“Out of Africa: Who, Where, and When?” Sept. 27, 2005. Stony Brook University.
Convened by Richard Leakey.
1. Welcome – Bob McGrath, Provost, Stony Brook University 2. Opening remarks – Richard Leakey, Stony Brook University 3. Introduction of Speakers – William Jungers, Stony Brook University 4. “Out of Africa Again and Again: Some Thoughts about Hominin Dispersals” – Marta Lahr, Cambridge University 5. Meave Leakey, Stony Brook University – “Early Pleistocene Mammals from Africa: Background to Dispersal” 6. John J. Shea, Stony Brook University – “The Levant: A Corridor and a Cul-de-Sac?”
Dr. John J. Shea appeared on the TV series APE MAN with Walter Cronkite back in the 1990’s and claimed that there is only a degree of difference between monkeys and humans and not a categorical difference. After that program aired I had the opportunity to correspond with Dr. Shea and he was kind enough to send me a two page response to my questions. (This correspondence took place back in 1994 and 1995.)
Dr. Shea also suggested that I read SHADOWS OF FORGOTTEN ANCESTORS by Carl Sagan and his wife Ann Druyan, and I did so. Here are my thoughts on the question.
First, only humans lie in the sense we are held morally responsible. Sagan wrote, “Deception in the social relations of animals…is an emerging and productive topic in biology…” (p. 379). This may be true, but are animals responsible to God? I think not. Romans 3:23 teaches that “All MEN have sinned and fall short of the glory of God.” Animals may deceive but they are not morally responsible.
Second, only men feel guilt. Sagan refers briefly to the fact that men feel guilt (p. 4.14), but he does not spend a lot of time on this. Romans 1:19 asserts, “For that which is known about God is evident to them and made plain in their inner consciousness, because God has show it to them” (Amplified Bible). Here Sagan turns to Thomas Henry Huxley who he quotes:
On all sides, I shall hear the cry–“We are men and women, not a mere better sort of apes, a little longer in the leg, more compact in the foot, and bigger in brain than your brutal Chimpanzees and Gorillas. The power of knowledge–the conscience of good and evil--the pitiful tenderness of human affections, raise us out of all real fellowship with the brutes, however, closely they may seem to approximate us.”
To this I can reply that the exclamation would be just and would be most just and would have my entire sympathy, if it were only relevant. But, it is not I who seek to base Man’s dignity upon this great toe, or insinuate that we are lost if an Ape has a hippocampus minor (in its brain). On the contrary, I have done my best to sweep away this vanity…
WHY DID SAGAN AND HUXLEY FACE SUCH A LARGE CHORUS THAT WAS OBJECTING TO THIS VIEW THAT WE DON’T HAVE A GOD-GIVEN CONSCIENCE? The answer is very simple and it deals with the consequences of Social Darwinism. Chuck Colson said that Larry King was not very impressed with his long talk on the historical accuracy of the scriptures, but when he touched on this subject things got interesting:
Larry King invited me to dinner. “I don’t believe in God,” Larry told me straight out. “But tell me why you believe.” I responded, “Have you seen Woody Allen‘s movie CRIMES AND MISDEMEANORS?
Yes, he loved it, in fact. It’s about a doctor who is haunted by GUILT after hiring a killer to murder his mistress. His Jewish father has taught him that God will surely bring justice. In the end the doctor suppresses his GUILT, convincing himself that LIFE IS AN DARWINIAN STRUGGLE WHERE ONLY THE RUTHLESS SURVIVE.
I asked Larry, “Is that our only choice–to be tormented by GUILT or else kill our conscience? Larry, how do you deal with your conscience?” He dropped his fork. I said, “What do you do with the GUILT that is in here? What do you do with what you know you have done wrong?
Then he was ready to listen. I went on and shared with him from Romans which teaches about the voice of conscience that God has given us.
__________
Third, men have a longing for significance which expresses itself most clearly in the fear of non being.
Fourth, I would point to the fact that only people worship.
Fifth, men are not satisfied unless they have their spiritual needs met. Carl Sagan quotes the poet Walt Whitman, “Not one (animal) is dissatisfied…Not one is respectable or unhappy over the whole earth…” Sagan comments, “On this basis of the evidence presented in this book, we doubt if any of Whitman’s six purported differences between other animals and humans is true…” (p. 389).
I read Sagan’s book cover to cover and made over 15 pages of notes, and I have yet to find any of the “evidence” that Sagan speaks of on page 389. I find the comments of NOAM CHOMSKY more logical. He calls animal language an “evolutionary miracle” akin to “finding an island of humans who could be taught to fly.”
I like Francis Schaeffer‘s term “Mannishness” of man. He defines it as those aspects of man, such as significance, love, rationality and the fear of non being, which mark him off from animals and machines and give evidence of his being created in the image of a personal God.
The scientist Blaise Pascal is quoted by Sagan on page 364 and then Sagan notes, “Most of the philosophers adjudged great in the history of western thought held that humans are fundamentally different from other animals…”
As you know Pascal was the inventor of the barometer and he lived from 1623 to 1662. Pascal also observed, “There is a God-shaped vacuum in the heart of every man,and only God can fill it.”
What is the solution? “For God so loved the world that He gave his one and only Son, that whoever believes in him should not perish but have eternal life” (John 3:16). The scriptural directive is not for us to work harder to achieve God’s favor (Romans 3:20), but to accept God’s mercy through our repentance and receiving Christ as a free gift (Ephesians 2:8-10).
The Bible and Archaeology – Is the Bible from God? (Kyle Butt)
Despite being one of the most important figures of the quattrocento, the art of Piero della Francesca has been described as “cold”, “hieratic” or even “impersonal”. But with the apparition of Berenson and the great historians of his era, like Michel Hérubel -who admired the “metaphysical dimension” of the paintings by Piero-, his precise and detailed Art finally occupied the place that it deserves in the History of Art.
Back in 1976, the world was still hurting from The Beatles’ break-up and during the first ever season of the now-iconic US show Saturday Night Live, the producer took it upon himself to do something about it. Lorne Michaels delivered a speech about the Fab Four directly to camera, saying, “I’m inviting you to come on our show” and imploring Paul McCartney, John Lennon, George Harrison and Ringo Starr to put their differences behind them and reunite. Adding a little extra incentive, Michaels then whipped out a cheque for $3000 – not an amount to be sniffed at back then – and said it would be theirs if they came back together on SNL.
It was, like most of SNL’s output, a gag intended to entertain and stir things up, but what Michaels didn’t know was that two of the band were watching and actually considered it. As recounted in Man On The Run, Tom Doyle’s excellent book about McCartney in the 70s, Lennon and McCartney were actually watching the show together that night in Lennon’s Dakota building apartment, just 22 blocks north of where it was being filmed. They were, writes Doyle, “laughing their asses off and, just for a minute, actually considering his offer. ‘Wouldn’t it be funny if we went down?’ said John. ‘We should go down now and just do it.’”
This momentous cameo never happened, though, the pair deciding they were too tired to get in a cab and head down, with Paul and wife Linda heading home soon afterwards. It would be one of the last occasions McCartney and Lennon ever hung out, with their relationship turning frosty once again for the rest of the decade. What could have been if they hadn’t have talked themselves out of an idea to turn up and collect SNL’s cheque.
The reason Einstein was on SGT. PEP. cover was because he was the most brilliant man of the 20th century and everyone knew it too!!!! The Beatles had searched for meaning in so many areas of life up until this point and had not found it. Maybe they had missed out by not concentrating more on their education?
The Beatles were looking for lasting satisfaction in their lives and their journey took them down many of the same paths that other young people of the 1960’s were taking. No wonder in the video THE AGE OF NON-REASON Schaeffer noted, ” Sergeant Pepper’s Lonely Hearts Club Band…for a time it became the rallying cry for young people throughout the world. It expressed the essence of their lives, thoughts and their feelings.”
How Should We then Live Episode 7 small (Age of Nonreason)
(Francis Schaeffer pictured below)
Paul McCartney & John Lennon 1968 Full Interview
Uploaded on Sep 26, 2009
I uploaded this a while ago on my old profile but it got deleted here it is enjoy
Paul McCartney & John Lennon 1968 Full Interview
Paul McCartney & Wings – “Picasso’s Last Words(Drink To Me)”
Uploaded on Sep 9, 2011
This is “Picasso’s Last Words(Drink To Me)”, from the album, “Band On The Run”, by Paul McCartney And Wings in 1973.
_____________
(Seen below John Lennon and Yoko in Paris with Dali in late 1960’s )
Picasso – The Beatles
Uploaded on Mar 1, 2011
Whole Lotta Shakin’ Goin’ On a song recorded during the Get Back sessions on January 3, 1969.
________________________
Today 12-27 in 1958: While attending a class at the Liverpool College of Art, John Lennon meets student Cynthia Powell, later to become his first wife.
The highest level of education any of the Beatles experienced was a short time in art college by John Lennon in the late 1950’s. Evidently all four of the Beatles did not get good grades in school but John did advance to this distinguished art school.
Staff at the Liverpool College of Art in the late 1950s (at the time of John Lennon and Stuart Sutcliffe) Included Julia Carter Preston, Arthur Ballard, Charles Burton, Nicholas Horsfield, George Mayer-Marten, E.S.S. English, Alfred K. Wiffen, Austin Davies, Philip Hartas, W.L. Stevenson (Principal), and more.
Stuart Sutcliffe And John Lennon
Below is a portion of the article, “John Lennon, the boy we knew,” and it discusses the experience that John Lennon had at art college.
Before the Beatles, John Lennon was a school friend, a bandmate, a boyfriend – and a big personality. We talk to the people who knew him best during his Liverpool youth
john-lennon-quarrymen
John Lennon (centre) plays guitar with the Quarrymen at St Peter’s church fete, Woolton, Merseyside, 6 July 1957. Photograph: PA Imogen Carter
Saturday 12 December 2009 19.05 EST Last modified on Wednesday 11 June 2014 13.40 EDT
ART COLLEGE
A close friend of John Lennon’s from Liverpool art college, BILL HARRY launched Mersey Beat at college, a publication about the Liverpool music scene which was instrumental in the Beatles’ success. He has written several books about the band.
When I first saw John he was strolling amidst the students at Liverpool College of Art, dressed like a teddy boy. All the other students were in duffle coats and turtle necks, and I thought, “Art students are supposed to be bohemians and rebels and they’re all dressed the same, they’re all conventional. He’s the rebel, I must get to know him.”
He was a bit aggressive at first. If he found he could browbeat you then you were under his thumb. He used to treat Stuart [Sutcliffe] really badly at times, humiliate him in front of people. At college girls would be chatting in the corridor, and when John walked by they’d shut up and shiver. He had a bit of an acid tongue. But if you stood up to him he liked that.
I introduced my mates Stuart and Rod Murray to John, and we used to go to Ye Cracke, the art school pub in Rice Street. The four of us decided to call ourselves the Dissenters and made a vow to make Liverpool famous: John with his music, Stuart and Rod with their painting, and me with my writing. I coined the phrase “Mersey Beat”, launched a newspaper of that name and got John to write the story of the Beatles for the first issue. “On the Dubious Origins of Beatles, Translated from the John Lennon” was a wacky thing about how a man came down on a flaming pie and gave them the name. John was so delighted I’d published it that he brought me a bundle of 250 stories, poems and drawings he’d done, so I began publishing them. One of his favourite writers was Richmal Crompton who did the Just William books, and he was into the radio show The Goons. But his favorite book was Alice’s Adventures in Wonderland, he loved Lewis Carroll. One time Margaret Duxbury, who shared the flat with Stuart and John at Gambier Terrace, fell asleep so John made us get potatoes, put matchsticks in them and dangle them above her so when she woke up she’d think there were spiders on her. He’d do things like that all the time.
I loved John’s art because it reminded me of Steinberg, the American artist. He had a great fluidity of line with his cartoons and things. But he was such a rebel. We’d get commissions at college, the teacher would say “I want you to paint the docks”, and when he collected the work and ordered it by merit, John’s would be last because while everyone would depict cranes and dockers and things he’d just draw a foot.
Or instead of drawing the life model, he’d draw her watch. Aunt Mimi said she always remembered me because I was the first person to call John a genius. His mind was different. He always tried to stretch himself, often in mischievous ways.
It seems the members of the Beatles were asking much the same back in 1950s Liverpool. According to their biographer Bob Spitz, John Lennon, Paul McCartney, George Harrison, and Ringo Starr were mostly poor and uneducated. Lennon was the only band member to grow up “solidly middle class,” while Spitz described Starr’s living conditions during childhood as “Dickensian.” Whatever wealth gap existed in England during the ‘50s and early ‘60s, the future Beatles were all to varying degrees on the wrong end of it.
Why did Albert Einstein get chosen to be on the cover of SGT. PEPPER’S?
The reason was because he was the most brilliant man of the 20th century and everyone knew it too!!!! The Beatles had searched for meaning in so many areas of life up until this point and had not found it. Maybe they had missed out by not concentrating more on their education?
Top 10 Facts About Albert Einstein
Albert Einstein – His cut-out was mostly obscured in the final photo by John Lennon as only his hair is visible. Einstein can only be seen in the out-take photos.
________________________________
___________
Albert Einstein (stock footage / archival footage)
Published on Mar 11, 2013
Albert Einstein talks about theory of relativity, graphics show equation E = MC squared (E=MC2); explains the theory of relativity.
Einstein smoking pipe, reading. Looking at formula. Einstein meets with Professor Solard. Letter being typed in typewriter. Einstein with scientists in office, read proclamation for peaceful use of atomic power. Einstein says “I agree”.
Young Albert Einstein at party (VERY NICE).
Camera pans across men and women at a testimonial dinner, including Albert Einstein (1920s). Great shots of black tie affair with dignitaries and the rich enjoying a swell lavish time. (Very 19210-20s Germany) Shots of the following men at the dinner: Tristan Bernard, Max Von Schillings, Albert Einstein, Helmut Gerlach.
Albert Einstein delivers a speech (pre-WWII), mentioning his gratitude at being “a man, a European and a Jew” and the importance of freedom. Nice long speech clip citing other men of science.
CU Albert Einstein speaks of danger of nuclear suicide.
Einstein (CU talking, NO AUDIO).
David Ben-Gurion with Albert Einstein.
_____________
The Beatles in a press conference after their Return from the USA
Uploaded on Nov 29, 2010
The Beatles in a press conference after their Return from the USA.
I can’t think of another person in the Bible that comes close to the brilliance of Albert Einstein except possibly King Solomon.
HOW BRILLIANT WAS KING SOLOMON?
1 Kings 4:30-34
29-34 God gave Solomon wisdom—the deepest of understanding and the largest of hearts. There was nothing beyond him, nothing he couldn’t handle. Solomon’s wisdom outclassed the vaunted wisdom of wise men of the East, outshone the famous wisdom of Egypt. He was wiser than anyone—wiser than Ethan the Ezrahite, wiser than Heman, wiser than Calcol and Darda the sons of Mahol. He became famous among all the surrounding nations. He created 3,000 proverbs; his songs added up to 1,005. He knew all about plants, from the huge cedar that grows in Lebanon to the tiny hyssop that grows in the cracks of a wall. He understood everything about animals and birds, reptiles and fish. Sent by kings from all over the earth who had heard of his reputation, people came from far and near to listen to the wisdom of Solomon.
The Beatles were searching for meaning in life in what I call the 6 big L words just like King Solomon did in the Book of Ecclesiastes. He looked into LEARNING (1:12-18, 2:12-17), laughter, ladies, luxuries, and liquor (2:1-2, 8, 10, 11), and labor (2:4-6, 18-20).
Here is his final conclusion concerning LEARNING:
ECCLESIASTES 1:12-18, 2:12-17 LEARNING
12 I the Preacher have been king over Israel in Jerusalem.13And I applied my heart[f] to seek and to search out by wisdom all that is done under heaven. It is an unhappy business that God has given to the children of man to be busy with.14 I have seen everything that is done UNDER THE SUN, and behold, all is vanity[g] and a striving after wind.[h]
15 What is crooked cannot be made straight, and what is lacking cannot be counted.
16 I said in my heart, “I have acquired great wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge.”17 And I applied my heart to know wisdom and to know madness and folly. I perceived that this also is but a striving after wind.
18 For in much wisdom is much vexation, and he who increases knowledge increases sorrow.
12So I turned to consider wisdom and madness and folly. For what can the man do who comes after the king? Only what has already been done.13 Then I saw that there is more gain in wisdom than in folly, as there is more gain in light than in darkness.14 The wise person has his eyes in his head, but the fool walks in darkness. And yet I perceived that the same event happens to all of them.15 Then I said in my heart, “What happens to the fool will happen to me also. Why then have I been so very wise?” And I said in my heart that this also is vanity.16 For of the wise as of the fool there is no enduring remembrance, seeing that in the days to come all will have been long forgotten. How the wise dies just like the fool!17 So I hated life, because what is done UNDER THE SUN was grievous to me, for all is vanity and a striving after wind.
Francis Schaeffer noted that Solomon took a look at the meaning of life on the basis of human life standing alone between birth and death “under the sun.” This phrase UNDER THE SUN appears over and over in Ecclesiastes. The Christian Scholar Ravi Zacharias noted, “The key to understanding the Book of Ecclesiastes is the term UNDER THE SUN — What that literally means is you lock God out of a closed system and you are left with only this world of Time plus Chance plus matter.”
Solomon’s experiment was a search for meaning to life “under the sun.” Then in last few words in the Book of Ecclesiastes he looks above the sun and brings God back into the picture: “The conclusion, when all has been heard, is: Fear God and keep His commandments, because this applies to every person. For God will bring every act to judgment, everything which is hidden, whether it is good or evil.”
The Kalam Cosmological Argument (Scientific Evidence) (Henry Schaefer, PhD)
Published on Jun 11, 2012
Scientist Dr. Henry “Fritz” Schaefer gives a lecture on the cosmological argument and shows how contemporary science backs it up.
On March 4, 1879, in the city of Ulm in Wurttemberg, Germany, a person was born who would shake the foundations of Newtonian physics Albert Einstein. Julian Schwinger writes, “Just as Isaac Newton dominated the scientific scene in the seventeenth century, so Albert Einstein dominates that of the twentieth century.” However, it was not obvious from the first that this man would become such an influential figure; in fact, Ronald Clark writes in his biography of Einstein, “Nothing in Einstein’s early history suggests dormant genius. Quite the contrary. The one feature of his childhood about which there appears no doubt is the lateness with which he learned to speak.” Einstein himself admitted, “I have no particular talent, I am merely extremely inquisitive.”
Clark says Einstein was “German by nationality, Jewish by origin”, but Einstein was first enrolled at Luitpold Gymnasium, a Catholic school. It appears that the Einstein family was Jewish by name only. At the age of sixteen, Einstein tried to get into the Swiss Federal Polytechnic School in Zurich, which would “qualify him for a post on the lowest rung of the professional teacher’s ladder.” After failing the entrance examination once, he was accepted and got his degree, but he could not find a post. He eventually got a job working in a patent office as a technical expert. When he was not working, he was writing papers on theoretical physics, and in 1905 he wrote three particularly brilliant papers. Schwinger says, “The year 1905 was a miraculous one for science. A totally unknown physicist produced not one but three revolutionary papers in physics that year.” One of those papers written in 1905 was “On the Electrodynamics of Moving Bodies”, in which Einstein presents the special theory of relativity.
Einstein contributed to the sciences with his two major works on relativity: his special theory and his general theory.
Einstein’s special theory of relativity says that space and time are relative. In other words, if two people observe the same event, both of their perspectives are equally true. This theory ran right in the face of Newtonian physics, which taught that space and time are absolute frames of reference. The special theory is where Einstein presents his famous equation, E=mc2. Einstein said that this means “Energy has mass and mass represents energy.”
The special theory of relativity applied to uniform motion. His general theory of relativity was created to broaden his argument to include accelerated motion. He chose to focus on gravity because it is an important foundation of Newtonian physics. Could Einstein relativise the law of gravity?
Einstein said that acceleration is the opposite of gravity, and there is no experiment that can be performed to separate the two. For example, if you are in a spaceship accelerating at one “G” (the same as the earth’s gravity), you would not be able to tell if you were on earth or in space, because acceleration would imitate gravity. However, Einstein went further than this. He said that gravity does not even exist. Instead, “mass has the property of bending the space in its vicinity so that objects close by are accelerated.”
Regardless of the complexity of Einstein’s theories, his contribution to science is clear: he destroyed Newtonian physics mathematically. Gamow observes: “Einstein was probably the first to realize the important fact that the basic notions and the laws of nature, however well established, were valid only within the limits of observation and did not necessarily hold beyond them.” Pearcey writes: “The Newtonian faith splintered upon the rocky shores of the new physics.”
Einstein’s work was not inspired by a Christian worldview. He believed in a god, but a very different god from the God of the Bible. Clark says that Einstein believed “in Spinoza’s God who reveals himself in the harmony of all that exists, not in a God who concerns himself with the fate and actions of men.” Pearcey writes: “Einstein did sometimes speak of God as a distinct Being, yet he made it clear that in his view God was completely bound by rational necessity . . . In other words, God had no choice; the laws of science reveal the only possible way He could create the world.” Einstein himself said, “Through the reading of popular scientific books I soon reached the conviction that much of the stories in the Bible could not be true… Suspicion against every kind of authority grew out of this experience.”
While Einstein was neither for or against the Christian worldview, he did challenge it unintentionally. Not taking the time to correctly understand it, his theory of relativity gave many people the “scientific” justification to embrace relativism. Pearcey writes: “Few had any clear idea of the scientific content of relativity theory, but the term itself struck a responsive chord in a society already leaning toward relativism-already questioning traditional certitudes. If Einstein’s theory rejected Newtonian concepts of absolute time and space, what did that imply about absolutes in morality and metaphysics?”
It is important to note that, correctly understood, Einstein’s theory does not lead to a postmodern worldview. Pearcey writes: “No one was more distressed by this public misapprehension than Einstein himself . . . Einstein did not discard absolutes in science . . . he merely replaced Newtonian metaphysical absolutes (time and space) with a material absolute (the velocity of light).” Even Bertrand Russell could not come up with any anti-Christian slant to the theory of relativity: “The philosophical consequences of relativity are neither so great nor so startling as is sometimes thought . . . The final conclusion is that we know very little . . .” Francis Schaeffer agrees that Einstein’s theory does not call for a re-examination of fundamental beliefs: “But we may ask, ‘Isn’t science now in a new stage, one in which the concept of an orderly universe is passe?’ It is often said that relativity as a philosophy, as a world view, is supported by Albert Einstein’s theory of relativity. But this is mistaken because Einstein’s theory of relativity assumes that everywhere in the universe light travels at a constant speed in a vacuum. In other words, we must say with the utmost force that nothing is less relative philosophically than the theory of relativity. Einstein himself stood implacably against any such application of his concepts. We can think of his often quoted words from the London Observer of April 5, 1964: ‘I cannot believe that God plays dice with the cosmos.’”
Yet people did interpret Einstein’s theory to be relativistic. Pearcey quotes Johnson, who says: “Mistakenly but perhaps inevitably, relativity became confused with relativism. . . . It formed a knife . . . to help cut society adrift from its traditional moorings in the faith and morals of Judeo-Christian culture.” Bernard Shaw cries out, “‘And now now what is left of it? The orbit of the electron obeys no law, it chooses one path and rejects another. . . . All is caprice, the calculable world has become incalculable.’” Unwittingly, the man who simply wanted “just to draw His lines after Him” helped to erase the lines and usher in postmodernism.
Bibliography:
Clark, Ronald. Einstein: The Life and Times. New York: World Publishing, 1971.
Gamow, George. Thirty Years that Shook Physics. Garden City, NY: Doubleday & Co, 1966.
Pearcey, Nancy and Charles Thaxton. The Soul of Science. Wheaton, IL: Crossway Books, 1994.
Russell, Bertrand. The ABC of Relativity. New York: New American Library, 1958.
Schaeffer, Francis. How Should We Then Live? Old Tappan, NJ: Fleming H. Revell Company, 1976.
Schwinger, Julian. Einstein’s Legacy. New York: Scientific American Books, 1986.
Francis Schaeffer on pages 178 to 179 of volume 1 THE GOD WHO IS THERE asserted:
I do not believe that there is a leap of faith needed; there are good and sufficient reasons to know why Christianity is true–and more than that, that is the Bible’s insistence. The Bible’s emphasis is that there are good and sufficient reasons to know Christianity is true, so much so that we are disobedient and guilty if we do not believe it.
The Christian system (what is taught in the whole Bible) is a unity of thought. Christianity is not just a lot of bits and pieces–there is a beginning and an end, a whole system of truth, and this system is the only system that will stand up to all the questions that are presented to us as we face the reality of existence. Some of the other systems answer some of the questions but leave others unanswered. I believe it is only Christianity that gives the answers to all the crucial questions.
What are those questions? The questions are those which are presented to us as we face the reality of existence. God shuts us up to reality. We cannot escape the reality of what is, no matter what we say we believe or think.
This reality of which I speak falls into two parts: the fact that the universe truly exists and it has form, and then what I would call the “mannishness” of man--which is my own term for meaning that man is unique. People have certain qualities that must be explained.
God has shut up all people to these things, and I always like to go back to the statement of Jean-Paul Sartre, though he had no answer for his own statement, and that is that the basic philosophic question is that something is there. Things do exist, and this demands an explanation for their existence. I would then go beyond Sartre’s statement to one by Albert Einstein. Einstein said that the most amazing thing about the universe is that we can know something truly about it. In other words, it has a form that is comprehensible, even though we cannot exhaust it. And then I would say beyond that–no matter what people say they are, they are what they are, that is, man is unique as made in the image of God. Any system of thought, to be taken seriously, has to at least try to explain these two great phenomena of the universe and man. In other words, we are talking about objective truth related to reality and not just something within our own heads.
Now I would like to add a corollary to this: in WHATEVER HAPPENED TO THE HUMAN RACE?, and especially the extensive notes of the fifth chapter, there is a third thing and that is the way the Bible measures up to history. Once we say that, this is very exciting. It is very exciting because other religions are not founded in history, they are “out there” somewhere, or you can think of them as inside of your own head–whichever way you are looking at it. On the other hand, the Bible claims to be rooted in history. Whether we are considering the history of the Old Testament, whether we are considering the history of Christ, including the resurrection, or Paul’s journeys, it is insisted on as real history. So now we have three interwoven parts. Usually I have dealt with the twentieth-century person, but the third is also there. We have to face the reality of the universe and its having an existence and having a form. We have to face the reality in the uniqueness of man. We are able to discuss the fact that the Bible is rooted in history.
TRUTH AND HISTORY (chapter 5 of WHATEVER HAPPENED TO THE HUMAN RACE?, under footnote #94)
We now take a jump back in time to the middle of the ninth century before Christ, that is, about 850 B.C. Most people have heard of Jezebel. She was the wife of Ahab, the king of the northern kingdom of Israel. Her wickedness has become so proverbial that we talk about someone as a “Jezebel.” She urged her husband to have Naboth killed, simply because Ahab had expressed his liking for a piece of land owned by Naboth, who would not sell it. The Bible tells us also that she introduced into Israel the worship of her homeland, the Baal worship of Tyre. This led to the opposition of Elijah the Prophet and to the famous conflict on Mount Carmel between Elijah and the priests of Baal.
Here again one finds archaeological confirmations of what the Bible says. Take for example: “As for the other events of Ahab’s reign, including all he did, the palace he built and inlaid with ivory, and the cities he fortified, are they not written in the book of the annals of the kings of Israel?” (I Kings 22:39).
This is a very brief reference in the Bible to events which must have taken a long time: building projects which probably spanned decades. Archaeological excavations at the site of Samaria, the capital, reveal something of the former splendor of the royal citadel. Remnants of the “ivory house” were found and attracted special attention (Palestinian Archaeological Museum, Jerusalem). This appears to have been a treasure pavilion in which the walls and furnishings had been adorned with colored ivory work set with inlays giving a brilliant too, with the denunciations revealed by the prophet Amos:
“I will tear down the winter house along with the summer house; the houses adorned with ivory will be destroyed and the mansions will be demolished,” declares the Lord. (Amos 3:15)
Other archaeological confirmation exists for the time of Ahab. Excavations at Hazor and Megiddo have given evidence of the the extent of fortifications carried out by Ahab. At Megiddo, in particular, Ahab’s works were very extensive including a large series of stables formerly assigned to Solomon’s time.
On the political front, Ahab had to contend with danger from the Aramacaus king of Syria who besieged Samaria, Ahab’s capital. Ben-hadad’s existence is attested by a stela (a column with writing on it) which has been discovered with his name written on it (Melquart Stela, Aleppo Museum, Syria). Again, a detail of history given in the Bible is shown to be correct.
This article was first published in the Spring 2008 issue of Bible and Spade.
Jezebel was no doubt the wickedest woman in the Bible. In the book of Revelation her name was invoked in condemning a false prophetess in Thyatira who promoted sexual immorality and the eating of food sacrificed to idols (Rv 2:20). Even today the name is emblematic of a sinful, shameless woman. Jezebel means “where is his highness (=Baal)?” (Korpel 2008: 37). Baal was the great Canaanite storm and fertility god. Jezebel’s father Ethbaal, whose name means “with Baal” or “man of Baal,” was king of the Phoenicians (1 Kgs 16:31). The Jewish historian Josephus tells us that Ethbaal was formerly a priest of Ashtoreth, consort of Baal, who usurped the throne and reigned over Tyre and Sidon for 32 years (Contra Apionem i.18.123).
Opal seal with the name of Jezebel. The inscription and symbols on the seal make it highly likely that it was the official seal of the wicked woman of the Old Testament. She was a woman of power as indicated by her title “Queen Mother” (2 Kgs 10:13). Although Jezebel had her own seal to authenticate official correspondence, when she forged the letters to the elders and nobles of Jezreel in order do away with Naboth and seize his vineyard, she used Ahab’s seal rather than her own for maximum authority (1 Kgs 21:8).
In order to form a political alliance with the Phoenicians, Ahab, king of Israel (874–853 BC), married Baal-worshipping Jezebel (1 Kgs 16:31). “Urged on by Jezebel his wife” (1 Kgs 21:25), Ahab became a follower of Baal, and even erected a temple and altar to the pagan deity in Samaria (1 Kgs 16:32). He had the distinction of being the king who “did more to provoke the LORD, the God of Israel, to anger than did all the kings of Israel before him” (1 Kgs 16:33). Jezebel bore Ahab a son, Joram, who ruled Israel for 12 years from 852 to 841 BC, and she herself became a strong political figure bearing the title “Queen Mother” (2 Kgs 10:13).
Baal the Canaanite storm god, also worshipped by the later Phoenicians. In his left hand he holds a spear which flashes lightning and in his right hand a mace. The relief, which dates to 1650–1500 BC, was found in a sanctuary in the Canaanite city of Ugarit, Syria, in 1932. It is now on display in the Louvre Museum in Paris.
Jezebel was zealous in her efforts to stamp out Yahwism and promote the worship of Baal. She mounted a campaign to kill the Lord’s prophets (1 Kgs 18:4, 13), while at the same time feeding 450 prophets of Baal and 400 prophets of Asherah, the Canaanite mother goddess and consort of El, at the royal table (1 Kgs 18:19). This led to a confrontation between Elijah and the prophets of Baal on Mt. Carmel, resulting in the extermination of the prophets of Baal (1 Kgs 18:16–40).
Jezebel also figures prominently in the account of the appropriation of Naboth’s vineyard. Naboth refused to sell his vineyard to greedy Ahab. Conniving Jezebel arranged to have false charges brought against Naboth, which resulted in his death (1 Kgs 21). When Ahab went to take possession of the vineyard, Elijah was there with a message from God:
“I am going to bring disaster on you. I will consume your descendants and cut off from Ahab every last male in Israel— slave or free…because you have provoked me to anger and have caused Israel to sin.” And also concerning Jezebel the LORD says: “Dogs will devour Jezebel by the wall of Jezreel” (1 Kgs 21:21–23).
Shortly thereafter Ahab was killed in a battle against the Arameans (1 Kgs 22:29–40). Twelve years later a prophet of the Lord anointed Jehu, a general in the Israelite army, king with the following charge:
You are to destroy the house of Ahab your master, and I will avenge the blood of my servants the prophets and the blood of all the LORD’s servants the prophets and the blood of all the LORD’s servants shed by Jezebel (2 Kgs 9:7).
Statue of Elijah on Mt. Carmel memorializing Elijah’s encounter with Jezebel’s prophets. Elijah challenged the 450 prophets of Baal who ate at Jezebel’s table to a sacrifice cook-off: “you call on the name of your god and I will call on the name of the LORD. The god who answers by fire—he is God” (1 Kgs 18:24). Who do you think won? You can read the account in 1 Kings 18:16–40.
Jehu went on to wipe out Ahab’s descendants, including Jezebel’s son Joram. As the Lord had predicted through Elijah, Jezebel met a grisly end. Jehu went to the royal residence at Jezreel and found the Queen Mother, with her eyes painted and hair arranged, looking out a palace window. Jehu ordered her eunuchs to throw her out the window:
So they threw her down, and some of her blood spattered the wall and the horses as they trampled her underfoot. Jehu went in and ate and drank. “Take care of that cursed woman,” he said, “and bury her, for she was a king’s daughter.” But when they went out to bury her, they found nothing except her skull, her feet and her hands. They went back and told Jehu, who said, “This is the word of the LORD that he spoke through his servant Elijah the Tishbite: On the plot of ground at Jezreel dogs will devour Jezebel’s flesh” (2 Kgs 9:33–36).
In the early 1960s a seal was purchased on the antiquities market and donated to the Israel Museum in Jerusalem. The late Nahman Avigad, a leading Israeli paleographer (one who studies ancient writing), published an article about the seal in 1964. He suggested the name on the seal was possibly Jezebel, but there was a problem—the first letter of the name was missing. And so, little attention was paid to the seal and it languished in the Israel Museum for decades. Then, Dutch researcher Marjo Korpel (Associate Professor of Old Testament, Utrecht University, Utrecht, The Netherlands) became interested in it. Korpel was first drawn to the seal because of its imagery, but then became intrigued with the inscription. She noticed that a piece had broken off at the top and this could very well have been where the missing letter was originally located. She conjectured that there were initially two letters in the area of the break: a Hebrew lamed, or L, which stood for “(belonging) to” or “for,” and the missing first letter of Jezebel’s name.
Seal of Jezebel with missing letters restored. The top of the seal has been damaged and it is in this area that Old Testament scholar Marjo Korpel suggests that there were originally two letters: alamed, meaning “(belonging) to” and an aleph, the first letter of Jezebel’s name. The restored inscription would then read “(belonging) to Jezebel.” The seal is scheduled to go on display at the Israel Museum in Jerusalem in 2010 when renovation work at the museum is completed.
Apart from the inscription, there are other compelling reasons for identifying the seal as that of Jezebel. First, as Avigad observed, it is very fancy, suggestive of royalty. It is made of the gemstone opal and is larger than average, being 1.24 in (31 mm) from top to bottom (Avigad 1964: 274). Secondly, the form of the letters is Phoenician, or imitates Phoenician writing (Korpel 2008: 37). Thirdly, the seal is fi lled with common Egyptian symbols that were often used in Phoenicia in the ninth century BC and are suggestive of a queen. At the top is a crouching winged sphinx with a woman’s face, the body of a lioness and a female Isis/Hathor crown. To the left is an Egyptian ankh, the sign of life. In the lower register, below a winged disk, is an Egyptian style falcon, symbol of royalty in Egypt. On either side of the falcon is a uraeus, the cobra representation of Egyptian royalty worn on crowns. At the bottom left is a lotus, a symbol often associated with royal women. All of these icons taken together denote female royalty (Korpel 2008: 36–37).
Although 100% certainty cannot be attained, Korpel’s assessment of the evidence leads her to conclude, “I believe it is very likely that we have here the seal of the famous Queen Jezebel” (2008: 37).
Bibliography
Avigad, Nahman 1964 The Seal of Jezebel. Israel Exploration Journal 14: 274–76. Korpel, Marjo C.A.
2008 Fit for a Queen: Jezebel’s Royal Seal. Biblical Archaeology Review 34.2: 32–37, 80.
Now the rest of the acts of Ahab, and all that he did, and the ivory house which he made, and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel?
(The Bible, 1 Kings 22: 39)
According to the Old Testament, King Ahab was the seventh king of the northern kingdom of Israel since Jeroboam I, and reigned during the 9th century B.C. In the Old Testament, Ahab, along with his wife, Jezebel, gets a rather negative portrayal for the various things that they did, such as the worship of Baal.
An artist’s impression of King Ahab, from the “Promptuarii Iconum Insigniorum”. Photo source: Wikimedia
According to the Old Testament, Ahab’s father, Omri, purchased the hill of Samaria and founded a city there: “In the thirty and first year of Asa king of Judah began Omri to reign over Israel, twelve years: six years reigned he in Tirzah. And he bought the hill Samaria of Shemer for two talents of silver, and built on the hill, and called the name of the city which he built, after the name of Shemer, owner of the hill, Samaria.” (The Bible, 1 Kings 16: 23-24)
It was on this hill that Ahab built his ‘ivory palace’. It is often pointed out that the existence of such a structure has been confirmed by archaeological evidence. However, it will be shown that this is not as straightforward as it seems, and that the phrase “Ivory Palace of King Ahab” is a rather problematic one. In 1932, the Joint Expedition to Samaria, located in present-day West Bank, discovered a large quantity of ivory objects and decorations (a total of 250 fragments were recorded) near the northern area of Samaria’s summit. This has led people, including the archaeologists, to believe that they have found King Ahab’s Ivory Palace.
‘The Woman at the Window’ – an ivory artifact from Samaria. Photo source.
There are two problems with this interpretation. The first problem involves the question of what is meant by an ‘ivory palace’. One may envision an ivory palace to be a building somehow constructed literally from ivory (that’s what I’d imagine anyway). After all, if King Ahab were to be depicted as a really wealthy king, this would be a pretty good way to do so. However, these fragments were probably once attached to wooden furniture. The ivories from Fort Shalmaneser in Nimrud, Iraq, may be seen as parallels to those found in Samaria. Of course, one might argue that an ‘ivory palace’ was a building that had lots of ivory-decorated furniture, or ivory carvings, rather than a structure built of ivory.
The bigger problem, however, is the fact that this structure was not even built by King Ahab. Based on the Kathleen Kenyon’s stratigraphic notes and summaries of the site, it seems that most of these ivory fragments date to the Hellenistic and Roman periods, several hundreds of years after the reign of King Ahab.
Although a structure containing ivory fragments was discovered by archaeologists, it was not King Ahab’s Ivory Palace. So, why was it identified as such then? Perhaps it was only natural that the Biblical reference produced an impulse to date these ivory fragments to the reign of King Ahab. The area where the ivories were found was also initially thought to be part of the royal palace (the large “palace” discovered to its west by the Harvard team in 1908-1910 was relegated to the status of a ‘supplementary building’). This view, however, was withdrawn in 1938, when the archaeologists realized that the walls of this building actually comprised only a section of a section of a second, inner enclosure wall, and that they could not “make a room or pavilion out of them.” By then, the damage was already done, and the ‘Ivory Palace of King Ahab’ is still regarded by some as having basis in archaeology.
If you think the score board is ‘Archaeology – 1, Bible – 0’, it isn’t quite as simple. Reliance on the Bible for the interpretation of archaeological evidence is very much like the reliance of any textual evidence. Although historical archaeology is said to be the “handmaiden to history”, it isn’t quite so. If you think archaeology’s here to support the textual evidence (of which history relies on), you’d better think again. I suppose, at the end of the day, one has to be critical of one’s sources, and not take the textual evidence at face value. Also, archaeologists ought to be careful with what they say, since there may be unforeseen repercussions, sometimes much worse than the misidentification of an ancient structure.
Featured image: An ivory plaque from Samaria depicting a lion attacking a bull. The lion symbolizes the sun, the bull the earth, the two creatures eternally warring for supremacy, with the lion better equipped to win. The plaque would have been attached to a screen or piece of furniture. Photo source.
Herrmann, G. & Laidlaw, S., 2013. Ivories from Rooms SW11/12 and T10 Fort Shalmaneser. London: The British Institute for the Study of Iraq (London) (Gertrude Bell Memorial).
Tappy, R. E., 2001. The archaeology of Israelite Samaria, Vol. II: The Eight Century BCE. Winona Lake, Indiana: Eisenbrauns.
Archaeologists haven’t found only Assyrian evidence for the existence of King Ahab. While excavating Samaria they have found indications of another biblical description connected to Ahab’s reign—his house of ivory. The Bible says of Ahab, “Now the rest of the acts of Ahab, and all that he did, the ivory house which he built and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel?” (2 Kings 22:39).
Herschel Shanks, editor of Biblical Archaeology Review, writes: “An important ivory find from the Iron Age comes from Ahab’s capital in Samaria where over 500 ivory fragments were found … The Bible speaks of Ahab’s ‘house of ivory’ (1 Kings 22:39). Does this refer to the paneling of the walls or to the furnishings? To put the matter differently, did the ivory fragments found at Samaria decorate the walls of the building or the furniture? There is some evidence from Nimrud that a room in an Assyrian palace was, in fact, paneled with ivory veneer. Was this the case at Samaria? On the basis of the evidence at hand, it is difficult to tell.
“Whether paneling for the wall or decoration for furniture, the houses of ivory—based on a highly sophisticated Phoenician ivory industry—were for the Hebrew prophets symbols of social oppression and injustice; the ‘ivory houses’ [mentioned in Amos 3.15] were also evidence of participation in the barbarous pagan practices and heathen worship of Phoenicia. Based on the archaeological evidence, the prophets knew what they were talking about” ( Biblical Archaeology Review,September-October 1985, p. 46).
My absolute favorite albums are Rubber Soul and Revolver. On both records you can hear references to other music — R&B, Dylan, psychedelia — but it’s not done in a way that is obvious or dates the records. When you picked up Revolver, you knew it was something different. Heck, they are wearing sunglasses indoors in the picture on the back of the cover and not even looking at the camera . . . and the music was so strange and yet so vivid. If I had to pick a favorite song from those albums, it would be “And Your Bird Can Sing” . . . no, “Girl” . . . no, “For No One” . . . and so on, and so on. . . .
Their breakup album, Let It Be, contains songs both gorgeous and jagged. I suppose ambition and human frailty creeps into every group, but they delivered some incredible performances. I remember going to Leicester Square and seeing the film of Let It Be in 1970. I left with a melancholy feeling.
26
‘If I Fell’
Michael Ochs Archives/Getty Images
Main Writer: Lennon Recorded: February 27, 1964 Released: June 26, 1964 9 weeks; no. 53 (B side)
“If I Fell” was Lennon’s first attempt to write a slow, pretty number for a Beatles record. “People forget that John wrote some nice ballads,” McCartney said. “People tend to think of him as an acerbic wit and aggressive and abrasive, but he did have a very warm side to him, really, which he didn’t like to show too much in case he got rejected.”
Lennon said the lyrics — in which he begs a new lover for tenderness after being wounded by the last girl — were “semiautobiographical, but not consciously.” On the surface, they had little to do with his life: He had been with his wife, Cynthia, for years, and their son, Julian, was almost a year old.
But musically, it was one of Lennon’s cleverest songs to date: The harmonic tricks of its strummy, offbeat opening were miles beyond what other bands were doing at the time, and it was “dripping with chords,” as McCartney said. It also showcased some of the Beatles’ finest singing. Lennon and McCartney shared a single microphone for their Everly Brothers-like close harmonies.
“[‘If I Fell’] was the precursor to ‘In My Life,'” Lennon pointed out later. “It has the same chord sequences: D and B minor and E minor, those kind of things. It shows that I wrote sentimental love ballads, silly love songs, way back when.”
Appears On:A Hard Day’s Night
25
‘Here, There and Everywhere’
David Redfern/Redferns
Main Writer: McCartney Recorded: June 14, 16 and 17, 1966 Released: August 8, 1966 Not released as a single
One paradox of Revolver: It marks the period when the Beatles began exploring the myriad creative possibilities of the recording studio, yet at the same time, it contains some of the most streamlined, straightforward pieces in the group’s catalog — among them McCartney’s radiantly soothing love song “Here, There and Everywhere.” McCartney wrote it at Lennon’s house in Weybridge while waiting for Lennon to wake up. “I sat out by the pool on one of the sun chairs with my guitar and started strumming in E,” McCartney recalled. “And soon [I] had a few chords, and I think by the time he’d woken up, I had pretty much written the song, so we took it indoors and finished it up.” McCartney has cited the Beach Boys’ Pet Sounds as his primary influence for “Here, There and Everywhere.” McCartney had heard the album before it was released, at a listening party in London in May 1966, and was blown away.
The tune’s chord sequence bears Brian Wilson’s influence, ambling through three related keys without ever fully settling into one, and the modulations — particularly the one on the line “changing my life with a wave of her hand” — deftly underscore the lyrics, inspired by McCartney’s girlfriend, actress Jane Asher. (The couple, whose careers often led to prolonged separations, would split in July 1968.) When George Martin heard the tune, he persuaded the musicians to hum together, barbershop-quartet style, behind the lead vocal. “The harmonies on that are very simple,” Martin recalled. “There’s nothing very clever, no counterpoint, just moving block harmonies. Very simple . . . but very effective.”
McCartney has repeatedly identified it as one of his best compositions, a sentiment echoed by his songwriting partner: Lennon told Playboy in 1980 that it was “one of my favorite songs of the Beatles.”
The group spent three days in the studio working on the song, an unusually long time for a single track during this period. After agreeing on a satisfactory rhythm track, the band did backing vocals, then McCartney recorded his lead vocal — which had a surprising inspiration. “When I sang it in the studio, I remember thinking, ‘I’ll sing it like Marianne Faithfull’ — something no one would ever know,” he said. “I used an almost falsetto voice and double-tracked it. My Marianne Faithfull impression.”
Since her husband John Lennon’s death thirty years ago, Yoko Ono has been vigilant with another passion that keeps her close to her soulmate: John’s art.
In 1968, avant-garde artist Yoko Ono brought the new love of her life, Beatle John Lennon, to an art show she was a part of in Coventry, England.
It was an experience that would come to perfectly symbolize the spiritual, romantic and artistic bond that would prosper for a dozen years until Lennon’s death in 1980.
“I thought that John should come with me and do something at the show too,” Yoko told me the last time she came through town with John’s artwork. Yoko’s “In My Life” exhibit, presented by her and the Georgetown BID, with pieces for sale and on display, will be at 3307 M Steet in Georgetown May 7th through the 9th.
“John said ‘I want to plant an acorn.’ I thought it was such a beautiful idea: an acorn as sculpture. So I said I would do the same, we will plant two acorns together. One was planted in the East, because I come from the East, and John planted one in the West. But the idea that ‘East is East, and West is West, the two shall not meet’ was turned around into ‘East and West are together.’ John said ‘Yes, mine is in the West, but it’s right next to you.’ We thought that was very beautiful, that we had made a revolution in a sense, that we changed physical distance with our love.”
During their time together, Yoko would prove to not only be the true love of Lennon’s life, but often his creative collaborator on everything from music to controversial protests to vanguard forms of media. But perhaps her most important influence on Lennon was her passionate encouragement of his growth as an artist, both when he was alive and posthumously. The road to acceptance for the iconic couple however, in art or anything else, was not an easy one.
“I have been given so much grief for my expression, in general, from the beginning,” Ono told me. “But it seems that later, people started to understand what I am doing, and I’m very happy about that. As far as John’s art, some would say, “the musician’s trying to be an artist’, but the professional artists and the art students, they’ve been tremendously impressed with John’s work over the years. John’s style is more or less the kind of style Picasso had in his later years, but John was not copying anyone. John had his own style.”
A profound chapter in Lennon’s art career are his “Real Love – The Drawings For Sean” pieces, which illustrate the intense love Lennon had for he and Ono’s son, Sean. Lennon’s difficult childhood fueled his deep desire to make life for Sean much different from the one he had.
“John had a terrible childhood,” Ono continued. “His father was not around, so when John became a father with Sean, he was just so happy, he was so loving to Sean. Everything he did with Sean, including the drawings, was something that he cherished.”
And if her husband were still living, what would he and Yoko be collaborating on these days?
“I just think that we’d be going crazy doing the same things we used to do.”
JOHN AND HIS SECOND PASSION
“Art came first in my life”, John Lennon once said. “I started to make money with music and the guitar, but art always came first in my life.”
It’s lucky for the rest of us that no one took a real interest in John Lennon’s early art career. If someone had, the music world, even the world in general, might be different today.
But during the time he was living as one of the world’s most famous musicians, John Lennon did manage to add “artist” to his genius’ resume, and today his work can be seen in museums and private collections worldwide.
Lennon’s art interests began during his schoolboy days in Liverpool, even pre-dating his musical ones. “We have incredible drawings in the archives of John drawing Normans and Saxons, and it says ‘John Lennon, age nine and a half ’ or ‘John Lennon, age ten’ “, said Lynne Clifford, who worked with Yoko Ono for decades as director of Bag One Arts, Yoko’s company dedicated to preserving John’s art legacy.
“From 1957 to 1960, John was formally trained at the Liverpool Art Institute, one of the best art schools in the UK. He was able to get into the school not based on his high marks, he wasn’t a great student, but because one of his professors recognized his genius. ”
In the years after art school, Lennon joined a band, quit a band, and became a music legend. But he kept drawing, mostly working in quick sketching, and even going to Japan in 1977 to learn the difficult technique of Sumi ink drawing.
Clifford says Lennon’s style has been characterized by art critics as “being situated between the worlds of free drawing, caricature and illustration, with a keen sense of observation, wit and irony.” But above all, it was simply another way Lennon communicated with people.
“He was a master of communication. He communicated though his art, through his music, though his poetry. He reaches out with his art. One of the things I find amazing about his art is how it touches men’s psyches. It’s usually the woman who purchases the art for the home, but about 75% of the sales that we do are to men. They look at John’s art and it’s a visceral reaction, they put themselves right into the picture, and they get it.”
Clifford feels that Yoko has been very brave to let the world see such intimate expressions of John’s love for his family.
“Often when Yoko and I are sitting together and we’re taking the artwork out of the archive, she’ll start crying, because she remembers what he was doing when he was drawing them. Yoko was his muse. He drew her over and over again. When Sean was born, he incorporated that into his work. It’s all a real intimate, autobiographical portrait of what their lives together were like.”
Clifford recalls a quote from Yoko that perfectly sums up Lennon’s “other” career. “In his lifetime, John Lennon ‘the artist’ remained an outsider to the art world, largely because of his fame as a Beatle. In hindsight that was very fortunate, because it allowed his works to maintain their purity, with his unique style remaining untouched by the trends.”
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]
I have posted many of the sermons by John MacArthur. He is a great bible teacher and this sermon below is another great message. His series on the Book of Proverbs was outstanding too. I also have posted several of the visits MacArthur made to Larry King’s Show. One of two most popular posts I […]
I have posted many of the sermons by John MacArthur. He is a great bible teacher and this sermon below is another great message. His series on the Book of Proverbs was outstanding too. I also have posted several of the visits MacArthur made to Larry King’s Show. One of two most popular posts I […]
Prophecy–The Biblical Prophesy About Tyre.mp4 Uploaded by TruthIsLife7 on Dec 5, 2010 A short summary of the prophecy about Tyre and it’s precise fulfillment. Go to this link and watch the whole series for the amazing fulfillment from secular sources. http://www.youtube.com/watch?v=qvt4mDZUefo ________________ John MacArthur on the amazing fulfilled prophecy on Tyre and how it was fulfilled […]
John MacArthur on the Bible and Science (Part 2) I have posted many of the sermons by John MacArthur. He is a great bible teacher and this sermon below is another great message. His series on the Book of Proverbs was outstanding too. I also have posted several of the visits MacArthur made to Larry […]
John MacArthur on the Bible and Science (Part 1) I have posted many of the sermons by John MacArthur. He is a great bible teacher and this sermon below is another great message. His series on the Book of Proverbs was outstanding too. I also have posted several of the visits MacArthur made to Larry […]
Adrian Rogers – How you can be certain the Bible is the word of God Great article by Adrian Rogers. What evidence is there that the Bible is in fact God’s Word? I want to give you five reasons to affirm the Bible is the Word of God. First, I believe the Bible is the […]
Is there any evidence the Bible is true? Articles By PleaseConvinceMe Apologetics Radio The Old Testament is Filled with Fulfilled Prophecy Jim Wallace A Simple Litmus Test There are many ways to verify the reliability of scripture from both internal evidences of transmission and agreement, to external confirmation through archeology and science. But perhaps the […]
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is […]
Here is some very convincing evidence that points to the view that the Bible is historically accurate. Archaeological and External Evidence for the Bible Archeology consistently confirms the Bible! Archaeology and the Old Testament Ebla tablets—discovered in 1970s in Northern Syria. Documents written on clay tablets from around 2300 B.C. demonstrate that personal and place […]
Francis Schaeffer in his book HE IS THERE AND HE IS NOT SILENT (Chapter 4) asserts:
Because men have lost the objective basis for certainty of knowledge in the areas in which they are working, more and more we are going to find them manipulating science according to their own sociological or political desires rather than standing upon concrete objectivity. We are going to find increasingly what I would call sociological science, where men manipulate the scientific facts. Carl Sagan (1934-1996), professor of astronomy and space science at Cornell University, demonstrates that the concept of a manipulated science is not far-fetched. He mixes science and science fiction constantly. He is a true follower of Edgar Rice Burroughs (1875-1950). The media gives him much TV prime time and much space in the press and magazine coverage, and the United State Government spent millions of dollars in the special equipment which was included in the equipment of the Mars probe–at his instigation, to give support to his obsessive certainty that life would be found on Mars, or that even large-sized life would be found there. With Carl Sagan the line concerning objective science is blurred, and the media spreads his mixture of science and science fiction out to the public as exciting fact.
Schaeffer with his wife Edith in Switzerland.
This mixing of science and science fiction had a purpose behind it. James Hubner enlightens us. James Hubner in his book LIGHT UP THE DARKNESS (pages 18-19) wrote:
Carl Sagan said this about extraterrestrial creatures, “When we know who they are, we will know who we are.” That is a remarkable statement, a remarkable religious statement. Why is it significant to know our identity? Why do humans desire to know who they are? …By asking these questions, Sagan exposed his own image-bearing soul while being completely unaware of it.
Contact is a fictional book written by a well known atheist (and strong supporter of the existence of aliens) named Carl Sagan. His main goal in writing the novel was to ridicule Christianity. It was Carl’s best shot at proving atheism was the only true belief. Within the book, Sagan discusses the relationship between science and faith. He establishes that science has all the answers without God. Hollywood discovered the story line and developed a movie out of it. The main character, Ellie Arroway, represents science. Carl Sagan wrote himself in to be her part. The antagonist, Palmer Joss, represents Sagan’s view of faith. The two characters, as well as what they represent, are constantly being compared and contrasted throughout the film. Science and faith are intertwined in each other more than Carl Sagan ever imagined.
For a writer who is so blatantly anti-Christian, Sagan is awfully familiar with the idea of General revelation. General revelation is the knowledge of God that can be seen through nature taken and interpreted from the passages in Romans 1: 19-20, which says, “[S]ince what may be known about God is plain to them, because God has made it plain to them. For since the creation of the world God’s invisible qualities-his eternal power and divine nature-have been clearly seen, being understood from what has been made, so that people are without excuse.”
Throughout Contact, characters are mesmerized by the heavens. Ellie gives a compelling testimony about the aliens she sees and how spectacular all that creation is. Even Palmer talks about his general revelation experience when he looked at the stars and, “I knew I wasn’t alone…it was God.”
When any of the characters look at the stars, they can’t believe how magnificent they all are. God has made plain to these scientists his existence through the heavens and they use it as proof against him. If anything, science should make faith stronger. A Christian would see the heavens and all of creation and refer to them as general revelation as described in Romans 1.
Psalm 8 says, “You have set your glory in the heavens…when I consider your heavens, the work of your fingers, the moon and the stars which you have set in place, what is mankind that you are mindful of them, human beings that you care for them?…” All of these things are done by Ellie. She fantasized about alien civilizations and completely misses the big picture.
Romans 1:22-25 says, “Although they claimed to be wise, they became fools and they exchanged the glory of the immortal God for images…They exchanged the truth about God for a lie and worshiped and served created things rather than the Creator…” This is the big picture Ellie is missing. She fails to realize that she is worshiping science.
Science is not fact, instead, it is the study of the universe. It is studied by humans and is, in turn, faulty. Science is something human created, not God created. She has general revelation, but she worships the creation and not the creator. Psalm 19:1 says, ” The heavens declare the glory of God; the skies proclaim the work of his hands…” According to Ellie, the heavens declare there must be aliens. Looking for aliens is not looking nearly far enough.
Ellie had been to Sunday School before, dabbling in religion as a child. She was “asked not to return” and thus turned her back on any idea of religion. Romans 1:21-23 says, “For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened and exchanged the glory of the immortal God for images made to look like a mortal human being…” Ellie became foolish by thinking that aliens were all that there was. The aliens themselves were futile in their thinking that the emptiness is only bearable with others. Even the alien she saw was in the image of her father, a mortal human. She has faith in that alien when she returns because they sent to proof with her to show everyone that she really did visit them. Everything Ellie does concerning her faith in aliens mimics the kind of faith she should have in God, basically worshiping the belief in the existence of aliens. This being when the existence of God is right before her. Sagan portrays general revelation almost perfectly, and the movie still is supposed to ridicule, not support, Christianity.
Science and Faith are related on a rocky ledge. It would be very easy to slide to one side and disregard the other. Science is the study of creation. It cannot be worshiped because without the creator it would be nothing. Faith is the same way. It’s the idea of having a creator to believe in. Without the creator, of course, faith would be nothing either.
Palmer is the only one who understands the big picture. He says, “Nothing [about science is wrong], so long as your motivation is the search for Truth.” This search for Truth is the very foundation on which his faith was built. He had a general revelation while looking at the sky, as Romans 1 describes. Ellie, or Sagan, however, does not understand that Science without Faith is meaningless. They must go together to understand what is possible about God.
Sagan unknowingly shows his ignorance by contradicting himself. His goal was to ridicule faith, but his character of faith seems to be more rational than the others. He portrays faith as inconclusive, whereas, his character of Ellie is the one changing sides. Ellie is the one who is supposed to be all science but her dialogue becomes faith-like, similar to Palmer’s. Ellie, science, and Palmer, faith, are constantly meeting and separating and meeting again. If science was completely unrelated to faith, the two shouldn’t meet at all. They find common ground at the end of the movie, but they shouldn’t with Sagan’s philosophy. Sagan contradicts himself again with his beloved aliens, as well. They don’t know who was there before them, who created the ‘transit system’ or who created the creator of the machine was. This sounds remarkably God-like, but Sagan doesn’t believe in God.
Science without faith would not fill a person with awe as Ellie says it would. “I wish that everyone, if even for one moment, could feel that awe and humility and hope…” Science does not make a person humble. It does quite the opposite. Science with faith, on the other hand, would make someone hopeful in the power of God, humble because only God is that magnificent and full of awe because only God can do such great things. Aliens don’t make people feel insignificant; God does.
Ellie is constantly searching for meaning within science. In Palmer’s book, he says, “Ironically, the thing that people are the most hungry for…meaning…is the one thing that science hasn’t been able to give them.” Science cannot offer meaning, only God can do that. Ellie thinks that, “[S]cience simply revealed that he [God] never existed in the first place?” Palmer changes the subject because Sagan didn’t want faith to have any answers. Really, though, Ellie just missed the whole idea of science. Ellie is willing to give her life to the discovery of aliens, all for the sake of finding meaning. Meaning cannot be supplied through science, but with the help of science through faith, truth and meaning can be found.
Things don’t work out for Ellie when faith isn’t in her life. She loses her funding, and finds direction, but never resorts back to faith. It is faith that tries to work its way back into her life. Palmer doesn’t want to lose Ellie, and without realizing it, Sagan contradicted himself again because
science and faith belong together, and he had the characters play that out.
The characters never seem satisfied with simply science. When Ellie is talking to the alien, Sagan’s ideas show through. The alien refers to the human race as ‘lost’. Sagan thinks that the existence in aliens will love the problem. Aliens won’t solve the problem. Science alone won’t solve the problem. The characters that represent science are in a search that wont be fulfilled. Palmer isn’t searching for meaning because he found his in faith. Ellie finds her faith in science and, more importantly, aliens. Without her faith, her testimony would be nothing. There was the acknowledgement that faith must be present to find fulfillment and meaning.
It is easy to confuse the lines between science and faith. Faith is a belief in something bigger, something that cannot be proved with evidence, but has already been made evident to humanity. Science, according to Sagan, is the idea that all that exists is what can be seen and proved. The distinction between the two must be made. They fill in each others gaps. They are incomplete without each other. It is easy separate them because it is easy to not understand how related and interwoven they are. The process of understanding is key.
I have written a lot in the past about Carl Sagan on my blog and over and over again these posts have been some of my most popular because I believe Carl Sagan did a great job of articulating the naturalistic view that the world is a result of nothing more than impersonal matter, time and chance. Christians like me have to challenge those who hold this view and that is why I took it upon myself to read many of Sagan’s books and to watch his film series Cosmos.
On December 5, 1995, I got a letter back from Carl Sagan and I was very impressed that he took time to answer several of my questions and to respond to some of the points that I had made in my previous letters. I had been reading lots of his books and watching him on TV since 1980 and my writing today is a result of that correspondence. It is my conclusion that Carl Sagan died an unfulfilled man on December 20, 1996 with many of the big questions he had going unanswered.
Much of Carl Sagan’s aspirations and thoughts were revealed to a mass audience of movie goers just a few months after his death. The movie “CONTACT” with Jodie Foster and Matthew McConaughey is a fictional story written by Sagan about the SEARCH FOR EXTRATERRESTRIAL INTELLIGENCE (SETI). Sagan visited the set while it was filming and it was released on July 11, 1997 after his unfortunate death.
The movie CONTACT got me thinking about Sagan’s life long hope to find a higher life form out in the universe and I was reminded of Dr. Donald E. Tarter of NASA who wrote me in a letter a year or so earlier and stated, “I am not a theist. I simply and honestly do not know the answer to the great questions…This brings me to why I am interested in the SEARCH FOR EXTRATERRESTRIAL INTELLIGENCE (SETI)…Let me assure you, one of the first questions I would want to ask another intelligence if one were discovered is, DO YOU BELIEVE IN OR HAVE EVIDENCE OF A SUPREME INTELLIGENCE?”
Rice Broocks in his book GOD’S NOT DEAD noted:
Astronomer Carl Sagan was a prolific writer and trustee of the SETI Institute (Search for Extraterrestrial Intelligence) founded in 1984 to scan the universe for any signs of life beyond earth. Sagan’s best-selling work COSMOS also became an award-winning television series explaining the wonders of the universe and exporting the belief not in an intelligent Creator but in potential intelligent aliens. He believed somehow that by knowing who they are, we would discover who we as humans really are. “The very thought of there being other beings different from all of us can have a very useful cohering role for the human species” (quoted from you tube clip “Carl Sagan appears on CBC to discuss the importance of SETI [Carl Sagan Archives]” at the 7 minute mark, Oct 1988 ). Sagan reasoning? If aliens could have contacted us, knowing how impossible it is for us to reach them, they would have the answers we seek to our ultimate questions. This thought process shows the desperate need we have as humans for answers to the great questions of our existence. Does life have any ultimate meaning and purpose? Do we as humans have any more value than the other animals? Is there a purpose to the universe, or more specifically, to our individual lives?
____________
Carl Sagan had to live in the world that God made with the conscience that God gave him. This created a tension. As you know the movie CONTACT was written by Carl Sagan and it was about Dr. Arroway’s SEARCH FOR EXTRATERRESTRIAL INTELLIGENCE (SETI) program and her desire to make contact with aliens and ask them questions. It is my view that Sagan should have examined more closely the accuracy of the Bible and it’s fulfilled prophecies from the Old Testament in particular before chasing after aliens from other planets for answers. Sagan himself had written,”Plainly, there’s something within me that’s ready to believe in life after death…If some good evidence for life after death was announced, I’d be eager to examine it; but it would have to be real scientific data, not mere antedote”(pp 203-204, The DemonHaunted World, 1995).
Sagan said he had taken a look at Old Testament prophecy and it did not impress him because it was too vague. He had taken a look at Christ’s life in the gospels, but said it was unrealistic for God to send a man to communicate for God. Instead, Sagan suggested that God could have written a mathematical formula in the Bible or put a cross in the sky. However, what happens at the conclusion of the movie CONTACT? This is Sagan’s last message to the world in the form of the movie that appeared shortly after his death. Dr Arroway (Jodie Foster) who is a young atheistic scientist who meets with an alien and this alien takes the form of Dr. Arroway’s father. The alien tells her that they thought this would make it easier for her. In fact, he meets her on a beach that resembles a beach that she grew up near so she would also be comfortable with the surroundings. Carl Sagan when writing this script chose to put the alien in human form so Dr. Arroway could relate to the alien.Christ chose to take our form and come into our world too and still many make up excuses for not believing.
Lastly, Carl Sagan could not rid himself of the “mannishness of man.” Those who have read Francis Schaeffer’s many books know exactly what I am talking about. We are made in God’s image and we are living in God’s world. Therefore, we can not totally suppress the objective truths of our unique humanity. In my letter of Jan 10, 1996 to Dr. Sagan, I really camped out on this point a long time because I had read Sagan’s book SHADOWS OF FORGOTTON ANCESTORS and in it Sagan attempts to totally debunk the idea that we are any way special. However, what does Dr. Sagan have Dr. Arroway say at the end of the movie CONTACT when she is testifying before Congress about the alien that communicated with her? See if you can pick out the one illogical word in her statement: “I was given a vision how tiny, insignificant, rare and precious we all are. We belong to something that is greater than ourselves and none of us are alone.”
“Contact” Theatrical Trailer (1997)
Contact (movie) Jodie Foster Speech
Contact – Talking With Hadden – Finding The Key
—
—
Dr Sagan deep down knows that we are special so he could not avoid putting the word “precious” in there. Francis Schaeffer said unbelievers are put in a place of tension when they have to live in the world that God has made because deep down they know they are special because God has put that knowledge in their hearts.We are not the result of survival of the fittest and headed back to the dirt forevermore. This is what Schaeffer calls “taking the roof off” of the unbeliever’s worldview and showing the inconsistency that exists.
In several of my letters to Sagan I quoted this passage below:
Romans 1:17-22 (Amplified Bible)
17For in the Gospel a righteousness which God ascribes is revealed, both springing from faith and leading to faith [disclosed through the way of faith that arouses to more faith]. As it is written, The man who through faith is just and upright shall live and shall live by faith.(A)
18For God’s [holy] wrath and indignation are revealed from heaven against all ungodliness and unrighteousness of men, who in their wickedness repress and hinder the truth and make it inoperative.
19For that which is known about God is evident to them and made plain in their inner consciousness, because God [Himself] has shown it to them.
20For ever since the creation of the world His invisible nature and attributes, that is, His eternal power and divinity, have been made intelligible and clearly discernible in and through the things that have been made (His handiworks). So [men] are without excuse [altogether without any defense or justification],(B)
21Because when they knew and recognized Him as God, they did not honor and glorify Him as God or give Him thanks. But instead they became futile and [a]godless in their thinking [with vain imaginings, foolish reasoning, and stupid speculations] and their senseless minds were darkened.
22Claiming to be wise, they became fools [professing to be smart, they made simpletons of themselves].
__________________________________________
Can a man or a woman find lasting meaning without God? Three thousand years ago, Solomon took a look at life “under the sun” in his book of Ecclesiastes. Christian scholar Ravi Zacharias has noted, “The key to understanding the Book of Ecclesiastes is the term ‘under the sun.’ What that literally means is you lock God out of a closed system, and you are left with only this world of time plus chance plus matter.”
Let me show you some inescapable conclusions if you choose to live without God in the picture. Solomon came to these same conclusions when he looked at life “under the sun.”
Death is the great equalizer (Eccl 3:20, “All go to the same place; all come from dust, and to dust all return.”)
Chance and time have determined the past, and they will determine the future. (Ecclesiastes 9:11-13 “I have seen something else under the sun: The race is not to the swift
or the battle to the strong, nor does food come to the wise or wealth to the brilliant or favor to the learned; but time and chance happen to them all. Moreover, no one knows when their hour will come: As fish are caught in a cruel net, or birds are taken in a snare, so people are trapped by evil times that fall unexpectedly upon them.”)
Power reigns in this life, and the scales are not balanced(Eccl 4:1; “Again I looked and saw all the oppression that was taking place under the sun: I saw the tears of the oppressed—
and they have no comforter; power was on the side of their oppressors— and they have no comforter.” 7:15 “In this meaningless life of mine I have seen both of these: the righteous perishing in their righteousness, and the wicked living long in their wickedness. ).
Nothing in life gives true satisfaction without God including knowledge (1:16-18), ladies and liquor (2:1-3, 8, 10, 11), and great building projects (2:4-6, 18-20).
There is no ultimate lasting meaning in life. (1:2)
By the way, the final chapter of Ecclesiastes finishes with Solomon emphasizing that serving God is the only proper response of man. Solomon looks above the sun and brings God back into the picture in the final chapter of the book in Ecclesiastes 12:13-14:
13 Now all has been heard;
here is the conclusion of the matter:
Fear God and keep his commandments,
for this is the whole duty of man.
14 For God will bring every deed into judgment,
including every hidden thing,
whether it is good or evil
In 1978 I heard the song “Dust in the Wind” by Kansas when it rose to #6 on the charts. That song told me that Kerry Livgren the writer of that song and a member of Kansas had come to the same conclusion that Solomon had and that “all was meaningless.” I remember mentioning to my friends at church that we may soon see some members of Kansas become Christians because their search for the meaning of life had obviously come up empty even though they had risen from being an unknown band to the top of the music business and had all the wealth and fame that came with that.
Livgren wrote:
“All we do, crumbles to the ground though we refuse to see, Dust in the Wind, All we are is dust in the wind, Don’t hang on, Nothing lasts forever but the Earth and Sky, It slips away, And all your money won’t another minute buy.”
Both Kerry Livgren and Dave Hope of Kansas became Christians eventually. Kerry Livgren first tried Eastern Religions and Dave Hope had to come out of a heavy drug addiction. I was shocked and elated to see their personal testimony on The 700 Club in 1981 and that same interview can be seen on youtube today. Livgren lives in Topeka, Kansas today where he teaches “Diggers,” a Sunday school class at Topeka Bible Church. Hope is the head of Worship, Evangelism and Outreach at Immanuel Anglican Church in Destin, Florida.
You can hear Kerry Livgren’s story from this youtube link:
Like most geniuses, Miro is an unclassificable artist. His interest in the world of the unconscious, those ideas and emotions hidden in the depths of the mind, link him with Surrealism, but with a personal style, sometimes closer to Fauvism and Expressionism. His most important works are those from the series of “Constellations“, created in the early 40s.
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]
On March 17, 2013 at our worship service at Fellowship Bible Church, Ben Parkinson who is one of our teaching pastors spoke on Genesis 1. He spoke about an issue that I was very interested in. Ben started the sermon by reading the following scripture: Genesis 1-2:3 English Standard Version (ESV) The Creation of the […]
At the end of this post is a message by RC Sproul in which he discusses Sagan. Over the years I have confronted many atheists. Here is one story below: I really believe Hebrews 4:12 when it asserts: For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the […]
In today’s news you will read about Kirk Cameron taking on the atheist Stephen Hawking over some recent assertions he made concerning the existence of heaven. Back in December of 1995 I had the opportunity to correspond with Carl Sagan about a year before his untimely death. Sarah Anne Hughes in her article,”Kirk Cameron criticizes […]
In this post we are going to see that through the years humanist thought has encouraged artists like Michelangelo to think that the future was extremely bright versus the place today where many artist who hold the humanist and secular worldview are very pessimistic. In contrast to Michelangelo’s DAVID when humanist man thought he […]
_________ Antony Flew on God and Atheism Published on Feb 11, 2013 Lee Strobel interviews philosopher and scholar Antony Flew on his conversion from atheism to deism. Much of it has to do with intelligent design. Flew was considered one of the most influential and important thinker for atheism during his time before his death […]
Got some bad news on 11-17-23 that my PET SCAN found a lot of cancer in my liver too which puts me in stage 4 pancreatic cancer and a life expectancy of 6 months and with possible success from chemotherapy treatments my life may be extended up to 2 years with 5% chance of 5 years. Need all the prayer partners I can get so feel free to tell others!!!
Here is a short summary of Jehovah Tsidkenu that I got off the internet:
Jehovah is actually YHWH (see Yahwehabove) and means Lord and Master. It is the promised and proper name of God. Tsidkenu means justice, rightness, righteousness, deliverance, victory, and prosperity. Used together Jehovah Tsidkenu means The LordWho Is Our Righteousness. God himself stands for us and provides us with His righteousness and justice when we don’t have any in ourselves. He is the one who provides victory and our prosperity.
2.4.24 – 9am Weekend Service // He is __________ // Mark Henry
23 “Woe to the shepherds who destroy and scatter the sheep of my pasture!” declares the Lord.2 Therefore thus says the Lord, the God of Israel, concerning the shepherds who care for my people: “You have scattered my flock and have driven them away, and you have not attended to them. Behold, I will attend to you for your evil deeds, declares the Lord.3 Then I will gather the remnant of my flock out of all the countries where I have driven them, and I will bring them back to their fold, and they shall be fruitful and multiply.4 I will set shepherds over them who will care for them, and they shall fear no more, nor be dismayed, neither shall any be missing, declares the Lord.
5 “Behold, the days are coming, declares the Lord, when I will raise up for David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land.6 In his days Judah will be saved, and Israel will dwell securely. And this is the name by which he will be called: ‘The Lord is our righteousness.’
1) GOD IS OUR STANDARD FOR RIGHTEOUSNESS.
–
Righteousness is the standard that God requires for his people to be acceptable to Him!!!
Luke 18:9-14
The Pharisee and the Tax Collector
9 He also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt:10 “Two men went up into the temple to pray, one a Pharisee and the other a tax collector.11 The Pharisee, standing by himself, prayed[a] thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector.12 I fast twice a week; I give tithes of all that I get.’13 But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’14 I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.”
Psalm 71:19
English Standard Version
19 Your righteousness, O God, reaches the high heavens. You who have done great things, O God, who is like you?
2)WE HAVE NO RIGHTEOUSNESS OF OUR OWN.
Isaiah 6:1-5
English Standard Version
Isaiah’s Vision of the Lord
6 In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train[a] of his robe filled the temple.2 Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew.3 And one called to another and said:
“Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory!”[b]
4 And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke.5 And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the Lord of hosts!”
Romans 3:10-24
English Standard Version
10 as it is written:
“None is righteous, no, not one; 11 no one understands; no one seeks for God. 12 All have turned aside; together they have become worthless; no one does good, not even one.” 13 “Their throat is an open grave; they use their tongues to deceive.” “The venom of asps is under their lips.” 14 “Their mouth is full of curses and bitterness.” 15 “Their feet are swift to shed blood; 16 in their paths are ruin and misery, 17 and the way of peace they have not known.” 18 “There is no fear of God before their eyes.”
19 Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God.20 For by works of the law no human being[a] will be justified in his sight, since through the law comes knowledge of sin.
The Righteousness of God Through Faith
21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction:23 for all have sinned and fall short of the glory of God,24 and are justified by his grace as a gift, through the redemption that is in Christ Jesus,
–
3)WE CAN HAVE GOD’S RIGHTEOUSNESS THROUGH FAITH IN JESUS CHRIST.
–
Romans 3
The Righteousness of God Through Faith
21 But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—22 the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction:23 for all have sinned and fall short of the glory of God,
2 Corinthians 5:21
English Standard Version
21 For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
Romans 10:8-10
English Standard Version
8 But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim);9 because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved.10 For with the heart one believes and is justified, and with the mouth one confesses and is saved.
4)WE NEED TO LIVE LIKE JESUS IS OUR RIGHTEOUSNESS.
1 Peter 2:24
English Standard Version
24 He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.
In Christ Alone (Official Lyric Video) – Keith & Kristyn Getty, Alison K…
In Christ alone, my hope is found He is my light, my strength, my song This Cornerstone, this solid ground Firm through the fiercest drought and storm What heights of love, what depths of peace When fears are stilled, when strivings cease My Comforter, my All in All Here in the love of Christ I stand
In Christ alone, who took on flesh Fullness of God in helpless babe This gift of love and righteousness Scorned by the ones He came to save ‘Til on that cross as Jesus died The wrath of God was satisfied For every sin on Him was laid Here in the death of Christ I live, I live
There in the ground His body lay Light of the world by darkness slain Then bursting forth in glorious Day Up from the grave He rose again And as He stands in victory Sin’s curse has lost its grip on me For I am His and He is mine Bought with the precious blood of Christ
No guilt in life, no fear in death This is the power of Christ in me From life’s first cry to final breath Jesus commands my destiny No power of hell, no scheme of man Can ever pluck me from His hand Till He returns or calls me home Here in the power of Christ I’ll stand
—
According to the Romans 3:23, “For all have sinned, and come short of the glory of God.” In fact, this verse is a key part of what is called THE ROMAN ROAD TO SALVATION.
The Roman Road: A Well-engineered Path to Salvation
The Roman Road is a collection of verses in Paul’s Epistle to the Romans that offers a clear and structured path to Jesus Christ. Although many people believe they will go to heaven because they have lived a good life, done charity work, been baptized as a child, attended church, or treated others fairly, the Bible declares that none of us can live up to God’s standards of righteousness. Therefore, we need a road to God that doesn’t rely on anything we do, but rather, relies on the gift of His grace alone.
The Roman Road: Follow this Map
The Roman Road provides a detailed map for our salvation and eternal fellowship with God. Just follow these steps:
1. We must acknowledge God as the Creator of everything, accepting our humble position in God’s created order and purpose. Romans 1:20-21
“For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse, because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened.”
2. We must realize that we are sinners and that we need forgiveness. None of us are worthy under God’s standards. Romans 3:23
“For all have sinned, and fall short of the glory of God.”
3. God gave us the way to be forgiven of our sins. He showed us His love by giving us the potential for life through the death of His Son, Jesus Christ. Romans 5:8
“But God demonstrates His love toward us, in that, while we were still sinners, Christ died for us.”
4. If we remain sinners, we will die. However, if we repent of our sins, and accept Jesus Christ as our Lord and Savior, we will have eternal life. Romans 6:23
“For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.”
5. Confess that Jesus Christ is Lord and believe in your heart that God raised Him from the dead and you are saved. Romans 10:9-10
“That if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation.”
6. There are no other religious formulas or rituals. Just call upon the name of the Lord and you will be saved! Romans 10:13
“For whoever calls on the name of the LORD shall be saved.”
7. Determine in your heart to make Jesus Christ the Lord of your life today. Romans 11:36
“For of Him and through Him and to Him are all things, to whom be glory forever. Amen.”
The Roman Road: Are You Ready?
The Roman Road shows you the path – are you ready to accept God’s gift of Salvation now? If so, believe in what Jesus Christ did for you on the cross, repent of your sins, and commit the rest of your life to Him. This is not a ritual, just a prayerful guideline for your sincere step of faith:
“Father, I know that I have broken your laws and my sins have separated me from you. I am truly sorry, and now I want to turn away from my past sinful life toward you. Please forgive me, and help me avoid sinning again. I believe that your son, Jesus Christ died for my sins, was resurrected from the dead, is alive, and hears my prayer. I invite Jesus to become the Lord of my life, to rule and reign in my heart from this day forward. Please send your Holy Spirit to help me obey You, and to do Your will for the rest of my life. In Jesus’ name I pray, Amen.”
“Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.” (Acts 2:38)
If you decided to receive Jesus today, welcome to God’s family. Now, as a way to grow closer to Him, the Bible tells us to follow up on our commitment.
Spend time with God each day. It does not have to be a long period of time. Just develop the daily habit of praying to Him and reading His Word. Ask God to increase your faith and your understanding of the Bible.
Seek fellowship with other followers of Jesus. Develop a group of believing friends to answer your questions and support you.
What are the major characteristics of your life as a Christian? Stop and answer that question as honestly as you can. As a reader of Tabletalk, you probably understand yourself to be a sincere follower of Christ. What are the major characteristics of the life of a follower of Christ? Many of us have one word that comes to our minds: love. Indeed, our lives are to be marked by our love for God and others as we perceive God’s love for us.
Writing about the characteristics of the Christian life, Paul says, “The fruit of the Spirit is love” (Gal. 5:22). Love is the first characteristic listed as the fruit of the Holy Spirit in our lives. But many Christians are surprised by the second characteristic that Paul mentions. What is the very next characteristic in Paul’s list? It is “joy.” It is right there after “love”—“joy.”
How can joy be such a distinguishing mark for the Christian? The world can know joy, just as it can know love. How, then, is the joy wrought by the Holy Spirit different from the world’s joy? It is a transcendent joy. How can that be? We are quite ordinary people. This joy has a supernatural aspect. The source of this joy is a heart that has been changed by the Holy Spirit—a heart that has been produced by a rebirth. It is a joy empowered by the Holy Spirit, who indwells us and is constantly transforming our lives. This reborn and indwelled life arises every morning and shouts, “This is the day that the Lord has made; let us rejoice and be glad in it” (Ps. 118:24). It celebrates the physical and spiritual feasts that the Lord brings to our lives daily.
I love the eighth chapter of Nehemiah. A remnant of Israel has returned to Jerusalem from exile in Babylon. The people are being called by their leaders, Ezra and Nehemiah, through the Word of God to celebrate the harvest Feast of Booths. Evidently, Israel had not celebrated this feast for decades. Read about it for yourself:
And Nehemiah, who was the governor, and Ezra the priest and scribe, and the Levites who taught the people said to all the people, “This day is holy to the Lordyour God; do not mourn or weep.” For all the people wept as they heard the words of the Law. Then he said to them, “Go your way. Eat the fat and drink sweet wine and send portions to anyone who has nothing ready, for this day is holy to our Lord. And do not be grieved, for the joy of the Lord is your strength.” So the Levites calmed all the people, saying, “Be quiet, for this day is holy; do not be grieved.” And all the people went their way to eat and drink and to send portions and to make great rejoicing, because they had understood the words that were declared to them. (Neh. 8:9–12)
God was calling His people to remember and joyously celebrate that He is the Lord of the harvest. Does He not still call us to do this? Are we daily reveling in the immensity of God’s physical and spiritual provisions?
On our worst days, we are still bathed in God’s incomparable grace.
SHARE
Paul said it this way: “Rejoice in the Lord always; again I will say, rejoice” (Phil. 4:4). Notice the word “always”—it is to be a constant joy. By the power of the Holy Spirit, it is a joy that we choose even in the worst circumstances. When Paul and Silas were in the physical and spiritual darkness of the innermost part of a jail in Philippi, when their backs had been laid open by a torturous beating and they were in stocks, what did they do? They chose to pray and sing (Acts 16:25). Their joy transcended this awful midnight of their lives. On our worst days, we are still bathed in God’s incomparable grace. The horrific events of our lives cannot remove the sovereignty of God the Holy Spirit from our reborn hearts, the blood of Christ from our souls, and the certainty of coming glory from our minds. It is in the darkest of times that this joy shines the brightest. This joy is a powerful witness to the world around us.
The returning exiles wrote a song in their joyful celebration:
When the Lord restored the fortunes of Zion, we were like those who dream. Then our mouth was filled with laughter, and our tongue with shouts of joy; then they said among the nations, “The Lord has done great things for them.” The Lord has done great things for us; we are glad. (Ps. 126:1–3)
The world was in awe of their joy. Does our joy daily say to the world, “The Lord has done great things for us”? The Philippian jailer was converted when he observed the transcendent joy of Paul and Silas.
Ezra and Nehemiah said to the people, “Do not be grieved, for the joy of the Lord is your strength.” We want to say: “No, Nehemiah, you got that wrong. It should be that the strength of the Lord is your joy.” But he did not say that. He said, “The joy of the Lord is your strength.” Believer, what keeps our lives from being eaten alive by sorrow and despair? What keeps us from cynicism and hopelessness? The joy of the Lord is our strength. The word translated “strength” can also be translated “fortress” or “refuge.” Thus, we can say, “The joy of the Lord is our fortress, our refuge.”
Many great cities of the ancient world had an acropolis. When the city was attacked by the enemy, the inhabitants of the city retreated to the acropolis, the fortified height of the city. The acropolis of the kingdom of God is the joy of the Lord. That is our fortress.
So today, I am forced to ask myself, “Is this transcendent joy a hallmark, a distinguishing characteristic, of my life?”
“Be of Good Cheer—The World Has Overcome Us!”
Here we see the vivid contrast between pessimistic existentialism and Christianity. Christianity also features a ringing call to courage. The most frequent negative prohibition found in the New Testament comes from the lips of Jesus—”Fear not!” This command is given so often by Christ that it almost seems like a greeting. One gets the impression that virtually every time Jesus appears to His disciples, He begins the conversation by saying, “Fear not.”
Here is the difference between the message of Jesus and that of existentialism. Jesus said, “Be of good cheer, for I have overcome the world.” The existentialist declares, “Be of good cheer, the world has overcome us.”
Jesus gives a reason for good cheer. He was not a first-century Good Humor Man spreading sweetness and light with saccharin frivolity, singing, “Pack up your troubles in an old kit bag and smile, smile, smile.” His exhortation to joy was based on a real triumph, an ultimate victory He achieved over the threatening forces of chaos.
By contrast the existential cry to courage is based on nothing. It recognizes an ultimate triumph of chaos and clings to an irrational courage. Albert Camus understood this tension when he said that the only serious question left for philosophers to discuss was the question of suicide.
The contradictory character of existentialism was mirrored in the protest movement of the youth counterculture in the sixties. Two slogans became popular: “Do your own thing!” and “Tell it like it is!” On the one hand there was a massive revolt against traditional values and a call to radical subjectivism. The subject does his own thing. There are no objective norms to obey.
On the other hand the summons to the older generation was to objective truth telling. “Tell it like it is!” The slogan suggests that there is such a thing as objective reality, what Francis Schaeffer called “true truth.” The youth were angry with their elders for being hypocrites, for living contradictory lives. At the same time the young people were exalting the “virtue” of living contradictory lives.
The contradiction appeared at another level. At the same time the students were denying classical personal ethics by embracing the sexual revolution and the drug culture, they were screaming for a loftysocial ethic with respect to civil rights, world peace, and ecological balance. They wanted a world with love including “free love” with no private responsibility; a world without killing, except for unborn babies, and a world where the environment was pure of toxic substances, except for the ones they used on themselves.
With the impact of existentialism on American culture a serious attempt was made to achieve a synthesis between Christianity and existentialism. Instead of looking to the pessimistic heroes of the movement, the nineteenth-century philosopher Soren Kierkegaard became the focal point of interest. Kierkegaard was seen as the father of Christian existentialism. Kierkegaard’s emphasis on personal passion struck a chord in the hearts of Christians. He differentiated among levels or stages of life. The level where most people live is either at a moralistic one or what he called an “aesthetic” level. The aesthetic level is the stage of the observer or the “spectator.” The spectator looks at life but stays on the sidelines. He avoids passionate involvement in life.
Kierkegaard understood profoundly that Christianity is not a spectator sport. It demands passionate commitment. Christianity can never be reduced to cold, abstract creeds, or rational systems of doctrine. Truth is not always found in neat packages. It is often paradoxical, according to Kierkegaard.
He spawned on the one hand a renewal of personal commitment to Christ, of Christians plunging into the work of Christ with passion. He also spawned a movement in theology that exalted the irrational. The contradiction became not only acceptable to theologians, but desirable. “Systematic” theology suddenly became suspect because it sought a kind of consistency and coherency that left no room for contradictions.
This new orthodoxy was fashioned along dialectical lines. I once listened to a debate between an orthodox theologian and a dialectical theologian. The latter was blatantly speaking in contradictions to the former’s utter consternation. Finally in a spirit of frustration the orthodox man said, “Please, sir, tell me theology once without the dialectic so I can understand what you are saying.”
The orthodox man was aware that contradictions are unintelligible. No one can understand them, not even dialectical theologians. When we use them we are revealing our confusion, not our brilliance.
A final element that grew out of religious existentialism was a new stress on human personal relationships. Martin Buber, a Jewish philosopher, stressed the importance of what he called, “I-Thou” relationships. People are not things. They are not impersonal objects to be studied dispassionately. They are not numbers. We use things. People are not to be used. When I relate to another person I am not relating to an “it.” Human relationships are to be subject-subject, notsubject-object.
The I-Thou concept helped awaken a new consciousness to people as people. Jews are not cattle to be exterminated by a “final solution.” Blacks are not “niggers” to be treated as chattel. Women are not playthings to be used as toys. There must be no such thing as a “Playmate of the Month.”
Here was a solid protest against the widespread depersonalization of culture. The theologians who sought to combine existentialism and Christianity gave us a mixed blessing. They were correct in seeing that Christian faith demands personal passion. They were correct in stressing the personal element of human relationships. They were correct in seeing that the Christian faith is more than rationality. Sadly, however, too often they threw out the baby with the bath water. Their protest against rationality became too severe. Their antisystem perspective began to wallow in contradiction.
Surely Christianity is more than rationality. But it is not less.
*****
This is part eleven of R.C. Sproul’s book Lifeviews first published by Revell in 1986. In this series we are learning how Christians are called by God to make an impact on culture and society.
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]
It is not possible to know where the pro-life evangelicals are coming from unless you look at the work of the person who inspired them the most. That person was Francis Schaeffer. I do care about economic issues but the pro-life issue is the most important to me. Several years ago Adrian Rogers (past president of […]
I got this off a Christian blog spot. This person makes some good points and quotes my favorite Christian philosopher Francis Schaeffer too. Prostitution, Chaos, and Christian Art The newest theatrical release of Victor Hugo’s 1862 novel “Les Miserables” was released on Christmas, but many Christians are refusing to see the movie. The reason simple — […]
Francis Schaeffer was truly a great man and I enjoyed reading his books. A theologian #2: Rev. Francis Schaeffer Duriez, Colin. Francis Schaeffer: An Authentic Life. Wheaton, IL: Crossway Books, 2008. Pp. 240. Francis Schaeffer is one of the great evangelical theologians of our modern day. I was already familiar with some of his books and his […]
Francis Schaeffer: “Whatever Happened to the Human Race?” (Episode 2) SLAUGHTER OF THE INNOCENTS Published on Oct 6, 2012 by AdamMetropolis ___________ The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book really helped develop my political views […]
The Francis and Edith Schaeffer Story Pt.1 – Today’s Christian Videos The Francis and Edith Schaeffer Story – Part 3 of 3 Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE Published on Oct 6, 2012 by AdamMetropolis ________________ Picture of Francis Schaeffer and his wife Edith from the […]
THE MARK OF A CHRISTIAN – CLASS 1 – Introduction Published on Mar 7, 2012 This is the introductory class on “The Mark Of A Christian” by Francis Schaeffer. The class was originally taught at Redeemer Presbyterian Church in Overland Park, KS by Dan Guinn from FrancisSchaefferStudies.org as part of the adult Sunday School hour […]
Francis Schaeffer: “Whatever Happened to the Human Race?” (Episode 2) SLAUGHTER OF THE INNOCENTS Published on Oct 6, 2012 by AdamMetropolis The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book really helped develop my political views concerning […]
Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE Published on Oct 6, 2012 by AdamMetropolis The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book really helped develop my political views […]
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]
Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 5) TRUTH AND HISTORY Published on Oct 7, 2012 by AdamMetropolis The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book really helped develop my political views concerning abortion, […]
FREUD Battling Bibles. Love our neighbors as ourselves? You heard the radio, it’s a simple minded impossibility.
LEWIS I disagree
FREUD Of course you do! Your faith collapses otherwise! Freud grows more and more irate. He takes out his handkerchief, sometimes raising it to wipe his lips. FREUD (CONT.) (CONT’D) Turn the other cheek? Should Poland turn the other cheek to Hitler? Should they love their neighbors as German tanks crush their homes? His speech becomes slurred, his pain obvious. FREUD (CONT.) (CONT’D) Do you think it coincidence that Jesus demands his followers must be like children to enter Heaven? It’s because man has never matured enough to face that he is alone in the universe and religion makes the world his nursery! I have two words for you, GROW UP!
—-
George Harrison’s song MY SWEET LORD and what the word GOD actually means according to Francis Schaeffer
George Harrison is the only member of the Beatles who stuck with Hinduism while the other three abandoned it shortly after their one trip to India. Francis Schaeffer noted, ” The younger people and the older ones tried drug taking but then turned to the eastern religions. Both drugs and the eastern religions seek truth inside one’s own head, a negation of reason. The central reason of the popularity of eastern religions in the west is a hope for a nonrational meaning to life and values. The reason the young people turn to eastern religion is simply the fact as we have said and that is that man having moved into the area of nonreason could put anything up there and the heart of the eastern religions is a denial of reason just exactly as the idealistic drug taking was.”
_
George Harrison My Sweet Lord
–
George Harrison – My Sweet Lord
Francis Schaeffer in his book HOW SHOULD WE THEN LIVE? (page 191 Vol 5) asserted:
But this finally brings them to the place where the word GOD merely becomes the word GOD, and no certain content can be put into it. In this many of the established theologians are in the same position as George Harrison (1943-) (the former Beatles guitarist) when he wrote MY SWEET LORD (1970). Many people thought he had come to Christianity. But listen to the words in the background: “Krishna, Krishna, Krishna.” Krishna is one Hindu name for God. This song expressed no content, just a feeling of religious experience. To Harrison, the words were equal: Christ or Krishna. Actually, neither the word used nor its content was of importance.
“Mr. Darwin…considers that the theory of Evolution is quite compatible with the belief in a God; but that you must remember that different persons have different definitions of what they mean by God.”
Francis Schaeffer commented:
You find a great confusion in Darwin’s writings although there is a general structure in them. Here he says the word “God” is alright but you find later what he doesn’t take is a personal God. Of course, what you open is the whole modern linguistics concerning the word “God.” is God a pantheistic God? What kind of God is God? Darwin says there is nothing incompatible with the word “God.”
(Francis Schaeffer pictured below)
“My Sweet Lord”
I really want to know you Really want to go with you
Really want to show you lord
That it won’t take long, my lord (hallelujah)
Hm, my lord (hallelujah)
My, my, my lord (hare krishna)
My sweet lord (hare krishna)
My sweet lord (krishna krishna)
My lord (hare hare)
Hm, hm (Gurur Brahma)
Hm, hm (Gurur Vishnu)
Hm, hm (Gurur Devo)
Hm, hm (Maheshwara)
My sweet lord (Gurur Sakshaat)
My sweet lord (Parabrahma)
My, my, my lord (Tasmayi Shree)
My, my, my, my lord (Guruve Namah)
My sweet lord (Hare Rama)Look at the first two lines above, “I really want to know you, Really want to go with you.” Is this just a mumbo jumbo kind of talk or did krishna, Gurur Brahma, Vishnu, Devo, Maheshwara, Parabrahma, Tasmayi Shree, Namah and Rama all speak of a historical faith rooted in history that can be researched?
“Suppose we are climbing in the Alps and are very high on the bare rock, and suddenly the fog shuts down. The guide turns to us and says that the ice is forming and there is no hope; before morning we will all freeze to death here on the shoulder of the mountain. Simply to keep warm the guide keeps us moving in the dense fog further out on the shoulder until none of us have any idea where we are. After an hour or so, someone says to the guide, ‘Suppose I dropped and hit a ledge ten feet down in the fog. What would happen then?’ The guide would say that you might make it until the morning and thus live. So, with absolutely no knowledge or any reason to support his action, one of the group hangs and drops into the fog. This would be one kind of faith, a leap of faith.Suppose, however, after we have worked out on the shoulder in the midst of the fog and the growing ice on the rock, we had stopped and we heard a voice which said, ‘You cannot see me, but I know exactly where you are from your voices. I am on another ridge. I have lived in these mountains, man and boy, for over sixty years and I know every foot of them. I assure you that ten feet below you there is a ledge. If you hang and drop, you can make it through the night and I will get you in the morning.’I would not hang and drop at once, but would ask questions to try to ascertain if the man knew what he was talking about and if he was not my enemy. In the Alps, for example, I would ask him his name. If the name he gave me was the name of a family from that part of the mountains, it would count a great deal to me. In the Swiss Alps there are certain family names that indicate mountain families of that area. In my desperate situation, even though time would be running out, I would ask him what to me would be the adequate and sufficient questions, and when I became convinced by his answers, then I would hang and drop.This is faith, but obviously it has no relationship to the other use of the word. As a matter of fact, if one of these is called faith, the other should not be designated by the same word. The historic Christian faith is not a leap of faith in the post-Kierkegaardian sense because [God] is not silent, and I am invited to ask the adequate and sufficient questions, not only in regard to details, but also in regard to the existence of the universe and its complexity and in regard to the existence of man. I am invited to ask adequate and sufficient questions and then believe Him and bow before Him metaphysically in knowing that I exist because He made man, and bow before Him morally as needing His provision for me in the substitutionary, propitiatory death of Christ.” – Francis Schaeffer, Francis A. Schaeffer Trilogy: The God Who Is There, Escape From Reason, He Is There and He Is Not Silent__________________________In the 1960’s when so many young people from the USA jumped into eastern religions Francis Schaeffer called it a leap into non-reason and Schaeffer also asserted:The universe was created by an infinite personal God and He brought it into existence by spoken word and made man in His own image. When man tries to reduce [philosophically in a materialistic point of view] himself to less than this [less than being made in the image of God] he will always fail and he will always be willing to make these impossible leaps into the area of nonreason even though they don’t give an answer simply because that isn’t what he is. He himself testifies that this infinite personal God, the God of the Old and New Testament is there.Instead of making a leap into the area of non-reason the better choice would be to investigate the claims that the Bible is a historically accurate book and that God created the universe and reached out to humankind with the Bible. Below is a piece of that evidence given by Francis Schaeffer concerning the accuracy of the Bible.
TRUTH AND HISTORY (chapter 5 of WHATEVER HAPPENED TO THE HUMAN RACE?, under footnote #95)
Two things should be mentioned about the time of Moses in Old Testament history.
The form of the covenant made at Sinai has remarkable parallels with the covenant forms of other people at that time. (On covenants and parties to a treaty, the Louvre; and Treaty Tablet from Boghaz Koi (i.e., Hittite) in Turkey, Museum of Archaeology in Istanbul.) The covenant form at Sinai resembles just as the forms of letter writings of the first century after Christ (the types of introductions and greetings) are reflected in the letters of the apostles in the New Testament, it is not surprising to find the covenant form of the second millennium before Christ reflected in what occurred at Mount Sinai. God has always spoken to people within the culture of their time, which does not mean that God’s communication is limited by that culture. It is God’s communication but within the forms appropriate to the time.
The Pentateuch tells us that Moses led the Israelites up the east side of the Dead Sea after their long stay in the desert. There they encountered the hostile kingdom of Moab. We have firsthand evidence for the existence of this kingdom of Moab–contrary to what has been said by critical scholars who have denied the existence of Moab at this time. It can be found in a war scene from a temple at Luxor (Al Uqsor). This commemorates a victory by Ramses II over the Moabite nation at Batora (Luxor Temple, Egypt).
Also the definite presence of the Israelites in west Palestine (Canaan) no later than the end of the thirteenth century B.C. is attested by a victory stela of Pharaoh Merenptah (son and successor of Ramses II) to commemorate his victory over Libya (Israel Stela, Cairo Museum, no. 34025). In it he mentions his previous success in Canaan against Aschalon, Gize, Yenom, and Israel; hence there can be no doubt the nation of Israel was in existence at the latest by this time of approximately 1220 B.C. This is not to say it could not have been earlier, but it cannot be later than this date.
Merneptah Stele, Israel 1200 BC
____
___
Artist Profile: Bruce Herman
Published on Mar 29, 2012
Profile of Gloucester, MA artist Bruce Herman.
Featured artist Bruce Herman
A Conversation with Makoto Fujimura and Bruce Herman about “QU4RTETS”
Published on Jun 11, 2014
This spring, Cairn University hosted an exhibition of QU4RTETS, a collaborative response to T.S. Eliot’s “Four Quartets” in word, image, and music, by Jeremy Begbie, Makoto Fujimura, Bruce Herman, and Christopher Theofanidis.
On April 28, artists Fujimura and Herman visited campus to present a gallery talk about their paintings. Dr. Jonathan Master, Cairn University’s Dean of the School of Divinity and Director of the Center for University Studies, was able to sit down with the two artists for a conversation about the QU4RTETS project.
Editor’s Note: This is the first post in our new Artists in Residence series, a series intended to draw working artists like Bruce Herman, Alfonse Borysewicz and Makoto Fujimura into the theology/arts conversation here on Transpositions.
In his book Real Presences, George Steiner begins half-jokingly by imagining a country where no “secondary” art criticism is allowed; where the only critique of a painting is another painting, the only analysis of a symphony is another symphony. Of course the joke is that this country exists everywhere and always has, and the primary “criticism” of art-commenting-on-art has always been around–but the secondary form of criticism has overtaken it in the past hundred years or more. Analysis has nearly replaced making-as-commentary, verbal critique has eclipsed the traditional means of elaborating or evolving a style. In former centuries an artist or poet assumed that she or he must first master the tradition personally before “commenting” on it by producing a better or more complex or different and developed style or content or form. That tradition might be called the “long apprenticeship.” And a central part of that tradition was courtesy––the welcome and gracious admission of the younger artist by the master into the conversation of art.
In Real Presences Steiner spends a full third of his book elaborating this concept of courtesia, the intellectual welcome that is required of the artist as well as the beholder, writer as well as reader, composer as well as audience. Without this elemental trust and gracious welcome the apprentice never learns. Without this open door to enter the world of the novel or symphony the reader or audience member never experiences the beauty and mystery of the story or music. It is the nature of genuine courtesy to create a space of freedom and ease, a place of warm welcome where those lacking confidence and status can experience and participate. In one sense, all hospitality is like this: the stranger, the needy treated as the honored guest, just as in Jesus’ parable of the wedding feast. And art is meant to be a feast open to all.
In the past three years I’ve had the blessing of collaborating with two close friends on projects that model the reality of artistic courtesy. In the first instance, the co-authoring of a book, Through Your Eyes (Grand Rapids: Eerdmans), in the second, a touring exhibition entitled QU4RTETS(read the Transpositions review of the latter here). In both cases the whole became greater than the sum of the parts. The synergy created in the conversation, the constant dialogue required to produce these collaborative projects, was ennobling and stretching and helped to propel me into a creative space I hadn’t known on my own. In effect, the hospitality and courtesy required to collaborate is the very thing that generated the work of art.
My co-author, Walter Hansen, was the common link in both the book and the touring exhibit–and it was his literal hospitality that created the space for both of these successful projects. Walter invited Mako Fujimura and me to dinner and served us great food, great wine, and great conversation. It was that evening, during the meal that we discovered that the three of us shared a common influential text, T. S. Eliot’s Four Quartets. Eliot’s masterpiece became our touchstone. Since then, Yale composer Christopher Theofanidis has written an astonishing piece of music to accompany the touring show. At the Still Pointharmonizes the entire project and extends our artistic vocabulary.
The other project, Through Your Eyes, contains in its title the very heart of what I am laboring to express: it is through the eyes of the other, through their ears, imagination, intellect and heart that the work of art comes into being. The courtesy and risk of hospitality, the welcoming of the other across the threshold into one’s intimate place of being––this basic risk is what brings the work of art into the world. Without this kind of trust between artist and beholder, between artist and artist, the work of art remains dormant or dead. The hospitality of collaboration and the courtesy of welcoming the other into our deepest conversations are the hallmarks of great art. And the greatest artists are accessible to all audiences.
Why is this? Because accessibility is not mediocrity, but a sign of courtesy.
Bruce Herman is an artist and educator, serving as Lothlorien Distinguished Chair in Fine Arts at Gordon College (http://www.gordon.edu/). His art has been published and exhibited widely, both in the States and abroad in Italy, Japan, Israel, England, and Canada – and his work is housed in many public and private collections, including the Vatican Museums in Rome, the Armand Hammer Grunewald Collection in LA, the Cincinnati Museum of Art, the DeCordova Museum, and many others. For more information visit http://bruceherman.com.
Bruce Herman is living proof that not all visual artists have a hard time with words! As a teacher, gallery director, and leading figure in the organization Christians in the Visual Arts, Herman brings an invigorating intellectual energy and articulateness to all his projects. One of our finest painters of the human figure, Herman always places his figures in a larger context of meaning—involving a profound understanding of Western history, philosophy, and culture. His paintings can be taken in at a glance with pleasure but they also repay careful attention. We at Image are delighted to announce that Bruce will be heading up the visual arts course at the 2001 Glen Workshop. For more information on the Glen Workshop, click here.
Some of Herman’s work is featured in Image issue 7 and issue 62. Read a conversation with Herman here.
Biography
Bruce Herman is Professor of Art and Chair of the Visual Arts Department at Gordon College in Wenham, Massachusetts. He recieved his Master of Fine Arts degree at Boston University where he studied under Philip Guston and James Weeks. His paintings have been exibited in seven major cities (including Boston, Los Angeles, and NewYork) and four countries outside of the United States. His work is housed in many public and private collections including the Vatican Museum of Modern Religious Art in Rome, the DeCordova Museum in Lincoln, Massachusetts, and the Armand Hammer Museum at the University of California in Los Angeles.
Second Adam (Detail of Younger Virgin Mary). Oil on. Oil. 2005-2009.
To see more of Herman’s work, visit his website. Some of his most recent paintings are featured in the collection A Broken Beauty (available from Eerdmans), and will be exhibited in Laguna Art Museum this fall.
Memory & Origins. Oil and gold leaf on wood. 2005. 49 x 36 inches.
Current Projects November 2000
“I began a series of paintings entitled Building in Ruins about eight months after a devasting house fire (September 1997) that consumed some twenty years of my work as an artist. Of course, the phrase ‘building in ruins’ can be read both ways—using the term ‘building’ as a noun or as a verb. The neat correspondence between my personal disaster and the themes I was beginning to address in my work before the fire has helped me to focus on a fairly coherent series of new images. Let me explain.
“It’s my conviction that the whole enterprise of Western culture (or any culture for that matter) is based upon the notion of ‘building’—that is to say, making objects, making a mark in time, making meaning. The Psalmist says, ‘Unless the Lord builds the house/they labor in vain who build it.’ The fundamental human act is to build—yet the possibility of our work lasting, marking time and causing remembrance is predicated upon the idea that we mean something by what we do—and upon the genuine possibility of communicating that meaning to others. This ability to make meaning is underwritten by God—the Logos which speaks the Creation into being and undergirds all speech, all art, all building of meaning.”
“Another conviction I have come to in recent years is that the Tower of Babel story is emblematic of the human condition par excellence—i.e., that our attempts to build are fraught with all sorts of problems (and the deconstructionists have been helpful in pointing out some of those problems for us in recent decades). Simply stated, my recent work—Building in Ruins—addresses the problem of making visual meaning in a post-literate, post-GOD human universe.
“For example the painting entitled ‘Pieta’ shows a worker/building shouldering a large wooden beam which is draped with a hoisting rope that dangles somewhat limply off the end. He is quietly gazing at a partially effaced religious painting on a facing wall—(specifically a reference to Bougereaus’s ‘Pieta,’ but the fact that it is a Bougereau is less important than the fact that it is a pieta). The word ‘pieta’ is Italian for pity, or grief. The workman’s grief can be seen as both specifically religious—and in more general cultural terms a grieving over the failed enterprise of Western culture. This failure is not, to my way of thinking, a final or crippling failure—rather I see it as one of that species of failure that is related to the apparent failure of Jesus on the Cross (cf. 1 Corinthians 1:18 ff). The brokenness of the body is the fertile ground for hope—as opposed to the nostalgia that seems to show itself everywhere in our present-day culture.”
Bruce Herman (born 1953) is an artist who holds the Lothlórien Distinguished Chair in the art department of Gordon College. He achieved both a Bachelor of Fine Arts, and a Master of Fine Arts from the School for the Arts at Boston University, where he studied under Philip Guston, James Weeks, David Aronson, Reed Kay, and Arthur Polonsky.[1] He joined the faculty at Gordon College in 1984 and was awarded various chairs and positions until he was awarded the aforementioned position.[2] His work has been exhibited around the world, and has paintings housed in the Vatican Museum of Modern Religious Art, the Cincinnati Museum of Fine Arts, and the DeCordova Museum.[1] Between 1983 and 2011 he has been a part of more than 50 exhibitions, and has been invited to do nearly 50 lecture series.[3] He is working on a series of paintings for an artistic, literary, and theological tour in response to T.S. Eliot’s set of four poems known as the Four Quartets.[4]
MUSIC MONDAY Rolling Stones New Album Part 8 Rolling Stones – Hoo Doo Blues Blue & Lonesome is the album any Rolling Stones fan would have wished for – review 9 Comments Evergreen: The Rolling Stones perform in Cuba earlier this year CREDIT: REX FEATURES Neil McCormick, music critic 22 NOVEMBER 2016 • 12:19PM The Rolling […]
MUSIC MONDAY Rolling Stones New Album Part 7 Rolling Stones – Everybody Knows About My Good Thing The Rolling Stones Alexis Petridis’s album of the week The Rolling Stones: Blue & Lonesome review – more alive than they’ve sounded for years 4/5stars Mick Jagger’s voice and harmonica drive an album of blues covers that returns […]
MUSIC MONDAY Rolling Stones New Album Part 6 Rolling Stones – Just Like I Treat You Music Review: ‘Blue & Lonesome’ by the Rolling Stones By Gregory Katz | AP November 29 The Rolling Stones, “Blue & Lonesome” (Interscope) It shouldn’t be a surprise, really, but still it’s a bit startling to hear just how well […]
MUSIC MONDAY Rolling Stones New Album Part 5 Rolling Stones – Everybody Knows About My Good Thing Review: The Rolling Stones make blues magic on ‘Blue & Lonesome’ Maeve McDermott , USATODAY6:07 p.m. EST November 30, 2016 (Photo: Frazer Harrison, Getty Images) Before the Rolling Stones were rock icons, before its members turned into sex […]
MUSIC MONDAY Rolling Stones New Album Part 4 Rolling Stones – Little Rain Rolling Stones, ‘Blue & Lonesome’: Album Review By Michael Gallucci November 30, 2016 1:34 PM Read More: Rolling Stones, ‘Blue & Lonesome’: Album Review | http://ultimateclassicrock.com/rolling-stones-blue-lonesome-review/?trackback=tsmclip The Rolling Stones were never really a thinking band. A shrewd one, for sure, […]
MUSIC MONDAY Rolling Stones New Album Part 3 The Rolling Stones Mick Jagger chats about new album “Blue & Lonesome” on BBC Breakfast 02 Dec 2016 Rolling Stones – I Gotta Go Rolling Stones – ‘Blue & Lonesome’ Review Barry Nicolson 12:52 pm – Dec 2, 2016 57shares The Stones sound their youngest […]
_____________ Carpenters Close To You Karen Carpenter’s tragic story Karen Carpenter’s velvet voice charmed millions in the 70s… but behind the wholesome image she was in turmoil. Desperate to look slim on stage – and above all desperate to please the domineering mother who preferred her brother – she became the first celebrity victim of […]
carpenters -We’ve Only Just Begun The Carpenters – Yesterday Once More (INCLUDES LYRICS) The Carpenters – There’s a kind of hush The Carpenters – Greatest Hits Related posts: MUSIC MONDAY Paul McCartney Mull Of Kintyre November 13, 2016 – 10:29 am Paul McCartney Mull Of Kintyre-Original Video-HQ Uploaded on Nov 25, 2011 Paul McCartney Mull Of […]
Got some bad news on 11-17-23 that my PET SCAN found a lot of cancer in my liver too which puts me in stage 4 pancreatic cancer and a life expectancy of 6 months and with possible success from chemotherapy treatments my life may be extended up to 2 years with 5% chance of 5 years. Need all the prayer partners I can get so feel free to tell others!!!
The reason I am recommending this article is because it is exactly where I want to be. I have told my wife over and over everyday day since I got cancer that I realize all the blessings I have NOW MORE THAN EVER!!! , “This is the day that the Lord has made; let us rejoice and be glad in it” (Ps. 118:24) My father has told me almost everyday the last few years EVERYDAY IS A BLESSING!!! What a great perspective on life and I know what he means now!!!
What are the major characteristics of your life as a Christian? Stop and answer that question as honestly as you can. As a reader of Tabletalk, you probably understand yourself to be a sincere follower of Christ. What are the major characteristics of the life of a follower of Christ? Many of us have one word that comes to our minds: love. Indeed, our lives are to be marked by our love for God and others as we perceive God’s love for us.
Writing about the characteristics of the Christian life, Paul says, “The fruit of the Spirit is love” (Gal. 5:22). Love is the first characteristic listed as the fruit of the Holy Spirit in our lives. But many Christians are surprised by the second characteristic that Paul mentions. What is the very next characteristic in Paul’s list? It is “joy.” It is right there after “love”—“joy.”
How can joy be such a distinguishing mark for the Christian? The world can know joy, just as it can know love. How, then, is the joy wrought by the Holy Spirit different from the world’s joy? It is a transcendent joy. How can that be? We are quite ordinary people. This joy has a supernatural aspect. The source of this joy is a heart that has been changed by the Holy Spirit—a heart that has been produced by a rebirth. It is a joy empowered by the Holy Spirit, who indwells us and is constantly transforming our lives. This reborn and indwelled life arises every morning and shouts, “This is the day that the Lord has made; let us rejoice and be glad in it” (Ps. 118:24). It celebrates the physical and spiritual feasts that the Lord brings to our lives daily.
I love the eighth chapter of Nehemiah. A remnant of Israel has returned to Jerusalem from exile in Babylon. The people are being called by their leaders, Ezra and Nehemiah, through the Word of God to celebrate the harvest Feast of Booths. Evidently, Israel had not celebrated this feast for decades. Read about it for yourself:
And Nehemiah, who was the governor, and Ezra the priest and scribe, and the Levites who taught the people said to all the people, “This day is holy to the Lordyour God; do not mourn or weep.” For all the people wept as they heard the words of the Law. Then he said to them, “Go your way. Eat the fat and drink sweet wine and send portions to anyone who has nothing ready, for this day is holy to our Lord. And do not be grieved, for the joy of the Lord is your strength.” So the Levites calmed all the people, saying, “Be quiet, for this day is holy; do not be grieved.” And all the people went their way to eat and drink and to send portions and to make great rejoicing, because they had understood the words that were declared to them. (Neh. 8:9–12)
God was calling His people to remember and joyously celebrate that He is the Lord of the harvest. Does He not still call us to do this? Are we daily reveling in the immensity of God’s physical and spiritual provisions?
On our worst days, we are still bathed in God’s incomparable grace.
SHARE
Paul said it this way: “Rejoice in the Lord always; again I will say, rejoice” (Phil. 4:4). Notice the word “always”—it is to be a constant joy. By the power of the Holy Spirit, it is a joy that we choose even in the worst circumstances. When Paul and Silas were in the physical and spiritual darkness of the innermost part of a jail in Philippi, when their backs had been laid open by a torturous beating and they were in stocks, what did they do? They chose to pray and sing (Acts 16:25). Their joy transcended this awful midnight of their lives. On our worst days, we are still bathed in God’s incomparable grace. The horrific events of our lives cannot remove the sovereignty of God the Holy Spirit from our reborn hearts, the blood of Christ from our souls, and the certainty of coming glory from our minds. It is in the darkest of times that this joy shines the brightest. This joy is a powerful witness to the world around us.
The returning exiles wrote a song in their joyful celebration:
When the Lord restored the fortunes of Zion, we were like those who dream. Then our mouth was filled with laughter, and our tongue with shouts of joy; then they said among the nations, “The Lord has done great things for them.” The Lord has done great things for us; we are glad. (Ps. 126:1–3)
The world was in awe of their joy. Does our joy daily say to the world, “The Lord has done great things for us”? The Philippian jailer was converted when he observed the transcendent joy of Paul and Silas.
Ezra and Nehemiah said to the people, “Do not be grieved, for the joy of the Lord is your strength.” We want to say: “No, Nehemiah, you got that wrong. It should be that the strength of the Lord is your joy.” But he did not say that. He said, “The joy of the Lord is your strength.” Believer, what keeps our lives from being eaten alive by sorrow and despair? What keeps us from cynicism and hopelessness? The joy of the Lord is our strength. The word translated “strength” can also be translated “fortress” or “refuge.” Thus, we can say, “The joy of the Lord is our fortress, our refuge.”
Many great cities of the ancient world had an acropolis. When the city was attacked by the enemy, the inhabitants of the city retreated to the acropolis, the fortified height of the city. The acropolis of the kingdom of God is the joy of the Lord. That is our fortress.
So today, I am forced to ask myself, “Is this transcendent joy a hallmark, a distinguishing characteristic, of my life?”
“Be of Good Cheer—The World Has Overcome Us!”
Here we see the vivid contrast between pessimistic existentialism and Christianity. Christianity also features a ringing call to courage. The most frequent negative prohibition found in the New Testament comes from the lips of Jesus—”Fear not!” This command is given so often by Christ that it almost seems like a greeting. One gets the impression that virtually every time Jesus appears to His disciples, He begins the conversation by saying, “Fear not.”
Here is the difference between the message of Jesus and that of existentialism. Jesus said, “Be of good cheer, for I have overcome the world.” The existentialist declares, “Be of good cheer, the world has overcome us.”
Jesus gives a reason for good cheer. He was not a first-century Good Humor Man spreading sweetness and light with saccharin frivolity, singing, “Pack up your troubles in an old kit bag and smile, smile, smile.” His exhortation to joy was based on a real triumph, an ultimate victory He achieved over the threatening forces of chaos.
By contrast the existential cry to courage is based on nothing. It recognizes an ultimate triumph of chaos and clings to an irrational courage. Albert Camus understood this tension when he said that the only serious question left for philosophers to discuss was the question of suicide.
The contradictory character of existentialism was mirrored in the protest movement of the youth counterculture in the sixties. Two slogans became popular: “Do your own thing!” and “Tell it like it is!” On the one hand there was a massive revolt against traditional values and a call to radical subjectivism. The subject does his own thing. There are no objective norms to obey.
On the other hand the summons to the older generation was to objective truth telling. “Tell it like it is!” The slogan suggests that there is such a thing as objective reality, what Francis Schaeffer called “true truth.” The youth were angry with their elders for being hypocrites, for living contradictory lives. At the same time the young people were exalting the “virtue” of living contradictory lives.
The contradiction appeared at another level. At the same time the students were denying classical personal ethics by embracing the sexual revolution and the drug culture, they were screaming for a loftysocial ethic with respect to civil rights, world peace, and ecological balance. They wanted a world with love including “free love” with no private responsibility; a world without killing, except for unborn babies, and a world where the environment was pure of toxic substances, except for the ones they used on themselves.
With the impact of existentialism on American culture a serious attempt was made to achieve a synthesis between Christianity and existentialism. Instead of looking to the pessimistic heroes of the movement, the nineteenth-century philosopher Soren Kierkegaard became the focal point of interest. Kierkegaard was seen as the father of Christian existentialism. Kierkegaard’s emphasis on personal passion struck a chord in the hearts of Christians. He differentiated among levels or stages of life. The level where most people live is either at a moralistic one or what he called an “aesthetic” level. The aesthetic level is the stage of the observer or the “spectator.” The spectator looks at life but stays on the sidelines. He avoids passionate involvement in life.
Kierkegaard understood profoundly that Christianity is not a spectator sport. It demands passionate commitment. Christianity can never be reduced to cold, abstract creeds, or rational systems of doctrine. Truth is not always found in neat packages. It is often paradoxical, according to Kierkegaard.
He spawned on the one hand a renewal of personal commitment to Christ, of Christians plunging into the work of Christ with passion. He also spawned a movement in theology that exalted the irrational. The contradiction became not only acceptable to theologians, but desirable. “Systematic” theology suddenly became suspect because it sought a kind of consistency and coherency that left no room for contradictions.
This new orthodoxy was fashioned along dialectical lines. I once listened to a debate between an orthodox theologian and a dialectical theologian. The latter was blatantly speaking in contradictions to the former’s utter consternation. Finally in a spirit of frustration the orthodox man said, “Please, sir, tell me theology once without the dialectic so I can understand what you are saying.”
The orthodox man was aware that contradictions are unintelligible. No one can understand them, not even dialectical theologians. When we use them we are revealing our confusion, not our brilliance.
A final element that grew out of religious existentialism was a new stress on human personal relationships. Martin Buber, a Jewish philosopher, stressed the importance of what he called, “I-Thou” relationships. People are not things. They are not impersonal objects to be studied dispassionately. They are not numbers. We use things. People are not to be used. When I relate to another person I am not relating to an “it.” Human relationships are to be subject-subject, notsubject-object.
The I-Thou concept helped awaken a new consciousness to people as people. Jews are not cattle to be exterminated by a “final solution.” Blacks are not “niggers” to be treated as chattel. Women are not playthings to be used as toys. There must be no such thing as a “Playmate of the Month.”
Here was a solid protest against the widespread depersonalization of culture. The theologians who sought to combine existentialism and Christianity gave us a mixed blessing. They were correct in seeing that Christian faith demands personal passion. They were correct in stressing the personal element of human relationships. They were correct in seeing that the Christian faith is more than rationality. Sadly, however, too often they threw out the baby with the bath water. Their protest against rationality became too severe. Their antisystem perspective began to wallow in contradiction.
Surely Christianity is more than rationality. But it is not less.
*****
This is part eleven of R.C. Sproul’s book Lifeviews first published by Revell in 1986. In this series we are learning how Christians are called by God to make an impact on culture and society.
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]
It is not possible to know where the pro-life evangelicals are coming from unless you look at the work of the person who inspired them the most. That person was Francis Schaeffer. I do care about economic issues but the pro-life issue is the most important to me. Several years ago Adrian Rogers (past president of […]
I got this off a Christian blog spot. This person makes some good points and quotes my favorite Christian philosopher Francis Schaeffer too. Prostitution, Chaos, and Christian Art The newest theatrical release of Victor Hugo’s 1862 novel “Les Miserables” was released on Christmas, but many Christians are refusing to see the movie. The reason simple — […]
Francis Schaeffer was truly a great man and I enjoyed reading his books. A theologian #2: Rev. Francis Schaeffer Duriez, Colin. Francis Schaeffer: An Authentic Life. Wheaton, IL: Crossway Books, 2008. Pp. 240. Francis Schaeffer is one of the great evangelical theologians of our modern day. I was already familiar with some of his books and his […]
Francis Schaeffer: “Whatever Happened to the Human Race?” (Episode 2) SLAUGHTER OF THE INNOCENTS Published on Oct 6, 2012 by AdamMetropolis ___________ The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book really helped develop my political views […]
The Francis and Edith Schaeffer Story Pt.1 – Today’s Christian Videos The Francis and Edith Schaeffer Story – Part 3 of 3 Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE Published on Oct 6, 2012 by AdamMetropolis ________________ Picture of Francis Schaeffer and his wife Edith from the […]
THE MARK OF A CHRISTIAN – CLASS 1 – Introduction Published on Mar 7, 2012 This is the introductory class on “The Mark Of A Christian” by Francis Schaeffer. The class was originally taught at Redeemer Presbyterian Church in Overland Park, KS by Dan Guinn from FrancisSchaefferStudies.org as part of the adult Sunday School hour […]
Francis Schaeffer: “Whatever Happened to the Human Race?” (Episode 2) SLAUGHTER OF THE INNOCENTS Published on Oct 6, 2012 by AdamMetropolis The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book really helped develop my political views concerning […]
Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE Published on Oct 6, 2012 by AdamMetropolis The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book really helped develop my political views […]
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]
Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 5) TRUTH AND HISTORY Published on Oct 7, 2012 by AdamMetropolis The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book really helped develop my political views concerning abortion, […]
Opinion: The 14th Amendment gambit is breathtakingly foolish
Opinion by Damon Linker
Updated 8:16 AM EST, Thu December 21, 2023
Editor’s Note: Damon Linker writes the Substack newsletter “Notes from the Middleground.” He is a senior lecturer in the department of political science at the University of Pennsylvania and a senior fellow in the Open Society Project at the Niskanen Center. The opinions expressed in this commentary are his own. View more opinion on CNN.
CNN —
The Colorado Supreme Court’s decision Tuesday disqualifying former President Donald Trump from appearing on the state’s presidential ballot is breathtakingly foolish.
Brenda Carpenter
Damon Linker
I say that as someone who considers Trump an aspiring authoritarian who poses a serious threat to democracy in America. Unfortunately, many people who agree with me in this judgment — including the lawyers who supported the gambit of arguing that Section 3 of the 14th Amendment bars Trump from running and the Colorado judges who were persuaded by it — believe the former president can be neutralized by appealing to a clause of the Constitution written to exclude members of an armed rebellion against the United States (who had surrendered after defeat in the Civil War) from holding office.
But this is an illusion. Trump fundamentally represents a political problem, which means he can only be beaten in the political arena. Efforts to take him down by other means will only make him stronger.
From the very beginning of his political rise, Trump has played by the rules of populist politics. The populist sets himself up as the angry, defiant champion of ordinary people against them — the powers that be who make up the political, cultural, journalistic and legal establishments. The populist calls them corrupt. He dubs them cheaters who rig the system to benefit themselves. He insists they will stop at nothing to hold onto their ill-gotten power and privileges.
The populist style of angry opposition has the effect of reversing the polarities that prevail in normal democratic politics. For a standard politician, a criminal indictment is a major problem, a setback that can derail a career in public office. But for a politician like Trump, an indictment can be an opportunity because it confirms the populist narrative: See, they view me as such a potent threat that they’re threatening to throw me in jail just to get me to stop fighting for you. But they can’t scare me. Together, we will achieve vengeance!
Opinion: Why the Colorado decision disqualifying Trump was absolutely right
Trump has been incredibly successful at weaponizing this way of doing politics. Back in late March, on the eve of his first indictment in New York City, Trump was beating second-place Florida Gov. Ron DeSantis in GOP primary polls by roughly 15 points — a solid but hardly insurmountable lead. Three weeks later, that lead had doubled to 30 points. Four months and a few more indictments later, Trump was ahead by 40. Today, he leads by nearly 50 points.
He’s also already begun to fundraise over the Colorado ruling, with the pitch pointing out that the four judges who voted to remove Trump’s name from the ballot were all appointed by Democrats.
Many of the roughly 63% of Republicans who support the former president do so on the basis of his lies about the “stolen” 2020 election. They think President Joe Biden prevailed through fraud that was covered up by election officials aligned with the Democratic Party, that the insurrection of January 6, 2021, was a patriotic effort by ordinary citizens to resist Biden’s power grab and that partisan prosecutors are now attempting to railroad their tribune by throwing him in jail as he seeks to vindicate himself and his cause.
It’s bad that a significant chunk of the American electorate has fallen prey to delusions encouraged by a demagogue. But you know what’s worse? Giving those deluded voters fodder for their belief that powerful people in American public life (constitutional lawyers and state Supreme Court judges appointed by Democrats) actually are seeking to deprive them of the opportunity to express their political preferences at the ballot box.
Opinion: Why the 14th Amendment shouldn’t disqualify Trump
The Colorado ruling not only disqualifies Trump from appearing on primary ballots in the state; it even forbids the Colorado secretary of state from counting write-in votes for the former president.
One needn’t be a populist to recognize what’s happening here: A solid majority of the Republican electorate wants Trump to be its nominee, but those who really wield power in our system have decided they will not permit it. So far this has only happened in Colorado. But now that a state has acted, courts in other states are sure to follow. I can’t think of a series of events more likely than this to shred the legitimacy of the judicial branch of government among Republican voters — and for good reason.
Such a guilty verdict must also establish that those actions constituted acts covered by the relevant section of the 14th Amendment. Unless and until that happens, the attempt to overrule the preferences of Republican voters will be rightly judged an illegitimate power grab.
Democracy cannot be vindicated by abrogating democracy.
Which is why the best outcome of this episode would be for the US Supreme Court to strike down the Colorado ruling swiftly and unambiguously, making clear that, for now, no state will be permitted to disqualify Trump from seeking or holding the office of the presidency. Trump and his populist style of politics can’t be defeated by lawyers and judges. They can only be beaten at the ballot box.
The time and place to declare Trump disqualified from holding high office was at the conclusion of his second impeachment trial, conducted by elected officials of both parties in the US Senate in the weeks following January 6. Fearing the wrath of the voters, insufficient numbers of Republican senators were willing to convict him.
I think that was a terrible mistake, and one with potentially disastrous consequences. But that doesn’t mean a handful of judges in states dominated by Democrats have the legitimacy to reverse course now by forbidding Republican voters from casting ballots for their preferred candidate — especially before Trump has been found guilty in a court of law for acts committed in the days leading up to and on January 6.
The left praises democracy when elected but claims the right will destroy democracy when it loses. Pictured: Former presidential candidate Hillary Clinton discusses the 2016 election during her 2017 book tour. (Photo: Bastiaan Slabbers, NurPhoto/Getty Images)
Recently, Democrats have been despondent over President Joe Biden’s sinking poll numbers. His policies on the economy, energy, foreign policy, the border, and COVID-19 all have lost majority support.
As a result, the left now variously alleges that either in 2022, when it expects to lose the Congress, or in 2024, when it fears losing the presidency, Republicans will “destroy democracy” or stage a coup.
A cynic might suggest that those on the left praise democracy when they get elected, only to claim it is broken when they lose. Or they hope to avoid their defeat by trying to terrify the electorate. Or they mask their own revolutionary propensities by projecting them onto their opponents.
After all, who is trying to federalize election laws in national elections contrary to the spirit of the Constitution? Who wishes to repeal or circumvent the Electoral College? Who wishes to destroy the more than 180-year-old Senate filibuster, the over 150-year-old nine-justice Supreme Court, and the more than 60-year-old 50-state union?
Who is attacking the founding constitutional idea of two senators per state?
The Constitution also clearly states that “When the President of the United States is tried, the Chief Justice shall preside.” Who slammed through the impeachment of former President Donald Trump without a presiding chief justice?
Never had a president been either impeached twice or tried in the Senate as a private citizen. Who did both?
The left further broke prior precedent by impeaching Trump without a special counsel’s report, formal hearings, witnesses, and cross-examinations.
Who exactly is violating federal civil rights legislation?
New York City’s Department of Health and Mental Hygiene in December decided to ration new potentially lifesaving COVID-19 medicines, partially on the basis of race, in the name of “equity.”
The agency also allegedly used racial preferences to determine who would be first tested for COVID-19. Yet such racial discrimination seems in direct violation of various title clauses of the 1964 Civil Rights Act.
That law makes it clear that no public agency can use race to deny “equal utilization of any public facility which is owned, operated, or managed by or on behalf of any State or subdivision thereof.” Who is behind the new racial discrimination?
In summer 2020, many local- and state-mandated quarantines and bans on public assemblies were simply ignored with impunity—if demonstrators were associated with Black Lives Matter or protesting the police.
Currently, the Biden administration is also flagrantly embracing the neo-Confederate idea of nullifying federal law.
The Biden administration has allowed nearly 2 million foreign nationals to enter the United States illegally across the southern border—in hopes they will soon be loyal constituents.
The administration has not asked illegal entrants either to be tested for or vaccinated against COVID-19. Yet all U.S. citizens in the military and employed by the federal government are threatened with dismissal if they fail to become vaccinated.
Such selective exemption of lawbreaking non-U.S. citizens, but not millions of U.S. citizens, seems in conflict with the equal protection clause of the 14th Amendment.
After entering the United States illegally, millions of immigrants are protected by some 550 “sanctuary city” jurisdictions. These revolutionary areas all brazenly nullify immigration law by refusing to allow federal immigration authorities to deport illegal immigrant lawbreakers.
At various times in our nation’s history—1832, 1861-65, and 1961-63—America was either racked by internal violence or fought a civil war over similar state nullification of federal laws.
In the last five years, we have indeed seen many internal threats to democracy.
Hillary Clinton hired a foreign national to concoct a dossier of dirt against her presidential opponent. She disguised her own role by projecting her efforts to use Russian sources onto Trump. She used her contacts in government and media to seed the dossier to create a national hysteria about “Russian collusion.” Clinton urged Biden not to accept the 2020 result if he lost, and herself claimed Trump was not a legitimately elected president.
The chairman of the Joint Chiefs of Staff has violated laws governing the chain of command. Some retired officers violated Article 88 of the Uniform Code of Military Justice by slandering their commander in chief. Others publicly were on record calling for the military to intervene to remove an elected president.
Some of the nation’s top officials in the FBI and intelligence committee have misled or lied under oath either to federal investigators or the U.S. Congress, again, mostly with impunity.
All these sustained revolutionary activities were justified as necessary to achieve the supposedly noble ends of removing Trump.
The result is Third World-like jurisprudence in America aimed at rewarding friends and punishing enemies, masked by service to social justice.
We are in a dangerous revolutionary cycle. But the threat is not so much from loud, buffoonish, one-day rioters on Jan. 6. Such clownish characters did not for 120 days loot, burn, attack courthouses and police precincts, cause over 30 deaths, injure 2,000 policemen, and destroy at least $2 billion in property—all under the banner of revolutionary justice.
Even more ominously, stone-cold sober elites are systematically waging an insidious revolution in the shadows that seeks to dismantle America’s institutions and the rule of law as we have known them.
(C)2022 Tribune Content Agency, LLC.
The Daily Signal publishes a variety of perspectives. Nothing written here is to be construed as representing the views of The Heritage Foundation.
Have an opinion about this article? To sound off, please email letters@DailySignal.com and we’ll consider publishing your edited remarks in our regular “We Hear You” feature. Remember to include the URL or headline of the article plus your name and town and/or state.
The Honorable Representative Adam Kinzinger of Illinois, Washington D.C.
Dear Representative Adam Kinzinger,
I noticed that you are a pro-life representative that has a long record of standing up for unborn babies! It was in the 1970’s when I was first introduced to the works of Francis Schaeffer and Dr. C. Everett Koop and I wanted to commend their writings and films to you.
Washington, DC – Today, Congressman Adam Kinzinger (IL-16) joined his House Republican colleagues in a press conference urging Democratic leadership to allow a vote on the Born Alive protections. The proposal would protect babies who survive abortion and provide them with the same medical care that any other premature baby would receive. Yesterday, the Democrats blocked the proposed legislation—for the 17th time—from coming before the House for a vote.
Joining the Congressman and House Republican leaders at the press conference this morning was Jill Stanek, an Illinois nurse and pro-life advocate who has witnessed the devastating realities of these pro-abortion laws. The Illinois legislature is currently debating two abortion bills, similar to the extreme pro-abortion agendas in New York and Virginia.
It seems you have a grudge against President Trump while our freedoms under President Biden are being taken away. I recommend to you the article below:
Roger Kimball Editor and Publisher, The New Criterion
Mr. Kimball concludes his article with these words:
That’s one melancholy lesson of the January 6 insurrection hoax: that America is fast mutating from a republic, in which individual liberty is paramount, into an oligarchy, in which conformity is increasingly demanded and enforced.
Another lesson was perfectly expressed by Donald Trump when he reflected on the unremitting tsunami of hostility that he faced as President. “They’re after you,” he more than once told his supporters. “I’m just in the way.”
There were a few Republicans Thursday who surprised observers when they voted in support of holding former Trump adviser Steve Bannon in contempt of Congress and referring him to the Justice Department for criminal prosecution.
Prior to the vote, four Republicans were considered a lock to approve the criminal referral, according to Capitol Hill sources: Reps. Liz Cheney of Wyoming, Adam Kinzinger of Illinois, Fred Upton of Michigan and Anthony Gonzalez of Ohio.
Cheney and Kinzinger are on the House select committee investigating the Jan. 6 insurrection at the U.S. Capitol, and have for months stood alone as the only two House Republicans willing to speak out against former President Donald Trump’s continued lies about the 2020 election. They were the only two House Republicans to vote for the formation of the select committee on June 30.
House Speaker Nancy Pelosi formed the select committee after Republicans rejected a bipartisan commission that would have been evenly split between five Democrats and five Republicans. Only 35 Republicans voted for that measure when itpassed the House of Representatives, and it was defeated by a GOP filibuster in the Senate.
Upton has served in the House for more than three decades, since 1987, and will face a primary challenge next year because of his willingness to stand up to Trump.
Gonzalez is retiring from Congress next year, after only four years in the House. “While my desire to build a fuller family life is at the heart of my decision, it is also true that the current state of our politics, especially many of the toxic dynamics inside our own party, is a significant factor in my decision,” Gonzalez said in September when heannounced he would not seek another term.
The remaining five Republicans included three who voted for impeachment — Peter Meijer of Michigan, John Katko of New York and Jaime Herrera Beutler of Washington — and two House Republicans who did not vote to impeach Trump: Nancy Mace of South Carolina and Brian Fitzpatrick of Pennsylvania.
Trump seems never to have discerned what a viper’s nest our politics has become for anyone who is not a paid-up member of The Club.
Maybe Trump understands this now. I have no insight into that question. I am pretty confident, though, that the 74 plus million people who voted for him understand it deeply. It’s another reason that The Club should be wary of celebrating its victory too expansively.
Friedrich Hayek took one of the two epigraphs for his book, The Road to Serfdom, from the philosopher David Hume. “It is seldom,” Hume wrote, “that liberty of any kind is lost all at once.” Much as I admire Hume, I wonder whether he got this quite right. Sometimes, I would argue, liberty is erased almost instantaneously.
I’d be willing to wager that Joseph Hackett, confronted with Hume’s observation, would express similar doubts. I would be happy to ask Mr. Hackett myself, but he is inaccessible. If the ironically titled “Department of Justice” has its way, he will be inaccessible for a long, long time—perhaps as long as 20 years.
Joseph Hackett, you see, is a 51-year-old Trump supporter and member of an organization called the Oath Keepers, a group whose members have pledged to “defend the Constitution against all enemies foreign and domestic.” The FBI does not like the Oath Keepers—agents arrested its leader in January and have picked up many other members in the months since. Hackett traveled to Washington from his home in Florida to join the January 6 rally. According to court documents, he entered the Capitol at 2:45 that afternoon and left some nine minutes later, at 2:54. The next day, he went home. On May 28, he was apprehended by the FBI and indicted on a long list of charges, including conspiracy, obstruction of an official proceeding, destruction of government property, and illegally entering a restricted building.
As far as I have been able to determine, no evidence of Hackett destroying property has come to light. According to his wife, it is not even clear that he entered the Capitol. But he certainly was in the environs. He was a member of the Oath Keepers. He was a supporter of Donald Trump. Therefore, he must be neutralized.
Joseph Hackett is only one of hundreds of citizens who have beenbranded as “domestic terrorists” trying to “overthrow the government” and who are now languishing, in appalling conditions, jailed as political prisoners of an angry state apparat.
Let me recommend that you read this letter below from Senator Ron Johnson and his colleagues:
WASHINGTON — U.S. Sen. Ron Johnson (R-Wis.), along with senators Tommy Tuberville (R-Ala.), Mike Lee (R-Utah), Rick Scott (R-Fla.), and Ted Cruz (R-Texas), sent a letter on Monday to Attorney General Merrick Garland requesting information on the unequal application of justice between the individuals who breached the Capitol on Jan. 6, and those involved in the unrest during the spring and summer of 2020. The senators sent 18 questions to the attorney general on what steps the DOJ has taken to prosecute individuals who committed crimes during both events, and requested a response by June 21.
“Americans have the constitutional right to peaceably assemble and petition the government for a redress of grievances,” the senators wrote. “This constitutional right should be cherished and protected. Violence, property damage, and vandalism of any kind should not be tolerated and individuals that break the law should be prosecuted. However, the potential unequal administration of justice with respect to certain protestors is particularly concerning.”
The full text of the letter can be found here and below.
June 7, 2021
The Honorable Merrick B. Garland
Attorney General
U.S. Department of Justice
950 Pennsylvania Avenue, NW
Washington, DC 20530
Dear Attorney General Garland:
The U.S. Department of Justice (DOJ) is currently dedicating enormous resources and manpower to investigating and prosecuting the criminals who breached the U.S. Capitol on January 6, 2021. We fully support and appreciate the efforts by the DOJ and its federal, state and local law enforcement partners to hold those responsible fully accountable.
We join all Americans in the expectation that the DOJ’s response to the events of January 6 will result in rightful criminal prosecutions and accountability. As you are aware, the mission of the DOJ is, among other things, to ensure fair and impartial administration of justice for all Americans. Today, we write to request information about our concerns regarding potential unequal justice administered in response to other recent instances of mass unrest, destruction, and loss of life throughout the United States.
During the spring and summer of 2020, individuals used peaceful protests across the country to engage in rioting and other crimes that resulted in loss of life, injuries to law enforcement officers, and significant property damage.[1] A federal court house in Portland, Oregon, has been effectively under siege for months.[2] Property destruction stemming from the 2020 social justice protests throughout the country will reportedly result in at least $1 billion to $2 billion in paid insurance claims.[3]
In June 2020, the DOJ reportedly compiled the following information regarding last year’s unrest:
“One federal officer [was] killed, 147 federal officers [were] injured and 600 local officers [were] injured around the country during the protests, frequently from projectiles.”[4]
According to the Bureau of Alcohol, Tobacco, Firearms and Explosives (ATF), “since the start of the unrest there has been 81 Federal Firearms License burglaries of an estimated loss of 1,116 firearms; 876 reported arsons; 76 explosive incidents; and 46 ATF arrests[.]”[5]
Despite these numerous examples of violence occurring during these protests, it appears that individuals charged with committing crimes at these events may benefit from infrequent prosecutions and minimal, if any, penalties. According to a recent article, “prosecutors have approved deals in at least half a dozen federal felony cases arising from clashes between protesters and law enforcement in Oregon last summer. The arrangements — known as deferred resolution agreements — will leave the defendants with a clean criminal record if they stay out of trouble for a period of time and complete a modest amount of community service, according to defense attorneys and court records.”[6]
DOJ’s apparent unwillingness to punish these individuals who allegedly committed crimes during the spring and summer 2020 protests stands in stark contrast to the harsher treatment of the individuals charged in connection with the January 6, 2021 breach of the U.S. Capitol Building in Washington, D.C. To date, DOJ has charged 510 individuals stemming from Capitol breach.[7] DOJ maintains and updates a webpage that lists the defendants charged with crimes committed at the Capitol. This database includes information such as the defendant’s name, charge(s), case number, case documents, location of arrest, case status, and informs readers when the entry was last updated.[8] No such database exists for alleged perpetrators of crimes associated with the spring and summer 2020 protests. It is unclear whether any defendants charged with crimes in connection with the Capitol breach have received deferred resolution agreements.
Americans have the constitutional right to peaceably assemble and petition the government for a redress of grievances. This constitutional right should be cherished and protected. Violence, property damage, and vandalism of any kind should not be tolerated and individuals that break the law should be prosecuted. However, the potential unequal administration of justice with respect to certain protestors is particularly concerning. In order to assist Congress in conducting its oversight work, we respectfully request answers to the following questions by June 21, 2021:
Spring and Summer 2020 Unrest:
Did federal law enforcement utilize geolocation data from defendants’ cell phones to track protestors associated with the unrest in the spring and summer of 2020? If so, how many times and for which locations/riots?
How many individuals who may have committed crimes associated with protests in the spring and summer of 2020 were arrested by law enforcement using pre-dawn raids and SWAT teams?
How many individuals were incarcerated for allegedly committing crimes associated with protests in the spring and summer of 2020?
How many of these individuals are or were placed in solitary confinement? What was the average amount of consecutive days such individuals were in solitary confinement?
How many of these individuals have been released on bail?
How many of these individuals were released on their own recognizance or without being required to post bond?
How many of these individuals were offered deferred resolution agreements?[9]
How many DOJ prosecutors were assigned to work on cases involving defendants who allegedly committed crimes associated with protests in the spring and summer of 2020?
How many FBI personnel were assigned to work on cases involving defendants who allegedly committed crimes associated with protests in the spring and summer of 2020?
January 6, 2021 U.S. Capitol Breach:
Did federal law enforcement utilize geolocation data from defendants’ cell phones to track protestors associated with the January 6, 2021 protests and Capitol breach? If so, how many times and how many additional arrests resulted from law enforcement utilizing geolocation information?
How many individuals who may have committed crimes associated with the Capitol breach were arrested by law enforcement using pre-dawn raids and SWAT teams?
How many individuals are incarcerated for allegedly committing crimes associated with the Capitol breach?
How many of these individuals are or were placed in solitary confinement? What was the average amount of consecutive days such individuals were in solitary confinement?
How many of these individuals have been released on bail?
How many of these individuals have been released on their own recognizance or without being required to post bond?
How many of these individuals were offered deferred resolution agreements?
How many DOJ prosecutors have been assigned to work on cases involving defendants who allegedly committed crimes associated with the Capitol breach?
How many FBI personnel were assigned to work on cases involving defendants who allegedly committed crimes associated with the Capitol breach?
I want to recommend to you a video on YOU TUBE that runs 28 minutes and 39 seconds by Francis Schaeffer entitled because it discusses the founding of our nation and what the FOUNDERS believed:
Edith Schaeffer with her husband, Francis Schaeffer, in 1970 in Switzerland, where they founded L’Abri, a Christian commune.
________________
______________________
March 23, 2021
President Biden c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500
Dear Mr. President,
I really do respect you for trying to get a pulse on what is going on out here. I know that you don’t agree with my pro-life views but I wanted to challenge you as a fellow Christian to re-examine your pro-choice view. Although we are both Christians and have the Bible as the basis for our moral views, I did want you to take a close look at the views of the pro-life atheist Nat Hentoff too. Hentoff became convinced of the pro-life view because of secular evidence that shows that the unborn child is human. I would ask you to consider his evidence and then of course reverse your views on abortion.
___________________
The pro-life atheist Nat Hentoff wrote a fine article below I wanted to share with you.
Nat Hentoff is an atheist, but he became a pro-life activist because of the scientific evidence that shows that the unborn child is a distinct and separate human being and even has a separate DNA. His perspective is a very intriguing one that I thought you would be interested in. I have shared before many cases (Bernard Nathanson, Donald Trump, Paul Greenberg, Kathy Ireland) when other high profile pro-choice leaders have changed their views and this is just another case like those. I have contacted the White House over and over concerning this issue and have even received responses. I am hopeful that people will stop and look even in a secular way (if they are not believers) at this abortion debate and see that the unborn child is deserving of our protection.That is why the writings of Nat Hentoff of the Cato Institute are so crucial.
I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the video below. It is very valuable information for Christians to have. Actually I have included a video below that includes comments from him on this subject.
Francis Schaeffer Whatever Happened to the Human Race (Episode 1) ABORTION
_____________________________________
Dr. Francis schaeffer – from Part 5 of Whatever happened to human race?) Whatever Happened To The Human Race? | Episode 5 | Truth and History
Dr. Francis Schaeffer – A Christian Manifesto – Dr. Francis Schaeffer Lecture
Francis Schaeffer – A 700 Club Special! ~ Francis Schaeffer 1982
Dr. Francis Schaeffer – 1984 SOUNDWORD LABRI CONFERENCE VIDEO – Q&A With Francis & Edith Schaeffer
http://www.NewsandOpinion.com | A longtime friend of mine is married to a doctor who also performs abortions. At the dinner table one recent evening, their 9-year-old son — having heard a word whose meaning he didn’t know — asked, “What is an abortion?” His mother, choosing her words carefully, described the procedure in simple terms.
“But,” said her son, “that means killing the baby.” The mother then explained that there are certain months during which an abortion cannot be performed, with very few exceptions. The 9-year-old shook his head. “But,” he said, “it doesn’t matter what month. It still means killing the babies.”
Hearing the story, I wished it could be repeated to the justices of the Supreme Court, in the hope that at least five of them might act on this 9-year-old’s clarity of thought and vision.
The boy’s spontaneous insistence on the primacy of life also reminded me of a powerful pro-life speaker and writer who, many years ago, helped me become a pro-lifer. He was a preacher, a black preacher. He said: “There are those who argue that the right to privacy is of a higher order than the right to life.
“That,” he continued, “was the premise of slavery. You could not protest the existence or treatment of slaves on the plantation because that was private and therefore out of your right to be concerned.”
This passionate reverend used to warn: “Don’t let the pro-choicers convince you that a fetus isn’t a human being. That’s how the whites dehumanized us … The first step was to distort the image of us as human beings in order to justify what they wanted to do — and not even feel they’d done anything wrong.”
That preacher was Jesse Jackson. Later, he decided to run for the presidency — and it was a credible campaign that many found inspiring in its focus on what still had to be done on civil rights. But Jackson had by now become “pro-choice” — much to the appreciation of most of those in the liberal base.
The last time I saw Jackson was years later, on a train from Washington to New York. I told him of a man nominated, but not yet confirmed, to a seat on a federal circuit court of appeals. This candidate was a strong supporter of capital punishment — which both the Rev. Jackson and I oppose, since it involves the irreversible taking of a human life by the state.
I asked Jackson if he would hold a press conference in Washington, criticizing the nomination, and he said he would. The reverend was true to his word; the press conference took place; but that nominee was confirmed to the federal circuit court. However, I appreciated Jackson’s effort.
On that train, I also told Jackson that I’d been quoting — in articles, and in talks with various groups — from his compelling pro-life statements. I asked him if he’d had any second thoughts on his reversal of those views.
Usually quick to respond to any challenge that he is not consistent in his positions, Jackson paused, and seemed somewhat disquieted at my question. Then he said to me, “I’ll get back to you on that.” I still patiently await what he has to say.
As time goes on, my deepening concern with the consequences of abortion is that its validation by the Supreme Court, as a constitutional practice, helps support the convictions of those who, in other controversies — euthanasia, assisted suicide and the “futility doctrine” by certain hospital ethics committees — believe that there are lives not worth continuing.
Around the time of my conversation with Jackson on the train, I attended a conference on euthanasia at Clark College in Worcester, Mass. There, I met Derek Humphry, the founder of the Hemlock Society, and already known internationally as a key proponent of the “death with dignity” movement.
He told me that for some years in this country, he had considerable difficulty getting his views about assisted suicide and, as he sees it, compassionate euthanasia into the American press.
“But then,” Humphry told me, “a wonderful thing happened. It opened all the doors for me.”
“What was that wonderful thing?” I asked.
“Roe v. Wade,” he answered.
The devaluing of human life — as the 9-year-old at the dinner table put it more vividly — did not end with making abortion legal, and therefore, to some people, moral. The word “baby” does not appear in Roe v. Wade — let alone the word “killing.”
And so, the termination of “lives not worth living” goes on.
______________________
Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband. Now after presenting the secular approach of Nat Hentoff I wanted to make some comments concerning our shared Christian faith. I respect you for putting your faith in Christ for your eternal life. I am pleading to you on the basis of the Bible to please review your religious views concerning abortion. It was the Bible that caused the abolition movement of the 1800’s and it also was the basis for Martin Luther King’s movement for civil rights and it also is the basis for recognizing the unborn children.
Sincerely,
Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733,
Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE Published on Oct 6, 2012 by AdamMetropolis ________________ Picture of Francis Schaeffer and his wife Edith from the 1930′s above. I was sad to read about Edith passing away on Easter weekend in 2013. I wanted to pass along this fine […]
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]
It is truly sad to me that liberals will lie in order to attack good Christian people like state senator Jason Rapert of Conway, Arkansas because he headed a group of pro-life senators that got a pro-life bill through the Arkansas State Senate the last week of January in 2013. I have gone back and […]
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]
Sometimes you can see evidences in someone’s life of how content they really are. I saw something like that on 2-8-13 when I confronted a blogger that goes by the name “AngryOldWoman” on the Arkansas Times Blog. See below. Leadership Crisis in America Published on Jul 11, 2012 Picture of Adrian Rogers above from 1970′s […]
In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented against abortion (Episode 1), infanticide (Episode 2), euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close […]
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]
E P I S O D E 1 0 Dr. Francis Schaeffer – Episode X – Final Choices 27 min FINAL CHOICES I. Authoritarianism the Only Humanistic Social Option One man or an elite giving authoritative arbitrary absolutes. A. Society is sole absolute in absence of other absolutes. B. But society has to be […]
E P I S O D E 9 Dr. Francis Schaeffer – Episode IX – The Age of Personal Peace and Affluence 27 min T h e Age of Personal Peace and Afflunce I. By the Early 1960s People Were Bombarded From Every Side by Modern Man’s Humanistic Thought II. Modern Form of Humanistic Thought Leads […]
E P I S O D E 8 Dr. Francis Schaeffer – Episode VIII – The Age of Fragmentation 27 min I saw this film series in 1979 and it had a major impact on me. T h e Age of FRAGMENTATION I. Art As a Vehicle Of Modern Thought A. Impressionism (Monet, Renoir, Pissarro, Sisley, […]
E P I S O D E 7 Dr. Francis Schaeffer – Episode VII – The Age of Non Reason I am thrilled to get this film series with you. I saw it first in 1979 and it had such a big impact on me. Today’s episode is where we see modern humanist man act […]
E P I S O D E 6 How Should We Then Live 6#1 Uploaded by NoMirrorHDDHrorriMoN on Oct 3, 2011 How Should We Then Live? Episode 6 of 12 ________ I am sharing with you a film series that I saw in 1979. In this film Francis Schaeffer asserted that was a shift in […]
E P I S O D E 5 How Should We Then Live? Episode 5: The Revolutionary Age I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there […]
Dr. Francis Schaeffer – Episode IV – The Reformation 27 min I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to […]
Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance” Francis Schaeffer: “How Should We Then Live?” (Episode 3) THE RENAISSANCE I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer really shows why we have so […]
Francis Schaeffer: “How Should We Then Live?” (Episode 2) THE MIDDLE AGES I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer points out that during this time period unfortunately we have the “Church’s deviation from early church’s teaching in regard […]
Francis Schaeffer: “How Should We Then Live?” (Episode 1) THE ROMAN AGE Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why […]
Donald Trump is an astoundingly dangerous candidate for president. He is a pathological liar, with clear authoritarian instincts. Were he elected to a second term, the damage he would do to the institutions of our republic is profound. His reelection would be worse than any political event in the history of America — save the decision of South Carolina to launch the Civil War.
That fact has motivated many decent lawyers and law professors to scramble for ways to ensure that Trump is not elected. On Tuesday, the Colorado Supreme Court gave these lawyers new hope by declaring that Section 3 of the 14th Amendment bars Donald Trump from the Colorado ballot. That decision will certainly reach the United States Supreme Court as quickly as any. And if that court is to preserve its integrity, it must, unanimously, reject the Colorado Supreme Court’s judgment. Because Section 3 of the 14th Amendment does not apply to Donald Trump.
The puzzle in Section 3 is that it seems as if the framers of that text were just sloppy in their enumeration. The clause bars insurgents from being “a Senator or Representative in Congress, or elector of President and Vice President, or [to] hold any office, civil or military, under the United States, or under any State.” The obvious question is why they would enumerate “Senator or Representative” — not to mention “elector of President” — but not the president.
Defenders of the Section 3 argument suggest this was a mere drafting error but that the clause applies to the president nonetheless, since the president occupies an “office … under the United States.” And in any case, these lawyers argue, it would be “absurd” to read the clause to apply to every elected official, including electors for president, but not the president.
Law professor Kurt Lash has shown that the crafting of Section 3 to omit the president was not an oversight. As his work shows, an earlier draft of the clause expressly mentioned the president; that mention was removed. And many (digital) trees have been felled to address a related issue: Whether the president is properly described as occupying an “office of the United States”? At best, that work is ambiguous, though the Colorado Supreme Court made a strong argument that the president is.
But what is not ambiguous is whether it would be “absurd” to exclude the president from the reach of Section 3: because it is plainly not absurd. Indeed, excluding the president and vice president from the scope of the clause makes perfect sense.
Lash argues that it could make sense because the framers of that clause likely expected it to apply to Civil War insurrectionists alone. No one, he argues, feared an insurrectionist presidential candidate after 1865. What they feared was insurrectionists in Congress. Other parts of the 14th Amendment are plausibly read as targeting the Civil War alone. This clause, on that understanding, could be so read as well.
But even if one assumes that Section 3 was meant to be prospective, there is an obvious reason why the only two nationally elected officers would be excluded from its reach. It took mere moments after the Colorado Supreme Court’s ruling to see why, as Texas Lt. Gov. Dan Patrick threatened to remove President Joe Biden from the Texas ballot as retribution. You see, with every other officer excluded under the provision, the state official or state court effecting that exclusion would feel the political costs of their decision alone. If the Missouri secretary of state decides that Josh Hawley was an insurrectionist — for both advancing a plainly illegal theory under which Congress could reverse the electoral votes of Pennsylvania, and for rallying the rioters on Jan. 6 with his now-infamous salute — then Missouri and its voters will bear the political costs of that decision alone. Its act would not impose a cost on other states. But if state officials from blue states can remove red state candidates, or vice versa, that state bears no cost. Instead, it gains a political victory. In the language of economics, the decision imposes an externality on the nation, which is exactly the kind of decision that states alone should not be making for other states. Such behavior is obvious to lead to a tit for tat and a breakdown of our entire electoral system.
All this will be enough for the Supreme Court to see why there is no argument from absurdity that justifies stretching the words of the 14th Amendment to cover this extreme case. It also suggests the wisdom in the compromise of including “elector of President” in the list of excluded officers. For this language makes clear that the framers of the 14thAmendment — like the framers of the 12thAmendment — expected electors to exercise judgment. In this case, the framers decided simply to ensure that the people who would elect the president were not themselves insurrectionists. But if these noninsurrectionists themselves decided to support a candidate who was, that judgment, those framers plainly believed, was a judgment properly vested in them. Better that the college called into being for the sole purpose of selecting a president decide the matter than for sitting politicians or state officials.
These considerations will lead the Supreme Court to reject Colorado’s judgment. For the sake of the institutional integrity of the Supreme Court, I hope it rejects the judgment unanimously. One does not need to like Donald Trump in order to see that the law does not preclude him from being a candidate. Or at least, such must be true, if the rule of law is indeed about law, and not about this awful man.
No doubt, and again, electing Trump would be the worst political decision of the nation since the Civil War. But excluding him, wrongfully, by a close vote of the Supreme Court could well trigger the next Civil War. We must defeat him politically—not through clever lawyer interpretations of ambiguous constitutional texts.
Rep. Liz Cheney, R-Wyo., seen delivering opening remarks on June 13 at the U.S. Capitol during a Jan. 6 hearing, deliberately edited former President Donald Trump’s “Stop the Steal” exhortation to omit the fact that he urged supporters to be peaceful. (Photo: Alex Wong/Getty Images)
To listen to House Democrats’—and Reps. Liz Cheney’s and Adam Kinzinger’s, but I repeat myself—shrieks of hysteria from the opening nights of the Jan. 6 House select committee dais is to hearken back to the Soviet-era show trials of yesteryear.
Vladimir Lenin, as the veteran conservative commentator Roger Kimball reminds us, referred to them as “model trials,” wherein the “aim isn’t to discover the truth—which was supposedly already known—but to stage a propagandist exhibition.”
For Democrats, the aim of the Jan. 6 select committee’s “propagandist exhibition” is twofold: First, to attempt (in vain) to distract a besieged citizenry from the myriad problems now tearing asunder the country, under their leadership, in this midterm election year; and second, to lay the foundation for a Justice Department indictment against the 45th president that could hamstring his efforts to seek a second term come 2024.
To anyone paying even a modicum of attention—and I’d recommend no more than that—to the committee’s theatrics, it is obvious that the game is rigged.
Consider as but one data point how Cheney, who will be looking for a new job come January, deliberately edited former President Donald Trump’s “Stop the Steal” exhortation from that fateful rally so as to omit the fact that he urged his supporters to make their way to the Capitol “peacefully and patriotically.”
Or how about the fact that the committee has thus far made no effort to subpoena the families of the roughly 800 people who have been arrested—and sometimes placed in solitary confinement, per columnist Julie Kelly’s exceptional reporting—for wandering in and traipsing around the Capitol, often shepherded right in by Capitol Police? Curious, that.
A legitimate committee interested in investigation and arriving at the truth would surely want to call some of those families as witnesses. Perhaps that hypothetical legitimate committee would also be interested in hearing from the family of Ashli Babbitt, the Air Force veteran fatally shot on that day by a subsequently exonerated Capitol Police officer. Alas.
Instead, to take Democrats at their word—an always-dubious endeavor—is to believe that Jan. 6, 2021, represented the closest thing to an “insurrection” since the Confederate attack on Fort Sumter in April 1861.
To be sure, some—a very small minority—of the protesters who made their way into the Capitol on that day did so with malicious intent. And that very small minority should be prosecuted to the fullest extent of the law. But as a whole, Jan. 6, 2021, looks something like a limper version of the Whiskey Rebellion of the 1790s, which amounts to no more than an asterisk in the high school history textbooks.
But the Democrats have found their “insurrection”—and they want to make the dreaded Orange Man, conductor of this benighted orchestra, pay for what he has wrought. Or so they tell us.
The Democrats’ obsession with the word “insurrection” raises an obvious additional question, though: How might we describe the recent attempt—thankfully aborted at the last moment—by a deranged California man to assassinate Trump-nominated Supreme Court Justice Brett Kavanaugh, following last month’s seminal leak of the draft majority opinion in the Dobbs v. Jackson Women’s Health Organization abortion case?
Black’s Law Dictionary defines an “insurrection” as “a rebellion, or rising of citizens or subjects in resistance to their government.”
Surely, any sober assessment of the trajectory of events pertaining to the court’s possible overturning of Roe v. Wade—from Senate Majority Leader Chuck Schumer nakedly threatening Kavanaugh and Justice Neil Gorsuch from the court’s steps to the unprecedented Dobbs leak to the now month-and-a-half of grueling (and illegal) “protests” outside the conservative justices’ homes to the closest thing to a high-profile politically motivated assassination in America since Robert F. Kennedy in 1968—would lead one to conclude that this intimidation campaign against the court, culminating in a literal assassination plot, amounts to a soft “insurrection.”
And it is definitely more of an “insurrection”—more of a straightforward attempt to rebel and implement a coup against our constitutional edifices—than what happened on Jan. 6, 2021.
Nonetheless, after the Senate last month unanimously passed a bill to increase security for the Supreme Court justices in the aftermath of the Dobbs leak, it languished on Speaker Nancy Pelosi’s desk.
That bill finally passed the House this week—against the repulsive dissenting votes of 27 House Democrats. Rep. Alexandria Ocasio-Cortez even openly bragged about her efforts to block the bill’s passage. If she had any sense of shame, she’d hide her head in a bag.
On Wednesday, Senate Minority Leader Mitch McConnell issued a statement that concluded with this admonition: “The same Democrats who want to make a national spectacle out of their supposed opposition to political violence will not even call out violence and intimidation from their own side. Let alone fulfill their oaths and put a stop to it.”
No reasonable observer of our fractious politics can disagree with that bleak assessment. Because for Democrats, what constitutes an actual “insurrection” is merely in the eye of the beholder.
COPYRIGHT 2022 CREATORS.COM
The Daily Signal publishes a variety of perspectives. Nothing written here is to be construed as representing the views of The Heritage Foundation.
Have an opinion about this article? To sound off, please email letters@DailySignal.com and we’ll consider publishing your edited remarks in our regular “We Hear You” feature. Remember to include the URL or headline of the article plus your name and town and/or state.
The left praises democracy when elected but claims the right will destroy democracy when it loses. Pictured: Former presidential candidate Hillary Clinton discusses the 2016 election during her 2017 book tour. (Photo: Bastiaan Slabbers, NurPhoto/Getty Images)
Recently, Democrats have been despondent over President Joe Biden’s sinking poll numbers. His policies on the economy, energy, foreign policy, the border, and COVID-19 all have lost majority support.
As a result, the left now variously alleges that either in 2022, when it expects to lose the Congress, or in 2024, when it fears losing the presidency, Republicans will “destroy democracy” or stage a coup.
A cynic might suggest that those on the left praise democracy when they get elected, only to claim it is broken when they lose. Or they hope to avoid their defeat by trying to terrify the electorate. Or they mask their own revolutionary propensities by projecting them onto their opponents.
After all, who is trying to federalize election laws in national elections contrary to the spirit of the Constitution? Who wishes to repeal or circumvent the Electoral College? Who wishes to destroy the more than 180-year-old Senate filibuster, the over 150-year-old nine-justice Supreme Court, and the more than 60-year-old 50-state union?
Who is attacking the founding constitutional idea of two senators per state?
The Constitution also clearly states that “When the President of the United States is tried, the Chief Justice shall preside.” Who slammed through the impeachment of former President Donald Trump without a presiding chief justice?
Never had a president been either impeached twice or tried in the Senate as a private citizen. Who did both?
The left further broke prior precedent by impeaching Trump without a special counsel’s report, formal hearings, witnesses, and cross-examinations.
Who exactly is violating federal civil rights legislation?
New York City’s Department of Health and Mental Hygiene in December decided to ration new potentially lifesaving COVID-19 medicines, partially on the basis of race, in the name of “equity.”
The agency also allegedly used racial preferences to determine who would be first tested for COVID-19. Yet such racial discrimination seems in direct violation of various title clauses of the 1964 Civil Rights Act.
That law makes it clear that no public agency can use race to deny “equal utilization of any public facility which is owned, operated, or managed by or on behalf of any State or subdivision thereof.” Who is behind the new racial discrimination?
In summer 2020, many local- and state-mandated quarantines and bans on public assemblies were simply ignored with impunity—if demonstrators were associated with Black Lives Matter or protesting the police.
Currently, the Biden administration is also flagrantly embracing the neo-Confederate idea of nullifying federal law.
The Biden administration has allowed nearly 2 million foreign nationals to enter the United States illegally across the southern border—in hopes they will soon be loyal constituents.
The administration has not asked illegal entrants either to be tested for or vaccinated against COVID-19. Yet all U.S. citizens in the military and employed by the federal government are threatened with dismissal if they fail to become vaccinated.
Such selective exemption of lawbreaking non-U.S. citizens, but not millions of U.S. citizens, seems in conflict with the equal protection clause of the 14th Amendment.
After entering the United States illegally, millions of immigrants are protected by some 550 “sanctuary city” jurisdictions. These revolutionary areas all brazenly nullify immigration law by refusing to allow federal immigration authorities to deport illegal immigrant lawbreakers.
At various times in our nation’s history—1832, 1861-65, and 1961-63—America was either racked by internal violence or fought a civil war over similar state nullification of federal laws.
In the last five years, we have indeed seen many internal threats to democracy.
Hillary Clinton hired a foreign national to concoct a dossier of dirt against her presidential opponent. She disguised her own role by projecting her efforts to use Russian sources onto Trump. She used her contacts in government and media to seed the dossier to create a national hysteria about “Russian collusion.” Clinton urged Biden not to accept the 2020 result if he lost, and herself claimed Trump was not a legitimately elected president.
The chairman of the Joint Chiefs of Staff has violated laws governing the chain of command. Some retired officers violated Article 88 of the Uniform Code of Military Justice by slandering their commander in chief. Others publicly were on record calling for the military to intervene to remove an elected president.
Some of the nation’s top officials in the FBI and intelligence committee have misled or lied under oath either to federal investigators or the U.S. Congress, again, mostly with impunity.
All these sustained revolutionary activities were justified as necessary to achieve the supposedly noble ends of removing Trump.
The result is Third World-like jurisprudence in America aimed at rewarding friends and punishing enemies, masked by service to social justice.
We are in a dangerous revolutionary cycle. But the threat is not so much from loud, buffoonish, one-day rioters on Jan. 6. Such clownish characters did not for 120 days loot, burn, attack courthouses and police precincts, cause over 30 deaths, injure 2,000 policemen, and destroy at least $2 billion in property—all under the banner of revolutionary justice.
Even more ominously, stone-cold sober elites are systematically waging an insidious revolution in the shadows that seeks to dismantle America’s institutions and the rule of law as we have known them.
(C)2022 Tribune Content Agency, LLC.
The Daily Signal publishes a variety of perspectives. Nothing written here is to be construed as representing the views of The Heritage Foundation.
Have an opinion about this article? To sound off, please email letters@DailySignal.com and we’ll consider publishing your edited remarks in our regular “We Hear You” feature. Remember to include the URL or headline of the article plus your name and town and/or state.
The Honorable Representative Adam Kinzinger of Illinois, Washington D.C.
Dear Representative Adam Kinzinger,
I noticed that you are a pro-life representative that has a long record of standing up for unborn babies! It was in the 1970’s when I was first introduced to the works of Francis Schaeffer and Dr. C. Everett Koop and I wanted to commend their writings and films to you.
Washington, DC – Today, Congressman Adam Kinzinger (IL-16) joined his House Republican colleagues in a press conference urging Democratic leadership to allow a vote on the Born Alive protections. The proposal would protect babies who survive abortion and provide them with the same medical care that any other premature baby would receive. Yesterday, the Democrats blocked the proposed legislation—for the 17th time—from coming before the House for a vote.
Joining the Congressman and House Republican leaders at the press conference this morning was Jill Stanek, an Illinois nurse and pro-life advocate who has witnessed the devastating realities of these pro-abortion laws. The Illinois legislature is currently debating two abortion bills, similar to the extreme pro-abortion agendas in New York and Virginia.
It seems you have a grudge against President Trump while our freedoms under President Biden are being taken away. I recommend to you the article below:
Roger Kimball Editor and Publisher, The New Criterion
Mr. Kimball concludes his article with these words:
That’s one melancholy lesson of the January 6 insurrection hoax: that America is fast mutating from a republic, in which individual liberty is paramount, into an oligarchy, in which conformity is increasingly demanded and enforced.
Another lesson was perfectly expressed by Donald Trump when he reflected on the unremitting tsunami of hostility that he faced as President. “They’re after you,” he more than once told his supporters. “I’m just in the way.”
There were a few Republicans Thursday who surprised observers when they voted in support of holding former Trump adviser Steve Bannon in contempt of Congress and referring him to the Justice Department for criminal prosecution.
Prior to the vote, four Republicans were considered a lock to approve the criminal referral, according to Capitol Hill sources: Reps. Liz Cheney of Wyoming, Adam Kinzinger of Illinois, Fred Upton of Michigan and Anthony Gonzalez of Ohio.
Cheney and Kinzinger are on the House select committee investigating the Jan. 6 insurrection at the U.S. Capitol, and have for months stood alone as the only two House Republicans willing to speak out against former President Donald Trump’s continued lies about the 2020 election. They were the only two House Republicans to vote for the formation of the select committee on June 30.
House Speaker Nancy Pelosi formed the select committee after Republicans rejected a bipartisan commission that would have been evenly split between five Democrats and five Republicans. Only 35 Republicans voted for that measure when itpassed the House of Representatives, and it was defeated by a GOP filibuster in the Senate.
Upton has served in the House for more than three decades, since 1987, and will face a primary challenge next year because of his willingness to stand up to Trump.
Gonzalez is retiring from Congress next year, after only four years in the House. “While my desire to build a fuller family life is at the heart of my decision, it is also true that the current state of our politics, especially many of the toxic dynamics inside our own party, is a significant factor in my decision,” Gonzalez said in September when heannounced he would not seek another term.
The remaining five Republicans included three who voted for impeachment — Peter Meijer of Michigan, John Katko of New York and Jaime Herrera Beutler of Washington — and two House Republicans who did not vote to impeach Trump: Nancy Mace of South Carolina and Brian Fitzpatrick of Pennsylvania.
Trump seems never to have discerned what a viper’s nest our politics has become for anyone who is not a paid-up member of The Club.
Maybe Trump understands this now. I have no insight into that question. I am pretty confident, though, that the 74 plus million people who voted for him understand it deeply. It’s another reason that The Club should be wary of celebrating its victory too expansively.
Friedrich Hayek took one of the two epigraphs for his book, The Road to Serfdom, from the philosopher David Hume. “It is seldom,” Hume wrote, “that liberty of any kind is lost all at once.” Much as I admire Hume, I wonder whether he got this quite right. Sometimes, I would argue, liberty is erased almost instantaneously.
I’d be willing to wager that Joseph Hackett, confronted with Hume’s observation, would express similar doubts. I would be happy to ask Mr. Hackett myself, but he is inaccessible. If the ironically titled “Department of Justice” has its way, he will be inaccessible for a long, long time—perhaps as long as 20 years.
Joseph Hackett, you see, is a 51-year-old Trump supporter and member of an organization called the Oath Keepers, a group whose members have pledged to “defend the Constitution against all enemies foreign and domestic.” The FBI does not like the Oath Keepers—agents arrested its leader in January and have picked up many other members in the months since. Hackett traveled to Washington from his home in Florida to join the January 6 rally. According to court documents, he entered the Capitol at 2:45 that afternoon and left some nine minutes later, at 2:54. The next day, he went home. On May 28, he was apprehended by the FBI and indicted on a long list of charges, including conspiracy, obstruction of an official proceeding, destruction of government property, and illegally entering a restricted building.
As far as I have been able to determine, no evidence of Hackett destroying property has come to light. According to his wife, it is not even clear that he entered the Capitol. But he certainly was in the environs. He was a member of the Oath Keepers. He was a supporter of Donald Trump. Therefore, he must be neutralized.
Joseph Hackett is only one of hundreds of citizens who have beenbranded as “domestic terrorists” trying to “overthrow the government” and who are now languishing, in appalling conditions, jailed as political prisoners of an angry state apparat.
Let me recommend that you read this letter below from Senator Ron Johnson and his colleagues:
WASHINGTON — U.S. Sen. Ron Johnson (R-Wis.), along with senators Tommy Tuberville (R-Ala.), Mike Lee (R-Utah), Rick Scott (R-Fla.), and Ted Cruz (R-Texas), sent a letter on Monday to Attorney General Merrick Garland requesting information on the unequal application of justice between the individuals who breached the Capitol on Jan. 6, and those involved in the unrest during the spring and summer of 2020. The senators sent 18 questions to the attorney general on what steps the DOJ has taken to prosecute individuals who committed crimes during both events, and requested a response by June 21.
“Americans have the constitutional right to peaceably assemble and petition the government for a redress of grievances,” the senators wrote. “This constitutional right should be cherished and protected. Violence, property damage, and vandalism of any kind should not be tolerated and individuals that break the law should be prosecuted. However, the potential unequal administration of justice with respect to certain protestors is particularly concerning.”
The full text of the letter can be found here and below.
June 7, 2021
The Honorable Merrick B. Garland
Attorney General
U.S. Department of Justice
950 Pennsylvania Avenue, NW
Washington, DC 20530
Dear Attorney General Garland:
The U.S. Department of Justice (DOJ) is currently dedicating enormous resources and manpower to investigating and prosecuting the criminals who breached the U.S. Capitol on January 6, 2021. We fully support and appreciate the efforts by the DOJ and its federal, state and local law enforcement partners to hold those responsible fully accountable.
We join all Americans in the expectation that the DOJ’s response to the events of January 6 will result in rightful criminal prosecutions and accountability. As you are aware, the mission of the DOJ is, among other things, to ensure fair and impartial administration of justice for all Americans. Today, we write to request information about our concerns regarding potential unequal justice administered in response to other recent instances of mass unrest, destruction, and loss of life throughout the United States.
During the spring and summer of 2020, individuals used peaceful protests across the country to engage in rioting and other crimes that resulted in loss of life, injuries to law enforcement officers, and significant property damage.[1] A federal court house in Portland, Oregon, has been effectively under siege for months.[2] Property destruction stemming from the 2020 social justice protests throughout the country will reportedly result in at least $1 billion to $2 billion in paid insurance claims.[3]
In June 2020, the DOJ reportedly compiled the following information regarding last year’s unrest:
“One federal officer [was] killed, 147 federal officers [were] injured and 600 local officers [were] injured around the country during the protests, frequently from projectiles.”[4]
According to the Bureau of Alcohol, Tobacco, Firearms and Explosives (ATF), “since the start of the unrest there has been 81 Federal Firearms License burglaries of an estimated loss of 1,116 firearms; 876 reported arsons; 76 explosive incidents; and 46 ATF arrests[.]”[5]
Despite these numerous examples of violence occurring during these protests, it appears that individuals charged with committing crimes at these events may benefit from infrequent prosecutions and minimal, if any, penalties. According to a recent article, “prosecutors have approved deals in at least half a dozen federal felony cases arising from clashes between protesters and law enforcement in Oregon last summer. The arrangements — known as deferred resolution agreements — will leave the defendants with a clean criminal record if they stay out of trouble for a period of time and complete a modest amount of community service, according to defense attorneys and court records.”[6]
DOJ’s apparent unwillingness to punish these individuals who allegedly committed crimes during the spring and summer 2020 protests stands in stark contrast to the harsher treatment of the individuals charged in connection with the January 6, 2021 breach of the U.S. Capitol Building in Washington, D.C. To date, DOJ has charged 510 individuals stemming from Capitol breach.[7] DOJ maintains and updates a webpage that lists the defendants charged with crimes committed at the Capitol. This database includes information such as the defendant’s name, charge(s), case number, case documents, location of arrest, case status, and informs readers when the entry was last updated.[8] No such database exists for alleged perpetrators of crimes associated with the spring and summer 2020 protests. It is unclear whether any defendants charged with crimes in connection with the Capitol breach have received deferred resolution agreements.
Americans have the constitutional right to peaceably assemble and petition the government for a redress of grievances. This constitutional right should be cherished and protected. Violence, property damage, and vandalism of any kind should not be tolerated and individuals that break the law should be prosecuted. However, the potential unequal administration of justice with respect to certain protestors is particularly concerning. In order to assist Congress in conducting its oversight work, we respectfully request answers to the following questions by June 21, 2021:
Spring and Summer 2020 Unrest:
Did federal law enforcement utilize geolocation data from defendants’ cell phones to track protestors associated with the unrest in the spring and summer of 2020? If so, how many times and for which locations/riots?
How many individuals who may have committed crimes associated with protests in the spring and summer of 2020 were arrested by law enforcement using pre-dawn raids and SWAT teams?
How many individuals were incarcerated for allegedly committing crimes associated with protests in the spring and summer of 2020?
How many of these individuals are or were placed in solitary confinement? What was the average amount of consecutive days such individuals were in solitary confinement?
How many of these individuals have been released on bail?
How many of these individuals were released on their own recognizance or without being required to post bond?
How many of these individuals were offered deferred resolution agreements?[9]
How many DOJ prosecutors were assigned to work on cases involving defendants who allegedly committed crimes associated with protests in the spring and summer of 2020?
How many FBI personnel were assigned to work on cases involving defendants who allegedly committed crimes associated with protests in the spring and summer of 2020?
January 6, 2021 U.S. Capitol Breach:
Did federal law enforcement utilize geolocation data from defendants’ cell phones to track protestors associated with the January 6, 2021 protests and Capitol breach? If so, how many times and how many additional arrests resulted from law enforcement utilizing geolocation information?
How many individuals who may have committed crimes associated with the Capitol breach were arrested by law enforcement using pre-dawn raids and SWAT teams?
How many individuals are incarcerated for allegedly committing crimes associated with the Capitol breach?
How many of these individuals are or were placed in solitary confinement? What was the average amount of consecutive days such individuals were in solitary confinement?
How many of these individuals have been released on bail?
How many of these individuals have been released on their own recognizance or without being required to post bond?
How many of these individuals were offered deferred resolution agreements?
How many DOJ prosecutors have been assigned to work on cases involving defendants who allegedly committed crimes associated with the Capitol breach?
How many FBI personnel were assigned to work on cases involving defendants who allegedly committed crimes associated with the Capitol breach?
I want to recommend to you a video on YOU TUBE that runs 28 minutes and 39 seconds by Francis Schaeffer entitled because it discusses the founding of our nation and what the FOUNDERS believed:
Edith Schaeffer with her husband, Francis Schaeffer, in 1970 in Switzerland, where they founded L’Abri, a Christian commune.
________________
______________________
March 23, 2021
President Biden c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500
Dear Mr. President,
I really do respect you for trying to get a pulse on what is going on out here. I know that you don’t agree with my pro-life views but I wanted to challenge you as a fellow Christian to re-examine your pro-choice view. Although we are both Christians and have the Bible as the basis for our moral views, I did want you to take a close look at the views of the pro-life atheist Nat Hentoff too. Hentoff became convinced of the pro-life view because of secular evidence that shows that the unborn child is human. I would ask you to consider his evidence and then of course reverse your views on abortion.
___________________
The pro-life atheist Nat Hentoff wrote a fine article below I wanted to share with you.
Nat Hentoff is an atheist, but he became a pro-life activist because of the scientific evidence that shows that the unborn child is a distinct and separate human being and even has a separate DNA. His perspective is a very intriguing one that I thought you would be interested in. I have shared before many cases (Bernard Nathanson, Donald Trump, Paul Greenberg, Kathy Ireland) when other high profile pro-choice leaders have changed their views and this is just another case like those. I have contacted the White House over and over concerning this issue and have even received responses. I am hopeful that people will stop and look even in a secular way (if they are not believers) at this abortion debate and see that the unborn child is deserving of our protection.That is why the writings of Nat Hentoff of the Cato Institute are so crucial.
I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the video below. It is very valuable information for Christians to have. Actually I have included a video below that includes comments from him on this subject.
Francis Schaeffer Whatever Happened to the Human Race (Episode 1) ABORTION
_____________________________________
Dr. Francis schaeffer – from Part 5 of Whatever happened to human race?) Whatever Happened To The Human Race? | Episode 5 | Truth and History
Dr. Francis Schaeffer – A Christian Manifesto – Dr. Francis Schaeffer Lecture
Francis Schaeffer – A 700 Club Special! ~ Francis Schaeffer 1982
Dr. Francis Schaeffer – 1984 SOUNDWORD LABRI CONFERENCE VIDEO – Q&A With Francis & Edith Schaeffer
http://www.NewsandOpinion.com | A longtime friend of mine is married to a doctor who also performs abortions. At the dinner table one recent evening, their 9-year-old son — having heard a word whose meaning he didn’t know — asked, “What is an abortion?” His mother, choosing her words carefully, described the procedure in simple terms.
“But,” said her son, “that means killing the baby.” The mother then explained that there are certain months during which an abortion cannot be performed, with very few exceptions. The 9-year-old shook his head. “But,” he said, “it doesn’t matter what month. It still means killing the babies.”
Hearing the story, I wished it could be repeated to the justices of the Supreme Court, in the hope that at least five of them might act on this 9-year-old’s clarity of thought and vision.
The boy’s spontaneous insistence on the primacy of life also reminded me of a powerful pro-life speaker and writer who, many years ago, helped me become a pro-lifer. He was a preacher, a black preacher. He said: “There are those who argue that the right to privacy is of a higher order than the right to life.
“That,” he continued, “was the premise of slavery. You could not protest the existence or treatment of slaves on the plantation because that was private and therefore out of your right to be concerned.”
This passionate reverend used to warn: “Don’t let the pro-choicers convince you that a fetus isn’t a human being. That’s how the whites dehumanized us … The first step was to distort the image of us as human beings in order to justify what they wanted to do — and not even feel they’d done anything wrong.”
That preacher was Jesse Jackson. Later, he decided to run for the presidency — and it was a credible campaign that many found inspiring in its focus on what still had to be done on civil rights. But Jackson had by now become “pro-choice” — much to the appreciation of most of those in the liberal base.
The last time I saw Jackson was years later, on a train from Washington to New York. I told him of a man nominated, but not yet confirmed, to a seat on a federal circuit court of appeals. This candidate was a strong supporter of capital punishment — which both the Rev. Jackson and I oppose, since it involves the irreversible taking of a human life by the state.
I asked Jackson if he would hold a press conference in Washington, criticizing the nomination, and he said he would. The reverend was true to his word; the press conference took place; but that nominee was confirmed to the federal circuit court. However, I appreciated Jackson’s effort.
On that train, I also told Jackson that I’d been quoting — in articles, and in talks with various groups — from his compelling pro-life statements. I asked him if he’d had any second thoughts on his reversal of those views.
Usually quick to respond to any challenge that he is not consistent in his positions, Jackson paused, and seemed somewhat disquieted at my question. Then he said to me, “I’ll get back to you on that.” I still patiently await what he has to say.
As time goes on, my deepening concern with the consequences of abortion is that its validation by the Supreme Court, as a constitutional practice, helps support the convictions of those who, in other controversies — euthanasia, assisted suicide and the “futility doctrine” by certain hospital ethics committees — believe that there are lives not worth continuing.
Around the time of my conversation with Jackson on the train, I attended a conference on euthanasia at Clark College in Worcester, Mass. There, I met Derek Humphry, the founder of the Hemlock Society, and already known internationally as a key proponent of the “death with dignity” movement.
He told me that for some years in this country, he had considerable difficulty getting his views about assisted suicide and, as he sees it, compassionate euthanasia into the American press.
“But then,” Humphry told me, “a wonderful thing happened. It opened all the doors for me.”
“What was that wonderful thing?” I asked.
“Roe v. Wade,” he answered.
The devaluing of human life — as the 9-year-old at the dinner table put it more vividly — did not end with making abortion legal, and therefore, to some people, moral. The word “baby” does not appear in Roe v. Wade — let alone the word “killing.”
And so, the termination of “lives not worth living” goes on.
______________________
Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband. Now after presenting the secular approach of Nat Hentoff I wanted to make some comments concerning our shared Christian faith. I respect you for putting your faith in Christ for your eternal life. I am pleading to you on the basis of the Bible to please review your religious views concerning abortion. It was the Bible that caused the abolition movement of the 1800’s and it also was the basis for Martin Luther King’s movement for civil rights and it also is the basis for recognizing the unborn children.
Sincerely,
Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733,
Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE Published on Oct 6, 2012 by AdamMetropolis ________________ Picture of Francis Schaeffer and his wife Edith from the 1930′s above. I was sad to read about Edith passing away on Easter weekend in 2013. I wanted to pass along this fine […]
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]
It is truly sad to me that liberals will lie in order to attack good Christian people like state senator Jason Rapert of Conway, Arkansas because he headed a group of pro-life senators that got a pro-life bill through the Arkansas State Senate the last week of January in 2013. I have gone back and […]
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]
Sometimes you can see evidences in someone’s life of how content they really are. I saw something like that on 2-8-13 when I confronted a blogger that goes by the name “AngryOldWoman” on the Arkansas Times Blog. See below. Leadership Crisis in America Published on Jul 11, 2012 Picture of Adrian Rogers above from 1970′s […]
In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented against abortion (Episode 1), infanticide (Episode 2), euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close […]
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]
E P I S O D E 1 0 Dr. Francis Schaeffer – Episode X – Final Choices 27 min FINAL CHOICES I. Authoritarianism the Only Humanistic Social Option One man or an elite giving authoritative arbitrary absolutes. A. Society is sole absolute in absence of other absolutes. B. But society has to be […]
E P I S O D E 9 Dr. Francis Schaeffer – Episode IX – The Age of Personal Peace and Affluence 27 min T h e Age of Personal Peace and Afflunce I. By the Early 1960s People Were Bombarded From Every Side by Modern Man’s Humanistic Thought II. Modern Form of Humanistic Thought Leads […]
E P I S O D E 8 Dr. Francis Schaeffer – Episode VIII – The Age of Fragmentation 27 min I saw this film series in 1979 and it had a major impact on me. T h e Age of FRAGMENTATION I. Art As a Vehicle Of Modern Thought A. Impressionism (Monet, Renoir, Pissarro, Sisley, […]
E P I S O D E 7 Dr. Francis Schaeffer – Episode VII – The Age of Non Reason I am thrilled to get this film series with you. I saw it first in 1979 and it had such a big impact on me. Today’s episode is where we see modern humanist man act […]
E P I S O D E 6 How Should We Then Live 6#1 Uploaded by NoMirrorHDDHrorriMoN on Oct 3, 2011 How Should We Then Live? Episode 6 of 12 ________ I am sharing with you a film series that I saw in 1979. In this film Francis Schaeffer asserted that was a shift in […]
E P I S O D E 5 How Should We Then Live? Episode 5: The Revolutionary Age I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there […]
Dr. Francis Schaeffer – Episode IV – The Reformation 27 min I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to […]
Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance” Francis Schaeffer: “How Should We Then Live?” (Episode 3) THE RENAISSANCE I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer really shows why we have so […]
Francis Schaeffer: “How Should We Then Live?” (Episode 2) THE MIDDLE AGES I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer points out that during this time period unfortunately we have the “Church’s deviation from early church’s teaching in regard […]
Francis Schaeffer: “How Should We Then Live?” (Episode 1) THE ROMAN AGE Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why […]
On Tuesday, the Colorado Supreme Court found that Section 3 applies to Trump and therefore bars him from appearing on the state’s March 5 presidential primary ballot. The court divided 4-3; all seven justices were appointed by Democratic governors.
—————
Why Are Some ‘Insurrections’ More Equal Than Others?
Protesters demanding gun controls storm the state Capitol building in Nashville, Tennessee, on Thursday. (Photo: Johnnie Izquierdo/The Washington Post/ Getty Images)
Democrats are just appalled that Republicans would dare call a “mostly peaceful” storming of a Capitol building an “insurrection.” Any comparison to what happened on Jan. 6, 2021, is just outrageous, they say.
Following a mass shooting by a transgender person at a Christian school in Nashville, Tennessee, several protests erupted in Tennessee and other state Capitols.
When the protests in Nashville and elsewhere became not quite so peaceful, legacy media “fact-checkers” leaped into action. They twisted and turned to assure everyone that when left-wing activists take over a capitol, it’s totally different than if Donald Trump’s supporters do it.
Videos of protesters scuffling with police were quickly “contextualized” by our “objective” press to make sure your lying eyes didn’t deceive you.
It wasn’t just gun control activists in the fray. Pro-transgender demonstrators protested at, and in some cases stormed, many other state Capitol buildings. It has been truly amazing to witness, given the shooting just a few days earlier.
At this point, Democrats and their media allies really do just tell people the equivalent of “2+2=5” and fully expect Americans to buy it without question.
This isn’t necessarily new. What’s different, though, is that they now seem to think their institutional dominance is so complete that they don’t even have to pause for a moment before leaning into their message of choice. There isn’t a single story they can’t spin to fit their cause du jour.
And they don’t care one bit if you point out their hypocrisy, their double standards, their outright absurdities.
That the left-wing narrative-peddling machinewould use the Nashville shooting to immediately promote gun control was a given.
What’s notable and different about that shooting and its aftermath is the speed at which the shooter’s identity became the “mainstream” liberal cause to rally around.
In almost every instance, and no matter how tenuous, the identity of a victim is essential to left-wing messaging about how America is racist, sexist, or bigoted, and in need of transformational change to sweep away the stains of our national failings.
In this case, the victims’ identities were almost entirely erased. The shooter has been transformed into a casualty of the system.
“Every death is a tragedy, y’all. Seven lives,” one protester yelled in the Tennessee protest. There were seven people killed in the Nashville shooting—but only if you include the shooter.
The killing of six Christians—less than two weeks before Easter—was shoved out of the news in favor of the real story they wanted us to hear.
“As Tennessee was mourning those killed in a mass shooting at a Christian school this week, speculation about the killer’s gender identity was quickly weaponized in an ongoing battle against transgender and LGBTQ rights,” CBC News reported.
Some right-wing groups, media outlets, politicians and commentators quickly seized on the shooter’s gender identity, inflaming already contentious debates. …
There are fears the situation may get worse if the shooting is used as a catalyst to advance legislation seen as taking away the rights of transgender and other LGBTQ people.
Just like with the Black Lives Matter protests that in many cases turned violent, the media quickly concocted a justification for why invading our state Capitols is actually fine—this time.
Days after the shooting, this was what the Biden White House was talking about:
The White House also put out a “Proclamation on Transgender Day of Visibility,” saying that an “epidemic of violence against transgender women and girls, in particular women and girls of color, has taken lives far too soon.”
Much like the recent indictment of former President Trump, the way the two “insurrections” have been treated by the powers that be demonstrates that there is increasingly a two-tiered system developing in this country.
On one side, the institutions will aid you and come to your defense; on the other, they will be weaponized to punish you.
Have an opinion about this article? To sound off, please email letters@DailySignal.com and we’ll consider publishing your edited remarks in our regular “We Hear You” feature. Remember to include the url or headline of the article plus your name and town and/or state.
The left praises democracy when elected but claims the right will destroy democracy when it loses. Pictured: Former presidential candidate Hillary Clinton discusses the 2016 election during her 2017 book tour. (Photo: Bastiaan Slabbers, NurPhoto/Getty Images)
Recently, Democrats have been despondent over President Joe Biden’s sinking poll numbers. His policies on the economy, energy, foreign policy, the border, and COVID-19 all have lost majority support.
As a result, the left now variously alleges that either in 2022, when it expects to lose the Congress, or in 2024, when it fears losing the presidency, Republicans will “destroy democracy” or stage a coup.
A cynic might suggest that those on the left praise democracy when they get elected, only to claim it is broken when they lose. Or they hope to avoid their defeat by trying to terrify the electorate. Or they mask their own revolutionary propensities by projecting them onto their opponents.
After all, who is trying to federalize election laws in national elections contrary to the spirit of the Constitution? Who wishes to repeal or circumvent the Electoral College? Who wishes to destroy the more than 180-year-old Senate filibuster, the over 150-year-old nine-justice Supreme Court, and the more than 60-year-old 50-state union?
Who is attacking the founding constitutional idea of two senators per state?
The Constitution also clearly states that “When the President of the United States is tried, the Chief Justice shall preside.” Who slammed through the impeachment of former President Donald Trump without a presiding chief justice?
Never had a president been either impeached twice or tried in the Senate as a private citizen. Who did both?
The left further broke prior precedent by impeaching Trump without a special counsel’s report, formal hearings, witnesses, and cross-examinations.
Who exactly is violating federal civil rights legislation?
New York City’s Department of Health and Mental Hygiene in December decided to ration new potentially lifesaving COVID-19 medicines, partially on the basis of race, in the name of “equity.”
The agency also allegedly used racial preferences to determine who would be first tested for COVID-19. Yet such racial discrimination seems in direct violation of various title clauses of the 1964 Civil Rights Act.
That law makes it clear that no public agency can use race to deny “equal utilization of any public facility which is owned, operated, or managed by or on behalf of any State or subdivision thereof.” Who is behind the new racial discrimination?
In summer 2020, many local- and state-mandated quarantines and bans on public assemblies were simply ignored with impunity—if demonstrators were associated with Black Lives Matter or protesting the police.
Currently, the Biden administration is also flagrantly embracing the neo-Confederate idea of nullifying federal law.
The Biden administration has allowed nearly 2 million foreign nationals to enter the United States illegally across the southern border—in hopes they will soon be loyal constituents.
The administration has not asked illegal entrants either to be tested for or vaccinated against COVID-19. Yet all U.S. citizens in the military and employed by the federal government are threatened with dismissal if they fail to become vaccinated.
Such selective exemption of lawbreaking non-U.S. citizens, but not millions of U.S. citizens, seems in conflict with the equal protection clause of the 14th Amendment.
After entering the United States illegally, millions of immigrants are protected by some 550 “sanctuary city” jurisdictions. These revolutionary areas all brazenly nullify immigration law by refusing to allow federal immigration authorities to deport illegal immigrant lawbreakers.
At various times in our nation’s history—1832, 1861-65, and 1961-63—America was either racked by internal violence or fought a civil war over similar state nullification of federal laws.
In the last five years, we have indeed seen many internal threats to democracy.
Hillary Clinton hired a foreign national to concoct a dossier of dirt against her presidential opponent. She disguised her own role by projecting her efforts to use Russian sources onto Trump. She used her contacts in government and media to seed the dossier to create a national hysteria about “Russian collusion.” Clinton urged Biden not to accept the 2020 result if he lost, and herself claimed Trump was not a legitimately elected president.
The chairman of the Joint Chiefs of Staff has violated laws governing the chain of command. Some retired officers violated Article 88 of the Uniform Code of Military Justice by slandering their commander in chief. Others publicly were on record calling for the military to intervene to remove an elected president.
Some of the nation’s top officials in the FBI and intelligence committee have misled or lied under oath either to federal investigators or the U.S. Congress, again, mostly with impunity.
All these sustained revolutionary activities were justified as necessary to achieve the supposedly noble ends of removing Trump.
The result is Third World-like jurisprudence in America aimed at rewarding friends and punishing enemies, masked by service to social justice.
We are in a dangerous revolutionary cycle. But the threat is not so much from loud, buffoonish, one-day rioters on Jan. 6. Such clownish characters did not for 120 days loot, burn, attack courthouses and police precincts, cause over 30 deaths, injure 2,000 policemen, and destroy at least $2 billion in property—all under the banner of revolutionary justice.
Even more ominously, stone-cold sober elites are systematically waging an insidious revolution in the shadows that seeks to dismantle America’s institutions and the rule of law as we have known them.
(C)2022 Tribune Content Agency, LLC.
The Daily Signal publishes a variety of perspectives. Nothing written here is to be construed as representing the views of The Heritage Foundation.
Have an opinion about this article? To sound off, please email letters@DailySignal.com and we’ll consider publishing your edited remarks in our regular “We Hear You” feature. Remember to include the URL or headline of the article plus your name and town and/or state.
The Honorable Representative Adam Kinzinger of Illinois, Washington D.C.
Dear Representative Adam Kinzinger,
I noticed that you are a pro-life representative that has a long record of standing up for unborn babies! It was in the 1970’s when I was first introduced to the works of Francis Schaeffer and Dr. C. Everett Koop and I wanted to commend their writings and films to you.
Washington, DC – Today, Congressman Adam Kinzinger (IL-16) joined his House Republican colleagues in a press conference urging Democratic leadership to allow a vote on the Born Alive protections. The proposal would protect babies who survive abortion and provide them with the same medical care that any other premature baby would receive. Yesterday, the Democrats blocked the proposed legislation—for the 17th time—from coming before the House for a vote.
Joining the Congressman and House Republican leaders at the press conference this morning was Jill Stanek, an Illinois nurse and pro-life advocate who has witnessed the devastating realities of these pro-abortion laws. The Illinois legislature is currently debating two abortion bills, similar to the extreme pro-abortion agendas in New York and Virginia.
It seems you have a grudge against President Trump while our freedoms under President Biden are being taken away. I recommend to you the article below:
Roger Kimball Editor and Publisher, The New Criterion
Mr. Kimball concludes his article with these words:
That’s one melancholy lesson of the January 6 insurrection hoax: that America is fast mutating from a republic, in which individual liberty is paramount, into an oligarchy, in which conformity is increasingly demanded and enforced.
Another lesson was perfectly expressed by Donald Trump when he reflected on the unremitting tsunami of hostility that he faced as President. “They’re after you,” he more than once told his supporters. “I’m just in the way.”
There were a few Republicans Thursday who surprised observers when they voted in support of holding former Trump adviser Steve Bannon in contempt of Congress and referring him to the Justice Department for criminal prosecution.
Prior to the vote, four Republicans were considered a lock to approve the criminal referral, according to Capitol Hill sources: Reps. Liz Cheney of Wyoming, Adam Kinzinger of Illinois, Fred Upton of Michigan and Anthony Gonzalez of Ohio.
Cheney and Kinzinger are on the House select committee investigating the Jan. 6 insurrection at the U.S. Capitol, and have for months stood alone as the only two House Republicans willing to speak out against former President Donald Trump’s continued lies about the 2020 election. They were the only two House Republicans to vote for the formation of the select committee on June 30.
House Speaker Nancy Pelosi formed the select committee after Republicans rejected a bipartisan commission that would have been evenly split between five Democrats and five Republicans. Only 35 Republicans voted for that measure when itpassed the House of Representatives, and it was defeated by a GOP filibuster in the Senate.
Upton has served in the House for more than three decades, since 1987, and will face a primary challenge next year because of his willingness to stand up to Trump.
Gonzalez is retiring from Congress next year, after only four years in the House. “While my desire to build a fuller family life is at the heart of my decision, it is also true that the current state of our politics, especially many of the toxic dynamics inside our own party, is a significant factor in my decision,” Gonzalez said in September when heannounced he would not seek another term.
The remaining five Republicans included three who voted for impeachment — Peter Meijer of Michigan, John Katko of New York and Jaime Herrera Beutler of Washington — and two House Republicans who did not vote to impeach Trump: Nancy Mace of South Carolina and Brian Fitzpatrick of Pennsylvania.
Trump seems never to have discerned what a viper’s nest our politics has become for anyone who is not a paid-up member of The Club.
Maybe Trump understands this now. I have no insight into that question. I am pretty confident, though, that the 74 plus million people who voted for him understand it deeply. It’s another reason that The Club should be wary of celebrating its victory too expansively.
Friedrich Hayek took one of the two epigraphs for his book, The Road to Serfdom, from the philosopher David Hume. “It is seldom,” Hume wrote, “that liberty of any kind is lost all at once.” Much as I admire Hume, I wonder whether he got this quite right. Sometimes, I would argue, liberty is erased almost instantaneously.
I’d be willing to wager that Joseph Hackett, confronted with Hume’s observation, would express similar doubts. I would be happy to ask Mr. Hackett myself, but he is inaccessible. If the ironically titled “Department of Justice” has its way, he will be inaccessible for a long, long time—perhaps as long as 20 years.
Joseph Hackett, you see, is a 51-year-old Trump supporter and member of an organization called the Oath Keepers, a group whose members have pledged to “defend the Constitution against all enemies foreign and domestic.” The FBI does not like the Oath Keepers—agents arrested its leader in January and have picked up many other members in the months since. Hackett traveled to Washington from his home in Florida to join the January 6 rally. According to court documents, he entered the Capitol at 2:45 that afternoon and left some nine minutes later, at 2:54. The next day, he went home. On May 28, he was apprehended by the FBI and indicted on a long list of charges, including conspiracy, obstruction of an official proceeding, destruction of government property, and illegally entering a restricted building.
As far as I have been able to determine, no evidence of Hackett destroying property has come to light. According to his wife, it is not even clear that he entered the Capitol. But he certainly was in the environs. He was a member of the Oath Keepers. He was a supporter of Donald Trump. Therefore, he must be neutralized.
Joseph Hackett is only one of hundreds of citizens who have beenbranded as “domestic terrorists” trying to “overthrow the government” and who are now languishing, in appalling conditions, jailed as political prisoners of an angry state apparat.
Let me recommend that you read this letter below from Senator Ron Johnson and his colleagues:
WASHINGTON — U.S. Sen. Ron Johnson (R-Wis.), along with senators Tommy Tuberville (R-Ala.), Mike Lee (R-Utah), Rick Scott (R-Fla.), and Ted Cruz (R-Texas), sent a letter on Monday to Attorney General Merrick Garland requesting information on the unequal application of justice between the individuals who breached the Capitol on Jan. 6, and those involved in the unrest during the spring and summer of 2020. The senators sent 18 questions to the attorney general on what steps the DOJ has taken to prosecute individuals who committed crimes during both events, and requested a response by June 21.
“Americans have the constitutional right to peaceably assemble and petition the government for a redress of grievances,” the senators wrote. “This constitutional right should be cherished and protected. Violence, property damage, and vandalism of any kind should not be tolerated and individuals that break the law should be prosecuted. However, the potential unequal administration of justice with respect to certain protestors is particularly concerning.”
The full text of the letter can be found here and below.
June 7, 2021
The Honorable Merrick B. Garland
Attorney General
U.S. Department of Justice
950 Pennsylvania Avenue, NW
Washington, DC 20530
Dear Attorney General Garland:
The U.S. Department of Justice (DOJ) is currently dedicating enormous resources and manpower to investigating and prosecuting the criminals who breached the U.S. Capitol on January 6, 2021. We fully support and appreciate the efforts by the DOJ and its federal, state and local law enforcement partners to hold those responsible fully accountable.
We join all Americans in the expectation that the DOJ’s response to the events of January 6 will result in rightful criminal prosecutions and accountability. As you are aware, the mission of the DOJ is, among other things, to ensure fair and impartial administration of justice for all Americans. Today, we write to request information about our concerns regarding potential unequal justice administered in response to other recent instances of mass unrest, destruction, and loss of life throughout the United States.
During the spring and summer of 2020, individuals used peaceful protests across the country to engage in rioting and other crimes that resulted in loss of life, injuries to law enforcement officers, and significant property damage.[1] A federal court house in Portland, Oregon, has been effectively under siege for months.[2] Property destruction stemming from the 2020 social justice protests throughout the country will reportedly result in at least $1 billion to $2 billion in paid insurance claims.[3]
In June 2020, the DOJ reportedly compiled the following information regarding last year’s unrest:
“One federal officer [was] killed, 147 federal officers [were] injured and 600 local officers [were] injured around the country during the protests, frequently from projectiles.”[4]
According to the Bureau of Alcohol, Tobacco, Firearms and Explosives (ATF), “since the start of the unrest there has been 81 Federal Firearms License burglaries of an estimated loss of 1,116 firearms; 876 reported arsons; 76 explosive incidents; and 46 ATF arrests[.]”[5]
Despite these numerous examples of violence occurring during these protests, it appears that individuals charged with committing crimes at these events may benefit from infrequent prosecutions and minimal, if any, penalties. According to a recent article, “prosecutors have approved deals in at least half a dozen federal felony cases arising from clashes between protesters and law enforcement in Oregon last summer. The arrangements — known as deferred resolution agreements — will leave the defendants with a clean criminal record if they stay out of trouble for a period of time and complete a modest amount of community service, according to defense attorneys and court records.”[6]
DOJ’s apparent unwillingness to punish these individuals who allegedly committed crimes during the spring and summer 2020 protests stands in stark contrast to the harsher treatment of the individuals charged in connection with the January 6, 2021 breach of the U.S. Capitol Building in Washington, D.C. To date, DOJ has charged 510 individuals stemming from Capitol breach.[7] DOJ maintains and updates a webpage that lists the defendants charged with crimes committed at the Capitol. This database includes information such as the defendant’s name, charge(s), case number, case documents, location of arrest, case status, and informs readers when the entry was last updated.[8] No such database exists for alleged perpetrators of crimes associated with the spring and summer 2020 protests. It is unclear whether any defendants charged with crimes in connection with the Capitol breach have received deferred resolution agreements.
Americans have the constitutional right to peaceably assemble and petition the government for a redress of grievances. This constitutional right should be cherished and protected. Violence, property damage, and vandalism of any kind should not be tolerated and individuals that break the law should be prosecuted. However, the potential unequal administration of justice with respect to certain protestors is particularly concerning. In order to assist Congress in conducting its oversight work, we respectfully request answers to the following questions by June 21, 2021:
Spring and Summer 2020 Unrest:
Did federal law enforcement utilize geolocation data from defendants’ cell phones to track protestors associated with the unrest in the spring and summer of 2020? If so, how many times and for which locations/riots?
How many individuals who may have committed crimes associated with protests in the spring and summer of 2020 were arrested by law enforcement using pre-dawn raids and SWAT teams?
How many individuals were incarcerated for allegedly committing crimes associated with protests in the spring and summer of 2020?
How many of these individuals are or were placed in solitary confinement? What was the average amount of consecutive days such individuals were in solitary confinement?
How many of these individuals have been released on bail?
How many of these individuals were released on their own recognizance or without being required to post bond?
How many of these individuals were offered deferred resolution agreements?[9]
How many DOJ prosecutors were assigned to work on cases involving defendants who allegedly committed crimes associated with protests in the spring and summer of 2020?
How many FBI personnel were assigned to work on cases involving defendants who allegedly committed crimes associated with protests in the spring and summer of 2020?
January 6, 2021 U.S. Capitol Breach:
Did federal law enforcement utilize geolocation data from defendants’ cell phones to track protestors associated with the January 6, 2021 protests and Capitol breach? If so, how many times and how many additional arrests resulted from law enforcement utilizing geolocation information?
How many individuals who may have committed crimes associated with the Capitol breach were arrested by law enforcement using pre-dawn raids and SWAT teams?
How many individuals are incarcerated for allegedly committing crimes associated with the Capitol breach?
How many of these individuals are or were placed in solitary confinement? What was the average amount of consecutive days such individuals were in solitary confinement?
How many of these individuals have been released on bail?
How many of these individuals have been released on their own recognizance or without being required to post bond?
How many of these individuals were offered deferred resolution agreements?
How many DOJ prosecutors have been assigned to work on cases involving defendants who allegedly committed crimes associated with the Capitol breach?
How many FBI personnel were assigned to work on cases involving defendants who allegedly committed crimes associated with the Capitol breach?
I want to recommend to you a video on YOU TUBE that runs 28 minutes and 39 seconds by Francis Schaeffer entitled because it discusses the founding of our nation and what the FOUNDERS believed:
Edith Schaeffer with her husband, Francis Schaeffer, in 1970 in Switzerland, where they founded L’Abri, a Christian commune.
________________
______________________
March 23, 2021
President Biden c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500
Dear Mr. President,
I really do respect you for trying to get a pulse on what is going on out here. I know that you don’t agree with my pro-life views but I wanted to challenge you as a fellow Christian to re-examine your pro-choice view. Although we are both Christians and have the Bible as the basis for our moral views, I did want you to take a close look at the views of the pro-life atheist Nat Hentoff too. Hentoff became convinced of the pro-life view because of secular evidence that shows that the unborn child is human. I would ask you to consider his evidence and then of course reverse your views on abortion.
___________________
The pro-life atheist Nat Hentoff wrote a fine article below I wanted to share with you.
Nat Hentoff is an atheist, but he became a pro-life activist because of the scientific evidence that shows that the unborn child is a distinct and separate human being and even has a separate DNA. His perspective is a very intriguing one that I thought you would be interested in. I have shared before many cases (Bernard Nathanson, Donald Trump, Paul Greenberg, Kathy Ireland) when other high profile pro-choice leaders have changed their views and this is just another case like those. I have contacted the White House over and over concerning this issue and have even received responses. I am hopeful that people will stop and look even in a secular way (if they are not believers) at this abortion debate and see that the unborn child is deserving of our protection.That is why the writings of Nat Hentoff of the Cato Institute are so crucial.
I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the video below. It is very valuable information for Christians to have. Actually I have included a video below that includes comments from him on this subject.
Francis Schaeffer Whatever Happened to the Human Race (Episode 1) ABORTION
_____________________________________
Dr. Francis schaeffer – from Part 5 of Whatever happened to human race?) Whatever Happened To The Human Race? | Episode 5 | Truth and History
Dr. Francis Schaeffer – A Christian Manifesto – Dr. Francis Schaeffer Lecture
Francis Schaeffer – A 700 Club Special! ~ Francis Schaeffer 1982
Dr. Francis Schaeffer – 1984 SOUNDWORD LABRI CONFERENCE VIDEO – Q&A With Francis & Edith Schaeffer
http://www.NewsandOpinion.com | A longtime friend of mine is married to a doctor who also performs abortions. At the dinner table one recent evening, their 9-year-old son — having heard a word whose meaning he didn’t know — asked, “What is an abortion?” His mother, choosing her words carefully, described the procedure in simple terms.
“But,” said her son, “that means killing the baby.” The mother then explained that there are certain months during which an abortion cannot be performed, with very few exceptions. The 9-year-old shook his head. “But,” he said, “it doesn’t matter what month. It still means killing the babies.”
Hearing the story, I wished it could be repeated to the justices of the Supreme Court, in the hope that at least five of them might act on this 9-year-old’s clarity of thought and vision.
The boy’s spontaneous insistence on the primacy of life also reminded me of a powerful pro-life speaker and writer who, many years ago, helped me become a pro-lifer. He was a preacher, a black preacher. He said: “There are those who argue that the right to privacy is of a higher order than the right to life.
“That,” he continued, “was the premise of slavery. You could not protest the existence or treatment of slaves on the plantation because that was private and therefore out of your right to be concerned.”
This passionate reverend used to warn: “Don’t let the pro-choicers convince you that a fetus isn’t a human being. That’s how the whites dehumanized us … The first step was to distort the image of us as human beings in order to justify what they wanted to do — and not even feel they’d done anything wrong.”
That preacher was Jesse Jackson. Later, he decided to run for the presidency — and it was a credible campaign that many found inspiring in its focus on what still had to be done on civil rights. But Jackson had by now become “pro-choice” — much to the appreciation of most of those in the liberal base.
The last time I saw Jackson was years later, on a train from Washington to New York. I told him of a man nominated, but not yet confirmed, to a seat on a federal circuit court of appeals. This candidate was a strong supporter of capital punishment — which both the Rev. Jackson and I oppose, since it involves the irreversible taking of a human life by the state.
I asked Jackson if he would hold a press conference in Washington, criticizing the nomination, and he said he would. The reverend was true to his word; the press conference took place; but that nominee was confirmed to the federal circuit court. However, I appreciated Jackson’s effort.
On that train, I also told Jackson that I’d been quoting — in articles, and in talks with various groups — from his compelling pro-life statements. I asked him if he’d had any second thoughts on his reversal of those views.
Usually quick to respond to any challenge that he is not consistent in his positions, Jackson paused, and seemed somewhat disquieted at my question. Then he said to me, “I’ll get back to you on that.” I still patiently await what he has to say.
As time goes on, my deepening concern with the consequences of abortion is that its validation by the Supreme Court, as a constitutional practice, helps support the convictions of those who, in other controversies — euthanasia, assisted suicide and the “futility doctrine” by certain hospital ethics committees — believe that there are lives not worth continuing.
Around the time of my conversation with Jackson on the train, I attended a conference on euthanasia at Clark College in Worcester, Mass. There, I met Derek Humphry, the founder of the Hemlock Society, and already known internationally as a key proponent of the “death with dignity” movement.
He told me that for some years in this country, he had considerable difficulty getting his views about assisted suicide and, as he sees it, compassionate euthanasia into the American press.
“But then,” Humphry told me, “a wonderful thing happened. It opened all the doors for me.”
“What was that wonderful thing?” I asked.
“Roe v. Wade,” he answered.
The devaluing of human life — as the 9-year-old at the dinner table put it more vividly — did not end with making abortion legal, and therefore, to some people, moral. The word “baby” does not appear in Roe v. Wade — let alone the word “killing.”
And so, the termination of “lives not worth living” goes on.
______________________
Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband. Now after presenting the secular approach of Nat Hentoff I wanted to make some comments concerning our shared Christian faith. I respect you for putting your faith in Christ for your eternal life. I am pleading to you on the basis of the Bible to please review your religious views concerning abortion. It was the Bible that caused the abolition movement of the 1800’s and it also was the basis for Martin Luther King’s movement for civil rights and it also is the basis for recognizing the unborn children.
Sincerely,
Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733,
Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE Published on Oct 6, 2012 by AdamMetropolis ________________ Picture of Francis Schaeffer and his wife Edith from the 1930′s above. I was sad to read about Edith passing away on Easter weekend in 2013. I wanted to pass along this fine […]
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]
It is truly sad to me that liberals will lie in order to attack good Christian people like state senator Jason Rapert of Conway, Arkansas because he headed a group of pro-life senators that got a pro-life bill through the Arkansas State Senate the last week of January in 2013. I have gone back and […]
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]
Sometimes you can see evidences in someone’s life of how content they really are. I saw something like that on 2-8-13 when I confronted a blogger that goes by the name “AngryOldWoman” on the Arkansas Times Blog. See below. Leadership Crisis in America Published on Jul 11, 2012 Picture of Adrian Rogers above from 1970′s […]
In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented against abortion (Episode 1), infanticide (Episode 2), euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close […]
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]
E P I S O D E 1 0 Dr. Francis Schaeffer – Episode X – Final Choices 27 min FINAL CHOICES I. Authoritarianism the Only Humanistic Social Option One man or an elite giving authoritative arbitrary absolutes. A. Society is sole absolute in absence of other absolutes. B. But society has to be […]
E P I S O D E 9 Dr. Francis Schaeffer – Episode IX – The Age of Personal Peace and Affluence 27 min T h e Age of Personal Peace and Afflunce I. By the Early 1960s People Were Bombarded From Every Side by Modern Man’s Humanistic Thought II. Modern Form of Humanistic Thought Leads […]
E P I S O D E 8 Dr. Francis Schaeffer – Episode VIII – The Age of Fragmentation 27 min I saw this film series in 1979 and it had a major impact on me. T h e Age of FRAGMENTATION I. Art As a Vehicle Of Modern Thought A. Impressionism (Monet, Renoir, Pissarro, Sisley, […]
E P I S O D E 7 Dr. Francis Schaeffer – Episode VII – The Age of Non Reason I am thrilled to get this film series with you. I saw it first in 1979 and it had such a big impact on me. Today’s episode is where we see modern humanist man act […]
E P I S O D E 6 How Should We Then Live 6#1 Uploaded by NoMirrorHDDHrorriMoN on Oct 3, 2011 How Should We Then Live? Episode 6 of 12 ________ I am sharing with you a film series that I saw in 1979. In this film Francis Schaeffer asserted that was a shift in […]
E P I S O D E 5 How Should We Then Live? Episode 5: The Revolutionary Age I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there […]
Dr. Francis Schaeffer – Episode IV – The Reformation 27 min I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to […]
Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance” Francis Schaeffer: “How Should We Then Live?” (Episode 3) THE RENAISSANCE I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer really shows why we have so […]
Francis Schaeffer: “How Should We Then Live?” (Episode 2) THE MIDDLE AGES I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer points out that during this time period unfortunately we have the “Church’s deviation from early church’s teaching in regard […]
Francis Schaeffer: “How Should We Then Live?” (Episode 1) THE ROMAN AGE Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why […]
Robert F. Kennedy, Jr., who is running as an independent for president in 2024, issued a warning after Colorado’s Supreme Court blocked former President Donald Trump from the ballot because of his involvement in the attack on the Capitol in January 2021.
“If Trump is kept out of office through judicial fiat rather than being defeated in a fair election, his supporters will never accept the result. This country will become ungovernable,” Kennedy, who initially launched a Democratic primary challenge to President Biden in April before switching to an independent 2024 bid in October, wrote on X.
“It’s time to trust the voters. It is up to the people to decide who the best candidate is. Not the courts. The people. That’s Democracy 101,” Kennedy said. “When any candidate is deprived of his right to run, the American people are deprived of their right to choose.”
Calling for a swift reversal, Kennedy said the 4-3 Colorado decision deeming Trump ineligible for the White House under the U.S. Constitution’s insurrection clause “contributes to the perception that the elites are picking the President by manipulating the legal system, and through other interventions.”
“Every American should be troubled by the Colorado Supreme Court’s decision to remove President Trump from the ballot,” he wrote on X. “The court has deprived him of a consequential right without having been convicted of a crime. This was done without an evidentiary hearing in which he is given the basic right of confronting his accusers.”
Robert F. Kennedy, Jr. criticized the Colorado Supreme Court decision blocking former President Donald Trump from the ballot in 2024, saying it disenfranchises voters. (Alexander Tamargo/Getty Images for SiriusXM)
In an earlier thread, Kennedy argued the U.S. would condemn foreign governments if they acted the way the Colorado Supreme Court has.
“When a court in another country disqualifies an opposition candidate from running, we say, ‘That’s not a real democracy.’ Now it’s happening here,” Kennedy said. “I’m not a Trump supporter (if I were, I wouldn’t be running against him!) But I want to beat him in a fair election, not because he was kicked off the ballot. Let the voters choose, not the courts!”
Speaking to Fox News Digital, Mark Gorton and Tony Lyons, co-founders of Americas Voice 2024, a super PAC supporting Kennedy’s 2024 presidential campaign, highlighted similarities between the Colorado Trump ruling and efforts to censor Kennedy and block the longtime Democrat from the Democratic ticket.
Former President Donald Trump gestures at the end of a campaign event in Waterloo, Iowa, on Tuesday. (Kamil Krzaczynski/AFP via Getty Images)
“Generally, these kinds of tactics to keep somebody off the ballot are the same kinds of tactics that the DNC (Democratic National Committee) used against him when he was campaigning in New Hampshire. And they were saying that they were going to penalize him in Georgia and South Carolina,” Lyons told Fox News Digital, describing efforts he says the DNC is taking to block third-party candidates from ballots on a state-by-state basis.
“They’re going to do everything in their power to keep Bobby Kennedy off the ballot because they don’t want him on the stage with Joe Biden. And the RNC (Republican National Committee) doesn’t want Bobby on the stage with Donald Trump because he has better ideas, better arguments and better policies,” Lyons said. “They’re using these tactics as a way to avoid dialogue and debate, to disenfranchise the American public, to, you know, take away voting rights that have been, you know, hard fought for 50 or 60 years. All of these tactics are anti-democratic tactics. And so I think that Bobby Kennedy is absolutely right to stand up for the right of even an opponent when he believes that what’s being done is not the right thing and unconstitutional.”
Attorney Eric Olson, right, argues before the Colorado Supreme Court in Denver regarding efforts to disqualify former President Donald Trump on Dec. 6. (AP Photo/David Zalubowski, Pool)
Noting how Kennedy is not a Trump supporter, Gorton echoed those sentiments, describing Kennedy as “a man of principle” working against the “dirty games” of the political establishment.
“The DNC is not just trying to do one thing to stop one candidate. They’re throwing the kitchen sink at every, you know, every Democratic letter. And whether it’s voting or rules for how you run the primary or ballot access or censoring people, it’s the same, you know, large-scale organization or large-scale network of people that instead of putting forth a candidate and letting the people choose, are constantly trying to corrupt and manipulate the system,” Gorton told Fox News Digital. “The DNC — it’s amazing because they run around and are constantly talking about threats to democracy. Yet they’re the ones who are saying the American people shouldn’t get a choice, and they’re manipulating the system, and they’re censoring people. And that’s the ethic of the people in D.C. today, where they feel like they’re entitled to rule and that anything they do in the service of their own power is acceptable.”
Danielle Wallace is a reporter for Fox News Digital covering politics, crime, police and more. Story tips can be sent to danielle.wallace@fox.com and on Twitter: @danimwallace.
———-
Why Are Some ‘Insurrections’ More Equal Than Others?
Protesters demanding gun controls storm the state Capitol building in Nashville, Tennessee, on Thursday. (Photo: Johnnie Izquierdo/The Washington Post/ Getty Images)
Democrats are just appalled that Republicans would dare call a “mostly peaceful” storming of a Capitol building an “insurrection.” Any comparison to what happened on Jan. 6, 2021, is just outrageous, they say.
Following a mass shooting by a transgender person at a Christian school in Nashville, Tennessee, several protests erupted in Tennessee and other state Capitols.
When the protests in Nashville and elsewhere became not quite so peaceful, legacy media “fact-checkers” leaped into action. They twisted and turned to assure everyone that when left-wing activists take over a capitol, it’s totally different than if Donald Trump’s supporters do it.
Videos of protesters scuffling with police were quickly “contextualized” by our “objective” press to make sure your lying eyes didn’t deceive you.
It wasn’t just gun control activists in the fray. Pro-transgender demonstrators protested at, and in some cases stormed, many other state Capitol buildings. It has been truly amazing to witness, given the shooting just a few days earlier.
At this point, Democrats and their media allies really do just tell people the equivalent of “2+2=5” and fully expect Americans to buy it without question.
This isn’t necessarily new. What’s different, though, is that they now seem to think their institutional dominance is so complete that they don’t even have to pause for a moment before leaning into their message of choice. There isn’t a single story they can’t spin to fit their cause du jour.
And they don’t care one bit if you point out their hypocrisy, their double standards, their outright absurdities.
That the left-wing narrative-peddling machinewould use the Nashville shooting to immediately promote gun control was a given.
What’s notable and different about that shooting and its aftermath is the speed at which the shooter’s identity became the “mainstream” liberal cause to rally around.
In almost every instance, and no matter how tenuous, the identity of a victim is essential to left-wing messaging about how America is racist, sexist, or bigoted, and in need of transformational change to sweep away the stains of our national failings.
In this case, the victims’ identities were almost entirely erased. The shooter has been transformed into a casualty of the system.
“Every death is a tragedy, y’all. Seven lives,” one protester yelled in the Tennessee protest. There were seven people killed in the Nashville shooting—but only if you include the shooter.
The killing of six Christians—less than two weeks before Easter—was shoved out of the news in favor of the real story they wanted us to hear.
“As Tennessee was mourning those killed in a mass shooting at a Christian school this week, speculation about the killer’s gender identity was quickly weaponized in an ongoing battle against transgender and LGBTQ rights,” CBC News reported.
Some right-wing groups, media outlets, politicians and commentators quickly seized on the shooter’s gender identity, inflaming already contentious debates. …
There are fears the situation may get worse if the shooting is used as a catalyst to advance legislation seen as taking away the rights of transgender and other LGBTQ people.
Just like with the Black Lives Matter protests that in many cases turned violent, the media quickly concocted a justification for why invading our state Capitols is actually fine—this time.
Days after the shooting, this was what the Biden White House was talking about:
The White House also put out a “Proclamation on Transgender Day of Visibility,” saying that an “epidemic of violence against transgender women and girls, in particular women and girls of color, has taken lives far too soon.”
Much like the recent indictment of former President Trump, the way the two “insurrections” have been treated by the powers that be demonstrates that there is increasingly a two-tiered system developing in this country.
On one side, the institutions will aid you and come to your defense; on the other, they will be weaponized to punish you.
Have an opinion about this article? To sound off, please email letters@DailySignal.com and we’ll consider publishing your edited remarks in our regular “We Hear You” feature. Remember to include the url or headline of the article plus your name and town and/or state.
The left praises democracy when elected but claims the right will destroy democracy when it loses. Pictured: Former presidential candidate Hillary Clinton discusses the 2016 election during her 2017 book tour. (Photo: Bastiaan Slabbers, NurPhoto/Getty Images)
Recently, Democrats have been despondent over President Joe Biden’s sinking poll numbers. His policies on the economy, energy, foreign policy, the border, and COVID-19 all have lost majority support.
As a result, the left now variously alleges that either in 2022, when it expects to lose the Congress, or in 2024, when it fears losing the presidency, Republicans will “destroy democracy” or stage a coup.
A cynic might suggest that those on the left praise democracy when they get elected, only to claim it is broken when they lose. Or they hope to avoid their defeat by trying to terrify the electorate. Or they mask their own revolutionary propensities by projecting them onto their opponents.
After all, who is trying to federalize election laws in national elections contrary to the spirit of the Constitution? Who wishes to repeal or circumvent the Electoral College? Who wishes to destroy the more than 180-year-old Senate filibuster, the over 150-year-old nine-justice Supreme Court, and the more than 60-year-old 50-state union?
Who is attacking the founding constitutional idea of two senators per state?
The Constitution also clearly states that “When the President of the United States is tried, the Chief Justice shall preside.” Who slammed through the impeachment of former President Donald Trump without a presiding chief justice?
Never had a president been either impeached twice or tried in the Senate as a private citizen. Who did both?
The left further broke prior precedent by impeaching Trump without a special counsel’s report, formal hearings, witnesses, and cross-examinations.
Who exactly is violating federal civil rights legislation?
New York City’s Department of Health and Mental Hygiene in December decided to ration new potentially lifesaving COVID-19 medicines, partially on the basis of race, in the name of “equity.”
The agency also allegedly used racial preferences to determine who would be first tested for COVID-19. Yet such racial discrimination seems in direct violation of various title clauses of the 1964 Civil Rights Act.
That law makes it clear that no public agency can use race to deny “equal utilization of any public facility which is owned, operated, or managed by or on behalf of any State or subdivision thereof.” Who is behind the new racial discrimination?
In summer 2020, many local- and state-mandated quarantines and bans on public assemblies were simply ignored with impunity—if demonstrators were associated with Black Lives Matter or protesting the police.
Currently, the Biden administration is also flagrantly embracing the neo-Confederate idea of nullifying federal law.
The Biden administration has allowed nearly 2 million foreign nationals to enter the United States illegally across the southern border—in hopes they will soon be loyal constituents.
The administration has not asked illegal entrants either to be tested for or vaccinated against COVID-19. Yet all U.S. citizens in the military and employed by the federal government are threatened with dismissal if they fail to become vaccinated.
Such selective exemption of lawbreaking non-U.S. citizens, but not millions of U.S. citizens, seems in conflict with the equal protection clause of the 14th Amendment.
After entering the United States illegally, millions of immigrants are protected by some 550 “sanctuary city” jurisdictions. These revolutionary areas all brazenly nullify immigration law by refusing to allow federal immigration authorities to deport illegal immigrant lawbreakers.
At various times in our nation’s history—1832, 1861-65, and 1961-63—America was either racked by internal violence or fought a civil war over similar state nullification of federal laws.
In the last five years, we have indeed seen many internal threats to democracy.
Hillary Clinton hired a foreign national to concoct a dossier of dirt against her presidential opponent. She disguised her own role by projecting her efforts to use Russian sources onto Trump. She used her contacts in government and media to seed the dossier to create a national hysteria about “Russian collusion.” Clinton urged Biden not to accept the 2020 result if he lost, and herself claimed Trump was not a legitimately elected president.
The chairman of the Joint Chiefs of Staff has violated laws governing the chain of command. Some retired officers violated Article 88 of the Uniform Code of Military Justice by slandering their commander in chief. Others publicly were on record calling for the military to intervene to remove an elected president.
Some of the nation’s top officials in the FBI and intelligence committee have misled or lied under oath either to federal investigators or the U.S. Congress, again, mostly with impunity.
All these sustained revolutionary activities were justified as necessary to achieve the supposedly noble ends of removing Trump.
The result is Third World-like jurisprudence in America aimed at rewarding friends and punishing enemies, masked by service to social justice.
We are in a dangerous revolutionary cycle. But the threat is not so much from loud, buffoonish, one-day rioters on Jan. 6. Such clownish characters did not for 120 days loot, burn, attack courthouses and police precincts, cause over 30 deaths, injure 2,000 policemen, and destroy at least $2 billion in property—all under the banner of revolutionary justice.
Even more ominously, stone-cold sober elites are systematically waging an insidious revolution in the shadows that seeks to dismantle America’s institutions and the rule of law as we have known them.
(C)2022 Tribune Content Agency, LLC.
The Daily Signal publishes a variety of perspectives. Nothing written here is to be construed as representing the views of The Heritage Foundation.
Have an opinion about this article? To sound off, please email letters@DailySignal.com and we’ll consider publishing your edited remarks in our regular “We Hear You” feature. Remember to include the URL or headline of the article plus your name and town and/or state.
The Honorable Representative Adam Kinzinger of Illinois, Washington D.C.
Dear Representative Adam Kinzinger,
I noticed that you are a pro-life representative that has a long record of standing up for unborn babies! It was in the 1970’s when I was first introduced to the works of Francis Schaeffer and Dr. C. Everett Koop and I wanted to commend their writings and films to you.
Washington, DC – Today, Congressman Adam Kinzinger (IL-16) joined his House Republican colleagues in a press conference urging Democratic leadership to allow a vote on the Born Alive protections. The proposal would protect babies who survive abortion and provide them with the same medical care that any other premature baby would receive. Yesterday, the Democrats blocked the proposed legislation—for the 17th time—from coming before the House for a vote.
Joining the Congressman and House Republican leaders at the press conference this morning was Jill Stanek, an Illinois nurse and pro-life advocate who has witnessed the devastating realities of these pro-abortion laws. The Illinois legislature is currently debating two abortion bills, similar to the extreme pro-abortion agendas in New York and Virginia.
It seems you have a grudge against President Trump while our freedoms under President Biden are being taken away. I recommend to you the article below:
Roger Kimball Editor and Publisher, The New Criterion
Mr. Kimball concludes his article with these words:
That’s one melancholy lesson of the January 6 insurrection hoax: that America is fast mutating from a republic, in which individual liberty is paramount, into an oligarchy, in which conformity is increasingly demanded and enforced.
Another lesson was perfectly expressed by Donald Trump when he reflected on the unremitting tsunami of hostility that he faced as President. “They’re after you,” he more than once told his supporters. “I’m just in the way.”
There were a few Republicans Thursday who surprised observers when they voted in support of holding former Trump adviser Steve Bannon in contempt of Congress and referring him to the Justice Department for criminal prosecution.
Prior to the vote, four Republicans were considered a lock to approve the criminal referral, according to Capitol Hill sources: Reps. Liz Cheney of Wyoming, Adam Kinzinger of Illinois, Fred Upton of Michigan and Anthony Gonzalez of Ohio.
Cheney and Kinzinger are on the House select committee investigating the Jan. 6 insurrection at the U.S. Capitol, and have for months stood alone as the only two House Republicans willing to speak out against former President Donald Trump’s continued lies about the 2020 election. They were the only two House Republicans to vote for the formation of the select committee on June 30.
House Speaker Nancy Pelosi formed the select committee after Republicans rejected a bipartisan commission that would have been evenly split between five Democrats and five Republicans. Only 35 Republicans voted for that measure when itpassed the House of Representatives, and it was defeated by a GOP filibuster in the Senate.
Upton has served in the House for more than three decades, since 1987, and will face a primary challenge next year because of his willingness to stand up to Trump.
Gonzalez is retiring from Congress next year, after only four years in the House. “While my desire to build a fuller family life is at the heart of my decision, it is also true that the current state of our politics, especially many of the toxic dynamics inside our own party, is a significant factor in my decision,” Gonzalez said in September when heannounced he would not seek another term.
The remaining five Republicans included three who voted for impeachment — Peter Meijer of Michigan, John Katko of New York and Jaime Herrera Beutler of Washington — and two House Republicans who did not vote to impeach Trump: Nancy Mace of South Carolina and Brian Fitzpatrick of Pennsylvania.
Trump seems never to have discerned what a viper’s nest our politics has become for anyone who is not a paid-up member of The Club.
Maybe Trump understands this now. I have no insight into that question. I am pretty confident, though, that the 74 plus million people who voted for him understand it deeply. It’s another reason that The Club should be wary of celebrating its victory too expansively.
Friedrich Hayek took one of the two epigraphs for his book, The Road to Serfdom, from the philosopher David Hume. “It is seldom,” Hume wrote, “that liberty of any kind is lost all at once.” Much as I admire Hume, I wonder whether he got this quite right. Sometimes, I would argue, liberty is erased almost instantaneously.
I’d be willing to wager that Joseph Hackett, confronted with Hume’s observation, would express similar doubts. I would be happy to ask Mr. Hackett myself, but he is inaccessible. If the ironically titled “Department of Justice” has its way, he will be inaccessible for a long, long time—perhaps as long as 20 years.
Joseph Hackett, you see, is a 51-year-old Trump supporter and member of an organization called the Oath Keepers, a group whose members have pledged to “defend the Constitution against all enemies foreign and domestic.” The FBI does not like the Oath Keepers—agents arrested its leader in January and have picked up many other members in the months since. Hackett traveled to Washington from his home in Florida to join the January 6 rally. According to court documents, he entered the Capitol at 2:45 that afternoon and left some nine minutes later, at 2:54. The next day, he went home. On May 28, he was apprehended by the FBI and indicted on a long list of charges, including conspiracy, obstruction of an official proceeding, destruction of government property, and illegally entering a restricted building.
As far as I have been able to determine, no evidence of Hackett destroying property has come to light. According to his wife, it is not even clear that he entered the Capitol. But he certainly was in the environs. He was a member of the Oath Keepers. He was a supporter of Donald Trump. Therefore, he must be neutralized.
Joseph Hackett is only one of hundreds of citizens who have beenbranded as “domestic terrorists” trying to “overthrow the government” and who are now languishing, in appalling conditions, jailed as political prisoners of an angry state apparat.
Let me recommend that you read this letter below from Senator Ron Johnson and his colleagues:
WASHINGTON — U.S. Sen. Ron Johnson (R-Wis.), along with senators Tommy Tuberville (R-Ala.), Mike Lee (R-Utah), Rick Scott (R-Fla.), and Ted Cruz (R-Texas), sent a letter on Monday to Attorney General Merrick Garland requesting information on the unequal application of justice between the individuals who breached the Capitol on Jan. 6, and those involved in the unrest during the spring and summer of 2020. The senators sent 18 questions to the attorney general on what steps the DOJ has taken to prosecute individuals who committed crimes during both events, and requested a response by June 21.
“Americans have the constitutional right to peaceably assemble and petition the government for a redress of grievances,” the senators wrote. “This constitutional right should be cherished and protected. Violence, property damage, and vandalism of any kind should not be tolerated and individuals that break the law should be prosecuted. However, the potential unequal administration of justice with respect to certain protestors is particularly concerning.”
The full text of the letter can be found here and below.
June 7, 2021
The Honorable Merrick B. Garland
Attorney General
U.S. Department of Justice
950 Pennsylvania Avenue, NW
Washington, DC 20530
Dear Attorney General Garland:
The U.S. Department of Justice (DOJ) is currently dedicating enormous resources and manpower to investigating and prosecuting the criminals who breached the U.S. Capitol on January 6, 2021. We fully support and appreciate the efforts by the DOJ and its federal, state and local law enforcement partners to hold those responsible fully accountable.
We join all Americans in the expectation that the DOJ’s response to the events of January 6 will result in rightful criminal prosecutions and accountability. As you are aware, the mission of the DOJ is, among other things, to ensure fair and impartial administration of justice for all Americans. Today, we write to request information about our concerns regarding potential unequal justice administered in response to other recent instances of mass unrest, destruction, and loss of life throughout the United States.
During the spring and summer of 2020, individuals used peaceful protests across the country to engage in rioting and other crimes that resulted in loss of life, injuries to law enforcement officers, and significant property damage.[1] A federal court house in Portland, Oregon, has been effectively under siege for months.[2] Property destruction stemming from the 2020 social justice protests throughout the country will reportedly result in at least $1 billion to $2 billion in paid insurance claims.[3]
In June 2020, the DOJ reportedly compiled the following information regarding last year’s unrest:
“One federal officer [was] killed, 147 federal officers [were] injured and 600 local officers [were] injured around the country during the protests, frequently from projectiles.”[4]
According to the Bureau of Alcohol, Tobacco, Firearms and Explosives (ATF), “since the start of the unrest there has been 81 Federal Firearms License burglaries of an estimated loss of 1,116 firearms; 876 reported arsons; 76 explosive incidents; and 46 ATF arrests[.]”[5]
Despite these numerous examples of violence occurring during these protests, it appears that individuals charged with committing crimes at these events may benefit from infrequent prosecutions and minimal, if any, penalties. According to a recent article, “prosecutors have approved deals in at least half a dozen federal felony cases arising from clashes between protesters and law enforcement in Oregon last summer. The arrangements — known as deferred resolution agreements — will leave the defendants with a clean criminal record if they stay out of trouble for a period of time and complete a modest amount of community service, according to defense attorneys and court records.”[6]
DOJ’s apparent unwillingness to punish these individuals who allegedly committed crimes during the spring and summer 2020 protests stands in stark contrast to the harsher treatment of the individuals charged in connection with the January 6, 2021 breach of the U.S. Capitol Building in Washington, D.C. To date, DOJ has charged 510 individuals stemming from Capitol breach.[7] DOJ maintains and updates a webpage that lists the defendants charged with crimes committed at the Capitol. This database includes information such as the defendant’s name, charge(s), case number, case documents, location of arrest, case status, and informs readers when the entry was last updated.[8] No such database exists for alleged perpetrators of crimes associated with the spring and summer 2020 protests. It is unclear whether any defendants charged with crimes in connection with the Capitol breach have received deferred resolution agreements.
Americans have the constitutional right to peaceably assemble and petition the government for a redress of grievances. This constitutional right should be cherished and protected. Violence, property damage, and vandalism of any kind should not be tolerated and individuals that break the law should be prosecuted. However, the potential unequal administration of justice with respect to certain protestors is particularly concerning. In order to assist Congress in conducting its oversight work, we respectfully request answers to the following questions by June 21, 2021:
Spring and Summer 2020 Unrest:
Did federal law enforcement utilize geolocation data from defendants’ cell phones to track protestors associated with the unrest in the spring and summer of 2020? If so, how many times and for which locations/riots?
How many individuals who may have committed crimes associated with protests in the spring and summer of 2020 were arrested by law enforcement using pre-dawn raids and SWAT teams?
How many individuals were incarcerated for allegedly committing crimes associated with protests in the spring and summer of 2020?
How many of these individuals are or were placed in solitary confinement? What was the average amount of consecutive days such individuals were in solitary confinement?
How many of these individuals have been released on bail?
How many of these individuals were released on their own recognizance or without being required to post bond?
How many of these individuals were offered deferred resolution agreements?[9]
How many DOJ prosecutors were assigned to work on cases involving defendants who allegedly committed crimes associated with protests in the spring and summer of 2020?
How many FBI personnel were assigned to work on cases involving defendants who allegedly committed crimes associated with protests in the spring and summer of 2020?
January 6, 2021 U.S. Capitol Breach:
Did federal law enforcement utilize geolocation data from defendants’ cell phones to track protestors associated with the January 6, 2021 protests and Capitol breach? If so, how many times and how many additional arrests resulted from law enforcement utilizing geolocation information?
How many individuals who may have committed crimes associated with the Capitol breach were arrested by law enforcement using pre-dawn raids and SWAT teams?
How many individuals are incarcerated for allegedly committing crimes associated with the Capitol breach?
How many of these individuals are or were placed in solitary confinement? What was the average amount of consecutive days such individuals were in solitary confinement?
How many of these individuals have been released on bail?
How many of these individuals have been released on their own recognizance or without being required to post bond?
How many of these individuals were offered deferred resolution agreements?
How many DOJ prosecutors have been assigned to work on cases involving defendants who allegedly committed crimes associated with the Capitol breach?
How many FBI personnel were assigned to work on cases involving defendants who allegedly committed crimes associated with the Capitol breach?
I want to recommend to you a video on YOU TUBE that runs 28 minutes and 39 seconds by Francis Schaeffer entitled because it discusses the founding of our nation and what the FOUNDERS believed:
Edith Schaeffer with her husband, Francis Schaeffer, in 1970 in Switzerland, where they founded L’Abri, a Christian commune.
________________
______________________
March 23, 2021
President Biden c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500
Dear Mr. President,
I really do respect you for trying to get a pulse on what is going on out here. I know that you don’t agree with my pro-life views but I wanted to challenge you as a fellow Christian to re-examine your pro-choice view. Although we are both Christians and have the Bible as the basis for our moral views, I did want you to take a close look at the views of the pro-life atheist Nat Hentoff too. Hentoff became convinced of the pro-life view because of secular evidence that shows that the unborn child is human. I would ask you to consider his evidence and then of course reverse your views on abortion.
___________________
The pro-life atheist Nat Hentoff wrote a fine article below I wanted to share with you.
Nat Hentoff is an atheist, but he became a pro-life activist because of the scientific evidence that shows that the unborn child is a distinct and separate human being and even has a separate DNA. His perspective is a very intriguing one that I thought you would be interested in. I have shared before many cases (Bernard Nathanson, Donald Trump, Paul Greenberg, Kathy Ireland) when other high profile pro-choice leaders have changed their views and this is just another case like those. I have contacted the White House over and over concerning this issue and have even received responses. I am hopeful that people will stop and look even in a secular way (if they are not believers) at this abortion debate and see that the unborn child is deserving of our protection.That is why the writings of Nat Hentoff of the Cato Institute are so crucial.
I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the video below. It is very valuable information for Christians to have. Actually I have included a video below that includes comments from him on this subject.
Francis Schaeffer Whatever Happened to the Human Race (Episode 1) ABORTION
_____________________________________
Dr. Francis schaeffer – from Part 5 of Whatever happened to human race?) Whatever Happened To The Human Race? | Episode 5 | Truth and History
Dr. Francis Schaeffer – A Christian Manifesto – Dr. Francis Schaeffer Lecture
Francis Schaeffer – A 700 Club Special! ~ Francis Schaeffer 1982
Dr. Francis Schaeffer – 1984 SOUNDWORD LABRI CONFERENCE VIDEO – Q&A With Francis & Edith Schaeffer
http://www.NewsandOpinion.com | A longtime friend of mine is married to a doctor who also performs abortions. At the dinner table one recent evening, their 9-year-old son — having heard a word whose meaning he didn’t know — asked, “What is an abortion?” His mother, choosing her words carefully, described the procedure in simple terms.
“But,” said her son, “that means killing the baby.” The mother then explained that there are certain months during which an abortion cannot be performed, with very few exceptions. The 9-year-old shook his head. “But,” he said, “it doesn’t matter what month. It still means killing the babies.”
Hearing the story, I wished it could be repeated to the justices of the Supreme Court, in the hope that at least five of them might act on this 9-year-old’s clarity of thought and vision.
The boy’s spontaneous insistence on the primacy of life also reminded me of a powerful pro-life speaker and writer who, many years ago, helped me become a pro-lifer. He was a preacher, a black preacher. He said: “There are those who argue that the right to privacy is of a higher order than the right to life.
“That,” he continued, “was the premise of slavery. You could not protest the existence or treatment of slaves on the plantation because that was private and therefore out of your right to be concerned.”
This passionate reverend used to warn: “Don’t let the pro-choicers convince you that a fetus isn’t a human being. That’s how the whites dehumanized us … The first step was to distort the image of us as human beings in order to justify what they wanted to do — and not even feel they’d done anything wrong.”
That preacher was Jesse Jackson. Later, he decided to run for the presidency — and it was a credible campaign that many found inspiring in its focus on what still had to be done on civil rights. But Jackson had by now become “pro-choice” — much to the appreciation of most of those in the liberal base.
The last time I saw Jackson was years later, on a train from Washington to New York. I told him of a man nominated, but not yet confirmed, to a seat on a federal circuit court of appeals. This candidate was a strong supporter of capital punishment — which both the Rev. Jackson and I oppose, since it involves the irreversible taking of a human life by the state.
I asked Jackson if he would hold a press conference in Washington, criticizing the nomination, and he said he would. The reverend was true to his word; the press conference took place; but that nominee was confirmed to the federal circuit court. However, I appreciated Jackson’s effort.
On that train, I also told Jackson that I’d been quoting — in articles, and in talks with various groups — from his compelling pro-life statements. I asked him if he’d had any second thoughts on his reversal of those views.
Usually quick to respond to any challenge that he is not consistent in his positions, Jackson paused, and seemed somewhat disquieted at my question. Then he said to me, “I’ll get back to you on that.” I still patiently await what he has to say.
As time goes on, my deepening concern with the consequences of abortion is that its validation by the Supreme Court, as a constitutional practice, helps support the convictions of those who, in other controversies — euthanasia, assisted suicide and the “futility doctrine” by certain hospital ethics committees — believe that there are lives not worth continuing.
Around the time of my conversation with Jackson on the train, I attended a conference on euthanasia at Clark College in Worcester, Mass. There, I met Derek Humphry, the founder of the Hemlock Society, and already known internationally as a key proponent of the “death with dignity” movement.
He told me that for some years in this country, he had considerable difficulty getting his views about assisted suicide and, as he sees it, compassionate euthanasia into the American press.
“But then,” Humphry told me, “a wonderful thing happened. It opened all the doors for me.”
“What was that wonderful thing?” I asked.
“Roe v. Wade,” he answered.
The devaluing of human life — as the 9-year-old at the dinner table put it more vividly — did not end with making abortion legal, and therefore, to some people, moral. The word “baby” does not appear in Roe v. Wade — let alone the word “killing.”
And so, the termination of “lives not worth living” goes on.
______________________
Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband. Now after presenting the secular approach of Nat Hentoff I wanted to make some comments concerning our shared Christian faith. I respect you for putting your faith in Christ for your eternal life. I am pleading to you on the basis of the Bible to please review your religious views concerning abortion. It was the Bible that caused the abolition movement of the 1800’s and it also was the basis for Martin Luther King’s movement for civil rights and it also is the basis for recognizing the unborn children.
Sincerely,
Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733,
Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE Published on Oct 6, 2012 by AdamMetropolis ________________ Picture of Francis Schaeffer and his wife Edith from the 1930′s above. I was sad to read about Edith passing away on Easter weekend in 2013. I wanted to pass along this fine […]
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]
It is truly sad to me that liberals will lie in order to attack good Christian people like state senator Jason Rapert of Conway, Arkansas because he headed a group of pro-life senators that got a pro-life bill through the Arkansas State Senate the last week of January in 2013. I have gone back and […]
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]
Sometimes you can see evidences in someone’s life of how content they really are. I saw something like that on 2-8-13 when I confronted a blogger that goes by the name “AngryOldWoman” on the Arkansas Times Blog. See below. Leadership Crisis in America Published on Jul 11, 2012 Picture of Adrian Rogers above from 1970′s […]
In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented against abortion (Episode 1), infanticide (Episode 2), euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close […]
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]
E P I S O D E 1 0 Dr. Francis Schaeffer – Episode X – Final Choices 27 min FINAL CHOICES I. Authoritarianism the Only Humanistic Social Option One man or an elite giving authoritative arbitrary absolutes. A. Society is sole absolute in absence of other absolutes. B. But society has to be […]
E P I S O D E 9 Dr. Francis Schaeffer – Episode IX – The Age of Personal Peace and Affluence 27 min T h e Age of Personal Peace and Afflunce I. By the Early 1960s People Were Bombarded From Every Side by Modern Man’s Humanistic Thought II. Modern Form of Humanistic Thought Leads […]
E P I S O D E 8 Dr. Francis Schaeffer – Episode VIII – The Age of Fragmentation 27 min I saw this film series in 1979 and it had a major impact on me. T h e Age of FRAGMENTATION I. Art As a Vehicle Of Modern Thought A. Impressionism (Monet, Renoir, Pissarro, Sisley, […]
E P I S O D E 7 Dr. Francis Schaeffer – Episode VII – The Age of Non Reason I am thrilled to get this film series with you. I saw it first in 1979 and it had such a big impact on me. Today’s episode is where we see modern humanist man act […]
E P I S O D E 6 How Should We Then Live 6#1 Uploaded by NoMirrorHDDHrorriMoN on Oct 3, 2011 How Should We Then Live? Episode 6 of 12 ________ I am sharing with you a film series that I saw in 1979. In this film Francis Schaeffer asserted that was a shift in […]
E P I S O D E 5 How Should We Then Live? Episode 5: The Revolutionary Age I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there […]
Dr. Francis Schaeffer – Episode IV – The Reformation 27 min I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to […]
Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance” Francis Schaeffer: “How Should We Then Live?” (Episode 3) THE RENAISSANCE I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer really shows why we have so […]
Francis Schaeffer: “How Should We Then Live?” (Episode 2) THE MIDDLE AGES I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer points out that during this time period unfortunately we have the “Church’s deviation from early church’s teaching in regard […]
Francis Schaeffer: “How Should We Then Live?” (Episode 1) THE ROMAN AGE Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why […]