Category Archives: Francis Schaeffer

Ronald Reagan speech TRANSCRIPT AND VIDEO 1980

National Affairs Campaign Address on Religious Liberty (Abridged)

delivered 22 August 1980, Dallas, Texas

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Ronald Reagan

National Affairs Campaign Address on Religious Liberty (Abridged)

delivered 22 August 1980, Dallas, Texas

 

[AUTHENTICITY CERTIFIED: Text version below transcribed directly from audio]

Our two good governors who are here; Dr. Criswell, Reverend Chairman, and ladies and gentlemen here on the platform; and you, ladies and gentlemen:

You know, a few days ago, I addressed a group in Chicago and received their endorsement for my candidacy. Now, I know this is a non-partisan gathering, and so I know that you can’t endorse me, but I only brought that up because I want you to know that I endorse you and what you’re doing.

Since the start of my presidential campaign, I and many others have felt a new vitality in American politics — a fresh sense of purpose, a deeper feeling of commitment is giving new energy and new direction to our public life. You are the reason. Religious America is awakening perhaps just in time for our country’s sake. I’ve seen the impact of your dedication. I know the sincerity of your intent, and I’m deeply honored to be with you here tonight. You know, I’m told that throughout history, man has adopted about four billion laws. It’s always seemed to me, however, that in all that time and with all those laws, we haven’t improved by one iota on the Ten Commandments.

Today, you and I are meeting at a time when traditional Judeo-Christian values based on the moral teaching of religion are undergoing what is perhaps their most serious challenge in our nation’s history. Nowhere is the challenge to traditional values more pronounced or more dangerous than in the area of public policy debate. So it’s fitting that the topic of our meeting should be national affairs, for it is precisely in the affairs of our nation where the challenge to those values is the greatest.

In recent years, we’ve seen a new and cynical attack on the part of those who would seek to remove from our public policy debate the voice of traditional morality. This tactic seeks not only to discredit traditional moral teachings, but also to exclude them from public debate by intimidation and name-calling, as we were so eloquently told a short time ago.1 We have all heard a charge that whenever those with traditional religious values seek to contribute to public policy, they’re attempting to impose their views on others. We’re told that any public policy approach incorporating traditional values is out of bounds.

This is a matter that transcends partisan politics. It demands the attention of every American regardless of party. If we have come to a time in the United States when the attempt to see traditional moral values reflected in public policy leaves one open to irresponsible charges, then the structure of our free society is under attack and the foundation of our freedom is threatened. 

Under the pretense of separation of Church and State, religious beliefs cannot be advocated in many of our public institutions — but atheism can. You know, I’ve often had a fantasy: I’ve thought of serving an atheist a delicious gourmet dinner and then asking he or she whether they believed there was a cook.

When I hear the First Amendment used as a reason to keep traditional moral values away from policy making, I’m shocked. The First Amendment was written not to protect the people and their laws from religious values, but to protect those values from government tyranny. This is what Madison meantwhen he drafted the Constitution and that precious First Amendment. This is what the state legislatures meant when they ratified it. And this is what a long line of Supreme Court decisions have meant. But over the last two or three decades, the federal government seems to have forgotten both that old time religion and that old time Constitution.

[At at this juncture, video editing truncates a substantial amount of content; see Research Note #1 below for additional speech content as prepared for delivery.]

In our own country, we can get our house back in order. The drugs that ravage the young, the street crimes that terrorize the elderly, these are not necessary parts of life. Despite some — Despite some intolerable court decisions, we do not have to forever tolerate the pornography that defaces our neighborhoods, or — or the permissiveness that permeates our schools. We can break the yolk of poverty by unleashing America’s economic power for growth and expansion, not by making anyone the perpetual ward of the State. We can cherish our aged, helping families to care for one another rather than driving their members into impersonal dependence upon government programs and government institutions.

When I made the decision to seek the presidency, I quoted one of those early colonists who landed on the Massachusetts shore, telling the little band with him that the eyes of all mankind were on them and that they could be as a shining “city upon a hill.” Well the eyes of all mankind are still upon us, pleading with us to keep our rendezvous with destiny, to give hope to all who yearn for freedom and cherish human dignity. We have God’s promise that if we turn to him and ask his help, we shall have it. With his help, we can still become that shining city upon a hill.

I’ve always believed that every b[l]essing brings with it a responsibility, a responsibility to use that blessing wisely, to share it generously, and to preserve it for those who come after us. If we believe God has blessed America with liberty, then we have not just a right to vote, but a duty to vote. We — We have not just the freedom to work in campaigns and run for office and comment on public affairs, we have a responsibility as you’ve already been told — again, so eloquently tonight — to do so. That is the only way to preserve our blessings – extend them to others and hand them on to our children.

If you do not speak your mind and cast your ballots, then who will speak and work for the ideals we cherish? Who will vote to protect the American family and respect its interest in the formulation of public policy? Who, if not you and millions more like you, will vote to defend the defenseless and the weak, the very young, the poor, and the very old? When you stand up for your values, when you assert your civil rights to vote and to participate fully in government, you’re defending our true heritage of religious liberty. You’re standing in the tradition of Roger Williams, Isaac Backus, and all the other dissenters who established for us the rights of religious conscience.

Much has changed since the Constitution guaranteed all Americans their religious liberty, but some things must never change. The perils our country faces today and will face in the 1980s seem unprecedented in their scope and consequences; but our response to them can be the response of men and women in any era who seek divine guidance in the policies of their government and the promulgation of their laws. When the Israelites were about to enter the Promised Land, they were told that their government and laws must be models to other nations, showing to the world the wisdom and mercy of their God. To us, as to the ancient People of The Promise, there is given an opportunity: a chance to make our laws and government not only a model to mankind, but a testament to the wisdom and mercy of God. Let it be said of us — Let it be said of us, surely this great nation is a wise and understanding people.

May I close on a personal note? I was asked once in a press interview what book I would choose if I were shipwrecked on an island and could have only one book for the rest of my life. I replied that I knew of only one book that could be read and re-read and continue to be a challenge: The Bible, The Old and New Testaments. I can only add to that, my friends, that I continue to look to the Scriptures today for fulfillment and for guidance. And indeed, it is an incontrovertible fact that all the complex and horrendous questions confronting us at home and worldwide have their answer in that single Book.

I — But I just take just one more moment of your time. And maybe here I’m telling a little story that you perhaps have already seen. I don’t know how it is being circulated. I only know that it came into my hands by way of a friend. It was a card, a single paragraph on that card, author unknown.

But the author was telling the story of a dream the author had had, a dream of walking on the beach beside the Lord, while all the scenes of his lifetime flashed in the heavens above, leaving the two pairs of footprints in the sand. And then as the final scene of his life was on the sky, he turned around and looked back at the path on the beach. And he saw that every once in a while, there was only one set of footprints. And he said that every time the one set of footprints came at the time when the scene in the sky was of — of a terribly troublesome and despairing time in his life.

And he said,

Lord, you said that if I would follow you you would walk beside me; that I would always have your help. Why is it that in the times I needed you most, you left me and I see only one set of footprints?

And the Lord said,

My precious child, I would never leave you in your time of trouble. When you see only one set of footprints, it was then that I carried you.

Thank you very much. Thank you.


1 James Robison delivered an address at this gathering immediately prior to Mr. Reagan. Video of that address may be found here.

Research Note 1: Carnegie Mellon Digital Archive Transcript as Prepared for Delivery.pdf

Research Note 2: Special thanks to Joseph Slife for suggesting this speech and for timely assistance in locating source materials for the transcript above.

Page Updated: 2/2/20

Whatever Happened To The Human Race? | Episode 2 | Slaughter of the Inno…

Whatever Happened To The Human Race? | Episode 1 | Abortion of the Human…

Francis and Edith Schaeffer pictured below:

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Milton and Rose Friedman pictured with Ronald Reagan:

My heroes in 1980 were the economist Milton Friedman, the doctor C. Everett Koop, the politician Ronald Reagan, the Christian philosopher Francis Schaeffer, the evangelist Billy Graham, and my pastor Adrian Rogers. I have been amazed at how many of these men knew each other.

I only had once chance to correspond with Milton Friedman and he quickly answered my letter. It was a question concerning my favorite christian philosopher Francis Schaeffer. I had read  in the 1981 printing of The Tapestry: the Life and Times of Francis and Edith Schaeffer on page 644 that Edith mentioned “that the KUP SHOW (ran by Irv Kupcinet ) in Chicago, a talk show Francis was on twice, once with the economist Milton Friedman, whith whom he still has a good correspondence.”  I asked in a letter in the late 1990’s  if Friedman remembered the content of any of that correspondence and he said he did not.  Although I had an immense appreciation for Milton Friedman’s economic views sadly he took his agnostic views with him till his death in 2004.

JUDY GARLAND IRV KUPCINET Kup’s Show 1967

Published on Dec 3, 2013

1969 edit of Judy Garland’s 1967 appearance on Chicago based “Kup’s Show.”

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The closest connection I have had to Francis Schaeffer personally was that my mother once met his good friend Audrey W. Johnson (1907-84) who was the founder of BIBLE STUDY FELLOWSHIP. My mother worked for Maryann Frazier who was the longtime Bible Study Fellowship teacher in Memphis.

Miss Johnson showed Mrs Frazier a picture of her hugging Francis and Edith Schaeffer and since she was taller than both of them she called them “my two small friends.”

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Dr. C. Everett Koop was picked by Ronald Reagan to be Surgeon General (pictured below)

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After being elected President of the Southern Baptist Convention in 1979, Adrian Rogers met with Presidents Jimmy Carter and Ronald Reagan.

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This was the average sanctuary crowd when I was growing up at Bellevue Baptist in Memphis.  Now take what you see and multiply it by three, because they had three morning services.  This photo was taken sometime in the early 1980’s

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On 3-16-15 I found the first link between my spiritual heroes: Adrian Rogers and Francis Schaeffer!!!!! In this article below I read these words:

“If Schaeffer had still been alive, we would have had him come,” Richard Land said. He noted that Schaeffer was “close” to Adrian Rogers and “admired” by Bailey Smith, two conservative SBC presidents. Edith Schaeffer and Patterson’s wife Dorothy were close friends and travelled together in the early 1980s speaking on the importance of the home.

My family joined Bellevue Baptist in 1975 and every summer our pastor Adrian Rogers would come back from the annual Southern Baptist Convention meeting in June and he would share on the following Wednesday night about some of the troubling things that were happening in the Southern Baptist Seminaries because of the leftward swing in the theology. I knew that this was a big issue with him and I knew that Francis Schaeffer had fought the same battle in his seminary days 40 years earlier. HOWEVER, I DID NOT KNOW THAT THEY KNEW IT EACH OTHER AT THIS TIME IN THE 1970’S!!!!!!!

The same time in the 1970’s and 1980’s that I was a member of Bellevue Baptist in Memphis where Adrian Rogers was pastor, I also was a student at Evangelical Christian School from the 5th grade to the 12th grade where I was introduced to the books and films of Francis Schaeffer. At ECS my favorite teacher was Mark Brink who actually played both film series to us (WHATEVER HAPPENED TO THE HUMAN RACE? and HOW SHOULD WE THEN LIVE?) during our senior year and believe it or not after I graduated I would come back and join some of his future classes when the film was playing again because I couldn’t get enough of Schaeffer’s film series!!!!

During this time I was amazed at how many prominent figures in the world found their way into the works of both Adrian Rogers and Francis Schaeffer and I wondered what it would be like if these individuals were exposed to the Bible and the gospel. Therefore, over 20 years ago I began sending the messages of Adrian Rogers and portions of the works of Francis Schaeffer to many of the secular figures that they mentioned in their works. Let me give you some examples and tell you about some lessons that I have learned.

I have learned several things about atheists in the last 20 years while I have been corresponding with them. FIRST, they know in their hearts that God exists and they can’t live as if God doesn’t exist, but they will still search in some way in their life for a greater meaning. SECOND, many atheists will take time out of their busy lives to examine the evidence that I present to them. THIRD, there is hope that they will change their views.

Let’s go over again a few points I made at the first of this post. My FIRST point is backed up by Romans 1:18-19 (Amplified Bible) ” For God’s wrath and indignation are revealed from heaven against all ungodliness and unrighteousness of men, who in their wickedness REPRESS and HINDER the truth and make it inoperative. For that which is KNOWN about God is EVIDENT to them and MADE PLAIN IN THEIR INNER CONSCIOUSNESS, because God has SHOWN IT TO THEM,”(emphasis mine). I have discussed this many times on my blog and even have interacted with many atheists from CSICOP in the past. (I first heard this from my pastor Adrian Rogers back in the 1980’s.)

My SECOND point is that many atheists will take the time to consider the evidence that I have presented to them and will respond. The late Adrian Rogers was my pastor at Bellevue Baptist when I grew up and I sent his sermon on evolution and another on the accuracy of the Bible to many atheists to listen to and many of them did. I also sent many of the arguments from Francis Schaeffer also.

Many of these scholars have taken the time to respond back to me in the last 20 years and some of the names included are Ernest Mayr (1904-2005), George Wald (1906-1997), Carl Sagan (1934-1996), Robert Shapiro (1935-2011), Nicolaas Bloembergen (1920-), Brian Charlesworth (1945-), Francisco J. Ayala (1934-) Elliott Sober (1948-), Kevin Padian (1951-), Matt Cartmill (1943-) , Milton Fingerman (1928-), John J. Shea (1969-), , Michael A. Crawford (1938-), (Paul Kurtz (1925-2012), Sol Gordon (1923-2008), Albert Ellis (1913-2007), Barbara Marie Tabler (1915-1996), Renate Vambery (1916-2005), Archie J. Bahm (1907-1996), Aron S “Gil” Martin ( 1910-1997), Matthew I. Spetter (1921-2012), H. J. Eysenck (1916-1997), Robert L. Erdmann (1929-2006), Mary Morain (1911-1999), Lloyd Morain (1917-2010), Warren Allen Smith (1921-), Bette Chambers (1930-), Gordon Stein (1941-1996) , Milton Friedman (1912-2006), John Hospers (1918-2011), and Michael Martin (1932-).

THIRD, there is hope that an atheist will reconsider his or her position after examining more evidence. Twenty years I had the opportunity to correspond with two individuals that were regarded as two of the most famous atheists of the 20th Century, Antony Flew and Carl Sagan. I had read the books and seen the films of the Christian philosopher Francis Schaeffer and he had discussed the works of both of these men. I sent both of these gentlemen philosophical arguments from Schaeffer in these letters and in the first letter I sent a cassette tape of my pastor’s sermon IS THE BIBLE TRUE? You may have noticed in the news a few years that Antony Flew actually became a theist in 2004 and remained one until his death in 2010. Carl Sagan remained a skeptic until his dying day in 1996.Antony Flew wrote me back several times and in the June 1, 1994 letter he commented, “Thank you for sending me the IS THE BIBLE TRUE? tape to which I have just listened with great interest and, I trust, profit.” I later sent him Adrian Rogers’ sermon on evolution too.
The ironic thing is back in 2008 I visited the Bellevue Baptist Book Store and bought the book There Is A God – How the World’s Most Notorious Atheist Changed His Mind, by Antony Flew, and it is in this same store that I bought the message by Adrian Rogers in 1994 that I sent to Antony Flew. Although Antony Flew did not make a public profession of faith he did admit that the evidence for God’s existence was overwhelming to him in the last decade of his life. His experience has been used in a powerful way to tell others about Christ. Let me point out that while on airplane when I was reading this book a gentleman asked me about the book. I was glad to tell him the whole story about Adrian Rogers’ two messages that I sent to Dr. Flew and I gave him CD’s of the messages which I carry with me always. Then at McDonald’s at the Airport, a worker at McDonald’s asked me about the book and I gave him the same two messages from Adrian Rogers too.

Francis Schaeffer’s words would be quoted in many of these letters that I would send to famous skeptics and I would always include audio messages from Adrian Rogers. Perhaps Schaeffer’s most effective argument was concerning Romans 1 and how a person could say that he didn’t believe that the world had a purpose or meaning but he could not live that way in the world that God created and with the conscience that every person is born with.

Google “Adrian Rogers Francis Schaeffer” and the first 8 things that come up will be my blog posts concerning effort to reach these atheists. These two great men proved that the scriptures Hebrews 4:12 and Isaiah 55:11 are true, “For the word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart.” and “so is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it.”

I noticed from audio tapes in the 1960’s that Francis Schaeffer was a close friends with former Southern Baptist Seminary Professor Clark Pinnock from New Orleans. My friend Sherwood Haisty actually got to hear Clark Pinnock speak in 1999 although Dr. Pinnock did take a liberal shift later in his life.

Francis Schaeffer ‘indispensable’ to SBC

NASHVILLE (BP) — The late Francis Schaeffer was known to pick up the phone during the early years of the Southern Baptist Convention’s conservative resurgence. Paige Patterson knew to expect a call from Schaeffer around Christmas with the question, “You’re not growing weary in well-doing are you?”

Francis Schaeffer & the SBC
 

Patterson, a leader in the movement to return the SBC to a high view of Scripture, would reply, “No, Dr. Schaeffer. I’m under fire, but I’m doing fine. And I’m trusting the Lord and proceeding on.”

To some it may seem strange that an international Presbyterian apologist and analyst of pop culture would take such interest in a Baptist controversy over biblical inerrancy.

But to Schaeffer it made perfect sense.

He believed churches were acquiescing to the world, abandoning their belief that the Bible is without error in everything it said. A watered-down theology left the SBC with decreased power to battle cultural evils. To Schaeffer the convention was the last major American denomination with hope for reversing this “great evangelical disaster,” as he put it.

Thirty years after Schaeffer’s death, Baptist leaders still remember how he took time from his speaking, writing and filmmaking schedule to quietly encourage Patterson; Paul Pressler, a judge from Texas with whom Patterson worked closely during the conservative resurgence; Adrian Rogers, a Memphis pastor who served three terms SBC president; and others.

By the early 1990s, conservatives had elected an unbroken string of convention presidents and moved in position to shift the balance of power on all convention boards and committees from the theologically moderate establishment. But at the time of Schaeffer’s annual calls, the outcome of the controversy was still in doubt.

“I strongly suspect that he was afraid I would not hold strong,” Patterson, now president of Southwestern Baptist Theological Seminary in Texas, told Baptist Press. “He had seen so many people fold up under pressure that he assumed we probably would too. So he would call and ask for a report.”

A worldwide ministry

Schaeffer was born in 1912 in Germantown, Pa., and was saved at age 18 through a combination of personal Bible reading and attending a tent revival meeting. Within months of his conversion he felt called to vocational ministry and eventually enrolled at Westminster Theological Seminary in Philadelphia, where he studied New Testament under J. Gresham Machen and apologetics under Cornelius Val Til.

Schaeffer withdrew from Westminster before he graduated to attend the more fundamentalist-leaning Faith Theological Seminary in Wilmington, Del. In keeping with early 20th-century fundamentalism, Schaeffer emphasized separation from the world and personal holiness. Among the practices he opposed were theater attendance and dancing. Schaeffer retained his fundamentalist commitments through 10 years of pastoring in the U.S. and then service as a Presbyterian missionary in Europe.

In the early 1950s, however, a crisis of faith led Schaeffer and his wife Edith to begin engaging culture with the Gospel rather than shunning it. They founded a retreat center in Switzerland called L’Abri — French for “the shelter” — where he studied culture from a Christian perspective and engaged young people with the claims of Christ.

L’Abri grew and was featured in TIME magazine in 1960. Soon Schaeffer emerged as a popular author and speaker, explaining how western civilization had departed from a Judeo-Christian worldview and setting forth Christianity as the only solution to societal ills.

Schaeffer “wakened the cultural consciousness of the evangelical community,” Bruce Little, director of the Francis Schaeffer Collection at Southeastern Baptist Theological Seminary, told BP. The Schaeffer Collection includes all of the apologist’s personal papers and has been digitized by the North Carolina seminary.

“He thought that man’s dilemma was that man was fighting against the evil of the day, but he wasn’t winning,” Little, who also serves as senior professor of philosophy at Southeastern, said. “Schaeffer thought the answer to this is found in the Scriptures.”

From a Christian worldview perspective, Schaeffer wrote and spoke about such topics as the environment, abortion, art, literature, music, intellectual history and denominational decline. In the 1970s and 1980s, audiences packed auditoriums across America to hear him speak. He died of cancer in 1984.

Southern Baptist connections

Schaeffer’s interest in engaging culture made him particularly appealing to Southern Baptist conservatives. He helped provide them with a “battle plan” to fight cultural evils and what they perceived as theological drift in their denomination, Richard Land, president of Southern Evangelical Seminary, told BP.

“The one thing I heard growing up in Southern Baptist churches that was just plain wrong went something like this,” Land, former president of the Ethics & Religious Liberty Commission, said. “We’re Southern Baptist. That means we don’t get involved in anything controversial. We just preach the Gospel.”

As a corrective to that notion, Schaeffer “made it very clear to us that the Bible is true seven days a week, 24 hours a day and its truth is to be applied to every area of life,” Land said.

Along with theologian Carl F.H. Henry, Schaeffer was the key intellectual influence on leaders of the conservative resurgence, Land said. When conservatives started to be elected as the executives of Baptist institutions, Henry spoke at Land’s inauguration at the Christian Life Commission (the ERLC’s precursor), R. Albert Mohler Jr.’s at Southern Baptist Theological Seminary in Kentucky and Timothy George’s at Beeson Divinity School in Alabama.

“If Schaeffer had still been alive, we would have had him come,” Land said. He noted that Schaeffer was “close” to Rogers and “admired” by Bailey Smith, two conservative SBC presidents. Edith Schaeffer and Patterson’s wife Dorothy were close friends and travelled together in the early 1980s speaking on the importance of the home.

Clark Pinnock, a former New Orleans Baptist Theological Seminary professor who mentored conservative resurgence leaders before taking a leftward theological turn in his own thinking, served on Schaeffer’s staff at L’Abri.

Another Southern Baptist to feel Schaeffer’s personal influence was James Parker, professor of worldview and culture at Southern Seminary. After reading works by Schaeffer and spending two months at L’Abri during his doctoral studies at Basel University in Switzerland, Parker decided he wanted to open a center for evangelism and discipleship like Schaeffer’s.

In 1992 Parker founded the Trinity Institute, a nonprofit study and retreat center near Waco, Texas, where he tutors individuals in the Christian faith and hosts conferences exploring the integration of Christianity to all areas of life.

Schaeffer was “a paradigm for the engagement of the mind for the faith, and so that was quite inspirational and encouraging to me,” Parker told BP.

Pro-life issues

The pro-life cause was one area in which Schaeffer strongly influenced evangelicals, including Southern Baptists. With his book and accompanying film series “Whatever Happened to the Human Race?” — coauthored with C. Everett Koop, who went on to become U.S. surgeon general — Schaeffer helped convince Southern Baptists that they had to protest abortion.

In a 1979 interview with BP editor Art Toalston, then-religion editor of the Jackson Daily News in Mississippi, Schaeffer said the Supreme Court’s 1973 Roe v. Wade ruling legalizing abortion was “completely arbitrary medically” in its assumption that “a human being is a person at one moment and not another.”

He added that the ruling “doesn’t conform to past rulings at all. It invalidated the abortion laws of almost every state in the union. In all these states, the people as a whole felt that abortion was wrong. But the Supreme Court says it’s right.

“Not having a Christian absolute that says the Supreme Court’s ruling is wrong because it breaks the ethic God has revealed, people took what the law says to be right,” Schaeffer said.

Prominent Southern Baptist conservatives, including W.A. Criswell of First Baptist Church in Dallas and Carl Henry, were not always pro-life, Land explained, but shifted their views as they saw the massive loss of life caused by abortion — a tragedy that Schaeffer highlighted.

Whatever Happened to the Human Race? was and is “devastating” to the abortion movement, Land said. “How anybody can read that book and not be motivated to take part in pro-life marches is beyond me.”

Finishing well

Little of Southeastern Seminary understands firsthand why Schaeffer was so influential. He remembers listening to him speak at Liberty University in April 1984, the month before he died. By that time Schaeffer was so weak that he was living on milkshakes and sometimes had to be carried to speaking engagements on a stretcher.

During a question-and-answer session, one student “stood to his feet and said, ‘Dr. Schaeffer, it seems to me that the church is in the 10th round. It’s bloody. It’s beaten. It’s on its knees. Is there any hope we can win?'” Little recounted.

“I can see Schaeffer now,” Little continued. “He leaned forward, brought the mic to his mouth and said, ‘Son, if you do it to win, you’ve lost already.'” Whether they win or lose, Christians fight the culture wars, Schaeffer said, “because our risen Lord has commanded us.”

David Roach is chief national correspondent for Baptist Press, the Southern Baptist Convention’s news service.
Get Baptist Press headlines and breaking news on Twitter (@BaptistPress), Facebook (Facebook.com/BaptistPress) and in your email (baptistpress.com/SubscribeBP).
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Pictured below Dr. C. Everett Koop and Billy Graham

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Ronald Reagan with Billy Graham:

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The Bible and Archaeology – Is the Bible from God? (Kyle Butt 42 min)

Adrian Rogers on Darwinism

How Should We Then Live?: The Rise and Decline of Western Thought and Culture (2 hrs)

 

Francis Schaeffer “BASIS FOR HUMAN DIGNITY” Whatever…HTTHR

Francis Schaeffer Whatever Happened to the Human Race (Episode 1) ABORTION

Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race?)

Dr. Francis Schaeffer – The Biblical flow of Truth & History (intro)

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Atheists confronted: How I confronted Carl Sagan the year before he died jh47

In today’s news you will read about Kirk Cameron taking on the atheist Stephen Hawking over some recent assertions he made concerning the existence of heaven. Back in December of 1995 I had the opportunity to correspond with Carl Sagan about a year before his untimely death. Sarah Anne Hughes in her article,”Kirk Cameron criticizes […]

My correspondence with George Wald and Antony Flew!!!

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 41 Sarvepalli Radhakrishnan (Featured artist is Marina Abramović)

 

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 40 Timothy Leary (Featured artist is Margaret Keane)

 

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 39 Tom Wolfe (Featured artist is Richard Serra)

 

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 38 Woody Allen and Albert Camus “There is but one truly serious philosophical problem, and that is suicide” (Feature on artist Hamish Fulton Photographer )

 

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 37 Mahatma Gandhi and “Relieving the Tension in the East” (Feature on artist Luc Tuymans)

 

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 36 Julian Huxley:”God does not in fact exist, but act as if He does!” (Feature on artist Barry McGee)

 

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 35 Robert M. Pirsig (Feature on artist Kerry James Marshall)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 34 Aleksandr Solzhenitsyn (Feature on artist Shahzia Sikander)

 
 

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 33 Aldous Huxley (Feature on artist Matthew Barney )

 

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 32 Steven Weinberg and Woody Allen and “The Meaningless of All Things” (Feature on photographer Martin Karplus )

 
 

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 31 David Hume and “How do we know we know?” (Feature on artist William Pope L. )

 
 

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 30 Rene Descartes and “How do we know we know?” (Feature on artist Olafur Eliasson)

 
 

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 29 W.H. Thorpe and “The Search for an Adequate World-View: A Question of Method” (Feature on artist Jeff Koons)

 

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 28 Woody Allen and “The Mannishness of Man” (Feature on artist Ryan Gander)

 
 

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 27 Jurgen Habermas (Featured artist is Hiroshi Sugimoto)

 

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 26 Bettina Aptheker (Featured artist is Krzysztof Wodiczko)

 

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 25 BOB DYLAN (Part C) Francis Schaeffer comments on Bob Dylan’s song “Ballad of a Thin Man” and the disconnect between the young generation of the 60’s and their parents’ generation (Feature on artist Fred Wilson)

 

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 24 BOB DYLAN (Part B) Francis Schaeffer comments on Bob Dylan’s words from HIGHWAY 61 REVISITED!! (Feature on artist Susan Rothenberg)

 

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 23 BOB DYLAN (Part A) (Feature on artist Josiah McElheny)Francis Schaeffer on the proper place of rebellion with comments by Bob Dylan and Samuel Rutherford

 

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 22 “The School of Athens by Raphael” (Feature on the artist Sally Mann)

 

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 21 William B. Provine (Feature on artist Andrea Zittel)

 

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 20 Woody Allen and Materialistic Humanism: The World-View of Our Era (Feature on artist Ida Applebroog)

 

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 19 Movie Director Luis Bunuel (Feature on artist Oliver Herring)

 

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 18 “Michelangelo’s DAVID is the statement of what humanistic man saw himself as being tomorrow” (Feature on artist Paul McCarthy)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 17 Francis Schaeffer discusses quotes of Andy Warhol from “The Observer June 12, 1966″ Part C (Feature on artist David Hockney plus many pictures of Warhol with famous friends)

 

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 16 Francis Schaeffer discusses quotes of Andy Warhol from “The Observer June 12, 1966″ Part B (Feature on artist James Rosenquist plus many pictures of Warhol with famous friends)

 

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 15 Francis Schaeffer discusses quotes of Andy Warhol from “The Observer June 12, 1966″ Part A (Feature on artist Robert Indiana plus many pictures of Warhol with famous friends)

 

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 14 David Friedrich Strauss (Feature on artist Roni Horn )

 

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 13 Jacob Bronowski and Materialistic Humanism: The World-View of Our Era (Feature on artist Ellen Gallagher )

 

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 12 H.J.Blackham and Materialistic Humanism: The World-View of Our Era (Feature on artist Arturo Herrera)

 

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 11 Thomas Aquinas and his Effect on Art and HOW SHOULD WE THEN LIVE? Episode 2: THE MIDDLES AGES (Feature on artist Tony Oursler )

 

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 10 David Douglas Duncan (Feature on artist Georges Rouault )

 

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 9 Jasper Johns (Feature on artist Cai Guo-Qiang )

 

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 8 “The Last Year at Marienbad” by Alain Resnais (Feature on artist Richard Tuttle and his return to the faith of his youth)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 7 Jean Paul Sartre (Feature on artist David Hooker )

 

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 6 The Adoration of the Lamb by Jan Van Eyck which was saved by MONUMENT MEN IN WW2 (Feature on artist Makoto Fujimura)

 

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 5 John Cage (Feature on artist Gerhard Richter)

 

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 4 ( Schaeffer and H.R. Rookmaaker worked together well!!! (Feature on artist Mike Kelley Part B )

 

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 3 PAUL GAUGUIN’S 3 QUESTIONS: “Where do we come from? What art we? Where are we going? and his conclusion was a suicide attempt” (Feature on artist Mike Kelley Part A)

 

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 2 “A look at how modern art was born by discussing Monet, Renoir, Pissaro, Sisley, Degas,Cezanne, Van Gogh, Gauguin, Seurat, and Picasso” (Feature on artist Peter Howson)

 

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 1 HOW SHOULD WE THEN LIVE? “The Roman Age” (Feature on artist Tracey Emin)

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Conservative Radio Legend Rush Limbaugh Passes Away, He Always Stood for Pro-Life Values

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Conservative Radio Legend Rush Limbaugh Passes Away, He Always Stood for Pro-Life Values

NATIONAL

STEVEN ERTELT   FEB 17, 2021   |   1:38PM    WASHINGTON, DC

Conservative radio legend Rush Limbaugh passed away on Wednesday morning. At the beginning of his radio program Wednesday, his wife announced that he had passed away from cancer at the age of 70.

Limbaugh was a solid conservative spokesman and often compared to President Ronald Reagan for his skill in sharing conservative values and standing on principles. That include the right to life — as Limbaugh consistently stood for pro-life values in supporting legal protection for unborn children.

Limbaugh was diagnosed with Stage 4 lung cancer and, in December, after having a year to reflect on the things that are truly important to him, he shared a heart-tugging mesage with his listeners.

“I wasn’t expected to be alive today,” he said. “I wasn’t expected to make it to October, and then to November, and then to December. And yet, here I am, and today, got some problems, but I’m feeling pretty good today.”

Most people who pass away aren’t lucky enough to hear their eulogies, he said, but since he has outlived his diagnosis, he’s “been able to receive and hear and process some of the most wonderful, nice things about me that I might not have ever heard had I not gotten sick.”

Limbaugh went on to express how much his listeners mean to him.

“My point in everything today that I’m sharing with you about this is to say thanks and to tell everybody involved how much I love you from the bottom of a sizable and growing and still beating heart, and there’s room for much more. All because I have learned what love really is during this. You know, I have a philosophy there’s good that happens in everything,” he said. “It may not reveal itself immediately, and even in the most dire circumstances, if you just wait, if you just remain open to things, the good in it will reveal itself. And that has happened to me as well in countless, countless ways.”

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He likened the gratitude he felt to Lou Gehrig saying during his last baseball game that he felt like the luckiest man in the world.

…But I remember saying to all of you at that time that I had a little bit of understanding of something that had perplexed me for a lot of my life, and that was Lou Gehrig.

Lou Gehrig, the Iron Horse, New York Yankees, set the record for consecutive games played until Cal Ripken came along decades later and broke it. And on the day that Lou Gehrig announced that he had his disease that was forcing him to retire from Major League Baseball, he said to the sold-out Yankee Stadium, “Today I feel like the luckiest man on the face of the earth.”

I didn’t understand that. I mean, here’s a guy who’d just been diagnosed with the most terminal of terminal diseases, and I said, “This can’t be real. He can’t really think he’s the luckiest guy in the world. This is just something that he’s saying because it will play well.” I don’t mean to be insulting Lou Gehrig; don’t misunderstand. I’m just saying, how in the world if you’re being honest can you feel like you’re the luckiest man on the face of the earth?

Well, when I got my diagnosis and when I began to receive all of the outpouring of love and affection from everywhere in my life from so many of you in so many ways and from my family  […] and I understand now what Lou Gehrig meant, ’cause I certainly feel like that. I feel extremely fortunate and lucky. (RushLimbaugh.com)

Limbaugh did his best to prepare devoted listeners for the day when he wouldn’t be able to do the show anymore.

“I want to, but the day will come where I’m not going to be able to, and I want you to understand that even when the day comes, I’d like to be here,” he said, adding that it’s because he wants to continually show them his appreciation. “So I hope you all have a great Christmas, a great New Year, and I hope that the things that are in store for all of us in the coming year are certainly better than what we have endured in 2020.

“I don’t know too many people who’ve enjoyed 2020. There are probably some sickos out there who have. But 2021 has to be better,” Limbaugh continued. “We’re gonna try to make it that way here at the EIB Network. Again, folks, thank you so much. I wish there were a way to say it other than ‘thank you.’ You’re just the best. My family is just the best. Thank you. Merry Christmas, everybody, from all of us to all of you.”

One of the top pro-life moments of his career came when he spoke out against the massive censorship of the trial of abortionist Kermit Gosnell.

Limbaugh had a theory about why the mainstream media was so reluctant to cover the murder trial of abortion practitioner Kermit Gosnell. He thought it was because doing so would disrupt the War on Women rhetoric the media had been pushing during the 2012 presidential election.

In the process, as yesterday was evidence, we don’t get what we think the media is for, i.e., news, information that they have learned that we don’t know, passed on to us.  That’s what we’ve always thought the media is, and it isn’t anymore.  It’s just a political action committee for the Democrat Party.  Kermit Gosnell, anybody?  Can’t cover that.  Covering Gosnell trial, that might hurt our War on Women theme.  The Republicans have this War on Women.  Meanwhile, it’s an abortion doctor wreaking havoc on everybody in Philadelphia. “Oh, we can’t cover that. There’s no news there.”

What do you mean, there’s no news?  You got an abortion doctor killing babies that survive abortions and butchering them.  It’s sickening, really sickening, squalid stuff.  Can’t report that because there’s only one narrative when it comes to abortion, that is, a woman’s reproductive rights are under assault by the Republicans.  That’s it.  If the story doesn’t contain that element, it’s not gonna get reported.  That is not news; that is the Democrat Party agenda.  They can deny it all day long, but that is what it is.

Limbaugh also covered the media bias on Gosnell:

These people live in a world of cliches. They live in a world of stereotypes. They live in narratives. They don’t even live in the real world. They live in narratives. You know what the narrative on abortion is. The Gosnell trial hasn’t received much coverage until now. The reason it hasn’t is the narrative in abortion. There’s only one story in abortion the left covers. There’s only one story in abortion they care about.

That narrative is “the erosion of reproductive rights.” That’s all abortion is to them. Whenever the subject comes up, if the story can’t be plugged into that hole, they don’t run it. The only relevant fact to them, in the whole area of abortion, is the fact that there are people who want to take away women’s reproductive rights. So the Gosnell case comes along and we have infanticide! What this guy did is the subject of horror movies, horror television shows.

It’s unspeakable what this guy was doing. But it doesn’t fit the lone narrative that the left has on abortion, and that narrative is: “The only story on abortion is, ‘There are Republicans who want to deny a woman’s right to choose! There are Republicans who want to stop women’s reproductive freedom!’” So you have the Gosnell case where you have infanticide, where you’ve got murder of babies who survive abortions.

He was doing what State Senator Obama voted for back in Illinois. Gosnell was killing babies who survived abortions. In unspeakable ways. In unspeakable, filthy conditions. I mean, it’s unspeakable what this guy was doing! That doesn’t matter. There’s one narrative in abortion, and it’s the only narrative that’ll get covered, and that is: “Republicans want to deny women their reproductive freedom!”

Anything else doesn’t get covered because there is nothing else important about abortion. That’s why the Gosnell piece wasn’t covered until they were shamed, basically, by Kirsten Powers of Fox. So now they’re desperately hoping, “Oh, it’s gotta be a white guy that blew up the Boston Marathon! Oh, the guy has to be white. If it’s a minority, oh, God. If it’s an immigrant, oh, no! Oh, no! If it’s Al-Qaeda, oh, no!”

His pro-life voice will surely be missed.


Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race? Co-authored by Francis Schaeffer and Dr. C. Everett Koop)

C. Everett Koop
C. Everett Koop, 1980s.jpg
13th Surgeon General of the United States
In office
January 21, 1982 – October 1, 1989

Dr. Francis Schaeffer – The Biblical flow of Truth & History (intro)

Francis Schaeffer – The Biblical Flow of History & Truth (1)

Mr. Hentoff with the clarinetist Edmond Hall in 1948 at the Savoy, a club in Boston.

Dr. Francis Schaeffer – The Biblical Flow of Truth & History (part 2)

Image<img class=”i-amphtml-blurry-placeholder” src=”data:;base64,Edith Schaeffer with her husband, Francis Schaeffer, in 1970 in Switzerland, where they founded L’Abri, a Christian commune.

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April 1, 2021

President Biden c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500

Dear Mr. President,

I really do respect you for trying to get a pulse on what is going on out here. I know that you don’t agree with my pro-life views but I wanted to challenge you as a fellow Christian to re-examine your pro-choice view. Although we are both Christians and have the Bible as the basis for our moral views, I did want you to take a close look at the views of the pro-life atheist Nat Hentoff too.  Hentoff became convinced of the pro-life view because of secular evidence that shows that the unborn child is human. I would ask you to consider his evidence and then of course reverse your views on abortion.

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Many in the world today are taking a long look at the abortion industry because of the May 14, 2013 guilty verdict and life term penalty handed down by a jury (which included 9 out of 12 pro-choice jurors)  to Dr. Kermit Gosnell. During this time of reflection I wanted to put forth some of the pro-life’s best arguments.

Nat Hentoff is an atheist, but he became a pro-life activist because of the scientific evidence that shows that the unborn child is a distinct and separate human being and even has a separate DNA. His perspective is a very intriguing one that I thought you would be interested in. I have shared before many   cases (Bernard Nathanson, Donald Trump, Paul Greenberg, Kathy Ireland)    when other high profile pro-choice leaders have changed their views and this is just another case like those. I have contacted the White House over and over concerning this issue and have even received responses. I am hopeful that people will stop and look even in a secular way (if they are not believers) at this abortion debate and see that the unborn child is deserving of our protection.That is why the writings of Nat Hentoff of the Cato Institute are so crucial.

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer

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I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the video below. It is very valuable information for Christians to have.  Actually I have included a video below that includes comments from him on this subject.

Francis Schaeffer Whatever Happened to the Human Race (Episode 1) ABORTION

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Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race?)

Dr. Francis Schaeffer – The Biblical flow of Truth & History (intro)

Francis Schaeffer – The Biblical Flow of History & Truth (1)

Dr. Francis Schaeffer – The Biblical Flow of Truth & History (part 2)

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HENTOFF: Why Obama is silent on Gosnell case

  • Posted: Thursday, 05/23/13 09:14 am

Dr. Kermit Gosnell is escorted to a waiting police van upon leaving the Criminal Justice Center in Philadelphia, Monday, May 13, 2013, after being convicted of first-degree murder in the deaths of three babies who were delivered alive and then killed with scissors at his clinic. (AP Photo/Philadelphia Daily News, Yong Kim)
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By Nat Hentoff
After reading ghastly headlines about recently convicted Philadelphia abortion doctor Kermit Gosnell, such as “Gosnell Jury Hears About Baby Surviving Abortion in Toilet” (Steven Ertelt, lifenews.com, May 9), there was this sudden message: “White House: No Comment on Gosnell ‘Beheading’ Babies in Abortions” (Steven Ertelt, LifeNews.com, April 15).

Why was Barack Obama silent about this “house of horrors”? Maybe because, as I’ve previously reported, he didn’t want it known that as a state senator in Illinois, he had persistently opposed a bill, the Born-Alive Infant Protection Act, which would have provided medical care for babies who survive botched abortions.

He had voted “No” on the bill in March 2001 and “Present” later that same month. Explaining Obama’s vote, WorldNetDaily reports, “in the Illinois senate, voting ‘Present’ is the equivalent of voting ‘No,’ because a bill must have a majority counting only ‘Yes’ votes to pass” (“Gosnell Conviction a Setback for Obama,” May 13).

Jill Stanek, an Illinois nurse and pro-life advocate whom I had previously interviewed, testified in 2003 before the Illinois Senate Health and Human Services Committee on the Born-Alive Infant Protection Act. She told of a colleague who “accidentally threw a live aborted baby in the garbage who had been left on the counter of the Soiled Utility Room wrapped in a disposable towel.

“When the associate realized what she had done, she started going through the trash to find the baby, and the baby fell out of the towel and on to the floor.”

As president, Obama has steadfastly supported late-term abortions. But he doesn’t need to worry about the public being reminded of his rejection of the Born-Alive Infant Protection Act. That’s because of the unyielding media attention that’s been concentrated on his Justice Department’s invasions of the Associated Press’ First Amendment freedoms, as well as the Internal Revenue Service’s questioning of citizens’ political groups, focusing, for example, on those with “patriot” and “tea party” in their names. The IRS was also curious to know if any of these groups had publicly opposed specific policies, like Obamacare.

Of what country does Obama think he’s president?

As for Dr. Kermit Gosnell, his case is done. In the May 15 Wall Street Journal, Peter Loftus reports that he has been sentenced “to spend the rest of his life in prison for the murders of babies who were born alive at his Philadelphia abortion clinic, avoiding a potential death penalty in a deal with city prosecutors.”

But the horrifying details of his case have startlingly educated many Americans, including this one, about the extent of other “houses of horror” throughout this nation.

The Washington Times’ Jeanneane Maxon writes: “Gosnell’s clinic is not the only ‘house of horrors’ in our nation. In recent years, 15 states have investigated substandard conditions and providers” (“Why Big Abortion shares Gosnell’s guilt,” May 15).

For one of many examples, Helen Pow reveals in the Daily Mail that “Houston doctor Douglas Karpen is accused by four former employees of delivering live fetuses during third-trimester abortions and killing them by either snipping their spinal cord (the Gosnell method), stabbing a surgical instrument into their heads or ‘twisting their heads off their necks with his own bare hands’” (“Second ‘house of horrors’ abortion clinic where doctor ‘twisted heads off fetus’ necks with his bare hands’ is investigated in Texas,” May 16).

Pow, citing anti-abortion group Life Dynamics’ video interview with one of the doctor’s former employees, writes that in these latter murders, the fetus coming completely out “was still alive because it was still moving and you could see the stomach breathing.”

The Texas Department of State Health Services is investigating.

As for Gosnell’s “house of horrors,” we now know that his “abortion center was inspected only after a federal drug raid in 2010. It was the first time the facility had been inspected in 17 years because state officials ignored complaints and failed to visit Gosnell’s Women’s Medical Society for years” (“Kermit Gosnell Jury Hung on Two Counts, Doesn’t Say Which Ones,” Steven Ertelt, LifeNews.com, May 13).

While some states didn’t need Gosnell to be awakened to the need for strenuous oversight of abortions, what about the many others that do? As WorldNetDaily senior correspondent and author Jerome Corsi insists:

“After the Gosnell conviction, no state health official can rest comfortably that abortion doctors are acting responsibly, unless the state has a history of rigorous health standards applied by abortion clinics operating in the state.”

This includes, he adds, making sure restrictions on late-term abortions are actually being followed.

Because I am among the many pro-life and pro-choice Americans mourning those babies who were assassinated by Dr. Kermit Gosnell, I will end with this:

Notorious late-term abortionist LeRoy Carhart “was awarded the 2009 William K. Rashbaum, M.D., Abortion Provider Award by Physicians for Reproductive Health … NARAL Pro-Choice America (which no longer stands for National Abortion Rights Action League, given that some people might think that name icky) gave him its Hero Award that same year” (“Kermit Gosnell Is Not an Outlier,” Shannen W. Coffin, nationalreview.com, April 12).

Coffin contiues: “There’s very little difference between what Carhart does on a regular basis and what Kermit Gosnell (stood) on trial for.”

When is NARAL Pro-Choice America going to demand the return of that Hero Award?

I’m a pro-lifer who agrees with Jerome Corsi: “Now that murder charges have been found to apply to abortion practices in Pennsylvania, no state should assume a health department trying to be politically correct can be assumed in the future to be free of criminal liabilities.”

Including murder.
(Nat Hentoff is a nationally renowned authority on the First Amendment and the Bill of Rights. He is a member of the Reporters Committee for Freedom of the Press, and the Cato Institute, where he is a senior fellow.)

(EDITORS: For editorial questions, please contact Gillian Titus at gtitus amuniversal.com)

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Political Cartoons by Glenn McCoy

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Tony Perkins: Gosnell Trial – FOX News

Published on May 13, 2013

Tony Perkins: Gosnell Trial – FOX News

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Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband. Now after presenting the secular approach of Nat Hentoff I wanted to make some comments concerning our shared Christian faith.  I  respect you for putting your faith in Christ for your eternal life. I am pleading to you on the basis of the Bible to please review your religious views concerning abortion. It was the Bible that caused the abolition movement of the 1800’s and it also was the basis for Martin Luther King’s movement for civil rights and it also is the basis for recognizing the unborn children.

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733,

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” (Schaeffer Sundays)

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 9 “The Age of Personal Peace and Affluence” (Schaeffer Sundays)

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 5 “The Revolutionary Age” (Schaeffer Sundays)

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By Everette Hatcher III | Posted in Francis Schaeffer | Edit | Comments (0)

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! PART 160 Part BB (It was my privilege to correspond with Charles Darwin’s grandson, the eminent professor Dr. Horace Barlow, Neuroscience, Cambridge, December 8, 1921-July 5, 2020) In my 28th letter on 12-2-19 I respond to Charles Darwin’s statement, “I am glad you were at the Messiah, it is the one thing that I should like to hear again, but I dare say I should find my soul too dried up to appreciate it as in old days”

________________

Mark Histed @HistedLab

I’ll remember Horace Barlow by rereading this amazing article. “Single units and sensation: A neuron doctrine
for perceptual psychology?”

Anticipated many directions in systems neuro today.

redwood.berkeley.edu/wp-content/upl…

——

December 2, 2019

December 2, 2019

Dr. Horace Barlow, Cambridge CB3 9AX, England
Dear Dr. Barlow,

Dear Dr. Barlow,

It have been a real honor to get the chance to correspond with you concerning the writings of your great grandfather Charles Darwin, and it was exactly two years ago when I first received a letter from you.

On November 22, 2017 I received your letter that stated:

Many thanks for your copious and charmingly expressed correspondence about Charles Darwin’s religious views, and about his descriptions of losing his sense of reverence, awe, and beauty in his old age.

Notice, however, that he clearly did not lose his sense of the value of truth, and of the importance of forever searching it out. 

Image result for charles darwin

 Darwin’s own words

I have said that in one respect my mind has changed during the last twenty or thirty years. Up to the age of thirty, or beyond it, poetry of many kinds, such as the works of Milton, Gray, Byron, Wordsworth, Coleridge, and Shelley, gave me great pleasure, and even as a schoolboy I took intense delight in Shakespeare, especially in the historical plays. I have also said that formerly pictures gave me considerable, and music very great delight. But now for many years I cannot endure to read a line of poetry: I have tried lately to read Shakespeare, and found it so intolerably dull that it nauseated me. I have also almost lost my taste for pictures or music. Music generally sets me thinking too energetically on what I have been at work on, instead of giving me pleasure. I retain some taste for fine scenery, but it does not cause me the exquisite delight which it formerly did. .. This curious and lamentable loss of the higher æsthetic tastes is all the odder, as books on history, biographies, and travels (independently of any scientific facts which they may contain), and essays on all sorts of subjects interest me as much as ever they did. My mind seems to have become a kind of machine for grinding general laws out of large collections of facts, but why this should have caused the atrophy of that part of the brain alone, on which the higher tastes depend, I cannot conceive….The loss of these tastes is a loss of happiness, and may possibly be injurious to the intellect, and more probably to the moral character, by enfeebling the emotional part of our nature.

Image result for francis schaeffer

Francis Schaeffer commented:

This is the old man Darwin writing at the end of his life. What is saying here is the further he has gone on with his studies the more he has seen himself reduced to a machine as far as aesthetic things are concerned. We go through this we find that his struggles and my sincere conviction is that he never came to the logical conclusion of his own position, but he nevertheless in the death of the higher qualities as he calls them, art, music, poetry, and so on, what he had happen to him was his own theory was producing this in his own self just as his theories a hundred years later have produced this in our culture. I don’t think you can hold the evolutionary position as he held it without becoming a machine. What has happened to Darwin personally is merely a forerunner to what occurred to the whole culture as it has fallen in this world of pure material, pure chance and later determinism. Here he is in a situation where his mannishness has suffered in the midst of his own position.

A letter to Sir J. D. Hooker, June 17, 1868, which repeats to some extent what is given in the Autobiography:—

“I am glad you were at the Messiah, it is the one thing that I should like to hear again, but I dare say I should find my soul too dried up to appreciate it as in old days; and then I should feel very flat, for it is a horrid bore to feel as I constantly do, that I am a withered leaf for every subject except Science. It sometimes makes me hate Science, though God knows I ought to be thankful for such a perennial interest, which makes me forget for some hours every day my accursed stomach.’

Francis Schaeffer summarized:

So he is glad for science because his stomach bothers him, but on the other hand when I think of what it costs me I almost hate science. You can almost hear young Jean-Jacques Rousseau speaking here, he sees what the machine is going to do and he hates the machine and Darwin is constructing the machine and it leads as we have seen to his own loss of human values in the area of aesthetics, the area of art and also in the area of nature. This is what it has cost him. His theory has led him to this place. When you come to this then it seems to me that you understand man’s dilemma very, very well, to think of the origin of the theory of mechanical evolution bringing  Darwin himself to the place of this titanic tension.

You are rightly noted concerning Darwin:

Notice, however, that he clearly did not lose his sense of the value of truth, and of the importance of forever searching it out. 

Let me challenge you to take a closer look at the Bible and it’s accuracy.

Biblical Archaeology: Factual Evidence to Support the Historicity of the Bible

Article ID: DA111 | By: Paul L. Maier

Shishak’s Invasion of Judah. First Kings 14 and 2 Chronicles 12 tell of Pharaoh Shishak’s conquest of Judah in the fifth year of the reign of King Rehoboam, the brainless son of Solomon, and how Solomon’s temple in Jerusalem was robbed of its treasures on that occasion. This victory is also commemorated in hieroglyphic wall carvings on the Temple of Amon at Thebes.

The Moabite Stone. Second Kings 3 reports that Mesha, the king of Moab, rebelled against the king of Israel following the death of Ahab. A three-foot stone slab, also called the Mesha Stele, confirms the revolt by claiming triumph over Ahab’s family, c. 850 BC, and that Israel had “perished forever.”

Obelisk of Shalmaneser III. In 2 Kings 9–10, Jehu is mentioned as King of Israel (841–814 BC). That the growing power of Assyria was already encroaching on the northern kings prior to their ultimate conquest in 722 BC is demonstrated by a six-and-a-half-foot black obelisk discovered in the ruins of the palace at Nimrud in 1846. On it, Jehu is shown kneeling before Shalmaneser III and offering tribute to the Assyrian king, the only relief we have to date of a Hebrew monarch.

Thanks for your time.

Sincerely,

Everette Hatcher, everettehatcher@gmail.comhttp://www.thedailyhatch.org, cell ph 501-920-5733, 13900 cottontail lane, Alexander, AR 72002

(END OF LETTER TO DR BARLOW)

—-

I found Dr. Barlow to be a true gentleman and he was very kind to take the time to answer the questions that I submitted to him. In the upcoming months I will take time once a week to pay tribute to his life and reveal our correspondence. In the first week I noted:

 Today I am posting my first letter to him in February of 2015 which discussed Charles Darwin lamenting his loss of aesthetic tastes which he blamed on Darwin’s own dedication to the study of evolution. In a later return letter, Dr. Barlow agreed that Darwin did in fact lose his aesthetic tastes at the end of his life.

In the second week I look at the views of Michael Polanyi and share the comments of Francis Schaeffer concerning Polanyi’s views.

In the third week, I look at the life of Brandon Burlsworth in the November 28, 2016 letter and the movie GREATER and the problem of evil which Charles Darwin definitely had a problem with once his daughter died.

On the 4th letter to Dr. Barlow looks at Darwin’s admission that he at times thinks that creation appears to look like the expression of a mind. Francis Schaeffer discusses Darwin’s own words in 1968 sermon at this link.

My Fifth Letter concerning Charles Darwin’s views on MORAL MOTIONS Which was mailed on March 1, 2017. Francis Schaeffer discusses Darwin’s own words concerning moral motions in Schaeffer’s 1968 sermon at this link.

6th letter on May 1, 2017 in which Charles Darwin’s hopes are that someone would find in Pompeii an old manuscript by a distinguished Roman that would show that Christ existed! Francis Schaeffer discusses Darwin’s own words concerning the possible manuscript finds in Schaeffer’s 1968 sermon at this link  

7th letter on Darwin discussing DETERMINISM  dated 7-1-17 . Francis Schaeffer discusses Darwin’s own words concerning determinism in Schaeffer’s 1968 sermon at this link.

8th letter responds to Dr. Barlow’s letter to me concerning  Francis Schaeffer discussing Darwin’s own words concerning chance in Schaeffer’s 1968 sermon at this link.

9th letter in response to 11-22-17 letter I received from Professor Horace Barlow was mailed on 1-2-18 and included Charles Darwin’s comments on William Paley. Francis Schaeffer discusses Darwin’s own words concerning William Paley in Schaeffer’s 1968 sermon at this link.

10th letter in response to 11-22-17 letter I received from Professor Horace Barlow was mailed on 2-2-18 and includes Darwin’s comments asking for archaeological evidence for the Bible! Francis Schaeffer discusses Darwin’s own words concerning His desire to see archaeological evidence supporting the Bible’s accuracy  in Schaeffer’s 1968 sermon at this link.

11th letterI mailed on 3-2-18  in response to 11-22-17 letter from Barlow that asserted: It is also sometimes asked whether chance, even together with selection, can define a “MORAL CODE,” which the religiously inclined say is defined by their God. I think the answer is “Yes, it certainly can…” Francis Schaeffer discusses Darwin’s own words concerning A MORAL CODE in Schaeffer’s 1968 sermon at this link.

12th letter on March 26, 2018 breaks down song DUST IN THE WIND “All we do, crumbles to the ground though we refuse to see, Dust in the Wind, All we are is dust in the wind, Don’t hang on, Nothing lasts forever but the Earth and Sky, It slips away, And all your money won’t another minute buy.”

In 13th letter I respond to Barlow’s November 22, 2017 letter and assertion “He {Darwin} clearly did not lose his sense of the VALUE of TRUTH, and of the importance of FOREVER SEARCHING it out.”

In 14th letter to Dr. Barlow on 10-2-18, I assert: “Let me demonstrate how the Bible’s view of the origin of life fits better with the evidence we have from archaeology than that of gradual evolution.”

In 15th letter in November 2, 2018 to Dr. Barlow I quote his relative Randal Keynes Who in the Richard Dawkins special “The Genius of Darwin” makes this point concerning Darwin, “he was, at different times, enormously confident in it,
and at other times, he was utterly uncertain.”
In 16th Letter on 12-2-18 to Dr. Barlow I respond to his letter that stated, If I am pressed to say whether I think belief in God helps people to make wise and beneficial decisions I am bound to say (and I fear this will cause you pain) “No, it is often very disastrous, leading to violence, death and vile behaviour…Muslim terrorists…violence within the Christian church itself”
17th letter sent on January 2, 2019 shows the great advantage we have over Charles Darwin when examining the archaeological record concerning the accuracy of the Bible
In the 18th letter I respond to the comment by Charles Darwin: “My mind seems to have become a kind of machine for grinding general laws out of large collections of facts, but why this should have caused the atrophy of that part of the brain alone, on which the higher tastes depend, I cannot conceive….The loss of these tastes is a loss of happiness.” Francis Schaeffer discusses Darwin’s own words on his loss of aesthetic tastes  in Schaeffer’s 1968 sermon at this link.

In 19th letter on 2-2-19  I discuss Steven Weinberg’s words,  But if language is to be of any use to us, we ought to try to preserve the meanings of words, and “God” historically has not meant the laws of nature. It has meant an interested personality

In the 21st letter on May 15, 2019 to Dr Barlow I discuss the writings of Francis Schaeffer who passed away the 35 years earlier on May 15, 1985. Francis Schaeffer discusses Darwin’s own words at length in Schaeffer’s 1968 sermon at this link.

In the 22nd letter I respond to Charles Darwin’s words, “I can indeed hardly see how anyone ought to wish Christianity to be true; for if so the plain language of the text seems to show that the men who do not believe…will be everlastingly punished. And this is a damnable doctrine.” Francis Schaeffer discusses Darwin’s own words about hell  in Schaeffer’s 1968 sermon at this link.

In 23rd postcard sent on 7-2-19 I asked Dr Barlow if he was a humanist. Sir Julian Huxley, founder of the American Humanist Association noted, “I use the word ‘humanist’ to mean someone who believes that man is just as much a natural phenomenon as an animal or plant; that his body, mind and soul were not supernaturally created but are products of evolution, and that he is not under the control or guidance of any supernatural being.”

In my 24th letter on 8-2-19 I quote Jerry  Bergman who noted Jean Louis Agassiz (1807-1873) is regarded as one of the greatest scientists of the 19th century. A founding father of the modern American scientific establishment, Agassiz was also a lifelong opponent of Charles Darwin’s theory of evolution. Agassiz “ruled in professorial majesty at Harvard’s Museum of Comparative Zoology.”

In my 25th letter on 9-2-19 I respond to Charles Darwin’s assertion,  “This argument would be a valid one if all men of ALL RACES had the SAME INWARD CONVICTION of the existence of one God; but we know that this is very far from being the case.” Francis Schaeffer discusses Darwin’s own words concerning MORAL MOTIONS in Schaeffer’s 1968 sermon at this link.

In my 26th letter on 10-2-19 I quoted Bertrand Russell’s daughter’s statement, “I believe myself that his whole life was a search for God…. Indeed, he had first taken up philosophy in hope of finding proof of the evidence of the existence of God … Somewhere at the back of my father’s mind, at the bottom of his heart, in the depths of his soul  there was an empty space that had once been filled by God, and he never found anything else to put in it”

In my 27th letter on 11-2-19 I disproved Richard Dawkins’ assertion, “Genesis says Abraham owned camels, but archaeological evidence shows that the camel was not domesticated until many centuries after Abraham.” Furthermore, I gave more evidence indicating the Bible is historically accurate. 

In my 28th letter on 12-2-19 I respond to Charles Darwin’s statement, “I am glad you were at the Messiah, it is the one thing that I should like to hear again, but I dare say I should find my soul too dried up to appreciate it as in old days; and then I should feel very flat, for it is a horrid bore to feel as I constantly do, that I am a withered leaf for every subject except Science. It sometimes makes me hate Science.” Francis Schaeffer discusses Darwin’s own words concerning MORAL MOTIONS in Schaeffer’s 1968 sermon at this link.

Horace Barlow pictured below:

_____________

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

Image result for harry kroto

__________________________

There are 3 videos in this series and they have statements by 150 academics and scientists and I hope to respond to all of them. Wikipedia notes Horace Basil Barlow FRS was a British visual neuroscientist.

Barlow was the son of the civil servant Sir Alan Barlow and his wife Lady Nora (née Darwin), and thus the great-grandson of Charles Darwin (see Darwin — Wedgwood family). He earned an M.D. at Harvard University in 1946.

In 1953 Barlow discovered that the frog brain has neurons which fire in response to specific visual stimuli. This was a precursor to the work of Hubel and Wiesel on visual receptive fields in the visual cortex. He has made a long study of visual inhibition, the process whereby a neuron firing in response to one group of retinal cells can inhibit the firing of another neuron; this allows perception of relative contrast.

In 1961 Barlow wrote a seminal article where he asked what the computational aims of the visual system are. He concluded that one of the main aims of visual processing is the reduction of redundancy. While the brightnesses of neighbouring points in images are usually very similar, the retina reduces this redundancy. His work thus was central to the field of statistics of natural scenes that relates the statistics of images of real world scenes to the properties of the nervous system.

Barlow and his co-workers also did substantial work in the field of factorial codes. The goal was to encode images with statistically redundant components or pixels such that the code components are statistically independent. Such codes are hard to find but highly useful for purposes of image classification etc.

Barlow was a fellow of Trinity College, University of Cambridge. He was elected a Fellow of the Royal Society in 1969 and was awarded their Royal Medal in 1993.[1] He received the 1993 Australia Prize for his research into the mechanisms of visual perception and the 2009 Swartz Prize for Theoretical and Computational Neuroscience from the Society for Neuroscience.

________________

His comments can be found on the 3rd video and the 128th clip in this series. Below the videos you will find his words.

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2)

A Further 50 Renowned Academics Speaking About God (Part 3)

_______________

Interview of Horace Barlow – part 1

Published on Jun 18, 2014

Interviewed and filmed by Alan Macfarlane on 5 March 2012

______________________

Interview of Horace Barlow – part 2

Horace Barlow’s quote taken from interview with Alan Macfarlane:

HAS RELIGION EVER BEEN IMPORTANT TO YOU? IS IT IMPORTANT TO YOU? No, it is not important to me. Saying you don’t believe in God is a very foolish thing to say as it doesn’t explain why so many people talk about it, there has got to be more to it than that; also I think one has to respect what some godly people say and some of the things they do; I wish one could make more sense of it but I don’t think the godly people have done a very good job; I was never baptized or confirmed so have never been a practitioner, and I don’t miss it; DO YOU THINK THAT SCIENCE HAS DIS-PROVEN RELIGION AS DAWKINS ARGUES? I think it [science] provides some hope of acting rationally to handle the social and political problems we have to deal with on a personal level and one a worldwide level. Religion is a way of perpetuating a way of thought that might have otherwise been lost, and I imagine that is fine.   

Dr. Barlow’s only three solid claims in this response to Alan Macfarlane is that science is #1 the best help today with our social problems,(which is in the original clip), #2 Saying you don’t believe in God (position of atheism) is foolish, and #3 we need an explanation for why so many people talk about [God.]

My response to #1 is to look at how the secular humanists have messed up so many things in the past and I include Barlow’s personal family friend Margaret Mead in that. My responses to #2 and #3 were both covered in my earlier response to Roald Hoffmann

(Roald Hoffmann is a Nobel Prize winner who I have had the honor of corresponding with in the past. Pictured below)

Image result for Roald Hoffmann.

(This July 1933 photo shows [left to right] anthropologist Gregory Bateson with Margaret Mead)

Image result for margaret mead husband

Horace Barlow’s words  from interview conducted by Alan Macfarlane:

I don’t ever remember going to Bateson’s house in Granchester as a child; William Bateson’s wife was a friend of my mother’s; when Gregory Bateson was out in Bali he met Margaret Mead; Beatrice Bateson, his mother, felt she was too old to go out and inspect her so she sent my mother instead; she flew off in an Imperial Airlines plane and we saw her off from Hendon; that must have been 1937-8; my mother got on very well with Margaret Mead – she was not altogether convinced by her, but very impressed by her breadth of knowledge and energy; she came and stayed with us many times; I was even more sceptical than my mother and thought she was a very impressive person; Gregory was born 1904 and my mother, in 1886, so there was quite a big age difference between them; I never got on close intellectual terms with Gregory even though we were to some extent interested in the same sort of thing, both in cybernetics and psychology, and his ideas were always interesting; however, my model of a scientist was taken from my mother and not from Gregory; my mother was interested in genetics and the paper for which she was famous was on the reproductive system in plants like cowslips; my mother reasoned like a scientist whereas Gregory was a guru – he liked to think things out for himself; he obviously influenced many others too; I saw him once or twice when I went to Berkeley

Postscript:

I was sad to see that Jon Stewart is stepping down from the DAILY SHOW so I wanted to include one of the best clips I have ever seen on his show and it is a short debate between the brilliant scientists  Edward J. Larson (an evolutionist), William A. Dembski (an Intelligent Design Proponent), and then he threw in a nutball in for laughs,  Ellie Crystal (a metaphysical theorist). Dembski gives several great examples of design and it reminded me of many of the words of Darwin show above in my letter to Horace Barlow.

William Dembski on The Jon Stewart Show

Uploaded on Nov 15, 2010

Wednesday September 14, 2005 – Jon Stewart’s “Evolution, Schmevolution” segment with panelists Edward J. Larson (an evolutionist), William A. Dembski (an Intelligent Design Proponent), and Ellie Crystal (a metaphysical theorist).

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FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 40 Timothy Leary (Featured artist is Margaret Keane)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 39 Tom Wolfe (Featured artist is Richard Serra)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 38 Woody Allen and Albert Camus “There is but one truly serious philosophical problem, and that is suicide” (Feature on artist Hamish Fulton Photographer )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 37 Mahatma Gandhi and “Relieving the Tension in the East” (Feature on artist Luc Tuymans)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 36 Julian Huxley:”God does not in fact exist, but act as if He does!” (Feature on artist Barry McGee)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 35 Robert M. Pirsig (Feature on artist Kerry James Marshall)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 34 Aleksandr Solzhenitsyn (Feature on artist Shahzia Sikander)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 33 Aldous Huxley (Feature on artist Matthew Barney )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 32 Steven Weinberg and Woody Allen and “The Meaningless of All Things” (Feature on photographer Martin Karplus )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 31 David Hume and “How do we know we know?” (Feature on artist William Pope L. )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 30 Rene Descartes and “How do we know we know?” (Feature on artist Olafur Eliasson)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 29 W.H. Thorpe and “The Search for an Adequate World-View: A Question of Method” (Feature on artist Jeff Koons)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 28 Woody Allen and “The Mannishness of Man” (Feature on artist Ryan Gander)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 27 Jurgen Habermas (Featured artist is Hiroshi Sugimoto)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 26 Bettina Aptheker (Featured artist is Krzysztof Wodiczko)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 25 BOB DYLAN (Part C) Francis Schaeffer comments on Bob Dylan’s song “Ballad of a Thin Man” and the disconnect between the young generation of the 60’s and their parents’ generation (Feature on artist Fred Wilson)

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FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 20 Woody Allen and Materialistic Humanism: The World-View of Our Era (Feature on artist Ida Applebroog)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 19 Movie Director Luis Bunuel (Feature on artist Oliver Herring)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 18 “Michelangelo’s DAVID is the statement of what humanistic man saw himself as being tomorrow” (Feature on artist Paul McCarthy)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 17 Francis Schaeffer discusses quotes of Andy Warhol from “The Observer June 12, 1966″ Part C (Feature on artist David Hockney plus many pictures of Warhol with famous friends)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 16 Francis Schaeffer discusses quotes of Andy Warhol from “The Observer June 12, 1966″ Part B (Feature on artist James Rosenquist plus many pictures of Warhol with famous friends)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 15 Francis Schaeffer discusses quotes of Andy Warhol from “The Observer June 12, 1966″ Part A (Feature on artist Robert Indiana plus many pictures of Warhol with famous friends)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 14 David Friedrich Strauss (Feature on artist Roni Horn )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 13 Jacob Bronowski and Materialistic Humanism: The World-View of Our Era (Feature on artist Ellen Gallagher )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 12 H.J.Blackham and Materialistic Humanism: The World-View of Our Era (Feature on artist Arturo Herrera)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 11 Thomas Aquinas and his Effect on Art and HOW SHOULD WE THEN LIVE? Episode 2: THE MIDDLES AGES (Feature on artist Tony Oursler )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 10 David Douglas Duncan (Feature on artist Georges Rouault )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 9 Jasper Johns (Feature on artist Cai Guo-Qiang )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 8 “The Last Year at Marienbad” by Alain Resnais (Feature on artist Richard Tuttle and his return to the faith of his youth)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 7 Jean Paul Sartre (Feature on artist David Hooker )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 6 The Adoration of the Lamb by Jan Van Eyck which was saved by MONUMENT MEN IN WW2 (Feature on artist Makoto Fujimura)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 5 John Cage (Feature on artist Gerhard Richter)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 4 ( Schaeffer and H.R. Rookmaaker worked together well!!! (Feature on artist Mike Kelley Part B )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 3 PAUL GAUGUIN’S 3 QUESTIONS: “Where do we come from? What art we? Where are we going? and his conclusion was a suicide attempt” (Feature on artist Mike Kelley Part A)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 2 “A look at how modern art was born by discussing Monet, Renoir, Pissaro, Sisley, Degas,Cezanne, Van Gogh, Gauguin, Seurat, and Picasso” (Feature on artist Peter Howson)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 1 HOW SHOULD WE THEN LIVE? “The Roman Age” (Feature on artist Tracey Emin)

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RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! PART 160 Part AA (It was my privilege to correspond with Charles Darwin’s grandson, the eminent professor Dr. Horace Barlow, Neuroscience, Cambridge, December 8, 1921-July 5, 2020) In my 27th letter on 11-2-19 I disproved Richard Dawkins’ assertion, “Genesis says Abraham owned camels, but archaeological evidence shows that the camel was not domesticated until many centuries after Abraham.” Furthermore, I gave more evidence indicating the Bible is historically accurate.

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Tribute to Horace Barlow

Steven Dakin @StevenDakin

Elegant & important psychophysics from @TheKwonLab. Retinal ganglion cell dysfunction (not death) limits contrast sensitivity in glaucoma. Sidenote: credit to late/great Horace Barlow for the equivalent noise paradigm.

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November 2, 2019

November 2, 2019

Dr. Horace Barlow, Cambridge CB3 9AX, England
Dear Dr. Barlow,

I have enjoyed reading the book OUTGROWING GOD by your friend Richard Dawkins, and he certainly has much respect for you great grandfather Charles Darwin. However, he has not studied the Bible as extensively as Darwin did because many of Dawkins’ criticisms of the Bible don’t seem to be valid. For instance, on page 53 he states:

Genesis says Abraham owned camels, but archaeological evidence shows that the camel was not domesticated until many centuries after Abraham 

Did Camels Exist in Biblical Times?

5 reasons why domesticated camels likely existedMegan Sauter November 12, 2018  16 Comments 2730 views  Share

Did camels exist in Biblical times?

Some Biblical texts, such as Genesis 12 and 24, claim that Abraham owned camels. Yet archaeological researchshows that camels were not domesticated in the land of Canaan until the 10th century B.C.E.—about a thousand years after the time of Abraham. This seems to suggest that camels in these Biblical stories are anachronistic.

The Caravan of Abram

Abraham’s Camels. Did camels exist in Biblical times? Camels appear with Abraham in some Biblical texts—and depictions thereof, such as The Caravan of Abram by James Tissot, based on Genesis 12. When were camels first domesticated? Although camel domestication had not taken place by the time of Abraham in the land of Canaan, it had in Mesopotamia. Photo: PD-1923.Mark W. Chavalas explores the history of camel domestication in his Biblical Views column “Did Abraham Ride a Camel?”published in the November/December 2018 issue of Biblical Archaeology Review. Although he agrees that camel domestication likely did not take place in Canaan until the 10th century B.C.E., he notes that Abraham’s place of origin was not Canaan—but Mesopotamia. Thus, to ascertain whether Abraham’s camels are anachronistic, we need to ask: When were camels first domesticated in Mesopotamia?

Chavalas explains that the events in the Biblical accounts of the Patriarchs and Matriarchs (Abraham and Sarah, Isaac and Rebekah, and Israel and Rachel) have been traditionally dated to c. 2000–1600 B.C.E. (during the Middle Bronze Age). Camels appear in Mesopotamian sources in the third millennium B.C.E.—before this period. However, the mere presence of camels in sources does not necessarily mean that camels were domesticated.

The question remains: When were camels domesticated in Mesopotamia?

In his examination of camel domestication history, Chavalas looks at a variety of textual, artistic, and archaeological sources from Mesopotamia dating to the third and second millennia. We will examine five of these sources here:

1. One of the first pieces of evidence for camel domestication comes from the site of Eshnunna in modern Iraq: A plaque from the mid-third millennium shows a camel being ridden by a human.

2. Another source is a 21st-century B.C.E. text from Puzrish-Dagan in modern Iraq that may record camel deliveries.

3. Third, an 18th-century B.C.E. text (quoting from an earlier third millennium text) from Nippur in modern Iraq says, “the milk of the camel is sweet.” Chavalas explains why he thinks this likely refers to a domesticated camel:

Having walked in many surveys through camel herds in Syria along the Middle Euphrates River, I believe that this text is describing a domesticated camel; who would want to milk a “wild camel”? At the very least, the Bactrian camel was being used for dairy needs at this time.

4. Next, an 18th-century B.C.E. cylinder seal depicts a two-humped camel with riders. Although this seal’s exact place of origin is unknown, it reputedly comes from Syria, and it resembles other seals from Alalakh (a site in modern Turkey near Turkey’s southern border with Syria).

5. Finally, a 17th-century text from Alalakh includes camels in a list of domesticated animals that required food.

syria-camel-seal

Camel Domestication. When were camels first domesticated? This impression of an 18th-century B.C.E. cylinder seal from Syria depicts a two-humped camel with riders. The seal and other archaeological discoveries shed light on camel domestication history, suggesting that camel domestication had occurred in Mesopotamia by the second millennium B.C.E. Photo: ©The Walters Art Museum, Baltimore.

Although domesticated camels may not have been widespread in Mesopotamia in the second millennium, these pieces of evidence show that by the second millennium, there were at least some domesticated camels. Thus, camel domestication had taken place in Mesopotamia by the time of Abraham. Accordingly, Chavalas argues that the camels in the stories of Abraham in Genesis are not anachronistic.

Learn more about the history of camel domestication in Mark W. Chavalas’s Biblical Views column “Did Abraham Ride a Camel?” published in the November/December 2018 issue of Biblical Archaeology Review.——————

Subscribers: Read the full Biblical Views column “Did Abraham Ride a Camel?” by Mark W. Chavalas in the November/December 2018 issue of Biblical Archaeology Review.

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Francis Schaeffer noted concerning Charles Darwin’s loss of faith:

This is very sad. He lies on his bunk and the Beagle tosses and turns and he makes daydreams, and his dreams and hopes are that someone would find in Pompeii or some place like this, an old manuscript by a distinguished Roman that would put his stamp of authority on it, which would be able to show that Christ existed. This is undoubtedly what he is talking about. Darwin gave up this hope with great difficulty.

Dr. Barlow you have an advantage of 150 years over your great grandfather and the archaeologist’s spade has continued to dig. Take a look at this piece of evidence from the book WHATEVER HAPPENED TO THE HUMAN RACE? by Francis Schaeffer and C. Everett Koop:

TRUTH AND HISTORY (chapter 5 of WHATEVER HAPPENED TO THE HUMAN RACE?)

In the previous chapter we saw that the Bible gives us the explanation for the existence of the universe and its form and for the mannishness of man. Or, to reverse this, we came to see that the universe and its form and the mannishness of man are a testimony to the truth of the Bible. In this chapter we will consider a third testimony: the Bible’s openness to verification by historical study.

Christianity involves history. To say only that is already to have said something remarkable, because it separates the Judeo-Christian world-view from almost all other religious thought. It is rooted in history.

The Bible tells us how God communicated with man in history. For example, God revealed Himself to Abraham at a point in time and at a particular geographical place. He did likewise with Moses, David, Isaiah, Daniel and so on. The implications of this are extremely important to us. Because the truth God communicated in the Bible is so tied up with the flow of human events, it is possible by historical study to confirm some of the historical details.

It is remarkable that this possibility exists. Compare the information we have from other continents of that period. We know comparatively little about what happened in Africa or South America or China or Russia or even Europe. We see beautiful remains of temples and burial places, cult figures, utensils, and so forth, but there is not much actual “history” that can be reconstructed, at least not much when compared to that which is possible in the Middle East.

When we look at the material which has been discovered from the Nile to the Euphrates that derives from the 2500-year span before Christ, we are in a completely different situation from that in regard to South America or Asia. The kings of Egypt and Assyria built thousands of monuments commemorating their victories and recounting their different exploits. Whole libraries have been discovered from places like Nuzu and Mari and most recently at Elba, which give hundreds of thousands of texts relating to the historical details of their time. It is within this geographical area that the Bible is set. So it is possible to find material which bears upon what the Bible tells us.

The Bible purports to give us information on history. Is the history accurate? The more we understand about the Middle East between 2500 B.C. and A.D. 100, the more confident we can be that the information in the Bible is reliable, even when it speaks about the simple things of time and place.

TRUTH AND HISTORY (chapter 5 of WHATEVER HAPPENED TO THE HUMAN RACE?, under footnote #94)

So the story goes on. We have stopped at only a few incidents in the sweep back to the year 1000 B.C. What we hope has emerged from this is a sense of the historical reliability of the Bible’s text. When the Bible refers to historical incidents, it is speaking about the same sort of “history” that historians examine elsewhere in other cultures and periods. This borne out by the fact that some of the incidents, some of the individuals, and some of the places have been confirmed by archaeological discoveries in the past hundred years has swept away the possibility of a naive skepticism about the Bible’s history. And what is particularly striking is that the tide has built up concerning the time before the year 1000 B.C. Our knowledge about the years 2500 B.C. to 1000 B.C. has vastly increased through discoveries sometimes of whole libraries and even of hitherto unknown people and languages.

There was a time, for example, when the Hittite people, referred to in the early parts of the Bible, were treated as fictitious by critical scholars. Then came the discoveries after 1906 at Boghaz Koi (Boghaz-koy) which not only gave us the certainty of their existence but stacks of details from their own archives!

Sincerely,

Everette Hatcher, everettehatcher@gmail.comhttp://www.thedailyhatch.org, cell ph 501-920-5733, 13900 cottontail lane, Alexander, AR 72002

Thought provoking article below:

Harvard Magazine

Harvard Magazine
Main Menu · Search ·Current Issue ·Contact ·Archives ·Centennial ·Letters to the Editor ·FAQs

The author as publicist. Darwin, above, wrote to influential scientists worldwide, begging their attention to his new book. This is from his letter to Asa Gray. The photograph of Darwin is by his son, William Erasmus Darwin, and was sent to Asa Gray in 1861. It, and Darwin’s letter, are in the Gray Herbarium. ARCHIVES AT THE GRAY HERBARIUM, HARVARD UNIVERSITY

Of the several thousand letters that charles darwin wrote during his lifetime, few were more important than one he sent on September 5, 1857, to Harvard botanist Asa Gray. Darwin wrote in his semi-legible scrawl: “I will enclose the briefest abstract of my notions on the means by which nature makes her species….I ask you not to mention my doctrine.” Asa Gray thus became the first person in North America to learn about Darwin’s ideas on natural selection.

Darwin revealed his theory to the general public two years later in his revolutionary book, On the Origin of Species. Its publication prompted fierce debate in this country. On one side arose Gray, Darwin’s friend and supporter, a taciturn man best known as a cataloguer and collector of plants. In opposition stood Gray’s Harvard colleague Louis Agassiz, a charming, brilliant lecturer and the most popular scientist in the land. Harvard thus became the most important battleground in the initial American engagement with natural selection.

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Asa Gray was Fisher professor of natural history at Harvard from 1842 till 1873. Although he was originally trained as a medical doctor, his passion was plants. His reputation as a taxonomist helped him establish one of America’s premier collections of dried plants, which contained material from collectors who had traveled in the United States and around the world. By the early 1860s, his personal herbarium totaled almost 200,000 specimens.

Gray and Darwin’s epistolary relationship began in 1855, when Darwin wrote Gray. As usual with Darwin, he was humble, and he wanted information. The Englishman asked the American about alpine plants in the United States and their relationship to plants in Europe and Asia. During the next few years, Gray used his vast collection to provide much-needed information on two topics essential to Darwin’s theory–the distribution of plants, and variation in wild, non-domesticated species.

Gray in 1865. His copy of Origin, with marginalia, is in the Gray Herbarium. ARCHIVES AT THE GRAY HERBARIUM, HARVARD UNIVERSITY

Despite Gray’s world renown as a botanist, his colleague Louis Agassiz, professor of zoology and geology, commanded most of the scientific attention in Cambridge. Respected by scientists and liked by the general public, Agassiz was also friends with the Boston literati, among them Ralph Waldo Emerson, James Russell Lowell, and Oliver Wendell Holmes. Of Swiss origin, Agassiz had made his mark in science in 1840 with his best-known book, Études sur les glaciers. In it he proposed the then-unorthodox theory that great glaciers had once covered and carved northern Europe.

Agassiz first came to this country in 1846, to present a series of lectures in Boston. As many as 5,000 people a night attended his talks on subjects as diverse as fossil fishes, the Ice Age, and embryology. In 1847, Harvard wooed him away from Europe. The most important North American scientific periodical of the day, the American Journal of Science, reported, “Every scientific man in America will be rejoiced to hear so unexpected a piece of news.” In the following years, Agassiz continued to make science accessible to the public through lectures, books, and articles.

~~~

On November 11, 1859, Darwin began the arduous task of gaining support for the imminent publication of Origin of Species. (Not that sales mattered to him financially; he was independently wealthy. Nevertheless, he would receive two-thirds of the net profit!) Like any modern author, he asked his publisher, John Murray of London, to send presentation copies to potential reviewers.

He also wrote personal notes to 11 of the most important scientists of the day. The majority of these letters acknowledged that the recipient would not support Darwin’s theory of natural selection. In one letter he wrote: “How savage you will be, if you read it, and how you will long to crucify me alive!!” But Darwin also tried to push the veracity of his theory by writing later in the same letter, “I am fully convinced that you will become year after year, less fixed in your belief in the immutability of species.”

Two of Darwin’s November 11 letters crossed the Atlantic to Harvard. One went to Asa Gray and the other to Louis Agassiz. The letters are now preserved in the Gray Herbarium Library and the Houghton Library.

Agassiz’s letter is short, only three sentences. Darwin knew that Agassiz would not agree with his theory. He wrote: “As the conclusions at which I have arrived on several points differ so widely from yours,…I hope that you will at least give me credit, however erroneous you may think my conclusion, for having earnestly endeavored to arrive at the truth.” Agassiz did not reply to Darwin, who did not send him another letter until 1868.

In contrast, the letter to Gray (at top right) covers almost two full pages. Again Darwin is humble, and seeks out Gray’s approval, but he is also proud of the book. “If ever you do read it, & can screw out the time to send me…however short a note…I should be extremely grateful,” he writes. In a postscript Darwin adds “…I cannot possibly believe that a false theory would explain so many classes of facts.”

Agassiz, about 1861, and a page from his copy, at the Museum of Comparative Zoology. ERNST MAYR LIBRARY OF THE MUSEUM OF COMPARATIVE ZOOLOGY, HARVARD UNIVERSITY

Agassiz and Gray received their copies of Origin in late December. Gray peppered the margins of the small green book with “Yes,” “Well put,” and numerous exclamation points. He clearly approved of Darwin’s overall tone and reasoning. On the other hand, Agassiz’s marginalia range from “This is truly monstrous” to “The mistake of Darwin…” to “A sentence likely to mislead!”– notes that he elaborated on later in his more formal criticism of Darwin and his theory.

Professionally, the two men generally kept their comments about each other’s reaction to Darwin’s theory on a high level. Personally, they remained distant, indulging in a few caustic remarks to friends. On January 5, 1860, for example, Gray wrote a detailed letter about the American response to Origin of Species to the English botanist Joseph Hooker. In describing his own feelings, Gray wrote: “It is crammed full of most interesting matter–thoroughly digested–well expressed–close, cogent; and taken as a system it makes out a better case than I had supposed possible.” Several paragraphs later he described a much different response from Agassiz: “…when I saw him last, [he] had read but part of it. He says it is poor–very poor!! (entre nous). The fact [is] he growls over it much like a well cudgeled dog [and] is very much annoyed by it.”

~~~

Agassiz launched his public attack on Darwin at the American Academy of Arts and Sciences, Boston’s most important learned society. He told the group gathered on January 10, 1860, that modern species and fossil species had no genetic relationship. This tenet was central to the theory of special creationism, which held that God had created each and every species in its current location. Species did not change through time, but they did become extinct. Great catastrophes, like floods or the glaciers described by Agassiz in Études, had periodically destroyed life on earth. The fossil record indicated at least 48 successive periods of change, according to Agassiz.

He clarified his position a month later and condemned one of Darwin’s pivotal themes–variation within species. America’s foremost zoologist denied the “existence of varieties, properly so called, in the animal kingdom.” Instead, Agassiz viewed variation within species as merely a stage of growth or a cycle of development. God had created the species; therefore they were immutable. In addition to this line of attack, Agassiz categorically rejected Darwin’s use of domesticated animals as an example of change over time.

By mid summer Agassiz had clearly defined his position: he stood resolutely on the side of special creationism and against Darwin. Agassiz realized that some would question his statements, but knew that “after mature examination of the facts they would be generally received.” In July 1860, he concluded his review of Origin of Species in the American Journal of Science by writing, “I shall therefore consider the transmutation theory a scientific mistake, untrue in facts, unscientific in its methods, and mischievous in its tendency.”

Gray began his public defense of Darwin, also in the American Journal of Science, with a positive review of Origin in the March 1860 issue. He wrote that Darwin’s ideas on variation within plants and animals were “general, and even universal.” He supported the English naturalist’s use of domesticated animals as examples, and believed that Darwin’s various associations of facts “[seem] fair and natural.”

Although Gray vigorously defended Darwin and natural selection in this review, in a three-part series in the Atlantic Monthly, and throughout the springtime debates at Boston’s learned societies, he, like Agassiz, maintained a link between a supreme power and natural selection. Gray did not support Agassiz’s brand of special creationism, but did believe “that variation has been led along certain beneficial lines” by the hands of a creator. Natural selection occurred, but God played some not clearly defined role in the process.

Darwin never supported these statements on the role of a higher power. He wrote Gray: “I grieve to say that I am in an utterly hopeless muddle. I cannot think that the world, as we see it, is the result of chance; & yet I cannot look at each separate thing as a result of Design.”

Darwin did, however, realize the importance of Gray’s thesis in the developing battle between religion and science. (The bishop of Oxford popularized this debate in June 1860 by asking Darwin’s main supporter in England, Thomas Huxley, “Was it through his grandfather or his grandmother
that he claimed his descent from a monkey?”) With Darwin’s assistance, Gray’s Atlantic pieces, which contained his most cogent explanations for natural selection and Design, reached England as a small pamphlet bearing the Darwin-suggested motto, “Natural Selection not inconsistent with Natural Theology.”

Despite Gray’s strong religious feelings, he was at heart a scientist. Unlike Agassiz, he could separate his faith and his science. Gray ultimately concluded that “The work [Origin] is a scientific one…and by its science it must stand or fall.”

~~~

For Gray, 1860 was the most important year of the Darwinian debate. He would continue occasionally to write and speak out on the subject, but never as vigorously as during the first eight months of the decade. The controversy had taken him away from his beloved plants. He returned to his work of identifying and cataloguing, and to the next edition of his and John Torrey’s Manual of Botany. In 1864 he donated his library and plant specimens to Harvard; they became the nucleus of the Gray Herbarium. He continued to correspond with Darwin, whose work began to address many botanical problems, including carnivorous plants. They remained friends until Darwin died in 1882.

As a committed anti-evolutionist, Agassiz continued to oppose Darwin for the rest of his career. He presented three lecture courses and published 21 articles and three books between 1861 and 1866 extolling special creationism. None of these, however, were in professional or scientific journals. Despite his growing popularity with the general public, Agassiz’s influence in the scientific debate over evolution faded. When he died, in 1873, he was one of the last, and certainly the most important, of the scientists who subscribed to special creationism.

Ironically, Agassiz is one of the main reasons that Harvard remains a center for evolutionary studies. The worldwide scope of the animal and fossil collections at the Museum of Comparative Zoology, which Agassiz established and directed, combined with the specimens housed in the Gray Herbarium, facilitate ongoing research into questions of natural selection and speciation. In spite of their differences, both Gray and Agassiz shared a profound respect for the scientific method. Their rigorous examination of plants and animals laid the groundwork for the eventual acceptance of Charles Darwin’s theory of evolution.


Freelance writer David B. Williams likes to explore the historical as well as the natural parts of natural history. His “Lessons in Stone,” a geological tour of Harvard buildings, appeared in the November-December 1997 issue.

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Horace Barlow pictured below:

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I found Dr. Barlow to be a true gentleman and he was very kind to take the time to answer the questions that I submitted to him. In the upcoming months I will take time once a week to pay tribute to his life and reveal our correspondence. In the first week I noted:

 Today I am posting my first letter to him in February of 2015 which discussed Charles Darwin lamenting his loss of aesthetic tastes which he blamed on Darwin’s own dedication to the study of evolution. In a later return letter, Dr. Barlow agreed that Darwin did in fact lose his aesthetic tastes at the end of his life.

In the second week I look at the views of Michael Polanyi and share the comments of Francis Schaeffer concerning Polanyi’s views.

In the third week, I look at the life of Brandon Burlsworth in the November 28, 2016 letter and the movie GREATER and the problem of evil which Charles Darwin definitely had a problem with once his daughter died.

On the 4th letter to Dr. Barlow looks at Darwin’s admission that he at times thinks that creation appears to look like the expression of a mind. Francis Schaeffer discusses Darwin’s own words in 1968 sermon at this link.

My Fifth Letter concerning Charles Darwin’s views on MORAL MOTIONS Which was mailed on March 1, 2017. Francis Schaeffer discusses Darwin’s own words concerning moral motions in Schaeffer’s 1968 sermon at this link.

6th letter on May 1, 2017 in which Charles Darwin’s hopes are that someone would find in Pompeii an old manuscript by a distinguished Roman that would show that Christ existed! Francis Schaeffer discusses Darwin’s own words concerning the possible manuscript finds in Schaeffer’s 1968 sermon at this link  

7th letter on Darwin discussing DETERMINISM  dated 7-1-17 . Francis Schaeffer discusses Darwin’s own words concerning determinism in Schaeffer’s 1968 sermon at this link.

8th letter responds to Dr. Barlow’s letter to me concerning  Francis Schaeffer discussing Darwin’s own words concerning chance in Schaeffer’s 1968 sermon at this link.

9th letter in response to 11-22-17 letter I received from Professor Horace Barlow was mailed on 1-2-18 and included Charles Darwin’s comments on William Paley. Francis Schaeffer discusses Darwin’s own words concerning William Paley in Schaeffer’s 1968 sermon at this link.

10th letter in response to 11-22-17 letter I received from Professor Horace Barlow was mailed on 2-2-18 and includes Darwin’s comments asking for archaeological evidence for the Bible! Francis Schaeffer discusses Darwin’s own words concerning His desire to see archaeological evidence supporting the Bible’s accuracy  in Schaeffer’s 1968 sermon at this link.

11th letterI mailed on 3-2-18  in response to 11-22-17 letter from Barlow that asserted: It is also sometimes asked whether chance, even together with selection, can define a “MORAL CODE,” which the religiously inclined say is defined by their God. I think the answer is “Yes, it certainly can…” Francis Schaeffer discusses Darwin’s own words concerning A MORAL CODE in Schaeffer’s 1968 sermon at this link.

12th letter on March 26, 2018 breaks down song DUST IN THE WIND “All we do, crumbles to the ground though we refuse to see, Dust in the Wind, All we are is dust in the wind, Don’t hang on, Nothing lasts forever but the Earth and Sky, It slips away, And all your money won’t another minute buy.”

In 13th letter I respond to Barlow’s November 22, 2017 letter and assertion “He {Darwin} clearly did not lose his sense of the VALUE of TRUTH, and of the importance of FOREVER SEARCHING it out.”

In 14th letter to Dr. Barlow on 10-2-18, I assert: “Let me demonstrate how the Bible’s view of the origin of life fits better with the evidence we have from archaeology than that of gradual evolution.”

In 15th letter in November 2, 2018 to Dr. Barlow I quote his relative Randal Keynes Who in the Richard Dawkins special “The Genius of Darwin” makes this point concerning Darwin, “he was, at different times, enormously confident in it,
and at other times, he was utterly uncertain.”
In 16th Letter on 12-2-18 to Dr. Barlow I respond to his letter that stated, If I am pressed to say whether I think belief in God helps people to make wise and beneficial decisions I am bound to say (and I fear this will cause you pain) “No, it is often very disastrous, leading to violence, death and vile behaviour…Muslim terrorists…violence within the Christian church itself”
17th letter sent on January 2, 2019 shows the great advantage we have over Charles Darwin when examining the archaeological record concerning the accuracy of the Bible
In the 18th letter I respond to the comment by Charles Darwin: “My mind seems to have become a kind of machine for grinding general laws out of large collections of facts, but why this should have caused the atrophy of that part of the brain alone, on which the higher tastes depend, I cannot conceive….The loss of these tastes is a loss of happiness.” Francis Schaeffer discusses Darwin’s own words on his loss of aesthetic tastes  in Schaeffer’s 1968 sermon at this link.

In 19th letter on 2-2-19  I discuss Steven Weinberg’s words,  But if language is to be of any use to us, we ought to try to preserve the meanings of words, and “God” historically has not meant the laws of nature. It has meant an interested personality.

In the 21st letter on May 15, 2019 to Dr Barlow I discuss the writings of Francis Schaeffer who passed away the 35 years earlier on May 15, 1985. Francis Schaeffer discusses Darwin’s own words at length in Schaeffer’s 1968 sermon at this link.

In the 22nd letter I respond to Charles Darwin’s words, “I can indeed hardly see how anyone ought to wish Christianity to be true; for if so the plain language of the text seems to show that the men who do not believe…will be everlastingly punished. And this is a damnable doctrine.” Francis Schaeffer discusses Darwin’s own words about hell  in Schaeffer’s 1968 sermon at this link.

In 23rd postcard sent on 7-2-19 I asked Dr Barlow if he was a humanist. Sir Julian Huxley, founder of the American Humanist Association noted, “I use the word ‘humanist’ to mean someone who believes that man is just as much a natural phenomenon as an animal or plant; that his body, mind and soul were not supernaturally created but are products of evolution, and that he is not under the control or guidance of any supernatural being.”

In my 24th letter on 8-2-19 I quote Jerry  Bergman who noted Jean Louis Agassiz (1807-1873) is regarded as one of the greatest scientists of the 19th century. A founding father of the modern American scientific establishment, Agassiz was also a lifelong opponent of Charles Darwin’s theory of evolution. Agassiz “ruled in professorial majesty at Harvard’s Museum of Comparative Zoology.”

In my 25th letter on 9-2-19 I respond to Charles Darwin’s assertion,  “This argument would be a valid one if all men of ALL RACES had the SAME INWARD CONVICTION of the existence of one God; but we know that this is very far from being the case.” Francis Schaeffer discusses Darwin’s own words concerning MORAL MOTIONS in Schaeffer’s 1968 sermon at this link.

In my 26th letter on 10-2-19 I quoted Bertrand Russell’s daughter’s statement, “I believe myself that his whole life was a search for God…. Indeed, he had first taken up philosophy in hope of finding proof of the evidence of the existence of God … Somewhere at the back of my father’s mind, at the bottom of his heart, in the depths of his soul  there was an empty space that had once been filled by God, and he never found anything else to put in it”

In my 27th letter on 11-2-19 I disproved Richard Dawkins’ assertion, “Genesis says Abraham owned camels, but archaeological evidence shows that the camel was not domesticated until many centuries after Abraham.” Furthermore, I gave more evidence indicating the Bible is historically accurate. 

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

Image result for harry kroto

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There are 3 videos in this series and they have statements by 150 academics and scientists and I hope to respond to all of them. Wikipedia notes Horace Basil Barlow FRS was a British visual neuroscientist.

Barlow was the son of the civil servant Sir Alan Barlow and his wife Lady Nora (née Darwin), and thus the great-grandson of Charles Darwin (see Darwin — Wedgwood family). He earned an M.D. at Harvard University in 1946.

In 1953 Barlow discovered that the frog brain has neurons which fire in response to specific visual stimuli. This was a precursor to the work of Hubel and Wiesel on visual receptive fields in the visual cortex. He has made a long study of visual inhibition, the process whereby a neuron firing in response to one group of retinal cells can inhibit the firing of another neuron; this allows perception of relative contrast.

In 1961 Barlow wrote a seminal article where he asked what the computational aims of the visual system are. He concluded that one of the main aims of visual processing is the reduction of redundancy. While the brightnesses of neighbouring points in images are usually very similar, the retina reduces this redundancy. His work thus was central to the field of statistics of natural scenes that relates the statistics of images of real world scenes to the properties of the nervous system.

Barlow and his co-workers also did substantial work in the field of factorial codes. The goal was to encode images with statistically redundant components or pixels such that the code components are statistically independent. Such codes are hard to find but highly useful for purposes of image classification etc.

Barlow was a fellow of Trinity College, University of Cambridge. He was elected a Fellow of the Royal Society in 1969 and was awarded their Royal Medal in 1993.[1] He received the 1993 Australia Prize for his research into the mechanisms of visual perception and the 2009 Swartz Prize for Theoretical and Computational Neuroscience from the Society for Neuroscience.

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His comments can be found on the 3rd video and the 128th clip in this series. Below the videos you will find his words.

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2)

A Further 50 Renowned Academics Speaking About God (Part 3)

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Interview of Horace Barlow – part 1

Published on Jun 18, 2014

Interviewed and filmed by Alan Macfarlane on 5 March 2012

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Interview of Horace Barlow – part 2

Horace Barlow’s quote taken from interview with Alan Macfarlane:

HAS RELIGION EVER BEEN IMPORTANT TO YOU? IS IT IMPORTANT TO YOU? No, it is not important to me. Saying you don’t believe in God is a very foolish thing to say as it doesn’t explain why so many people talk about it, there has got to be more to it than that; also I think one has to respect what some godly people say and some of the things they do; I wish one could make more sense of it but I don’t think the godly people have done a very good job; I was never baptized or confirmed so have never been a practitioner, and I don’t miss it; DO YOU THINK THAT SCIENCE HAS DIS-PROVEN RELIGION AS DAWKINS ARGUES? I think it [science] provides some hope of acting rationally to handle the social and political problems we have to deal with on a personal level and one a worldwide level. Religion is a way of perpetuating a way of thought that might have otherwise been lost, and I imagine that is fine.   

Dr. Barlow’s only three solid claims in this response to Alan Macfarlane is that science is #1 the best help today with our social problems,(which is in the original clip), #2 Saying you don’t believe in God (position of atheism) is foolish, and #3 we need an explanation for why so many people talk about [God.]

My response to #1 is to look at how the secular humanists have messed up so many things in the past and I include Barlow’s personal family friend Margaret Mead in that. My responses to #2 and #3 were both covered in my earlier response to Roald Hoffmann

(Roald Hoffmann is a Nobel Prize winner who I have had the honor of corresponding with in the past. Pictured below)

Image result for Roald Hoffmann.

(This July 1933 photo shows [left to right] anthropologist Gregory Bateson with Margaret Mead)

Image result for margaret mead husband

Horace Barlow’s words  from interview conducted by Alan Macfarlane:

I don’t ever remember going to Bateson’s house in Granchester as a child; William Bateson’s wife was a friend of my mother’s; when Gregory Bateson was out in Bali he met Margaret Mead; Beatrice Bateson, his mother, felt she was too old to go out and inspect her so she sent my mother instead; she flew off in an Imperial Airlines plane and we saw her off from Hendon; that must have been 1937-8; my mother got on very well with Margaret Mead – she was not altogether convinced by her, but very impressed by her breadth of knowledge and energy; she came and stayed with us many times; I was even more sceptical than my mother and thought she was a very impressive person; Gregory was born 1904 and my mother, in 1886, so there was quite a big age difference between them; I never got on close intellectual terms with Gregory even though we were to some extent interested in the same sort of thing, both in cybernetics and psychology, and his ideas were always interesting; however, my model of a scientist was taken from my mother and not from Gregory; my mother was interested in genetics and the paper for which she was famous was on the reproductive system in plants like cowslips; my mother reasoned like a scientist whereas Gregory was a guru – he liked to think things out for himself; he obviously influenced many others too; I saw him once or twice when I went to Berkeley

Postscript:

I was sad to see that Jon Stewart is stepping down from the DAILY SHOW so I wanted to include one of the best clips I have ever seen on his show and it is a short debate between the brilliant scientists  Edward J. Larson (an evolutionist), William A. Dembski (an Intelligent Design Proponent), and then he threw in a nutball in for laughs,  Ellie Crystal (a metaphysical theorist). Dembski gives several great examples of design and it reminded me of many of the words of Darwin show above in my letter to Horace Barlow.

William Dembski on The Jon Stewart Show

Uploaded on Nov 15, 2010

Wednesday September 14, 2005 – Jon Stewart’s “Evolution, Schmevolution” segment with panelists Edward J. Larson (an evolutionist), William A. Dembski (an Intelligent Design Proponent), and Ellie Crystal (a metaphysical theorist).

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FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 41 Sarvepalli Radhakrishnan (Featured artist is Marina Abramović)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 40 Timothy Leary (Featured artist is Margaret Keane)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 39 Tom Wolfe (Featured artist is Richard Serra)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 38 Woody Allen and Albert Camus “There is but one truly serious philosophical problem, and that is suicide” (Feature on artist Hamish Fulton Photographer )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 37 Mahatma Gandhi and “Relieving the Tension in the East” (Feature on artist Luc Tuymans)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 36 Julian Huxley:”God does not in fact exist, but act as if He does!” (Feature on artist Barry McGee)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 35 Robert M. Pirsig (Feature on artist Kerry James Marshall)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 34 Aleksandr Solzhenitsyn (Feature on artist Shahzia Sikander)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 33 Aldous Huxley (Feature on artist Matthew Barney )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 32 Steven Weinberg and Woody Allen and “The Meaningless of All Things” (Feature on photographer Martin Karplus )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 31 David Hume and “How do we know we know?” (Feature on artist William Pope L. )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 30 Rene Descartes and “How do we know we know?” (Feature on artist Olafur Eliasson)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 29 W.H. Thorpe and “The Search for an Adequate World-View: A Question of Method” (Feature on artist Jeff Koons)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 28 Woody Allen and “The Mannishness of Man” (Feature on artist Ryan Gander)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 27 Jurgen Habermas (Featured artist is Hiroshi Sugimoto)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 26 Bettina Aptheker (Featured artist is Krzysztof Wodiczko)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 25 BOB DYLAN (Part C) Francis Schaeffer comments on Bob Dylan’s song “Ballad of a Thin Man” and the disconnect between the young generation of the 60’s and their parents’ generation (Feature on artist Fred Wilson)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 24 BOB DYLAN (Part B) Francis Schaeffer comments on Bob Dylan’s words from HIGHWAY 61 REVISITED!! (Feature on artist Susan Rothenberg)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 23 BOB DYLAN (Part A) (Feature on artist Josiah McElheny)Francis Schaeffer on the proper place of rebellion with comments by Bob Dylan and Samuel Rutherford

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 22 “The School of Athens by Raphael” (Feature on the artist Sally Mann)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 21 William B. Provine (Feature on artist Andrea Zittel)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 20 Woody Allen and Materialistic Humanism: The World-View of Our Era (Feature on artist Ida Applebroog)

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FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 18 “Michelangelo’s DAVID is the statement of what humanistic man saw himself as being tomorrow” (Feature on artist Paul McCarthy)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 17 Francis Schaeffer discusses quotes of Andy Warhol from “The Observer June 12, 1966″ Part C (Feature on artist David Hockney plus many pictures of Warhol with famous friends)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 16 Francis Schaeffer discusses quotes of Andy Warhol from “The Observer June 12, 1966″ Part B (Feature on artist James Rosenquist plus many pictures of Warhol with famous friends)

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RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! PART 160 Part Z (It was my privilege to correspond with Charles Darwin’s grandson, the eminent professor Dr. Horace Barlow, Neuroscience, Cambridge, December 8, 1921-July 5, 2020) In my 26th letter on 10-2-19 I quoted Bertrand Russell’s daughter’s statement, “…his whole life was a search for God…. Indeed, he had first taken up philosophy in hope of finding proof of the evidence of the existence of God … Somewhere at the back of my father’s mind, at the bottom of his heart, in the depths of his soul there was an empty space that had once been filled by God, and he never found anything else to put in it”

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Tribute to Horace Barlow:

Gonzalo de Polavieja @dePolavieja

Horace Barlow, one of the greatest thinkers in Neuroscience, died yesterday at the age of 99. His papers are a pleasure to read.
en.m.wikipedia.org/wiki/Horace_Ba…

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October 2, 2019

Dr. Horace Barlow, Cambridge CB3 9AX, England

Dear Dr. Barlow,

I am looking forward to reading Richard Dawkins’ latest book OUTGROWING GOD. As you know that doesn’t always happen, and Sir Bertrand Russell’s own Lady Katharine Tait is a prime example. Did you ever have a chance to hear Russell speak in person? Did you ever get to meet Lady Tait?

Let me share a portion of an article with you concerning Russell and his daughter.

An Atheist’s DaughterBY WAYNE JACKSON!

Katharine’s TestimonySeveral years ago, while browsing in a bookshop in the east, a volume with Russell’s photograph on the dust cover caught my eye. The title was, My Father—Bertrand Russell, by Katharine Tait.Katharine Tait was Russell’s only daughter. She was born in London in 1923 and was educated at her parents’ innovative school, Beacon Hill. It was a small academy dedicated to the promotion of “free thought”; in other words, atheistic humanism.In this fascinating book the author attempts to explain what it was like having Bertrand Russell for a father. It is not a lovely picture. The following glimpses into Russell’s life and teachings come from one who loved him with devotion, though not always agreeing with him. It could not be more objective.MarriageTait is very candid about her father’s adulterous adventures. “Once my father had freed himself of his original Puritanism, he was never again a one-woman man, though each new love might seem to be the ideal, he did not want to be irrevocably committed” (101-102).“Having given up strict monogamy with the end of his first marriage, he no longer felt any need to restrict his affections, which he distributed most liberally throughout the rest of his life” (46).When he was once asked, “if it wasn’t unkind of him to love and leave so many women,” he replied: “Why? Surely they can find other men” (106).The celebrated figure lived on the “alley cat” level, but such never bothered his skeptical fans; with them, there is no moral code. Or, as Russell himself once put it, “Outside human desire there is no moral standard” (1957, 62).

Man’s Origin He taught his children that “mankind was no more than an accident of evolution” (178). When he traveled with his family, his daughter recalls, “he suggested that we might lean out the windows when we passed other cars and shout out: ‘Your grandfather was a monkey.’ This was to convince them of the correctness of Darwin’s theory of evolution” (4).Tait charged: “When he wanted to attack religion, he sought out its most egregious errors and held them up to ridicule, while avoiding serious discussion of the basic message” (188)..MoralityRussell believed that a parent must teach his child “with its very first breath that it has entered into a moral world” (59).

And yet, as with all atheists, he had a most difficult time explaining why, if man is simply the produce of natural forces, children should be taught morality. Ms. Tait recalled various conversations relative to moral matters in which she and her father engaged when she was a youngster.“I don’t want to! Why should I?” she pressed. She noted that a conventional parent might reply: “Because I say so … your father says so … God says so….” Russell, however, would say to his children: “Because more people will be happy if you do than if you don’t.”“So what?”, she would respond, “I don’t care about other people.”
“But you should,” her father would retort.In her innocence she would exclaim: “But why?” To her question the redundant rejoinder would be: “Because more people will be happy if you do than if you don’t.”Tait observed: “We felt the heavy pressure of his rectitude and obeyed, but the reason was not convincing—neither to us nor to him” (184-185).The confused celebrity could hardly impress his children with any kind of moral sense of responsibility when, as noted above, he himself taught: “Outside human desire there is no moral standard” (1957, 62).A Vain Search for PeaceAs mentioned earlier, Professor Russell once said that “human affection” was but “an attempt to escape the vain search for God.” His daughter declared:“I believe myself that his whole life was a search for God…. Indeed, he had first taken up philosophy in hope of finding proof of the evidence of the existence of God … Somewhere at the back of my father’s mind, at the bottom of his heart, in the depths of his soul  there was an empty space that had once been filled by God, and he never found anything else to put in it” (185).That statement is not quite correct.

When God was banished from his heart, he replaced the vacuum with frustration, anger, and atheistic attempts to destroy the faith that flourished in the hearts of others. Such an evil disposition compounds one’s culpability considerably.The wretchedness of his emotional state at times reached depths of great pathos. In a letter penned in 1920, he wrote:“But I do know the despair in my soul. I know the great loneliness, as I wander through the world like a ghost, speaking in tones that are not heard, lost as if I had fallen from some other planet” (1968, I, 145).Ray Monk is a professor of philosophy at the University of Southampton in the United Kingdom. In his highly acclaimed book, Bertrand Russell—The Spirit of Solitude 1872-1921 (xix), he records the words of a poem composed by Russell, and addressed, “To Edith.”Through the long years
I have sought peace,
I found ecstasy,
I found anguish,
I found madness,
I found loneliness.
I found the solitary pain
that gnaws the heart,
But peace I did not find.Such was a fitting epitaph for a tragic life.

Jackson, Wayne. “An Atheist’s Daughter.” ChristianCourier.com. Access date: June 3, 2017. https://www.christiancourier.com/articles/1268-atheists-daughter-an

Lady Tait said her father Bertrand Russell “had first taken up philosophy in hope of finding proof of the evidence of the existence of God”
Would you like to examine some evidence that demonstrates the Bible is true and accurate?

Charles Darwin wrote in his autobiography that he was seeking for such evidence. You Here below is a piece of that evidence given by Francis Schaeffer concerning the accuracy of the Bible.TRUTH AND HISTORY (chapter 5 of WHATEVER HAPPENED TO THE HUMAN RACE?, under footnote #94)We looked earlier at the city of Lachish. Let us return to the same period in Israel’s history when Lachich was besieged and captured by the Assyrian King Sennacherib. The king of Judah at the time was Hezekiah.Perhaps you remember the story of how Jesus healed a blind man and told him to go and wash in the Pool of Siloam. It is the same place known by King Hezekiah, approximately 700 years earlier. One of the remarkable things about the flow of the Bible is that historical events separated by hundreds of years took place in the same geographic spots, and standing in these places today, we can feel that flow of history about us. The crucial archaeological discovery which relates the Pool of Siloam is the tunnel which lies behind it.One day in 1880 a small Arab boy was playing with his friend and fell into the pool. When he clambered out, he found a small opening about two feet wide and five feet high. On examination, it turned out to be a tunnel reaching  back into the rock. But that was not all. On the side of the tunnel an inscribed stone (now kept in the museum in Istanbul) was discovered, which told how the tunnel had been built originally. The inscription in classical Hebrew reads as follows:The boring through is completed. And this is the story of the boring: while yet they plied the pick, each toward his fellow, and while there were yet three cubits [4 14 feet] to be bored through, there was heard the voice of one calling to the other that there was a hole in the rock on the right hand and on the left hand. And on the day of the boring through the workers on the tunnel struck each to meet his fellow, pick upon pick. Then the water poured from the source to the Pool 1,200 cubits [about 600 yards] and a 100 cubits was the height of the rock above the heads of the workers in the tunnel.

We know this as Hezekiah’s Tunnel. The Bible tells us how Hezekiah made provision for a better water supply to the city:Now the rest of the acts of Hezekiah and all his might, and how he made the pool and the conduit and brought water into the city, are they not written in the Book of the Chronicles of the Kings of Judah?(II Kings 20:20). We know here three things: the biblical account, the tunnel itself of which the Bible speaks, and the original stone with its inscription in classical Hebrew.From the Assyrian side, there is additional confirmation of the incidents mentioned in the Bible. There is a clay prism in the British Museum called the Taylor Prism (British Museum, Ref. 91032). It is only fifteen inches high and was discovered in the Assyrian palace at Nineveh. This particular prism dates from about 691 B.C. and tells about Sennacherib’s exploits. A section from the prism reads, “As for Hezekiah,  the Jew, who did not submit to my yoke, forty-six of his strong walled cities, as well as small cities  in their neighborhood I have besieged and took…himself like a caged bird, I shut up in Jerusalem, his royal city. Earthworks I threw up against him,” Thus, there is a three-way confirmation concerning Hezekiah’s tunnel from the Hebrew side and this amazing confirmation from the Assyrian side.

Sincerely,

Everette Hatcher, everettehatcher@gmail.comhttp://www.thedailyhatch.org, cell ph 501-920-5733, Box 23416, LittleRock, AR 72221

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I found Dr. Barlow to be a true gentleman and he was very kind to take the time to answer the questions that I submitted to him. In the upcoming months I will take time once a week to pay tribute to his life and reveal our correspondence. In the first week I noted:

 Today I am posting my first letter to him in February of 2015 which discussed Charles Darwin lamenting his loss of aesthetic tastes which he blamed on Darwin’s own dedication to the study of evolution. In a later return letter, Dr. Barlow agreed that Darwin did in fact lose his aesthetic tastes at the end of his life.

In the second week I look at the views of Michael Polanyi and share the comments of Francis Schaeffer concerning Polanyi’s views.

In the third week, I look at the life of Brandon Burlsworth in the November 28, 2016 letter and the movie GREATER and the problem of evil which Charles Darwin definitely had a problem with once his daughter died.

On the 4th letter to Dr. Barlow looks at Darwin’s admission that he at times thinks that creation appears to look like the expression of a mind. Francis Schaeffer discusses Darwin’s own words in 1968 sermon at this link.

My Fifth Letter concerning Charles Darwin’s views on MORAL MOTIONS Which was mailed on March 1, 2017. Francis Schaeffer discusses Darwin’s own words concerning moral motions in Schaeffer’s 1968 sermon at this link.

6th letter on May 1, 2017 in which Charles Darwin’s hopes are that someone would find in Pompeii an old manuscript by a distinguished Roman that would show that Christ existed! Francis Schaeffer discusses Darwin’s own words concerning the possible manuscript finds in Schaeffer’s 1968 sermon at this link  

7th letter on Darwin discussing DETERMINISM  dated 7-1-17 . Francis Schaeffer discusses Darwin’s own words concerning determinism in Schaeffer’s 1968 sermon at this link.

8th letter responds to Dr. Barlow’s letter to me concerning  Francis Schaeffer discussing Darwin’s own words concerning chance in Schaeffer’s 1968 sermon at this link.

9th letter in response to 11-22-17 letter I received from Professor Horace Barlow was mailed on 1-2-18 and included Charles Darwin’s comments on William Paley. Francis Schaeffer discusses Darwin’s own words concerning William Paley in Schaeffer’s 1968 sermon at this link.

10th letter in response to 11-22-17 letter I received from Professor Horace Barlow was mailed on 2-2-18 and includes Darwin’s comments asking for archaeological evidence for the Bible! Francis Schaeffer discusses Darwin’s own words concerning His desire to see archaeological evidence supporting the Bible’s accuracy  in Schaeffer’s 1968 sermon at this link.

11th letterI mailed on 3-2-18  in response to 11-22-17 letter from Barlow that asserted: It is also sometimes asked whether chance, even together with selection, can define a “MORAL CODE,” which the religiously inclined say is defined by their God. I think the answer is “Yes, it certainly can…” Francis Schaeffer discusses Darwin’s own words concerning A MORAL CODE in Schaeffer’s 1968 sermon at this link.

12th letter on March 26, 2018 breaks down song DUST IN THE WIND “All we do, crumbles to the ground though we refuse to see, Dust in the Wind, All we are is dust in the wind, Don’t hang on, Nothing lasts forever but the Earth and Sky, It slips away, And all your money won’t another minute buy.”

In 13th letter I respond to Barlow’s November 22, 2017 letter and assertion “He {Darwin} clearly did not lose his sense of the VALUE of TRUTH, and of the importance of FOREVER SEARCHING it out.”

In 14th letter to Dr. Barlow on 10-2-18, I assert: “Let me demonstrate how the Bible’s view of the origin of life fits better with the evidence we have from archaeology than that of gradual evolution.”

In 15th letter in November 2, 2018 to Dr. Barlow I quote his relative Randal Keynes Who in the Richard Dawkins special “The Genius of Darwin” makes this point concerning Darwin, “he was, at different times, enormously confident in it,
and at other times, he was utterly uncertain.”
In 16th Letter on 12-2-18 to Dr. Barlow I respond to his letter that stated, If I am pressed to say whether I think belief in God helps people to make wise and beneficial decisions I am bound to say (and I fear this will cause you pain) “No, it is often very disastrous, leading to violence, death and vile behaviour…Muslim terrorists…violence within the Christian church itself”
17th letter sent on January 2, 2019 shows the great advantage we have over Charles Darwin when examining the archaeological record concerning the accuracy of the Bible
In the 18th letter I respond to the comment by Charles Darwin: “My mind seems to have become a kind of machine for grinding general laws out of large collections of facts, but why this should have caused the atrophy of that part of the brain alone, on which the higher tastes depend, I cannot conceive….The loss of these tastes is a loss of happiness.” Francis Schaeffer discusses Darwin’s own words on his loss of aesthetic tastes  in Schaeffer’s 1968 sermon at this link.

In 19th letter on 2-2-19  I discuss Steven Weinberg’s words,  But if language is to be of any use to us, we ought to try to preserve the meanings of words, and “God” historically has not meant the laws of nature. It has meant an interested personality.

In the 21st letter on May 15, 2019 to Dr Barlow I discuss the writings of Francis Schaeffer who passed away the 35 years earlier on May 15, 1985. Francis Schaeffer discusses Darwin’s own words at length in Schaeffer’s 1968 sermon at this link.

In the 22nd letter I respond to Charles Darwin’s words, “I can indeed hardly see how anyone ought to wish Christianity to be true; for if so the plain language of the text seems to show that the men who do not believe…will be everlastingly punished. And this is a damnable doctrine.” Francis Schaeffer discusses Darwin’s own words about hell  in Schaeffer’s 1968 sermon at this link.

In 23rd postcard sent on 7-2-19 I asked Dr Barlow if he was a humanist. Sir Julian Huxley, founder of the American Humanist Association noted, “I use the word ‘humanist’ to mean someone who believes that man is just as much a natural phenomenon as an animal or plant; that his body, mind and soul were not supernaturally created but are products of evolution, and that he is not under the control or guidance of any supernatural being.”

In my 24th letter on 8-2-19 I quote Jerry  Bergman who noted Jean Louis Agassiz (1807-1873) is regarded as one of the greatest scientists of the 19th century. A founding father of the modern American scientific establishment, Agassiz was also a lifelong opponent of Charles Darwin’s theory of evolution. Agassiz “ruled in professorial majesty at Harvard’s Museum of Comparative Zoology.”

In my 25th letter on 9-2-19 I respond to Charles Darwin’s assertion,  “This argument would be a valid one if all men of ALL RACES had the SAME INWARD CONVICTION of the existence of one God; but we know that this is very far from being the case.” Francis Schaeffer discusses Darwin’s own words concerning MORAL MOTIONS in Schaeffer’s 1968 sermon at this link.

In my 26th letter on 10-2-19 I quoted Bertrand Russell’s daughter’s statement, “I believe myself that his whole life was a search for God…. Indeed, he had first taken up philosophy in hope of finding proof of the evidence of the existence of God … Somewhere at the back of my father’s mind, at the bottom of his heart, in the depths of his soul  there was an empty space that had once been filled by God, and he never found anything else to put in it”

Horace seen in 2017 below

Horace Barlow pictured below:

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On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

Image result for harry kroto

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There are 3 videos in this series and they have statements by 150 academics and scientists and I hope to respond to all of them. Wikipedia notes Horace Basil Barlow FRS was a British visual neuroscientist.

Barlow was the son of the civil servant Sir Alan Barlow and his wife Lady Nora (née Darwin), and thus the great-grandson of Charles Darwin (see Darwin — Wedgwood family). He earned an M.D. at Harvard University in 1946.

In 1953 Barlow discovered that the frog brain has neurons which fire in response to specific visual stimuli. This was a precursor to the work of Hubel and Wiesel on visual receptive fields in the visual cortex. He has made a long study of visual inhibition, the process whereby a neuron firing in response to one group of retinal cells can inhibit the firing of another neuron; this allows perception of relative contrast.

In 1961 Barlow wrote a seminal article where he asked what the computational aims of the visual system are. He concluded that one of the main aims of visual processing is the reduction of redundancy. While the brightnesses of neighbouring points in images are usually very similar, the retina reduces this redundancy. His work thus was central to the field of statistics of natural scenes that relates the statistics of images of real world scenes to the properties of the nervous system.

Barlow and his co-workers also did substantial work in the field of factorial codes. The goal was to encode images with statistically redundant components or pixels such that the code components are statistically independent. Such codes are hard to find but highly useful for purposes of image classification etc.

Barlow was a fellow of Trinity College, University of Cambridge. He was elected a Fellow of the Royal Society in 1969 and was awarded their Royal Medal in 1993.[1] He received the 1993 Australia Prize for his research into the mechanisms of visual perception and the 2009 Swartz Prize for Theoretical and Computational Neuroscience from the Society for Neuroscience.

________________

His comments can be found on the 3rd video and the 128th clip in this series. Below the videos you will find his words.

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2)

A Further 50 Renowned Academics Speaking About God (Part 3)

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Interview of Horace Barlow – part 1

Published on Jun 18, 2014

Interviewed and filmed by Alan Macfarlane on 5 March 2012

______________________

Interview of Horace Barlow – part 2

Horace Barlow’s quote taken from interview with Alan Macfarlane:

HAS RELIGION EVER BEEN IMPORTANT TO YOU? IS IT IMPORTANT TO YOU? No, it is not important to me. Saying you don’t believe in God is a very foolish thing to say as it doesn’t explain why so many people talk about it, there has got to be more to it than that; also I think one has to respect what some godly people say and some of the things they do; I wish one could make more sense of it but I don’t think the godly people have done a very good job; I was never baptized or confirmed so have never been a practitioner, and I don’t miss it; DO YOU THINK THAT SCIENCE HAS DIS-PROVEN RELIGION AS DAWKINS ARGUES? I think it [science] provides some hope of acting rationally to handle the social and political problems we have to deal with on a personal level and one a worldwide level. Religion is a way of perpetuating a way of thought that might have otherwise been lost, and I imagine that is fine.   

Dr. Barlow’s only three solid claims in this response to Alan Macfarlane is that science is #1 the best help today with our social problems,(which is in the original clip), #2 Saying you don’t believe in God (position of atheism) is foolish, and #3 we need an explanation for why so many people talk about [God.]

My response to #1 is to look at how the secular humanists have messed up so many things in the past and I include Barlow’s personal family friend Margaret Mead in that. My responses to #2 and #3 were both covered in my earlier response to Roald Hoffmann

(Roald Hoffmann is a Nobel Prize winner who I have had the honor of corresponding with in the past. Pictured below)

Image result for Roald Hoffmann.

(This July 1933 photo shows [left to right] anthropologist Gregory Bateson with Margaret Mead)

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Horace Barlow’s words  from interview conducted by Alan Macfarlane:

I don’t ever remember going to Bateson’s house in Granchester as a child; William Bateson’s wife was a friend of my mother’s; when Gregory Bateson was out in Bali he met Margaret Mead; Beatrice Bateson, his mother, felt she was too old to go out and inspect her so she sent my mother instead; she flew off in an Imperial Airlines plane and we saw her off from Hendon; that must have been 1937-8; my mother got on very well with Margaret Mead – she was not altogether convinced by her, but very impressed by her breadth of knowledge and energy; she came and stayed with us many times; I was even more sceptical than my mother and thought she was a very impressive person; Gregory was born 1904 and my mother, in 1886, so there was quite a big age difference between them; I never got on close intellectual terms with Gregory even though we were to some extent interested in the same sort of thing, both in cybernetics and psychology, and his ideas were always interesting; however, my model of a scientist was taken from my mother and not from Gregory; my mother was interested in genetics and the paper for which she was famous was on the reproductive system in plants like cowslips; my mother reasoned like a scientist whereas Gregory was a guru – he liked to think things out for himself; he obviously influenced many others too; I saw him once or twice when I went to Berkeley

Postscript:

I was sad to see that Jon Stewart is stepping down from the DAILY SHOW so I wanted to include one of the best clips I have ever seen on his show and it is a short debate between the brilliant scientists  Edward J. Larson (an evolutionist), William A. Dembski (an Intelligent Design Proponent), and then he threw in a nutball in for laughs,  Ellie Crystal (a metaphysical theorist). Dembski gives several great examples of design and it reminded me of many of the words of Darwin show above in my letter to Horace Barlow.

William Dembski on The Jon Stewart Show

Wednesday September 14, 2005 – Jon Stewart’s “Evolution, Schmevolution” segment with panelists Edward J. Larson (an evolutionist), William A. Dembski (an Intelligent Design Proponent), and Ellie Crystal (a metaphysical theorist).

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FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 41 Sarvepalli Radhakrishnan (Featured artist is Marina Abramović)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 40 Timothy Leary (Featured artist is Margaret Keane)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 39 Tom Wolfe (Featured artist is Richard Serra)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 38 Woody Allen and Albert Camus “There is but one truly serious philosophical problem, and that is suicide” (Feature on artist Hamish Fulton Photographer )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 37 Mahatma Gandhi and “Relieving the Tension in the East” (Feature on artist Luc Tuymans)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 36 Julian Huxley:”God does not in fact exist, but act as if He does!” (Feature on artist Barry McGee)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 35 Robert M. Pirsig (Feature on artist Kerry James Marshall)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 34 Aleksandr Solzhenitsyn (Feature on artist Shahzia Sikander)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 33 Aldous Huxley (Feature on artist Matthew Barney )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 32 Steven Weinberg and Woody Allen and “The Meaningless of All Things” (Feature on photographer Martin Karplus )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 31 David Hume and “How do we know we know?” (Feature on artist William Pope L. )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 30 Rene Descartes and “How do we know we know?” (Feature on artist Olafur Eliasson)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 29 W.H. Thorpe and “The Search for an Adequate World-View: A Question of Method” (Feature on artist Jeff Koons)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 28 Woody Allen and “The Mannishness of Man” (Feature on artist Ryan Gander)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 27 Jurgen Habermas (Featured artist is Hiroshi Sugimoto)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 26 Bettina Aptheker (Featured artist is Krzysztof Wodiczko)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 25 BOB DYLAN (Part C) Francis Schaeffer comments on Bob Dylan’s song “Ballad of a Thin Man” and the disconnect between the young generation of the 60’s and their parents’ generation (Feature on artist Fred Wilson)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 24 BOB DYLAN (Part B) Francis Schaeffer comments on Bob Dylan’s words from HIGHWAY 61 REVISITED!! (Feature on artist Susan Rothenberg)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 23 BOB DYLAN (Part A) (Feature on artist Josiah McElheny)Francis Schaeffer on the proper place of rebellion with comments by Bob Dylan and Samuel Rutherford

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 22 “The School of Athens by Raphael” (Feature on the artist Sally Mann)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 21 William B. Provine (Feature on artist Andrea Zittel)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 20 Woody Allen and Materialistic Humanism: The World-View of Our Era (Feature on artist Ida Applebroog)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 19 Movie Director Luis Bunuel (Feature on artist Oliver Herring)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 18 “Michelangelo’s DAVID is the statement of what humanistic man saw himself as being tomorrow” (Feature on artist Paul McCarthy)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 17 Francis Schaeffer discusses quotes of Andy Warhol from “The Observer June 12, 1966″ Part C (Feature on artist David Hockney plus many pictures of Warhol with famous friends)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 16 Francis Schaeffer discusses quotes of Andy Warhol from “The Observer June 12, 1966″ Part B (Feature on artist James Rosenquist plus many pictures of Warhol with famous friends)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 15 Francis Schaeffer discusses quotes of Andy Warhol from “The Observer June 12, 1966″ Part A (Feature on artist Robert Indiana plus many pictures of Warhol with famous friends)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 14 David Friedrich Strauss (Feature on artist Roni Horn )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 13 Jacob Bronowski and Materialistic Humanism: The World-View of Our Era (Feature on artist Ellen Gallagher )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 12 H.J.Blackham and Materialistic Humanism: The World-View of Our Era (Feature on artist Arturo Herrera)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 11 Thomas Aquinas and his Effect on Art and HOW SHOULD WE THEN LIVE? Episode 2: THE MIDDLES AGES (Feature on artist Tony Oursler )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 10 David Douglas Duncan (Feature on artist Georges Rouault )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 9 Jasper Johns (Feature on artist Cai Guo-Qiang )

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FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 7 Jean Paul Sartre (Feature on artist David Hooker )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 6 The Adoration of the Lamb by Jan Van Eyck which was saved by MONUMENT MEN IN WW2 (Feature on artist Makoto Fujimura)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 5 John Cage (Feature on artist Gerhard Richter)

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FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 1 HOW SHOULD WE THEN LIVE? “The Roman Age” (Feature on artist Tracey Emin)

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RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! PART 160 Part Y (It was my privilege to correspond with Charles Darwin’s grandson, the eminent professor Dr. Horace Barlow, Neuroscience, Cambridge, December 8, 1921-July 5, 2020) In my 25th letter on 9-2-19 I respond to Charles Darwin’s assertion, “This argument would be a valid one if all men of ALL RACES had the SAME INWARD CONVICTION of the existence of one God; but we know that this is very far from being the case.”

________________

Trbute to Horace Barlow

Dr Kate Storrs @katestorrs
One of the great privileges of living in Cambridge was getting to see Horace speak several times. He even came to one of my talks once…and gave me my harshest review, by falling asleep halfway through 😂 I’m sure I deserved it.

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Keisuke Yonehara @keisukeYonehara

Our research is heavily based on retinal DS cells discovered by Horace Barlow.

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September 2, 2019

September 2, 2019

Dr. Horace Barlow, Cambridge CB3 9AX, England

Dear Dr. Barlow,

I want to thank you again for this opportunity to write you every month about your great grandfather Charles Darwin. Today we are going to look at where our moral motions come from and this is a subject that Darwin talked about a great deal.

On August 28, 2019 on You Tube Richard Dawkins stated in an interview about his book OUTGROWING GOD:

Jesus was obviously a nice person if he lived. Either Jesus was a nice person or whoever wrote his lines was a nice person….The SERMON ON THE MOUNT is classically regarded as a very wonderful set of rules for living and indeed it is….Taken as a whole the Bible is a terrible set of rules for living….[Instead], live our lives by moral philosophers and by the general progress we see in morality as we look from decades to decades.

In your November 22, 2017 you asserted:

If I declare my an atheist, I cannot help asking myself “Who am I to set at naught a concept that has guided the life of so many people, some of whom I hold the very deepest respect?”

On the other hand, if I am pressed to say whether I think belief in God helps people to make wise and beneficial decisions I am bound to say (and I fear this will cause you pain)  No, it is often very disastrous…

Let us pause for a moment and look at what Humanist autonomous philosophers have given us.

Francis Schaeffer noted:

The history of the nonchristian Philosophers up until the 18th century went like this:Here is a circle which stands for what the unified and true knowledge of the universe is. The next man would say “No,” and cross out the circle. He then would say “Here is the circle.” Then the next man would say “No,”and cross out that circle. Then he would make his circle and the next man would cross it out and make his circle. This continued through the centuries. They never found the circle, but they optimistically thought someone would beginning with man himself and on the basis of man’s reasoning alone.Then the endless rows of circles through the and the crossing out were broken and a drastic shift came because the humanist ideal had failed. Humanist man gave up his optimism for pessimism. He gave up the hope of an unified answer and this makes modern man who he is.

Image result for charles darwin

Charles Darwin (1809-1882) pictured above

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Francis Darwin (1848-1925) pictured above

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Francis Schaeffer (1912-1984)


The passages which here follow are extracts, somewhat abbreviated, from a part of the Autobiography, written in 1876, in which my father (Charles, this book was put together by Francis Darwin) gives the history of his religious views:—

CHARLES DARWIN’S WORDS:

But now the grandest scenes would not cause any such convictions  and feelings to rise in my mind. It may be truly said that I am like a man who has become colour-blind and the UNIVERSAL belief by men of the existence of redness makes my present loss of perception of not the least value as evidence. This argument would be a valid one if all men of ALL RACES had the SAME INWARD CONVICTION of the existence of one God; but we know that this is very far from being the case. Therefore I cannot see that such inward convictions and feelings are of any weight as evidence of what really exists. The state of mind which grand scenes formerly excited in me, and which was intimately connected with a belief in God, did not essentially differ from that which is often called the sense of sublimity; and however difficult it may be to explain the genesis of this sense, it can hardly be advanced as an argument for the existence of God, any more than the powerful though vague and similar feelings excited by music.

Image result for francis schaeffer

Francis Schaeffer observed:

You notice that Darwin had already said he had lost his sense of music [appreciation]. However, he brings forth what I think is a false argument. I usually use it in the area of morality. I mention that materialistic anthropologists point out that different people have different moral [systems]  and this is perfectly true, but what the materialist anthropologist can never point out is why man has a sense of MORAL MOTION and that is the problem here. Therefore, it is perfectly true that men have different concepts of God and different concepts of moral motion, but Darwin himself is not satisfied in his own position and WHERE DO THEY [MORAL MOTIONS] COME FROM AT ALL? So you are wrestling with the same dilemma here in this reference as you do in the area of all things human. For these men it is not the distinction that raises the problem, but it is the overwhelming factor of the existence of the humanness of man, the mannishness of man. The simple fact is he saw that you are shut up to either God or chance, and he said basically “I don’t see how it could be chance” and at the same time he looks at a mountain or listens to a piece of music it is a testimony that really chance isn’t sufficient enough. So gradually with the sensitivity of his own inborn self conscience he kills it. He deliberately  kills the beauty so it doesn’t argue with his theory. Maybe I am being false to Darwin here. Who can say about Darwin’s subconscious thoughts? It seems to me though this is exactly the case. What you find is a man who can’t stand the argument of the external beauty and the mannishness of man so he just gives it up in this particular place.

_________________

Let make 2 points here. First, the Bible teaches that everyone knows in their heart that God exists because of the beauty of God’s creation and the conscience that God has planted in everyone’s heart (Romans 1).

Second, all humans have moral motions.

Francis Schaffer in his book THE GOD WHO IS THERE addresses these same issues:

“[in Christianity] there is a sufficient basis for morals. Nobody has ever discovered a way of having real “morals” without a moral absolute. If there is no moral absolute, we are left with hedonism (doing what I like) or some form of the social contract theory (what is best for society as a a hole is right). However, neither of these alternative corresponds to the moral motions that men have. Talk to people long enough and deeply enough, and you will find that they consider some things are really right and something are really wrong. Without absolutes, morals as morals cease to exist, and humanistic man starting from himself is unable to find the absolute he needs. But because the God of the Bible is there, real morals exist. Within this framework I can say one action is right and another wrong, without talking nonsense.” 117

Now back to my first point, concerning ROMANS CHAPTER ONE. It has been found that when atheists are asked with a polygraph machine if they believe in God and  they so “NO” the polygraph indicates they are lying. Claude Brown actually tested this with over 15,000 job applicants over a long period of time in his trucking line during the 1970’s and most of the 1980’s.   

Romans 1:18-19 (Amplified Bible) ” For God’s wrath and indignation are revealed from heaven against all ungodliness and unrighteousness of men, who in their wickedness REPRESS and HINDER the truth and make it inoperative. For that which is KNOWN about God is EVIDENT to them and MADE PLAIN IN THEIR INNER CONSCIOUSNESS, because God  has SHOWN IT TO THEM,”(emphasis mine). At the 37 minute mark on the CD that I sent you today Adrian Rogers noted, “”There is no such thing anywhere on earth as a true atheist. If a man says he doesn’t believe in God, then he is lying. God has put his moral consciousness into every man’s heart, and a man has to try to kick his conscience to death to say he doesn’t believe in God.”

ROMANS CHAPTER ONE IS RIGHT WHEN IT SAYS THAT GOD PUT THAT CONSCIENCE IN EVERYONE’S HEART THAT BEARS WITNESS THAT HE CREATED THEM FOR A PURPOSE AND THAT IS WHY THE VAST MAJORITY OF PEOPLE IN THE WORLD ARE ATTEMPTING TO SEEK OUT GOD!!!!

Sincerely,

Everette Hatcher, everettehatcher@gmail.comhttp://www.thedailyhatch.org, cell ph 501-920-5733, 13900 cottontail lane, Alexander, AR 72002

(END OF LETTER TO DR BARLOW)

——

I found Dr. Barlow to be a true gentleman and he was very kind to take the time to answer the questions that I submitted to him. In the upcoming months I will take time once a week to pay tribute to his life and reveal our correspondence. In the first week I noted:

 Today I am posting my first letter to him in February of 2015 which discussed Charles Darwin lamenting his loss of aesthetic tastes which he blamed on Darwin’s own dedication to the study of evolution. In a later return letter, Dr. Barlow agreed that Darwin did in fact lose his aesthetic tastes at the end of his life.

In the second week I look at the views of Michael Polanyi and share the comments of Francis Schaeffer concerning Polanyi’s views.

In the third week, I look at the life of Brandon Burlsworth in the November 28, 2016 letter and the movie GREATER and the problem of evil which Charles Darwin definitely had a problem with once his daughter died.

On the 4th letter to Dr. Barlow looks at Darwin’s admission that he at times thinks that creation appears to look like the expression of a mind. Francis Schaeffer discusses Darwin’s own words in 1968 sermon at this link.

My Fifth Letter concerning Charles Darwin’s views on MORAL MOTIONS Which was mailed on March 1, 2017. Francis Schaeffer discusses Darwin’s own words concerning moral motions in Schaeffer’s 1968 sermon at this link.

6th letter on May 1, 2017 in which Charles Darwin’s hopes are that someone would find in Pompeii an old manuscript by a distinguished Roman that would show that Christ existed! Francis Schaeffer discusses Darwin’s own words concerning the possible manuscript finds in Schaeffer’s 1968 sermon at this link  

7th letter on Darwin discussing DETERMINISM  dated 7-1-17 . Francis Schaeffer discusses Darwin’s own words concerning determinism in Schaeffer’s 1968 sermon at this link.

8th letter responds to Dr. Barlow’s letter to me concerning  Francis Schaeffer discussing Darwin’s own words concerning chance in Schaeffer’s 1968 sermon at this link.

9th letter in response to 11-22-17 letter I received from Professor Horace Barlow was mailed on 1-2-18 and included Charles Darwin’s comments on William Paley. Francis Schaeffer discusses Darwin’s own words concerning William Paley in Schaeffer’s 1968 sermon at this link.

10th letter in response to 11-22-17 letter I received from Professor Horace Barlow was mailed on 2-2-18 and includes Darwin’s comments asking for archaeological evidence for the Bible! Francis Schaeffer discusses Darwin’s own words concerning His desire to see archaeological evidence supporting the Bible’s accuracy  in Schaeffer’s 1968 sermon at this link.

11th letterI mailed on 3-2-18  in response to 11-22-17 letter from Barlow that asserted: It is also sometimes asked whether chance, even together with selection, can define a “MORAL CODE,” which the religiously inclined say is defined by their God. I think the answer is “Yes, it certainly can…” Francis Schaeffer discusses Darwin’s own words concerning A MORAL CODE in Schaeffer’s 1968 sermon at this link.

12th letter on March 26, 2018 breaks down song DUST IN THE WIND “All we do, crumbles to the ground though we refuse to see, Dust in the Wind, All we are is dust in the wind, Don’t hang on, Nothing lasts forever but the Earth and Sky, It slips away, And all your money won’t another minute buy.”

In 13th letter I respond to Barlow’s November 22, 2017 letter and assertion “He {Darwin} clearly did not lose his sense of the VALUE of TRUTH, and of the importance of FOREVER SEARCHING it out.”

In 14th letter to Dr. Barlow on 10-2-18, I assert: “Let me demonstrate how the Bible’s view of the origin of life fits better with the evidence we have from archaeology than that of gradual evolution.”

In 15th letter in November 2, 2018 to Dr. Barlow I quote his relative Randal Keynes Who in the Richard Dawkins special “The Genius of Darwin” makes this point concerning Darwin, “he was, at different times, enormously confident in it,
and at other times, he was utterly uncertain.”
In 16th Letter on 12-2-18 to Dr. Barlow I respond to his letter that stated, If I am pressed to say whether I think belief in God helps people to make wise and beneficial decisions I am bound to say (and I fear this will cause you pain) “No, it is often very disastrous, leading to violence, death and vile behaviour…Muslim terrorists…violence within the Christian church itself”
17th letter sent on January 2, 2019 shows the great advantage we have over Charles Darwin when examining the archaeological record concerning the accuracy of the Bible
In the 18th letter I respond to the comment by Charles Darwin: “My mind seems to have become a kind of machine for grinding general laws out of large collections of facts, but why this should have caused the atrophy of that part of the brain alone, on which the higher tastes depend, I cannot conceive….The loss of these tastes is a loss of happiness.” Francis Schaeffer discusses Darwin’s own words on his loss of aesthetic tastes  in Schaeffer’s 1968 sermon at this link.

In 19th letter on 2-2-19  I discuss Steven Weinberg’s words,  But if language is to be of any use to us, we ought to try to preserve the meanings of words, and “God” historically has not meant the laws of nature. It has meant an interested personality.

In the 21st letter on May 15, 2019 to Dr Barlow I discuss the writings of Francis Schaeffer who passed away the 35 years earlier on May 15, 1985. Francis Schaeffer discusses Darwin’s own words at length in Schaeffer’s 1968 sermon at this link.

In the 22nd letter I respond to Charles Darwin’s words, “I can indeed hardly see how anyone ought to wish Christianity to be true; for if so the plain language of the text seems to show that the men who do not believe…will be everlastingly punished. And this is a damnable doctrine.” Francis Schaeffer discusses Darwin’s own words about hell  in Schaeffer’s 1968 sermon at this link.

In 23rd postcard sent on 7-2-19 I asked Dr Barlow if he was a humanist. Sir Julian Huxley, founder of the American Humanist Association noted, “I use the word ‘humanist’ to mean someone who believes that man is just as much a natural phenomenon as an animal or plant; that his body, mind and soul were not supernaturally created but are products of evolution, and that he is not under the control or guidance of any supernatural being.”

In my 24th letter on 8-2-19 I quote Jerry  Bergman who noted Jean Louis Agassiz (1807-1873) is regarded as one of the greatest scientists of the 19th century. A founding father of the modern American scientific establishment, Agassiz was also a lifelong opponent of Charles Darwin’s theory of evolution. Agassiz “ruled in professorial majesty at Harvard’s Museum of Comparative Zoology.”

In my 25th letter on 9-2-19 I respond to Charles Darwin’s assertion,  “This argument would be a valid one if all men of ALL RACES had the SAME INWARD CONVICTION of the existence of one God; but we know that this is very far from being the case.” Francis Schaeffer discusses Darwin’s own words concerning MORAL MOTIONS in Schaeffer’s 1968 sermon at this link.

Horace Barlow pictured below:

_____________

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

Image result for harry kroto

__________________________

There are 3 videos in this series and they have statements by 150 academics and scientists and I hope to respond to all of them. Wikipedia notes Horace Basil Barlow FRS was a British visual neuroscientist.

Barlow was the son of the civil servant Sir Alan Barlow and his wife Lady Nora (née Darwin), and thus the great-grandson of Charles Darwin (see Darwin — Wedgwood family). He earned an M.D. at Harvard University in 1946.

In 1953 Barlow discovered that the frog brain has neurons which fire in response to specific visual stimuli. This was a precursor to the work of Hubel and Wiesel on visual receptive fields in the visual cortex. He has made a long study of visual inhibition, the process whereby a neuron firing in response to one group of retinal cells can inhibit the firing of another neuron; this allows perception of relative contrast.

In 1961 Barlow wrote a seminal article where he asked what the computational aims of the visual system are. He concluded that one of the main aims of visual processing is the reduction of redundancy. While the brightnesses of neighbouring points in images are usually very similar, the retina reduces this redundancy. His work thus was central to the field of statistics of natural scenes that relates the statistics of images of real world scenes to the properties of the nervous system.

Barlow and his co-workers also did substantial work in the field of factorial codes. The goal was to encode images with statistically redundant components or pixels such that the code components are statistically independent. Such codes are hard to find but highly useful for purposes of image classification etc.

Barlow was a fellow of Trinity College, University of Cambridge. He was elected a Fellow of the Royal Society in 1969 and was awarded their Royal Medal in 1993.[1] He received the 1993 Australia Prize for his research into the mechanisms of visual perception and the 2009 Swartz Prize for Theoretical and Computational Neuroscience from the Society for Neuroscience.

________________

His comments can be found on the 3rd video and the 128th clip in this series. Below the videos you will find his words.

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2)

A Further 50 Renowned Academics Speaking About God (Part 3)

_______________

Interview of Horace Barlow – part 1

Published on Jun 18, 2014

Interviewed and filmed by Alan Macfarlane on 5 March 2012

______________________

Interview of Horace Barlow – part 2

Horace Barlow’s quote taken from interview with Alan Macfarlane:

HAS RELIGION EVER BEEN IMPORTANT TO YOU? IS IT IMPORTANT TO YOU? No, it is not important to me. Saying you don’t believe in God is a very foolish thing to say as it doesn’t explain why so many people talk about it, there has got to be more to it than that; also I think one has to respect what some godly people say and some of the things they do; I wish one could make more sense of it but I don’t think the godly people have done a very good job; I was never baptized or confirmed so have never been a practitioner, and I don’t miss it; DO YOU THINK THAT SCIENCE HAS DIS-PROVEN RELIGION AS DAWKINS ARGUES? I think it [science] provides some hope of acting rationally to handle the social and political problems we have to deal with on a personal level and one a worldwide level. Religion is a way of perpetuating a way of thought that might have otherwise been lost, and I imagine that is fine.   

Dr. Barlow’s only three solid claims in this response to Alan Macfarlane is that science is #1 the best help today with our social problems,(which is in the original clip), #2 Saying you don’t believe in God (position of atheism) is foolish, and #3 we need an explanation for why so many people talk about [God.]

My response to #1 is to look at how the secular humanists have messed up so many things in the past and I include Barlow’s personal family friend Margaret Mead in that. My responses to #2 and #3 were both covered in my earlier response to Roald Hoffmann

(Roald Hoffmann is a Nobel Prize winner who I have had the honor of corresponding with in the past. Pictured below)

Image result for Roald Hoffmann.

(This July 1933 photo shows [left to right] anthropologist Gregory Bateson with Margaret Mead)

Image result for margaret mead husband

Horace Barlow’s words  from interview conducted by Alan Macfarlane:

I don’t ever remember going to Bateson’s house in Granchester as a child; William Bateson’s wife was a friend of my mother’s; when Gregory Bateson was out in Bali he met Margaret Mead; Beatrice Bateson, his mother, felt she was too old to go out and inspect her so she sent my mother instead; she flew off in an Imperial Airlines plane and we saw her off from Hendon; that must have been 1937-8; my mother got on very well with Margaret Mead – she was not altogether convinced by her, but very impressed by her breadth of knowledge and energy; she came and stayed with us many times; I was even more sceptical than my mother and thought she was a very impressive person; Gregory was born 1904 and my mother, in 1886, so there was quite a big age difference between them; I never got on close intellectual terms with Gregory even though we were to some extent interested in the same sort of thing, both in cybernetics and psychology, and his ideas were always interesting; however, my model of a scientist was taken from my mother and not from Gregory; my mother was interested in genetics and the paper for which she was famous was on the reproductive system in plants like cowslips; my mother reasoned like a scientist whereas Gregory was a guru – he liked to think things out for himself; he obviously influenced many others too; I saw him once or twice when I went to Berkeley

Postscript:

I was sad to see that Jon Stewart is stepping down from the DAILY SHOW so I wanted to include one of the best clips I have ever seen on his show and it is a short debate between the brilliant scientists  Edward J. Larson (an evolutionist), William A. Dembski (an Intelligent Design Proponent), and then he threw in a nutball in for laughs,  Ellie Crystal (a metaphysical theorist). Dembski gives several great examples of design and it reminded me of many of the words of Darwin show above in my letter to Horace Barlow.

William Dembski on The Jon Stewart Show

Uploaded on Nov 15, 2010

Wednesday September 14, 2005 – Jon Stewart’s “Evolution, Schmevolution” segment with panelists Edward J. Larson (an evolutionist), William A. Dembski (an Intelligent Design Proponent), and Ellie Crystal (a metaphysical theorist).

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FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 41 Sarvepalli Radhakrishnan (Featured artist is Marina Abramović)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 40 Timothy Leary (Featured artist is Margaret Keane)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 39 Tom Wolfe (Featured artist is Richard Serra)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 38 Woody Allen and Albert Camus “There is but one truly serious philosophical problem, and that is suicide” (Feature on artist Hamish Fulton Photographer )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 37 Mahatma Gandhi and “Relieving the Tension in the East” (Feature on artist Luc Tuymans)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 36 Julian Huxley:”God does not in fact exist, but act as if He does!” (Feature on artist Barry McGee)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 35 Robert M. Pirsig (Feature on artist Kerry James Marshall)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 34 Aleksandr Solzhenitsyn (Feature on artist Shahzia Sikander)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 33 Aldous Huxley (Feature on artist Matthew Barney )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 32 Steven Weinberg and Woody Allen and “The Meaningless of All Things” (Feature on photographer Martin Karplus )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 31 David Hume and “How do we know we know?” (Feature on artist William Pope L. )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 30 Rene Descartes and “How do we know we know?” (Feature on artist Olafur Eliasson)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 29 W.H. Thorpe and “The Search for an Adequate World-View: A Question of Method” (Feature on artist Jeff Koons)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 28 Woody Allen and “The Mannishness of Man” (Feature on artist Ryan Gander)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 27 Jurgen Habermas (Featured artist is Hiroshi Sugimoto)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 26 Bettina Aptheker (Featured artist is Krzysztof Wodiczko)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 25 BOB DYLAN (Part C) Francis Schaeffer comments on Bob Dylan’s song “Ballad of a Thin Man” and the disconnect between the young generation of the 60’s and their parents’ generation (Feature on artist Fred Wilson)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 24 BOB DYLAN (Part B) Francis Schaeffer comments on Bob Dylan’s words from HIGHWAY 61 REVISITED!! (Feature on artist Susan Rothenberg)

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FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 18 “Michelangelo’s DAVID is the statement of what humanistic man saw himself as being tomorrow” (Feature on artist Paul McCarthy)

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RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! PART 160 Part X (It was my privilege to correspond with Charles Darwin’s grandson, the eminent professor Dr. Horace Barlow, Neuroscience, Cambridge, December 8, 1921-July 5, 2020) In my 24th letter on 8-2-19 I noted Jean Louis Agassiz (1807-1873) is regarded as one of the greatest scientists and was also a lifelong opponent of Charles Darwin’s theory of evolution. Agassiz “ruled in professorial majesty at Harvard’s Museum of Comparative Zoology.”

________________

Tribute to Horace Barlow:

Dr Rebecca Lawson @beckyneuro

Oh my! I’ve been working on visual adaptation as cortical gain control since the beginning of my PhD and Horace Barlow wrote the seminal papers in this area in the 60’s – he’s one of my science heroes.

——

August 2, 2019

August 2, 2019

Dr. Horace Barlow, Cambridge CB3 9AX, England

Dear Dr. Barlow,

The previous time I visited Harvard I got to go to the Museum of Comparative Zoology that was founded by Louis Agassiz, and headed today by Edward O. Wilson who have had the privilege of corresponding with in the past. In fact, I have read many of Dr. Wilson’s books.

Wikipedia noted concerning Agassiz:

Jean Louis Rodolphe Agassiz (/ˈæɡəsi/; French: [aɡasi]; May 28, 1807 – December 14, 1873) was a Swiss-American biologist and geologist recognized as an innovative and prodigious scholar of Earth’s natural history. Agassiz grew up in Switzerland. He received doctor of philosophy and medical degrees at Erlangen and Munich, respectively. After studying with Cuvier and Humboldt in Paris, Agassiz was appointed professor of natural history at the University of Neuchâtel. He emigrated to the United States in 1847 after visiting Harvard University. He went on to become professor of zoology and geology at Harvard, to head its Lawrence Scientific School, and to found its Museum of Comparative Zoology.

I have enclosed an article from Dr. Jerry Bergman that I thought you would find thought provoking since it talks about Charles Darwin’s interaction with Agassiz in the 19th century.

Thanks for your time.

Sincerely,

Everette Hatcher, everettehatcher@gmail.comhttp://www.thedailyhatch.org, cell ph 501-920-5733,13900 cottontail lane, Alexander, AR 72002

Image result for louis agassiz

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Louis Agassiz: Anti-Darwinist Harvard Paleontology Professor BY JERRY BERGMAN, PH.D. *  | MONDAY, FEBRUARY 28, 2011ShareEmailFacebookTwitterPinterest

Introduction

Jean Louis Agassiz (1807-1873) is regarded as one of the greatest scientists of the 19th century. A founding father of the modern American scientific establishment, Agassiz was also a lifelong opponent of Charles Darwin’s theory of evolution. Agassiz “ruled in professorial majesty at Harvard’s Museum of Comparative Zoology.”

[He] was a brilliant….man, an essentialist who detested evolutionism—Darwin’s brand in particular—and clung to a vision of well-ordered nature assembled by special creations. The zoology of Agassiz was consonant with the natural theology of William Paley.1

Agassiz wrote that “evidence of the existence of a Creator, constantly and thoughtfully working among the complicated structures that He has made” is found throughout the natural world.2 He concluded that in the living world “is clearly seen the intervention of an intelligent Creator” and that when we evaluate the living world we can see “the mental operations of the Creator at every step.”3

Education

Agassiz was born in the village of Montier in the French-speaking part of Switzerland. Like many naturalists of the time, Agassiz was educated as a physician. He studied with several prominent German biologists, including zoologist Lorenz Oken and embryologist Ignatius Döllinger. After receiving his medical degree from the University of Erlangen in 1830, he traveled to Paris to study comparative anatomy under the most renowned comparative anatomist in all Europe, Baron Georges Cuvier.4

Cuvier, the founder of the field of paleontology, was so impressed with Agassiz’s work on fossil fish that he turned his own notes and drawings, gathered in the course of years of study, over to Agassiz to complete his opus on fossil fish. This research documented that no evidence existed for the evolution of fish from non-fish worm-like creatures as hypothesized by Darwin. When published, Agassiz’s work was “hailed for its accuracy and originality in describing…fishes in the ancient fossiliferous bed of red sandstone.”5

Agassiz concluded from his lifelong study of nature that purpose and design were manifested everywhere in nature.6 He noted that if it required an intelligent mind just to study the facts of biology, “it must have required an intelligent mind to establish them.”7 Following his famous teacher Cuvier, he asserted that the major groups of animals do not represent ancestral branches of a hypothetical evolutionary tree but, instead, document a great plan that was used by the Creator to design the many different species in existence today.

Already an eminent scientist while still a young man, Agassiz came to the United States in 1848 to accept a professorship at Harvard. In 1860, Agassiz founded the Museum of Comparative Zoology at Harvard, later to be headed byStephen Jay Gould. His studies of “fishes, both living and fossil, were definitive, and have never been equaled.”8 Agassiz and his colleagues also founded The National Academy of Sciences in 1863.

His many students influenced science for decades after his death. Stanford professor-scientist David Starr Jordan noted that “of the older teachers in America—the men who were born between 1830 and 1850—nearly all who have reached eminence have been at one time or another pupils of Agassiz.”9

Henry Morris wrote that Agassiz was “also a great teacher, in both Europe and America, where his Harvard classes in natural history were said to have produced all the notable teachers of that subject in America during the last half of the 19th century.”10 Noted author-naturalist Donald Peattie asserted that “no American scientist ever had as much influence on scientific education as Agassiz.”11 A man of erudition, Agassiz’s close friends included not only famous scientists such as Darwin, but also Henry Wadsworth Longfellow, Ralph Waldo Emerson,and other literary notables.12

A Scientific Creationist

Agassiz saw the divine plan of God omnipresent in nature, and could not accept a theory that denied the intelligent design he saw everywhere in the natural world. Agassiz even once defined a species as “a thought of God.” As Agassiz wrote in his Essay on Classification, his lifelong study of the natural world eloquently documented the “premeditation, power, wisdom, greatness, prescience, omniscience, providence” of God. He declared that “all these facts in their natural connection proclaim aloud the One God, whom man may know, adore, and love; and Natural History must in good time become the analysis of the thoughts of the Creator of the Universe.”13

Henry Morris called Agassiz not only “a great Christian paleontologist” but “the father of glacial geology and the science of glaciology.” Morris added:

He profoundly believed in God and His special creation of every kind of organism. Probably no man was more intimately acquainted with a greater variety of kinds of animals, living and extinct, and it is significant that he was an inveterate opponent of evolutionism to the very end of his life.14

Furthermore, Agassiz believed that science can lead to “recognition of the existence of God…from the study of His works” and “the importance of the study of the animal kingdom with reference to its manifestation of the power, wisdom, and goodness of God, is very great.”15

Macroevolution Falsified by Science

Long before the mutational theory of evolution was popularized, Agassiz foresaw the overwhelmingly harmful nature of mutations and the inability of “selection” to produce new life forms.16 He recognized that the problem with Darwinism was not the survival of the fittest, but rather the arrival of the fittest. Agassiz knew, as did most all animal and plant breeders both then and today, that clear limits exist to variation and no known way exists to go beyond these limits in spite of 4,000 years of trying. Creationists today refer to this fact as variation in life limited to that existing within the Genesis kinds. The fact is, all mutations known to us cannot even begin to produce the variety required for molecules to mankind evolution, but rather they create

monstrosities, and the occurrence of these, under disturbing influences, are…only additional evidence of the fixity of species. The extreme deviations obtained in domesticity are secured…at the expense of the typical characters and end usually in the production of sterile individuals. All such facts seem to show that the so-called varieties or breeds, far from indicating the beginning of new types, or the initiating of incipient species, only point out the range of flexibility in types which in their essence are invariable.17

Darwin sent Agassiz a copy of his now-famous Origin of Species published in 1859. Although very “familiar with the factual evidence advanced by Darwin,” Agassiz carefully examined his ideas and the evidence on which they were based. As Agassiz studied the Origin, “mounting annoyance” resulted as he continued to read because he recognized that the “ideas it contained were plainly no different from the notions…he had long since rejected.”18

Two years after Origin was published, Agassiz wrote that Darwin’s theory was scientifically wrong and was “propounded by some very learned but…rather fanciful scientific men” who taught that the forms of life presently inhabiting our earth “had grown out of a comparative simple and small beginning.”19 Agassiz concluded that a great variety of evidence discovered in times past has refuted evolutionary theory. He considered this fact based on his paleontological research “a most powerful blow at that theory which would make us believe that all the animals have been derived from a few original beings, which have become diversified and varied in [the] course of time.”20

The man whom Professor Vander Weyde called an “eminent savant”21 excelled in several science fields. Agassiz also correctly recognized that in his writings on evolution “Darwin had departed from the methods of scientific inquiry so well exemplified in his earlier studies.” Furthermore, his famous 1859 Origin of Speciesbook “had contributed nothing new to the understanding of nature.”22 Bolton Davidheiser added:

Louis Agassiz not only did not accept Charles Darwin’s theory of evolution, he actively opposed it. He attacked it at a vital point, namely, its inability to show evidence of the transformation of one kind of living or fossil animal or plant into another. This is still a basic problem.23

A main reason he rejected evolution was based on paleontology, the area of Agassiz’s expertise. Agassiz knew that the fossil record did not support Darwin’s theory and strongly argued against it. He also concluded, in contrast to Darwinism, that “the crowning act of the Creator, man, was placed on the earth at the head of creation.”24

Agassiz was also active in debating and defending his anti-Darwin views. Among those he debated included Harvard professor Asa Gray, considered the leading American botanist of the 19th century, and Professor William Barton Rogers, President of MIT.25 Unfortunately, in one area Agassiz made a major mistake—he accepted the racist conclusion in that certain groups of men were inferior to others in contradiction to the clear teaching of both biblical and historic Christianity that all humans descended from one couple, Adam and Eve. Instead, Agassiz accepted the then-popular unbiblical preAdamite theory that taught only Caucasians were descended from Adam and that other, supposedly inferior, races of men, such as Negroes, were created before Adam.26 Unfortunately, this idea still has many adherents today as part of a futile attempt to harmonize biblical teachings with Darwinism.

Conclusions

Harvard professor Louis Agassiz, one of the 19th century’s leading paleontologists, was able to effectively articulate the many major scientific objections to Darwinism that remain unanswered. After a lifetime of scientific work and numerous science awards and honors, Agassiz never could accept Darwinism—he concluded, from his study of paleontology, that the scientific evidence was strongly against it—and never swerved from his creationist worldview.27

Agassiz also concluded, in contrast to Darwinism, that “there is order in nature; that the animal kingdom especially has been constructed upon a plan which presupposes the existence of an intelligent being as its Author.”28 Most of his arguments against Darwin have not been refuted even today but, instead, the research, especially in cell biology, has eloquently supported the many lethal problems with macroevolution that Agassiz recognized over a century ago.29

References

  1. Quammen, D. 2007. The Kiwi’s Egg: Charles Darwin & Natural Selection. London: Weidenfeld & Nicolson, 218.
  2. Agassiz, L. 1874. The Structure of Animal Life, 3rd ed. New York: Scribner, Armstrong and Co., 122.
  3. Ibid, 111, 118.
  4. Lurie, E. 1988. Louis Agassiz: A Life in Science. Baltimore, MD: John’s Hopkins University Press.
  5. Forsee, A. 1958. Louis Agassiz: Pied Piper of Science. New York: Viking Press, 109.
  6. Mackie, G. O. 1989. Louis Agassiz and the discovery of the coelenterate nervous system. History and Philosophy of the Life Sciences. 11 (1): 71-81.
  7. Agassiz, L. 1866. Geological Sketches, vol. 1. Boston : Ticknor and Fields, 22.
  8. Morris, H. M. 1988. Men of Science Men of God: Great Scientists Who Believed the Bible. Green Forest, AR: Master Books, 56.
  9. Kasper, J. 1973. Gists from Agassiz. Hawthorne, CA: Omni Publications, 117.
  10. Morris, Men of Science Men of God, 56.
  11. Kasper, Gists from Agassiz, 117.
  12. Lurie, Louis Agassiz: A Life in Science, 252-253.
  13. Agassiz, L. 1962. Essay on Classification. Cambridge: Belknap Press of Harvard University Press, 205.
  14. Morris, Men of Science Men of God, 55-56.
  15. Agassiz, The Structure of Animal Life, 2-3.
  16. Dexter, R. W. 1979. The impact of Evolutionary Theories on the Salem Group of Agassiz zoologists (Morse, Hyatt, Packard, Putnam). Essex Institute historical collections. 115 (3): 144-171; Winsor, M. P. 1979. Louis Agassiz and the Species Question. Studies in History of Biology. 3: 89-138.
  17. Agassiz, L. 1896. A Journey in Brazil. Boston: Houghton, Mifflin, and Company, 42.
  18. Lurie, Louis Agassiz: A Life in Science, 254-255.
  19. Agassiz, The Structure of Animal Life, 92.
  20. Ibid, 95.
  21. Weyde, V. Personal Reminiscences of Eminent Men. Scientific American, September 10, 1892, 168.
  22. Lurie, Louis Agassiz: A Life in Science, 255.
  23. Davidheiser, B. 1977. Louis Agassiz. In A Symposium on Creation, vol. VI. Seattle: Pacific Meridian Publishing Co., 131.
  24. Agassiz, The Structure of Animal Life, 6.
  25. Dupree, A. H. 1959. The First Darwinian Debate in America: Gray versus Agassiz. Daedalus. 88 (3):560-569; Smallwood, W. M. 1941. The Agassiz-Rogers Debate on Evolution. The Quarterly Review of Biology. 16 (1):1-12.
  26. Lurie, E. 1954. Louis Agassiz and the Races of Man. Isis. 45 (141): 227-242.
  27. Lurie, Louis Agassiz: A Life in Science, 255.
  28. Agassiz, The Structure of Animal Life, 90.
  29. Peare, C. O. 1958. A Scientist of Two Worlds: Louis Agassiz. Philidelphia: J. B. Lippincott; Tharp, L. H. 1959. Adventurous Alliance, The Story of the Agassiz Family of Boston. Boston: Little Brown & Co.

* Dr. Bergman is an Adjunct Associate Professor at the University of Toledo Medical School in Ohio.

Cite this article: Bergman, J. 2011. Louis Agassiz: Anti-Darwinist Harvard Paleontology Professor. Acts & Facts. 40 (3): 12-14.

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I found Dr. Barlow to be a true gentleman and he was very kind to take the time to answer the questions that I submitted to him. In the upcoming months I will take time once a week to pay tribute to his life and reveal our correspondence. In the first week I noted:

 Today I am posting my first letter to him in February of 2015 which discussed Charles Darwin lamenting his loss of aesthetic tastes which he blamed on Darwin’s own dedication to the study of evolution. In a later return letter, Dr. Barlow agreed that Darwin did in fact lose his aesthetic tastes at the end of his life.

In the second week I look at the views of Michael Polanyi and share the comments of Francis Schaeffer concerning Polanyi’s views.

In the third week, I look at the life of Brandon Burlsworth in the November 28, 2016 letter and the movie GREATER and the problem of evil which Charles Darwin definitely had a problem with once his daughter died.

On the 4th letter to Dr. Barlow looks at Darwin’s admission that he at times thinks that creation appears to look like the expression of a mind. Francis Schaeffer discusses Darwin’s own words in 1968 sermon at this link.

My Fifth Letter concerning Charles Darwin’s views on MORAL MOTIONS Which was mailed on March 1, 2017. Francis Schaeffer discusses Darwin’s own words concerning moral motions in Schaeffer’s 1968 sermon at this link.

6th letter on May 1, 2017 in which Charles Darwin’s hopes are that someone would find in Pompeii an old manuscript by a distinguished Roman that would show that Christ existed! Francis Schaeffer discusses Darwin’s own words concerning the possible manuscript finds in Schaeffer’s 1968 sermon at this link  

7th letter on Darwin discussing DETERMINISM  dated 7-1-17 . Francis Schaeffer discusses Darwin’s own words concerning determinism in Schaeffer’s 1968 sermon at this link.

8th letter responds to Dr. Barlow’s letter to me concerning  Francis Schaeffer discussing Darwin’s own words concerning chance in Schaeffer’s 1968 sermon at this link.

9th letter in response to 11-22-17 letter I received from Professor Horace Barlow was mailed on 1-2-18 and included Charles Darwin’s comments on William Paley. Francis Schaeffer discusses Darwin’s own words concerning William Paley in Schaeffer’s 1968 sermon at this link.

10th letter in response to 11-22-17 letter I received from Professor Horace Barlow was mailed on 2-2-18 and includes Darwin’s comments asking for archaeological evidence for the Bible! Francis Schaeffer discusses Darwin’s own words concerning His desire to see archaeological evidence supporting the Bible’s accuracy  in Schaeffer’s 1968 sermon at this link.

11th letter I mailed on 3-2-18  in response to 11-22-17 letter from Barlow that asserted: It is also sometimes asked whether chance, even together with selection, can define a “MORAL CODE,” which the religiously inclined say is defined by their God. I think the answer is “Yes, it certainly can…” Francis Schaeffer discusses Darwin’s own words concerning A MORAL CODE in Schaeffer’s 1968 sermon at this link.

12th letter on March 26, 2018 breaks down song DUST IN THE WIND “All we do, crumbles to the ground though we refuse to see, Dust in the Wind, All we are is dust in the wind, Don’t hang on, Nothing lasts forever but the Earth and Sky, It slips away, And all your money won’t another minute buy.”

In 13th letter I respond to Barlow’s November 22, 2017 letter and assertion “He {Darwin} clearly did not lose his sense of the VALUE of TRUTH, and of the importance of FOREVER SEARCHING it out.”

In 14th letter to Dr. Barlow on 10-2-18, I assert: “Let me demonstrate how the Bible’s view of the origin of life fits better with the evidence we have from archaeology than that of gradual evolution.”

In 15th letter in November 2, 2018 to Dr. Barlow I quote his relative Randal Keynes Who in the Richard Dawkins special “The Genius of Darwin” makes this point concerning Darwin, “he was, at different times, enormously confident in it,
and at other times, he was utterly uncertain.”
In 16th Letter on 12-2-18 to Dr. Barlow I respond to his letter that stated, If I am pressed to say whether I think belief in God helps people to make wise and beneficial decisions I am bound to say (and I fear this will cause you pain) “No, it is often very disastrous, leading to violence, death and vile behaviour…Muslim terrorists…violence within the Christian church itself”
17th letter sent on January 2, 2019 shows the great advantage we have over Charles Darwin when examining the archaeological record concerning the accuracy of the Bible
In the 18th letter I respond to the comment by Charles Darwin: “My mind seems to have become a kind of machine for grinding general laws out of large collections of facts, but why this should have caused the atrophy of that part of the brain alone, on which the higher tastes depend, I cannot conceive….The loss of these tastes is a loss of happiness.” Francis Schaeffer discusses Darwin’s own words on his loss of aesthetic tastes  in Schaeffer’s 1968 sermon at this link.

In 19th letter on 2-2-19  I discuss Steven Weinberg’s words,  But if language is to be of any use to us, we ought to try to preserve the meanings of words, and “God” historically has not meant the laws of nature. It has meant an interested personality.

In the 21st letter on May 15, 2019 to Dr Barlow I discuss the writings of Francis Schaeffer who passed away the 35 years earlier on May 15, 1985. Francis Schaeffer discusses Darwin’s own words at length in Schaeffer’s 1968 sermon at this link.

In the 22nd letter I respond to Charles Darwin’s words, “I can indeed hardly see how anyone ought to wish Christianity to be true; for if so the plain language of the text seems to show that the men who do not believe…will be everlastingly punished. And this is a damnable doctrine.” Francis Schaeffer discusses Darwin’s own words about hell  in Schaeffer’s 1968 sermon at this link.

In 23rd postcard sent on 7-2-19 I asked Dr Barlow if he was a humanist. Sir Julian Huxley, founder of the American Humanist Association noted, “I use the word ‘humanist’ to mean someone who believes that man is just as much a natural phenomenon as an animal or plant; that his body, mind and soul were not supernaturally created but are products of evolution, and that he is not under the control or guidance of any supernatural being.”

In my 24th letter on 8-2-19 I quote Jerry  Bergman who noted Jean Louis Agassiz (1807-1873) is regarded as one of the greatest scientists of the 19th century. A founding father of the modern American scientific establishment, Agassiz was also a lifelong opponent of Charles Darwin’s theory of evolution. Agassiz “ruled in professorial majesty at Harvard’s Museum of Comparative Zoology.”

Horace Barlow pictured below:

_____________

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

Image result for harry kroto

__________________________

There are 3 videos in this series and they have statements by 150 academics and scientists and I hope to respond to all of them. Wikipedia notes Horace Basil Barlow FRS was a British visual neuroscientist.

Barlow was the son of the civil servant Sir Alan Barlow and his wife Lady Nora (née Darwin), and thus the great-grandson of Charles Darwin (see Darwin — Wedgwood family). He earned an M.D. at Harvard University in 1946.

In 1953 Barlow discovered that the frog brain has neurons which fire in response to specific visual stimuli. This was a precursor to the work of Hubel and Wiesel on visual receptive fields in the visual cortex. He has made a long study of visual inhibition, the process whereby a neuron firing in response to one group of retinal cells can inhibit the firing of another neuron; this allows perception of relative contrast.

In 1961 Barlow wrote a seminal article where he asked what the computational aims of the visual system are. He concluded that one of the main aims of visual processing is the reduction of redundancy. While the brightnesses of neighbouring points in images are usually very similar, the retina reduces this redundancy. His work thus was central to the field of statistics of natural scenes that relates the statistics of images of real world scenes to the properties of the nervous system.

Barlow and his co-workers also did substantial work in the field of factorial codes. The goal was to encode images with statistically redundant components or pixels such that the code components are statistically independent. Such codes are hard to find but highly useful for purposes of image classification etc.

Barlow was a fellow of Trinity College, University of Cambridge. He was elected a Fellow of the Royal Society in 1969 and was awarded their Royal Medal in 1993.[1] He received the 1993 Australia Prize for his research into the mechanisms of visual perception and the 2009 Swartz Prize for Theoretical and Computational Neuroscience from the Society for Neuroscience.

________________

His comments can be found on the 3rd video and the 128th clip in this series. Below the videos you will find his words.

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2)

A Further 50 Renowned Academics Speaking About God (Part 3)

_______________

Interview of Horace Barlow – part 1

Published on Jun 18, 2014

Interviewed and filmed by Alan Macfarlane on 5 March 2012

______________________

Interview of Horace Barlow – part 2

Horace Barlow’s quote taken from interview with Alan Macfarlane:

HAS RELIGION EVER BEEN IMPORTANT TO YOU? IS IT IMPORTANT TO YOU? No, it is not important to me. Saying you don’t believe in God is a very foolish thing to say as it doesn’t explain why so many people talk about it, there has got to be more to it than that; also I think one has to respect what some godly people say and some of the things they do; I wish one could make more sense of it but I don’t think the godly people have done a very good job; I was never baptized or confirmed so have never been a practitioner, and I don’t miss it; DO YOU THINK THAT SCIENCE HAS DIS-PROVEN RELIGION AS DAWKINS ARGUES? I think it [science] provides some hope of acting rationally to handle the social and political problems we have to deal with on a personal level and one a worldwide level. Religion is a way of perpetuating a way of thought that might have otherwise been lost, and I imagine that is fine.   

Dr. Barlow’s only three solid claims in this response to Alan Macfarlane is that science is #1 the best help today with our social problems,(which is in the original clip), #2 Saying you don’t believe in God (position of atheism) is foolish, and #3 we need an explanation for why so many people talk about [God.]

My response to #1 is to look at how the secular humanists have messed up so many things in the past and I include Barlow’s personal family friend Margaret Mead in that. My responses to #2 and #3 were both covered in my earlier response to Roald Hoffmann

(Roald Hoffmann is a Nobel Prize winner who I have had the honor of corresponding with in the past. Pictured below)

Image result for Roald Hoffmann.

(This July 1933 photo shows [left to right] anthropologist Gregory Bateson with Margaret Mead)

Image result for margaret mead husband

Horace Barlow’s words  from interview conducted by Alan Macfarlane:

I don’t ever remember going to Bateson’s house in Granchester as a child; William Bateson’s wife was a friend of my mother’s; when Gregory Bateson was out in Bali he met Margaret Mead; Beatrice Bateson, his mother, felt she was too old to go out and inspect her so she sent my mother instead; she flew off in an Imperial Airlines plane and we saw her off from Hendon; that must have been 1937-8; my mother got on very well with Margaret Mead – she was not altogether convinced by her, but very impressed by her breadth of knowledge and energy; she came and stayed with us many times; I was even more sceptical than my mother and thought she was a very impressive person; Gregory was born 1904 and my mother, in 1886, so there was quite a big age difference between them; I never got on close intellectual terms with Gregory even though we were to some extent interested in the same sort of thing, both in cybernetics and psychology, and his ideas were always interesting; however, my model of a scientist was taken from my mother and not from Gregory; my mother was interested in genetics and the paper for which she was famous was on the reproductive system in plants like cowslips; my mother reasoned like a scientist whereas Gregory was a guru – he liked to think things out for himself; he obviously influenced many others too; I saw him once or twice when I went to Berkeley

Postscript:

I was sad to see that Jon Stewart is stepping down from the DAILY SHOW so I wanted to include one of the best clips I have ever seen on his show and it is a short debate between the brilliant scientists  Edward J. Larson (an evolutionist), William A. Dembski (an Intelligent Design Proponent), and then he threw in a nutball in for laughs,  Ellie Crystal (a metaphysical theorist). Dembski gives several great examples of design and it reminded me of many of the words of Darwin show above in my letter to Horace Barlow.

William Dembski on The Jon Stewart Show

Uploaded on Nov 15, 2010

Wednesday September 14, 2005 – Jon Stewart’s “Evolution, Schmevolution” segment with panelists Edward J. Larson (an evolutionist), William A. Dembski (an Intelligent Design Proponent), and Ellie Crystal (a metaphysical theorist).

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FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 27 Jurgen Habermas (Featured artist is Hiroshi Sugimoto)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 26 Bettina Aptheker (Featured artist is Krzysztof Wodiczko)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 25 BOB DYLAN (Part C) Francis Schaeffer comments on Bob Dylan’s song “Ballad of a Thin Man” and the disconnect between the young generation of the 60’s and their parents’ generation (Feature on artist Fred Wilson)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 24 BOB DYLAN (Part B) Francis Schaeffer comments on Bob Dylan’s words from HIGHWAY 61 REVISITED!! (Feature on artist Susan Rothenberg)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 23 BOB DYLAN (Part A) (Feature on artist Josiah McElheny)Francis Schaeffer on the proper place of rebellion with comments by Bob Dylan and Samuel Rutherford

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 22 “The School of Athens by Raphael” (Feature on the artist Sally Mann)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 21 William B. Provine (Feature on artist Andrea Zittel)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 20 Woody Allen and Materialistic Humanism: The World-View of Our Era (Feature on artist Ida Applebroog)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 19 Movie Director Luis Bunuel (Feature on artist Oliver Herring)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 18 “Michelangelo’s DAVID is the statement of what humanistic man saw himself as being tomorrow” (Feature on artist Paul McCarthy)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 17 Francis Schaeffer discusses quotes of Andy Warhol from “The Observer June 12, 1966″ Part C (Feature on artist David Hockney plus many pictures of Warhol with famous friends)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 16 Francis Schaeffer discusses quotes of Andy Warhol from “The Observer June 12, 1966″ Part B (Feature on artist James Rosenquist plus many pictures of Warhol with famous friends)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 15 Francis Schaeffer discusses quotes of Andy Warhol from “The Observer June 12, 1966″ Part A (Feature on artist Robert Indiana plus many pictures of Warhol with famous friends)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 14 David Friedrich Strauss (Feature on artist Roni Horn )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 13 Jacob Bronowski and Materialistic Humanism: The World-View of Our Era (Feature on artist Ellen Gallagher )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 12 H.J.Blackham and Materialistic Humanism: The World-View of Our Era (Feature on artist Arturo Herrera)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 11 Thomas Aquinas and his Effect on Art and HOW SHOULD WE THEN LIVE? Episode 2: THE MIDDLES AGES (Feature on artist Tony Oursler )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 10 David Douglas Duncan (Feature on artist Georges Rouault )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 9 Jasper Johns (Feature on artist Cai Guo-Qiang )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 8 “The Last Year at Marienbad” by Alain Resnais (Feature on artist Richard Tuttle and his return to the faith of his youth)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 7 Jean Paul Sartre (Feature on artist David Hooker )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 6 The Adoration of the Lamb by Jan Van Eyck which was saved by MONUMENT MEN IN WW2 (Feature on artist Makoto Fujimura)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 5 John Cage (Feature on artist Gerhard Richter)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 4 ( Schaeffer and H.R. Rookmaaker worked together well!!! (Feature on artist Mike Kelley Part B )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 3 PAUL GAUGUIN’S 3 QUESTIONS: “Where do we come from? What art we? Where are we going? and his conclusion was a suicide attempt” (Feature on artist Mike Kelley Part A)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 2 “A look at how modern art was born by discussing Monet, Renoir, Pissaro, Sisley, Degas,Cezanne, Van Gogh, Gauguin, Seurat, and Picasso” (Feature on artist Peter Howson)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 1 HOW SHOULD WE THEN LIVE? “The Roman Age” (Feature on artist Tracey Emin)

_________________

___

How Donald J. Trump Accidentally Revived ‘Objective Truth’

How Donald J. Trump Accidentally Revived ‘Objective Truth’

How Donald J. Trump Accidentally Revived ‘Objective Truth’

At the very least, Donald J. Trump served to convince the left that objective truth does indeed exist and it does make unbending claims on all of us.

A great deal has changed globally in these four years of Donald Trump’s presidency. It’s been a wild ride from any perspective. We will be debating the good and bad of these things, and Trump’s hand in them, for decades to come. There is, however, one profound and positive shift that happened on his watch.

Whether he meant to or not, Trump almost single-handedly corrected the left’s false view of the nature of truth. Indeed, if we learned anything from the left and their media partisans these last few years, it is this: Truth is no longer relative.

The notion that each of us has his own equally legitimate take on the truth has been demonstrably demolished by the Age of Trump. Over the last five years, the world was regularly reminded just how illegitimate one particular man’s view of the truth was. And there was to be no debate over that objectively true truth.

The ubiquitous feel-good dogma of “I have no right to judge your truth and you may not judge mine” was the leftist world’s mother’s milk secular society force-fed all of us just recently. Oprah, for one, built a whole empire on the belief.

For all his foibles, Trump couldn’t open his mouth without giving flight to battalions of passionate media elites and Hollywood-types who commissioned themselves the faithful and dogged centurions of this precious new and fragile thing called objective truth. They showed up to work every day to constantlyremind us that one particular person’s take on truth was indeed wholly illegitimate.

This state of being was aptly demonstrated early in President Trump’s term when Time magazine curiously raised the possibility of truth’s “death” with this provocative cover.

Of course, the question took many of us by surprise because we had long been told, and on very good authority, that Truth was as dead as God.

While both Bill Clinton and Barack Obama were feted as postmodern presidents, Trump represents the post-postmodern president because the idea that all perspectives should be welcome at that table is now categorically dead. Some ideas are indeed evil and must be rooted out and denounced with great fervency.

As “fact-checking” became the secular press’s new religious duty to the world in the Age of Trump, we are all objectivists now — and of the very fundamentalist flavor. Rare were days when we were not “gifted” their services, often in “real-time,” when Trump said or tweeted anything. Did one incorrect statement ever fall from his tongue or fingertips without being dutifully called out? No, even his tiniest falsehoods were cataloged in obsessive detail.

It’s worth noting that Truth-is-Relative’s more sophisticated philosophical cousin, “Situation Ethics,” was also effectively pronounced dead by President Trump’s existence. We now know with unquestioned certainty that there are indeed situations in which certain choices and assertions are forever and always morally and rationally wrong. Our brightest commentators never let us forget how nearly everything Trump ever said or did was fundamentally immoral and unethical.

Mind you, we are not all complete objectivists all the time. Some on the left still hold a remarkably tenuous relationship with objective reality. While The New York Times authoritatively comforted us with the famed headline banner insisting there is “no evidence of voter fraud” in November’s election in any state, they still cling to the illusion that folks like 210-pound Hannah Mouncey, the male Australian women’s footballer, is really just one of the girls who just wanna have fun and should be universally respected as such.

It’s worth noting this selective appreciation of “absolute truth” from the left didn’t entirely start with Trump — they’ve been denouncing Republican candidates and presidents as “beyond the pale of decency!” for quite a while, even those they effusively praise at the moment.

Recall, for instance, that in 2012, we were told by our new bridge-building, nation-healing President Joe Biden that the now angelically august and wholly honorable Mitt Romney was the very man who was “going to put ya’ll back in chains.” It’s also remarkable how much smarter and nobler presidents Ronald Reagan and George W. Bush have become, according to the chattering class. Yet anyone with a functioning memory can easily recall how demonized they were by those same voices while in office.

These facts demonstrate why the media’s ratings tanked dramatically in the Age of Trump among everyone except committed Democrats. Most grew tired of their self-righteous finger-wagging and demagoguing to varying degrees, even if they didn’t support Trump.

At the very least, Trump served to convince the left that objective truth does indeed exist and it does make unbending claims on all of us. From here on out, whenever someone tries to convince any of us that truth is relative and all perspectives deserve an equal hearing, we only need to ask “Including Trump’s?” to put that silly assertion to rest. For that, we can all be thankful.

Glenn T. Stanton is a Federalist senior contributor who writes and speaks about family, gender, and art, is the director of family formation studies at Focus on the Family, and is the author of the brand new “The Myth of the Dying Church” (Worthy, 2019). He blogs at glenntstanton.com.

The Scientific Age


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Episode VII – The Age of Non Reason

Dr. Schaeffer’s sweeping epic on the rise and decline of Western thought and Culture

_______________________

I love the works of Francis Schaeffer and I have been on the internet reading several blogs that talk about Schaeffer’s work and the work below by Craig Hurst was really helpful. Schaeffer’s film series “How should we then live?  Wikipedia notes, “According to Schaeffer, How Should We Then Live traces Western history from Ancient Rome until the time of writing (1976) along three lines: the philosophic, scientific, and religious.[3] He also makes extensive references to art and architecture as a means of showing how these movements reflected changing patterns of thought through time. Schaeffer’s central premise is: when we base society on the Bible, on the infinite-personal God who is there and has spoken,[4] this provides an absolute by which we can conduct our lives and by which we can judge society.  Here are some posts I have done on this series: Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” episode 9 “The Age of Personal Peace and Affluence”episode 8 “The Age of Fragmentation”episode 7 “The Age of Non-Reason” episode 6 “The Scientific Age”  episode 5 “The Revolutionary Age” episode 4 “The Reformation” episode 3 “The Renaissance”episode 2 “The Middle Ages,”, and  episode 1 “The Roman Age,” .

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer

__________________________

Saturdays with Schaeffer 3.2.13

Posted by craighurst under Fridays with the Fathers, Various  | Tags: , , , , | Leave a Comment

Last week we introduced the layout of Schaeffer’s He Is There and He Is Not Silent. This week we want to explore the first two areas of metaphysics and morals. As noted last week, Schaeffer is operating on the belief that God exists and that He has spoken – thus, He is there and He is not silent.

Metaphysics

Metaphysics deals with the idea of existence. That which is. In fact, metaphysics can even be discussed at all because something exists rather than nothing and a part of that something, namely, humans, are capable of reflecting on the something that exists of which they are a part of. There are two primary answers to the question of existence, why is there something rather than nothing? There is the impersonal and the personal answer.

The impersonal answer suggests that everything that exists had an impersonal beginning. Off the bat Schaeffer notes that with an impersonal beginning for everything leaves mankind without and answer for or meaning to give to the particulars. Thus, an impersonal beginning of everything is not a universal that can give meaning to the particulars. If the impersonal is the explanation for everything then we cannot make sense of many things, including, most fundamentally, the very personality we find in ourselves.

To the contrary, the personal answer, as presented by the Christian worldview, states that the only answer to the question of existence as we know it is to have a personal beginning, or beginner. Schaeffer states the problem like this,

The dilemma of modern man is simple: he does not know why man has any meaning. He is lost. Man remains a zero. This is the damnation of our generation, the heart of modern man’s problem. But if we begin with a personal and this is the origin of all else, then the personal does have meaning, and man and his aspirations are not meaningless. (p. 285)

But it is not enough to have a personal beginner. This personal beginner must possess certain traits, characteristics or properties that adequately explain the personality of man and everything else that exists. “To have an adequate answer of a personal beginning, we need two things. We need a personal-infinite God (or an infinite-personal God), and we need a personal unity and diversity in God.” (p. 286) Schaeffer points out two major ideas here: (1) God must be infinitely personal and (2) he must be both unified in some way as to be one and diversified in another way as to ground and explain the diversity we see in life. Thus, we need an infinitely personal triune God. We need the God as revealed in Scripture. An infinitely personal triune God is the only being than can adequately explain (1) why something exists rather than nothing and (2) why what exists exists the way it does. Schaeffer boldly states, “Without the high order of personal unity and diversity as given in the Trinity, there are no answers.” (p. 288) With that statement Schaeffer has the following words to say on the close of metaphysics,

Man is made in the image of God; therefore, on the side of the fact that God is a personal God the chasm stands not between God and man, but between man and all else. But on the side of God’s infinity, man is as separated from God as the atom or any other finite of the universe. So we have the answer to man’s being finite and yet personal.

It is not that this is the best answer to existence; it is the only answer.

The only answer to the metaphysical problem of existence is that the infinite-personal God is there; and the only answer to the metaphysical problem of existence is that the Trinity is there. (p. 288-90)

He is there and He is not silent in relation to the question of metaphysics. God has told us who He is and who we are and how we relate to one another; both God to man and man to man.

Morals

Not only is God necessary for the answer to existence but also for the answer of morals. For Schaeffer this naturally flows from the observation that man has “estranged himself from himself and other men.” (p. 293-94) We can discuss morals because while man is wonderful he is also cruel.

Like with metaphysics, the first answer to the question of morals is from an impersonal beginning. While there may be a problem of man’s finiteness and cruelty, which can be separated, an impersonal beginning melds these together. This discussion can be hard to follow so let’s let Schaeffer explain it in his own words:

With an impersonal beginning, morals really do not exist as morals. If one starts with an impersonal beginning, the answer to morals eventually turns out to be the assertion that there are no morals. This is true whether one begins with the Eastern pantheism or the new theology’s pantheism, or with the energy particle. With an impersonal beginning, everything is finally equal in the area of morals. With an impersonal beginning, eventually morals is just another form of metaphysics, of being. Morals disappear, and there is only one philosophic area rather than two. (p. 294)

As Schaeffer notes, Marquis de Sade put it best when he stated that, “What is, is right.” (p. 297) There is no eternal ground for morality. The ground of morality in a world with an impersonal beginning is the ever changing ground of the present spirit of the age. This is a shifting ground which is really no ground at all.

The second answer is that there is a personal beginning, or beginner. Schaeffer notes that this can cut two ways. First, one could look at the world as it is presently and conclude that if there is a personal God as the Christians believe then how is this God any different than man himself? That is, if man is finite and cruel, why is God any different? This is problematic for two reasons. First, it makes man the reference point for understanding God and His personality and morality. Second, it gives man no hope of escape in the future from his present condition of cruelty. ” If we say that man in his present cruelty is what man has always been, and what man intrinsically is, how can there be any hope of a qualitative change in man?” (p. 299) The second answer to morals as grounded in a personal beginning is that man as how he is now is not how man always was. This is the answer and this is the answer the Bible gives. Schaeffer put it as follows:

There was a space-time, historic change in man. There is a discontinuity and not a continuity in man. Man, made in the image of God and not programmed, turned by choice from his proper integration point at a certain time in history. When he did this, he became something that he previously was not, and the dilemma of man becomes a true moral problem rather than merely a metaphysical one. Man, at a certain point of history, changed himself, and hence stands, in his cruelty  in discontinuity with what he was, and we have a true moral situation: morals do exist. Everything hangs upon the fact that man is abnormal now, in contrast to what he originally was. (p. 300)

What separates existence and morals is the fact that man was not always what he is now. If this were not so then existence and morals would be the same. What is, as Sade said, would be what is right. Since these two areas are separate man has true moral guilt before the infinite personal triune God. The answer to this guilt is the substitutionary and propitiatory death of Christ. Without either there is no meaning to Christ’s death on the cross (p. 303).

So, in answer to the problems of existence and morals, we need an infinitely-personal God who is unified and diverse (triune) and the way to keep these problems separate is to recognize the Fall that separates man from how he was, how he is now and how he can become because of Christ’s work on the cross.

Next week we will tackle the third area of epistemology by looking at the problem and the answer(s).

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PHOTO BY STATON BREIDENTHAL from Pro-life march in Little Rock on 1-20-13. Tim Tebow on pro-life super bowl commercial. Over the years I have taken on the Ark Times liberal bloggers over and over and over concerning the issue of abortion. Here is another encounter below. On January 22, 2013 (on the 40th anniversary of the […]

Taking on Ark Times bloggers about abortion on the 40th anniversary date of Roe v. Wade (Part 1)

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By Everette Hatcher III | Posted in Arkansas TimesFrancis SchaefferProlife | Edit | Comments (0)

Why I Support the Unalienable Right to Life

https://www.dailysignal.com/2021/01/28/why-i-support-the-unalienable-right-to-life/

Why I Support the Unalienable Right to Life

Right to Life

In Scripture, God affirms the value of every human life—from children in the womb to the elderly. (Photo: Jill Lehmann Photography/Getty Images)

The Declaration of Independence states that “all … are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”

The first unalienable right inscribed by Thomas Jefferson is “life.”

As we transition to a period of new leadership, and lawmakers attempt to navigate our country’s future and preserve the sanctity of our democracy, it has never been more important for us to protect these very inalienable rights while remaining true to our values. That includes standing up for those who cannot do so for themselves.

With each year that passes since Roe v. Wade, and as the cultural normalization of abortion on demand continues, our Founding Fathers’ vision for a more perfect nation has become harder to achieve. This is much to the consternation of not only me, but to my family.

The Left has declared war on our culture, but we should never back down, nor compromise our principles. Learn more now >>

In Scripture, God affirms the value of every human life—from children in the womb to the elderly. As a devout Christian who often turns to God in times of tribulation, those ideals have never rung truer for me than through the premature birth of my 17th grandchild, Warren.

Warren’s fight for his life turned my entire world upside down and shined a light on my faith through the scope of harsh reality. During the countless agonizing hours in the neonatal intensive care unit, holding my daughter’s hand through tears and prayer, I couldn’t help but contemplate one particular question:

“How could anyone willingly terminate a child’s life, when thousands of families like mine every day cling to the tiniest ounce of hope that our own survive?”

Due to the grace of God, loving support from family and friends, and the heroic work of doctors and nurses, Warren was released from the hospital on his original due date and is now a healthy baby boy.

Wanted or unwanted, all children deserve to feel a parent’s love, and at the very least, be treated with dignity per God’s plan. Personally, I know each moment I get to spend with Warren is a true miracle that I will never take for granted.

I wish to live in a nation where we respect the sanctity of all human life; where condemning the murder of a child is not up for debate, but a matter of course.

This month, I have called on Congress to dedicate a day in our calendar year to the sanctity of life via H.R. 60 and have also introduced legislation that would address the lapse in state data reporting on abortions.

However, despite 70% of Americans wanting significant restrictions on abortion, I’m afraid neither of these pieces of legislation will pass the House of Representatives.

Is it because bringing the alarming number of abortions to light will be too hard for Democratic colleagues to ignore? Or is it just a blatant ideological disregard for human life that prevents House Speaker Nancy Pelosi from bringing any pro-life legislation to the floor?

My grandson was 1 pound, 15 ounces when he was born. Now, he is my daily reminder that the lives of millions of premature infants, whose heartbeats are detected, can be cut short due to the legalization of abortion and current laws that insufficiently prevent infanticide.

As long as I am in Congress, I will continue to defend our values, because the last time I checked, our forefathers did not list abortion as an exception to our entitlement to life, especially not for those that need these protections the most.

The Daily Signal publishes a variety of perspectives. Nothing written here is to be construed as representing the views of The Heritage Foundation.

Have an opinion about this article? To sound off, please email letters@DailySignal.com and we will consider publishing your remarks in our regular “We Hear You” feature.

February 5, 2021

President Biden c/o The White House
1600 Pennsylvania Avenue NW
Washington, DC 20500

Dear Mr. President,

Around 20 times I have taken time to take my family down to the March for Life in January to take up for the rights of the smallest in our country. These unborn children need us to take up for them. I know that you do not hold my same views on this but I wanted to send this you today so you will know where we are coming from. Since you are a Christian like me then we have the common ground of the Bible to discuss this issue.

Dr. C. Everett Koop is a hero of mine. He is pictured below.

Dr. Koop with President Ronald Reagan on his appointment as Surgeon General.

Dr. C. Everett Koop with Ronald Reagan. Dr. Koop was delayed in his confirmation by Ted Kennedy because of his film Whatever Happened to the Human Race?

Watch the film below starting at the 19 minute mark and that will lead into a powerful question from Dr. C. Everett Koop. This 1979 film is WHATEVER HAPPENED TO THE HUMAN RACE? by Francis Schaeffer and Dr. C. Everett Koop.

Child abuse has been rising dramatically in the last forty years.

In 1972 there were 60,000 reported child-abuse incidents in the U.S.  In
1976, the number had soared to over 500,000!  Child Abuse is now the fifth most frequent cause of death among children.  (Francis Shaeffer and Dr.  C.  Everett Koop, “Whatever Happened to the Human Race?”, Crossway Books, Westchester, IL.)

At the 32 minute mark in the above film you will see Dr. C. Everett Koop make this comment (in 1979):

There are those who try and justify abortions by saying that abortions get rid of unwanted children and therefore will cut down on child abuse, but consider this, since 1973 there have been 6 million abortions in the USA and there are therefore 6 million fewer children than there would have been without the liberal abortion ruling and yet child abuse has increased in incidents year by year from that date.

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband.

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733

Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race?)

Dr. Francis Schaeffer – The Biblical flow of Truth & History (intro)

Francis Schaeffer – The Biblical Flow of History & Truth (1)

Dr. Francis Schaeffer – The Biblical Flow of Truth & History (part 2)

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E P I S O D E 5 How Should We Then Live? Episode 5: The Revolutionary Age I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 4 “The Reformation” (Schaeffer Sundays)

Dr. Francis Schaeffer – Episode IV – The Reformation 27 min I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to […]

“Schaeffer Sundays” Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance” Francis Schaeffer: “How Should We Then Live?” (Episode 3) THE RENAISSANCE I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer really shows why we have so […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 2 “The Middle Ages” (Schaeffer Sundays)

  Francis Schaeffer: “How Should We Then Live?” (Episode 2) THE MIDDLE AGES I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer points out that during this time period unfortunately we have the “Church’s deviation from early church’s teaching in regard […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 1 “The Roman Age” (Schaeffer Sundays)

Francis Schaeffer: “How Should We Then Live?” (Episode 1) THE ROMAN AGE   Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why […]

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 5) TRUTH AND HISTORY

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 5) TRUTH AND HISTORY Published on Oct 7, 2012 by AdamMetropolis This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices are being made that undermine human rights at their most basic level. Practices once […]

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 4) THE BASIS FOR HUMAN DIGNITY

The opening song at the beginning of this episode is very insightful. Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 4) THE BASIS FOR HUMAN DIGNITY Published on Oct 7, 2012 by AdamMetropolis This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices […]

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 3) DEATH BY SOMEONE’S CHOICE

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 3) DEATH BY SOMEONE’S CHOICE Published on Oct 6, 2012 by AdamMetropolis This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices are being made that undermine human rights at their most basic level. Practices […]

Francis Schaeffer: “Whatever Happened to the Human Race?” (Episode 2) SLAUGHTER OF THE INNOCENTS

Francis Schaeffer: “Whatever Happened to the Human Race?” (Episode 2) SLAUGHTER OF THE INNOCENTS Published on Oct 6, 2012 by AdamMetropolis This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices are being made that undermine human rights at their most basic level. Practices […]

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

It is not possible to know where the pro-life evangelicals are coming from unless you look at the work of the person who inspired them the most. That person was Francis Schaeffer.  I do care about economic issues but the pro-life issue is the most important to me. Several years ago Adrian Rogers (past president of […]

The following essay explores the role that Francis Schaeffer played in the rise of the pro-life movement. It examines the place of How Should We Then Live?, Whatever Happened to the Human Race?, and A Christian Manifesto in that process.

This essay below is worth the read. Schaeffer, Francis – “Francis Schaeffer and the Pro-Life Movement” [How Should We Then Live?, Whatever Happened to the Human Race?, A Christian Manifesto] Editor note: <p> </p> [The following essay explores the role that Francis Schaeffer played in the rise of the pro-life movement.  It examines the place of […]

Who was Francis Schaeffer? by Udo Middelmann

Great article on Schaeffer. Who was Dr. Francis A. Schaeffer? By Francis Schaeffer The unique contribution of Dr. Francis Schaeffer on a whole generation was the ability to communicate the truth of historic Biblical Christianity in a way that combined intellectual integrity with practical, loving care. This grew out of his extensive understanding of the Bible […]

In Abortion Limbo, Foes of Even Modest Curbs Show How Low a Society Can Go

—-

Massachusetts Gov. Charlie Baker, seen here on Dec. 22 in Boston, vetoed a bill that expanded the availability of later-term abortions and permitted minors age 16 and 17 to get an abortion without the consent of a parent or guardian. It was too extreme even for the pro-choice Republican governor, but his veto was overridden. (Photo: Stuart Cahill/MediaNews Group/Boston Herald/Getty Images)

How low can a nation sink?

The history of the past century offers any number of examples.

Radical governments of the right and left have engaged in mass killings of their citizens. Acts of terrorism have taken the lives of innocent men, women, and children—even while they were dancing at weddings, sitting in cafes, visiting a hotel, or enjoying a nightclub.

Such acts are a heinous injustice, and so, too, is the most prosperous country on Earth declaring as a matter of law that the lives of its infant boys and girls are utterly worthless.

The Left has declared war on our culture, but we should never back down, nor compromise our principles. Learn more now >>

That was the news—again—out of Massachusetts over the Christmas break as the Bay State adopted a law that erased the lives of children up to, and likely through, the time of birth.

Massachusetts—founded as a haven of freedom by settlers who committed themselves to “just and equal laws” in the Mayflower Compact—passed a bill that nullifies justice and equality, ignoring all precedents of that great state.

So noxious was the measure that the state’s Republican governor, Charlie Baker, who supports the 1973 Supreme Court abortion ruling in Roe v. Wade, felt compelled to veto it.

In his letter on Christmas Eve, he wrote the Legislature: “I cannot support the sections of this proposal that expand the availability of later-term abortions and permit minors age 16 and 17 to get an abortion without the consent of a parent or guardian.”

Even Baker’s last-minute offer to support alternate language allowing abortion to full term when there is risk to the mother’s mental health was rebuffed.

Essentially, abortion law in Massachusetts now is such that the tiny being in the womb is a legal nullity. That accomplishment is cloaked by its advocates with the euphemisms of “reproductive freedom” and “abortion access.”

But if taking the life of a child days from its birth is “reproductive freedom,” how is taking that same life a day after its birth not also “reproductive freedom”?

If absolute liberty to take life at such a stage is “access” to health care, how is it also not “reproductive freedom” for parents of a newborn to have “access” to a cliff from which to cast their young?

Of course, our nation hasn’t reached this nadir without a long approach. This week, the 48th anniversary of Roe v. Wade will arrive with its toll of more than 62 million lives lost and millions more damaged or destroyed.

The enormity of it all no longer strikes an anguished chord among many Americans. Abortion has seeped its blood-stained reality into every corner of American life.

Over the past 20 months, members of Congress, mostly Republicans, have attempted to awaken the conscience of a nation by marking a limit on when we will accept the killing of the near-born.

These members introduced in Congress the Born-Alive Abortion Survivors Protection Act. Opponents contend they oppose the measure because it isn’t necessary. That’s evident legal and medical nonsense, however. Massachusetts’ draconian new law, joining those of New York, Vermont, and other states, clearly proves that.

So do new data from Texas. The Lone Star State revamped its abortion reporting law in 2013 to require the collection of statistics on infants born alive after abortion. Keep in mind that abortionists, wary of what has been called that “dreaded complication,” take steps to end the baby’s life in the womb so that it cannot be born alive, regardless of his or her health or stage of development.

The new numbers from Texas indicate that 10 infants were born alive after abortion in 2018 and 2019. Texas officials, thankfully, say they are investigating.

There’s even more reason to think tragedies like this are happening in states where, unlike Texas, no legal limits exist on abortion. These horrors are not what our nation is about.

The trampling of the little guy—a boy or girl on the threshold of birth, living, breathing, able to curl a fist, suck his or her thumb, wrinkle a nose, sneeze—is not who the Democratic Party once was.

The Republican Party, said to be home to society’s elite, no longer turns its back on these vulnerable children.

Some 205 members of the House—13 short of the number needed—have signed a discharge petition to force bringing the bill to the House floor.

It’s time that Congress take the next step and tell every baby, rich or poor, black or white, native-born or immigrant, that he or she will not be left on the cold steel of an abortion clinic table. It’s time to join hands across the aisle and make this protection national law.

The Daily Signal publishes a variety of perspectives. Nothing written here is to be construed as representing the views of The Heritage Foundation.


Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race? Co-authored by Francis Schaeffer and Dr. C. Everett Koop)

C. Everett Koop
C. Everett Koop, 1980s.jpg
13th Surgeon General of the United States
In office
January 21, 1982 – October 1, 1989

Dr. Francis Schaeffer – The Biblical flow of Truth & History (intro)

Francis Schaeffer – The Biblical Flow of History & Truth (1)

Mr. Hentoff with the clarinetist Edmond Hall in 1948 at the Savoy, a club in Boston.

Dr. Francis Schaeffer – The Biblical Flow of Truth & History (part 2)

Image<img class=”i-amphtml-blurry-placeholder” src=”data:;base64,Edith Schaeffer with her husband, Francis Schaeffer, in 1970 in Switzerland, where they founded L’Abri, a Christian commune.

________________

______________________

March 11, 2021

President Biden, c/o The White House
1600 Pennsylvania Avenue NW
Washington, DC 20500

Dear Mr. President,

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the video below. It is very valuable information for Christians to have.  Actually I have included a video below that includes comments from him on this subject.

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

 

Published on Oct 6, 2012 by

Did you know that Francis Schaeffer and Dr. C. Everett Koop asked President Reagan in 1983 to make a pro-life proclamation?

Every Life is Precious

Thus says the LORD, “A voice is heard in Ramah, Lamentation and bitter weeping. Rachel is weeping for her children; She refuses to be comforted for her children, Because they are no more.”

Jeremiah 31:14-16

Sanctity of Human Life Sunday is held on the Sunday in January that falls closest to the day on which the Roe v. Wade and Doe v. Bolton decisions were handed down by the U.S. Supreme Court on January 22, 1973.

Sanctity of Life Sunday began in 1983 when the Christian Action Council (now known as Care Net), founded with the help of Francis Schaeffer and former Surgeon General C. Everett Koop, “asked President Ronald Reagan to create a special day to focus on the intrinsic value of human life.” [Source]

President Reagan issued this proclamation:

Since 1973, however, more than 15 million unborn children have died in legalized abortions — a tragedy of stunning dimensions that stands in sad contrast to our belief that each life is sacred. These children, over tenfold the number of Americans lost in all our Nation’s wars, will never laugh, never sing, never experience the joy of human love; nor will they strive to heal the sick, or feed the poor, or make peace among nations. Abortion has denied them the first and most basic of human rights, and we are infinitely poorer for their loss.

We are poorer not simply for lives not led and for contributions not made, but also for the erosion of our sense of the worth and dignity of every individual. To diminish the value of one category of human life is to diminish us all. Slavery, which treated Blacks as something less than human, to be bought and sold if convenient, cheapened human life and mocked our dedication to the freedom and equality of all men and women. Can we say that abortion — which treats the unborn as something less than human, to be destroyed if convenient — will be less corrosive to the values we hold dear?

It has now been 40 years since the Supreme Court Roe v. Wade decision that made abortion on demand legal in all 50 states. Since that time, the 15 million babies referred to by President Reagan has become 55 million babies.

Abortion is the greatest evil in American history and dwarfs the genocide of many other nations throughout history.

And served their idols,
Which became a snare to them.
They even sacrificed their sons and their daughters to the demons,
And shed innocent blood,
The blood of their sons and their daughters,
Whom they sacrificed to the idols of Canaan;
And the land was polluted with the blood.
Psalm 106:36–38

___________

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband.

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733

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Francis Schaeffer’s prayer for us in USA

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E P I S O D E 1 0   Dr. Francis Schaeffer – Episode X – Final Choices 27 min FINAL CHOICES I. Authoritarianism the Only Humanistic Social Option One man or an elite giving authoritative arbitrary absolutes. A. Society is sole absolute in absence of other absolutes. B. But society has to be […]

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 8 “The Age of Fragmentation” (Schaeffer Sundays)

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 7 “The Age of Non-Reason” (Schaeffer Sundays)

E P I S O D E 7 Dr. Francis Schaeffer – Episode VII – The Age of Non Reason I am thrilled to get this film series with you. I saw it first in 1979 and it had such a big impact on me. Today’s episode is where we see modern humanist man act […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 6 “The Scientific Age” (Schaeffer Sundays)

E P I S O D E 6 How Should We Then Live 6#1 Uploaded by NoMirrorHDDHrorriMoN on Oct 3, 2011 How Should We Then Live? Episode 6 of 12 ________ I am sharing with you a film series that I saw in 1979. In this film Francis Schaeffer asserted that was a shift in […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 5 “The Revolutionary Age” (Schaeffer Sundays)

E P I S O D E 5 How Should We Then Live? Episode 5: The Revolutionary Age I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 4 “The Reformation” (Schaeffer Sundays)

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“Schaeffer Sundays” Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 2 “The Middle Ages” (Schaeffer Sundays)

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 1 “The Roman Age” (Schaeffer Sundays)

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Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 3) DEATH BY SOMEONE’S CHOICE

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Francis Schaeffer: “Whatever Happened to the Human Race?” (Episode 2) SLAUGHTER OF THE INNOCENTS

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This essay below is worth the read. Schaeffer, Francis – “Francis Schaeffer and the Pro-Life Movement” [How Should We Then Live?, Whatever Happened to the Human Race?, A Christian Manifesto] Editor note: <p> </p> [The following essay explores the role that Francis Schaeffer played in the rise of the pro-life movement.  It examines the place of […]

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