FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 39 Tom Wolfe (Featured artist is Richard Serra)

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How Should We then Live Episode 7 small (Age of Nonreason)

#02 How Should We Then Live? (Promo Clip) Dr. Francis Schaeffer

10 Worldview and Truth

Two Minute Warning: How Then Should We Live?: Francis Schaeffer at 100

Francis Schaeffer “BASIS FOR HUMAN DIGNITY” Whatever…HTTHR

Francis Schaeffer pictured below:

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Francis Schaeffer has written extensively on art and culture spanning the last 2000years and here are some posts I have done on this subject before : Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” episode 9 “The Age of Personal Peace and Affluence”episode 8 “The Age of Fragmentation”episode 7 “The Age of Non-Reason” episode 6 “The Scientific Age” , episode 5 “The Revolutionary Age” episode 4 “The Reformation” episode 3 “The Renaissance”episode 2 “The Middle Ages,”, and  episode 1 “The Roman Age,” . My favorite episodes are number 7 and 8 since they deal with modern art and culture primarily.(Joe Carter rightly noted,Schaefferwho always claimed to be an evangelist and not aphilosopher—was often criticized for the way his work oversimplifiedintellectual history and philosophy.” To those critics I say take a chill pillbecause Schaeffer was introducing millions into the fields of art andculture!!!! !!! More people need to read his works and blog about thembecause they show how people’s worldviews affect their lives!

J.I.PACKER WROTE OF SCHAEFFER, “His communicative style was not that of acautious academic who labors for exhaustive coverage and dispassionate objectivity. It was rather that of an impassioned thinker who paints his vision of eternal truth in bold strokes and stark contrasts.Yet it is a fact that MANY YOUNG THINKERS AND ARTISTS…HAVE FOUND SCHAEFFER’S ANALYSES A LIFELINE TO SANITY WITHOUT WHICH THEY COULD NOT HAVE GONE ON LIVING.”

Francis Schaeffer’s works  are the basis for a large portion of my blog posts andthey have stood the test of time. In fact, many people would say that many of the things he wrote in the 1960’s  were right on  in the sense he saw where ourwestern society was heading and he knew that abortion, infanticide and youthenthansia were  moral boundaries we would be crossing  in the coming decadesbecause of humanism and these are the discussions we are having now!)

There is evidence that points to the fact that the Bible is historically true asSchaeffer pointed out in episode 5 of WHATEVER HAPPENED TO THE HUMAN RACE? There is a basis then for faith in Christ alone for our eternal hope. This linkshows how to do that.

Francis Schaeffer in Art and the Bible noted, “Many modern artists, it seems to me, have forgotten the value that art has in itself. Much modern art is far too intellectual to be great art. Many modern artists seem not to see the distinction between man and non-man, and it is a part of the lostness of modern man that they no longer see value in the work of art as a work of art.” 

Many modern artists are left in this point of desperation that Schaeffer points out and it reminds me of the despair that Solomon speaks of in Ecclesiastes.  Christian scholar Ravi Zacharias has noted, “The key to understanding the Book of Ecclesiastes is the term ‘under the sun.’ What that literally means is you lock God out of a closed system, and you are left with only this world of time plus chanceplus matter.” THIS IS EXACT POINT SCHAEFFER SAYS SECULAR ARTISTSARE PAINTING FROM TODAY BECAUSE THEY BELIEVED ARE A RESULTOF MINDLESS CHANCE.

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Long Live Experience!
Another way to understand all this is to say that modern man has become a mystic. The word mystic makes people think immediately of a religious person – praying for hours, using techniques of meditation, and so on. Of course, the word mysticism includes this, but modern mysticism is different in a profound way. As the late Professor H. R. Rookmaaker of the Free University of Amsterdam said, modern mysticism is “a nihilistic mysticism, for God is dead.”
The mystics within the Christian tradition (Meister Eckhart in the thirteenth century, for example) believed in an objective personal God. But, they said, though God is really there, the mind is not the way to reach Him. On the other hand, modern mysticism comes from a quite different background, and this we must be clear about.
When modern philosophers realized they were not going to be able to find answers on the basis of reason, they crossed over in one way or another to the remarkable position of saying, “That doesn’t matter!” Even though there are no answers by way of the mind, we will find them without the mind. The “answer” – whatever that may be – is to be “experienced,” for it cannot be thought. Notice, the answer is not to be the experience of an objective and supernatural God whom, as the medieval mystics thought, it was difficult to understand with the mind. The developments we are considering came after Friedrich Nietzsche (1884-1900) had celebrated the “death of God,” after the materialist philosophy had worked its way throughout the culture and created skepticism about the supernatural.
The modern mystic, therefore, is not trying to “feel” his way to a God he believes is really there (but whom he cannot approach by way of the mind). The modern mystic does not know if anything is there. All he knows is that he cannot know anything ultimate through the mind. So what is left is experience as experience. This is the key to understanding modern man in the West: Forget your mind; just experience! It may seem extreme – but we say it carefully – this is the philosophy by which the majority of people in the West are now living. For everyday purposes the mind is a useful instrument, but for the things of meaning, for the answers to the big questions, it is set aside.
“Whatever Reality may be, it is beyond the conception of the finite intellect; if follows that attempts at descriptions are misleading, unprofitable, and a waste of time.” That is a quotation from a modern Buddhist in the West. The secular existentialists may seem a long way from such an Eastern formulation about reality, but their rejection of the intellect as a means of finding answers amounts to the same thing. That is what the existentialist “revolt,” as it has been called, is. It is a revolt against the mind, a passionate rejection of the Enlightenment ideal of reason. As Professor William Barrett of New York University has put it: “Existentialism is the counter-Enlightenment come at last to philosophic expression.”93
The way to handle philosophy, according to the existential methodology, is not by the use of the mind that considers (impersonally and objectively) propositions about reality. Rather, the way to deal with the big questions is by relying only on the individual’s experience. That which is being considered is not necessarily an experience of something that really exists. What is involved is the experience as an experience, whether or not any objective reality is being experienced. We are reminded of our imaginary hero who said, “Help is coming,” and therefore kept himself going, even though he had no reason to think any help existed. It is the experience as the experience that counts, and that is the end of it.
There are, of course, some valuable insights in what the existentialists have said. For one, they were right to protest against scientism and the impersonalism of much post-Enlightenment thought. They were right to point out that answers have to be “lived” and not just “thought.” (We will say more about this in Chapter 6.) But their rejection of the mind is no solution to anything. It seems like a solution but is in fact a counsel of despair.
Having started with the apparently different positions of the Buddhist and the secular existentialist, we should now look at the culture at large. One of the “cultural breakpoints” was Haight-Ashbury in the sixties. There the counterculture, the drug culture, was born. Writing about the experience of Ken Kesey and his Merry Pranksters in the early days of Haight-Ashbury, Tom Wolfe says,
Gradually the Prankster attitude began to involve the main things religious mystics have always felt, things common to Hindus, Buddhists, Christians, and for that matter Theosophists and even flying-saucer cultists. Namely, the experiencing of an Other World, a higher level of reality….
Every vision, every insight…came out of the new experience….And how to get it across to the multitudes who have never had this experience for themselves? You couldn’t put it into words. You had to create conditions in which they would feel an approximation of that feeling, the sublime kairos (italics added).
Do you see what is involved here? We can agree this represents a wild-fringe element of the counterculture which is already behind us. But we must understand that the central ideas and attitudes are now part of the air we breathe in the West. “Every insight … came out of the new experience.” Experience! – that is the word! And how to tell it? “You couldn’t put it into words.”

 

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The Word According to Tom Wolfe

Uploaded on Sep 25, 2008

Peter Robinson engages Americas master novelist in a conversation that ranges from the death of the American novel to the charming aristocracy that seeks to dictate literary standards to the intersection of culture and the latest findings in neuroscience. Along the way, Tom Wolfe reaffirms his place as the preeminent chronicler of the changing American scene.

Tom Wolfe on Modern Art in Sept of 2011

Uploaded on Oct 11, 2011

Washington and Lee University alumnus Tom Wolfe presented a lecture on Modern Art during the 60th reunion of his class, the Class of 1951, held on the campus in September 2011

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Featured artist is Richard Serra:

 

Richard Serra – Talk with Charlie Rose (2001)

Uploaded on May 20, 2011

An hour conversation with sculptor Richard Serra about his exhibition at The Gagosian Gallery in New York City, his use of synthetic materials in art and his career in film (2001).

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“Art produces ugly things which frequently become beautiful with time.”- Jean Cocteau

Although I pride myself on having wide-ranging taste in art, there are some artists that consistently rub me the wrong way. There is one major American sculptor in particular whose work I don’t care for.

Yes, I am a Richard Serra disliker.

Before I go further I should clarify something: I don’t dislike Richard Serra personally. I had the chance to meet him when an exhibition of his was being installed at a gallery where I worked in the early 1980s, and he was very pleasant to me. He was immensely intelligent, and I enjoyed having the chance to drive him on a few errands and hear him talk about art. Serra has a temper — I watched him chew out the photographer who had been hired to document his installation — but I figure that “fiery” can be sign of integrity. As I gained a generally positive impression of Richard Serra the man, the two massive pieces of battleship armor that I saw installed in the gallery floor were charming me less than he was. Over time, and after periodically viewing many more Serra installations, I still haven’t warmed up to Serra the artist.

I think that Serra’s work is vastly overrated, pompous and inhuman. I think that most of the credit for the presence found in Serra’s steel pieces should go to the foundry in Germany that fabricates them. Serra strikes me as an aesthetic bully whose installations are imposing to the point of actually intimidating the public meant to appreciate them. I do, however, think that Serra’s large steel pieces sometimes make nice backgrounds for photographs of people. So do rusting battleships.

OK, my opinion is out there now: I’m in trouble, right?

2013-05-11-Serra_lg.jpg

Richard Serra: Sculpture – Gagosian Gallery, London. Gallery 3: Fernando Pessoa (2007-08), Weatherproof Steel. Photo by Matthew Retallick
By airing out a private judgement in public I have given you — the reader — the opportunity to judge my taste against your own opinions and biases. If you agree with me you respect me more and if you disagree we are now at odds. As human beings we are always most comfortable around others who share our taste. We are naturally insecure around those who disagree with us, and when the matter involves taste things get quite personal.

Taste is art is about a kind of freedom: the freedom of preference. Each of us likes what we like and nobody can or should define our taste for us. If a student tells me “I love Thomas Kinkade!” I try to keep my disdain in check and congratulate them on having a passion for art. At the same time, I also get ready to offer them a broader range of art to look at. I believe that the proper way to teach art appreciation is to expose not to indoctrinate.

When I find myself getting too smug about my own taste, I keep humble by reminding myself of something I call the “Green Eggs and Ham syndrome.” Years of looking at art have taught me that sometimes something that I have been rejecting morphs into a source of pleasure. “I like green eggs and ham!” I suddenly exclaim…

When a work of art that we previously found puzzling, unsatisfying or even repellent suddenly enchants us, an internal boundary is erased. According to the British writer and philosopher G. K. Chesterton, all art involves “drawing a line somewhere.” Challenging works of art dare us to cross the line of our preference and to even change our notion of what may or may not be art at all. Expanding the boundaries of taste offers an exciting prospect: new pleasures.

One of the reasons I read art criticism is that individual critics hold out the prospect of new discoveries. Of course, I reserve the right to disagree. My disdain for the works of Richard Serra puts me directly at odds with the views of an art critic that I genuinely admired, the late Robert Hughes. Here is what Hughes wrote in the Guardian after viewing Serra’s installation at the Guggenheim Bilbao in June of 2005:

“Let’s come right out with it: on the basis of his installation of one old and seven new rolled steel sculptures at the Guggenheim Museum in Bilbao, we can call Richard Serra not only the best sculptor alive, but the only great one at work anywhere in the early 21st century.”

That is high praise from a man that had extraordinary erudition. Just re-reading it activates some insecurity on my part: could I possibly be completely wrong about Richard Serra? Then again, one’s taste is never “wrong,” even though people will tell you that it is.

Am I six months away from discovering a work of Richard Serra that I find immensely moving and beautiful? Is one of Richard Serra’s curving walls of COR-TEN steel going to be my green eggs and ham? Possibly…

Of course, this blog isn’t about Richard Serra. What I want to write about is the mutability of taste. Whenever I lay out my own opinion about art I do so realizing that my taste is not stable: it’s development is an ongoing project. I have written enough to sometimes be called a critic, but I’m too aware of my own intellectual capriciousness to take on that responsibility just yet. I worry that declaring myself a critic would result in more people being critical of me.

Critics play a role in the way that taste is transformed into commerce, so they occupy a hot spot in the art world. One of my Facebook friends — an artist — recently had a few choice things to say about art critics on his Facebook status:

“I am so sick of these so called art critics who don’t know shit. A friend asked recently: How does someone become an art critic? My reply: Well, first you have to fail or give up completely at being an actual artist. From there you find a way to tell other artists how to be good artists.”

Those comments hit home because I am an artist turned writer. And yes, there is something very appealing about becoming a larger fish in the art pond and having the chance to give patronizing advice and pronounce judgment. Having my brief public rant about Richard Serra was very satisfying: it let me, the failed artist, connect with a nice juicy revenge fantasy. Frankly, it also felt good to disagree with Robert Hughes, who became a critic after “failing” as a painter.

Could it be that my reactions are petty and personal? It is certainly possible, just as it is similarly possible for anyone who pronounces judgments about taste. I keep in mind that while a particular critic or commentator may be broadly exposed and profoundly learned, they are human too.

Despite being a “Serra disliker” I recently took some time to read a blog by Ed Schad, who wrote a review of a Richard Serra drawing exhibition now on view in Los Angeles. In his blog, he talks about the way that Serra’s works have a kind of force of nature about them, and makes this observation:

“Nature is at best apathetic of us and the enormity of its silence and disregard of us has a strange way of making us seem precious and unimportant at the same time.”

In other words, some of the same things that have made me hostile to Serra’s works — their uncompromising force and intimidating presence — are directly connected to the aspects that Ed found so moving and profound. Ed’s blog in itself is so beautiful that it made me promise myself to go see the Serra show. Part of me hopes that Serra’s works will live up to Ed’s praise. Part of me also hopes I don’t like the show, so I won’t have to change my mind.

Your taste is who you are. My taste and I are both human, flawed, and always evolving.

For the time being I remain a Serra disliker. What about you?

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Richard Serra

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Richard Serra
RichardSerra Fulcrum2.jpg

Fulcrum 1987, 55-foot freestanding sculpture of Cor-ten steel near Liverpool Street station, London
Born November 2, 1939 (age 74)
San Francisco, California
Spouse Clara Weyergraf (m. 1981)
Nationality American
Field minimalist sculptor
Training Yale University
Movement Process Art

Bramme for the Ruhr-District, 1998 at Essen

Sea Level (South-West part), Zeewolde, Netherlands

Richard Serra (born November 2, 1939) is an American minimalist sculptor and video artist known for working with large-scale assemblies of sheet metal. Serra was involved in the Process Art Movement. He lives and works in Tribeca, New York, and on Cape Breton Island in Nova Scotia.

Early life and education

Serra was born in San Francisco as the second of three sons.[1] His father, Tony, was a Spanish native of Mallorca. His mother, Gladys, was a Russian Jewish immigrant from Odessa (she committed suicide in 1979).[2][3][4] He went on to study English literature at the University of California, Berkeley and later at the University of California, Santa Barbara between 1957 and 1961. While at Santa Barbara, he studied art with Howard Warshaw and Rico Lebrun. On the West Coast, he helped support himself by working in steel mills, which was to have a strong influence on his later work. Serra discussed his early life and influences in an interview in 1993. He described the San Francisco shipyard where his father worked as a pipe-fitter as another important influence to his work, saying of his early memory: “All the raw material that I needed is contained in the reserve of this memory which has become a reoccurring dream.”[5]

Serra studied painting in the M.F.A. program at the Yale University School of Art and Architecture between 1961 and 1964. Fellow Yale Art and Architecture alumni of the 1960s include the painters, photographers, and sculptors Brice Marden, Chuck Close, Nancy Graves, Gary Hudson and Robert Mangold. He claims to have taken most of his inspiration from the artists who taught there, most notably Philip Guston and the experimental composer Morton Feldman.[1] With Albers, he worked on his book Interaction of Color (1963).[6] He continued his training abroad, spending a year each in Florence and Paris. In 1964, he was awarded a Fulbright Scholarship for Rome, where he lived and worked with his first wife, sculptor Nancy Graves. Since then, he has lived in New York, where he first used rubber in 1966 and began applying his characteristic work material lead in 1968.[7] In New York, his circle of friends included Carl Andre, Walter De Maria, Eva Hesse, Sol LeWitt, and Robert Smithson.[8] At one point, to fund his art, Serra started a furniture-removals business, Low-Rate Movers,[1] and employed Chuck Close, Philip Glass, Spalding Gray, and others.[9]

Serra married art historian Clara Weyergraf in 1981. He is the brother of famed San Francisco trial attorney Tony Serra.

Work

Early sculptures

In 1966, Serra made his first sculptures out of nontraditional materials such as fiberglass and rubber.[8] Serra’s earliest work was abstract and process-based made from molten lead hurled in large splashes against the wall of a studio or exhibition space. In 1967 and 1968 he compiled a list of infinitives that served as catalysts for subsequent work: “to hurl” suggested the hurling of molten lead into crevices between wall and floor; “to roll” led to the rolling of the material into dense, metal logs.[10] He began in 1969 to be primarily concerned with the cutting, propping or stacking of lead sheets, rough timber, etc., to create structures, some very large, supported only by their own weight.[11] His “Prop” pieces from the late 1960s are arranged so that weight and gravity balance lead rolls and sheets. Cutting Device: Base Plate Measure (1969) consists of an assemblage of heterogeneous materials (lead, wood, stone and steel) into which two parallel cuts have been made and the results strewn around in a chance configuration.[12] In Malmo Role (1984), a four-foot-square steel plate, one and a half inches thick, bisects a corner of the room and is prevented from falling by a short cylindrical prop wedged into the corner of the walls.[13]

Still, he is better known for his minimalist constructions from large rolls and sheets of metal (COR-TEN-Steel). Many of these pieces are self-supporting and emphasize the weight and nature of the materials. Rolls of lead are designed to sag over time.

Large steel sculptures

Around 1970, Serra shifted his activities out of doors and became a pioneer of large-scale site-specific sculpture.[2] Serra often constructs site-specific installations, frequently on a scale that dwarfs the observer. His site-specific works challenge viewers’ perception of their bodies in relation to interior spaces and landscapes, and his work often encourages movement in and around his sculptures.[5][14] Most famous is the “Torqued Ellipse” series, which began in 1996 as single elliptical forms inspired by the soaring space of the early 17th century Baroque church San Carlo alle Quattro Fontane in Rome.[15] Made of huge steel plates bent into circular sculptures with open tops, they rotate upward as they lean in or out.[16]

Serra usually begins a sculpture by making a small maquette (or model) from flat plates of steel at an inch-to-foot ratio: if the piece is going to be 40 feet long he starts with a 40-inch model.[17] He usually makes the models in lead as it is “very malleable and easy to rework continuously”;[17] however, the Torqued Ellipses were started with wooden models. He then consults a structural engineer, who specifies how the piece should be made to retain its balance and stability.[2] The steel pieces are fabricated in Germany and installed by Budco Enterprises, a Long Island rigging company with which he has worked for more than 30 years as one generation rolled into another.[16] As Cor-Ten steel was designed to acquire a dark, even patina of rust over time, the exterior steel sculptures go through an initial oxidation process, but after 8–10 years, the patina of the steel settles to one color (mostly brown) that will remain relatively stable over the piece’s life.[2]

Serra’s first larger commissions were mostly realized outside the United States. Shift (1970–72) consists of six walls of concrete zigzag across a grassy hillside in King City, Ontario. Spin Out (1972–73), a trio of steel plates facing one another, is situated on the grounds of the Kröller-Müller Museum in Otterloo, Holland.[2] (Schunnemunk Fork (1991), a work similar to that of his in the Netherlands can be found in Storm King Art Center in Upstate New York.)[18] Part of a series works involving round steelplates, Elevation Circles: In and Out (1972–77) was installed at Schlosspark Haus Weitmar in Bochum, Germany.[19]

For documenta VI (1977), Serra designed Terminal, four 41-foot-tall trapezoids that form a tower, situated in front of the main exhibition venue. After long negotiations, accompanied by violent protests, Terminal was purchased by the city of Bochum and finally installed at the city’s train station in 1979.[20] Carnegie (1984–85), a 39-foot-high vertical shaft outside the Carnegie Museum of Art in Pittsburgh, received high praise.[2] Similar sculptures, like Fulcrum (1987), Axis (1989), and Torque (1992), were later installed in London’s Broadgate, at Kunsthalle Bielefeld, and at Saarland University, respectively. Initially located in the French town of Puteaux, Slat (1985) consists of five steel plates – four trapezoidal and one rectangular – each one roughly 12 feet wide and 40 feet tall,[21] that lean on one another to form a tall, angular tepee. Already in 1989 vandalism and graffiti prompted that town’s mayor to remove it, and only in December 2008, after almost 20 years in storage, Slat was re-anchored in La Défense. Because of its weight, officials chose to ground it in a traffic island behind the Grande Arche.[22]

Richard Serra’s Tilted Spheres in Terminal 1 Pier F at Toronto’s YYZ airport

In 1981, Serra installed Tilted Arc, a gently curved, 3.5 meter high arc of rusting mild steel in the Federal Plaza in New York City. There was controversy over the installation from day one, largely from workers in the buildings surrounding the plaza who complained that the steel wall obstructed passage through the plaza. A public hearing in 1985 voted that the work should be moved, but Serra argued the sculpture was site specific and could not be placed anywhere else. Serra famously issued an often-quoted statement regarding the nature of site-specific art when he said, “To remove the work is to destroy it.” Eventually on March 15, 1989, the sculpture was dismantled by federal workers and taken for scrap. In May 1989 the piece was cut into three parts and consigned to a New York warehouse where it has languished ever since.[1] William Gaddis satirized these events in his 1994 novel A Frolic of His Own.

Serra continues to produce large-scale steel structures for sites throughout the world, and has become particularly renowned for his monumental arcs, spirals, and ellipses, which engage the viewer in an altered experience of space. In particular, he has explored the effects of torqued forms in a series of single and double-torqued ellipses.[23] He was invited to create a number of artworks in France: Philibert et Marguerite in the cloister of the Musée de Brou at Bourg-en-Bresse (1985); Threats of Hell (1990) at the CAPC (Centre d’arts plastiques contemporains de Bordeaux) in Bordeaux; Octagon for Saint Eloi (1991) in the village of Chagny in Burgundy; and Elevations for L’Allée de la Mormaire in Grosrouvre (1993).[24] Alongside those works, Serra designed a series of forged pieces including Two Forged Rounds for Buster Keaton (1991); Snake Eyes and Boxcars (1990-1993), six pairs of forged hyper-dense Cor-Ten steel blocks;,[25] Ali-Frazier (2001), two forged blocks of weatherproof steel; and Santa Fe Depot (2006).[26]

In 2000 he installed Charlie Brown, a 60-foot-tall sculpture in atrium of the new Gap Inc. headquarters in San Francisco. To encourage oxidation, or rust, sprinklers were initially directed toward the four German-made slabs of steel that make up the work (see External links). Working with spheroid and toroid sections for the first time, Betwixt the Torus and the Sphere (2001) and Union of the Torus and the Sphere (2001) introduced entirely new shapes into Serra’s sculptural vocabulary.[23] Wake (2003) was installed at the Olympic Sculpture Park in Seattle, with its five pairs of locked toroid forms measuring 14 feet high, 48 feet long and six feet wide apiece. Each of these five closed volumes is composed of two toruses, with the profile of a solid, vertically flattened S.[27]

Named for the late Joseph Pulitzer, Jr. (1913-1993), the rolled-steel elliptical sculpture Joe (2000)[28] is the first in Serra’s series of “Torqued Spirals”.[29] It is, The 42.5-ton piece T.E.U.C.L.A., another part of the “Torqued Ellipse” series and Serra’s first public sculpture in Southern California, was installed in 2006 in the plaza of UCLA‘s Eli and Edythe Broad Art Center.[16] That same year, the Segerstrom Center for the Arts in Costa Mesa installed Serra’s Connector, a 66-foot-tall towering sculpture on a pentagonal base, on its plaza.[16]

Another famous work of Serra’s is the mammoth sculpture Snake, a trio of sinuous steel sheets creating a curving path, permanently located in the largest gallery of the Guggenheim Museum Bilbao. In 2005, the museum mounted an exhibition of more of Serra’s work, incorporating Snake into a collection entitled The Matter of Time. The whole work consists of eight sculptures measuring between 12 and 14 feet in height and weighing from 44 to 276 tons.[30] Already in 1982-84, he had installed the permanent work La palmera in the Plaça de la Palmera in Barcelona. He has not always fared so well in Spain, however; also in 2005, the Centro de Arte Reina Sofía in Madrid announced that the 38-tonne sculpture Equal-Parallel/Guernica-Bengasi (1986) had been “mislaid”.[31] In 2008, a duplicate copy was made by the artist and displayed in Madrid.[32]

In spring 2005, Serra returned to San Francisco to install his first public work, Ballast (2004), in that city (previous negotiations for a commission fell through) – two 50-foot steel blades in the main open space of the new University of California, San Francisco (UCSF) campus. Weighing 160 tons, placing the work in its Mission Bay location posed serious challenges, since it is, like many parts of San Francisco, built on landfill.

From May 7 to June 15, 2008 Serra showed his installation Promenade at the Grand Palais, Paris. “A radical, poetic landscape of steel, minimalist yet full of movement.” Serra was the second artist, after Anselm Kiefer, to be invited to fill the 13,500 m² nave of the Grand Palais with a group of new works created specially for the event.

Birmingham City Council is currently considering a proposal for an outdoor installation by Serra in front of their new Library of Birmingham to replace the destroyed Forward sculpture by Raymond Mason in Centenary Square.[33]

In December 2011, Serra unveiled his sculpture 7 in Doha, Qatar.[34] The sculpture, located at an artificial plaza in Doha harbour, is composed of seven steel sheets and is 80-foot high. The sculpture was commissioned by the Qatar Museums Authority and took one year to be built.[35]

In the past Serra has dedicated work to Charlie Chaplin, Greta Garbo, Marilyn Monroe, Buster Keaton, the German filmmaker Rainer Werner Fassbinder and the art critic David Sylvester.[1]

Memorials

For the city of Goslar, Serra designed Goslar Memorial (1981). In 1987, he created Berlin Junction as a memorial to those who lost their lives to the Nazis’ genocide program. First shown at the Martin-Gropius-Bau, the sculpture was installed permanently at the Berliner Philharmonie in 1988. For the United States Holocaust Memorial Museum, he designed Gravity, a 10-inch-thick, 10-foot-square standing slab of steel, in 1993.[36] After initially joining with architect Peter Eisenmann to submit a design for Berlin’s Memorial to the Murdered Jews of Europe, Serra abruptly pulled out of the project for “personal and professional reasons” in 1998.[37]

Performance and video art

Serra was one of the four performers in the premiere of the Steve Reich piece Pendulum Music on May 27, 1969 at the Whitney Museum of American Art. The other performers were Michael Snow, James Tenney and Bruce Nauman.[38]

Hand Catching Lead (1968) was Serra’s first film and features a single shot of a hand in an attempt to repeatedly catch chunks of material dropped from the top of the frame.[39] He also produced the classic 1973 short film Television Delivers People, a critique of the corporate mass media with elevator music as the soundtrack. In Boomerang (1974), Serra taped Nancy Holt as she talks and hears her words played back to her after they have been delayed electronically. The host of Serra’s 1974 parody game show, Prisoners’ Dilemma, explains that the loser will spend six hours alone in a basement – “that’s about the length of the average boring artist’s videotape”.[40]

Serra has made a number of films concerning the manufacture and use of his favorite material, steel. Railroad Turnbridge (1976) is a series of shots taken on the Burlington and Northern bridge over the Willamette River near Portland, Oregon, as it opens to let a ship pass. In Steelmill/Stahlwerk, a 1979 documentary made in collaboration with Clara Weyergraf, Serra explores the physical construction of an art piece and at the same time examines the lives of the steelmill. These films can be viewed in a room off the Arcelor gallery in the Guggenheim museum in Bilbao.

Serra appears in Matthew Barney‘s 2002 film Cremaster 3 as Hiram Abiff (“the architect”), and later as himself in the climactic The Order section – the only part of a Cremaster film commercially available on DVD.[41]

Prints and drawings

Since 1971, Serra has focused not only on sculptural works, but also on large-scale drawings on handmade Hitomi paper or Belgian linen using various techniques. In the early 1970s he drew primarily with ink, charcoal, and lithographic crayon on paper.[42] His primary drawing material has been the paintstick, a wax-like grease crayon. Serra melts several paintsticks to form large pigment blocks. The drawings do not function as preparatory studies but typically come after a sculpture has been completed, as a form of notating its spatial relationships. Drawings After Circuit (1972), for instance, followed an installation for documenta of four huge steel plates (8 by 24 feet each) jutting in from the corners of a room, stopping short of meeting in the center.[43] In the mid-1970s, Serra made his first “Installation Drawings” — monumental works on canvas or linen pinned directly to the wall and thickly covered with black paintstick, such as Abstract Slavery (1974), Taraval Beach (1977), Pacific Judson Murphy (1978), and Blank (1978). The drawings Serra has executed since the 1980s continue the experiments with innovative techniques but are less monumental physically.[44] In the late 1980s he explored how to further articulate the tension of weight and gravity by placing pairs of overlapping sheets of paper saturated with paintstick in horizontal and vertical compositions, often working on the floor and using a mesh screen as an intermediary between the gesture and the transfer of pigment to the paper.[42]

At the 2006 Whitney Biennial, Serra showed a simple litho crayon drawing of an Abu Ghraib prisoner with the caption “STOP BUSH.”[45] This image was later used by the Whitney Museum to make posters for the Biennial. The posters featured an altered version of the text that read “STOP B S .” Serra also created a variation on Goya‘s Saturn Devouring His Son featuring George W. Bush‘s head in place of Saturn’s. This was featured prominently in an ad for the website pleasevote.com (now defunct) on the back cover of the July 5, 2004 issue of The Nation.

For his 2011 exhibition of drawings at the Metropolitan Museum of Art, Serra reworked some of his earlier pieces on paper. Some of the drawings that he reworked had been damaged or destroyed, and the artist recreated them specifically for the show. The museum hinted at this by labelling the works with two dates: that of the original and that of the reworked version. According to Serra, however, it is not important whether audiences know which version they are seeing.[46]

Exhibitions

Serra had his first solo exhibitions at the Galleria La Salita, Rome, 1966, and in the United States at the Leo Castelli Warehouse, New York. The Pasadena Art Museum organized a solo exhibition of Serra’s work in 1970. Serra has since participated in Documentas 5 (1972), 6 (1977), 7 (1982), and 8 (1987), in Kassel, the Venice Biennales of 1984 and 2001, and the Whitney Museum of American Art’s Annual and Biennial exhibitions of 1968, 1970, 1973, 1977, 1979, 1981, and 1995.[47] Serra was honored with further solo exhibitions at the Kunsthalle Tübingen, Germany, in 1978; the Musée National d’Art Moderne, Paris, in 1984; the Museum Haus Lange, Krefeld, Germany, in 1985; and the Museum of Modern Art, New York, in 1986. From 1997 to 1998 his Torqued Ellipses (1997) were exhibited at and acquired by the Dia Center for the Arts, New York. In 2005 eight major works by Serra were installed permanently at Guggenheim Museum Bilbao.[48]

In the summer of 2007 the Museum of Modern Art presented a retrospective of Serra’s work in New York. Intersection II (1992–1993) and Torqued Ellipse IV (1998) were included in this show along with three new works.[49] The retrospective consisted of 27 of Serra’s works, including three large new sculptures made specifically for the second floor of the museum, two works in the garden, and earlier pieces from the 1960s through the 1980s.[50]

A retrospective is an occasion to reflect and take stock, but it’s double edged in that it puts me into a nostalgic relationship to my own history, which I’d rather not dwell upon. The rearview mirror perspective is not one that I’d take if there wasn’t a retrospective pending. I would rather think about the work that I am doing and the work that’s in front of me to do and not have to look over my shoulder. It’s obvious to me that I am not the same person that I was 40 years ago, nor are the issues that I am concerned with the same. A retrospective might give the impression of a seamless linearity of development, but my work does not evolve that way. It evolves in fits and starts. Oftentimes, the solution to a problem leads to an altogether different idea.[50]

Major presentations of Serra’s graphic oeuvre include exhibitions at the Bonnefantenmuseum, Maastricht, in 1990; at Serpentine Gallery, London, in 1992; and at Kunsthaus Bregenz, Bregenz, in 2008. In 2011, the Metropolitan Museum of Art, the San Francisco Museum of Modern Art and the Menil Collection hosted a retrospective exhibit focusing on Serra’s drawings, tracing the development of his drawing as an art form independent from yet linked to his sculptural practice.

Collections

Serra’s work can be found in many international public and private collections, including the Museum of Modern Art and the Solomon R. Guggenheim Museum in New York, the Los Angeles County Museum of Art,[51] and the San Francisco Museum of Modern Art. Since the early 1970s, Serra has completed many private commissions, most of them funded by European patrons.[2] Private commissions in the United States include sculptures for Eli Broad,[52] Jeffrey Brotman,[53] Peggy and Ralph Burnet (To Whom It May Concern, 1995),[54] Gil Freisen, Alan Gibbs (Te Tuhirangi Contour, 1999-2001), Ivan Reitman,[55] Steven H. Oliver (Snake Eyes and Boxcar, 1990–93),[56] and Mitchell Rales.[55]

In 2006, Colby College acquired 150 works on paper by Serra, making it the second largest collection of Serra’s work outside of the Museum of Modern Art in New York.[57]

Recognition

Richard Serra’s Viewpoint in Dillingen/Saar

Serra’s work was featured on BBC One in “Imagine…Richard Serra: Man of Steel” on Tuesday November 25, 2008 which described him as “Sculptor and giant of modern art Richard Serra discusses his extraordinary life and work. A creator of enormous, immediately identifiable steel sculptures that both terrify and mesmerise, Serra believes that each viewer creates the sculpture for themselves by being within it.” Contributors include Chuck Close, Philip Glass and Glenn D Lowry, Director of MoMA. He was interviewed at length by the BBC’s Alan Yentob.

Serra was awarded honorary degrees of Doctor of Fine Arts by Williams College in 2008; the California College of Arts and Crafts, the Nova Scotia College of Arts and Design, Yale University, and Universidad Pública de Navarra (2009); and by Harvard University in 2010. In 1975, he received the Skowhegan Medal for Sculpture. He was awarded the Goslarer Kaiserring in 1981, and in 1991, he won the Wilhem Lehmbruck Prize for Sculpture in Duisburg. In 1993, Serra was elected a fellow of the American Academy of Arts and Sciences. He is also a member of the American Academy of Arts and Letters and the Akademie der Künste (Germany), as well as having been named member of the Orden Pour le Mérite für Wissenschaften und Künste (2002) in Germany and Commandeur de L’Ordre des Arts et des Lettres (2008) in France. In 1994, he was honored with the Praemium Imperiale.

Controversies

Along with the debate surrounding Tilted Arc, Serra’s public image has been further affected by two tragic accidents. In November 1971, 34-years old Raymond Johnson, a laborer installing Serra’s Sculpture No. 3 at the Walker Art Center in Minneapolis, was crushed to death when a two-ton steel plate toppled over on him. A subsequent lawsuit absolved the artist and museum of blame. In October 1989, another worker lost a leg while dismantling a 16-ton Serra sculpture at the Leo Castelli Gallery.[2]

In 2002, an installation titled Vectors was to be built at the California Institute of Technology from the bequest of Eli Broad. The proposed 80-ton piece,[58] to be four steel plates of similar material as Tilted Arc zig-zagging across one of the few green spaces at the university, met significant opposition by the student body and professors as being a “‘derivative” rehash of earlier works, or an ‘arrogant’ piece that [belied] Institute values.”[59] The piece was never installed.[58]

Art market

Only a few of Serra’s top auction prices are for sculpture; the rest are for his works on paper. In 2001, an untitled, 1984 curved steel wall was sold for $1.2 million at Sotheby’s in New York.[60] The current record auction price for a Serra sculpture was paid at Sotheby’s in 2008, where 12-4-8, a 1983 work consisting of three steel plates, sold for $1.65 million.[61]

By 1969 Serra was regularly showing his works at the Leo Castelli Gallery and receiving a regular gallery stipend of $500 a month.[2] Galerie m in Bochum, Germany, has represented Serra in Europe since 1975. Gagosian Gallery became the artist’s primary dealer in 1991 after opening a space in New York’s Soho district with large entryways and a supported foundation. Since 1972, with publisher Gemini G.E.L. in Los Angeles, Serra has released 170 different prints, 120 of them since 1990.[60]

See also

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