Monthly Archives: December 2014

WOODY WEDNESDAY Everything You Always Wanted To Know About Woody Allen’s 2015 Film September 26, 2014 · by William Miller

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Everything You Always Wanted To Know About Woody Allen’s 2015 Film

In keeping with his decades old habit of a film a year, there will be a 2015 Film written and directed by Woody Allen. With production finished and Allen back at his regular Monday night jazz residency at the Carlyle, we figured it was time to wrap up everything we know about the upcoming film.

2015 film

What is it about?

Nothing has been officially confirmed, but we know from various comments the tone of the film and some of the characters.

The best we can determine is this is a serious drama with a murder at the centre. Set in a small town college, it stars a philosophy professor at a crisis in his life. In his life is a student and a relationship develops.

Who is in it?

There are two main stars – Joaquín Phoenix and Emma Stone, the latter in her second Allen film in a row.

Two other cast members have been officially announced – Jamie Blackley and Parker Posey. We don’t know the roles, however Blackley appears to be a fellow student.

IMDB lists additional cast of Ethan Phillips, Meredith Hagner, Tamara Hickney, Susan Parfour andGary Wilmes.

Woody Allen himself is not set to appear onscreen.

Where was it made?

The film was shot in many locations around Rhode Island. The towns of Newport and Providence provided the bulk of the locations. Beavertail National Park and Cranston was also used.

Salve Regina University and Brown University were major locations used, although it looks like it will be the one fictional Braylin College in the film.

With the many locations, we assume the film is actually set in one town and we don’t know if it will be a fictional town in the film.

Who made it?

Woody Allen has, of course, written and directed. Daring Khondji returns as cinematographer. None of the other crew has been confirmed.

Letty Aronson is back as a producer, as will Ronald L Chez.

It seems most likely the film will be distributed by Sony Pictures Classics in the US.

When is it out?

It’s a good bet that the film will be released in July 2015. It will keep with the successful schedule of Allen’s last few films.

It will roll out around the world in the months to follow.

When will we know more?

It is usual for Allen to keep his films under wraps til just weeks before release. There are exceptions –Magic In the Moonlight‘s title, some pics and a synopsis was released in October. The exception is if the film is selected as part of a film festival early next year.

The title will need to be locked in before the year is out, so hopefully we will have a name sooner rather than later.

You can read all our 2015 Film news stories.

Related posts:

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 38 Woody Allen and Albert Camus “There is but one truly serious philosophical problem, and that is suicide” (Feature on artist Hamish Fulton Photographer )

____________________________________________________________________________________________________ Francis Schaeffer below pictured on cover of World Magazine:   __________________ Francis Schaeffer has written extensively on art and culture spanning the last 2000years and here are some posts I have done on this subject before : Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” , episode 9 “The Age […]

WOODY WEDNESDAY God and Carpeting: The Theology of Woody Allen Details Written by David M. of the group “Jews for Jesus”

______________________ God and Carpeting: The Theology of Woody Allen Details Written by David M. of the group “Jews for Jesus” Woody Allen about meaning and truth of life on Earth Dick & Woody get semi-metaphysical Woody Allen interview 1971 PART 2/4 Woody Allen interview 1971 PART 1/4 God and Carpeting: The Theology of Woody Allen […]

WOODY WEDNESDAY Emma Stone and Joaquin Phoenix on the set of Woody Allen’s new movie!!!!

_____________________ It’s just for the cameras! Emma Stone and Joaquin Phoenix put on a convincing display as they share a kiss on the set of new Woody Allen movie By Julie Moult for MailOnline Published: 11:12 EST, 2 August 2014 | Updated: 12:09 EST, 3 August 2014 At first glance it appears there’s a new […]

WOODY WEDNESDAY Emma Stone, Joaquin Phoenix visit park for Woody Allen film The movie is a murder mystery set on a college campus.

______________ Published on Jun 2, 2014 Joaquin Phoenix and Emma Stone are set to star in the movie. _____________________ Emma Stone, Joaquin Phoenix visit park for Woody Allen film The movie is a murder mystery set on a college campus. By Annie Martin   |   July 31, 2014 at 2:13 PM NEWPORT, R.I., July 31 (UPI) […]

WOODY WEDNESDAY Plot Revealed for Woody Allen’s Latest Film Starring Joaquin Phoenix and Emma Stone No distributor has picked up the untitled project yet BY MIKE SHUTTNOV 5 2014 AT 2:00 PM

______________ Published on Jun 2, 2014 Joaquin Phoenix and Emma Stone are set to star in the movie. _____________________ Plot Revealed for Woody Allen’s Latest Film Starring Joaquin Phoenix and Emma Stone No distributor has picked up the untitled project yet BY MIKE SHUTTNOV 5 2014 AT 2:00 PM I really love how Woody Allen […]

WOODY WEDNESDAY Review and Pictures and Video Clips of Woody Allen’s movie “MAGIC IN THE MOONLIGHT” Part 16

WOODY ALLEN Reveals New Muse? Review and Pictures and Video Clips of Woody Allen’s movie “MAGIC IN THE MOONLIGHT” Part 16   Review: Woody Allen’s ‘Magic In The Moonlight’ Starring Colin Firth & Emma Stone REVIEWS BY RODRIGO PEREZ JULY 18, 2014 9:02 AM 12 COMMENTS “Cloquet hated reality but realized it was still the […]

Emma Stone and Joaquin Phoenix on the set of Woody Allen’s new movie!!!!

_____________________ It’s just for the cameras! Emma Stone and Joaquin Phoenix put on a convincing display as they share a kiss on the set of new Woody Allen movie By Julie Moult for MailOnline Published: 11:12 EST, 2 August 2014 | Updated: 12:09 EST, 3 August 2014 At first glance it appears there’s a new […]

Plot Revealed for Woody Allen’s Latest Film Starring Joaquin Phoenix and Emma Stone No distributor has picked up the untitled project yet BY MIKE SHUTTNOV 5 2014 AT 2:00 PM

______________ Published on Jun 2, 2014 Joaquin Phoenix and Emma Stone are set to star in the movie. _____________________ Plot Revealed for Woody Allen’s Latest Film Starring Joaquin Phoenix and Emma Stone No distributor has picked up the untitled project yet BY MIKE SHUTTNOV 5 2014 AT 2:00 PM I really love how Woody Allen […]

WOODY WEDNESDAY Review and Pictures and Video Clips of Woody Allen’s movie “MAGIC IN THE MOONLIGHT” Part 15

_________________________ Review and Pictures and Video Clips of Woody Allen’s movie “MAGIC IN THE MOONLIGHT” Part 15 Magic in the Moonlight Theatrical Review [Sony Pictures Classics; 2014] Director: Woody Allen Runtime: 97 minutes Written by Nick Newman, July 18, 2014 at 10:00 am Share7 Tweet24 0 Reddit0 Tumblr0 Email0 Magic in the Moonlight’s pending release […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 32 Steven Weinberg and Woody Allen and “The Meaningless of All Things” (Feature on photographer Martin Karplus )

The Atheism Tapes – Steven Weinberg [2/6] Published on Sep 25, 2012 Jonathan Miller in conversation with American physicist and Nobel laureate Steven Weinberg ___________________________ I have posted many times in the past about Steven Weinberg on my blog and I have always found his works very engaging. It is true that he is a […]

Charlie Strong is the right man for Texas but Coach Bielema’s Hogs sure whipped his Longhorns last night!!!!

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My son Wilson took this picture last night:

Embedded image permalink

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Charlie Strong is the right man for Texas but Coach Bielema’s Hogs sure whipped his Longhorns last night!!!!

Arkansas Razorbacks 31, Texas Longhorns 7: Sooie Forever

This has to be the most satisfying 7-win season any Razorback fan is likely to experience.

The Texas Bowl wasn’t quite the shutout victory the program enjoyed against LSU and Ole Miss, but it might as well have been. The Hogs held Texas to just 59 total yards. And only two of those came on the ground (going back to the 2000 Cotton Bowl, Texas is -25 in total rushing yards between the two games). Until their last drive, it appeared Texas might have their lowest offensive output in program history. And that’s history history. 1910s no passing history. That drive ended with Henre Toliver’s interception that gave the Hogs the ball back for good.

The entire stat sheet is glorious. Arkansas didn’t commit any turnovers – the only fumble was recovered in the air by Hunter Henry which set up the team’s opening field goal. Tyrone Swoopes completed 13 passes, more than Brandon Allen did, but those passes gained only 57 yards. The Razorbacks had the ball for 41:10 and gained 191 yards on the ground. Jonathan Williams and Alex Collins both hit 1,100 yards for the season. Trey Flowers and Martrell Spaight, the Hogs two outstanding seniors on defense, both had great moments throughout the game. Demetrius Wilson had the best play of his career on the team’s first touchdown.

And that doesn’t even get into the individual player stats.

Texas’ lone touchdown came on a good drive in the second quarter in which their passing game appeared to be competent. It came immediately following a disastrousawesome fumble in the end zone on a handoff that resulted in Arkansas’ second touchdown and a 17-0 lead. And after Texas scored to cut the lead to 10 with a few minutes to go in the half, the Hogs marched right down the field and scored with 24 seconds left for the answer.

Arkansas basically just sat on Texas in the third quarter. The Horns couldn’t do anything offensively. Arkansas had a couple of scoring opportunities but couldn’t convert. Jonathan Williams finally broke the goal line in the fourth quarter to make everyone relax.

Now the Hogs get to go into the offseason with all the momentum they could ask for. Hopefully they can capitalize on it during these last few weeks of the recruiting year and heading into spring practice. The team will likely get a lot of hype coming into 2015. They’ll be ranked somewhere and with good reason.

But that’s all for us to spend the next eight months talking about. Tonight, every fan should be extremely proud of this group. For all the struggles of the last few years, and staring at an offseason with an 0-20 tag right in the face, they created moments Razorback fans will remember forever. There will be at least 5 times as many people claiming to be on the field after beating LSU than actually were there. Rohan Gaines’ 100-yard pick-6 that sealed bowl eligibility in the rain against the best Ole Miss team in a couple of generations was amazing. And everybody who beat Texas instantly gets their names etched in Hog lore.

I know there’s a segment of fans that doesn’t care about the Texas rivalry, but we’ve seen over the last few weeks what happens when they do play. Every great moment and many of the bad ones get discussed and shown. No matter what happens with Brandon Allen’s up-and-down career, he’ll always have that big pass to Wilson and Texas Bowl MVP trophy. Bret Bielema will always be included in hype videos like previous coaches. Arkansas is currently set to host Texas in Fayetteville in 2021, and if that’s the next time the two programs square off, all of this stuff will come up again. And that’s really cool.

Many people will look back at this season and see a 7-6 record and think it was a pretty mediocre year. And it’s true that it certainly had its share of disappointments, but ending was so rich it’s difficult to feel anything but pride. This was a team expected by most not to make a bowl. Five wins was considered a slightly optimistic pick. They surpassed it and did so in pretty spectacular fashion.

Now we just need to make these next 8 months go by really fast.

Related posts:

Arkansas Razorbacks going to get Alex Collins or not?

I was listening to 103.7 the buzz in Little Rock today and they were saying at 11:45am that Alex Collins’ mother grabbed the letter of intent and ran out the door with it this morning at the signing ceremony. Word is that his mother wants him to sign with Miami according to the Justin down […]

Info on Bret Bielema Arkansas Razorbacks’ new football coach

Here are some articles that tell us a little about Bret Bielema the new Razorback football coach. Did leave for Arkansas because his grace period was running out at Wisconsin? The second article discusses the style of play that Bielema will bring to Arkansas and it is a positive article that predicts good things for […]

Arkansas St played well but came up short against young and talented Vols!!!!

__________ Highlights: Arkansas State vs Tennessee Arkansas St played well but came up short against young and talented Vols!!!! Owen Williams’ defensive pressure key in containing ASU’s Knighten By Patrick MacCoon, Staff Writer   Published: Mon Sep 08, 2014 Hayley Pennesi • The Daily Beacon Junior defensive tackle Owen Williams reaches out to grab Arkansas […]

Arkansas State Junior Running Back Michael Gordon ready to go against Vols!!!!

Will Arkansas State exploit Vols’ inexperienced offensive line?

Arkansas State is used to playing BCS schools in the past and the Vols’ big crowd will not affect them much!!

____________ Arkansas State is taking on the Tennessee Vols this week and I must say that Arkansas State has played many of the top teams in the country in the past and when some of those teams were not on top of their game Arkansas State has taken them to the wire. Last year they […]

Vols will trail in 2nd half against Arkansas State this week!!!!

____________ I agree with Thomas Harvey that the Vols will prevail against Arkansas State this week but I predict that the Red Wolves will be ahead in the second half at some point!!!

Prediction: Close game between the Tennessee Vols and Arkansas State Red Wolves this week!!!!

____________ I saw the Tennessee v. Utah State game last night on TV and I must say that the Vols look better than I thought they would this year. This is an Utah State team that won 9 games last year and they were manhandled by the Vols.  However, I must point out that Arkansas […]

Frank Broyles had a lot of great coaches on his staff at Arkansas!!!!

__________ Frank Broyles, Barry Switzer, and Bobby Burnett (L-R) (1965 Cotton Bowl) The 1964 football Hog football team: Arkansas Photos Picture – 1964 Arkansas Football Team 1000 x 750426.9KBcollegeheroes.com A great picture:   Jim Harris: Leading Arkansas to the Top – Frank Broyles’ Coaching Legacy Endures Featured, Football, Razorbacks | June 27, 2014 by Jim […]

Ghosts of Ole Miss broadcast Part 3 #6 Arkansas v. #3 Ole Miss wrapped up 1962 football season in 1963 Sugar Bowl.

America’s Game – 1962 Ole Miss Rebels National Champions – John Vaught I am doing a series on the “Ghosts of Ole Miss broadcast.” I enjoyed watching the Ghosts of Ole Miss broadcast on ESPN on 1-27-13 with my mother. She went to Ole Miss in the early 1960’s. Also living in Little Rock my […]

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! (PART 6 Professor Alan Macfarlane, Anthropologist and Historian, Cambridge and the issue of HELL)

Alan MacFarlane

Alan MacFarlane

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Alan Macfarlane’s film series which includes lengthy interviews with many leading British academics is well worth watching and I have used them over and over.on this blog. Here is the one below featuring Dr. Macfarlane himself:

Interview with Alan Macfarlane in February 2014

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

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There are 3 videos in this series and they have statements by 150 academics and scientists and I hope to respond to all of them. Alan Macfarlane is found in the 40th video clip in the first video below and his quote is found below in this post and my response is after that.

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2)

A Further 50 Renowned Academics Speaking About God (Part 3)

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I grew up at Bellevue Baptist Church under the leadership of our pastor Adrian Rogers and I read many books by the Evangelical Philosopher Francis Schaeffer and have had the opportunity to contact many of the evolutionists or humanistic academics that they have mentioned in their works. Many of these scholars have taken the time to respond back to me in the last 20 years and some of the names  included are  Ernest Mayr (1904-2005), George Wald (1906-1997), Carl Sagan (1934-1996),  Robert Shapiro (1935-2011), Nicolaas Bloembergen (1920-),  Brian Charlesworth (1945-),  Francisco J. Ayala (1934-) Elliott Sober (1948-), Kevin Padian (1951-), Matt Cartmill (1943-) , Milton Fingerman (1928-), John J. Shea (1969-), , Michael A. Crawford (1938-), Paul Kurtz (1925-2012), Sol Gordon (1923-2008), Albert Ellis (1913-2007), Barbara Marie Tabler (1915-1996), Renate Vambery (1916-2005), Archie J. Bahm (1907-1996), Aron S “Gil” Martin ( 1910-1997), Matthew I. Spetter (1921-2012), H. J. Eysenck (1916-1997), Robert L. Erdmann (1929-2006), Mary Morain (1911-1999), Lloyd Morain (1917-2010),  Warren Allen Smith (1921-), Bette Chambers (1930-),  Gordon Stein (1941-1996) , Milton Friedman (1912-2006), John Hospers (1918-2011), Michael Martin (1932-).Harry Kroto (1939-), Marty E. Martin (1928-), Richard Rubenstein (1924-), James Terry McCollum (1936-), Edward O. WIlson (1929-), Lewis Wolpert (1929), Gerald Holton (1922-),  and  Ray T. Cragun (1976-).

What did Alan Macfarlane say in this film series that Harry Kroto wanted me to watch? 

“So I’d been to boys boarding schools and camps with Christians… fairly evangelical Christians, but I began to question this and wonder whether God really intended to cast three quarters of human kind into utter darkness because they had never heard of him and none of the Christians I talked to could quite explain what his intention was in creating such a situation.
So I lost my formal faith, but in anthropology I found an alternative which explains much of what goes on in the world without having to induce God.”
Alan Macfarlane (renowned anthropologist, historian and author or editor of 20 books and numerous articles on the anthropology and history of England, Nepal, Japan and China)

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Many people have left the Christian worldview because they did not understand why God had created a place called HELL. My simple question to them would be:

“Where would you put Hitler?”

On the popular show MODERN FAMILY Jay has a talk with his grandson Manny:

Manny: So you are not worried about getting in trouble you know with God ?
Jay:oh I think He has bigger things on his plate
Manny: so you are not worried about hell?
Jay : let me let you in on a little secret kid, there is no hell
Manny: seriously no hell!!! That is fantastic!!so everyone goes to heaven?
Jay: yep!! End of story!!
Manny: even bad people?
Jay: yeah they are in another section.
Manny: I was thinking about this heaven of yours that is filled with bad people.
Jay: it is not full, it is the tiniest fraction and they are walled in.
Manny: what if they break out?
Jay: they are surrounded by a lake of fire.
Manny: there are fiery lakes in heaven?  This is turning into hell!!!——–

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Again I come back to the question, “Where would you put Hitler?”

My favorite rock group is COLDPLAY and the lead singer Chris Martin left his Christian background because of the teaching of HELL.

Here is an article I wrote a couple of years ago about Chris Martin’s view of hell. He says he does not believe in it but for some reason he writes a song that teaches that it exists:
Belief of Eternal Punishment in Grammy Winning Song
By Everette Hatcher
Chris Martin of the rock group Coldplay wrote the song Viva La Vida, and the song just won both the grammy for the “Song of the Year” and “Best Pop Performance by a duo or Group with Vocals.”
In this song, Martin is discussing an evil king that has been disposed. “I used to rule the world…Feel the fear in my enemy’s eyes…there was never an honest word and that was when I ruled the world, It was the wicked and wild wind, Blew down the doors to let me in, Shattered windows and the sound of drums, People couldn’t believe what I’d become…For some reason I can’t explain, I know Saint Peter won’t call my name,  Never an honest word, But that was when I ruled the world.”
Q Magazine asked Chris Martin about the lyric in this song “I know Saint Peter won’t call my name.” Martin replied, “It’s about…You’re not on the list. I was a naughty boy. Its always fascinated me that idea of finishing your life and then being analyzed on it…That is the most frightening thing you could possibly say to somebody. Eternal damnation. I know about this stuff because I studied it. I was into it all. I know it. It’s mildly terrifying to me. And this is serious.”
I have been following the career of Chris Martin for the last decade. He grew up in a Christian home that believed in Heaven and Hell, but he made it clear several years ago that he actually resents those who hold to those same religious dogmatic views he did as a youth. Yet it seems his view on the possibility of an afterlife has changed again.
Chris Martin is a big Woody Allen movie fan like I am and no other movie better demonstrates the need for an afterlife than Allen’s 1989 film  Crimes and Misdemeanors.  It is  about a eye doctor who hires a killer to murder his mistress because she continually threatens to blow the whistle on his past questionable, probably illegal, business activities. Afterward he is haunted by guilt. His Jewish father had taught him that God sees all and will surely punish the evildoer.

But the doctor’s crime is never discovered. Later in the film, Judah reflects on the conversation his father had with Judah’s unbelieving Aunt May during a Jewish Sedar dinner  many years ago:

“Come on Sol, open your eyes. Six million Jews burned to death by the Nazi’s, and they got away with it because might makes right,” says Aunt May.

Sol replies, “May, how did they get away with it?”

Judah asks, “If a man kills, then what?”

Sol responds to his son, “Then in one way or another he will be punished.”

Aunt May comments, “I say if he can do it and get away with it and he chooses not to be bothered by the ethics, then he is home free.”

Judah’s final conclusion was that might did make right. He observed that one day, because of this conclusion, he woke up and the cloud of guilt was gone. He was, as his aunt said, “home free.”

The basic question Woody Allen is presenting to his own agnostic humanistic worldview is: If you really believe there is no God there to punish you in an afterlife, then why not murder if you can get away with it?  The secular humanist worldview that modern man has adopted does not work in the real world that God has created. God “has planted eternity in the human heart…” (Ecclesiastes 3:11). This is a direct result of our God-given conscience. The apostle Paul said it best in Romans 1:19, “For that which is known about God is evident to them and made plain in their inner consciousness, because God  has shown it to them” (Amplified Version).

It’s no wonder, then, that one of Allen’s fellow humanists would comment, “Certain moral truths — such as do not kill, do not steal, and do not lie — do have a special status of being not just ‘mere opinion’ but bulwarks of humanitarian action. I have no intention of saying, ‘I think Hitler was wrong.’ Hitler WAS wrong.” (Gloria Leitner, “A Perspective on Belief,” The Humanist, May/June 1997, pp.38-39). Here Leitner is reasoning from her God-givne conscience and not from humanist philosophy. It wasn’t long before she received criticism. Humanist Abigail Ann Martin responded, “Neither am I an advocate of Hitler; however, by whose criteria is he evil?” (The Humanist, September/October 1997, p. 2.). Humanists don’t really have an intellectual basis for saying that Hitler was wrong, but their God-given conscience tells them that they are wrong on this issue.

Evidently  Chris Martin who said he resented dogmatic religious views a few years ago, has now written a grammy winning song that pictures an evil king being punished in an afterlife. Could it be that his God-given conscience prompted him to put that line in? Or do men like Hitler get off home free as Woody Allen suggested in Crimes and Misdemeanors?

Bob Robinson had some good insights:

7/20/2009

Coldplay’s Viva La Vida – The Will to Power vs. Shalom

A Christian Interacts with Viva La Vida, Or Death and All His FriendsColdplay’s latest hit was one of my top ten albums of 2008. In it, lyricist Chris Martin explores the subject of death from different angles. As I listen to this wonderful album, I wish Chris was sitting next to me. I’d love to understand what he would think of my opining about his lyrics. In future posts, I’m going to do that, with you, here in the vanguard.Viva La Vida In the most famous song from the album, the main character is a man reflecting on lost power and prestige, a king who no longer rules but rather lives a very humble and humiliating life.I used to rule the world
Seas would rise when I gave the word
Now in the morning I sleep alone
Sweep the streets I used to ownThis king was able somehow to overtake the previous king, but his power was fleeting –One minute I held the key
Next the walls were closed on me
And I discovered that my castles stand
Upon pillars of salt and pillars of sandJust as he had taken power, others were seeking to overthrow him –Revolutionaries wait
For my head on a silver plate
Just a puppet on a lonely string
Oh who would ever want to be king?So now, after the “wicked and wild wind” had allowed him to have power, he finds himself no longer “ruling the world.” And he is now wondering about his eternal fate. What will happen to him? In the chorus the king sings –I hear Jerusalem bells a-ringing
Roman cavalry choirs are singing
Be my mirror, my sword and shield
My missionaries in a foreign field
For some reason I can’t explain
I know St Peter won’t call my name
Never an honest word
But that was when I ruled the world

Why does he feel that “St. Peter won’t call his name?”Throughout the song, there is a clear indication that the character understands what philosopher Friedrich Nietzsche called “the will to power,” that most of us will often allow our need for achievement to outweigh our desire to be good to our fellow human beings. Our ambition and our striving to reach the highest possible position in life often does incredible damage to the harmony and love that should be the standard for our human existence.The main character understands this. It was not right that he took power; it was also not right that he lost power. It was not right that he once ruled the world; it was also not right that he now sweeps the streets alone. It was not right that there was “never an honest word” while he “ruled the world.” And now, “for some reason,” he knows that St. Peter won’t call his name.This concept of peace and harmony between human beings, where we do not will to have power, but we submit to one another out of love, seeking the very best for others, is an old biblical concept. It was what the Hebrews called “Shalom.”

Nicholas Wolterstorff says that a society characterized by shalom combines peace, justice, and enjoyment of all relationships so that all peoples can flourish in their lives, and that they can also delight in their relationship with God(Wolterstorff, Until Justice and Peace Embrace). Writing on shalom, Cornelius Plantinga, Jr.embraces and expands Wolterstorff’s definition:

“We call it peace, but it means far more than mere peace of mind or a cease-fire between enemies. In the Bible, shalom means universal flourishing, wholeness, and delight…the webbing together of God, humans, and all creation in justice, fulfillment, and delight. Shalom, in other words, is the way things ought to be.” (Plantinga, Not the Way It’s Supposed to Be: The Breviary of Sin, p. 10)

So what the character in the song Viva La Vida is experiencing is this: the lack of SHALOM. Plantinga has it right: Things are NOT the way they are supposed to beThere is evil where Shalom is supposed to be. I like the way Plantinga describes it:

“We might define evil as any spoiling of shalom, any deviation from the way God wants things to be. Thinking along these lines, we can see that sin is a subset of evil; it’s any evil for which somebody is to blame – sin is culpable evil… Sin grieves God, offends God, betrays God, and not just because God is touchy. God hates sin against himself, against neighbors, against the good creation, because sin breaks the peace… God is for shalom and therefore against sin.” (Plantinga, Engaging God’s World, p. 51)

So why does the character feel that St. Peter won’t call his name? Because he has a deep-seated understanding that his life was full of sin, that he was culpable for his will to power. And, if God is just, there must be consequences to the destruction of shalom.

Fascinating song.

Can The Existence and Nature of Hell Be Defended? (Free Bible Insert)

Can The Existence and Nature of Hell Be Defended (Free Bible Insert)While the Bible clearly describes Hell as a reality, many of our non-believing friends and family members are unsurprisingly repulsed by the idea. Why would God create such a place, and what would ever provoke Him to send people there? As Christians, we know our ultimate authority is God’s Word, so it’s tempting to simply trust what God has revealed without any further philosophical investigation. But we can prepare ourselves for those who reject the authority or teaching of the Bible by examining the evidence from Scripture along with the rational explanations and philosophical foundations supporting the Biblical claims. God has commanded us to be ready to defend the tough truths of the Christian worldview as we share our hope in Jesus:

1 Peter 3:15-16
…but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence

So let’s take a look at some common objections to the existence and nature of Hell as we defend the truth of the Christian Worldview.

Objection One
Why Would A Good God Create Hell in the First Place?
The idea anything as vile and repulsive as Hell could come from a good God is a stumbling block for many people. In fact, Christian claims related to Hell are enough for some to reject the Christian God altogether. How could a supposedly good God create such a place?

Mercy Requires Justice
The answer here is directly connected to the nature of God. The Christian God of the Bible is the perfect balance of mercy and justice. The Bible repeatedly describes God with these characteristics:

The Merciful Nature of God
The Bible describes God’s loving, merciful nature. God is loving (1 John 4:8), gracious (Exodus 33:19, 1 Peter 2:1-3), and merciful (Exodus 34:6, James 5:11)

The Just Nature of God
The Bible also describes God’s holy, just nature. God is holy (Psalms 77:130), just (Nehemiah 9:33, 2 Thessalonians 1:6-7), hates sin (Psalms 5:5-6), and punishes sinners (Matthew 25:45-46)

The God of the Bible is described as loving, gracious and merciful. At the same time, however, He is described as holy and just; hating sin and punishing sinners. While we might prefer to focus only on the merciful aspects of God’s nature, doing so would completely ignore God’s just nature. Mercy without justice is not mercy. Mercy requires justice to have any meaning, and justice requires mercy to have any power. A loving God (if He is truly loving) would offer love tempered by justice. A loving God would not allow injustice to go unpunished; He would create both a Heaven and a Hell. A loving God offers a path to relationship but the possibility of judgment should we refuse this relationship. One without the other is meaningless:

Objection:
Why Would A Good God Create Hell in the First Place?

Response:
A loving God would not be loving if He did not punish evil. Mercy would have no meaning if it was not applied with justice.

Objection Two
Why Doesn’t a Loving God Make Sure Everyone Goes to Heaven?
The idea everyone is eventually reunited with a loving God in Heaven (regardless of what they believe or how they behave in this life) is called “Universalism”. It is certainly an attractive idea (for obvious reasons), and in a world of increasing relativism, it’s not surprising this kind of objection would be raised. After all, we are living in a culture where people increasingly believe “all paths lead to Heaven”. As Christians, we know this cannot be reconciled with the teaching of the Bible, and there are also good philosophical reasons to reject such an idea:

A Compulsory Heaven Eliminates Free Will
People who want to go to Heaven (in spite of their free will choice to deny the existence of God), are true champions of the concept of free will. After all, they want to express their freedom to deny there is any one exclusive truth about the nature of God (and the nature of Heaven). But these same people fail to realize the concept of Universalism actually denies free will altogether. If Heaven is the only destination waiting for us (based on the assumption everyone eventually ends up there) then Heaven is actually compulsory. In this view of Heaven, we have no choice about where we end up. Everyone is reunited with God. A compulsory Heaven actually denies the existence of free will, the very thing they cherish. By offering (but not forcing) Heaven to those who freely choose to love Him, God is actually honoring and respecting the free will choices of all of us. He is treating us with the utmost respect and dignity.

A Compulsory Heaven Would Include the “Unsuited”
Most of us would agree a holy place of eternal reward is simply not suited for people with a certain kind of character or for people with certain kinds of desires. Now we may not all agree on who should or shouldn’t be included in such a place, but most of us would hesitate while pondering the possibility people like Hitler (or lifelong pedophiles with murderous desires) should be rewarded eternally in Heaven. If there is a Heaven, it is surely unsuited for certain kinds of people.

A loving God would make Heaven possible for all of us while respecting the free will desire of some of us. A loving God would reward those of us who have decided to choose Him while dealing justly with those of us who have decided to choose against Him. This is exactly the kind of God we worship:

Objection:
Why Doesn’t a Loving God Make Sure Everyone Goes to Heaven?

Response:
A loving God honors our free will and our desire to choose Him, while dealing justly with those who have rejected Him.

Objection Three
Why Would A Loving God Punish Finite Sin With Infinite Torture?
For many people, the idea our finite, temporal choices here should merit an eternal punishment of infinite torment in Hell ellHellseems rather inequitable. The punishment doesn’t seem to fit the crime. In fact, the punishment seems extraordinarily excessive. Why would God torture eternally those who have sinned temporally? Why would God torture infinitely those who have only sinned finitely?

Torment Is Not Torture
Part of the problem is the way we are using language here. The Bible says those who are delivered into Hell will be tormented, and the degree to which they suffer is described in illustrative language. The torment is compared to an unquenchable fire. But the scripture never describes Hell as a place where God or His angels are actively torturing the souls of the rebellious. It is accurate to describe Hell as a place of separation from God where souls will be in ongoing conscious torment, but Hell is never described as a place of activetorture at the hands of God or His agents. Instead, Hell is always described as a state of torment coming as the result of a choice on the part of the person who finds himself there. There is a difference between torture and torment. I can be continually tormented over a decision I made in the past, without being actively tortured by anyone.

Duration of the Punishment is Not Based on Duration of the Crime
The torment experienced in Hell is eternal, and for some, this still seems inequitable compared to the finite and limited sins that we might commit here on earth. So let’s address the issue of the duration of the punishment. First, it’s important for us to remember the severity of a crime does not always have anything to do with the amount of time it takes to commit it. If I embezzle five dollars a day from my boss over the course of five years, I might eventually get caught and pay the penalty for embezzling $32,500.00. In the State of California, this violates California Penal Code 503PC and the punishment might be anything from probation to a 5 year state prison sentence. But if I become enraged at a coworker and in the blink of an eye I lose my temper and kill him, the crime is now murder (187PC). This crime took much less than five years to commit. It only took five seconds. Yet the penalty for this crime is far greater. I will be serving at least 25 years to life, and I may even be put to death. The penalties for these two crimes are very different, and they have nothing to do with the duration of the actual criminal act. Instead, the severity of the crime is the key to determining its punishment. It’s the same way with God. The duration of the crime has little to do with the duration of the penalty. It’s all about the severity of the crime. “But are you trying to tell me that my disbelief alone is severe enough for me to deserve an eternal hell?” That question will be addressed in the next section. For now, it’s enough to simply point out that the duration of the crime is not what determines the punishment of the crime.

Punishment is Based on the Source of the Law
In addition to this, it’s important to remember the punishment for any crime is not determined by the criminal, but by the authority who is responsible for upholding the standard. Justice is not determined by the law breaker, but by the law giver. Justice and punishment are established based on the nature of the source of the law, not the nature of the source of the offense. Since God is the source of justice and the law, His nature determines the punishment. Since God is eternal and conscious, all rewards and punishments must also be eternal and conscious.

The Crime is Worse Than You Think
Finally, it’s important to remember the nature of the crime eventually leading one into Hell. It is not the fact you kicked your dog in 1992. It’s not the fact you had evil thoughts about your teacher in 1983. The crime earning us a place in Hell is our rejection of the true and living eternal God. This rejection is not finite. People who reject God have rejected Him completely. They have rejected Him to their death, to the very end. They have rejected Him as an ultimate and final decision. God then has the right and obligation to judge them with an ultimate punishment. To argue God’s punishment does not fit our crime is to underestimate our crime.

There are several good reasons to expect an eternal punishment even though our earthly crimes may seem finite. Our approach to this objection may require us to give a robust and cumulative response:

Objection:
Why Would A Loving God Punish Finite Sin With Infinite Torture?

Response:
A Loving God simply allows us to suffer the anguish and torment resulting as a consequence of our bad choices. There is a difference between self-inflicted torment and active torture at the hands of another. The duration of the crime has nothing to do with the duration of the punishment (even in this life). The source of the law determines the degree of the punishment, and God is a perfect eternal, conscious being. Don’t be surprised to find we often underestimate the eternal consequence of our own sinful and ultimate choice to reject God.

Objection Four
Why Is the Penalty of Hell the Same, Even Though People Are So Different?
For some skeptics, the inequitable nature of Hell is seen in the way God punishes. Isn’t it unfair to send someone like Gandhi to Hell (simply because he was not a Christian) alongside someone like Hitler (who committed unspeakable atrocities)? A reasonable and just God would not be the source of such inequitable punishment, would He? In one sense, it is true: All sin has the same consequence when measured against God’s perfection. Lying is just as significant as murder when it comes to assessing our imperfection relative to the perfection of God. Even the slightest sin demonstrates our inadequacy and need for a Savior. But make no mistake about it; some sins are clearly more heinous than others in the eyes of God (John 19:11-12). As a result, the God of the Bible equitably prescribes punishments for wrongdoing on earth and in the next life:

There Are Degrees of Punishment on Earth
When God gave the Law to Moses, He made one thing very clear: Some sins are more punishable than others. God assigned different penalties to different crimes, based on the offensive or heinous nature of the sin itself. The Mosaic Law is filled with measured responses to sin. God prescribed punishments appropriate to the crimes in question (Exodus 21:23-25). In fact, the Mosaic Law carefully assured that each offender would be punished “according to his guilt” and no more (Deuteronomy 25:2-3). The Mosaic Law is evidence of two things. First, while any sin may separate us from the perfection of God, some sins are unmistakably more offensive than others. Second, God prescribes different punishments for different crimes based on the severity of each crime.

There Are Degrees of Punishment in Hell
In a similar way, God applies this principle to the next life, prescribing a variety of punishments in eternity corresponding to the crimes committed in this life (Revelation 20:12-13). This is most apparent in Jesus’ teaching on the “Wicked Servant” (Luke 12:42-48). In a straight forward interpretation of this parable, those who reject the teaching and calling of God will be harshly punished, but those who have less clarity on what can be known about God (“the one who did not know it”) will be punished with less severity. There are degrees of punishment in Hell; God is equitable and fair when it comes to the destiny of those who have rejected Him.

Those who know more about God are held to a higher degree of accountability and responsibility. This is clear from the words of Jesus Himself (John 9:41, John 15:22-24) and the authors of the New Testament (Hebrews 10:28-19). But God has also given us enough information in the natural world (Romans 1:18-20) and in our own moral intuitions (Romans 2:14-15) to conclude He exists. For this reason, no one holds a legitimate excuse excluding them from the justice of God.

Objection:
Why Is the Penalty of Hell the Same, Even Though People Are So Different?

Response:
While all who reject God will be separated from Him for eternity, not all will suffer the same form of punishment. The God of the Bible is equitable and fair, loving and just. He provides a pardon to everyone (through Jesus’ work on the cross) and fairly deals with those who have rejected the pardon, based on the severity of their crimes.

Objection Five
Why Would A Loving God Send Good People to Hell?
Some skeptics think it is unfair for God to penalize people who are otherwise good, just because they haven’t heard about Jesus. How many times have your non-believing friends said something like, “Hey, I’m a good person. If there is a Heaven, I know I’ll be there, because I’ve never done anything to deserve Hell”? I hear this all the time. It is almost as if they believe the Christian God simply sends people to Hell because they haven’t heard about Jesus or because they didn’t believe in Jesus. But this is simply not the case.

There Are No Innocent People
God sends people to Hell because we deserve it. God assigns people to Hell because we are guilty:

Revelation 20:12
And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.

And what are the “works” of human beings? Remember what Paul quoted and described when outlining the true nature of humans:

Romans 3:10-18
There is none righteous, not even one; There is none who understands, There is none who seeks for God; All have turned aside, together they have become useless; There is none who does good, There is not even one. Their throat is an open grave, With their tongues they keep deceiving, The poison of asps is under their lips; Whose mouth is full of cursing and bitterness; Their feet are swift to shed blood, Destruction and misery are in their paths, And the path of peace have they not known. There is no fear of God before their eyes.

Humans are not actually as “good” as we would like to think we are. We are continually “missing the mark”. We are continually sinning. And this sin is worthy of punishment:

Romans 6:23
For the wages of sin is death…

This is the Biblical description of humanity and the consequence of our supposed “goodness”. The Bible says none of us are good to begin with. But for those of us who might not want to accept the truth of the Bible, let’s look at it from a more philosophical perspective.

It’s All About “Perfection”, Not “Goodness”
If there is a God, then this God is responsible for creating everything in the Universe. This means God created matter from non-matter, life from non-life. If this is true, God has incredible, infinite, unspeakable power. This is why, as Christians, we believe God is perfect; He has the power to eliminate imperfection. The Christian God is not just a good God after all. He is a perfect God. His standard is not goodness, it is perfection. The real question each of us has to ask ourselves is not “Are we good?” The real question we should be asking is, “Are we perfect?” Can any of us answer in the affirmative here? Even if we reject the teaching of the Bible (but accept the possibility there may be a God), we should expect His standard will be perfection. You and I are guilty. That is why we deserve punishment. Our very nature is a nature of self-serving rebellion. As we stand in front of the judge, there is little defense we can offer. We do (or at least think about doing) wrong or bad things each and every day. We cannot argue to God we should be given Heaven as a reward for our good behavior. To do so would be to underestimate the nature of our own fallen condition. In spite of this, God offers each and every one of us a pardon. Read the second part of Romans 6:23:

Romans 6:23
For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.

Although we’ve earned death, God is offering us a ‘free gift’ of eternal life (in spite of our behavior). He’s offering us a pardon. God does not send good people to Hell. We deserve Hell. We send ourselves to Hell when we reject God’s free pardon.

Objection:
Why Would A Loving God Send Good People to Hell?

Response:
A loving God recognizes none of us are good (even though we sometimes think we are) and in spite of this, He offers us forgiveness and a life with Him in Heaven. All of us deserve Hell. But God does not send us to Hell even though this is true. Instead, He offers to pardon us and prevent us from getting what we deserve.

Christian claims related to the existence and nature of Hell can be defended both from the Biblical text and from reasonable, rational philosophical arguments. As Christian Case Makers, we should be prepared to offer both lines of defense. To help you in this regard, I’ve prepared a free downloadable Bible Insert briefly summarizing these defenses. You can find it at the link in the right column at the ColdCaseChristianity.com homepage.

J. Warner Wallace is a Cold-Case Detective, a Christian Case Maker, and the author of Cold-Case Christianity

Comment on this blog, Subscribe to J. Warner’s Daily Email, or download the Cold-Case Christianity App from the iTunes Store or Android Marketplace.

– See more at: http://coldcasechristianity.com/2014/can-the-existence-and-nature-of-hell-be-defended-free-bible-insert/#sthash.Lz7P7oIX.dpuf

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FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 34 Aleksandr Solzhenitsyn (Feature on artist Shahzia Sikander)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 33 Aldous Huxley (Feature on artist Matthew Barney )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 32 Steven Weinberg and Woody Allen and “The Meaningless of All Things” (Feature on photographer Martin Karplus )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 31 David Hume and “How do we know we know?” (Feature on artist William Pope L. )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 30 Rene Descartes and “How do we know we know?” (Feature on artist Olafur Eliasson)

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FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 27 Jurgen Habermas (Featured artist is Hiroshi Sugimoto)

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_________________

MUSIC MONDAY Reggie “Fieldy” Arvizu of Korn and his Christian conversion and deliverance from drugs Part 4

Reggie “Fieldy” Arvizu of Korn and his Christian conversion  and deliverance from drugs Part 4

___________

An Interview with Fieldy of Korn

Published on Sep 17, 2013

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I wrote of series of four posts on the conversion to Christ of Brian Walsh of the heavy metal band Korn and that was because my son Hunter told me about Walsh’s Christian testimony. Then I stumbled on the Christian testimony of Reggie “Fieldy” Arvizu of Korn. This subject has always interested me and I have written about Lou Graham of Foreigner, and Kerry Livgren and Dave Hope and their similar experiences. In all of these cases they convert to Christianity and give their lives totally to Christ and then they are delivered from drugs.

From Korn to Christ–Part 2: Interview with Fieldy

Four years after guitarist Brian “Head” Welch left the popular rock band after a Christian conversion, bass player Fieldy talks to Beliefnet about getting sober and becoming a Christian.

BY: Dena Ross

Fieldy from Korn

You may have remembered hearing the news back in 2005 that one of the world’s most popular rock bands, Korn, was losing one of its members–to Jesus. Guitarist Brian “Head” Welch” decided that he wanted to make some major changes in his life–to get off drugs and embrace his Christian faith. Unfortunately for Korn fans, he also decided he could no longer stay in the band if he wanted to stay sober and live his faith.

 

Now, another member of the band, bassist Reginald “Fieldy” Arvizu has come out publically as a Christian and has co-authored a book, “Got the Life: My Journey of Addiction, Faith, Recovery, and Korn,” (you can browse the book on Harper Collins’ website) which was released earlier this month. However, unlike Head, Fieldy is determined to remain with the band.

 

In this interview with Beliefnet entertainment editor Dena Ross, Fieldy talks about what brought him to embrace Christianity, how he plans to stay sober, and Korn’s response to his conversion.

 

Your new book begins with a vivid recounting of a night when you were drunk and physically abusive to your wife. Was that your breaking point–when you knew you had to make a really big change?

 

 

That was the beginning of my breaking point. I think it all started coming down when after seven days a week, 20 years straight of partying, my body not being able to take it anymore. And then, to top it off, things like that were happening all the time. That’s one of many stories in the book. And then to really top it off, my dad goes into the hospital and dies.

 

 

 

Your dad was a Christian?

 

 

 

He walked with the Lord for 18 years.

 

 

Did you grow up in a Christian household?

 

 

 

Actually, we never had anything like that. Back in the day if people would even mention the name Jesus, I was like, “What? What’s that?” I didn’t even know. I didn’t know anything.

 

 

 

So he became a Christian when you were older?

 

 

 

Yeah. I already lived on my own. But when we did hang out together, there was something about him—he had so much peace; he was just content. I liked that about him.

 

 

 

Now that you’re a Christian, do you experience that same peace that you saw in him?

 

 

 

Yeah. I think I do. It’s somewhat like peace, but it’s not like you become a Christian and [your] problems go away. I still have my everyday struggles of life and situations that come my way. But I found the difference now is when difficult situations come my way, I’m on a strong foundation and I know how to handle the situation. I don’t know how, but following and walking with Christ, He shows me how.

 

 

 

When exactly was the point when you decided to become a Christian?

 

 

It was probably after my dad’s death. It was a slow process [that] changed me. Actually, it seems really slow, but it goes really fast—it’s been three-and-a-half years. But, it was real casual and slow, and it still is today.

 

 

The only thing that really works for people is loving them where they’re at. To love somebody equals time. You’ve got to give people time and actually hang out [with them]. I guess that’s where my patience comes in. [Some people] dive in so strong and heavy that it’s almost like they’re using it [to] push people away. And I didn’t want to do that. I wasn’t trying to push people away.

 

 

 

Did Brian “Head” Welch [former guitarist for Korn who left the band in 2005 after becoming a Christian] play a role in your embracing Christianity?

 

 

 

I guess he did play a role, in a way, of me almost learning from… not really his mistakes, because that’s his choices of what he wanted to do. But I don’t want to have to quit Korn or do this or do that. I didn’t follow his ways, and I’m glad, because I’m following the way that I’ve been called to follow, and he’s going the way he’s been called to follow. But who knows what tomorrow will bring. Head may be back rocking out with Korn [one day].

 

 

So you’re still with the band, and you plan on staying with them?

 

 

 

Yeah. Korn’s actually in the studio right now with the producer that did the first two Korn albums, Ross Robinson. We’ve been in for about a month—me, [guitarist] Munky and [drummer] Ray Luzier and [singer] Jonathan Davis, and we’re working on a new album. We have a tour coming up April 25th, a U.S. tour. Then we take off to Europe in June for a couple of weeks.

 

 

Like I said, I was real humble, and changed by action, not by words. And action speaks louder than words, so I kind of just [became a Christian] and really never said anything.

 

 

It’s funny, because Jonathan Davis would say something to somebody and he’s, like, “Oh yeah, Fieldy’s a Christian now,” and I’m like, “I never even told you that.” My actions were speaking for me. I’ve had a few friends do that, where I’ve never really said [I became a Christian].

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I really enjoyed the movie “Savannah Smiles” last night and afterwards I looked up what happened to Bridgette Andersen and where she is today. IMDB notes: Bridgette Andersen was born on July 11, 1975 to Frank Glass and Teresa Andersen in Inglewood, California and grew up in Malibu. She always considered it good luck to […]

Tim Todd’s amazing story of deliverance from drugs

Today I heard Tim Todd’s testimony about drugs. Related posts: Whitney Houston dead at 48, long history of drugs and alcohol February 11, 2012 – 8:31 pm Sad news about Whitney Houston’s death tonight. I have included some earlier posts about drugs and alcohol and rock stars. LOS ANGELES (AP) — Whitney Houston, who ruled as […]

The most popular posts concerning Rock and Rollers and Drugs on www.thedailyhatch.org

I have written about the “27 Club” several times in the past and I have got a lot of hits in the last 30 days on these blog posts below that deal with Rock and Rollers and drugs. Keith Richards’ wife is a bible believing christian Pete de Freitas of Echo and the Bunnymen is a […]

“Music Monday” Videos of those in 27 club

I’m In A Rock ‘N’ Roll Band – The Singer (Part 1) Jim Morrison – books on tape – w subtitles Light My Fire – The Doors The Rolling Stones – Satisfaction ________________________ The Rolling Stones – The Breakthrough The Rolling Stones – Brian Jones The Rolling Stones- Paint it Black Nirvana – Smells Like […]

Pete de Freitas of Echo and the Bunnymen is a member of the “27 club” (Part 9)

Amy Winehouse died last week and she joined the “27 club.” Pete de Freitas of Echo and the Bunnymen is also a member of the “27 Club.” This is group of rockers that have died at age 27. A tribute to the amazing drummer of one of our biggest influences, Echo & The Bunnymen. We […]

Ron “Pigpen” McKernan of the Grateful Dead is a member of “27 Club” because of alcohol (Part 8)

cc ‘Janis Joplin’ 2/5 from True Hollywood Story (Janis was having affair with Pigpen) Jerry Garcia (guitar, vocals), Ron “Pigpen” McKernan (vocals, harmonica), Bob Weir (guitar, vocals), Phil Lesh (bass), Mickey Hart (drums), Bill Kreutzman (drums). Grateful Dead “Don’t Ease Me In” Live @ Canadian National Exhibition Hall Toronto, CA June 27th, 1970 Grateful Dead […]

Gary Thain of Uriah Heep is a member of the “27 Club” (Part 7)

Amy Winehouse died last week and joined the “27 club” which is a group of rockers that died at age 27. Gary Thain also joined that same group long ago and I wanted to look at his life today. Uriah Heep – Wizard bb By Sean Nelson, Special to MSN Music , July 23, 2011 […]

Janis Joplin joins “27 Club” three weeks after Jimi Hendrix (Part 6)

Recently Amy Winehouse joined the “27 Club” when she died of a drug overdose. The “27 Club” is a group of rockers that died at age 27. Unfortunately Jimi Hendrix died at age 27 in 1970 and Janis Joplin did the same three weeks later. Today we are going to look at her life and […]

Jimi Hendrix one of first members of the “27 club” (Part 5)

JIMI HENDRIX : FINAL INTERVIEW . The other day when Amy Winehouse died she joined the “27 Club” which includes other famous rockers who died at age 27. Most of them died because of drugs. Unfortunately Jimi Hendrix joined the club for the same reason. Something special for all music and Beat Club-Lovers on YouTube: […]

Pete Ham of Bad Finger (Part 4 of series on “27 Club”)

Amy Winehouse died at age 27 and unfornately joined the “27 club” which is made of famous rockers that died at age 27. Pete Ham was a member of Bad Finger which was one of my favorite groups that I followed. “Come and get it” was my favorite song of theirs. ___________________________________ Badfinger perform a […]

Brian Jones’ futile search for satisfaction (Part 3 of series on 27 Club)

Brian’s Blues, Brian Jones on guitar in the early stones years. unreleased track Brian Jones died at age 27 just like Amy Winehouse did. I remember like yesterday when I first heard the song “I can’t get no satisfaction” by the Rolling Stones. I immediately thought about Solomon’s search for satisfaction in the Book of […]

Kurt Cobain’s spiritual search started in a Christian home but ended in Buddhism (Club 27 series part 2)jh41

The Rise And Rise Of Kurt Cobain part 1/3 Amy Winehouse joined the “Club 27 the other day with her early death. I am going through the others one by one. Today is Kurt Cobain.   7. Kurt Cobain very rarely does an artist come along and not just upset the “apple cart” but drops […]

Jim Morrison spiritual search comes up empty (Part 1 of series on “27 Club”)

Pictures and Videos of Edie Sedgwick and the story of her losing battle against drugs and alcohol Part 2

Pictures and Videos of Edie Sedgwick and the story of her losing battle against drugs and alcohol Part 2 Drugs and alcohol have taken the life of many people and I have posted many times about their unfortunate deaths. Whitney Houston, Amy Winehouse, Gary Thain, Janis Joplin, Jimi Hendrix, Brian Jones, Kurt Cobain, and Jim […]

Pictures and Videos of Edie Sedgwick and the story of her losing battle against drugs and alcohol Part 1

Pictures and Videos of Edie Sedgwick and the story of her losing battle against drugs and alcohol Part 1 Factory Girl – The Real Edie Uploaded on Aug 30, 2011 Friends and family of Edie Sedgwick discuss what the factory girl was really like, and the battles and relationships she went through _____________ Edie Sedgwick Excerpt […]

Crystal Bridges Museum of American Art opens on 11-11-11

  Around 4 years ago I was in Philadelphia and the local radio station had a talk show that was blasting Alice Walton for coming into town and buying  the 1876 Thomas Eakins’ masterpiece “The Gross Clinic” which was hanging at the  Jefferson Medical College. However, the people of Philadelphia were given 45 days to […]

By Everette Hatcher III | Posted in Arkansas Times, Current Events | Tagged , , , , , , | Edit | Com

Dan Mitchell quotes from Milton Friedman video on his blog!!!

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Dan Mitchell quotes from Milton Friedman video on his blog!!!

It’s time to correct a sin of omission.

In five-plus years of blogging, I haven’t given nearly enough attention to the wisdom of the late (and great) Milton Friedman.

Yes, I did say he was at the top of my list of great economists in a 2010 interview, and I’ve cited what he said about the correct goal of fiscal policy being smaller government rather than fiscal balance.

Moreover, I’ve quoted him many times (here, here, here, here, here, and here) to help explain why higher taxes simply lead to more government spending rather than deficit reduction.

But I’ve never once shared an interview of Friedman, which is a big oversight because of his incredible ability to advocate for economic liberty.

So let’s rectify this mistake. A reader emailed me this video, which purports to show Professor Friedman jousting with a young Michael Moore (yes, supposedly that Michael Moore, though I don’t know if it’s actually him).

But the identity of the questioner isn’t what’s important. Listen to Friedman explain the merits of cost-benefit analysis and consumer choice

Amen. I love what he said about letting people make their own decisions about how much risk they wish to accept given relative prices.

If you want more Friedmanesque wisdom, I’ve also quoted him on issues ranging from immigration to “temporary” government programs, and from Swedish poverty to tax competition.

He also explained that there are four different ways of spending money, only one of which yields real efficiency (Jay Leno channeled some of Friedman’s wisdom when commenting on Obama shopping for Michelle)

And I’ve even noted that he helped guide the development of Economic Freedom of the World.

P.S. I do have one small disagreement with Milton Friedman. He supported the notion of a negative income tax/guaranteed annual income. His goal was noble, to replace the plethora of counterproductive welfare programs run from Washington, but I think a better approach is to get the federal government totally out of the business of income redistribution.

P.P.S. As I already stated, I don’t know if that was the (in)famous Michael Moore jousting with Friedman, but I can say that the Michael Moore of today is a big hypocrite when it comes to inequality.

Related posts:

FRIEDMAN FRIDAY “How to Stay Free” in Milton Friedman’s FREE TO CHOOSE Part 6 of 7 “If you compare the conditions of people in a place like Singapore with the conditions of people in a place like Red China, or for that matter, Indonesia, you will see that the economic freedom is a very important component of total freedom”

In 1980 I read the book FREE TO CHOOSE by Milton Friedman and it really enlightened me a tremendous amount.  I suggest checking out these episodes and transcripts of Milton Friedman’s film series FREE TO CHOOSE: “The Failure of Socialism” and “The Anatomy of a Crisis” and “What is wrong with our schools?”  and “Created […]

FRIEDMAN FRIDAY “How to Stay Free” in Milton Friedman’s FREE TO CHOOSE Part 5 of 7 “The Social Security is one of the most misleading programs. It has been sold as an insurance program. It’s not an insurance program. It’s a program which combines a bad tax, a flat tax on wages up to a maximum with a very inequitable and uneven system of giving benefits under which some people get much, some people get little”

In 1980 I read the book FREE TO CHOOSE by Milton Friedman and it really enlightened me a tremendous amount.  I suggest checking out these episodes and transcripts of Milton Friedman’s film series FREE TO CHOOSE: “The Failure of Socialism” and “The Anatomy of a Crisis” and “What is wrong with our schools?”  and “Created […]

FRIEDMAN FRIDAY “How to Stay Free” in Milton Friedman’s FREE TO CHOOSE Part 4 of 7 “The temptation is to try to cut down government at someone else’s expense while retaining our own special privileges, That was a stalemate”

In 1980 I read the book FREE TO CHOOSE by Milton Friedman and it really enlightened me a tremendous amount.  I suggest checking out these episodes and transcripts of Milton Friedman’s film series FREE TO CHOOSE: “The Failure of Socialism” and “The Anatomy of a Crisis” and “What is wrong with our schools?”  and “Created […]

FRIEDMAN FRIDAY “How to Stay Free” in Milton Friedman’s FREE TO CHOOSE Part 3 of 7 “When there is a high rate of taxation then you have people cheating on their taxes and you can see that in England today

In 1980 I read the book FREE TO CHOOSE by Milton Friedman and it really enlightened me a tremendous amount.  I suggest checking out these episodes and transcripts of Milton Friedman’s film series FREE TO CHOOSE: “The Failure of Socialism” and “The Anatomy of a Crisis” and “What is wrong with our schools?”  and “Created […]

FRIEDMAN FRIDAY “How to Stay Free” in Milton Friedman’s FREE TO CHOOSE Part 2 of 7 “We have assigned increasing tasks of great importance to government. We have turned over to government a larger and larger fraction of our income to be spent on our behalf and the results are plain for all the same they are disappointing”

In 1980 I read the book FREE TO CHOOSE by Milton Friedman and it really enlightened me a tremendous amount.  I suggest checking out these episodes and transcripts of Milton Friedman’s film series FREE TO CHOOSE: “The Failure of Socialism” and “The Anatomy of a Crisis” and “What is wrong with our schools?”  and “Created […]

FRIEDMAN FRIDAY “How to Stay Free” in Milton Friedman’s FREE TO CHOOSE Part 1 of 7 “A DICTATOR IS NOT RUNNING THE GOVERNMENT WE HAVE A CHANCE TO CHANGE WHAT IS GOING ON!!!”

In 1980 I read the book FREE TO CHOOSE by Milton Friedman and it really enlightened me a tremendous amount.  I suggest checking out these episodes and transcripts of Milton Friedman’s film series FREE TO CHOOSE: “The Failure of Socialism” and “The Anatomy of a Crisis” and “What is wrong with our schools?”  and “Created […]

FRIEDMAN FRIDAY “The Tyranny of Control” in Milton Friedman’s FREE TO CHOOSE Part 7 of 7 (Transcript and Video) “I’m not pro business, I’m pro free enterprise, which is a very different thing, and the reason I’m pro free enterprise”

In 1980 I read the book FREE TO CHOOSE by Milton Friedman and it really enlightened me a tremendous amount.  I suggest checking out these episodes and transcripts of Milton Friedman’s film series FREE TO CHOOSE: “The Failure of Socialism” and “What is wrong with our schools?”  and “Created Equal”  and  From Cradle to Grave, […]

FRIEDMAN FRIDAY “The Tyranny of Control” in Milton Friedman’s FREE TO CHOOSE Part 6 of 7 (Transcript and Video) “We are the ones who promote freedom, and free enterprise, and individual initiative, And what do we do? We force puny little Hong Kong to impose limits, restrictions on its exports at tariffs, in order to protect our textile workers”

In 1980 I read the book FREE TO CHOOSE by Milton Friedman and it really enlightened me a tremendous amount.  I suggest checking out these episodes and transcripts of Milton Friedman’s film series FREE TO CHOOSE: “The Failure of Socialism” and “What is wrong with our schools?”  and “Created Equal”  and  From Cradle to Grave, […]

The blog www.thedailyhatch.org has more links to Milton Friedman articles, pictures and videos than anyone else does!!!

The blog http://www.thedailyhatch.org has more links to Milton Friedman articles, pictures and videos than anyone else does!!! Milton Friedman is the short one!!! Milton Friedman’s Free to Choose (1980), episode 3 – Anatomy of a Crisis. part 1 “The Power of the Market” episode of Free to Choose in 1990 by Milton Friedman (Part 5) July […]

FRIEDMAN FRIDAY “The Tyranny of Control” in Milton Friedman’s FREE TO CHOOSE Part 5 of 7 (Transcript and Video) “There is no measure whatsoever that would do more to prevent private monopoly development than complete free trade”

In 1980 I read the book FREE TO CHOOSE by Milton Friedman and it really enlightened me a tremendous amount.  I suggest checking out these episodes and transcripts of Milton Friedman’s film series FREE TO CHOOSE: “The Failure of Socialism” and “What is wrong with our schools?”  and “Created Equal”  and  From Cradle to Grave, […]

“Schaeffer Sunday” Taking on Ark Times Bloggers on the “Absurdity of Life without God!!” Part 14 ( You can’t identify evil without revealed truth from the infinite personal God)

The Fruits of Atheism (Part 4)

Uploaded on Apr 10, 2009

Examining the Creation/Evolution Controversy in Light of Reason and Revelation

Evolutionary Hoaxes (Part 1/4)

Uploaded on Apr 10, 2009

Examining the Creation/Evolution Controversy in Light of Reason and Revelation

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Evolutionary Hoaxes (Part 2/4)

Uploaded on Apr 10, 2009

Examining the Creation/Evolution Controversy in Light of Reason and Revelation

The Bible and Science (Part 05)

Why Can’t Morals Be Grounded In Society?

Published on Aug 31, 2012

Dr William Lane Craig was invited by the School of Oriental and African Studies (SOAS) Christian Union, London to give a lecture titled “Can we be good without God?” In this video Dr Craig answers a question about the objectivity of morality. Should we consider morals to be objective? If so, why can’t morals be “abiding” and objectively grounded in society?

The lecture formed part of the Reasonable Faith Tour in October 2011. The Tour was sponsored by Damaris Trust, UCCF and Premier Christian Radio.

The entire lecture “Can We Be Good Without God” can be viewed here: http://youtu.be/jzlEnrJfDBc

For more resources visit Dr Craig’s website: http://www.reasonablefaith.org

We welcome your comments in the Reasonable Faith forums:
http://www.reasonablefaith.org/forums/

Be sure to visit both of our Youtube channels for more videos:
youtube.com/reasonablefaithorg and youtube.com/drcraigvideos

More videos from the tour can be viewed at: http://www.youtube.com/user/Reasonabl…

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Dr. Francis schaeffer – The flow of Materialism

(Samuel Beckett example: Life is  meaningless, live in tension with reality)

(Modern man sees no hope for the future and has deluded himself by appealing to nonreason to stay sane. Look at the example of the lady tied to the railroad tracks in this above video as a example.)

Francis and Edith Schaeffer pictured below:

HOW SHOULD WE THEN LIVE? was both a book and a film series.

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Life without God in the picture is absurdity!!!. That was the view of King Solomon when he wrote the Book of Ecclesiastes 3000 years ago and it is the view of many of the modern philosophers today. Modern man has tried to come up with a lasting meaning for life without God in the picture (life under the sun), but it is not possible. Without the infinite-personal God of the Bible to reveal moral absolutes then man is left to embrace moral relativism. In a time plus chance universe man is reduced to a machine and can not find a place for values such as love. Both of Francis Schaeffer’s film series have tackled these subjects and he shows how this is reflected in the arts.

Here are some posts I have done on the series “HOW SHOULD WE THEN LIVE? : Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” episode 9 “The Age of Personal Peace and Affluence”episode 8 “The Age of Fragmentation”episode 7 “The Age of Non-Reason” episode 6 “The Scientific Age”  episode 5 “The Revolutionary Age” episode 4 “The Reformation” episode 3 “The Renaissance”episode 2 “The Middle Ages,”, and  episode 1 “The Roman Age,” .

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

I have discussed many subjects with my liberal friends over at the Ark Times Blog in the past and I have taken them on now on the subject of the absurdity of life without God in the picture. Most of my responses included quotes from William Lane Craig’s book THE ABSURDITY OF LIFE WITHOUT GOD.  Here is the result of one of those encounters from June of 2013:

I wrote:

Zatharus wrote, “Man cannot remake himself without suffering,
for he is both the marble and the sculptor.”
Alexis Carrel

Zatharus has it ever occurred to you that there is no such thing as evil without revealed truth. It is just your opinion versus mine. Hitler liked having a society with just his own race alive and who is to say that he was wrong?

You got to check out Woody Allen’s movie “Crimes and Misdeamors.”

The basic question Woody Allen is presenting to his own agnostic humanistic worldview is: If you really believe there is no God there to punish you in an afterlife, then why not murder if you can get away with it? The secular humanist worldview that modern man has adopted does not work in the real world that God has created. God “has planted eternity in the human heart…” (Ecclesiastes 3:11). This is a direct result of our God-given conscience. The apostle Paul said it best in Romans 1:19, “For that which is known about God is evident to them and made plain in their inner consciousness, because God has shown it to them” (Amplified Version).

It’s no wonder, then, that one of Allen’s fellow humanists would comment, “Certain moral truths — such as do not kill, do not steal, and do not lie — do have a special status of being not just ‘mere opinion’ but bulwarks of humanitarian action. I have no intention of saying, ‘I think Hitler was wrong.’ Hitler WAS wrong.” (Gloria Leitner, “A Perspective on Belief,” The Humanist, May/June 1997, pp.38-39). Here Leitner is reasoning from her God-givne conscience and not from humanist philosophy. It wasn’t long before she received criticism. Humanist Abigail Ann Martin responded, “Neither am I an advocate of Hitler; however, by whose criteria is he evil?” (The Humanist, September/October 1997, p. 2.). Humanists don’t really have an intellectual basis for saying that Hitler was wrong, but their God-given conscience tells them that they are wrong on this issue.

Related posts:

Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” (Schaeffer Sundays)

E P I S O D E 1 0   Dr. Francis Schaeffer – Episode X – Final Choices 27 min FINAL CHOICES I. Authoritarianism the Only Humanistic Social Option One man or an elite giving authoritative arbitrary absolutes. A. Society is sole absolute in absence of other absolutes. B. But society has to be […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 9 “The Age of Personal Peace and Affluence” (Schaeffer Sundays)

E P I S O D E 9 Dr. Francis Schaeffer – Episode IX – The Age of Personal Peace and Affluence 27 min T h e Age of Personal Peace and Afflunce I. By the Early 1960s People Were Bombarded From Every Side by Modern Man’s Humanistic Thought II. Modern Form of Humanistic Thought Leads […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 8 “The Age of Fragmentation” (Schaeffer Sundays)

E P I S O D E 8 Dr. Francis Schaeffer – Episode VIII – The Age of Fragmentation 27 min I saw this film series in 1979 and it had a major impact on me. T h e Age of FRAGMENTATION I. Art As a Vehicle Of Modern Thought A. Impressionism (Monet, Renoir, Pissarro, Sisley, […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 7 “The Age of Non-Reason” (Schaeffer Sundays)

E P I S O D E 7 Dr. Francis Schaeffer – Episode VII – The Age of Non Reason I am thrilled to get this film series with you. I saw it first in 1979 and it had such a big impact on me. Today’s episode is where we see modern humanist man act […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 6 “The Scientific Age” (Schaeffer Sundays)

E P I S O D E 6 How Should We Then Live 6#1 Uploaded by NoMirrorHDDHrorriMoN on Oct 3, 2011 How Should We Then Live? Episode 6 of 12 ________ I am sharing with you a film series that I saw in 1979. In this film Francis Schaeffer asserted that was a shift in […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 5 “The Revolutionary Age” (Schaeffer Sundays)

E P I S O D E 5 How Should We Then Live? Episode 5: The Revolutionary Age I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 4 “The Reformation” (Schaeffer Sundays)

Dr. Francis Schaeffer – Episode IV – The Reformation 27 min I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to […]

“Schaeffer Sundays” Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance” Francis Schaeffer: “How Should We Then Live?” (Episode 3) THE RENAISSANCE I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer really shows why we have so […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 2 “The Middle Ages” (Schaeffer Sundays)

  Francis Schaeffer: “How Should We Then Live?” (Episode 2) THE MIDDLE AGES I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer points out that during this time period unfortunately we have the “Church’s deviation from early church’s teaching in regard […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 1 “The Roman Age” (Schaeffer Sundays)

Francis Schaeffer: “How Should We Then Live?” (Episode 1) THE ROMAN AGE   Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why […]

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 5) TRUTH AND HISTORY

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 5) TRUTH AND HISTORY Published on Oct 7, 2012 by AdamMetropolis This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices are being made that undermine human rights at their most basic level. Practices once […]

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 4) THE BASIS FOR HUMAN DIGNITY

The opening song at the beginning of this episode is very insightful. Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 4) THE BASIS FOR HUMAN DIGNITY Published on Oct 7, 2012 by AdamMetropolis This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices […]

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 3) DEATH BY SOMEONE’S CHOICE

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 3) DEATH BY SOMEONE’S CHOICE Published on Oct 6, 2012 by AdamMetropolis This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices are being made that undermine human rights at their most basic level. Practices […]

Francis Schaeffer: “Whatever Happened to the Human Race?” (Episode 2) SLAUGHTER OF THE INNOCENTS

Francis Schaeffer: “Whatever Happened to the Human Race?” (Episode 2) SLAUGHTER OF THE INNOCENTS Published on Oct 6, 2012 by AdamMetropolis This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices are being made that undermine human rights at their most basic level. Practices […]

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

It is not possible to know where the pro-life evangelicals are coming from unless you look at the work of the person who inspired them the most. That person was Francis Schaeffer.  I do care about economic issues but the pro-life issue is the most important to me. Several years ago Adrian Rogers (past president of […]

Ecclesiastes, Purpose, Meaning, and the Necessity of God by Suiwen Liang (Quotes Will Durant, Madalyn Murray O’Hair, Stephen Jay Gould,Richard Dawkins, Jean-Paul Sartre,Bertrand Russell, Leo Tolstoy, Loren Eiseley,Aldous Huxley, G.K. Chesterton, Ravi Zacharias, and C.S. Lewis.)

Ecclesiastes 2-3 Published on Sep 19, 2012 Calvary Chapel Spring Valley | Sunday Evening | September 16, 2012 | Derek Neider _____________________________ I have written on the Book of Ecclesiastes and the subject of the meaning of our lives on several occasions on this blog. In this series on Ecclesiastes I hope to show how secular […]

Robert Leroe on Ecclesiastes (Mentions Thomas Aquinas, Princess Diana, Mother Teresa, King Solomon, King Rehoboam, Eugene Peterson, Chuck Swindoll, and John Newton.)

Ecclesiastes 1 Published on Sep 4, 2012 Calvary Chapel Spring Valley | Sunday Evening | September 2, 2012 | Pastor Derek Neider _____________________ I have written on the Book of Ecclesiastes and the subject of the meaning of our lives on several occasions on this blog. In this series on Ecclesiastes I hope to show how […]

Super Bowl, Black Eyed Peas, and the Meaning of Life and Ecclesiastes

Ecclesiastes 8-10 | Still Searching After All These Years Published on Oct 9, 2012 Calvary Chapel Spring Valley | Sunday Evening | October 7, 2012 | Pastor Derek Neider _______________________ Ecclesiastes 11-12 | Solomon Finds His Way Published on Oct 30, 2012 Calvary Chapel Spring Valley | Sunday Evening | October 28, 2012 | Pastor Derek Neider […]

Brian LePort on Ecclesiastes

Ecclesiastes 6-8 | Solomon Turns Over a New Leaf Published on Oct 2, 2012 Calvary Chapel Spring Valley | Sunday Evening | September 30, 2012 | Pastor Derek Neider _____________________ I have written on the Book of Ecclesiastes and the subject of the meaning of our lives on several occasions on this blog. In this series […]

J.W. Wartick on Ecclesiastes

Ecclesiastes 4-6 | Solomon’s Dissatisfaction Published on Sep 24, 2012 Calvary Chapel Spring Valley | Sunday Evening | September 23, 2012 | Pastor Derek Neider ___________________ I have written on the Book of Ecclesiastes and the subject of the meaning of our lives on several occasions on this blog. In this series on Ecclesiastes I hope […]

Overview of the Book of Ecclesiastes

Overview of the Book of Ecclesiastes Overview of the Book of EcclesiastesAuthor: Solomon or an unknown sage in the royal courtPurpose: To demonstrate that life viewed merely from a realistic human perspective must result in pessimism, and to offer hope through humble obedience and faithfulness to God until the final judgment.Date: 930-586 B.C. Ecclesiastes 2-3 Published on Sep 19, […]

Doy Moyer on the Book of Ecclesiastes and Apologetics

Ecclesiastes 1 Published on Sep 4, 2012 Calvary Chapel Spring Valley | Sunday Evening | September 2, 2012 | Pastor Derek Neider _____________________ I have written on the Book of Ecclesiastes and the subject of the meaning of our lives on several occasions on this blog. In this series on Ecclesiastes I hope to show how […]

Solomon was the author of Ecclesiastes

Ecclesiastes 8-10 | Still Searching After All These Years Published on Oct 9, 2012 Calvary Chapel Spring Valley | Sunday Evening | October 7, 2012 | Pastor Derek Neider _______________________ Ecclesiastes 11-12 | Solomon Finds His Way Published on Oct 30, 2012 Calvary Chapel Spring Valley | Sunday Evening | October 28, 2012 | Pastor Derek Neider […]

By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)

“Sanctity of Life Saturday” Debating Kermit Gosnell Trial, Abortion and infanticide with Ark Times Bloggers Part 1

C. Everett Koop, 1980s.jpg
Surgeon General of the United States
In office
January 21, 1982 – October 1, 1989
President Ronald Reagan
George H. W. Bush
Francis Schaeffer
Francis Schaeffer.jpg

Founder of the L’Abri community
Born Francis August Schaeffer
January 30, 1912

Died May 15, 1984 (aged 72)

I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the video below. It is very valuable information for Christians to have.  Actually I have included a video below that includes comments from him on this subject.

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Francis Schaeffer Whatever Happened to the Human Race (Episode 1) ABORTION

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Francis Schaeffer “BASIS FOR HUMAN DIGNITY” Whatever…HTTHR

Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race?)

Dr. Francis Schaeffer – The Biblical flow of Truth & History (intro)

Francis Schaeffer – The Biblical Flow of History & Truth (1)

Dr. Francis Schaeffer – The Biblical Flow of Truth & History (part 2)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortionhuman rightswelfarepovertygun control  and issues dealing with popular culture . This time around I have discussed morality with the Ark Times Bloggers and particularly the trial of the abortionist Dr. Kermit Gosnell and through that we discuss infanticide, abortion and even partial birth abortion. Here are some of my favorite past posts on the subject of Gosnell: ,Abby Johnson comments on Dr. Gosnell’s guilty verdict, Does President Obama care about Kermit Gosnell verdict?Dr. Gosnell Trial mostly ignored by mediaKermit Gosnell is guilty of same crimes of abortion clinics are says Jennifer MasonDenny Burk: Is Dr. Gosnell the usual case or not?, Pro-life Groups thrilled with Kermit Gosnell guilty verdict,  Reactions to Dr. Gosnell guilty verdict from pro-life leaders,  Kermit Gosnell and Planned Parenthood supporting infanticide?, Owen Strachan on Dr. Gosnell Trial, Al Mohler on Kermit Gosnell’s abortion practice, Finally we get justice for Dr. Kermit Gosnell .

In July of 2013 I went back and forth with several bloggers from the Ark Times Blog concerning Dr. Kermit Gosnell’s abortion practice and his trial which had finished up in the middle of May:

The Pro-abortionists on this blog have said over and over again that if we outlaw abortion then ladies will turn the coat hanger and we should offer safer abortions. YET IT IS THESE SAME PRO-ABORTION FORCES THAT ARGUE THAT REGULATIONS OF ABORTION CLINICS ARE INFRINGING ON THE RIGHTS OF LADIES TO HAVE ABORTIONS. THE NATURAL RESULT OF THAT IS DR. KERMIT GOSNELL BUT THESE SAME PRO-ABORTION FORCES DENOUNCE HIM. WHAT IRONY!!!!

Having our cake and eating too?

The main issue is the life of the unborn babies because they do seem to lose their lives more often than the mothers during the abortion procedure. Probably 55 million babies lost in comparison to just hundreds of mothers in the last 40 years. I wonder if one of those babies would have grown up and cured AIDS or CANCER? I guess we will never no until we get to heaven.

_________

Life News reported in January of 2013:

Forty years after Roe, we look back on what was hailed as a woman’s fundamental “right,” and we are saddened to see the negative impact it has had on our society, knowing that nearly 55,000,000 Americans are no longer with us after losing their lives to abortion. This championed “freedom of choice” has not only left millions upon millions dead, but it has also left countless women wounded from the abuses of the abortion industry. As a nation, we mourn the deaths of not only the unborn children, but also women like Tonya Reeves who died last July after complications from an abortion procedure at a Chicago Planned Parenthood.

More Than 400 Women Have Died From Legal Abortions Since 1973 according to Life News. That is a ratio of 137,500 unborn baby deaths per one mother death.

Olphart wrote, “Saline, somehow it surprises you that pro-choice people could denounce Dr. Gosnell. That’s what we call critical thinking. One thing in common, i.e. being pro-choice, does not mean that our minds are closed to other aspects of his behavior. The fact that he was criticized by pro-choice people is not ironic at all.”

The problem with the pro-abortion crowd is they have tried to focus on the reproductive rights of women and they have even defended partial birth abortion (which is infanticide). Therefore, when a doctor like Gosnell who is committed to women’s reproductive rights commits infanticide outright without any twinge of conscience the media tried their best to avoid his trial until the last minute when it was unavoidable. This is because the media loves to talk about abortion clinics as under siege from religious nuts but the Gosnell case did not fit their usual storyline.

Earlier I also pointed to a story by a Methodist minister that showed how the United Methodist Church is involved in ongoing debates on infanticide. Here is the link again.

http://www.mattoreilly.net/2013/05/gbcsumc…

THAT IS WHY I THOUGHT IT WAS IRONIC FOR THE CRITICISM TO COME FROM THE SAME GROUPS THAT DEFEND PARTIAL BIRTH ABORTION (WHICH IS INFANTICIDE) AND ARE CRITICAL OF REGULATIONS ON ABORTION CLINICS!!!!

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Movie Review of BIG EYES

_____________

Big Eyes Official Trailer #1 (2014) – Tim Burton, Amy Adams Movie HD

Kaitlin Goodey wrote the following:

Friday Feature – Margaret Keane

Margaret Keane

Today I thought I would share an artist that has a direct effect on my art work!  This wonderful painter has been an inspiration to me far before I actually new who she was!  From a young age I’ve loved thrift stores, garage sales, and antique stores.  You can find many prints or similar style paintings like Margaret Keane’s in those locations.  So I was exposed young to the beauty of big eyes.  Those big eyes have always pulled me in and tugged on my heart strings.  It’s as if the eyes speak to me.  Honestly I feel like a nut saying that, but the eye connection is so strong in some paintings its as close to a conversation as a painting can get for me! Margaret Keane Painting

So when I started sculpting my art dolls and my process started leading me in this big eye, unrealistic style, I decided to just go with it.  I really did try to sculpt realistic faces a few times but it usually just made them look even more alien like!  So I stopped fighting what I thought I had to make and embraced what was naturally happening!  That’s when I started researching other artists who use big eyes and really learnt about Keane’s history.

Margaret Keane Painting

I found it very interesting to know that her husband actually tried claiming he did the paintings!  I mean seriously what a poop!  So of course when they were getting a divorce in the best way ever she proved the paintings were really hers!  She painted out in the open right infront of the judge and everyone to show the work was really hers.  So when the husband was asked to do the same “I can’t I have a sore shoulder”.  Needless to say, she won the case and has continued to do HER work!

Margaret Keane Painting

As all artist progress and change through their life and career, Keane’s work has experienced shifts of change.  In her early career her characters or style were known as “Big Eyes”, “Sad eyes”, “Waifs” or simply known as “Keane”.  Many times a tear graced the characters cheek.  However, after the divorce Keane moved to Hawaii and while stylistically the same her paintings became brighter and a bit happier.  Then again later in life after joining a church her paintings became even a bit happier.  So when a tear graced a face, at that point it was of joy not sadness.

Margaret Keane Painting

Her work was highly criticised in the art world and yet they were some of the best selling art in the Western world in the early 60’s!  You may or may not like them yourselves, but there is no denying Keane’s influence on American pop culture!  A funny fact for me is that Tim Burton is a long time fan and collector of Keane’s work.  Going so far as to commission an art piece, and now working on a movie about her career and court battle with her ex-husband!  Although that movie has been talked about for a while, I’m still waiting patiently for something to actually happen with that!  I find it funny because I get so many people coming into the gallery saying “this is very Tim Burton like” or referencing him somehow.  Which I really don’t mind because I love his work, but in reality I didn’t even consiously think about his work when making mine!  I looked at a lot of Keane, Mark Ryden, and Katie Olivias for stylistic inspiration and a myriad of other art doll makers for technical know how.  So now seeing that our inspirations crossed paths is a funny little tidbit for me.

Margaret Keane Painting

Keane is now located in San Francisco where you can visit Keane Eyes Gallery and see her work first hand.  It is by appointment though so don’t be a dummy like me and think you can walk there and go right in.  Or you’ll end up peering through the windows like me!  Have you seen her work or similar work before?  Or have you seen how it has influenced pop culture at all?

DP/30: Big Eyes, Amy Adams

Margaret Keane, Painter Behind Tim Burton’s ‘Big Eyes’ | KQED Arts

Big Eyes (2014) Q&A with Amy Adams, Margaret Keane & The Writers

Behind the scenes of the real life “Big Eyes”

 Movie Review

BIG EYES

Truth Conquers Deceit in Biopic of Quirky Painter

Content -1
Quality

None Light Moderate Heavy
Language        
Violence        
Sex        
Nudity        

Release Date: December 25, 2014

Starring: Christoph Waltz, Amy Adams,
Krysten Ritter, Jason
Schwartzman, Danny Huston,
Terence Stamp, Stephanie
Bennet, Emily Fonda,
Elisabetta Fantone, Madeleine
Arthur, Jon Polito

Genre: Drama/Biopic

Audience: Older teenagers and adults

Rating: PG-13

Runtime: 105 minutes

Distributor: The Weinstein Company

Director: Tim Burton

Executive Producer: Katterli Frauenfelder, Derek
Frey, Jamie Patricof, Bob
Weinstein, Harvey Weinstein

Producer: Scott Alexander, Tim Burton,
Lynette Howell, Larry
Karaszewski,

Writer: Larry Karaszewski, Scott
Alexander

Address Comments To:

Bob and Harvey Weinstein, Co-Chairmen, The Weinstein Company (RADiUS-TWC/Dimension Films)
345 Hudson Street, 13th Floor
New York, NY 10014
Phone: (646) 862-3400; Fax: (917) 368-7000
Website: http://www.weinsteinco.com

Content:

(Pa, B, PC, Fe, C, FR, LL, V, S, N, A, D, M) Light mixed pagan worldview with some moral statements against lying, manipulation and deceit, but also some subtle politically correct, feminist elements, but female protagonist does respect the Bible (even though she becomes a Jehovah’s Witness) and at one point says, “Only God could create theses colors”; seven obscenities and eight profanities (including abusing Jesus’s name), plus an obscene gesture; light violence includes husband threatens his wife and even tries to start a fire in a room she’s in, a man is punched; no sexual content, but married couple kiss and married man flirts with other women; no nudity but some female cleavage and women in swimsuits; moderate wine drinking; no drug use, but some smoking; and, lots of lying, manipulation, deceit and illegal fraud, but this is not condoned and is eventually made right.


Summary:

BIG EYES is a biopic about Margaret Keane, whose paintings became a worldwide phenomenon in the 1950’s but her husband took all the credit for them. BIG EYES is an entertaining movie with terrific performances, but it has some mixed messages (both positive and negative) and some foul language requiring caution.


Review:

BIG EYES is a biopic directed by Tim Burton about Margaret Keane and her famous paintings that became a phenomenon in the 1950s and 60s.

The movie begins with Margaret (Amy Adams) leaving her abusive husband Frank and escaping to San Francisco with their daughter. Making a living from doing street portraits, Margaret meets the suave Walter Keane, a fellow painter who compliments her artwork. When Frank threatens to take custody of their daughter because Margaret isn’t a good provider, Walter proposes to Margaret they get married, and he’ll take care of them. Even though she hardly knows Walter, she agrees and the two get married.

One day while trying sell some of his own artwork at a club, someone takes an interest in his wife’s work, a painting of a little girl with abnormally large eyes. In order to make the sale, Walter takes credit for the work. After some strategic press, the paintings start selling off the wall.

When Margaret finds out Walter has been taking all the credit for her paintings, she’s upset, but too soft spoken to do anything about it. Walter says they’re married, so who gets the credit doesn’t really matter, and the money is good.

The big eye’d paintings become a major hit, and Walter smartly starts selling print outs of the unique pictures. Margaret continues to secretly paint while Walter takes all the credit and pulls in a fortune. The longer they do this, the guiltier Margaret becomes for all their lies. Eventually, Walter becomes increasingly threatening, and Margaret is forced to leave him. Years later, she decides to step up and take credit for all her work. Walter and Margaret take the issue to court, where there are a couple very funny scenes.

BIG EYES is a very interesting movie from Tim Burton. It’s also one of the least strange movies he’s done. One can’t help but be empathetic for Amy Adams as Margaret. Amy gives a subtle, yet very effective performance as a conflicted woman. The extremely talented Christoph Waltz also excels in his role as the cunningly smart and eventually despicable Walter. BIG EYES doesn’t stand out like Margaret’s paintings do, but it’s an entertaining movie nonetheless.

BIG EYES has some mixed messages. One can’t help but hope Margaret will find the courage to reveal the truth of her situation. Thus, the movie shows lying, manipulation and deceit in a negative light. That being said, the movie has a subtle politically correct, feminist tone. While Margaret is indeed treated unfairly and unjustly, some parts of the movie seem unlikely and anachronistic. For example, when Margaret’s conscience tells her that lying is wrong, she asks a priest for advice, and he tells her to just “submit to her husband,” without asking her any more questions. For a priest to tell her to disobey God over her husband is both unbiblical and unrealistic in the way it’s portrayed. Eventually, Margaret becomes a Jehovah’s Witness, which gives her a newfound sense of what’s morally right and wrong. It also gives her the confidence to stand up to Walter. BIG EYES also contains some strong foul language, however. So, caution is advised.


In Brief:

BIG EYES is a biopic directed by Tim Burton about Margaret Keane and her famous paintings that became a phenomenon in the 1950’s. The movie begins with Margaret leaving her abusive husband, Frank, and escaping to San Francisco with their daughter. Making a living doing street portraits, Margaret meets the suave Walter Keane, a painter who compliments her artwork. The two get married. Someone shows interest in Margaret’s unique paintings of children with abnormally large eyes. Walter claims to be the one who painted it so he can make the sale. The paintings become a sensational hit, and Walter’s lies get bigger and bigger.

BIG EYES is a very interesting movie from Tim Burton. It’s also one of the least strange, most entertaining movies he’s done. One can’t help but be empathetic for Amy Adams as Margaret. She delivers a subtle, yet effective performance as a conflicted woman. Sadly, there are some mixed messages in BIG EYES. It has a spiritual dimension that extols honesty and rebukes lying and manipulation, but there’s also a feminist, politically correct tone. So, caution is advised.

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FRIEDMAN FRIDAY “How to Stay Free” in Milton Friedman’s FREE TO CHOOSE Part 6 of 7 “If you compare the conditions of people in a place like Singapore with the conditions of people in a place like Red China, or for that matter, Indonesia, you will see that the economic freedom is a very important component of total freedom”

In 1980 I read the book FREE TO CHOOSE by Milton Friedman and it really enlightened me a tremendous amount.  I suggest checking out these episodes and transcripts of Milton Friedman’s film series FREE TO CHOOSE: “The Failure of Socialism” and “The Anatomy of a Crisis” and “What is wrong with our schools?”  and “Created Equal”  and  From Cradle to Grave, and – Power of the Market.

In this episode “How to Stay Free” Friedman makes the statement “What we need is widespread public recognition that the central government should be limited to its basic functions: defending the nation against foreign enemies, preserving order at home, and mediating our disputes. We must come to recognize that voluntary cooperation through the market and in other ways is a far better way to solve our problems than turning them over to the government.”

Milton Friedman in this episode makes this point, ” If you compare the conditions of people in a place like Singapore with the conditions of people in a place like Red China, or for that matter, Indonesia, you will see that the economic freedom is a very important component of total freedom”
Pt 6
Lawrence E. Spivak: Milton, suppose I agree with almost everything you say and say it would be wonderful if we … starting from scratch
Friedman:….If you agree with everything I say, you are a unique human being.
Lawrence E. Spivak: I don’t say I do agree, but I said suppose I agree for the sake of argument. We can’t start from scratch. How do we undo what we have done? How would you undo it, not me?
Friedman: That’s the hardest problem and I agree that is the real question. How do we get from where we are to where we want to go? And we can’t get there overnight, we cannot get there by simply eliminating the things that should not have been done. As in the case of Social Security, we have it. And we’ve got to live up to our obligations. So we do have to develop a series of policies which will enable us gradually to move from where we are to where we want to be. The first and most important step in my opinion, is to stop moving in the wrong direction.
Lawrence E. Spivak: Milton, you said a few minutes ago that throughout the free world, the public is coming to recognize the danger of big government and is taking steps to control it. But how with the example of what freedom does before them, how do you explain the new countries that have been coming up, all going in the direction of dictatorship?
Friedman: The climate, the intellectual climate of opinion has an enormous influence on what happens and the popular intellectual attitude within the free countries for the poor countries has been that they have to have centralized government. And that has served the interests of small elite groups within those countries. In one backward country after another what has happened is they’ve gotten their freedom supposedly from colonial rule, you’ve had a small elite take over and they have run that country for their own benefit and at the expense of the poor. It’s a tragedy of the modern era. Change the climate of opinion in the major countries. As the climate of opinion is changing, as the philosophy, the attitude what’s being taught at the universities is different, and you will see that these other countries, these backward countries will follow it and there are, there is some evidence that way. If you look at the countries where the backward countries which are doing best for themselves, they are places like Hong Kong, like Singapore, like Taiwan, like Korea, they’re not free countries in our sense of the term but they have much larger elements of freedom. Much greater scope for individual initiative. Many other countries of the world which have gone much further in the Communist centralized controlled direction.
Lawrence E. Spivak: How, for example, Singapore in Taiwan, have had you say very free economies. Now how do there economies, remain free but their politics and their human freedom is still curtailed. And as I understand in many cases, rather severely curtailed. They don’t have any of the freedoms we have. Press, religion,
Friedman: Economic freedom is a necessary condition for a human, all humans, but it is not a sufficient condition. You can have an economy that is largely free with large elements of restrictions. For example, let me take the American experience before the Civil War. We had a mixture of a largely free economy, with a segment of the population, the slaves, held in the condition of involuntary servitude. But even where you don’t have complete political freedom in the case of a Singapore or a Taiwan, human beings are much freer than they are in those societies where there is no economic freedom either. If you compare the conditions of people in a place like Singapore with the conditions of people in a place like Red China, or for that matter, Indonesia, you will see that the economic freedom is a very important component of total freedom. It’s not something different, it’s not something separate. Economic freedom is part of total freedom and for most people it’s the most important part. Freedom doesn’t mean very much to a starving man. And if a free society could not help the starving man, it would be very difficult for, to remain free very long. That’s why the ability of a free society to improve the lot of the ordinary person is a very, very necessary condition for its remaining free but it’s not the fundamental reason why I want a free society. I want a free society for the human and ethically and moral values that you stressed as pertaining to freedom. Freedom really rests, the value of freedom.
Lawrence E. Spivak: But suppose the moral values mean a lot to me. But, again, as I say, they mean nothing to the man who is hungry. It means absolutely nothing to him. What are you going to…. well do you think it does mean something to him.
Friedman: No. At first I think it means something to many of them. Of course, many men have died for their moral values, have put those moral values much above life itself. But I, you and I are citizens of a free society, will not stand the sight of…
Lawrence E. Spivak: … Well let me put it a different way, suppose you turn and you made a speech to all the people on welfare and you said to them, look there are, freedom is much more important than the welfare money that you are getting. Their ethical concepts, their spiritual things about the, men have died for this things. What if you told them all that and then said and we’re going to withdraw welfare now. What do you think would happen now?
Friedman: Would tell them something else. I would tell them.
Lawrence E. Spivak: I know also what you’d do.
Friedman: I tell them both what I would do and what I would tell them. I would tell them welfare has been corrupting you. Look at what it is doing to you. Look at what it’s doing to your children. You would be far better off in every respect….
Lawrence E. Spivak: But suppose they said to you, I don’t see that at all. Without that welfare we’d be in an awful mess.
Friedman: Your wrong, you wouldn’t be in an awful mess, but I understand your feeling and I do not propose to withdraw assistance from you like that all at once. I think it would be intolerable to throw the millions of people who are now depending on welfare on to the streets. We’ve got to go gradually from here to there. That’s why I proposed a negative income tax as a transitional device. That it would enable us to give help to people who really need help while not at the same time having the kind of mess we have now where most of the benefits go to people who are not but look at the way in which the welfare system has been corrupting the very fabric of our society. We have put people in a trap which is of no part of your own making. I don’t blame them, but they’ve been put in a trap where we are inducing them to become dependents, to become children, not to become independent human beings. The virtue and the desire of freedom is for what people can do with their freedom. Freedom is not an individual value, it’s a social value. A Robinson Caruso on an island, freedom is a meaningless concept to him.
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FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 39 Tom Wolfe (Featured artist is Richard Serra)

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How Should We then Live Episode 7 small (Age of Nonreason)

#02 How Should We Then Live? (Promo Clip) Dr. Francis Schaeffer

10 Worldview and Truth

Two Minute Warning: How Then Should We Live?: Francis Schaeffer at 100

Francis Schaeffer “BASIS FOR HUMAN DIGNITY” Whatever…HTTHR

Francis Schaeffer pictured below:

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Francis Schaeffer has written extensively on art and culture spanning the last 2000years and here are some posts I have done on this subject before : Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” episode 9 “The Age of Personal Peace and Affluence”episode 8 “The Age of Fragmentation”episode 7 “The Age of Non-Reason” episode 6 “The Scientific Age” , episode 5 “The Revolutionary Age” episode 4 “The Reformation” episode 3 “The Renaissance”episode 2 “The Middle Ages,”, and  episode 1 “The Roman Age,” . My favorite episodes are number 7 and 8 since they deal with modern art and culture primarily.(Joe Carter rightly noted,Schaefferwho always claimed to be an evangelist and not aphilosopher—was often criticized for the way his work oversimplifiedintellectual history and philosophy.” To those critics I say take a chill pillbecause Schaeffer was introducing millions into the fields of art andculture!!!! !!! More people need to read his works and blog about thembecause they show how people’s worldviews affect their lives!

J.I.PACKER WROTE OF SCHAEFFER, “His communicative style was not that of acautious academic who labors for exhaustive coverage and dispassionate objectivity. It was rather that of an impassioned thinker who paints his vision of eternal truth in bold strokes and stark contrasts.Yet it is a fact that MANY YOUNG THINKERS AND ARTISTS…HAVE FOUND SCHAEFFER’S ANALYSES A LIFELINE TO SANITY WITHOUT WHICH THEY COULD NOT HAVE GONE ON LIVING.”

Francis Schaeffer’s works  are the basis for a large portion of my blog posts andthey have stood the test of time. In fact, many people would say that many of the things he wrote in the 1960’s  were right on  in the sense he saw where ourwestern society was heading and he knew that abortion, infanticide and youthenthansia were  moral boundaries we would be crossing  in the coming decadesbecause of humanism and these are the discussions we are having now!)

There is evidence that points to the fact that the Bible is historically true asSchaeffer pointed out in episode 5 of WHATEVER HAPPENED TO THE HUMAN RACE? There is a basis then for faith in Christ alone for our eternal hope. This linkshows how to do that.

Francis Schaeffer in Art and the Bible noted, “Many modern artists, it seems to me, have forgotten the value that art has in itself. Much modern art is far too intellectual to be great art. Many modern artists seem not to see the distinction between man and non-man, and it is a part of the lostness of modern man that they no longer see value in the work of art as a work of art.” 

Many modern artists are left in this point of desperation that Schaeffer points out and it reminds me of the despair that Solomon speaks of in Ecclesiastes.  Christian scholar Ravi Zacharias has noted, “The key to understanding the Book of Ecclesiastes is the term ‘under the sun.’ What that literally means is you lock God out of a closed system, and you are left with only this world of time plus chanceplus matter.” THIS IS EXACT POINT SCHAEFFER SAYS SECULAR ARTISTSARE PAINTING FROM TODAY BECAUSE THEY BELIEVED ARE A RESULTOF MINDLESS CHANCE.

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Long Live Experience!
Another way to understand all this is to say that modern man has become a mystic. The word mystic makes people think immediately of a religious person – praying for hours, using techniques of meditation, and so on. Of course, the word mysticism includes this, but modern mysticism is different in a profound way. As the late Professor H. R. Rookmaaker of the Free University of Amsterdam said, modern mysticism is “a nihilistic mysticism, for God is dead.”
The mystics within the Christian tradition (Meister Eckhart in the thirteenth century, for example) believed in an objective personal God. But, they said, though God is really there, the mind is not the way to reach Him. On the other hand, modern mysticism comes from a quite different background, and this we must be clear about.
When modern philosophers realized they were not going to be able to find answers on the basis of reason, they crossed over in one way or another to the remarkable position of saying, “That doesn’t matter!” Even though there are no answers by way of the mind, we will find them without the mind. The “answer” – whatever that may be – is to be “experienced,” for it cannot be thought. Notice, the answer is not to be the experience of an objective and supernatural God whom, as the medieval mystics thought, it was difficult to understand with the mind. The developments we are considering came after Friedrich Nietzsche (1884-1900) had celebrated the “death of God,” after the materialist philosophy had worked its way throughout the culture and created skepticism about the supernatural.
The modern mystic, therefore, is not trying to “feel” his way to a God he believes is really there (but whom he cannot approach by way of the mind). The modern mystic does not know if anything is there. All he knows is that he cannot know anything ultimate through the mind. So what is left is experience as experience. This is the key to understanding modern man in the West: Forget your mind; just experience! It may seem extreme – but we say it carefully – this is the philosophy by which the majority of people in the West are now living. For everyday purposes the mind is a useful instrument, but for the things of meaning, for the answers to the big questions, it is set aside.
“Whatever Reality may be, it is beyond the conception of the finite intellect; if follows that attempts at descriptions are misleading, unprofitable, and a waste of time.” That is a quotation from a modern Buddhist in the West. The secular existentialists may seem a long way from such an Eastern formulation about reality, but their rejection of the intellect as a means of finding answers amounts to the same thing. That is what the existentialist “revolt,” as it has been called, is. It is a revolt against the mind, a passionate rejection of the Enlightenment ideal of reason. As Professor William Barrett of New York University has put it: “Existentialism is the counter-Enlightenment come at last to philosophic expression.”93
The way to handle philosophy, according to the existential methodology, is not by the use of the mind that considers (impersonally and objectively) propositions about reality. Rather, the way to deal with the big questions is by relying only on the individual’s experience. That which is being considered is not necessarily an experience of something that really exists. What is involved is the experience as an experience, whether or not any objective reality is being experienced. We are reminded of our imaginary hero who said, “Help is coming,” and therefore kept himself going, even though he had no reason to think any help existed. It is the experience as the experience that counts, and that is the end of it.
There are, of course, some valuable insights in what the existentialists have said. For one, they were right to protest against scientism and the impersonalism of much post-Enlightenment thought. They were right to point out that answers have to be “lived” and not just “thought.” (We will say more about this in Chapter 6.) But their rejection of the mind is no solution to anything. It seems like a solution but is in fact a counsel of despair.
Having started with the apparently different positions of the Buddhist and the secular existentialist, we should now look at the culture at large. One of the “cultural breakpoints” was Haight-Ashbury in the sixties. There the counterculture, the drug culture, was born. Writing about the experience of Ken Kesey and his Merry Pranksters in the early days of Haight-Ashbury, Tom Wolfe says,
Gradually the Prankster attitude began to involve the main things religious mystics have always felt, things common to Hindus, Buddhists, Christians, and for that matter Theosophists and even flying-saucer cultists. Namely, the experiencing of an Other World, a higher level of reality….
Every vision, every insight…came out of the new experience….And how to get it across to the multitudes who have never had this experience for themselves? You couldn’t put it into words. You had to create conditions in which they would feel an approximation of that feeling, the sublime kairos (italics added).
Do you see what is involved here? We can agree this represents a wild-fringe element of the counterculture which is already behind us. But we must understand that the central ideas and attitudes are now part of the air we breathe in the West. “Every insight … came out of the new experience.” Experience! – that is the word! And how to tell it? “You couldn’t put it into words.”

 

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The Word According to Tom Wolfe

Uploaded on Sep 25, 2008

Peter Robinson engages Americas master novelist in a conversation that ranges from the death of the American novel to the charming aristocracy that seeks to dictate literary standards to the intersection of culture and the latest findings in neuroscience. Along the way, Tom Wolfe reaffirms his place as the preeminent chronicler of the changing American scene.

Tom Wolfe on Modern Art in Sept of 2011

Uploaded on Oct 11, 2011

Washington and Lee University alumnus Tom Wolfe presented a lecture on Modern Art during the 60th reunion of his class, the Class of 1951, held on the campus in September 2011

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Featured artist is Richard Serra:

 

Richard Serra – Talk with Charlie Rose (2001)

Uploaded on May 20, 2011

An hour conversation with sculptor Richard Serra about his exhibition at The Gagosian Gallery in New York City, his use of synthetic materials in art and his career in film (2001).

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“Art produces ugly things which frequently become beautiful with time.”- Jean Cocteau

Although I pride myself on having wide-ranging taste in art, there are some artists that consistently rub me the wrong way. There is one major American sculptor in particular whose work I don’t care for.

Yes, I am a Richard Serra disliker.

Before I go further I should clarify something: I don’t dislike Richard Serra personally. I had the chance to meet him when an exhibition of his was being installed at a gallery where I worked in the early 1980s, and he was very pleasant to me. He was immensely intelligent, and I enjoyed having the chance to drive him on a few errands and hear him talk about art. Serra has a temper — I watched him chew out the photographer who had been hired to document his installation — but I figure that “fiery” can be sign of integrity. As I gained a generally positive impression of Richard Serra the man, the two massive pieces of battleship armor that I saw installed in the gallery floor were charming me less than he was. Over time, and after periodically viewing many more Serra installations, I still haven’t warmed up to Serra the artist.

I think that Serra’s work is vastly overrated, pompous and inhuman. I think that most of the credit for the presence found in Serra’s steel pieces should go to the foundry in Germany that fabricates them. Serra strikes me as an aesthetic bully whose installations are imposing to the point of actually intimidating the public meant to appreciate them. I do, however, think that Serra’s large steel pieces sometimes make nice backgrounds for photographs of people. So do rusting battleships.

OK, my opinion is out there now: I’m in trouble, right?

2013-05-11-Serra_lg.jpg

Richard Serra: Sculpture – Gagosian Gallery, London. Gallery 3: Fernando Pessoa (2007-08), Weatherproof Steel. Photo by Matthew Retallick
By airing out a private judgement in public I have given you — the reader — the opportunity to judge my taste against your own opinions and biases. If you agree with me you respect me more and if you disagree we are now at odds. As human beings we are always most comfortable around others who share our taste. We are naturally insecure around those who disagree with us, and when the matter involves taste things get quite personal.

Taste is art is about a kind of freedom: the freedom of preference. Each of us likes what we like and nobody can or should define our taste for us. If a student tells me “I love Thomas Kinkade!” I try to keep my disdain in check and congratulate them on having a passion for art. At the same time, I also get ready to offer them a broader range of art to look at. I believe that the proper way to teach art appreciation is to expose not to indoctrinate.

When I find myself getting too smug about my own taste, I keep humble by reminding myself of something I call the “Green Eggs and Ham syndrome.” Years of looking at art have taught me that sometimes something that I have been rejecting morphs into a source of pleasure. “I like green eggs and ham!” I suddenly exclaim…

When a work of art that we previously found puzzling, unsatisfying or even repellent suddenly enchants us, an internal boundary is erased. According to the British writer and philosopher G. K. Chesterton, all art involves “drawing a line somewhere.” Challenging works of art dare us to cross the line of our preference and to even change our notion of what may or may not be art at all. Expanding the boundaries of taste offers an exciting prospect: new pleasures.

One of the reasons I read art criticism is that individual critics hold out the prospect of new discoveries. Of course, I reserve the right to disagree. My disdain for the works of Richard Serra puts me directly at odds with the views of an art critic that I genuinely admired, the late Robert Hughes. Here is what Hughes wrote in the Guardian after viewing Serra’s installation at the Guggenheim Bilbao in June of 2005:

“Let’s come right out with it: on the basis of his installation of one old and seven new rolled steel sculptures at the Guggenheim Museum in Bilbao, we can call Richard Serra not only the best sculptor alive, but the only great one at work anywhere in the early 21st century.”

That is high praise from a man that had extraordinary erudition. Just re-reading it activates some insecurity on my part: could I possibly be completely wrong about Richard Serra? Then again, one’s taste is never “wrong,” even though people will tell you that it is.

Am I six months away from discovering a work of Richard Serra that I find immensely moving and beautiful? Is one of Richard Serra’s curving walls of COR-TEN steel going to be my green eggs and ham? Possibly…

Of course, this blog isn’t about Richard Serra. What I want to write about is the mutability of taste. Whenever I lay out my own opinion about art I do so realizing that my taste is not stable: it’s development is an ongoing project. I have written enough to sometimes be called a critic, but I’m too aware of my own intellectual capriciousness to take on that responsibility just yet. I worry that declaring myself a critic would result in more people being critical of me.

Critics play a role in the way that taste is transformed into commerce, so they occupy a hot spot in the art world. One of my Facebook friends — an artist — recently had a few choice things to say about art critics on his Facebook status:

“I am so sick of these so called art critics who don’t know shit. A friend asked recently: How does someone become an art critic? My reply: Well, first you have to fail or give up completely at being an actual artist. From there you find a way to tell other artists how to be good artists.”

Those comments hit home because I am an artist turned writer. And yes, there is something very appealing about becoming a larger fish in the art pond and having the chance to give patronizing advice and pronounce judgment. Having my brief public rant about Richard Serra was very satisfying: it let me, the failed artist, connect with a nice juicy revenge fantasy. Frankly, it also felt good to disagree with Robert Hughes, who became a critic after “failing” as a painter.

Could it be that my reactions are petty and personal? It is certainly possible, just as it is similarly possible for anyone who pronounces judgments about taste. I keep in mind that while a particular critic or commentator may be broadly exposed and profoundly learned, they are human too.

Despite being a “Serra disliker” I recently took some time to read a blog by Ed Schad, who wrote a review of a Richard Serra drawing exhibition now on view in Los Angeles. In his blog, he talks about the way that Serra’s works have a kind of force of nature about them, and makes this observation:

“Nature is at best apathetic of us and the enormity of its silence and disregard of us has a strange way of making us seem precious and unimportant at the same time.”

In other words, some of the same things that have made me hostile to Serra’s works — their uncompromising force and intimidating presence — are directly connected to the aspects that Ed found so moving and profound. Ed’s blog in itself is so beautiful that it made me promise myself to go see the Serra show. Part of me hopes that Serra’s works will live up to Ed’s praise. Part of me also hopes I don’t like the show, so I won’t have to change my mind.

Your taste is who you are. My taste and I are both human, flawed, and always evolving.

For the time being I remain a Serra disliker. What about you?

______________

Richard Serra

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Richard Serra
RichardSerra Fulcrum2.jpg

Fulcrum 1987, 55-foot freestanding sculpture of Cor-ten steel near Liverpool Street station, London
Born November 2, 1939 (age 74)
San Francisco, California
Spouse Clara Weyergraf (m. 1981)
Nationality American
Field minimalist sculptor
Training Yale University
Movement Process Art

Bramme for the Ruhr-District, 1998 at Essen

Sea Level (South-West part), Zeewolde, Netherlands

Richard Serra (born November 2, 1939) is an American minimalist sculptor and video artist known for working with large-scale assemblies of sheet metal. Serra was involved in the Process Art Movement. He lives and works in Tribeca, New York, and on Cape Breton Island in Nova Scotia.

Early life and education

Serra was born in San Francisco as the second of three sons.[1] His father, Tony, was a Spanish native of Mallorca. His mother, Gladys, was a Russian Jewish immigrant from Odessa (she committed suicide in 1979).[2][3][4] He went on to study English literature at the University of California, Berkeley and later at the University of California, Santa Barbara between 1957 and 1961. While at Santa Barbara, he studied art with Howard Warshaw and Rico Lebrun. On the West Coast, he helped support himself by working in steel mills, which was to have a strong influence on his later work. Serra discussed his early life and influences in an interview in 1993. He described the San Francisco shipyard where his father worked as a pipe-fitter as another important influence to his work, saying of his early memory: “All the raw material that I needed is contained in the reserve of this memory which has become a reoccurring dream.”[5]

Serra studied painting in the M.F.A. program at the Yale University School of Art and Architecture between 1961 and 1964. Fellow Yale Art and Architecture alumni of the 1960s include the painters, photographers, and sculptors Brice Marden, Chuck Close, Nancy Graves, Gary Hudson and Robert Mangold. He claims to have taken most of his inspiration from the artists who taught there, most notably Philip Guston and the experimental composer Morton Feldman.[1] With Albers, he worked on his book Interaction of Color (1963).[6] He continued his training abroad, spending a year each in Florence and Paris. In 1964, he was awarded a Fulbright Scholarship for Rome, where he lived and worked with his first wife, sculptor Nancy Graves. Since then, he has lived in New York, where he first used rubber in 1966 and began applying his characteristic work material lead in 1968.[7] In New York, his circle of friends included Carl Andre, Walter De Maria, Eva Hesse, Sol LeWitt, and Robert Smithson.[8] At one point, to fund his art, Serra started a furniture-removals business, Low-Rate Movers,[1] and employed Chuck Close, Philip Glass, Spalding Gray, and others.[9]

Serra married art historian Clara Weyergraf in 1981. He is the brother of famed San Francisco trial attorney Tony Serra.

Work

Early sculptures

In 1966, Serra made his first sculptures out of nontraditional materials such as fiberglass and rubber.[8] Serra’s earliest work was abstract and process-based made from molten lead hurled in large splashes against the wall of a studio or exhibition space. In 1967 and 1968 he compiled a list of infinitives that served as catalysts for subsequent work: “to hurl” suggested the hurling of molten lead into crevices between wall and floor; “to roll” led to the rolling of the material into dense, metal logs.[10] He began in 1969 to be primarily concerned with the cutting, propping or stacking of lead sheets, rough timber, etc., to create structures, some very large, supported only by their own weight.[11] His “Prop” pieces from the late 1960s are arranged so that weight and gravity balance lead rolls and sheets. Cutting Device: Base Plate Measure (1969) consists of an assemblage of heterogeneous materials (lead, wood, stone and steel) into which two parallel cuts have been made and the results strewn around in a chance configuration.[12] In Malmo Role (1984), a four-foot-square steel plate, one and a half inches thick, bisects a corner of the room and is prevented from falling by a short cylindrical prop wedged into the corner of the walls.[13]

Still, he is better known for his minimalist constructions from large rolls and sheets of metal (COR-TEN-Steel). Many of these pieces are self-supporting and emphasize the weight and nature of the materials. Rolls of lead are designed to sag over time.

Large steel sculptures

Around 1970, Serra shifted his activities out of doors and became a pioneer of large-scale site-specific sculpture.[2] Serra often constructs site-specific installations, frequently on a scale that dwarfs the observer. His site-specific works challenge viewers’ perception of their bodies in relation to interior spaces and landscapes, and his work often encourages movement in and around his sculptures.[5][14] Most famous is the “Torqued Ellipse” series, which began in 1996 as single elliptical forms inspired by the soaring space of the early 17th century Baroque church San Carlo alle Quattro Fontane in Rome.[15] Made of huge steel plates bent into circular sculptures with open tops, they rotate upward as they lean in or out.[16]

Serra usually begins a sculpture by making a small maquette (or model) from flat plates of steel at an inch-to-foot ratio: if the piece is going to be 40 feet long he starts with a 40-inch model.[17] He usually makes the models in lead as it is “very malleable and easy to rework continuously”;[17] however, the Torqued Ellipses were started with wooden models. He then consults a structural engineer, who specifies how the piece should be made to retain its balance and stability.[2] The steel pieces are fabricated in Germany and installed by Budco Enterprises, a Long Island rigging company with which he has worked for more than 30 years as one generation rolled into another.[16] As Cor-Ten steel was designed to acquire a dark, even patina of rust over time, the exterior steel sculptures go through an initial oxidation process, but after 8–10 years, the patina of the steel settles to one color (mostly brown) that will remain relatively stable over the piece’s life.[2]

Serra’s first larger commissions were mostly realized outside the United States. Shift (1970–72) consists of six walls of concrete zigzag across a grassy hillside in King City, Ontario. Spin Out (1972–73), a trio of steel plates facing one another, is situated on the grounds of the Kröller-Müller Museum in Otterloo, Holland.[2] (Schunnemunk Fork (1991), a work similar to that of his in the Netherlands can be found in Storm King Art Center in Upstate New York.)[18] Part of a series works involving round steelplates, Elevation Circles: In and Out (1972–77) was installed at Schlosspark Haus Weitmar in Bochum, Germany.[19]

For documenta VI (1977), Serra designed Terminal, four 41-foot-tall trapezoids that form a tower, situated in front of the main exhibition venue. After long negotiations, accompanied by violent protests, Terminal was purchased by the city of Bochum and finally installed at the city’s train station in 1979.[20] Carnegie (1984–85), a 39-foot-high vertical shaft outside the Carnegie Museum of Art in Pittsburgh, received high praise.[2] Similar sculptures, like Fulcrum (1987), Axis (1989), and Torque (1992), were later installed in London’s Broadgate, at Kunsthalle Bielefeld, and at Saarland University, respectively. Initially located in the French town of Puteaux, Slat (1985) consists of five steel plates – four trapezoidal and one rectangular – each one roughly 12 feet wide and 40 feet tall,[21] that lean on one another to form a tall, angular tepee. Already in 1989 vandalism and graffiti prompted that town’s mayor to remove it, and only in December 2008, after almost 20 years in storage, Slat was re-anchored in La Défense. Because of its weight, officials chose to ground it in a traffic island behind the Grande Arche.[22]

Richard Serra’s Tilted Spheres in Terminal 1 Pier F at Toronto’s YYZ airport

In 1981, Serra installed Tilted Arc, a gently curved, 3.5 meter high arc of rusting mild steel in the Federal Plaza in New York City. There was controversy over the installation from day one, largely from workers in the buildings surrounding the plaza who complained that the steel wall obstructed passage through the plaza. A public hearing in 1985 voted that the work should be moved, but Serra argued the sculpture was site specific and could not be placed anywhere else. Serra famously issued an often-quoted statement regarding the nature of site-specific art when he said, “To remove the work is to destroy it.” Eventually on March 15, 1989, the sculpture was dismantled by federal workers and taken for scrap. In May 1989 the piece was cut into three parts and consigned to a New York warehouse where it has languished ever since.[1] William Gaddis satirized these events in his 1994 novel A Frolic of His Own.

Serra continues to produce large-scale steel structures for sites throughout the world, and has become particularly renowned for his monumental arcs, spirals, and ellipses, which engage the viewer in an altered experience of space. In particular, he has explored the effects of torqued forms in a series of single and double-torqued ellipses.[23] He was invited to create a number of artworks in France: Philibert et Marguerite in the cloister of the Musée de Brou at Bourg-en-Bresse (1985); Threats of Hell (1990) at the CAPC (Centre d’arts plastiques contemporains de Bordeaux) in Bordeaux; Octagon for Saint Eloi (1991) in the village of Chagny in Burgundy; and Elevations for L’Allée de la Mormaire in Grosrouvre (1993).[24] Alongside those works, Serra designed a series of forged pieces including Two Forged Rounds for Buster Keaton (1991); Snake Eyes and Boxcars (1990-1993), six pairs of forged hyper-dense Cor-Ten steel blocks;,[25] Ali-Frazier (2001), two forged blocks of weatherproof steel; and Santa Fe Depot (2006).[26]

In 2000 he installed Charlie Brown, a 60-foot-tall sculpture in atrium of the new Gap Inc. headquarters in San Francisco. To encourage oxidation, or rust, sprinklers were initially directed toward the four German-made slabs of steel that make up the work (see External links). Working with spheroid and toroid sections for the first time, Betwixt the Torus and the Sphere (2001) and Union of the Torus and the Sphere (2001) introduced entirely new shapes into Serra’s sculptural vocabulary.[23] Wake (2003) was installed at the Olympic Sculpture Park in Seattle, with its five pairs of locked toroid forms measuring 14 feet high, 48 feet long and six feet wide apiece. Each of these five closed volumes is composed of two toruses, with the profile of a solid, vertically flattened S.[27]

Named for the late Joseph Pulitzer, Jr. (1913-1993), the rolled-steel elliptical sculpture Joe (2000)[28] is the first in Serra’s series of “Torqued Spirals”.[29] It is, The 42.5-ton piece T.E.U.C.L.A., another part of the “Torqued Ellipse” series and Serra’s first public sculpture in Southern California, was installed in 2006 in the plaza of UCLA‘s Eli and Edythe Broad Art Center.[16] That same year, the Segerstrom Center for the Arts in Costa Mesa installed Serra’s Connector, a 66-foot-tall towering sculpture on a pentagonal base, on its plaza.[16]

Another famous work of Serra’s is the mammoth sculpture Snake, a trio of sinuous steel sheets creating a curving path, permanently located in the largest gallery of the Guggenheim Museum Bilbao. In 2005, the museum mounted an exhibition of more of Serra’s work, incorporating Snake into a collection entitled The Matter of Time. The whole work consists of eight sculptures measuring between 12 and 14 feet in height and weighing from 44 to 276 tons.[30] Already in 1982-84, he had installed the permanent work La palmera in the Plaça de la Palmera in Barcelona. He has not always fared so well in Spain, however; also in 2005, the Centro de Arte Reina Sofía in Madrid announced that the 38-tonne sculpture Equal-Parallel/Guernica-Bengasi (1986) had been “mislaid”.[31] In 2008, a duplicate copy was made by the artist and displayed in Madrid.[32]

In spring 2005, Serra returned to San Francisco to install his first public work, Ballast (2004), in that city (previous negotiations for a commission fell through) – two 50-foot steel blades in the main open space of the new University of California, San Francisco (UCSF) campus. Weighing 160 tons, placing the work in its Mission Bay location posed serious challenges, since it is, like many parts of San Francisco, built on landfill.

From May 7 to June 15, 2008 Serra showed his installation Promenade at the Grand Palais, Paris. “A radical, poetic landscape of steel, minimalist yet full of movement.” Serra was the second artist, after Anselm Kiefer, to be invited to fill the 13,500 m² nave of the Grand Palais with a group of new works created specially for the event.

Birmingham City Council is currently considering a proposal for an outdoor installation by Serra in front of their new Library of Birmingham to replace the destroyed Forward sculpture by Raymond Mason in Centenary Square.[33]

In December 2011, Serra unveiled his sculpture 7 in Doha, Qatar.[34] The sculpture, located at an artificial plaza in Doha harbour, is composed of seven steel sheets and is 80-foot high. The sculpture was commissioned by the Qatar Museums Authority and took one year to be built.[35]

In the past Serra has dedicated work to Charlie Chaplin, Greta Garbo, Marilyn Monroe, Buster Keaton, the German filmmaker Rainer Werner Fassbinder and the art critic David Sylvester.[1]

Memorials

For the city of Goslar, Serra designed Goslar Memorial (1981). In 1987, he created Berlin Junction as a memorial to those who lost their lives to the Nazis’ genocide program. First shown at the Martin-Gropius-Bau, the sculpture was installed permanently at the Berliner Philharmonie in 1988. For the United States Holocaust Memorial Museum, he designed Gravity, a 10-inch-thick, 10-foot-square standing slab of steel, in 1993.[36] After initially joining with architect Peter Eisenmann to submit a design for Berlin’s Memorial to the Murdered Jews of Europe, Serra abruptly pulled out of the project for “personal and professional reasons” in 1998.[37]

Performance and video art

Serra was one of the four performers in the premiere of the Steve Reich piece Pendulum Music on May 27, 1969 at the Whitney Museum of American Art. The other performers were Michael Snow, James Tenney and Bruce Nauman.[38]

Hand Catching Lead (1968) was Serra’s first film and features a single shot of a hand in an attempt to repeatedly catch chunks of material dropped from the top of the frame.[39] He also produced the classic 1973 short film Television Delivers People, a critique of the corporate mass media with elevator music as the soundtrack. In Boomerang (1974), Serra taped Nancy Holt as she talks and hears her words played back to her after they have been delayed electronically. The host of Serra’s 1974 parody game show, Prisoners’ Dilemma, explains that the loser will spend six hours alone in a basement – “that’s about the length of the average boring artist’s videotape”.[40]

Serra has made a number of films concerning the manufacture and use of his favorite material, steel. Railroad Turnbridge (1976) is a series of shots taken on the Burlington and Northern bridge over the Willamette River near Portland, Oregon, as it opens to let a ship pass. In Steelmill/Stahlwerk, a 1979 documentary made in collaboration with Clara Weyergraf, Serra explores the physical construction of an art piece and at the same time examines the lives of the steelmill. These films can be viewed in a room off the Arcelor gallery in the Guggenheim museum in Bilbao.

Serra appears in Matthew Barney‘s 2002 film Cremaster 3 as Hiram Abiff (“the architect”), and later as himself in the climactic The Order section – the only part of a Cremaster film commercially available on DVD.[41]

Prints and drawings

Since 1971, Serra has focused not only on sculptural works, but also on large-scale drawings on handmade Hitomi paper or Belgian linen using various techniques. In the early 1970s he drew primarily with ink, charcoal, and lithographic crayon on paper.[42] His primary drawing material has been the paintstick, a wax-like grease crayon. Serra melts several paintsticks to form large pigment blocks. The drawings do not function as preparatory studies but typically come after a sculpture has been completed, as a form of notating its spatial relationships. Drawings After Circuit (1972), for instance, followed an installation for documenta of four huge steel plates (8 by 24 feet each) jutting in from the corners of a room, stopping short of meeting in the center.[43] In the mid-1970s, Serra made his first “Installation Drawings” — monumental works on canvas or linen pinned directly to the wall and thickly covered with black paintstick, such as Abstract Slavery (1974), Taraval Beach (1977), Pacific Judson Murphy (1978), and Blank (1978). The drawings Serra has executed since the 1980s continue the experiments with innovative techniques but are less monumental physically.[44] In the late 1980s he explored how to further articulate the tension of weight and gravity by placing pairs of overlapping sheets of paper saturated with paintstick in horizontal and vertical compositions, often working on the floor and using a mesh screen as an intermediary between the gesture and the transfer of pigment to the paper.[42]

At the 2006 Whitney Biennial, Serra showed a simple litho crayon drawing of an Abu Ghraib prisoner with the caption “STOP BUSH.”[45] This image was later used by the Whitney Museum to make posters for the Biennial. The posters featured an altered version of the text that read “STOP B S .” Serra also created a variation on Goya‘s Saturn Devouring His Son featuring George W. Bush‘s head in place of Saturn’s. This was featured prominently in an ad for the website pleasevote.com (now defunct) on the back cover of the July 5, 2004 issue of The Nation.

For his 2011 exhibition of drawings at the Metropolitan Museum of Art, Serra reworked some of his earlier pieces on paper. Some of the drawings that he reworked had been damaged or destroyed, and the artist recreated them specifically for the show. The museum hinted at this by labelling the works with two dates: that of the original and that of the reworked version. According to Serra, however, it is not important whether audiences know which version they are seeing.[46]

Exhibitions

Serra had his first solo exhibitions at the Galleria La Salita, Rome, 1966, and in the United States at the Leo Castelli Warehouse, New York. The Pasadena Art Museum organized a solo exhibition of Serra’s work in 1970. Serra has since participated in Documentas 5 (1972), 6 (1977), 7 (1982), and 8 (1987), in Kassel, the Venice Biennales of 1984 and 2001, and the Whitney Museum of American Art’s Annual and Biennial exhibitions of 1968, 1970, 1973, 1977, 1979, 1981, and 1995.[47] Serra was honored with further solo exhibitions at the Kunsthalle Tübingen, Germany, in 1978; the Musée National d’Art Moderne, Paris, in 1984; the Museum Haus Lange, Krefeld, Germany, in 1985; and the Museum of Modern Art, New York, in 1986. From 1997 to 1998 his Torqued Ellipses (1997) were exhibited at and acquired by the Dia Center for the Arts, New York. In 2005 eight major works by Serra were installed permanently at Guggenheim Museum Bilbao.[48]

In the summer of 2007 the Museum of Modern Art presented a retrospective of Serra’s work in New York. Intersection II (1992–1993) and Torqued Ellipse IV (1998) were included in this show along with three new works.[49] The retrospective consisted of 27 of Serra’s works, including three large new sculptures made specifically for the second floor of the museum, two works in the garden, and earlier pieces from the 1960s through the 1980s.[50]

A retrospective is an occasion to reflect and take stock, but it’s double edged in that it puts me into a nostalgic relationship to my own history, which I’d rather not dwell upon. The rearview mirror perspective is not one that I’d take if there wasn’t a retrospective pending. I would rather think about the work that I am doing and the work that’s in front of me to do and not have to look over my shoulder. It’s obvious to me that I am not the same person that I was 40 years ago, nor are the issues that I am concerned with the same. A retrospective might give the impression of a seamless linearity of development, but my work does not evolve that way. It evolves in fits and starts. Oftentimes, the solution to a problem leads to an altogether different idea.[50]

Major presentations of Serra’s graphic oeuvre include exhibitions at the Bonnefantenmuseum, Maastricht, in 1990; at Serpentine Gallery, London, in 1992; and at Kunsthaus Bregenz, Bregenz, in 2008. In 2011, the Metropolitan Museum of Art, the San Francisco Museum of Modern Art and the Menil Collection hosted a retrospective exhibit focusing on Serra’s drawings, tracing the development of his drawing as an art form independent from yet linked to his sculptural practice.

Collections

Serra’s work can be found in many international public and private collections, including the Museum of Modern Art and the Solomon R. Guggenheim Museum in New York, the Los Angeles County Museum of Art,[51] and the San Francisco Museum of Modern Art. Since the early 1970s, Serra has completed many private commissions, most of them funded by European patrons.[2] Private commissions in the United States include sculptures for Eli Broad,[52] Jeffrey Brotman,[53] Peggy and Ralph Burnet (To Whom It May Concern, 1995),[54] Gil Freisen, Alan Gibbs (Te Tuhirangi Contour, 1999-2001), Ivan Reitman,[55] Steven H. Oliver (Snake Eyes and Boxcar, 1990–93),[56] and Mitchell Rales.[55]

In 2006, Colby College acquired 150 works on paper by Serra, making it the second largest collection of Serra’s work outside of the Museum of Modern Art in New York.[57]

Recognition

Richard Serra’s Viewpoint in Dillingen/Saar

Serra’s work was featured on BBC One in “Imagine…Richard Serra: Man of Steel” on Tuesday November 25, 2008 which described him as “Sculptor and giant of modern art Richard Serra discusses his extraordinary life and work. A creator of enormous, immediately identifiable steel sculptures that both terrify and mesmerise, Serra believes that each viewer creates the sculpture for themselves by being within it.” Contributors include Chuck Close, Philip Glass and Glenn D Lowry, Director of MoMA. He was interviewed at length by the BBC’s Alan Yentob.

Serra was awarded honorary degrees of Doctor of Fine Arts by Williams College in 2008; the California College of Arts and Crafts, the Nova Scotia College of Arts and Design, Yale University, and Universidad Pública de Navarra (2009); and by Harvard University in 2010. In 1975, he received the Skowhegan Medal for Sculpture. He was awarded the Goslarer Kaiserring in 1981, and in 1991, he won the Wilhem Lehmbruck Prize for Sculpture in Duisburg. In 1993, Serra was elected a fellow of the American Academy of Arts and Sciences. He is also a member of the American Academy of Arts and Letters and the Akademie der Künste (Germany), as well as having been named member of the Orden Pour le Mérite für Wissenschaften und Künste (2002) in Germany and Commandeur de L’Ordre des Arts et des Lettres (2008) in France. In 1994, he was honored with the Praemium Imperiale.

Controversies

Along with the debate surrounding Tilted Arc, Serra’s public image has been further affected by two tragic accidents. In November 1971, 34-years old Raymond Johnson, a laborer installing Serra’s Sculpture No. 3 at the Walker Art Center in Minneapolis, was crushed to death when a two-ton steel plate toppled over on him. A subsequent lawsuit absolved the artist and museum of blame. In October 1989, another worker lost a leg while dismantling a 16-ton Serra sculpture at the Leo Castelli Gallery.[2]

In 2002, an installation titled Vectors was to be built at the California Institute of Technology from the bequest of Eli Broad. The proposed 80-ton piece,[58] to be four steel plates of similar material as Tilted Arc zig-zagging across one of the few green spaces at the university, met significant opposition by the student body and professors as being a “‘derivative” rehash of earlier works, or an ‘arrogant’ piece that [belied] Institute values.”[59] The piece was never installed.[58]

Art market

Only a few of Serra’s top auction prices are for sculpture; the rest are for his works on paper. In 2001, an untitled, 1984 curved steel wall was sold for $1.2 million at Sotheby’s in New York.[60] The current record auction price for a Serra sculpture was paid at Sotheby’s in 2008, where 12-4-8, a 1983 work consisting of three steel plates, sold for $1.65 million.[61]

By 1969 Serra was regularly showing his works at the Leo Castelli Gallery and receiving a regular gallery stipend of $500 a month.[2] Galerie m in Bochum, Germany, has represented Serra in Europe since 1975. Gagosian Gallery became the artist’s primary dealer in 1991 after opening a space in New York’s Soho district with large entryways and a supported foundation. Since 1972, with publisher Gemini G.E.L. in Los Angeles, Serra has released 170 different prints, 120 of them since 1990.[60]

See also

__________________

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