Category Archives: David Barton

My rough draft letter to President Elect Biden that will be mailed on February 15, 2021! (Part 27) John Witherspoon

David Barton

1 Of 5 / The Bible’s Influence In America / American Heritage Series / David Barton

2 Of 5 / The Bible’s Influence In America / American Heritage Series / David Barton

barton videos

4 Of 5 / The Bible’s Influence In America / American Heritage Series / David Barton

America’s Founding Fathers Deist or Christian? – David Barton 4/6

February 15, 2021

President Biden c/o The White House
1600 Pennsylvania Avenue NW
Washington, DC 20500

Dear Mr. President,

There have been many articles written by evangelicals like me who fear that our founding fathers would not recognize our country today because secular humanism has rid our nation of spiritual roots. I am deeply troubled by the secular agenda of those who are at war with religion in our public life. WERE OUR FOUNDING FATHERS BELIEVERS IN CHRISTIANITY OR SECULAR HUMANISTS THEMSELVES?

I had a chance to take my kids to hear Ken Ham speak one time in Little Rock because I really respect him a lot. Evangelical leader Ken Ham rightly has noted, “Most of the founding fathers of this nation … built the worldview of this nation on the authority of the Word of God.”

Dr. Michael Davis of California has asserted that he has no doubts that our President is a professing Christian, but his policies are those of a secular humanist. I share these same views. However, our founding fathers were anything but secular humanists in their views. John Adams actually wrote in a letter, “There is no authority, civil or religious – there can be no legitimate government – but that which is administered by this Holy Ghost.”

David Barton has put together a great collection of quotes from the founding fathers about their faith in Christ:

The Founders As Christians

Jonathan Trumbull Sr.
Governor of Connecticut, Patriot

Principally and first of all, I bequeath my soul to God the Creator and Giver thereof, and body to the Earth . . . nothing doubting but that I shall receive the same again at the General Resurrection thro the power of Almighty God; believing and hoping for eternal life thro the merits of my dear, exalted Redeemer Jesus Christ.

Will of Jonathan Trumbull


John Witherspoon
Signer of the Declaration of Independence

I entreat you in the most earnest manner to believe in Jesus Christ, for there is no salvation in any other [Acts 4:12]. . . . [I]f you are not reconciled to God through Jesus Christ, if you are not clothed with the spotless robe of His righteousness, you must forever perish.

John Witherspoon, The Works of John Witherspoon (Edinburgh: J. Ogle, 1815), Vol. V, pp. 276, 278, The Absolute Necessity of Salvation Through Christ, January 2, 1758.

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband.

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733

My rough draft letter to President Elect Biden that will be mailed on February 11, 2021! (Part 23) Founding Fathers’ view on Christianity, Elbridge Gerry of MA

David Barton

1 Of 5 / The Bible’s Influence In America / American Heritage Series / David Barton

2 Of 5 / The Bible’s Influence In America / American Heritage Series / David Barton

barton videos

4 Of 5 / The Bible’s Influence In America / American Heritage Series / David Barton

February 11, 2021

President Biden c/o The White House
1600 Pennsylvania Avenue NW
Washington, DC 20500

Dear Mr. President,

There have been many articles written by evangelicals like me who fear that our founding fathers would not recognize our country today because secular humanism has rid our nation of spiritual roots. I am deeply troubled by the secular agenda of those who are at war with religion in our public life.

Lillian Kwon quoted somebody that I respect a lot  in her article, “Christianity losing out to Secular Humanism?” :

“Most of the founding fathers of this nation … built the worldview of this nation on the authority of the Word of God,” Ken Ham said. “Because of that, there have been reminders in this culture concerning God’s Word, the God of creation.”

At the time I started this series I was in Boston, MA which was the home of John Adams. I have toured his home and found it very interesting. SO MANY FOUNDING FATHERS ARE FROM MASSACHUSETTS!!!

David Barton, 05-2008

A Few Declarations of Founding Fathers and  early Statesmen on Jesus Christianity and the Bible

Today we look at Elbridge Gerry who is also from Massachusetts like John Adams was.

Elbridge Gerry

SIGNER OF THE DECLARATION OF INDEPENDENCE; MEMBER OF THE CONSTITUTIONAL CONVENTION; FRAMER OF THE BILL OF RIGHTS, GOVERNOR OF MASSACHUSETTS, VICE PRESIDENT OF THE UNITED STATES

He called on the State of Massachusetts to pray that . . .

  • with one heart and voice we may prostrate ourselves at the throne of heavenly grace and present to our Great Benefactor sincere and unfeigned thanks for His infinite goodness and mercy towards us from our birth to the present moment for having above all things illuminated us by the Gospel of Jesus Christ, presenting to our view the happy prospect of a blessed immortality.32
  • And for our unparalleled ingratitude to that Adorable Being Who has seated us in a land irradiated by the cheering beams of the Gospel of Jesus Christ . . . let us fall prostrate before offended Deity, confess sincerely and penitently our manifold sins and our unworthiness of the least of His Divine favors, fervently implore His pardon through the merits of our mediator.33
  • And deeply impressed with a scene of our unparalleled ingratitude, let us contemplate the blessings which have flowed from the unlimited grave and favor of offended Deity, that we are still permitted to enjoy the first of Heaven’s blessings: the Gospel of Jesus Christ. 34
  • Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband.

    Sincerely,

    Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733

My rough draft letter to President Elect Biden that will be mailed on January 30, 2021! (Part 11) Roger Sherman “I believe that there is one only living and true God”

America’s Founding Fathers Deist or Christian? – DavidBarton 3/6

David Barton

1 Of 5 / The Bible’s Influence In America / American Heritage Series / David Barton

2 Of 5 / The Bible’s Influence In America / American Heritage Series / David Barton

barton videos

4 Of 5 / The Bible’s Influence In America / American Heritage Series / David Barton

January 30, 2021

President Obama c/o The White House
1600 Pennsylvania Avenue NW
Washington, DC 20500

Dear Mr. President,

There have been many articles written by evangelicals like me who fear that our founding fathers would not recognize our country today because secular humanism has rid our nation of spiritual roots. I am deeply troubled by the secular agenda of those who are at war with religion in our public life. WERE OUR FOUNDING FATHERS BELIEVERS IN CHRISTIANITY OR SECULAR HUMANISTS THEMSELVES?

I had a chance to take my kids to hear Ken Ham speak one time in Little Rock because I really respect him a lot. Evangelical leader Ken Ham rightly has noted, “Most of the founding fathers of this nation … built the worldview of this nation on the authority of the Word of God.”

Dr. Michael Davis of California has asserted that he has no doubts that our President is a professing Christian, but his policies are those of a secular humanist. I share these same views. However, our founding fathers were anything but secular humanists in their views. John Adams actually wrote in a letter, “There is no authority, civil or religious – there can be no legitimate government – but that which is administered by this Holy Ghost.”

David Barton has put together a great collection of quotes from the founding fathers about their faith in Christ:

The Founders As Christians

Robert Treat Paine
Signer of the Declaration of Independence

I desire to bless and praise the name of God most high for appointing me my birth in a land of Gospel Light where the glorious tidings of a Savior and of pardon and salvation through Him have been continually sounding in mine ears.

Robert Treat Paine, The Papers of Robert Treat Paine, Stephen Riley and Edward Hanson, editors (Boston: Massachusetts Historical Society, 1992), Vol. I, p. 48, March/April, 1749.

[W]hen I consider that this instrument contemplates my departure from this life and all earthly enjoyments and my entrance on another state of existence, I am constrained to express my adoration of the Supreme Being, the Author of my existence, in full belief of his providential goodness and his forgiving mercy revealed to the world through Jesus Christ, through whom I hope for never ending happiness in a future state, acknowledging with grateful remembrance the happiness I have enjoyed in my passage through a long life. . .

Will of Robert Treat Paine


Charles Cotesworth Pinckney
Signer of the Constitution

To the eternal, immutable, and only true God be all honor and glory, now and forever, Amen!. . .

Will of Charles Cotesworth Pinckney


Rufus Putnam
Revolutionary War General, First Surveyor General of the United States

[F]irst, I give my soul to a holy, sovereign God Who gave it in humble hope of a blessed immortality through the atonement and righteousness of Jesus Christ and the sanctifying grace of the Holy Spirit. My body I commit to the earth to be buried in a decent Christian manner. I fully believe that this body shall, by the mighty power of God, be raised to life at the last day; ‘for this corruptable (sic) must put on incorruption and this mortal must put on immortality.’ [I Corinthians 15:53]

Will of Rufus Putnam


Benjamin Rush
Signer of the Declaration of Independence

My only hope of salvation is in the infinite, transcendent love of God manifested to the world by the death of His Son upon the cross. Nothing but His blood will wash away my sins. I rely exclusively upon it. Come, Lord Jesus! Come quickly!

Benjamin Rush, The Autobiography of Benjamin Rush, George Corner, editor (Princeton: Princeton University Press for the American Philosophical Society, 1948), p. 166, Travels Through Life, An Account of Sundry Incidents & Events in the Life of Benjamin Rush.


Roger Sherman
Signer of the Declaration of Independence, Signer of the Constitution

I believe that there is one only living and true God, existing in three persons, the Father, the Son, and the Holy Ghost. . . . that the Scriptures of the Old and New Testaments are a revelation from God. . . . that God did send His own Son to become man, die in the room and stead of sinners, and thus to lay a foundation for the offer of pardon and salvation to all mankind so as all may be saved who are willing to accept the Gospel offer.

Lewis Henry Boutell, The Life of Roger Sherman (Chicago: A. C. McClurg and Company, 1896), pp. 272-273.


Richard Stockton
Signer of the Declaration of Independence

I think it proper here not only to subscribe to the entire belief of the great and leading doctrines of the Christian religion, such as the Being of God, the universal defection and depravity of human nature, the divinity of the person and the completeness of the redemption purchased by the blessed Savior, the necessity of the operations of the Divine Spirit, of Divine Faith, accompanied with an habitual virtuous life, and the universality of the divine Providence, but also . . . that the fear of God is the beginning of wisdom; that the way of life held up in the Christian system is calculated for the most complete happiness that can be enjoyed in this mortal state; that all occasions of vice and immorality is injurious either immediately or consequentially, even in this life; that as Almighty God hath not been pleased in the Holy Scriptures to prescribe any precise mode in which He is to be publicly worshiped, all contention about it generally arises from want of knowledge or want of virtue.

Will of Richard Stockton

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband.

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733

My rough draft letter to President Elect Biden that will be mailed on January 23, 2021! (Part 4) What did the Founders intend concerning the SEPARATION OF CHURCH AND STATE?

3 Of 5 / The Bible’s Influence In America / American

Heritage Series / David Barton

President Biden c/o The White House
1600 Pennsylvania Avenue NW
Washington, DC 20500

Dear Mr. President,

Both you and Vice President Harris have talked a lot about the SEPARATION OF CHURCH AND STATE, but I wonder if you know what the founders intended?

Greg Koukl rightly noted: Christianity was the prevailing moral and intellectual influence shaping the nation from its outset. The Christian influence pervaded all aspects of life, from education to politics. Therefore, the present concept of a rigid wall of separation hardly seems historically justified.

There were 55 gentlemen who put together the constitution and their church affliation is of public record. Greg Koukl notes:

Members of the Constitutional Convention, the most influential group of men shaping the political foundations of our nation, were almost all Christians, 51 of 55–a full 93%. Indeed, 70% were Calvinists (the Episcopalians, Presbyterians, and the Dutch Reformed), considered by some to be the most extreme and dogmatic form of Christianity.

independence The Faith of Our FathersWas the faith of the Founding Fathers deism or Christianity? What does the answer mean for us today? Both the secularists and the Christians have missed the mark. By: Gregory Koukl

There’s been a lot of rustle in the press lately–and in many Christian publications–about the faith of the Founding Fathers and the status of the United States as a “Christian nation.” Home schooling texts abound with references to our religious heritage, and entire organizations are dedicated to returning America to its spiritual roots. On the other side, secularists cry “foul” and parade their own list of notables among our country’s patriarchs. They rally around the cry of “separation of church and state.” Which side is right? Oddly both, after a fashion.

Who Were the Founding Fathers?
Historical proof-texts can be raised on both sides. Certainly there were godless men among the early leadership of our nation, though some of those cited as examples of Founding Fathers turn out to be insignificant players. For example, Thomas Paine and Ethan Allen may have been hostile to evangelical Christianity, but they were firebrands of the Revolution, not intellectual architects of the Constitution. Paine didn’t arrive in this country until 1774 and only stayed a short time.As for others–George Washington, Samuel Adams, James Madison, John Witherspoon, Alexander Hamilton, John Jay, John Adams, Patrick Henry, and even Thomas Jefferson–their personal correspondence, biographies, and public statements are replete with quotations showing that these thinkers had political philosophies deeply influenced by Christianity.The Constitutional ConventionIt’s not necessary to dig through the diaries, however, to determine which faith was the Founder’s guiding light. There’s an easier way to settle the issue.The phrase “Founding Fathers” is a proper noun. It refers to a specific group of men, the 55 delegates to the Constitutional Convention. There were other important players not in attendance, like Jefferson, whose thinking deeply influenced the shaping of our nation. These 55 Founding Fathers, though, made up the core.The denominational affiliations of these men were a matter of public record. Among the delegates were 28 Episcopalians, 8 Presbyterians, 7 Congregationalists, 2 Lutherans, 2 Dutch Reformed, 2 Methodists, 2 Roman Catholics, 1 unknown, and only 3 deists–Williamson, Wilson, and Franklin–this at a time when church membership entailed a sworn public confession of biblical faith.[1]This is a revealing tally. It shows that the members of the Constitutional Convention, the most influential group of men shaping the political foundations of our nation, were almost all Christians, 51 of 55–a full 93%. Indeed, 70% were Calvinists (the Episcopalians, Presbyterians, and the Dutch Reformed), considered by some to be the most extreme and dogmatic form of Christianity.Benjamin Franklin

 

Even Franklin the deist is equivocal. He was raised in a Puritan family and later adopted then abandoned deism. Though not an orthodox Christian, it was 81-year-old Franklin’s emotional call to humble prayer on June 28, 1787, that was the turning point for a hopelessly stalled Convention. James Madison recorded the event in his collection of notes and debates from the Federal Convention. Franklin’s appeal contained no less than four direct references to Scripture.

And have we forgotten that powerful Friend? Or do we imagine that we no longer need His assistance? I have lived, sir, a long time and the longer I live the more convincing proofs I see of this truth: that God governs in the affairs of men. And if a sparrow cannot fall to the ground without his notice, is it probable that an empire can rise without His aid? We have been assured, sir, in the sacred writings that ‘except the Lord build the house, they labor in vain that build it.’ I firmly believe this and I also believe that without His concurring aid, we shall succeed in this political building no better than the builders of Babel.[2]

Three of the four cornerstones of the Constitution–Franklin, Washington, and Madison–were firmly rooted in Christianity. But what about Thomas Jefferson? His signature cannot be found at the end of the Constitution, but his voice permeates the entire document.

Thomas Jefferson

Though deeply committed to a belief in natural rights, including the self-evident truth that all men are created equal, Jefferson was individualistic when it came to religion; he sifted through the New Testament to find the facts that pleased him.

Sometimes he sounded like a staunch churchman. The Declaration of Independence contains at least four references to God. In his Second Inaugural Address he asked for prayers to Israel’s God on his behalf. Other times Jefferson seemed to go out of his way to be irreverent and disrespectful of organized Christianity, especially Calvinism.

It’s clear that Thomas Jefferson was no evangelical, but neither was he an Enlightenment deist. He was more Unitarian than either deist or Christian.[3]

This analysis, though, misses the point. The most important factor regarding the faith of Thomas Jefferson–or any of our Founding Fathers–isn’t whether or not he had a saving knowledge of Jesus Christ. The debate over the religious heritage of this country is not about who is ultimately going to heaven, but rather about what the dominant convictions were that dictated the structure of this nation.

Even today there are legions of born-again Christians who have absolutely no skill at integrating their beliefs about Christ with the details of their daily life, especially their views of government. They may be “saved,” but they are completely ineffectual as salt and light.

By contrast, some of the Fathers may not have been believers in the narrowest sense of the term, yet in the broader sense–the sense that influences culture–their thinking was thoroughly Christian. Unlike many evangelicals who live lives of practical atheism, these men had political ideals that were deeply informed by a robust Christian world view. They didn’t always believe biblically, having a faith leading to salvation, but almost all thoughtbiblically, resulting in a particular type of government.

Thomas Jefferson was this kind of man. In Defending the Declaration, legal historian Gary Amos observes, “Jefferson is a notable example of how a man can be influenced by biblical ideas and Christian principles even though he never confessed Jesus Christ as Lord in the evangelical sense.”[4]

What Did the Founding Fathers Believe and Value?
When you study the documents of the Revolutionary period, a precise picture comes into focus. Here it is:

 

  • Virtually all those involved in the founding enterprise were God-fearing men in the Christian sense; most were Calvinistic Protestants.
  • The Founders were deeply influenced by a biblical view of man and government. With a sober understanding of the fallenness of man, they devised a system of limited authority and checks and balances.
  • The Founders understood that fear of God, moral leadership, and a righteous citizenry were necessary for their great experiment to succeed.
  • Therefore, they structured a political climate that was encouraging to Christianity and accommodating to religion, rather than hostile to it.
  • Protestant Christianity was the prevailing religious view for the first 150 years of our history.

However…

  • The Fathers sought to set up a just society, not a Christian theocracy.
  • They specifically prohibited the establishment of Christianity–or any other faith–as the religion of our nation.

A Two-Sided Coin

We can safely draw two conclusions from these facts, which serve to inform our understanding of the relationship between religion and government in the United States.

First, Christianity was the prevailing moral and intellectual influence shaping the nation from its outset. The Christian influence pervaded all aspects of life, from education to politics. Therefore, the present concept of a rigid wall of separation hardly seems historically justified.

Virtually every one of the Founders saw a vital link between civil religion and civil government. George Washington’s admonitions in his Farewell Speech, September 19, 1796, were characteristic of the general sentiment:

George Washington

Of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports….And let us indulge with caution the supposition that morality can be maintained without religion. Reason and experience both forbid us to expect that national morality can prevail in exclusion of religious principles.[5]

Second, the Founders stopped short of giving their Christian religion a position of legal privilege. In the tradition of the early church, believers were to be salt and light. The First Amendment insured the liberty needed for Christianity to be a preserving influence and a moral beacon, but it also insured Christianity would never be the law of the land.

This ought to call into serious question a common tactic of the so-called Religious Right. “We were here first,” their apologists proclaim. “Our country was stolen from us, and we demand it back.” Author John Seel calls this “priority as entitlement.”

The sad fact of the matter is that cultural authority was not stolen from us; we surrendered it through neglect. Os Guinness pointed out that Christians have not been out-thought. Rather, they have not been around when the thinking was being done.

Choosing cultural monasticism rather than hard-thinking advocacy, Christians abandoned the public square to the secularists. When the disciples of Jesus Christ retreated, the disciples of Dewey, Marx, Darwin, Freud, Nietzsche, Skinner, and a host of others replaced them.

Seel warns of the liability of an “appeal to history as a basis of Christian grounds to authority.”[6]Playing the victim will not restore our influence, nor will political strong-arm tactics. Shouldn’t our appeal rather be on the basis of truth rather than on the patterns of the past?

The faith of our Founding Fathers was Christianity, not deism. In this regard, many secularists–and even some Christians–have been wrong in their assessment of our history. On the other hand, many Christians have also been mistaken in their application of the past to the present.

Christians have no special privileges simply because Christianity was America’s first faith. “If America ever was or ever will be a ‘Christian nation,'” Seel observes, “it is not by conscious design or written law, but by free conviction.”[7]

Success for the Christian cannot be measured in numbers or political muscle, but only in faithfulness. Our most important weapon is not our voting power, but the power of the truth freely spoken and freely heard.

Recommended Reading:

Let Freedom Ring–A Basic Outline of American History, available through the Family Research Council, 700 Thirteenth St., N.W., Suite 500, Washington D.C. 20005, 1-800-225-4008

The Light and the Glory, Peter Marshall and David Manuel (Grand Rapids: Revell, 1977)

Christianity and the Constitution–The Faith of Our Founding Fathers, John Eidsmoe (Grand Rapids: Baker, 1987)

Defending the Declaration–How the Bible and Christianity Influenced the Writing of the Declaration of Independence, Gary T. Amos (Brentwood, TN: Wogelmuth & Hyatt, 1989)

Positive Neutrality: Letting Religious Freedom Ring, Stephen T. Monsma, (Grand Rapids: Baker, 1993)


[1] John Eidsmoe, Christianity and the Constitution, (Grand Rapids: Baker, 1987), p. 43.[2] Benjamin Franklin, quoted by James Madison in Notes on Debates in the Federal Convention of 1787(Athens: Ohio University Press, 1966, 1985), p. 209.[3]Eidsmoe has a very thorough and even-handed section on Jefferson.[4] Gary T. Amos, Defending the Declaration, (Brentwood, TN: Wogelmuth & Hyatt, 1989), p. 9.[5] The Annals of America, (Chicago: Encyclopedia Britannica, 1976), vol. 3, p. 612.[6] John Seel, No God But God–Breaking with the Idols of Our Age, Os Guinness and John Seel, eds., (Chicago: Moody Press, 1992), p. 64.[7] John Seel, No God But God–Breaking with the Idols of Our Age, Os Guinness and John Seel, eds., (Chicago: Moody Press, 1992), p. 69.

This is a transcript of a commentary from the radio show“Stand to Reason,” with Gregory Koukl. It is made available to you at no charge through the faithful giving of those who support Stand to Reason. Reproduction permitted for non-commercial use only. ©2002 Gregory Koukl

For more information, contact Stand to Reason at 1438 East 33rd St., Signal Hill, CA 90755
(800) 2-REASON (562) 595-7333 www.str.org

__________________

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your committment as a father and a husband.

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733 everettehatcher@gmail.com

1 Of 5 / The Bible’s Influence In America / American Heritage Series / David Barton

2 Of 5 / The Bible’s Influence In America / American Heritage Series / David Barton

3 Of 5 / The Bible’s Influence In America / American

Heritage Series / David Barton

4 Of 5 / The Bible’s Influence In America / American Heritage Series / David Barton

5 Of 5 / The Bible’s Influence In America / American Heritage Series / David Barton

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3 Of 3 / Faith Of The Founding Fathers / American Heritage Series / David Barton

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David Barton on Glenn Beck – Part 1 of 5

Uploaded by on Apr 9, 2010

Wallbuilders’ Founder and President David Barton joins Glenn Beck on the Fox News Channel for the full hour to discuss our Godly heritage and how faith was the foundational principle upon which America was built.

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David Barton on Glenn Beck – Part 2 of 5

Uploaded by on Apr 9, 2010

Wallbuilders’ Founder and President David Barton joins Glenn Beck on the Fox News Channel for the full hour to discuss our Godly heritage and how faith was the foundational principle upon which America was built.

___________________________

David Barton on Glenn Beck – Part 3 of 5

Uploaded by on Apr 9, 2010

Wallbuilders’ Founder and President David Barton joins Glenn Beck on the Fox News Channel for the full hour to discuss our Godly heritage and how faith was the foundational principle upon which America was built.

___________________________

David Barton on Glenn Beck – Part 4 of 5

Uploaded by on Apr 9, 2010

Wallbuilders’ Founder and President David Barton joins Glenn Beck on the Fox News Channel for the full hour to discuss our Godly heritage and how faith was the foundational principle upon which America was built.

______________________

David Barton on Glenn Beck – Part 5 of 5

Uploaded by on Apr 9, 2010

Wallbuilders’ Founder and President David Barton joins Glenn Beck on the Fox News Channel for the full hour to discuss our Godly heritage and how faith was the foundational principle upon which America was built.

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1 Of 5 / The Bible’s Influence In America / American Heritage Series / David Barton

2 Of 5 / The Bible’s Influence In America / American Heritage Series / David Barton

3 Of 5 / The Bible’s Influence In America / American

Heritage Series / David Barton

4 Of 5 / The Bible’s Influence In America / American Heritage Series / David Barton

5 Of 5 / The Bible’s Influence In America / American Heritage Series / David Barton

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3 Of 3 / Faith Of The Founding Fathers / American Heritage Series / David Barton

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David Barton on Glenn Beck – Part 1 of 5

Uploaded by on Apr 9, 2010

Wallbuilders’ Founder and President David Barton joins Glenn Beck on the Fox News Channel for the full hour to discuss our Godly heritage and how faith was the foundational principle upon which America was built.

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David Barton on Glenn Beck – Part 2 of 5

Uploaded by on Apr 9, 2010

Wallbuilders’ Founder and President David Barton joins Glenn Beck on the Fox News Channel for the full hour to discuss our Godly heritage and how faith was the foundational principle upon which America was built.

___________________________

David Barton on Glenn Beck – Part 3 of 5

Uploaded by on Apr 9, 2010

Wallbuilders’ Founder and President David Barton joins Glenn Beck on the Fox News Channel for the full hour to discuss our Godly heritage and how faith was the foundational principle upon which America was built.

___________________________

David Barton on Glenn Beck – Part 4 of 5

Uploaded by on Apr 9, 2010

Wallbuilders’ Founder and President David Barton joins Glenn Beck on the Fox News Channel for the full hour to discuss our Godly heritage and how faith was the foundational principle upon which America was built.

______________________

David Barton on Glenn Beck – Part 5 of 5

Uploaded by on Apr 9, 2010

Wallbuilders’ Founder and President David Barton joins Glenn Beck on the Fox News Channel for the full hour to discuss our Godly heritage and how faith was the foundational principle upon which America was built.

History of the Star Spangled Banner

Uploaded on Jun 4, 2008

David Barton gives the true story behind our National Anthem. For more info, go to http://www.wallbuilders.com and http://www.wallbuilderslive.com

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200 years ago this week on September 16, 1814 Francis Scott Key wrote the National Anthem.

The Story Behind the National Anthem

“Lest We Forget”


[The following presentation was given in Sunday School, on September 5, 2010.]

Before we have our Pledge of Allegiance, I’d like to remind you about something that happened 196 years ago (nearly 200 years ago). It’s the true story about our national anthem.

It was the War of 1812, our country was once again at war with the British.

In 1814 the British had won a major victory at the very center of our nation’s capital.

In August of 1814, British troops marched into Washington, D.C., and set the Capitol building and White House ablaze, as well as some other buildings. The President of the United States, President Madison, had to flee the city.

The enemy then decided to attack the city of Baltimore, which at the time was the third largest city in America.

Baltimore was protected by a fort, Fort McHenry (see above). If the British ships were to attack Baltimore they would have to destroy this fort.

The fort had ramparts, mounds of earth that were piled up as a fortification, for protection. The commander of the Fort was George Armistead. A year earlier Armistead asked a woman, Mary Pickersgill, to sew two flags for Fort McHenry.

Mary was 37 years old and she was a widow. The smaller flag was 17 X 25-foot storm flag for use in bad weather, but the flag that became the Star-Spangled Banner was a huge flag which was 30 feet tall and 42 feet long. This giant flag had broad stripes and bright stars.

The width of our sanctuary from wall to wall is 46 feet; this flag was almost that long! The ceiling of our sanctuary is 25 feet tall from the floor. That flag was 30 feet tall! This flag was so big it could not even be hung in our auditorium! And spangled on that giant flag were 15 stars! Today we have 50 stars spangled on our American banner, but back in 1813 they didn’t have that many states. Commander Armistead knew that the British would probably try to invade Baltimore and he wanted a flag so large that the British couldn’t miss it.

One year after the flag was made the invasion of Baltimore took place. Many, many British warships made their way through Chesapeake Bay headed for Baltimore and for Fort McHenry. It was mid-September in the year 1814.

At the same time there was a 35 year old lawyer by the name of Francis Scott Key. He was concerned about his friend, a medical doctor, who had been captured by the British. Francis Scott Key, the lawyer, and another man who acted as the negotiator were able to get permission to board a British warship.  They were able to successfully negotiate the release of their friend.  The British promised to free the prisoner, but the Americans were not allowed to go back to shore until after the battle. Instead they were put in a small ship that was under British control, and from that location, out on the water, they were able to witness the bombardment of the Fort.

On September 13, 1814, a whole fleet of British warships began firing bombs and rockets on Fort McHenry, this fort which protected Baltimore’s harbor. The bombardment continued all day and all night while the nation awaited news of Baltimore’s fate. The bombs were bursting in air everywhere. It was a perilous fight.

The British guns had a range of 2 miles but the American guns had a range of only a mile and a half. Thus the Americans in the fort were like sitting ducks. They had to endure the oncoming bombs but their bombs and cannon balls could not reach the enemy ships. As believers in Christ we are reminded that the Lord is our fort, our refuge, our place of safety, and no matter what kind of bombs or fiery darts the enemy hurls are us, God can keep us safe (Psalm 46).

As twilight gave it’s last gleams of light, Francis Scott Key could still proudly see the American Flag. At this point the Fort had been bombarded for more than 12 hours. The battle continued into the dark. It was like a massive fireworks display as the sky would light up with each explosion. As the rockets gave forth their red glare and as the bombs burst in the air, the flag could be seen, giving proof to Francis Scott Key and his friends that the America Flag was still there. They caught glimpses of it through the night as it was illuminated by the explosives. At one point during the night a bomb crashed right into the area of the fort where the gun powder was stored. What an explosion that would have caused! But for some reason that bomb did not go off. It was a dud.

Late in the early morning hours, when it was still dark, the bombs stopped and there was an eerie silence that lasted for some time. Mr. Key was wondering if the flag was still there. Even when the dawn’s early light broke forth, it was hard to see due to the haze and smoke and fog of that morning. They didn’t know what they would see. Would the American flag be gone? Would a British flag be flying in its place?

Suddenly at about 7:00 o’clock, a break in the mist cleared the view for a moment, and they saw the thrilling sight of the American flag still flying over the walls of the fort. Mr. Key was so excited he pulled out an unfinished letter from his pocket and started writing verses to a poem. He wrote most of the words of that song in a few minutes. Later that day the British released the Americans and Key returned to Baltimore where he finished the poem. Just three months later the British signed a peace treaty and the war ended.

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Francis Scott Key was a man of faith in Jesus Christ. He believed that America was a heaven rescued land and that we should “praise the Power that hath made and preserved us a nation. Then conquer we must when our cause it is just, and this be our motto, IN GOD IS OUR TRUST.”  A hundred and forty-two years after he wrote these lines “IN GOD WE TRUST” officially became our nation’s motto (in 1956). Francis Scott Key was involved in the American Sunday School Union, and was instrumental in planting thousands of Sunday Schools in settlements throughout the Midwest. Later in his life he became the Vice President of the American Bible Society because he believed that we would be the land of the free and the home of the brave only if we as a nation would follow Biblical principles, and he knew that the Word of God needed to get into the hands and into the hearts of the American people.

[Note: According to David Barton, the flag that flew over the fort for most of the night was the smaller flag (the storm flag), but at dawn the Americans raised the larger flag. I wasn’t able to confirm this from other sources.  –George Zeller]

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Here is an update on David Barton’s Unconfirmed Quote list

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1 Of 5 / The Bible’s Influence In America / American Heritage Series / David Barton

2 Of 5 / The Bible’s Influence In America / American Heritage Series / David Barton

3 Of 5 / The Bible’s Influence In America / American

Heritage Series / David Barton

4 Of 5 / The Bible’s Influence In America / American Heritage Series / David Barton

5 Of 5 / The Bible’s Influence In America / American Heritage Series / David Barton

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3 Of 3 / Faith Of The Founding Fathers / American Heritage Series / David Barton

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David Barton on Glenn Beck – Part 1 of 5

Uploaded by on Apr 9, 2010

Wallbuilders’ Founder and President David Barton joins Glenn Beck on the Fox News Channel for the full hour to discuss our Godly heritage and how faith was the foundational principle upon which America was built.

___________

David Barton on Glenn Beck – Part 2 of 5

Uploaded by on Apr 9, 2010

Wallbuilders’ Founder and President David Barton joins Glenn Beck on the Fox News Channel for the full hour to discuss our Godly heritage and how faith was the foundational principle upon which America was built.

___________________________

David Barton on Glenn Beck – Part 3 of 5

Uploaded by on Apr 9, 2010

Wallbuilders’ Founder and President David Barton joins Glenn Beck on the Fox News Channel for the full hour to discuss our Godly heritage and how faith was the foundational principle upon which America was built.

___________________________

David Barton on Glenn Beck – Part 4 of 5

Uploaded by on Apr 9, 2010

Wallbuilders’ Founder and President David Barton joins Glenn Beck on the Fox News Channel for the full hour to discuss our Godly heritage and how faith was the foundational principle upon which America was built.

______________________

David Barton on Glenn Beck – Part 5 of 5

Uploaded by on Apr 9, 2010

Wallbuilders’ Founder and President David Barton joins Glenn Beck on the Fox News Channel for the full hour to discuss our Godly heritage and how faith was the foundational principle upon which America was built.

Here is an update on David Barton’s Unconfirmed Quote list:

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Unconfirmed Quotations
David Barton – 02/19/2013
                         

Unconfirmed Quotations

In his 1989 book Myth of Separation, WallBuilders’ founder David Barton argued that the Founding Fathers would be appalled by the government-enforced secularization of the public square that became widespread in the latter half of the twentieth-century. In the course of making his argument, he utilized a number of quotations from America’s Founders that he found in secondary sources on the subject. He carefully cited each quotation. However, he subsequently realized that some of the quotations he used for Myth of Separation came from sources other than original ones.

Scholars and popular historians routinely utilize secondary sources or take quotations from these sources, 1 but when David returned to this subject for his 1996 book Original Intent, he decided to only rely on quotations that could be found in original primary source material. In an effort to be thoroughly transparent, he placed the handful of secondary quotations from Myth of Separation on an “Unconfirmed Quotations” list which he posted on WallBuilders’ website. At that time, he challenged writers on all sides of the debate over religion in the Founding Era to stop relying on secondary sources and quotations from later eras and instead to utilize original sources.

Although many people, including several respected academics, have told David that they admire his honesty and transparency, others have attempted to use this practice against him. For instance, in a recent critique of David’s work, Professor Gregg Frazer of The Master’s College writes:

Having been confronted over the use of false quotes, Barton was forced to acknowledge their illegitimacy in some way on his website. There, he describes them as “unconfirmed” – as if there is some doubt about their legitimacy. In a computer age with search capabilities, we know that these quotes are false – the fact that they are listed as “unconfirmed” reflects a stubborn attempt to hold onto them and to suggest to followers that they might be true. That is made worse by the fact that under these “unconfirmed” quotes are paragraphs maintaining that the bogus quote is something that the person might have said. 2

What an interesting reward for trying to be honest and transparent.

As stated in the piece “Taking on the Critics,” David was not confronted by any individual or group about these quotes. To the contrary, he was the first to step forward and challenge all sides in the historical debate over religion in the Founding to “raise the bar” and use only quotations that could be verified by primary sources.

Calling these unconfirmed quotes “bogus” implies that they were simply made up by David. Yet each and every one of them can be found in secondary sources, which David cited in his earlier works; and many academics, especially on the secularist side, continue to rely on secondary sources for their authorities. But Frazer and others suggest that David and WallBuilders live in a fantasy world where they stubbornly engage in wishful thinking that these unconfirmed quotations are accurate. However, Frazer ignores the fact that WallBuilders has been able to confirm some quotations on our original list. The now Confirmed Quotations are listed below, followed by those that remain unconfirmed in original documents. Original sources for these latter quotes may yet be found. After all, James Madison’s detached memoranda, much beloved by secularists, did not surface until 1946. And original letters and documents from Founders are still being discovered today in dusty archives, private estates, and other uncatalogued sources. Additionally, existing collections are still being digitized and regularly added to the web, thus steadily increasing the field of searchable materials for these unconfirmed quotes. While WallBuilders has now located original sources for several of the quotes (see below), we continue to recommend that individuals refrain from using those that still remain on the Unconfirmed list until such time that an original primary source may be found; or if using these quotes, clearly identify that they come from a secondary and not a primary source.

Confirmed Quotations
#1: Benjamin Franklin

“Whosoever shall introduce into public affairs the principles of primitive Christianity will change the face of the world.”
Benjamin Franklin

This particular quote has been used in many works since the 1970s that seek to remind Americans of our religious heritage. 3 It originally appeared on WallBuilders’ “Unconfirmed” list, but we are now able to report that we have found an early primary source that attributes this message to Franklin.

In initial attempts to document this quote, David found it in George Bancroft’s 1866 History of the United States, which stated:

He [Franklin] remarked to those in Paris who learned of him the secret of statesmanship: “He who shall introduce into public affairs the principles of primitive Christianity will change the face of the world.” 4

This is no insignificant source, for Bancroft is considered “The Father of American History.” He is most famous for his thorough, systematic history of the nation published in ten volumes from 1854-1878. Contrary to the claims of Gregg Frazer and other critics, David did not simply invent this quote. It appeared in one of the greatest histories of the United States ever written! But adhering to his own standards, David stopped using this quote until it could be confirmed in an original source. However, such a source was recently discovered.

Before turning to the quotation, it may be useful to provide some context. In 1776 Franklin was sent by America as an ambassador to France, a position he held until 1785. He was beloved by the French, and he offered them many useful and friendly recommendations, including political advice for those who would listen. 5 Shortly after Franklin’s death in 1790, Jacques Mallet Du Pan, a French journalist and political leader, published his historical memoirs, in which he reported:

Franklin often told his disciples in Paris that whoever should introduce the principles of primitive Christianity into the political state would change the whole order of society. 6

While this 1793 work does not contain the word-for-word quotation regularly cited today, its similarity is obvious and it clearly communicates the main idea in the quotation. One reason for the difference may be that because the work was written in French, there are variations in how a particular translator renders that statement into English. 7

It may be objected that a second-hand account of what someone said is not as reliable as, say, a letter clearly penned by Franklin in which he writes the same quotation. We agree. And yet students of the American founding repeatedly utilize such sources. For instance, speeches made in the Federal Convention of 1787 are regularly quoted as if they were directly spoken by particular delegates, although in most (but not all) cases what is being quoted is James Madison’s notes of those speeches.

Those who wish to deny America’s Christian heritage will undoubtedly brush off Du Pan’s account of Franklin’s views. Yet those interested in an accurate account of religion in the American Founding cannot afford to be so dismissive of this important find.

Confirmed Quotations
#2: Thomas Jefferson

“I have always said and always will say that the studious perusal of the Sacred Volume will make us better citizens.”
Thomas Jefferson

This quote, also used in numerous modern works, 8 appears in an 1869 book edited by Samuel W. Bailey; 9 but because it did not appear in Jefferson’s works or writings, and because the occasion in which it might have been spoken by him could not be identified, it was left as unconfirmed. Its source, however, has now been found: the writings of the great Daniel Webster (1782-1852).

Webster was part of the second generation of American statesmen. Born at the end of the American Revolution, he grew up with the speeches of Presidents George Washington, John Adams, Thomas Jefferson, and James Madison. Following his own entry into politics, he became a leading national figure, serving almost a decade in the U. S. House, nearly two decades in the U. S. Senate, and being Secretary of State for three different Presidents.

Webster gained a reputation as an exceptional orator. He was considered the greatest attorney in his generation and personally argued and won numerous cases before the U. S. Supreme Court. 10 His strong commitment to the principles of law and the Constitution earned him the title “The Defender of the Constitution.”

In 1852, Webster described a conversation he had with Thomas Jefferson, reporting:

Many years ago I spent a Sabbath with Thomas Jefferson at his residence in Virginia. It was in the month of June, and the weather was delightful. While engaged in discussing the beauties of the Bible, the sound of the bell broke upon our ears, when, turning to the sage of Monticello, I remarked, “How sweetly – how very sweetly sounds that Sabbath bell!” The distinguished statesman for a moment seemed lost in thought, and then replied: “Yes, my dear Webster; yes, it melts the heart, it calms the passions, and makes us boys again.” . . . “[British statesman Edmund] Burke,” said he, “never uttered a more important truth than when he exclaimed that a ‘religious education was the cheap defense of nations’.” “Raikes [the founder of the Sunday School movement in England],” said Mr. Jefferson, “has done more for our country than the present generation will acknowledge. Perhaps when I am cold, he will obtain his reward. I hope so – earnestly hope so. I am considered by many, Mr. Webster, to have little religion; but now is not the time to correct errors of this sort. I have always said, and always will say, that the studious perusal of the Sacred Volume will make better citizens, better fathers, and better husbands.” 11

So, while the quote is not found in Thomas Jefferson’s personal writings, it was recorded by a respected eye-witness. Because this quote fits well with Jefferson’s numerous attempts to promote the study of the Bible (thoroughly documented in The Jefferson Lies), it seems reasonable to attribute it to him.

Confirmed Quotations
#3: John Quincy Adams

“The highest glory of the American Revolution was this: it connected, in one indissoluble bond, the principles of civil government with the principles of Christianity.”
John Quincy Adams

This quote has also had wide circulation in recent decades. 12 It appeared as early as 1860 in John Wingate Thornton’s The Pulpit of the American Revolution, which reprinted a number of sermons preached during the Revolution. In that work, Thornton stated:

Thus the church polity [form of government] of New England begat like principles in the state. The pew and the pulpit had been educated to self-government. They were accustomed “TO CONSIDER.” The highest glory of the American Revolution, said John Quincy Adams, was this: it connected, in one indissoluble bond, the principles of civil government with the principles of Christianity. 13

Initially, this quote was not found in any of Adams’ own writings; and it seemed unlikely that Thornton was reporting what Adams had personally told him, so we therefore placed it on the Unconfirmed list. We have now found the origin of this quote. It turns out that Thornton had simply, but accurately, summarized an opening section from one of Adams’ famous published orations: his 1837 Fourth of July address at Newburyport, Massachusetts.

Adams began that discourse by observing that Christmas and the Fourth of July were America’s two most-celebrated holidays, and that the two were connected. He queried of his audience that day:

Why is it that next to the birthday of the Savior of the World, your most joyous and most venerated festival returns on this day [July 4th]? . . . Is it not that in the chain of human events, the birthday of the nation is indissolubly linked with the birthday of the Savior? That it forms a leading event in the progress of the Gospel dispensation? Is it not that the Declaration of Independence first organized the social compact on the foundation of the Redeemer’s mission upon earth? That it laid the corner stone of human government upon the first precepts of Christianity, and gave to the world the first irrevocable pledge of the fulfillment of the prophecies, announced directly from Heaven at the birth of the Savior and predicted by the greatest of the Hebrew prophets six hundred years before? 14

Comparing Adams’ original 1837 quotation with Thornton’s 1860 summation of it, one immediately sees the origin of Thornton’s statement. He had accurately related the essence of Adams’ message; and while he never presented his statement as being an exact quotation from Adams, those who used Thornton’s work in subsequent generations assumed that it was. Consequently, this Unconfirmed Quotation originally attributed to Adams can now be replaced with his exact statement as delivered in his 1837 speech.

Confirmed Quotations
#4: Supreme Court

“Our laws and our institutions must necessarily be based upon and embody the teachings of the Redeemer of mankind. It is impossible that it should be otherwise. In this sense and to this extent, our civilizations and our institutions are emphatically Christian.”
Supreme Court

This quotation, too, appeared in numerous modern works 15 and was identified as being a quote from the “Supreme Court.” Those who used the quote assumed that it was from the U. S. Supreme Court, but when searching the Court’s opinions, it was not found, even though it was consistent with the tone and rhetoric of the U. S. Supreme Court’s “Christian nation” decision in Church of the Holy Trinity v. United States (1892). 16 Not finding the quote in that case, the next thought was that it perhaps appeared in Supreme Court Justice David Brewer’s book subsequently written on the same subject after he had penned the language in the Court’s unanimous decision in the Holy Trinity case. While he definitely used phrases similar to this quotation, 17 it did not appear in his work. But after more than a decade of searching, this quote was finally found; and it definitely was from a ruling by a “Supreme Court” – the 1883 Illinois Supreme Court! 18 This quote is now authenticated and can be cited, providing that it is attributed to the proper court.

Confirmed Quotations
#5: Samuel Adams

“A general dissolution of principles and manners will more surely overthrow the liberties of America than the whole force of the common enemy. While the people are virtuous they cannot be subdued; but when once they lose their virtue they will be ready to surrender their liberties to the first external or internal invader.”
Samuel Adams

This quote was found in multiple modern works about the Founding Fathers and the Founding Era. 19 But because it lacked primary source documentation, this statement was held as suspect. But eventually this exact quote was found in a letter from Samuel Adams to fellow patriot James Warren on February 12, 1779, 20 and thus it has been removed from the Unconfirmed list and placed it on the Confirmed list.

Unconfirmed Quotations
#1: George Washington

“It is impossible to rightly govern the world without God and the Bible.”
George Washington

This quotation, used in numerous modern works, 21 also appeared in a number of books in the 1800s and early 1900s. 22 It is not found in any modern, critical edition of Washington’s writings, but it appears as early as 1835, when James K. Paulding (a Secretary of the Navy) reports Washington as saying:

It is impossible to account for the creation of the universe without the agency of a Supreme Being. It is impossible to govern the universe without the aid of a Supreme Being. 23

The similarity between this and the unconfirmed quotation is obvious, and a subsequent paraphrase of these words could have generated the quote in question. It is unlikely that Paulding actually heard Washington say these words, but this early record should not be lightly dismissed. And the tone and rhetoric of this currently unconfirmed quotation is consistent with Washington’s numerous statements on religion. For an extensive selection of his religious sayings, see:

  • Maxims of Washington: Political, Social, Moral, and Religious, John F. Schroeder, editor (New York: D. Appleton and Company, 1855). This work has been reprinted multiple times since 1855, including by The Mount Vernon Ladies Association in 1942. However, due to unwise editorial changes made by the modern editor, John Riley, in the most recent edition, the current version is considered unreliable. We therefore highly recommend older versions.
  • William J. Johnson, George Washington The Christian (New York: The Abingdon Press, 1919; reprinted in 1976 by Mott Media, and in 1992 by Christian Liberty Press).
  • George Washington, The Writings of George Washington, Jared Sparks, editor (Boston: Hilliard, Gray and Co., 1837), Vol. 12, pp. 399-411, “The Religious Opinions and Habits of Washington.”

There are numerous indications of Washington’s lifelong conviction concerning the inseparability of God, and specifically Christianity, from both private and public life. Notice some of the many examples in which he expressed this belief:

To his brother-in-law:

I was favored with your epistle [letter] wrote on a certain 25th of July when you ought to have been at church, praying as becomes every good Christian man who has as much to answer for as you have. Strange it is that you will be so blind to truth that the enlightening sounds of the Gospel cannot reach your ear, nor no examples awaken you to a sense of goodness. Could you but behold with what religious zeal I hye [i.e., hie – that is, hasten] me to church on every Lord’s Day, it would do your heart good, and fill it, I hope, with equal fervency. 24

To his military troops:

While we are zealously performing the duties of good citizens and soldiers, we certainly ought not to be inattentive to the higher duties of religion. To the distinguished character of Patriot, it should be our highest glory to add the more distinguished character of Christian. 25

To a church:

I readily join with you, that “while just government protects all in their religious rights, true religion affords to government its surest support.” 26

To the nation:

Of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports. In vain would that man claim the tribute of patriotism who should labor to subvert these great pillars of human happiness – these firmest props of the duties of man and citizens. The mere politician, equally with the pious man, ought to respect and to cherish them. A volume could not trace all their connections with private and public felicity. 27

There is certainly abundant evidence to support thesis of the quotation in question as generally consistent with Washington’s beliefs, although the exact wording of this quotation currently remains unconfirmed.

Unconfirmed Quotations
#2: Patrick Henry

“It cannot be emphasized too strongly or too often that this great nation was founded, not by religionists, but by Christians; not on religions, but on the gospel of Jesus Christ!”
Patrick Henry

This quote, which has been utilized in numerous works over recent decades; 28 seems to have first appeared in The Virginia magazine in 1956. 29 Few could dispute that this quotation is consistent with Henry’s life and character.

Henry’s dedication to the Christian faith, and even his use of what today would be considered evangelical rhetoric, is seen repeatedly throughout his life. For example, on one occasion when attacked by critics who attempted to weaken his standing by publicly diminishing his religiosity, he told his daughter:

Amongt other strange things said of me, I hear it is said by the deists that I am one of their number; and, indeed, that some good people think I am no Christian. This thought gives me much more pain than the appellation of Tory [i.e., being called a traitor]; because I think religion of infinitely higher importance than politics; and I find much cause to reproach myself that I have lived so long and have given no decided and public proofs of my being a Christian. But, indeed, my dear child, this is a character which I prize far above all this world has, or can boast. 30

Henry repeatedly demonstrated his firm commitment to Christianity. For example, not only did he distribute Soame Jennings’ 1776 book, View of the Internal Evidence of Christianity 31 but he also made clear that he “looked to the restraining and elevating principles of Christianity as the hope of his country’s institutions.” 32 And when Thomas Paine penned his Age of Reason attacking religion in general and Christianity and the Bible in particular, Henry wrote a refutation of what he described as “the puny efforts of Paine.” 33 But after reading Bishop Richard Watson’s Apology for the Bible written against Paine, Henry deemed that work sufficient and decided not to publish his own. 34

When Henry passed away in 1799, his personal legal documents and his will were opened and publicly read by his executors. Included with his will was an original copy of the 1765 Stamp Act Resolutions (early precursors to the American Revolution) passed by the Virginia Legislature, of which Henry had been a member. On the back of those resolutions Henry penned a handwritten message, knowing it would be read at his death. He recounted the early colonial resistance to British policy that eventually resulted in the American Revolution, and then concluded with this warning:

Whether this [the American War for Independence] will prove a blessing or a curse will depend upon the use our people make of the blessings which a gracious God hath bestowed on us. If they are wise, they will be great and happy. If they are of a contrary character, they will be miserable. Righteousness alone can exalt them as a nation [Proverbs 14:34]. Reader! – whoever thou art, remember this! – and in thy sphere practice virtue thyself and encourage it in others. P. Henry 35

And in his will, after having dispersed his earthy possessions to his family, he told them:

This is all the inheritance I can give my dear family. The religion of Christ can give them one which will make them rich indeed. 36

There are many similar quotes; so while the specific statement above is currently unconfirmed, it is certainly consistent with the tone and rhetoric of other of Henry’s declarations about Christianity.

Unconfirmed Quotations
#3: James Madison

“We have staked the whole future of American civilization, not upon the power of government, far from it. We have staked the future of all of our political institutions upon the capacity of each and all of us to govern ourselves . . . according to the Ten Commandments of God.”
James Madison

This quotation, like the others in this list, has been used in numerous modern works as well as works dating back to 1939. 37 These words have not been found in any of Madison’s writings. However, the key thought of the necessity of individual self-government according to a Biblical standard is reflective of Madison’s expressed beliefs.

For example, in Federalist #39, Madison speaks of “that honorable determination which animates every votary of freedom to rest all our political experiments on the capacity of mankind for self-government.” 38 He also spoke of Christianity as “the religion which we believe to be of Divine origin” 39 and as “the best and purest religion.” 40 It is consistent that he would favorably view God’s standards as the measure for the governance and guidance of society. In fact, he declared:

[T]he belief in a God All-Powerful, wise, and good is so essential to the moral order of the world and to the happiness of man that arguments which enforce it cannot be drawn from too many sources nor adapted with too much solicitude to the different characters and capacities to be impressed with it. 41

Despite other quotations consistent with the emphasis of the one in question above, this specific quotation remains unconfirmed, and it should not be used unless it can be verified in an original primary source document.

Summary

Christians, of all people, should be known for their honesty. In David’s early works on religion and the Founders, he used quotations that he had every reason to believe were accurate. When he began to have questions about the validity of a few of these quotations, he publically acknowledged that they may not be accurate. Since 1996 he has been able to confirm some of these quotations, and has ceased to use those that he has not been able to confirm.

As the historical debates continue over the relation of church and state and the faith of the Founding Fathers, all involved should pursue the highest standard of scholarship. Anyone writing on this subject is encouraged to document their sources, and to always take quotations from primary rather than secondary sources.


Endnotes

1. See, for instance, Mark A. Noll, Nathan O. Hatch, and George M. Marsden, The Search for Christian America (Westchester: Crossway Books, 1983), passim and especially p. 73 (citing various secondary source to support the profoundly erroneous assertion that “The God of the founding fathers was a benevolent deity, not far removed from the God of eighteenth-century Deists or nineteenth century Unitarians.”); John Fea, Was America Founded as a Christian Nation: A Historical Introduction (Louisville: Westminster John Knox Press, 2011),118-19, 258 (quoting John Calvin from Gregg Frazer’s 2004 doctoral dissertation rather than the readily available Institutes of the Christian Religion); and, worst of all, Isaac Kramnick and R. Laurence Moore, The Godless Constitution: The Case Against Religious Correctness (New York: W.W. Norton, 1996) (within which the authors do not feel compelled to cite any sources whatsoever!). (Return)

2. From a hostile written review of David Barton and WallBuilders written by Gregg Frazer at the request of Jay Richards. That written critique was subsequently passed on to David Barton on August 13, 2012, by the Rev. James Robison, to whom Jay Richards had distributed it. (Return)

3. See, for example, Peter Marshall and David Manuel, The Light and the Glory (NJ: Fleming H. Revell Co., 1977), p. 370; Stephen McDowell, America’s Providential History (Charlottesville, VA: Providence Foundation, 1989), p. 1;William Federer, America’s God and Country: Encyclopedia of Quotations (Coppell, TX: Fame Publishing, Inc., 1994), p. 246; Martin H. Manser, Westminster Collection of Christian Quotations (Westminster: John Knox Press, 2001), p. 151; Classics of American Political and Constitutional Thought, Scott J. Hammond, Kevin R. Hardwick, Howard L. Lubert, editors (Indianapolis: Hackett Publishing Company, 2007), Vol. II, p. 228. (Return)

4. George Bancroft, History of the United States, From the Discovery of the American Continent (Boston: Little, Brown and Company, 1866), Vol. IX, p. 492. (Return)

5. See, for example, Benjamin Franklin, Two Tracts: Information to Those Who Would Remove to America. And, Remarks Concerning the Savages of North America (London: 1784), pp. 3-24, “Information to Those Who Would Remove to America.” (Return)

6. M. Mallet Du Pan, Considerations on the Nature of the French Revolution, and on the Causes which Prolong its Duration Translated from the French (London: J. Owen, 1793), p. 31. (Return)

7. The original reads: “Francklin répéta plus d’une fois à ses éleves de Paris, que celui qui transporteroit dans l’état politique les principes du christianisme primitif, changeroit la face de la société.” Jacques Mallet du Pan, Considerations Sur La Nature De La Révolution De France (Londres: Chez Emm. Flon, 1793), 28. (Return)

8. See, for example, Stephen McDowell, America’s Providential History (Charlottesville, VA: Providence Foundation, 1989), p. 178; John Vernon McGee, Thru the Bible (Nashville, TN: Thomas Nelson, 1991; originally printed in 1975), no page number; Dag Heward-Mills, BASIC Theology (Florida: Xulon Press, 2011), p. 29. (Return)

9. Homage of Eminent Persons to The Book, Samuel W. Bailey, editor (New York: Rand, Avery, & Frye, 1869), p. 67. (Return)

10. See, for example, Joseph Banvard, Daniel Webster: His Life and Public Services (Chicago: The Werner Co, 1895), pp. 131-132. (Return)

11. Daniel Webster, The Writings and Speeches of Daniel Webster Hitherto Uncollected (Boston: Little, Brown, & Company, 1903), Vol. IV, pp. 656-657, to Professor Pease on June 15, 1852; originally appearing in The National Magazine: Devoted to Literature, Art, and Religion. July to December, 1858, James Floy, editor (New York: Carolton & Porter, 1858), Vol. XIII, August, 1858, pp. 178-179. (Return)

12. See, for example, Stephen McDowell, America’s Providential History (Charlottesville, VA: Providence Foundation, 1989), p. 146; William Federer, America’s God and Country: Encyclopedia of Quotations (Coppell, TX: Fame Publishing, Inc., 1994), p. 18; William Federer, Treasury of Presidential Quotes (St. Louis, MO: Amerisearch, 2004), p. 459; D. James Kennedy and Jerry Newcombe, How Would Jesus Vote? A Christian Perspective on the Issues (New York: Random House, 2010), p. 28. (Return)

13. John Wingate Thornton, The Pulpit of the American Revolution (Boston: Gould And Lincoln, 1860), p. xxix. (Return)

14. John Quincy Adams, An Oration Delivered Before the Inhabitants of the Town of Newburyport, at Their Request, on the Sixty-first Anniversary of the Declaration of Independence, July 4th, 1837 (Newburyport: Charles Whipple, 1837), pp. 5-6. (Return)

15. See, for example, Stephen McDowell, America’s Providential History (Charlottesville, VA: Providence Foundation, 1989), p. 178; William Federer, America’s God and Country: Encyclopedia of Quotations (Coppell, TX: Fame Publishing, Inc., 1994), p. 72; Joseph P. Hester, Ten Commandments: A Handbook of Religious, Legal and Social Issues (Jefferson, NC: McFarland & Company, 2002), p. 138l. (Return)

16. For example, “These, and many other matters which might be noticed, add a volume of unofficial declarations to the mass of organic utterances that this is a Christian nation.” Church of the Holy Trinity v. United States, 143 U. S. 457, 471 (1892). (Return)

17. Justice David J. Brewer, author of the 1892 Holy Trinity opinion, wrote a 1905 book, The United States: A Christian Nation. Brewer opened his work with these words: “This republic [the United States] is classified among the Christian nations of the world. It was so formally declared by the Supreme Court of the United States. . . . Nevertheless, we constantly speak of this republic as a Christian nation – in fact, as the leading Christian nation of the world.” David J. Brewer, The United States A Christian Nation (Philadelphia: John C. Winston Company, 1905), pp. 11-12. (Return)

18. Richmond v. Moore, 107 Ill. 429, 1883 WL 10319 (Ill.), 47 Am.Rep. 445 (Ill. 1883). (Return)

19. See, for example, Stephen McDowell, America’s Providential History (Charlottesville, VA: Providence Foundation, 1989), p. 179; Stephen McDowell and Mark Beliles, Liberating the Nations: Biblical Principles of Government, Education, Economics, & Politics (Charlottesville, VA: Providence Foundation, 1995), p. 14; William Federer, America’s God and Country: Encyclopedia of Quotations (Coppell, TX: Fame Publishing, Inc., 1994), p. 23; Peter Marshall and David B. Manuel, Jr., The Light and the Glory: 1492-1793 (Grand Rapids, MI: Fleming H. Revell, 1977; revised 2009), p. 11; Ira Stoll, Samuel Adams: A Life (New York: Simon and Schuster, 2008), p. 203. (Return)

20. Samuel Adams, The Writings of Samuel Adams, Harry Alonzo Cushing, editor (New York: G. P. Putnam’s Sons, 1905), Vol. IV, p. 124, to James Warren on February 12, 1779. (Return)

21. See, for example, William J. Federer, America’s God and Country: Encyclopedia of Quotations (Coppell, TX: Fame Publishing Inc., 1994), p. 660; Henry H. Halley, Halley’s Bible Handbook (Grand Rapids: Zondervan, 2008; originally printed 1927), p. 18, “Notable Sayings About the Bible”; Martin H. Manser, Westminster Collection of Christian Quotations (Westminster: John Knox Press, 2001) p. 152. (Return)

22. See, for example, Howard H. Russell, A Lawyer’s Examination of the Bible (New York: Fleming H. Revell, 1893), p. 40, The Bible in New York. A Quarterly Review of the New York Bible Society (New York: November 1910), Vol. III, No. 9, p. 8, “What Some Men Have Said About the Bible,” Samuel Strahl Lappin, The Training of the Church: A Series of Thirty-Five Lessons Designed to Aid Those Who Would Know More, Do More and Be More in the Services of Jesus Christ (Cincinnati: Standard Publishing Company, 1911), p. 26, The Bible Champion, Jay Benson Hamilton, editor (New York: Bible League of North America, 1914), Vol. XVII, No. 2, February 1914, p. 85, Thomas M. Iden, The Upper Room Bulleton: 1920-1921 (Ann Arbor, MI: Ann Arbor Press, 1921), Vol. VII, No. 3, October 23, 1920, p. 35,”United States Presidents and the Bible,” John Calvin Leonard, Herald and Presbyter (Cincinnati: 1921), Vol. XCII, No. 38, September 21, 1921, p. 3. (Return)

23. James K. Paulding, A Life of Washington (New York: Harper & Brothers, 1835), Vol. II, p. 209. (Return)

24. George Washington, The Writings of George Washington, John C. Fitzpatrick, editor (Washington, D. C.: U. S. Government Printing Office, 1940), Vol. 37, p. 484, to Burwell Bassett, August 28, 1762. (Return)

25. George Washington, The Writings of George Washington, John C. Fitzpatrick, editor (Washington, D. C.: U. S. Government Printing Office, 1934), Vol. 11, pp. 342-343, General Orders of May 2, 1778. (Return)

26. George Washington, The Writings of George Washington, John C. Fitzpatrick, editor (Washington, D. C.: U. S. Government Printing Office, 1939), Vol. 30, p. 432 n., from his address to the Synod of the Dutch Reformed Church in North America in October, 1789. (Return)

27. George Washington, Address of George Washington, President of the United States . . . Preparatory to His Declination (Baltimore: George and Henry S. Keatinge, 1796), pp. 22-23. (Return)

28. See, for example, Stephen McDowell, America’s Providential History (Charlottesville, VA: Providence Foundation, 1989), p. 184; William Federer, America’s God and Country: Encyclopedia of Quotations (Coppell, TX: Fame Publishing, Inc., 1994), p. 289; Joseph P. Hester, The Ten Commandments: A Handbook of Religious, Legal and Social Issues (NC: McFarland & Company, Inc., 2003), p. 137; Newt Gingrich, Vince Haley, A Nation Like No Other: Why American Exceptionalism Matters (Houston: Regency Publishing, 2011), p. 76. (Return)

29. See, for example, information at Snopes.com.(Return)

30. S. G. Arnold, The Life of Patrick Henry (Auburn: Miller, Orton & Mulligan, 1854), p. 250, to his daughter Betsy on August 20, 1796. (Return)

31. Patrick Henry, Life, Correspondence and Speeches, William Wirt Henry, editor (New York: Charles Scribner’s Sons, 1891), Vol. II, p. 490. (Return)

32. Patrick Henry, Life, Correspondence and Speeches, William Wirt Henry, editor (New York: Charles Scribner’s Sons, 1891), Vol. II, p. 621. (Return)

33. S. G. Arnold, The Life of Patrick Henry of Virginia (Auburn and Buffalo: Miller, Orton and Mulligan, 1854), p. 250, to his daughter Betsy on August 20, 1796. (Return)

34. George Morgan, The True Patrick Henry (Philadelphia: J. B. Lippincott Company, 1907), p. 366 n. See also, Bishop William Meade, Old Churches, Ministers, and Families of Virginia (Philadelphia: J. B. Lippincott Company, 1857), Vol. II, p. 12. (Return)

35. Patrick Henry, Patrick Henry: Life, Correspondence and Speeches, William Wirt Henry, editor (New York: Charles Scribner’s Sons, 1891), Vol. I, pp. 81-82, from a handwritten endorsement on the back of the paper containing the resolutions of the Virginia Assembly in 1765 concerning the Stamp Act. (Return)

36. From a copy of Henry’s Last Will and Testament, dated November 20, 1798, obtained from Patrick Henry Memorial Foundation, Red Hill, Brookneal, VA. (Return)

37. See, for example, Harold K. Lane, Liberty! Cry Liberty! (Boston: Lamb and Lamb Tractarian Society, 1939), pp. 32-33; Frederick Nyneyer, First Principles in Morality and Economics: Neighborly Love and Ricardo’s Law of Association (South Holland; Libertarian Press, 1958), p. 31; Rus Walton, Biblical Principles of Importance to Godly Christians (New Hampshire: Plymouth Rock Foundation, 1984), p. 361; Stephen McDowell and Mark Beliles, Principles for the Reformation of the Nations (Charlottesville: Providence Press, 1988), p. 102; Stephen McDowell and Mark Beliles, The Spirit of the Constitution (Charlottesville: Providence Press, n.d.); Stephen McDowell and Mark Beliles, America’s Providential History (Charlottesville: Providence Press, 1989), pp. 263-264; William Federer, America’s God and Country: Encyclopedia of Quotations (Coppell, TX: Fame Publishing, Inc., 1994), p. 411; Gary DeMar, God and Government: A Biblical and Historical Study (Atlanta: American Vision Press, 1982), Vol. 1, pp. 137-138. (Return)

38. Alexander Hamilton, John Jay, and James Madison, The Federalist, on the New Constitution Written in 1788 (Philadelphia: Benjamin Warner, 1818), pp. 203-204, James Madison, Number 39. (Return)

39. James Madison, A Memorial and Remonstrance, on the Religious Rights of Man; Written in 1784-5, At the Request of the Religious Society of Baptists in Virginia (Washington City: S. C Ustick, 1828), pp. 5-6. (Return)

40. Religion and Politics in the Early Republic: Jasper Adams and the Church-State Debate, Daniel L. Dreisbach, editor (Kentucky: University Press of Kentucky, 1996), p. 117, letter from James Madison, September, 1833. (Return)

41. James Madison, “The James Madison Papers,” Library of Congress, to Rev. Frederick Beasley on November 20, 1825.(Return)

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Letter to Senator John Boozman about Sequester Negotiations (PLEASE KEEP SEQUESTER!!!!)

________________________

Senator John Boozman, 320 Hart Senate Office Building Washington, DC 20510 Phone: (202) 224-4843 Fax: (202) 228-1371
Dear Senator Boozman,

I want to thank you for taking the time out of your busy day to respond to my earlier letter to you on this same subject. I have always TRIED TO CONTACT THE REPRESENTATIVES AND SENATORS ABOUT THEIR RESPONSIBILITY TO BALANCE OUR BUDGET AND CUT SPENDING WHENEVER POSSIBLE.

It is obvious to me that if President Obama gets his hands on more money then he will continue to spend away our children’s future. He has already taken the national debt from 11 trillion to 17 trillion in just 5 years. Over, and over, and over, and over, and over and over I have written Speaker Boehner and  every Republican that represents Arkansans in Arkansas before. I am happy to report that both in 2009 and since then GriffinWomackCrawford, have been contacted by me  and you  Senator Boozman were the first one to respond, concerning these issues involved with cutting spending. I am hoping they will stand up against this reckless spending that our federal government has done and will continue to do if given the chance. NOW THE DEMOCRATS AND REPUBLICANS ARE ATTEMPTING TO ELIMINATE THE SEQUESTER EVEN THOUGH IT HAS BEEN SUCCESSFUL AT SLOWING DOWN THE GROWTH IN FEDERAL SPENDING RECENTLY.

Take a close look at what Dan Mitchell of the Cato Institute had to say about the Sequester Negotiations going on currently between the Democrats and Republicans.

__________________

There’s a saying in the sports world about how last-minute comebacks are examples of “snatching victory from the jaws of defeat.”

I don’t like that phrase because it reminds me of the painful way my belovedGeorgia Bulldogs were defeated a couple of weeks ago by Auburn.

But I also don’t like the saying because it describes what Obama and other advocates of big government must be thinking now that Republicans apparently are about to do the opposite and “snatch defeat from the jaws of victory.”

More specifically, the GOP appears willing to give away the sequester’s real and meaningful spending restraint and replace that fiscal discipline with a package of gimmicks and new revenues.

I warned last month that something bad might happen to the sequester, but even a pessimist like me didn’t envision such a big defeat for fiscal responsibility.

You may be thinking to yourself that even the “stupid party” couldn’t be foolish enough to save Obama from his biggest defeat, but check out these excerpts from Wall Street Journal report.

Sen. Patty Murray (D., Wash.) and Rep. Paul Ryan (R., Wis.), chief negotiators for their parties, are closing in on a deal… At issue are efforts to craft a compromise that would ease across-the-board spending cuts due to take effect in January, known as the sequester, and replace them with a mix of increased fees and cuts in mandatory spending programs.

But the supposed cuts wouldn’t include any genuine entitlement reform. And there would be back-door tax hikes.

Officials familiar with the talks say negotiators are stitching together a package of offsets to the planned sequester cuts that would include none of the major cuts in Medicare or other entitlement programs that Mr. Ryan has wanted… Instead, it would include more targeted and arcane measures, such as increased fees for airport-security and federal guarantees of private pensions.

But the package may get even worse before the ink is dry.

Democrats on Thursday stepped up their demands in advance of the closing days of negotiations between Ms. Murray and Mr. Ryan. House Democratic Leader Nancy Pelosi (D., Calif.) brought a fresh demand to the table by saying she wouldn’t support any budget deal unless in included or was accompanied by an agreement to renew expanded unemployment benefits that expire before the end of the year—which would be a major threat to any deal.

Gee, wouldn’t that be wonderful. Not only may GOPers surrender the sequester and acquiesce to some tax hikes, but they might also condemn unemployed people to further joblessness and despair.

That’s even worse than the part of the plan that would increase taxes on airline travel to further subsidize the Keystone Cops of the TSA.

But look at the bright side…at least for DC insiders. If the sequester is gutted, that will be a big victory for lobbyists. That means they’ll get larger bonuses, which means their kids will have even more presents under the Christmas tree.

As for the rest of the nation? Well, you can’t make an omelet without scrambling a few eggs.

P.S. I suppose we should consider ourselves lucky that this looming agreement isn’t as bad as some past budget deals, such as the read-my-lips fiasco of 1990.

________

This is very much the same case as raising the debt ceiling in my view. It seems that the Republicans keep allowing the Democrats to raise that too. Why don’t the Republicans  just vote no on the next increase to the debt ceiling limit and ALSO REFUSE TO DROP THE SEQUESTER REQUIREMENTS!!!!!!!. I have praised over and over and over the 66 House Republicans that voted no on the debt ceiling increase . If they did not raise the debt ceiling then we would have a balanced budget instantly and at least if we kept the sequester in place it would slow down the growth in federal spending.  I agree that the Tea Party has made a difference and I have personally posted 49 posts on my blog on different Tea Party heroes of mine.

I have written and emailed Senator Mark Pryor over, and over again with spending cut suggestions but he has ignored all of these good ideas in favor of keeping the printing presses going as we plunge our future generations further in debt. I am convinced if he does not change his liberal voting record that he will no longer be our senator in 2014.

I have written hundreds of letters and emails to President Obama and I must say that I have been impressed that he has had the White House staff answer so many of my letters. The White House answered concerning Social Security (two times), Green Technologieswelfaresmall businessesObamacare (twice),  federal overspendingexpanding unemployment benefits to 99 weeks,  gun controlnational debtabortionjumpstarting the economy, and various other  issues.   However, his policies have not changed, and by the way the White House after answering over 50 of my letters before November of 2012 has not answered one since.   President Obama is committed to cutting nothing from the budget that I can tell.

TRY BORROWING AT A BANK WITH A FINANCIAL CONDITION LIKE THE USA HAS:

The problem in Washington is not lack of revenue but our lack of spending restraint. This video below makes that point. WASHINGTON IS A SPENDING ADDICT!!!

Thank you for your time.

Sincerely,

Everette Hatcher, 13900 Cottontail Lane, Alexander, AR 72002, cell ph 501-920-5733, lowcostsqueegees@yahoo.comwww.thedailyhatch.org

PS: I named my son Wilson Daniel Hatcher after my favorite president Ronald Wilson Reagan. I got to see Reagan when he spoke in Little Rock in November of 1984 and he waved at my wife Jill and I at a corner where we stood alone when his car drove by. I wish we had more statesmen in Congress like him today and the 66 Brave Republicans who have stood up to Obama’s big government power grab! I have only a few heroes that I look up to and Adrian Rogers, Billy Graham, Francis Schaeffer, Dr. C. Everett Koop, Milton Friedman and George Washington are a few of them that come to mind. We need more men like them today but only Billy Graham is still alive out of that group.

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Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 43)

Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 43) This post today is a part of a series I am doing on the 66 Republican Tea Party favorites that resisted eating the “Sugar-coated Satan Sandwich” Debt Deal. Actually that name did not originate from a representative who agrees with the Tea Party, but […]

Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 42)

Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 42) This post today is a part of a series I am doing on the 66 Republican Tea Party favorites that resisted eating the “Sugar-coated Satan Sandwich” Debt Deal. Actually that name did not originate from a representative who agrees with the Tea Party, but […]

Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 41)

Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 41) This post today is a part of a series I am doing on the 66 Republican Tea Party favorites that resisted eating the “Sugar-coated Satan Sandwich” Debt Deal. Actually that name did not originate from a representative who agrees with the Tea Party, but […]

Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 40)

Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 40) This post today is a part of a series I am doing on the 66 Republican Tea Party favorites that resisted eating the “Sugar-coated Satan Sandwich” Debt Deal. Actually that name did not originate from a representative who agrees with the Tea Party, but […]

Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 39)

Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 39) This post today is a part of a series I am doing on the 66 Republican Tea Party favorites that resisted eating the “Sugar-coated Satan Sandwich” Debt Deal. Actually that name did not originate from a representative who agrees with the Tea Party, but […]

Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 38)

Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 38) This post today is a part of a series I am doing on the 66 Republican Tea Party favorites that resisted eating the “Sugar-coated Satan Sandwich” Debt Deal. Actually that name did not originate from a representative who agrees with the Tea Party, but […]

Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 37)

Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 37) This post today is a part of a series I am doing on the 66 Republican Tea Party favorites that resisted eating the “Sugar-coated Satan Sandwich” Debt Deal. Actually that name did not originate from a representative who agrees with the Tea Party, but […]

Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 36)

Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 36) This post today is a part of a series I am doing on the 66 Republican Tea Party favorites that resisted eating the “Sugar-coated Satan Sandwich” Debt Deal. Actually that name did not originate from a representative who agrees with the Tea Party, but […]

Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 35)

Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 35) This post today is a part of a series I am doing on the 66 Republican Tea Party favorites that resisted eating the “Sugar-coated Satan Sandwich” Debt Deal. Actually that name did not originate from a representative who agrees with the Tea Party, but […]

Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 34)

Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 34) This post today is a part of a series I am doing on the 66 Republican Tea Party favorites that resisted eating the “Sugar-coated Satan Sandwich” Debt Deal. Actually that name did not originate from a representative who agrees with the Tea Party, but […]

Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 33)

Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 33) This post today is a part of a series I am doing on the 66 Republican Tea Party favorites that resisted eating the “Sugar-coated Satan Sandwich” Debt Deal. Actually that name did not originate from a representative who agrees with the Tea Party, but […]

Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 32)

Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 32) This post today is a part of a series I am doing on the 66 Republican Tea Party favorites that resisted eating the “Sugar-coated Satan Sandwich” Debt Deal. Actually that name did not originate from a representative who agrees with the Tea Party, but […]

Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 31)

Congressmen Tim Huelskamp on the debt ceiling Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 31) This post today is a part of a series I am doing on the 66 Republican Tea Party favorites that resisted eating the “Sugar-coated Satan Sandwich” Debt Deal. Actually that name did not originate from a representative […]

Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 30)

Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 30) This post today is a part of a series I am doing on the 66 Republican Tea Party favorites that resisted eating the “Sugar-coated Satan Sandwich” Debt Deal. Actually that name did not originate from a representative who agrees with the Tea Party, but […]

The Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 29)

 Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 29) This post today is a part of a series I am doing on the 66 Republican Tea Party favorites that resisted eating the “Sugar-coated Satan Sandwich” Debt Deal. Actually that name did not originate from a representative who agrees with the Tea Party, but […]

The Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 28)

The Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 28) This post today is a part of a series I am doing on the 66 Republican Tea Party favorites that resisted eating the “Sugar-coated Satan Sandwich” Debt Deal. Actually that name did not originate from a representative who agrees with the Tea Party, […]

The Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 27)

The Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 27) This post today is a part of a series I am doing on the 66 Republican Tea Party favorites that resisted eating the “Sugar-coated Satan Sandwich” Debt Deal. Actually that name did not originate from a representative who agrees with the Tea Party, […]

The Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 26)

The Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 26) This post today is a part of a series I am doing on the 66 Republican Tea Party favorites that resisted eating the “Sugar-coated Satan Sandwich” Debt Deal. Actually that name did not originate from a representative who agrees with the Tea Party, […]

The Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 25)

Uploaded by RepJoeWalsh on Jun 14, 2011 Our country’s debt continues to grow — it’s eating away at the American Dream. We need to make real cuts now. We need Cut, Cap, and Balance. The Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 25) This post today is a part of a series […]

The Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 23)

The Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 23) This post today is a part of a series I am doing on the 66 Republican Tea Party favorites that resisted eating the “Sugar-coated Satan Sandwich” Debt Deal. Actually that name did not originate from a representative who agrees with the Tea Party, […]

The Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 22)

The Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 22) This post today is a part of a series I am doing on the 66 Republican Tea Party favorites that resisted eating the “Sugar-coated Satan Sandwich” Debt Deal. Actually that name did not originate from a representative who agrees with the Tea Party, […]

The Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 21)

The Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 21) This post today is a part of a series I am doing on the 66 Republican Tea Party favorites that resisted eating the “Sugar-coated Satan Sandwich” Debt Deal. Actually that name did not originate from a representative who agrees with the Tea Party, […]

The Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 20)

The Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 20) This post today is a part of a series I am doing on the 66 Republican Tea Party favorites that resisted eating the “Sugar-coated Satan Sandwich” Debt Deal. Actually that name did not originate from a representative who agrees with the Tea Party, […]

The Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 19)

The Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 19) This post today is a part of a series I am doing on the 66 Republican Tea Party favorites that resisted eating the “Sugar-coated Satan Sandwich” Debt Deal. Actually that name did not originate from a representative who agrees with the Tea Party, […]

The Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 18)

The Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 18) This post today is a part of a series I am doing on the 66 Republican Tea Party favorites that resisted eating the “Sugar-coated Satan Sandwich” Debt Deal. Actually that name did not originate from a representative who agrees with the Tea Party, […]

The Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 17)

The Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 17) This post today is a part of a series I am doing on the 66 Republican Tea Party favorites that resisted eating the “Sugar-coated Satan Sandwich” Debt Deal. Actually that name did not originate from a representative who agrees with the Tea Party, […]

The Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 16)

The Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 16) This post today is a part of a series I am doing on the 66 Republican Tea Party favorites that resisted eating the “Sugar-coated Satan Sandwich” Debt Deal. Actually that name did not originate from a representative who agrees with the Tea Party, […]

The Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 15)

Sen Obama in 2006 Against Raising Debt Ceiling The Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 15) This post today is a part of a series I am doing on the 66 Republican Tea Party favorites that resisted eating the “Sugar-coated Satan Sandwich” Debt Deal. Actually that name did not originate from […]

“The Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 14),”

This post today is a part of a series I am doing on the 66 Republican Tea Party favorites that resisted eating the “Sugar-coated Satan Sandwich” Debt Deal. Actually that name did not originate from a representative who agrees with the Tea Party, but from a liberal. Rep. Emanuel Clever (D-Mo.) called the newly agreed-upon […]

The Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 13) (Dick Powell, Famous Arkansan)

  This post today is a part of a series I am doing on the 66 Republican Tea Party favorites that resisted eating the “Sugar-coated Satan Sandwich” Debt Deal. Actually that name did not originate from a representative who agrees with the Tea Party, but from a liberal. Rep. Emanuel Clever (D-Mo.) called the newly […]

The Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 12)

This post today is a part of a series I am doing on the 66 Republican Tea Party favorites that resisted eating the “Sugar-coated Satan Sandwich” Debt Deal. Actually that name did not originate from a representative who agrees with the Tea Party, but from a liberal. Rep. Emanuel Clever (D-Mo.) called the newly agreed-upon […]

The Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 10)

The Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 10)   This post today is a part of a series I am doing on the 66 Republican Tea Party favorites that resisted eating the “Sugar-coated Satan Sandwich” Debt Deal. Actually that name did not originate from a representative who agrees with the Tea […]

The Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 9)

The Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 9) This post today is a part of a series I am doing on the 66 Republican Tea Party favorites that resisted eating the “Sugar-coated Satan Sandwich” Debt Deal. Actually that name did not originate from a representative who agrees with the Tea Party, […]

The Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 8)

The Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 8) This post today is a part of a series I am doing on the 66 Republican Tea Party favorites that resisted eating the “Sugar-coated Satan Sandwich” Debt Deal. Actually that name did not originate from a representative who agrees with the Tea Party, […]

The Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 7)

Duncan Hunter at San Diego Eagle Forum.MP4 The Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 7) This post today is a part of a series I am doing on the 66 Republican Tea Party favorites that resisted eating the “Sugar-coated Satan Sandwich” Debt Deal. Actually that name did not originate from a […]

The Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 6)

Rep Himes and Rep Schweikert Discuss the Debt and Budget Deal The Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 6) This post today is a part of a series I am doing on the 66 Republican Tea Party favorites that resisted eating the “Sugar-coated Satan Sandwich” Debt Deal. Actually that name did […]

The Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 5)

Rep. Quayle on Fox News with Neil Cavuto The Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 5) This post today is a part of a series I am doing on the 66 Republican Tea Party favorites that resisted eating the “Sugar-coated Satan Sandwich” Debt Deal. Actually that name did not originate from […]

________________-

Proclamation – Lincoln Day – 1919, Massachusetts

121108_BB_AbrahamLincoln-2x

Abraham Lincoln (Daniel Day-Lewis)

Spielberg’s film follows 56-year-old Abraham Lincoln, the 16th president of the United States, from January of 1865 until his death in April. The portrait on the left was taken in 1864.

_________-

From David Barton’s website:

Proclamation – Lincoln Day – 1919, Massachusetts
Calvin Coolidge – 01/30/1919
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This is the text of Calvin Coolidge January 30, 1919 Lincoln Day Proclamation, issued as governor of Massachusetts.

Lincoln Day Proclamation

January 30, 1919
THE COMMONWEALTH OF MASSACHUSETTS

By His Excellency Calvin Coolidge, Governor.

A PROCLAMATION
Fivescore and ten years ago that Divine Providence which infinite repetition has made only the more a miracle sent into the world a new life, destined to save a nation. No star, no sign, foretold his coming. About his cradle all was poor and mean save only the source of all great men, the love of a wonderful woman. When she faded away in his tender years, from her deathbed in humble poverty she dowered her son with greatness. There can be no proper observance of a birthday which forgets the mother. Into his origin as into his life men long have looked and wandered. In wisdom great, but in humility greater, in justice strong, but in compassion stronger, he became a leader of men by being a follower of the truth. He overcame evil with good. His presence filled the nation. He broke the might of oppression. He restored a race to its birthright. His mortal fame has vanished, but his spirit increases with the increasing years, the richest legacy of the greatest century.
Men show by/ what they worship what they are. It is no accident that before the great example of American manhood our people stand with respect and reverence. And in accordance with this sentiment our laws have provided for a formal recognition of the birthday of Abraham Lincoln, for in him is revealed our ideal, the hope of our country fulfilled.
Now, therefore, by the authority of Massachusetts, the 12th day of February is set apart as

LINCOLN DAY

and its observance recommended as befit the beneficiaries of his life and the admirers of his character, in places of education and worship wherever our people meet with one another.
Given at the Executive Chamber, in Boston, this 30th day of January, in the Year of Our Lord one thousand nine hundred and nineteen, and of the independence of the United States of America the one hundred and forty-third.

Calvin Coolidge
By His Excellency the Governor,

Albert P. Langtry

Secretary of the Commonwealth.
God save the Commonwealth of Massachusetts.

Related posts:

New movie about Abraham Lincoln (Part 6)

13 September 2012 Photo by Film Frame – © 2012 – DreamWorks II Distribution Co., LLC. All Rights Reserved. Titles: Lincoln Names: Tommy Lee Jones I have written a lot about Abraham Lincoln in the past as you can tell from the “related posts” noted below. Most of my posts were concerning the movie “The […]

Christian Review of new movie about Abraham Lincoln

8 October 2012 Photo by Larry Busacca – © 2012 Getty Images – Image courtesy gettyimages.com Titles: Lincoln Names: Steven Spielberg, Sally Field, Gloria Reuben, S. Epatha Merkerson, Tony Kushner Steven Spielberg, Sally Field, Gloria Reuben, S. Epatha Merkerson and Tony Kushner at event of Lincoln I have written a lot about Abraham Lincoln in […]

New movie about Abraham Lincoln (Part 5)

13 September 2012 Photo by David James, SMPSP – © 2012 – DreamWorks II Distribution Co., LLC. All Rights Reserved. Titles: Lincoln Names: Daniel Day-Lewis Characters: Abraham Lincoln I have written a lot about Abraham Lincoln in the past as you can tell from the “related posts” noted below. Most of my posts were concerning […]

New movie about Abraham Lincoln (Part 4)

13 September 2012 Photo by David James, SMPSP – © 2012 – DreamWorks II Distribution Co., LLC. All Rights Reserved. Titles: Lincoln Names: Daniel Day-Lewis Characters: Abraham Lincoln I have written a lot about Abraham Lincoln in the past as you can tell from the “related posts” noted below. Most of my posts were concerning […]

New movie about Abraham Lincoln (Part 3)

8 August 2012 Photo by David James – © 2012 – DreamWorks II Distribution Co., LLC. All Rights Reserved. Titles: Lincoln Names: Daniel Day-Lewis Characters: Abraham Lincoln I have written a lot about Abraham Lincoln in the past as you can tell from the “related posts” noted below. Most of my posts were concerning the […]

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13 September 2012 Photo by David James, SMPSP – © 2012 – DreamWorks II Distribution Co., LLC. All Rights Reserved. Titles: Lincoln Names: Daniel Day-Lewis Characters: Abraham Lincoln Still of Daniel Day-Lewis in Lincoln I have written a lot about Abraham Lincoln in the past as you can tell from the “related posts” noted below. […]

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Open letter to President Obama (Part 312)

1 Of 5 / The Bible’s Influence In America / American Heritage Series / David Barton

2 Of 5 / The Bible’s Influence In America / American Heritage Series / David Barton

 

President Obama c/o The White House
1600 Pennsylvania Avenue NW
Washington, DC 20500

Dear Mr. President,

I know that you receive 20,000 letters a day and that you actually read 10 of them every day. I really do respect you for trying to get a pulse on what is going on out here. 

We need to see more Christian values in our government.

SBC leader questions judgment of Christians who support Obama

By Bob Allen

1-30-12

NASHVILLE, Tenn. (ABP) – The Southern Baptist Convention’s top public-policy expert says that Christians who still support President Obama are not using their heads.

Richard Land, president of the SBC Ethics and Religious Liberty Commission, said on the Jan. 28 broadcast of Richard Land Live that while he believes Obama faces an uphill battle for re-election, he is surprised that so many Christians still back the president.

“I know Christians who support Obama,” Land said. “I don’t question their faith, but I do question their judgment.”

Land said the Obama administration has waged a “full-fledged war to move us from freedom of religion to merely freedom of worship, implying that one’s faith is only a private matter and that exercising that faith in public is not a protected right.”

Land called a new rule requiring insurance plans to cover birth control — including those paid for by religious employers that believe artificial birth control is a sin — a “horrible decision” that poses a problem not just for faiths that object to birth control.

“Will our religious affiliated groups be forced to hire people who oppose our faith?” he asked. “Will the government force a curriculum on our schools and our homeschoolers? Just a few years ago these possibilities seemed beyond the realm of possibility. Now they seem very real.”

Land said people who claim to be conservative, evangelical Christians “are exercising very poor judgment” if “they continue to support a president who is squelching their religious freedoms.” The reason it happens, he said, is that “people are not terribly rational.”

“We have what are called compartmentalized attitude structures,” Land said. “Jimmy Carter is a good example. Jimmy Carter went around campaigning for president in 1976 and said ‘I believe in the basic goodness of the American people,’ and ‘I’m a born-again Christian.’ Well, if you’re a born-again Christian you don’t believe in the basic goodness of anybody, because you believe in original sin. But, you see, he was holding these two contradictory attitudes in the same brain.”

“Many of us of a certain age know people — who when we were children they were adults — who gave every evidence of being really pious Christians but who were racists, and didn’t see any contradiction between their racism and their Christian faith,” he continued.

Land said those people supported candidates like four-time presidential candidate George Wallace and segregationist Mississippi Gov. Ross Barnett “because they failed to see the contradiction between what they were voting and what they believed.”

“I don’t question those people’s faith,” Land said. “I knew some of them. Some of them were older men when I was younger, when I was a boy, and they gave every evidence of being Christians, but they had a huge blind spot on race. So I question their judgment, and I would in fact say that their racism was a sin, but that doesn’t mean they weren’t Christian. So I don’t question their faith; I question their faith understanding when it came to certain issues.”

Land said the Obama administration “has shown from the very beginning that it is hostile to free religious expression.”

“There’s no question about that,” he said. “They have done thing after thing after thing after thing.”

“This is really serious,” Land said. “You’ll hear the Obama administration; they are disciplined in their talking about this. They talk about freedom of worship. They talk about freedom of worship overseas and they talk about freedom of worship at home. We do not have a guarantee of freedom of worship. We have a guarantee to freedom of religion.”

Land said the free-exercise of religion protected by the Constitution “will involve us in much more than just worship.”

“And the government under the Obama administration wants to curtail that and to restrict it to the private sector only,” Land said. “There can be no other explanation for what they have done the last three and a half years.”

Land urged Christians concerned about religious liberty to sign the Manhattan Declaration, a 4,700-word manifesto that has garnered nearly 500,000 online signatures. The document, drafted by Catholic scholar Robert George and Southern Baptists Chuck Colson and Timothy George, says Christians are to respect and obey those who are in authority but not required to obey laws that are “gravely unjust or require those subject to them to do something unjust or otherwise immoral.”

Land said a prime example of effective civil disobedience was Martin Luther King Jr.’s famous letter written from the Birmingham, Ala., jail. “That’s what gave it moral stature,” Land said. “If he had written it from an Atlanta hotel room, it wouldn’t have had the impact it had.”

Land said the question of when civil disobedience becomes a moral option hinges on whether other means of protest are available. “The threshold was lower for Dr. King than it is for us, and the reason is that he and most of the people he was seeking to free couldn’t vote,” Land said.

“We have the right to vote. We have the right to file suit in court,” Land said. “I would argue that there are certain means that need to be exhausted before we reach civil disobedience, but that civil disobedience must always remain the ultimate option if the government forces us to choose between obeying God or man.”

“What I’ve argued is that if we all say we’re going to obey God rather than man — we’re going to not allow them to restrict our religious freedom — if we all hang together, then none of us will have to go to jail,” he said. “If we don’t, we may all end up in jail.”

-30-

Bob Allen is managing editor of Associated Baptist Press.

_______________

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband.

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733, lowcostsqueegees@yahoo.com

3 Of 5 / The Bible’s Influence In America / American

Heritage Series / David Barton

Open letter to President Obama (Part 311)

4 Of 5 / The Bible’s Influence In America / American Heritage Series / David Barton

 

President Obama c/o The White House
1600 Pennsylvania Avenue NW
Washington, DC 20500

Dear Mr. President,

I know that you receive 20,000 letters a day and that you actually read 10 of them every day. I really do respect you for trying to get a pulse on what is going on out here.

Evangelical leader Ken Ham rightly has noted, “Most of the founding fathers of this nation … built the worldview of this nation on the authority of the Word of God.” I strongly agree with this statement by Ham.

Dr. Michael Davis of California has asserted that he has no doubts that our President is a professing Christian, but his policies are those of a secular humanist. I share these same views. However, our founding fathers were anything but secular humanists in their views. John Adams actually wrote in a letter, “There is no authority, civil or religious – there can be no legitimate government – but that which is administered by this Holy Ghost.”

In June of 2011 David Barton of Wallbuilders wrote the article, “John Adams: Was He Really an Enemy of Christians?Addressing Modern Academic Shallowness,” and I wanted to share portions of that article with you.


 At WallBuilders, we are truly blessed by God, owning tens of thousands of original documents from the American Founding – documents clearly demonstrating the Christian and Biblical foundations both of America and of so many of her Founding Fathers and early statesmen. We frequently postoriginal documents on our website so that others may enjoy them and learn more about many important aspects of America’s rich moral, religious, and constitutional heritage that are widely unknown or misportrayed today.

_______________________________

 

Period I includes the three centuries of Christianity immediately following the life of Christ. According to Wise, this was “the most refined and purest time, both as to faith and manners, that the Christian church has been honored with.” 15 Period I is the “Period of Purity,” and Jesus’ followers throughout that time largely did just what He had taught them to do.

Period II spans the next twelve centuries, and according to Wise, it was a period that “openly proclaimed itself to the scandal of the Christian religion.”16 The State took control of the Church, with the State decreeing Christianity to be the official religion of the State and all other religions illegal. 17 This was a time of “the secularization of the Church and the depravation of Christianity” 18 – a time when the State seized and corrupted the Church and its doctrines, wrongly asserting “that one of the chief duties of an imperial ruler was to place his sword at the service of the Church and orthodoxy.” 19 Christianity became coercive through brutal civil laws attempting to enforce theological orthodoxy.

This age was characterized by autocratic leaders in both State and Church, with monarchies and theocracies (usually oppressive ones) as the primary forms of governance. The Founders frequently described Period II as a time of “kingcraft” and “priestcraft” – a time when kings and priests joined together against the people, using selfish ambition to gain personal wealth and power. 20

Period II is called the “Period of Apostasy” or “Period of Corruption,” and during this time, the Church was no longer a collection of individuals joined together in a voluntary association; instead it became a civil hierarchy overseeing a massive organization and numerous facilities. The individual follower of Christ was no longer of consequence; the common man was forbidden access to the Scriptures and education; tyrannical leaders became the pinnacle of consideration. The emphasis shifted from the personal to the structural, from the individual to the institutional – an anti-Biblical paradigm that prevailed for the next twelve centuries. Nearly all the negative incidents in world history associated with Christianity (e.g., the Inquisition, wholesale murder of Jews, tortures, etc.) are almost exclusively from this period of Christian corruption.

Period III, according to Wise, is that which “began a glorious reformation.” Wise explains: “Many famous persons, memorable in ecclesiastical history, being moved by the Spirit of God and according to Holy Writ, led the way in the face of all danger . . . for the good of Christendom.” 21 Early seeds of this change began with the efforts of numerous Christian leaders, including John Wycliffe (1320-1384), called the “Morning Star of the Reformation.” Nearly two dozen other Christian leaders also worked to spread Bible teachings across their respective countries, including Englishmen such as Thomas Cranmer, William Tyndale, John Rogers, and Miles Coverdale; Czechs such as John Huss and Jerome of Prague; Germans Martin Luther, Thomas Münzer, Andreas Carlstadt, and Kaspar von Schwenkfeld; Swiss Ulrich Zwingli;Frenchmen William Farel and John Calvin; Scotsmen John Knox and George Wishart; Dutchmen Jacobus Arminius, Desiderius Erasmus, and Menno Simons; and others.

This third era, called the “Period of Reformation,” emphasized a return to the Bible as the guidebook for all aspects of life and living. It therefore rekindled many of Christianity’s original teachings, including the Priesthood of the Believer (emphasizing that the individual had direct access to God without need of assistance from any official in Church or State) and Justification by Faith (emphasizing the importance of personal faith and an individual’s personal relationship with the Savior). The renewed Period III Biblical emphasis on the individual altered the way that both Church and State were viewed, thus resulting in new demands and expectations being placed upon each. Self-government and freedom of conscience were advocated for both institutions.

But such Bible teachings were not embraced by all, for they threatened the previously uncontested power of tyrants. Consequently, ruthless leaders in both State and Church initiated bloody purges, utilizing the most cruel tortures and barbaric persecutions to suppress the followers of the renewed Biblical teachings. For example, French leaders conducted the famous St. Bartholomew’s Day Massacre of September 17, 1585, eventually killing 110,000 French Reformation followers (i.e., Huguenots). Some 400,000 others fled France to avoid death and persecution, with many coming to America, especially South Carolina and New York.

Similarly, English leaders such as King Henry VIII attempted to suppress the Reformation’s individualistic teachings by public executions and burnings at the stake; and Edward VI, Mary, Elizabeth I, and subsequent monarchs continued those efforts. In fact, King James I even concocted two revolutionary new government-church “doctrines” to help him suppress the growing influence of Reformation teachings in England: the Divine Right of Kings, and Complete Submission and Non-Resistance to Authority.

Not surprisingly, Reformation followers (often known as “Dissenters” for opposing, or dissenting against, the autocratic and tyrannical practices of both State and Church) openly opposed James’ “irrational and unscriptural doctrines,” 22 thus prompting him to level additional brutal persecutions against them, including mutilation, hanging, and disemboweling. The Pilgrims came to Massachusetts in 1620 to escape the hounding persecution of King James, and a decade later, 20,000 Puritans also fled England after many received life sentences (or had their noses slit, ears cut off, or a brand placed on their foreheads) for adhering to Reformation teachings.

Despite the brutal worldwide persecution, the Reformation eventually prevailed, resulting in massive changes in both State and Church, finally bringing to an end the corrupt practices of Period II Christianity. The impact of Reformation Christianity upon nations during this period was almost exclusively positive, especially in America, where Reformation teachings took root and grew more quickly than in the rest of the world, having been planted in virgin soil completely uncontaminated by the apostasy of the previous twelve centuries.

American Founding Fathers and leaders (including John Adams) made a clear distinction between America’s Period III Christianity and Europe’s Period II Christianity. For example, Noah Webster emphatically declared:

The ecclesiastical establishments of Europe which serve to support tyrannical governments are not the Christian religion, but abuses and corruptions of it. 23

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15. John Wise, A Vindication of the Government of New-England Churches (Boston: John Boyles, 1772), p. 3. (Return)

16. John Wise, A Vindication of the Government of New-England Churches (Boston: John Boyles, 1772), p. 5. (Return)

17. Fordham University, “Medieval Sourcebook: Banning of Other Religions, Theodosian Code XVI.1.2” (at:http://www.fordham.edu/halsall/source/theodcodeXVI.html). (Return)

18. Samuel Smith Harris, The Relation of Christianity to Civil Society (New York: Thomas Whittaker, 1883), p. 62. (Return)

19. Joseph Blötzer, transcribed by Matt Dean. “Inquisition” The Catholic Encyclopedia, Volume VIII. Published 1910. New York: Robert Appleton Company. Nihil Obstat, October 1, 1910. Remy Lafort, S.T.D., Censor. Imprimatur. +John Cardinal Farley, Archbishop of New York (at:http://www.newadvent.org/cathen/08026a.htm). (Return)

20. Noah Webster, An American Dictionary of the English Language (New Haven, 1828), s.v., “kingcraft” and “priestcraft.” (Return)

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband.

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733, lowcostsqueegees@yahoo.com

5 Of 5 / The Bible’s Influence In America / American Heritage Series / David Barton