Category Archives: Uncategorized

Music Monday My letter to “Ronnie Wood”

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I have read over 40 autobiographies by ROCKERS and it seems to me that almost every one of those books can be reduced to 4 points. Once fame hit me then I became hooked on drugs. Next I became an alcoholic (or may have been hooked on both at same time). Thirdly, I chased the skirts and thought happiness would be found through more sex with more women. Finally, in my old age I have found being faithful to my wife and getting over addictions has led to happiness like I never knew before. (Almost every autobiography I have read from rockers has these points in it although Steven Tyler is still chasing the skirts!!).

I haven’t read Ronnie Wood’s autobiography but I have read Rod Stewart’s and since they are best friends, I feel like I have read Ronnie’s!!!


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https://www.youtube.com/watch?v=1_xwnb3cymc
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https://www.youtube.com/watch?v=1_xwnb3cymc

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December 31, 2015

Ronnie Wood,

Dear Ronnie,

Believe it or not I want to talk about you as an artist first! I live in Arkansas and I just can’t get enough of the CRYSTAL BRIDGES MUSEUM in Bentonville.  In 1981 I visited 20 European countries on a college trip and I was hooked on art.

Francis Schaeffer is one of my favorite writers and he was constantly talking about modern culture and art in his books and that really got me interested in finding out what it was all about.  Actually on my blog http://www.thedailyhatch.org I devote my blog every Thursday to the series called FRANCIS SCHAEFFER ANALYZES ART AND CULTURE  and I examine the work of a modern day artist.

You will notice below that your name is in bold type since I took a look at your work in one of my blog post. I would honored if you took time to look it over and let me know what your reaction is to how your life is presented in the blog post.  Here is an alphabetical list of those I have featured so far:

Marina AbramovicIda Applebroog,Matthew Barney, Aubrey Beardsley, Larry BellWallace BermanPeter BlakeDerek BoshierPauline BotyBrenda Bury,  Allora & Calzadilla,   Christo and Jeanne-Claude, Heinz Edelmann Olafur EliassonTracey EminJan Fabre, Makoto Fujimura, Hamish Fulton, Ellen GallaugherRyan GanderFrancoise GilotJohn Giorno, Rodney Graham,  Cai Guo-QiangBrion GysinJann HaworthArturo HerreraOliver HerringDavid Hockney, David Hooker,  Nancy HoltRoni HornPeter HowsonRobert Indiana, Jasper Johns, Martin KarplusMargaret KeaneMike Kelley, Peter KienJeff Koons Annie Leibovitz, John LennonRichard LinderSally MannKerry James MarshallTrey McCarley, Linda McCartney, Paul McCartneyPaul McCarthyJosiah McElhenyBarry McGee, Richard MerkinNicholas MonroYoko OnoTony Oursler,John OutterbridgeNam June PaikEduardo PaolozziGeorge PettyWilliam Pope L.Gerhard Richter, Anna Margaret Rose,  James RosenquistSusan RothenbergGeorges Rouault, Richard SerraShahzia Sikander, Raqub ShawThomas Shutte, Grace Slick,  Saul SteinbergHiroshi SugimotoStuart SutcliffeMika Tajima,Richard TuttleLuc Tuymans, Alberto Vargas,  Banks Violett, H.C. Westermann,  Fred WilsonKrzysztof Wodiczko, Ronnie WoodAndrew WyethJamie Wyeth, Bill WymanDavid WynneAndrea Zittel,

I noticed that you knew Andy Warhol. Let me share with you some of what Francis Schaeffer wrote about Andy Warhol’s art and interviews:

The Observer June 12, 1966 does a big spread on Warhol. Andy is a mass communicator. Someone has described pop art as Dada plus Madison Avenue or commercialism and I think that is a good definition. Dada was started in Zurich and came along in modern art. Dada means nothing. The word “Dada” means rocking horse, but it was chosen by chance. The whole concept Dada is everything means nothing. Pop Art has been said to be the Dada concept put forth in modern commercialization.

Everything in his work is being leveled down to an universal monotony which he can always sell for $8000.00.

Andy Warhol says, “It stops you thinking about things. I wish I were a machine. I don’t want to be heard. I don’t want human emotions. I have never been touched by a painting. I don’t want to think. The world would be easier to live  in if we all were machines. It is nothing in the end anyway.”

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___https://www.youtube.com/watch?v=FFDYuO53BUk

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(Francis Schaeffer pictured below)

Francis Schaeffer

Notice Andy Warhol’s words very closely concerning the time he takes to make his movies:

“It stops you thinking about things. I wish I were a machine. I don’t want to be heard. I don’t want human emotions. I have never been touched by a painting. I don’t want to think. The world would be easier to live  in if we all were machines. It is nothing in the end anyway.”

Francis Schaeffer said that modern man may say that we all are the results of chance plus time and there is no life beyond the grave but then people can’t live that way because of the “mannishness of man.” We all have significance and the ability to love and be loved and we have the ability of rational thought that distinguishes us from machines and animals and that indicates that we were man in the image of God.

YOU HAVE LOVED AND DEEP DOWN YOU KNOW THAT GOD PUT YOU ON THIS EARTH FOR A PURPOSE AND THAT IS WHY WE HAVE ART TO BEGIN WITH BECAUSE OF MAN’S CREATIVITY!!

Your music reminds me a lot about the Memphis Blues. I thought of your music when I heard the news today, “In 2 days, Mississippi River has risen 10 feet north of St. Louis.”

Everybody is now educating themselves on the great flood of 1927. The 1927 Great Mississippi Flood was the most destructive river flood in the history of the United States, causing over $400million in damages and killing 246 people in seven states and displaced 700,000 people.

My grandfather moved to Memphis in 1927 and he told me about this flood. There was a lady named Memphis Minnie and she wrote about this flood. I always heard that there was lots of great blues music that had come out of Memphis, but I always thought that was overstated and that the Blues was not a significant form of music. (Live and learn, the Blues music out of Memphis had a GREAT AFFECT ON MUSIC WORLDWIDE!!!)

However, at the same time I was listening to groups like Led Zeppelin and the ROLLING STONES, I had no idea that many of their songs were based on old Blues songs out of Memphis.

One of my favorite Led Zeppelin songs was “When the Levee breaks.” It was based on a song by Memphis Minnie.

There are many paths that people can take to deal with the Blues but the one found by many people in this area is to repent of their sins and embrace the gospel. Actually the answer to find meaning in life is found in putting your faith and trust in Jesus Christ. The Bible is true from cover to cover and can be trusted.

When I examine the Blues they are really an expression of one’s desperation to deal with the hard realities we face in life. Some seek escapism through alcohol or drugs. In fact, many famous Blues musicians have died from from addictions to drugs or alcohol!!

In the paper, “THE DECLINE OF TWENTIETH-CENTURY MAN” Francis Schaeffer asserted:

For some time, young people were fighting against their parents’ impoverished values of personal peace and affluence-whether their way of fighting was through Marcuse’s New Left or through taking drugs as an ideology. The young people wanted more to life than personal peace and affluence. They were right in their analysis of the problem, but they were mistaken in their solutions.

As the sixties drew to a close and the seventies began, probably more people were taking some form of drug, and at an ever-younger age. But taking drugs was no longer an ideology. That was finished. Drugs simply became the escape which they had been traditionally in many places in the past.

Francis Schaeffer concluded though that something happened that involved the ROLLING STONES that changed everything concerning taking drugs as an ideology:


AFTER WOODSTOCK TWO EVENTS "ENDED THE AGE OF INNOCENCE," 
to use the expression of Rolling Stone magazine. The FIRST 
occurred at Altamont, California, where the ROLLING STONES put 
on a festival and hired the Hell's Angels (for several barrels of 
beer) to police the grounds. Instead, the Hell's Angels killed 
people without any cause, and it was a bad scene indeed. But 
people thought maybe this was a fluke, maybe it was just 
California! IT TOOK A SECOND EVENT TO BE CONVINCING. 

On the Isle of Wight, 450,000 people assembled, and it was 
totally ugly. A number of people from L'Abri were there, and I 
know a man closely associated with the rock world who knows 
the organizer of this festival. Everyone agrees that the situation 
was just plain hideous. 

THUS, AFTER THESE TWO ROCK FESTIVALS THE PICTURE CHANGED. IT IS  
NOT THAT KIDS HAVE STOPPED TAKING DRUGS, FOR MORE ARE TAKING  
DRUGS ALL THE TIME. And what the eventual outcome will be is 
certainly unpredictable. I know that in many places, California 
for example, drugs are down through the high schools and on 
into the heads of ten- and eleven-year-olds. But drugs are not 
considered a philosophic expression anymore; among the very 
young they are just a peer group thing. It's like permissive 
sexuality. You have to sleep with a certain number of boys or 
you're not in; you have to take a certain kind of drug or you're 
not in. THE OPTIMISTIC IDEOLOGY HAS DIED.

I was curious what you thought of these assertions. Thank you for your time and keep up the good work on your music. I have enjoyed it a great deal .

Everette Hatcher, cell phone 501-920-5733, everettehatcher@gmail.com

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FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Federico Fellini”s film “Juliet of the Spirits” Part 243 Featured artist is Keltie Ferris

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Juliet of the Spirits

From Wikipedia, the free encyclopedia
Juliet of the Spirits
Juliet of the Spirits poster.jpg

Theatrical release poster
Directed by Federico Fellini
Produced by Angelo Rizzoli
Screenplay by Federico Fellini
Tullio Pinelli
Ennio Flaiano
Brunello Rondi
Story by Federico Fellini
Tullio Pinelli
Starring Giulietta Masina
Sandra Milo
Mario Pisu
Valentina Cortese
Valeska Gert
Music by Nino Rota
Eugene Walter
Cinematography Gianni Di Venanzo
Edited by Ruggero Mastroianni
Release date
  • 22 October 1965 (France)
  • 23 October 1965 (Italy)
Running time
144 minutes[1] (Original Italian release)
137 minutes
Country Italy
France
Language Italian
French

Juliet of the Spirits (Italian: Giulietta degli spiriti) is a 1965 Italian-French fantasy comedy-drama film directed by Federico Fellini and starring Giulietta Masina, Sandra Milo, Mario Pisu, Valentina Cortese, and Valeska Gert. The film is about the visions, memories, and mysticism of a middle-aged woman that help her find the strength to leave her philandering husband.[2] The film uses “caricatural types and dream situations to represent a psychic landscape.”[3] It was Fellini’s first feature-length color film, but followed his use of color in the The Temptation of Doctor Antonio episode in the portmanteau film Boccaccio ’70 (1962). Juliet of the Spirits won a Golden Globe Award for Best Foreign Language Film in 1966.

Plot[edit]

Giulietta explores her subconscious and the odd lifestyle of her sexy neighbour, Suzy, as she attempts to deal with her mundane life and her philandering oppressive husband, Giorgio. As she increasingly taps into her desires (and her demons) she slowly gains greater self-awareness leading to independence although, according to Fellini’s wife, the real-life Giulietta, this end result may be interpretable.[4]

Cast[edit]

Production[edit]

Juliet of the Spirits was shot at Cinecittà Studios, Cinecittà, Rome, Lazio, Italy; Fregene, Fiumicino, Rome, Lazio, Italy; and Safa-Palatino, Rome, Lazio, Italy (studio).[6]

Awards and nominations[edit]

Reception[edit]

Juliet of the Spirits holds an 86% on Rotten Tomatoes. In The New York Times, Stephen Holden wrote of a revival in 2001: “Fellini went deliriously and brilliantly bananas with the color to create a rollicking through-the-looking-glass series of tableaus evoking a woman’s troubled psyche.”[8]

References[edit]

  1. Jump up^ JULIET OF THE SPIRITS (15)”. British Board of Film Classification. 1966-01-26. Retrieved 2013-01-26.
  2. Jump up^ “Juliet of the Spirits”. Internet Movie Database. Retrieved 29 April 2012.
  3. Jump up^ Constantini, 188
  4. Jump up^ Ebert, Roger (5 August 2001). “Reviews – Great Movie – Juliet of the Spirits (1965)”. RogerEbert.com. Retrieved 4 July 2014.
  5. Jump up^ “Full cast and crew for Juliet of the Spirits”. Internet Movie Database. Retrieved 29 April 2012.
  6. Jump up^ “Locations for Juliet of the Spirits”. Internet Movie Database. Retrieved 29 April 2012.
  7. Jump up^ “Awards for Juliet of the Spirits”. Internet Movie Database. Retrieved 29 April 2012.
  8. Jump up^ Holden, Stephen (May 18, 2001). “Rediscovering Color In a Fellini Fantasy”. The New York Times. Retrieved October 25, 2016.
Bibliography
  • Fellini, Federico, and Costanzo Costantini, ed. Fellini on Fellini. London: Faber and Faber, 1995. ISBN 0-571-17543-0

External links[edit]

Francis Schaeffer below in his film series shows how this film was appealing to “nonreason” to answer our problems.

In the book HOW SHOULD WE THEN LIVE? Schaeffer notes:

Especially in the sixties the major philosophic statements which received a wide hearing were made through films. These philosophic movies reached many more people than philosophic writings or even painting and literature. Among these films were THE LAST YEAR AT MARIENBAD by Alain Resnais (1961), THE SILENCE by Ingmar Bergman (1967), JULIET OF THE SPIRITS by Federico Fellini (1965), BLOW UP by Michelangelo Antonioni (1966), BELLE DE JOUR by Luis Bunuel (1967), and THE HOUR OF THE WOLF by Ingmar Bergman (1967).

They showed pictorially (and with great force) what it is like if man is a machine and also what it is like if man tries to live in the area of non-reason. In the area of non-reason man is left without categories. He has no way to distinguish between right and wrong, or even between what is objectively true as opposed to illusion or fantasy….One could view these films a hundred times and there still would be no way to be sure what was portrayed as objectively true and what was part of a character’s imagination. if people begin only from themselves and really live in a universe in which there is no personal God to speak, they have no final way to be sure of the difference between reality and fantasy or illusion.

But Bergman (like Sartre, Camus, and all the rest) cannot really live with his own position. Therefore in The Silence the background music is Bach’s Goldberg Variations. When he was asked in the filmed interview about music, he said that there is a small holy part of the human being where music speaks. Bergman also said that while he was writing the script for the film SILENCE that he had the music of Bach’s Goldberg Variations playing in his home and the music interfered with that which was being set forth in that film.

A good example is Antonioni’s BLOW UP. The advertisement for the film read: “Murder without guilt, love without meaning.” Antonioni was portraying how, in the area non-reason, there are no certainties concerning moral values, and no human categories either. BLOW UP had no hero. Compare this with Michelangelo’s DAVID–that statement of humanist pride in the Renaissance. Man had set himself up as autonomous, but the end result was not Michelangelo’s DAVID, but Antonioni’s non-hero. All there is in the film is the camera which goes “click, click, click,” and the human has disappeared. The main character snaps pictures of individual things, particulars. One might point out, for example, the models he snaps: all their humanity and meaning are gone.

After a scene in which clowns play tennis without a ball, there is at the end of the film a reverse zoom shot in which the man who is the central character disappears entirely, and all that remains is the grass. Man is gone. Modern people, on their basis of reason, see themselves only as machines. but as they move into the area of non-reason and look for their optimism, they find themselves separated from reason and without any human or moral values (pp. 201-203)

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Francis Schaeffer – How Should We then Live – 07.The Age of Non Reason

from CaptanFunkyFresh6 years ago

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Modernism and Post-Modernism | An Analysis of Blow-Up

Published on Apr 24, 2014

My video essay analyzing the 1966 film Blow-Up. A full list of sources are available in the credits.

Questions and criticism are welcome in the comments.

BLOW-UP (1966) Movie Review (non-spoiler)

Published on Sep 25, 2015

Follow me on twitter here: https://twitter.com/deepfocuslens

Like my Facebook page here: https://www.facebook.com/deepfocuslens

AGE OF FRAGMENTATION

I. Art As a Vehicle Of Modern Thought

A. Impressionism (Monet, Renoir, Pissarro, Sisley, Degas) and Post-Impressionism (Cézanne, Van Gogh, Gauguin, Seurat): appearance and reality.

1. Problem of reality in Impressionism: no universal.

2. Post-Impression seeks the universal behind appearances.

3. Painting expresses an idea in its own terms as a work of art; to discuss the idea in a painting is not to intellectualize art.

4. Parallel search for universal in art and philosophy; Cézanne.

B. Fragmentation.

1. Extremes of ultra-naturalism or abstraction: Wassily Kandinsky.

2. Picasso leads choice for abstraction: relevance of this choice.

3. Failure of Picasso (like Sartre, and for similar reasons) to be fully consistent with his choice.

C. Retreat to absurdity.

1. Dada , and Marcel Duchamp: art as absurd. (Dada gave birth to Surrealism).

2. Art followed philosophy but came sooner to logical end.

3. Chance in his art technique as an art theory impossible to practice: Pollock.

II. Music As a Vehicle of Modern Thought

A. Non-resolution and fragmentation: German and French streams.

1. Influence of Beethoven’s last Quartets.

2. Direction and influence of Debussy.

3. Schoenberg’s non-resolution; contrast with Bach.

4. Stockhausen: electronic music and concern with the element of change.

B. Cage: a case study in confusion.

1. Deliberate chance and confusion in Cage’s music.

2. Cage’s inability to live the philosophy of his music.

C. Contrast of music-by-chance and the world around us.

1. Inconsistency of indulging in expression of chaos when we acknowledge order for practical matters like airplane design.

2. Art as anti-art when it is mere intellectual statement, divorced from reality of who people are and the fullness of what the universe is.

III. General Culture As the Vehicle of Modern Thought

A. Propagation of idea of fragmentation in literature.

1. Effect of Eliot’s Wasteland and Picasso’s Demoiselles d’ Avignon

compared; the drift of general culture.

2. Eliot’s change in his form of writing when he became a Christian.

3. Philosophic popularization by novel: Sartre, Camus, de Beauvoir.

B. Cinema as advanced medium of philosophy.

1. Cinema in the 1960s used to express Man’s destruction: e.g. Blow-up.

2. Cinema and the leap into fantasy:

 

The Hour of the WolfBelle de JourJuliet of the Spirits,

The Last Year at Marienbad.

3. Bergman’s inability to live out his philosophy (see Cage):

Silence and The Hour of the Wolf.

IV. Only on Christian Base Can Reality Be Faced Squarely

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Featured artist is  Keltie Ferris

Keltie Ferris

Keltie Ferris was born in 1977 in Lexington, Kentucky, and lives and works in New York. Making references to Impressionism and abstract painting as well as Pop art and graffiti—from Matisse and Mondrian to Rauschenberg and Hammons—her large-scale paintings are staunchly analog, despite the ease with which they can be read digitally.

Her investigations into the relationship between her body and the canvas have resulted in signature body prints and emphasize the artist’s fixation with abstraction. Her process for these works—layering images created by pressing her oil-covered body against the canvas surface, and then brushing or spraying pigment onto it—is one of simultaneous concealing and exposing.

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Music Monday My letter to “Keith Richards”

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I have read over 40 autobiographies by ROCKERS and it seems to me that almost every one of those books can be reduced to 4 points. Once fame hit me then I became hooked on drugs. Next I became an alcoholic (or may have been hooked on both at same time). Thirdly, I chased the skirts and thought happiness would be found through more sex with more women. Finally, in my old age I have found being faithful to my wife and getting over addictions has led to happiness like I never knew before. (Almost every autobiography I have read from rockers has these points in it although Steven Tyler is still chasing the skirts!!).

Keith Richards wrote a great autobiography and it fits this scheme discussed above. The interesting thing about his life is that his wife and two daughters have become born again Christians and it is okay with him although he doesn’t want them to evangelize him!!!!

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Johnny Cash Video, mailed 4-30-16,

Sean Michel singing GOD’S GONNA CUT YOU DOWN on American Idol

Johnny Cash with Billy Graham

Keith Richards in Johnny Cash’s music video GOD’S GONNA CUT YOU DOWN

L to R: Jerry Lee Lewis, Carl Perkins, Elvis Presley and Johnny Cash

Johnny Cash Mug Shot El Paso 1965

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April 30, 2016

Keith Richards

Dear Keith,

You and I have something in common and it is the song GOD’S GONNA CUT YOU DOWN. You were in the video and my post about that video entitled, People in the Johnny Cash video “God’s Gonna Cut You Down” is the most popular post I have done in recent years. It ranked #1 for all of 2015 and I have over 1,000,000 hits on my http://www.thedailyhatch.org blog site. The ironic thing is that I never knew what a big deal Johnny Cash was until he had died. I grew up in Memphis with his nephew Paul Garrett and we even went to the same school and church. Paul’s mother was Johnny Cash’s sister Margaret Louise Garrett.

I have a good friend in Little Rock named Sean Michel and Wikipedia reports:  “Musician Sean Michel covered the song GOD’S GONNA CUT YOU DOWN during his audition on Season 6 of American Idol.” You can check out on You Tube by searching for SEAN MICHEL AMERICAN IDOL PERFORMANCE. It has almost 600,000 views already. 

Stu Carnall, an early tour manager for Johnny Cash, recalled, “Johnny’s an individualist, and he’s a loner….We’d be on the road for weeks at a time, staying at motels and hotels along the way. While the other members of the troupe would sleep in, Johnny would disappear for a few hours. When he returned, if anyone asked where he’d been, he’d answer straight faced, ‘to church.'”

There were two sides to Johnny Cash and he expressed that best when he said, “There is a spiritual side to me that goes real deep, but I confess right up front that I’m the biggest sinner of them all.”

Have you ever taken the time to read the words of the song? You can run on for a long time Run on for a long time Run on for a long time Sooner or later God’ll cut you down Sooner or later God’ll cut you down Go tell that long tongue liar Go and tell that midnight rider Tell the rambler, The gambler, The back biter Tell ’em that God’s gonna cut ’em down Tell ’em that God’s gonna cut ’em down Well my goodness gracious let me tell you the news My head’s been wet with the midnight dew I’ve been down on bended knee talkin’ to the man from Galilee He spoke to me in the voice so sweet I thought I heard the shuffle of the angel’s feet He called my name and my heart stood still When he said, “John go do My will!”

 Well you may throw your rock and hide your hand Workin’ in the dark against your fellow man But as sure as God made black and white What’s down in the dark will be brought to the light You can run on for a long time Run on for a long time   Sooner or later God’ll cut you down ___ Johnny Cash sang this song of Judgment because he knew the Bible says in  Romans 6:23, “For the wages of sin is death; but the GIFT OF GOD IS ETERNAL LIFE THROUGH JESUS CHRIST OUR LORD.” The first part of this verse is about the judgment sinners must face if not pardoned, but the second part is about Christ who paid our sin debt!!! Did you know that Romans 6:23 is part of what we call the Roman Road to Christ. Here is how it goes:

  • Because of our sin, we are separated from God.
    For all have sinned and fall short of the glory of God.  (Romans 3:23)
  • The Penalty for our sin is death.
    For the wages of sin is death, but the gift of God is eternal life in Jesus Christ our Lord. (Romans 6:23)
  • The penalty for our sin was paid by Jesus Christ!
    But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. (Romans 5:8)
  • If we repent of our sin, then confess and trust Jesus Christ as our Lord and Savior, we will be saved from our sins!
    For whoever calls on the name of the Lord shall be saved.  (Romans 10:13)
    …if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. (Romans 10:9,10)

The answer to find meaning in life is found in putting your faith and trust in Jesus Christ. The Bible is true from cover to cover and can be trusted.

Thanks for your time.

Everette Hatcher, everettehatcher@gmail.com, http://www.thedailyhatch.org, cell ph 501-920-5733, Box 23416, LittleRock, AR 72221

PS:If one repents and puts trust in Christ alone for eternal life then he or she will be forgiven. Francis Schaeffer noted, “If Satan tempts you to worry over it, rebuff him by saying I AM FORGIVEN ON THE BASIS OF THE WORK OF CHRIST AS HE DIED ON THE CROSS!!!”

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MUSIC MONDAY Rebecca St James

May 23, 2016 – 12:13 am

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MUSIC MONDAY “Foster the People” Cubbie Fink married to Rebecca St. James who is one of my favorite Christian singers!!!

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Foster The People – Pumped up Kicks Foster the People From Wikipedia, the free encyclopedia Foster the People Foster the People at the 2011 MuchMusic Video Awards, from left to right: Pontius, Foster, and Fink Background information Origin Los Angeles, California, U.S. Genres Indie pop alternative rock indietronica alternative dance neo-psychedelia[1] Years active 2009–present Labels […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)

MUSIC MONDAY ‘Apple gave me advice’: Coldplay’s Chris Martin turned to 11-year-old daughter for words of wisdom ahead of Superbowl 50 By DAILYMAIL.COM REPORTER PUBLISHED: 00:58 EST, 2 February 2016

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MUSIC MONDAY Chris Martin, Lead Singer of Coldplay: 5 Fast Facts You Need to Know Published 3:44 pm EDT, February 7, 2016

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__________ Chris Martin, Lead Singer of Coldplay: 5 Fast Facts You Need to Know Published 3:44 pm EDT, February 7, 2016 Updated 3:44 pm EDT, February 7, 2016 Comment By Lauren Weigle 17.6k (Getty) Chris Martin has been the front-man of the band Coldplay for about 20 years, though the band changed its name a […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)

MUSIC MONDAY Christian Rock Pioneer Larry Norman’s Songs Part 14

April 25, 2016 – 12:57 am

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MUSIC MONDAY Christian Rock Pioneer Larry Norman’s Songs Part 13

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MUSIC MONDAY Christian Rock Pioneer Larry Norman’s Songs Part 12

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MUSIC MONDAY Christian Rock Pioneer Larry Norman’s Songs Part 11

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RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 149 ZZ Bertrand Russell said “For beliefs based on faith, argument is useless,” yet Russell had a absolute faith in an uniformity of natural causes in a closed system!

Image result for bertrand russell RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 149 HH Sir Bertrand Russell (SHORT)Image result for bertrand russellOn November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:…Please click on this URL http://vimeo.com/26991975and you will hear what far smarter people than I have to say on this matter. I agree with them.Harry KrotoImage result for harry krotoI have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Here are some of my earlier posts:Arif Ahmed, Sir David AttenboroughMark Balaguer, Horace Barlow, Michael BatePatricia ChurchlandAaron CiechanoverNoam Chomsky,Alan DershowitzHubert Dreyfus, Bart Ehrman, Stephan FeuchtwangDavid Friend,  Riccardo GiacconiIvar Giaever , Roy GlauberRebecca GoldsteinDavid J. Gross,  Brian Greene, Susan GreenfieldStephen F Gudeman,  Alan Guth, Jonathan HaidtTheodor W. Hänsch, Brian Harrison,  Hermann HauserRoald Hoffmann,  Bruce HoodHerbert Huppert,  Gareth Stedman Jones, Steve JonesShelly KaganMichio Kaku,  Stuart Kauffman,  Lawrence KraussHarry Kroto, George LakoffElizabeth Loftus,  Alan MacfarlanePeter MillicanMarvin MinskyLeonard Mlodinow,  Yujin NagasawaAlva NoeDouglas Osheroff,  Jonathan Parry,  Saul PerlmutterHerman Philipse,  Carolyn PorcoRobert M. PriceLisa RandallLord Martin Rees,  Oliver Sacks, John SearleMarcus du SautoySimon SchafferJ. L. Schellenberg,   Lee Silver Peter Singer,  Walter Sinnott-ArmstrongRonald de Sousa, Victor StengerBarry Supple,   Leonard Susskind, Raymond TallisNeil deGrasse Tyson,  .Alexander Vilenkin, Sir John WalkerFrank WilczekSteven Weinberg, and  Lewis Wolpert,In  the first video below in the 14th clip in this series are his words and I will be responding to them in the next few weeks since Sir Bertrand Russell is probably the most quoted skeptic of our time, unless it was someone like Carl Sagan or Antony Flew.  

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2)

A Further 50 Renowned Academics Speaking About God (Part 3)

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Quote from Bertrand Russell:

Q: Why are you not a Christian?Russell: Because I see no evidence whatever for any of the Christian dogmas. I’ve examined all the stock arguments in favor of the existence of God, and none of them seem to me to be logically valid.Q: Do you think there’s a practical reason for having a religious belief, for many people?Russell: Well, there can’t be a practical reason for believing what isn’t true. That’s quite… at least, I rule it out as impossible. Either the thing is true, or it isn’t. If it is true, you should believe it, and if it isn’t, you shouldn’t. And if you can’t find out whether it’s true or whether it isn’t, you should suspend judgment. But you can’t… it seems to me a fundamental dishonesty and a fundamental treachery to intellectual integrity to hold a belief because you think it’s useful, and not because you think it’s true._Related imageFrancis Schaeffer noted concerning the IMPLICIT FAITH of Bertrand Russell:I was lecturing at the University of St. Andrews one night and someone put forth the question, “If Christianity is so clear and reasonable then why doesn’t Bertrand Russell then become a Christian? Is it because he hasn’t discovered theology?”It wasn’t a matter of studying theology that was involved but rather that he had too much faith. I was surrounded by humanists and you could hear the gasps. Bertrand Russell and faith; Isn’t this the man of reason? I pointed out that this is a man of high orthodoxy who will hold his IMPLICIT FAITH on the basis of his presuppositions no matter how many times he has to zig and zag because it doesn’t conform to the facts.You must understand what the term IMPLICIT FAITH  means. In the old Roman Catholic Church when someone who became a Roman Catholic they had to promise implicit faith. That meant that you not only had to believe everything that Roman Catholic Church taught then but also everything it would teach in the future. It seems to me this is the kind of faith that these people have in the uniformity of natural causes in a closed system and they have accepted it no matter what it leads them into. I think that these men are men of a high level of IMPLICIT FAITH in their own set of presuppositions. Paul said (in Romans Chapter One) they won’t carry it to it’s logical conclusion even though they hold a great deal of the truth and they have revolted and they have set up a series of universals in themselves which they won’t transgress no matter if they conform to the facts or not.Here below is the Romans passage that Schaeffer is referring to and verse 19 refers to what Schaeffer calls “the mannishness of man” and verse 20 refers to Schaeffer’s other point which is “the universe and it’s form.”Romans 1:18-20 Amplified Bible :18 For God’s [holy] wrath and indignation are revealed from heaven against all ungodliness and unrighteousness of men, who in their wickedness repress and hinder the truth and make it inoperative. 19 For that which is known about God is evident to them and made plain in their inner consciousness, because God [Himself] has shown it to them. 20 For ever since the creation of the world His invisible nature and attributes, that is, His eternal power and divinity, have been made intelligible and clearly discernible in and through the things that have been made (His handiworks). So [men] are without excuse [altogether without any defense or justification].We can actually see the two points makes playing themselves out in Bertrand Russell’s own life.Image result for bertrand russell[From a letter dated August 11, 1918 to Miss Rinder when Russell was 46]It is so with all who spend their lives in the quest of something elusive, and yet omnipresent, and at once subtle and infinite. One seeks it in music, and the sea, and sunsets; at times I have seemed very near it in crowds when I have been feeling strongly what they were feeling; one seeks it in love above all. But if one lets oneself imagine one has found it, some cruel irony is sure to come and show one that it is not really found.
The outcome is that one is a ghost, floating through the world without any real contact. Even when one feels nearest to other people, something in one seems obstinately to belong to God and to refuse to enter into any earthly communion—at least that is how I should express it if I thought there was a God. It is odd isn’t it? I care passionately for this world, and many things and people in it, and yet…what is it all? There must be something more important, one feels, though I don’t believe there is. I am haunted—some ghost, from some extra-mundane region, seems always trying to tell me something that I am to repeat to the world, but I cannot understand the message. There was evidence during Bertrand Russell’s own life that indicated that the Bible was true and could be trusted.Here is some below:

TRUTH AND HISTORY (chapter 5 of WHATEVER HAPPENED TO THE HUMAN RACE?, under footnotes #97 and #98) written by Francis Schaeffer and C. Everett Koop

A common assumption among liberal scholars is that because the Gospels are theologically motivated writings–which they are–they cannot also be historically accurate. In other words, because Luke, say (when he wrote the Book of Luke and the Book of Acts), was convinced of the deity of Christ, this influenced his work to the point where it ceased to be reliable as a historical account. The assumption that a writing cannot be both historical and theological is false.The experience of the famous classical archaeologist Sir William Ramsay illustrates this well. When he began his pioneer work of exploration in Asia Minor, he accepted the view then current among the Tubingen scholars of his day that the Book of Acts was written long after the events in Paul’s life and was therefore historically inaccurate. However, his travels and discoveries increasingly forced upon his mind a totally different picture, and he became convinced that Acts was minutely accurate in many details which could be checked.

Bible Accuracy

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Robert Utley is one of today’s leading historians of Old West lore. In his book, Lone Star Justice , he chronicles the history of the Texas Rangers from 1823 to 1910. In the Preface to his book, Utley points out that many who have attempted to portray the activity of America’s frontier days have not been diligent in getting their background data accurate.For example, in 1956 a Lone Ranger feature film was produced. It was based upon the old TV series of the same name. In the film, Clayton Moore, who played the role of the “Lone Ranger,” was wearing the typical Texas Ranger badge — a star within a wagon wheel. Utley points out, however, that this style badge was not designed until the 20th century.This item represented an anachronism  (a chronologically misplaced error). It is rather inevitable that historians occasionally will slip in constructing their narratives, as careful as they try to be.

Amazing Bible Accuracy

One of the truly amazing facts about Bible history is the phenomenal accuracy that characterizes the text.Take, for example, Luke’s two New Testament documents — Luke and Acts. These books combined constitute more than a quarter of the bulk of the New Testament. Within these narratives the author is very specific with reference to historical data including persons, places, and titles.In the book of Acts, Luke mentions 32 countries, 54 cities, and 9 Mediterranean islands. He also lists 95 people by name, 62 of which are not named elsewhere in the New Testament (Metzger, 171).In addition, Luke is intimately familiar with the constantly-changing political conditions of the Roman world. References to Augustus, Tiberius, Claudius, Quirinius, the Herods, Felix, and Festus are recorded. In not one of these citations is there a mistake.Some early critics occasionally charged Luke with errors, a few of them even suggesting that he was quite careless. The discoveries of archaeology, however, have vindicated him in every instance.Sir William Ramsey, who initially doubted Luke’s reliability, did many years of “on site” study of these matters; he eventually classified “the beloved physician” (Col. 4:14) as one of “the very greatest of historians” who ever lived (222).Noted scholar Philip Schaff once observed that the final two chapters of Acts have provided more information about the details of ancient sea navigation than any other document of antiquity (132-133).This uncanny accuracy puts the biblical record in a class of its own. Even the best historians cannot avoid that occasional slip. But the writers of Scripture, guided by the Spirit of God (2 Tim. 3:16-17), were protected from the inclusion of error into their works.If their credibility is established in such seemingly trivial matters, surely it may be trusted in the great theological themes it develops.Trust your Bible. Obey its precepts.

REFERENCES
  • Metzger, Bruce M. 1965. The New Testament: Its Background, Growth, Content. New York: Abingdon Press.
  • Ramsay, William Mitchell. 1896. Luke, the Physician: And Other Studies in the History of Religion Grand Rapids: Baker Book House.
  • Schaff, Philip. 2007. Theological Propaedeutic: A General Introduction to the Study of Theology. Eugene, OR: Wipf & Stock Publishers.
SCRIPTURE REFERENCES
1 Thessalonians 5; Colossians 4:14; 2 Timothy 3:16-17
CITE THIS ARTICLE
Jackson, Wayne. “Bible Accuracy.” ChristianCourier.com. Access date: July 4, 2018. https://www.christiancourier.com/articles/575-bible-accuracy

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Music Monday My letter to Ozzy Osbourne

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I have read over 40 autobiographies by ROCKERS and it seems to me that almost every one of those books can be reduced to 4 points. Once fame hit me then I became hooked on drugs. Next I became an alcoholic (or may have been hooked on both at same time). Thirdly, I chased the skirts and thought happiness would be found through more sex with more women. Finally, in my old age I have found being faithful to my wife and getting over addictions has led to happiness like I never knew before. (Almost every autobiography I have read from rockers has these points in it although Steven Tyler is still chasing the skirts!!).

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Dan Jarrell Change Point Church (seen below)

DAN JARRELL
Image result for dust in the wind

Kerry Livgren

Image result for kerry livgren kansas

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Kansas

Image result for rock band kansas

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Letters to Ozzy

November 16, 2018

Ozzy Osbourne, 

Dear Ozzy,

I read your autobiography and the one by your wife Sharon too. I enjoyed them both and I even got to drive to Chicago recently with two of my sons and several of their friends and we had a great time at your concert!!!

I know that you have been searching your whole life for the meaning of life and the secret of satisfaction and with the help of King Solomon and Kerry Livgren of the rock group KANSAS I wanted to pass along their conclusions.

I thought of you recently when I listened to a cassette tape of a sermon by Dan Jarrell of FELLOWSHIP BIBLE CHURCH in Little Rock entitled THE PLEASURE IS MINE on ECCLESIASTES 2:1-26 (4-21-96). It was hard for me to obtain a cassette tape player but I searched through my attic and found one hidden away.

As you know the Book of Ecclesiastes was written by King Solomon at the end of his life and he was discussing LIFE UNDER THE SUN. I think it is easy to compare your life to Solomon since you both are pursuing satisfaction in this life UNDER THE SUN without God in the picture. 

Francis Schaeffer noted that Solomon took a look at the meaning of life on the basis of human life standing alone between birth and death “under the sun.” This phrase UNDER THE SUN appears over and over in Ecclesiastes. The Christian Scholar Ravi Zacharias noted, “The key to understanding the Book of Ecclesiastes is the term UNDER THE SUN — What that literally means is you lock God out of a closed system and you are left with only this world of Time plus Chance plus matter.”

Here is a portion of the sermon by Dan Jarrell below:

You and I grew up with Mick Jagger singing “I CAN’T GET NO SATISFACTION.” You think of the lyrics of that song and what Jagger and the ROLLING STONES did. They summarized this philosophy that no matter how hard I tried, no matter how hard I seek it, no matter what I attempt to do, no matter which avenue I go down, there is no personal satisfaction in it for me. Personal satisfaction eludes me because I try and I try and I try but I can’t get no, no, no, no, hey, hey , hey. I just can’t get no satisfaction.

That is the idea  Mick Jagger and the rest of the ROLLING STONES and an entire generation that cut it’s teeth on rock and roll never got past the frustration of that song. We tried, and we tried and we tried. We tried DRUGS, and ALCOHOL. We tried SEX in a permissive moral society. We tried EDUCATION. We tried CORPORATE ACHIEVEMENT. We tried MATERIAL DECADENCE. We tried EMPIRE BUILDING. We have even tried HUMANISTIC SPIRITUALITY. We tried anything that would move us toward satisfaction, but the result of it all is no lasting satisfaction. Even our greatest pleasures lose their luster. Life is a vapor!!!! GONE WITH THE WIND!!!

I suppose the wisdom of ECCLESIASTES could have been the inspiration for the ROLLING STONES song that marked our generation if it were not for one significant detail. You see Solomon tried and he tried and he tried but the conclusion of his song was I FOUND THE KEY TO SATISFACTION. All the things he tried didn’t get him there but those experiences led him full circle to a conclusion that he began his reign with and apparently he ended with as well.

I really believe if MICK JAGGER or if any of us for that matter would listen to Solomon’s wisdom he will teach us a different song to sing, a new chorus that will mark a new generation.  Solomon will show us the key to satisfaction and he warns us of counterfeits. This is the way to go but beware of this that the vapors of life are there and pursue that and you will be CHASING THE WIND.

WHAT WAS SOLOMON’S ANSWER?  Ecclesiastes chapter 2 gives us that answer. This chapter is a discussion of life’s frustrations. Let me start with the conclusion of chapter 2 and then we will go back and look at life’s frustrating moves toward that conclusion. 

Ecclesiastes 2:24-25 New American Standard Bible (NASB)

24 There is nothing better for a man than to eat and drink and tell himself that his labor is good. This also I have seen that it is from the hand of God. 25 For who can eat and who can have enjoyment without Him?

There is some disagreement on the translation of this particular phrase “There is nothing better for a man” The NEW AMERICAN STANDARD BIBLE translates it as a comparison. The idea is if you think of all the good things that a man could enjoy there is nothing better for a man or a woman than to eat or to drink and tell themselves their labor is good. In other words, it is good for us. 

The Hebrew seems to indicate we may want to translate it this way. “There is nothing in a man to eat and drink and tell himself his labor is good.” In other words, IT IS IMPOSSIBLE FOR US, FOR THAT IS FROM THE HAND OF GOD. In other words, it is either a comparison or a simple statement. Either way this is the sense of the passage. 

Either way you translate it, it says nothing is so good for us other than a satisfied life but nothing is as impossible for us because it is not in us to be satisfied for who can eat and enjoy life without him?  The answer is NOBODY CAN!!!! So you come down to the idea that if one seeks satisfaction they will never find it. In fact, every pleasure will be fleeting and can not be sustained, BUT IF ONE SEEKS GOD THEN ONE FINDS SATISFACTION. That is my sermon in a nutshell. That is the conclusion. 

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Just like Dan Jarrell I also loved the song I CAN’T GET NO SATISFACTION by the Rolling Stones.  Then in  1978 I heard the song “Dust in the Wind” by Kansas when it rose to #6 on the charts. That song told me that Kerry Livgren the writer of that song and a member of Kansas had come to the same conclusion that both Solomon and the ROLLING STONES had. I remember mentioning to my friends at church that we may soon see some members of Kansas become Christians because their search for the meaning of life had obviously come up empty even though they had risen from being an unknown band to the top of the music business and had all the wealth and fame that came with that. Furthermore, Solomon realized death comes to everyone and there must be something more.

Livgren wrote:

All we do, crumbles to the ground though we refuse to see, Dust in the Wind, All we are is dust in the wind, Don’t hang on, Nothing lasts forever but the Earth and Sky, It slips away, And all your money won’t another minute buy.”

Take a minute and compare Kerry Livgren’s words to that of the late British humanist H.J. Blackham:

On humanist assumptions, life leads to nothing, and every pretense that it does not is a deceit. If there is a bridge over a gorge which spans only half the distance and ends in mid-air, and if the bridge is crowded with human beings pressing on, one after the other they fall into the abyss. The bridge leads nowhere, and those who are pressing forward to cross it are going nowhere….It does not matter where they think they are going, what preparations for the journey they may have made, how much they may be enjoying it all. The objection merely points out objectively that such a situation is a model of futility“( H. J. Blackham, et al., Objections to Humanism (Riverside, Connecticut: Greenwood Press, 1967).

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Both Kerry Livgren and the bass player DAVE HOPE of Kansas became Christians eventually. Kerry Livgren first tried Eastern Religions and DAVE HOPE had to come out of a heavy drug addiction. I was shocked and elated to see their personal testimony on The 700 Club in 1981 and that same  interview can be seen on youtube today. Livgren lives in Topeka, Kansas today where he teaches “Diggers,” a Sunday school class at Topeka Bible Church. DAVE HOPE is the head of Worship, Evangelism and Outreach at Immanuel Anglican Church in Destin, Florida.

Those who reject God must accept three realities of their life UNDER THE SUN according to Solomon.  FIRST, death is the end and SECOND, chance and time are the only guiding forces in this life.  FINALLY, power reigns in this life and the scales are never balanced. In contrast, Dave Hope and Kerry Livgren believe death is not the end and the Christian can  face death and also confront the world knowing that it is not determined by chance and time alone and finally there is a judge who will balance the scales.

Solomon’s experiment was a search for meaning to life “UNDER THE SUN.” Then in last few words in the Book of Ecclesiastes he looks above the sun and brings God back into the picture: “The conclusion, when all has been heard, is: Fear God and keep His commandments, because this applies to every person. For God will bring every act to judgment, everything which is hidden, whether it is good or evil.”

Actually the answer to find meaning in life is found in putting your faith and trust in Jesus Christ. The Bible is true from cover to cover and can be trusted.

Thanks for your time.

Sincerely,

Everette Hatcher, everettehatcher@gmail.com, http://www.thedailyhatch.org, cell ph 501-920-5733, Box 23416, LittleRock, AR 72221

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FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 239 Herbert Marcuse FEATURED ARTIST IS Carla Fernandez

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Sea of Faith 4 – Don Cupitt – Documentary : (Marx, Kierkegaard)

Published on Nov 12, 2013

Prometheus Unbound’: Karl Marx & Soren Kierkegaard; the religuos individualism of Kierkegaard is contrasted with the socio-economic & political approach of Marx.

Here in Episode 4 of SoF, Cupitt looks the attempt to find an origin for values in a post enlightenment secular world.

The Complete Series https://www.youtube.com/playlist?list…

SoF
In this thoughtful and discursive series Rev Prof Don Cupitt explores how Christian thought nurtured, and responded to an increasingly materialist/realist/rationalist modern world-view. Cupitt consideredly meanders through the works and lives of a miscellany of thoughtful coves including Galileo, Pascal, David Strauss, Kierkegaard, Jung, Schopenhaurer, Annie Besant, Vivekananda, Albert Schweitzer, Nietzsche, Wittgenstein and others. This learned, yet accessible, and frankly slightly odd series, is just the sort of thing you don’t see on TV anymore.

I believe this series is still available on DVD via the “Sea of Faith Network”. http://www.sofn.org.uk/pages/dvd.html

(Don Cupitt’s 1984 BBC documentary “Sea of Faith” complete, entire whole Episode 4 Prometheus Unbound)
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History. Western Thought, Christianity, Christian Existentialism, Western thought, Marxism, Communism, Religion, Theology, Philosophy, God.

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At Berkeley the Free Speech Movement arose simultaneously with the hippie world of drugs. … but rather a call for the freedom to express any political views on Sproul Plaza. … followed the teaching of Herbert Marcuse (1898-). Marcuse was a German professor of philosophy related to the neo-Marxist.

Bettina Aptheker and Herbert Marcuse  pictured below:

Moral Support: “One Dimensional Man” author Herbert Marcuse accompanies Bettina Aptheker, center, and Angela Davis’ mother, Sallye Davis, to Angela Davis’ 1972 trial in San Jose. Associated Press

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Francis Schaeffer is a hero of mine and I have posted many times in the past using his material. This post below is a result of his material..
Communism catches the attention of the young at heart but it has always brought repression wherever it is tried. True
Communism has never been tried is something I was told just a few months ago by a well meaning young person who was impressed with the ideas of Karl Marx. I responded that there are only 5 communist countries in the world today and they lack political, economic and religious freedom.WHY DOES COMMUNISM FAIL?
Communism has always failed because of its materialist base.  Francis Schaeffer does a great job of showing that in this clip below. Also Schaeffer shows that there were lots of similar things about the basis for both the French and Russia revolutions and he exposes the materialist and humanist basis of both revolutions.

Schaeffer compares communism with French Revolution and Napoleon.

1. Lenin took charge in Russia much as Napoleon took charge in France – when people get desperate enough, they’ll take a dictator.

Other examples: Hitler, Julius Caesar. It could happen again.

2. Communism is very repressive, stifling political and artistic freedom. Even allies have to be coerced. (Poland).

Communists say repression is temporary until utopia can be reached – yet there is no evidence of progress in that direction. Dictatorship appears to be permanent.

3. No ultimate basis for morality (right and wrong) – materialist base of communism is just as humanistic as French. Only have “arbitrary absolutes” no final basis for right and wrong.

How is Christianity different from both French Revolution and Communism?

Contrast N.T. Christianity – very positive government reform and great strides against injustice. (especially under Wesleyan revival).

Bible gives absolutes – standards of right and wrong. It shows the problems and why they exist (man’s fall and rebellion against God).

WHY DOES THE IDEA OF COMMUNISM CATCH THE ATTENTION OF SO MANY IDEALISTIC YOUNG PEOPLE? The reason is very simple. 

In HOW SHOULD WE THEN LIVE? The Rise and Decline of Western Thought and Culture, the late Francis A. Schaeffer wrote:

Materialism, the philosophic base for Marxist-Leninism, gives no basis for the dignity or rights of man.  Where Marxist-Leninism is not in power it attracts and converts by talking much of dignity and rights, but its materialistic base gives no basis for the dignity or rights of man.  Yet is attracts by its constant talk of idealism.

To understand this phenomenon we must understand that Marx reached over to that for which Christianity does give a base–the dignity of man–and took the words as words of his own.  The only understanding of idealistic sounding Marxist-Leninism is that it is (in this sense) a Christian heresy.  Not having the Christian base, until it comes to power it uses the words for which Christianity does give a base.  But wherever Marxist-Leninism has had power, it has at no place in history shown where it has not brought forth oppression.  As soon as they have had the power, the desire of the majority has become a concept without meaning.

Is Christianity at all like Communism?

Sometimes Communism sounds very “Christian” – desirable goals of equality, justice, etc but these terms are just borrowed from the New Testament. Schaeffer elsewhere explains by saying Marxism is a Christian heresy.

Below is a great article. Free-lance columnist Bradley R. Gitz, who lives and teaches in Batesville, received his Ph.D. in political science from the University of Illinois.

This article was published January 30, 2011 at 2:28 a.m. Here is a portion of that article below:
A final advantage is the mutation of socialism into so many variants over the past century or so. Precisely because Karl Marx was unclear as to how it would work in practice, socialism has always been something of an empty vessel into which would be revolutionaries seeking personal meaning and utopian causes to support can pour pretty much anything.
A desire to increase state power, soak the rich and expand the welfare state is about all that is left of the original vision. Socialism for young lefties these days means “social justice” and compassion for the poor, not the gulag and the NKVD.
In the end, the one argument that will never wash is that communismcan’t be said to have failed because it was never actually tried. This is a transparent intellectual dodge that ignores the fact that “people’s democracies” were established all over the place in the first three decades after World War II.
Such sophistry is resorted to only because communism in all of those places produced hell on earth rather than heaven.
That the attempts to build communism in a remarkable variety of different geographical regions led to only tyranny and mass bloodshed tells us only that it was never feasible in the first place, and that societies built on the socialist principle ironically suffer from the kind of “inner contradictions” that Marx mistakenly predicted would destroy capitalism.
Yes, all economies are mixed in nature, and one could plausibly argue that the socialist impulse took the rough edges off of capitalism by sponsoring the creation of welfare-state programs that command considerable public support.
But the fact remains that no society in history has been able to achieve sustained prosperity without respect for private property and market forces of supply and demand. Nations, therefore, retain their economic dynamism only to the extent that they resist the temptation to travel too far down the socialist road.
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1970 bombing took away righteous standing of Anti-War movement.

Francis Schaeffer mentioned the 1970 bombing in his film series “How should we then live?” and I wanted to give some more history on it. Schaeffer noted:

In the United States the New Left also slowly ground down,losing favor because of the excesses of the bombings, especially in the bombing of the University of Wisconsin lab in 1970, where a graduate student was killed. This was not the last bomb that was or will be planted in the United States. Hard-core groups of redicals still remain and are active, and could become more active, but the violence which the New Left produced as its natural heritage (as it also had in Europe) caused the majority of young people in the United States no longer to see it as a hope. So some young people began in 1964 to challenge the false values of personal peace and affluence, and we must admire them for this. Humanism, man beginning only from himself, had destroyed the old basis of values, and could find no way to generate with certainty any new values.  In the resulting vacuum the impoverished values of personal peace and affluence had comes to stand supreme. And now, for the majority of the young people, after the passing of the false hopes of drugs as an ideology and the fading of the New Left, what remained? Only apathy was left. In the United States by the beginning of the seventies, apathy was almost complete. In contrast to the political activists of the sixties, not many of the young even went to the polls to vote, even though the national voting age was lowered to eighteen. Hope was gone.

After the turmoil of the sixties, many people thought that it was so much the better when the universities quieted down in the early seventies. I could have wept. The young people had been right in their analysis, though wrong in their solutions. How much worse when many gave up hope and simply accepted the same values as their parents–personal peace and affluence. (How Should We Then Live, pp. 209-210)

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Sunday, August 28th, 2011, 11:11pm

Aug. 24 marked the 41st anniversary of the Sterling Hall bombing on the University of Wisconsin-Madison campus.

Four men planned the bomb at the height of the student protests over the Vietnam War. Back then, current Madison Mayor Paul Soglin was one of the leaders of those student protests in the capitol city. This weekend, Soglin recalled the unrest felt by UW-Madison students.

“The anti-war movement adopted a lot of its tactics and strategies from the civil rights movement which was about ten years older,” said Soglin. “It was one of picketing, demonstration, and passive resistance.”

The four men who planned the bombing focused on the Army Mathematics Research Center housed in Sterling Hall because it was funded by the U.S. Department of Defense and therefore, worked on weapons technology. Karl Armstrong was one of the four men and he recently spoke with CBS News in his first television interview detailing the moments right before the bomb was set off.

“He asked me, he says, ‘Should we go ahead? Are we gonna do this?’ I think I made a comment to him about something like, ‘Now, I know what war is about,'” remembered Armstrong. “And I told him to light it.”

The bomb killed one researcher and father of three, 33-year-old Robert Fassnacht, although Armstrong maintains they planned the attack thinking no one would get hurt. The four men heard about the death as they were in their getaway car after the bomb went off.

“I felt good about doing the bombing, the bombing per se, but not taking someone’s life,” recalled Armstrong.

The researcher’s wife told CBS News that she harbors no ill will toward Armstrong and the other bombers. Three of the four men were captured and served time in prison. Armstrong served eight years of a 23-year sentence.

The fourth man, Leo Burt, was last seen in the fall of 1970 in Ontario and is to this day, still wanted by the FBI, with a $150,000 reward for his capture.

E P I S O D E 9

T h e Age of Personal Peace and Affluence 

I. By the Early 1960s People Were Bombarded From Every Side by Modern Man’s Humanistic Thought

II. Modern Form of Humanistic Thought Leads to Pessimism

Regarding a Meaning for Life and for Fixed Values

A. General acceptance of selfish values (personal peace and affluence) accompanied rejection of Christian consensus.

1. Personal peace means: I want to be left alone, and I don’t care what happens to the man across the street or across the world. I want my own life-style to be undisturbed regardless of what it will mean — even to my own children and grandchildren.

2. Affluence means things, things, things, always more things — and success is seen as an abundance of things.

B. Students wish to escape meaninglessness of much of adult society.

1. Watershed was Berkeley in 1964.

2. Drug Taking as an ideology: “turning on” the world.

3. Free Speech Movement on Sproul Plaza.

a) At first neither Left nor Right.

b) Soon became the New Left.

(1) Followed Marcuse.

(2) Paris riots.

4. Student analysis of problem was right, but solution wrong.

5. Woodstock, Altamont, and the end of innocence.

6. Drug taking survives the death of ideology but as an escape.

7. Demise of New Left: radical bombings.

8. Apathy supreme. The young accept values of the older generation: their own idea of personal peace and affluence, even though adopting a different life-style.

C. Marxism and Maoism as pseudo-ideals.

1. Vogue for idealistic communism which is another form of leap into the area of non-reason.

2. Solzhenitsyn: violence and expediency as norms of communism.

3. Communist repression in Hungary and Czechoslovakia.

4. Communism has neither philosophic nor historic base for freedom. There is no base for “Communism with a human face.”

5. Utopian Marxism steals its talk of human dignity from Christianity.

6. But when it comes to power, the desire of majority has no meaning.

7. Two streams of communism.

a) Those who hold it as an idealistic leap.

b) Old-line communists who hold orthodox communist ideology and bureaucratic structure as it exists in Russia.

8. Many in West might accept communism if it seemed to give peace and affluence.

III. Legal and Political Results of Attempted Human Autonomy

A. Relativistic law.

1. Base for nonarbitrary law gone; only inertia allows a few principles to survive.

2. Holmes and sociological (variable) law.

3. Sociological law comes from failure of natural law (see evolution of existential from rationalistic theology).

4. Courts are now generating law.

5. Medical, legal, and historical arbitrariness of Supreme Court ruling on abortion and current abortion practice.

B. Sociological law opens door to racism, abrogation of freedoms,  euthanasia, and so on.

IV. Social Alternatives After Death of Christian Consensus

A. Hedonism? But might is right when pleasures conflict.

B. Without external absolute, majority vote is absolute. But this justifies a Hitler.

V. Conclusion

A. If there is no absolute by which to judge society, then society is absolute.

B. Humanist thinking—making the individual and mankind the center of all things (autonomous) — has led to death in our culture and in our political life.

Note: Social alternatives after the death of Christian consensus are continued in Episode Ten.

Questions

1. What was the basic cause of campus unrest in the sixties? What has happened to the campus scene since, and why?

2. What elements — in the life and thought of the communist and noncommunist world alike — suggest a possible base for world agreement?

3. “To prophesy doom about Western society is premature. We are, like all others who have lived in times of great change, too close to the details to see the broader picture. One thing we do know:

Society has always gone on, and the most wonderful epochs have followed the greatest depressions. To suggest that our day is the exception says more about our headache than it does about our head.” Debate.

4. As Dr. Schaeffer shows, many apparently isolated events and options gain new meaning when seen in the context of the whole. How far does your own involvement in business, law, financing, and so on reveal an acquiescence to current values?

Key Events and Persons

Oliver Wendell Holmes: 1841-1935

Herbert Marcuse: 1898-1979

Alexander Solzhenitsyn: 1917-

Hungarian Revolution: 1956

Free Speech Movement: 1964

Czechoslovakian repression: 1968

Woodstock and Altamont: 1969

Radical bombings: 1970

Supreme Court abortion ruling: 1973

Solzhenitsyn’s The Gulag Archipelago: 1973-74

Further Study

Keeping one’s eyes and ears open is the most useful study project: the prevalence of pornographic films and books, more and more suggestive advertising and TV shows, and signs of arbitrary absolutes.

The following books will repay careful reading, and Solzhenitsyn, though long and horrifying, should not be skipped.

Os Guinness, The Dust of Death (1973).

Alexander Solzhenitsyn, The Gulag Archipelago: Parts I-II (1973), Parts III-IV (1974).

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Featured artist is Carla Fernandez

Carla Fernández

Carla Fernández was born in 1973 in Saltillo, Mexico, and is based in Mexico City. Drawing inspiration from the geometric shapes of Mexican textiles and patterns, Fernández works closely with communities of indigenous artisans and craftspeople to create her clothing, textiles, and housewares for her eponymous fashion label. Guided by the ethos that tradition is not static and fashion is not ephemeral, Fernández travels throughout Mexico, visiting artisans who specialize in centuries-old techniques—such as weaving, handlooming, embroidery, mud dyeing, and leather working—and employs them to contribute in the production of new pieces and collections. Fernández’s practice serves as a reconceptualization of the ways in which cultural heritage and tradition can thrive in a globalizing, homogenizing world.

 

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FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 237 What do Julian Huxley and Charles Darwin have in common? FEATURED ARTIST IS Thilo Frank

 

Charles Darwin also tried to put a positive spin on his evolutionary views.  Darwin wrote, “Believing as I do that man in the distant future will be a far more perfect creature than he now is…” 

Related image

Francis Schaeffer commented:

Now you have now the birth of Julian Huxley’s evolutionary optimistic humanism already stated by Darwin. Darwin now has a theory that man is going to be better. If you had lived at 1860 or 1890 and you said to Darwin, “By 1970 will man be better?” He certainly would have the hope that man would be better as Julian Huxley does today. Of course, I wonder what he would say if he lived in our day and saw what has been made of his own views in the direction of (the mass murder) Richard Speck (and deterministic thinking of today’s philosophers). I wonder what he would say. So you have the factor, already the dilemma in Darwin that I pointed out in Julian Huxley and that is evolutionary optimistic humanism rests always on tomorrow. You never have an argument from the present or the past for evolutionary optimistic humanism.

You can have evolutionary nihilism on the basis of the present and the past. Every time you have someone bringing in evolutionary optimistic humanism it is always based on what is going to be produced tomorrow. When is it coming? The years pass and is it coming? Arthur Koestler doesn’t think it is coming. He sees lots of problems here and puts forth for another solution.

Darwin wrote, “…it is an intolerable thought that he and all other sentient beings are doomed to complete annihilation after such long-continued slow progress. To those who fully admit the immortality of the human soul, the destruction of our world will not appear so dreadful…”

Francis Schaeffer commented:

Here you feel Marcel Proust and the dust of death is on everything today because the dust of death is on everything tomorrow. Here you have the dilemma of Nevil Shute’s ON THE BEACH. If it is true that all we have left is biological continuity and biological complexity, which is all we have left in Darwinism here, or in many of the modern philosophies, then you can’t stand Shute’s ON THE BEACH. Maybe tomorrow at noon human life may be wiped out. Darwin already feels the tension, because if human life is going to be wiped out tomorrow, what is it worth today? Darwin can’t stand the thought of death of all men. Charlie Chaplin when he heard there was no life on Mars said, “I’m lonely.”

You think of the Swedish Opera (ANIARA) that is pictured inside a spaceship. There was a group of men and women going into outer space and they had come to another planet and the singing inside the spaceship was normal opera music. Suddenly there was a big explosion and the world had blown up and these were the last people left, the only conscious people left, and the last scene is the spaceship is off course and it will never land, but will just sail out into outer space. They say when it was shown in Stockholm the first time, the tough Swedes with all their modern  mannishness, came out (after the opera was over) with hardly a word said, just complete silence.

Darwin already with his own position says he CAN’T STAND IT!! You can say, “Why can’t you stand it?” We would say to Darwin, “You were not made for this kind of thing. Man was made in the image of God. Your CAN’T- STAND- IT- NESS is screaming at you that your position is wrong. Why can’t you listen to yourself?”

You find all he is left here is biological continuity, and thus his feeling as well as his reason now is against his own theory, yet he holds it against the conclusions of his reason. Reason doesn’t make it hard to be a Christian. Darwin shows us the other way. He is holding his position against his reason.

 

Featured artist is Thilo Frank

Thilo Frank

Thilo Frank was born in 1978 in Germany and lives and works in Berlin. His large-scale sculptural installations combine architectural elements and sound and often invite viewer participation.

One of Frank’s works, Levitation, was the installation of a one-ton polyhedron from the ceiling of the Kunstraum Dornbirn in Austria. Ekko, located in northern Denmark, is a permanent installation of a path and two hundred wooden frames, through which viewers can walk. Accompanying both of these works are soundtracks made from the noises produced by visitors within the respective spaces and played back on loops, making the audience an integral aspect of the installations.

 

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“WOODY WEDNESDAY” NOT QUITE NIHILISM by Dan HitchensJune 2015

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I have spent alot of time talking about Woody Allen films on this blog and looking at his worldview. He has a hopelessmeaningless, nihilistic worldview that believes we are going to turn to dust and there is no afterlife. Even though he has this view he has taken the opportunity to look at the weaknesses of his own secular view. I salute him for doing that. That is why I have returned to his work over and over and presented my own Christian worldview as an alternative.

My interest in Woody Allen is so great that I have a “Woody Wednesday” on my blog www.thedailyhatch.org every week. Also I have done over 30 posts on the historical characters mentioned in his film “Midnight in Paris.” (Salvador Dali, Ernest Hemingway,T.S.Elliot,  Cole Porter,Paul Gauguin,  Luis Bunuel, and Pablo Picasso were just a few of the characters.)

Believing in absolutely nothing is harder than it looks. The ultra-skeptical ­Arcesilaus, head of the Platonic Academy in the third century b.c., tried his best: When confronted with the saying “I only know that I know nothing,” which was attributed to Socrates, he is supposed to have replied that claiming to know even that much was going a bit far. But Arcesilaus was an unusual case. Even the most determinedly ­nihilistic of us normally end up affirming something.

“Woody Allen helps to make us feel comfortable with nihilism.” That was Allan Bloom’s accusation, and the evidence appears to support it. “Mankind faces a crossroads,” ­Allen once declared. “One path leads to despair and utter hopelessness. The other, to total extinction. Let us pray we have the wisdom to choose correctly.” Jokes like that can seem to be Allen’s bribe to make us accept his bleak worldview. The dreams his characters entertain—to be famous or successful, to fall in love, to live in a great city or a golden age—end in disillusionment or worse. Life, ­Allen told an interviewer a few years ago, is “a grim, painful, nightmarish, meaningless experience.” Yet, though Allen’s films camp out on the edge of the abyss, something usually prevents them from sliding into it—and the best word to describe that something is loyalty.

Take Shadows and Fog, whose title encapsulates the film’s atmosphere of dense, disorienting gloom. A murderer is on the loose and the lynch mob is hunting the wrong man, in a town in which the only place anybody attempts a smile is the brothel. Meanwhile, Paul and Irmy, a couple who are members of a visiting circus, are always quarreling, not least because Paul—one of Allen’s stock characters, the narcissistic “artist”—refuses to countenance marriage and children. “A family—that’s death to an artist,” he tells Irmy.

In the middle of a nightmare, the real shock is for something simple and innocent to happen. Paul and Irmy come across an abandoned baby in the street. Paul resists at first: “You’re gonna put her back where I found her, and we’ll inform the police.” But when Irmy remonstrates with him, he takes another look: “She’s so beautiful.” Before long, he is telling Irmy: “We’ll have another baby. . . . I don’t want her to grow up alone. It’s not good to grow up alone.” Hope and new life have dispersed the shadows and fog.

Allen’s freezing negativity melts away when it comes into contact with ordinary human faithfulness. His warmest film, the autobiographical Radio Days, is set in a Rockaway Beach house like that of Allen’s childhood, where the young Joe grows up among a large extended family. While risking mawkishness, Radio Days is restrained by a healthy candor about its characters’ disappointments. “Our lives are ruined already,” says Joe’s mother, Tess, in an offhand way. Her husband, ­Martin, his head full of hopeless business schemes, is so embarrassed by his actual job that he refuses to tell Joe what it is. The luckless Aunt Bea can never find a man who doesn’t let her down. And so on. But the film’s bittersweet charm turns on family love in all its semi-logical heroism. Joe imagines his squabbling parents being told by a TV marriage counselor, “You both deserve each other,” at which they close ranks in shared outrage. “Look,” says Martin, “we didn’t come here to be insulted.” Tess complains: “I love him, but what did I do to deserve him?”

In the last line of Manhattan, Tracy tells Isaac, “You have to have a little faith in people.” Allen’s more hopeful films recognize that faith, without being, strictly defined, unreasonable, makes possible things that reason alone can’t achieve. Time and again, Allen depicts a man and a woman who are quite reasonably fed up with each other but for the sake of some common adventure—assassinating Napoleon or running a business or investigating a mysterious death—know that they cannot give each other up. When one of them wanders off, the trouble starts. Allen’s films sometimes treat marriage breakdown with a shrug. But sometimes—notably in Cate Blanchett’s Oscar-winning disintegration in Blue Jasmine—it is an unambiguous calamity. Allen is a professed admirer of Martin Buber’s I and Thou, that remarkable elaboration of the axiom that it is not good for man to be alone, and his films are often like cautionary tales against individualism. More than once, when an Allen character speaks to his or her other half about not wanting children, it serves as an epitaph on a dead-end relationship.

It would be rash to depict Allen as what Boris in Whatever Works calls a “family-values moron.” But if the mind of his films oscillates between skepticism and despair, the heart of them, when they have one, is embodied by that scene from Shadows and Fog when Paul and Irmy fall in love with a tiny baby. Allen’s superficial cynicism hides an intuition that, if our dreams will always betray us, the least we can do is not to betray each other.

Though Allen’s principal icons of loyalty are the love between a man and a woman and between a parent and a child, his supreme example, the hero of Broadway Danny Rose (played by Allen), is celibate. He was once engaged, we learn, until his fiancée called it off. Indeed, this is the story of Danny Rose’s life. An artist manager in Manhattan, he is constantly shepherding performers to the brink of stardom, whereupon they leave him for someone with more clout. Passionately devoted to his acts—choosing their set lists and outfits, waiving his fees, providing limitless moral support—his idealism lands him with the scrapings from the bottom of the show-business barrel: a one-legged tap-dancer, a blind ­xylophonist, a team of piano-playing birds. Part of the film’s pathos derives from the clash between Danny’s high ambitions for his clients (“If you take my advice, you’ll become one of the great balloon-folding acts of all time”) and the sense of the fight going out of him. There is less work around these days, and Danny’s successes never stay for long.

His latest hope is Lou Canova, an aging crooner rising fast, thanks to a nostalgia boom and Danny’s ­unstinting care. An important concert is coming up, at which, unbeknownst to Danny, a big-name agent will be in attendance. The married Lou ­insists that Danny bring along Lou’s mistress Tina. (“She’s been lucky for me.”) With some reservations, Danny goes to fetch Tina, which takes him to a lavish party where he immediately tries to make friends with everybody. Even when it dawns on him, mid-sentence, that this is a mafia party, he can’t stop seeing the best in people:

danny: What do you do, ­Rocco?
rocco: Cement.
danny: Cement?
rocco: I own a fleet of cement mixers.
danny: No kidding! Isn’t that a very big organized cr—? (His face falls. Brightening) Cement—that’s fantastic! You always need cement. That’s what’s great about cement. It’s not like tape ­recorders.

Through a series of well-meaning mistakes, Danny offends a mafia mother, who announces a vendetta. Danny and Tina are forced to flee, and it’s that image again: a man and a woman, baffled by each other, but united by an adventure that they can’t opt out of. As the hit men close in and time ticks away toward the concert, Lou sits at home getting drunk, helpless without his manager. Can Danny save the day?

Of course he can, but only through his steadfast fidelity to his friends—and, we begin to realize, to his eccentric but rather noble principles. It is normally inadvisable to have one’s main characters explain their personal philosophies to each other, but here it seems only natural:

danny: You know what my philosophy of life is? That it’s important to have some laughs, no question about it, but you gotta suffer a little, too. Because otherwise, you miss the whole point of life. And that’s how I feel.
tina: Yeah. You know what my philosophy of life is?
danny: Ach, I can imagine.
tina: It’s over quick, so have a good time. You see what you want, go for it. Don’t pay any attention to anybody else. And do it to the other guy first, ’cause if you don’t, he’ll do it to you.
danny: This is a philosophy of life? This sounds like the screenplay to Murder Incorporated.

The poetry of his clients’ careers, Danny knows, involves the prose of his self-sacrifice, whereas for Lou, making it big means that “I gotta do what’s right for my career.” The film’s imagery suggests that it is Danny who lives in the larger world. When Tina hangs out with Lou, they trail around a miniature golf course, looming over the imitation castles and windmills. When she’s on the run with Danny, they break into a warehouse full of floats for the Thanksgiving Day parade and hide themselves behind ­fifty-­foot-tall ­inflatable cartoon characters. It’s true that the floats are merely products of the imagination, as, perhaps, are mafiosi who can’t shoot straight. But as the two runaways make their escape, you remember that ­charity, as ­Chesterton once put it, is “the imagination of the heart”—and that Danny Rose is dreaming dreams that not even Woody Allen can puncture.

Dan Hitchens is a doctoral student in English at the University of Oxford.

During the last 30 days here are the posts that have got the most hits on my blog on this subject of the “Meaning of Life”:

Francis Bacon: Humanist artist who believed life “is meaningless” (Part 1)

The movie “Les Miserables” and Francis Schaeffer
Danny Woodhead has found satisfaction in his Christian faith, Brady still looking for satisfaction despite 3 Super Bowl rings (Part 2)
2008 article on Woody Allen on the meaning of life

Nihilism can be seen in Woody Allen’s latest film “Midnight in Paris”

Dave Hope and Kerry Livgren of Kansas: Their story of deliverance from drugs jh16c

According to Woody Allen Life is meaningless (Woody Wednesday)

“Is God Enough?” Fellowship Bible sermon outline by Mark Henry July 8, 2012

Here are some posts on the movie “Midnight in Paris”:
The Characters referenced in Woody Allen’s “Midnight in Paris” (Part 15, Luis Bunuel)
The Characters referenced in Woody Allen’s “Midnight in Paris” (Part 9, Georges Braque)
The Characters referenced in Woody Allen’s “Midnight in Paris” (Part 5 Juan Belmonte)
The characters referenced in Woody Allen’s movie “Midnight in Paris” (Part 23,Adriana, fictional mistress of Picasso)
The characters referenced in Woody Allen’s “Midnight in Paris” (Part 11, Rodin)The Characters referenced in Woody Allen’s “Midnight in Paris” (Part 29, Pablo Picasso)

The Characters referenced in Woody Allen’s “Midnight in Paris” (Part 13, Amedeo Modigliani)

The Characters referenced in Woody Allen’s “Midnight in Paris” (Part 14, Henri Matisse)
Characters referenced in Woody Allen’s movie “Midnight in Paris” (Part 35, Recap of historical figures, Notre Dame Cathedral and Cult of Reason)

The Characters referenced in Woody Allen’s “Midnight in Paris” (Part 3 Scott and Zelda Fitzgerald)
The Characters referenced in Woody Allen’s “Midnight in Paris” (Part 10 Salvador Dali)

The characters referenced in Woody Allen’s “Midnight in Paris” (Part 12, Gabrielle “Coco” Chanel)

Related posts:

I love the movie “Midnight in Paris” by Woody Allen and I have done over 30 posts on the historical characters mentioned in the film. Take a look below:

“Midnight in Paris” one of Woody Allen’s biggest movie hits in recent years, July 18, 2011 – 6:00 am

(Part 32, Jean-Paul Sartre)July 10, 2011 – 5:53 am

 (Part 29, Pablo Picasso) July 7, 2011 – 4:33 am

(Part 28,Van Gogh) July 6, 2011 – 4:03 am

(Part 27, Man Ray) July 5, 2011 – 4:49 am

(Part 26,James Joyce) July 4, 2011 – 5:55 am

(Part 25, T.S.Elliot) July 3, 2011 – 4:46 am

(Part 24, Djuna Barnes) July 2, 2011 – 7:28 am

(Part 23,Adriana, fictional mistress of Picasso) July 1, 2011 – 12:28 am

(Part 22, Silvia Beach and the Shakespeare and Company Bookstore) June 30, 2011 – 12:58 am

(Part 21,Versailles and the French Revolution) June 29, 2011 – 5:34 am

(Part 16, Josephine Baker) June 24, 2011 – 5:18 am

(Part 15, Luis Bunuel) June 23, 2011 – 5:37 am

“Woody Wednesday” A 2010 review of Woody Allen’s Annie Hall

I have spent alot of time talking about Woody Allen films on this blog and looking at his worldview. He has a hopeless, meaningless, nihilistic worldview that believes we are going to turn to dust and there is no afterlife. Even though he has this view he has taken the opportunity to look at the weaknesses of […]

“Woody Wednesday” In 2009 interview Woody Allen talks about the lack of meaning of life and the allure of younger women

I have spent alot of time talking about Woody Allen films on this blog and looking at his worldview. He has a hopeless, meaningless, nihilistic worldview that believes we are going to turn to dust and there is no afterlife. Even though he has this view he has taken the opportunity to look at the weaknesses of […]

Woody Allen video interview in France talk about making movies in Paris vs NY and other subjects like God, etc

Woody Allen video interview in France Related posts: “Woody Wednesdays” Woody Allen on God and Death June 6, 2012 – 6:00 am Good website on Woody Allen How can I believe in God when just last week I got my tongue caught in the roller of an electric typewriter? If Jesus Christ came back today and […]

“Woody Wednesday” Woody Allen on the Emptiness of Life by Toby Simmons

I have spent alot of time talking about Woody Allen films on this blog and looking at his worldview. He has a hopeless, meaningless, nihilistic worldview that believes we are going to turn to dust and there is no afterlife. Even though he has this view he has taken the opportunity to look at the weaknesses of […]

Woody Allen interviews Billy Graham (Woody Wednesday)

A surprisingly civil discussion between evangelical Billy Graham and agnostic comedian Woody Allen. Skip to 2:00 in the video to hear Graham discuss premarital sex, to 4:30 to hear him respond to Allen’s question about the worst sin and to 7:55 for the comparison between accepting Christ and taking LSD. ___________________ The Christian Post > […]

“Woody Allen Wednesdays” can be seen on the www.thedailyhatch.org

Crimes and Misdemeanors: A Discussion: Part 1 If you like Woody Allen films as much as I do then join me every Wednesday for another look the man and his movies. Below are some of the posts from the past: “Woody Wednesday” How Allen’s film “Crimes and Misdemeanors makes the point that hell is necessary […]

“Woody Wednesday” Great Documentary on Woody Allen

I really enjoyed this documentary on Woody Allen from PBS. Woody Allen: A Documentary, Part 1 Published on Mar 26, 2012 by NewVideoDigital Beginning with Allen’s childhood and his first professional gigs as a teen – furnishing jokes for comics and publicists – WOODY ALLEN: A DOCUMENTARY chronicles the trajectory and longevity of Allen’s career: […]

“Woody Wednesday” Discussion of Woody Allen’s 1989 movie “Crimes and Misdemeanors” (Part 6)

Crimes and Misdemeanors: A Discussion: Part 3 Uploaded by camdiscussion on Sep 23, 2007 Part 3 of 3: ‘Is Woody Allen A Romantic Or A Realist?’ A discussion of Woody Allen’s 1989 movie, Crimes and Misdemeanors, perhaps his finest. By Anton Scamvougeras. http://camdiscussion.blogspot.com/ antons@mail.ubc.ca ______________ One of my favorite Woody Allen movies and I reviewed […]

“Woody Wednesday” Discussion of Woody Allen’s 1989 movie “Crimes and Misdemeanors” (Part 5)

Crimes and Misdemeanors: A Discussion: Part 2 Uploaded by camdiscussion on Sep 23, 2007 Part 2 of 3: ‘What Does The Movie Tell Us About Ourselves?’ A discussion of Woody Allen’s 1989 movie, perhaps his finest. By Anton Scamvougeras. http://camdiscussion.blogspot.com/ antons@mail.ubc.ca _________________- One of my favorite Woody Allen movies and I reviewed it earlier but […]

In 2009 interview Woody Allen talks about the lack of meaning of life and the allure of younger women

I have spent alot of time talking about Woody Allen films on this blog and looking at his worldview. He has a hopeless, meaningless, nihilistic worldview that believes we are going to turn to dust and there is no afterlife. Even though he has this view he has taken the opportunity to look at the weaknesses of […]

“Woody Allen Wednesdays” can be seen on the www.thedailyhatch.org

Crimes and Misdemeanors: A Discussion: Part 1 If you like Woody Allen films as much as I do then join me every Wednesday for another look the man and his movies. Below are some of the posts from the past: “Woody Wednesday” How Allen’s film “Crimes and Misdemeanors makes the point that hell is necessary […]

Woody Allen on the Emptiness of Life by Toby Simmons

I have spent alot of time talking about Woody Allen films on this blog and looking at his worldview. He has a hopeless, meaningless, nihilistic worldview that believes we are going to turn to dust and there is no afterlife. Even though he has this view he has taken the opportunity to look at the weaknesses of […]

“Woody Wednesday” Discussion of Woody Allen’s 1989 movie “Crimes and Misdemeanors” (Part 4)

Crimes and Misdemeanors: A Discussion: Part 1 Uploaded by camdiscussion on Sep 23, 2007 Part 1 of 3: ‘What Does Judah Believe?’ A discussion of Woody Allen’s 1989 movie, perhaps his finest. By Anton Scamvougeras. http://camdiscussion.blogspot.com/ antons@mail.ubc.ca _____________ One of my favorite films is this gem by Woody Allen “Crimes and Misdemeanors”: Film Review By […]

“Woody Wednesday” Discussion of Woody Allen’s 1989 movie “Crimes and Misdemeanors” (Part 3)

Crimes and Misdemeanors: A Discussion: Part 3 Uploaded by camdiscussion on Sep 23, 2007 Part 3 of 3: ‘Is Woody Allen A Romantic Or A Realist?’ A discussion of Woody Allen’s 1989 movie, Crimes and Misdemeanors, perhaps his finest. By Anton Scamvougeras. http://camdiscussion.blogspot.com/ antons@mail.ubc.ca ______________ One of my favorite Woody Allen movies and I reviewed […]

“Woody Wednesday” Discussion of Woody Allen’s 1989 movie “Crimes and Misdemeanors” (Part 2)

Crimes and Misdemeanors: A Discussion: Part 2 Uploaded by camdiscussion on Sep 23, 2007 Part 2 of 3: ‘What Does The Movie Tell Us About Ourselves?’ A discussion of Woody Allen’s 1989 movie, perhaps his finest. By Anton Scamvougeras. http://camdiscussion.blogspot.com/ antons@mail.ubc.ca _________________- One of my favorite Woody Allen movies and I reviewed it earlier but […]

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Crimes and Misdemeanors: A Discussion: Part 1 Uploaded by camdiscussion on Sep 23, 2007 Part 1 of 3: ‘What Does Judah Believe?’ A discussion of Woody Allen’s 1989 movie, perhaps his finest. By Anton Scamvougeras. http://camdiscussion.blogspot.com/ antons@mail.ubc.ca _____________ Today I am starting a discusssion of the movie “Crimes and Misdemeanors” by Woody Allen. This 1989 […]

 

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FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 228 THE BEATLES (breaking down the song “Revolution” ) Featured artist is William Cordova

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The Beatles are featured in this episode below and Schaeffer noted,  ” Sergeant Pepper’s Lonely Hearts Club Band…for a time it became the rallying cry for young people throughout the world.”

How Should We then Live Episode 7 

John Lennon- On Revolution & Native Americans

The Beatles:

 

Schaeffer talked about the young people of the 1960’s and their dissatisfaction with their parents values and he talked about also the proper reasons to confront the government. Unfortunately, John Lennon wrote some words in the song REVOLUTION that indicated that a revolution involving violence was a possible remedy.

The website Genius gives us some good insights into the song:

 

[Verse 1]
You say you want a revolution
Well you know
We all want to change the world

You tell me that it’s evolution
Well you know
We all want to change the world
But when you talk about destruction
Don’t you know you can count me out

The version of this song that appears on The Beatles (The White Album) has a variant lyric indicating Lennon’s uncertainty about destructive change, with the phrase “count me out” recorded as “count me out, in”. “Revolution I” was recorded first, but released second. giving the false impression that he was becoming less sure of his pacifist views, when in it was in fact the opposite.

“Count me out if it’s for violence. Don’t expect me on the barricades unless it’s with flowers”
John Lennon in 1980 about how “Revolution” still stood as an expression of his politics.

[Chorus]
Don’t you know it’s gonna be alright
Alright, alright

[Verse 2]
You say you got a real solution
Well you know
We’d all love to see the plan

According to wikipedia, John said he wrote this song around the time they had been advised to stop answering questions about the Vietnamese war. This was such a fraught period in American political life that he could have been referring to any number of issues here, but what is most clear is that the Beatles were unafraid to call on and question politics and government even as they were the biggest band in the world.
You ask me for a contribution
Well you know
We’re doing what we can
But if you want money for people with minds that hate
All I can tell you is brother you have to wait

[Chorus]

[Verse 3]
You say you’ll change the constitution
Well you know
We all want to change your head
You tell me it’s the institution
Well you know
You better free your mind instead
But if you go carrying pictures of Chairman Mao
You ain’t going to make it with anyone anyhow

[Chorus]

[Outro]
Alright, alright
Alright, alright
Alright, alright
Alright, alright

12.07.2010
11:57 pmTopics:
Heroes
History
Music
PoliticsTags:
John Lennon
People’s Park

image
Photograph by Ted Streshinsky, “People’s Park Riots, National Guard and Protester”

John Lennon and The Beatles were synchronous with most of the pivotal points of my life in the sixties. They weren’t leaders, they weren’t my gurus, they were my companions, my spiritual allies on a magical and very mysterious trip. And John was the one I felt closest to. I could relate to his peace and love approach, but I also deeply felt his angrier side, his revolutionary spirit.

(The following is an edited excerpt from a rough draft of my memoirs)

The People’s Park situation had gotten out of control. Reagan declared Martial Law.

On May 29, 1969 John Lennon called the People’s Park protest organizers (UCB students) twice to offer his support. It was the day before a major march was to be held and there was a lot of tension in the air. The calls were broadcast on KPFA radio. Lennon’s exhortations to stay cool could be heard from radios perched on window sills throughout the city:

“There’s no cause worth losing your life for, there isn’t any path worth getting shot for and you can do better by moving on to another city. Don’t move about if it aggravates the pigs, and don’t get hassled by the cops, and don’t play their games. I know it’s hard, Christ you know it ain’t easy, you know how hard it can be man, so
what? Everything’s hard. It’s better to have it hard than to not have it at all.

Entice them, entice them! Con them-you’ve got the brains, you can do it. You can make it, man! We can make it together. We can get it together!”

It was almost two weeks after Bloody Thursday, but the streets were still crawling with National Guard, cops in riot gear, and military tanks. It looked like Prague 1968. I was in the middle of it all. I decided to leave town. I was a peacenik and didn’t want anything to do with the violence that was erupting all around me, most of it instigated by jackbooted cops from Oakland.

My girlfriend Vicki and I were walking down University Ave. toward a freeway onramp when a cop car, sirens wailing, screeched up along side us and a bunch of bulls spilled out wildly waving their nightsticks and knocked us to the ground. They ripped the backpacks off our bodies and tore them open, scattering our stuff all over the sidewalk. Instead of bombs or guns or whatever the fuck they were looking for, they ended up with a few bags of granola, dried fruit and brown rice. As the cops were piling back into their car, a van pulled up to the curb and its longhair driver shouted for us to “get in, get in!”  We threw our backpacks and ourselves into the van and slammed the door shut.  This infuriated the cops. They leaped back out of their car and started slamming billy clubs upside the van as we sped off. The cops were out of their fucking minds, rabid Keystone Kops gone mad with the smell of hippie blood.

I decided not to leave Berkeley but to stay and join my neighbors in protest of the cop riot and the occupation of our city by Reagan’s goon squads. This was happening on my turf and I had to be involved. It wasn’t going away. And avoiding it was a chickenshit approach that I couldn’t live with.

On May 30th over 30,000 people (one third of Berkeley’s population) marched to People’s Park to save it from destruction. Vicki and I were among them. The National Guard and the cops were out in full force. But, they were outnumbered and overwhelmed. Young girls slid flowers down the muzzles of bayoneted rifles and a small airplane flew over the city trailing a banner that read, “Let A Thousand Parks Bloom.”

The park was surrounded by a fence. Inside the fence were hundreds of young Guardsmen. Outside the fence were thousands of peaceful protesters. Some of the Guardsmen looked terrified; others were smiling and flashing peace symbols. Community leaders and organizers were making speeches from a couple of flatbed trucks. Music played. At one point a bunch of us jumped up on one of the flatbeds, took off our clothes and started dancing. We were chanting to the soldiers inside the fence to “join us, join us”. Most of them looked like they were ready to leap the fence and do exactly that. Seeing a bunch of cute hippie chicks naked and offering their bodies to them was mighty tempting to those horny young guys, some of whom were actually UCB students who had joined the guard to avoid going to Vietnam. They knew they were on the wrong side of the fence. I later read that several of them did end up joining the protesters and were severely punished for having done so. The following week, a picture of me dancing nude on that flatbed truck appeared on the cover of the Berkeley Barb. Rocking out with my cock out!  Mao said “political power grows out of the barrel of a gun.”  I had a different approach.

Two years later, People’s Park was resurrected. It exists to this day. Power to the people and their parks.

#02 How Should We Then Live? (Promo Clip) Dr. Francis Schaeffer

Berkeley’s Campus Free Speech Movement at 50

The Free Speech Movement: civil disobedience in Berkeley 1964

Mario Savio, leader of the Free Speech Movement at UC Berkeley (1964) – from THE EDUCATION ARCHIVE

I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking and writing about them and their impact on the culture of the 1960’s. In this series we have looked at several areas in life where the Beatles looked for meaning and hope but also we have examined some of the lives of those  writers, artists, poets, painters, scientists, athletes, models, actors,  religious leaders, musicians, comedians, and philosophers  that were put on the cover of Sergeant Pepper’s Lonely Hearts Club Band album. We have discovered that many of these individuals on the cover have even taken a Kierkegaardian leap into the area of nonreason in order to find meaning for their lives and that is the reason I have included the 27 minute  episode THE AGE OF NONREASON by Francis Schaeffer. In that video Schaeffer noted,  ” Sergeant Pepper’s Lonely Hearts Club Band…for a time it became the rallying cry for young people throughout the world. It expressed the essence of their lives, thoughts and their feelings.”

 Sergeant Pepper’s Lonely Hearts Club Band Album really did look at every potential answer to meaning in life and to as many people as the Beatles could imagine had the answers to life’s big questions. One of the persons on the cover did have access to those answers and I am saving that person for last in this series on the Beatles. 

During this long series on the Beatles it has become quite evident that there were reasons why certain writers, artists, poets, painters, scientists, athletes, models, actors,  religious leaders, musicians, comedians, and philosophers were put on the cover of Sergeant Pepper’s Lonely Hearts Club Band and that is the Beatles had made it to the top of the world but they were still searching for purpose and lasting meaning for their lives. They felt they were in the same boat as those pictured on the cover and so they called it appropriately Sergeant Pepper’s Lonely Hearts Club Band.  In his article “Philosophy and its Effect on Society  Robert A. Sungenis, notes that all these individuals “are all viewing the burial scene of the Beatles, which, in the framework we are using here, represents the passing of idealistic innocence and the failure to find a rational answer and meaning to life, an answer to love, purpose, significance and morals. They instead were leaping into the irrational, whether it was by drugs, the occult, suicide, or the bizarre.”

Communism catches the attention of the young at heart but it has always brought repression wherever it is tried. “True Communism has never been tried” is something I was told just a few months ago by a well meaning young person who was impressed with the ideas of Karl Marx. I responded that there are only 5 communist countries in the world today and they lack political, economic and religious freedom.
Tony Bartolucci noted that Schaeffer has correctly pointed out:
Hope in Marxism-Leninism is a leap in the area of nonreason. From the Russian Revolution until 1959 a total of 66 million prisoners died. This was deemed acceptable to the leaders because internal security was to be gained at any cost. The ends justified the means. The materialism of Marxism gives no basis for human dignity or rights. These hold to their philosophy against all reason and close their eyes to the oppression of the system.

#02 How Should We Then Live? (Promo Clip) Dr. Francis Schaeffer

WHY DOES COMMUNISM FAIL?
Communism has always failed because of its materialist base.  Francis Schaeffer does a great job of showing that in this clip below. Also Schaeffer shows that there were lots of similar things about the basis for both the French and Russia revolutions and he exposes the materialist and humanist basis of both revolutions.

Schaeffer compares communism with French Revolution and Napoleon.

1. Lenin took charge in Russia much as Napoleon took charge in France – when people get desperate enough, they’ll take a dictator.

Other examples: Hitler, Julius Caesar. It could happen again.

2. Communism is very repressive, stifling political and artistic freedom. Even allies have to be coerced. (Poland).

Communists say repression is temporary until utopia can be reached – yet there is no evidence of progress in that direction. Dictatorship appears to be permanent.

3. No ultimate basis for morality (right and wrong) – materialist base of communism is just as humanistic as French. Only have “arbitrary absolutes” no final basis for right and wrong.

How is Christianity different from both French Revolution and Communism?

Contrast N.T. Christianity – very positive government reform and great strides against injustice. (especially under Wesleyan revival).

Bible gives absolutes – standards of right and wrong. It shows the problems and why they exist (man’s fall and rebellion against God).

WHY DOES THE IDEA OF COMMUNISM CATCH THE ATTENTION OF SO MANY IDEALISTIC YOUNG PEOPLE? The reason is very simple. 

In HOW SHOULD WE THEN LIVE? The Rise and Decline of Western Thought and Culture, the late Francis A. Schaeffer wrote:

Materialism, the philosophic base for Marxist-Leninism, gives no basis for the dignity or rights of man.  Where Marxist-Leninism is not in power it attracts and converts by talking much of dignity and rights, but its materialistic base gives no basis for the dignity or rights of man.  Yet is attracts by its constant talk of idealism.

To understand this phenomenon we must understand that Marx reached over to that for which Christianity does give a base–the dignity of man–and took the words as words of his own.  The only understanding of idealistic sounding Marxist-Leninism is that it is (in this sense) a Christian heresy.  Not having the Christian base, until it comes to power it uses the words for which Christianity does give a base.  But wherever Marxist-Leninism has had power, it has at no place in history shown where it has not brought forth oppression.  As soon as they have had the power, the desire of the majority has become a concept without meaning.

Is Christianity at all like Communism?

Sometimes Communism sounds very “Christian” – desirable goals of equality, justice, etc but these terms are just borrowed from the New Testament. Schaeffer elsewhere explains by saying Marxism is a Christian heresy.

Below is a great article. Free-lance columnist Bradley R. Gitz, who lives and teaches in Batesville, received his Ph.D. in political science from the University of Illinois.

This article was published January 30, 2011 at 2:28 a.m. Here is a portion of that article below:
A final advantage is the mutation of socialism into so many variants over the past century or so. Precisely because Karl Marx was unclear as to how it would work in practice, socialism has always been something of an empty vessel into which would be revolutionaries seeking personal meaning and utopian causes to support can pour pretty much anything.
A desire to increase state power, soak the rich and expand the welfare state is about all that is left of the original vision. Socialism for young lefties these days means “social justice” and compassion for the poor, not the gulag and the NKVD.
In the end, the one argument that will never wash is that communismcan’t be said to have failed because it was never actually tried. This is a transparent intellectual dodge that ignores the fact that “people’s democracies” were established all over the place in the first three decades after World War II.
Such sophistry is resorted to only because communism in all of those places produced hell on earth rather than heaven.
That the attempts to build communism in a remarkable variety of different geographical regions led to only tyranny and mass bloodshed tells us only that it was never feasible in the first place, and that societies built on the socialist principle ironically suffer from the kind of “inner contradictions” that Marx mistakenly predicted would destroy capitalism.
Yes, all economies are mixed in nature, and one could plausibly argue that the socialist impulse took the rough edges off of capitalism by sponsoring the creation of welfare-state programs that command considerable public support.
But the fact remains that no society in history has been able to achieve sustained prosperity without respect for private property and market forces of supply and demand. Nations, therefore, retain their economic dynamism only to the extent that they resist the temptation to travel too far down the socialist road.

#02 How Should We Then Live? (Promo Clip) Dr. Francis Schaeffer

Francis Schaeffer notes:

At Berkeley the Free Speech Movement arose simultaneously with the hippie world of drugs. At first it was politically neither left nor right, but rather a call for the freedom to express any political views on Sproul Plaza. Then soon the Free Speech Movement became the Dirty Speech Movement, in which freedom was seen as shouting four-letter words into a mike.  Soon after, it became the platform for the political New Left which followed the teaching of Herbert Marcuse. Marcuse was a German professor of philosophy related to the neo-Marxist teaching of the “Frankfurt School,” along with...Jurgen Habermas (1929-). 

Herbert Marcuse, “Liberation from the Affluent Society” (1967)

Brannon Howse talks some about the Frankfurt School in some of his publications too. 

During the 1960’s many young people were turning to the New Left fueled by Marcuse and Habermas but something happened to slow many young people’s enthusiasm for that movement.

1970 bombing took away righteous standing of Anti-War movement

Francis Schaeffer mentioned the 1970 bombing in his film series “How should we then live?” and I wanted to give some more history on it. Schaeffer asserted:

In the United States the New Left also slowly ground down,losing favor because of the excesses of the bombings, especially in the bombing of the University of Wisconsin lab in 1970, where a graduate student was killed. This was not the last bomb that was or will be planted in the United States. Hard-core groups of radicals still remain and are active, and could become more active, but the violence which the New Left produced as its natural heritage (as it also had in Europe) caused the majority of young people in the United States no longer to see it as a hope. So some young people began in 1964 to challenge the false values of personal peace and affluence, and we must admire them for this. Humanism, man beginning only from himself, had destroyed the old basis of values, and could find no way to generate with certainty any new values.  In the resulting vacuum the impoverished values of personal peace and affluence had comes to stand supreme. And now, for the majority of the young people, after the passing of the false hopes of drugs as an ideology and the fading of the New Left, what remained? Only apathy was left. In the United States by the beginning of the seventies, apathy was almost complete. In contrast to the political activists of the sixties, not many of the young even went to the polls to vote, even though the national voting age was lowered to eighteen. Hope was gone.

After the turmoil of the sixties, many people thought that it was so much the better when the universities quieted down in the early seventies. I could have wept. The young people had been right in their analysis, though wrong in their solutions. How much worse when many gave up hope and simply accepted the same values as their parents–personal peace and affluence. (How Should We Then Live, pp. 209-210

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Sunday, August 28th, 2011, 11:11pm

Aug. 24 marked the 41st anniversary of the Sterling Hall bombing on the University of Wisconsin-Madison campus.

Four men planned the bomb at the height of the student protests over the Vietnam War. Back then, current Madison Mayor Paul Soglin was one of the leaders of those student protests in the capitol city. This weekend, Soglin recalled the unrest felt by UW-Madison students.

“The anti-war movement adopted a lot of its tactics and strategies from the civil rights movement which was about ten years older,” said Soglin. “It was one of picketing, demonstration, and passive resistance.”

The four men who planned the bombing focused on the Army Mathematics Research Center housed in Sterling Hall because it was funded by the U.S. Department of Defense and therefore, worked on weapons technology. Karl Armstrong was one of the four men and he recently spoke with CBS News in his first television interview detailing the moments right before the bomb was set off.

“He asked me, he says, ‘Should we go ahead? Are we gonna do this?’ I think I made a comment to him about something like, ‘Now, I know what war is about,'” remembered Armstrong. “And I told him to light it.”

The bomb killed one researcher and father of three, 33-year-old Robert Fassnacht, although Armstrong maintains they planned the attack thinking no one would get hurt. The four men heard about the death as they were in their getaway car after the bomb went off.

“I felt good about doing the bombing, the bombing per se, but not taking someone’s life,” recalled Armstrong.

The researcher’s wife told CBS News that she harbors no ill will toward Armstrong and the other bombers. Three of the four men were captured and served time in prison. Armstrong served eight years of a 23-year sentence.

The fourth man, Leo Burt, was last seen in the fall of 1970 in Ontario and is to this day, still wanted by the FBI, with a $150,000 reward for his capture.

“YOU SAY YOU WANT A REVOLUTION?” – THE BEATLES

We need a revolution.

When I grew up in the 60’s, young people rebelled against materialism and morality.  We said “Enough!!” and fought back against the establishment – an establishment we regarded as corrupt and clueless.  When it came to a war we thought unjust we chanted, “Hell no, we won’t go!!”  When it came to materialism we said, “We don’t want it!!”, and walked about with no shoes and holes in our jeans.  And when it came to traditional morality, we rejected it and gave ourselves to free sex, drugs and rock and roll.  It had an enduring impact on our nation.  And while the rejection of materialism was a positive reminder that there are more important things to life than possessions, the plunge into immorality has been devastating.

Today, four decades later, as I look at the Evangelical Christian Church (now as a pastor, husband, father and grandfather) I can’t help but believe we are in need of another revolution.  This time, however, we need a revolution among Christian young people – those who will go against the narcissistic thinking of their unspiritual Christian parents, a thinking that only leads to selfishness, materialism and a high divorce rate.

Our Christian young people are being destroyed today by a culture of sexual impurity – a poisonous trend that is not taken seriously enough by their clueless parents.  Our daughters rarely lay claim to being virgins on their wedding night and we have helped to produce an entire generation of young men who are porn addicts.  Our divorce rates are skyrocketing and, as a result, our grandchildren are being traumatized.

Sadly, biblical illiteracy is at an all time high.  As a result, most Christians are unaware that the Bible’s solution to sexual immorality among our young people is to simply encourage marriage (1 Cor 7).  But rather than obey the Bible, we have been polluted by a pagan culture that has convinced us that young marriage is a terrible thing.  Despite the fact that studies show the single greatest contributor to divorce is sexual activity before marriage, we foolishly ignore the dangers of sexual promiscuity and ignorantly treat it as no big deal.  “Don’t worry, Jesus will forgive you later…”  Rather than encourage purity, Christian parents encourage – no, they threaten their young people that if they marry too young they will punish them with all their strength: refuse to pay for college, refuse to pay for any wedding or even refuse to attend any such weddings.  These corrupted guardians, having been sufficiently polluted by the poison of the lust of this world, deliberately insist that their children first obtain what the Bible clearly warns them against: money, things, and the cares of this life.

“Don’t you DARE marry too young!!  You need an education first!! You need an established career first!”  Despite what Jesus taught, “You need to secure the cares of this life first and at all costs!!”

Follow Biblical teachings?  Ridiculous.

Make purity our highest priority?  Foolishness.

Serve God??  No way!!  Unless, of course, one considers money their true god.  In which case we need our education first.  Our careers first.  Our insurance plans and 401Ks first.  Our big house and flat screen TVs and BMWs first.  After all, we don’t want to offend the god of money…

Many Christian parents today have virtually zero concept of encouraging their children to put God first in their lives.  Are you kidding?! Most Christian parents don’t even tithe to their church.  Good grief, if we can’t even give a decent percentage of our money to God, why would we encourage our kids to put any effort towards putting God first in any other area?

Mormons put Evangelical Christians to shame.  Right out of high school, they encourage their young people to spend 2 years in service to God before pursuing their dreams.  Can you imagine an Evangelical church doing that?  Can you imagine the hell a pastor would pay if he encouraged the young people in his congregation to delay their plans and serve in the mission field first?  Delay college?!  Delay gratification?!!  Actually put God first?!!!  Outrageous!!!!

I fear most Christian parents today have been so poisoned – by the love of money, by the pride of life, by the cares of this world – that there is little hope of getting them to do the right thing concerning their young adults.  Most, if they were to read this post, would dismiss these thoughts almost as quickly as they could read them.  No, our hope does not lie in their potential enlightenment and eventual repentance.  Our hope lies somewhere else.  We need another revolution.  We need a revolution from the young.  But this time, rather than rebelling against materialism and morality, we need them to rebel against materialism and IMMorality.

This is not to say that earning a good income is not important.  And a college education may be the right path for them.  But the thinking must be God first, morality first, service first.  Besides, if there is one lesson people should be learning in the present economy is that certain career, savings, investments, and 401Ks are an illusion.  Better our young people pursue those things that can never be taken away from them or lost in a bad economy.

We need young people who will have enough of God in them to say “Hell no, we won’t go!”  “We don’t need all this stuff!!”  “We are going to take time and put God first.”  “Instead of losing our virginity and becoming porn addicts, we are going to marry young.”  “If you won’t pay for college, fine.  You won’t pay for the wedding, so be it.”  We need young people who will rise up and as respectfully as possible, tell their clueless Christian parents to “stick it”!  (Again, as respectfully as possible.)

Jesus warned that on judgment day many would say “Lord, lord…”, but will be shocked when he responds, “Sorry, I don’t know you.”  (Matt 7)  I can’t help but think that at the very front of that line will be 21st Century, so-called Christian parents who are more concerned that their kids make money than stay pure and honor God.

Jesus asked the question, “When the Son of Man comes, will he find faith on the earth?” (Luke 18) He never answered the question.

Will there be faith when Jesus returns?  I am not sure the answer will be yes.  Unless our youth rebel against their spiritually cold, materialist and morally clueless parents, I fear the answer may well be ”no”.

We need a revolution.

September 19, 2011

By Elvis Costello

My absolute favorite albums are Rubber Soul and Revolver. On both records you can hear references to other music — R&B, Dylan, psychedelia — but it’s not done in a way that is obvious or dates the records. When you picked up Revolver, you knew it was something different. Heck, they are wearing sunglasses indoors in the picture on the back of the cover and not even looking at the camera . . . and the music was so strange and yet so vivid. If I had to pick a favorite song from those albums, it would be “And Your Bird Can Sing” . . . no, “Girl” . . . no, “For No One” . . . and so on, and so on. . . .

Their breakup album, Let It Be, contains songs both gorgeous and jagged. I suppose ambition and human frailty creeps into every group, but they delivered some incredible performances. I remember going to Leicester Square and seeing the film of Let It Be in 1970. I left with a melancholy feeling.

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‘Revolution’

the beatles 100 greatest songs
George Stroud/Express/Getty Images

Main Writer: Lennon
Recorded: July 10 and 11, 1968
Released: August 26, 1968
11 weeks; no. 12 (B side)

In the spring of 1968, the Vietnam War raged on, Martin Luther King Jr. was assassinated, and strikes and student protests in Paris brought the French government to its knees. When the Beatles — who had long been outspoken critics of the Vietnam War — hit Abbey Road Studios to make the White Album at the end of May, the first thing they recorded was “Revolution,” which was also the first explicitly political song the band ever released. “I wanted to put out what I felt about revolution,” Lennon told Rolling Stone in 1970. “I thought it was time we fuckin’ spoke about it. The same as we stopped not answering about the Vietnamese War [when we were] on tour with Brian [Epstein]. We had to tell him, ‘We’re going to talk about the war this time, and we’re not going to just waffle.'”

The first version of “Revolution” the Beatles recorded was a slow, bluesy shuffle that eventually became “Revolution 1.” (The last six minutes of the master take were a menacing jam that was sheared off and eventually became “Revolution 9.”) On July 10th, they returned to “Revolution” for a charged-up electric take — the best-known version of the song, which ended up as the B side of “Hey Jude.” It was the hardest-rocking performance the Beatles ever caught on tape, from Lennon’s scalding guitar introduction (a reference to Pee Wee Crayton’s 1954 blues single “Do Unto Others”) to the final howl. “John wanted a really distorted sound,” engineer Phil McDonald said. “The guitars were put through the recording console, which was technically not the thing to do. It completely overloaded the channel. Fortunately the technical people didn’t find out. They didn’t approve of ‘abuse of equipment.'”

The crucial lyric difference between the two versions was a single word. “Revolution 1” included the line “When you talk about destruction/Don’t you know that you can count me out . . . in.” (As McCartney noted, “John was just hedging his bets, covering all eventualities.”) But by the time the Beatles cut the single version, it was an unambiguous “count me out.” While the mainstream media praised Lennon’s stance — Time approved of the song’s criticism of “radical activists the world over” — the hard left was unimpressed. Ramparts magazine called its ambivalence a “betrayal.”

“The lyrics stand today,” Lennon said in 1980. “They’re still my feeling about politics: I want to see the plan. . . . I want to know what you’re going to do after you’ve knocked it all down. I mean, can’t we use some of it? What’s the point of bombing Wall Street? If you want to change the system, change the system. It’s no good shooting people.”

Appears On:Past Masters

Nasher Museum: “See it for yourself”- William Cordova

Featured artist is William Cordova

William Cordova

William Cordova was born 1971 in Lima, Peru, spent his childhood in Miami, and now lives and works in Lima, New York, and Miami. His multimedia practice includes installation, drawing, and sculpture, on which he has focused his attention in recent years.

Using found and discarded objects to examine ideas of transition and displacement, Cordova attributes this interest to his experiences growing up in both Lima and Miami and the complications of a bicultural childhood. With influences that range from architecture and Afro-Peruvian culture to Jean-Michel Basquiat and Robert Rauschenberg, Cordova’s expansive practice considers transformation, transcendence, time, and space. Cordova’s works at times integrate fragments of texts, creating coded political statements that expose often-invisible histories.

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RESPONDING TO HARRY KROTO’S BRILLIANT ACADEMICS!! Part 149 JJ Bertrand Russell’s wholehearted, implicit faith in an uniformity of natural causes in a closed system

 

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 149Z Sir Bertrand Russell

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On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

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Harold W. Kroto (left) receives the Nobel Prize in chemistry from Swedish King Carl XVI Gustaf in Stockholm, in 1996.

Soren Andersson/AP

Image result for harry kroto nobel prize

 

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I have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Here are some of my earlier posts:

Arif Ahmed, Sir David AttenboroughMark Balaguer, Horace Barlow, Michael BatePatricia ChurchlandAaron CiechanoverNoam Chomsky,Alan DershowitzHubert Dreyfus, Bart Ehrman, Stephan FeuchtwangDavid Friend,  Riccardo GiacconiIvar Giaever , Roy GlauberRebecca GoldsteinDavid J. Gross,  Brian Greene, Susan GreenfieldStephen F Gudeman,  Alan Guth, Jonathan HaidtTheodor W. Hänsch, Brian Harrison,  Hermann HauserRoald Hoffmann,  Bruce HoodHerbert Huppert,  Gareth Stedman Jones, Steve JonesShelly KaganMichio Kaku,  Stuart Kauffman,  Lawrence KraussHarry Kroto, George LakoffElizabeth Loftus,  Alan MacfarlanePeter MillicanMarvin MinskyLeonard Mlodinow,  Yujin NagasawaAlva NoeDouglas Osheroff,  Jonathan Parry,  Saul PerlmutterHerman Philipse,  Carolyn PorcoRobert M. PriceLisa RandallLord Martin Rees,  Oliver Sacks, John SearleMarcus du SautoySimon SchafferJ. L. Schellenberg,   Lee Silver Peter Singer,  Walter Sinnott-ArmstrongRonald de Sousa, Victor StengerBarry Supple,   Leonard Susskind, Raymond TallisNeil deGrasse Tyson,  .Alexander Vilenkin, Sir John WalkerFrank WilczekSteven Weinberg, and  Lewis Wolpert,

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In  the first video below in the 14th clip in this series are his words and I will be responding to them in the next few weeks since Sir Bertrand Russell is probably the most quoted skeptic of our time, unless it was someone like Carl Sagan or Antony Flew.  

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2)

A Further 50 Renowned Academics Speaking About God (Part 3)

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Quote from Bertrand Russell:

Q: Why are you not a Christian?

Russell: Because I see no evidence whatever for any of the Christian dogmas. I’ve examined all the stock arguments in favor of the existence of God, and none of them seem to me to be logically valid.

Q: Do you think there’s a practical reason for having a religious belief, for many people?

Russell: Well, there can’t be a practical reason for believing what isn’t true. That’s quite… at least, I rule it out as impossible. Either the thing is true, or it isn’t. If it is true, you should believe it, and if it isn’t, you shouldn’t. And if you can’t find out whether it’s true or whether it isn’t, you should suspend judgment. But you can’t… it seems to me a fundamental dishonesty and a fundamental treachery to intellectual integrity to hold a belief because you think it’s useful, and not because you think it’s true._

 

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Bertrand Russell pictured above and Francis Schaeffer below:

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Francis Schaeffer noted in his book HOW SHOULD WE THEN LIVE? (p. 182 in Vol 5 of Complete Works) in the chapter The Breakdown in Philosophy and Science:

In his lecture at Acapulco, George Wald finished with only one final value. It was the same one with which English philosopher Bertrand Russell (1872-1970) was left. For Wald and Russell and for many other modern thinkers, the final value is the biological continuity of the human race. If this is the only final value, one is left wondering why this then has importance. 

Now having traveled from the pride of man in the High Renaissance and the Enlightenment down to the present despair, we can understand where modern people are. They have no place for a personal God. But equally they have no place for man as man, or for love, or for freedom, or for significance. This brings a crucial problem. Beginning only from man himself, people affirm that man is only a machine. But those who hold this position cannot live like machines! If they could, there would have been no tensions in their intellectual position or in their lives. But even people who believe they are machines cannot live like machines, and thus they must “leap upstairs” against their reason and try to find something which gives meaning to life, even though to do so they have to deny their reason. 

Francis Schaeffer in another place worded it like this:

The universe was created by an infinite personal God and He brought it into existence by spoken word and made man in His own image. When man tries to reduce [philosophically in a materialistic point of view] himself to less than this [less than being made in the image of God] he will always fail and he will always be willing to make these impossible leaps into the area of nonreason even though they don’t give an answer simply because that isn’t what he is. He himself testifies that this infinite personal God, the God of the Old and New Testament is there. 

We all know deep down that God exists and even atheists have to grapple with that knowledge.

Solomon wisely noted in Ecclesiastes 3:11 “God has planted eternity in the heart of men…” (Living Bible). No wonder Bertrand Russell wrote in his autobiography, “It is odd, isn’t it? I feel passionately for this world and many things and people in it, and yet…what is it all? There must be something more important, one feels, though I don’t believe there is. I am haunted. Some ghosts, for some extra mundane regions, seem always trying to tell me something that I am to repeat to the world, but I cannot understand that message.”

Take a look at this 7th episode from Schaeffer’s series “HOW SHOULD WE THEN LIVE? The Age of Nonreason”:

How Should We Then Live – Episode Seven – 07 – Portuguese Subtitles

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Instead of making a leap into the area of nonreason the better choice would be to investigate the claims that the Bible is a historically accurate book and that God created the universe and reached out to humankind with the Bible.

Schaeffer then points to the historical accuracy of the Bible in Chapter 5 of the book WHATEVER HAPPENED TO THE HUMAN RACE?

The Bible and Archaeology – Is the Bible from God? (Kyle Butt 42 min)

You want some evidence that indicates that the Bible is true? Here is a good place to start and that is taking a closer look at the archaeology of the Old Testament times. Is the Bible historically accurate? Here are some of the posts I have done in the past on the subject: 1. The Babylonian Chronicleof Nebuchadnezzars Siege of Jerusalem2. Hezekiah’s Siloam Tunnel Inscription. 3. Taylor Prism (Sennacherib Hexagonal Prism)4. Biblical Cities Attested Archaeologically. 5. The Discovery of the Hittites6.Shishak Smiting His Captives7. Moabite Stone8Black Obelisk of Shalmaneser III9A Verification of places in Gospel of John and Book of Acts., 9B Discovery of Ebla Tablets10. Cyrus Cylinder11. Puru “The lot of Yahali” 9th Century B.C.E.12. The Uzziah Tablet Inscription13. The Pilate Inscription14. Caiaphas Ossuary14 B Pontius Pilate Part 214c. Three greatest American Archaeologists moved to accept Bible’s accuracy through archaeology.

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Francis Schaeffer noted concerning the IMPLICIT FAITH of Bertrand Russell:

I was lecturing at the University of St. Andrews one night and someone put forth the question, “If Christianity is so clear and reasonable then why doesn’t Bertrand Russell then become a Christian? Is it because he hasn’t discovered theology?”

It wasn’t a matter of studying theology that was involved but rather that he had too much faith. I was surrounded by humanists and you could hear the gasps. Bertrand Russell and faith; Isn’t this the man of reason? I pointed out that this is a man of high orthodoxy who will hold his IMPLICIT FAITH on the basis of his presuppositions no matter how many times he has to zig and zag because it doesn’t conform to the facts.

You must understand what the term IMPLICIT FAITH  means. In the old Roman Catholic Church when someone who became a Roman Catholic they had to promise implicit faith. That meant that you not only had to believe everything that Roman Catholic Church taught then but also everything it would teach in the future. It seems to me this is the kind of faith that these people have in the uniformity of natural causes in a closed system and they have accepted it no matter what it leads them into. 

I think that these men are men of a high level of IMPLICIT FAITH in their own set of presuppositions. Paul said (in Romans Chapter One) they won’t carry it to it’s logical conclusion even though they hold a great deal of the truth and they have revolted and they have set up a series of universals in themselves which they won’t transgress no matter if they conform to the facts or not.

Here below is the Romans passage that Schaeffer is referring to and verse 19 refers to what Schaeffer calls “the mannishness of man” and verse 20 refers to Schaeffer’s other point which is “the universe and it’s form.”

Romans 1:18-20 Amplified Bible :

18 For God’s [holy] wrath and indignation are revealed from heaven against all ungodliness and unrighteousness of men, who in their wickedness repress and hinder the truth and make it inoperative. 19 For that which is known about God is evident to them and made plain in their inner consciousness, because God [Himself] has shown it to them. 20 For ever since the creation of the world His invisible nature and attributes, that is, His eternal power and divinity, have been made intelligible and clearly discernible in and through the things that have been made (His handiworks). So [men] are without excuse [altogether without any defense or justification].

We can actually see the two points makes playing themselves out in Bertrand Russell’s own life.

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[From a letter dated August 11, 1918 to Miss Rinder when Russell was 46]

It is so with all who spend their lives in the quest of something elusive, and yet omnipresent, and at once subtle and infinite. One seeks it in music, and the sea, and sunsets; at times I have seemed very near it in crowds when I have been feeling strongly what they were feeling; one seeks it in love above all. But if one lets oneself imagine one has found it, some cruel irony is sure to come and show one that it is not really found.
The outcome is that one is a ghost, floating through the world without any real contact. Even when one feels nearest to other people, something in one seems obstinately to belong to God and to refuse to enter into any earthly communion—at least that is how I should express it if I thought there was a God. It is odd isn’t it? I care passionately for this world, and many things and people in it, and yet…what is it all? There must be something more important, one feels, though I don’t believe there is. I am haunted—some ghost, from some extra-mundane region, seems always trying to tell me something that I am to repeat to the world, but I cannot understand the message. 

There was evidence during Bertrand Russell’s own life that indicated that the Bible was true and could be trusted.

Here is some below:

TRUTH AND HISTORY (chapter 5 of WHATEVER HAPPENED TO THE HUMAN RACE?, under footnotes #97 and #98) written by Francis Schaeffer and C. Everett Koop

A common assumption among liberal scholars is that because the Gospels are theologically motivated writings–which they are–they cannot also be historically accurate. In other words, because Luke, say (when he wrote the Book of Luke and the Book of Acts), was convinced of the deity of Christ, this influenced his work to the point where it ceased to be reliable as a historical account. The assumption that a writing cannot be both historical and theological is false.

The experience of the famous classical archaeologist Sir William Ramsay illustrates this well. When he began his pioneer work of exploration in Asia Minor, he accepted the view then current among the Tubingen scholars of his day that the Book of Acts was written long after the events in Paul’s life and was therefore historically inaccurate. However, his travels and discoveries increasingly forced upon his mind a totally different picture, and he became convinced that Acts was minutely accurate in many details which could be checked.

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A Brief Sample of Archaeology Corroborating the Claims of the New Testament

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A Brief Sample of Archaeology Corroborating the Claims of the New TestamentSir William Mitchell Ramsay, a 19th Century English historian and prolific writer, held a pervasive anti-Biblical bias. He believed the historical accounts in the Book of Acts were written in the mid-2nd Century. Ramsay was skeptical of Luke’s authorship and the historicity of the Book of Acts, and he set out to prove his suspicions. He began a detailed study of the archaeological evidence, and eventually came to an illuminating conclusion: the historical and archaeological evidence supported Luke’s 1st Century authorship and historical reliability:

“(There are) reasons for placing the author of Acts among the historians of the first rank” (Sir William Ramsay, St. Paul the Traveler and the Roman Citizen, p. 4).

Ramsay became convinced of Luke’s reliability based on the accurate description of historical events and settings. Ramsay wasn’t the only scholar to be impressed by Luke’s accuracy:

“One of the most remarkable tokens of (Luke’s) accuracy is his sure familiarity with the proper titles of all the notable persons who are mentioned . . . Cyprus, for example, which was an imperial province until 22 BC, became a senatorial province in that year, and was therefore governed no longer by an imperial legate but by a proconsul. And so, when Paul and Barnabas arrived in Cyprus about AD 47, it was the proconsul Sergius Paullus whom they met . . .’ (F.F. Bruce, The New Testament Documents: Are They Reliable?, p. 82).

Luke’s narratives include detailed and specific descriptions related to the locations, people, offices and titles within the Roman Empire. In fact, many of Luke’s claims were eventually confirmed by archaeological discoveries:

Related to Quirinius
Luke wrote that Joseph and Mary returned to Bethlehem because a Syrian governor named Quirinius was conducting a census (Luke 2:1–3). Archaeological discoveries in the nineteenth century revealed Quirinius (or someone with the same name) was also a proconsul of Syria and Cilicia from 11 BC to the death of Herod. Quirinius’s name has been discovered on a coin from this period of time, and on the base of a statue erected in Pisidian Antioch.

Related to Erastus
In Romans 16:23, Paul wrote, “Erastus, the city treasurer greets you.” A piece of pavement was discovered in Corinth in 1929 confirming his existence.

Related to Lysanias
Luke described a tetrarch named Lysanias and wrote that this man reigned over Abilene when John the Baptist began his ministry (Luke 3:1). Two inscriptions have been discovered that mention Lysanias by name. One of these, dated from AD 14–37, identifies Lysanias as the tetrarch in Abila near Damascus.

Related to Iconium
In Acts 13:51, Luke described this city in Phyrigia. Some ancient writers (like Cicero) wrote that Iconium was located in Lycaonia, rather than Phyrigia, but a monument was discovered in 1910 that confirmed Iconium as a city in Phyrigia.

Related to the Pool of Bethesda
John wrote about the existence of a pool of Bethesda (John 5:1–9) and said that it was located in the region of Jerusalem, near the Sheep Gate, surrounded by five porticos. In 1888, archaeologists began excavating the area near St. Anne’s Church in Jerusalem and discovered the remains of the pool, complete with steps leading down from one side and five shallow porticos on another side.

Related to Politarchs
For many centuries, Luke was the only ancient writer to use the word Politarch to describe “rulers of the city.” Skeptics doubted that it was a legitimate Greek term until nineteen inscriptions were discovered. Five of these were in reference to Thessalonica (the very city in which Luke was claiming to have heard the term).

Related to the Pool of Siloam
John wrote about the “Pool of Siloam” (John 9:1–12) and described it as a place of ceremonial cleansing. Archaeologists Ronny Reich and Eli Shukrun excavated the pool and dated it from 100 BC to AD 100 (based on the features of the pool and coins found in the plaster).

Related to Pontius Pilate
For many years, the only corroboration we had for the existence of Pontius Pilate (the governor of Judea who authorized the crucifixion of Jesus) was a very brief citation by Tacitus. In 1961, however, a piece of limestone was discovered bearing an inscription with Pilate’s name. The inscription was discovered in Caesarea, a provincial capital during Pilate’s term (AD 26–36), and it describes a building dedication from Pilate to Tiberius Caesar.

Related to the Custom of Crucifixion
While thousands of condemned criminals and war prisoners were reportedly executed in this manner, not a single one of them had ever been discovered in any archaeological site. In 1968, Vassilios Tzaferis found the first remains of a crucifixion victim, Yohanan Ben Ha’galgol, buried in a proper Jewish “kôkhîmtype” tomb.

Related to Sergius Paulus
In Acts 13, Luke identified Sergius Paulus, a proconsul in Paphos. Skeptics doubted the existence of this man and claimed that any leader of this area would be a “propraetor” rather than a proconsul. But an inscription was discovered at Soli in Cyprus that acknowledged Paulus and identified him as a proconsul.

In addition to these archaeological discoveries, there are many other details recorded in the Book of Acts corroborating its historical accuracy. Luke describes features of the Roman world corroborated by other non-Christian historians:

Luke includes a correct description of two ways to gain Roman citizenship (Acts 22:28)

Luke includes an accurate explanation of provincial penal procedure (Acts 24:1-9)

Luke includes a correct depiction of invoking one’s roman citizenship, including the legal formula, de quibus cognoscere volebam (Acts 25:18)

Luke includes a accurate description of being in Roman custody and the conditions of being imprisoned at one’s own expense (Acts 28:16 and Acts 28:30-31)

Archaeology is a discipline of “fractions”. Given the nature of archaeology, we shouldn’t expect to find corroboration for every claim of history, regardless of historic author.  But in spite of the inherent difficulties and limitations of the discipline, the archaeological evidence supporting the claims of the New Testament is incredibly robust (refer to the Biblical Archaeology Society for additional evidence). As a detective, I’ve also come to respect and recognize the limits of corroborative evidence. Archaeology sufficiently corroborates the history of the New Testament, providing us with “remarkable tokens of (Luke’s) accuracy”.

J. Warner Wallace is a Cold-Case DetectiveChristian Case Maker, Senior Fellow at the Colson Center for Christian Worldview, and the author of Cold-Case ChristianityCold-Case Christianity for KidsGod’s Crime SceneGod’s Crime Scene for Kids, and Forensic Faith.

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