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Some have embraced a form of Evolutionary Optimistic Humanism. Even Charles Darwin held unto the ideal of Evolutionary Optimistic  Humanism.

In Darwin’s 1876 Autobiography he noted:

“With respect to immortality, nothing shows me [so clearly] how strong and almost instinctive a belief it is as the consideration of the view now held by most physicists, namely, that the sun with all the planets will in time grow too cold for life, unless indeed some great body dashes into the sun and thus gives it fresh life. Believing as I do that man in the distant future will be a far more perfect creature than he now is,”

Francis Schaeffer 

Francis Schaeffer commented in 1968:

Now you have now the birth of Julian Huxley’s evolutionary optimistic humanism already stated by Darwin. Darwin now has a theory that man is going to be better. If you had lived at 1860 or 1890 and you said to Darwin, “By 1970 will man be better?” He certainly would have the hope that man would be better as Julian Huxley does today. Of course, I wonder what he would say if he lived in our day and saw what has been made of his own views in the direction of (the mass murder) Richard Speck (and deterministic thinking of today’s philosophers). I wonder what he would say. So you have the factor, already the dilemma in Darwin that I pointed out in Julian Huxley and that is evolutionary optimistic humanism rests always on tomorrow. You never have an argument from the present or the past for evolutionary optimistic humanism. You can have evolutionary nihilism on the basis of the present and the past. Every time you have someone bringing in evolutionary optimistic humanism it is always based on what is going to be produced tomorrow. When is it coming? The years pass and is it coming? 

Below is a portion of my December 2, 2017 which was responding to his November 22, 2017 letter:

Francis Schaeffer (1912-1984) taught at the Swiss L’Abri Community.

Let me give you some background on why I have written you. Since 1974 I have been reading the books of Francis Schaeffer. Then later in the 1970’s Schaeffer released two film series. Here is what Wikipedia had to say about Schaeffer:

Francis August Schaeffer (January 30, 1912 – May 15, 1984^[1]) was an American Evangelical Christian theologian, philosopher, and Presbyterian pastor. He is best known for establishing the L’Abri community in Switzerland. Opposed to theological modernism, Schaeffer promoted a more historic Protestant faith… which he believed would answer the questions of the age.

Also over the last 25 years I have had the opportunity to listen to hundreds of Schaeffer’s recorded messages from the L’Abri community in Switzerland.

Charles Darwin (1809-1882)

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Adrian Rogers pictured 

On the tenth anniversary of Francis Schaeffer’s passing, May 15, 1994, I sent out to several hundred prominent skeptics an evangelistic letter that told about Schaeffer’s life. This same letter included the CD entitled “Dust, Darwin, and Disbelief,” by Adrian Rogers and Bill Elliff which quoted your great grandfather, Charles Darwin. That CD started off with the song DUST IN THE WIND by the group KANSAS for the simple reason that if we  accept that we are the result of chance then all we are is DUST IN THE WIND.

I thought the inclusion of the song DUST IN THE WIND was logical, but that logic was challenged by the third paragraph in your November 22, 2017 letter which said:

Horace Barlow pictured above

You may ask, “What is to take the place of Religious Belief in helping to understand the world around us? It has order and purpose, which cannot be explained by Blind chance as evolution teaches.” I agree it cannot be explained by Blind chance alone, but Darwin did not claim that this happens, and modern evolutionists agree. We say that chance variations (mutations) occur in the substances (called genes nowadays) that control development and cause son and daughter to resemble father and mother. These genes control the development of the offspring, and and influence their success in life, and in particular they influence the types of mutated genes that are passed on to the next generation. Chance, together with “Survival of the fittest,” thus causes the appearance of apparently purposeful adaptations of the population of genes in a species.

If you are correct then I was wrong to include the song DUST IN THE WIND. Let me respond by quoting Francis Schaeffer from his talk In the spring of 1968 which centered on your great uncle Francis Darwin’s book:

Darwin in his autobiography  Darwin, Francis ed. 1892. Charles Darwin: his life told in an autobiographical chapter, and in a selected series of his published letters [abridged edition]. London: John Murray, and in his letters showed that all through his life he NEVER really came to a QUIETNESS concerning the possibility that chance really explained the situation of the biological world. You will find there is much material on this [from Darwin] extended over many many years that constantly he was wrestling with this problem. Darwin never came to a place of satisfaction. You have philosophically ONLY TWO possible beginnings. The first would be a PERSONAL beginning and the other would be an IMPERSONEL beginning plus time plus CHANCE. There is no other possible alternative except the alternative that everything comes out of nothing and that has to be a total nothing and that has to be a total nothing without mass, energy or motion existing. No one holds this last view because it is unthinkable. Darwin understood this and therefore until his death he was uncomfortable with the idea of CHANCE producing the biological variation. 

Below is a portion of my 25th letter September 2, 2019 to Dr. Barlow that demonstrates that humanist philosophers have given up their optimism and become pessimistic about the future:

I want to thank you again for this opportunity to write you every month about your great grandfather Charles Darwin. Today we are going to look at where our moral motions come from and this is a subject that Darwin talked about a great deal.

On August 28, 2019 on You Tube Richard Dawkins stated in an interview about his book OUTGROWING GOD:

Jesus was obviously a nice person if he lived. Either Jesus was a nice person or whoever wrote his lines was a nice person….The SERMON ON THE MOUNT is classically regarded as a very wonderful set of rules for living and indeed it is….Taken as a whole the Bible is a terrible set of rules for living….[Instead], live our lives by moral philosophers and by the general progress we see in morality as we look from decades to decades.

Let us pause for a moment and look at what Humanist autonomous philosophers have given us.

Francis Schaeffer noted:

The history of the nonchristian Philosophers up until the 18th century went like this:Here is a circle which stands for what the unified and true knowledge of the universe is. The next man would say “No,” and cross out the circle. He then would say “Here is the circle.” Then the next man would say “No,”and cross out that circle. Then he would make his circle and the next man would cross it out and make his circle. This continued through the centuries. They never found the circle, but they optimistically thought someone would beginning with man himself and on the basis of man’s reasoning alone.Then the endless rows of circles through the and the crossing out were broken and a drastic shift came because the humanist ideal had failed. Humanist man gave up his optimism for pessimism. He gave up the hope of an unified answer and this makes modern man who he is.

If Evolution by chance occurred then Ecclesiastes is correct about our lives seeking lasting lasting meaning “under the sun” is like chasing the wind and I pointed out that nihilism was the logical response of a person blocks out the possibility that God exists in my last letter to Dr. Barlow on April 18, 2020. I suggested that Dr. Barlow watch the NetFlix series AFTER LIFE which demonstrates this over and over and below is the complete letter:

April 18, 2020

Dr. Horace Barlow,  Cambridge CB3 9AX, England

Dear Dr. Barlow,

As you know I have writing you since 2015 and I was so thrilled to get a detailed letter back from you in November of 2017 that answered several of the questions that I have asked you about Charles Darwin’s views. In many of the letters I have written to you have referred also to Solomon and his words in the last book he wrote which was ECCLESIASTES. Well, Ricky Gervais has written and starred in a film series on Netflix called AFTER LIFE that reminds me of a modern day Solomon looking in vain for the meaning in life UNDER THE SUN in the fictional town Tambury which is really filmed in London.

Seen below is the third episode of AFTERLIFE (season 1) when Matt takes Tony to a comedy club with front row seats to cheer him up but it turns into disaster!!!

Today I got to ask a question to Ricky and he took time to answer me and I thought you would enjoy some of my open letter to Ricky which I published today:

(Above) Tony and Anne on the bench at the graveyard where their spouses are buried.

I have been a big fan of yours for 20 years now and I have taken an interest especially in your philosophical views concerning atheism and your attacks on Christianity, and since 2016 I have written you 9 letters basically concerning the Book of Ecclesiastes and the subject of nihilism. Then I ran across your series AFTER LIFE and Tony reminded me so much of Solomon in the Book of Ecclesiastes and the nihilism that Solomon embraced.

Today, Saturday April 18, 2020 at 6pm in London and noon in Arkansas, I had a chance to ask you on your Twitter Live broadcast “Is Tony a Nihilist?” At the 20:51 mark you answer my question with the following comments:

Not, I mean he [Tony] dabbles with it [nihilism] but a lot of this stuff is like he is being provocative and he is trying to sort of hurt people. No, It is difficult to say. I don’t. The one thing he wants he can’t have so he is angry. He has to compromise. He had the perfect marriage and he doesn’t know how to act or feel anymore. He is confused. He is in pain. He is ill. He is probably ill you know. If you are not right in your [mind] then you are ill, and you can’t just step out of it. You know. You even know you are not normal or well, but what can you do? You don’t feel good. That will do. Did we get serious then? That won’t happen again!

It seems to me that you would classify Tony as angry and confused but not a nihilist. You are the writer so you should know, but let me ask you if you can philosophically back up the view that Tony is not living the life of a nihilist (one who does think there are no rules for his life and no purpose for his life and no basis for morality).

As a member of the British Humanist Association you are familiar with the view of optimistic humanism. Let me share some views on that:

Tony and his wife Lisa who died 6 months ago of cancer

Paul Kurtz – (writer of Humanist Manifesto 2 in 1973 and Dr. Kurtz was a very kind gentleman who took time to correspond with me.)

“The universe is neutral, indifferent to man’s existential yearnings. But we instinctively discover life, experience its throb, its excitement, its attraction. Life is here to be lived, enjoyed, suffered, and endured…Again–one cannot ‘prove’ this normative principle to everyone’s satisfaction. Living beings tend instinctively to maintain themselves and to reproduce beyond ultimate justification. It is a brute fact of our contingent natures; It is an instinctive desire to live.”

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J.P. Moreland – “2 Objections to optimistic humanism: #1 There is no rational justification for choosing it over nihilism. As far as rationality is concerned, it has nothing to offer over nihilism. Therefore, optimistic humanism suffers from some of the same objections we raised against nihilism. Kurtz himself admits that the ultimate values of humanism are incapable of rational justification!!!!!!  #2 Optimistic Humanism really answers the question of the meaning of life in the negative, just as nihilism does. For the optimistic humanist life has no objective value or purpose; It offers only subjective satisfaction, one should think long and hard before embracing such a horrible view. If there is a decent case that life has objective value and purpose, then such a case should be given as good a hearing as possible.

R.C. Sproul:Nihilism has two traditional enemies–Theism and Naive Humanism. The theist contradicts the nihilist because the existence of God guarantees that ultimate meaning and significance of personal life and history. Naive Humanism is considered naive by the nihilist because it rhapsodizes–with no rational foundation–the dignity and significance of human life. The humanist declares that man is a cosmic accident whose origin was fortuitous and entrenched in meaningless insignificance. Yet in between the humanist mindlessly crusades for, defends, and celebrates the chimera of human dignity…Herein is the dilemma: Nihilism declares that nothing really matters ultimately…In my judgment, no philosophical treatise has ever surpassed or equaled the penetrating analysis of the ultimate question of meaning versus vanity that is found in the Book of Ecclesiastes

The humanist H. J. Blackham was the founder of the British Humanist Association and he asserted: “On humanist assumptions, life leads to nothing, and every pretense that it does not is a deceit. If there is a bridge over a gorge which spans only half the distance and ends in mid-air, and if the bridge is crowded with human beings pressing on, one after the other they fall into the abyss. The bridge leads nowhere, and those who are pressing forward to cross it are going nowhere….It does not matter where they think they are going, what preparations for the journey they may have made, how much they may be enjoying it all. The objection merely points out objectively that such a situation is a model of futility“( H. J. Blackham, et al., Objections to Humanism (Riverside, Connecticut: Greenwood Press, 1967). Francis Schaeffer comments concerning Blackham’s assertion, “One does not have to be highly educated to understand this. It follows directly from the starting point of the humanists’ position, namely, that everything is just matter. That is, that which has exited forever and in ever is only some form of matter or energy, and everything in our world now is this and only this in a more or less complex form.”

The 5 Conclusions of Humanism according to King Solomon of Israel in the Book of Ecclesiastes!!!!!

The Humanistic world view tells us there is no afterlife and all we have is this life “under the sun.”

Francis Schaeffer (Christian Philosopher) notes Solomon limits himself to “under the sun” – In other words the meaning of life on the basis of human life standing alone between birth and death. It is indeed the book of modern man. Solomon is the universal man with unlimited resources who says let us see where I go. Ravi Zacharias –

“The key to understanding the Book of Ecclesiastes is the term ‘under the sun.’ What that literally means is you lock God out of a closed system and you are left with only this world of time plus chance plus us (Matter)”

1st Conclusion: Nothing in life truly satisfies and that includes wisdom, great works and pleasure. A) Will wisdom satisfy someone under the sun? We know it is good in its proper place. T

But what did Solomon find out about wisdom “under the sun”? Ecclesiastes 1:16-18 (Living Bible): I said to myself, ‘Look, I am better educated than any of the kings before me in Jerusalem. I have greater wisdom and knowledge.’So I worked hard to be wise instead of foolish[c]—but now I realize that even this was like chasing the wind. For the more my wisdom, the more my grief; to increase knowledge only increases distress.” (That is NIHILISM!!!!)

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KJV and Living Bible Ecclesiastes 2:1-3, 8, 10, 11: I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity.² I said of laughter, It is mad: and of mirth, What doeth it? ³ I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly,And then there were my many beautiful concubines.¹⁰ Anything I wanted I took and did not restrain myself from any joy…¹¹ But as I looked at everything I had tried, it was all so useless, a chasing of the wind, and there was nothing really worthwhile anywhere…

2nd Conclusion: Power reigns in this life and the scales are not balanced!!!!!Ecclesiastes 4:1 (King James Version): So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.
Ecclesiastes 7:15 (King James Version) All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.If you are a humanist you must admit that men like Hitler will not be punished in the afterlife because you deny there is an afterlife? Right?

3rd Conclusion – Death is the great equalizer. Just as the beasts will not be remembered so ultimately brilliant men will not be remembered. Ecclesiastes 3:20 “All go unto one place; All are of the dust, and all turn to dust again.” Here Solomon comes to the same point that Kerry Livgren came to in January of 1978 when he wrote the hit song DUST IN THE WIND. Can you refute the nihilistic claims of this song within the humanistic world view? Solomon couldn’t but maybe you can.

4th Conclusion – Chance and time plus matter (us) has determined the past and it will determine the future.By the way, what are the ingredients that make evolution work? George Wald – “Time is the Hero.”

Jacques Monod – “Pure chance, absolutely free but blind, is at the root of the stupendous edifice of evolution.”

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I can not think of a better illustration of this in action than the movie ON THE BEACH by Nevil Shute. On May 4, 1994 I watched the movie for the first time and again I thought of the humanist who believes that history is not heading somewhere with a purpose but is guided by pure chance, absolutely free but blind. I thought of the passage Ecclesiastes 9:10-12 Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.¹¹ I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.¹² For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them.

5th Conclusion – Life is just a series ofcontinual and unending cycles and man is stuck in the middle of the cycle. Youth, old age, Death.
Does Solomon at this point embrace nihilism? Yes!!! He exclaims that the hates life (Ecclesiastes 2:17), he longs for death (4:2-3) Yet he stills has a fear of death (2:14-16).

 Adrian Rogers (September 12, 1931 – November 15, 2005) 

I first starting studying Ecclesiastes in 1976 when I heard Adrian Rogers give a sermon on the nihilism of King Solomon. These facts in Ecclesiastes inspired the author of the song DUST IN THE WIND. Kerry Livgren of KANSAS, who wrote the song noted, “I happened to be reading a book of American Indian poetry and somewhere in it I came across the line, ‘We’re just dust in the wind.’ I remembered in the BOOK of ECCLESIASTES  where it said, ‘All is vanity,’ ” Livgren said of the passage that it reminds man he came from dust and will return to dust.

I remember a visit in 1976 that Adrian Rogers made to our Junior High Chapel service at EVANGELICAL CHRISTIAN SCHOOL, and it was that day that I personally began a lifelong interest in King Solomon’s life, and his search for satisfaction as pictured in the Book of Ecclesiastes.

(Kerry Livgren, Dave Hope in back)

Solomon was searching for meaning and satisfaction in life in what Rogers called the 6 big L words in the Book of Ecclesiastes. He looked into Learning (1:16-18), Laughter, Ladies, Luxuries, and Liquor (2:1-3, 8, 10, 11), and Labor (2:4-6, 18-20).

Ecclesiastes 2:8-10The Message (MSG)

I piled up silver and gold,
loot from kings and kingdoms.
I gathered a chorus of singers to entertain me with song,
and—most exquisite of all pleasures—
voluptuous maidens for my bed.

9-10 Oh, how I prospered! I left all my predecessors in Jerusalem far behind, left them behind in the dust. What’s more, I kept a clear head through it all. Everything I wanted I took—I never said no to myself. I gave in to every impulse, held back nothing. I sucked the marrow of pleasure out of every task—my reward to myself for a hard day’s work!

(Edward John Poynter Painting  below of Solomon)

Francis Schaeffer observed concerning Solomon, “You can not know woman by knowing 1000 women.”

King Solomon in Ecclesiastes 2:11 sums up his search for meaning with these words, “…behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun.”

After hearing the sermon by Adrian Rogers in 1976, I took a special interest in the Book of Ecclesiastes and then the next year I bought the album POINT OF KNOW RETURN by the group rock group KANSAS. On that album was the song “Dust in the Wind”  and it rose to #6 on the charts in 1978. That song told me that Kerry Livgren the writer of that song had come to the same conclusion that Solomon had. I remember mentioning to my friends at church that we may soon see some members of KANSAS become Christians because their search for the meaning of life had obviously come up empty even though they had risen from being an unknown band to the top of the music business and had all the wealth and fame that came with that.

(That is the same reason I am excited about Ricky’s series AFTER LIFE!!!)

_____________________

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Furthermore, Solomon realized death comes to everyone and there must be something more. I was hoping the members of KANSAS would keep looking for something more than just material pursuits UNDER THE SUN.

Livgren wrote:

“All we do, crumbles to the ground though we refuse to see, Dust in the Wind, All we are is dust in the wind, Don’t hang on, Nothing lasts forever but the Earth and Sky, It slips away, And all your money won’t another minute buy.”

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Both Kerry Livgren and the bass player DAVE HOPE of KANSAS became Christians eventually. Kerry Livgren first tried Eastern Religions and DAVE HOPE had to come out of a heavy drug addiction. I was elated to see their personal testimony on The 700 Club in 1981 and that same interview can be seen on youtube today. Livgren lives in Topeka, Kansas today where he teaches “Diggers,” a Sunday school class at Topeka Bible Church. DAVE HOPE is the head of Worship, Evangelism and Outreach at Immanuel Anglican Church in Destin, Florida.

By the way, the final chapter of Ecclesiastes finishes with Solomon emphasizing that serving God is the only proper response of man. Solomon looks above the sun and brings God back into the picture.
13 Now all has been heard;
here is the conclusion of the matter:
Fear God and keep his commandments,
for this is the whole duty of man.

14 For God will bring every deed into judgment,
including every hidden thing,
whether it is good or evil

Sincerely,

Everette Hatcher, 13900 Cottontail Lane, Alexander, AR 72002, cell ph 501-920-5733, everettehatcher@gmail.com

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(END OF LETTER TO DR BARLOW)

Psychiatrist played by Paul Kaye seen below.

Let me give a couple examples of nihilism and the first one is from the film series AFTER LIFE:

After Life on Netflix stars Ricky Gervais as a bereaved husband (Image: Netflix)

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In the 5th episode of the second season of AFTERLIFE we have the following conversation:

Tony: How long have you been posting your mail in a dog waste bin?

Older Gentleman: About a year I would say. 

Tony: It says “Dog waste” on it. 
Older Gentleman: yeah but my eyes are shot. 
Tony: What did you think the smell was? Wasn’t that a clue?

Older Gentleman: Yeah. I thought it was me. I have no one to be hygienic for. No point is there. No one to wash for. 
Tony: Yourself maybe?

Older Gentleman: No point is there. No point to anything is there really? Where do they take dog crap? They probably bury it don’t they? That’s where we all are going to end up. We are all just future [dog crap]. I have no self esteem. 
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AFTER LIFE is filled with episodes with the lead character Tony Johnson (played by Ricky Gervais) considering suicide, and he is surrounded by other characters such as Julian who he helps commit suicide and Brian who considered suicide in the past.

Sadly since Ricky is an atheist he doesn’t have any spiritual answers to the big problems in life that require more than secular answers.

A still from ‘After Life’ that captures the vibe of the Tambury Gazette. (Twitter)

Below is the workforce of THE TAMBURY GAZETTE 

Edward O. Wilson tries to put a positive spin on humanism but it still ends up as nihilism when he discusses Gauguin’s 3 famous questions: Where do we come from?  What are we?  Where are we going?:

I am currently reading the book TALES FROM THE ANT WORLD by Edward O. Wilson. I have enjoyed reading several of his books. In Wilson’s book THE MEANING OF HUMAN EXISTENCE, and THE SOCIAL CONQUEST OF EARTH he discusses Paul Gauguin.

Here are Edward O. Wilson’s conclusions on Gauguin’s journey:

AND AS FOR YOU, PAUL GAUGUIN, why did you write those lines on your painting? Of course, the ready answer I suppose is that you wanted to be very clear about the symbolization of the great range of human activity depicted in your Tahitian panorama, just in case someone might miss the point. But I sense there was something more. Perhaps you asked the THREE QUESTIONS in such a way to imply that NO ANSWERS exist, either in the civilized world you rejected and left behind or in the primitive world you adopted in order to find peace. Or again, perhaps you meant that art can go no further than what you have done; and all that was left for you to do personally was express the troubling questions in script. Let me suggest yet another reason for the mystery you left us, one not necessarily in conflict with these other conjectures. I think what you wrote is an EXCLAMATION OF TRIUMPH.  You had lived out your passion to travel far, to discover and embrace novel styles of visual art, to ask the questions in a new way, and from all that createan authentically original work. In this sense your career is one for the ages; it was not paid out in vain. In our own time, by bringing rational analysis and art together and joining science and humanities in partnership, we have drawn closer to the answers you sought.

(In my 2-2-17 letter to Dr. Wilson I made the following observations below.)

I have to accept your first conclusion concerning Gauguin and that is the pessimistic  and nihilistic one. Your speculation that possibly Gauguin wrote an “exclamation of triumph” is not realistic at all because he was looking UNDER THE SUN for answers to these 3 big questions and they must be given spiritual answers. The ironic thing is that if the spiritual quest finds fulfilling answers then a more abundant life can be lived on this earth.

Here is an example of how insightful Schaeffer can be. Below is from an article by Brian Thomas and is based on Francis Schaeffer’s film series “How should we then live?” In this article you will see some of the thoughts that the artist Paul Gauguin had before deciding to attempt to commit suicide.

________________________________

Gauguin as an artist strived to give his work a more human touch, expressing feelings and knowledge and human reactions to the realities of life, while at the same time freeing himself as an artist to express color and design boldly, overcoming the narrowness of merely copying what the eye can register as the Impressionists painted. In an attempt to obtain his goal of “regaining humanity,” as he called it, he moved to Tahiti in 1891. It was here that he painted his greatest work in 1897: Whence? What? Whither?

During the course of 1897 Gauguin referred increasingly to his own death, alluding to suicide in letters and his journal. In the autumn he noted that “The artist dies, his heirs make a grab for his works, sort out the copyright, his estate, and whatever else there might be to do. Now he has been stripped to the bone. I think about these things, and am going to strip myself first: it gives me a sense of relief.”

As Gauguin contemplated taking his own life he set out to create a painting that would leave a lasting legacy of his faith, worldview, artistic insight and intentions by asking three metaphysical questions: Where do we come from? What art we? Where are we going?

In a letter to friend Daniel de Monfreid, he describes the painting as a “philosophical work” which could be compared to the Gospels. We must read the work, he said, from right to left and interprets it as such:

(What could be the only photos of Paul Gauguin and his Tahitian muse have surfaced. Gauguin is at the center of this photo, kissing a woman that could be his mistress Pahura. (Daniel Blau) in summer of 1896)

“In the bottom right-hand corner there is a sleeping child, then three covering women. Two figures dressed in purple are deep in conversation. A crouching figure, which defies perspective, and is meant to do so, looks very large. This figure is raising its arm and looking in astonishment at the two women who dare to think about their own fate. The central figure is picking fruit from a tree. Two cats by a child…a white goat. The idol is raising both its arms with rhythmic energy and seems to be pointing to somewhere beyond here. A covering girl appears to be listening to the idol. An old woman, close to the end of life, completes the circle.She is ready to accept her fate. At her feet a strange, white bird with a lizard in its talons symbolizes the futility of empty words…”

Where do we come from? A baby lies next to some young women as the source of life. What are we? A woman stands reaching for the apple, a probable reference to Eve in the garden and man’s fall into sin and ruin. Where are we going? From right to left we see the process of ageing taking place culminating in an old woman, “ready to accept her fate.” Art historian H.R. Rookmaaker suggests that in the background “mysterious figures, in sad colors, standing near the tree of knowledge, are sad as a result of that knowledge.”
(H.R. Rookmaaker seen below)

It is interesting to note that a few days after completing this work, Gauguin went off into the woods and swallowed a large amount of arsenic. But his body rejected it and he was unable to keep the poison down.

I give this example to show how form and content can beautifully integrate in such a way as to make the work a more powerful vehicle of expression. It should be obvious to the reader by now that I do not share Gauguin’s unfortunate outlook on life, but as an artist and a Christian, I appreciate the thought and purpose behind his masterpiece. Both the aesthetic quality and intellectual content marry to form an important and thought-provoking piece of art. The creators of the religious kitsch that line the shelves at your local happy Christian bookstore could learn much from the serious attention Gauguin put into his work.

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Gauguin’s conclusion is logical, and Francis Schaeffer says that Woody Allen has come to this same nihilistic conclusion.

Schaeffer noted: 
One of the most striking developments in the last half-century is the growth of a profound pessimism among both the well-educated and less-educated people. The thinkers in our society have been admitting for a long time that they have no final answers at all. Take Woody Allen, for example. Most people know his as a comedian, but he has thought through where mankind stands after the “religious answers” have been abandoned. In an article in Esquire (May 1977), he says that man is left with:

… alienation, loneliness [and] emptiness verging on madness…. The fundamental thing behind all motivation and all activity is the constant struggle against annihilation and against death. It’s absolutely stupefying in its terror, and it renders anyone’s accomplishments meaningless. As Camus wrote, it’s not only that he (the individual) dies, or that man (as a whole) dies, but that you struggle to do a work of art that will last and then you realize that the universe itself is not going to exist after a period of time. Until those issues are resolved within each person – religiously or psychologically or existentially – the social and political issues will never be resolved, except in a slapdash way.
Allen sums up his view in his film Annie Hall with these words: “Life is divided into the horrible and the miserable.”

Many would like to dismiss this sort of statement as coming from one who is merely a pessimist by temperament, one who sees life without the benefit of a sense of humor. Woody Allen does not allow us that luxury. He speaks as a human being who has simply looked life in the face and has the courage to say what he sees. If there is no personal God, nothing beyond what our eyes can see and our hands can touch, then Woody Allen is right: life is both meaningless and terrifying.

As the famous artist Paul Gauguin wrote on his last painting shortly before he tried to commit suicide: “Whence come we? What are we? Whither do we go?” The answers are nowhere, nothing, and nowhere.

(John Fischer wrote) If Edvard Munch’s The Scream had a voice, it would sound like Francis Schaeffer. Schaeffer, who died in 1984, understood the existential cry of a humanity trapped in a prison of its own making.

Schaeffer was the closest thing to a “man of sorrows” I have seen. He could not allow himself to be happy when most of the world was desperately lost and he knew why. He was the first Christian I found who could embrace faith and the despair of a lost humanity all at the same time. Though he had been found, he still knew what it was to be lost.

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TRIBUTE TO HORACE BARLOW: 

Arpan @DrArpan100

Horace Barlow FRS was an extraordinary neuroscientist. His supervisions were always inspirational and he had a gift of being able to infuse curiosity in his students. He has had a massive impact on the field of visual neuroscience. He never stopped questioning and thinking. RIP.

https://youtu.be/cv9hje42i_E

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Horace seen below in 2017 

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Francis Schaeffer

Debating from 2015-2020 Darwin’s great grandson (Horace Barlow) about Francis Schaeffer’s 1968 critique of Darwinism!

The autobiography of Charles Darwin read by Francis Schaeffer in 1968 was not the same one originally released in 1892 because that one omitted the religious statements of Charles Darwin. 

pictured below with his eldest child William: 

Notice this statement below from the Freedom from Religion Foundation: 

(Nora Barlow pictured below)

Charles Darwin wrote the Rev. J. Fordyce on July 7, 1879, that “an agnostic would be the most correct description of my state of mind.” Darwin penned his memoirs between the ages of 67 and 73, finishing the main text in 1876. These memoirs were published posthumously in 1887 by his family under the title Life and Letters of Charles Darwin, with his hardest-hitting views on religion excised. Only in 1958 did Darwin’s granddaughter Nora Barlow publish his Autobiography with original omissions restored  D. 1882.
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Charles Robert Darwin  (1809 – 1882) had 10 children and 7 of them survived to adulthood.

Sir Horace Darwin, KBE, FRS (13 May 1851 – 22 September 1928), the fifth son and ninth child of the British naturalist Charles Darwin and his wife Emma, the youngest of their seven children who survived to adulthood.

(Horace Darwin pictured below)

Emma Nora Barlow, Lady Barlow (née Darwin; 22 December 1885 – 29 May 1989) Nora, as she was known, was the daughter of the civil engineer Sir Horace Darwin and his wife The Hon. Lady Ida Darwin (née Farrer),

Horace Basil Barlow FRS (1921-) Barlow is the son of the civil servant Sir Alan Barlow and his wife Lady Nora (née Darwin). Barlow is the great-grandson of Charles Darwin

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Horace Darwin married Emma Cecilia “Ida” Farrer (1854–1946) pictured below.

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Francis Schaeffer

Horace Barlow was the son of Nora Barlow. From February 11, 2015 to July 1, 2017, I wrote 7 letters to Dr. Horace Barlow because I wanted to discuss primarily the views of his grandfather Charles Darwin and Francis Schaeffer’s 1968 critique of Darwinism!

Horace seen below in 2017 

Franicis Schaeffer

If you wish to hear Francis Schaeffer’s 1968 talk on Darwin’s autobiography then you can access part 1 at this link and part 2 at this link.

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Horace Barlow pictured below:

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I found Dr. Barlow to be a true gentleman and he was very kind to take the time to answer the questions that I submitted to him. In the upcoming months I will take time once a week to pay tribute to his life and reveal our correspondence. In the first week I noted:

 Today I am posting my first letter to him in February of 2015 which discussed Charles Darwin lamenting his loss of aesthetic tastes which he blamed on Darwin’s own dedication to the study of evolution. In a later return letter, Dr. Barlow agreed that Darwin did in fact lose his aesthetic tastes at the end of his life.

In the second week I look at the views of Michael Polanyi and share the comments of Francis Schaeffer concerning Polanyi’s views.

In the third week, I look at the life of Brandon Burlsworth in the November 28, 2016 letter and the movie GREATER and the problem of evil which Charles Darwin definitely had a problem with once his daughter died.

On the 4th letter to Dr. Barlow looks at Darwin’s admission that he at times thinks that creation appears to look like the expression of a mind. Francis Schaeffer discusses Darwin’s own words in 1968 sermon at this link.

My Fifth Letter concerning Charles Darwin’s views on MORAL MOTIONS Which was mailed on March 1, 2017. Francis Schaeffer discusses Darwin’s own words concerning moral motions in Schaeffer’s 1968 sermon at this link.

6th letter on May 1, 2017 in which Charles Darwin’s hopes are that someone would find in Pompeii an old manuscript by a distinguished Roman that would show that Christ existed! Francis Schaeffer discusses Darwin’s own words concerning the possible manuscript finds in Schaeffer’s 1968 sermon at this link.

7th letter on Darwin discussing DETERMINISM  dated 7-1-17 . Francis Schaeffer discusses Darwin’s own words concerning determinism in Schaeffer’s 1968 sermon at this link.

Thanks 8th letter responds to Dr. Barlow’s letter to me concerning the Francis Schaeffer discusses Darwin’s own words concerning chance in Schaeffer’s 1968 sermon at this link.

Thanks 9th letter in response to 11-22-17 letter I received from Professor Horace Barlow was mailed on 1-2-18 and included Charles Darwin’s comments on William Paley. Francis Schaeffer discusses Darwin’s own words concerning William Paley in Schaeffer’s 1968 sermon at this link.

10th letter in response to 11-22-17 letter I received from Professor Horace Barlow was mailed on 2-2-18 and includes Darwin’s comments asking for archaeological evidence for the Bible! Francis Schaeffer discusses Darwin’s own words concerning His desire to see archaeological evidence supporting the Bible’s accuracy  in Schaeffer’s 1968 sermon at this link.

11th letter I mailed on 3-2-18  in response to 11-22-17 letter from Barlow that asserted: It is also sometimes asked whether chance, even together with selection, can define a “MORAL CODE,” which the religiously inclined say is defined by their God. I think the answer is “Yes, it certainly can…” Francis Schaeffer discusses Darwin’s own words concerning A MORAL CODE in Schaeffer’s 1968 sermon at this link.

12th letter on March 26, 2018 breaks down song DUST IN THE WIND “All we do, crumbles to the ground though we refuse to see, Dust in the Wind, All we are is dust in the wind, Don’t hang on, Nothing lasts forever but the Earth and Sky, It slips away, And all your money won’t another minute buy.”

In 13th letter I respond to Barlow’s November 22, 2017 letter and assertion “He {Darwin} clearly did not lose his sense of the VALUE of TRUTH, and of the importance of FOREVER SEARCHING it out.”

In 14th letter to Dr. Barlow on 10-2-18, I assert: “Let me demonstrate how the Bible’s view of the origin of life fits better with the evidence we have from archaeology than that of gradual evolution.”In 15th letter in November 2, 2018 to Dr. Barlow I quote his relative Randal Keynes Who in the Richard Dawkins special “The Genius of Darwin” makes this point concerning Darwin, “he was, at different times, enormously confident in it,and at other times, he was utterly uncertain.”In 16th Letter on 12-2-18 to Dr. Barlow I respond to his letter that stated, If I am pressed to say whether I think belief in God helps people to make wise and beneficial decisions I am bound to say (and I fear this will cause you pain) “No, it is often very disastrous, leading to violence, death and vile behaviour…Muslim terrorists…violence within the Christian church itself”17th letter sent on January 2, 2019 shows the great advantage we have over Charles Darwin when examining the archaeological record concerning the accuracy of the Bible!In the 18th letter I respond to the comment by Charles Darwin: “My mind seems to have become a kind of machine for grinding general laws out of large collections of facts, but why this should have caused the atrophy of that part of the brain alone, on which the higher tastes depend, I cannot conceive….The loss of these tastes is a loss of happiness.” Francis Schaeffer discusses Darwin’s own words on his loss of aesthetic tastes  in Schaeffer’s 1968 sermon at this link.In 19th letter on 2-2-19  I discuss Steven Weinberg’s words,  But if language is to be of any use to us, we ought to try to preserve the meanings of words, and “God” historically has not meant the laws of nature. It has meant an interested personality.

In the 20th letter on 3-2-19 I respond to Charles Darwin’s comment, “At the present day the most usual argument for the existence of an intelligent God is drawn from the deep [#1] inward conviction and feelings which are experienced by most persons...Formerly I was led by feelings such as those…to the firm conviction of the existence of God, and of the immortality of the soul. In my Journal I wrote that [#2] whilst standing in the midst of the grandeur of a Brazilian forest, ‘it is not possible to give an adequate idea of the higher feelings of wonder, admiration, and devotion which fill and elevate the mind.’ I well remember my conviction that there is more in man than the mere breath of his body. [#3] But now the grandest scenes would not cause any such convictions and feelings to rise in my mind. It may be truly said that I am like a man who has become colour-blind.” Francis Schaeffer discusses Darwin’s own words concerning his former belief in God in Schaeffer’s 1968 sermon at this link.

In the 21st letter on May 15, 2019 to Dr Barlow I discuss the writings of Francis Schaeffer who passed away the 35 years earlier on May 15, 1985. Francis Schaeffer discusses Darwin’s own words at length in Schaeffer’s 1968 sermon at this link.

In the 22nd letter I respond to Charles Darwin’s words, “I can indeed hardly see how anyone ought to wish Christianity to be true; for if so the plain language of the text seems to show that the men who do not believe…will be everlastingly punished. And this is a damnable doctrine.” Francis Schaeffer discusses Darwin’s own words about hell  in Schaeffer’s 1968 sermon at this link

In 23rd postcard sent on 7-2-19 I asked Dr Barlow if he was a humanist. Sir Julian Huxley, founder of the American Humanist Association noted, “I use the word ‘humanist’ to mean someone who believes that man is just as much a natural phenomenon as an animal or plant; that his body, mind and soul were not supernaturally created but are products of evolution, and that he is not under the control or guidance of any supernatural being.”

In my 24th letter on 8-2-19 I quote Jerry  Bergman who noted Jean Louis Agassiz (1807-1873) is regarded as one of the greatest scientists of the 19th century. A founding father of the modern American scientific establishment, Agassiz was also a lifelong opponent of Charles Darwin’s theory of evolution. Agassiz “ruled in professorial majesty at Harvard’s Museum of Comparative Zoology.”

In my 25th letter on 9-2-19 I respond to Charles Darwin’s assertion,  “This argument would be a valid one if all men of ALL RACES had the SAME INWARD CONVICTION of the existence of one God; but we know that this is very far from being the case.” Francis Schaeffer discusses Darwin’s own words concerning MORAL MOTIONS in Schaeffer’s 1968 sermon at this link.

In my 26th letter on 10-2-19 I quoted Bertrand Russell’s daughter’s statement, “I believe myself that his whole life was a search for God…. Indeed, he had first taken up philosophy in hope of finding proof of the evidence of the existence of God … Somewhere at the back of my father’s mind, at the bottom of his heart, in the depths of his soul  there was an empty space that had once been filled by God, and he never found anything else to put in it”

In my 27th letter on 11-2-19 I disproved Richard Dawkins’ assertion, “Genesis says Abraham owned camels, but archaeological evidence shows that the camel was not domesticated until many centuries after Abraham.” Furthermore, I gave more evidence indicating the Bible is historically accurate.

In my 28th letter on 12-2-19 I respond to Charles Darwin’s statement, “I am glad you were at the Messiah, it is the one thing that I should like to hear again, but I dare say I should find my soul too dried up to appreciate it as in old days; and then I should feel very flat, for it is a horrid bore to feel as I constantly do, that I am a withered leaf for every subject except Science. It sometimes makes me hate Science.” Francis Schaeffer discusses Darwin’s own words concerning MORAL MOTIONS in Schaeffer’s 1968 sermon at this link. 

In my 29th letter on 12-25-19 I responded to Charles Darwin’s statement, “I have said that in one respect my mind has changed during the last twenty or thirty years. Up to the age of thirty, or beyond it, poetry of many kinds…gave me great pleasure, and even as a schoolboy I took intense delight in Shakespeare, especially in the historical plays. I have also said that formerly pictures gave me considerable, and music very great delight. But now for many years I cannot endure to read a line of poetry: I have tried lately to read Shakespeare, and found it so intolerably dullthat it nauseated me…. My mind seems to have become a kind of machine for grinding general laws out of large collections of facts, but why this should have caused the atrophy of that part of the brain alone, on which the higher tastes depend, I cannot conceive… The loss of these tastes is a loss of happiness…” Francis Schaeffer discusses Darwin’s own words concerning his loss of aesthetic tastes in Schaeffer’s 1968 sermon at this link.

In my 30th letter on 2-2-20 I quote Dustin Shramek who asserted, “Without God the universe is the result of a cosmic accident, a chance explosion. There is no reason for which it exist. As for man, he is a freak of nature–a blind product of matter plus time plus chance. Man is just a lump of slime that evolved into rationality. There is no more purpose in life for the human race than for a species of insect; for both are the result of the blind interaction of chance and necessity.”

In my 31st letter on 3-18-20 I quote Francis Schaeffer who noted, “Darwin is saying that he gave up the New Testament because it was connected to the Old Testament. He gave up the Old Testament because it conflicted with his own theory. Did he have a real answer himself and the answer is no. At the end of his life we see that he is dehumanized by his position and on the other side we see that he never comes to the place of intellectual satisfaction for himself that his answers were sufficient.” Francis Schaeffer discusses Darwin’s own words concerning his loss of his Christian faith in Schaeffer’s 1968 sermon at this link.

In my 32nd letter on 4-18-20 quoted H.J. Blackham on where humanism leads “On humanist assumptions, life leads to nothing, and every pretense that it does not is a deceit. If there is a bridge over a gorge which spans only half the distance and ends in mid-air, and if the bridge is crowded with human beings pressing on, one after the other they fall into the abyss. The bridge leads nowhere, and those who are pressing forward to cross it are going nowhere….It does not matter where they think they are going, what preparations for the journey they may have made, how much they may be enjoying it all. The objection merely points out objectively that such a situation is a model of futility“

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January 9, 2012 – 2:44 pm

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November 8, 2011 – 12:01 am

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My correspondence with George Wald and Antony Flew!!!

May 12, 2014 – 1:14 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 41 Sarvepalli Radhakrishnan (Featured artist is Marina Abramović)

January 8, 2015 – 5:23 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 40 Timothy Leary (Featured artist is Margaret Keane)

January 1, 2015 – 4:14 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 39 Tom Wolfe (Featured artist is Richard Serra)

December 25, 2014 – 5:04 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 38 Woody Allen and Albert Camus “There is but one truly serious philosophical problem, and that is suicide” (Feature on artist Hamish Fulton Photographer )

December 18, 2014 – 4:30 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 37 Mahatma Gandhi and “Relieving the Tension in the East” (Feature on artist Luc Tuymans)

December 11, 2014 – 4:19 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 36 Julian Huxley:”God does not in fact exist, but act as if He does!” (Feature on artist Barry McGee)

December 4, 2014 – 4:10 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 35 Robert M. Pirsig (Feature on artist Kerry James Marshall)

November 27, 2014 – 4:43 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 34 Aleksandr Solzhenitsyn (Feature on artist Shahzia Sikander)

November 20, 2014 – 4:28 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 33 Aldous Huxley (Feature on artist Matthew Barney )

November 13, 2014 – 4:39 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 32 Steven Weinberg and Woody Allen and “The Meaningless of All Things” (Feature on photographer Martin Karplus )

November 6, 2014 – 4:42 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 31 David Hume and “How do we know we know?” (Feature on artist William Pope L. )

October 30, 2014 – 5:34 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 30 Rene Descartes and “How do we know we know?” (Feature on artist Olafur Eliasson)

October 23, 2014 – 5:01 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 29 W.H. Thorpe and “The Search for an Adequate World-View: A Question of Method” (Feature on artist Jeff Koons)

October 16, 2014 – 5:06 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 28 Woody Allen and “The Mannishness of Man” (Feature on artist Ryan Gander)

October 9, 2014 – 5:10 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 27 Jurgen Habermas (Featured artist is Hiroshi Sugimoto)

September 25, 2014 – 1:01 pm

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 26 Bettina Aptheker (Featured artist is Krzysztof Wodiczko)

September 25, 2014 – 4:00 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 25 BOB DYLAN (Part C) Francis Schaeffer comments on Bob Dylan’s song “Ballad of a Thin Man” and the disconnect between the young generation of the 60’s and their parents’ generation (Feature on artist Fred Wilson)

September 18, 2014 – 3:57 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 24 BOB DYLAN (Part B) Francis Schaeffer comments on Bob Dylan’s words from HIGHWAY 61 REVISITED!! (Feature on artist Susan Rothenberg)

September 11, 2014 – 4:18 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 23 BOB DYLAN (Part A) (Feature on artist Josiah McElheny)Francis Schaeffer on the proper place of rebellion with comments by Bob Dylan and Samuel Rutherford

September 2, 2014 – 8:42 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 22 “The School of Athens by Raphael” (Feature on the artist Sally Mann)

August 11, 2014 – 2:19 pm

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 21 William B. Provine (Feature on artist Andrea Zittel)

June 12, 2014 – 2:52 pm

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 20 Woody Allen and Materialistic Humanism: The World-View of Our Era (Feature on artist Ida Applebroog)

May 12, 2014 – 4:35 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 19 Movie Director Luis Bunuel (Feature on artist Oliver Herring)

May 1, 2014 – 11:53 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 18 “Michelangelo’s DAVID is the statement of what humanistic man saw himself as being tomorrow” (Feature on artist Paul McCarthy)

April 25, 2014 – 8:26 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 17 Francis Schaeffer discusses quotes of Andy Warhol from “The Observer June 12, 1966″ Part C (Feature on artist David Hockney plus many pictures of Warhol with famous friends)

April 18, 2014 – 7:37 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 16 Francis Schaeffer discusses quotes of Andy Warhol from “The Observer June 12, 1966″ Part B (Feature on artist James Rosenquist plus many pictures of Warhol with famous friends)

April 11, 2014 – 6:14 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 15 Francis Schaeffer discusses quotes of Andy Warhol from “The Observer June 12, 1966″ Part A (Feature on artist Robert Indiana plus many pictures of Warhol with famous friends)

April 4, 2014 – 5:58 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 14 David Friedrich Strauss (Feature on artist Roni Horn )

March 28, 2014 – 2:50 pm

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 13 Jacob Bronowski and Materialistic Humanism: The World-View of Our Era (Feature on artist Ellen Gallagher )

March 21, 2014 – 7:18 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 12 H.J.Blackham and Materialistic Humanism: The World-View of Our Era (Feature on artist Arturo Herrera)

March 14, 2014 – 9:07 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 11 Thomas Aquinas and his Effect on Art and HOW SHOULD WE THEN LIVE? Episode 2: THE MIDDLES AGES (Feature on artist Tony Oursler )

March 4, 2014 – 9:04 pm

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 10 David Douglas Duncan (Feature on artist Georges Rouault )

February 28, 2014 – 5:16 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 9 Jasper Johns (Feature on artist Cai Guo-Qiang )

February 21, 2014 – 6:51 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 8 “The Last Year at Marienbad” by Alain Resnais (Feature on artist Richard Tuttle and his return to the faith of his youth)

February 13, 2014 – 7:59 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 7 Jean Paul Sartre (Feature on artist David Hooker )

February 4, 2014 – 2:00 pm

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 6 The Adoration of the Lamb by Jan Van Eyck which was saved by MONUMENT MEN IN WW2 (Feature on artist Makoto Fujimura)

January 31, 2014 – 5:43 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 5 John Cage (Feature on artist Gerhard Richter)

January 21, 2014 – 8:07 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 4 ( Schaeffer and H.R. Rookmaaker worked together well!!! (Feature on artist Mike Kelley Part B )

January 14, 2014 – 8:52 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 3 PAUL GAUGUIN’S 3 QUESTIONS: “Where do we come from? What art we? Where are we going? and his conclusion was a suicide attempt” (Feature on artist Mike Kelley Part A)

January 7, 2014 – 11:06 pm

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 2 “A look at how modern art was born by discussing Monet, Renoir, Pissaro, Sisley, Degas,Cezanne, Van Gogh, Gauguin, Seurat, and Picasso” (Feature on artist Peter Howson)

January 1, 2014 – 4:27 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 1 HOW SHOULD WE THEN LIVE? “The Roman Age” (Feature on artist Tracey Emin)

December 10, 2013 – 2:38 pm

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Honest Leftists: “Your Money Is Our Money”

What motivates the tax-and-spend crowd? Why do they want high tax rates and a big welfare state?

The most charitable answer is that they don’t want anyone to suffer from poverty and they mistakenly think big government can solve problems.

But there’s another answer that may be more accurate.

As Margaret Thatcher observed about three decades ago, it seems that many folks on the left are primarily motivated by jealousy and resentment against their successful neighbors.

I realize I’m making an ugly accusation. But in my defense, I’m simply reporting what they write. Or what they admit to pollsters.

And now we have another example. Christine Emba of the Washington Post opined earlier this year that politicians should somehow put a ceiling on how much wealth any American can create.

The most shocking thing about ProPublica’s extensive report on the leaked tax returns of the super-rich wasn’t what the report contained — it was the fact that we’re barely shocked anymore. …we, as a society, let them do it. …every billionaire is a policy failure. But more than that, every billionaire is a failure of our own moral imagination. …Should we tax capital gains at a higher rate? Raise the corporate tax rate? Create a wealth tax? (I’d vote yes to all three.) But these debates are small bore. …Instead of debating tweaks at the edges of our tax system, what we should be…focused less on what is “allowed”… Such a philosophy already exists. It’s called limitarianism. …Just as there is a poverty line under which we agree that no one should fall, limitarianism holds that one can construct a “wealth line” over which no one should rise, and that the world would be better off for it.

Ms. Emba doesn’t explain how her “limitarian” policy might be implemented.

But since she’s embraced a wealth tax, the simple way to achieve her goal would be adding a 100 percent rate to that levy for any taxpayers who create so much wealth for society that they wind up with assets of $1 billion.

In case you think I’m joking, here’s part of her conclusion.

…the prospect of having “only” $999 million dollars would not stop innovators in their tracks. And even if it did stop some, would the trade-off be so bad?

I’ll close this column by answering her rhetorical question.

The trade-off wouldn’t just be bad, it would be terrible. A wealth tax (or any other possible policy to achiever her “limitarian” utopia) necessarily would reduce saving and investment.

And that would mean less innovation, slower (or negative) productivity growth, and wage stagnation (or decline).

Which is a good excuse to recycle my Eighth Theorem of Government.

Simply stated, here’s little reason to think that the folks who hate their successful neighbors actually care about their poor neighbors.

P.S. The New York Times also has published a columnembracing the resentment-fueled limitarian notion.

P.P.S. Plenty of folks on the left explicitly argue that government has first claim on income. And that you’re the beneficiary of a favor if you get to keep some of what you earn. Once again, I’m not joking.

Socialism Humor

As I wrote last November, the one good thing about socialism is the endless opportunities it creates for satire.

Indeed, I have an entire collection of socialism humor (along with jabs at communism, its authoritarian cousin).

For what it’s worth, I think the meme should have targeted Bernie Sanders (a true believer) rather than Joe Biden (a run-of-the-mill careerist politician).

Speaking of Sanders, he and AOC have a starring role in this joke.

Sticking with that theme, the Babylon Bee satirically explainsthat our socialist friends are incapable of learning from real-world experience. And not just in the field of economics.

Local socialist man Brandon Paul was doing some gardening in his front yard this morning when he had a really good idea: to step on a rake.He’d previously stepped on 79 other rakes, each time resulting in the gardening implement smacking him in the face. But those times weren’t “real stepping on a rake,” he insisted. …Paul stepped on the rake, and sure enough, the handle came flying up and conked him on the face. …At publishing time, Paul had decided he would try democratic stepping on a rake, where his friends all vote on whether he steps on the rake, and then he steps on it and smacks his face.

Ouch, figuratively and literally.

Socialist nations are famous for empty shelves in supermarkets. As this next meme illustrates, they also have empty bookshelves.

Some of my left-leaning readers are probably saying, “Wait, what about Denmark?” And my response is, “Well, what about it?”

As per my tradition, I’ve saved my favorite example for the conclusion.

What makes this final meme both amusing and unfortunate is that it does capture the inherent problem in systems where the link between effort and reward is weakened or broken.

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Virginia Democratic Congresswoman: ‘Don’t Say Socialism Ever Again’

By JIM GERAGHTYNovember 5, 2020 3:56 PM

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Washington Post congressional reporter Erica Werner is reporting, more or less live on Twitter, about a conference call among House Democrats discussing why the 2020 elections did not go anywhere near as well as they expected. Apparently Virginia congresswoman Abigail Spanberger, who is narrowly ahead in her race, is quite angry with the more outspoken members of the progressive wing of her party:

Spanberger on the Dem caucus call: We lost races we shouldn’t have lost.
Defund police almost cost me my race bc of an attack ad.
Don’t say socialism ever again.
Need to get back to basics.
(Is yelling.)

It is rather refreshing to hear a congressional Democrat vehemently opposed to Democratic candidates touting socialism, even if it is just for purposes of campaigning. Maybe in the near future, we can see elected Democrats proclaiming, “America will never be a socialist country.”

This might make it tougher for Republicans to win races against Democrats, but we’re all better off if enthusiasm for socialism returns to the graveyard of political ideas.

LAWNEWS

Anti-Capitalist Rioters Smash Windows of 10 Businesses During Violent Portland March

Jake Dima / @dima_jake / November 02, 2020 / 1 Comment

Around 150 violent demonstrators participated in a march called “Capitalism is Scary” in Portland, Oregon, Saturday night. Pictured: Police detain passengers in a mutual aid van during an Indigenous Peoples Day of Rage protest Oct. 11, 2020, in Portland. Protesters tore down statues of two U.S. presidents and broke windows of downtown businesses before police intervened. (Photo: Nathan Howard/ Stringer/Getty Images)

Violent demonstrators smashed windows and police declared a riot during an anti-capitalist march in Portland Saturday night.

Around 150 violent demonstrators participated in a march called “Capitalism is Scary,” according to The Oregonian. 

Rioters destroyed the windows of 10 separate businesses, including multiple phone stores, a coffee shop, a computer storefront, a hotel, a bank, a pair of realty offices, and a restaurant with patrons inside, a report from the Portland Police Bureau revealed.

Individuals donning black clothing were seen on video attempting to destroy a local business’ storefront, as the sound of glass shattering was audible, according to footage obtained by the local outlet.

Law enforcement declared the march a riot and demanded members of the group vacate the area or be exposed to non-lethal munitions, the Portland Police Bureau wrote.

“This is the Portland Police Bureau,” officers announced via a loudspeaker, according to the department’s report. “To those marching on NE Martin Luther King Jr Blvd: This has been declared a riot. Members of this group have been observed damaging multiple businesses along NE Martin Luther King Jr. Blvd.”

“All persons must immediately leave the area. Failure to adhere to this order may subject you to arrest, citation, or crowd control agents, including, but not limited to, tear gas and/or impact weapons. Disperse immediately.”

Cops quelled the crowd around 8:30 p.m. and no arrests were made, according to the release. Authorities are investigating the vandalism and future apprehensions are possible, the department concluded.

Content created by The Daily Caller News Foundation is available without charge to any eligible news publisher that can provide a large audience. For licensing opportunities of this original content, email licensing@dailycallernewsfoundation.org.

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Philadelphia Riots Another Case of Street Violence Used to Advance Radical Political Agendas

Philadelphia Riots Are Another Case of Street Violence Used to Advance Radical Political Agendas

James Carafano / @JJCarafano / October 28, 2020 / 4 Comments

In Kenosha, Portland, Seattle, and Chicago, city officials have tolerated criminal activity performed by mobs for politically motivated reasons. Philadelphia appears to be the next hotspot for mob violence to go unchecked. Pictured: A barricade is set on fire during a night of looting and violence in Philadelphia on Oct. 27. (Photo: Gabriella Audi/AFP/Getty Images)

COMMENTARY BY

James Carafano@JJCarafano

James Jay Carafano, a leading expert in national security and foreign policy challenges, is The Heritage Foundation’s vice president for foreign and defense policy studies, E. W. Richardson fellow, and director of the Kathryn and Shelby Cullom Davis Institute for International Studies. Read his research.

Like the replay of a bad movie, a law enforcement incident in Philadelphia triggered an excuse for violence and looting. It remains to be seen whether the City of Brotherly Love will become the next “Kenosha,” where city officials moved quickly to restore order and seek state and federal support—though sadly after 48 hours of opportunistic looting, violence, and destruction devastated the city.

Or perhaps Philadelphia will be the next Portland, Seattle, or Chicago, where systemic attacks seem to be a daily occurrence.

Police in Philadelphia are fully capable of restoring peace. The open question is whether the mayor and Larry Krasner, the former defense attorney-turned elected rogue prosecutor, will do their job and hold people accountable for their crimes.

When local, state, and federal governments work together, act quickly, and demonstrate no tolerance for organized violence to advance radical agendas, communities are kept safe and equal protection under the law is afforded for all citizens.

The left is actively working to undermine the integrity of our elections. Read the plan to stop them now. Learn more now >>

On the other hand, when local officials, the media, and politicians ignore, excuse, normalize, and enable violence, everyday Americans pay the price.

There is a plague sweeping this country that many don’t want to talk about: The deliberate use of street violence to advance radical political agendas, often under a smoke screen of campaigning for civil liberties. The evidence of organized criminal activity at the root of the outbreaks in American cities is mounting.

The list of people enabling this violence sadly includes some public officials, who are principally responsible for ensuring public safety. For example, a growing threat to peaceful communities is “rogue prosecutors,” former criminal defense attorneys recruited and funded by liberal billionaire backers, who—once elected—abuse their office by refusing to prosecute entire categories of crimes.

These rogue prosecutors are usurping the power of the legislature in the process, and ignoring victim’s rights—all to advance their politics.

Baltimore is a perfect  example. Since being sworn into office, under the watch of Baltimore City State’s Attorney Marilyn J. Mosby.

Rogue prosecutors fuel street violence by refusing to prosecute rioters and looters. When confronted with the rising crimes rates, Mosby called the statistics “rhetoric.”

The only way to break the cycle of violence is for local and state officials to work with each other, and if necessary, the federal government. They need to stop enabling the destruction of property and lives on their streets, and start investigating and prosecuting the individuals (and organizations) behind the riots.

It’s time to start shaming and calling out the media, politicians, and advocates who excuse and normalize the violence.

There is a proven action plan for making our streets safe. It is past time for officials to start following this blueprint.

There is no time—zero time to waste. There are already fears of more violence in our streets, regardless of the outcome of the national elections.

In my hometown of Washington, D.C., downtown buildings are already boarding up in anticipation of violence on our streets after the election. If Trump wins, violence. If Biden wins, violence. This makes no sense, and it’s time for it to stop.

It is time for every official and public figure, every political party, in every part of the country to publically reject violence on American streets as a legitimate form of protected speech. Violence is not protected speech, period.

The notion of deliberately destroying the lives and property of our neighbors to advance a radical political agenda is abhorrent. American leaders—of all stripes—should stand up now as one and reject these violent acts. It has gone on for too long, well before the death of George Floyd.

Leaders in Philadelphia and across America must take a principled stand to demand the end to this violence, and they need to do it before the election. In one voice, they should demand: “Leave our streets alone.”

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https://youtu.be/7AhRCyBB_sU

Philadelphia Sees More Unrest After Police Shoot, Kill Walter Wallace Jr. 

Police said about a thousand people were looting businesses northeast of downtown

By

Scott CalvertUpdated Oct. 28, 2020 1:41 am ET

Looters hit businesses in Philadelphia on Tuesday for a second straight night, as authorities struggled to contain civil unrest sparked by a video showing police fatally shooting Walter Wallace Jr., a Black man who was holding a knife.

Police said late Tuesday about a thousand people were looting businesses northeast of downtown, miles from the West Philadelphia neighborhood where the violence was concentrated a night earlier. 

Police urged residents in several parts of the city to stay indoors because those areas were experiencing widespread demonstrations that had turned violent with looting. 

Police had arrested 91 people late Monday and early Tuesday, most in connection with looting of pharmacies, shoe stores and other retail outlets, police said. Thirty officers were injured, mostly from hurled bricks and other projectiles, police said, and a sergeant’s leg was broken when she was hit by a pickup truck.

Like other large U.S. cities, Philadelphia had already been preparing for potential violence around the Nov. 3 election, Police Commissioner Danielle Outlaw said at a news conference Tuesday. The city is the most-populous in Pennsylvania, a state viewed as key to deciding the presidential election.

Ms. Outlaw said unrest caused by Monday’s shooting of Mr. Wallace could spill into election-related disturbances. “There may be some bleeding together, just given the timeline, as far as how close we are to Election Day and the days after,” she said.

To help manage tensions, city officials have requested assistance from law-enforcement agencies in surrounding counties and from the state government. The Pennsylvania National Guard said Tuesday it was sending several hundred members to Philadelphia at the request of Gov. Tom Wolf.

“We are exploring all of our options at this time to do everything that we can to ensure that all of our PPD resources are focused on what’s in front of us, whether it’s the actual civil unrest or even again the crime that continues to occur throughout the city,” Ms. Outlaw said.

The White House said the Trump administration would deploy federal resources if requested.

Bystander video that captured the episode in West Philadelphia was distributed on social media. The video shows Mr. Wallace standing on a sidewalk with two police officers pointing their guns at him. At one point a woman appeared to try to stop Mr. Wallace as he crossed the street. Officers fired several times when he re-emerged onto the street from between two parked cars and walked toward them.

A police spokesman said officers ordered Mr. Wallace to drop the knife before they fired their guns.

The two officers, whose names haven’t been released, each fired about seven rounds, police Chief Inspector Frank Vanore said. He said he didn’t know how many bullets struck Mr. Wallace. Mr. Vanore said police received a call about a man who was screaming and armed with a knife.

Speaking at a news conference Tuesday evening, Shaka Johnson, a lawyer for the Wallace family, said Mr. Wallace had mental health problems and was taking lithium under a doctor’s care.

“The man was suffering,” he said. “When you come to a scene where somebody is in a mental crisis, [and] the only tool you have to deal with it is a gun, that’s a problem.”

Mr. Johnson said police had been called to the Wallace home twice earlier Monday. Their third appearance, which ended with the deadly confrontation, came after Mr. Wallace’s brother had requested an ambulance, Mr. Johnson said, but the police officers got there first.

Mr. Wallace’s father, Walter Wallace Sr., decried the looting and called for justice for his son. “I can’t even sleep at night,” he said. “Every time I close my eyes, I get flashbacks about multiple shots.” 

Ms. Outlaw, noting that the two officers hadn’t yet been interviewed, didn’t answer a number of questions about the incident, such as whether the officers had any information ahead of time about possible mental-health concerns and whether police had contact with Mr. Wallace before Monday.

“There are many questions that demand answers. Residents have my assurance that those questions will be fully addressed by the investigation,” Ms. Outlaw said. “Everyone involved, including the officers, will forever be impacted by this tragedy.”

District Attorney Larry Krasner said his office will investigate the incident along with the police department. 

Law enforcement and the state of U.S. cities have drawn attention in this year’s presidential election. Speaking in West Salem, Wis., on Tuesday, President Trump said he supported “the heroes of law enforcement.” 

“Last night Philadelphia was torn up by Biden-supporting radicals,” he said. 

Former Vice President and Democratic presidential candidate Joe Biden and his running mate, Sen. Kamala Harris, said in a statement Tuesday, “Walter Wallace’s life, like too many others,’ was a Black life that mattered—to his mother, to his family, to his community, to all of us.” At the same time, they said, there was no excuse for attacking police officers and vandalizing businesses.

Philadelphia Mayor Jim Kenney said that he had spoken with Mr. Wallace’s wife and parents. 

“I have watched the video of this tragic incident, and it presents difficult questions that must be answered,” he said. “We need a speedy and transparent resolution for the sake of Mr. Wallace, his family, the officers and for all Philadelphia.”

John McNesby, president of the local police union, asked the public for patience while the investigation proceeds.

“Our police officers are being vilified this evening for doing their job and keeping the community safe, after being confronted by a man with a knife,” Mr. McNesby said Monday. “We support and defend these officers, as they too are traumatized by being involved in a fatal shooting.”

As word of the incident spread late Monday, protesters took to the streets. Looters hit businesses around the city, including on 52nd Street, a West Philadelphia commercial corridor that sustained major damage on May 31 and June 1 during protests over the killing of George Floyd in Minneapolis. Ms. Outlaw said the people who gathered to protest the incident weren’t the same people whom police later arrested.

Among the businesses hit were five SunRay pharmacies in West Philadelphia, said owner Marc Tancredi. In June, two SunRay locations were looted, including the one on 52nd Street.

“They broke into the pharmacy and stole the drugs like they did last time,” Mr. Tancredi said Tuesday. “Not as much physical damage to the location.”

Some looting was still occurring at 8 a.m. Tuesday, said Jabari Jones, president of the West Philadelphia Corridor Collaborative, a business association. He said he had examined the damage.

“It’s just another day where unfortunately the situation has boiled to the point where people have resorted to vandalism and looting,” he said.

Mr. Jones described the video of Mr. Wallace’s killing as “sickening” and wondered why officers didn’t take less-lethal steps to resolve the situation.

“I can understand the pent-up anger and rage,” Mr. Jones said. But he said damaging businesses hurts owners and residents who rely on them. “It is a balance of making sure neighborhood stores and places that provide products and services for residents in the community can still be open and provide those things.”

Write to Scott Calvert at scott.calvert@wsj.com

Portland protesters topple Lincoln, Roosevelt statues during ‘Day of Rage’

The unrest was reportedly tied to the ‘Day of Rage’ on the eve of Columbus Day

 By Edmund DeMarche | Fox News

Portland absorbed another night of violent protests Sunday that resulted in the toppling of two statues in the city and reports of numerous buildings with their windows smashed in, including the Oregon Historical Society.

The unrest was reportedly tied to the “Day of Rage” on the eve of Columbus Day.

Andy Ngo, a journalist who has been documenting the unrest in the city, posted images of the destruction on Twitter. The Oregonian reported that protesters managed to bring down statues of Abraham Lincoln and Theodore Roosevelt.

Ngo posted a video of what he identified as the protesters toppling the statue of Roosevelt, which depicts the former president riding on horseback. The video showed a rope tied around the statue and protesters could be heard cheering when the statue shifted.https://www.google.com/amp/s/www.foxnews.com/us/portland-protesters-topple-lincoln-roosevelt-statues-during-day-of-rage.amp

Jussie Smollett

• Language
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Justin “Jussie” Smollett^[1] (/ˈdʒʌsi/ JUSS-ee,born June 21, 1982)^[1] is an American actor and singer. He began his career as a child actor in 1987 acting in films including The Mighty Ducks (1992) and Rob Reiner‘s North (1994). In 2015, Smollett portrayed musician Jamal Lyon in the Fox drama series Empire, a role that was hailed as groundbreaking for its positive depiction of a black gay man on television. Smollett has also appeared in Ridley Scott‘s science fiction film Alien: Covenant (2017) as Ricks and in Marshall (2017) as Langston Hughes.

Jussie Smollett
Smollett at the 2016 PaleyFest
Born	Justin Smollett June 21, 1982 (age 38) Santa Rosa, California, U.S.
Occupation	Actor singer songwriter
Years active	1991–present
Relatives	Jake Smollett (brother) Jurnee Smollett-Bell(sister)

Smollett was indicted in February 2019, for disorderly conduct for allegedly staging a fake hate crime assault;^[2] the charges were dropped the following month.^[3] In February 2020, he was indicted on six counts of making false police reports.^[4][5][6]

2019 alleged hate crime hoax

Main article: Jussie Smollett alleged assault

On January 29, 2019, Smollett told police that he was attacked outside his apartment building by two men in ski masks. He reported they called him racialand homophobic slurs and said “this is MAGA country,” a reference to President Donald Trump‘s slogan “Make America Great Again.”^[36] He claimed they used their hands, feet, and teeth as weapons in the assault.^[37][38] According to a statement released by the Chicago Police Department, the two suspects then “poured an unknown liquid” on Smollett and put a noose around his neck.^[39]Smollett said that he fought them off. Smollett was treated at Northwestern Memorial Hospital; not seriously injured, he was released “in good condition” later that morning.^[36][40][41] The police were called after 2:30 a.m.;^[42] when they arrived around 2:40 am, Smollett had a white rope around his neck.^[43] Smollett said that the attack may have been motivated by his criticism of the Trump administration^[44] and that he believed that the alleged assault was linked to the threatening letter that was sent to him earlier that month.^[35]

On February 20, 2019, Smollett was charged by a grand jury with a class 4 felony for filing a false police report.^[45][46][47] The next day, Smollett surrendered himself at the Chicago Police Department’s Central Booking station.^[48] Shortly thereafter, CPD spokesman Anthony Guglielmi stated that Smollett “is under arrest and in the custody of detectives”.^[49] On March 26, 2019, all charges filed against Smollett were dropped, with Judge Steven Watkins ordering the public court file sealed.^[3][50] First Assistant State’s Attorney Joseph Magats said the office reached a deal with Smollett’s defense team in which prosecutors dropped the charges upon Smollett performing 16 hours of community service^[51][52][53] and forfeiting his $10,000 bond.^[54][55][56]

On April 12, 2019, the city of Chicago filed a lawsuit in the Circuit Court of Cook County against Smollett for the cost of overtime authorities expended investigating the alleged attack, totalling $130,105.15.^{[57][58][6][59]} In November 2019, Smollett filed a counter-suit against the city of Chicago alleging he was the victim of “mass public ridicule and harm” and arguing he should not be made to reimburse the city for the cost of the investigation.^[60] On February 11, 2020, after further investigation by a special prosecutor was completed, Smollett was indicted again by a Cook County grand jury on six counts pertaining to making four false police reports.^[4][6] On June 12, 2020, a judge struck down Smollett’s claim that his February charge violated the principle of double jeopardy.^[61]

Last Update 3 hrs ago

AOC to VP Pence: ‘It’s Congresswoman Ocasio-Cortez to you’

Ocasio-Cortez appeared bothered by what she saw as “gender dynamics” at work during the debate, in which Pence was the only male participant

By Dom Calicchio | Fox News

U.S. Rep. Alexandria Ocasio-Cortez appeared to be closely watching the vice presidential debateWednesday night, tweeting several responses to comments by Vice President Mike Pence during his confrontation against Sen. Kamala Harris.

Particularly irking the New York Democrat seemed to be Pence’s reference to her by her widely used nickname “AOC.” 

“For the record @Mike_Pence, it’s Congresswoman Ocasio-Cortez to you,” Ocasio-Cortez responded on Twitter.

Alexandria Ocasio-Cortez@AOCUS House candidate, NY-14For the record @Mike_Pence, it’s Congresswoman Ocasio-Cortez to you.9:29 PM · Oct 7, 2020

Ocasio-Cortez also appeared bothered by what she saw as “gender dynamics” at work during the debate, in which Pence was the only male participant. She accused Pence of demanding answers for the questions he posed to Harris, while trying to avoid directly answering questions put to him by the debate moderator, Susan Page of USA Today.

“Why is it that Mike Pence doesn’t seem to have to answer any of the questions asked of him in this debate?” she wrote.

Alexandria Ocasio-Cortez@AOCUS House candidate, NY-14Why is it that Mike Pence doesn’t seem to have to answer any of the questions asked of him in this debate?9:06 PM · Oct 7, 2020

“Pence demanding that Harris answer *his* own personal questions when he won’t even answer the moderator’s is gross, and exemplary of the gender dynamics so many women have to deal with at work,” she added.

Alexandria Ocasio-Cortez@AOCUS House candidate, NY-14Pence demanding that Harris answer *his* own personal questions when he won’t even answer the moderator’s is gross, and exemplary of the gender dynamics so many women have to deal with at work.9:18 PM · Oct 7, 2020

But perhaps the most touchy subject for Ocasio-Cortez – a member of so-called “Squad” of far-left lawmakers on Capitol Hill — was climate change.

During the debate, Pence had suggested that the Green New Deal – the signature legislative proposal of Ocasio-Cortez – was a product of “climate alarmists” that would be expensive and cost many Americans their jobs. Estimates have placed the deal’s price tag at more than $90 trillion.

Pence claimed that the Democratic presidential ticket of former Vice President Joe Biden and Harris would fully embrace the plan if elected.

“Now, Joe Biden and Kamala Harris would put us back in the Paris climate accord, they’d impose the Green New Deal, which would crush American energy, would increase the energy costs of American families in their homes, and literally crush American jobs,” Pence said.

Ocasio-Cortez responded by claiming the Green New Deal “has been lied about nonstop.”

“It’s a massive job-creation and infrastructure plan to decarbonize & increase quality of work and life,” she wrote.

The vice president also accused Biden and Harris of wanting to steer the U.S. away from traditional energy sources and ban fracking – a process that has helped contribute to the nation’s resurgence in the energy sector but has been a divisive topic among Democrats, who are split between the economic benefits of the process and what many see as its potentially harmful environmental impact.

The debate performance of Vice President Mike Pence drew close scrutiny by U.S. Rep. Alexandria Ocasio-Cortez, D-N.Y.

Harris quickly shot down Pence’s assertion about fracking.

“The American people know Joe Biden will not ban fracking,” Harris said. “That is a fact. That is a fact.”

Ocasio-Cortez – perhaps mindful of accusations that she was less than enthusiastic for the Biden-Harris ticket after preferring progressive Sen. Bernie Sanders for president earlier in the campaign – kept her fracking response limited to a single sentence.

Alexandria Ocasio-Cortez@AOCUS House candidate, NY-14Fracking is bad, actually8:43 PM · Oct 7, 2020498.3K92.1K people are Tweeting about this

“Fracking is bad, actually,” she wrote.Dom Calicchio is a Senior Editor at FoxNews.com. Reach him at dom.calicchio@foxnews.com.

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​Amy Coney Barrett was appointed to the U.S. Court of Appeals for the Seventh Circuit in November 2017. She serves on the faculty of the Notre Dame Law School, teaching on constitutional law, federal courts, and statutory interpretation, and previously served on the Advisory Committee for the Federal Rules of Appellate Procedure. She earned her bachelor’s degree from Rhodes College in 1994 and her J.D. from Notre Dame Law School in 1997. Following law school, Barrett clerked for Judge Laurence Silberman of the U.S. Court of Appeals for the D.C. Circuit and for Associate Justice Antonin Scalia of the U.S. Supreme Court. She also practiced law with Washington, D.C. law firm Miller, Cassidy, Larroca & Lewin.

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Taking on Ark Times Bloggers on various issues Part H “Are humans special?” includes film ABORTION OF THE HUMAN RACE) Reagan: ” To diminish the value of one category of human life is to diminish us all”

April 10, 2013 – 6:43 am

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]By Everette Hatcher III | Posted in Francis Schaeffer, Prolife | Edit | Comments (0)

Taking on Ark Times Bloggers on various issues Part G “How do moral nonabsolutists come up with what is right?” includes the film “ABORTION OF THE HUMAN RACE”)

April 9, 2013 – 6:36 am

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]By Everette Hatcher III | Posted in Francis Schaeffer, Prolife | Edit | Comments (3)

Taking on Ark Times Bloggers on various issues Part E “Moral absolutes and abortion” Francis Schaeffer Quotes part 5(includes the film SLAUGHTER OF THE INNOCENTS) (editorial cartoon)

April 7, 2013 – 6:25 am

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]By Everette Hatcher III | Posted in Francis Schaeffer, Prolife | Edit | Comments (2)

“Sanctity of Life Saturday” Abortion supporters lying in order to further their clause? Window to the Womb (includes video ABORTION OF THE HUMAN RACE)

April 6, 2013 – 12:01 am

It is truly sad to me that liberals will lie in order to attack good Christian people like state senator Jason Rapert of Conway, Arkansas because he headed a group of pro-life senators that got a pro-life bill through the Arkansas State Senate the last week of January in 2013. I have gone back and […]By Everette Hatcher III | Posted in Arkansas Times, Francis Schaeffer, Max Brantley, Prolife | Edit | Comments (0)

Taking on Ark Times Bloggers on various issues Part D “If you can’t afford a child can you abort?”Francis Schaeffer Quotes part 4 includes the film ABORTION OF THE HUMAN RACE) (editorial cartoon)

April 5, 2013 – 6:30 am

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]By Everette Hatcher III | Posted in Francis Schaeffer, Prolife | Edit | Comments (0)

—

Illinois and the Consequences of Bad Tax Policy

At the risk of understatement, Illinois is not a well-governed state. Greedy (and hypocritical) politicians have taxed and spent the state into a fiscal hole.

• It ranks in the top 10 for unemployment.
• It ranks in the bottom 10 for Tax Freedom Day.
• It ranks a lowly #34 for economic freedom.
• It ranks in last place for fiscal conditions.
• It ranks #36 for overall economic liberty.
• It ranks third from last the Governor’s Report Card.

Wow. No wonder people have overwhelmingly voted that it is the state most likely to go bankrupt.

As illustrated by the collection of links, there certainly is a lot of data to support the notion that Illinois is in a downward spiral.

But sometimes an anecdote can help drive home the point. The Wall Street Journal just published a story about the country in Illinois that has suffered the largest decline in population of anyplace in the United States.

What struck me most about the report was that it “buried the lede.” More specifically, it’s not until the 17th paragraph that we learn about the factor that is probably responsible for a big chunk of the out-migration.

This must be the journalistic equivalent of “Other than that, Mrs. Lincoln, how was the play?”

Though I’m sure the other factors listed in the article also are relevant.

I’ll close with some speculation about an oft-seen pattern in blue states, which is the way rural areas and poor urban areas keep falling farther and farther behind well-to-do suburbs and wealthy downturn business districts.

Is it random results or a consequence of policy choices? Do politicians in California only care about preserving quality of life for coastal elites? Do politicians in Illinois merely care about Chicago and its suburban counties? Do politicians in New Yorknot care about upstate residents?

I don’t know the answer to those questions, but I do know that people are voting with their feet to escape the states with the most-punitive tax policy.

Gun Control Humor

It was back in May when I last shared some satire about gun control, so let’s update the collection.

We’ll start with this very important public service announcement about the horrible consequences of drinking and smoking during pregnancy.

Next, we know that Texans have a gun-loving reputation, both nationally and internationally.

Now they’re taking the right to keep and bear arms to the next level.

Our third item is very clever, though won’t be well received by self-described feminists.

I sometimes joke that I’m a lesbian trapped in a man’s body.

Here’s the gun control version of changing one’s identity.

As usual, I’ve saved the best for last.

If I was still doing coronavirus-themed humor, this item would have been very appropriate.

But it also is perfect for mocking gun control.

For what it’s worth, this is both amusing and true.

If you want less crime, make sure there are plenty of law-abiding people with guns.

Gun Control Humor

There are some very serious moral, practical, and constitutionalarguments against gun control.

But I’m a big believer in also using satire to make the case for the 2nd Amendment.

And that’s the purpose of today’s column, which starts with this reminder – as Ron Swanson told us – that bad guys don’t care about laws.

Our second item involves a woman who obviously never studied logic or history.

Makes me wonder if she’s also the woman holding the Trump sign in this column?

Our third item also pokes fun at the logic (or lack thereof) of our leftist friends.

Next, the clever folks at Babylon Bee explain various home-defense strategies for a gun-free world.

Guns are on their way out. And thank goodness! We can’t wait to return to the utopian paradise we lost when guns were invented…Still, once in a great while, you might need to defend yourself against a ne’er-do-well. When those ruffians come kicking your door down, you need to be ready. Here are seven great ways to defend your home against an armed burglar when your guns have all been confiscated.

Here are a few of those options.

Option #3 surely is the best, just as demonstrated in this video.

Yet never forget that there are people who think gun-free zonesare a real answer.

Our next item is for guys, especially libertarian guys.

Reminds me of Barbie for Men.

As usual, I’ve saved the best for last. This meme is a helpful reminder that the Bill of Rights wasn’t limited to the technology of 1787.

By the way, this is an encore appearance for the man and woman in the above meme.

P.S. The full collection of gun control satire is available here.

Communism Humor

I mostly mock socialism, but its authoritarian cousin also is a good target for satire.

So here are some additions to our collection of communism humor.

I’m among the small minority of people who have never watched Game of Thrones, so I don’t know the backstory on these characters, but this meme has a very appropriate message about the nuclear-level naivete needed to believe Marx’s nonsense.

Though maybe the first frame should say “Readers of Teen Vogue.”

Next, we have a contribution from Babylon Bee.

It’s bad news that we’re suffering from a coronavirus that has killed several million people globally, but there’s another virus that has butchered 100 million people.

This next image reminds me of the joke about communism and electricity.

Per my tradition, here’s my favorite item from today’s collection.

I’m always very impressed by the people who are clever enough to create these Venn diagrams, and this one is better than most.

Though I’m tempted to ask who is worse, the soulless Marxist who rambles and can’t be reasoned with, or the people who rationalize, glorify, and justify Marxism?

—-

November 24, 2020

Office of Barack and Michelle Obama
P.O. Box 91000
Washington, DC 20066

Dear President Obama,

I wrote you over 700 letters while you were President and I mailed them to the White House and also published them on my blog http://www.thedailyhatch.org .I received several letters back from your staff and I wanted to thank you for those letters. 

I have been reading your autobiography A PROMISED LAND and I have been enjoying it. 

Let me make a few comments on it, and here is the first quote of yours I want to comment on: Looking back, it’s embarrassing to recognize the degree to which my intellectual curiosity those first two years of college paralleled the interests of various women I was attempting to get to know: Marx and Marcuse so I had something to say to the long-legged socialist who lived in my dorm,”

I noticed you mentioned Herbert Marcuse, and I have read of his influence in Francis Schaeffer’s book How should we then live?:

At Berkeley the Free Speech Movement arose simultaneously with the hippie world of drugs. … but rather a call for the freedom to express any political views on Sproul Plaza. … followed the teaching of Herbert Marcuse (1898-). Marcuse was a German professor of philosophy related to the neo-Marxist.

Bettina Aptheker and Herbert Marcuse  pictured below:

Moral Support: “One Dimensional Man” author Herbert Marcuse accompanies Bettina Aptheker, center, and Angela Davis’ mother, Sallye Davis, to Angela Davis’ 1972 trial in San Jose. Associated Press

_

______________Francis Schaeffer is a hero of mine and I have posted many times in the past using his material. This post below is a result of his material..Communism catches the attention of the young at heart but it has always brought repression wherever it is tried. TrueCommunism has never been tried is something I was told just a few months ago by a well meaning young person who was impressed with the ideas of Karl Marx. I responded that there are only 5 communist countries in the world today and they lack political, economic and religious freedom.WHY DOES COMMUNISM FAIL?Communism has always failed because of its materialist base.  Francis Schaeffer does a great job of showing that in this clip below. Also Schaeffer shows that there were lots of similar things about the basis for both the French and Russia revolutions and he exposes the materialist and humanist basis of both revolutions.

Schaeffer compares communism with French Revolution and Napoleon.

1. Lenin took charge in Russia much as Napoleon took charge in France – when people get desperate enough, they’ll take a dictator.

Other examples: Hitler, Julius Caesar. It could happen again.

2. Communism is very repressive, stifling political and artistic freedom. Even allies have to be coerced. (Poland).

Communists say repression is temporary until utopia can be reached – yet there is no evidence of progress in that direction. Dictatorship appears to be permanent.

3. No ultimate basis for morality (right and wrong) – materialist base of communism is just as humanistic as French. Only have “arbitrary absolutes” no final basis for right and wrong.

How is Christianity different from both French Revolution and Communism?

Contrast N.T. Christianity – very positive government reform and great strides against injustice. (especially under Wesleyan revival).

Bible gives absolutes – standards of right and wrong. It shows the problems and why they exist (man’s fall and rebellion against God).

WHY DOES THE IDEA OF COMMUNISM CATCH THE ATTENTION OF SO MANY IDEALISTIC YOUNG PEOPLE? The reason is very simple. 

In HOW SHOULD WE THEN LIVE? The Rise and Decline of Western Thought and Culture, the late Francis A. Schaeffer wrote:

Materialism, the philosophic base for Marxist-Leninism, gives no basis for the dignity or rights of man.  Where Marxist-Leninism is not in power it attracts and converts by talking much of dignity and rights, but its materialistic base gives no basis for the dignity or rights of man.  Yet is attracts by its constant talk of idealism.

To understand this phenomenon we must understand that Marx reached over to that for which Christianity does give a base–the dignity of man–and took the words as words of his own.  The only understanding of idealistic sounding Marxist-Leninism is that it is (in this sense) a Christian heresy.  Not having the Christian base, until it comes to power it uses the words for which Christianity does give a base.  But wherever Marxist-Leninism has had power, it has at no place in history shown where it has not brought forth oppression.  As soon as they have had the power, the desire of the majority has become a concept without meaning.

Let me share with you the story of Paul Robeson and it demonstrates that he had to lie about how cruel communism was and the killing of his friend Itzik Feffer.

Paul Leroy Robeson (/ˈroʊbsən/ROHB-sən;^[2][3] April 9, 1898 – January 23, 1976) was an American bass baritone concert artist and stage and film actor who became famous both for his cultural accomplishments and for his political activism  

Robeson traveled to Moscow in June, and tried to find Itzik Feffer. He let Soviet authorities know that he wanted to see him.^[207] Reluctant to lose Robeson as a propagandist for the Soviet Union,^[208] the Soviets brought Feffer from prison to him. Feffer told him that Mikhoels had been murdered, and he would be summarily executed.^[209] To protect the Soviet Union’s reputation,^[210] and to keep the right wing of the United States from gaining the moral high ground, Robeson denied that any persecution existed in the Soviet Union,^[211] and kept the meeting secret for the rest of his life, except from his son.^[210]

Itzik Feffer (10 September 1900 – 12 August 1952), also Fefer (Yiddish איציק פֿעפֿער, Russian Ицик Фефер, Исаàк Соломòнович Фèфер) was a SovietYiddish poet executed on the Night of the Murdered Poets during Joseph Stalin‘s purges. 
The American concert singer and actor Paul Robeson met Feffer on 8 July 1943, in New York during a Jewish Anti-Fascist Committee event chaired by Albert Einstein, one of the largest pro-Soviet rallies ever held in the United States. After the rally, Paul Robeson and his wife Eslanda Robeson, befriended Feffer and Mikhoels.  

Itzik Feffer (left), Albert Einstein and Solomon Mikhoels in the United States in 1943.
https://spectator.org/espn-paul-robeson-stalinist-monday-night-football/

DANIEL J. FLYNN tells a few details in this sad story: 
Why Did ESPN Showcase a Stalinist on Monday NightFootball?Stalin Peace Prize laureate Paul Robeson lauded on America’s No. 1 sports network.
 In 1949, Robeson again traveled to the Soviet Union, where he had sent his namesake to school during the 1930s. Robeson had met poet Itzik Feffer and actor Solomon Mikhoels at a Polo Grounds rally of 50,000 people — the largest pro-Soviet event in the history of the United States — that welcomed their Jewish Anti-Fascist Committee in 1943. But by 1949 Stalin wished to kill Jews rather than use them for propaganda purposes. He murdered Mikhoels and later Feffer — but not before Robeson could visit his old friend the poet one last time.  

David Horowitz describes this meeting in Radical Son:

In America, the question “What happened to Itzik Feffer?” entered the currency of political debate. There was talk in intellectual circles that Jews were being killed in a new Soviet purge and that Feffer was one of them. It was to quell such rumors that Robeson asked to see his old friend, but he was told by Soviet officials that he would have to wait. Eventually, he was informed that the poet was vacationing in the Crimea and would see him as soon as he returned. The reality was that Feffer had already been in prison for three years, and his Soviet captors did not want to bring him to Robeson immediately because he had become emaciated from lack of food. While Robeson waited in Moscow, Stalin’s police brought Feffer out of prison, put him the care of doctors, and began fattening him up for the interview. When he looked sufficiently healthy, he was brought to Moscow. The two men met in a room that was under secret surveillance. Feffer knew he could not speak freely. When Robeson asked how he was, he drew his finger nervously across his throat and motioned with his eyes and lips to his American comrade. “They’re going to kill us,” he said. “When you return to America you must speak out and save us.”

Instead, Robeson, who later confessed what happened to his son, spoke out in praise of his friends’ murderer.

“Yes, through his deep humanity, by his wise understanding, he leaves us a rich and monumental heritage,” Robeson recalled of Stalin. “Most importantly — he has charted the direction of our present and future struggles. He has pointed the way to peace — to friendly co-existence — to the exchange of mutual scientific and cultural contributions — to the end of war and destruction. How consistently, how patiently, he labored for peace and ever increasing abundance, with what deep kindliness and wisdom. He leaves tens of millions all over the earth bowed in heart-aching grief.”

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733 everettehatcher@gmail.com

Related posts:

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April 10, 2013 – 7:02 am

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May 2, 2012 – 1:13 am

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President Obama and the Founding Fathers

May 8, 2013 – 9:20 am

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December 5, 2012 – 12:38 am

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May 23, 2012 – 7:04 am

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John Quincy Adams a founding father?

June 29, 2011 – 3:58 pm

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June 11, 2013 – 12:34 am

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June 9, 2013 – 1:21 am

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–

______

December 9, 2016

Hugh Hefner
Playboy Mansion  
10236 Charing Cross Road
Los Angeles, CA 90024-1815

Dear Mr. Hefner,

Since October 19, 2015 I have written you nonstop and I wanted to slow down and not write you every week now but move to more of a monthly mode so I can take more time considering the last few messages I should send to you. Since Christmas is coming up later this month I wanted to include something about Christmas in today’s letter. I know you are very familiar with Charlie Brown so I chose to use something from him. When I was growing up in Memphis I was a member of Bellevue Baptist where Adrian Rogers was my pastor. Rogers loved to quote from the Charlie Brown series because he knew that many times there was a Christian theme and below is just such a case:

Charlie Brown: I guess you were right, Linus. I shouldn’t have picked this little tree. Everything I do turns into a disaster. I guess I REALLY DON’T KNOW WHAT CHRISTMAS IS ALL ABOUT!!!!!! [shouting in desperation]

Charlie Brown: Isn’t there anyone who knows what Christmas is all about?

Linus Van Pelt: Sure, Charlie Brown, I can tell you what Christmas is all about.

[moves toward the center of the stage]

Linus Van Pelt: Lights, please.

[a spotlight shines on Linus]

Linus Van Pelt: “And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. And the angel said unto them, ‘Fear not:”

[Linus drops his security blanket on purpose]

Linus Van Pelt: “for behold, I bring unto you good tidings of great joy, which shall be to all people. For unto you is born this day in the City of David a Savior, which is Christ the Lord. And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.’ And suddenly there was with the angel a multitude of the heavenly host, praising God, and saying, ‘Glory to God in the highest, and on earth peace, good will toward men.'”

[Luke 2:8-14 KJV]

Linus Van Pelt: [Linus picks up his blanket and walks back towards Charlie Brown] That’s what Christmas is all about, Charlie Brown.

WHAT IS CHRISTMAS ALL ABOUT? It is about the messiah who left heaven to live 33 years on this earth as the GOD-MAN and died for our sins. WANT SOME EVIDENCE? Take a look at this article below from Walter Kaiser, Jr.

The Promise of the Messiah

By Walter C. Kaiser, Jr.   •   November 22, 2006

In his “Encyclopedia of Biblical Prophecy,” J. Barton Payne itemized 127 Messianic predictions involving more than 3,000 Bible verses, with a remarkable 574 verses referring directly to a personal Messiah! My book “The Messiah in the Old Testament” examined 65 direct prophecies about the Messiah. These incredible promises formed one of the most central themes of the Old Testament: the coming Messiah.

The word Messiah or Anointed One (or in Greek, Christ), is taken from Psalm 2:2 and Daniel 9:25-26. The term took its meaning from the Jewish practice of anointing their priests and kings. But this term was applied in a special sense to the future Ruler who would be sent from God to sit on the throne of David forever. He is the One that God distinctly identified many years ahead of His arrival on earth, as Acts 3:18 affirms: “But this is how God fulfilled what he had foretold through all the prophets, saying that his Christ [Messiah] would suffer” (NIV).

Likewise, according to 1 Peter 1:11, the Old Testament prophets predicted “the sufferings of Christ and the glories that would follow” (NIV). The Messiah’s coming was not a secret left in a corner, but the repeated revelation of God to His people in the Old Testament.

Here are some of the definite clues about this coming that God gave in the Old Testament:

• The Messiah would be the seed/offspring of a woman and would crush the head of Satan (Genesis 3:15).
• He would come from the seed/offspring of Abraham and would bless all the nations on earth (Genesis 12:3).
• He would be a “prophet like Moses” to whom God said we must listen (Deuteronomy 18:15).
• He would be born in Bethlehem of Judah (Micah 5:2).
• He would be born of a virgin (Isaiah 7:14).
• He would have a throne, a kingdom and a dynasty, or house, starting with King David, that will last forever (2 Samuel 7:16).
• He would be called “Wonderful Counselor,” “Mighty God,” “Everlasting Father,” “Prince of Peace,” and would possess an everlasting kingdom (Isaiah 9:6-7).
• He would ride into Jerusalem on a donkey, righteous and having salvation, coming with gentleness (Zechariah 9:9-10).
• He would be pierced for our transgression and crushed for our iniquities (Isaiah 53:5).
• He would die among the wicked ones but be buried with the rich (Isaiah 53:9).
• He would be resurrected from the grave, for God would not allow His Holy One to suffer decay (Psalm 16:10).
• He would come again from the clouds of heaven as the Son of Man (Daniel 7:13-14).
• He would be the “Sun of Righteousness” for all who revere Him and look for His coming again (Malachi 4:2).
• He is the One whom Israel will one day recognize as the One they pierced, causing bitter grief (Zechariah 12:10).

The prophesies about the Messiah were not a bunch of scattered predictions randomly placed throughout the Old Testament, but they form a unified promise-plan of God, where each promise is interrelated and connected into a grand series comprising one continuous plan of God. Thus, a unity builds as the story of God’s call on Israel, and then on the house of David, progresses in each part of the Old Testament.

However, this eternal plan of God also had multiple fulfillments as it continued to unfold in the life and times of Israel. For example, every successive Davidic king was at once both a fulfillment in that day as well as a promise of what was to come when Christ, the final One in the Davidic line, arrived. Each of these successive fulfillments gave confidence that what was in the distant future would certainly happen, because God was working in the fabric of history as well. And although the promise was made to specific persons, such as Eve, Abraham, Isaac, Jacob and David, it was cosmopolitan in its inclusiveness. What God was doing through Israel and these individuals was to be a source of blessing to all the families of the earth (Genesis 12:3).

Some insist that the Messiah whom Christians revere is not the same one that Jewish people also look forward to meeting. Some years ago, I had an opportunity to be part of a televised debate with a rabbi who is a Jewish New Testament scholar around the question, “Is Jesus the Messiah?” The rabbi explained the Jewish point of view: “Evangelicals believe the Messiah has two comings: one at Christmas and one at His second coming. We Jews believe He will only come once, at a time of peace on earth just as the prophet Zechariah declared in Zechariah 12-14. Since we still experience wars, Messiah has not yet come.”

I responded, “It says in Zechariah 12:10 that ‘They will look on me.’ Who is the one speaking here?”

He replied: “The Almighty, of course.”

I responded, “It says, ‘They will look on me, the one they have pierced.’ How did He get pierced?” He answered that he did not know. I said, “I have an idea. It was at Calvary.” He did not counter with any further argument.

The Bible is saying that on that future day of His Second Coming, Jews and Gentiles will personally see the One who was pierced for the sins of the world. In other words, that “future day” will not be the first time they have seen Him. So even the Old Testament, it turns out, anticipated two comings of the Messiah: one at His birth and another when He comes as triumphant king at His Second Coming.

What would this world be like without the Messiah? What would Christmas be like without the fulfillment of all those ancient promises and the prospect of Messiah’s coming yet once more as King of kings and Lord of lords? His arrival has made the difference between light and darkness itself. Think what His triumphal appearance once more will mean to this world. Everyone, including all of nature itself (Romans 8:20-21), will let out a burst of praise such as has never been heard: Here comes the King Himself, our Lord and our Savior! Joy to the World!

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Jesus came over 2000 years ago and he was the light of the world. By contrast those who reject him will be thrown into hell and that is a place of eternal darkness. Below is a portion of a sermon by Adrian Rogers and I want you to notice the quote by Dr. Robert G. Lee who the pastor of Bellevue near the year of your birth (1926):

This Place Called Hell

Adrian Rogers

Revelation 21:6-8

I want you to take God’s word and turn with me, please, today to revelation, chapter 21 and we’re going to read verses 7 and 8. Revelation, chapter 21 verses 7 and 8.

Now listen to this scripture, revelation 21, verse seven, ”he that overcometh shall inherit all things and I will be his God, and he shall be my son.” what a wonderful promise that is!! But now listen to verse 8, ”but the fearful, and unbelieving, and the abominable, and murderers, fornicators, and sorcerers, and idolaters, and all liars shall have their part in the lake which burneth with fire and brimstone, which is the second death.

The late, great Dr. Robert G. Lee, who was the pastor of this church, said this, and I wrote it down, he said, ”I know some people call the preacher who stands squarely upon the teaching of Christ and his apostles narrow, harsh, cruel.” then he said, ”as to being narrow, I have no desire to any broader than was Jesus. As to being cruel, is it cruel to tell a man the truth? Is a man to be called cruel who declares the whole counsel of God and points out to men their danger? Is it cruel to arouse sleeping people to the fact that the house is on fire? Is it cruel to jerk a blind man away from the rattlesnake in the coil? Is it cruel to declare to people the deadliness of disease and tell them which medicine to take?” and then dr. Lee said this; he said, ”I had rather be called cruel for being kind, than to be called kind for being cruel.”

Hell is a place of eternal darkness. Now heaven is spoken of as a place of light. Look if you will in revelation, chapter 21 and verse 23. It speaks of this wonderful city called ‘heaven.’ ”and the city had no need of the sun, neither of the moon to shine in it: for the glory of God did light it, and the lamb is the lamp of it. And the nations of them who are saved shall walk in the light of it: and the kings of the earth do bring their glory and honor into it.” heaven is a place of fantastic beauty, and fantastic light.

But, my friend, hell is a PLACE OF DARKNESS . Jude, verse 13 calls it the blackness of darkness forever. Listen to it again, the blackness of darkness forever. Listen to what our dear savior said in Matthew, chapter 8 and verse 12, ”but the children of the kingdom,” he’s talking here about the kingdom of Satan, ”shall be cast into outer darkness: and there shall be weeping and gnashing of teeth.” outer darkness, darkness, darkness!! If you die without Christ and go to hell, never again will you see a glimmer of light. Never will you see the twink’ of a star. Never will you see the glory of the sun. Never will you see the luster of the moon. The blackness of darkness forever! The bible calls it out of, outer darkness, outer darkness.

When I was in seminary, I had a dear friend, a boy named harold. He’s a preacher of the gospel on the gulf coast of mississippi. Harold was going home for the thanksgiving holidays and he had a tragic automobile accident. When harold awakened in the hospital, the people came to him and said, ”son, you are alive, your body is crushed and broken, but you’re going to live. But your wife is dead, and you’re children are dead. You’re left alone.” I talked to harold about that. The tears came to my eyes as he told me about that night. He said, ”I was in pain.” he said, ”I was in confusion; I was in despair.” and he said, ”the night went on, and on, and on, and on, and on, and on. And I thought, ‘oh, my God, will the sun never come up? When will this night end?”’ he thought if he could just see the sun come up, if he could just get out of this horrible night, he could make it. You know, the bible says, ”darkness may endure for a season, but joy cometh in the morning.” an’, my dear friend, if you go to hell, they’ll never be a morning. Never a morning, never a sunrise, never any light, outer darkness. The blackness of darkness, forever.

Evangelist robert sumner tells of a boy, 14 or 15 year-old boy, who was raised in an unGodly family near where he lived. This boy was sick; he knew he was going to die. He had an unGodly father who didn’t believe, didn’t understand the word of God. This boy was afraid of being put in the ground in the grave, afraid of being covered with dirt, afraid of being shut away from the light.

And he made his dad make a solemn promise. He said, ”dad, when I die, I want you to put a window on my grave to let the sunlight in.” and this dad and the boy in their superstition, in their ignorance, not knowing that when we die the soul is separated from the body and the body sleeps in the earth and has no sensation at all, but not understanding that, or somehow in their superstition, built a shaft going down to that coffin with a window on the top, so that the sun could shine on that dead body. But, my dear friend, if you die without Jesus Christ, no man’s art can fashion a window that will let in the slightest ray of light. The bible calls it outer darkness. No longer will you ever see the smiling face of a child, no longer will you ever see the beauties that God has described in this city of light here in revelation, chapter 21.

I want to help you to receive Christ today. Right where you are, you can trust him, you can pray a prayer right where you are and say, ”oh, God, I’m a sinner and I’m lost and I need to be saved. Jesus, you died to save me, and you promised to save me, if I would trust you. I trust you today with all of my heart. Come into my heart, forgive my sin, save me, Lord Jesus.” the bible says, ”believe on the Lord Jesus Christ and thou shalt be saved.” father, I pray that many today will say an everlasting ‘yes’ to Jesus Christ, in his name I pray, amen.

(End of Sermon)

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Sincerely,

Everette Hatcher, everettehatcher@gmail.com, http://www.thedailyhatch.org, cell ph 501-920-5733, Box 23416, LittleRock, AR 72221

PS: While I was researching some material on Christmas to send  you today I realized that you will be getting more than one letter this month because there is too much material on Christmas that I think you can relate to, and, in fact, you have made a big deal about Christmas your whole life.

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Francis Schaeffer has rightly noted concerning Hugh Hefner that Hefner’s goal  with the “playboy mentality is just to smash the puritanical ethnic.” I have made the comparison throughout this series of blog posts between Hefner and King Solomon (the author of the BOOK of ECCLESIASTES).  I have noticed that many preachers who have delivered sermons on Ecclesiastes have also mentioned Hefner as a modern day example of King Solomon especially because they both tried to find sexual satisfaction through the volume of women you could slept with in a lifetime.

Ecclesiastes 2:8-10 The Message (MSG)

I piled up silver and gold,
        loot from kings and kingdoms.
I gathered a chorus of singers to entertain me with song,
    and—most exquisite of all pleasures—
    voluptuous maidens for my bed.

^9-10 Oh, how I prospered! I left all my predecessors in Jerusalem far behind, left them behind in the dust. What’s more, I kept a clear head through it all. Everything I wanted I took—I never said no to myself. I gave in to every impulse, held back nothing. I sucked the marrow of pleasure out of every task—my reward to myself for a hard day’s work!

1 Kings 11:1-3 English Standard Version (ESV)

11 Now King Solomon loved many foreign women, along with the daughter of Pharaoh: Moabite, Ammonite, Edomite, Sidonian, and Hittite women, ² from the nations concerning which the Lord had said to the people of Israel, “You shall not enter into marriage with them, neither shall they with you, for surely they will turn away your heart after their gods.” Solomon clung to these in love.³ He had 700 wives, who were princesses, and 300 concubines. And his wives turned away his heart.

Francis Schaeffer observed concerning Solomon, “You can not know woman by knowing 1000 women.”

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Mariah Robertson

Mariah Robertson

Mariah Robertson was born in 1975 in Indianapolis, Indiana, grew up in Sacramento, California, and lives and works in New York. A photographer often working without a camera, Robertson creates images through ceaseless darkroom experimentation.

Through this open approach, a roll of metallic film accidentally exposed in her studio led to a series of large-scale works. Without knowing exactly what outcomes her hand-applied color chemicals will cause, she balances this lack of control with her mastery of the material. Her willingness to push the boundaries of photography allows her a freedom not often found within the field.

Links:
Artist’s website

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