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On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

Nick Gathergood, David-Birkett, Harry-Kroto

I have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Here are some of my earlier posts:

Arif Ahmed, Sir David Attenborough, Mark Balaguer, Horace Barlow, Michael Bate, Patricia Churchland, Aaron Ciechanover, Noam Chomsky,Alan Dershowitz, Hubert Dreyfus, Bart Ehrman, Stephan Feuchtwang, David Friend,  Riccardo Giacconi, Ivar Giaever , Roy Glauber, Rebecca Goldstein, David J. Gross,  Brian Greene, Susan Greenfield, Stephen F Gudeman,  Alan Guth, Jonathan Haidt, Theodor W. Hänsch, Brian Harrison,  Hermann Hauser, Roald Hoffmann,  Bruce Hood, Herbert Huppert,  Gareth Stedman Jones, Steve Jones, Shelly Kagan, Michio Kaku,  Stuart Kauffman,  Lawrence Krauss, Harry Kroto, George Lakoff, Elizabeth Loftus,  Alan Macfarlane, Peter Millican, Marvin Minsky, Leonard Mlodinow,  Yujin Nagasawa, Alva Noe, Douglas Osheroff,  Jonathan Parry,  Saul Perlmutter, Herman Philipse, Carolyn Porco, Robert M. Price, Lisa Randall, Lord Martin Rees,  Oliver Sacks, John Searle, Marcus du Sautoy, Simon Schaffer, J. L. Schellenberg,   Lee Silver,  Peter Singer,  Walter Sinnott-Armstrong, Ronald de Sousa, Victor Stenger, Barry Supple,   Leonard Susskind, Raymond Tallis, Neil deGrasse Tyson,  .Alexander Vilenkin, Sir John Walker, Frank Wilczek, Steven Weinberg, and  Lewis Wolpert,

In  the first video below in the 15th clip in this series are his words and  my response is below them. 

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2)

A Further 50 Renowned Academics Speaking About God (Part 3)

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In the popular You Tube video “Renowned Academics Speaking About God” you made the following statement:

“M-Theory doesn’t disprove God, but it does make him unnecessary. It predicts that the universe will be spontaneously created out of nothing without the need for a creator.” –Stephen Hawking, Cambridge theoretical physicist

Earlier I responded to Dr. Hawking’s assertion.

My April 7, 2017 Letter to Stephen Hawking

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Larry Joe Speaks was 69 years old (his middle name came from his father Joe who fought in the BATTLE OF THE BULGE in World War 2)

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For 16 years Larry owned his store Southern Fruit & Grocery Sheridan, AR 72150

See outside

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Francis Schaeffer pictured below

The Visit of the Queen of Sheba to King Solomon’, oil on canvas painting by Edward Poynter, 1890

Adrian Rogers pictured below

The Passion of the Christ: The Crucifixion.

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April 7, 2017

Dr. Stephen Hawking, c/o Centre for Theoretical Cosmology
Department of Applied Mathematics and Theoretical Physics
Centre for Mathematical Sciences
Wilberforce Road, Cambridge
CB3 0WA, UK

Dear Dr. Hawking,

Since next Sunday is Easter I wanted to mention a few churches that would really benefit you spiritually if you tried them out. I got to see John Stott speak back in 1979 at ALL SOULS CHURCHin London and I believe that church is very close for you. I have also been blessed by listening to the sermons from HIGHFIELD CHURCH in Southampton but I don’t think that church is as near for you.

I discovered that on this morning of April 7, 2017  my good friend Larry Speaks has died and gone to heaven. Let me tell you a little about him. After Larry put is faith in Christ alone for his salvation over 20 years ago he got started on  a hobby of listening and  discussing some of the great sermons that he heard. One of those sermons was WHO IS JESUS? by Adrian Rogers. In fact, he asked me to run off some cassette tapes of that message  so he could give it to people who used to come into his store SOUTHERN FRUIT & GROCERY. After he sold the store he continued to give out this message and over the years I switched to putting it on CD’s for him to give out. Even the last years of his life he would go to McCain Mall and walk through the mall and give out the CD’s. He was thrilled that so many people were glad to get them, and he was disappointed when occasionally someone would decline to accept his gift.

I loved the movie THE THEORY OF EVERYTHING and read your book THE GRAND DESIGN . In the book I noticed that you wrote:

Another problem that mo del- dependent 
realism solves, or at least avoids, is the meaning of 
existence. How do I know that a table still exists if 
I go out of the room and can't see it? What does it 
mean to say that things we can't see, such as 
electrons or quarks— the particles that are said to 
make up the proton and neutron— exist?

I am glad that you are asking the big questions of life. That is what people at times like this. After Larry’s death I started thinking about death a lot.

In the last years of his life King Solomon took time to look back and then he wrote the BOOK OF ECCLESIASTES. Solomon did believe in God but in this book he  took a look at life “UNDER THE SUN.” Christian scholar Ravi Zacharias has noted, “The key to understanding the Book of Ecclesiastes is the term ‘UNDER THE SUN.’ What that literally means is you lock God out of a closed system, and you are left with only this world of time plus chance plus matter.”

Francis Schaeffer comments on the Book of Ecclesiastes and the subject of death:

Ecclesiastes 9:11

¹¹ Again I saw that under the sun the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favor to those with knowledge, but time and chance happen to them all.

Chance rules. If a man starts out only from himself and works outward it must eventually if he is consistent seem so that only chance rules and naturally in such a setting you can not expect him to have anything else but finally a hate of life.

Ecclesiastes 2:17-18a

¹⁷ So I hated life, because what is done under the sun was grievous to me, for all is vanity and a striving after wind. ¹⁸ I hated all my toil in which I toil under the sun…

That first great cry “So I hated life.” Naturally if you hate life you long for death and you find him saying this in Ecclesiastes 4:2-3:

² And I thought the dead who are already dead more fortunate than the living who are still alive. ³ But better than both is he who has not yet been and has not seen the evil deeds that are doneunder the sun.

He lays down an order. It is best never have to been. It is better to be dead, and worse to be alive. But like all men and one could think of the face of Vincent Van Gogh in his final paintings as he came to hate life and you watch something die in his self portraits, the dilemma is double because as one is consistent and one sees life as a game of chance, one must come in a way to hate life. Yet at the same time men never get beyond the fear to die. Solomon didn’t either. So you find him in saying this.

Ecclesiastes 2:14-15

¹⁴ The wise person has his eyes in his head, but the fool walks in darkness. And yet I perceived that the same event happens to all of them. ¹⁵ Then I said in my heart, “What happens to the fool will happen to me also. Why then have I been so very wise?” And I said in my heart that this also is vanity.

The Hebrew is stronger than this and it says “it happens EVEN TO ME,” Solomon on the throne, Solomon the universal man. EVEN TO ME, even to Solomon.

Ecclesiastes 3:18-21

¹⁸ I said in my heart with regard to the children of man that God is testing them that they may see that they themselves are but beasts. ¹⁹ For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity.^[n] 20 All go to one place. All are from the dust, and to dust all return.²¹ Who knows whether the spirit of man goes upward and the spirit of the beast goes down into the earth?

What he is saying is as far as the eyes are concerned everything grinds to a stop at death.

Ecclesiastes 4:16

¹⁶ There was no end of all the people, all of whom he led. Yet those who come later will not rejoice in him. Surely this also is vanity and a striving after wind.

That is true. There is no place better to feel this than here in Switzerland. You can walk over these hills and men have walked over these hills for at least 4000 years and when do you know when you have passed their graves or who cares? It doesn’t have to be 4000 years ago. Visit a cemetery and look at the tombstones from 40 years ago. Just feel it. IS THIS ALL THERE IS? You can almost see Solomon shrugging his shoulders.

Ecclesiastes 8:8

⁸ There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it. (King James Version)

A remarkable two phrase. THERE IS NO DISCHARGE IN THAT WAR or you can translate it “no casting of weapons in that war.” Some wars they come to the end. Even the THIRTY YEARS WAR (1618-1648) finally finished, but this is a war where there is no casting of weapons and putting down the shield because all men fight this battle and one day lose. But more than this he adds, WICKEDNESS WON’T DELIVER YOU FROM THAT FIGHT. Wickedness delivers men from many things, from tedium in a strange city for example. But wickedness won’t deliver you from this war. It isn’t that kind of war. More than this he finally casts death in the world of chance.

Ecclesiastes 9:12

¹² For man does not know his time. Like fish that are taken in an evil net, and like birds that are caught in a snare, so the children of man are snared at an evil time, when it suddenly falls upon them.

Death can come at anytime. Death seen merely by the eye of man between birth and death and UNDER THE SUN. Death too is a thing of chance. Albert Camus speeding in a car with a pretty girl at his side and then Camus dead. Lawrence of Arabiacoming up over a crest of a hill 100 miles per hour on his motorcycle and some boys are standing in the road and Lawrence turns aside and dies.

 Surely between birth and death these things are chance. Modern man adds something on top of this and that is the understanding that as the individual man will dies by chance so one day the human race will die by chance!!! It is the death of the human race that lands in the hand of chance and that is why men grew sad when they read Nevil Shute’s book ON THE BEACH. 

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By the way, the final chapter of Ecclesiastes finishes with Solomon emphasizing that serving God is the only proper response of man. Solomon looks above the sun and brings God back into the picture.  I am hoping that your good friend Woody Allen will also come to that same conclusion that Solomon came to concerning the meaning of life and man’s proper place in the universe in Ecclesiastes 12:13-14:
13 Now all has been heard;
here is the conclusion of the matter:
Fear God and keep his commandments,
for this is the whole duty of man.

14 For God will bring every deed into judgment,
including every hidden thing,
whether it is good or evil

NOW BACK TO MY FRIEND LARRY SPEAKS. If Larry was here now he would urge you to listen to the message WHO IS JESUS? by Adrian Rogers. Therefore, I wanted to give you a little part of that message. Under the point THE PROPHETIC WITNESS OF THE SCRIPTURES Adrian Rogers talks about Psalm 22:

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The Amazing Prophecy of the Cross

Psalm 22 is an incredible chapter. Perhaps more than any other chapter in the Bible, you cannot read it and come away not loving the Bible and the Lord Jesus Christ.

Turn to Psalm 22. Just below the name of a psalm, often the name of the one who wrote it is given. Who is the human author of Psalm 22?

Through the inspiration of the Holy Spirit, almost half (73) of the Bible’s 150 psalms were written by King David.

One thousand years before Jesus Christ, David prophetically foretold His crucifixion.

Since crucifixion was a Roman, not Jewish, form of execution, how is that possible?  Crucifixion was completely unknown to the Jewish culture. It would be another 800 years before crucifixion came into the Jewish world. But here we find by divine inspiration a portrait of the cross.

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Thanks for your time.

Sincerely,

Everette Hatcher, everettehatcher@gmail.com, http://www.thedailyhatch.org, cell ph 501-920-5733, Box 23416, LittleRock, AR 72221

PS: This is the FIRST of SEVEN letters I am writing you on ECCLESIASTES and SOLOMON’s SEARCH for MEANING

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Related posts:

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April 2, 2015 – 7:05 am

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March 19, 2015 – 12:21 am

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March 12, 2015 – 12:16 am

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March 5, 2015 – 4:47 am

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Over 3,000 years ago, King Solomon wrote poignantly about his life and about the purpose and meaning of life in general “under the sun.”  His observations could be an appropriate epitaph for Hugh Hefner, the founder of the Playboy empire:

 ¹ I said in my heart, “Come now, I will test you with pleasure; enjoy yourself.” But behold, this also was vanity. ² I said of laughter, “It is mad,” and of pleasure, “What use is it?” ³ I searched with my heart how to cheer my body with wine—my heart still guiding me with wisdom—and how to lay hold on folly, till I might see what was good for the children of man to do under heaven during the few days of their life.

. . . ¹⁰ And whatever my eyes desired I did not keep from them. I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil. ¹¹ Then I considered all that my hands had done and the toil I had expended in doing it, and behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun. [Ecclesiastes 2:1-3, 10-11 (ESV)]

Perhaps as a metaphor for his pleasure-filled life, Hefner paid $75,000 for a crypt next to Marilyn Monroe, where presumably he will be buried.

As one evaluates the legacy of Hugh Hefner, it is difficult to say anything positive about that legacy.  Columnist Tim Morris observes that “Hefner didn’t love women [which he claimed].  He lusted for them.  He loved only himself and a hedonistic life that was mostly an adolescent fantasy.”  Jill Filipovic of Time argues, “What Hefner and Playboy never did was present women as human, or consider us anything like men.  Hefner made female sex objects more relatable and accessible . . . . Brilliantly, Hefner attached himself to the sexual revolution and the feminist gains that precipitated it.  From his vantage point, publishing a magazine full of naked women was just one part of the new culture of ‘free love.’”  In short, he built an empire on male desire!

New York Times columnist Ross Douthat offers the most honest evaluation of Hugh Hefner’s legacy I have read.  Permit me extensive quotation from his essay:

• “Hef was the grinning pimp of the sexual revolution, with Quaaludes for the ladies and Viagra for himself—a father of smut addictions and eating disorders, abortions and divorce and syphilis, a pretentious huckster who published Updike stories no one read while doing flesh procurement for celebrities, a revolutionary whose revolution chiefly benefitted men much like himself.”
• “Hef the vanquisher of puritanism, Hef the political progressive, Hef the great businessman and all the rest . . . What a lot of garbage . . . the things that were distinctly Hefnerian, that made him influential and important, were all rotten, and to the extent they were part of stories that people tend to celebrate, they showed the rot in larger things as well.”
• “The social liberalism he championed was the rotten and self-interested sort, a liberalism of male and upper-class privilege, in which the strong and beautiful and rich take their pleasure at the expense of the vulnerable and poor and not-yet-born.”
• “And his appreciation of male-female difference was rotten, too—the leering predatory sort of appreciation, the Cosby-Clinton-Trump sort, the sort that nicknames Quaaludes ‘thigh openers’ and expects the girls to laugh, the sort that prefers breast implants to female intellect and rents the charms of youth to escape the realities of age.”
• “But in every way that mattered he made those changes worse, our culture coarser and crueler and more sterile than liberalism or feminism or freedom of speech required. And in every way that mattered his life story proved that we were wrong to listen to him, because at the end of the long slide lay only a degraded, priapic senility, or the desperate gaiety of Prince Prospero’s court with the Red Death at the door.”
• “Conservatives should ask how their crusade for faith and family and community ended up so Hefnerian itself—with a conservative news network that seems to have been run on Playboy principles and a conservative party that just elected a playboy as our president.”

As many have observed, Hugh Hefner validated the objectification of women.  But he did so by embracing and championing libertinism and materialism which hid the reality of philandering, licentiousness and exploitation–all in the name of freedom!  Hefner viewed himself as a moral revolutionary, one who “opened up the floodgates” of sexual libertinism which Playboy encouraged, commercialized and symbolized.  He thereby transformed American sexual morality by intentionally breaking down the Judeo-Christian sexual ethic that once defined American civilization.

Theologian Albert Mohler maintains that Hefner not only advocated a lifestyle of sexual libertinism but he also advocated a theology.  In an interview, Hefner declared that he was a “spiritual person, but I don’t mean that I believe in the supernatural.”  He believed in God as creator but not in “the God of the Bible.”  He championed that “I urge one and all to live life as if there is no reward in the afterlife and to do it in a moral way that makes it better for you and those around you, and that leaves this world a little better place than when you found it.”  Hefner’s moral philosophy and “theology” of libertinism and exploitation are now mainstreamed in American culture.  That is his legacy.

Hefner was not a moral revolutionary but a peddler of smut in the name of freedom.  His “freedom” produced bondage and enslavement to a sexual fantasy that has destroyed both men and women.  He died a pathetic, debauched, degraded old man who personified decadence not liberation.

King Solomon concluded his sobering evaluation of life with this observation about death:

³ This is an evil in all that is done under the sun, that the same event happens to all. Also, the hearts of the children of man are full of evil, and madness is in their hearts while they live, and after that they go to the dead.  [Ecclesiastes 9:3 (ESV)]

¹³ The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. ¹⁴ For God will bring every deed into judgment, with every secret thing, whether good or evil.  [Ecclesiastes 12:13-14 (ESV)]

Hugh Hefner has now experienced the great equalizer—death.  He also now realizes that there is a God, the God of the Bible, and he will need to give an account of the life he has lived.  What a tragedy; what a waste!

See Ross Douthat in the New York Times (1 October 2017); Jill Filipovic in www.time.com (30 September 2017); Tim Morris in www.nola.com (2 October 2017); and Albert Mohler in www.albertmohler.com (14 October 2015). PRINT PDF

Many of the sermons that I heard or read that inspired me to write Hugh Hefner were from this list of gentlemen:  Daniel Akin, Brandon Barnard,Matt Chandler, George Critchley,  Darryl Dash, Steve DeWitt, Steve Gaines, Norman L. Geisler, Greg Gillbert, Billy Graham, Mark Henry, Dan Jarrell, Walter C. Kaiser, Jr., R. G. Lee,  C.S. Lewis, Chris Lewis, Kerry Livgren, Robert Lewis,    Bill Parkinson, Ben Parkinson, Blaise Pascal, Vance Pitman, Nelson Price, Ethan Renoe, Adrian Rogers, Philip Graham Ryken, Francis Schaeffer, Lee Strobel, Bill Wellons, Kirk Wetsell,  Ken Whitten, Ed Young ,  Ravi Zacharias, Tom Zobrist, and  Richard Zowie.

In this letter below I quote extensively from an article by Ethan Renoe. I also use quotes from Blaise Pascal and C. S. Lewis.  I also quoted Ravi Zacharias when I wrote, “The key to understanding the Book of Ecclesiastes is the term UNDER THE SUN — What that literally means is you lock God out of a closed system and you are left with only this world of Time plus Chance plus matter.”

The Visit of the Queen of Sheba to King Solomon’, oil on canvas painting by Edward Poynter, 1890

Hugh Hefner with the movie maker Woody Allen below:

February 8, 2016

Hugh Hefner
Playboy Mansion  
10236 Charing Cross Road
Los Angeles, CA 90024-1815

Dear Mr. Hefner,

You have made it known how much you love your movie nights and also that you are a big fan of Woody Allen movies. I have also seen you talk of your glorious past. However, did you know that you may have overlooked some of the negative things that happened in your past.  On CBS THIS MORNING 4-9-14 you said you don’t deserve the label of “womanizer” but you are just a “hopeless romantic.” Is this just spinning the past to remove all the negative so you have a golden period? This is what people sometimes call GOLDEN AGE THINKING. People try to either glorify their past in comparison to the present or they try to visualize a time in the past that was golden and they would have been happy in that period.

Marion Cotillard plays Adriana and Owen Wilson plays Gil Pender

Woody Allen’s film MIDNIGHT IN PARIS is brilliant and I am sure you enjoyed it HUGH!!!!

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Later in this letter I share some words from Ethan Renoe and he talks about a summer that he had a lot of great experiences and anytime he thinks back on that  summer his memory is influenced by nostalgia and a longing to go back. He doesn’t recall the negative aspects. YOU MY FRIEND CAN NOT GO TO BED WITH 1000 WOMEN WITHOUT BEING A WOMANIZER.

In this series of letters I have written to you I have often compared you to King Solomon who was the 2nd most wise person mentioned in the Bible behind only Jesus. You should find it intriguing that I have noticed that many hundreds of preachers have mentioned you also in comparison to Solomon. In this letter I want to look both at the Woody Allen movie MIDNIGHT IN PARIS and the final conclusion that Solomon gives in the Book of Ecclesiastes.

In MIDNIGHT IN PARIS Gil Pender concludes there is no GOLDEN AGE, but people dream of a GOLDEN AGE because they find the PRESENT AGE unsatisfying. Actually Solomon said a long time ago,  “[God]has placed eternity on the hearts of men.” Scientist Blaise Pascal put it this way,  “There is a God-shaped vacuum in the heart of every man which cannot be filled by any created thing, but only by God the Creator, made known through Jesus Christ.” No wonder life is unsatisfying to Gil since he is an agnostic that is not seeking a relationship with God. King Solomon wrote 3,000 years ago in the Book of Ecclesiastes that attempting to find satisfaction in life UNDER THE SUN is equal to CHASING THE WIND. Take a look at a portion of an excellent article by Ethan Renoe:

Eternity In Paris

MAY 8, 2012 / ETHANRENOE

I have this new theory. It’s not based in anything really, but tell me if you agree. This post is going to be rather extensive in its scope, as I attempt to critique a Woody Allen film, present a theory on memories, and include a Biblical basis for all of it.

The theory is this: Every time you think back to a memory from your own past, you are not thinking directly back to the event itself; you are thinking of the last time you thought of it. You are recalling the feelings, emotions, and colors present the last time you thought of the previous memory. For example, the summer of 2007 was the greatest time of my life. Every day was painted with scenes from the best romantic comedies, mixed with endless East coast adventures, and wrapped in the blanket of my three best friends and I doing everything together.

Now, for the sake of explanation, let’s say I have thought of this summer five times since it happened. By that, I mean I really thought about it and everything that happened over those three months. So, whenever my mind glances in the rear view mirror to that time period, I have to access it through the tunnels of the previous five times I thought of it. In other words, my mind must take a detour through all the times I have recalled it before, rather than taking a highway directly to the events themselves. When this occurs, I also see the summer of ’07 through the fog of all the emotions I had the other five times I thought of it. In this situation, the typical emotion held toward that summer is nostalgia and a longing to go back. In reality,I am sure that there were parts of the summer that were not so great, but because of the detours through my other memories, I can’t see them now. I am convinced that there were things happening in my life that were not enjoyable, or decisions that did not turn out my way, or some other longings I was entertaining at the time. In this way, the memories only get blurrier and blurrier as an icon from my life of a time when things were perfect.

Woody Allen explored this phenomena in his film Midnight in Paris, and dubbed the occurrence ‘Golden Age Thinking.’ Now some readers of my blog may see this review as an excuse to talk once more about the dazzling Marion Cotillard.  You would not be wrong. However, Allen presents a few compelling ideas in this piece. Owen Wilson plays Gil; a romantic screenwriter who daydreams about seeing Paris in the 1920’s when it is raining. Somehow, he gets his wish when on a walk one night in Paris and a cab full of old-timey people pulls up and invites him in. He enters and is taken back to the time of Hemingway, Dali, Picasso, and Cole Porter. He is in love with the time. Every night, he returns to the enchanted time of the 20’s, and every morning returns to his drag of a fiancee. Soon after the time travels begin, he meets the mysteriously beautiful Adriana (Cotillard), the supposed muse of Picasso and Hemingway, and is smitten. After a couple nights spent  wandering in and out of parties and the streets of Paris in the 1920’s, Adriana reveals that she would much rather live in the time of la Belle Epoque; about a century earlier. They travel back in time even further, this time by magical horse drawn carriage, to the 1890’s. Adriana is overjoyed and wants to stay there rather than in her own time; the 1920’s.

One of the main ideas Allen is conveying here is that everyone has a time they view as the ‘Golden Age;’ the time when nothing was wrong and everything was perfect and alive and beautiful.  Even people living in our own personal golden ages. I’m sure that the Ethan living in the summer of 2007 was longing for some time other than the one he was in then, just as the Ethan writing this now does.

Someone else took note of this empty yearning that every human has, several millennia prior to Woody. The wisest man alive, in fact. I know I have used this scripture before, but that’s because I find it so central to the human experience that to overlook it is pure foolishness. Ecclesiastes 3:11 says that “He has placed eternity on the hearts of men.” How many of you long for THAT? How many of you have ever said to yourself, “Boy, I wish I could just go back to forever, when everything was good and okay?” We can’t even fathom eternity, therefore, we cannot even comprehend longing for it. C.S. Lewis is famously quoted in his short piece “The Weight of Glory” for writing,  “It would seem that our Lord finds our desires, not too strong, but too weak.” The kind of desire that each one of us has is placed in us for a reason–not to bring us to satisfaction in the promising, yet empty, objects of the world, but in Him [Jesus] alone! There’s a reason that every human being has an unquenchable thirst for another time period, place, or group of friends. We have eternity planted in our hearts. We wants things we can’t even comprehend.This is why the past looks perfect to us only from one side, hindsight, and the present is always left unsatisfied…

FRANCIS SCHAEFFER PICTURED BELOW:

Solomon wrote the Book of Ecclesiastes and he penned the words, “[God] has placed eternity on the hearts of men.” Solomon is pursuing satisfaction in life UNDER THE SUN in the Book of Ecclesiastes. FRANCIS SCHAEFFER noted that Solomon took a look at the meaning of life on the basis of human life standing alone between birth and death “under the sun.” This phrase UNDER THE SUN appears over and over in Ecclesiastes. The Christian Scholar Ravi Zacharias noted, “The key to understanding the Book of Ecclesiastes is the term UNDER THE SUN — What that literally means is you lock God out of a closed system and you are left with only this world of Time plus Chance plus matter.” However, even though Solomon is finding all these pursuits are dead ends he also has this eternity that has been placed in his heart.

BLAISE PASCAL pictured below:

Again this brings me back full circle to Pascal. BLAISE PASCAL, a famous French mathematician and philosopher, put it like this: “There is a God-shaped vacuum in the heart of every man which cannot be filled by any created thing, but only by God the Creator, made known through Jesus Christ.” That ties in nicely with with Ecclesiastes 3:11  “He has placed eternity on the hearts of men.”

Thanks for your time.

Sincerely,

Everette Hatcher, everettehatcher@gmail.com, http://www.thedailyhatch.org, cell ph 501-920-5733, Box 23416, LittleRock, AR 72221

PS: This is the 17th letter I have written to you and again I have taken an aspect of your life and responded with what the Bible has to say on that subject. HUGH you may look back on the 1000 women that you slept with and try to rationalize that you are a HOPELESS ROMANTIC but just like Solomon you must admit that your pursuits at womanizing was like an effort of  CHASING THE WIND. Don’t you see that Solomon was an old man when he wrote Ecclesiastes and just like you he had also slept with 1000 women but he had not found satisfaction UNDER THE SUN. In fact he exclaimed, GOD HAS PLACED ETERNITY ON THE HEARTS OF MEN!!!! Don’t you think it is time that you take Solomon’s advice in the last chapter?  “The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. For God will bring every deed into judgment, with every secret thing, whether good or evil.”

Featured artist is Tala Madani

Tala Madani was born in Tehran, Iran in 1981. She skewers stereotypes in her sharply satirical paintings that evoke clashes of culture: men and women, the rational and the absurd, Western and non-Western. Madani’s figurative paintings often feature a riotous cast of middle-aged men, balding and stocky, whose libidinal mayhem wreaks havoc on any situation the artist thrusts them into. Acerbic caricatures of both machismo and a childlike desire for mischief, the physical comedy at work in Madani’s paintings is anchored by intense pleasures, pathos, and a pervasive sense of violence.

The history of painting itself is also a target in Madani’s witty works, with spread-eagled characters resembling Color Field paintings, or characters wearing stripes appearing to be both prisoners and Minimalist abstractions. Painted with quick gestures, where oozing paint often doubles as bodily fluids, food, and stains, Madani’s compositions are derived from sketchbooks where countless studies provide the skeleton for her speedy execution. Madani’s pictures are also transformed into stop-motion animations where the artist photographs a freshly created scene over time—wet paint still glistening—resulting in stories of small calamities that are once hilarious, tender, and ghoulish.

Tala Madani attended Yale University (MFA, 2006) and Oregon State University, Corvallis (BFA, 2004). Madani’s awards and residencies include a Tiffany Foundation grant (2014), the Catherine Doctorow Prize for Contemporary Painting (2013), ArtPace Residency (2013), De Volkskrant Art Award (2012), Future Generation Art Prize (shortlisted, 2012), British School of Rome (2010), and The Rijksakademie, Amsterdam (2007). Madani has had major exhibitions at the MIT List Center for Contemporary Art (2016); CAM, St. Louis (2016); Nottingham Contemporary (2014); Taipei Biennial (2014); Marrakech Biennale (2014); Hammer Museum, Los Angeles (2014); Moderna Museet, Stockholm (2013); Moderna Museet, Malmö (2013); Göteborg Biennial (2013); Stedelijk Museum (2011); Venice Biennale (2011); MoMA P.S. 1, New York (2010); Liverpool Biennial, (2010); and The New Museum, New York (2009). Tala Madani lives and works in Los Angeles, CA, USA.

Links:
Artist on Facebook

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On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

Nick Gathergood, David-Birkett, Harry-Kroto

I have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Here are some of my earlier posts:

Arif Ahmed, Sir David Attenborough, Mark Balaguer, Horace Barlow, Michael Bate, Patricia Churchland, Aaron Ciechanover, Noam Chomsky,Alan Dershowitz, Hubert Dreyfus, Bart Ehrman, Stephan Feuchtwang, David Friend,  Riccardo Giacconi, Ivar Giaever , Roy Glauber, Rebecca Goldstein, David J. Gross,  Brian Greene, Susan Greenfield, Stephen F Gudeman,  Alan Guth, Jonathan Haidt, Theodor W. Hänsch, Brian Harrison,  Hermann Hauser, Roald Hoffmann,  Bruce Hood, Herbert Huppert,  Gareth Stedman Jones, Steve Jones, Shelly Kagan, Michio Kaku,  Stuart Kauffman,  Lawrence Krauss, Harry Kroto, George Lakoff, Elizabeth Loftus,  Alan Macfarlane, Peter Millican, Marvin Minsky, Leonard Mlodinow,  Yujin Nagasawa, Alva Noe, Douglas Osheroff,  Jonathan Parry,  Saul Perlmutter, Herman Philipse, Carolyn Porco, Robert M. Price, Lisa Randall, Lord Martin Rees,  Oliver Sacks, John Searle, Marcus du Sautoy, Simon Schaffer, J. L. Schellenberg,   Lee Silver,  Peter Singer,  Walter Sinnott-Armstrong, Ronald de Sousa, Victor Stenger, Barry Supple,   Leonard Susskind, Raymond Tallis, Neil deGrasse Tyson,  .Alexander Vilenkin, Sir John Walker, Frank Wilczek, Steven Weinberg, and  Lewis Wolpert,

In  the first video below in the 15th clip in this series are his words and  my response is below them. 

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2)

A Further 50 Renowned Academics Speaking About God (Part 3)

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In the popular You Tube video “Renowned Academics Speaking About God” you made the following statement:

“M-Theory doesn’t disprove God, but it does make him unnecessary. It predicts that the universe will be spontaneously created out of nothing without the need for a creator.” –Stephen Hawking, Cambridge theoretical physicist

Earlier I responded to Dr. Hawking’s assertion.

__________________________________

I confronted D. James Kennedy about some of the UNCONFIRMED QUOTES that he was using concerning the FOUNDING FATHERS and he wrote me back explaining why he thought it was alright to use these quotes. 

Letter # dated 1-29-17

Richard Dawkins & Daniel Dennett vs. Francis Collins & Benjamin Carson – Evolution Debate

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Bach

Francis Schaeffer

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Charles Darwin photograph by Herbert Rose Barraud, 1881

Mark Henry, teaching pastor of Fellowship Bible Church

Isaac Newton

Louis Pasteur below

Michael Faraday

Henri Fabre

Blaise Pascal

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January 29, 2017

Dr. Stephen Hawking, c/o Centre for Theoretical Cosmology
Department of Applied Mathematics and Theoretical Physics
Centre for Mathematical Sciences
Wilberforce Road, Cambridge
CB3 0WA, UK

Dear Dr. Hawking,

Something was said in  the sermon today that made me think of something you wrote in one of your books. I have now finished your  book THE GRAND DESIGN and I wanted to comment on it. Here is quote from your book THE GRAND DESIGN:

But if one takes the biblical view, then God 
not only created the laws but can be appealed to by 
prayer to make exceptions— to heal the terminally 
ill, to bring premature ends to droughts, or to 
reinstate croquet as an Olympic sport. In 
opposition to Des cartes' s view, almost all Christian 
thinkers maintained that God must be able to 
suspend the laws to accomplish miracles.

You may not be able to see a miracle performed right before your eyes but as a student of history can’t you see all the unbelievable good results that Christianity has brought to the world? You might wonder what our sermon had to do with what you said. The answer is that because of Christianity there has been an enormous amount of good done through the centuries since Christ left this earth and sent his Holy Spirit.  Actually our teaching pastor Mark Henry of FELLOWSHIP BIBLE CHURCH in Little Rock, Arkansas, pointed out that the Holy Spirit has empowered many Christians over the centuries to empty their hearts of their own worldly desires and to serve God through their actions. That is why I also wrote Richard Dawkins about the same subject. Instead of repeating everything I said to Richard I will just include his letter.

The reason that I have taken the time to read  your book is that  I am an evangelical Christian and I have enjoyed developing relationships with skeptics and humanists over the years. Back in 1996 I took my two sons who were 8  and 10 yrs old back then to New York, Washington, Philadelphia, Delaware, and New Jersey and we had dinner one night with Herbert A. Tonne, who was one of the signers of the Humanist Manifesto II. The Late Professor John George who has written books for Prometheus Press was my good friend during the last 10 years of his life. We often ate together and were constantly talking on the phone and writing letters to one another.

It is a funny story how I met Dr. George. As an evangelical Christian and a member of the Christian Coalition, I felt obliged to expose a misquote of John Adams’ I found in an article entitled “America’s Unchristian Beginnings” by the self-avowed atheist Dr. Steven Morris. However, what happened next changed my focus to the use of misquotes, unconfirmed quotes, and misleading attributions by the religious right.

In the process of attempting to correct Morris, I was guilty of using several misquotes myself. Professor John George of the University of Central Oklahoma political science department and coauthor (with Paul Boller Jr.) of the book THEY NEVER SAID IT! set me straight. George pointed out that George Washingtonnever said, “It is impossible to rightly govern the world without God and the Bible.“ I had cited page 18 of the 1927 edition of HALLEY’S BIBLE HANDBOOK. This quote was probably generated by a similar statement that appears in A LIFE OF WASHINGTON by James Paulding. Sadly, no one has been able to verify any of the quotes in Paulding’s book since no footnotes were offered.

After reading THEY NEVER SAID IT! I had a better understanding of how widespread the problem of misquotes is. Furthermore, I discovered that many of these had been used by the leaders of the religious right. I decided to confront some individuals concerning their misquotes. WallBuilders, the publisher of David Barton’s THE MYTH OF SEPARATION, responded by providing me with their “unconfirmed  quote” list which contained a dozen quotes widely used by the religious right.

Sadly some of the top leaders of my own religious right have failed to take my encouragement to stop using these quotesand they have either claimed that their critics were biased skeptics who find the truth offensive or they defended their own method of research and claimed the secondary sources were adequate. Even though I have quoted extensively from D. James Kennedy’s book What if Jesus Had Never Been Born, Kennedy was one of the leaders who failed to remove his quotes even though I gave him evidence that they were UNCONFIRMED QUOTES. 

Sincerely,

Everette Hatcher, cell ph 501-920-5733, P.O. Box 23416, Little Rock, AR 72221, everettehatcher@gmail.com

___________________

1-29-17

Richard Dawkins c/o Richard Dawkins Foundation, 1012 14th Street NW, Suite 209
Washington, DC 20005

Dear Mr. Dawkins,

I know that you are good friends with Daniel Dennett and I have noticed how many times he quotes you in his books.  He was kind enough to send me a very thoughtful response on January 12, 2017, and it just so happens that I am in the middle of reading his book DARWIN’S DANGEROUS IDEA. Of course, I have read several of your books  such as  The God Delusion, An Appetite for Wonder: The Making of a Scientist, and Brief Candle in the Dark: My Life in Science.

I also recently enjoyed watching both you and Dr.  Dennett on Jonathan Miller’s BBC program Atheism: A Rough History of Disbelief.  Francis Schaeffer used to quote Jonathan Miller back in the 1960’s during his teachings at L ‘Abri.

In your book The God Delusion on page 111 you stated:

I once was the guest of the week on a British radio show called Desert Island Discs. You have to choose the eight records you would take with you if marooned on a desert island. Among my choices was ‘Mache dich mein Herze rein’ from Bach’s St Matthew Passion. The interviewer was unable to understand how I could choose religious music without being religious. You might as well say, how can you enjoy Wuthering Heights when you know perfectly well that Cathy and Heathcliff never really existed?

But there is an additional point that I might have made, and which needs to be made whenever religion is given credit for, say, the Sistine Chapel or Raphael’s Annunciation. Even great artists have to earn a living, and they will take commissions where they are to be had. I have no reason to doubt that Raphael and Michelangelo were Christians – it was pretty much the only option in their time – but the fact is almost incidental. Its enormous wealth had made the Church the dominant patron of the arts. If history had worked out differently, and Michelangelo had been commissioned to paint a ceiling for a giant Museum of Science, mightn’t he have produced something at least as inspirational as the Sistine Chapel? How sad that we shall never hear Beethoven’s Mesozoic Symphony, or Mozart’s opera The Expanding Universe.

I thought of that quote from you today when I was in church. Our teaching pastor Mark Henry of FELLOWSHIP BIBLE CHURCH in Little Rock, Arkansas, pointed out that the Holy Spirit has empowered many Christians over the centuries to empty their hearts of their own worldly desires and to serve God through their actions.

2 RESPONSES TO YOUR ASSERTION THAT AN EARLIER ACCEPTANCE OF EVOLUTION WOULD HAVE ENRICHED MUSIC AND THE ARTS.

First, we have the testimony of Charles Darwin himself concerning this.

Second, we have the actual result of what Christianity’s impact on the world was.

Let us take a quick look at your idea of Mozart’s opera THE EXPANDING UNIVERSE. When I read the book  Charles Darwin: his life told in an autobiographical chapter, and in a selected series of his published letters, I also read  a commentary on it by Francis Schaeffer and I wanted to both  quote some of Charles Darwin’s own words to you and then include the comments of Francis Schaeffer on those words.

 CHARLES DARWIN’S AUTOBIOGRAPHY. Addendum. Written May 1st, 1881 [the year before his death].

I have said that in one respect my mind has changed during the last twenty or thirty years. Up to the age of thirty, or beyond it, poetry of many kinds, such as the works of Milton, Gray, Byron, Wordsworth, Coleridge, and Shelley, gave me great pleasure, and even as a schoolboy I took intense delight in Shakespeare, especially in the historical plays. I have also said that formerly pictures gave me considerable, and music very great delight. But now for many years I cannot endure to read a line of poetry: I have tried lately to read Shakespeare, and found it so intolerably dull that it nauseated me. I have also almost lost my taste for pictures or music. Music generally sets me thinking too energetically on what I have been at work on, instead of giving me pleasure. I retain some taste for fine scenery, but it does not cause me the exquisite delight which it formerly did…

This curious and lamentable loss of the higher æsthetic tastes is all the odder, as books on history, biographies, and travels (independently of any scientific facts which they may contain), and essays on all sorts of subjects interest me as much as ever they did. My mind seems to have become a kind of machine for grinding general laws out of large collections of facts, but why this should have caused the atrophy of that part of the brain alone, on which the higher tastes depend, I cannot conceive. A man with a mind more highly organised or better constituted than mine, would not, I suppose, have thus suffered; and if I had to live my life again, I would have made a rule to read some poetry and listen to some music at least once every week; for perhaps the parts of my brain now atrophied would thus have been kept active through use. The loss of these tastes is a loss of happiness, and may possibly be injurious to the intellect, and more probably to the moral character, by enfeebling the emotional part of our nature.

Francis Schaeffer commented:

This is the old man Darwin writing at the end of his life. What he is saying here is the further he has gone on with his studies the more he has seen himself reduced to a machine as far as aesthetic things are concerned. I think this is crucial because as we go through this we find that his struggles and my sincere conviction is that he never came to the logical conclusion of his own position, but he nevertheless in the death of the higher qualities as he calls them, art, music, poetry, and so on, what he had happen to him was his own theory was producing this in his own self just as his theories a hundred years later have produced this in our culture. I don’t think you can hold the evolutionary position as he held it without becoming a machine. What has happened to Darwin personally is merely a forerunner to what occurred to the whole culture as it has fallen in this world of pure material, pure chance and later determinism. Here he is in a situation where his mannishness has suffered in the midst of his own position.

Let’s take a closer look at the music by Bach that you call your favorite.

NO LUTHER, NO BACH

NOVEMBER 18, 20127 COMMENTS

From Francis Schaeffer’s How Should We Then Live? (p. 92):

Johann Sebastian Bach (1685 – 1750) was certainly the zenith of the composers coming out of the Reformation. His music was a direct result of the Reformation culture and the biblical Christianity of the time, which was so much a part of Bach himself. There would have been no Bach had there been no Luther. Bach wrote on his score initials representing such phrases as: “With the help of Jesus” – “To God alone be the glory” – “In the name of Jesus.” It was appropriate that the last thing Bach the Christian wrote was “Before Thy Throne I Now Appear.” Bach consciously related both the form and the words of his music to biblical truth. Out of the biblical context came a rich combination of music and words and a diversity of unity. This rested on the fact that the Bible gives unity to the universal and the particulars, and therefore the particulars have meaning. Expressed musically, there can be endless variety and diversity without chaos. There is variety yet resolution.

And this is why I love Bach.

IF JESUS WAS IN FACT A REAL MAN AND THE HOLY SPIRIT DID UPON HIS DISCIPLES THEN YOU WOULD EXPECT THE WORLD TO BE CHANGED.

___What if Jesus Had Never Been Bornby D. James Kennedy This book documents the positive impact Jesus Christ and the Christian Church has made on the world in nearly every conceivable area – morality, health, sex, hospitals, art, music, charity, economics, government, science, education and the founding of America. Some critics believe that all these advances would have happened sooner or later, but there is little evidence to support this other then hopeful conjecture. Despite excesses by self proclaimed Christians over the ages, the problems have not been due to Jesus’ teachings, rather the failure to follow those teachings. Even with imperfect people, Christianity has had a much more positive impact on the world than any other religion. This book is desperately needed to counter the constant attacks on the Christian faith.We need to understand that the changes made by Christianity did not happen overnight. Many people  – most couldn’t read or write – became Christian without examining or having the ability to examine current belief systems. At a time when books were only available to a select group of people – and then in limited number, it took decades for changes in morality to take hold of society as a whole.
It certainly is true that Christianity has had  shortcomings. However, the sins of the Church were no worse then the pagan world. Christianity at its worst was far better then Paganism at its best. Whereas the pagan world could never advance morally, the shortcomings of the Christian church were an aberration that were corrected by itself over time. Excerpts from the book: “Jesus Christ, the greatest man who ever lived, has changed virtually every aspect of human life – and most people don’t know it.”
 “Despite its humble origins, the Church has made more changes on earth for the good than any other movement or force in history. To get an overview of some of the positive contributions Christianity has made through the centuries, here are a fewhighlights:• Hospitals, which essentially began during the Middle Ages.• Universities, which also began during the Middle Ages. In addition, most of the world’s greatest universities were started by Christians for Christian purposes.• Literacy and education for the masses.• Capitalism and free-enterprise.• Representative government, particularly as it has been seen in the American experiment.• The separation of political powers.• Civil liberties.• The abolition of slavery, both in antiquity and in more modern times.• Modem science.• The discovery of the New World by Columbus.• The elevation of women.• Benevolence and charity; the good Samaritan ethic.• Higher standards of justice.• The elevation of the common man.• The condemnation of adultery, homosexuality, and other sexual perversions. This has helped to preserve the human race, and it has spared many from heartache.• High regard for human life.• The civilizing of many barbarian and primitive cultures.• The codifying and setting to writing of many of the world’s languages.• Greater development of art and music. The inspiration for the greatest works of art.• The countless changed lives transformed from liabilities into assets to society because of the gospel. •  The eternal salvation of countless souls! The last one mentioned, the salvation of souls, is the primary goal of the spread of Christianity. All the other benefits listed are basically just by-products of what Christianity has often brought when applied to daily living.  When Jesus Christ took upon Himself the form of man, He imbued mankind with a dignity and inherent value that had never been dreamed of before. Whatever Jesus touched or whatever He did transformed that aspect of human life. Many people will read about the innumerable small incidents in the life of Christ while never dreaming that those casually mentioned “little” things were to transform the history of humankind. Christ’s influence on the world is immeasurable. The purpose of this book is to glimpse what we can measure, to see those numerous areas of life where Christ’s influence can be concretely traced. Not all have been happy about Jesus Christ’s coming into the world. Friederich Nietzsche, the nineteenth-century atheist philosopher  who coined the phrase “God is dead,” likened Christianity to poison that has infected the whole world.  Nietzsche said that history is the battle between Rome (the pagans) and Israel (the Jews and the Christians); and he be-moaned the fact that Israel (through Christianity) was winning and that the cross “has by now triumphed over all other, nobler virtues.”  In his book,The Antichrist, Nietzsche wrote: I condemn Christianity; I bring against the Christian Church the most terrible of all the accusations that an accuser has ever had in his mouth. It is, to me, the greatest of all imaginable corruption; it seeks to work the ultimate corruption, the worst possible corruption. The Christian Church has left nothing untouched by its depravity; it has turned every value into worthlessness, and every truth into a lie, and every integrity into baseness of soul. Nietzsche held up as heroes a “herd of blond beasts of prey, a race of conquerors and masters.” According to Nietzsche, and later Hitler, by whom or what were these Teutonic warriors corrupted? Answer: Christianity. “This splendid ruling stock was corrupted, first by the Catholic laudation of feminine virtues, secondly by the Puritan and plebeian ideals of the Reformation, and thirdly by intermarriage with inferior stock.” Had Jesus never come, wailed Nietzsche, we would never have had the corruption of “slave morals” into the human race. Many of the ideas of Nietzsche were put into practice by his philosophical disciple, Hitler, and about 16 million died as a result. In Mein Kampf, Hitler blamed the Church for perpetuating the ideas and laws of the Jews. Hitler wanted to completely uproot Christianity once he had finished uprooting the Jews. In a private conversation “shortly after the National Socialists’ rise to power,” recorded by Herman Rauschning, Hitler said: Historically speaking, the Christian religion is nothing but a Jewish sect…. After the destruction of Judaism, the extinction of Christian slave morals must follow logically… . I shall know the moment when to confront, for the sake of the German people and the world, their Asiatic slave morals with our picture of the free man, the godlike man…. It is not merely a question of Christianity and Judaism. We are fighting against the most ancient curse that humanity has brought upon itself. We are fighting against the perversion of our soundest instincts. Ah, the God of the deserts, that crazed, stupid, vengeful Asiatic despot with his powers to make laws! … That poison with which both Jews and Christians have spoiled and soiled the free, wonderful instincts of man and lowered them to the level of doglike fright. Both Nietzsche and Hitler wished that Christ had never been born. Others share this sentiment. For example, Charles Lam Markmann, who wrote a favorable book on the history of the ACLU, entitled The Noblest Cry, said: “If the otherwise admirably civilized pagans of Greece and their Roman successors had had the wit to laugh Judaism into desuetude, the world would have been spared the 2000-year sickness of Christendom.”… the point of this book is to say to Nietzsche, Freud, Hitler, Robert Ingersoll, Lenin, Stalin, Mao, Madalyn Murray O’Hare, Phil Donahue, the ACLU, and other leading anti-Christians of the past and present, that the overwhelming impact of Christ’s life on Planet Earth has been positive, not negative. What these people refuse to acknowledge is that civil liberties have been bequeathed by Christianity and not by atheism or humanism. Prior to the coming of Christ, human life on this planet was exceedingly cheap. Life was expendable prior to Christianity’s influence.  Even today, in parts of the world where the gospel of Christ or Christianity has not penetrated, life is exceedingly cheap. But Jesus Christ … gave mankind a new perspective on the value of human life. Furthermore, Christianity bridged the gap between the Jews – who first received the divine revelation that man was made in God’s image – and the pagans, who attributed little value to human life. Meanwhile, as we in the post-Christian West abandon our Judeo-Christian heritage, life is becoming cheap once again. Children:In the ancient world, child sacrifice was a common phenomenon.  Only about half of the children born lived beyond the age of eight, in part because of widespread infanticide, with famine and illness also being factors. Infanticide was not only legal, it was applauded…it was commonly held in Rome that killing one’s own children could be an act of beauty. But then Jesus came. Since that time, Christians have cherished life as sacred, even the life of the unborn. In ancient Rome, Christians saved many of these babies and brought them up in the faith.  Abortion disappeared in the early church. Infanticide and abandonment disappeared. Foundling homes, orphanages, and nursery homes were started to house the children. These new practices, based on this higher view of life, helped to create a foundation in western civilization for an ethic of human life that persists to this day – although it is currently under severe attack. And it all goes back to Jesus Christ. If He had never been born, we would never have seen this change in the value of human life. Women:Prior to Christian influence, a woman’s life was also very cheap. In ancient cultures, the wife was the property of her husband. Prior to the Christian influences in India, widows were voluntarily or involuntarily burned on the husbands funeral pyres – a grisly practice known as suttee.  Furthermore, infanticide – particularly for girls – was common in India, prior to the great missionary William Carey.  These centuries-old practices, suttee and infanticide, were finally stopped only in the early nineteenth century… In other areas of the globe where the gospel of Christ has not penetrated, the value of woman’s lives is cheap.  How ironic that feminists today do not give any credit to Christ or Christianity. Slavery:Half of the population of the Roman Empire was slaves. Three fourths of the population of Athens was slaves. The life of a slave could be taken at the whim of the master. Over the centuries, Christianity abolished slavery, first in the ancient world and then later in the nineteenth century, largely through the efforts of the strong evangelical William Wilberforce. It didn’t happen over night, and certainly there have been dedicated Christians who were slaveowners. Nonetheless, the end of slavery, which has plagued mankind for thousands of years, has come primarily through the efforts of Christians. “Once the gospel did spread, the seeds were sown for the eventual dissolution of slavery. Thus by reforming the heart, Christianity, in time, reformed the social order! “Robert E. Lee, who freed the slaves he had inherited by marriage, once wrote that the War between the States was needless bloodshed in terms of ending slavery, for he believed the evil institution would have eventually withered away because of Christianity.”  Compassion and Mercy:The world before Christianity was like the Russian tundra – quite cold and inhospitable. One scholar, Dr. Martineau, exhaustively searched through historical documents and concluded that antiquity has left no trace of any organized charitable effort. Disinterested benevolence was unknown. When Christ and the Bible became known, charity and benevolence flourished.  While poverty has always been a part of life on earth, the Church of Jesus Christ has done more – and often still does more – than any other institution in history to alleviate poverty. Furthermore, it has set the pattern for relief that is copied worldwide. All charity points back to Jesus Christ, whether people recognize it or not. Capitalism:“If Jesus had never been born, it is unlikely that capitalism and the free enterprise system – which has brought unparalleled prosperity to billions of people – would ever have developed. In this chapter, I will trace the links between the Christian faith and the prosperity enjoyed in the West, particularly in the United States.” Science:“Hasn’t religion always been the enemy of science? No! Furthermore, many scholars agree that the scientific revolution that gained great momentum in the seventeenth century was birthed for the most part by Reformed Christianity.”
 Here is a list of some of the outstanding bible-believing scientists who founded the following branches of science:Antiseptic surgery, Joseph ListerBacteriology, Louis PasteurCalculus, Isaac NewtonCelestial Mechanics, Johannes keplerChemistry, Robert BoyleComparative Anatomy, Georges CuvierComputer Science, Charles BabbageDimensional Analysis, Lord RayleighDynamics, Isaac NewtonElectronics, John flemingElectrodynamics, James MaxwellElectromagnetics, Michael FaradayEnergetics, Lord kelvinEntomology of Living Insects, Henri FabreFluid Mechanics, George StokesGas Dynamics, Robert BoyleGenetics, Gregor mendelGynecology, James SimpsonHydrostatics, Blaise PascalNatural History, John Ray.When Christian Morals are removed from society:
“During one of the darkest periods of World War II, after the collapse of France and before American involvement, Churchill wrote that the question in the minds of friends and foes was: ‘Will Britain surrender too?’ At that time he made a speech that contained this sentence: ‘I expect that the Battle of Britain is about to begin. Upon this battle depends the survival of Christian civilization’ The great statesman recognized the link between Christianity and civility, in contrast with new-paganism and tyranny. Providentially, Christian civilization won. But where it has lost, all manner of terrors have been unleashed.”
“No century has been like ours in terms of man killing his fellow man. About 130 million . . . died because of atheistic ideology” – Hitler, Stalin and Mao of China. When a person denies the existence of God, you only have the material world. You’ve killed the spiritual world.
“The frightening thing about a humanist and atheistic state is that there is nothing beyond man to which one can make an appeal. The founders of this country said that men have been created equal and have been endowed by their Creator with certain inalienable rights. We have an appeal beyond man, beyond the State, to God Himself, whereas in the humanist state there is nothing but man. The humanist state inevitably leads to tyranny and despotism. As Dostoevsky said, ‘If God is dead, then all things are permissible.’”
“With atheism there are no objective moral standards. This is not to say that all atheists are immoral people. In reality, there are many nice people who are atheists, but their niceness isborrowed capital from Christianity; it is not because of their atheism, but despite it.” If the atheist had been raised in an atheistic society, they would be very different people, while the Christian would be the same. The Christian who is unloving, is unloving despite of his professed Christianity, not because of it.
Historian Will Durant, who is a humanist, said in the February 1977 issue of the Humanist Magazine: There is no significant example in history, before our time, of a society successfully maintaining moral life without the aid of religion.
Boston College professor William Kilpatrick has written a book on the subject of morality in public schools. In Why Johnny Can’t Tell Right from Wrong (1992) he writes:  “Youngsters are forced to question values and virtues they’ve never acquired in the first place or upon which they have only a tenuous hold.”
“When you devalue God, you devalue human life. How could Hitler ruthlessly exterminate six million Jews and millions of other? How could the Communists kill and torture over a hundred million people? How could they do that to other human beings?”
“The answer you give to the question ‘What is a human being?’ will determine precisely what you can do to one.” “. . .when the restraining influence of Christianity is removed from a country or culture, unmitigated disaster will naturally follow.”
“One of our Supreme Court Justices, Oliver Wendell Holmes said: ‘I see no reason for attributing to man a significant difference in kind from that which belongs to a grain of sand.’”
“And yet we sometimes hear the statement that ‘more people have been killed in the name of Christ than in any other name.’” This is simply a lie.
Where do we go from here?Is secularism inevitable? From Harvard University to the YMCA, so many of the institutions we discussed in this book were started by Christians for Christian purposes, often at great sacrifice and expense; and then eventually they drifted away from their original [intent]. Is this trend unavoidable? “Religion begat prosperity, but the daughter hath consumed the mother.” Cotton Mather made this observation toward the end of the seventeenth century after the Christianity of the Pilgrims and Puritans had begun to wane. They had only been in the New World for three or four generations, and they were already beginning to allow the prosperity they enjoyed to crowd out the cause of that prosperity; Christianity. “Many of the good things we enjoy today grew out of the religion of Jesus Christ, but He is often denied the credit” The proof of this denial is in nearly every history book in public schools in America.
 Source:1. http://www.access.gpo.gov/congress/senate/farewell/sd106-21.pdf

Sincerely,

Everette Hatcher, cell ph 501-920-5733, P.O. Box 23416, Little Rock, AR 72221, everettehatcher@gmail.com

XXXXXXXXX

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Over and over I have read that Hugh Hefner was a modern day King Solomon and Hefner’s search for satisfaction was attempted by adding to the number of his sexual experiences. Greg Laurie noted:

WASTED YEARS: DOES THAT DESCRIBE YOUR LIFE?

Published: 11/17/2007

He was a young man who loved God – yet he became a hedonist extraordinaire, a playboy who made Hugh Hefner look like a lightweight. He was highly educated, yet went on unbelievable drinking binges. He was an architectural genius, masterminding the building of incredible structures, and yet chased after women like there was no tomorrow. And he was worth billions.

King Solomon lived thousands of years ago, yet the lessons and experiences of his life are as current as tomorrow’s newspaper. It was he who coined the phrase, “There’s nothing new under the sun.”

Solomon became the king of Israel after his father David’s death. No one, not even David, had such incredible potential to be a great king. He had a godly heritage from his dad, was given wisdom on a scale that had never been known up to that point and wealth beyond anyone’s most fevered imagination. As a result, he had virtually unlimited power to do good.

Solomon started his reign beautifully. But the joy and beauty began to fade all too soon, as he turned away from the Lord who had so richly blessed him. By the time he came to the end of himself in his later years, he had thrown away a life with unbelievable potential. Here’s how he began his memoirs in the book of the Bible called Ecclesiastes:

These are the words of the Teacher, King David’s son, who ruled in Jerusalem.

“Everything is meaningless,” says the Teacher, “utterly meaningless!”

Solomon liked the word “meaningless,” using it again and again as he wrote about life. In the original language, the word meant emptiness, futility, a wisp of a vapor, a hollow, empty ring, nothingness, a bubble that bursts.

Ecclesiastes tells us that nothing on this earth will satisfy us completely. No thing, no pleasure, no relationship, no accomplishment will bring enduring value in life. It’s like riding one of those stationary bikes. You peddle and peddle but never really go anywhere. You get off in the very same place where you started.

In Ecclesiastes, Solomon was looking back on a life lived without God. He was reflecting on man’s attempt to meet the deepest needs of human life, while leaving God out of the equation.

Initially, Solomon followed the Lord and his father’s good example. But as time passed, the young king forgot this commitment, allowing his heart to become at first divided, and then hardened. He began to love both the Lord and the world. According to Scripture, however, that will never wash. And in this rebellion against God, much like the prodigal son, Solomon broke away from his roots, his foundation, and decided to take a crash course in sin.

Did he ever! And he had the resources to do it! Unlimited sex, gallons of booze, non-stop partying, unrestrained materialism – not to mention the finest education, entertainment and art collecting. You name it, Solomon tried it. He actually did what most people only dream of. But in the end, it all turned into a nightmare.

And then, after many wasted years, Solomon finally came to his senses. He had learned the bitter lessons of life the hard way, but he really had no one to blame but himself. Among other things, he deeply regretted wasting his youth, warning others not to make the same mistake. He wrote: “Don’t let the excitement of youth cause you to forget your Creator. Honor him in your youth before you grow old and no longer enjoy living” (Ecclesiastes 12:1, NLT).

Solomon wraps up his book, saying, “Look, take it from a seasoned pro. Believe me, I know what I’m talking about here! If you leave God out of the picture – no matter what else you may have going – your life will be empty, meaningless and futile. Do you want to have a full life, a more abundant life? Do you truly want to live out your life as a whole woman, a whole man? Well, here’s your answer: Fear God and keep His commandments.”

Many of the sermons that I heard or read that inspired me to write Hugh Hefner were from this list of gentlemen:  Daniel Akin, Brandon Barnard,Matt Chandler, George Critchley,  Darryl Dash, Steve DeWitt, Steve Gaines, Norman L. Geisler, Greg Gillbert, Billy Graham, Mark Henry, Dan Jarrell, Walter C. Kaiser, Jr., R. G. Lee,  Chris Lewis, Kerry Livgren, Robert Lewis,    Bill Parkinson, Ben Parkinson,Vance Pitman, Nelson Price, Adrian Rogers, Philip Graham Ryken, Francis Schaeffer, Lee Strobel, Bill Wellons, Kirk Wetsell,  Ken Whitten, Ed Young ,  Ravi Zacharias, Tom Zobrist, and Richard Zowie.

My letter below is based primarily on a sermon by Chris Lewis (pictured below).

I also quoted Ravi Zacharias when I wrote, “The key to understanding the Book of Ecclesiastes is the term UNDER THE SUN — What that literally means is you lock God out of a closed system and you are left with only this world of Time plus Chance plus matter.”

February 2, 2016

Hugh Hefner
Playboy Mansion  
10236 Charing Cross Road
Los Angeles, CA 90024-1815

Dear Mr. Hefner,

Today it is GROUNDHOG DAY and that is the reason I am going to quote extensively from Chris Lewis pastor of Foothill Church in Glendora, CA and  his sermon GROUNDHOG DAY. He got the title from the experience that Solomon pictures in the first 11 verses in Ecclesiastes. You will notice that the theme is CYCLE  and how this cycle repeats over and over again just like the cycle that Bill Murray is caught in as portrayed in the movie GROUNDHOG DAY where is character is caught repeating the same events over and over and over again.

“Ned, I would love to stand here and talk with you… but I’m not going to.”

“What if there is no tomorrow? There wasn’t one today.”

Bill Murray punching clock groundhog day alarm

“This is pitiful. A thousand people freezing their butts off waiting to worship a rat. What a hype.”

“Chance of departure today, one hundred percent.”

“Well, it’s Groundhog Day… again…”

“There is no way this winter is ever going to end, as long as this groundhog keeps seeing his shadow. I don’t see any other way out. He’s got to be stopped. And I have to stop him.”

_

1 The words of the Preacher, the son of David, king in Jerusalem.

² Vanity of vanities, says the Preacher,
    vanity of vanities! All is vanity.
³ What does man gain by all the toil
    at which he toils under the sun?

4 A generation goes, and a generation comes,
    but the earth remains forever.
⁵ The sun rises, and the sun goes down,
    and hastens  to the place where it rises.
⁶ The wind blows to the south
    and goes around to the north;
around and around goes the wind,
    and on its circuits the wind returns.
⁷ All streams run to the sea,
    but the sea is not full;
to the place where the streams flow,
    there they flow again.
⁸ All things are full of weariness;
    a man cannot utter it;
the eye is not satisfied with seeing,
    nor the ear filled with hearing.

9 What has been is what will be,
    and what has been done is what will be done,
    and there is nothing new under the sun.
¹⁰ Is there a thing of which it is said,
    “See, this is new”?
It has been already
    in the ages before us.
¹¹ There is no remembrance of former things,
    nor will there be any remembrance
of later things yet to be
    among those who come after.

Notice this phrase UNDER THE SUN since it appears about 30 times in Ecclesiastes. Francis Schaeffer noted that Solomon took a look at the meaning of life on the basis of human life standing alone between birth and death “under the sun.” This phrase UNDER THE SUN appears over and over in Ecclesiastes. The Christian Scholar Ravi Zacharias noted, “The key to understanding the Book of Ecclesiastes is the term UNDER THE SUN — What that literally means is you lock God out of a closed system and you are left with only this world of Time plus Chance plus matter.”

As you know I have been writing you regularly for several months now and I have looking at statements you have made about your life and your philosophy. Many times I have compared them to the active searching that Solomon was doing in the BOOK OF ECCLESIASTES. Today I am going to do that same and it will be about your views on working and what can be gained from it.

Recently I read this in the article, “Playboy at 60: Hugh Hefner Looks Back,” The legendary publisher looks back on the first 25 years of his culture-changing creation” By Scott Huver:

Looking back over his 87 years – 60 of which have been defined by his creation, Playboy – Hugh Hefner admits it took being a workaholic during his media empire’s formative years to transform him into an icon of sexual liberation and sophisticated indulgence.

“I had been really consumed the first few years on the magazine – I had this phenomenal success on my hands,” Hefner remembers. “And I didn’t want to miss the party that I had created.”

You did not want to miss out on the success of your magazine and you worked hard to see the rewards that would come from that. HUGH NOW LOOKING BACK WHAT LASTING PROFIT OR GAIN DID YOU GET FROM ALL YOUR HARD WORK? There are two ways to look at it. FIRST, what lasting meaning will there be from it UNDER THE SUN (a phrase Solomon uses over and over). SECOND, once you die what value will it have to you?

Chris Lewis pastor of Foothill Church in Glendora, CA in his sermon GROUNDHOG DAY about Ecclesiastes  noted:Because of the wisdom, wealth and power that God gave to Solomon, Solomon is probably the smartest, richest, most brilliant, powerful, good looking man that ever walked the face of the earth. He was like Albert Einstein, Bill Gates, Hugh Hefner, Brad Pitt and George Clooney all rolled into one. It is incredible the gifts that God gave him.God is looking for people who don’t take their direction from the Bible and not the culture. Solomon does follow God early on but later he abandons his God….In the USA we spend 8.5 hours a day working and that is more than every other country except Japan. What are we working so hard for? What are we chasing?Mary Bell of Houston has counseled many high level executives. Achievement, Bell begins, is the alcohol of our time. These days, the best people don’t abuse alcohol. They abuse their lives. “You’re successful, so good things happen,” Bell says. “You complete a project, and you feel dynamite, so you move up to euphoria. That feeling doesn’t last forever, and you slide back to normal.But you love the feeling of euphoria, so you’ve got to have it again. The problem is, you can’t stay on that high. The highs don’t seem quite so high. You may win a deal that’s even bigger than the one that got away, but somehow that deal doesn’t take you to euphoria. .”An “achievement addict” is no different from any other kind of addict, Bell suggests.ECCLESIASTES chapter 1.

1 The words of the Preacher,^[a] the son of David, king in Jerusalem.

²  VANITY of vanities, says the Preacher,
    vanity of vanities! All is vanity.
³ What does man gain by all the toil
    at which he toils UNDER THE SUN?The word “VANITY” means a vapor or breath. If it is a cold night you can go outside and you watch your breath and you see it for a moment and then it is gone. Solomon is saying that everything disappears. Time just flies by. LOOK AT HOW FAST YOUR KIDS GREW UP!!!!This also can be translated MEANINGLESS. It’s not just that life is brief but also that nothing has meaning. Your career is meaningless [UNDER THE SUN]. The clothes you have bought recently will someday be at Goodwill. Everything will end up in the junkyard.Verse 3 says, “What does man gain by all the toil  at which he toils UNDER THE SUN?”  In the end for all our hard work we gain NOTHING. What is the profit? Profit is what you have to show for all your hard work. Solomon says the answer UNDER THE SUN to that question is NOTHING.  UNDER THE SUN is a vital phrase. This is what Solomon means by UNDER THE SUN (used 29 times in Ecclesiastes) and that is life through the lense of a Godless world. It is seeing what can only be seen by natural eyes. It is a horizontal view that can not even look up and see that God has something to do with us.What gain or profit is left after I have lived in life UNDER THE SUN apart from God and Solomon says there is NOTHING and it is MEANINGLESS.Jesus in Matthew 16:26 asks a similar question:   ^“For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul?”The answer to Jesus’ question is also NOTHING. So if you decide that this life is all there is and you just see this life UNDER THE SUN without reference to God then you end up with NOTHING. All your success is not irrelevant. All your toil is for NOTHING. All the years you put in at work you leave NOTHING to show for it.The wisest man who ever lived said life is FUTILE if you only look at life UNDER THE SUN. Solomon saw that people were crooked, bent and broken, but he couldn’t straighten them out…Solomon knew the problem. Everybody in the world knows something is wrong with the world. You do whether you are a Christian or not. Just go to a bookstore and look at the thousands of SELF HELP books that are selling in the millions. Jesus came to answer every frustration that Solomon had [in the Book of Ecclesiastes about life UNDER THE SUN]. When Adam and Eve sinned and they rebelled the earth became frustrated. Who will give us the answer to this? Christ said, “The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here”(Matthew 12:42).Why is Jesus greater than Solomon? It is because Jesus is God.I Corinthians 15:58 says, “Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain.”Philippians 1:21 (English Standard Version)  “For to me to live is Christ, and to die is gain.”(International Standard Version) “For to me, to go on living is the Messiah, and to die is gain.”Jesus came not to just inform us but to transform us. Jesus came not to only share our grief but to conquer our sin. So Jesus died in our place for our sin. He became our sin for us so we might become the righteousness of God. Anyone who is in Christ is a new creature, and one day we will hear Christ say, “I am making everything new” (Revelation 21:5). 

There is evidence that points to the fact that the Bible is historically true as Schaeffer pointed out in episode 5 of WHATEVER HAPPENED TO THE HUMAN RACE? There is a basis then for faith in Christ alone for our eternal hope. In some of the past letters I have written you I have included such examples of historical evidence. Please take time and examine the evidence HUGH.

Thank you again for your time and I know how busy you are.

Everette Hatcher, everettehatcher@gmail.com, http://www.thedailyhatch.org, cell ph 501-920-5733, Box 23416, LittleRock, AR 72221 PS: This is the 16th letter I have written to you and I have tried in almost every letter to take your own words and then quote them back to you. Also since so many people have compared your life to the life of King Solomon in the Bible I have often used Solomon’s book Ecclesiastes because it is there where Solomon takes a long look back over his life UNDER THE SUN. Just like you Solomon was a workaholic and  I will return to this subject again in a future letter.

Groundhog Day – Ecclesiastes: The Meaning Of Life Part 1

Published on Oct 22, 2013

Sermon preached on Saturday, October 12th, 2013 by Pastor Chris Lewis at Foothill Church in Glendora, CA. Sermon text is Ecclesiastes 1.1-11. For more information please visit http://www.foothillchurch.net.

Featured Artist is Elliott Hundley

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Elliott Hundley

Elliott Hundley was born in 1975 in Greensboro, North Carolina. Hundley draws inspiration for his paintings from diverse sources, but especially from his Southern heritage, steeped in family history. Many of his works also contain references to Greek tragedy and classical mythology, and to Japanese woodblock prints. He also stages improvisational photo shoots to generate imagery for his multi-panel tableaus, casting friends and family in roles from antiquity and various other sources.

With these and other images anchored by thousands of pins to bulletin-board-like surfaces, his shallow reliefs form a palimpsest that teems with humble materials such as cut-up magazines, string, plastic, gold leaf, and other ephemera. He frequently recycles leftover scraps from one work to the next and uses images of completed paintings as substructures for new projects, creating continuity between old and new.

Elliot Hundley received a BFA from the Rhode Island School of Design (1997), an MFA from UCLA (2005), and has been awarded residencies at Fine Arts Work Center (2001), Vermont Studio Center (2002), Skowhegan School of Painting and Sculpture (2002), and the Bemis Center for Contemporary Art (2003). His work has appeared in major exhibitions at Nasher Sculpture Center (2012); Wexner Center for the Arts (2011); and the Hammer Museum (2006); and has been included in exhibitions at the ICP Triennial (2013); Pérez Art Museum Miami (2013); Museum of Contemporary Art, Los Angeles (2011); LACMA (2011); SFMOMA (2010); New Museum (2010); Louisiana Museum of Modern Art, Denmark (2009); Las Vegas Art Museum (2009); Guggenheim Museum (2007); DESTE Foundation for Contemporary Art (2007); Saatchi Gallery (2006); and ICA, Philadelphia (2003). Elliott Hundley lives and works in Los Angeles, California.

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On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

Nick Gathergood, David-Birkett, Harry-Kroto

I have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Here are some of my earlier posts:

Arif Ahmed, Sir David Attenborough, Mark Balaguer, Horace Barlow, Michael Bate, Patricia Churchland, Aaron Ciechanover, Noam Chomsky,Alan Dershowitz, Hubert Dreyfus, Bart Ehrman, Stephan Feuchtwang, David Friend,  Riccardo Giacconi, Ivar Giaever , Roy Glauber, Rebecca Goldstein, David J. Gross,  Brian Greene, Susan Greenfield, Stephen F Gudeman,  Alan Guth, Jonathan Haidt, Theodor W. Hänsch, Brian Harrison,  Hermann Hauser, Roald Hoffmann,  Bruce Hood, Herbert Huppert,  Gareth Stedman Jones, Steve Jones, Shelly Kagan, Michio Kaku,  Stuart Kauffman,  Lawrence Krauss, Harry Kroto, George Lakoff, Elizabeth Loftus,  Alan Macfarlane, Peter Millican, Marvin Minsky, Leonard Mlodinow,  Yujin Nagasawa, Alva Noe, Douglas Osheroff,  Jonathan Parry,  Saul Perlmutter, Herman Philipse, Carolyn Porco, Robert M. Price, Lisa Randall, Lord Martin Rees,  Oliver Sacks, John Searle, Marcus du Sautoy, Simon Schaffer, J. L. Schellenberg,   Lee Silver,  Peter Singer,  Walter Sinnott-Armstrong, Ronald de Sousa, Victor Stenger, Barry Supple,   Leonard Susskind, Raymond Tallis, Neil deGrasse Tyson,  .Alexander Vilenkin, Sir John Walker, Frank Wilczek, Steven Weinberg, and  Lewis Wolpert,

In  the first video below in the 15th clip in this series are his words and  my response is below them. 

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2)

A Further 50 Renowned Academics Speaking About God (Part 3)

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In the popular You Tube video “Renowned Academics Speaking About God” you made the following statement:

“M-Theory doesn’t disprove God, but it does make him unnecessary. It predicts that the universe will be spontaneously created out of nothing without the need for a creator.” –Stephen Hawking, Cambridge theoretical physicist

Earlier I responded to Dr. Hawking’s assertion.

This is the most dangerous time for our planet

Stephen HawkingWe can’t go on ignoring inequality, because we have the means to destroy our world but not to escape it

Thursday 1 December 2016 13.28 EST

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As a theoretical physicist based in Cambridge, I have lived my life in an extraordinarily privileged bubble. Cambridge is an unusual town, centred around one of the world’s great universities. Within that town, the scientific community that I became part of in my 20s is even more rarefied.

And within that scientific community, the small group of international theoretical physicists with whom I have spent my working life might sometimes be tempted to regard themselves as the pinnacle. In addition to this, with the celebrity that has come with my books, and the isolation imposed by my illness, I feel as though my ivory tower is getting taller.

So the recent apparent rejection of the elites in both America and Britain is surely aimed at me, as much as anyone. Whatever we might think about the decision by the British electorate to reject membership of the European Union and by the American public to embrace Donald Trump as their next president, there is no doubt in the minds of commentators that this was a cry of anger by people who felt they had been abandoned by their leaders.

It was, everyone seems to agree, the moment when the forgotten spoke, finding their voices to reject the advice and guidance of experts and the elite everywhere.

What matters now, far more than the victories by Brexit and Trump, is how the elites react

I am no exception to this rule. I warned before the Brexit vote that it would damage scientific research in Britain, that a vote to leave would be a step backward, and the electorate – or at least a sufficiently significant proportion of it – took no more notice of me than any of the other political leaders, trade unionists, artists, scientists, businessmen and celebrities who all gave the same unheeded advice to the rest of the country.

What matters now, far more than the choices made by these two electorates, is how the elites react. Should we, in turn, reject these votes as outpourings of crude populism that fail to take account of the facts, and attempt to circumvent or circumscribe the choices that they represent? I would argue that this would be a terrible mistake.Advertisement

The concerns underlying these votes about the economic consequences of globalisation and accelerating technological change are absolutely understandable. The automation of factories has already decimated jobs in traditional manufacturing, and the rise of artificial intelligence is likely to extend this job destruction deep into the middle classes, with only the most caring, creative or supervisory roles remaining.

This in turn will accelerate the already widening economic inequality around the world. The internet and the platforms that it makes possible allow very small groups of individuals to make enormous profits while employing very few people. This is inevitable, it is progress, but it is also socially destructive.

We need to put this alongside the financial crash, which brought home to people that a very few individuals working in the financial sector can accrue huge rewards and that the rest of us underwrite that success and pick up the bill when their greed leads us astray. So taken together we are living in a world of widening, not diminishing, financial inequality, in which many people can see not just their standard of living, but their ability to earn a living at all, disappearing. It is no wonder then that they are searching for a new deal, which Trump and Brexit might have appeared to represent.

It is also the case that another unintended consequence of the global spread of the internet and social media is that the stark nature of these inequalities is far more apparent than it has been in the past. For me, the ability to use technology to communicate has been a liberating and positive experience. Without it, I would not have been able to continue working these many years past.

But it also means that the lives of the richest people in the most prosperous parts of the world are agonisingly visible to anyone, however poor, who has access to a phone. And since there are now more people with a telephone than access to clean water in sub-Saharan Africa, this will shortly mean nearly everyone on our increasingly crowded planet will not be able to escape the inequality.

The consequences of this are plain to see: the rural poor flock to cities, to shanty towns, driven by hope. And then often, finding that the Instagram nirvana is not available there, they seek it overseas, joining the ever greater numbers of economic migrants in search of a better life. These migrants in turn place new demands on the infrastructures and economies of the countries in which they arrive, undermining tolerance and further fuelling political populism.

Frightened by Donald Trump? You don’t know the half of it

George Monbiot

Read more

For me, the really concerning aspect of this is that now, more than at any time in our history, our species needs to work together. We face awesome environmental challenges: climate change, food production, overpopulation, the decimation of other species, epidemic disease, acidification of the oceans.

Together, they are a reminder that we are at the most dangerous moment in the development of humanity. We now have the technology to destroy the planet on which we live, but have not yet developed the ability to escape it. Perhaps in a few hundred years, we will have established human colonies amid the stars, but right now we only have one planet, and we need to work together to protect it.

To do that, we need to break down, not build up, barriers within and between nations. If we are to stand a chance of doing that, the world’s leaders need to acknowledge that they have failed and are failing the many. With resources increasingly concentrated in the hands of a few, we are going to have to learn to share far more than at present.

With not only jobs but entire industries disappearing, we must help people to retrain for a new world and support them financially while they do so. If communities and economies cannot cope with current levels of migration, we must do more to encourage global development, as that is the only way that the migratory millions will be persuaded to seek their future at home.

We can do this, I am an enormous optimist for my species; but it will require the elites, from London to Harvard, from Cambridge to Hollywood, to learn the lessons of the past year. To learn above all a measure of humility.

• The writer launched www.unlimited.world earlier this year

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emailed to Professor Hawking on 11-28-16

To Steven Hawking,  Concerning  my personal interaction with Clinton, election of Trump (which has been compared to your BREXIT VOTE in the UK)   and a movie recommendation, From Everette Hatcher of Little Rock on 11-28-16

I am currently the JUSTICE OF THE PEACE for District 2 of Saline County which is the 6th largest county in Arkansas and I just finished going through my 3rd election. I won my first election by 4 1/2% and my last two elections by double digit margins in probably the most Democratic leaning district in the whole county even though I am a Republican.

At the age of 21 in January of 1983 I moved from Memphis to Little Rock and I had never seen a politician in person. I suppose it was because Memphis is a large city and I lived in a suburb outside it. However, the first week I was in Little Rock I got to meet Governor Bill Clinton and I ran into both of  our U.S. Senators and our Congressman in downtown Little Rock when I was dropping off a deposit at Worthen Bank and attending a meeting in a small meeting room at the State House Convention Center. In fact, I ran into them again and again often at restaurants, movie theaters and ballgames around town. After a while I didn’t really take notice anymore since it was so common. My uncle explained to me that Little Rock was a capitol city and since we worked downtown we could often run into politicians.

Our plant location was on 300 Industrial Road which is right next to the Arkansas River within a few hundred feet from where the Clinton Library stands today. In 1985 we moved to another part of Little Rock.

A quick couple of stories about my personal interaction with Bill Clinton. One of the first times I spoke with him was at the 1983 ARKANSAS INDEPENDENT GROCERY WHOLESALER MEETING and he came into our meeting tardy because  he said there was a big emergency at the Capitol and that was Hillary wanted a private meeting with him. The amazing thing that day was that I noticed that he personally greeted the dozen or so elderly men that owned these grocery wholesale businesses and called them all by their first names. Since then the Krogers and large supermarkets of the world have completely run these wholesalers out of business in Arkansas.

A year later I was at a relative’s wedding and I was seated on the aisle and when the father of the bride began to escort her down the aisle I noticed that Bill Clinton was in the seat directly behind me. Being a politician he couldn’t resist shaking the father’s hand and Hillary promptly elbowed Bill and his face turned red.  I am sure she has had to elbow him a few times since 1984!!!

I am an evangelical conservative so even though I was very upset that Donald Trump was the Republican Nominee, I did hold my noise and vote for him over Hillary Clinton. However, I DIDN’T HAVE A GOOD EXPLANATION WHY CLINTON LOST UNTIL I READ THESE WORDS A FEW DAYS AGO in the DAILY MAIL:

In the waning days of the presidential campaign, Bill and Hillary Clinton had a knock-down, drag-out fight about her effort to blame FBI Director James Comey for her slump in the polls and looming danger of defeat….[Bill Clinton] got so angry that he threw his phone off the roof of his penthouse apartment and toward the Arkansas River.’

Bill has a luxurious penthouse apartment with an outdoor garden at the Clinton Presidential Library and Museum in Little Rock.

During the campaign, Bill Clinton felt that he was ignored by Hillary’s top advisers when he urged them to make the economy the centerpiece of her campaign. 

He repeatedly urged them to connect with the people who had been left behind by the revolutions in technology and globalization.

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Are you buying Bill’s explanation?

I just saw the movie GREATER about the life of Brandon Burlsworth and there was a secularist farmer played by Nick Searcy that reminded me of you and when the DVD is released on 12-20-16 I would like to send you a free one.

Yesterday while in my  attic  I ran across a cassette tape labeled “April  1999” and it has the recording of my 12 year  old son calling  into a local radio show where he got to talk to Brandon Burlsworth who had just been drafted by the Indianapolis  Colts to play  in the NFL. Just a few days later Burlsworth was on his way to his Harrison, Ark., home from Fayetteville, where he received an SEC West title ring along with the rest of the 1998 Razorbacks on April 28, 1999. Every Wednesday, he returned to take his mom, Barbara, to church. The drive was supposed to take about 90 minutes.

He never made it.

The 22-year-old Burlsworth, who had been drafted by the Colts 11 days earlier after earning first-team All-America honors as a fifth-year senior, was involved in a head-on crash with a tractor-trailer about 15 miles outside Harrison and was killed. He was in the prime of his life and football career, and then he was gone.

One movie reviewer noted: 

There’s a great deal of Christian content in this film. It can perhaps best be summarized by saying that Brandon’s unwavering faith deeply informs everything he does, while his brother’s faltering faith after Brandon’s death is something he grapples with mightily.

Brandon has deep trust in God. At every step along his journey, when naysayers rise up to tell him that he’s being unrealistic, Brandon keeps moving forward in faith. Marty is more pragmatic, asking his brother things like, “You think God would give you D I [Division 1] dreams and a D III (Division III) body?” To Marty, the answer to that rhetorical, spiritual question is self-evident. Brandon, however, soldiers on, refusing to give up. “Have faith, Marty,” he says elsewhere. “This is my road.”

For his part, Marty struggles to cling to his faith in the wake of his brother’s death. That internal battle is depicted in a dramatic way through ongoing dialogue with a doubter named the Farmer. Marty’s trying to summon the courage to go into Brandon’s memorial service at Harrison High School. And the Farmer (played by Nick Searcy), depicted very nearly as a Satan-like tempter, repeatedly delivers soliloquies about the utter foolishness of faith. In one scene, the man (who’s whittling a portrait of Marty into a block of wood, almost as if he’s creating a voodoo doll) says, “Brandon did have faith. He believed if he worked hard and did everything he was supposed to do, God would make everything turn out for the best. Did everything turn out for the best, Marty?”

Elsewhere, the Farmer taunts, “There is no loving God, Marty. That’s ridiculous. There’s just a howling void. And a real man, an honest man, doesn’t get down on his knees to pray to it for his mercy. He stands up to it, and he looks it right in his face and he howls right back.”

But Marty also talks with his godly mother about how to process the randomness of Brandon’s death. She tells him that it’s only random when looked at from an earthly perspective. “If you assume this is all there is, you’d have a point, Marty. But that’s not true. This life is a drop in the ocean. One tick of eternity’s clock, and we’ll all be together again, Marty. And every trouble we had here will recede away like a dream.”

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It has been a pleasure to send you these letters in the past and I hope you take me up on this offer to see this inspirational true story about Brandon Burlsworth who was truly one of the greatest rags to richest stories in sports history. Also I would encourage you to google FRANCIS SCHAEFFER THE PROBLEM OF EVIL.

Sincerely,

Everette Hatcher, cell ph 501-920-5733, P.O. Box 23416, Little Rock, AR 72221, everettehatcher@gmail.com

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Brandon below with his brother Marty and his two nephews

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Linda Bloodworth-Thomason and Harry Thomason with the Clintons in the White House

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Bill was on the phone at his  luxurious penthouse apartment  he keeps at the Clinton Presidential Library in Little Rock

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