacher and her troupe of students trudged through the knee-deep snow. The lane that led from their rural North Dakota schoolhouse to the main road was already obscured. They had to move quickly before the whirling winds heaped the snow into mountainous drifts. Otherwise, it would be disastrous.

From behind her, came the drone of a truck engine and turning her face into the whipping wind, she saw the welcome sight of headlights approaching. Hastily, she huddled her students off the highway and watched as the huge truck slid to a stop near the spot where the children had been walking only a few moments earlier. The door flew open, and the driver, Walter Ward, called to them through the storm. “Come on, kids! Pile in. I’ll get you home.”

Gratefully, with teeth chattering, the children clambered aboard the warm vehicle. As Walter assisted the children, he asked the teacher, “And where do you live, honey?” It was an innocent question. She was so young he’d mistaken her as one of the students. “Well, honey-” she replied with a twinkle in her eye, “-I just live around the corner. I’m the teacher.” It didn’t escape her attention that this thoughtful “rescuer” was strong and good-looking. An awkward introduction, but it was a beginning. Walter and Elizabeth fell in love and marriage quickly followed.

Soon their lives revolved almost entirely around children. They had nine of their own. Three of those children – Annie, Nelly, and Matthew – would become the 2nd Chapter of Acts, one of the pioneering groups in contemporary Christian music. Much of what they set in motion continues to influence Christian music today.

To understand the impact of the 2nd Chapter of Acts’ music and ministry, it helps to reflect upon how God called them into relationship with Him, how He filled them with His presence, and how He has worked in and through the lives of three shy, unassuming kids from North Dakota. Where did they come from? How did they get to where they are today? What was God saying through them in the ’70s and ’80s, and what is He saying through them today? Let’s go back to the beginning.

The Early Days

In the 1950’s, Walter Ward worked hard as an itinerant farmer to provide a sparse living for his sprawling family. He was a happy man who loved to dance, sing, and play the harmonica. Though poor, the Wards were rich in love, fun and music. “There were many things we did not have,” Annie recalls. “Things such as indoor plumbing and other ‘luxuries.’ But the one thing we did have was love. No matter what, we always knew Mom and Dad loved us. I never heard my parents argue. They were always very kind to each other, and to us.”

Music was a major part of the Wards’ life. Annie began singing publicly at five years of age, with her older sister, Kathryn and Stephanie. They performed favorites like, “How Much Is That Doggie in the Window,” while their mom accompanied them on piano. “The Ward Sisters” sang for all sorts of rural festivities: farm co-op meetings, the dedication of a new train engine, school openings, and country church picnics.

It was late in 1950 that Elizabeth began to complain of chronic headaches and constant physical weakness. Doctors diagnosed her as having epilepsy. Despite their best efforts, Elizabeth’s condition grew worse year after year. The family moved to California to be closer to relatives who could help in the face of Elizabeth’s deteriorating health.

In 1968, Elizabeth Ward died of a brain tumor. She had been misdiagnosed for more than a decade. Nelly recalls looking at her mom during the funeral and learning an early truth, “When I looked at her body lying there, it was suddenly obvious that the body was not my mother… Only a shell remained.” For Nelly (12 yrs) and Matthew (11yrs), who still remained at home, life became more difficult. Nelly would take on more of the family’s cooking and cleaning duties as Walter tried to continue life without Elizabeth.

Annie was left reeling at her mother’s death. She was dabbling in drugs, searching for the meaning to life in Eastern mysticism and in New Age type religions. Nothing satisfied the inner longings of her heart. The loss of her mother intensified Annie’s sense of loneliness and meaninglessness, and it forced her to face the fleeting, fragile, nature of life.

About this time, Annie’s boyfriend, Buck Herring, committed his life to Jesus Christ. His new faith was about to make Annie face another confrontation.

A “New” Boyfriend

Buck Herring had hopes of steering a rock band into the big-time. One day, while working as a deejay at a Top-40 station, Buck received a frantic phone call from one of his band members. In a panic-stricken voice, he informed Buck that their drug supplier had “gotten religion” and was refusing to deal drugs any more! Buck was intrigued. The dealer told Buck that he’d been “filled with the Spirit,” and it was true, there was an undeniable change. To his own amazement, Buck asked if they could go to church together some time. The moment Buck walked into the church, he realized that these people were Spirit-filled, with a capital “S”. The worshippers were raising their hands to the Lord singing and speaking praise to him out loud! Oh! No! Buck thought. These people are nuts! As he stood there, fighting an urge to leave, Buck also experienced a powerful stirring in his heart. The searching question came to him: Are you willing to be foolish in your own eyes for My sake? He pondered the implications of this query for less than a minute. Then by a simple act of his will, Buck raised his hands in the air and began to speak words of praise to Jesus.

Shortly after surrendering his life to the Lord, Buck began to sense a conflict between his faith in Christ and the lyrics of the songs that he played as a Top-40 deejay. He resigned his position at the radio station, even though he had no idea where he’d find work.

He also parted company with the rock band. He’d purchased some used recording equipment two years before, in hopes of producing demo tapes of the band. Following his commitment to Christ, he packed up the equipment and donated it all- microphones, tape deck, control board, everything- to the church where he’d given his life to Jesus. As he was packing the equipment, Buck found himself saying out loud: “Father, I would love to produce records for Your kingdom.”

One of the first people Buck wanted to tell about his new commitment to Jesus was Annie Ward. They have been involved with each other previously, but the relationship had soured. By now, Annie was living in Los Angeles, working with a singing group and on the verge of breaking into a successful pop music career. Although she considered herself a “seeker of truth,” she really wasn’t interested in “Jesus stuff”. But since the death of her mom, Annie had continued searching for something to take away the haunting pain and emptiness. For two weeks following his spiritual rebirth, Buck prayed for Annie regularly-not about a potential relationship, but out of concern for the fact that she was lost without Christ. One day, he sensed the Lord saying, “Go find her.” He drove to LA and eventually, found Annie living with the members of her singing group at the home of a famous songwriter, who was hoping to launch the group onto the charts. Buck zealously shared his newfound faith with Annie. He briefly told her that she needed to be “born again.” Although Annie didn’t understand what he meant, she was willing to listen.

He also thrust into her hands a copy of the Modern English New Testament, Good News for Modern Man. “Read this,” he said. And after praying, he left her stunned.

For more than a week, the book remained untouched. But there was something about Buck’s prayer…Annie felt as if something profound was happening deep within. Nothing in her life seemed worthwhile- not the drugs, not even the promise of fame.

Several days after Buck’s visit, Annie finally picked up the book he’d left and decided to read it-from the back! The Book of Revelation, amazingly, made sense to her. Perhaps it was the sense of majesty she’d felt as a little girl, but she saw Jesus for who He is-King of Kings and Lord of Lords!

Still pondering this Jesus of Revelation, Annie sat down at the piano and started fooling with the keys. She didn’t really know how to play, but as a child she’d learned a few basics by watching her mother play. To her surprise, she began playing and the words to a song rushed in. Puzzled, Annie stared at the keyboard. Okay, she thought. This song did not come from me. Where did this song come from? In her mind’s eye, she pictured Jesus. He was walking toward her, and Annie had the conviction that the song had come from Him. What did this mean? Then Jesus spoke to Annie and His words seared into her heart: The only thing I am asking of you is to give your life to Me and let Me live through you.

The Wild Weekend

The next time Annie saw Buck, something was different about him. She was fascinated when he explained that he’d been filled with the Holy Spirit. What kind of spiritual power could change a guy like Buck? She wondered. That night, Buck asked if he could pray for her. When she consented, he took her hand, and prayed a simple prayer.

The next morning, when Annie got up, she knew she had two items of business to take care of: She quit the singing group, and committed her life to Jesus Christ. Annie’s commitment to Christ was total, even though it meant losing all that she had ever wanted in the music business. “Nobody told me that I had to quit everything in order to become a Christian,” Annie recalls. “Once I had made a decision to follow Christ, it seemed like the only logical choice. It was so clear: I could choose everything that I thought I ever wanted…or I could choose Jesus.” That night, Buck and Annie went to the home of some folks Buck knew, “Jesus people” who claimed to be filled with the Holy Spirit. Annie wanted the same Spirit that had changed Buck to fill her life. A group of “Jesus people” gathered around Annie as she sat on a chair in the center of the group. They began praying for her and singing in the Spirit. Suddenly, Annie experienced a vision of heaven. She describes it like this:

“There was a myriad of people around the throne of God. The dimension was different than anything I had ever seen in this world. I saw myself in front of the twenty-four elders – though I didn’t know who or what they were then. I smelled the incense around the altar. I sensed incredible power…

Suddenly, I saw Jesus. I loved Him so much! I started toward Him, to kiss Him, but I stopped short. Every sin I’d ever committed seemed so real. I just stood there. I could not touch Him. I couldn’t touch Him because of my dirt, my filth, and my sin. Instantly-without ever being taught this-I knew that there was no way that I could ever earn His good favor. There was nothing I could do on my own in order to be acceptable in His sight. I was covered with sin and I kept thinking, ‘How could He love me?’”

To everyone’s surprise, Annie bolted from the room. Outside, she ran into an open field, where she sat down and wept. She recalls, “I felt God could never love me, because I had disobeyed Him and hurt Him so deeply.”

At home that night, she fell asleep still asking, “How could He love me? How could He love me?” Somehow, during the night, something changed inside. “The Lord ministered to me so beautifully and gently, that I woke up asking, ‘How could He love me so much?'” The next night, Buck and Annie attended a Bible study and prayer meeting where the leader asked them to stand and give a testimony. Buck shared a few facts about his and Annie’s spiritual journey. “All I know,” said Annie, when it was her turn, “is that I love Jesus. And Jesus loves me.” It was her first public testimony. Simple words of a new faith.

Simple Faith

It was a simple wedding, held in a backyard with only a few people attending. Buck and Annie married in February of 1969. Annie made her own Irish-linen wedding gown, with white embroidered crosses on the sleeves. Annie’s sister Kathryn was the Maid of Honor, and Buck’s friend Noel Paul Stookey (from Peter, Paul and Mary) was the best man.

The newlyweds became part of an informal prayer group that met regularly on Tuesday nights. They had no pastor or teacher to lead them, so the group shared a meal, sang, discussed scripture and prayed for each other. It was a fresh, free, spontaneous and energetic form of worship.

Trouble At Home

In the summer of 1970, the Ward family suffered a serious blow. Two years earlier, as the grieving family stood around Elizabeth Ward’s gravesite, Annie’s dad had told her, “In two years time, I’ll be right beside her.” Nearly two years to the day, he died of leukemia.

Annie had visited him prior to his death, and as he sat up in bed, racked with pain, Walter Ward prayed to receive Jesus Christ as his Savior. Then in his first act as a newborn Christian, this warm and loving man prayed for the salvation of his family. He could not have imagined how his prayer would be answered.

Following their father’s funeral, the family agreed that the four youngest children should move in with their older brothers and sisters. Nelly and Matthew were faced with the difficult decision as to where to go. “You decide for us,” Matthew said as Nelly struggled with the choice.

Nelly remembers, “It was difficult choice, because moving to Los Angeles meant I was leaving other siblings.” Jack and Tony went to live with Annie’s oldest brother Irmen. Nelly and Matthew, who were 14 and 12 at the time, decided to move in with Buck and Annie, so they made the trip from Sacramento to their new surroundings in Los Angeles. The Herrings had been married for less than a year-and-a-half. The trauma of losing both their parents, combined with the pressures of being thrust into an “instant” family, took its toll on both the Wards and the Herrings. Life wouldn’t be easy.

From Nelly and Matthew’s perspective, Annie had moved away from home while they were small children. Now there are put in a situation of living together with the 23-year-old sister they hardly knew. And her new husband was a big, brusque, bear of a man whom they’d only just met.

“I think we were both numb,” say Matthew of the decision to live with the Herrings. “We had just buried Dad, and it really didn’t matter after that… It didn’t make any difference where we moved.”

Buck and Annie, however, had been praying for Matthew and Nelly long before their father’s death. Their welcome was a foregone conclusion. Although they had little money to provide for Nelly and Matthew, the Herrings were excited.

At first, Buck and Matthew weren’t so certain. Buck was a strict disciplinarian, “verging on legalism.” Matthew possessed an incredibly quick wit, and Buck too-often mistook his comments for insubordination. Actually, Matthew was merely relating in the only manner he knew. Buck and Matthew’s conflicting personalities made for a volatile mix. Buck’s sternness with Matthew negatively affected Nelly, as well. After all, Matt was her brother; she barely knew the brute that was badgering him. Her compassionate spirit caused her to rise up in sympathy for Matthew, while she inwardly bristled at Buck for being so overbearing.

Nelly and Matthew, as well as Annie and Buck, are quick to credit “the grace of God and the lubricating oil of the Holy Spirit” as their secret to surviving these family frictions. Moreover, the tensions began to ease after both Nelly and Matthew came into a personal relationship with Christ. Still, Buck was often baffled in his attempts to discipline Matthew. “I made innumerable mistakes in my early dealings with Matthew,” recalls Buck. “Finally, I told the Lord this was obviously not working, and He gave me some wisdom in what to do.” The turning point in their relationship came when Matthew brought home a series of pink slips from school, indicating the he’d disrupted the class. Spanking failed, and Buck felt at wit’s end. “How am I ever going to get through to this kid?” he lamented. He needed a new approach, and he prayed for wisdom.

After praying, he took Matthew outside the house and drew a three-foot by six-foot rectangle on the ground. “I want you to dig a hole here,” he pointed to the rectangle, “six feet deep.” Matthew was shocked, but dutifully he began digging. Years later, Matthew recalls, “I thought of running away, but where would I go? I didn’t have anywhere to go, and I didn’t have any money. So I stayed there and dug.” As Matthew was digging, the Lord revealed to Buck that the hole was to be a grave. Finally, Matthew finished. Buck inspected the plot and said, “You’ve done a good job. Now to into your room and write on a piece of paper all the things you want to fix in your life. I don’t want to see the paper. I don’t need to know what’s on it. It’s between you and the Lord. Then bring it out, and I’ll help you bury it.” Matthew retreated to his room to write his “spiritual obituary”. Half an hour later, he and Buck shoveled dirt back into the hole, burying the paper. It was the beginning a healing process in their relationship.

The Gift of Music

One day, Annie sat on a piano stool in front of her piano she named “Brother Bear”, wishing she could have learned to play when she was a child. With nine siblings, lessons were a luxury the family could ill afford. The best she could manage was to fool with the keys. And then, to her amazement Annie found herself playing a melody. But how? The chords and notes flowed out, as if the Lord was literally giving her a gift of music. “At first,” says Annie, “I’d get these beautiful melodies and I’d ask Buck to write the lyrics to go with them.” One day, Buck replied, “Annie, don’t think about writing a song- just sing whatever’s in your heart.” It was this encouragement that opened the way to Annie’s simple, and deeply intimate songs of praise and adoration.

When Nelly and Matthew came to live with Buck and Annie, they discovered a comfort and closeness in joining Annie around the piano after school. Their familial voices blended together in spontaneous, smooth harmonies, so tight, so natural. Was it just that the Ward kids had similar genes or was there another explanation? Matthew offers: “I used to listen to a lot of AM radio when I was a kid, and I learned to do harmony by singing a different note than the guy on the radio. I’d sing with everything. I’d even sing with Mom’s vacuum cleaner as it whirred back and forth across the carpet, changing its pitch. I’d harmonize with anything that oscillated-washing machines, or whatever. You could say I learned to sing harmony from household appliances!”

In addition to Annie’s special gift and Matthew’s offbeat vocalizing, Nelly possessed an amazing ability to find the missing notes between her brother and sister. When this trio sang together, their sound was almost angelic. When they first started singing together, it became obvious to the trio that there was something special. “Because we were brother and sisters, our vocal blend was very close and created a unique sound,” Nelly explains.

The Wards never intended to become a professional singing group. “We were just singing to the Lord,” says Matthew. “It was a way of releasing our pain. We had gone through something tragic but we knew there was a light at the end of the tunnel.” Annie agrees, “When we started singing together, there was such a healing, such a joy in our hearts, that we didn’t want to take it outside of our own living room. It was a healing balm to us. Precious. Personal. Something that was ours.” It would seem however, that the Lord had other plans.

A Fresh Start

One day as Annie, Nelly and Matthew were singing around the piano, they stopped to pray, which was a regular practice. As they prayed that day, they sensed there was something new and different. As Annie remembers: “He said we were three small streams, but when we came together to sing we would be a mighty river. That river would uproot things in people’s hearts that had been buried—the way that rushing water uproots things-and cleans things out, and opens things up. He promised that we would sing as one voice.”

Yet, the trio remained shy about performing in public. They sang in church when called upon, and in local Christian coffeehouses at the insistence of friends. But that was the limit. “The last thing we wanted to do was to sing in front of people,” explains Annie. “We never thought ‘Oh, boy! Let’s get out there and do concerts!’ It was always, ‘Oh no! We’ve got to go out there’. We felt that way throughout our years of ministry together. We were scared, shy, and very aware of our inadequacies. The good part was that it forced us to rely upon the Lord.”

About this time, Eddie Overstreet, the Herrings’ former housemate, wanted to record a song he’d written. Buck arranged for some excellent studio musicians, most of who were friends, and they went into the studio to record the music track for a song titled, “Jesus Is.” The track turned out so well that Eddie felt it was beyond his own vocal ability, and he agreed with Buck that they should find someone else to sing the song – but who?

Buck played the track for a number of their friends and all agreed that it was a “fun, happening” song. But who could they get to sing it? “Why don’t we have Matthew sing it!” On Matthew’s 13th birthday, Matthew recorded the lead vocal. Annie and Nelly sang background vocals along with many of their friends. It was a “fun” song, and eventually it caught the attention of Pat Boone, who arranged a contract with MGM Records for the release of “Jesus Is” which would later become a Top10 hit on California secular radio. In 1972, the family’s recording career was officially born.

What Kind of Name Is That?

While working in the recording studio, editing a secular commercial, Buck heard a phrase go through his mind: The 2nd Chapter of Acts. Later, he described it as “the nearest I’ve ever come to hearing God speak in an audible voice”. “It wasn’t like I should go read this chapter,” says Buck. “It was clearly to be the group’s name.” “I had read that passage of Scripture before, but I didn’t have a good idea of what it was about. I didn’t want to forget it, so I took a studio grease pencil and wrote The 2nd Chapter of Acts on the front of the tape machine.” Buck couldn’t wait to get home from work that night to share the name with the family. Their reaction, however, was somewhat less than enthusiastic. “What?” they chorused. “What kind of a name is that?”

“That’s an awful name,” Annie lamented. “It doesn’t even let anyone know we’re a family.”

Matthew objected, “People will think we are a play!”

Buck responded, “Okay, go get your Bibles and go to your rooms and let’s all read Acts, chapter two. Ask God about it. Then come back and let’s meet together in fifteen or twenty minutes.”

The family spread throughout the big house and began to study the passage. When they reappeared, their response was one of resignation rather than overwhelming enthusiasm. They reluctantly agreed, “Okay, if that’s what we’re supposed to be, that’s it. We’ll be the 2nd Chapter of Acts.”

Over the years, the name proved to be both a blessing and an obstacle. True, it had a fresh, contemporary sound. But it also barred them from singing for some of the largest, mainline denominations in America. “People were afraid we’d come in and start speaking in tongues or something,” laughs Buck. “From our viewpoint, being called The 2nd Chapter of Acts didn’t have anything to do with speaking in tongues, or being filled with the Holy Spirit, or any other phenomena commonly perceived as ‘Charismatic’, but it occurred to us, that if you were cast adrift and you had only Acts 2, you’d have it all. The prophecy of Jesus’ coming, the fulfillment of the prophecy, the outpouring of the Holy Spirit, the birth of the Church, the activity of the early Church as it began to function…It’s all there in one chapter. It’s the Reader’s Digest version of the Bible. “It was never a banner we were waving, concerning the baptism of the Holy Spirit. It was meant to portray the whole life and ministry of the Church. And that’s what we felt we were about.”

If their new identity felt awkward to Annie, Nelly and Matthew, it was soon to become a household name to millions of Christian music lovers.

Seeds of Ministry

By the time Barry McGuire met The 2nd Chapter of Acts, he had tasted the best and the worst of the music business. His music had taken his group, The New Christy Minstrels, and their idyllic ballad Green Green to the top of the charts. And then his career skyrocketed with the 1965 solo hit, Eve of Destruction. Unfortunately, Barry’s personal life was also on the precipice of destruction during this time. As John Phillips of the Mama’s and Papa’s song lyrics went.. “McGuinn and McGuire still a-getting higher in L.A., you know where that’s at.”

Barry later described his life as a “triple-X-rated horror story,” filled with alcohol and drugs. McGuire dropped out of the music scene, and spent the next two years with the Agape Force, a group of Jesus People who helped him become established in the Lord. Soon, with new songs to sing Barry began looking for a producer to help record the best, Christ-honoring album possible. His search boiled down to two individuals: one, a highly successful secular producer; the other Buck Herring. Though he became a respected studio engineer, Buck had yet to produce an album. Barry prayed, and then called him.

Buck invited Barry to bring some songs over to the big house in Hollywood. After a few brief formalities, Barry explained how he felt that God had led him to seek Buck’s help in producing his next album. Buck asked Barry if he could hear some of the songs and Barry gladly got out his guitar and began singing. Laughing, Buck recollects, “When Barry started singing, the house shook! He was banging his guitar and thumping out the beat with his foot as he sang, ‘I don’t know what you come to do, but I come to praise the Lord!’ It was great.”

Before long, two pairs of eyes peeked around the corner of the stairway. To Nelly, Barry was larger than life. “He was boisterous and though his outwardly appearance was rugged, he was warm and very inviting.”

Buck motioned for Nelly and Matthew to come down, as Barry sang several more songs. When Barry finished, Buck suggested, “Now that Matthew and Nelly are awake, why don’t you guys sing a song for Barry?” Barry later confessed that he expected the worst. What have I gotten into? He thought. Now this little family is going to sing. Another can-we-have-our-kids-sing-for-you? How many times have I heard that line before? But as he looked at the skinny, bashful kids gathering around the beat-up piano, he though, “Well, praise the Lord anyway.” He settled into a chair and attempted to appear as interested as possible.

Annie, Nelly and Matthew began to sing. Barry was stunned. He’d listened to thousands of singers, but he’d never heard anything like this before! Crystal clear harmonies. Lyrics that sounded inspired in heaven. When the trio finished, tears were streaming down his face. That night, Barry invited them to sing background vocals on his new album. Seeds, was one of the groundbreaking recordings in contemporary Christian music.

Besides working together on the album, 2nd Chapter of Acts and Barry McGuire agreed to do a series of concerts. The logical place to start was Sacramento, where Buck had been a popular radio personality. It was also there the Acts achieved moderate success, as their second MGM single I’m So Happy soared into the top five on the local charts. And of course, Barry was still well known because of his secular hits. Though they had felt the concert was sure to succeed, they, in fact, lost money. Nevertheless, it was the start of something bigger.

Divine Appointments

In order to have enough material to do their part of the concert, Acts had to hire some musicians and rehearse a few songs. Annie had written several new songs and some members of the band suggested to Buck that they record them. Buck shrugged, “I don’t have any money.” When the band insisted, the whole troupe went into a studio. This recording session gave us some of the 2nd Chapter’s first classics-including Love, Peace, Joy, I Fall In Love, and Going Home. One song from this session seemed to have a special quality. Annie had titled it, Easter Song. Easter Song was one of those that “just came out”. Annie recalls, “At first, I didn’t think it was much of a song. I loved it, but I didn’t think it was a song for us. I thought it was a choir song. I even said to the Lord, ‘Oh Father, that sounds like a song that a lot of people should sing.’ I was talking with our friends Jimmy and Carol Owens one day. We had been on tour with them in ‘Come Together,’ a musical they’d written. I thought Jimmy might be interested and I said, ‘I have this little song. You might not even like it.’”

When Annie played Easter Song, Jimmy Owens was jubilant. “You don’t want to give that song to anybody. You need to record it!” Teeming with confidence, Annie took the song to the band members who, at first, did not share Jimmy’s enthusiasm. Drummer, David Kemper whined, “I don’t hear any drums on that song. I just can’t hear it.”

“David!” Buck’s voice boomed. “You don’t hear any drums on it? Just play! Play something. Do it!” David did. He sat down and put a different drum pattern to the song, taking it out of the choir realm where Annie had first heard it and pulling it into a lilting rhythm that not only 2nd Chapter could sing, but also the whole world could sing.

The song was to undergo a transformation from the way Annie first heard it. Drummer David Kemper added a rhythm and eventually Michael Omartian, another friend of the family, added the lively keyboard track that made the song unforgettable. Omartian’s involvement on Easter Song began a long-term relationship. Throughout the early years of Acts ministry, Annie roughed out the songs, and Michael wrote the charts for the musicians before going into the studio. Buck once said, “When the Lord gives Annie a song, it’s like a rough-hewn diamond, dug out of the ground. We give it to Michael, and he cuts it and polishes it and puts it in the right piece of jewelry.” In Annie’s estimation, “Michael is such a musical genius. He has perfect pitch, and the ability to play almost any instrument. He’s really a virtuoso, and compared to him I could hardly play at all. Back then he’d get so tickled at me. He’d say, ‘This song is wrong. You’re not supposed to be able to do these chords. But I love it! It’s wrong, but it’s great.’ He’d also say, ‘You play the piano wrong, too. It’s wrong, but it’s fine… How do you do that?'”

Another person who was impressed by Easter Song was record executive, Billy Ray Hearn. Hearn had begun Myrrh, a new contemporary Christian record label owned by Word. When he first heard Easter Song he said, “Now that’s what Christian music is supposed to sound like!”

Growing Pains

When Buck sent a copy of the newly recorded Seeds album to Billy Ray Hearn, he immediately recognized the record’s enormous potential. When Billy Ray came out to the Herring home to discuss the deal, Buck played him some of the songs that 2nd Chapter had been working on. One of those songs was Easter Song.

Because of the difficulties Acts had experienced in doing Christian music for a secular record company, Buck had obtained their release from MGM. Within a few months, Hearn had signed them to do their first album for Myrrh. The 2nd Chapter of Acts and Barry McGuire continued touring together, which was both exhilarating and frightening for the inexperienced trio.

Another factor that contributed to Acts early inhibitions was audience response. During Barry’s set, the audience sang along, clapped and cheered. When 2nd Chapter began singing – Going Home was the opener – the audience grew strangely silent. “We thought everybody had gone home!” Annie jokes. “That would really have shaken our confidence, if we’d had any.” Several concerts into the tour, somebody approached Annie and said, “We’re really sorry we didn’t applaud, but we’ve never heard music like that before!” Many others expressed that they had never before experienced worship so keenly. As Nelly reflects: “One of the reasons people didn’t applaud was because we weren’t singing songs about Jesus, we were singing to Him. When people recognized that, they sensed His Spirit. They could see Jesus, and they fell in love with Him.”

Despite the awkward beginnings, Acts and Barry McGuire continued to tour together intermittently for three years. Through his example, Barry taught the group how to communicate with an audience. “Just be yourselves,” he’d encourage them. “Be who God has called you to be.” Barry’s words fell upon fertile soil. “He taught us so much,” says Annie. “He’s the best communicator I’ve ever known.”

Besides the spiritual power of their music, other factors catapulted Acts into the public spotlight. First, touring with Barry exposed them to a built-in audience each concert. Second, Easter Song was getting airplay on secular radio stations as well as the few contemporary Christian programs that existed them. Too, their album, With Footnotes had taken off. By 1973, they entered the music ministry full-time. For the next twenty years, they would travel across America, Canada, New Zealand, Australia, and Western Europe singing about Jesus.

Bringing the Band Together

Early on, Acts felt the need to have their own band. Nelly’s close friend, Jamie Owens told them about a group of musicians at Church on the Way in Van Nuys. “They practice a lot,” said Jamie. “But sometimes they don’t even play-they just pray.” That was good enough for Buck. He approached the band and asked them to pray about working with 2nd Chapter. “We already have,” they responded. “And the answer is ‘Yes!'”

The result was a joining of forces between Acts and A Band Called David. Perhaps the one person who influenced the Acts more profoundly than anyone else was the unassuming pastor of Church on the Way, Jack Hayford. The group began attending Church on the Way when the congregation was less than one hundred strong. (Today, the congregation numbers in the thousands.) “He helped us understand who we are, how to minister, and how to order our priorities,” says Buck. “Jack Hayford taught us principles of spiritual integrity, and how to avoid trouble.” The 2nd Chapter of Acts and A Band Called David continued to tour together until the end of 1975. Then change was in the wind.

In 1976 The 2nd Chapter of Acts arrived at a crossroads: “Should we or should we not continue?” was the question. Prior to this, the ministry of Acts had grown out of the family relationships. Now, however, as they approached adulthood, Nelly and Matt felt it was time to discern what God’s will and call involved for themselves. They were no longer just family; they had become The 2nd Chapter of Acts. As Nelly explains, “It got to the point where we didn’t know if we were The 2nd Chapter of Acts, or if Acts was us. We were almost becoming a machine. The ministry was taking over the family, instead of being an extension of the family. “

Consequently, Acts took time off to seek God, to grow in their relationships with each other and to clarify the call upon their lives. This did not mean sitting idle, though. For several weeks, Nelly and Matthew toured as part of Jimmy and Carol Owens’s popular, bicentennial musical, If My People tour, which focused on calling the nation to prayer. After three weeks on the road, Buck returned home to produce Phil Keaggy’s album, Love Broke Through.

It was during the ’76 sabbatical that Acts met another singer-songwriter who would profoundly influence their lives. Keith Green and Acts met while working together on a Terry Talbot album. Their friendship blossomed when Keith came to Matthew’s birthday party at the Herrings’ new home in Burbank, California. Buck recalls, “We had a rented harpsichord in the living room, and an antique, grand piano in the bedroom. Keith sat down at the harpsichord and began praising the Lord with some of his high-energy music. Before long, the whole party started doing a sort of spiritual ‘bunny-hop,’ winding around the room. The line danced out the sliding doors of our living room, across the patio, then in through the sliding doors of our bedroom, down the hallway and back into the living room. Keith was playing in the living room, but as soon as the group would go through the sliding doors, he’d jump off the stool, race to the bedroom, and start pounding on the antique piano, just as the group came bouncing through the bedroom doors. He barely missed a measure. That was Keith – high energy.

Back to Work

By the end of the 1976 break, Acts had redefined their ministry. Everyone answered both questions, “Should we continue” and “Do you feel that God has called you to this work” in the affirmative. Furthermore, by taking the year off from touring as a group, they’d learned a number of personal lessons: How to better appreciate each other and how to allow each person freedom to be himself.

Consequently, 1976 marked a major turning point in their ministry. Following their recommitment, Acts went back into the studio to record The Roar of Love. Says Annie, “For the first time we had fun in the studio, and that came from a new sense of freedom and release.” Part of the fun could be attributed to the fact that the studio in which they recorded the vocals did not have a window through which Buck could see the singers. Normally, while recording, Matthew loved to “cut up,” laughing and goofing off until the second the “Record” mode was triggered. Yet because of his incredible vocal ability, he could still hit his notes. Meanwhile, Annie and Nelly would be convulsing in laughter, and Buck would be fuming in the control room. On The Roar of Love, since Buck couldn’t see the singers, he never knew what was going on behind the partition. Although the album was completed, the release date of The Roar of Love would be long delayed by contractual and copyright problems. Yet, the detours proved to be providential.

Birds of a Feather

When friend Billy Ray Hearn left Myrrh to begin building new record company Sparrow Records, Acts was among the first of many artists to sign-on. The albums Through a Child’s Eyes (Annie’s first solo album), Mansion Builder, and The Roar of Love (which they were finally free to release) quickly followed.

Matthew also recorded his first solo album for Sparrow. They intended to title the album Matthew 18, a humorous “take-off” from the name 2nd Chapter of Acts and referring to the fact that Matthew was then eighteen years old. A series of delays held up the album’s release, and it was finally re-titled, Toward Eternity.

Despite the delays, Matthew’s first solo project produced some outstanding music, including songs like Hold On, It’s Alright, Noah’s Song, Angels Unaware, and Summer Snow. Several songs on the album were written especially for Matthew by renowned songwriters such as Michael Omartian and Keith Green. Beyond that, the album was the first project on which Matthew enjoyed freedom to experiment with his wide-ranging vocal styles. “Some people say I sound like two different people between the Acts albums and my own solo work,” says Matthew. “In a sense, that’s true. In the Acts arrangements, I was always singing the third. And, I wrote very little of the material, especially in the early days. On my own projects, I do a lot of different things.”

Radical Stands

Because they refused to go with the flow, Acts was often perceived as a radical group. Actually, much of their stance just ran counter to the direction they perceived Christian music to be heading, toward commercialism and to a focus on Christian super-stars. “We created real problems for Sparrow in the early days,” Buck recalls. “Because we didn’t want to be interviewed by certain magazines, or be on the cover. We didn’t want to do anything that smacked of self-promotion. We didn’t think it was right to use superlatives, because those drew comparisons. All we wanted our record company to do was to put out the information: The 2nd Chapter of Acts has a new album. That doesn’t make it easy for a company to promote a product. I would much prefer the days of our beginnings to what we have now. There wasn’t anybody clamoring to do what we did, or what ‘Love Song’ or any of the other early ‘Jesus Music’ groups did. There were no charts for us to be number one on. Contemporary Christian music charts didn’t exist. I think it’s sad that, today, Christian music has become an industry rather than a ministry. I don’t really know the answer to this—We used to fight against it continually, and we got ourselves into a lot of hot water. We tried to avoid those things that, in our view, were not edifying to the Body of Christ. Now, we have so many magazines, music charts, and popularity contests, it all has the potential to put ministries in competition with each other, rather than coming alongside and working together for Jesus.”

An Acts concert was designed to usher the audience into a worship experience. Annie notes, “We believed God had called us to be a wooer of the Body of Christ, so they could come and be loved by Jesus and be healed.”

In the early years, the emphasis was primarily upon evangelism, but then the Lord led Acts into a broader ministry, building up believers. Buck contends, “One of the greatest revelations we received from the Lord was that we were not primarily called to preach people into the Kingdom-although we almost always provided some sort of opportunity to meet Him. In most every concert, people did. But we felt He was telling us simply to let people see Him, and let them enjoy His love, and new believers would be born into the Kingdom of God.”

Annual Check-up

Acts sensitivity to the Spirit’s leading was not accidental or peripheral. Throughout their ministry, they would gather each January to pray and seek God’s priorities for that year’s ministry. Annie recalls: “Some years, He’d tell us, ‘You are going to be planting. You will be harvesting in three years, but this year you are going to plant.’ Another year He’d say, ‘This year you are going to be ushering people into the presence of the Holy Spirit,’ or “This year is going to be a year of deliverance.'”

One such “word” came to the family during a time of prayer in 1977. They sensed the Lord telling them that, starting in 1978, they should no longer depend upon ticket sales for support of the ministry, but that they were to return to doing “offering only” concerts. God promised that He would meet all of their needs if they would trust Him. This was no small step of faith, considering the enormous expense of putting twelve people and equipment on the road from city to city, plus supporting the group’s members and families. In addition, Acts determined that the offerings should be divided equally between the local concert sponsors and themselves. If a sponsor did not receive enough to pay expenses, 2nd Chapter would take money from their portion of the offering to reimburse the promoter.

That year, every need was met. Acts ministered to more people than ever, their audiences nearly doubled in number, and more people came to know Jesus than in any previous year of their ministry.

Spiritual Battles

Prayer was an important key to Acts’ success. Each morning while on tour, the group gathered in one of their hotel rooms to read a brief passage from the Bible, to share from their hearts, and to pray together. “One of the reasons we did this in the morning was because by the time we got to the concert hall, there was so much to do, too many distractions,” Annie says.

Still, when the 2nd Chapter of Acts bus and truck arrived at the auditorium, prayer took priority over unloading. “We’d gather in a circle on stage and pray again. We’d asked for protection, so nobody would get hurt. We’d pray over the auditorium, too, to establish the Kingdom of God there,” Annie recounts. “Then right before the concert, we’d have one more short time of prayer-a ‘flare prayer’ we called it. We’d always invite the stagehands to join us, and many of them did. Some of them came to know Jesus.”

On one occasion, Acts was scheduled to minister in a movie theater. The same complex housed several other theaters, in which the owners where showing raunchy films. As Buck recalls, “As was our custom, we took time to seek the Lord before the concert. But as we prayed, we just felt slimy. Then the Lord spoke to us and told us to proclaim the blood of Jesus. We began to pray-loudly, in the name of Jesus, against any evil principalities and powers in that place. That night, the largest number of people to date came to Jesus during the concert.”

Texas Transition

In 1981 Acts moved from California to Texas. The group had been seeking some space where they could build homes, as well as a central headquarters for their ministry. Also, they wanted a more central location, so they could redesign their touring schedule, hoping to cover the country in shorter tours. Nelly and her husband Steve, and some of the band members were beginning to have children, so a new touring strategy was needed.

During the summer of 1980, the group visited their friends, Keith and Melody Green at the new headquarters of Last Days Ministries in Lindale, Texas. A piece of property next to Last Days was for sale, and before long the 2nd Chapter of Acts and Last Days were neighbors.

The group had been living in Texas slightly more than a year when tragedy struck. Their good friend, Keith Green, was killed in a plane crash, along with two of the Green’s children and nine others. Acts was in New York, ministering at a street crusade with evangelist, David Wilkerson, when they heard the news. “Keith’s death rocked us,” says Annie. “We all felt our vulnerability like we never had before. We just wanted to wrap our arms around Melody and the others at Last Days, to let them know how much we cared.”

Looking back, Buck believes a high standard for all of Christian music was lost at Keith’s death. “I think Christian music would certainly be different,” Buck says, slowly and quietly, his love for his friend is obvious. “And probably it would be better had Keith not been killed. The music ministers would be better because Keith held up such a high standard. It required everyone else to raise their level of integrity, to measure up.”

Annie remembers a softer side of their friend. “In 1981, Buck and I lost a baby because of a tubal pregnancy. It was one of the toughest times of our lives. We had to fly home empty-handed, with heavy hearts. When we deplaned at the airport in Dallas, Keith, Melody and another friend Winkey Pratney were there. They’d brought Keith’s bus to pick us up at the airport. When we arrived at our home, there were flowers all over the house, and a huge sign that said Welcome Home!”

Restorative Surgery

In 1983 Acts took a full year off from touring to seek new strength and new direction. This break was far different from the one they’d taken years before. They had no question about continuing as a group; it was a matter of stopping the hectic travel pace long enough for the Lord to do some restorative work.

Although they spent the time at home, 1983 was still a busy year. They built their own recording studio that year. The same morning the studio was finished, Acts began cutting tracts for the album Singer-Sower, which contained songs such as Takin The Easy Way, Spin Your Light, and Room Noise.

For Matthew, 1983 was a very important year; he and Deanne Paul were married in September. For Steve and Nelly Greisen, the rest allowed them time to enjoy parenting their now two boys Andrew and Jesse. As Nelly recalls, her family came to the forefront of her priority list. “The Lord was showing me that He cares about every detail of my life. My ministry to God is not just standing in front of people singing. My ministry to Him is simply to have a heart filled with love and gratitude to Him, expressed in whatever task I’m doing. God is far more concerned about who we are, our character, than what we’re doing, far more concerned with our attitudes than our actions. I think wives and mothers especially need to understand this, because we deal so much with the mundane. Being a mother is very important to God and is a high position in His eyes. We are the hand of Jesus to our children. They learn about God by seeing our commitment to Him, lived out in our homes. We can be pillars of strength to our husbands as we help release the gifts God has placed in them. And we do this by being consistent and available with our love.”

Motivating Messages

When Acts returned to the road in 1984, they felt revived in every sense. “When we went back out in 1984, we were amazed that the arena of Christian music had changed so much since 1982,” says Annie.

For whatever reason, Christian music began to be highly diluted from a spiritual standpoint. And it seemed that the Lord had a distinct message waiting for them. While ministering at an international missions conference in Lausanne, Switzerland, the Lord spoke to the group through the leaders of the gathering. His instructions were clear, and encouraging:

God will give you prophetic words to restore the foundations of holiness and purity in the church and in the world.

Make your plans large – God is your partner!

As you sing, I will bring new life into existence.

Move as one. Keep ‘short accounts’ with God and with each other.

God will use the group to encourage Christian musicians and to release other musicians in ethics, love, and guidelines.

Keep your eyes open to the ‘small people,’ stage hands, helpers, and others. Some of your most significant work will be done in these areas.

Pray that God would show you how to give the ‘family unit’ time. He will provide time for the families.

Each one of these messages had a deeply personal impact upon the members of the 2nd Chapter of Acts. Interestingly, as their ministry moved into its final stages, every word that was revealed proved to be true.

Ending Up

Acts might never have recorded their best-selling album had they not been sensitive to the Holy Spirit’s direction. During one of their last tours, three separate individuals approached them in three separate cities. Yet all three had the same message: To consider doing an album of traditional Hymns in the unique vocal style that only Acts could create. “If one person had something such as this,” Buck said later. “We may have missed it. But when all three brought the exact message….”

Besides instructing them to produce one of their most inspiring albums, God was providing a financial resource for them in advance. When the last concert was sung, Hymns I & II would continue to sell briskly. Acts was not the first contemporary group to do an album of great hymns from the past. Nevertheless, everyone involved with the project sensed a special anointing upon the Hymns albums. The arrangements were so fresh, so vital, so filled with life, love, praise, worship-and yes, majesty.

All of the songs that Acts recorded had that “special touch,” or else they never made it onto an album. “Other than the Narnia album, in which the songs came over a period of five years, we’ve never written songs specifically for an album,” says Annie. “We never said, ‘We’ve got to do an album. Let’s write some songs!’ To me, that concept is backwards. That’s not why you do an album. Only when you have something to say, only if God has provided the music-then do an album.” Nelly agrees, “Recording an album isn’t a goal, it is an end result. When I have something I feel that God wants me to say, I’ll say it, but not until.”

One example of the way such inspiration works is the song, “Fight the Fight,” an inspiring anthem that became a rallying cry for the pro-life movement in America. How did it happen? “Melody Green called and asked if we’d sing in Los Angeles for the kick-off of the Walk Across America Campaign in the effort to save unborn babies,” says Annie. “We were praying about whether we could attend. Our schedule was already packed full. One day I was sitting at the piano and “Fight the Fight” just came to me. We felt that was a clear indication from the Lord that we should go. Then Steve Greisen suggested a multi-artist project that would eventually involve over 100 Christian artist on the song and a video. The project was produced by Steve and close friend Dan Collins and all of the music artists donated their time to do the record.” The message of ‘rescue the unborn’ would go around the world with artists doing versions in other countries including Holland and Germany

Calling It Quits

When Acts came together in January 1988, to seek the Lord’s direction for that year, they were stunned but not surprised by the Lord’s instructions to them. The guidance they received was this: “Complete what you have committed to, but don’t take anything new. I have other things I want to do with all of you. We’d all felt for a while that a change was coming,” says Annie. “There’s always a stirring when the Lord is about to do something.” Part of that stirring came several months prior to 1988. The words were simple: “I am going to do something new. Do not be afraid.”

At first, the members of Acts kept the news of their disbanding within the family. Then slowly, they began to share the information with their closest friends. “Once we understood what we were to do,” recalls Buck. “I presented it to Jack Hayford, our pastor and spiritual counselor. Jack confirmed what we were feeling. He said that he’d been feeling the same thing in his heart for some time, as well.” Hayford told Buck, “I was excited when you guys were honored with a Dove Award for the Hymns album, because I felt that you would be winding down soon.”

When Acts met in January, they had concerts booked through the middle of August 1988. They realized that each concert would be their last in that city. To prevent anyone from thinking that they were attempting to exploit or play upon their public’s emotions, they decided to avoid telling their audiences the news until the final tour was close to completion.

Pastor Jack didn’t agree. “If you came to my town and I didn’t get out to the concert, then later discovered that it was your last concert in my area and I had missed it, I would be extremely disappointed. You owe it to your audience to let them know. Otherwise, it’s not fair to all the people who’ve loved and supported you through the years.”

Once the Acts announced their final tour schedule, the response from friends was overwhelming. In every city, they sang to packed auditoriums, and the Spirit of God moved mightily in each concert. “That last time around was unbelievable,” says Buck. “Such an incredible amount of love and support was poured out upon us by the Body.”

“It was heartbreaking, too,” adds Annie, “because we realized that we’d been a part of so many people’s lives.” While Pastor Jack’s reaction to the news of Acts break-up was positive, many others remained unconvinced. “Believe it or not, some people were angry that we were quitting,” says Annie demurely. “They’d say, ‘This cannot be of God, because when we sang they could still sense the anointing. So they assumed that we should continue. But we knew. Most people who came, though, said, ‘Hey, we just want to tell you how much your ministry has meant to us.'”

Nevertheless, knowing that they were doing what God had told them to do did not make the final concert-in Houston, Texas, on August 12-any easier.

As Matthew remembers it: “We finished the concert and the 7500 people attending rose to their feet, and clapped and clapped. Nelly and Annie were crying, and I was losing it. I think it had finally dawned on us: This is our last concert. This is it! We weren’t tired of ministering to people or anything. It was just God’s time for something new.”

Where Are They Now?

All of the members of Acts continue to be active in their own lives. Annie has completed numerous solo albums, and doors have opened for her to have a solo ministry in various churches. “It’s an intimate ministry,” says Annie. ” It’s just me out there.” Is it difficult to sing without her brother and sister? “Sometimes it is,” Annie admits. “I’m so used to them being there. I can hear what they would be singing. Nelly and Matthew have sung backgrounds on some of my albums, though. So in that sense, I still have them out there with me, but I really don’t think we’ll be doing any more tours together, not unless the Lord tells us to do something.”

Ironically, after 20 years of concert ministry, many people do not realize that Annie, Nelly and Matthew are family. People often ask Annie, “Do you know Matthew Ward?” or “Do you know Nelly Greisen?” “Yes,” quips Annie.

Moving to Colorado, Nelly and Steve were able to find a new focus. With their boys grown and on their own, Steve’s film production and distribution company Exploration Films / Reel Productions, LLC has thrived and now ships DVD’s all over the world. They love motorcycling in the mountains and scuba diving around the world. They also serve with the nurmerous opportunities that come their way. Nelly stays active in the local community by participating on non-profit boards, singing in worship teams and volunteering. “My greatest pleasure is enjoying hanging out with my two adult boys, and of course, my loving husband Steve.” Their dog Hudson ensures that both Nelly and Steve also enjoy the beautiful Colorado outdoors on a regular basis.

Matthew has also recorded solo albums since Acts retirement and has faced and overcome a bout with cancer and also continues to be involved in full time touring and speaking.

Over the years, Matthew has received several offers for a secular music career, all of which he has refused. “I don’t want to sing dead music,” he says. “Singing in front of people is the last things that I’ve ever wanted to do. I was always scared to death, nervous and insecure. But that’s probably one of the things that has kept me honest with what I do and not allowed me to get puffed up. Because I realize where I’ve come from. All the while, I’ve known that God was calling me to use my gift for Him. I look at it as an honor. Matthew and his wife, Deanne, are also busy parents. They have three delightful daughters: Megin, Morgan, and Mattie.

Simple Words

What was the enduring message that God gave to the Acts to share with the world? “Sometimes we feel like an old record being played over and over again,” says Annie. “The message is the same: To see the Body of Christ healed, and to see people’s needs met. There is hope in Jesus. There is no situation too great that He cannot take care of.”

“All we ever wanted,” Buck concludes, “was for people to see Jesus. If anything made us different, it was our fervent desire to please the Lord and to be obedient to Him, regardless of the costs. We only wanted to hear Him say, “Well done, good and faithful servants.”

Some years ago, at the Christian Bookseller’s convention, 2nd Chapter of Acts sang three songs and sat down. Their songs brought a sense of worship, holiness and a sense that, in the vehicle of three human voices, Jesus was exalted. To hear Annie, Nelly and Matthew sing of Him, their Risen Lord, was almost to see Him, almost to feel His touch.

Afterwards, a well-known and respected man of God approached them and said of the 2nd Chapter of Acts ministry, “The frame never out-did the picture.”

“That was our earnest desire in all we did,” Buck finishes. “That the frame would never out-do the picture. And the picture always had to be Jesus.”

THE END

If you are interested in obtaining copies of The 2nd Chapter Of Acts music check out our website at 2ndChaperofActs.com.

ASSIST News Service

Despite suffering a terrible tragedy when she lost her husband, the wonderful composer-singer, Keith Green, and two young children in a plane crash, Melody Green is continuing to keep Keith’s music and ministry alive and available, while moving forward with her own messages, similar to her shared vision with Keith, but in a new season, with her own unique style of wit and wisdom.

Now back in Hollywood, California, her birthplace, she has the chance, as she says, to “sow as I go,” serving whoever God puts in her path, whether they are wealthy and successful, or homeless and addicted.

Melody Green

“I wasn’t bitter but I was very mad at Keith for taking the kids and I think that was probably a deflected anger at the Lord. I don’t remember consciously being mad at the Lord. It’s just one step at a time. I was glad that I had the Lord because for quite a while, I wanted to die and might have done something about it if I wouldn’t have known Jesus and had supportive friends.”

– Melody Green, speaking about the loss of her husband Keith and two children in a 1982 plane crash

Melody has continued Last Days Ministries (LDM), which she began with Keith. Much of her time is taken up by speaking and writing, but she always looks for chances wherever she is, to bring comfort to the homeless and needy of Tinsel Town, many of whom had moved there to seek fame and fortune.

She certainly understands pain, as she suffered a terrible blow in her own life when tragically, along with eleven others, Keith Green died at the age of 28, on 28th July, 1982, when the Cessna 414 leased by Last Days Ministries crashed after takeoff from the private airstrip located on the LDM property in Lindale, East Texas.

The small two-engine plane was carrying twelve passengers and the pilot, Don Burmeister, for an aerial tour of the LDM in Lindale, Texas, property and the surrounding area.

Green and two of his children, three-year-old Josiah and two-year-old Bethany, were on board the plane, along with visiting church planters, John and Dede Smalley and their six children. Green’s wife Melody was at home with one year old Rebekah and six weeks pregnant with their fourth child, Rachel, born in March 1983.

In late June, I caught up with Melody the night before she appeared at The Upper Room, a Christian Coffee House in Mission Viejo, California, to share about her life and plans for the future, and I began my interview for my Front Page radio show by asking her to recount that terrible experience of losing both her husband and two of her children.

She said that they had two friends from a Vineyard church in California, John and Dede Smalley and their six children, who were visiting their huge 500 acre LDM ranch, and Keith called their pilot, Don Alan Burmeister, who had been a member of the United States Marine Corps and was the pilot, to prepare the small, two engine plane for takeoff.

“Our old farmhouse was across the road from the ranch property, and Keith came to get me and wanted me to go up with them,” she recalled. “I was six weeks pregnant at the time, and I didn’t want to join them, and I also felt uncomfortable taking the kids – Bethany, two and Josiah, three – up in the plane unless we were really going somewhere.”

Her other child, daughter Rebekah, who just turned one, stayed at home with Melody. “Then Josiah and Bethany ran out the door after Keith before I could stop them,” she said.

Did she watch the plane take off? “No, we lived down the hill from the airstrip so I didn’t,” she told me.

Not long afterwards, she received a phone call from the LDM office, saying that the plane had gone down.

“I didn’t know what it meant so I ran out there and discovered for myself, that all had died,” she said.

In a few short minutes, Melody had gone from being the wife of one of the Christian world’s most famous musicians, and the mother of their three young children, to a widow, with one child left and another on the way.

I asked her how she had been able to deal with such a tragedy, and if she was bitter at God for allowing such a thing to occur.

“I wasn’t bitter,” she said, “but I was very mad at Keith for taking the kids and I think that was probably a deflected anger at the Lord. I don’t remember consciously being mad at the Lord. It’s just one step at a time. I was glad that I had the Lord because for quite a while, I wanted to die and might have done something about it if I wouldn’t have known Jesus and had supportive friends.

“It would have been selfish too, with Rebekah grieving in her one-year-old way, and two more of her family gone  – me and her unborn sister – both girls a remaining gift from Keith and God.

“It has taken years to get through it. It’s not light; it’s not a small thing.”

Courageously, Melody was able to participate in the memorial service at the Agape Force property nearby, for all those who died in the crash, and so I asked her how she was able to do so.

“It was because of the sheer grace of God,” said Melody. “I felt like I was supposed to speak and I did. The Lord just really he helped me and has continued to do so for all these years since.

“A day later, there was a private burial service at a small church cemetery near the Last Days Ministries property.

Has she been able to get over what happened?

“You never get over it,” she replied. “I don’t cry every day and I don’t think of it every day like I did during the first two or three years, but progressively, the Lord’s helped me to go on. Sometimes, I can’t help but wonder what it would have been like if Keith was still here, especially when I watch four grandkids and I see so much of Keith in them. I know he’d just have been bananas over them and his own beautiful daughters that never got to know him, yet are so much like him”

Both Melody and Keith Green are Jewish followers of Jesus, and she told me that they had first met at a video tape recording studio where she worked and he arrived to look around it, sporting a huge beard and a long hair ponytail.

“I gave him the tour and that was that. He just kind of chased me down really,” she laughed.

She said that at that time, neither of them were believers in Jesus, the Messiah.

“We were searching,” she revealed. “Keith had a little cross around his neck – he decided that since most religions thought Jesus was OK in some way, he thought he’d read the Red Letters only to see what Jesus had to say, and I trailed along with him. We did get married and then about a year and a half later we gave our lives to Jesus.

Melody Green with husband Keith.

“We both changed dramatically. It was just insane. It was so exciting and we had been looking and searching through everything for so long and both of us, even before we met, had been through all kinds of spiritual stuff – mostly New Age. Knowing Jesus was like getting shot out of a cannon.”

– Melody Green, speaking about the change Jesus brought into the lives of Keith and herself.

It was at an early Vineyard Bible study led by Kenn Gulliksen in a home they were house-sitting in the Beverly Hills area.

Later on, this became Bob Dylan’s church, but Melody said, “It was pre-Dylan and we just walked in and Keith raised his hand the first night and I raised my hand the next week. We both changed dramatically. It was just insane. It was so exciting and we had been looking and searching through everything for so long and both of us, even before we met, had been through all kinds of spiritual stuff – mostly New Age. Knowing Jesus was like getting shot out of a cannon.”

It wasn’t long before both of them were composing incredible new worship music, and Melody’s most well-known songs were There Is a Redeemer, and Make My Life A Prayer. Keith recorded both of them. Overall they co-wrote about 40 songs.

Hit after hit came from Keith, including You Put This Love In My Heart, Soften Your Heart, Oh Lord, You’re Beautiful, Your Love Broke Through, Asleep In The Light, My Eyes Are Dry, So You Wanna Go Back To Egypt, Grace By Which I Stand, Easter Song (written by Annie Herring) and He’ll Take Care Of The Rest, to name just a few of them.

Soon, Keith was performing to huge crowds around the country, with Melody joining him as she operated the sound board until he moved from churches and theaters to arenas when a professional soundman was brought in.

I told Melody that Keith had been described as a prophet by many and I wondered what he thought about that.

“He didn’t like the word prophet and he wouldn’t use it, and he didn’t like it when people used it; he didn’t like that label,” she said. He just wanted to be known as a regular follower of Jesus. “But obviously, looking back, he was very prophetic. Way ahead of his time. There are things I remember he said that have since come to pass. Like the fledgling Christian music industry of that day. He once said, ‘Mark my words. In 25 years Christian music companies will become like every other big music business’. Basically run by the bottom line, is what he meant.”

To start with, the couple began their Last Days Ministries, with seven houses in Woodland Hills, California, which they filled up with some 75 people off the streets that were bikers and pregnant girls, as well as kids coming off of drugs. After leading them to Jesus, they began to disciple them.

“But we felt that it was too tempting for them to do that right in the Valley, so we were looking for land outside the temptation zone and found a log ranch house and barn on 120 acres near Lindale, Texas. We moved, and began discipleship schools and also produced huge amounts of free literature,” she said.

Melody recalled it was quite an area where many Christian ministries, leaders, and musicians, were based.

“We had David Wilkerson and his ranch, Leonard Ravenhill, two very large YWAM properties, one becoming Mercy Ships, Dallas Holm and Praise, Barry McGuire, and Agape Force where Winkie Pratney lived half of the year. 2nd Chapter of Acts even bought land adjoining ours. It was an amazing amount of fun and formed lifelong friendships.”

But then came the plane crash that changed Melody’s life forever, and for a time she moved to Kansas City, but has now returned to Hollywood, where she was born

My favorite Christian music artist of all time is Keith Green.

Keith Green passed away on July 28th, 1982 almost 39 years ago to the day!!! I want to remember him with a series of posts!!!

Sunday, May 5, 2013

Keith Green – (talks about) Jesus Commands Us To Go! (live)

Uploaded on May 26, 2008

Keith Green talks about “Jesus Commands Us To Go!” live at Jesus West Coast ’82

You can find more info on http://www.keithgreen.com

If you want to buy this DVD go to the online shop on his website.

And if you want to know more about this man and why he followed Jesus look at my profile for the video about his life.

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You are called to go
Keith’s concerts were evangelistic and exhortational. He was the Lecrae of the 70’s. Here is what he has to say about the great commission:

“The world isn’t being won today because we’re not doing it. It’s our fault. This generation of Christians is responsible for this generation of souls on the earth. And no where in the world is the gospel so plentiful as here in the United States. No where. And I don’t want to see us stand before God on that day ans say, ‘but God I didn’t hear you call me.’ Here is something for all you to chew on, you don’t need to hear a call, you’re already called. In fact, if you stay home from going into all nations you had better be able to say to God, ‘You called me to stay home God, I know that as a fact.'”

Keith Green – Asleep In The Light (live)

Uploaded on May 26, 2008

Keith Green performing “Asleep In The Light” live at Jesus West Coast ’82

You can find more info on http://www.keithgreen.com

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Keith wasn’t messing around, watch his biography and see how he backed up what he said with his life:

The Keith Green Story (FULL)

Uploaded on May 14, 2009

Keith Green was an intense and radical man of God. He was taken from this Earth at a relatively young age. His legacy lives on through his music and his sermons. This video is about his life.

25 Things You Never Knew About Keith Green

Wayne and I were very close to Keith from 1978-1982. We both served on the leadership of Last Days Ministries, and have many wonderful memories of Keith and those developing years of Last Days Ministries. Here are some inside Keith-facts.

1. Did you know that Keith wore flip flopseverywhere he went?

2. Did you know that Keith always had to share his food with everyone, because if he liked it, he knew you would too? It was the Jewish mother in him.

3. Did you know Keith was a real family man? He couldn’t stand to be separated from Melody or his kids for long.

4. Did you know that Keith was very soul searchingand could be harder on himself then he was on others?

5. Did you know Keith would sometimes cut his own hair; and even played barber shop with some of the other brothers at the ministry?

6. Did you know that Keith was a real night owl? He often got his best revelation late at night and would commonly call people at 2-3am to share his fresh insights.

7. Did you know that Keith used to mow the grassin Texas on a big tractor as a way to relax and to clear his head?

8. Did you know that Keith invited so many family and friends to witness the birth of his children, that it nearly became a public event?

9. Did you know that he always had a team of people praying while he was in the studio? Along with his talent, there were hours and hours of intercession that went into each album.

10. Did you know that Keith had a deep love for people and would get really involved with people he was ministering to?

11. Did you know that Keith would read the bible in the bathroom and got some of his best revelation in there?

12. Did you know that he loved to play racket ball? He also played tennis and ping pong, and was very competitive.

13. Did you know he loved to try new things? He learned to milk a cow, drive a tractor and run a printing press.

14. Did you know that he loved to go to auctions, and was able to furnish our facilities in East Texas saving thousands of dollars?

15. Did you know Keith shaved his beard when we moved to East Texas from California, to avoid offending the locals.

16. Did you know that Keith could type faster with 2 fingers than most of us can with 10?

17. Did you know Keith was really close friends with the famous revivalist, Leonard Ravenhill, and often went to him for counsel and advice?

18. Did you know he was the same off stage as he was on stage? With Keith, what you saw was who he was, he was genuine, sincere and real in all he did.

19 Did you know that Keith once drove the bus off the road in Hell’s Canyon, Utah leaving it dangling over a 2000 foot cliff? It took 2 bulldozers to lift it back onto the road.

20. Did you know Keith borrowed money on his house to sponsor the “So You Wanna Go back To Egypt”album so we could make them available to people for whatever they could afford?

21. Did you know Keith never received a salaryfrom the ministry?

22. Did you know that in spite of his success and popularity Keith lived a very simple life?

23. Did you know Keith loved to walk when he prayed? He could often be seen in an animated prayer walk going along the edge of our ministry property.

24. Did you know Keith led worship every Friday night at a prayer meeting led by Leonard Ravenhill near our ministry in East Texas?

25. Did you know Keith had a vision to do a restaurant that would offer food for whatever you could afford as a ministry outreach to the community?

Did you know Keith wasn’t perfect, but he held nothing back in serving Jesus and bringing others into God’s Kingdom.

Related posts:

My favorite Christian music artist of all time is Keith Green.

My favorite Christian music artist of all time is Keith Green. Sunday, May 5, 2013 You Are Celled To Go – Keith Green Keith Green – (talks about) Jesus Commands Us To Go! (live) Uploaded on May 26, 2008 Keith Green talks about “Jesus Commands Us To Go!” live at Jesus West Coast ’82 You can find […]

Keith Green’s article “Grumbling and Complaining–So You Wanna Go Back to Egypt?” (Part 4)

Keith Green – So You Wanna Go Back To Egypt (live) Uploaded by monum on May 25, 2008 Keith Green performing “So You Wanna Go Back To Egypt” live at West Coast 1980 ____________ This song really shows Keith’s humor, but it really has great message. Keith also had a great newsletter that went out […]

Keith Green’s article “Grumbling and Complaining–So You Wanna Go Back to Egypt?” (Part 3)

Keith Green – So You Wanna Go Back To Egypt (live) Uploaded by monum on May 25, 2008 Keith Green performing “So You Wanna Go Back To Egypt” live at West Coast 1980 ____________ This song really shows Keith’s humor, but it really has great message. Keith also had a great newsletter that went out […]

Keith Green’s article “Grumbling and Complaining–So You Wanna Go Back to Egypt?” (Part 2)

Keith Green – So You Wanna Go Back To Egypt (live) Uploaded by monum on May 25, 2008 Keith Green performing “So You Wanna Go Back To Egypt” live at West Coast 1980 ____________ This song really shows Keith’s humor, but it really has great message. Keith also had a great newsletter that went out […]

Keith Green’s article “Grumbling and Complaining–So You Wanna Go Back to Egypt?” (Part 1)

Keith Green – So You Wanna Go Back To Egypt (live) Uploaded by monum on May 25, 2008 Keith Green performing “So You Wanna Go Back To Egypt” live at West Coast 1980 ____________ This song really shows Keith’s humor, but it really has great message. Keith also had a great newsletter that went out […]

Keith Green Story (Part 9)

Keith Green – Easter Song (live) Uploaded by monum on May 25, 2008 Keith Green performing “Easter Song” live from The Daisy Club — LA (1982) ____________________________ Keith Green was a great song writer and performer.  Here is his story below: The Lord had taken Keith from concerts of 20 or less — to stadiums […]

Keith Green Story, includes my favorite song (Part 8)

Keith Green – Asleep In The Light Uploaded by keithyhuntington on Jul 23, 2006 keith green performing Asleep In The Light at Jesus West Coast 1982 __________________________ Keith Green was a great song writer and performer and the video clip above includes my favorite Keith Green song. Here is his story below: “I repent of […]

Keith Green Story (Part 7)

Keith Green – Your Love Broke Through Here is something I got off the internet and this website has lots of Keith’s great songs: Keith Green: His Music, Ministry, and Legacy My mom hung up the phone and broke into tears. She had just heard the news of Keith Green’s death. I was only ten […]

Keith Green Story (Part 6)

The Keith Green Story pt 7/7 I remember when I first Keith Green. He had a great impact on me. Below are some quotes on Keith: Quotes   “It’s time to quit playing church and start being the Church (Matt. 18:20)” — Keith Green, as quoted by Melody Green in the introduction to A Cry […]

Keith Green Story (Part 5)

The Keith Green Story pt 6/7 When I first heard Keith Green in 1978 it had a major impact on my life. Below is his story: LEGEND   Keith Green CBN.com – When musician Keith Green died in a plane crash on July 28, 1982, the world lost a special man whose heart was aflame […]

Dan Mitchell article: Fraudulent Emergency Spending (Great Video from John Stossel reminds me of MILTON FRIEDMAN’s “Free to Choose!”)

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I had the opportunity to correspond with Milton Friedman who was my favorite economist and this video below by John Stossel reminds me of the film serIes FREE TO CHOOSE!!!

Fraudulent Emergency Spending

For decades (literally), I’ve maintained that make-believe budget cuts are the biggest form of budgetary dishonesty in Washington. But this John Stossel video discusses another scam politicians use to squander more money.

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So-called emergency spending is not a trivial problem.

Here’s a chart from Romina Boccia and Dominik Lett, which documents $12 trillion of supposed emergency spending over the past three decades.

At the risk of understatement, that huge amount of money is a big reason Washington is a fiscal disaster.

Veronique de Rugy of the Mercatus Center wrote about the emergency scam in a column for the New York Sun. Here are some excerpts.

Remember…the debt-ceiling deal… Well, it took less than two months for politicians to start evading the caps with an old trick: emergency spending. …politicians shamelessly abuse the emergency label to push through non-emergency spending that would otherwise violate budget constraints. …If legislators believe more is needed, they should debate and allocate that money through the regular budget process. …putting the “emergency” label on anything important — or not-so important — but not unforeseen makes a mockery of budget rules and the debt-ceiling caps and, indeed, of the very concept of emergency spending. …There is always an excuse. …It’s time to fix the current process and stop an abuse that only further weakens the government’s fiscal condition. The best option would be to stop exempting emergency spending from budget rules. That would mean that supplemental spending, emergency or otherwise, must be offset with spending cuts on other programs.

Let’s look at a very recent example of the emergency-spending scam.

Kimberley Strassel of the Wall Street Journal opinedtwo months ago about Biden playing this fraudulent game.

Congress is trickling back from summer recess, and Senate Majority Leader Chuck Schumer intends to move swiftly to pass a giant “supplemental aid” package that funds Ukraine assistance, disaster relief and border security (for starters). The goal is to jam House Speaker Kevin McCarthy, forcing him to forgo whatever spending restraint was negotiated in the June debt-ceiling agreement…The White House bait—or cudgel—is “crisis” disaster-relief funding. The Federal Emergency Management Agency warned in April that its disaster fund could be out of money by July. Yet somehow the administration didn’t make a priority of this “critical” FEMA funding during the May debt ceiling talks, unwilling as it was then to cede any of its other domestic pork, such as green subsidies and its $80 billion IRS blowout. Only after next year’s spending levels were set did it cry poverty, asking for an “emergency” $16 billion for FEMA.

The bottom line is that the misuse of emergency spending is a serious problem. Politicians routinely slap an emergency label on things that are not emergencies. And, when there is an actual emergency, they use that as an excuse to include lots of non-emergency spending (as we saw during the TrumpBiden COVID spending spree).

But is there a solution? There are sometimes real emergencies, so banning supplemental spending bills presumably is not the answer.

The best answer is to adopt an American version of Switzerland’s spending cap.

Having a spending cap is good overall fiscal policy, of course, but a very relevant feature of the Swiss spending cap is that there is a provision for emergency spending, but any extra spending has to be offset by additional spending restraint in the future.

Which helps to explain why American politicians were nearly four times as profligate as Swiss politicians during the pandemic.

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Spontaneous Order or Government Planning?

Bad policies (industrial policy, protectionism, rent control, minimum wage laws, etc) have a common feature, which is that politicians are trying to replace the “spontaneous order” of markets with intervention and planning.

In this new video, John Stossel explains why government that governs least governs best.

Price controls are a very obvious example of harmful intervention.

As explained in my three-part series (here, here, and here), market-determined prices give us the best quality at the best prices.

Just as John explains in the video when talking about bananas.

When politicians interfere by mandating prices too low or too high, however, we get shortages or surpluses (America’s idiotic farm programs being a painful example).

I’ll close with a few comments relating to John’s discussion of how Central Park was a mess before it was quasi-privatized.

Yes, the profit motive is key to a well-functioning private sector, but even private non-profit groups do a much better job than government.

After all, private non-profits generally are created to solve or reduce a problem (such as poverty), whereas government programs are created to maximize votes.

30 Years in Making, Museum Dedicated to Victims of Communism Opens in Washington

A new museum dedicated to the victims of communism worldwide was dedicated on Wednesday in Washington. Pictured: A Cambodian woman on Aug. 6, 2014, examines some of the thousands of skulls on display in Phnom Penh, Cambodia, of those killed during the 1970s “Killing Fields”-era by Pol Pot’s communist regime. (Photo: Omar Havana/Getty Images)

Remember these two numbers: 100 million and 1.5 billion.

Those were the two numbers emphasized at the dedication on Wednesday of the new Victims of Communism Museum in Washington, D.C., which I was privileged to attend along with my family.

An estimated 100 million is the number of human beings slaughtered, massacred, and killed by Marxist, communist regimes in the past 100 years, from the Soviet Union to Red China to Castro’s Cuba. And 1.5 billion is the number of people still suffering under oppressive, tyrannical communist regimes today.

The museum has been more than 30 years in the making, starting with an idea from Anne Edwards, the wife of Lee Edwards, the prolific author, historian, biographer, and scholar at The Heritage Foundation who was the driving force behind the creation of the museum.

Andrew Bremberg, president of the Victims of Communism Museum, speaks at its dedication on Wednesday. (Photo: Hans von Spakovsky/The Heritage Foundation)

Lee Edwards, the chairman emeritus of the Victims of Communism Memorial Foundation, received the foundation’s annual Truman-Reagan Medal of Freedom at the grand opening for all of the work he has done, not only to bring the museum to fruition, but to help the victims of communism all over the world. The man at the podium is Ambassador Andrew Bremberg, president of the Victims of Communism Museum.

The attendees at the dedication were not the usual Washington crowd.  The museum was full of individuals and families who not only fought against those murderous regimes, but helped lead the opposition. It included Wang Dan and Jianli Yang, who were student leaders in Tiananmen Square in 1989, when the Chinese army brutally killed more than 2,000 peaceful protesters who wanted democracy and freedom in China.

A lone demonstrator stares down a column of tanks June 5, 1989, at the entrance to Tiananmen Square in Beijing on the day after Chinese troops fired on pro-democracy students who had been protesting there since April 15. (Photo: CNN/Getty Images)

There are artifacts from that protest in the museum, including some of the handmade freedom flags of the students.

There were also families of the freedom fighters who staged the first revolt against the Soviet Union in 1956 in Hungary, when NATO and the Allies simply stood by, ignoring their pleas for help as Russian tanks crushed the rebellion and ruthlessly arrested and killed everyone involved.

As I watched a video of the fighting in the streets of Budapest that’s in the museum, all I could think about was what a difference it would have made if those Hungarian patriots had been equipped with Javelin missiles and had destroyed the Soviet tank armadas the way the Ukrainians are doing today.

My own father was a White Russian officer who fought the Bolsheviks in the Russian civil war.

In addition to remarks by Bremberg and Elizabeth Spalding, the president and a director, respectively, of the new museum, there were also speeches by Szabolcs Takacs, the Hungarian ambassador to the U.S., and professor Piotr Glinski, the deputy prime minister of Poland.

The presentations by the ambassador and the deputy prime minister were especially poignant, because they spoke from experience and know vividly and personally the evils of that vicious, deadly ideology. And that is exactly what communism is—an evil—as Glinski said repeatedly, contrary to the ignorant beliefs of the Marxist fools who inhabit too many of our academic institutions today.

Some of the most moving artifacts in the museum are a series of paintings that I first wrote aboutmore than a decade ago, and which finally have a home where they can be permanently displayed.

The Victims of Communism Museum is dedicated to the estimated 100 million people killed by the murderous ideology in the past century, as well as to the 1.5 billion others still living under its jackboot. (Photo: Hans von Spakovsky/The Heritage Foundation)

In 1953, a Ukrainian painter, Nikolai Getman, was released from the Soviet gulag, where he had spent eight years for being present at a meeting where someone had drawn a caricature of Josef Stalin.

The paintings were smuggled out of Russia in 1997 because Getman was afraid the post-Soviet Russian government would destroy them to hide a past it pretends never existed.

The paintings are haunting. They are the only visual counterpart to Aleksandr Solzhenitsyn’s writings, which exposed this terrible system of mass imprisonment that Robert Conquest has rightly called “unexampled coldblooded inhumanity.”

The only difference between the Holocaust and the gulag is that the Soviet communists never got around to using gas to kill their prisoners—just old-fashioned bullets, beatings, starvation, and literally working them to death.

Getman’s stark paintings cover everything from the transportation of prisoners to the camps in unheated trucks and ships to the horrible and almost unspeakable living conditions in the gulag.

We see the routine brutality with which prisoners were treated. The fragile existence they led is captured in Getman’s paintings, which represent an enormous accomplishment, considering that all of the scenes were painted from memory.

One painting shows the despairing faces of a group of men taken from their barracks in the middle of the night and executed by the NKVD (the forerunner of the KGB), the secret police organization that ran the entire gulag system.

These kinds of executions occurred constantly and for no apparent reason. All of the prisoners knew that if you were taken out of your barracks in the middle of the night, you never came back.

And that’s happening today in places such as China, where the communist government has set up a gulag-type concentration camp system for the Uyghurs. There are millions of current victims being repressed, tortured, and killed in a country that big American companies, such as Nike and Apple, routinely do business in with no concern.

Raising money for the museum has been a long, hard task.  Yet countries like Poland, Hungary, Estonia, Lithuania, and Latvia all contributed money to help establish this very important museum. And as I noted, there were speakers at the dedication ceremony from some of those countries.

Who was absent, and who hasn’t contributed a single cent? The U.S. government and the current administration. Representatives of the country that has been the leader of the free world, which led the fight against communist dictatorships starting with the hot war in Korea and during the 40 years of the Cold War, were nowhere to be seen on Wednesday.

The Victims of Communism Museum has long been needed. And every student in every college and university who thinks Marxism, communism, and socialism (which is just communism under another name) is a wonderful idea should pay a visit to this museum to understand what that evil ideology has imposed on the world.

So, remember: 100 million and 1.5 billion. We not only have a lot to remember; we still have a lot to do to bring the flame of liberty to the enslaved people of the world.

Have an opinion about this article? To sound off, please email letters@DailySignal.com and we’ll consider publishing your edited remarks in our regular “We Hear You” feature. Remember to include the url or headline of the article plus your name and town and/or state.

Image result for bertrand russell

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

Image result for harry kroto

I have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Here are some of my earlier posts:

Arif Ahmed, Sir David AttenboroughMark Balaguer, Horace Barlow, Michael BatePatricia ChurchlandAaron CiechanoverNoam Chomsky,Alan DershowitzHubert Dreyfus, Bart Ehrman, Stephan FeuchtwangDavid Friend,  Riccardo GiacconiIvar Giaever , Roy GlauberRebecca GoldsteinDavid J. Gross,  Brian Greene, Susan GreenfieldStephen F Gudeman,  Alan Guth, Jonathan HaidtTheodor W. Hänsch, Brian Harrison,  Hermann HauserRoald Hoffmann,  Bruce HoodHerbert Huppert,  Gareth Stedman Jones, Steve JonesShelly KaganMichio Kaku,  Stuart Kauffman,  Lawrence KraussHarry Kroto, George LakoffElizabeth Loftus,  Alan MacfarlanePeter MillicanMarvin MinskyLeonard Mlodinow,  Yujin NagasawaAlva NoeDouglas Osheroff,  Jonathan Parry,  Saul PerlmutterHerman Philipse,  Carolyn PorcoRobert M. PriceLisa RandallLord Martin Rees,  Oliver Sacks, John SearleMarcus du SautoySimon SchafferJ. L. Schellenberg,   Lee Silver Peter Singer,  Walter Sinnott-ArmstrongRonald de Sousa, Victor StengerBarry Supple,   Leonard Susskind, Raymond TallisNeil deGrasse Tyson,  .Alexander Vilenkin, Sir John WalkerFrank WilczekSteven Weinberg, and  Lewis Wolpert,

In  the first video below in the 14th clip in this series are his words and I will be responding to them in the next few weeks since Sir Bertrand Russell is probably the most quoted skeptic of our time, unless it was someone like Carl Sagan or Antony Flew.  

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2)

A Further 50 Renowned Academics Speaking About God (Part 3)

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Quote from Bertrand Russell:

Q: Why are you not a Christian?

Russell: Because I see no evidence whatever for any of the Christian dogmas. I’ve examined all the stock arguments in favor of the existence of God, and none of them seem to me to be logically valid.

Q: Do you think there’s a practical reason for having a religious belief, for many people?

Russell: Well, there can’t be a practical reason for believing what isn’t true. That’s quite… at least, I rule it out as impossible. Either the thing is true, or it isn’t. If it is true, you should believe it, and if it isn’t, you shouldn’t. And if you can’t find out whether it’s true or whether it isn’t, you should suspend judgment. But you can’t… it seems to me a fundamental dishonesty and a fundamental treachery to intellectual integrity to hold a belief because you think it’s useful, and not because you think it’s true.

__

Today I am not going to attack this quote above from Russell. I have done that enough in the past. Today I am going to look at Russell’s notes on communism and also examine his personal meeting with Lenin. Lenin just laughed when Lenin said that it was the plan for the poor peasants to hang the peasants that were a little better well off. This comment caught Russell off guard. Russell had already noted that Lenin was a “great man.” However, this embracing of violence caught Russell by surprise.

Then I will look at an examination of communism by Francis Schaeffer who will tell us why Communism ALWAYS fails to give the freedoms that it says it will and why so many young people are caught up in its idealistic promises.

“Why I am Not a Communist”
by Betrand Russell

“I am completely at a loss to understand how it came about that some people who are both humane and intelligent could find something to admire in the vast slave camp produced by Stalin.”

      I n relation to any political doctrine there are two questions to be asked: (1) Are its theoretical tenets true? (2) Is its practical policy likely to increase human happiness? For my part, I think the theoretical tenets of Communism are false, and I think its practical maxims are such as to produce an immeasurable increase of human misery.

      The theoretical doctrines of Communism are for the most part derived from Marx. My objections to Marx are of two sorts: one, that he was muddle-headed; and the other, that his thinking was almost entirely inspired by hatred. The doctrine of surplus value, which is supposed to demonstrate the exploitation of wage-earners under capitalism, is arrived at: (a) by surreptitiously accepting Malthus’s doctrine of population, which Marx and all his disciples explicitly repudiate; (b) by applying Ricardo’s theory of value to wages, but not to the prices of manufactured articles. He is entirely satisfied with the result, not because it is in accordance with the facts or because it is logically coherent, but because it is calculated to rouse fury in wage-earners. Marx’s doctrine that all historical events have been motivated by class conflicts is a rash and untrue extension to world history of certain features prominent in England and France a hundred years ago. His belief that there is a cosmic force called Dialectical Materialism which governs human history independently of human volitions, is mere mythology. His theoretical errors, however, would not have mattered so much but for the fact that, like Tertullian and Carlyle, his chief desire was to see his enemies punished, and he cared little what happened to his friends in the process.

      Marx’s doctrine was bad enough, but the developments which it underwent under Lenin and Stalin made it much worse. Marx had taught that there would be a revolutionary transitional period following the victory of the proletariat in a civil war and that during this period the proletariat, in accordance with the usual practice after a civil war, would deprive its vanquished enemies of political power. This period was to be that of the dictatorship of the proletariat. It should not be forgotten that in Marx’s prophetic vision the victory of the proletariat was to come after it had grown to be the vast majority of the population. The dictatorship of the proletariat therefore as conceived by Marx was not essentially anti-democratic. In the Russia of 1917, however, the proletariat was a small percentage of the population, the great majority being peasants. it was decreed that the Bolshevik party was the class-conscious part of the proletariat, and that a small committee of its leaders was the class-conscious part of the Bolshevik party. The dictatorship of the proletariat thus came to be the dictatorship of a small committee, and ultimately of one man – Stalin. As the sole class-conscious proletarian, Stalin condemned millions of peasants to death by starvation and millions of others to forced labour in concentration camps. He even went so far as to decree that the laws of heredity are henceforth to be different from what they used to be, and that the germ-plasm is to obey Soviet decrees but that that reactionary priest Mendel. I am completely at a loss to understand how it came about that some people who are both humane and intelligent could find something to admire in the vast slave camp produced by Stalin.

      I have always disagreed with Marx. My first hostile criticism of him was published in 1896. But my objections to modern Communism go deeper than my objections to Marx. It is the abandonment of democracy that I find particularly disastrous. A minority resting its powers upon the activities of secret police is bound to be cruel, oppressive and obscuarantist. The dangers of the irresponsible power cane to be generally recognized during the eighteenth and nineteenth centuries, but those who have forgotten all that was painfully learnt during the days of absolute monarchy, and have gone back to what was worst in the middle ages under the curious delusion that they were in the vanguard of progress.

      There are signs that in course of time the Russian régime will become more liberal. But, although this is possible, it is very far from certain. In the meantime, all those who value not only art and science but a sufficiency of bread and freedom from the fear that a careless word by their children to a schoolteacher may condemn them to forced labour in a Siberian wilderness, must do what lies in their power to preserve in their own countries a less servile and more prosperous manner of life.

      There are those who, oppressed by the evils of Communism, are led to the conclusion that the only effective way to combat these evils is by means of a world war. I think this a mistake. At one time such a policy might have been possible, but now war has become so terrible and Communism has become so powerful that no one can tell what would be left after a world war, and whatever might be left would probably be at least as bad as present -day Communism. This forecast does not depend upon the inevitable effects of mass destruction by means of hydrogen and cobalt bombs and perhaps of ingeniously propagated plagues. The way to combat Communism is not war. What is needed in addition to such armaments as will deter Communists from attacking the West, is a diminution of the grounds for discontent in the less prosperous parts of the non-communist world. In most of the countries of Asia, there is abject poverty which the West ought to alleviate as far as it lies in its power to do so. There is also a great bitterness which was caused by the centuries of European insolent domination in Asia. This ought to be dealt with by a combination of patient tact with dramatic announcements renouncing such relics of white domination as survive in Asia. Communism is a doctrine bred of poverty, hatred and strife. Its spread can only be arrested by diminishing the area of poverty and hatred.

from Portraits from Memory published in 1956

http://skepticva.org/excerpt-Lenin.html

Bertrand Russell on Lenin

excerpted from
LENIN, TROTSKY AND GORKY

itself an excerpt from
“The Practice and Theory of Bolshevism” By Bertrand Russell.

Webmaster’s note

The last paragraph (especially) shows that Russell’s atheism has nothing in common with Marxist-Leninism. It refutes the idea that the USSR is a lesson against the rejection of religion, because it had exactly the faults that mar any dogmatic belief.

Soon after my arrival in Moscow I had an hour’s conversation with Lenin in English, which he speaks fairly well. An interpreter was present, but his services were scarcely required. Lenin’s room is very bare; it contains a big desk, some maps on the walls, two book-cases, and one comfortable chair for visitors in addition to two or three hard chairs. It is obvious that he has no love of luxury or even comfort. He is very friendly, and apparently simple, entirely without a trace of hauteur.

If one met him without knowing who he was, one would not guess that he is possessed of great power or even that he is in any way eminent. I have never met a personage so destitute of self-importance. He looks at his visitors very closely, and screws up one eye, which seems to increase alarmingly the penetrating power of the other. He laughs a great deal; at first his laugh seems merely friendly and jolly, but gradually I came to feel it rather grim. He is dictatorial, calm, incapable of fear, extraordinarily devoid of self-seeking, an embodied theory.

The MATERIALIST conception of history, one feels, is his life-blood. He resembles a professor in his desire to have the theory understood and in his fury with those who misunderstand or disagree, as also in his love of expounding, I got the impression that he despises a great many people and is an intellectual aristocrat.

When I suggested that whatever is possible in England can be achieved without bloodshed, he waved aside the suggestion as fantastic. I got little impression of knowledge or psychological imagination as regards Great Britain. Indeed the whole tendency of Marxianism is against psychological imagination, since it attributes everything in politics to purely  MATERIAL causes.

I asked him next whether he thought it possible to establish Communism firmly and fully in a country containing such a large majority of peasants. He admitted that it was difficult, and laughed over the exchange the peasant is compelled to make, of food for paper; the worthlessness of Russian paper struck him as comic. But he said—what is no doubt true—that things will right themselves when there are goods to offer to the peasant. For this he looks partly to electrification in industry, which, he says, is a technical necessity in Russia, but will take ten years to complete. He spoke with enthusiasm, as they all do, of the great scheme for generating electrical power by means of peat. Of course he looks to the raising of the blockade as the only radical cure; but he was not very hopeful of this being achieved thoroughly or permanently except through revolutions in other countries. Peace between Bolshevik Russia and capitalist countries, he said, must always be insecure; the Entente might be led by weariness and mutual dissensions to conclude peace, but he felt convinced that the peace would be of brief duration. I found in him, as in almost all leading Communists, much less eagerness than existed in our delegation for peace and the raising of the blockade. He believes that nothing of real value can be achieved except through world revolution and the abolition of capitalism; I felt that he regarded the resumption of trade with capitalist countries as a mere palliative of doubtful value.

He described the division between rich and poor peasants, and the Government propaganda among the latter against the former, leading to acts of violence which he seemed to find amusing. He spoke as though the dictatorship over the peasant would have to continue a long time, because of the peasant’s desire for free trade. He said he knew from statistics (what I can well believe) that the peasants have had more to eat these last two years than they ever had before, “and yet they are against us,” he added a little wistfully. I asked him what to reply to critics who say that in the country he has merely created peasant proprietorship, not Communism; he replied that that is not quite the truth, but he did not say what the truth is.

The last question I asked him was whether resumption of trade with capitalist countries, if it took place, would not create centres of capitalist influence, and make the preservation of Communism more difficult? It had seemed to me that the more ardent Communists might well dread commercial intercourse with the outer world, as leading to an infiltration of heresy, and making the rigidity of the present system almost impossible. I wished to know whether he had such a feeling. He admitted that trade would create difficulties, but said they would be less than those of the war. He said that two years ago neither he nor his colleagues thought they could survive against the hostility of the world. He attributes their survival to the jealousies and divergent interests of the different capitalist nations; also to the power of Bolshevik propaganda. He said the Germans had laughed when the Bolsheviks proposed to combat guns with leaflets, but that the event had proved the leaflets quite as powerful. I do not think he recognizes that the Labour and Socialist parties have had any part in the matter. He does not seem to know that the attitude of British Labour has done a great deal to make a first-class war against Russia impossible, since it has confined the Government to what could be done in a hole-and-corner way, and denied without a too blatant mendacity.

I think if I had met him without knowing who he was, I should not have guessed that he was a great man; he struck me as too opinionated and narrowly orthodox. His strength comes, I imagine, from his honesty, courage, and unwavering faith—religious faith in the Marxian gospel, which takes the place of the Christian martyr’s hopes of Paradise, except that it is less egotistical. He has as little love of liberty as the Christians who suffered under Diocletian, and retaliated when they acquired power. Perhaps love of liberty is incompatible with whole-hearted belief in a panacea for all human ills. If so, I cannot but rejoice in the sceptical temper of the Western world.

I went to Russia a Communist; but contact with those who have no doubts has intensified a thousandfold my own doubts, not as to Communism in itself, but as to the wisdom of holding a creed so firmly that for its sake men are willing to inflict widespread misery.

Almanac: Bertrand Russell on Lenin’s sense of humor

INK BOTTLE“When I met Lenin, I had much less impression of a great man than I had expected; my most vivid impressions were of Mongolian cruelty and bigotry. When I put a question to him about socialism in agriculture, he explained with glee how he had incited the poorer peasants against the richer ones, ‘and they soon hanged them from the nearest tree—ha! ha! ha!’ His guffaw at the thought of those massacred made my blood run cold.”

Bertrand Russell, “Eminent Men I Have Known” (courtesy of Richard Brookhiser)

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Communism catches the attention of the young at heart but it has always brought repression wherever it is tried. “True Communism has never been tried” is something I was told just a few months ago by a well meaning young person who was impressed with the ideas of Karl Marx. I responded that there are only 5 communist countries in the world today and they lack political, economic and religious freedom.
Tony Bartolucci noted that Schaeffer has correctly pointed out:
Hope in Marxism-Leninism is a leap in the area of nonreason. From the Russian Revolution until 1959 a total of 66 million prisoners died. This was deemed acceptable to the leaders because internal security was to be gained at any cost. The ends justified the means. The materialism of Marxism gives no basis for human dignity or rights. These hold to their philosophy against all reason and close their eyes to the oppression of the system.

#02 How Should We Then Live? (Promo Clip) Dr. Francis Schaeffer

WHY DOES COMMUNISM FAIL?
Communism has always failed because of its materialist base.  Francis Schaeffer does a great job of showing that in this clip below. Also Schaeffer shows that there were lots of similar things about the basis for both the French and Russia revolutions and he exposes the materialist and humanist basis of both revolutions.

Schaeffer compares communism with French Revolution and Napoleon.

1. Lenin took charge in Russia much as Napoleon took charge in France – when people get desperate enough, they’ll take a dictator.

Other examples: Hitler, Julius Caesar. It could happen again.

2. Communism is very repressive, stifling political and artistic freedom. Even allies have to be coerced. (Poland).

Communists say repression is temporary until utopia can be reached – yet there is no evidence of progress in that direction. Dictatorship appears to be permanent.

3. No ultimate basis for morality (right and wrong) – materialist base of communism is just as humanistic as French. Only have “arbitrary absolutes” no final basis for right and wrong.

How is Christianity different from both French Revolution and Communism?

Contrast N.T. Christianity – very positive government reform and great strides against injustice. (especially under Wesleyan revival).

Bible gives absolutes – standards of right and wrong. It shows the problems and why they exist (man’s fall and rebellion against God).

WHY DOES THE IDEA OF COMMUNISM CATCH THE ATTENTION OF SO MANY IDEALISTIC YOUNG PEOPLE? The reason is very simple. 

In HOW SHOULD WE THEN LIVE? The Rise and Decline of Western Thought and Culture, the late Francis A. Schaeffer wrote:

Materialism, the philosophic base for Marxist-Leninism, gives no basis for the dignity or rights of man.  Where Marxist-Leninism is not in power it attracts and converts by talking much of dignity and rights, but its materialistic base gives no basis for the dignity or rights of man.  Yet is attracts by its constant talk of idealism.

To understand this phenomenon we must understand that Marx reached over to that for which Christianity does give a base–the dignity of man–and took the words as words of his own.  The only understanding of idealistic sounding Marxist-Leninism is that it is (in this sense) a Christian heresy.  Not having the Christian base, until it comes to power it uses the words for which Christianity does give a base.  But wherever Marxist-Leninism has had power, it has at no place in history shown where it has not brought forth oppression.  As soon as they have had the power, the desire of the majority has become a concept without meaning.

Is Christianity at all like Communism?

Sometimes Communism sounds very “Christian” – desirable goals of equality, justice, etc but these terms are just borrowed from the New Testament. Schaeffer elsewhere explains by saying Marxism is a Christian heresy.

Below is a great article. Free-lance columnist Bradley R. Gitz, who lives and teaches in Batesville, received his Ph.D. in political science from the University of Illinois.

This article was published January 30, 2011 at 2:28 a.m. Here is a portion of that article below:
A final advantage is the mutation of socialism into so many variants over the past century or so. Precisely because Karl Marx was unclear as to how it would work in practice, socialism has always been something of an empty vessel into which would be revolutionaries seeking personal meaning and utopian causes to support can pour pretty much anything.
A desire to increase state power, soak the rich and expand the welfare state is about all that is left of the original vision. Socialism for young lefties these days means “social justice” and compassion for the poor, not the gulag and the NKVD.
In the end, the one argument that will never wash is that communismcan’t be said to have failed because it was never actually tried. This is a transparent intellectual dodge that ignores the fact that “people’s democracies” were established all over the place in the first three decades after World War II.
Such sophistry is resorted to only because communism in all of those places produced hell on earth rather than heaven.
That the attempts to build communism in a remarkable variety of different geographical regions led to only tyranny and mass bloodshed tells us only that it was never feasible in the first place, and that societies built on the socialist principle ironically suffer from the kind of “inner contradictions” that Marx mistakenly predicted would destroy capitalism.
Yes, all economies are mixed in nature, and one could plausibly argue that the socialist impulse took the rough edges off of capitalism by sponsoring the creation of welfare-state programs that command considerable public support.
But the fact remains that no society in history has been able to achieve sustained prosperity without respect for private property and market forces of supply and demand. Nations, therefore, retain their economic dynamism only to the extent that they resist the temptation to travel too far down the socialist road.

#02 How Should We Then Live? (Promo Clip) Dr. Francis Schaeffer

Francis Schaeffer notes:

At Berkeley the Free Speech Movement arose simultaneously with the hippie world of drugs. At first it was politically neither left nor right, but rather a call for the freedom to express any political views on Sproul Plaza. Then soon the Free Speech Movement became the Dirty Speech Movement, in which freedom was seen as shouting four-letter words into a mike.  Soon after, it became the platform for the political New Left which followed the teaching of Herbert Marcuse. Marcuse was a German professor of philosophy related to the neo-Marxist teaching of the “Frankfurt School,” along with...Jurgen Habermas (1929-). 

Herbert Marcuse, “Liberation from the Affluent Society” (1967)

Brannon Howse talks some about the Frankfurt School in some of his publications too. 

During the 1960’s many young people were turning to the New Left fueled by Marcuse and Habermas but something happened to slow many young people’s enthusiasm for that movement.

1970 bombing took away righteous standing of Anti-War movement

Francis Schaeffer mentioned the 1970 bombing in his film series “How should we then live?” and I wanted to give some more history on it. Schaeffer asserted:

In the United States the New Left also slowly ground down,losing favor because of the excesses of the bombings, especially in the bombing of the University of Wisconsin lab in 1970, where a graduate student was killed. This was not the last bomb that was or will be planted in the United States. Hard-core groups of radicals still remain and are active, and could become more active, but the violence which the New Left produced as its natural heritage (as it also had in Europe) caused the majority of young people in the United States no longer to see it as a hope. So some young people began in 1964 to challenge the false values of personal peace and affluence, and we must admire them for this. Humanism, man beginning only from himself, had destroyed the old basis of values, and could find no way to generate with certainty any new values.  In the resulting vacuum the impoverished values of personal peace and affluence had comes to stand supreme. And now, for the majority of the young people, after the passing of the false hopes of drugs as an ideology and the fading of the New Left, what remained? Only apathy was left. In the United States by the beginning of the seventies, apathy was almost complete. In contrast to the political activists of the sixties, not many of the young even went to the polls to vote, even though the national voting age was lowered to eighteen. Hope was gone.

After the turmoil of the sixties, many people thought that it was so much the better when the universities quieted down in the early seventies. I could have wept. The young people had been right in their analysis, though wrong in their solutions. How much worse when many gave up hope and simply accepted the same values as their parents–personal peace and affluence. (How Should We Then Live, pp. 209-210

______________________

Sunday, August 28th, 2011, 11:11pm

Aug. 24 marked the 41st anniversary of the Sterling Hall bombing on the University of Wisconsin-Madison campus.

Four men planned the bomb at the height of the student protests over the Vietnam War. Back then, current Madison Mayor Paul Soglin was one of the leaders of those student protests in the capitol city. This weekend, Soglin recalled the unrest felt by UW-Madison students.

“The anti-war movement adopted a lot of its tactics and strategies from the civil rights movement which was about ten years older,” said Soglin. “It was one of picketing, demonstration, and passive resistance.”

The four men who planned the bombing focused on the Army Mathematics Research Center housed in Sterling Hall because it was funded by the U.S. Department of Defense and therefore, worked on weapons technology. Karl Armstrong was one of the four men and he recently spoke with CBS News in his first television interview detailing the moments right before the bomb was set off.

“He asked me, he says, ‘Should we go ahead? Are we gonna do this?’ I think I made a comment to him about something like, ‘Now, I know what war is about,'” remembered Armstrong. “And I told him to light it.”

The bomb killed one researcher and father of three, 33-year-old Robert Fassnacht, although Armstrong maintains they planned the attack thinking no one would get hurt. The four men heard about the death as they were in their getaway car after the bomb went off.

“I felt good about doing the bombing, the bombing per se, but not taking someone’s life,” recalled Armstrong.

The researcher’s wife told CBS News that she harbors no ill will toward Armstrong and the other bombers. Three of the four men were captured and served time in prison. Armstrong served eight years of a 23-year sentence.

The fourth man, Leo Burt, was last seen in the fall of 1970 in Ontario and is to this day, still wanted by the FBI, with a $150,000 reward for his capture.

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Image result for Emma Nora Barlow, Lady Barlow

Dr. Barlow in his November 22, 2017 letter asserted concerning his great-grandfather Charles Darwin:

“Notice, however, that he clearly did not lose his sense of the value of truth, and of the importance of forever searching it out.”

I am sure that Charles Darwin would be a creationist today if he “did not lose his sense of the value of truth, and of the importance of forever searching it out.” Let’s look again at Darwin’s honest question.


Archaeology done by evolutionists has been twisted through the years to fit an narrative that supports gradual evolution but the fact remains that Charles Darwin rightly asked, “Why, if species have descended from other species by insensibly fine gradations, do we not everywhere see innumerable transitional forms?

On October 2, 2018 I Sent an article from 2009 which was 150 years after Darwin’s Origin of the species was published to Dr. Barlow looking at a the fossil evidence:

October 2, 2018

Dr. Horace Barlow, Department of Physiology, Development and Neuroscience, University of Cambridge, United Kingdom,

Dear Dr. Barlow,

I look forward to the 2nd of each month because I get to write you a letter. You were so kind to write me such an extensive letter that I received on December 2, 2017, and I going to try to be worthy to answer the questions you raised.

I thought of you two days ago when our teaching pastor Mark Henry was preaching at our church. You can hear the whole sermon by googling Fellowship Bible Church Little Rock Sermons. He quoted I Thessalonians 2:13: 13 And we also thank God constantly[d] for this, that when you received the word of God, which you heard from us, you accepted it not as the word of men[e] but as what it really is, the word of God, which is at work in you believers.

Mark asserted, “We have to receive and accept the word of God.” As a man of science you may have a problem with that unless there is good evidence showing that the Bible is true. Let me demonstrate how the Bible’s view of the origin of life fits better with the evidence we have from archaeology than that of gradual evolution.

Genesis 1:24-27:
24 And God said, “Let the land produce living creatures according to their kinds: the livestock, the creatures that move along the ground, and the wild animals, each according to its kind.” And it was so. 25 God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was good.

26 Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals,[a] and over all the creatures that move along the ground.”

27 So God created mankind in his own image,
in the image of God he created them;
male and female he created them.

John D. Morris noted:

The Institute for Creation Research is well known for its conviction that the scriptural account of creation is true as it stands. In particular, we notice that ten times in Genesis 1 God created the various plant and animal types “after their kind.” He did not transform one kind into a different kind, as evolution insists. Once the kind was created it could vary and adapt, but no new basic kinds would appear by this limited variation. In some cases, a kind might today be known as a species, but in others the term genus or family, as identified in modern taxonomy, might be more appropriate.

Francis Schaeffer in the footnotes in his book WHATEVER HAPPENED TO THE HUMAN RACE? observed:

The more fossil evidence we find, the more apparent it becomes that there have always been distinct breaks in the fossil record. Darwin admitted that the paleontological evidence in his day was slender, but, he said, as more is discovered the new evidence will support the hypothesis. This just has not happened.
The evidence of preman is sketchy, and recent discoveries in Africa and elsewhere have generated some difficult new problems in this area. But it is not just the so-called missing links between man and preman that constitute the problem, but all the missing links, right down the whole line. Not only are links missing; the chains themselves are missing. If one removes the speculative guesses, rather than links of different chains leading from simple to more complex organisms, one finds virtual explosions of mature life forms at different periods in geological time and many simple forms of life that remain unchanged for several millions of years up to their extinction or even to today.

Evolutionists call creationists ridiculous when they agree with Darwin that the fossil record still doesn’t support the view of gradual evolution. I have enclosed an article dealing with this. At the conclusion of this article Brian Thomas rightly notes:

Fossils do reveal some truth about Darwin’s theory—they reveal that the same inconsistencies he noted between his theory and the fossil data persist, even after 150 years of frantic searches for elusive transitions. Not only is there no single, undisputed transition, but real fossils reveal that animals were fully formed from the beginning.

I wonder what your great grandfather would have to say about that if he was here today to examine the fossil evidence again? Here are Charles Darwin’s exact words below from 159 years ago.

The Origin of Species

Chapter 6: Difficulties on Theory

by Charles Darwin

Why, if species have descended from other species by insensibly fine gradations, do we not everywhere see innumerable transitional forms? Why is not all nature in confusion instead of the species being, as we see them, well defined?

…But, as by this theory innumerable transitional forms must have existed, why do we not find them embedded in countless numbers in the crust of the earth? It will be much more convenient to discuss this question in the chapter on the Imperfection of the geological record; and I will here only state that I believe the answer mainly lies in the record being incomparably less perfect than is generally supposed;

Sincerely,

Everette Hatcher, everettehatcher@gmail.comhttp://www.thedailyhatch.org, cell ph 501-920-5733, 13900 cottontail lane, Alexander, AR 72002, United States150 Years Later, Fossils Still Don’t Help DarwinBY BRIAN THOMAS, M.S. *  | MONDAY, MARCH 02, 2009

“Creationists claim there are no transitional fossils, aka missing links. Biologists and paleontologists, among others, know this claim is false,” according to a recent LiveScience article that then describes what it claims are 12 specific transitional form fossils.1 But do these examples really confirm Darwinism?

Charles Darwin raised a lack of transitional fossils as a possible objection to his own theory: “Why, if species have descended from other species by fine gradations, do we not everywhere see innumerable transitional forms?”2 Later in this chapter of his landmark book, he expressed hope that future discoveries would be made of transitional forms, or of creatures that showed some transitional structure—perhaps a half-scale/half-feather.

Although some creationists do say that “there are no transitional fossils,” it would be more accurate to state that there are no undisputed transitional forms. Although the article asserts that the fossil record “is full of them,” the reality is that it does not contain a single universally accepted transitional form. Every transitional fossil candidate has both proponents and doubters even among evolutionary “biologists and paleontologists.”

The first supposed transitional form offered in the report is Sahelanthropus. This 2001 discovery was first hailed as a transitional form in the ape-to-human line, but controversy over its transitional status immediately ensued. Brigitte Senut of the Natural History Museum in Paris was skeptical, saying that its skull features, “especially the [canine teeth],”3 were characteristic of female gorillas, not human-like gorillas. Senut and her colleagues also disputed that Sahelanthropus was even in the ancestry of humans at all: “To represent a valid clade, hominids must share unique defining features, and Sahelanthropus does not appear to have been an obligate biped [creature that walked on two feet].”4 In other words, Sahelanthropus is at best a highly disputed fossil of an extinct ape, having no clear transitional features.

LiveScience also listed a medium-neck-length fossil giraffe named Bohlinia and the “walking manatee” as transitional forms. However, Bohlinia is just variation within what is still clearly the giraffe kind and doesn’t answer the question, “Where did the giraffe kind come from?” Such variations within kinds do not refute the creation concept, but rather are predicted by it.5 And the “walking manatee” walked because it had fully formed, ready-to-walk legs, hips, nerves, and musculature. The article does not mention that this particular fossil is shown elsewhere to be a dead-end species, “transitioning” to nothing, according to evolutionists.6

The LiveScience article, borrowing from geologist Donald Prothero, also claimed that Moeritherium is “the ultimate transitional fossil,” the ancestor of elephants. This was an amphibious mammal, shaped like a hippo, with a mobile, muscular lip fused with its nostril. But it had none of the real characteristics of an elephant—not the trunk, size, tusks, nor the specialized weight-bearing knee joint structure.7

The “classic fossil of Archaeopteryx” is not a transitional form either, but was fully bird. Its “reptile-like” teeth and wing claws are found in some birds today.8 Many reptiles have no teeth, but nobody claims that they evolved from birds. And the discovery of a “frog-amander” has yet to be agreed upon as transitional by evolutionists. John Bolt, a curator at the Field Museum in Chicago, told National Geographic that “it is difficult to say for sure whether this creature was itself a common ancestor of the two modern groups, given that there is only one known specimen of Gerobatrachus, and an incomplete one at that.”9

Other extinct creatures had “shared features,” physical structures that are found in different kinds of living organisms. However, “shared features” are not transitional features, which is what Darwin needed. There is no scientific evidence to refute the idea that shared features were designed into creatures by a Creator who wisely formed them with the equipment to live in various shared habitats.

Fossils do reveal some truth about Darwin’s theory—they reveal that the same inconsistencies he noted between his theory and the fossil data persist, even after 150 years of frantic searches for elusive transitions.10Not only is there no single, undisputed transition, but real fossils reveal that animals were fully formed from the beginning.

References

  1. Lloyd, R. Fossils Reveal Truth About Darwin’s TheoryLiveScience. Posted on Livescience.com February 11, 2009, accessed February 18, 2009.
  2. Darwin, C. 1902. On The Origin of Species by Means of Natural Selection: or The Preservation of Favoured Races in the Struggle for Life, 6th Edition. New York: P. F. Collier & Son. 233.
  3. Chalmers, J. Seven million-year-old skull ‘just a female gorilla.’ The Sun-Herald. Posted on smh.com.au July 14, 2002, accessed February 18, 2009.
  4. Wolpoff, M. H. et al. 2002. Palaeoanthropology (communication arising): Sahelanthropus or ‘Sahelpithecus‘? Nature. 419 (6907): 581-582.
  5. Gish, D. 1981. Summary of Scientific Evidence for CreationActs & Facts. 10 (5).
  6. Rose, K. D. and J. D. Archibald. 2005. The Rise of Placental Mammals: Origins and Relationships of the Major Extant Clades. Baltimore, MD: The Johns Hopkins University Press, 87.
  7. Weissengruber, G. E. et al. 2006. The elephant knee joint: morphological and biomechanical considerationsJournal of Anatomy. 208 (1): 59-72.
  8. Denton, M. 1986. Evolution: A Theory in Crisis. Bethesda, MD: Adler and Adler, 175, 176.
  9. Casselman, A. “Frog-amander” Fossil May Be Amphibian Missing LinkNational Geographic News. Posted on news.nationalgeographic.com on May 21, 2008, accessed February 18. 2009.
  10. Gish, D. 1995. Evolution: The Fossils Still Say No! El Cajon, CA: Institute for Creation Research.

* Mr. Thomas is Science Writer.

Darwin did accuse the Old Testament of errors:


“But I had gradually come by this time, i.e. 1836 to 1836, to see that the Old Testament was no more to be trusted than the sacred books of the Hindoos. The question then continually rose before my mind and would not be banished,—is it credible that if God were now to make a revelation to the Hindoos”

Just like Darwin Richard Dawkins in his latest book has attacked the Old Testament for an error and I discussed it below.

Here is a portion of a letter I wrote to Dr. Barlow on November 2, 2019:

November 2, 2019

Dr. Horace Barlow, Cambridge CB3 9AX, England
Dear Dr. Barlow,

I have enjoyed reading the book OUTGROWING GOD by your friend Richard Dawkins, and he certainly has much respect for you great grandfather Charles Darwin. However, he has not studied the Bible as extensively as Darwin did because many of Dawkins’ criticisms of the Bible don’t seem to be valid. For instance, on page 53 he states:

Genesis says Abraham owned camels, but archaeological evidence shows that the camel was not domesticated until many centuries after Abraham 

Did Camels Exist in Biblical Times?

5 reasons why domesticated camels likely existedMegan Sauter November 12, 2018  16 Comments 2730 views  Share

Did camels exist in Biblical times?

Some Biblical texts, such as Genesis 12 and 24, claim that Abraham owned camels. Yet archaeological researchshows that camels were not domesticated in the land of Canaan until the 10th century B.C.E.—about a thousand years after the time of Abraham. This seems to suggest that camels in these Biblical stories are anachronistic.

The Caravan of Abram

Abraham’s Camels. Did camels exist in Biblical times? Camels appear with Abraham in some Biblical texts—and depictions thereof, such as The Caravan of Abram by James Tissot, based on Genesis 12. When were camels first domesticated? Although camel domestication had not taken place by the time of Abraham in the land of Canaan, it had in Mesopotamia. Photo: PD-1923.Mark W. Chavalas explores the history of camel domestication in his Biblical Views column “Did Abraham Ride a Camel?”published in the November/December 2018 issue of Biblical Archaeology Review. Although he agrees that camel domestication likely did not take place in Canaan until the 10th century B.C.E., he notes that Abraham’s place of origin was not Canaan—but Mesopotamia. Thus, to ascertain whether Abraham’s camels are anachronistic, we need to ask: When were camels first domesticated in Mesopotamia?

Chavalas explains that the events in the Biblical accounts of the Patriarchs and Matriarchs (Abraham and Sarah, Isaac and Rebekah, and Israel and Rachel) have been traditionally dated to c. 2000–1600 B.C.E. (during the Middle Bronze Age). Camels appear in Mesopotamian sources in the third millennium B.C.E.—before this period. However, the mere presence of camels in sources does not necessarily mean that camels were domesticated.

The question remains: When were camels domesticated in Mesopotamia?

In his examination of camel domestication history, Chavalas looks at a variety of textual, artistic, and archaeological sources from Mesopotamia dating to the third and second millennia. We will examine five of these sources here:

1. One of the first pieces of evidence for camel domestication comes from the site of Eshnunna in modern Iraq: A plaque from the mid-third millennium shows a camel being ridden by a human.

2. Another source is a 21st-century B.C.E. text from Puzrish-Dagan in modern Iraq that may record camel deliveries.

3. Third, an 18th-century B.C.E. text (quoting from an earlier third millennium text) from Nippur in modern Iraq says, “the milk of the camel is sweet.” Chavalas explains why he thinks this likely refers to a domesticated camel:

Having walked in many surveys through camel herds in Syria along the Middle Euphrates River, I believe that this text is describing a domesticated camel; who would want to milk a “wild camel”? At the very least, the Bactrian camel was being used for dairy needs at this time.

4. Next, an 18th-century B.C.E. cylinder seal depicts a two-humped camel with riders. Although this seal’s exact place of origin is unknown, it reputedly comes from Syria, and it resembles other seals from Alalakh (a site in modern Turkey near Turkey’s southern border with Syria).

5. Finally, a 17th-century text from Alalakh includes camels in a list of domesticated animals that required food.

syria-camel-seal

Camel Domestication. When were camels first domesticated? This impression of an 18th-century B.C.E. cylinder seal from Syria depicts a two-humped camel with riders. The seal and other archaeological discoveries shed light on camel domestication history, suggesting that camel domestication had occurred in Mesopotamia by the second millennium B.C.E. Photo: ©The Walters Art Museum, Baltimore.

Although domesticated camels may not have been widespread in Mesopotamia in the second millennium, these pieces of evidence show that by the second millennium, there were at least some domesticated camels. Thus, camel domestication had taken place in Mesopotamia by the time of Abraham. Accordingly, Chavalas argues that the camels in the stories of Abraham in Genesis are not anachronistic.

Learn more about the history of camel domestication in Mark W. Chavalas’s Biblical Views column “Did Abraham Ride a Camel?” published in the November/December 2018 issue of Biblical Archaeology Review.——————

Subscribers: Read the full Biblical Views column “Did Abraham Ride a Camel?” by Mark W. Chavalas in the November/December 2018 issue of Biblical Archaeology Review.

(END OF PORTION OF NOVEMBER 2, 2019 letter to Dr. Barlow from Dawkins new book) NOW A LOOK AT ARCHAEOLOGY THAT DOES INDICATE THE BIBLE IS HISTORICALLY ACCURATE:

Below is a piece of that evidence given by Francis Schaeffer concerning the accuracy of the Bible.

TRUTH AND HISTORY (chapter 5 of WHATEVER HAPPENED TO THE HUMAN RACE?, under footnotes #97 and #98)

A common assumption among liberal scholars is that because the Gospels are theologically motivated writings–which they are–they cannot also be historically accurate. In other words, because Luke, say (when he wrote the Book of Luke and the Book of Acts), was convinced of the deity of Christ, this influenced his work to the point where it ceased to be reliable as a historical account. The assumption that a writing cannot be both historical and theological is false.

The experience of the famous classical archaeologist Sir William Ramsay illustrates this well. When he began his pioneer work of exploration in Asia Minor, he accepted the view then current among the Tubingen scholars of his day that the Book of Acts was written long after the events in Paul’s life and was therefore historically inaccurate. However, his travels and discoveries increasingly forced upon his mind a totally different picture, and he became convinced that Acts was minutely accurate in many details which could be checked.

What is even more interesting is the way “liberal” modern scholars today deal with Ramsay’s discoveries and others like them. In the NEW TESTAMENT : THE HISTORY OF THE INVESTIGATION OF ITS PROBLEMS, the German scholar Werner G. Kummel made no reference at all to Ramsay. This provoked a protest from British and American scholars, whereupon in a subsequent edition Kummel responded. His response was revealing. He made it clear that it was his deliberate intention to leave Ramsay out of his work, since “Ramsay’s apologetic analysis of archaeology [in other words, relating it to the New Testament in a positive way] signified no methodologically essential advance for New Testament research.” This is a quite amazing assertion. Statements like these reveal the philosophic assumptions involved in much liberal scholarship.

A modern classical scholar, A.N.Sherwin-White, says about the Book of Acts: “For Acts the confirmation of historicity is overwhelming…Any attempt to reject its basic historicity, even in matters of detail, must not appear absurd. Roman historians have long taken this for granted.”

When we consider the pages of the New Testament, therefore, we must remember what it is we are looking at. The New Testament writers themselves make abundantly clear that they are giving an account of objectively true events.

(Under footnote #98)

Acts is a fairly full account of Paul’s journeys, starting in Pisidian Antioch and ending in Rome itself. The record is quite evidently that of an eyewitness of the events, in part at least. Throughout, however, it is the report of a meticulous historian. The narrative in the Book of Acts takes us back behind the missionary journeys to Paul’s famous conversion on the Damascus Road, and back further through the Day of Pentecost to the time when Jesus finally left His disciples and ascended to be with the Father.

But we must understand that the story begins earlier still, for Acts is quite explicitly the second part of a continuous narrative by the same author, Luke, which reaches back to the birth of Jesus.

Luke 2:1-7 New American Standard Bible (NASB)

2 Now in those days a decree went out from Caesar Augustus, that a census be taken of all [a]the inhabited earth. [b]This was the first census taken while[c]Quirinius was governor of Syria. And everyone was on his way to register for the census, each to his own city. Joseph also went up from Galilee, from the city of Nazareth, to Judea, to the city of David which is called Bethlehem, because he was of the house and family of David, in order to register along with Mary, who was engaged to him, and was with child. While they were there, the days were completed for her to give birth. And she gave birth to her firstborn son; and she wrapped Him in cloths, and laid Him in a [d]manger, because there was no room for them in the inn.

In the opening sentences of his Gospel, Luke states his reason for writing:

Luke 1:1-4 New American Standard Bible (NASB)

1 Inasmuch as many have undertaken to compile an account of the things[a]accomplished among us, just as they were handed down to us by those whofrom the beginning [b]were eyewitnesses and [c]servants of the [d]word, it seemed fitting for me as well, having [e]investigated everything carefully from the beginning, to write it out for you in consecutive order, most excellentTheophilus; so that you may know the exact truth about the things you have been [f]taught.

In Luke and Acts, therefore, we have something which purports to be an adequate history, something which Theophilus (or anyone) can rely on as its pages are read. This is not the language of “myths and fables,” and archaeological discoveries serve only to confirm this.

For example, it is now known that Luke’s references to the titles of officials encountered along the way are uniformly accurate. This was no mean achievement in those days, for they varied from place to place and from time to time in the same place. They were proconsuls in Corinth and Cyprus, asiarchs at Ephesus, politarches at Thessalonica, and protos or “first man” in Malta. Back in Palestine, Luke was careful to give Herod Antipas the correct title of tetrarch of Galilee. And so one. The details are precise.

The mention of Pontius Pilate as Roman governor of Judea has been confirmed recently by an inscription discovered at Caesarea, which was the Roman capital of that part of the Roman Empire. Although Pilate’s existence has been well known for the past 2000 years by those who have read the Bible, now his governorship has been clearly attested outside the Bible.

XXX

The autobiography of Charles Darwin read by Francis Schaeffer in 1968 was not the same one originally released in 1892 because that one omitted the religious statements of Charles Darwin. 

pictured below with his eldest child William: 

Image result for Horace Barlow charles darwin

Notice this statement below from the Freedom from Religion Foundation: 

(Nora Barlow pictured below)

Charles Darwin wrote the Rev. J. Fordyce on July 7, 1879, that “an agnostic would be the most correct description of my state of mind.” Darwin penned his memoirs between the ages of 67 and 73, finishing the main text in 1876. These memoirs were published posthumously in 1887 by his family under the title Life and Letters of Charles Darwin, with his hardest-hitting views on religion excised. Only in 1958 did Darwin’s granddaughter Nora Barlow publish his Autobiography with original omissions restored  D. 1882.
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Charles Robert Darwin  (1809 – 1882) had 10 children and 7 of them survived to adulthood.

Sir Horace DarwinKBEFRS (13 May 1851 – 22 September 1928), the fifth son and ninth child of the British naturalist Charles Darwin and his wife Emma, the youngest of their seven children who survived to adulthood.

(Horace Darwin pictured below)

Horace Darwin.jpg

Emma Nora Barlow, Lady Barlow (née Darwin; 22 December 1885 – 29 May 1989) Nora, as she was known, was the daughter of the civil engineer Sir Horace Darwin and his wife The Hon. Lady Ida Darwin (née Farrer),

Horace Basil Barlow FRS (1921-) Barlow is the son of the civil servant Sir Alan Barlow and his wife Lady Nora (née Darwin). Barlow is the great-grandson of Charles Darwin

XXXXXXXXXXXXXXX

Horace Darwin married Emma Cecilia “Ida” Farrer (1854–1946) pictured below.

Image result for Ida Darwin hoRACE

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Image result for francis schaeffer

Francis Schaeffer

Horace Barlow was the son of Nora Barlow. From February 11, 2015 to July 1, 2017, I wrote 7 letters to Dr. Horace Barlow because I wanted to discuss primarily the views of his grandfather Charles Darwin and Francis Schaeffer’s 1968 critique of Darwinism!

Image result for charles darwin

In December of 2017, I received a two page typed letter from Dr. Barlow reacting to several of the points made in the previous letters and emails. Over the next few weeks I will be posting the 32 letters I wrote to Dr. Barlow from February 11, 2015 to April 18, 2020 one per week every Tuesday and below is a list of those letters. Sadly Dr. Barlow passed away on July 5, 2020 at age 98. However, I want to summarize some the issues we discussed in the next few days. 

Image result for francis schaeffer

Franicis Schaeffer

If you wish to hear Francis Schaeffer’s 1968 talk on Darwin’s autobiography then you can access part 1 at this link and part 2 at this link.

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Horace Barlow pictured below:

_____________

I found Dr. Barlow to be a true gentleman and he was very kind to take the time to answer the questions that I submitted to him. In the upcoming months I will take time once a week to pay tribute to his life and reveal our correspondence. In the first week I noted:

 Today I am posting my first letter to him in February of 2015 which discussed Charles Darwin lamenting his loss of aesthetic tastes which he blamed on Darwin’s own dedication to the study of evolution. In a later return letter, Dr. Barlow agreed that Darwin did in fact lose his aesthetic tastes at the end of his life.

In the second week I look at the views of Michael Polanyi and share the comments of Francis Schaeffer concerning Polanyi’s views.

In the third week, I look at the life of Brandon Burlsworth in the November 28, 2016 letter and the movie GREATER and the problem of evil which Charles Darwin definitely had a problem with once his daughter died.

On the 4th letter to Dr. Barlow looks at Darwin’s admission that he at times thinks that creation appears to look like the expression of a mind. Francis Schaeffer discusses Darwin’s own words in 1968 sermon at this link.

My Fifth Letter concerning Charles Darwin’s views on MORAL MOTIONS Which was mailed on March 1, 2017. Francis Schaeffer discusses Darwin’s own words concerning moral motions in Schaeffer’s 1968 sermon at this link.

6th letter on May 1, 2017 in which Charles Darwin’s hopes are that someone would find in Pompeii an old manuscript by a distinguished Roman that would show that Christ existed! Francis Schaeffer discusses Darwin’s own words concerning the possible manuscript finds in Schaeffer’s 1968 sermon at this link.

7th letter on Darwin discussing DETERMINISM  dated 7-1-17 . Francis Schaeffer discusses Darwin’s own words concerning determinism in Schaeffer’s 1968 sermon at this link.

Thanks 8th letter responds to Dr. Barlow’s letter to me concerning the Francis Schaeffer discusses Darwin’s own words concerning chance in Schaeffer’s 1968 sermon at this link.

Thanks 9th letter in response to 11-22-17 letter I received from Professor Horace Barlow was mailed on 1-2-18 and included Charles Darwin’s comments on William Paley. Francis Schaeffer discusses Darwin’s own words concerning William Paley in Schaeffer’s 1968 sermon at this link.

10th letter in response to 11-22-17 letter I received from Professor Horace Barlow was mailed on 2-2-18 and includes Darwin’s comments asking for archaeological evidence for the Bible! Francis Schaeffer discusses Darwin’s own words concerning His desire to see archaeological evidence supporting the Bible’s accuracy  in Schaeffer’s 1968 sermon at this link.

11th letter I mailed on 3-2-18  in response to 11-22-17 letter from Barlow that asserted: It is also sometimes asked whether chance, even together with selection, can define a “MORAL CODE,” which the religiously inclined say is defined by their God. I think the answer is “Yes, it certainly can…” Francis Schaeffer discusses Darwin’s own words concerning A MORAL CODE in Schaeffer’s 1968 sermon at this link.

12th letter on March 26, 2018 breaks down song DUST IN THE WIND “All we do, crumbles to the ground though we refuse to see, Dust in the Wind, All we are is dust in the wind, Don’t hang on, Nothing lasts forever but the Earth and Sky, It slips away, And all your money won’t another minute buy.”

In 13th letter I respond to Barlow’s November 22, 2017 letter and assertion “He {Darwin} clearly did not lose his sense of the VALUE of TRUTH, and of the importance of FOREVER SEARCHING it out.”

In 14th letter to Dr. Barlow on 10-2-18, I assert: “Let me demonstrate how the Bible’s view of the origin of life fits better with the evidence we have from archaeology than that of gradual evolution.”In 15th letter in November 2, 2018 to Dr. Barlow I quote his relative Randal Keynes Who in the Richard Dawkins special “The Genius of Darwin” makes this point concerning Darwin, “he was, at different times, enormously confident in it,and at other times, he was utterly uncertain.”In 16th Letter on 12-2-18 to Dr. Barlow I respond to his letter that stated, If I am pressed to say whether I think belief in God helps people to make wise and beneficial decisions I am bound to say (and I fear this will cause you pain) “No, it is often very disastrous, leading to violence, death and vile behaviour…Muslim terrorists…violence within the Christian church itself”17th letter sent on January 2, 2019 shows the great advantage we have over Charles Darwin when examining the archaeological record concerning the accuracy of the Bible!In the 18th letter I respond to the comment by Charles Darwin: “My mind seems to have become a kind of machine for grinding general laws out of large collections of facts, but why this should have caused the atrophy of that part of the brain alone, on which the higher tastes depend, I cannot conceive….The loss of these tastes is a loss of happiness.” Francis Schaeffer discusses Darwin’s own words on his loss of aesthetic tastes  in Schaeffer’s 1968 sermon at this link.In 19th letter on 2-2-19  I discuss Steven Weinberg’s words,  But if language is to be of any use to us, we ought to try to preserve the meanings of words, and “God” historically has not meant the laws of nature. It has meant an interested personality.

In the 20th letter on 3-2-19 I respond to Charles Darwin’s comment, “At the present day the most usual argument for the existence of an intelligent God is drawn from the deep [#1] inward conviction and feelings which are experienced by most persons...Formerly I was led by feelings such as those…to the firm conviction of the existence of God, and of the immortality of the soul. In my Journal I wrote that [#2] whilst standing in the midst of the grandeur of a Brazilian forest, ‘it is not possible to give an adequate idea of the higher feelings of wonder, admiration, and devotion which fill and elevate the mind.’ I well remember my conviction that there is more in man than the mere breath of his body. [#3] But now the grandest scenes would not cause any such convictions and feelings to rise in my mind. It may be truly said that I am like a man who has become colour-blind.” Francis Schaeffer discusses Darwin’s own words concerning his former belief in God in Schaeffer’s 1968 sermon at this link.

In the 21st letter on May 15, 2019 to Dr Barlow I discuss the writings of Francis Schaeffer who passed away the 35 years earlier on May 15, 1985. Francis Schaeffer discusses Darwin’s own words at length in Schaeffer’s 1968 sermon at this link.

In the 22nd letter I respond to Charles Darwin’s words, “I can indeed hardly see how anyone ought to wish Christianity to be true; for if so the plain language of the text seems to show that the men who do not believe…will be everlastingly punished. And this is a damnable doctrine.” Francis Schaeffer discusses Darwin’s own words about hell  in Schaeffer’s 1968 sermon at this link

In 23rd postcard sent on 7-2-19 I asked Dr Barlow if he was a humanist. Sir Julian Huxley, founder of the American Humanist Association noted, “I use the word ‘humanist’ to mean someone who believes that man is just as much a natural phenomenon as an animal or plant; that his body, mind and soul were not supernaturally created but are products of evolution, and that he is not under the control or guidance of any supernatural being.”

In my 24th letter on 8-2-19 I quote Jerry  Bergman who noted Jean Louis Agassiz (1807-1873) is regarded as one of the greatest scientists of the 19th century. A founding father of the modern American scientific establishment, Agassiz was also a lifelong opponent of Charles Darwin’s theory of evolution. Agassiz “ruled in professorial majesty at Harvard’s Museum of Comparative Zoology.”

In my 25th letter on 9-2-19 I respond to Charles Darwin’s assertion,  “This argument would be a valid one if all men of ALL RACES had the SAME INWARD CONVICTION of the existence of one God; but we know that this is very far from being the case.” Francis Schaeffer discusses Darwin’s own words concerning MORAL MOTIONS in Schaeffer’s 1968 sermon at this link.

In my 26th letter on 10-2-19 I quoted Bertrand Russell’s daughter’s statement, “I believe myself that his whole life was a search for God…. Indeed, he had first taken up philosophy in hope of finding proof of the evidence of the existence of God … Somewhere at the back of my father’s mind, at the bottom of his heart, in the depths of his soul  there was an empty space that had once been filled by God, and he never found anything else to put in it”

In my 27th letter on 11-2-19 I disproved Richard Dawkins’ assertion, “Genesis says Abraham owned camels, but archaeological evidence shows that the camel was not domesticated until many centuries after Abraham.” Furthermore, I gave more evidence indicating the Bible is historically accurate.

In my 28th letter on 12-2-19 I respond to Charles Darwin’s statement, “I am glad you were at the Messiah, it is the one thing that I should like to hear again, but I dare say I should find my soul too dried up to appreciate it as in old days; and then I should feel very flat, for it is a horrid bore to feel as I constantly do, that I am a withered leaf for every subject except Science. It sometimes makes me hate Science.” Francis Schaeffer discusses Darwin’s own words concerning MORAL MOTIONS in Schaeffer’s 1968 sermon at this link. 

In my 29th letter on 12-25-19 I responded to Charles Darwin’s statement, “I have said that in one respect my mind has changed during the last twenty or thirty years. Up to the age of thirty, or beyond it, poetry of many kinds…gave me great pleasure, and even as a schoolboy I took intense delight in Shakespeare, especially in the historical plays. I have also said that formerly pictures gave me considerable, and music very great delight. But now for many years I cannot endure to read a line of poetry: I have tried lately to read Shakespeare, and found it so intolerably dullthat it nauseated me…. My mind seems to have become a kind of machine for grinding general laws out of large collections of facts, but why this should have caused the atrophy of that part of the brain alone, on which the higher tastes depend, I cannot conceive… The loss of these tastes is a loss of happiness…” Francis Schaeffer discusses Darwin’s own words concerning his loss of aesthetic tastes in Schaeffer’s 1968 sermon at this link.

In my 30th letter on 2-2-20 I quote Dustin Shramek who asserted, “Without God the universe is the result of a cosmic accident, a chance explosion. There is no reason for which it exist. As for man, he is a freak of nature–a blind product of matter plus time plus chance. Man is just a lump of slime that evolved into rationality. There is no more purpose in life for the human race than for a species of insect; for both are the result of the blind interaction of chance and necessity.”

In my 31st letter on 3-18-20 I quote Francis Schaeffer who noted, “Darwin is saying that he gave up the New Testament because it was connected to the Old Testament. He gave up the Old Testament because it conflicted with his own theory. Did he have a real answer himself and the answer is no. At the end of his life we see that he is dehumanized by his position and on the other side we see that he never comes to the place of intellectual satisfaction for himself that his answers were sufficient.” Francis Schaeffer discusses Darwin’s own words concerning his loss of his Christian faith in Schaeffer’s 1968 sermon at this link.

In my 32nd letter on 4-18-20 quoted H.J. Blackham on where humanism leads On humanist assumptions, life leads to nothing, and every pretense that it does not is a deceit. If there is a bridge over a gorge which spans only half the distance and ends in mid-air, and if the bridge is crowded with human beings pressing on, one after the other they fall into the abyss. The bridge leads nowhere, and those who are pressing forward to cross it are going nowhere….It does not matter where they think they are going, what preparations for the journey they may have made, how much they may be enjoying it all. The objection merely points out objectively that such a situation is a model of futility

Gluck – Who Did She Think He Was ? – 2017 Documentary

FEATURED ARTIST IS Hannah Gluckstein

15 Engrossing Artist Biographies and Memoirs to Read Now

DESIGN & LIVINGANOTHER LIST

Sally Mann memoir

We spotlight a selection of our favourite artists’ autobiographies and biographies, from the empowering to the scandalous, for your summer reading inspiration

AUGUST 10, 2020

TEXTDaisy Woodward

Summer is upon us and this year, more than ever, it feels pertinent to pick holiday reads that will uplift and inspire. Where better to turn to, then, than artists’ memoirs and biographies – filled as they are with tales of overcoming life’s hardships, fights for justice and recognition in and outside of the art world, the quest to forge a legacy through art, and, more often than not, a juicy scandal or two to keep the reader’s interest piqued. Here, we’ve selected 15 of our favourites for your perusal, spanning the empowering, the ephemeral, the political and the downright provocative (Diego Rivera, we’re looking at you

9. Gluck: Her Biography by Diana Souhami

In Gluck, author Diana Souhami examines the radical life and work of British painter Hannah Gluckstein (1895-1978), who took on the name Gluck, with “no prefix, suffix, or quotes”, in her twenties to reflect her gender non-conforming identity. Famed for her masculine, undeniably chic style of dress, her passionate affairs with society women, and her emotive portraits, flower paintings and landscapes, Gluck was provocative and tender, fierce and gifted in equal measure – and decades ahead of her time. This excellent biography “captures this paradoxical … woman in all her complexity”, to page-turning effect.

Medallion (1937) depicts Gluck (right) with Nesta Obermer (left).


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March 18, 2013 – 9:11 am

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May 24, 2012 – 1:47 am

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Review of Carl Sagan book (Part 3 of series on Evolution)

May 23, 2012 – 1:43 am

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Carl Sagan versus RC Sproul

January 9, 2012 – 2:44 pm

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Review of Carl Sagan book (Part 4 of series on Evolution)jh68

November 8, 2011 – 12:01 am

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Review of Carl Sagan book (Part 3 of series on Evolution)

November 4, 2011 – 12:57 am

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Atheists confronted: How I confronted Carl Sagan the year before he died jh47

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My correspondence with George Wald and Antony Flew!!!

May 12, 2014 – 1:14 am

January 8, 2015 – 5:23 am

January 1, 2015 – 4:14 am

December 25, 2014 – 5:04 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 38 Woody Allen and Albert Camus “There is but one truly serious philosophical problem, and that is suicide” (Feature on artist Hamish Fulton Photographer )

December 18, 2014 – 4:30 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 37 Mahatma Gandhi and “Relieving the Tension in the East” (Feature on artist Luc Tuymans)

December 11, 2014 – 4:19 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 36 Julian Huxley:”God does not in fact exist, but act as if He does!” (Feature on artist Barry McGee)

December 4, 2014 – 4:10 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 35 Robert M. Pirsig (Feature on artist Kerry James Marshall)

November 27, 2014 – 4:43 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 34 Aleksandr Solzhenitsyn (Feature on artist Shahzia Sikander)

November 20, 2014 – 4:28 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 33 Aldous Huxley (Feature on artist Matthew Barney )

November 13, 2014 – 4:39 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 32 Steven Weinberg and Woody Allen and “The Meaningless of All Things” (Feature on photographer Martin Karplus )

November 6, 2014 – 4:42 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 31 David Hume and “How do we know we know?” (Feature on artist William Pope L. )

October 30, 2014 – 5:34 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 30 Rene Descartes and “How do we know we know?” (Feature on artist Olafur Eliasson)

October 23, 2014 – 5:01 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 29 W.H. Thorpe and “The Search for an Adequate World-View: A Question of Method” (Feature on artist Jeff Koons)

October 16, 2014 – 5:06 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 28 Woody Allen and “The Mannishness of Man” (Feature on artist Ryan Gander)

October 9, 2014 – 5:10 am

September 25, 2014 – 1:01 pm

September 25, 2014 – 4:00 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 25 BOB DYLAN (Part C) Francis Schaeffer comments on Bob Dylan’s song “Ballad of a Thin Man” and the disconnect between the young generation of the 60’s and their parents’ generation (Feature on artist Fred Wilson)

September 18, 2014 – 3:57 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 24 BOB DYLAN (Part B) Francis Schaeffer comments on Bob Dylan’s words from HIGHWAY 61 REVISITED!! (Feature on artist Susan Rothenberg)

September 11, 2014 – 4:18 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 23 BOB DYLAN (Part A) (Feature on artist Josiah McElheny)Francis Schaeffer on the proper place of rebellion with comments by Bob Dylan and Samuel Rutherford

September 2, 2014 – 8:42 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 22 “The School of Athens by Raphael” (Feature on the artist Sally Mann)

August 11, 2014 – 2:19 pm

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 21 William B. Provine (Feature on artist Andrea Zittel)

June 12, 2014 – 2:52 pm

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 20 Woody Allen and Materialistic Humanism: The World-View of Our Era (Feature on artist Ida Applebroog)

May 12, 2014 – 4:35 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 19 Movie Director Luis Bunuel (Feature on artist Oliver Herring)

May 1, 2014 – 11:53 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 18 “Michelangelo’s DAVID is the statement of what humanistic man saw himself as being tomorrow” (Feature on artist Paul McCarthy)

April 25, 2014 – 8:26 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 17 Francis Schaeffer discusses quotes of Andy Warhol from “The Observer June 12, 1966″ Part C (Feature on artist David Hockney plus many pictures of Warhol with famous friends)

April 18, 2014 – 7:37 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 16 Francis Schaeffer discusses quotes of Andy Warhol from “The Observer June 12, 1966″ Part B (Feature on artist James Rosenquist plus many pictures of Warhol with famous friends)

April 11, 2014 – 6:14 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 15 Francis Schaeffer discusses quotes of Andy Warhol from “The Observer June 12, 1966″ Part A (Feature on artist Robert Indiana plus many pictures of Warhol with famous friends)

April 4, 2014 – 5:58 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 14 David Friedrich Strauss (Feature on artist Roni Horn )

March 28, 2014 – 2:50 pm

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 13 Jacob Bronowski and Materialistic Humanism: The World-View of Our Era (Feature on artist Ellen Gallagher )

March 21, 2014 – 7:18 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 12 H.J.Blackham and Materialistic Humanism: The World-View of Our Era (Feature on artist Arturo Herrera)

March 14, 2014 – 9:07 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 11 Thomas Aquinas and his Effect on Art and HOW SHOULD WE THEN LIVE? Episode 2: THE MIDDLES AGES (Feature on artist Tony Oursler )

March 4, 2014 – 9:04 pm

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 10 David Douglas Duncan (Feature on artist Georges Rouault )

February 28, 2014 – 5:16 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 9 Jasper Johns (Feature on artist Cai Guo-Qiang )

February 21, 2014 – 6:51 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 8 “The Last Year at Marienbad” by Alain Resnais (Feature on artist Richard Tuttle and his return to the faith of his youth)

February 13, 2014 – 7:59 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 7 Jean Paul Sartre (Feature on artist David Hooker )

February 4, 2014 – 2:00 pm

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 6 The Adoration of the Lamb by Jan Van Eyck which was saved by MONUMENT MEN IN WW2 (Feature on artist Makoto Fujimura)

January 31, 2014 – 5:43 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 5 John Cage (Feature on artist Gerhard Richter)

January 21, 2014 – 8:07 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 4 ( Schaeffer and H.R. Rookmaaker worked together well!!! (Feature on artist Mike Kelley Part B )

January 14, 2014 – 8:52 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 3 PAUL GAUGUIN’S 3 QUESTIONS: “Where do we come from? What art we? Where are we going? and his conclusion was a suicide attempt” (Feature on artist Mike Kelley Part A)

January 7, 2014 – 11:06 pm

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 2 “A look at how modern art was born by discussing Monet, Renoir, Pissaro, Sisley, Degas,Cezanne, Van Gogh, Gauguin, Seurat, and Picasso” (Feature on artist Peter Howson)

January 1, 2014 – 4:27 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 1 HOW SHOULD WE THEN LIVE? “The Roman Age” (Feature on artist Tracey Emin)

December 10, 2013 – 2:38 pm

THE REPUBLICANS WHO BETRAYED PROLIFE SENATOR TUBERVILLE!!! The context for this is the Biden administration’s illegal abortion policy change implemented for the armed forces in the wake of the Dobbs v. Jackson decision, which overturned the abortion precedent Roe v. Wade. In response to the administration, Sen. Tommy Tuberville, R-Ala., used his authority as a senator to fight back. He put a “hold” on bypassing the Senate rules to fast-track high-ranking military promotions until the policy was reversed. Tuberville stood strong in the face of intense criticism and scrutiny for almost a year until his Republican colleagues, led by Senators Dan Sullivan, R-Alaska, and Ernst, threatened to join Senate Democrats to fundamentally alter the rules of the Senate just to get around his hold. 

Abortion: When Does Life Begin? – R.C. Sproul

Iowa Senator Joni Ernst brushes back her silver hair

Sen. Joni Ernst pretended to fight for life while undermining efforts to reverse President Joe Biden’s abortion policy at the Department of Defense. Pictured: Ernst speaks to reporters after a closed-door lunch meeting with Senate Republicans at the U.S. Capitol Oct. 24. (Photo: Drew Angerer/Getty Images)

Republicans in the U.S. Senate voted to trick the American people Tuesday.

The Senate voted on a motion to table an amendment to the National Defense Authorization Act. Theoretically, if the vote had passed, Sen. Joni Ernst, R-Iowa, would have then proposed her own amendment dealing with pro-life policy, but the vote was never going to pass. Everyone knew that. Everyone was in on the game.

Why go through such a vote? Republican senators want you to think they are fighting for life even though most of them aren’t.

It’s worse than that; a few of them are actively fighting against the cause of life.

The context for this is the Biden administration’s illegal abortion policy change implemented for the armed forces in the wake of the Dobbs v. Jackson decision, which overturned the abortion precedent Roe v. Wade. In response to the administration, Sen. Tommy Tuberville, R-Ala., used his authority as a senator to fight back.

He put a “hold” on bypassing the Senate rules to fast-track high-ranking military promotions until the policy was reversed. Tuberville stood strong in the face of intense criticism and scrutiny for almost a year until his Republican colleagues, led by Senators Dan Sullivan, R-Alaska, and Ernst, threatened to join Senate Democrats to fundamentally alter the rules of the Senate just to get around his hold.

Despite that, the fight for life still wasn’t over. In conference negotiations to resolve differences between the House and Senate versions of the NDAA, Senate Republicans and their colleagues in the House could have insisted on keeping the provision in the House-passed NDAA to stop the illegal Biden administration abortion policy. But they didn’t. They agreed to take it out.

Which brings us to what happened today. Those same Republican senators who forcibly stopped Sen. Tuberville from continuing his fight for life and then declined to use the leverage they had in conference negotiations for the final version of the NDAA to stop the abortion policy had the audacity to demand a procedural vote related to the same issue. It failed 47-53. That was not a surprise. It was failure theater.

In Washington circles there’s an old joke about “voting yes while hoping no.” Votes like this one are designed so that politicians can go back home to their voters and pretend that they tried to deliver on their promises. They’ll say, “Look, I demanded a vote, and I got one. Unfortunately, we just didn’t have the numbers to win.” They’re hoping you don’t know the truth: that this fight was already over and they were on the wrong side of it.

Several weeks ago, while opposing Tuberville’s efforts, Sullivan and Ernst made speeches on the floor of the Senate in which they directly questioned Sen. Tuberville’s honor. They called his actions stupid.

As someone once said, “Every accusation is a confession.”

What’s dishonorable is pretending to fight for life. What’s stupid is believing you can get away with it.

Have an opinion about this article? To sound off, please email letters@DailySignal.com, and we’ll consider publishing your edited remarks in our regular “We Hear You” feature. Remember to include the URL or headline of the article plus your name and town and/or state.


Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race? Co-authored by Francis Schaeffer and Dr. C. Everett Koop)

C. Everett Koop
C. Everett Koop, 1980s.jpg
13th Surgeon General of the United States
In office
January 21, 1982 – October 1, 1989

Abortion: What About Those Who Demand Their Rights? – R.C. Sproul

Whatever Happened To The Human Race? | Episode 1 | Abortion of the Human Race (2010)

Standing Strong Under Fire: Popular Abortion Arguments and Why They Fail

Whatever Happened To The Human Race? | Episode 2 | Slaughter of the Innocents (2010)

Ben Shapiro Obliterates Every Pro-Abortion Argument

Whatever Happened To The Human Race? | Episode 3 | Death by Someone’s Choice (2010)

Adrian Rogers: Innocent Blood [#1004] (Audio)

https://youtu.be/fvHwJN1ZdZU

Whatever Happened To The Human Race? | Episode 5 | Truth and History (20…

Abortion: What Is Your Verdict? – R.C. Sproul

John MacArthur Abortion and the Campaign for Immorality (Selected Scriptures)

Arizona Dem gov nominee Katie Hobbs appears to support abortion up to birth

Hobbs accused her Republican opponent Kari Lake of misconstruing her position on late-term abortion, saying the procedure is ‘extremely rare’

Democratic Arizona gubernatorial candidate Katie Hobbs, during a Sunday appearance on CBS’ “Face the Nation,” appeared to suggest that she was in favor of no limits on abortion.

Host Major Garrett noted that her Republican opponent Kari Lake has labeled Hobbs as an “extremist” for her view on abortion. He asked Hobbs whether she supported the current 15-week ban in Arizona or would seek a higher limit as governor.

Hobbs, who currently serves as Arizona’s Secretary of State, said Lake had misconstrued her position and said late-term abortion is “extremely rare.”

FILE: Arizona Secretary of State Katie Hobbs speaks at a roundtable event in Phoenix, Monday, Sept. 19, 2022.

FILE: Arizona Secretary of State Katie Hobbs speaks at a roundtable event in Phoenix, Monday, Sept. 19, 2022. (AP Photo/Ross D. Franklin)

“If it’s being talked about, it’s because something has gone incredibly wrong in the pregnancy. A doctor’s not going to perform an abortion late in pregnancy just because somebody decided they want one. That is ridiculous,” Hobbs said before suggesting that Arizonans would have “government-mandated forced births that risk women’s lives” under a Kari Lake administration.

Asked what her administration’s week limit for abortion access would be, Hobbs evaded answering directly saying that abortion “is a very personal decision that belongs between a woman and her doctor.”

“The government and politicians don’t belong in that decision,” Hobbs said. “We need to let doctors perform the care that they are trained and take an oath to perform.”

DEM GUBERNATORIAL NOMINEE KATIE HOBBS FUMBLES QUESTION ON LATINO COMMUNITY IN HARD-TO-WATCH INTERVIEW

“So, if an Arizona voter were to conclude from your previous answer that you do not favor any specific week limit on abortion, would they be correct?” Garrett asked.

Hobbs repeated her initial answer: “I support leaving the decision between a woman and her doctor and leaving politicians entirely out of it.”

Fox News Digital has reached out to Hobbs’ campaign for comment.

Arizona gubernatorial candidates Katie Hobbs (D), left, and Kari Lake (R), right.

Arizona gubernatorial candidates Katie Hobbs (D), left, and Kari Lake (R), right. (Reuters)

Arizona doctors stopped performing abortions late last month after a judge in Tucson ruled that prosecutors can enforce a law dating to 1864 that bans abortion unless it’s necessary to save a woman’s life. Arizona also has a law passed this year that bans abortion after 15 weeks, creating speculation about what’s allowed.

Democrats have seized on the ruling, which revived the issue ahead of next month’s midterm elections. Democratic lawmakers sent a letter on Tuesday asking Republican Gov. Doug Ducey to call a special session of the Legislature to repeal the 1864 abortion ban.

CLICK HERE TO GET THE FOX NEWS APP

Lake has spoken positively of Arizona’s total ban on abortion, which she called “a great law that’s already on the books.” She has called abortion “the ultimate sin,” said abortion pills should be illegal and that she would sign a bill banning abortion as soon as fetal cardiac activity can be detected, usually around six weeks gestational age and before many women know they’re pregnant.

The Associated Press contributed to this report. 

John MacArthur on Romans 13

Image<img class=”i-amphtml-blurry-placeholder” src=”data:;base64,Edith Schaeffer with her husband, Francis Schaeffer, in 1970 in Switzerland, where they founded L’Abri, a Christian commune.

________________

______________________

September 25, 2021

President Biden  c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500

Dear Mr. President,

I really do respect you for trying to get a pulse on what is going on out here. I know that you don’t agree with my pro-life views but I wanted to challenge you as a fellow Christian to re-examine your pro-choice view.

In the past I have spent most of my time looking at this issue from the spiritual side. In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer

__________________________

I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the video WHATEVER HAPPENED TO THE HUMAN RACE? which can be found on You Tube. It is very valuable information for Christians to have.

Today I want to respond to your letter to me on July 9, 2021. Here it is below:

THE WHITE HOUSE

WASHINGTON

July 9, 2021

Mr. Everette Hatcher III

Alexander, AR

Dear Mr. Hatcher,

Thank you for taking your time to share your thoughts on abortion. Hearing from passionate individuals like me inspires me every day, and I welcome the opportunity to respond to your letter

Our country faces many challenges, and the road we will travel together will be one of the most difficult in our history. Despite these tough times, I have never been more optimistic for the future of America. I believe we are better positioned than any country in the world to lead in the 21st century not just by the example of our power but by the power of our example.

As we move forward to address the complex issues of our time, I encourage you to remain an active participant in helping write the next great chapter of the American story. We need your courage and dedication at this critical time, and we must meet this moment together as the United States of America. If we do that, I believe that our best days still lie ahead.

Sincerely

Joe Biden

Mr. President, my wife was born in JEFFERSON MEMORIAL HOSPITAL in Pine Bluff, Arkansas and Adrian Rogers tells a story about another lady that was born in that same hospital: “They took that grocery sack and Maria home and one hour passed and two hours passed and that baby was still crying and panting for his life in that grocery sack. They took that little baby down to the hospital there in Pine Bluff, Arkansas, and they called an obstetrician and he called a pediatrician and they called nurses and they began to work on that little baby. Today that baby is alive and well and healthy, that little mass of protoplasm. That little thing that wasn’t a human being is alive and well. I want to tell you they spent $150,000 to save the life of that baby. NOW CAN YOU EXPLAIN TO ME HOW THEY CAN SPEND $150,000 TO SAVE THE LIFE OF SOMETHING THAT SOMEBODY WAS PAYING ANOTHER DOCTOR TO TAKE THE LIFE OF?”

_________________

Carl Sagan pictured below:

Image result for carl sagan

_________

_

Recently I have been revisiting my correspondence in 1995 with the famous astronomer Carl Sagan who I had the privilege to correspond with in 1994, 1995 and 1996. In 1996 I had a chance to respond to his December 5, 1995letter on January 10, 1996 and I never heard back from him again since his cancer returned and he passed away later in 1996. Below is what Carl Sagan wrote to me in his December 5, 1995 letter:

Thanks for your recent letter about evolution and abortion. The correlation is hardly one to one; there are evolutionists who are anti-abortion and anti-evolutionists who are pro-abortion.You argue that God exists because otherwise we could not understand the world in our consciousness. But if you think God is necessary to understand the world, then why do you not ask the next question of where God came from? And if you say “God was always here,” why not say that the universe was always here? On abortion, my views are contained in the enclosed article (Sagan, Carl and Ann Druyan {1990}, “The Question of Abortion,” Parade Magazine, April 22.)

I was introduced to when reading a book by Francis Schaeffer called HE IS THERE AND HE IS NOT SILENT written in 1968.

Image result for francis schaeffer

Francis Schaeffer

I was blessed with the opportunity to correspond with Dr. Sagan, and in his December 5, 1995 letter Dr. Sagan went on to tell me that he was enclosing his article “The Question of Abortion: A Search for Answers”by Carl Sagan and Ann Druyan. I am going to respond to several points made in that article. Here is a portion of Sagan’s article (here is a link to the whole article):

Image result for adrian rogers
(both Adrian Rogers and Francis Schaeffer mentioned Carl Sagan in their books and that prompted me to write Sagan and expose him to their views.
Image result for Ann Druyan

Carl Sagan and Ann Druyan pictured above

Related image

 “The Question of Abortion: A Search for Answers”

by Carl Sagan and Ann Druyan

For the complete text, including illustrations, introductory quote, footnotes, and commentary on the reaction to the originally published article see Billions and Billions.

The issue had been decided years ago. The court had chosen the middle ground. You’d think the fight was over. Instead, there are mass rallies, bombings and intimidation, murders of workers at abortion clinics, arrests, intense lobbying, legislative drama, Congressional hearings, Supreme Court decisions, major political parties almost defining themselves on the issue, and clerics threatening politicians with perdition. Partisans fling accusations of hypocrisy and murder. The intent of the Constitution and the will of God are equally invoked. Doubtful arguments are trotted out as certitudes. The contending factions call on science to bolster their positions. Families are divided, husbands and wives agree not to discuss it, old friends are no longer speaking. Politicians check the latest polls to discover the dictates of their consciences. Amid all the shouting, it is hard for the adversaries to hear one another. Opinions are polarized. Minds are closed.

Is it wrong to abort a pregnancy? Always? Sometimes? Never? How do we decide? We wrote this article to understand better what the contending views are and to see if we ourselves could find a position that would satisfy us both. Is there no middle ground? We had to weigh the arguments of both sides for consistency and to pose test cases, some of which are purely hypothetical. If in some of these tests we seem to go too far, we ask the reader to be patient with us–we’re trying to stress the various positions to the breaking point to see their weaknesses and where they fail.

In contemplative moments, nearly everyone recognizes that the issue is not wholly one-sided. Many partisans of differing views, we find, feel some disquiet, some unease when confronting what’s behind the opposing arguments. (This is partly why such confrontations are avoided.) And the issue surely touches on deep questions: What are our responses to one another? Should we permit the state to intrude into the most intimate and personal aspects of our lives? Where are the boundaries of freedom? What does it mean to be human?

Of the many actual points of view, it is widely held–especially in the media, which rarely have the time or the inclination to make fine distinctions–that there are only two: “pro-choice” and “pro-life.” This is what the two principal warring camps like to call themselves, and that’s what we’ll call them here. In the simplest characterization, a pro-choicer would hold that the decision to abort a pregnancy is to be made only by the woman; the state has no right to interfere. And a pro-lifer would hold that, from the moment of conception, the embryo or fetus is alive; that this life imposes on us a moral obligation to preserve it; and that abortion is tantamount to murder. Both names–pro-choice and pro-life–were picked with an eye toward influencing those whose minds are not yet made up: Few people wish to be counted either as being against freedom of choice or as opposed to life. Indeed, freedom and life are two of our most cherished values, and here they seem to be in fundamental conflict.

Let’s consider these two absolutist positions in turn. A newborn baby is surely the same being it was just before birth. There ‘s good evidence that a late-term fetus responds to sound–including music, but especially its mother’s voice. It can suck its thumb or do a somersault. Occasionally, it generates adult brain-wave patterns. Some people claim to remember being born, or even the uterine environment. Perhaps there is thought in the womb. It’s hard to maintain that a transformation to full personhood happens abruptly at the moment of birth. Why, then, should it be murder to kill an infant the day after it was born but not the day before?

As a practical matter, this isn’t very important: Less than 1 percent of all tabulated abortions in the United States are listed in the last three months of pregnancy (and, on closer investigation, most such reports turn out to be due to miscarriage or miscalculation). But third-trimester abortions provide a test of the limits of the pro-choice point of view. Does a woman’s “innate right to control her own body” encompass the right to kill a near-term fetus who is, for all intents and purposes, identical to a newborn child?

——-

End of Sagan Excerpt

When I was in high school the book and film series named WHATEVER HAPPENED TO THE HUMAN RACE? came out and it featured Doctor C. Everett Koop and Francis Schaeffer and they looked at the issues of abortion, infanticide, and youth euthanasia and they looked at comments from such scholars as Peter Singer and James D. Watson.

Image result for c. everett koop

 

C. Everett Koop pictured above and Peter Singer below

Peter Singer, an endowed chair at Princeton’s Center for Human Values, said, “Killing a disabled infant is not morally equivalent to killing a person. Very often it is not wrong at all.”

James D.Watson

In May 1973, James D. Watson, the Nobel Prize laureate who discovered the double helix of DNA, granted an interview to Prism magazine, then a publication of the American Medical Association. Time later reported the interview to the general public, quoting Watson as having said, “If a child were not declared alive until three days after birth, then all parents could be allowed the choice only a few are given under the present system. The doctor could allow the child to die if the parents so choose and save a lot of misery and suffering. I believe this view is the only rational, compassionate attitude to have.”

Carl Sagan

On August 30, 1995 I mailed a letter to Carl Sagan that probably prompted this discussion on abortion and it enclosed a lengthy story from Adrian Rogers about an abortion case in Pine Bluff, Arkansas that almost became an infanticide case:

An excerpt from the Sunday morning message (11-6-83) by Adrian Rogers in Memphis, TN.

I want to tell you that secular humanism and so-called abortion rights are inseparably linked together. We have been taught that our bodies and our children are the products of the evolutionary process, and so therefore human life may not be all that valuable to begin with. We have come today to where it is legal and even considered to be a good thing to put little babies to death…15 million little babies put to death since 1973 because of this philosophy of Secular Humanism.

How did the court make that type of decision? You would think it would be so obvious. You can’t do that! You can’t kill little babies! Why? Because the Bible says! Friend, they don’t give a hoot what the Bible says! There used to be a time when they talked about what the Bible says because there was a time that we as a nation had a constitution that was based in the Judeo-Christian ethic, but today if we say “The Bible says” or “God says “Separation of Church and State. Don’t tell us what the Bible says or what God says. We will tell you what we think!” Therefore, they look at the situation and they decide if it is right or wrong purely on the humanistic philosophy that right and wrong are relative and the situation says what is right or what is wrong.

This little girl just 19 years old went into the doctor’s office and he examined her. He said, “We can take take of you.” He gave her an injection in her arm that was to cause her to go into labor and to get rid of that protoplasm, that feud, that little mass that was in her, but she wasn’t prepared for the sound she was about to hear. It was a little baby crying. That little baby weighed 13 ounces. His hand the size of my thumbnail. You know what the doctor did. The doctor put that little baby in a grocery sack and gave it to Maria’s two friends who were with her in that doctor office and Said, “It will stop making those noises after a while.”

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(Adrian Rogers pictured above)

Image result for pine bluff arkansas 1983

Pine Bluff, Arkansas

Image result for jefferson county hospital, pine bluff, arkansas
My wife was born in main hospital in Pine Bluff, Arkansas

They took that grocery sack and Maria home and one hour passed and two hours passed and that baby was still crying and panting for his life in that grocery sack. They took that little baby down to the hospital there in Pine Bluff, Arkansas, and they called an obstetrician and he called a pediatrician and they called nurses and they began to work on that little baby. Today that baby is alive and well and healthy, that little mass of protoplasm. That little thing that wasn’t a human being is alive and well. I want to tell you they spent $150,000 to save the life of that baby. NOW CAN YOU EXPLAIN TO ME HOW THEY CAN SPEND $150,000 TO SAVE THE LIFE OF SOMETHING THAT SOMEBODY WAS PAYING ANOTHER DOCTOR TO TAKE THE LIFE OF? The same life!!! Are you going to tell me that is not a baby? Are you going to tell me that if that baby had been put to death it would not have been murder? You will never convince me of that. What has happened to us in America? We have been sold a bill of goods by the Secular Humanists!

Image result for carl sagan humanist of the year 1982
Carl Sagan was elected the HUMANIST OF THE YEAR in 1982 by the AMERICAN HUMANIST ASSOCIATION

Carl Sagan asked, “Does a woman’s “innate right to control her own body” encompass the right to kill a near-term fetus who is, for all intents and purposes, identical to a newborn child?”

This message “A Christian Manifesto” was given in 1982 by the late Christian Philosopher Francis Schaeffer when he was age 70 at D. James Kennedy’s Corral Ridge Presbyterian Church.
Listen to this important message where Dr. Schaeffer says it is the duty of Christians to disobey the government when it comes in conflict with God’s laws. So many have misinterpreted Romans 13 to mean unconditional obedience to the state. When the state promotes an evil agenda and anti-Christian statues we must obey God rather than men. Acts
I use to watch James Kennedy preach from his TV pulpit with great delight in the 1980’s. Both of these men are gone to be with the Lord now. We need new Christian leaders to rise up in their stead.
To view Part 2 See Francis Schaeffer Lecture- Christian Manifesto Pt 2 of 2 video
The religious and political freedom’s we enjoy as Americans was based on the Bible and the legacy of the Reformation according to Francis Schaeffer. These freedoms will continue to diminish as we cast off the authority of Holy Scripture.
In public schools there is no other view of reality but that final reality is shaped by chance.
Likewise, public television gives us many things that we like culturally but so much of it is mere propaganda shaped by a humanistic world and life view.

_____________________________

I was able to watch Francis Schaeffer deliver a speech on a book he wrote called “A Christian Manifesto” and I heard him in several interviews on it in 1981 and 1982. I listened with great interest since I also read that book over and over again. Below is a portion of one of Schaeffer’s talks  on a crucial subject that is very important today too.

A great talk by Francis Schaeffer:A Christian Manifesto
by Dr. Francis A. SchaefferThis address was delivered by the late Dr. Schaeffer in 1982 at the Coral Ridge Presbyterian Church, Fort Lauderdale, Florida. It is based on one of his books, which bears the same title._________

Infanticide and youth enthansia ———So what we find then, is that the medical profession has largely changed — not all doctors. I’m sure there are doctors here in the audience who feel very, very differently, who feel indeed that human life is important and you wouldn’t take it, easily, wantonly. But, in general, we must say (and all you have to do is look at the TV programs), all you have to do is hear about the increased talk about allowing the Mongoloid child — the child with Down’s Syndrome — to starve to death if it’s born this way. Increasingly, we find on every side the medical profession has changed its views.

Image result for Mongoloid child -- the child with Down's Syndrome  FRANCIS SCHAEFFER

The view now is, “Is this life worth saving?”I look at you… You’re an older congregation than I am usually used to speaking to. You’d better think, because — this — means — you! It does not stop with abortion and infanticide. It stops at the question, “What about the old person? Is he worth hanging on to?” Should we, as they are doing in England in this awful organization, EXIT, teach older people to commit suicide? Should we help them get rid of them because they are an economic burden, a nuisance? I want to tell you, once you begin chipping away the medical profession…

The intrinsic value of the human life is founded upon the Judeo-Christian concept that man is unique because he is made in the image of God, and not because he is well, strong, a consumer, a sex object or any other thing. That is where whatever compassion this country has is, and certainly it is far from perfect and has never been perfect. Nor out of the Reformation has there been a Golden Age, but whatever compassion there has ever been, it is rooted in the fact that our culture knows that man is unique, is made in the image of God. Take it away, and I just say gently, the stopper is out of the bathtub for all human life.

Image result for Mongoloid child -- the child with Down's Syndrome  FRANCIS SCHAEFFER

______________________________________

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband. Now I wanted to make some comments concerning our shared Christian faith.  I  respect you for putting your faith in Christ for your eternal life. I am pleading to you on the basis of the Bible to please review your religious views concerning abortion. It was the Bible that caused the abolition movement of the 1800’s and it also was the basis for Martin Luther King’s movement for civil rights and it also is the basis for recognizing the unborn children.

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733,

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RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Carl Sagan Part 51 Carl Sagan On Dec 5, 1995 Carl Sagan while suffering from cancer took time to finally answer the 4 letters I had written to him up to that point.(I don’t know if he ever listened to the tapes I had sent him.) 

Carl Sagan pictured below:

Carl Sagan pictured below:

Carl Sagan pictured below:

I

Carl Sagan pictured below:

_________

I have written a lot in the past about Carl Sagan on my blog and over and over again these posts have been some of my most popular because I believe Carl Sagan did a great job of articulating the naturalistic view that the world is a result of nothing more than impersonal matter, time and chance. Christians like me have to challenge those who hold this view and that is why I took it upon myself to read many of Sagan’s books and to watch his film series Cosmos.

Francis Schaeffer in his book CHRISTIAN MANIFESTO quotes Carl Sagan three times on pages 44, 53 and 59. Schaeffer observes:

The humanists have openly told us their views of final reality. The HUMANIST MANIFESTO I (1933), page 8 says:

“Religious humanists regard the universe as self-existing and not created. Humanism asserts that the nature of the universe depicted by modern science makes unacceptable any supernatural or cosmic guarantees of human values. “

And Carl Sagan indoctrinated millions of unsuspecting viewers with this humanistic final view of reality in the public television show COSMOS: “The cosmos is all that is or ever was or ever will be.”

Schaeffer also pointed out that after saying this to 140 million viewers Sagan went on and built on this premise in every subsequent conclusion that he makes in the whole series, but can man live as though God does not exist?

Francis Schaeffer in his book HOW SHOULD WE THEN LIVE? noted:

But even people who believe they are machines cannot live like machines, and thus they must ‘leap upstairs’ against their reason and try to find something which gives meaning to life, even though to
do so they have to deny their reason.” [page3 182]

Carl Sagan could not live with his view that we are living in an universe without meaning (we will look at some examples later), but he stuck to his belief that we are all products of chance because we were not created for a purpose. It really does come back to how you think the world began. Was it the creation of a personal God who created us for a purpose or what it the result of impersonal chance?

On March 17, 2013 at our worship service at Fellowship Bible Church, Ben Parkinson who is one of our teaching pastors spoke on Genesis 1. He spoke about this issue..

Ben started the sermon by reading the following scripture:

Genesis 1-2:3

English Standard Version (ESV)

The Creation of the World

1 In the (A)beginning, God created the heavens and the earth. The earth was (B)without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.

And God said, (C)“Let there be light,” and there was light. And God saw that the light was good. And God separated the light from the darkness. God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.

And God said, (D)“Let there be an expanse[a] in the midst of the waters, and let it separate the waters from the waters.” And God made[b] the expanse and (E)separated the waters that were under the expanse from the waters that were (F)above the expanse. And it was so. And God called the expanse Heaven.[c] And there was evening and there was morning, the second day.

And God said, (G)“Let the waters under the heavens be gathered together into one place, and let the dry land appear.” And it was so. 10 God called the dry land Earth,[d] and the waters that were gathered together he called Seas. And God saw that it was good.

11 And God said, (H)“Let the earth sprout vegetation, plants[e] yielding seed, and fruit trees bearing fruit in which is their seed, each according to its kind, on the earth.” And it was so. 12 The earth brought forth vegetation, plants yielding seed according to their own kinds, and trees bearing fruit in which is their seed, each according to its kind. And God saw that it was good. 13 And there was evening and there was morning, the third day.

14 And God said, “Let there be lights in the expanse of the heavens to separate the day from the night. And let them be for (I)signs and for (J)seasons,[f] and for days and years, 15 and let them be lights in the expanse of the heavens to give light upon the earth.” And it was so. 16 And God (K)made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars. 17 And God set them in the expanse of the heavens to give light on the earth, 18 to (L)rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. 19 And there was evening and there was morning, the fourth day.

20 And God said, “Let the waters swarm with swarms of living creatures, and let birds[g] fly above the earth across the expanse of the heavens.” 21 So (M)God created the great sea creatures and every living creature that moves, with which the waters swarm, according to their kinds, and every winged bird according to its kind. And God saw that it was good. 22 And God blessed them, saying, (N)“Be fruitful and multiply and fill the waters in the seas, and let birds multiply on the earth.” 23 And there was evening and there was morning, the fifth day.

24 And God said, “Let the earth bring forth living creatures according to their kinds—livestock and creeping things and beasts of the earth according to their kinds.” And it was so. 25 And God made the beasts of the earth according to their kinds and the livestock according to their kinds, and everything that creeps on the ground according to its kind. And God saw that it was good.

26 Then God said, (O)“Let us make man[h] in our image, (P)after our likeness. And (Q)let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”

27 So God created man in his own image,
in the image of God he created him;
(R)male and female he created them.

28 And God blessed them. And God said to them, (S)“Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.” 29 And God said, “Behold, I have given you every plant yielding seed that is on the face of all the earth, and every tree with seed in its fruit. (T)You shall have them for food. 30 And (U)to every beast of the earth and to every bird of the heavens and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so. 31 (V)And God saw everything that he had made, and behold, it was very good. And there was evening and there was morning, the sixth day.

The Seventh Day, God Rests

2 Thus the heavens and the earth were finished, and (W)all the host of them. And (X)on the seventh day God finished his work that he had done, and he rested on the seventh day from all his work that he had done. So God blessed the seventh day and made it holy, because on it God rested from all his work that he had done in creation.

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Francis Schaeffer pictured above

________________

Francis Schaeffer pictured below:

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My chance to correspond with Carl Sagan the year before he died:

Then Ben brought up an age-old question: “Who created God?” The answer is very simple. God has always existed. This reminded me of the time I got to interact with Carl Sagan on this same issue.

I had read many of Francis Schaeffer’s books and watched many of his films and since the 1960’s Schaeffer had been mentioning this young astronomer from Cornell named Carl Sagan. Evidently he had become one of the main spokesmen for the view that the universe was the result of impersonal evolution. Then in 1980 I saw his film series COSMOS which was just a year after I saw the two Francis Schaeffer film series.

I really believe Hebrews 4:12 when it asserts:

For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart.

That verse prompted  me in 1992 to start sending a particular cassette tape out to these skeptics such as Carl Sagan.  This tape included three messages (“How I know the Bible is the Word of God,” Adrian Rogers, Sept 1972; “The Final Judgement,” Adrian Rogers,Sept 1972; “How to get a pure heart,” Bill Elliff, 1992.) I also included a lot of material from Francis Schaeffer’s books.

On Dec 5, 1995 Carl Sagan while suffering from cancer took time to finally answer the 4 letters I had written to him up to that point.(I don’t know if he ever listened to the tapes I had sent him.) Here is his response:

Thanks for your recent letter about evolution and abortion. The correlation is hardly one to one; there are evolutionists who are anti-abortion and anti-evolutionists who are pro-abortion.You argue that God exists because otherwise we could not understand the world in our consciousness. But if you think God is necessary to understand the world, then why do you not ask the next question of where God came from? And if you say “God was always here,” why not say that the universe was always here? On abortion, my views are contained in the enclosed article (Sagan, Carl and Ann Druyan {1990}, “The Question of Abortion,” Parade Magazine, April 22.)

I responded with a two page letter on Jan 10, 1996 and I never heard back again from Dr. Sagan and he died on Dec 20, 1996. His wife Ann Druyan reported that many people of faith reached out to Sagan in last few months of his life, but he never left his agnosticism.

I wish I had heard this message from Ben Parkinson before I wrote Sagan that final letter. One very important point was made by Ben when he quoted from Nancy Pearcey.

Nancy Pearcey in her book TOTAL TRUTH notes:

If you press any set of ideas back far enough, eventually you reach some starting point. Something has to be taken as self-existent–the ultimate reality and source of everything else. There’s no reason for it to exist; it just “is.” For the materialist, the ultimate reality is matter, and everything is reduced to material constituents. For the pantheist, the ultimate reality is a spiritual force or substratum, and the goal of meditation is to reconnect with that spiritual oneness. For the doctrinaire Darwinist, biology is ultimate, and everything, even religion and morality, is reduced to a product of Darwinian processes. For the empiricist, all knowledge is traceable ultimately to sense data, and anything not known by sensation is unreal.

And so on. Every system of thought begins with some ultimate principle. If it does not begin with God, it will begin with some dimension of creation–This starting assumption has to be accepted by faith, not by prior reasoning… In short, it is not as though Christians have faith, while secularists base their convictions purely on facts and reason. Secularism itself is based on ultimate beliefs, just as much as Christianity is. Some part of creation–usually matter or nature–functions in the role of the divine. So the question is not which view is religious and which is purely rational; the question is which is true and which is false.

Then Ben observed, “Even those who don’t believe in a God believe that something existed forever. Could be matter could be some kind of spiritual force, could be something biological. There is something that has always been there, no matter who you are and no matter how much you want to escape it. The one true story which has been given to us by the one who did exist forever gives us the most beautiful explanation of what that something is. Is a personal existent, eternal, all-powerful, all-knowing, loving, just creator God. That is who that has existed forever and that is who has created everything around us.”

Ben also went on and read the following scriptures:

Psalm 19:1-6

English Standard Version (ESV)

The Law of the Lord Is Perfect

To the choirmaster. A Psalm of David.

19 (A)The heavens declare the glory of God,
and the sky above[a] proclaims his handiwork.
Day to day pours out speech,
and night to night reveals knowledge.
There is no speech, nor are there words,
whose voice is not heard.
(B)Their (C)voice[b] goes out through all the earth,
and their words to the end of the world.
In them he has set a tent for (D)the sun,
    (E)which comes out like (F)a bridegroom leaving his chamber,
and, like a strong man, runs its course with joy.
Its rising is from the end of the heavens,
and its circuit to the end of them,
and there is nothing hidden from its heat.

Romans 1:17-22 (Amplified Bible)

17For in the Gospel a righteousness which God ascribes is revealed, both springing from faith and leading to faith [disclosed through the way of faith that arouses to more faith]. As it is written, The man who through faith is just and upright shall live and shall live by faith.(A)

18For God’s [holy] wrath and indignation are revealed from heaven against all ungodliness and unrighteousness of men, who in their wickedness repress and hinder the truth and make it inoperative.

19For that which is known about God is evident to them and made plain in their inner consciousness, because God [Himself] has shown it to them.

20For ever since the creation of the world His invisible nature and attributes, that is, His eternal power and divinity, have been made intelligible and clearly discernible in and through the things that have been made (His handiwork). So [men] are without excuse [altogether without any defense or justification],(B)

21Because when they knew and recognized Him as God, they did not honor and glorify Him as God or give Him thanks. But instead they became futile and [a]godless in their thinking [with vain imaginings, foolish reasoning, and stupid speculations] and their senseless minds were darkened.

22Claiming to be wise, they became fools [professing to be smart, they made simpletons of themselves].

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This second passage in Romans was one that I actually used in two of my letters to Carl Sagan.

I have read lots of Carl Sagan’s books and written several reviews and papers on his views. I will just leave you with two thoughts.

Sagan observed,”Plainly, there’s something within me that’s ready to believe in life after death…If some good evidence for life after death was announced, I’d be eager to examine it; but it would have to be real scientific data, not mere antedote”(pp 203-204, The DemonHaunted World, 1995).

Sagan said he had taken a look at Old Testament prophecy and it did not impress him because it was too vague. He had taken a look at Christ’s life in the gospels, but said it was unrealistic for God to send a man to communicate for God. Instead, Sagan suggested that God could have written a mathematical formula in the Bible or put a cross in the sky.However, what happens at the conclusion of the movie Contact?  This is Sagan’s last message to the world in the form of the movie that appeared shortly after his death. Dr Arroway (Jodie Foster) who is a young atheistic scientist who meets with an alien and this alien takes the form of Dr. Arroway’s father. The alien tells her that they thought this would make it easier for her. In fact, he meets her on a beach that resembles a beach that she grew up near so she would also be comfortable with the surroundings. Carl Sagan when writing this script chose to put the alien in human form so Dr. Arroway could relate to the alien. Christ chose to take our form and come into our world too and still many make up excuses for not believing.

Lastly, Carl Sagan could not rid himself of the “mannishness of man.” Those who have read Francis Schaeffer’s many books know exactly what I am talking about. We are made in God’s image and we are living in God’s world. Therefore, we can not totally suppress the objective truths of our unique humanity. In my letter of Jan 10, 1996 to Dr. Sagan, I really camped out on this point a long time because I had read Sagan’s  book Shadows of Forgotten Ancestors  and in it  Sagan attempts to  totally debunk the idea that we are any way special. However, what does Dr. Sagan have Dr. Arroway say at the end of the movie Contact when she is testifying before Congress about the alien that  communicated with her? See if you can pick out the one illogical word in her statement: “I was given a vision how tiny, insignificant, rare and precious we all are. We belong to something that is greater than ourselves and none of us are alone.”

Dr Sagan deep down knows that we are special so he could not avoid putting the word “precious” in there. Schaeffer said unbelievers are put in a place of tension when they have to live in the world that God has made because deep down they know they are special because God has put that knowledge in their hearts.We are not the result of survival of the fittest and headed back to the dirt forevermore. This is what Schaeffer calls “taking the roof off” of the unbeliever’s worldview and showing the inconsistency that exists.

Francis Schaeffer has written extensively on art and culturespanning the last 2000years and here are some posts I have done on this subject before : Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” episode 9 “The Age of Personal Peace and Affluence”episode 8 “The Age of Fragmentation”episode 7 “The Age of Non-Reason” episode 6 “The Scientific Age” , episode 5 “The Revolutionary Age” episode 4 “The Reformation” episode 3 “The Renaissance”episode 2 “The Middle Ages,”, and  episode 1 “The Roman Age,” . My favorite episodes are number 7 and 8 since they deal with modern art and culture primarily.(Joe Carter rightly noted,Schaefferwho always claimed to be an evangelist and notaphilosopher—was often criticized for the way his work oversimplifiedintellectual history and philosophy.” To thosecritics I say take a chill pillbecause Schaeffer was introducing millions into the fields of art andculture!!!! !!! More people need to read his works and blog aboutthembecause they show how people’s worldviews affecttheir lives!

J.I.PACKER WROTE OF SCHAEFFER, “His communicativestyle was not that of acautious academic who labors for exhaustive coverage and dispassionate objectivity. It was rather that of an impassioned thinker who paints his vision of eternal truth in bold strokes and stark contrasts.Yet it is a fact thatMANY YOUNG THINKERS AND ARTISTS…HAVE FOUND SCHAEFFER’S ANALYSES A LIFELINE TO SANITY WITHOUT WHICH THEY COULD NOT HAVE GONE ON LIVING.”

Francis Schaeffer’s works  are the basis for a large portion of myblog posts andthey have stood the test of time. In fact, manypeople would say that many of the things he wrote in the 1960’s  were right on  in the sense he saw where ourwestern society was heading and he knew that abortion, infanticide and youthenthansia were  moral boundaries we would be crossing  in the coming decadesbecause of humanism and these are the discussions we are having now!)

There is evidence that points to the fact that the Bible is historically true asSchaeffer pointed out in episode 5 of WHATEVER HAPPENED TO THE HUMAN RACE? There is abasis then for faith in Christ alone for our eternal hope. Thislinkshows how to do that.

Francis Schaeffer in Art and the Bible noted, “Many modern artists, it seems to me, have forgotten the value that art has in itself. Much modern art is far too intellectual to be great art. Many modern artists seem not to see the distinction between man and non-man, and it is a part of the lostness of modern man that they no longer see value in the work of art as a work of art.” 

Many modern artists are left in this point of desperation that Schaeffer points out and it reminds me of the despair that Solomon speaks of in Ecclesiastes.  Christian scholar Ravi Zacharias has noted, “The key to understanding the Book of Ecclesiastes is the term ‘under the sun.’ What that literally means is you lock God out of a closed system, and you are left with only this world of time plus chance plus matter.” THIS IS EXACT POINT SCHAEFFER SAYS SECULAR ARTISTSARE PAINTING FROM TODAY BECAUSE THEY BELIEVED ARE A RESULTOF MINDLESS CHANCE.

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Francis Schaeffer with his son Franky pictured below. Francis and Edith (whopassed away in 2013) opened L’ Abri in 1955 in Switzerland.

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Carl Sagan Planetary Society cropped.png

Sagan in 1980
Born
Carl Edward Sagan

November 9, 1934

Brooklyn, New York, U.S.
Died December 20, 1996(aged 62)

Seattle, Washington, U.S.
Resting place Lake View Cemetery (Ithaca, New York)
Alma mater University of Chicago
(BA, BS, MS, PhD)
Known for
Spouse(s)

(m. 1957; div. 1965)​

(m. 1968; div. 1981)​

(m. 1981)​

Children 5, including Sasha, Dorion and Nick
Awards Klumpke-Roberts Award(1974)
NASA Distinguished Public Service Medal(1977)
Pulitzer Prize for General Non-Fiction (1978)
Oersted Medal (1990)
Carl Sagan Award for Public Understanding of Science (1993)
National Academy of Sciences Public Welfare Medal (1994)

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

I have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Here are some of my earlier posts:

Arif AhmedHaroon Ahmed,  Jim Al-Khalili, Sir David AttenboroughMark Balaguer, Horace Barlow, Michael BateSir Patrick BatesonSimon Blackburn, Colin Blakemore, Ned BlockPascal BoyerPatricia ChurchlandAaron CiechanoverNoam Chomsky, Brian CoxPartha Dasgupta,  Alan Dershowitz, Frank DrakeHubert Dreyfus, John DunnBart Ehrman, Mark ElvinRichard Ernst, Stephan Feuchtwang, Robert FoleyDavid Friend,  Riccardo GiacconiIvar Giaever , Roy GlauberRebecca GoldsteinDavid J. Gross,  Brian Greene, Susan GreenfieldStephen F Gudeman,  Alan Guth, Jonathan HaidtTheodor W. Hänsch, Brian Harrison,  Stephen HawkingHermann Hauser, Robert HindeRoald Hoffmann,  Bruce HoodGerard ‘t HooftCaroline HumphreyNicholas Humphrey,  Herbert Huppert,  Gareth Stedman Jones, Steve JonesShelly KaganMichio Kaku,  Stuart KauffmanMasatoshi Koshiba,  Lawrence KraussHarry Kroto, George Lakoff,  Rodolfo LlinasElizabeth Loftus,  Alan MacfarlaneDan McKenzie,  Mahzarin BanajiPeter MillicanMarvin MinskyLeonard Mlodinow,  P.Z.Myers,   Yujin NagasawaAlva NoeDouglas Osheroff, David Parkin,  Jonathan Parry, Roger Penrose,  Saul PerlmutterHerman Philipse,  Carolyn PorcoRobert M. PriceVS RamachandranLisa RandallLord Martin ReesColin RenfrewAlison Richard,  C.J. van Rijsbergen,  Oliver Sacks, John SearleMarcus du SautoySimon SchafferJ. L. Schellenberg,   Lee Silver Peter Singer,  Walter Sinnott-ArmstrongRonald de Sousa, Victor StengerJohn SulstonBarry Supple,   Leonard Susskind, Raymond TallisMax TegmarkNeil deGrasse Tyson,  Martinus J. G. Veltman, Craig Venter.Alexander Vilenkin, Sir John Walker, James D. WatsonFrank WilczekSteven Weinberg, and  Lewis Wolpert,

In  the 1st video below in the 45th clip in this series are his words and  my response is below them. 

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2

A Further 50 Renowned Academics Speaking About God (Part 3)

CARL SAGAN interview with Charlie Rose:

“…faith is belief in the absence of evidence. To believe in the absence of evidence, in my opinion, is a mistake. The idea is to hold belief until there is compelling evidence. If the Universe does not comply with our previous propositions, then we have to change…Religion deals with history poetry, great literature, ethics, morals, compassion…where religion gets into trouble is when it pretends to know something about science,”

I would respond that there is evidence that Christianity is true.In 1838 American biblical scholar Edward Robinson shook up the archaeological world by discovering Hezekiah’s Tunnel mentioned in the Bible. There is meaning in life available to anyone who will put their faith in Christ, and peace can’t be found in a Guru. Why not take a few minutes and just read the short chapter of Psalms 22 that was written hundreds of years before the Romans even invented the practice of Crucifixion. 1000 years BC the Jews had the practice of stoning people but we read in this chapter a graphic description of Christ dying on the cross.

Related posts:

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 52 THE BEATLES (Part D, There is evidence that the Beatles may have been exposed to Francis Schaeffer!!!) (Feature on artist Anna Margaret Rose Freeman )

______________   George Harrison Swears & Insults Paul and Yoko Lucy in the Sky with Diamonds- The Beatles The Beatles:   I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 51 THE BEATLES (Part C, List of those on cover of Stg.Pepper’s ) (Feature on artist Raqib Shaw )

  The Beatles in a press conference after their Return from the USA Uploaded on Nov 29, 2010 The Beatles in a press conference after their Return from the USA. The Beatles:   I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 50 THE BEATLES (Part B, The Psychedelic Music of the Beatles) (Feature on artist Peter Blake )

__________________   Beatles 1966 Last interview I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking and writing about them and their impact on the culture of the 1960’s. In this […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 49 THE BEATLES (Part A, The Meaning of Stg. Pepper’s Cover) (Feature on artist Mika Tajima)

_______________ The Beatles documentary || A Long and Winding Road || Episode 5 (This video discusses Stg. Pepper’s creation I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking and writing about […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE PART 48 “BLOW UP” by Michelangelo Antonioni makes Philosophic Statement (Feature on artist Nancy Holt)

_______________ Francis Schaeffer pictured below: _____________________ I have included the 27 minute  episode THE AGE OF NONREASON by Francis Schaeffer. In that video Schaeffer noted,  ” Sergeant Pepper’s Lonely Hearts Club Band…for a time it became the rallying cry for young people throughout the world. It expressed the essence of their lives, thoughts and their feelings.” How Should […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 47 Woody Allen and Professor Levy and the death of “Optimistic Humanism” from the movie CRIMES AND MISDEMEANORS Plus Charles Darwin’s comments too!!! (Feature on artist Rodney Graham)

Crimes and Misdemeanors: A Discussion: Part 1 ___________________________________ Today I will answer the simple question: IS IT POSSIBLE TO BE AN OPTIMISTIC SECULAR HUMANIST THAT DOES NOT BELIEVE IN GOD OR AN AFTERLIFE? This question has been around for a long time and you can go back to the 19th century and read this same […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE PART 46 Friedrich Nietzsche (Featured artist is Thomas Schütte)

____________________________________ Francis Schaeffer pictured below: __________ Francis Schaeffer has written extensively on art and culture spanning the last 2000years and here are some posts I have done on this subject before : Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” , episode 9 “The Age of Personal Peace and Affluence”, episode 8 […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 45 Woody Allen “Reason is Dead” (Feature on artists Allora & Calzadilla )

Love and Death [Woody Allen] – What if there is no God? [PL] ___________ _______________ How Should We then Live Episode 7 small (Age of Nonreason) #02 How Should We Then Live? (Promo Clip) Dr. Francis Schaeffer 10 Worldview and Truth Two Minute Warning: How Then Should We Live?: Francis Schaeffer at 100 Francis Schaeffer […]

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___________________________________ Francis Schaeffer pictured below: ____________________________ Francis Schaeffer “BASIS FOR HUMAN DIGNITY” Whatever…HTTHR Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race?) Dr. Francis Schaeffer – The Biblical flow of Truth & History (intro) Francis Schaeffer – The Biblical Flow of History & Truth (1) Dr. Francis Schaeffer […]

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MUSIC MONDAY “Moon River” is a song composed by Henry Mancini with lyrics by Johnny Mercer. It was originally performed by Audrey Hepburn in the 1961 movie Breakfast at Tiffany’s, winning an Academy Award for Best Original Song. The song also won the 1962 Grammy Awards for Record of the Year and Song of the Year!

Moon River

Article Talk

This article is about the song. For other uses, see Moon River (disambiguation).

Moon River” is a song composed by Henry Manciniwith lyrics by Johnny Mercer. It was originally performed by Audrey Hepburn in the 1961 movie Breakfast at Tiffany’s, winning an Academy Award for Best Original Song.[1] The song also won the 1962 Grammy Awards for Record of the Year and Song of the Year.[2]

The song has been recorded by many other artists.[3] It became the theme song for Andy Williams, who first recorded it in 1962 (and performed it at the Academy Awards ceremony that year). He sang the first eight bars of the song at the beginning of each episode of his eponymous television show and named his production company and venue in Branson, Missouri, after it; his autobiography is called “Moon River” and Me. Williams’ version was never released as a single, but it charted as an LP track that he recorded for Columbia on a hit album of 1962, Moon River and Other Great Movie Themes.[4] In 2022, Williams’ rendition of the song was selected for preservation in the Library of Congress.[5]

The song’s success was responsible for relaunching Mercer’s career as a songwriter, which had stalled in the mid-1950s because rock and roll had replaced jazz standards as the popular music of the time. The song’s popularity is such that it has been used as a test sample in a study on people’s memories of popular songs.[6] Comments about the lyrics have noted that they are particularly reminiscent of Mercer’s youth in the southern United States and his longing to expand his horizons.[7] Robert Wrightwrote in The Atlantic Monthly, “This is a love sung [sic] to wanderlust. Or a romantic song in which the romantic partner is the idea of romance.”[8] An inlet near Savannah, Georgia, Johnny Mercer’s hometown, was named Moon River in honor of him and this song.[6]

VersionsEdit

OriginalEdit

Mercer and Mancini wrote the song for Audrey Hepburn to sing in the film Breakfast at Tiffany’s. The lyrics, written by Mercer, are reminiscent of his childhood in Savannah, Georgia, including its waterways. As a child, he had picked huckleberriesin summer, and he connected them with a carefree childhood and Mark Twain’s Huckleberry Finn. Although an instrumental version is played over the film’s opening titles, the lyrics are first heard in a scene where Paul “Fred” Varjak (George Peppard) discovers Holly Golightly (Hepburn) singing the song, accompanying herself on the guitar while sitting on the fire escape outside their apartments.[3][7]

There was an eruption of behind-the-scenes consternation when a Paramount Pictures executive, Martin Rackin, suggested removing the song from the film after a tepid Los Angeles preview. Hepburn’s reaction was described by Mancini and others in degrees varying from her saying, “Over my dead body!” to her using more colorful language to make the same point.[9]

An album version was recorded by Mancini and his orchestra and chorus (without Hepburn’s vocal) on December 8, 1960.[10] It was released as a single in 1961 and became a number 11 hit in December of that year.[11] Due to unpublished charts in Billboard, Joel Whitburn’s Top Adult (Contemporary) Songsvariously reported the song as a number 3 or number 1 easy listening hit. Mancini’s original version was also featured in the film Born on the Fourth of July (1989). In 1993, following Hepburn’s death, her version was released on an album titled Music from the Films of Audrey Hepburn. In 2004, Hepburn’s version finished at number 4 on AFI’s 100 Years…100 Songs survey of top tunes in American cinema.

Early recordingsEdit

“Moon River”
Single by Henry Mancini & Orchestra
from the album Breakfast at Tiffany’s: Music from the Motion Picture
B-side“Breakfast at Tiffany’s”
ReleasedOctober 1961
Recorded1960
StudioRCA Music Center of the World, Hollywood, California
GenreTraditional pop
Length2:41
LabelRCA Victor
Composer(s)Henry Mancini
Lyricist(s)Johnny Mercer
Producer(s)Dick Peirce, Joe Reisman
Audio sample
0:32filehelp
“Moon River”
Single by Jerry Butler
from the album Moon River 
A-side“Aware of Love”
Released1961
Recorded1961
StudioUniversal (Chicago)[12]
GenrePopR&B
Length2:45
LabelVee-Jay
Composer(s)Henry Mancini
Lyricist(s)Johnny Mercer
Producer(s)Riley C. Hampton

“Moon River” was a hit single for Jerry Butler in late 1961. Released simultaneously with Mancini’s, it reached number 11 on the Billboard Hot 100 chart[13]and number 3 Easy Listening[14] in December, two weeks before Mancini’s recording reached the same chart ranking. British singer Danny Williams had a hit version of the song that reached number one in the UK in the final week of 1961.[1] Although Andy Williams never released the song as a single, his LP Moon River and Other Great Movie Themes (1962), was certified gold in 1963 for selling one million units.[15] The album reached number 3 on the Billboard Top 200, eventually selling more than two million copies by 1967.[16] In 2002, a 74-year-old Andy Williams sang the song at the conclusion of the live NBC special telecast celebrating the network’s 75th anniversary.[17]

In 2022, Andy Williams’ recording of the song was selected by the Library of Congress for preservation in the National Recording Registry.[18]

Chart historyEdit

Henry Mancini & Orchestra

Chart (1961–62)Peak
position
Canada (CHUM Hit Parade)[19]14
U.S. Billboard Hot 100[20]11
U.S. Billboard Easy Listening3
U.S. Cash Box Top 100[21]5

Jerry Butler

Chart (1961–62)Peak
position
Canada (CHUM Hit Parade)[19]14
New Zealand (Listener)[22]1
U.S. Billboard Hot 100[20]11
U.S. Billboard Easy Listening3
U.S. Cash Box Top 100[21]5

Danny Williams

Chart (1961–62)Peak
position
UK Singles Chart[1]1

Later versionsEdit

Hundreds of versions of the song have been recorded and it has been featured in many media.[3][23] Mercer recorded the song in 1974 for his album My Huckleberry Friend.[24] In 2007, saxophonist Dave Koz recorded a version from his standards music album, At the Movies, sung by Barry Manilow.[25][26][27] In 2013, Neil Finn and Paul Kellyperformed the song on their Goin’ Your Way Tour,[28][29] during which their performance at the Sydney Opera House Concert Hall was recorded for the live album, Goin’ Your Way, released the same year.[30]The title of the album comes from a phrase in the song’s chorus: “Wherever you’re goin’, I’m goin’ your way”.[31] Lawrence Welk‘s 1961 instrumental version was featured in Mad Men season 6, episode 13, “In Care Of” (2013).[32] A version of the song was featured in Asif Kapadia‘s documentary filmAmy (2015), about Amy Winehouse. Winehouse’s version, sung at age 16 with the National Youth Jazz Orchestra in 2000, is the opening song in the film.[33]

The Telegraph listed, among prominent covers of the song, those by Frank SinatraJudy GarlandSarah VaughanLouis ArmstrongSarah Brightmanand Chevy Chase (in the comedy film Fletch).[3]Other stars who have covered the song include Rod Stewart in Fly Me to the Moon… The Great American Songbook Volume V (2010), which charted at No. 4 on the Billboard 200,[34] Barbra Streisand in The Movie Album (2003), a Grammy-nominated[35] gold album,[36] and Frank Ocean, who released a cover on Valentine’s Day 2018[37] that debuted in the Top 10 of the Billboard Hot R&B chart.[38] Diffuser.fmnamed these the “Top 5 Alt-Rock” versions of the song: MorrisseyGlasvegasR.E.M.The Killers and Josh Ritter.[39] Jacob Collier‘s a capella cover won the 2020 Grammy Award for Best Arrangement, Instrumental or A Cappella.[40]

See also

References

The Best of Henry Mancini – Henry Mancini Greatest Hits Full Album

Henry Mancini Collection of Great Music

Henry Mancini Collection of Great Music | The Classic Soundtrack Collection

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