Category Archives: Prolife

“As president of the United States, I travel the world all the time,” Biden said. “And other nations ask me, heads of state in other countries ask me, what’s going on? What in God’s name happened on January 6th? What happened in Buffalo? They’ll ask.” But the prize for the most inflammatory effort goes to Sen. Majority Leader Chuck Schumer. He was Biden’s wingman and tried to tie the Buffalo case around the neck of Fox News, and its most popular anchor, Tucker Carlson!

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<img class="i-amphtml-intrinsic-sizer" role="presentation" src="data:;base64,” alt=”” aria-hidden=”true” />Michael Goodwin

MICHAEL GOODWIN

The heinous Buffalo supermarket massacre screams for the death penalty

Politicians, the media and citizens across the nation are united in denouncing the white manwho slaughtered 10 black people at a Buffalo supermarket. There is also fury at how he was able to buy the rifle he used months after cops ordered a mental-health evaluation following an earlier threat to carry out a ­shooting.

Yet despite the anger and wall-to-wall media coverage, largely unsaid is what the punishment should be. That’s at least partially because New York doesn’t allow the obvious answer — the death penalty. 

Although the Empire State has not carried out an execution since 1963, it had the law on the books for many years until 2007. So even if a county district attorney wanted to seek the ultimate punishment in this case, the state legal code doesn’t allow it.

But federal law does. And if President Biden considers the massacre to be as heinous as he claimed in his Tuesday remarks in Buffalo, he will direct Attorney General Merrick Garland to have federal prosecutors take over the case and, if they win a conviction, seek the death penalty. 

Already the FBI and other federal agencies are involved in the investigation, so it would not be unusual for the feds to go the whole way and prosecute the case under federal law, which offers several other advantages as well as the death penalty. 

If ever a case called out for capital punishment, this is it. There seems no doubt that the arrested suspect, Payton Gendron, went hunting for black people, murdered as many as he could and planned a second assault if he survived the first. His “manifesto” reflects an evil that should find no resting place in this world, even behind bars.

Because he is just 18 years old, keeping Gendron alive merely to keep him in an expensive maximum lockup for the rest of his natural life is both pointless and inadequate. He deserves to die by lethal injection as soon as possible.

<img class="i-amphtml-intrinsic-sizer" role="presentation" src="data:;base64,” alt=”” aria-hidden=”true” />Payton Gendron talks with his attorney during his arraignment in Buffalo City Court, Saturday, May 14, 2022, in Buffalo, N.Y.
Gendron’s attack appears to be racially motivated, according to diary entries found after the attack.
Mark Mulville/The Buffalo News via AP

Besides, if the case stays in the state system, even assuming conviction there is always the chance that a bleeding-heart governor would grant clemency or a parole board would do the dirty deed. The roster of cop killers and other fiends released during the tenure of the disgraced Andrew Cuomo was emblematic of Albany’s wholesale decision to go soft on crime in recent years.

Many state prosecutors contracted the see-no-evil disease, with part of the reason being what proponents call the disparate racial impact. But the case at hand is one where the accused killer is white and the victims are black, and still there is nary a mention of the death penalty. 

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<img class="i-amphtml-intrinsic-sizer" role="presentation" src="data:;base64,” alt=”” aria-hidden=”true” />Michael Goodwin

MICHAEL GOODWIN

The heinous Buffalo supermarket massacre screams for the death penalty

Politicians, the media and citizens across the nation are united in denouncing the white manwho slaughtered 10 black people at a Buffalo supermarket. There is also fury at how he was able to buy the rifle he used months after cops ordered a mental-health evaluation following an earlier threat to carry out a ­shooting.

Yet despite the anger and wall-to-wall media coverage, largely unsaid is what the punishment should be. That’s at least partially because New York doesn’t allow the obvious answer — the death penalty. 

Although the Empire State has not carried out an execution since 1963, it had the law on the books for many years until 2007. So even if a county district attorney wanted to seek the ultimate punishment in this case, the state legal code doesn’t allow it.

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But federal law does. And if President Biden considers the massacre to be as heinous as he claimed in his Tuesday remarks in Buffalo, he will direct Attorney General Merrick Garland to have federal prosecutors take over the case and, if they win a conviction, seek the death penalty. 

Already the FBI and other federal agencies are involved in the investigation, so it would not be unusual for the feds to go the whole way and prosecute the case under federal law, which offers several other advantages as well as the death penalty. 

If ever a case called out for capital punishment, this is it. There seems no doubt that the arrested suspect, Payton Gendron, went hunting for black people, murdered as many as he could and planned a second assault if he survived the first. His “manifesto” reflects an evil that should find no resting place in this world, even behind bars.

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Because he is just 18 years old, keeping Gendron alive merely to keep him in an expensive maximum lockup for the rest of his natural life is both pointless and inadequate. He deserves to die by lethal injection as soon as possible.

<img class="i-amphtml-intrinsic-sizer" role="presentation" src="data:;base64,” alt=”” aria-hidden=”true” />Payton Gendron talks with his attorney during his arraignment in Buffalo City Court, Saturday, May 14, 2022, in Buffalo, N.Y.
Gendron’s attack appears to be racially motivated, according to diary entries found after the attack.
Mark Mulville/The Buffalo News via AP

Besides, if the case stays in the state system, even assuming conviction there is always the chance that a bleeding-heart governor would grant clemency or a parole board would do the dirty deed. The roster of cop killers and other fiends released during the tenure of the disgraced Andrew Cuomo was emblematic of Albany’s wholesale decision to go soft on crime in recent years.

Many state prosecutors contracted the see-no-evil disease, with part of the reason being what proponents call the disparate racial impact. But the case at hand is one where the accused killer is white and the victims are black, and still there is nary a mention of the death penalty. 

As such, the case presents a huge dilemma for Democrats, including Biden. We can assume his predecessor would not have hesitated to have his AG take the case. 

<img class="i-amphtml-intrinsic-sizer" role="presentation" src="data:;base64,” alt=”” aria-hidden=”true” />President Joe Biden and first lady Jill Biden visit the scene of a shooting at a supermarket to pay respects and speak to families of the victims of Saturday's shooting in Buffalo, N.Y.
On a visit to Buffalo, President Joe Biden called Gendron a “white supremacist,” and said the shooting was a clear case of “domestic terrorism.”
AP/Andrew Harnik

Death penalty cases

Under Donald Trump, the Department of Justice carried out 13 federal executions, the first breaking a hiatus of 17 years, and the total being more than under any president in nearly 70 years. Nearly all those executed had been on Death Row for many years. 

In response to attacks from the usual suspects, the Justice Department under Bill Barr issued a statement saying that “Seeking the death penalty and carrying out capital sentences is not a political issue, nor have political considerations influenced the department’s decisions. The death penalty is a law enforcement and public safety issue.” 

Because all the inmates had exhausted their appeals, the statement also said “the department is obligated to carry forward these sentences regardless of who is the president or the attorney general.”

Biden, as a candidate for president, said he opposed the death penalty and Garland last July declared a moratorium on federal executions, saying, “Serious concerns have been raised about the continued use of the death penalty across the country, including arbitrariness in its application, disparate impact on people of color, and the troubling number of exonerations in capital and other serious cases.”

But as the Los Angeles Times pointed out, the Biden administration simultaneously argued for the death sentence of Boston Marathon bomber Dzhokhar Tsarnaev before the Supreme Court after a lower court tossed it out. The Supremes reinstated the sentence, and so now Biden faces pressure from the left to commute Tsarnaev’s sentence.

While each case is different, Biden would be hard pressed to defend executing Tsarnaev while not at least prosecuting Gendron under federal law so execution is an option. 

<img class="i-amphtml-intrinsic-sizer" role="presentation" src="data:;base64,” alt=”” aria-hidden=”true” />A man is detained following a mass shooting in the parking lot of TOPS supermarket, in a still image from a social media video in Buffalo, New York, U.S. May 14, 2022.
Gendron legally bought the weapons he allegedly used in the deadly attack.
BigDawg via REUTERS

Dems’ rallying cry

Meanwhile, Democrats and most of the media seem determined to use the Buffalo case as a political rallying cry. 

The confluence of the election calendar and the massacre created a temptation they cannot resist. 

Or, as Rahm Emanuel famously said in a different context: “You never want a serious crisis to go to waste. And what I mean by that is an opportunity to do things that you think you could not do before.”

In this case, what Biden and his fellow travelers hope to do is salvage their hides in the midterms by linking Gendron to Republicans. It’s a desperate move, but they are desperate people

In fairness, much of what Biden said in Buffalo needed to be said. Invoking faith and Scripture, he spoke gently to the families while also speaking forcefully about Gendron. He accurately called him a “white supremacist” and correctly said the shooting was a clear case of “domestic terrorism.”

More coverage on the Buffalo supermarket shooting

Had he stopped there, it would have been a powerful, effective address. But Biden, sinking beneath the horizon in polls and his party facing a midterm wipeout, didn’t stop there. 

Reminiscent of Hillary Clinton’s “deplorables” remark, he effectively divided America into two groups. The one that agrees with the Democrats’ agenda versus everybody else. 

In his foolish formulation, he was suggesting that many of his political opponents subscribe to the “replacement theory” Gendron embraced. 

“As president of the United States, I travel the world all the time,” Biden said. “And other nations ask me, heads of state in other countries ask me, what’s going on? What in God’s name happened on January 6th? What happened in Buffalo? They’ll ask.”

The attempt to link the massacre to Trump supporters doesn’t get more overt. 

But the prize for the most inflammatory effort goes to Sen. Majority Leader Chuck Schumer. He was Biden’s wingman and tried to tie the Buffalo case around the neck of Fox News, and its most popular anchor, Tucker Carlson.

<img class="i-amphtml-intrinsic-sizer" role="presentation" src="data:;base64,” alt=”” aria-hidden=”true” />Senate Majority Leader Chuck Schumer of N.Y., walks near Air Force One at Andrews Air Force Base, Md., Tuesday, May 17, 2022.
Senate Majority Leader Chuck Schumer linked the deadly attack to Fox News.
AP/Susan Walsh

It was all smear by implication and even The New York Times had to admit “There is no indication that the killer adopted his ideas from cable news.”

But what are facts when there is an election approaching? It’s the equivalent of bringing gasoline to the fire, then denouncing the arsonist.

Indeed, Biden and Schumer are doing the very thing they accuse their opponents of doing, which in Biden’s words is casting aside decency to pursue “power and profits.”

Well, well, pot meet kettle.

 

 

 

 

left undermines America width=

The left praises democracy when elected but claims the right will destroy democracy when it loses. Pictured: Former presidential candidate Hillary Clinton discusses the 2016 election during her 2017 book tour. (Photo: Bastiaan Slabbers, NurPhoto/Getty Images)

 

 

Recently, Democrats have been despondent over President Joe Biden’s sinking poll numbers. His policies on the economy, energy, foreign policy, the border, and COVID-19 all have lost majority support.

As a result, the left now variously alleges that either in 2022, when it expects to lose the Congress, or in 2024, when it fears losing the presidency, Republicans will “destroy democracy” or stage a coup.

A cynic might suggest that those on the left praise democracy when they get elected, only to claim it is broken when they lose. Or they hope to avoid their defeat by trying to terrify the electorate. Or they mask their own revolutionary propensities by projecting them onto their opponents.

After all, who is trying to federalize election laws in national elections contrary to the spirit of the Constitution? Who wishes to repeal or circumvent the Electoral College? Who wishes to destroy the more than 180-year-old Senate filibuster, the over 150-year-old nine-justice Supreme Court, and the more than 60-year-old 50-state union?

Who is attacking the founding constitutional idea of two senators per state?

The Constitution also clearly states that “When the President of the United States is tried, the Chief Justice shall preside.” Who slammed through the impeachment of former President Donald Trump without a presiding chief justice?

Never had a president been either impeached twice or tried in the Senate as a private citizen. Who did both?

The left further broke prior precedent by impeaching Trump without a special counsel’s report, formal hearings, witnesses, and cross-examinations.

Who exactly is violating federal civil rights legislation?

New York City’s Department of Health and Mental Hygiene in December decided to ration new potentially lifesaving COVID-19 medicines, partially on the basis of race, in the name of “equity.”

The agency also allegedly used racial preferences to determine who would be first tested for COVID-19. Yet such racial discrimination seems in direct violation of various title clauses of the 1964 Civil Rights Act.

That law makes it clear that no public agency can use race to deny “equal utilization of any public facility which is owned, operated, or managed by or on behalf of any State or subdivision thereof.” Who is behind the new racial discrimination?

In summer 2020, many local- and state-mandated quarantines and bans on public assemblies were simply ignored with impunity—if demonstrators were associated with Black Lives Matter or protesting the police.

Currently, the Biden administration is also flagrantly embracing the neo-Confederate idea of nullifying federal law.

The Biden administration has allowed nearly 2 million foreign nationals to enter the United States illegally across the southern border—in hopes they will soon be loyal constituents.

The administration has not asked illegal entrants either to be tested for or vaccinated against COVID-19. Yet all U.S. citizens in the military and employed by the federal government are threatened with dismissal if they fail to become vaccinated.

Such selective exemption of lawbreaking non-U.S. citizens, but not millions of U.S. citizens, seems in conflict with the equal protection clause of the 14th Amendment.

After entering the United States illegally, millions of immigrants are protected by some 550 “sanctuary city” jurisdictions. These revolutionary areas all brazenly nullify immigration law by refusing to allow federal immigration authorities to deport illegal immigrant lawbreakers.

At various times in our nation’s history—1832, 1861-65, and 1961-63—America was either racked by internal violence or fought a civil war over similar state nullification of federal laws.

In the last five years, we have indeed seen many internal threats to democracy.

Hillary Clinton hired a foreign national to concoct a dossier of dirt against her presidential opponent. She disguised her own role by projecting her efforts to use Russian sources onto Trump. She used her contacts in government and media to seed the dossier to create a national hysteria about “Russian collusion.” Clinton urged Biden not to accept the 2020 result if he lost, and herself claimed Trump was not a legitimately elected president.

The chairman of the Joint Chiefs of Staff has violated laws governing the chain of command. Some retired officers violated Article 88 of the Uniform Code of Military Justice by slandering their commander in chief. Others publicly were on record calling for the military to intervene to remove an elected president.

Some of the nation’s top officials in the FBI and intelligence committee have misled or lied under oath either to federal investigators or the U.S. Congress, again, mostly with impunity.

All these sustained revolutionary activities were justified as necessary to achieve the supposedly noble ends of removing Trump.

The result is Third World-like jurisprudence in America aimed at rewarding friends and punishing enemies, masked by service to social justice.

We are in a dangerous revolutionary cycle. But the threat is not so much from loud, buffoonish, one-day rioters on Jan. 6. Such clownish characters did not for 120 days loot, burn, attack courthouses and police precincts, cause over 30 deaths, injure 2,000 policemen, and destroy at least $2 billion in property—all under the banner of revolutionary justice.

Even more ominously, stone-cold sober elites are systematically waging an insidious revolution in the shadows that seeks to dismantle America’s institutions and the rule of law as we have known them.

 

(C)2022 Tribune Content Agency, LLC.

The Daily Signal publishes a variety of perspectives. Nothing written here is to be construed as representing the views of The Heritage Foundation. 

 

Have an opinion about this article? To sound off, please email letters@DailySignal.com and we’ll consider publishing your edited remarks in our regular “We Hear You” feature. Remember to include the URL or headline of the article plus your name and town and/or state.

 

The Honorable Representative Adam Kinzinger of Illinois, Washington D.C.

Dear Representative Adam Kinzinger, 

I noticed that you are a pro-life representative that has a long record of standing up for unborn babies! It was in the 1970’s when I was first introduced to the works of Francis Schaeffer and Dr. C. Everett Koop and I wanted to commend their writings and films to you.

I recently read about your impressive pro-life record:

Washington, DC – Today, Congressman Adam Kinzinger (IL-16) joined his House Republican colleagues in a press conference urging Democratic leadership to allow a vote on the Born Alive protections. The proposal would protect babies who survive abortion and provide them with the same medical care that any other premature baby would receive. Yesterday, the Democrats blocked the proposed legislation—for the 17th time—from coming before the House for a vote.

Joining the Congressman and House Republican leaders at the press conference this morning was Jill Stanek, an Illinois nurse and pro-life advocate who has witnessed the devastating realities of these pro-abortion laws. The Illinois legislature is currently debating two abortion bills, similar to the extreme pro-abortion agendas in New York and Virginia. 

It seems you have a grudge against President Trump while our freedoms under President Biden are being taken away. I recommend to you the article below:

The January 6 Insurrection Hoax

 • Volume 50, Number 9 • Roger Kimball

Roger Kimball
Editor and Publisher, The New Criterion

Mr. Kimball concludes his article with these words: 

That’s one melancholy lesson of the January 6 insurrection hoax: that America is fast mutating from a republic, in which individual liberty is paramount, into an oligarchy, in which conformity is increasingly demanded and enforced.

Another lesson was perfectly expressed by Donald Trump when he reflected on the unremitting tsunami of hostility that he faced as President. “They’re after you,” he more than once told his supporters. “I’m just in the way.”

 

Bingo.

You can google and get Roger Kimball article “The January 6 Insurrection Hoax”

NOW WHAT DID YOU DO TO TURN YOUR BACK ON OUR LIBERTY AND PERPETUATE THE HOAX THAT JANUARY 6TH WAS AN INSURRECTION? Read below!! 

9 Republicans voted to hold Trump aide Bannon in contempt of Congress

 

There were a few Republicans Thursday who surprised observers when they voted in support of holding former Trump adviser Steve Bannon in contempt of Congress and referring him to the Justice Department for criminal prosecution.

Prior to the vote, four Republicans were considered a lock to approve the criminal referral, according to Capitol Hill sources: Reps. Liz Cheney of Wyoming, Adam Kinzinger of Illinois, Fred Upton of Michigan and Anthony Gonzalez of Ohio.

 

Cheney and Kinzinger are on the House select committee investigating the Jan. 6 insurrection at the U.S. Capitol, and have for months stood alone as the only two House Republicans willing to speak out against former President Donald Trump’s continued lies about the 2020 election. They were the only two House Republicans to vote for the formation of the select committee on June 30.

House Speaker Nancy Pelosi formed the select committee after Republicans rejected a bipartisan commission that would have been evenly split between five Democrats and five Republicans. Only 35 Republicans voted for that measure when itpassed the House of Representatives, and it was defeated by a GOP filibuster in the Senate.

WASHINGTON, DC - JULY 27:  (L-R) Rep. Jamie Raskin (D-MD), Rep. Liz Cheney (R-WY) and Rep. Adam Kinzinger (R-IL) arrive for the House Select Committee hearing investigating the January 6 attack on the U.S. Capitol on July 27, 2021 at the Canon House Office Building in Washington, DC. Members of law enforcement will testify about the attack by supporters of former President Donald Trump on the U.S. Capitol. According to authorities, about 140 police officers were injured when they were trampled, had objects thrown at them, and sprayed with chemical irritants during the insurrection. (Photo by Drew Angerer/Getty Images)

 

 
More

Upton has served in the House for more than three decades, since 1987, and will face a primary challenge next year because of his willingness to stand up to Trump.

Gonzalez is retiring from Congress next year, after only four years in the House. “While my desire to build a fuller family life is at the heart of my decision, it is also true that the current state of our politics, especially many of the toxic dynamics inside our own party, is a significant factor in my decision,” Gonzalez said in September when heannounced he would not seek another term.

 

The remaining five Republicans included three who voted for impeachment — Peter Meijer of Michigan, John Katko of New York and Jaime Herrera Beutler of Washington — and two House Republicans who did not vote to impeach Trump: Nancy Mace of South Carolina and Brian Fitzpatrick of Pennsylvania.

Do you realize that Americans rights are being taken away from them and would you like an example? I am going to quote Mr. Kimball again.  You can google and get Roger Kimball article “The January 6 Insurrection Hoax”

Trump seems never to have discerned what a viper’s nest our politics has become for anyone who is not a paid-up member of The Club. 

Maybe Trump understands this now. I have no insight into that question. I am pretty confident, though, that the 74 plus million people who voted for him understand it deeply. It’s another reason that The Club should be wary of celebrating its victory too expansively. 

Friedrich Hayek took one of the two epigraphs for his book, The Road to Serfdom, from the philosopher David Hume. “It is seldom,” Hume wrote, “that liberty of any kind is lost all at once.” Much as I admire Hume, I wonder whether he got this quite right. Sometimes, I would argue, liberty is erased almost instantaneously.

I’d be willing to wager that Joseph Hackett, confronted with Hume’s observation, would express similar doubts. I would be happy to ask Mr. Hackett myself, but he is inaccessible. If the ironically titled “Department of Justice” has its way, he will be inaccessible for a long, long time—perhaps as long as 20 years. 

Joseph Hackett, you see, is a 51-year-old Trump supporter and member of an organization called the Oath Keepers, a group whose members have pledged to “defend the Constitution against all enemies foreign and domestic.” The FBI does not like the Oath Keepers—agents arrested its leader in January and have picked up many other members in the months since. Hackett traveled to Washington from his home in Florida to join the January 6 rally. According to court documents, he entered the Capitol at 2:45 that afternoon and left some nine minutes later, at 2:54. The next day, he went home. On May 28, he was apprehended by the FBI and indicted on a long list of charges, including conspiracy, obstruction of an official proceeding, destruction of government property, and illegally entering a restricted building. 

As far as I have been able to determine, no evidence of Hackett destroying property has come to light. According to his wife, it is not even clear that he entered the Capitol. But he certainly was in the environs. He was a member of the Oath Keepers. He was a supporter of Donald Trump. Therefore, he must be neutralized.

Joseph Hackett is only one of hundreds of citizens who have beenbranded as “domestic terrorists” trying to “overthrow the government” and who are now languishing, in appalling conditions, jailed as political prisoners of an angry state apparat.

Let me recommend that you read this letter below from Senator Ron Johnson and his colleagues:

Sen. Johnson and Colleagues Request Answers from DOJ on Unequal Application of Justice to Protestors

 

 

WASHINGTON — U.S. Sen. Ron Johnson (R-Wis.), along with senators Tommy Tuberville (R-Ala.), Mike Lee (R-Utah), Rick Scott (R-Fla.), and Ted Cruz (R-Texas), sent a letter on Monday to Attorney General Merrick Garland requesting information on the unequal application of justice between the individuals who breached the Capitol on Jan. 6, and those involved in the unrest during the spring and summer of 2020. The senators sent 18 questions to the attorney general on what steps the DOJ has taken to prosecute individuals who committed crimes during both events, and requested a response by June 21.

“Americans have the constitutional right to peaceably assemble and petition the government for a redress of grievances,” the senators wrote. “This constitutional right should be cherished and protected. Violence, property damage, and vandalism of any kind should not be tolerated and individuals that break the law should be prosecuted. However, the potential unequal administration of justice with respect to certain protestors is particularly concerning.”

 

The full text of the letter can be found here and below.

 

 

June 7, 2021 

The Honorable Merrick B. Garland

Attorney General

U.S. Department of Justice

950 Pennsylvania Avenue, NW

Washington, DC 20530

 

Dear Attorney General Garland:

The U.S. Department of Justice (DOJ) is currently dedicating enormous resources and manpower to investigating and prosecuting the criminals who breached the U.S. Capitol on January 6, 2021. We fully support and appreciate the efforts by the DOJ and its federal, state and local law enforcement partners to hold those responsible fully accountable.

We join all Americans in the expectation that the DOJ’s response to the events of January 6 will result in rightful criminal prosecutions and accountability.  As you are aware, the mission of the DOJ is, among other things, to ensure fair and impartial administration of justice for all Americans.  Today, we write to request information about our concerns regarding potential unequal justice administered in response to other recent instances of mass unrest, destruction, and loss of life throughout the United States. 

During the spring and summer of 2020, individuals used peaceful protests across the country to engage in rioting and other crimes that resulted in loss of life, injuries to law enforcement officers, and significant property damage.[1]  A federal court house in Portland, Oregon, has been effectively under siege for months.[2]  Property destruction stemming from the 2020 social justice protests throughout the country will reportedly result in at least $1 billion to $2 billion in paid insurance claims.[3] 

                In June 2020, the DOJ reportedly compiled the following information regarding last year’s unrest:

  • “One federal officer [was] killed, 147 federal officers [were] injured and 600 local officers [were] injured around the country during the protests, frequently from projectiles.”[4]
  • According to the Bureau of Alcohol, Tobacco, Firearms and Explosives (ATF), “since the start of the unrest there has been 81 Federal Firearms License burglaries of an estimated loss of 1,116 firearms; 876 reported arsons; 76 explosive incidents; and 46 ATF arrests[.]”[5]

Despite these numerous examples of violence occurring during these protests, it appears that individuals charged with committing crimes at these events may benefit from infrequent prosecutions and minimal, if any, penalties.  According to a recent article, “prosecutors have approved deals in at least half a dozen federal felony cases arising from clashes between protesters and law enforcement in Oregon last summer. The arrangements — known as deferred resolution agreements — will leave the defendants with a clean criminal record if they stay out of trouble for a period of time and complete a modest amount of community service, according to defense attorneys and court records.”[6]       

                DOJ’s apparent unwillingness to punish these individuals who allegedly committed crimes during the spring and summer 2020 protests stands in stark contrast to the harsher treatment of the individuals charged in connection with the January 6, 2021 breach of the U.S. Capitol Building in Washington, D.C.  To date, DOJ has charged 510 individuals stemming from Capitol breach.[7]  DOJ maintains and updates a webpage that lists the defendants charged with crimes committed at the Capitol.  This database includes information such as the defendant’s name, charge(s), case number, case documents, location of arrest, case status, and informs readers when the entry was last updated.[8]  No such database exists for alleged perpetrators of crimes associated with the spring and summer 2020 protests.  It is unclear whether any defendants charged with crimes in connection with the Capitol breach have received deferred resolution agreements.

Americans have the constitutional right to peaceably assemble and petition the government for a redress of grievances.  This constitutional right should be cherished and protected.  Violence, property damage, and vandalism of any kind should not be tolerated and individuals that break the law should be prosecuted.  However, the potential unequal administration of justice with respect to certain protestors is particularly concerning.  In order to assist Congress in conducting its oversight work, we respectfully request answers to the following questions by June 21, 2021:  

Spring and Summer 2020 Unrest:

  1. Did federal law enforcement utilize geolocation data from defendants’ cell phones to track protestors associated with the unrest in the spring and summer of 2020?  If so, how many times and for which locations/riots?  
  1. How many individuals who may have committed crimes associated with protests in the spring and summer of 2020 were arrested by law enforcement using pre-dawn raids and SWAT teams?
  1. How many individuals were incarcerated for allegedly committing crimes associated with protests in the spring and summer of 2020? 
  1. How many of these individuals are or were placed in solitary confinement?  What was the average amount of consecutive days such individuals were in solitary confinement?
  1. How many of these individuals have been released on bail?
  1. How many of these individuals were released on their own recognizance or without being required to post bond?
  1. How many of these individuals were offered deferred resolution agreements?[9]
  1. How many DOJ prosecutors were assigned to work on cases involving defendants who allegedly committed crimes associated with protests in the spring and summer of 2020?
  1. How many FBI personnel were assigned to work on cases involving defendants who allegedly committed crimes associated with protests in the spring and summer of 2020?

January 6, 2021 U.S. Capitol Breach:

  1. Did federal law enforcement utilize geolocation data from defendants’ cell phones to track protestors associated with the January 6, 2021 protests and Capitol breach?  If so, how many times and how many additional arrests resulted from law enforcement utilizing geolocation information?
  2. How many individuals who may have committed crimes associated with the Capitol breach were arrested by law enforcement using pre-dawn raids and SWAT teams?
  1. How many individuals are incarcerated for allegedly committing crimes associated with the Capitol breach?
  1. How many of these individuals are or were placed in solitary confinement?  What was the average amount of consecutive days such individuals were in solitary confinement?
  1. How many of these individuals have been released on bail?
  1. How many of these individuals have been released on their own recognizance or without being required to post bond?
  1. How many of these individuals were offered deferred resolution agreements?
  1. How many DOJ prosecutors have been assigned to work on cases involving defendants who allegedly committed crimes associated with the Capitol breach?
  1. How many FBI personnel were assigned to work on cases involving defendants who allegedly committed crimes associated with the Capitol breach?

Sincerely,

 

Ron Johnson

United States Senator

 

Tommy Tuberville

United States Senator

 

Mike Lee                                                            

United States Senator

 

Rick Scott

United States Senator

 

Ted Cruz

United States Senator

 

###

 


[1] Jennifer Kingson, Exclusive: $1 billion-plus riot damage is most expensive in insurance history, Axios, Sept. 16, 2020, https://www.axios.com/riots-cost-property-damage-276c9bcc-a455-4067-b06a-66f9db4cea9c.html.

[2] Conrad Wilson and Jonathan Levinson, Protesters, federal officers clash outside Portland’s courthouse Thursday, OPB, Mar. 12, 2021, https://www.opb.org/article/2021/03/12/protesters-vandalize-portlands-federal-courthouse-again/.

[3] Jennifer Kingson, Exclusive: $1 billion-plus riot damage is most expensive in insurance history, Axios, Sept. 16, 2020, https://www.axios.com/riots-cost-property-damage-276c9bcc-a455-4067-b06a-66f9db4cea9c.html.

[5] Id.

[6] Josh Gerstein, Leniency for defendants in Portland clashes could affect Capitol riot cases, Politico, Apr. 14, 2021, https://www.politico.com/news/2021/04/14/portland-capitol-riot-cases-481346.

[7] Madison Hall et al., 493 people have been charged in the Capitol insurrection so far. This searchable table shows them all., Insider, accessed June 4, 2021, https://www.insider.com/all-the-us-capitol-pro-trump-riot-arrests-charges-names-2021-1.

[8] Capitol Breach Cases, U.S. Dep’t of Justice, accessed May 21, 2021, https://www.justice.gov/usao-dc/capitol-breach-cases?combine=&order=title&sort=asc.

[9] Josh Gerstein, Leniency for defendants in Portland clashes could affect Capitol riot cases, Politico, Apr. 14, 2021, https://www.politico.com/news/2021/04/14/portland-capitol-riot-cases-481346.

—-

I want to recommend to you a video on YOU TUBE that runs 28 minutes and 39 seconds by Francis Schaeffer entitled because it discusses the founding of our nation and what the FOUNDERS believed: 

How Should We Then Live | Season 1 | Episode 5 | The Revolutionary Age

 

Thank you for your time, and again I want to thank you for your support of the unborn little babies!

Sincerely,

Everette Hatcher, 13900 Cottontail Lane, AR 72002, cell 501-920-5733, everettehatcher@gmail.com, http://www.thedailyhatch.org

——————————————————————————————

——

Dr. Francis schaeffer How Should We Then Live | Season 1 | Episode 5 | The Revolutionary Age

 

– Whatever happened to human race? PART 1 Co-authored by Francis Schaeffer and Dr. C. Everett Koop)

C. Everett Koop
C. Everett Koop, 1980s.jpg
 
13th Surgeon General of the United States
In office
January 21, 1982 – October 1, 1989

Dr. Francis Schaeffer – Whatever Happened To The Human Race? | Episode 2 | Slaughter of the Innocents

Francis Schaeffer – Whatever Happened To The Human Race? | Episode 3 | Death by Someone’s Choice

Mr. Hentoff with the clarinetist Edmond Hall in 1948 at the Savoy, a club in Boston.

Dr. Francis Schaeffer – Whatever Happened To The Human Race? | Episode 4 | The Basis for Human Dignity 

Image<img class=”i-amphtml-blurry-placeholder” src=”data:;base64,Edith Schaeffer with her husband, Francis Schaeffer, in 1970 in Switzerland, where they founded L’Abri, a Christian commune.

________________

______________________

March 23, 2021

President Biden c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500

Dear Mr. President,

I really do respect you for trying to get a pulse on what is going on out here. I know that you don’t agree with my pro-life views but I wanted to challenge you as a fellow Christian to re-examine your pro-choice view. Although we are both Christians and have the Bible as the basis for our moral views, I did want you to take a close look at the views of the pro-life atheist Nat Hentoff too.  Hentoff became convinced of the pro-life view because of secular evidence that shows that the unborn child is human. I would ask you to consider his evidence and then of course reverse your views on abortion.

___________________

The pro-life atheist Nat Hentoff wrote a fine article below I wanted to share with you.

Nat Hentoff is an atheist, but he became a pro-life activist because of the scientific evidence that shows that the unborn child is a distinct and separate human being and even has a separate DNA. His perspective is a very intriguing one that I thought you would be interested in. I have shared before many   cases (Bernard Nathanson, Donald Trump, Paul Greenberg, Kathy Ireland)    when other high profile pro-choice leaders have changed their views and this is just another case like those. I have contacted the White House over and over concerning this issue and have even received responses. I am hopeful that people will stop and look even in a secular way (if they are not believers) at this abortion debate and see that the unborn child is deserving of our protection.That is why the writings of Nat Hentoff of the Cato Institute are so crucial.

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer

__________________________

I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the video below. It is very valuable information for Christians to have.  Actually I have included a video below that includes comments from him on this subject.

Francis Schaeffer Whatever Happened to the Human Race (Episode 1) ABORTION

_____________________________________

 

Dr. Francis schaeffer – from Part 5 of Whatever happened to human race?) Whatever Happened To The Human Race? | Episode 5 | Truth and History

Dr. Francis Schaeffer – A Christian Manifesto – Dr. Francis Schaeffer Lecture

Francis Schaeffer – A 700 Club Special! ~ Francis Schaeffer 1982

Dr. Francis Schaeffer – 1984 SOUNDWORD LABRI CONFERENCE VIDEO – Q&A With Francis & Edith Schaeffer

________________

Jewish World Review June 12, 2006/ 16 Sivan, 5766

 

Insisting on life

http://www.NewsandOpinion.com | A longtime friend of mine is married to a doctor who also performs abortions. At the dinner table one recent evening, their 9-year-old son — having heard a word whose meaning he didn’t know — asked, “What is an abortion?” His mother, choosing her words carefully, described the procedure in simple terms.

“But,” said her son, “that means killing the baby.” The mother then explained that there are certain months during which an abortion cannot be performed, with very few exceptions. The 9-year-old shook his head. “But,” he said, “it doesn’t matter what month. It still means killing the babies.”

Hearing the story, I wished it could be repeated to the justices of the Supreme Court, in the hope that at least five of them might act on this 9-year-old’s clarity of thought and vision.

The boy’s spontaneous insistence on the primacy of life also reminded me of a powerful pro-life speaker and writer who, many years ago, helped me become a pro-lifer. He was a preacher, a black preacher. He said: “There are those who argue that the right to privacy is of a higher order than the right to life.

“That,” he continued, “was the premise of slavery. You could not protest the existence or treatment of slaves on the plantation because that was private and therefore out of your right to be concerned.”

This passionate reverend used to warn: “Don’t let the pro-choicers convince you that a fetus isn’t a human being. That’s how the whites dehumanized us … The first step was to distort the image of us as human beings in order to justify what they wanted to do — and not even feel they’d done anything wrong.”

That preacher was Jesse Jackson. Later, he decided to run for the presidency — and it was a credible campaign that many found inspiring in its focus on what still had to be done on civil rights. But Jackson had by now become “pro-choice” — much to the appreciation of most of those in the liberal base.

The last time I saw Jackson was years later, on a train from Washington to New York. I told him of a man nominated, but not yet confirmed, to a seat on a federal circuit court of appeals. This candidate was a strong supporter of capital punishment — which both the Rev. Jackson and I oppose, since it involves the irreversible taking of a human life by the state.

I asked Jackson if he would hold a press conference in Washington, criticizing the nomination, and he said he would. The reverend was true to his word; the press conference took place; but that nominee was confirmed to the federal circuit court. However, I appreciated Jackson’s effort.

On that train, I also told Jackson that I’d been quoting — in articles, and in talks with various groups — from his compelling pro-life statements. I asked him if he’d had any second thoughts on his reversal of those views.

Usually quick to respond to any challenge that he is not consistent in his positions, Jackson paused, and seemed somewhat disquieted at my question. Then he said to me, “I’ll get back to you on that.” I still patiently await what he has to say.

As time goes on, my deepening concern with the consequences of abortion is that its validation by the Supreme Court, as a constitutional practice, helps support the convictions of those who, in other controversies — euthanasia, assisted suicide and the “futility doctrine” by certain hospital ethics committees — believe that there are lives not worth continuing.

Around the time of my conversation with Jackson on the train, I attended a conference on euthanasia at Clark College in Worcester, Mass. There, I met Derek Humphry, the founder of the Hemlock Society, and already known internationally as a key proponent of the “death with dignity” movement.

He told me that for some years in this country, he had considerable difficulty getting his views about assisted suicide and, as he sees it, compassionate euthanasia into the American press.

“But then,” Humphry told me, “a wonderful thing happened. It opened all the doors for me.”

“What was that wonderful thing?” I asked.

“Roe v. Wade,” he answered.

The devaluing of human life — as the 9-year-old at the dinner table put it more vividly — did not end with making abortion legal, and therefore, to some people, moral. The word “baby” does not appear in Roe v. Wade — let alone the word “killing.”

And so, the termination of “lives not worth living” goes on.

 

______________________

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband. Now after presenting the secular approach of Nat Hentoff I wanted to make some comments concerning our shared Christian faith.  I  respect you for putting your faith in Christ for your eternal life. I am pleading to you on the basis of the Bible to please review your religious views concerning abortion. It was the Bible that caused the abolition movement of the 1800’s and it also was the basis for Martin Luther King’s movement for civil rights and it also is the basis for recognizing the unborn children.

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733,

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Al Mohler on Kermit Gosnell’s abortion practice

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SANCTITY OF LIFE SATURDAY “AngryOldWoman” blogger argues that she has no regrets about past abortion

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I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” (Schaeffer Sundays)

E P I S O D E 1 0   Dr. Francis Schaeffer – Episode X – Final Choices 27 min FINAL CHOICES I. Authoritarianism the Only Humanistic Social Option One man or an elite giving authoritative arbitrary absolutes. A. Society is sole absolute in absence of other absolutes. B. But society has to be […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 9 “The Age of Personal Peace and Affluence” (Schaeffer Sundays)

E P I S O D E 9 Dr. Francis Schaeffer – Episode IX – The Age of Personal Peace and Affluence 27 min T h e Age of Personal Peace and Afflunce I. By the Early 1960s People Were Bombarded From Every Side by Modern Man’s Humanistic Thought II. Modern Form of Humanistic Thought Leads […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 8 “The Age of Fragmentation” (Schaeffer Sundays)

E P I S O D E 8 Dr. Francis Schaeffer – Episode VIII – The Age of Fragmentation 27 min I saw this film series in 1979 and it had a major impact on me. T h e Age of FRAGMENTATION I. Art As a Vehicle Of Modern Thought A. Impressionism (Monet, Renoir, Pissarro, Sisley, […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 7 “The Age of Non-Reason” (Schaeffer Sundays)

E P I S O D E 7 Dr. Francis Schaeffer – Episode VII – The Age of Non Reason I am thrilled to get this film series with you. I saw it first in 1979 and it had such a big impact on me. Today’s episode is where we see modern humanist man act […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 6 “The Scientific Age” (Schaeffer Sundays)

E P I S O D E 6 How Should We Then Live 6#1 Uploaded by NoMirrorHDDHrorriMoN on Oct 3, 2011 How Should We Then Live? Episode 6 of 12 ________ I am sharing with you a film series that I saw in 1979. In this film Francis Schaeffer asserted that was a shift in […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 5 “The Revolutionary Age” (Schaeffer Sundays)

E P I S O D E 5 How Should We Then Live? Episode 5: The Revolutionary Age I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 4 “The Reformation” (Schaeffer Sundays)

Dr. Francis Schaeffer – Episode IV – The Reformation 27 min I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to […]

“Schaeffer Sundays” Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance” Francis Schaeffer: “How Should We Then Live?” (Episode 3) THE RENAISSANCE I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer really shows why we have so […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 2 “The Middle Ages” (Schaeffer Sundays)

  Francis Schaeffer: “How Should We Then Live?” (Episode 2) THE MIDDLE AGES I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer points out that during this time period unfortunately we have the “Church’s deviation from early church’s teaching in regard […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 1 “The Roman Age” (Schaeffer Sundays)

Francis Schaeffer: “How Should We Then Live?” (Episode 1) THE ROMAN AGE   Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why […]

By Everette Hatcher III | Posted in Francis Schaeffer | Edit | Comments (0)

Senator Tom Cotton: Arrest Abortion Activists Illegally Protesting at Justices Homes

Senator Tom Cotton: Arrest Abortion Activists Illegally Protesting at Justices Homes

National  |  Steven Ertelt  |   May 12, 2022   |   10:38AM   |  Washington, DC

Senators Tom Cotton and Marco Rubio today are calling on the Justice Department to arrest and prosecute abortion activists who are engaging in illegal protests outside the homes of Supreme Court justices.

As LifeNews reported today, the U.S. Department of Justice will provide extra security to the U.S. Supreme Court justices and their families as pro-abortion protests and threats of violence grow. The order came from Attorney General Merrick Garland in response to demands that his office stop illegal intimidation and protests outside the justices’ homes after news broke last week about a leaked U.S. Supreme Court draft ruling that overturns Roe v. Wade.

But Cotton and Rubio say that’s not enough and that the leftists engaging in harassing and threatening protests outside the homes of justices like Brett Kavanaugh and Samuel Altio are doing so illegally.

Cotton blasted Attorney General Merrick Garland for the Justice Department not arresting the leftist protestors. In a letter to Garland, Cotton threatened impeachment proceedings if the attorney general didn’t “take immediate action to enforce the law even-handedly against your party’s political opponents.”

“Please explain why you have refused to enforce the federal law against picketing and protesting at the homes of Supreme Court Justices,” Cotton wrote Garland. “Left-wing mobs have recently targeted the homes of Justices (John) Roberts, (Samuel) Alito, (Clarence) Thomas, (Neil) Gorsuch, (Amy Coney) Barrett, and (Brett) Kavanaugh, a blatant and obvious violation of 18 USC § 1507.

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“These unlawful protestors widely publicized their plans, yet it appears that no federal law-enforcement officers were present to arrest the lawbreakers and no investigation is ongoing. Further, President Biden’s own press secretary announced this week that the Biden administration ‘certainly continue[s] to encourage (protests) outside of judges’ homes, and that’s the president’s position.’”

Senator Rubio agrees and sent his own letter to Garland.

“As you know, there is an ongoing, coordinated campaign of intimidation against the majority of the justices on the Supreme Court,” Rubio wrote. “The DOJ can no longer remain silent on this issue if it hopes to protect the integrity of the Supreme Court.… Will the DOJ commit to identifying and pursuing criminal charges against those who violate 18 U.S.C. § 1507? If not, why?.”

Dear Attorney General Garland:

I write with great concern to ask that the Department of Justice (DOJ) publicly condemn the ongoing and unlawful efforts to intimidate Supreme Court Justices. This includes disturbing and dangerous threats made toward the justices, and their families, outside of their homes. This behavior, and lack of DOJ enforcement against those who are violating federal law, is unacceptable.

In the past, you have opined on similar incidents, including in the October 4, 2021 DOJ memorandum, “Partnership among federal, state, local, tribal, and territorial law enforcement to address threats against school administrators, board members, teachers, and staff.” In that memo, you promised to address the “disturbing spike in harassment, intimidation, and threats of violence” against school-board administrators. You also state that the Constitution does not protect “threats of violence or efforts to intimidate individuals,” and that “threats against public servants are not only illegal, they run counter to our nation’s core values.” You also pledged to use the DOJ’s authority to identify and pursue criminal charges against bad actors who commit such crimes. Of course, Supreme Court Justices are also public servants who deserve protection. So why have you remained silent while evidence mounts of a coordinated campaign to intimidate them as they consider Dobbs v. Jackson?

As you know, there is an ongoing, coordinated campaign of intimidation against the majority of the justices on the Supreme Court. It first took the form of an unprecedented leak of a draft opinion, and now, disguised as protestors, vigilantes have taken “justice” into their own hands. One group, “Ruth Sent Us,” has posted the home addresses of the justices’ online. Following the posting, streets in front of the justices’ homes have been filled by mobs of angry picketers, shouting threatening speech in scenes similar to the unhinged riots during the summer of 2020. Some have drawn hangers, symbolizing abortion, on the street pavement in front of the justices’ homes, while others have threatened, “if you take away our choices, we will riot.” Standing before the Supreme Court, one person yelled, “F*** it! Let’s burn this place down.” That call was amplified thousands of times on social media.

Worse yet, the Biden Administration is actively encouraging this behavior. This week, White House Press Secretary Jen Psaki stated, “I know that there’s an outrage right now, I guess, about protests that have been peaceful to date” and “we certainly continue to encourage that, outside of judges’ homes, and that’s the President’s position.” Similarly, Chicago Mayor Lori Lightfoot tweeted that the news surrounding Roe’s potential reversal “has to be a call to arms.” The comments made by the president’s staff and members of the Democratic Party threaten the safety of members of the Court. Those who act at their behest should be held to account as violating federal law, which is clearly laid out in 18 U.S.C. § 1507 and prohibits the picketing or parading outside of a residence occupied by “any judge, juror, witness or court officer” with the intent of influencing the “discharge of his duty.” These woke actors are not engaged in protected speech but instead attempting to intimidate Supreme Court Justices into submission.

The DOJ can no longer remain silent on this issue if it hopes to protect the integrity of the Supreme Court. As such, I ask for responses to the following questions:

  1. Is the DOJ investigating the doxing of U.S. Supreme Court Justices and how the locations of their homes were obtained?
  2. Will the DOJ commit to identifying and pursuing criminal charges against those who violate 18 U.S.C. § 1507? If not, why?
  3. Will the DOJ publicly condemn the activities outside of the Justices’ homes?

Thank you for your attention to this urgent matter.

The protests are technically illegal in Virginia and the abortion activists should have been arrested.

According to the Code of Virginia, “Any person who shall engage in picketing before or about the residence or dwelling place of any individual, or who shall assemble with another person or persons in a manner which disrupts or threatens to disrupt any individual’s right to tranquility in his home, shall be guilty of a Class 3 misdemeanor.”

They’re also a violation of federal law.

Federal U.S. code 1507 prohibits individuals from protesting with the “intent of interfering with, obstructing, or impeding the administration of justice, or with the intent of influencing any judge, juror, witness, or court officer … in or near a building or residence occupied or used by such judge, juror, witness, or court officer.” Violators face fines and/or imprisonment of up to a year.

Several churches have been vandalized with pro-abortion graffiti since the Supreme Court leak, including a Catholic church in Boulder, Colorado, another in Fort Collins, Colorado, the Catholic News Agency reports; and a third, the Holy Rosary Catholic Church in Houston, Texas. A Tabernacle also was stolen from Saint Bartholomew Catholic Church in Katy, Texas.

Police are investigating arson at two pro-life organizations in Wisconsin and Oregon, as well as vandalism at several pro-life pregnancy centers. Pro-life advocates also have shared videos and reports of being assaulted by abortion activists at rallies and events. And abortion advocates have threatened to bomb a church in New York City.

Alito, the author of the draft opinion, and his family were moved from their home to a secure location due to the threats of violence.

Meanwhile, some Democrat leaders have condoned the illegal activity.

“So long as they are peaceful, that’s OK with me,” Senate Majority Leader Chuck Schumer told reporters Tuesday.

Similarly, President Joe Biden’s spokeswoman Jen Psaki said Tuesday that the White House “encourages” the protests outside of the judges’ homes as long as they are peaceful.

In a letter to the attorney general Tuesday, U.S. Sen. Josh Hawley, R-Missouri, slammed the protests outside the justices’ homes as “flagrantly illegal.”

“Federal law makes it a crime for a person, ‘with the intent of influencing any judge, juror, witness, or court officer, in the discharge of his duty,’ to ‘picket or parade … in or near a building or residence occupied or used by such judge.’ 18 U.S.C. §1507,” Hawley said.

In a separate letter to Garland on Wednesday, Republican Govs. Larry Hogan, of Maryland, and Glenn Youngkin, of Virginia, also urged the Justice Department to “provide sustained resources to protect the justices and ensure these residential areas are secure,” the Washington Times reports.

Since the draft ruling was leaked, pro-life advocates also have been the targets of arson, vandalism, assaults and threats all across the country.

At least two pro-abortion groups have been calling for churches, especially Catholic Churches, to be the target of abortion activists’ outrage. And one group posted the addresses of the Supreme Court justices online to urge people to protest outside their homes.

“The leaked draft memo that states the Supreme Court has struck down #RoeVWade is an ATROCITY but It is not yet law & doesn’t have to be, but what they plan to do & will do if WE don’t stop them. Rise up! & RAISE HELL!” the group Rise Up 4 Abortion Rights wrote on Twitter.

Abortion activists are trying to intimidate the Supreme Court justices to change their minds and uphold Roe after the leaked draft opinion showed the majority voting to overturn the infamous 1973 ruling. The draft is not final, judges can change their minds, and it is not clear when the high court will issue its final ruling on the abortion case Dobbs v. Jackson Women’s Health, but many believe the court will overturn Roe and allow states to protect unborn babies again.

Polls consistently show that most Americans support stronger legal protections for unborn babies than what Roe allows. LifeNews highlighted 11 recent polls here. A new Rasmussen poll shows more Americans want Roe v. Wade overturned (48 percent) than want the ruling to remain in place (45 percent).

Since 1973, more than 63 million unborn babies and hundreds of mothers have died in supposedly “safe, legal” abortions.

In his recent article on abortion Richard Dawkins wrote that “Christopher Hitchens had qualms” about abortion, but the fact was that Hitchens was 100% pro-life and he knew the pro-abortion view of MY BODY MY CHOICE would ultimately lead to demands of 3rd trimester abortions! Take a look at both gentlemen’s views on abortion below:

Abortion: When Does Life Begin? – R.C. Sproul

Editor’s note: This article first appeared in the January 1988 print edition of Crisis Magazine. It has been edited for brevity.

CRISIS: Is abortion really a political issue? It seems not. After all, politics is a dispute over the arrangements by which a community lives. Abortion raises a prior question: who belongs to the community? In this sense it seems to be a pre-political question.

HITCHENS: All human value disputes are either political or are capable of being politicized. Even allegedly transcendent matters like transubstantiation have been intensely political, as you well know. The politicization of abortion stems from its central position in the feminist agenda. To a lesser extent, the axiom of “the woman’s right to choose” is an organizing principle in what you might call the broader humanist program as well. As a supporter of humanism and feminism I have strong misgivings about the wisdom, in both senses, of this one-dimensional position. I don’t think feminism should contradict humanism.

What do you mean?

I agree with Michael Kinsley (editor of the New Republic) who once wrote a column saying that the Roe v. Wade decision, which was of course made by a conservative-centrist Court, was the biggest reverse for liberalism in our time. He was speaking tactically, and about the “backlash.” Nobody on the left can avoid noticing that the so-called “prolife” forces are overwhelmingly female and from income groups that traditionally voted Democratic. Yet this simple rebellion by what one might dare to term humble people has been written off as reactionary by people who can’t or won’t see the essential dignity of the right-to-life position.

When did you first start thinking seriously about the abortion issue?

In Britain during the 1960s, there was a “liberal hour” when Parliament during one session voted to abolish capital punishment, to legalize homosexuality for adults, to relax the provisions of the divorce law, and to permit abortions for social reasons as well as the usual clinical or traumatic ones. This was the foot in the door for abortion on demand. It might interest your readers to know that Margaret Thatcher voted to keep capital punishment, to keep homosexuality criminal, to make divorce harder to get, and for the abortion bill. I gather that she’s since changed her position on the latter. My own vote would have been, as so often, exactly the reverse of hers.

Why so?

I really couldn’t bring myself to accept the so-called “social clause.” I had a queasy feeling about the disposability of the fetus. This queasy feeling has not gone away.

What about the feminist claim that abortion is an issue of a woman’s right to control her own body?

Look, once you allow that the occupant of the womb is even potentially a life, it cuts athwart any glib invocation of “the woman’s right to choose.” If the unborn is a candidate member of the next generation, it means that it is society’s responsibility.  I used to argue that if this is denied, you might as well permit abortion in the third trimester. I wasn’t as surprised as perhaps I ought to have been when some feminists—only some, and partly to annoy—said yes to that. They at least were prepared to accept their own logic, and say that the unborn is nobody’s business but theirs. That is a very reactionary and selfish position, and it stems from this original evasion about the fetus being “merely” an appendage.

But it’s only an evasion if we have some firm grounds for suspecting that the fetus is a human being.

True. But I think that by now we know where babies come from. And dialectics will tell you that you can’t be meaningfully inhuman unless you are actually or potentially human as well. Pointless to describe a rat or a snake, say, as behaving in an inhuman fashion. I put the question like this. You see a woman kicked in the stomach. Your instinct is properly one of revulsion. You learn that the woman is pregnant. Who will reply that this discovery does not multiply their revulsion? And who will say that this is only because it makes it worse for the woman? I don’t think this is just an instinctive or an emotional reaction (not that we should always distrust our instincts and emotions either). We are stuck with a basic reverence for life.

But aren’t all these notions of the sanctity of human life and so on alien to your otherwise Marxist view of the world?

Hitchens: On the contrary. As a materialist I hold that we don’t have bodies, we are bodies. And as an atheist I believe that we do not have the consolation of the afterlife. We have only one life to live, so it had better be good. All the nonsense we hear about mediate and immediate animation, the point where a soul enters the unborn and so on, is at best beside the point. It has in common with the sectarian feminist view a complete contempt for science and the theory of evolution—which establishes beyond reasonable doubt that life is a continuum that begins at conception because it can’t begin anywhere else.

Would you favor reversing Roe v. Wade and returning abortion to the states, so that there would be local prohibitions on abortion, perhaps with the exceptions you recommend?

I would prefer to see abortion as a federal issue. Nothing is more horrible than inconsistency on the life question. Just look at capital punishment. The tremendous variance from state to state totally undermines the idea of stable justice or fair retribution. This moral objection applies whether or not capital punishment is a deterrent, which I don’t think it is.

A federal prohibition on abortion, then, with rape and incest exceptions?

Yes, but I would like to see something much broader, much more visionary. We need a new compact between society and the woman. It’s a progressive compact because it is aimed at the future generation. It would restrict abortion in most circumstances. Now I know most women don’t like having to justify their circumstances to someone. “How dare you presume to subject me to this?” some will say. But sorry, lady, this is an extremely grave social issue. It’s everybody’s business.

What about people who say they are personally opposed to abortion but think it should be legal? Is that a coherent position?

Hitchens: I suppose it could be made coherent in libertarian terms. I mean, people, say that they object to drinking or racial discrimination but they don’t think the government should ban either. Actually, the popularity of the position comes from people’s reluctance to tell women they haven’t met, who have gone through circumstances they cannot begin to comprehend, that “they know” what she should do about a pregnancy. I myself was reluctant to do this even when my wife got pregnant. It came at the worst possible time. Neither of us wanted to have a kid. My wife was considering an abortion. I urged her not to get one, and ultimately she decided not to, and didn’t. But I wouldn’t have, even if I could, gone beyond an effort to persuade her.

Liberalism claims, for its cardinal virtue, caring or compassion. Isn’t this claim rendered suspect by liberal inability to feel for the fetus?

Well, I’m not exactly a liberal. But there is a debased compassion at work. It tends to be one-sided, exclusively focused on the female condemned, as they say, to domestic serfdom. We should recognize that there are proper concerns and aspirations behind this. Women have been kept down for too long. Their struggle for greater autonomy is, in general, a just one. But its simplistic extension to abortion, I think, has aspects of neurosis and over-reaction. I think some women are trying to take revenge in part for centuries of being told by men precisely how they should live. The prolife movement, if it is to be successful, must understand these sentiments. You cannot conduct any intelligent combat if you do not understand the impulses you oppose.

Photo credit: Getty Images

By

Christopher Hitchens was a celebrated essayist, debater, and social critic. A self-professed contrarian known for his dry wit, Hitchens is perhaps the best-known proponent of the “New Atheism.” He died in 2011 at the age of 63.


Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race? Co-authored by Francis Schaeffer and Dr. C. Everett Koop)

C. Everett Koop
C. Everett Koop, 1980s.jpg
13th Surgeon General of the United States
In office
January 21, 1982 – October 1, 1989

Abortion: What About Those Who Demand Their Rights? – R.C. Sproul

They Think It’s Murder

Richard Dawkins

May 12, 2022

A substantial proportion of religious-Right voters care about, or at least vote on, only one issue: abortion. They swallowed their distaste for Donald Trump’s hypocrisy and (by their lights) egregious sinfulness and voted for him because of just one thing. He promised (and, as we now know, alas, delivered) a U.S. Supreme Court that would overturn Roe v. Wade.

Why are they so fanatical about this one issue, eclipsing, as it does, all others? It is because they really think abortion is murder. They synonymize “embryo” with “baby.” Abortion is baby-killing.

Put yourself in the shoes of someone who really believes—deeply and sincerely believes—that abortion is murder. You’d count up the number of “babies killed” and liken it to an annual holocaust of hideous magnitude. No wonder they scream outside abortion clinics and even occasionally murder the doctors who staff them. Wouldn’t we all scream if we believed what they believe?

But how do we respond, we who march in the vanguard of progressive, enlightened thought? “Keep your rosaries off my ovaries.” A woman’s body is hers alone, and nobody else’s business. “My body, my choice.”

Of course I empathize with those slogans. But can you see how hollow they sound to someone who deeply and honestly thinks an embryo is a baby and abortion is murder? “Yes, your woman body is yours but there’s another body inside it, a human being with rights just like yours.” Can you see how the standard pro-choice arguments would fall flat to someone who can’t distinguish an embryo from a baby—someone who sincerely thinks human life begins at conception? Our standard arguments would not only fail with such people, but they’d find them downright infuriating.

We have to modify our arguments to meet the deeply held beliefs of our opponents head-on. We have to persuade them out of their fallacious belief, their passionate conviction that human personhood begins at conception and therefore abortion is murder.

The fallacy is articulated with almost childlike naivete in the official Roman Catholic Doctrine of the Faith titled Donum Vitae:

From the time that the ovum is fertilized, a new life is begun which is neither that of the father nor of the mother; it is rather the life of a new human being with his own growth. It would never be made human if it were not human already. To this perpetual evidence … modern genetic science brings valuable confirmation. It has demonstrated that, from the first instant, the program is fixed as to what this living being will be: a man, this individual-man with his characteristic aspects already well determined. Right from fertilization is begun the adventure of a human life. …1

“It would never be made human if it were not human already.” Seriously? Does that mean that an acorn is an oak tree? Does that mean the whispering embryonic zephyr out in the Atlantic is synonymous with the hurricane that later flattens a town in Florida? Monozygotic twins part after fertilization. Which twin ends up in possession of the unique new human life? Which twin is the inhuman zombie?

But does an aborted embryo experience pain? This is a question we cannot answer for certain. But if it does have a capacity for feelings or experiences, there is absolutely no reason to suppose its capacity exceeds that of an embryonic pig or cow (which it closely resembles in every relevant respect). And, whatever an embryo may or may not feel, it is beyond doubt that an adult pig or cow has a hugely greater capacity to feel pain and dread when led to the slaughter. If you both eat meat and simultaneously object to abortion on the grounds that the embryo might feel pain, you are a hypocrite—or else you just haven’t thought it through. “Pro-life” turns out to mean exclusively pro-human-life.

Maybe the “pro-lifer” carries human exclusiveness further. Even if the embryo has no greater capacity than a pig embryo, it has the potential to become a human being with very much greater capacity than a pig. By aborting it, you are depriving a future human of a fulfilled life. Your abortion robs a would-be thinking, feeling, loving person of existence. What joys might she, or he, have experienced in a long and full life but for your callous act? Might you be killing a Beethoven?

That argument cuts closer to the bone. It is hard to resist speculating on what that incipient little life could have become. But now imagine the potential life you prevent every time you refrain from sexual intercourse. But the “Road not taken” argument rapidly spirals out of control. All too soon we arrive at Michael Palin’s “Every sperm is sacred.” “It is your moral duty to have (unprotected) sex with me because of the potential human life you might be denying if you do not.”

Here’s another point we might make, and this one will work only if—admittedly a fairly big “if”—our hypothetical pro-lifer accepts the truth of evolution. At what point in evolution does human life achieve its peculiar level of sacredness such that killing a human embryo resembling a small fish is infinitely worse than killing an actual fish? If, hypothetically, a latter-day Livingstone stumbled upon a relict population of AustralopithecusArdipithecus, or Sahelanthropus, should we treat them as infinitely precious human life for moral purposes such as those we deploy in the abortion debate? If you think human life is infinitely precious but “animal” life is not, where in the evolutionary continuum would you draw the line?

This conundrum doesn’t worry me because I’m not an enthusiast for drawing lines—either in evolution or in the parallel process of embryonic development (which is also a smooth continuum, in this case from zygote to baby and beyond). Nor will it worry you if—as is quite possible in a dogmatic “pro-lifer”—you don’t believe in evolution. But there must be some sensible evolutionists out there who are also foes of abortion (even Christopher Hitchens had qualms), and this last argument might give them pause.

But, to return to my main point, our most popular “pro-choice” style of argument—a woman’s absolute right to control her own body—won’t cut any ice with “pro-lifers” who think abortion is murder. If we want to persuade them—and there are plenty of them in Congress and other influential positions—we have to target our arguments directly toward their fundamental premise: the illogical, or at least dubious, premise that personhood begins at conception. “My body, my choice” is very persuasive to you and me. It will leave them cold, even needlessly hostile. And they are the ones we need to persuade.

Note

1. http://www.priestsforlife.org/magisterium/donumvitae.htm

Richard Dawkins

Richard Dawkins is an English ethologist, evolutionary biologist, and bestselling author. He is an emeritus fellow of New College, Oxford, and was the University of Oxford’s Professor for Public Understanding of Science from 1995 until 2008. In 2006, he founded the Richard Dawkins Foundation for Reason & Science, now a division of the Center for Inquiry.

Whatever Happened To The Human Race? | Episode 1 | Abortion of the Human Race (2010)

Standing Strong Under Fire: Popular Abortion Arguments and Why They Fail

Whatever Happened To The Human Race? | Episode 2 | Slaughter of the Innocents (2010)

Ben Shapiro Obliterates Every Pro-Abortion Argument

Whatever Happened To The Human Race? | Episode 3 | Death by Someone’s Choice (2010)

Adrian Rogers: Innocent Blood [#1004] (Audio)

Whatever Happened To The Human Race? | Episode 5 | Truth and History (20…

Abortion: What Is Your Verdict? – R.C. Sproul

John MacArthur Abortion and the Campaign for Immorality (Selected Scriptures)

John MacArthur on Romans 13

Image<img class=”i-amphtml-blurry-placeholder” src=”data:;base64,Edith Schaeffer with her husband, Francis Schaeffer, in 1970 in Switzerland, where they founded L’Abri, a Christian commune.

________________

______________________

September 25, 2021

President Biden  c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500

Dear Mr. President,

I really do respect you for trying to get a pulse on what is going on out here. I know that you don’t agree with my pro-life views but I wanted to challenge you as a fellow Christian to re-examine your pro-choice view.

In the past I have spent most of my time looking at this issue from the spiritual side. In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer

__________________________

I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the video WHATEVER HAPPENED TO THE HUMAN RACE? which can be found on You Tube. It is very valuable information for Christians to have.

Today I want to respond to your letter to me on July 9, 2021. Here it is below:

THE WHITE HOUSE

WASHINGTON

July 9, 2021

Mr. Everette Hatcher III

Alexander, AR

Dear Mr. Hatcher,

Thank you for taking your time to share your thoughts on abortion. Hearing from passionate individuals like me inspires me every day, and I welcome the opportunity to respond to your letter

Our country faces many challenges, and the road we will travel together will be one of the most difficult in our history. Despite these tough times, I have never been more optimistic for the future of America. I believe we are better positioned than any country in the world to lead in the 21st century not just by the example of our power but by the power of our example.

As we move forward to address the complex issues of our time, I encourage you to remain an active participant in helping write the next great chapter of the American story. We need your courage and dedication at this critical time, and we must meet this moment together as the United States of America. If we do that, I believe that our best days still lie ahead.

Sincerely

Joe Biden

Mr. President, my wife was born in JEFFERSON MEMORIAL HOSPITAL in Pine Bluff, Arkansas and Adrian Rogers tells a story about another lady that was born in that same hospital: “They took that grocery sack and Maria home and one hour passed and two hours passed and that baby was still crying and panting for his life in that grocery sack. They took that little baby down to the hospital there in Pine Bluff, Arkansas, and they called an obstetrician and he called a pediatrician and they called nurses and they began to work on that little baby. Today that baby is alive and well and healthy, that little mass of protoplasm. That little thing that wasn’t a human being is alive and well. I want to tell you they spent $150,000 to save the life of that baby. NOW CAN YOU EXPLAIN TO ME HOW THEY CAN SPEND $150,000 TO SAVE THE LIFE OF SOMETHING THAT SOMEBODY WAS PAYING ANOTHER DOCTOR TO TAKE THE LIFE OF?”

_________________

Carl Sagan pictured below:

Image result for carl sagan

_________

_

Recently I have been revisiting my correspondence in 1995 with the famous astronomer Carl Sagan who I had the privilege to correspond with in 1994, 1995 and 1996. In 1996 I had a chance to respond to his December 5, 1995letter on January 10, 1996 and I never heard back from him again since his cancer returned and he passed away later in 1996. Below is what Carl Sagan wrote to me in his December 5, 1995 letter:

Thanks for your recent letter about evolution and abortion. The correlation is hardly one to one; there are evolutionists who are anti-abortion and anti-evolutionists who are pro-abortion.You argue that God exists because otherwise we could not understand the world in our consciousness. But if you think God is necessary to understand the world, then why do you not ask the next question of where God came from? And if you say “God was always here,” why not say that the universe was always here? On abortion, my views are contained in the enclosed article (Sagan, Carl and Ann Druyan {1990}, “The Question of Abortion,” Parade Magazine, April 22.)

I was introduced to when reading a book by Francis Schaeffer called HE IS THERE AND HE IS NOT SILENT written in 1968.

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Francis Schaeffer

I was blessed with the opportunity to correspond with Dr. Sagan, and in his December 5, 1995 letter Dr. Sagan went on to tell me that he was enclosing his article “The Question of Abortion: A Search for Answers”by Carl Sagan and Ann Druyan. I am going to respond to several points made in that article. Here is a portion of Sagan’s article (here is a link to the whole article):

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(both Adrian Rogers and Francis Schaeffer mentioned Carl Sagan in their books and that prompted me to write Sagan and expose him to their views.

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Carl Sagan and Ann Druyan pictured above

Related image

 “The Question of Abortion: A Search for Answers”

by Carl Sagan and Ann Druyan

For the complete text, including illustrations, introductory quote, footnotes, and commentary on the reaction to the originally published article see Billions and Billions.

The issue had been decided years ago. The court had chosen the middle ground. You’d think the fight was over. Instead, there are mass rallies, bombings and intimidation, murders of workers at abortion clinics, arrests, intense lobbying, legislative drama, Congressional hearings, Supreme Court decisions, major political parties almost defining themselves on the issue, and clerics threatening politicians with perdition. Partisans fling accusations of hypocrisy and murder. The intent of the Constitution and the will of God are equally invoked. Doubtful arguments are trotted out as certitudes. The contending factions call on science to bolster their positions. Families are divided, husbands and wives agree not to discuss it, old friends are no longer speaking. Politicians check the latest polls to discover the dictates of their consciences. Amid all the shouting, it is hard for the adversaries to hear one another. Opinions are polarized. Minds are closed.

Is it wrong to abort a pregnancy? Always? Sometimes? Never? How do we decide? We wrote this article to understand better what the contending views are and to see if we ourselves could find a position that would satisfy us both. Is there no middle ground? We had to weigh the arguments of both sides for consistency and to pose test cases, some of which are purely hypothetical. If in some of these tests we seem to go too far, we ask the reader to be patient with us–we’re trying to stress the various positions to the breaking point to see their weaknesses and where they fail.

In contemplative moments, nearly everyone recognizes that the issue is not wholly one-sided. Many partisans of differing views, we find, feel some disquiet, some unease when confronting what’s behind the opposing arguments. (This is partly why such confrontations are avoided.) And the issue surely touches on deep questions: What are our responses to one another? Should we permit the state to intrude into the most intimate and personal aspects of our lives? Where are the boundaries of freedom? What does it mean to be human?

Of the many actual points of view, it is widely held–especially in the media, which rarely have the time or the inclination to make fine distinctions–that there are only two: “pro-choice” and “pro-life.” This is what the two principal warring camps like to call themselves, and that’s what we’ll call them here. In the simplest characterization, a pro-choicer would hold that the decision to abort a pregnancy is to be made only by the woman; the state has no right to interfere. And a pro-lifer would hold that, from the moment of conception, the embryo or fetus is alive; that this life imposes on us a moral obligation to preserve it; and that abortion is tantamount to murder. Both names–pro-choice and pro-life–were picked with an eye toward influencing those whose minds are not yet made up: Few people wish to be counted either as being against freedom of choice or as opposed to life. Indeed, freedom and life are two of our most cherished values, and here they seem to be in fundamental conflict.

Let’s consider these two absolutist positions in turn. A newborn baby is surely the same being it was just before birth. There ‘s good evidence that a late-term fetus responds to sound–including music, but especially its mother’s voice. It can suck its thumb or do a somersault. Occasionally, it generates adult brain-wave patterns. Some people claim to remember being born, or even the uterine environment. Perhaps there is thought in the womb. It’s hard to maintain that a transformation to full personhood happens abruptly at the moment of birth. Why, then, should it be murder to kill an infant the day after it was born but not the day before?

As a practical matter, this isn’t very important: Less than 1 percent of all tabulated abortions in the United States are listed in the last three months of pregnancy (and, on closer investigation, most such reports turn out to be due to miscarriage or miscalculation). But third-trimester abortions provide a test of the limits of the pro-choice point of view. Does a woman’s “innate right to control her own body” encompass the right to kill a near-term fetus who is, for all intents and purposes, identical to a newborn child?

——-

End of Sagan Excerpt

When I was in high school the book and film series named WHATEVER HAPPENED TO THE HUMAN RACE? came out and it featured Doctor C. Everett Koop and Francis Schaeffer and they looked at the issues of abortion, infanticide, and youth euthanasia and they looked at comments from such scholars as Peter Singer and James D. Watson.

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C. Everett Koop pictured above and Peter Singer below

Peter Singer, an endowed chair at Princeton’s Center for Human Values, said, “Killing a disabled infant is not morally equivalent to killing a person. Very often it is not wrong at all.”

James D.Watson

In May 1973, James D. Watson, the Nobel Prize laureate who discovered the double helix of DNA, granted an interview to Prism magazine, then a publication of the American Medical Association. Time later reported the interview to the general public, quoting Watson as having said, “If a child were not declared alive until three days after birth, then all parents could be allowed the choice only a few are given under the present system. The doctor could allow the child to die if the parents so choose and save a lot of misery and suffering. I believe this view is the only rational, compassionate attitude to have.”

Carl Sagan

On August 30, 1995 I mailed a letter to Carl Sagan that probably prompted this discussion on abortion and it enclosed a lengthy story from Adrian Rogers about an abortion case in Pine Bluff, Arkansas that almost became an infanticide case:

An excerpt from the Sunday morning message (11-6-83) by Adrian Rogers in Memphis, TN.

I want to tell you that secular humanism and so-called abortion rights are inseparably linked together. We have been taught that our bodies and our children are the products of the evolutionary process, and so therefore human life may not be all that valuable to begin with. We have come today to where it is legal and even considered to be a good thing to put little babies to death…15 million little babies put to death since 1973 because of this philosophy of Secular Humanism.

How did the court make that type of decision? You would think it would be so obvious. You can’t do that! You can’t kill little babies! Why? Because the Bible says! Friend, they don’t give a hoot what the Bible says! There used to be a time when they talked about what the Bible says because there was a time that we as a nation had a constitution that was based in the Judeo-Christian ethic, but today if we say “The Bible says” or “God says “Separation of Church and State. Don’t tell us what the Bible says or what God says. We will tell you what we think!” Therefore, they look at the situation and they decide if it is right or wrong purely on the humanistic philosophy that right and wrong are relative and the situation says what is right or what is wrong.

This little girl just 19 years old went into the doctor’s office and he examined her. He said, “We can take take of you.” He gave her an injection in her arm that was to cause her to go into labor and to get rid of that protoplasm, that feud, that little mass that was in her, but she wasn’t prepared for the sound she was about to hear. It was a little baby crying. That little baby weighed 13 ounces. His hand the size of my thumbnail. You know what the doctor did. The doctor put that little baby in a grocery sack and gave it to Maria’s two friends who were with her in that doctor office and Said, “It will stop making those noises after a while.”

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(Adrian Rogers pictured above)

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Pine Bluff, Arkansas
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My wife was born in main hospital in Pine Bluff, Arkansas

They took that grocery sack and Maria home and one hour passed and two hours passed and that baby was still crying and panting for his life in that grocery sack. They took that little baby down to the hospital there in Pine Bluff, Arkansas, and they called an obstetrician and he called a pediatrician and they called nurses and they began to work on that little baby. Today that baby is alive and well and healthy, that little mass of protoplasm. That little thing that wasn’t a human being is alive and well. I want to tell you they spent $150,000 to save the life of that baby. NOW CAN YOU EXPLAIN TO ME HOW THEY CAN SPEND $150,000 TO SAVE THE LIFE OF SOMETHING THAT SOMEBODY WAS PAYING ANOTHER DOCTOR TO TAKE THE LIFE OF? The same life!!! Are you going to tell me that is not a baby? Are you going to tell me that if that baby had been put to death it would not have been murder? You will never convince me of that. What has happened to us in America? We have been sold a bill of goods by the Secular Humanists!

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Carl Sagan was elected the HUMANIST OF THE YEAR in 1982 by the AMERICAN HUMANIST ASSOCIATION

Carl Sagan asked, “Does a woman’s “innate right to control her own body” encompass the right to kill a near-term fetus who is, for all intents and purposes, identical to a newborn child?”

This message “A Christian Manifesto” was given in 1982 by the late Christian Philosopher Francis Schaeffer when he was age 70 at D. James Kennedy’s Corral Ridge Presbyterian Church.
Listen to this important message where Dr. Schaeffer says it is the duty of Christians to disobey the government when it comes in conflict with God’s laws. So many have misinterpreted Romans 13 to mean unconditional obedience to the state. When the state promotes an evil agenda and anti-Christian statues we must obey God rather than men. Acts
I use to watch James Kennedy preach from his TV pulpit with great delight in the 1980’s. Both of these men are gone to be with the Lord now. We need new Christian leaders to rise up in their stead.
To view Part 2 See Francis Schaeffer Lecture- Christian Manifesto Pt 2 of 2 video
The religious and political freedom’s we enjoy as Americans was based on the Bible and the legacy of the Reformation according to Francis Schaeffer. These freedoms will continue to diminish as we cast off the authority of Holy Scripture.
In public schools there is no other view of reality but that final reality is shaped by chance.
Likewise, public television gives us many things that we like culturally but so much of it is mere propaganda shaped by a humanistic world and life view.

_____________________________

I was able to watch Francis Schaeffer deliver a speech on a book he wrote called “A Christian Manifesto” and I heard him in several interviews on it in 1981 and 1982. I listened with great interest since I also read that book over and over again. Below is a portion of one of Schaeffer’s talks  on a crucial subject that is very important today too.

A great talk by Francis Schaeffer:A Christian Manifesto
by Dr. Francis A. SchaefferThis address was delivered by the late Dr. Schaeffer in 1982 at the Coral Ridge Presbyterian Church, Fort Lauderdale, Florida. It is based on one of his books, which bears the same title._________

Infanticide and youth enthansia ———So what we find then, is that the medical profession has largely changed — not all doctors. I’m sure there are doctors here in the audience who feel very, very differently, who feel indeed that human life is important and you wouldn’t take it, easily, wantonly. But, in general, we must say (and all you have to do is look at the TV programs), all you have to do is hear about the increased talk about allowing the Mongoloid child — the child with Down’s Syndrome — to starve to death if it’s born this way. Increasingly, we find on every side the medical profession has changed its views.

Image result for Mongoloid child -- the child with Down's Syndrome  FRANCIS SCHAEFFER

The view now is, “Is this life worth saving?”I look at you… You’re an older congregation than I am usually used to speaking to. You’d better think, because — this — means — you! It does not stop with abortion and infanticide. It stops at the question, “What about the old person? Is he worth hanging on to?” Should we, as they are doing in England in this awful organization, EXIT, teach older people to commit suicide? Should we help them get rid of them because they are an economic burden, a nuisance? I want to tell you, once you begin chipping away the medical profession…

The intrinsic value of the human life is founded upon the Judeo-Christian concept that man is unique because he is made in the image of God, and not because he is well, strong, a consumer, a sex object or any other thing. That is where whatever compassion this country has is, and certainly it is far from perfect and has never been perfect. Nor out of the Reformation has there been a Golden Age, but whatever compassion there has ever been, it is rooted in the fact that our culture knows that man is unique, is made in the image of God. Take it away, and I just say gently, the stopper is out of the bathtub for all human life.

Image result for Mongoloid child -- the child with Down's Syndrome  FRANCIS SCHAEFFER

______________________________________

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband. Now I wanted to make some comments concerning our shared Christian faith.  I  respect you for putting your faith in Christ for your eternal life. I am pleading to you on the basis of the Bible to please review your religious views concerning abortion. It was the Bible that caused the abolition movement of the 1800’s and it also was the basis for Martin Luther King’s movement for civil rights and it also is the basis for recognizing the unborn children.

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733,

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California Goes All in on Abortion Promotion

California Goes All in on Abortion Promotion

California Gov. Gavin Newsom, pictured attending a gala in Beverly Hills, California, on May 4, has pushed for a series of funding packages and pro-abortion bills in California. (Photo: David Livingston/Getty Images)

California Gov. Gavin Newsom wants to make sure you know how much he approves of abortion.

On Wednesday, he announced $57 million in state funding to promote abortion—on top of $68 million he announced in January. The package includes $40 million to abort babies of low-income women, $15 million to subsidize pro-abortion activism, and $1 million each to maintain an abortion website and to research other avenues to bankroll the abortion industry.

In light of a bill sailing through the Legislature (so far it has passed three Senate committees with a combined vote of 23-3), Newsom’s announcement amounts to sponsoring abortion tourism.

Under SB 1142 (which has sailed through), the state’s Commission on the Status of Women and Girls (can you define those terms, please?) would administer an Abortion Practical Support Fund that accepts any and all donations to sponsor abortion—essentially a GoFundMe campaign—which is partly targeted at patients who “come from out of state.”

The bill also provides for state-sponsored advertisements about how to obtain an abortion (as if anyone doesn’t know) and explicitly “declares” that “abortion care is a constitutional right.”

Newsom’s funding and SB 1142 are part of a blizzard of pro-abortion bills sweeping through California’s Legislature. In March, he signed into law SB 245, which eliminates insurance copays for abortions.

Also scoring huge committee wins (18-5 so far) is Assembly Bill 2223, which would decriminalize “actions or omissions with respect to … perinatal death [aka after the child is born] due to a pregnancy-related cause,” which blurs the line with infanticide if not outright permitting it.

California Family Policy Council keeps an extensive list of the most concerning bills (on abortion and other issues), which includes:

  • AB 1666 prohibits California from cooperating with civil laws regarding abortion in other states.
  • AB 1918 sponsors scholarships for abortion training.
  • AB 1940 provides grants for abortion services in K-12 schools.
  • AB 2091 prohibits release of medical information related to violation of another state’s abortion law.
  • AB 2134 requires insurance plans excluding abortion coverage to provide written notice.
  • AB 2586 targets pro-life pregnancy centers as “fake clinics.”
  • AB 2790 removes reporting requirement where doctors suspect abuse is taking place.

Do elected officials in Sacramento have nothing better to do than sit around and think up ways to kill other people’s unborn children? Not quite. It turns out Newsom outsourced that distasteful responsibility to the California Future of Abortion Council, a cabal of over 40 abortion industry advocates, including eight Planned Parenthood affiliates, which gave the state government “45 policy recommendations relating to seven main areas of focus.” It seems that this sudden rash of bills is simply the state giving the abortion lobby everything it asked for.

Why is California’s government so zealous for abortion? In part, California is responding to anticipation of the Supreme Court’s decision in Dobbs v. Jackson Women’s Health Organization, which may overturn Roe v. Wade and return abortion policy back to the states, according to a draft opinion leaked last week.

But it’s more than that. Newsom has endorsed abortion tourism for much longer; all the way back in the misty, pre-COVID-19 past of 2019, he signed a proclamation “welcoming women to California” for abortions. Additionally, the FAB Council’s report and Newsom’s January budget were both released before the draft Dobbs opinion was leaked.

At some point, we simply must conclude that California Democrats want more babies aborted. Leftists like to complain about greedy corporations getting sweet deals from the government at the expense of the general public—but that’s exactly what’s happening in California with abortion businesses.

Perhaps the most disturbing aspect of California’s quasi-religious extremism is the religious undertone. “We’ll be a sanctuary,” promised Newsom—that is, a place that is safe because it is sacred.

But safe for whom, or rather, for what? Certainly not for the unborn babies whose lives are ended, nor for the mothers who face crushing guilt and often life-threatening complications. Only the right to end a baby’s life, a staple of demonic cults for millennia, is protected by this sinister “sanctuary.”

When the draft opinion was leaked, Newsom declared, “We are going to fight like hell,” but what he meant as an expletive is quite literally true.

God blessed Adam and Eve by commanding them, “Be fruitful and multiply” (Genesis 1:28), and all Scripture reaffirms that “the fruit of the womb [is] a reward” (Psalm 127:3). Yet today many people are desperate to extinguish their offspring to avoid the natural consequences of their sexual immorality.

The consequences—children—are good gifts from God. “Let the children come to me,” said Jesus; “do not hinder them, for to such belongs the kingdom of God” (Mark 10:14). California has distinguished itself as a leader in hindering the children from living at all, and that will bring its own consequences.

Originally published by Family Research Council.

The Daily Signal publishes a variety of perspectives. Nothing written here is to be construed as representing the views of The Heritage Foundation.

Have an opinion about this article? To sound off, please email letters@DailySignal.com and we’ll consider publishing your edited remarks in our regular “We Hear You” feature. Remember to include the URL or headline of the article plus your name and town and/or state.

In his recent article on abortion Richard Dawkins wrote that “Christopher Hitchens had qualms” about abortion, but the fact was that Hitchens was 100% pro-life and he knew the pro-abortion view of MY BODY MY CHOICE would ultimately lead to demands of 3rd trimester abortions! Take a look at both gentlemen’s views on abortion below:

Abortion: When Does Life Begin? – R.C. Sproul

Editor’s note: This article first appeared in the January 1988 print edition of Crisis Magazine. It has been edited for brevity.

CRISIS: Is abortion really a political issue? It seems not. After all, politics is a dispute over the arrangements by which a community lives. Abortion raises a prior question: who belongs to the community? In this sense it seems to be a pre-political question.

HITCHENS: All human value disputes are either political or are capable of being politicized. Even allegedly transcendent matters like transubstantiation have been intensely political, as you well know. The politicization of abortion stems from its central position in the feminist agenda. To a lesser extent, the axiom of “the woman’s right to choose” is an organizing principle in what you might call the broader humanist program as well. As a supporter of humanism and feminism I have strong misgivings about the wisdom, in both senses, of this one-dimensional position. I don’t think feminism should contradict humanism.

What do you mean?

I agree with Michael Kinsley (editor of the New Republic) who once wrote a column saying that the Roe v. Wade decision, which was of course made by a conservative-centrist Court, was the biggest reverse for liberalism in our time. He was speaking tactically, and about the “backlash.” Nobody on the left can avoid noticing that the so-called “prolife” forces are overwhelmingly female and from income groups that traditionally voted Democratic. Yet this simple rebellion by what one might dare to term humble people has been written off as reactionary by people who can’t or won’t see the essential dignity of the right-to-life position.

When did you first start thinking seriously about the abortion issue?

In Britain during the 1960s, there was a “liberal hour” when Parliament during one session voted to abolish capital punishment, to legalize homosexuality for adults, to relax the provisions of the divorce law, and to permit abortions for social reasons as well as the usual clinical or traumatic ones. This was the foot in the door for abortion on demand. It might interest your readers to know that Margaret Thatcher voted to keep capital punishment, to keep homosexuality criminal, to make divorce harder to get, and for the abortion bill. I gather that she’s since changed her position on the latter. My own vote would have been, as so often, exactly the reverse of hers.

Why so?

I really couldn’t bring myself to accept the so-called “social clause.” I had a queasy feeling about the disposability of the fetus. This queasy feeling has not gone away.

What about the feminist claim that abortion is an issue of a woman’s right to control her own body?

Look, once you allow that the occupant of the womb is even potentially a life, it cuts athwart any glib invocation of “the woman’s right to choose.” If the unborn is a candidate member of the next generation, it means that it is society’s responsibility.  I used to argue that if this is denied, you might as well permit abortion in the third trimester. I wasn’t as surprised as perhaps I ought to have been when some feminists—only some, and partly to annoy—said yes to that. They at least were prepared to accept their own logic, and say that the unborn is nobody’s business but theirs. That is a very reactionary and selfish position, and it stems from this original evasion about the fetus being “merely” an appendage.

But it’s only an evasion if we have some firm grounds for suspecting that the fetus is a human being.

True. But I think that by now we know where babies come from. And dialectics will tell you that you can’t be meaningfully inhuman unless you are actually or potentially human as well. Pointless to describe a rat or a snake, say, as behaving in an inhuman fashion. I put the question like this. You see a woman kicked in the stomach. Your instinct is properly one of revulsion. You learn that the woman is pregnant. Who will reply that this discovery does not multiply their revulsion? And who will say that this is only because it makes it worse for the woman? I don’t think this is just an instinctive or an emotional reaction (not that we should always distrust our instincts and emotions either). We are stuck with a basic reverence for life.

But aren’t all these notions of the sanctity of human life and so on alien to your otherwise Marxist view of the world?

Hitchens: On the contrary. As a materialist I hold that we don’t have bodies, we are bodies. And as an atheist I believe that we do not have the consolation of the afterlife. We have only one life to live, so it had better be good. All the nonsense we hear about mediate and immediate animation, the point where a soul enters the unborn and so on, is at best beside the point. It has in common with the sectarian feminist view a complete contempt for science and the theory of evolution—which establishes beyond reasonable doubt that life is a continuum that begins at conception because it can’t begin anywhere else.

Would you favor reversing Roe v. Wade and returning abortion to the states, so that there would be local prohibitions on abortion, perhaps with the exceptions you recommend?

I would prefer to see abortion as a federal issue. Nothing is more horrible than inconsistency on the life question. Just look at capital punishment. The tremendous variance from state to state totally undermines the idea of stable justice or fair retribution. This moral objection applies whether or not capital punishment is a deterrent, which I don’t think it is.

A federal prohibition on abortion, then, with rape and incest exceptions?

Yes, but I would like to see something much broader, much more visionary. We need a new compact between society and the woman. It’s a progressive compact because it is aimed at the future generation. It would restrict abortion in most circumstances. Now I know most women don’t like having to justify their circumstances to someone. “How dare you presume to subject me to this?” some will say. But sorry, lady, this is an extremely grave social issue. It’s everybody’s business.

What about people who say they are personally opposed to abortion but think it should be legal? Is that a coherent position?

Hitchens: I suppose it could be made coherent in libertarian terms. I mean, people, say that they object to drinking or racial discrimination but they don’t think the government should ban either. Actually, the popularity of the position comes from people’s reluctance to tell women they haven’t met, who have gone through circumstances they cannot begin to comprehend, that “they know” what she should do about a pregnancy. I myself was reluctant to do this even when my wife got pregnant. It came at the worst possible time. Neither of us wanted to have a kid. My wife was considering an abortion. I urged her not to get one, and ultimately she decided not to, and didn’t. But I wouldn’t have, even if I could, gone beyond an effort to persuade her.

Liberalism claims, for its cardinal virtue, caring or compassion. Isn’t this claim rendered suspect by liberal inability to feel for the fetus?

Well, I’m not exactly a liberal. But there is a debased compassion at work. It tends to be one-sided, exclusively focused on the female condemned, as they say, to domestic serfdom. We should recognize that there are proper concerns and aspirations behind this. Women have been kept down for too long. Their struggle for greater autonomy is, in general, a just one. But its simplistic extension to abortion, I think, has aspects of neurosis and over-reaction. I think some women are trying to take revenge in part for centuries of being told by men precisely how they should live. The prolife movement, if it is to be successful, must understand these sentiments. You cannot conduct any intelligent combat if you do not understand the impulses you oppose.

Photo credit: Getty Images

By

Christopher Hitchens was a celebrated essayist, debater, and social critic. A self-professed contrarian known for his dry wit, Hitchens is perhaps the best-known proponent of the “New Atheism.” He died in 2011 at the age of 63.


Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race? Co-authored by Francis Schaeffer and Dr. C. Everett Koop)

C. Everett Koop
C. Everett Koop, 1980s.jpg
13th Surgeon General of the United States
In office
January 21, 1982 – October 1, 1989

Abortion: What About Those Who Demand Their Rights? – R.C. Sproul

They Think It’s Murder

Richard Dawkins

May 12, 2022

A substantial proportion of religious-Right voters care about, or at least vote on, only one issue: abortion. They swallowed their distaste for Donald Trump’s hypocrisy and (by their lights) egregious sinfulness and voted for him because of just one thing. He promised (and, as we now know, alas, delivered) a U.S. Supreme Court that would overturn Roe v. Wade.

Why are they so fanatical about this one issue, eclipsing, as it does, all others? It is because they really think abortion is murder. They synonymize “embryo” with “baby.” Abortion is baby-killing.

Put yourself in the shoes of someone who really believes—deeply and sincerely believes—that abortion is murder. You’d count up the number of “babies killed” and liken it to an annual holocaust of hideous magnitude. No wonder they scream outside abortion clinics and even occasionally murder the doctors who staff them. Wouldn’t we all scream if we believed what they believe?

But how do we respond, we who march in the vanguard of progressive, enlightened thought? “Keep your rosaries off my ovaries.” A woman’s body is hers alone, and nobody else’s business. “My body, my choice.”

Of course I empathize with those slogans. But can you see how hollow they sound to someone who deeply and honestly thinks an embryo is a baby and abortion is murder? “Yes, your woman body is yours but there’s another body inside it, a human being with rights just like yours.” Can you see how the standard pro-choice arguments would fall flat to someone who can’t distinguish an embryo from a baby—someone who sincerely thinks human life begins at conception? Our standard arguments would not only fail with such people, but they’d find them downright infuriating.

We have to modify our arguments to meet the deeply held beliefs of our opponents head-on. We have to persuade them out of their fallacious belief, their passionate conviction that human personhood begins at conception and therefore abortion is murder.

The fallacy is articulated with almost childlike naivete in the official Roman Catholic Doctrine of the Faith titled Donum Vitae:

From the time that the ovum is fertilized, a new life is begun which is neither that of the father nor of the mother; it is rather the life of a new human being with his own growth. It would never be made human if it were not human already. To this perpetual evidence … modern genetic science brings valuable confirmation. It has demonstrated that, from the first instant, the program is fixed as to what this living being will be: a man, this individual-man with his characteristic aspects already well determined. Right from fertilization is begun the adventure of a human life. …1

“It would never be made human if it were not human already.” Seriously? Does that mean that an acorn is an oak tree? Does that mean the whispering embryonic zephyr out in the Atlantic is synonymous with the hurricane that later flattens a town in Florida? Monozygotic twins part after fertilization. Which twin ends up in possession of the unique new human life? Which twin is the inhuman zombie?

But does an aborted embryo experience pain? This is a question we cannot answer for certain. But if it does have a capacity for feelings or experiences, there is absolutely no reason to suppose its capacity exceeds that of an embryonic pig or cow (which it closely resembles in every relevant respect). And, whatever an embryo may or may not feel, it is beyond doubt that an adult pig or cow has a hugely greater capacity to feel pain and dread when led to the slaughter. If you both eat meat and simultaneously object to abortion on the grounds that the embryo might feel pain, you are a hypocrite—or else you just haven’t thought it through. “Pro-life” turns out to mean exclusively pro-human-life.

Maybe the “pro-lifer” carries human exclusiveness further. Even if the embryo has no greater capacity than a pig embryo, it has the potential to become a human being with very much greater capacity than a pig. By aborting it, you are depriving a future human of a fulfilled life. Your abortion robs a would-be thinking, feeling, loving person of existence. What joys might she, or he, have experienced in a long and full life but for your callous act? Might you be killing a Beethoven?

That argument cuts closer to the bone. It is hard to resist speculating on what that incipient little life could have become. But now imagine the potential life you prevent every time you refrain from sexual intercourse. But the “Road not taken” argument rapidly spirals out of control. All too soon we arrive at Michael Palin’s “Every sperm is sacred.” “It is your moral duty to have (unprotected) sex with me because of the potential human life you might be denying if you do not.”

Here’s another point we might make, and this one will work only if—admittedly a fairly big “if”—our hypothetical pro-lifer accepts the truth of evolution. At what point in evolution does human life achieve its peculiar level of sacredness such that killing a human embryo resembling a small fish is infinitely worse than killing an actual fish? If, hypothetically, a latter-day Livingstone stumbled upon a relict population of AustralopithecusArdipithecus, or Sahelanthropus, should we treat them as infinitely precious human life for moral purposes such as those we deploy in the abortion debate? If you think human life is infinitely precious but “animal” life is not, where in the evolutionary continuum would you draw the line?

This conundrum doesn’t worry me because I’m not an enthusiast for drawing lines—either in evolution or in the parallel process of embryonic development (which is also a smooth continuum, in this case from zygote to baby and beyond). Nor will it worry you if—as is quite possible in a dogmatic “pro-lifer”—you don’t believe in evolution. But there must be some sensible evolutionists out there who are also foes of abortion (even Christopher Hitchens had qualms), and this last argument might give them pause.

But, to return to my main point, our most popular “pro-choice” style of argument—a woman’s absolute right to control her own body—won’t cut any ice with “pro-lifers” who think abortion is murder. If we want to persuade them—and there are plenty of them in Congress and other influential positions—we have to target our arguments directly toward their fundamental premise: the illogical, or at least dubious, premise that personhood begins at conception. “My body, my choice” is very persuasive to you and me. It will leave them cold, even needlessly hostile. And they are the ones we need to persuade.

Note

1. http://www.priestsforlife.org/magisterium/donumvitae.htm

Richard Dawkins

Richard Dawkins is an English ethologist, evolutionary biologist, and bestselling author. He is an emeritus fellow of New College, Oxford, and was the University of Oxford’s Professor for Public Understanding of Science from 1995 until 2008. In 2006, he founded the Richard Dawkins Foundation for Reason & Science, now a division of the Center for Inquiry.

Whatever Happened To The Human Race? | Episode 1 | Abortion of the Human Race (2010)

Standing Strong Under Fire: Popular Abortion Arguments and Why They Fail

Whatever Happened To The Human Race? | Episode 2 | Slaughter of the Innocents (2010)

Ben Shapiro Obliterates Every Pro-Abortion Argument

Whatever Happened To The Human Race? | Episode 3 | Death by Someone’s Choice (2010)

Adrian Rogers: Innocent Blood [#1004] (Audio)

Whatever Happened To The Human Race? | Episode 5 | Truth and History (20…

Abortion: What Is Your Verdict? – R.C. Sproul

John MacArthur Abortion and the Campaign for Immorality (Selected Scriptures)

John MacArthur on Romans 13

Image<img class=”i-amphtml-blurry-placeholder” src=”data:;base64,Edith Schaeffer with her husband, Francis Schaeffer, in 1970 in Switzerland, where they founded L’Abri, a Christian commune.

________________

______________________

September 25, 2021

President Biden  c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500

Dear Mr. President,

I really do respect you for trying to get a pulse on what is going on out here. I know that you don’t agree with my pro-life views but I wanted to challenge you as a fellow Christian to re-examine your pro-choice view.

In the past I have spent most of my time looking at this issue from the spiritual side. In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer

__________________________

I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the video WHATEVER HAPPENED TO THE HUMAN RACE? which can be found on You Tube. It is very valuable information for Christians to have.

Today I want to respond to your letter to me on July 9, 2021. Here it is below:

THE WHITE HOUSE

WASHINGTON

July 9, 2021

Mr. Everette Hatcher III

Alexander, AR

Dear Mr. Hatcher,

Thank you for taking your time to share your thoughts on abortion. Hearing from passionate individuals like me inspires me every day, and I welcome the opportunity to respond to your letter

Our country faces many challenges, and the road we will travel together will be one of the most difficult in our history. Despite these tough times, I have never been more optimistic for the future of America. I believe we are better positioned than any country in the world to lead in the 21st century not just by the example of our power but by the power of our example.

As we move forward to address the complex issues of our time, I encourage you to remain an active participant in helping write the next great chapter of the American story. We need your courage and dedication at this critical time, and we must meet this moment together as the United States of America. If we do that, I believe that our best days still lie ahead.

Sincerely

Joe Biden

Mr. President, my wife was born in JEFFERSON MEMORIAL HOSPITAL in Pine Bluff, Arkansas and Adrian Rogers tells a story about another lady that was born in that same hospital: “They took that grocery sack and Maria home and one hour passed and two hours passed and that baby was still crying and panting for his life in that grocery sack. They took that little baby down to the hospital there in Pine Bluff, Arkansas, and they called an obstetrician and he called a pediatrician and they called nurses and they began to work on that little baby. Today that baby is alive and well and healthy, that little mass of protoplasm. That little thing that wasn’t a human being is alive and well. I want to tell you they spent $150,000 to save the life of that baby. NOW CAN YOU EXPLAIN TO ME HOW THEY CAN SPEND $150,000 TO SAVE THE LIFE OF SOMETHING THAT SOMEBODY WAS PAYING ANOTHER DOCTOR TO TAKE THE LIFE OF?”

_________________

Carl Sagan pictured below:

Image result for carl sagan

_________

_

Recently I have been revisiting my correspondence in 1995 with the famous astronomer Carl Sagan who I had the privilege to correspond with in 1994, 1995 and 1996. In 1996 I had a chance to respond to his December 5, 1995letter on January 10, 1996 and I never heard back from him again since his cancer returned and he passed away later in 1996. Below is what Carl Sagan wrote to me in his December 5, 1995 letter:

Thanks for your recent letter about evolution and abortion. The correlation is hardly one to one; there are evolutionists who are anti-abortion and anti-evolutionists who are pro-abortion.You argue that God exists because otherwise we could not understand the world in our consciousness. But if you think God is necessary to understand the world, then why do you not ask the next question of where God came from? And if you say “God was always here,” why not say that the universe was always here? On abortion, my views are contained in the enclosed article (Sagan, Carl and Ann Druyan {1990}, “The Question of Abortion,” Parade Magazine, April 22.)

I was introduced to when reading a book by Francis Schaeffer called HE IS THERE AND HE IS NOT SILENT written in 1968.

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Francis Schaeffer

I was blessed with the opportunity to correspond with Dr. Sagan, and in his December 5, 1995 letter Dr. Sagan went on to tell me that he was enclosing his article “The Question of Abortion: A Search for Answers”by Carl Sagan and Ann Druyan. I am going to respond to several points made in that article. Here is a portion of Sagan’s article (here is a link to the whole article):

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(both Adrian Rogers and Francis Schaeffer mentioned Carl Sagan in their books and that prompted me to write Sagan and expose him to their views.

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Carl Sagan and Ann Druyan pictured above

Related image

 “The Question of Abortion: A Search for Answers”

by Carl Sagan and Ann Druyan

For the complete text, including illustrations, introductory quote, footnotes, and commentary on the reaction to the originally published article see Billions and Billions.

The issue had been decided years ago. The court had chosen the middle ground. You’d think the fight was over. Instead, there are mass rallies, bombings and intimidation, murders of workers at abortion clinics, arrests, intense lobbying, legislative drama, Congressional hearings, Supreme Court decisions, major political parties almost defining themselves on the issue, and clerics threatening politicians with perdition. Partisans fling accusations of hypocrisy and murder. The intent of the Constitution and the will of God are equally invoked. Doubtful arguments are trotted out as certitudes. The contending factions call on science to bolster their positions. Families are divided, husbands and wives agree not to discuss it, old friends are no longer speaking. Politicians check the latest polls to discover the dictates of their consciences. Amid all the shouting, it is hard for the adversaries to hear one another. Opinions are polarized. Minds are closed.

Is it wrong to abort a pregnancy? Always? Sometimes? Never? How do we decide? We wrote this article to understand better what the contending views are and to see if we ourselves could find a position that would satisfy us both. Is there no middle ground? We had to weigh the arguments of both sides for consistency and to pose test cases, some of which are purely hypothetical. If in some of these tests we seem to go too far, we ask the reader to be patient with us–we’re trying to stress the various positions to the breaking point to see their weaknesses and where they fail.

In contemplative moments, nearly everyone recognizes that the issue is not wholly one-sided. Many partisans of differing views, we find, feel some disquiet, some unease when confronting what’s behind the opposing arguments. (This is partly why such confrontations are avoided.) And the issue surely touches on deep questions: What are our responses to one another? Should we permit the state to intrude into the most intimate and personal aspects of our lives? Where are the boundaries of freedom? What does it mean to be human?

Of the many actual points of view, it is widely held–especially in the media, which rarely have the time or the inclination to make fine distinctions–that there are only two: “pro-choice” and “pro-life.” This is what the two principal warring camps like to call themselves, and that’s what we’ll call them here. In the simplest characterization, a pro-choicer would hold that the decision to abort a pregnancy is to be made only by the woman; the state has no right to interfere. And a pro-lifer would hold that, from the moment of conception, the embryo or fetus is alive; that this life imposes on us a moral obligation to preserve it; and that abortion is tantamount to murder. Both names–pro-choice and pro-life–were picked with an eye toward influencing those whose minds are not yet made up: Few people wish to be counted either as being against freedom of choice or as opposed to life. Indeed, freedom and life are two of our most cherished values, and here they seem to be in fundamental conflict.

Let’s consider these two absolutist positions in turn. A newborn baby is surely the same being it was just before birth. There ‘s good evidence that a late-term fetus responds to sound–including music, but especially its mother’s voice. It can suck its thumb or do a somersault. Occasionally, it generates adult brain-wave patterns. Some people claim to remember being born, or even the uterine environment. Perhaps there is thought in the womb. It’s hard to maintain that a transformation to full personhood happens abruptly at the moment of birth. Why, then, should it be murder to kill an infant the day after it was born but not the day before?

As a practical matter, this isn’t very important: Less than 1 percent of all tabulated abortions in the United States are listed in the last three months of pregnancy (and, on closer investigation, most such reports turn out to be due to miscarriage or miscalculation). But third-trimester abortions provide a test of the limits of the pro-choice point of view. Does a woman’s “innate right to control her own body” encompass the right to kill a near-term fetus who is, for all intents and purposes, identical to a newborn child?

——-

End of Sagan Excerpt

When I was in high school the book and film series named WHATEVER HAPPENED TO THE HUMAN RACE? came out and it featured Doctor C. Everett Koop and Francis Schaeffer and they looked at the issues of abortion, infanticide, and youth euthanasia and they looked at comments from such scholars as Peter Singer and James D. Watson.

Image result for c. everett koop

 

C. Everett Koop pictured above and Peter Singer below

Peter Singer, an endowed chair at Princeton’s Center for Human Values, said, “Killing a disabled infant is not morally equivalent to killing a person. Very often it is not wrong at all.”

James D.Watson

In May 1973, James D. Watson, the Nobel Prize laureate who discovered the double helix of DNA, granted an interview to Prism magazine, then a publication of the American Medical Association. Time later reported the interview to the general public, quoting Watson as having said, “If a child were not declared alive until three days after birth, then all parents could be allowed the choice only a few are given under the present system. The doctor could allow the child to die if the parents so choose and save a lot of misery and suffering. I believe this view is the only rational, compassionate attitude to have.”

Carl Sagan

On August 30, 1995 I mailed a letter to Carl Sagan that probably prompted this discussion on abortion and it enclosed a lengthy story from Adrian Rogers about an abortion case in Pine Bluff, Arkansas that almost became an infanticide case:

An excerpt from the Sunday morning message (11-6-83) by Adrian Rogers in Memphis, TN.

I want to tell you that secular humanism and so-called abortion rights are inseparably linked together. We have been taught that our bodies and our children are the products of the evolutionary process, and so therefore human life may not be all that valuable to begin with. We have come today to where it is legal and even considered to be a good thing to put little babies to death…15 million little babies put to death since 1973 because of this philosophy of Secular Humanism.

How did the court make that type of decision? You would think it would be so obvious. You can’t do that! You can’t kill little babies! Why? Because the Bible says! Friend, they don’t give a hoot what the Bible says! There used to be a time when they talked about what the Bible says because there was a time that we as a nation had a constitution that was based in the Judeo-Christian ethic, but today if we say “The Bible says” or “God says “Separation of Church and State. Don’t tell us what the Bible says or what God says. We will tell you what we think!” Therefore, they look at the situation and they decide if it is right or wrong purely on the humanistic philosophy that right and wrong are relative and the situation says what is right or what is wrong.

This little girl just 19 years old went into the doctor’s office and he examined her. He said, “We can take take of you.” He gave her an injection in her arm that was to cause her to go into labor and to get rid of that protoplasm, that feud, that little mass that was in her, but she wasn’t prepared for the sound she was about to hear. It was a little baby crying. That little baby weighed 13 ounces. His hand the size of my thumbnail. You know what the doctor did. The doctor put that little baby in a grocery sack and gave it to Maria’s two friends who were with her in that doctor office and Said, “It will stop making those noises after a while.”

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(Adrian Rogers pictured above)

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Pine Bluff, Arkansas
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My wife was born in main hospital in Pine Bluff, Arkansas

They took that grocery sack and Maria home and one hour passed and two hours passed and that baby was still crying and panting for his life in that grocery sack. They took that little baby down to the hospital there in Pine Bluff, Arkansas, and they called an obstetrician and he called a pediatrician and they called nurses and they began to work on that little baby. Today that baby is alive and well and healthy, that little mass of protoplasm. That little thing that wasn’t a human being is alive and well. I want to tell you they spent $150,000 to save the life of that baby. NOW CAN YOU EXPLAIN TO ME HOW THEY CAN SPEND $150,000 TO SAVE THE LIFE OF SOMETHING THAT SOMEBODY WAS PAYING ANOTHER DOCTOR TO TAKE THE LIFE OF? The same life!!! Are you going to tell me that is not a baby? Are you going to tell me that if that baby had been put to death it would not have been murder? You will never convince me of that. What has happened to us in America? We have been sold a bill of goods by the Secular Humanists!

Image result for carl sagan humanist of the year 1982
Carl Sagan was elected the HUMANIST OF THE YEAR in 1982 by the AMERICAN HUMANIST ASSOCIATION

Carl Sagan asked, “Does a woman’s “innate right to control her own body” encompass the right to kill a near-term fetus who is, for all intents and purposes, identical to a newborn child?”

This message “A Christian Manifesto” was given in 1982 by the late Christian Philosopher Francis Schaeffer when he was age 70 at D. James Kennedy’s Corral Ridge Presbyterian Church.
Listen to this important message where Dr. Schaeffer says it is the duty of Christians to disobey the government when it comes in conflict with God’s laws. So many have misinterpreted Romans 13 to mean unconditional obedience to the state. When the state promotes an evil agenda and anti-Christian statues we must obey God rather than men. Acts
I use to watch James Kennedy preach from his TV pulpit with great delight in the 1980’s. Both of these men are gone to be with the Lord now. We need new Christian leaders to rise up in their stead.
To view Part 2 See Francis Schaeffer Lecture- Christian Manifesto Pt 2 of 2 video
The religious and political freedom’s we enjoy as Americans was based on the Bible and the legacy of the Reformation according to Francis Schaeffer. These freedoms will continue to diminish as we cast off the authority of Holy Scripture.
In public schools there is no other view of reality but that final reality is shaped by chance.
Likewise, public television gives us many things that we like culturally but so much of it is mere propaganda shaped by a humanistic world and life view.

_____________________________

I was able to watch Francis Schaeffer deliver a speech on a book he wrote called “A Christian Manifesto” and I heard him in several interviews on it in 1981 and 1982. I listened with great interest since I also read that book over and over again. Below is a portion of one of Schaeffer’s talks  on a crucial subject that is very important today too.

A great talk by Francis Schaeffer:A Christian Manifesto
by Dr. Francis A. SchaefferThis address was delivered by the late Dr. Schaeffer in 1982 at the Coral Ridge Presbyterian Church, Fort Lauderdale, Florida. It is based on one of his books, which bears the same title._________

Infanticide and youth enthansia ———So what we find then, is that the medical profession has largely changed — not all doctors. I’m sure there are doctors here in the audience who feel very, very differently, who feel indeed that human life is important and you wouldn’t take it, easily, wantonly. But, in general, we must say (and all you have to do is look at the TV programs), all you have to do is hear about the increased talk about allowing the Mongoloid child — the child with Down’s Syndrome — to starve to death if it’s born this way. Increasingly, we find on every side the medical profession has changed its views.

Image result for Mongoloid child -- the child with Down's Syndrome  FRANCIS SCHAEFFER

The view now is, “Is this life worth saving?”I look at you… You’re an older congregation than I am usually used to speaking to. You’d better think, because — this — means — you! It does not stop with abortion and infanticide. It stops at the question, “What about the old person? Is he worth hanging on to?” Should we, as they are doing in England in this awful organization, EXIT, teach older people to commit suicide? Should we help them get rid of them because they are an economic burden, a nuisance? I want to tell you, once you begin chipping away the medical profession…

The intrinsic value of the human life is founded upon the Judeo-Christian concept that man is unique because he is made in the image of God, and not because he is well, strong, a consumer, a sex object or any other thing. That is where whatever compassion this country has is, and certainly it is far from perfect and has never been perfect. Nor out of the Reformation has there been a Golden Age, but whatever compassion there has ever been, it is rooted in the fact that our culture knows that man is unique, is made in the image of God. Take it away, and I just say gently, the stopper is out of the bathtub for all human life.

Image result for Mongoloid child -- the child with Down's Syndrome  FRANCIS SCHAEFFER

______________________________________

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband. Now I wanted to make some comments concerning our shared Christian faith.  I  respect you for putting your faith in Christ for your eternal life. I am pleading to you on the basis of the Bible to please review your religious views concerning abortion. It was the Bible that caused the abolition movement of the 1800’s and it also was the basis for Martin Luther King’s movement for civil rights and it also is the basis for recognizing the unborn children.

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733,

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CHRISTOPHER HITCHENS in 1988 destroys Richard Dawkins’ 2022 Pro-Abortion Views!

In his recent article on abortion Richard Dawkins wrote that “Christopher Hitchens had qualms” about abortion, but the fact was that Hitchens was 100% pro-life and he knew the pro-abortion view of MY BODY MY CHOICE would ultimately lead to demands of 3rd trimester abortions! Take a look at both gentlemen’s views on abortion below:

Abortion: When Does Life Begin? – R.C. Sproul

Editor’s note: This article first appeared in the January 1988 print edition of Crisis Magazine. It has been edited for brevity.

CRISIS: Is abortion really a political issue? It seems not. After all, politics is a dispute over the arrangements by which a community lives. Abortion raises a prior question: who belongs to the community? In this sense it seems to be a pre-political question.

HITCHENS: All human value disputes are either political or are capable of being politicized. Even allegedly transcendent matters like transubstantiation have been intensely political, as you well know. The politicization of abortion stems from its central position in the feminist agenda. To a lesser extent, the axiom of “the woman’s right to choose” is an organizing principle in what you might call the broader humanist program as well. As a supporter of humanism and feminism I have strong misgivings about the wisdom, in both senses, of this one-dimensional position. I don’t think feminism should contradict humanism.

What do you mean?

I agree with Michael Kinsley (editor of the New Republic) who once wrote a column saying that the Roe v. Wade decision, which was of course made by a conservative-centrist Court, was the biggest reverse for liberalism in our time. He was speaking tactically, and about the “backlash.” Nobody on the left can avoid noticing that the so-called “prolife” forces are overwhelmingly female and from income groups that traditionally voted Democratic. Yet this simple rebellion by what one might dare to term humble people has been written off as reactionary by people who can’t or won’t see the essential dignity of the right-to-life position.

When did you first start thinking seriously about the abortion issue?

In Britain during the 1960s, there was a “liberal hour” when Parliament during one session voted to abolish capital punishment, to legalize homosexuality for adults, to relax the provisions of the divorce law, and to permit abortions for social reasons as well as the usual clinical or traumatic ones. This was the foot in the door for abortion on demand. It might interest your readers to know that Margaret Thatcher voted to keep capital punishment, to keep homosexuality criminal, to make divorce harder to get, and for the abortion bill. I gather that she’s since changed her position on the latter. My own vote would have been, as so often, exactly the reverse of hers.

Why so?

I really couldn’t bring myself to accept the so-called “social clause.” I had a queasy feeling about the disposability of the fetus. This queasy feeling has not gone away.

What about the feminist claim that abortion is an issue of a woman’s right to control her own body?

Look, once you allow that the occupant of the womb is even potentially a life, it cuts athwart any glib invocation of “the woman’s right to choose.” If the unborn is a candidate member of the next generation, it means that it is society’s responsibility.  I used to argue that if this is denied, you might as well permit abortion in the third trimester. I wasn’t as surprised as perhaps I ought to have been when some feminists—only some, and partly to annoy—said yes to that. They at least were prepared to accept their own logic, and say that the unborn is nobody’s business but theirs. That is a very reactionary and selfish position, and it stems from this original evasion about the fetus being “merely” an appendage.

But it’s only an evasion if we have some firm grounds for suspecting that the fetus is a human being.

True. But I think that by now we know where babies come from. And dialectics will tell you that you can’t be meaningfully inhuman unless you are actually or potentially human as well. Pointless to describe a rat or a snake, say, as behaving in an inhuman fashion. I put the question like this. You see a woman kicked in the stomach. Your instinct is properly one of revulsion. You learn that the woman is pregnant. Who will reply that this discovery does not multiply their revulsion? And who will say that this is only because it makes it worse for the woman? I don’t think this is just an instinctive or an emotional reaction (not that we should always distrust our instincts and emotions either). We are stuck with a basic reverence for life.

But aren’t all these notions of the sanctity of human life and so on alien to your otherwise Marxist view of the world?

Hitchens: On the contrary. As a materialist I hold that we don’t have bodies, we are bodies. And as an atheist I believe that we do not have the consolation of the afterlife. We have only one life to live, so it had better be good. All the nonsense we hear about mediate and immediate animation, the point where a soul enters the unborn and so on, is at best beside the point. It has in common with the sectarian feminist view a complete contempt for science and the theory of evolution—which establishes beyond reasonable doubt that life is a continuum that begins at conception because it can’t begin anywhere else.

Would you favor reversing Roe v. Wade and returning abortion to the states, so that there would be local prohibitions on abortion, perhaps with the exceptions you recommend?

I would prefer to see abortion as a federal issue. Nothing is more horrible than inconsistency on the life question. Just look at capital punishment. The tremendous variance from state to state totally undermines the idea of stable justice or fair retribution. This moral objection applies whether or not capital punishment is a deterrent, which I don’t think it is.

A federal prohibition on abortion, then, with rape and incest exceptions?

Yes, but I would like to see something much broader, much more visionary. We need a new compact between society and the woman. It’s a progressive compact because it is aimed at the future generation. It would restrict abortion in most circumstances. Now I know most women don’t like having to justify their circumstances to someone. “How dare you presume to subject me to this?” some will say. But sorry, lady, this is an extremely grave social issue. It’s everybody’s business.

What about people who say they are personally opposed to abortion but think it should be legal? Is that a coherent position?

Hitchens: I suppose it could be made coherent in libertarian terms. I mean, people, say that they object to drinking or racial discrimination but they don’t think the government should ban either. Actually, the popularity of the position comes from people’s reluctance to tell women they haven’t met, who have gone through circumstances they cannot begin to comprehend, that “they know” what she should do about a pregnancy. I myself was reluctant to do this even when my wife got pregnant. It came at the worst possible time. Neither of us wanted to have a kid. My wife was considering an abortion. I urged her not to get one, and ultimately she decided not to, and didn’t. But I wouldn’t have, even if I could, gone beyond an effort to persuade her.

Liberalism claims, for its cardinal virtue, caring or compassion. Isn’t this claim rendered suspect by liberal inability to feel for the fetus?

Well, I’m not exactly a liberal. But there is a debased compassion at work. It tends to be one-sided, exclusively focused on the female condemned, as they say, to domestic serfdom. We should recognize that there are proper concerns and aspirations behind this. Women have been kept down for too long. Their struggle for greater autonomy is, in general, a just one. But its simplistic extension to abortion, I think, has aspects of neurosis and over-reaction. I think some women are trying to take revenge in part for centuries of being told by men precisely how they should live. The prolife movement, if it is to be successful, must understand these sentiments. You cannot conduct any intelligent combat if you do not understand the impulses you oppose.

Photo credit: Getty Images

By

Christopher Hitchens was a celebrated essayist, debater, and social critic. A self-professed contrarian known for his dry wit, Hitchens is perhaps the best-known proponent of the “New Atheism.” He died in 2011 at the age of 63.


Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race? Co-authored by Francis Schaeffer and Dr. C. Everett Koop)

C. Everett Koop
C. Everett Koop, 1980s.jpg
13th Surgeon General of the United States
In office
January 21, 1982 – October 1, 1989

Abortion: What About Those Who Demand Their Rights? – R.C. Sproul

They Think It’s Murder

Richard Dawkins

May 12, 2022

A substantial proportion of religious-Right voters care about, or at least vote on, only one issue: abortion. They swallowed their distaste for Donald Trump’s hypocrisy and (by their lights) egregious sinfulness and voted for him because of just one thing. He promised (and, as we now know, alas, delivered) a U.S. Supreme Court that would overturn Roe v. Wade.

Why are they so fanatical about this one issue, eclipsing, as it does, all others? It is because they really think abortion is murder. They synonymize “embryo” with “baby.” Abortion is baby-killing.

Put yourself in the shoes of someone who really believes—deeply and sincerely believes—that abortion is murder. You’d count up the number of “babies killed” and liken it to an annual holocaust of hideous magnitude. No wonder they scream outside abortion clinics and even occasionally murder the doctors who staff them. Wouldn’t we all scream if we believed what they believe?

But how do we respond, we who march in the vanguard of progressive, enlightened thought? “Keep your rosaries off my ovaries.” A woman’s body is hers alone, and nobody else’s business. “My body, my choice.”

Of course I empathize with those slogans. But can you see how hollow they sound to someone who deeply and honestly thinks an embryo is a baby and abortion is murder? “Yes, your woman body is yours but there’s another body inside it, a human being with rights just like yours.” Can you see how the standard pro-choice arguments would fall flat to someone who can’t distinguish an embryo from a baby—someone who sincerely thinks human life begins at conception? Our standard arguments would not only fail with such people, but they’d find them downright infuriating.

We have to modify our arguments to meet the deeply held beliefs of our opponents head-on. We have to persuade them out of their fallacious belief, their passionate conviction that human personhood begins at conception and therefore abortion is murder.

The fallacy is articulated with almost childlike naivete in the official Roman Catholic Doctrine of the Faith titled Donum Vitae:

From the time that the ovum is fertilized, a new life is begun which is neither that of the father nor of the mother; it is rather the life of a new human being with his own growth. It would never be made human if it were not human already. To this perpetual evidence … modern genetic science brings valuable confirmation. It has demonstrated that, from the first instant, the program is fixed as to what this living being will be: a man, this individual-man with his characteristic aspects already well determined. Right from fertilization is begun the adventure of a human life. …1

“It would never be made human if it were not human already.” Seriously? Does that mean that an acorn is an oak tree? Does that mean the whispering embryonic zephyr out in the Atlantic is synonymous with the hurricane that later flattens a town in Florida? Monozygotic twins part after fertilization. Which twin ends up in possession of the unique new human life? Which twin is the inhuman zombie?

But does an aborted embryo experience pain? This is a question we cannot answer for certain. But if it does have a capacity for feelings or experiences, there is absolutely no reason to suppose its capacity exceeds that of an embryonic pig or cow (which it closely resembles in every relevant respect). And, whatever an embryo may or may not feel, it is beyond doubt that an adult pig or cow has a hugely greater capacity to feel pain and dread when led to the slaughter. If you both eat meat and simultaneously object to abortion on the grounds that the embryo might feel pain, you are a hypocrite—or else you just haven’t thought it through. “Pro-life” turns out to mean exclusively pro-human-life.

Maybe the “pro-lifer” carries human exclusiveness further. Even if the embryo has no greater capacity than a pig embryo, it has the potential to become a human being with very much greater capacity than a pig. By aborting it, you are depriving a future human of a fulfilled life. Your abortion robs a would-be thinking, feeling, loving person of existence. What joys might she, or he, have experienced in a long and full life but for your callous act? Might you be killing a Beethoven?

That argument cuts closer to the bone. It is hard to resist speculating on what that incipient little life could have become. But now imagine the potential life you prevent every time you refrain from sexual intercourse. But the “Road not taken” argument rapidly spirals out of control. All too soon we arrive at Michael Palin’s “Every sperm is sacred.” “It is your moral duty to have (unprotected) sex with me because of the potential human life you might be denying if you do not.”

Here’s another point we might make, and this one will work only if—admittedly a fairly big “if”—our hypothetical pro-lifer accepts the truth of evolution. At what point in evolution does human life achieve its peculiar level of sacredness such that killing a human embryo resembling a small fish is infinitely worse than killing an actual fish? If, hypothetically, a latter-day Livingstone stumbled upon a relict population of AustralopithecusArdipithecus, or Sahelanthropus, should we treat them as infinitely precious human life for moral purposes such as those we deploy in the abortion debate? If you think human life is infinitely precious but “animal” life is not, where in the evolutionary continuum would you draw the line?

This conundrum doesn’t worry me because I’m not an enthusiast for drawing lines—either in evolution or in the parallel process of embryonic development (which is also a smooth continuum, in this case from zygote to baby and beyond). Nor will it worry you if—as is quite possible in a dogmatic “pro-lifer”—you don’t believe in evolution. But there must be some sensible evolutionists out there who are also foes of abortion (even Christopher Hitchens had qualms), and this last argument might give them pause.

But, to return to my main point, our most popular “pro-choice” style of argument—a woman’s absolute right to control her own body—won’t cut any ice with “pro-lifers” who think abortion is murder. If we want to persuade them—and there are plenty of them in Congress and other influential positions—we have to target our arguments directly toward their fundamental premise: the illogical, or at least dubious, premise that personhood begins at conception. “My body, my choice” is very persuasive to you and me. It will leave them cold, even needlessly hostile. And they are the ones we need to persuade.

Note

1. http://www.priestsforlife.org/magisterium/donumvitae.htm

Richard Dawkins

Richard Dawkins is an English ethologist, evolutionary biologist, and bestselling author. He is an emeritus fellow of New College, Oxford, and was the University of Oxford’s Professor for Public Understanding of Science from 1995 until 2008. In 2006, he founded the Richard Dawkins Foundation for Reason & Science, now a division of the Center for Inquiry.

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John MacArthur on Romans 13

Image<img class=”i-amphtml-blurry-placeholder” src=”data:;base64,Edith Schaeffer with her husband, Francis Schaeffer, in 1970 in Switzerland, where they founded L’Abri, a Christian commune.

________________

______________________

September 25, 2021

President Biden  c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500

Dear Mr. President,

I really do respect you for trying to get a pulse on what is going on out here. I know that you don’t agree with my pro-life views but I wanted to challenge you as a fellow Christian to re-examine your pro-choice view.

In the past I have spent most of my time looking at this issue from the spiritual side. In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer

__________________________

I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the video WHATEVER HAPPENED TO THE HUMAN RACE? which can be found on You Tube. It is very valuable information for Christians to have.

Today I want to respond to your letter to me on July 9, 2021. Here it is below:

THE WHITE HOUSE

WASHINGTON

July 9, 2021

Mr. Everette Hatcher III

Alexander, AR

Dear Mr. Hatcher,

Thank you for taking your time to share your thoughts on abortion. Hearing from passionate individuals like me inspires me every day, and I welcome the opportunity to respond to your letter

Our country faces many challenges, and the road we will travel together will be one of the most difficult in our history. Despite these tough times, I have never been more optimistic for the future of America. I believe we are better positioned than any country in the world to lead in the 21st century not just by the example of our power but by the power of our example.

As we move forward to address the complex issues of our time, I encourage you to remain an active participant in helping write the next great chapter of the American story. We need your courage and dedication at this critical time, and we must meet this moment together as the United States of America. If we do that, I believe that our best days still lie ahead.

Sincerely

Joe Biden

Mr. President, my wife was born in JEFFERSON MEMORIAL HOSPITAL in Pine Bluff, Arkansas and Adrian Rogers tells a story about another lady that was born in that same hospital: “They took that grocery sack and Maria home and one hour passed and two hours passed and that baby was still crying and panting for his life in that grocery sack. They took that little baby down to the hospital there in Pine Bluff, Arkansas, and they called an obstetrician and he called a pediatrician and they called nurses and they began to work on that little baby. Today that baby is alive and well and healthy, that little mass of protoplasm. That little thing that wasn’t a human being is alive and well. I want to tell you they spent $150,000 to save the life of that baby. NOW CAN YOU EXPLAIN TO ME HOW THEY CAN SPEND $150,000 TO SAVE THE LIFE OF SOMETHING THAT SOMEBODY WAS PAYING ANOTHER DOCTOR TO TAKE THE LIFE OF?”

_________________

Carl Sagan pictured below:

Image result for carl sagan

_________

_

Recently I have been revisiting my correspondence in 1995 with the famous astronomer Carl Sagan who I had the privilege to correspond with in 1994, 1995 and 1996. In 1996 I had a chance to respond to his December 5, 1995letter on January 10, 1996 and I never heard back from him again since his cancer returned and he passed away later in 1996. Below is what Carl Sagan wrote to me in his December 5, 1995 letter:

Thanks for your recent letter about evolution and abortion. The correlation is hardly one to one; there are evolutionists who are anti-abortion and anti-evolutionists who are pro-abortion.You argue that God exists because otherwise we could not understand the world in our consciousness. But if you think God is necessary to understand the world, then why do you not ask the next question of where God came from? And if you say “God was always here,” why not say that the universe was always here? On abortion, my views are contained in the enclosed article (Sagan, Carl and Ann Druyan {1990}, “The Question of Abortion,” Parade Magazine, April 22.)

I was introduced to when reading a book by Francis Schaeffer called HE IS THERE AND HE IS NOT SILENT written in 1968.

Image result for francis schaeffer

Francis Schaeffer

I was blessed with the opportunity to correspond with Dr. Sagan, and in his December 5, 1995 letter Dr. Sagan went on to tell me that he was enclosing his article “The Question of Abortion: A Search for Answers”by Carl Sagan and Ann Druyan. I am going to respond to several points made in that article. Here is a portion of Sagan’s article (here is a link to the whole article):

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(both Adrian Rogers and Francis Schaeffer mentioned Carl Sagan in their books and that prompted me to write Sagan and expose him to their views.

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Carl Sagan and Ann Druyan pictured above

Related image

 “The Question of Abortion: A Search for Answers”

by Carl Sagan and Ann Druyan

For the complete text, including illustrations, introductory quote, footnotes, and commentary on the reaction to the originally published article see Billions and Billions.

The issue had been decided years ago. The court had chosen the middle ground. You’d think the fight was over. Instead, there are mass rallies, bombings and intimidation, murders of workers at abortion clinics, arrests, intense lobbying, legislative drama, Congressional hearings, Supreme Court decisions, major political parties almost defining themselves on the issue, and clerics threatening politicians with perdition. Partisans fling accusations of hypocrisy and murder. The intent of the Constitution and the will of God are equally invoked. Doubtful arguments are trotted out as certitudes. The contending factions call on science to bolster their positions. Families are divided, husbands and wives agree not to discuss it, old friends are no longer speaking. Politicians check the latest polls to discover the dictates of their consciences. Amid all the shouting, it is hard for the adversaries to hear one another. Opinions are polarized. Minds are closed.

Is it wrong to abort a pregnancy? Always? Sometimes? Never? How do we decide? We wrote this article to understand better what the contending views are and to see if we ourselves could find a position that would satisfy us both. Is there no middle ground? We had to weigh the arguments of both sides for consistency and to pose test cases, some of which are purely hypothetical. If in some of these tests we seem to go too far, we ask the reader to be patient with us–we’re trying to stress the various positions to the breaking point to see their weaknesses and where they fail.

In contemplative moments, nearly everyone recognizes that the issue is not wholly one-sided. Many partisans of differing views, we find, feel some disquiet, some unease when confronting what’s behind the opposing arguments. (This is partly why such confrontations are avoided.) And the issue surely touches on deep questions: What are our responses to one another? Should we permit the state to intrude into the most intimate and personal aspects of our lives? Where are the boundaries of freedom? What does it mean to be human?

Of the many actual points of view, it is widely held–especially in the media, which rarely have the time or the inclination to make fine distinctions–that there are only two: “pro-choice” and “pro-life.” This is what the two principal warring camps like to call themselves, and that’s what we’ll call them here. In the simplest characterization, a pro-choicer would hold that the decision to abort a pregnancy is to be made only by the woman; the state has no right to interfere. And a pro-lifer would hold that, from the moment of conception, the embryo or fetus is alive; that this life imposes on us a moral obligation to preserve it; and that abortion is tantamount to murder. Both names–pro-choice and pro-life–were picked with an eye toward influencing those whose minds are not yet made up: Few people wish to be counted either as being against freedom of choice or as opposed to life. Indeed, freedom and life are two of our most cherished values, and here they seem to be in fundamental conflict.

Let’s consider these two absolutist positions in turn. A newborn baby is surely the same being it was just before birth. There ‘s good evidence that a late-term fetus responds to sound–including music, but especially its mother’s voice. It can suck its thumb or do a somersault. Occasionally, it generates adult brain-wave patterns. Some people claim to remember being born, or even the uterine environment. Perhaps there is thought in the womb. It’s hard to maintain that a transformation to full personhood happens abruptly at the moment of birth. Why, then, should it be murder to kill an infant the day after it was born but not the day before?

As a practical matter, this isn’t very important: Less than 1 percent of all tabulated abortions in the United States are listed in the last three months of pregnancy (and, on closer investigation, most such reports turn out to be due to miscarriage or miscalculation). But third-trimester abortions provide a test of the limits of the pro-choice point of view. Does a woman’s “innate right to control her own body” encompass the right to kill a near-term fetus who is, for all intents and purposes, identical to a newborn child?

——-

End of Sagan Excerpt

When I was in high school the book and film series named WHATEVER HAPPENED TO THE HUMAN RACE? came out and it featured Doctor C. Everett Koop and Francis Schaeffer and they looked at the issues of abortion, infanticide, and youth euthanasia and they looked at comments from such scholars as Peter Singer and James D. Watson.

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C. Everett Koop pictured above and Peter Singer below

Peter Singer, an endowed chair at Princeton’s Center for Human Values, said, “Killing a disabled infant is not morally equivalent to killing a person. Very often it is not wrong at all.”

James D.Watson

In May 1973, James D. Watson, the Nobel Prize laureate who discovered the double helix of DNA, granted an interview to Prism magazine, then a publication of the American Medical Association. Time later reported the interview to the general public, quoting Watson as having said, “If a child were not declared alive until three days after birth, then all parents could be allowed the choice only a few are given under the present system. The doctor could allow the child to die if the parents so choose and save a lot of misery and suffering. I believe this view is the only rational, compassionate attitude to have.”

Carl Sagan

On August 30, 1995 I mailed a letter to Carl Sagan that probably prompted this discussion on abortion and it enclosed a lengthy story from Adrian Rogers about an abortion case in Pine Bluff, Arkansas that almost became an infanticide case:

An excerpt from the Sunday morning message (11-6-83) by Adrian Rogers in Memphis, TN.

I want to tell you that secular humanism and so-called abortion rights are inseparably linked together. We have been taught that our bodies and our children are the products of the evolutionary process, and so therefore human life may not be all that valuable to begin with. We have come today to where it is legal and even considered to be a good thing to put little babies to death…15 million little babies put to death since 1973 because of this philosophy of Secular Humanism.

How did the court make that type of decision? You would think it would be so obvious. You can’t do that! You can’t kill little babies! Why? Because the Bible says! Friend, they don’t give a hoot what the Bible says! There used to be a time when they talked about what the Bible says because there was a time that we as a nation had a constitution that was based in the Judeo-Christian ethic, but today if we say “The Bible says” or “God says “Separation of Church and State. Don’t tell us what the Bible says or what God says. We will tell you what we think!” Therefore, they look at the situation and they decide if it is right or wrong purely on the humanistic philosophy that right and wrong are relative and the situation says what is right or what is wrong.

This little girl just 19 years old went into the doctor’s office and he examined her. He said, “We can take take of you.” He gave her an injection in her arm that was to cause her to go into labor and to get rid of that protoplasm, that feud, that little mass that was in her, but she wasn’t prepared for the sound she was about to hear. It was a little baby crying. That little baby weighed 13 ounces. His hand the size of my thumbnail. You know what the doctor did. The doctor put that little baby in a grocery sack and gave it to Maria’s two friends who were with her in that doctor office and Said, “It will stop making those noises after a while.”

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(Adrian Rogers pictured above)

Image result for pine bluff arkansas 1983
Pine Bluff, Arkansas
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My wife was born in main hospital in Pine Bluff, Arkansas

They took that grocery sack and Maria home and one hour passed and two hours passed and that baby was still crying and panting for his life in that grocery sack. They took that little baby down to the hospital there in Pine Bluff, Arkansas, and they called an obstetrician and he called a pediatrician and they called nurses and they began to work on that little baby. Today that baby is alive and well and healthy, that little mass of protoplasm. That little thing that wasn’t a human being is alive and well. I want to tell you they spent $150,000 to save the life of that baby. NOW CAN YOU EXPLAIN TO ME HOW THEY CAN SPEND $150,000 TO SAVE THE LIFE OF SOMETHING THAT SOMEBODY WAS PAYING ANOTHER DOCTOR TO TAKE THE LIFE OF? The same life!!! Are you going to tell me that is not a baby? Are you going to tell me that if that baby had been put to death it would not have been murder? You will never convince me of that. What has happened to us in America? We have been sold a bill of goods by the Secular Humanists!

Image result for carl sagan humanist of the year 1982
Carl Sagan was elected the HUMANIST OF THE YEAR in 1982 by the AMERICAN HUMANIST ASSOCIATION

Carl Sagan asked, “Does a woman’s “innate right to control her own body” encompass the right to kill a near-term fetus who is, for all intents and purposes, identical to a newborn child?”

This message “A Christian Manifesto” was given in 1982 by the late Christian Philosopher Francis Schaeffer when he was age 70 at D. James Kennedy’s Corral Ridge Presbyterian Church.
Listen to this important message where Dr. Schaeffer says it is the duty of Christians to disobey the government when it comes in conflict with God’s laws. So many have misinterpreted Romans 13 to mean unconditional obedience to the state. When the state promotes an evil agenda and anti-Christian statues we must obey God rather than men. Acts
I use to watch James Kennedy preach from his TV pulpit with great delight in the 1980’s. Both of these men are gone to be with the Lord now. We need new Christian leaders to rise up in their stead.
To view Part 2 See Francis Schaeffer Lecture- Christian Manifesto Pt 2 of 2 video
The religious and political freedom’s we enjoy as Americans was based on the Bible and the legacy of the Reformation according to Francis Schaeffer. These freedoms will continue to diminish as we cast off the authority of Holy Scripture.
In public schools there is no other view of reality but that final reality is shaped by chance.
Likewise, public television gives us many things that we like culturally but so much of it is mere propaganda shaped by a humanistic world and life view.

_____________________________

I was able to watch Francis Schaeffer deliver a speech on a book he wrote called “A Christian Manifesto” and I heard him in several interviews on it in 1981 and 1982. I listened with great interest since I also read that book over and over again. Below is a portion of one of Schaeffer’s talks  on a crucial subject that is very important today too.

A great talk by Francis Schaeffer:A Christian Manifesto
by Dr. Francis A. SchaefferThis address was delivered by the late Dr. Schaeffer in 1982 at the Coral Ridge Presbyterian Church, Fort Lauderdale, Florida. It is based on one of his books, which bears the same title._________

Infanticide and youth enthansia ———So what we find then, is that the medical profession has largely changed — not all doctors. I’m sure there are doctors here in the audience who feel very, very differently, who feel indeed that human life is important and you wouldn’t take it, easily, wantonly. But, in general, we must say (and all you have to do is look at the TV programs), all you have to do is hear about the increased talk about allowing the Mongoloid child — the child with Down’s Syndrome — to starve to death if it’s born this way. Increasingly, we find on every side the medical profession has changed its views.

Image result for Mongoloid child -- the child with Down's Syndrome  FRANCIS SCHAEFFER

The view now is, “Is this life worth saving?”I look at you… You’re an older congregation than I am usually used to speaking to. You’d better think, because — this — means — you! It does not stop with abortion and infanticide. It stops at the question, “What about the old person? Is he worth hanging on to?” Should we, as they are doing in England in this awful organization, EXIT, teach older people to commit suicide? Should we help them get rid of them because they are an economic burden, a nuisance? I want to tell you, once you begin chipping away the medical profession…

The intrinsic value of the human life is founded upon the Judeo-Christian concept that man is unique because he is made in the image of God, and not because he is well, strong, a consumer, a sex object or any other thing. That is where whatever compassion this country has is, and certainly it is far from perfect and has never been perfect. Nor out of the Reformation has there been a Golden Age, but whatever compassion there has ever been, it is rooted in the fact that our culture knows that man is unique, is made in the image of God. Take it away, and I just say gently, the stopper is out of the bathtub for all human life.

Image result for Mongoloid child -- the child with Down's Syndrome  FRANCIS SCHAEFFER

______________________________________

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband. Now I wanted to make some comments concerning our shared Christian faith.  I  respect you for putting your faith in Christ for your eternal life. I am pleading to you on the basis of the Bible to please review your religious views concerning abortion. It was the Bible that caused the abolition movement of the 1800’s and it also was the basis for Martin Luther King’s movement for civil rights and it also is the basis for recognizing the unborn children.

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733,

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House Republicans Call for Probe of FBI Raid on Project Veritas

House Republicans Call for Probe of FBI Raid on Project Veritas

James O’Keefe, the founder of Project Veritas—seen here at the annual Conservative Political Action Conference on Feb. 28, 2020, in National Harbor, Maryland—was the target of a raid by the FBI. (Photo: Samuel Corum/Getty Images)

House Republicans are calling for a congressional investigation into the FBI’s raid on and seizure of information from Project Veritas’ James O’Keefeand potentially other government actions against a free press.

“I have called for a specific investigation into how some of those tools were used against Project Veritas,” Rep. Matt Gaetz, R-Fla., told The Daily Signal in a brief interview after a House GOP forum on press freedom.

Project Veritas is a conservative nonprofit investigative journalism website known for its undercover video exposes.

“So, I want to be a little more specific than just a general review of the law and subject area. I want to see if, in this particular case, the standards that the Department [of Justice] sets and that are set in law may have been violated,” Gaetz said.

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The FBI raided O’Keefe’s home and the office of Project Veritas in November seeking information about the allegedly stolen diary of Ashley Biden, the daughter of President Joe Biden, that a source had given to him.

After opting against reporting on the contents of the diary, O’Keefe brought it to police and did not have possession of it when federal authorities raided his home.

O’Keefe told members of Congress at the forum about how FBI agents took a battering ram to the door of his home and handcuffed him.

“Our objective here is to vindicate a free press,” Gaetz said. “I don’t think the specific substance of Ashley Biden’s diary is as important as these broader principles that seem to be implicated by the government’s control.”

During the forum, the Florida Republican told the witnesses testifying at the hearing and fellow members of Congress, “As we prepare for our time in the majority, it is not enough to pass laws and believe those laws will have their own fiat.”

“It has to be done on the front end, and then there has to be rigorous and aggressive oversight on the back end. Based on my review of the facts in Mr. O’Keefe’s case, we ought to launch an investigation, immediately upon taking the majority, not just of this policy area, but of this particular circumstance regarding Project Veritas, because it unlocks so many things,” he said.

Rep. Andy Biggs, R-Ariz., who chaired the hearing-style forum held at the FreedomWorks headquarters in Washington, concurred with Gaetz about the need for a congressional investigation.

“One thing that should frighten every American is when the freedom of the press is threatened by the weaponization of the state police apparatus,” Biggs told The Daily Signal shortly before the forum, which focused on testimony from O’Keefe and Sharyl Attkisson, host of TV’s “Full Measure” newsmagazine program and a former CBS News reporter.

“Neither side of the partisan aisle should tolerate any kind of aggressive attempt to silence or censor speech, and particularly of a free press,” Biggs said.

While the mainstream media frequently reacted to former President Donald Trump’s verbal attacks on certain journalists and news outlets, Biggs said that’s not comparable to turning law enforcement against unfavored media outlets, which has been done in the Biden administration and previously in the Obama presidency.

“On one hand, you have a president actually exercising his First Amendment speech being critical of the Fourth Estate,” Biggs told The Daily Signal. “On the other hand, you had administrations weaponizing and using the police apparatus to go against people that they wanted to stifle. I think that’s a huge difference.”

The event was not a formal House hearing or associated with a committee. It’s a common practice for the both parties when they’re in the minority to hold hearing-style forums with witnesses taking questions from members of Congress.

The Reporters Committee for Freedom of the Press and the liberal American Civil Liberties Union both objected to the raid and the secret warrants that preceded it. For that reason, O’Keefe said, there should be bipartisan support to ensure that what happened to him won’t happen to other journalists.

O’Keefe urged lawmakers to enact requirements that, before subpoenas, warrants, or orders seeking to seize journalists’ information, the government must first give notice, provide a hearing to the journalist, and place the burden of proof on the government to provide clear and convincing evidence for the need to seize information.

He also called for Congress to codify the right of any journalist to challenge any subpoenas, warrants, or orders to seize information.

O’Keefe said he also would like to see a congressional investigation, and “If I’m wrong, and there isn’t bipartisanship on this issue, then we’re doomed.”

He noted that Attorney General Merrick Garlandhas stated the burden of proof should be higher in obtaining information from a news outlet.

“What is their answer to the question on why they didn’t follow the law and the procedures outlined by the attorney general, United States, and all? It’s as simple as that,” O’Keefe told The Daily Signal. “Now, we need to make sure that the legislative branch of government prevents this from ever happening to anybody else.”

“When it involves a journalist, you have to have the clear and convincing standard prior to the execution of the search warrant,” O’Keefe continued. “In other words, you have to see what the allegation is, because it’s circular reasoning to say that we need to see your source material for you to prove that you didn’t do anything wrong.”

O’Keefe noted that Josh Gerstein—one of the Politico reporters who broke the story about the leaking of a draft Supreme Court opinion reversing the 1973 Roe v. Wade ruling—rightly isn’t facing any legal consequences. But he noted the irony that his trouble came after opting against publishing any content from the diary he obtained.

“Gerstein publishes the Roe v. Wade opinion, and it’s right that he sleeps in his bed comfortably at 5:30 in the morning, not being woken up by federal agents. I don’t think he should be,” O’Keefe told The Daily Signal. “It’s ironic that in this case, we did not publish the document. We attempted to corroborate the allegations in the document. Yes, we endeavored to do that. And they’re punishing us for attempting to. They’re punishing us for calling the Biden campaign for comment.”

Rep. Michael Cloud, R-Texas, noted at the hearing that in some cases, government bureaucrats might realize they can’t ultimately win the case against journalists, but use their power as a chilling effect on reporting.

“The process is the punishment, in the sense that you could end up going through this entire process and proving you’re innocent, but the process ends up being the punishment because of what you are doing to have to defend yourself,” Cloud said.

Attkisson has been in litigation after first learning in 2011 that the Justice Department had spied on her during the Obama administration. She said the conduct is part of a long-standing culture at the FBI and intelligence agencies.

“Our intelligence agencies, including the FBI, are made up of public servants paid with public money. They operate largely in the dark,” Attkisson told the panel of lawmakers. “Many of them we know do a great job. Unfortunately, even the little evidence that has become public reveals disturbing facts. There are agents and officials who are capable of great abuses, and it’s not rare.

“Too often, the whistleblowers in these cases—when we find out about them—get punished, while the abusers and criminals get a pass. The implicit message is lost on no one,” she added.

She noted the CIA, the National Security Agency, and the FBI targeted members of Congress, and later journalists, including reporters from Fox News and The Associated Press.

“They secretly intruded upon and monitored my computers and devices and those of my family while I worked at CBS News,” Attkisson told the members of Congress.

She later added, “After CBS News officially announced the spy operation against me, I attended an investigative journalism conference where one executive from each major network pulled me aside and told me they felt certain the government was surveilling them, too. Imagine how this impacts what we report and what our bosses allow us to report.”

This is part of a bigger censorship push, said Biggs, the Arizona congressman. He said there is also a significant problem with politicians pushing Big Tech companies to censor content.

“One of our biggest threats to our society is the marriage of Big Government to Big Business and particularly Big Tech business,” Biggs said. “And if that’s happening, that really becomes something that should be treated as fascism.”

Have an opinion about this article? To sound off, please email letters@DailySignal.com and we’ll consider publishing your edited remarks in our regular “We Hear You” feature. Remember to include the url or headline of the article plus your name and town and/or state.

Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race? Co-authored by Francis Schaeffer and Dr. C. Everett Koop)

C. Everett Koop
C. Everett Koop, 1980s.jpg
13th Surgeon General of the United States
In office
January 21, 1982 – October 1, 1989

Whatever Happened To The Human Race? | Episode 1 | Abortion of the Human Race (2010)

Whatever Happened To The Human Race? | Episode 2 | Slaughter of the Innocents (2010)

Whatever Happened To The Human Race? | Episode 3 | Death by Someone’s Choice (2010)

Whatever Happened To The Human Race? | Episode 5 | Truth and History (20…

Abortion: What Is Your Verdict? – R.C. Sproul

John MacArthur on Romans 13

Image<img class=”i-amphtml-blurry-placeholder” src=”data:;base64,Edith Schaeffer with her husband, Francis Schaeffer, in 1970 in Switzerland, where they founded L’Abri, a Christian commune.

________________

______________________

September 7, 2021

President Biden  c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500

Dear Mr. President,

I really do respect you for trying to get a pulse on what is going on out here. I know that you don’t agree with my pro-life views but I wanted to challenge you as a fellow Christian to re-examine your pro-choice view.

In the past I have spent most of my time looking at this issue from the spiritual side. In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer

__________________________

I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the video WHATEVER HAPPENED TO THE HUMAN RACE? which can be found on You Tube. It is very valuable information for Christians to have.

Today I want to respond to your letter to me on July 9, 2021. Here it is below:

THE WHITE HOUSE

WASHINGTON

July 9, 2021

Mr. Everette Hatcher III

Alexander, AR

Dear Mr. Hatcher,

Thank you for taking your time to share your thoughts on abortion. Hearing from passionate individuals like me inspires me every day, and I welcome the opportunity to respond to your letter

Our country faces many challenges, and the road we will travel together will be one of the most difficult in our history. Despite these tough times, I have never been more optimistic for the future of America. I believe we are better positioned than any country in the world to lead in the 21st century not just by the example of our power but by the power of our example.

As we move forward to address the complex issues of our time, I encourage you to remain an active participant in helping write the next great chapter of the American story. We need your courage and dedication at this critical time, and we must meet this moment together as the United States of America. If we do that, I believe that our best days still lie ahead.

Sincerely

Joe Biden

___________________

President Biden, you asserted:

I welcome the opportunity to respond to your letter.

DID YOU ACTUALLY MEAN THAT? President Biden, your Buddy the Governor of California has attacked the freedoms of churches and specifically GRACE COMMUNITY CHURCH!!!

HOW ABOUT TODAY AND THE UNITED STATES GOVERNMENT ATTITUDE TO OUR CHURCHES? Francis Schaeffer comments in CHRISTIAN MANIFESTO in 1981 after the 1980 election of Ronald Reagan:

I hope the window does not close. I hope those with a humanistic world view who have increasingly controlled our culture for the last twenty, thirty, forty years, something like this, cannot close the open window with all their efforts. But if they do, if they take over with increased power and control, will we be so foolish as to think that religion and religious institutions will not be even further affected than they have been so far?

I wanted to reach out to because of some of the troubling moral issues coming out of your administration.
Your liberal buddy the Governor of California tried to shut churches down and had some success back in 2020, but now churches like GRACE COMMUNITY CHURCH are open. Below is a story from last summer when religious freedom was being suppressed:

How 5 Justices Botched the California Church Case on COVID-19 Restrictions

Zack Smith  @tzsmith / June 04, 2020

Chief Justice John Roberts, pictured at the State of the Union, sided with the court’s four liberal members, and said that although “California’s guidelines place restrictions on places of worship, those restrictions appear consistent with the Free Exercise Clause of the First Amendment.” (Photo: Leah Mills/Reuters/Pool/Getty Images)

COMMENTARY BY

Zack Smith@tzsmith

Zack Smith is a legal fellow in the Meese Center for Legal and Judicial Studies at The Heritage Foundation.

Today’s news reads like it’s ripped straight from the pages of the Old Testament. Plagues and protests dominate the headlines.

But unlike Moses, who received his law directly from God, ours today derives from mere mortals. It’s mostly good, but still fallible.

As a result, sometimes an individual’s views of God’s law and man’s law are in tension, and a debate has been simmering about how much protection the First Amendment’s Free Exercise Clause provides when these situations arise.

>>> When can America reopen? The National Coronavirus Recovery Commission, a project of The Heritage Foundation, is gathering America’s top thinkers together to figure that out. Learn more here.

The recent rash of coronavirus-related restrictionson churches and other religious communities has brought this simmering tension to the surface.

Late on the evening of May 29, the Supreme Court released an important, but easily overlooked, order in South Bay United Pentecostal Church v. Newsom denying a California church’s request for an injunction against the state’s phased reopening plan.

The church alleged that the plan violated its First Amendment free exercise rights by treating similarly situated, nonreligious businesses and activities more favorably than religious ones.

That prompted a debate among the justices.

Is going to church more like going to the movies or going to the office? Is it more like going to a play or going to a restaurant? Attending a ballgame or shopping at the mall?

Unfortunately, Chief Justice John Roberts sided with the court’s four liberal members, and said that although California’s guidelines “place restrictions on places of worship, those restrictions appear consistent with the Free Exercise Clause of the First Amendment. Similar or more severe restrictions apply to comparable secular gatherings … .”

The court’s four conservative members disagreed. Justice Brett Kavanaugh wrote a dissent that Justices Clarence Thomas and Neil Gorsuch joined. (For some unknown reason, Justice Samuel Alito didn’t join Kavanaugh’s dissent. We can only speculate as to why).

Kavanaugh wrote, “I would grant the Church’s requested temporary injunction because California’s latest safety guidelines discriminate against places of worship and in favor of comparable secular businesses. Such discrimination violates the First Amendment.”

On its face, the order appears to turn simply on a disagreement among the justices about which activities are most like going to church. If it’s more like going to a movie or a play, or attending a ballgame, no problem. California had restricted those activities in a similar way to church gatherings.

If it’s more like going to the office, a restaurant, or shopping, there’s a problem. California would have been treating similarly situated, nonreligious activities more favorably than religious ones.

But the disagreement among the justices and its implications might run deeper and highlight an important issue left unaddressed by—but at the heart of—the ruling: What’s the proper level of scrutiny to apply when deciding free exercise claims?

It’s true that this case came to the court from a unique procedural posture—requesting immediate and preliminary relief—so it might be difficult to read too much into it.

The chief justice asserted that such a request “demands a significantly higher justification” than others and that the “legal rights at issue [must be] indisputably clear,” and even then, the relief requested must be used “sparingly and only in the most critical and exigent circumstances.”

It’s also true that the case came up to the court during a pandemic, something that clearly weighed heavily on the mind of the chief justice, who wrote that the Constitution “principally entrusts” elected officials to deal with health crises and other “areas fraught with medical and scientific uncertainties.”

As is common in these types of orders, the other four justices in the majority didn’t make their reasoning or rationales known. But given Roberts’ statements and rationale, it’s also probable that the same decision would have been reached had the majority explicitly applied rational basisreview to this matter.

In other words, so long as California’s government had a rational reason for adopting the rules it did and the rules treated everyone equally—even equally badly or restrictively—those rules would survive constitutional scrutiny, even if other less restrictive means for accomplishing those same goals had been available.

After all, the chief justice wrote, “The precise question of when restrictions on particular social activities should be lifted during the pandemic is a dynamic and fact-intensive matter subject to reasonable disagreement.”

The minority disagreed. In his dissent, Kavanaugh explicitly applied strict scrutiny to resolve the matter. He would have required California to show a “compelling government interest” in its rules and to show that it had “narrowly tailored” those rules “to advance that interest.”

Who cares? This sounds like an esoteric argument among nine justices far removed from the humdrum of everyday life. But it’s far from it.

This distinction is fundamentally important. Why? Under rational basis review, the church lost. Under strict scrutiny, the church would have won.

Currently, the court’s precedent, specifically Employment Division v. Smith (1990), requires courts to apply only rational basis review for many—if not most—free exercise claims under the First Amendment. It applies only when courts are reviewing neutral laws (or rules) of general applicability.

If churches are targeted for discriminatory treatment, a different analysis, one applying strict scrutiny, applies. The Supreme Court clarified that in its Church of the Lukumi Babalu Aye v. Hialeah (1993) decision. Still, Employment Division v. Smith  upended the court’s precedent and practice of applying strict scrutiny—even if it didn’t explicitly call it that—in most prior free exercise cases, such as Wisconsin v. Yoder (1972), Sherbert v. Verner (1963), and Cantwell v. Connecticut (1940).

Because Congress was rightly unhappy with the court’s decision in Employment Division v. Smith, it passed (with broad bipartisan support)—and President Bill Clinton signed into law—the Religious Freedom Restoration Act requiring courts to once again apply strict scrutiny to religious freedom claims.

The court struck down significant portions of that statute, too, limiting its application only to claims against the federal government and not to those against the states.

That’s where we stand now: Rational basis review rules the day.

Fortunately, the tides may be turning. In January 2019, Alito wrote a concurrence in a denial of certiorari in which he lamented that the court in Employment Division v. Smith had “drastically cut back on the protection provided by the Free Exercise Clause.” Thomas, Gorsuch, and Kavanaugh joined that concurrence.

It’s worth noting that these are the same four justices who dissented in the current case.

More importantly, in February, the court agreed to hear a case that explicitly asks it to revisit its decision in Employment Division v. Smith and to replace it with “a standard that is true to the text, history, and tradition of the Free Exercise Clause.” Who wouldn’t want that?

As John Yoo and James Phillips have pointed out, the court in Employment Division v. Smith went wrong in part because “its author, [then-Justice Antonin] Scalia, failed to engage with the original meaning of the free-exercise clause. While normally persuaded by historical arguments, Scalia instead worried about cabining judicial discretion.”

This same concern comes through in Roberts’ concurrence denying relief to the California church.

Scalia was a legal lion, but he got Employment Division v. Smith wrong. With the hindsight of history, Roberts would do well to avoid making the same mistake, by seizing an opportunity, perhaps during a calmer time, to correct Scalia’s rare misstep and restore religious freedom to its proper place in our constitutional order.

John MacArthur gave a sermon in June of 2021 entitled “When Government Rewards Evil and Punishes Good” and in that sermon he makes the following points:

INTRODUCTION AND DISCUSSION OF ROMANS 13

GOVERNMENT CAN FORFEIT ITS AUTHORITY

THE WORLD IS THE ENEMY OF THE GOSPEL

ALL OF HUMAN HISTORY IS PROGRESSING TOWARD A GLOBAL KINGDOM UNDER THE POWER OF SATAN

ONE FALSE WORLD RELIGION IS FINAL PLAY BY SATAN

REAL PERSECUTION CAN ONLY BE DONE BY GOVERNMENT

PERSECUTION IN BOOK OF DANIEL

THE LAW IS KING AND NOT THE GOVERNOR OF CALIFORNIA

GOVERNMENT HAS BECOME PURVEYOR OF WICKEDNESS

THERE IS A PLACE FOR CIVIL DISOBEDIENCE

DOES GOVERNMENT WIN?

Let me just share a portion of that sermon with you and you can watch it on You Tube:

REAL PERSECUTION CAN ONLY BE DONE BY GOVERNMENT

“Woe”—verse 19—“the great city, in which all who had ships at sea became rich by her wealth, for in one hour she had been laid waste!” Verse 20, “Rejoice over her, O heaven, and you saints and apostles and prophets, because God has pronounced judgment for you against her.” This is where Satan is taking the world. Again, Satan has many strategies; but he has one goal, and that is to collect the world around one final Antichrist, empower him to defeat God. In the process, he persecutes the saints; he seeks to kill them.

Now let me remind you of something. We talk about persecution and we sometimes experience it in the sense that somebody doesn’t like us because of our Christian testimony. You might have trouble with a professor in a university class because of your testimony; you might get a bad grade. You might lose your job because of your convictions and your testimony. And that’s a measure of persecution. But mark this: Real persecution, which means imprisonment or execution, can only be done by government, right? Only government does that. There can’t be a group of atheists who go out and imprison Christians; only government can do that. God has given government the sword, the power; and when they prostitute that power and they begin to punish those who do good and protect those who do evil, they wield that power against the people of God.

Satan knows that in order to kill the saints he has to have the one legitimate earthly power, and that’s the power of the government. So government is, and always has been, and always will be the ultimate persecutor of the church. It is government—authority, power constituted in rulers and leaders—that has essentially done all the damage to the church through its history. And so I say what I said at the beginning: The greatest threat to truth and virtue in this country is the government because they have totally prostituted their God-ordained design. All through history, government is the ultimate persecutor of people. Satan has to get ahold of government; and that’s where he operates—always work through government.

Go back to Isaiah 14. Isaiah 14, the prophecy of Isaiah spoken to the king of Babylon, the king of Babylon. It’s a judgment against the king of Babylon—chapter 14, verse 4, a “taunt against the king of Babylon,” judgment against the king of Babylon. But notice how interesting it is. This judgment, down in verse 12—something more than just the king of Babylon appears to happen here: “How are you fallen from heaven, O star of the morning, son of the dawn!”

Has the king of Babylon fallen from heaven? No, but who is fallen from heaven? Lucifer. So who is behind the king of Babylon? Lucifer. He goes from talking about judgment on the king of Babylon to going behind the king of Babylon to the “star of the morning, the son of the dawn”: “You’ve been cut down to the earth, you have weakened the nations! But you said in your heart”—this is what Satan said when he was in heaven—“‘I will ascend to heaven; I will raise my throne above the stars of God’”—the angels of God—“‘I will sit on the mount of assembly in the recesses of the north. I will ascend above the heights of the clouds; I will make myself like the Most High.’” “‘I will, I will, I will, I will.’” This is Satan’s rebellion. And so Isaiah shows us that it is Satan himself, the fallen one, who is energizing the king of Babylon, controlling the king of Babylon.

There is a similar section of Scripture, Ezekiel 28; I want you to turn to it. Ezekiel 28, verse 11, “And the word of the Lord came to me saying, ‘Son of man’”—that was God’s name for Ezekiel—“‘take up a lamentation over the king of Tyre.’” Now we’re talking about the king of Tyre; Tyre was another pagan kingdom, persecuted the people of God. But notice how this seems to be something more than just the king of Tyre: “Thus says the Lord God, ‘You had the seal of perfection, full of wisdom and perfect in beauty. You were in Eden, the garden of God’”—wait a minute, the king of Tyre? He wasn’t in Eden. Who was in Eden? Who was prowling in Eden? Satan.

“You were in Eden, the garden of God; every precious stone was your covering: the ruby, the topaz, the diamond; the beryl, the onyx, the jasper; lapis lazuli”—which is a beautiful blue stone—“the turquoise, the emerald; and the gold, the workmanship of your settings and sockets, was in you. On the day you were created they were prepared. You were the anointed”—what?—“cherub who covers.” Now you can see, Satan in Isaiah is working behind the king of Babylon; here in Ezekiel he’s working behind the king of Tyre. This is because Satan does his great work against the people of God using political leaders—kings and rulers.

“You were the anointed cherub who covers, and I placed you there. You were on the holy mountain of God and walked in the midst of the stones of fire. You were blameless in your ways from the day you were created until unrighteousness was found in you. By the abundance of your trade you were internally filled with violence, and you sinned; therefore I have cast you as profane from the mountain of God, and destroyed you, O covering cherub, from the midst of the stones of fire. Your heart was lifted up because of your beauty; you corrupted your wisdom by reason of your splendor. I cast you to the ground; I put you before kings, that they may see you, the multitude of your iniquities.” He goes back to talking about the king of Tyre with almost not missing a beat. The judgment on the king of Tyre is also a declaration of the judgment on the one who is behind the king of Tyre.

Satan always works through evil rulers to persecute the people of God. In the book of Exodus it was Pharaoh. When the children of God left Egypt, it was the Canaanites, it was the powers of the Philistines. It was the rulers of Assyria then, and then it was the rulers of Babylon. And you come into the New Testament, and the persecutors of the people of God were the official leaders of Israel, the Sanhedrin. And then it was the Roman Empire. Destroying the people of God is always a government enterprise.

—-

HOW ABOUT TODAY AND THE UNITED STATES GOVERNMENT ATTITUDE TO OUR CHURCHES? Francis Schaeffer comments in CHRISTIAN MANIFESTO in 1981 after the 1980 election of Ronald Reagan:

I hope the window does not close. I hope those with a humanistic world view who have increasingly controlled our culture for the last twenty, thirty, forty years, something like this, cannot close the open window with all their efforts. But if they do, if they take over with increased power and control, will we be so foolish as to think that religion and religious institutions will not be even further affected than they have been so far? I wonder how many of us are aware of the cases that the churches have faced in the last ten years in various places. The things that have been brought into courts of law should make our hair stand on end. Do you think that in such a case as I have portrayed (and may it not happen!) that the Christians and the Christian institutions will not be even further affected?

Robert L. Toms, an attorney-at-law, lists the issues pending this year and which are up for final adjudication during the coming decade before the United States’ courts, administrative bodies, executive departments, and legislatures:

1. Is a minister of the gospel liable for malpractice to a counselee for using spiritual guidance rather than psychological or medical techniques?

2. Can a Christian residence house in a college have the same standing as a fraternity and sorority house for purposes of off-campus residency rules?

3. Can Christian high school students assemble on the public school campus for religious discussion?

4. Can Christian teachers in public schools meet before class for prayer?

5. Can Christian college students meet in groups on the state university campus?

6. Can HEW require a Bible college to admit drug addicts and alcoholics as “handicapped persons”? …

7. Can a church build a religious school or a daycare center in an area zoned residential?

8. Can parents who send their children to religious schools not approved by a state board of education be prosecuted under the truancy laws?

9. Is an independent, wholly religious school entitled to an exemption from unemployment taxes as are church-owned schools?

10. Will the State enforce antiemployment discrimination laws against a church which in accordance with its stated religious beliefs fires a practicing homosexual staff member?

11. Can seminary trustees refuse to graduate a practicing homosexual?

12. Can a city continue its forty-year practice of having a nativity scene in front of the city hall?

13. Can zoning laws be used to prevent small group Bible studies from meeting in homes?

14. Can a court decide which doctrinal group in a church split gets the sanctuary?

15. Must a religious school accept as a teacher an otherwise qualified practicing homosexual?

16. Can a church be fined by a court for exuberant noise in worship?

17. Can a state department of health close a church-run juvenile home for policies that include spanking?

18. Can religious solicitation in public places be confined to official booths?

19. Is an unborn fetus a “person” and entitled to Constitutional protection?

20. Can the Ten Commandments be posted in a public classroom?

21. Can students in public education have a period of silent meditation and prayer?

22. Can Christmas carols be sung in public schools?

23. Must an employee who believes he should worship on Saturday be permitted a work holiday on that day in order to worship?

24. Can the graduation ceremony of a public high school be held in a church?

25. Can a State official seize a church on allegations of misconduct by dissident members and run the church through a court-appointed receiver?

26. Can the State set minimum standards for private religious school curricula?

27. Is religious tax exemption a right or privilege, and, if it is a privilege, are the exemptions an unwarranted support of religion by the State?

28. Should churches be taxed like any other part of society?

29. Can Federal labor laws be used to enforce collective bargaining rights and unionization in religious enterprises?

30. Can the State require a license before a religious ministry may solicit funds for its work?

31. Are hospitals, schools, counseling groups, halfway houses, famine-relief organizations, youth organizations, homes for unwed mothers, orphanages, etc., run with religious motivations or are they secular and subject to all controls secular organizations are subject to?

He [attorney Robert L. Toms] further says:

… two U.S. trial courts have recently ruled that a group of college students who wish to discuss religion could not meet in the context of a public state university, that religious speech must go on elsewhere since it might “establish religion” on the campus….The State must screen out religious speech from the otherwise free speech practiced on a university campus.

We might differ as to what the ruling should be in some of these cases, but that does not change the weight of the whole. It should be said that it is not only Protestants who are facing the implications of the above list, but Roman Catholics and Jews as well.

And for Christians who are in the habit of drifting complacently, a case presently before the courts should be a loud-sounding alarm bell. As I write, Samuel E. Ericsson, an attorney-at-law, is defending Grace Community Church, the largest Protestant church in Los Angeles County, in a clergyman malpractice suit. This suit was brought by parents because the pastors of that church cared for their son (who had later committed suicide) instead of turning him over to professional psychiatric and psychological care. Obviously if the church lost this case, all religions would be greatly affected. In fact, anyone who tried to help someone with questions or fears could be sued if he or she did not fall under the category of professional psychiatric and psychological competence. And to make matters more complicated, no one has thought how to set standards acceptably for professional psychiatric and psychological competence!

Samuel Ericsson has put the case in the proper perspective when in a letter to me dated May 1, 1981, he wrote: “I believe that clergyman malpractice, or more accurately spiritual counseling malpractice, is going to present the secular courts with a head-on clash between the two competing world views, secularism and Christianity.”

______________________________________

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband. Now after presenting the secular approach of Nat Hentoff I wanted to make some comments concerning our shared Christian faith.  I  respect you for putting your faith in Christ for your eternal life. I am pleading to you on the basis of the Bible to please review your religious views concerning abortion. It was the Bible that caused the abolition movement of the 1800’s and it also was the basis for Martin Luther King’s movement for civil rights and it also is the basis for recognizing the unborn children.

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733,

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I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Taking on Ark Times Bloggers on various issues Part T “Abortion is a dirty business” (includes video “Truth and History” and editorial cartoon)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

“Sanctity of Life Saturday” Abortion supporters lying in order to further their clause? Window to the Womb (includes video ABORTION OF THE HUMAN RACE)

It is truly sad to me that liberals will lie in order to attack good Christian people like state senator Jason Rapert of Conway, Arkansas because he headed a group of pro-life senators that got a pro-life bill through the Arkansas State Senate the last week of January in 2013. I have gone back and […]

Taking on Ark Times Bloggers on various issues Part D “If you can’t afford a child can you abort?”Francis Schaeffer Quotes part 4 includes the film ABORTION OF THE HUMAN RACE) (editorial cartoon)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Taking on Ark Times Bloggers on various issues Part C “Abortion” (Francis Schaeffer Quotes part 3 includes the film SLAUGHTER OF THE INNOCENTS) (editorial cartoon)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Taking on Ark Times Bloggers on various issues Part B “Gendercide” (Francis Schaeffer Quotes Part 2 includes the film ABORTION OF THE HUMAN RACE) (editorial cartoon)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

SANCTITY OF LIFE SATURDAY “AngryOldWoman” blogger argues that she has no regrets about past abortion

Sometimes you can see evidences in someone’s life of how content they really are. I saw  something like that on 2-8-13 when I confronted a blogger that goes by the name “AngryOldWoman” on the Arkansas Times Blog. See below. Leadership Crisis in America Published on Jul 11, 2012 Picture of Adrian Rogers above from 1970′s […]

“Sanctity of Life Saturday” The Church Awakens: Whatever Happened to the Human Race? (includes the video ABORTION OF THE HUMAN RACE)

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close […]

Taking on Ark Times Bloggers on various issues Part H “Are humans special?” includes film ABORTION OF THE HUMAN RACE) Reagan: ” To diminish the value of one category of human life is to diminish us all”

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Taking on Ark Times Bloggers on various issues Part G “How do moral nonabsolutists come up with what is right?” includes the film “ABORTION OF THE HUMAN RACE”)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Taking on Ark Times Bloggers on various issues Part E “Moral absolutes and abortion” Francis Schaeffer Quotes part 5(includes the film SLAUGHTER OF THE INNOCENTS) (editorial cartoon)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” (Schaeffer Sundays)

E P I S O D E 1 0   Dr. Francis Schaeffer – Episode X – Final Choices 27 min FINAL CHOICES I. Authoritarianism the Only Humanistic Social Option One man or an elite giving authoritative arbitrary absolutes. A. Society is sole absolute in absence of other absolutes. B. But society has to be […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 9 “The Age of Personal Peace and Affluence” (Schaeffer Sundays)

E P I S O D E 9 Dr. Francis Schaeffer – Episode IX – The Age of Personal Peace and Affluence 27 min T h e Age of Personal Peace and Afflunce I. By the Early 1960s People Were Bombarded From Every Side by Modern Man’s Humanistic Thought II. Modern Form of Humanistic Thought Leads […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 8 “The Age of Fragmentation” (Schaeffer Sundays)

E P I S O D E 8 Dr. Francis Schaeffer – Episode VIII – The Age of Fragmentation 27 min I saw this film series in 1979 and it had a major impact on me. T h e Age of FRAGMENTATION I. Art As a Vehicle Of Modern Thought A. Impressionism (Monet, Renoir, Pissarro, Sisley, […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 7 “The Age of Non-Reason” (Schaeffer Sundays)

E P I S O D E 7 Dr. Francis Schaeffer – Episode VII – The Age of Non Reason I am thrilled to get this film series with you. I saw it first in 1979 and it had such a big impact on me. Today’s episode is where we see modern humanist man act […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 6 “The Scientific Age” (Schaeffer Sundays)

E P I S O D E 6 How Should We Then Live 6#1 Uploaded by NoMirrorHDDHrorriMoN on Oct 3, 2011 How Should We Then Live? Episode 6 of 12 ________ I am sharing with you a film series that I saw in 1979. In this film Francis Schaeffer asserted that was a shift in […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 5 “The Revolutionary Age” (Schaeffer Sundays)

E P I S O D E 5 How Should We Then Live? Episode 5: The Revolutionary Age I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 4 “The Reformation” (Schaeffer Sundays)

Dr. Francis Schaeffer – Episode IV – The Reformation 27 min I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to […]

“Schaeffer Sundays” Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance” Francis Schaeffer: “How Should We Then Live?” (Episode 3) THE RENAISSANCE I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer really shows why we have so […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 2 “The Middle Ages” (Schaeffer Sundays)

  Francis Schaeffer: “How Should We Then Live?” (Episode 2) THE MIDDLE AGES I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer points out that during this time period unfortunately we have the “Church’s deviation from early church’s teaching in regard […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 1 “The Roman Age” (Schaeffer Sundays)

Francis Schaeffer: “How Should We Then Live?” (Episode 1) THE ROMAN AGE   Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why […]

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Janet Yellen Is Wrong. Protecting Life Could Never Damage the Economy.

Abortion: When Does Life Begin? – R.C. Sproul

janet yellen abortion

Treasury Secretary Janet Yellen claimed that overturning Roe v. Wade “would have very damaging effects on the economy and would set women back decades” at a Senate Banking Committee hearing on May 10. (Photo: Tom Williams/CQ-Roll Call, Inc./Getty Images)

Life should never be reduced to economics.

Yet, in the wake of the leaked Supreme Court draft opinion that could overturn Roe v. Wade, abortion supporters have resorted to shocking claims that limiting abortions will hurt the economy.

During a Senate Banking Committee hearing on May 10, Sen. Bob Menendez, D-N.J., asked Treasury Secretary Janet Yellen about the “real-world economic consequences” for American women if the Supreme Court overturns Roe v. Wade. Yellen said this “would have very damaging effects on the economy and would set women back decades.”

She went on to argue that “abortion helped lead to increased labor force participation. It enabled many women to finish school, that increased their earning potential.”

In his question, Menendez cited analysis from the Institute for Women’s Policy Research to set up Yellen’s answer. The moment was clearly scripted, and not just a spontaneous exchange. Either way, it’s a bad look.

More precisely, it’s bad ethics and bad economics.

On the ethical side: It ignores the life and inherent value of the unborn child. Federal law (the Unborn Victims of Violence Act) and dozens of state laws recognize unborn children as human beings. But abortion advocates presume unborn children only deserve protections if their lives were planned and desired.

But even if we reduce the matter to economics, Yellen’s analysis focuses on a tiny speck of a much larger picture. Her claim lacks what Henry Hazlitt called the “art of economics” in his classic “Economics in One Lesson.” “The art of economics consists in looking not merely at the immediate but at the longer effects of any act or policy,” he wrote. “It consists in tracing the consequences of that policy not merely for one group but for all groups.”

In the case at hand, Yellen fixated on the short-term labor force participation of mothers. Yes, having a child can easily lead to hundreds fewer hours spent in the formal labor force. But is the value of the time parents spend raising children of no value? Are children’s future contributions to society over many decades of life worth nothing?

It’s almost painful to spell this out since people are more than economic actors. But abortion activists may try to make Yellen’s claim a talking point. So, it needs to be answered.

Our economy is essentially the total of all the goods and services that the people in it produce. More producing people means more economic output—at least over the medium-to-long run. More abortions, however, means fewer people and so, ultimately, less output.

It’s bizarre that Yellen would say that limiting abortions would “have very damaging effects” on the economy. She can only say this by restricting the time horizon in question. She knows better. Her statement is counter to then-Federal Reserve Chair Janet Yellen’s assertion in 2017 that slow labor force growth was contributing to slow economic growth. Moreover, in our heavily indebted nation, every economic model shows lower birth rates harming America’s fiscal health and sustainability.

Since Roe v. Wade, an estimated 63 million babies have been aborted in the U.S. Over 35 million of them would now be old enough to participate in the labor force. We can’t assume a one-for-one increase in the population and labor force. Still, there would surely be more people alive and working today if it weren’t for Roe v. Wade.

Some abortion advocates have argued that children who are aborted would likely have faced greater adversity than those who are not. As a result, such people, as adults, would be of lower value to society, or even a net drag on it.

But the beauty of the American dream is that our fate is not sealed at birth. Millions of people who started life in a hard spot still grew up to do great things. Sadly, tens of millions of babies have had their fates sealed before they had the chance to pursue that dream.

We will never know the lifesaving health advancements those unborn Americans would have created. We will never enjoy the infrastructure they would have built. The world will never benefit from the humanitarian organizations they would have founded, or the loving relationships they would have formed.

These are just some of the real costs of abortionon demand. Mere economics shouldn’t figure in our laws protecting life. But to the extent they are, no sound economic analysis would reduce human life to a cost.

Have an opinion about this article? To sound off, please email letters@DailySignal.com and we’ll consider publishing your edited remarks in our regular “We Hear You” feature. Remember to include the URL or headline of the article plus your name and town and/or state.


Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race? Co-authored by Francis Schaeffer and Dr. C. Everett Koop)

C. Everett Koop
C. Everett Koop, 1980s.jpg
13th Surgeon General of the United States
In office
January 21, 1982 – October 1, 1989

Abortion: What About Those Who Demand Their Rights? – R.C. Sproul

Whatever Happened To The Human Race? | Episode 1 | Abortion of the Human Race (2010)

Standing Strong Under Fire: Popular Abortion Arguments and Why They Fail

Whatever Happened To The Human Race? | Episode 2 | Slaughter of the Innocents (2010)

Ben Shapiro Obliterates Every Pro-Abortion Argument

Whatever Happened To The Human Race? | Episode 3 | Death by Someone’s Choice (2010)

Adrian Rogers: Innocent Blood [#1004] (Audio)

Whatever Happened To The Human Race? | Episode 5 | Truth and History (20…

Abortion: What Is Your Verdict? – R.C. Sproul

John MacArthur Abortion and the Campaign for Immorality (Selected Scriptures)

John MacArthur on Romans 13

Image<img class=”i-amphtml-blurry-placeholder” src=”data:;base64,Edith Schaeffer with her husband, Francis Schaeffer, in 1970 in Switzerland, where they founded L’Abri, a Christian commune.

________________

______________________

September 25, 2021

President Biden  c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500

Dear Mr. President,

I really do respect you for trying to get a pulse on what is going on out here. I know that you don’t agree with my pro-life views but I wanted to challenge you as a fellow Christian to re-examine your pro-choice view.

In the past I have spent most of my time looking at this issue from the spiritual side. In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer

__________________________

I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the video WHATEVER HAPPENED TO THE HUMAN RACE? which can be found on You Tube. It is very valuable information for Christians to have.

Today I want to respond to your letter to me on July 9, 2021. Here it is below:

THE WHITE HOUSE

WASHINGTON

July 9, 2021

Mr. Everette Hatcher III

Alexander, AR

Dear Mr. Hatcher,

Thank you for taking your time to share your thoughts on abortion. Hearing from passionate individuals like me inspires me every day, and I welcome the opportunity to respond to your letter

Our country faces many challenges, and the road we will travel together will be one of the most difficult in our history. Despite these tough times, I have never been more optimistic for the future of America. I believe we are better positioned than any country in the world to lead in the 21st century not just by the example of our power but by the power of our example.

As we move forward to address the complex issues of our time, I encourage you to remain an active participant in helping write the next great chapter of the American story. We need your courage and dedication at this critical time, and we must meet this moment together as the United States of America. If we do that, I believe that our best days still lie ahead.

Sincerely

Joe Biden

Mr. President, my wife was born in JEFFERSON MEMORIAL HOSPITAL in Pine Bluff, Arkansas and Adrian Rogers tells a story about another lady that was born in that same hospital: “They took that grocery sack and Maria home and one hour passed and two hours passed and that baby was still crying and panting for his life in that grocery sack. They took that little baby down to the hospital there in Pine Bluff, Arkansas, and they called an obstetrician and he called a pediatrician and they called nurses and they began to work on that little baby. Today that baby is alive and well and healthy, that little mass of protoplasm. That little thing that wasn’t a human being is alive and well. I want to tell you they spent $150,000 to save the life of that baby. NOW CAN YOU EXPLAIN TO ME HOW THEY CAN SPEND $150,000 TO SAVE THE LIFE OF SOMETHING THAT SOMEBODY WAS PAYING ANOTHER DOCTOR TO TAKE THE LIFE OF?”

_________________

Carl Sagan pictured below:

Image result for carl sagan

_________

_

Recently I have been revisiting my correspondence in 1995 with the famous astronomer Carl Sagan who I had the privilege to correspond with in 1994, 1995 and 1996. In 1996 I had a chance to respond to his December 5, 1995letter on January 10, 1996 and I never heard back from him again since his cancer returned and he passed away later in 1996. Below is what Carl Sagan wrote to me in his December 5, 1995 letter:

Thanks for your recent letter about evolution and abortion. The correlation is hardly one to one; there are evolutionists who are anti-abortion and anti-evolutionists who are pro-abortion.You argue that God exists because otherwise we could not understand the world in our consciousness. But if you think God is necessary to understand the world, then why do you not ask the next question of where God came from? And if you say “God was always here,” why not say that the universe was always here? On abortion, my views are contained in the enclosed article (Sagan, Carl and Ann Druyan {1990}, “The Question of Abortion,” Parade Magazine, April 22.)

I was introduced to when reading a book by Francis Schaeffer called HE IS THERE AND HE IS NOT SILENT written in 1968.

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Francis Schaeffer

I was blessed with the opportunity to correspond with Dr. Sagan, and in his December 5, 1995 letter Dr. Sagan went on to tell me that he was enclosing his article “The Question of Abortion: A Search for Answers”by Carl Sagan and Ann Druyan. I am going to respond to several points made in that article. Here is a portion of Sagan’s article (here is a link to the whole article):

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(both Adrian Rogers and Francis Schaeffer mentioned Carl Sagan in their books and that prompted me to write Sagan and expose him to their views.

Image result for Ann Druyan

Carl Sagan and Ann Druyan pictured above

Related image

 “The Question of Abortion: A Search for Answers”

by Carl Sagan and Ann Druyan

For the complete text, including illustrations, introductory quote, footnotes, and commentary on the reaction to the originally published article see Billions and Billions.

The issue had been decided years ago. The court had chosen the middle ground. You’d think the fight was over. Instead, there are mass rallies, bombings and intimidation, murders of workers at abortion clinics, arrests, intense lobbying, legislative drama, Congressional hearings, Supreme Court decisions, major political parties almost defining themselves on the issue, and clerics threatening politicians with perdition. Partisans fling accusations of hypocrisy and murder. The intent of the Constitution and the will of God are equally invoked. Doubtful arguments are trotted out as certitudes. The contending factions call on science to bolster their positions. Families are divided, husbands and wives agree not to discuss it, old friends are no longer speaking. Politicians check the latest polls to discover the dictates of their consciences. Amid all the shouting, it is hard for the adversaries to hear one another. Opinions are polarized. Minds are closed.

Is it wrong to abort a pregnancy? Always? Sometimes? Never? How do we decide? We wrote this article to understand better what the contending views are and to see if we ourselves could find a position that would satisfy us both. Is there no middle ground? We had to weigh the arguments of both sides for consistency and to pose test cases, some of which are purely hypothetical. If in some of these tests we seem to go too far, we ask the reader to be patient with us–we’re trying to stress the various positions to the breaking point to see their weaknesses and where they fail.

In contemplative moments, nearly everyone recognizes that the issue is not wholly one-sided. Many partisans of differing views, we find, feel some disquiet, some unease when confronting what’s behind the opposing arguments. (This is partly why such confrontations are avoided.) And the issue surely touches on deep questions: What are our responses to one another? Should we permit the state to intrude into the most intimate and personal aspects of our lives? Where are the boundaries of freedom? What does it mean to be human?

Of the many actual points of view, it is widely held–especially in the media, which rarely have the time or the inclination to make fine distinctions–that there are only two: “pro-choice” and “pro-life.” This is what the two principal warring camps like to call themselves, and that’s what we’ll call them here. In the simplest characterization, a pro-choicer would hold that the decision to abort a pregnancy is to be made only by the woman; the state has no right to interfere. And a pro-lifer would hold that, from the moment of conception, the embryo or fetus is alive; that this life imposes on us a moral obligation to preserve it; and that abortion is tantamount to murder. Both names–pro-choice and pro-life–were picked with an eye toward influencing those whose minds are not yet made up: Few people wish to be counted either as being against freedom of choice or as opposed to life. Indeed, freedom and life are two of our most cherished values, and here they seem to be in fundamental conflict.

Let’s consider these two absolutist positions in turn. A newborn baby is surely the same being it was just before birth. There ‘s good evidence that a late-term fetus responds to sound–including music, but especially its mother’s voice. It can suck its thumb or do a somersault. Occasionally, it generates adult brain-wave patterns. Some people claim to remember being born, or even the uterine environment. Perhaps there is thought in the womb. It’s hard to maintain that a transformation to full personhood happens abruptly at the moment of birth. Why, then, should it be murder to kill an infant the day after it was born but not the day before?

As a practical matter, this isn’t very important: Less than 1 percent of all tabulated abortions in the United States are listed in the last three months of pregnancy (and, on closer investigation, most such reports turn out to be due to miscarriage or miscalculation). But third-trimester abortions provide a test of the limits of the pro-choice point of view. Does a woman’s “innate right to control her own body” encompass the right to kill a near-term fetus who is, for all intents and purposes, identical to a newborn child?

——-

End of Sagan Excerpt

When I was in high school the book and film series named WHATEVER HAPPENED TO THE HUMAN RACE? came out and it featured Doctor C. Everett Koop and Francis Schaeffer and they looked at the issues of abortion, infanticide, and youth euthanasia and they looked at comments from such scholars as Peter Singer and James D. Watson.

Image result for c. everett koop

 

C. Everett Koop pictured above and Peter Singer below

Peter Singer, an endowed chair at Princeton’s Center for Human Values, said, “Killing a disabled infant is not morally equivalent to killing a person. Very often it is not wrong at all.”

James D.Watson

In May 1973, James D. Watson, the Nobel Prize laureate who discovered the double helix of DNA, granted an interview to Prism magazine, then a publication of the American Medical Association. Time later reported the interview to the general public, quoting Watson as having said, “If a child were not declared alive until three days after birth, then all parents could be allowed the choice only a few are given under the present system. The doctor could allow the child to die if the parents so choose and save a lot of misery and suffering. I believe this view is the only rational, compassionate attitude to have.”

Carl Sagan

On August 30, 1995 I mailed a letter to Carl Sagan that probably prompted this discussion on abortion and it enclosed a lengthy story from Adrian Rogers about an abortion case in Pine Bluff, Arkansas that almost became an infanticide case:

An excerpt from the Sunday morning message (11-6-83) by Adrian Rogers in Memphis, TN.

I want to tell you that secular humanism and so-called abortion rights are inseparably linked together. We have been taught that our bodies and our children are the products of the evolutionary process, and so therefore human life may not be all that valuable to begin with. We have come today to where it is legal and even considered to be a good thing to put little babies to death…15 million little babies put to death since 1973 because of this philosophy of Secular Humanism.

How did the court make that type of decision? You would think it would be so obvious. You can’t do that! You can’t kill little babies! Why? Because the Bible says! Friend, they don’t give a hoot what the Bible says! There used to be a time when they talked about what the Bible says because there was a time that we as a nation had a constitution that was based in the Judeo-Christian ethic, but today if we say “The Bible says” or “God says “Separation of Church and State. Don’t tell us what the Bible says or what God says. We will tell you what we think!” Therefore, they look at the situation and they decide if it is right or wrong purely on the humanistic philosophy that right and wrong are relative and the situation says what is right or what is wrong.

This little girl just 19 years old went into the doctor’s office and he examined her. He said, “We can take take of you.” He gave her an injection in her arm that was to cause her to go into labor and to get rid of that protoplasm, that feud, that little mass that was in her, but she wasn’t prepared for the sound she was about to hear. It was a little baby crying. That little baby weighed 13 ounces. His hand the size of my thumbnail. You know what the doctor did. The doctor put that little baby in a grocery sack and gave it to Maria’s two friends who were with her in that doctor office and Said, “It will stop making those noises after a while.”

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(Adrian Rogers pictured above)

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Pine Bluff, Arkansas
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My wife was born in main hospital in Pine Bluff, Arkansas

They took that grocery sack and Maria home and one hour passed and two hours passed and that baby was still crying and panting for his life in that grocery sack. They took that little baby down to the hospital there in Pine Bluff, Arkansas, and they called an obstetrician and he called a pediatrician and they called nurses and they began to work on that little baby. Today that baby is alive and well and healthy, that little mass of protoplasm. That little thing that wasn’t a human being is alive and well. I want to tell you they spent $150,000 to save the life of that baby. NOW CAN YOU EXPLAIN TO ME HOW THEY CAN SPEND $150,000 TO SAVE THE LIFE OF SOMETHING THAT SOMEBODY WAS PAYING ANOTHER DOCTOR TO TAKE THE LIFE OF? The same life!!! Are you going to tell me that is not a baby? Are you going to tell me that if that baby had been put to death it would not have been murder? You will never convince me of that. What has happened to us in America? We have been sold a bill of goods by the Secular Humanists!

Image result for carl sagan humanist of the year 1982
Carl Sagan was elected the HUMANIST OF THE YEAR in 1982 by the AMERICAN HUMANIST ASSOCIATION

Carl Sagan asked, “Does a woman’s “innate right to control her own body” encompass the right to kill a near-term fetus who is, for all intents and purposes, identical to a newborn child?”

This message “A Christian Manifesto” was given in 1982 by the late Christian Philosopher Francis Schaeffer when he was age 70 at D. James Kennedy’s Corral Ridge Presbyterian Church.
Listen to this important message where Dr. Schaeffer says it is the duty of Christians to disobey the government when it comes in conflict with God’s laws. So many have misinterpreted Romans 13 to mean unconditional obedience to the state. When the state promotes an evil agenda and anti-Christian statues we must obey God rather than men. Acts
I use to watch James Kennedy preach from his TV pulpit with great delight in the 1980’s. Both of these men are gone to be with the Lord now. We need new Christian leaders to rise up in their stead.
To view Part 2 See Francis Schaeffer Lecture- Christian Manifesto Pt 2 of 2 video
The religious and political freedom’s we enjoy as Americans was based on the Bible and the legacy of the Reformation according to Francis Schaeffer. These freedoms will continue to diminish as we cast off the authority of Holy Scripture.
In public schools there is no other view of reality but that final reality is shaped by chance.
Likewise, public television gives us many things that we like culturally but so much of it is mere propaganda shaped by a humanistic world and life view.

_____________________________

I was able to watch Francis Schaeffer deliver a speech on a book he wrote called “A Christian Manifesto” and I heard him in several interviews on it in 1981 and 1982. I listened with great interest since I also read that book over and over again. Below is a portion of one of Schaeffer’s talks  on a crucial subject that is very important today too.

A great talk by Francis Schaeffer:A Christian Manifesto
by Dr. Francis A. SchaefferThis address was delivered by the late Dr. Schaeffer in 1982 at the Coral Ridge Presbyterian Church, Fort Lauderdale, Florida. It is based on one of his books, which bears the same title._________

Infanticide and youth enthansia ———So what we find then, is that the medical profession has largely changed — not all doctors. I’m sure there are doctors here in the audience who feel very, very differently, who feel indeed that human life is important and you wouldn’t take it, easily, wantonly. But, in general, we must say (and all you have to do is look at the TV programs), all you have to do is hear about the increased talk about allowing the Mongoloid child — the child with Down’s Syndrome — to starve to death if it’s born this way. Increasingly, we find on every side the medical profession has changed its views.

Image result for Mongoloid child -- the child with Down's Syndrome  FRANCIS SCHAEFFER

The view now is, “Is this life worth saving?”I look at you… You’re an older congregation than I am usually used to speaking to. You’d better think, because — this — means — you! It does not stop with abortion and infanticide. It stops at the question, “What about the old person? Is he worth hanging on to?” Should we, as they are doing in England in this awful organization, EXIT, teach older people to commit suicide? Should we help them get rid of them because they are an economic burden, a nuisance? I want to tell you, once you begin chipping away the medical profession…

The intrinsic value of the human life is founded upon the Judeo-Christian concept that man is unique because he is made in the image of God, and not because he is well, strong, a consumer, a sex object or any other thing. That is where whatever compassion this country has is, and certainly it is far from perfect and has never been perfect. Nor out of the Reformation has there been a Golden Age, but whatever compassion there has ever been, it is rooted in the fact that our culture knows that man is unique, is made in the image of God. Take it away, and I just say gently, the stopper is out of the bathtub for all human life.

Image result for Mongoloid child -- the child with Down's Syndrome  FRANCIS SCHAEFFER

______________________________________

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband. Now I wanted to make some comments concerning our shared Christian faith.  I  respect you for putting your faith in Christ for your eternal life. I am pleading to you on the basis of the Bible to please review your religious views concerning abortion. It was the Bible that caused the abolition movement of the 1800’s and it also was the basis for Martin Luther King’s movement for civil rights and it also is the basis for recognizing the unborn children.

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733,

Related posts:

Al Mohler on Kermit Gosnell’s abortion practice

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE Published on Oct 6, 2012 by AdamMetropolis ________________ Picture of Francis Schaeffer and his wife Edith from the 1930′s above. I was sad to read about Edith passing away on Easter weekend in 2013. I wanted to pass along this fine […]

A man of pro-life convictions: Bernard Nathanson (part4)

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Abortionist Bernard Nathanson turned pro-life activist (part 9)(Donald Trump changes to pro-life view)

When I think of the things that make me sad concerning this country, the first thing that pops into my mind is our treatment of unborn children. Donald Trump is probably going to run for president of the United States. Tony Perkins of the Family Research Council recently had a conversation with him concerning the […]

Taking on Ark Times Bloggers on various issues Part U “Do men have a say in the abortion debate?” (includes the film SLAUGHTER OF THE INNOCENTS and editorial cartoon)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Taking on Ark Times Bloggers on various issues Part T “Abortion is a dirty business” (includes video “Truth and History” and editorial cartoon)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

“Sanctity of Life Saturday” Abortion supporters lying in order to further their clause? Window to the Womb (includes video ABORTION OF THE HUMAN RACE)

It is truly sad to me that liberals will lie in order to attack good Christian people like state senator Jason Rapert of Conway, Arkansas because he headed a group of pro-life senators that got a pro-life bill through the Arkansas State Senate the last week of January in 2013. I have gone back and […]

Taking on Ark Times Bloggers on various issues Part D “If you can’t afford a child can you abort?”Francis Schaeffer Quotes part 4 includes the film ABORTION OF THE HUMAN RACE) (editorial cartoon)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Taking on Ark Times Bloggers on various issues Part C “Abortion” (Francis Schaeffer Quotes part 3 includes the film SLAUGHTER OF THE INNOCENTS) (editorial cartoon)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Taking on Ark Times Bloggers on various issues Part B “Gendercide” (Francis Schaeffer Quotes Part 2 includes the film ABORTION OF THE HUMAN RACE) (editorial cartoon)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

SANCTITY OF LIFE SATURDAY “AngryOldWoman” blogger argues that she has no regrets about past abortion

Sometimes you can see evidences in someone’s life of how content they really are. I saw  something like that on 2-8-13 when I confronted a blogger that goes by the name “AngryOldWoman” on the Arkansas Times Blog. See below. Leadership Crisis in America Published on Jul 11, 2012 Picture of Adrian Rogers above from 1970′s […]

“Sanctity of Life Saturday” The Church Awakens: Whatever Happened to the Human Race? (includes the video ABORTION OF THE HUMAN RACE)

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Taking on Ark Times Bloggers on various issues Part H “Are humans special?” includes film ABORTION OF THE HUMAN RACE) Reagan: ” To diminish the value of one category of human life is to diminish us all”

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Taking on Ark Times Bloggers on various issues Part G “How do moral nonabsolutists come up with what is right?” includes the film “ABORTION OF THE HUMAN RACE”)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Taking on Ark Times Bloggers on various issues Part E “Moral absolutes and abortion” Francis Schaeffer Quotes part 5(includes the film SLAUGHTER OF THE INNOCENTS) (editorial cartoon)

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” (Schaeffer Sundays)

E P I S O D E 1 0   Dr. Francis Schaeffer – Episode X – Final Choices 27 min FINAL CHOICES I. Authoritarianism the Only Humanistic Social Option One man or an elite giving authoritative arbitrary absolutes. A. Society is sole absolute in absence of other absolutes. B. But society has to be […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 9 “The Age of Personal Peace and Affluence” (Schaeffer Sundays)

E P I S O D E 9 Dr. Francis Schaeffer – Episode IX – The Age of Personal Peace and Affluence 27 min T h e Age of Personal Peace and Afflunce I. By the Early 1960s People Were Bombarded From Every Side by Modern Man’s Humanistic Thought II. Modern Form of Humanistic Thought Leads […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 8 “The Age of Fragmentation” (Schaeffer Sundays)

E P I S O D E 8 Dr. Francis Schaeffer – Episode VIII – The Age of Fragmentation 27 min I saw this film series in 1979 and it had a major impact on me. T h e Age of FRAGMENTATION I. Art As a Vehicle Of Modern Thought A. Impressionism (Monet, Renoir, Pissarro, Sisley, […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 7 “The Age of Non-Reason” (Schaeffer Sundays)

E P I S O D E 7 Dr. Francis Schaeffer – Episode VII – The Age of Non Reason I am thrilled to get this film series with you. I saw it first in 1979 and it had such a big impact on me. Today’s episode is where we see modern humanist man act […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 6 “The Scientific Age” (Schaeffer Sundays)

E P I S O D E 6 How Should We Then Live 6#1 Uploaded by NoMirrorHDDHrorriMoN on Oct 3, 2011 How Should We Then Live? Episode 6 of 12 ________ I am sharing with you a film series that I saw in 1979. In this film Francis Schaeffer asserted that was a shift in […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 5 “The Revolutionary Age” (Schaeffer Sundays)

E P I S O D E 5 How Should We Then Live? Episode 5: The Revolutionary Age I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 4 “The Reformation” (Schaeffer Sundays)

Dr. Francis Schaeffer – Episode IV – The Reformation 27 min I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to […]

“Schaeffer Sundays” Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance” Francis Schaeffer: “How Should We Then Live?” (Episode 3) THE RENAISSANCE I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer really shows why we have so […]

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  Francis Schaeffer: “How Should We Then Live?” (Episode 2) THE MIDDLE AGES I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer points out that during this time period unfortunately we have the “Church’s deviation from early church’s teaching in regard […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 1 “The Roman Age” (Schaeffer Sundays)

Francis Schaeffer: “How Should We Then Live?” (Episode 1) THE ROMAN AGE   Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why […]

By Everette Hatcher III | Posted in Francis Schaeffer | Edit | Comments (0)

Democrats’ National Abortion Bill Replaces Word ‘Woman’ With ‘Person’

Abortion: When Does Life Begin? – R.C. Sproul

Democrats’ National Abortion Bill Replaces Word ‘Woman’ With ‘Person’

Democrats’ latest abortion legislation, while eschewing the words “woman” or “women,” states that its purpose is to “protect a person’s ability to determine whether to continue or end a pregnancy.” Pictured: Senate Majority Leader Chuck Schumer, D-N.Y., talks with a staffer Sunday during a press conference on Capitol Hill. (Photo: Kent Nishimura/Los Angeles Times/Getty Images)

Democrats’ latest abortion bill does not include the words “woman,” “women,” or “female.” Instead, the bill uses the word “person” to refer to those who bear and give birth to children.

The Senate is scheduled to vote Wednesday on legislation called the Women’s Health Protection Act of 2022. Senate Majority Leader Chuck Schumer, D-N.Y., is bringing the bill back to the floor for another vote, despite its failure in February.

The new effort follows the leak last week of a draft opinion in the abortion case Dobbs v. Jackson, which suggests the Supreme Court is set to overturn its 1973 ruling in Roe v. Wade legalizing abortion across the nation.

“Choice should not be up to a handful of right-wing justices,” Schumer told reporters Sunday as he discussed a new vote on the bill. “Choice should not be up to a handful of right-wing politicians. It’s a woman’s right. Plain and simple.”

Although Schumer insisted abortion is a “woman’s right,” the legislation states that its purpose is to “protect a person’s ability to determine whether to continue or end a pregnancy.”

“Nothing in this Act shall be construed to authorize any government to interfere with a person’s ability to terminate a pregnancy,” the bill explains, “to diminish or in any way negatively affect a person’s constitutional right to terminate a pregnancy, or to displace any other remedy for violations of the constitutional right to terminate a pregnancy.”

A 2021 version of the bill used the word “women” in the text 13 times. But it also clarified that the “terms ‘woman’ and ‘women’ are used in this bill to reflect the identity of the majority of people targeted and affected by restrictions on abortion services.”

“However,” the 2021 bill continued, “access to abortion services is critical to the health of every person capable of becoming pregnant.”

Melanie Israel, a policy analyst at The Heritage Foundation, said Tuesday that the legislation “doesn’t protect anyone’s health and contorts itself to, ironically, avoid mentioning the very term ‘women’ within the bill text.”

In an email to The Daily Signal, Heritage’s multimedia news organization, Israel said:

Allowing radical gender ideology to erase women isn’t new on the left. Seeing it on full display during consideration of a bill that would decimate health and safety protections for women and unborn children is yet another example on a long list of the left’s extremism when it comes to abortion.

The Biden administration has made a concerted effort to use the term “birthing person” when referring to those who bear children, rather than “woman” or “mother.”

Democrats say the Women’s Health Protection Actwould codify Roe v. Wade into law, but the bill actually would go further to remove all limits on abortion across all 50 states, even laws that have been in place for decades.

Marjorie Dannenfelser, president of the pro-life Susan B. Anthony List, called the act “Orwellian” during a teleconference with reporters Tuesday, adding that Democrats are “setting themselves up as the party of abortion absolutism.”

America already has some of the most liberal abortion laws in the word, but the Women’s Health Protection Act would go beyond nations such as China in allowing a woman to choose to have an abortion at any time during her pregnancy and for any reason.

The Senate bill is expected to fail for lack of bipartisan support.

Have an opinion about this article? To sound off, please email letters@DailySignal.com and we’ll consider publishing your edited remarks in our regular “We Hear You” feature. Remember to include the url or headline of the article plus your name and town and/or state.

Want to keep up with the 24/7 news cycle? Want to know the most important stories of the day for conservatives? Need news you can trust? Subscribe to The Daily Signal’s email newsletter. Learn more >>


Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race? Co-authored by Francis Schaeffer and Dr. C. Everett Koop)

C. Everett Koop
C. Everett Koop, 1980s.jpg
13th Surgeon General of the United States
In office
January 21, 1982 – October 1, 1989

Abortion: What About Those Who Demand Their Rights? – R.C. Sproul

Whatever Happened To The Human Race? | Episode 1 | Abortion of the Human Race (2010)

Standing Strong Under Fire: Popular Abortion Arguments and Why They Fail

Whatever Happened To The Human Race? | Episode 2 | Slaughter of the Innocents (2010)

Ben Shapiro Obliterates Every Pro-Abortion Argument

Whatever Happened To The Human Race? | Episode 3 | Death by Someone’s Choice (2010)

Adrian Rogers: Innocent Blood [#1004] (Audio)

Whatever Happened To The Human Race? | Episode 5 | Truth and History (20…

Abortion: What Is Your Verdict? – R.C. Sproul

John MacArthur Abortion and the Campaign for Immorality (Selected Scriptures)

John MacArthur on Romans 13

Image<img class=”i-amphtml-blurry-placeholder” src=”data:;base64,Edith Schaeffer with her husband, Francis Schaeffer, in 1970 in Switzerland, where they founded L’Abri, a Christian commune.

________________

______________________

September 25, 2021

President Biden  c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500

Dear Mr. President,

I really do respect you for trying to get a pulse on what is going on out here. I know that you don’t agree with my pro-life views but I wanted to challenge you as a fellow Christian to re-examine your pro-choice view.

In the past I have spent most of my time looking at this issue from the spiritual side. In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer

__________________________

I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the video WHATEVER HAPPENED TO THE HUMAN RACE? which can be found on You Tube. It is very valuable information for Christians to have.

Today I want to respond to your letter to me on July 9, 2021. Here it is below:

THE WHITE HOUSE

WASHINGTON

July 9, 2021

Mr. Everette Hatcher III

Alexander, AR

Dear Mr. Hatcher,

Thank you for taking your time to share your thoughts on abortion. Hearing from passionate individuals like me inspires me every day, and I welcome the opportunity to respond to your letter

Our country faces many challenges, and the road we will travel together will be one of the most difficult in our history. Despite these tough times, I have never been more optimistic for the future of America. I believe we are better positioned than any country in the world to lead in the 21st century not just by the example of our power but by the power of our example.

As we move forward to address the complex issues of our time, I encourage you to remain an active participant in helping write the next great chapter of the American story. We need your courage and dedication at this critical time, and we must meet this moment together as the United States of America. If we do that, I believe that our best days still lie ahead.

Sincerely

Joe Biden

Mr. President, my wife was born in JEFFERSON MEMORIAL HOSPITAL in Pine Bluff, Arkansas and Adrian Rogers tells a story about another lady that was born in that same hospital: “They took that grocery sack and Maria home and one hour passed and two hours passed and that baby was still crying and panting for his life in that grocery sack. They took that little baby down to the hospital there in Pine Bluff, Arkansas, and they called an obstetrician and he called a pediatrician and they called nurses and they began to work on that little baby. Today that baby is alive and well and healthy, that little mass of protoplasm. That little thing that wasn’t a human being is alive and well. I want to tell you they spent $150,000 to save the life of that baby. NOW CAN YOU EXPLAIN TO ME HOW THEY CAN SPEND $150,000 TO SAVE THE LIFE OF SOMETHING THAT SOMEBODY WAS PAYING ANOTHER DOCTOR TO TAKE THE LIFE OF?”

_________________

Carl Sagan pictured below:

Image result for carl sagan

_________

_

Recently I have been revisiting my correspondence in 1995 with the famous astronomer Carl Sagan who I had the privilege to correspond with in 1994, 1995 and 1996. In 1996 I had a chance to respond to his December 5, 1995letter on January 10, 1996 and I never heard back from him again since his cancer returned and he passed away later in 1996. Below is what Carl Sagan wrote to me in his December 5, 1995 letter:

Thanks for your recent letter about evolution and abortion. The correlation is hardly one to one; there are evolutionists who are anti-abortion and anti-evolutionists who are pro-abortion.You argue that God exists because otherwise we could not understand the world in our consciousness. But if you think God is necessary to understand the world, then why do you not ask the next question of where God came from? And if you say “God was always here,” why not say that the universe was always here? On abortion, my views are contained in the enclosed article (Sagan, Carl and Ann Druyan {1990}, “The Question of Abortion,” Parade Magazine, April 22.)

I was introduced to when reading a book by Francis Schaeffer called HE IS THERE AND HE IS NOT SILENT written in 1968.

Image result for francis schaeffer

Francis Schaeffer

I was blessed with the opportunity to correspond with Dr. Sagan, and in his December 5, 1995 letter Dr. Sagan went on to tell me that he was enclosing his article “The Question of Abortion: A Search for Answers”by Carl Sagan and Ann Druyan. I am going to respond to several points made in that article. Here is a portion of Sagan’s article (here is a link to the whole article):

Image result for adrian rogers
(both Adrian Rogers and Francis Schaeffer mentioned Carl Sagan in their books and that prompted me to write Sagan and expose him to their views.

Image result for Ann Druyan

Carl Sagan and Ann Druyan pictured above

Related image

 “The Question of Abortion: A Search for Answers”

by Carl Sagan and Ann Druyan

For the complete text, including illustrations, introductory quote, footnotes, and commentary on the reaction to the originally published article see Billions and Billions.

The issue had been decided years ago. The court had chosen the middle ground. You’d think the fight was over. Instead, there are mass rallies, bombings and intimidation, murders of workers at abortion clinics, arrests, intense lobbying, legislative drama, Congressional hearings, Supreme Court decisions, major political parties almost defining themselves on the issue, and clerics threatening politicians with perdition. Partisans fling accusations of hypocrisy and murder. The intent of the Constitution and the will of God are equally invoked. Doubtful arguments are trotted out as certitudes. The contending factions call on science to bolster their positions. Families are divided, husbands and wives agree not to discuss it, old friends are no longer speaking. Politicians check the latest polls to discover the dictates of their consciences. Amid all the shouting, it is hard for the adversaries to hear one another. Opinions are polarized. Minds are closed.

Is it wrong to abort a pregnancy? Always? Sometimes? Never? How do we decide? We wrote this article to understand better what the contending views are and to see if we ourselves could find a position that would satisfy us both. Is there no middle ground? We had to weigh the arguments of both sides for consistency and to pose test cases, some of which are purely hypothetical. If in some of these tests we seem to go too far, we ask the reader to be patient with us–we’re trying to stress the various positions to the breaking point to see their weaknesses and where they fail.

In contemplative moments, nearly everyone recognizes that the issue is not wholly one-sided. Many partisans of differing views, we find, feel some disquiet, some unease when confronting what’s behind the opposing arguments. (This is partly why such confrontations are avoided.) And the issue surely touches on deep questions: What are our responses to one another? Should we permit the state to intrude into the most intimate and personal aspects of our lives? Where are the boundaries of freedom? What does it mean to be human?

Of the many actual points of view, it is widely held–especially in the media, which rarely have the time or the inclination to make fine distinctions–that there are only two: “pro-choice” and “pro-life.” This is what the two principal warring camps like to call themselves, and that’s what we’ll call them here. In the simplest characterization, a pro-choicer would hold that the decision to abort a pregnancy is to be made only by the woman; the state has no right to interfere. And a pro-lifer would hold that, from the moment of conception, the embryo or fetus is alive; that this life imposes on us a moral obligation to preserve it; and that abortion is tantamount to murder. Both names–pro-choice and pro-life–were picked with an eye toward influencing those whose minds are not yet made up: Few people wish to be counted either as being against freedom of choice or as opposed to life. Indeed, freedom and life are two of our most cherished values, and here they seem to be in fundamental conflict.

Let’s consider these two absolutist positions in turn. A newborn baby is surely the same being it was just before birth. There ‘s good evidence that a late-term fetus responds to sound–including music, but especially its mother’s voice. It can suck its thumb or do a somersault. Occasionally, it generates adult brain-wave patterns. Some people claim to remember being born, or even the uterine environment. Perhaps there is thought in the womb. It’s hard to maintain that a transformation to full personhood happens abruptly at the moment of birth. Why, then, should it be murder to kill an infant the day after it was born but not the day before?

As a practical matter, this isn’t very important: Less than 1 percent of all tabulated abortions in the United States are listed in the last three months of pregnancy (and, on closer investigation, most such reports turn out to be due to miscarriage or miscalculation). But third-trimester abortions provide a test of the limits of the pro-choice point of view. Does a woman’s “innate right to control her own body” encompass the right to kill a near-term fetus who is, for all intents and purposes, identical to a newborn child?

——-

End of Sagan Excerpt

When I was in high school the book and film series named WHATEVER HAPPENED TO THE HUMAN RACE? came out and it featured Doctor C. Everett Koop and Francis Schaeffer and they looked at the issues of abortion, infanticide, and youth euthanasia and they looked at comments from such scholars as Peter Singer and James D. Watson.

Image result for c. everett koop

 

C. Everett Koop pictured above and Peter Singer below

Peter Singer, an endowed chair at Princeton’s Center for Human Values, said, “Killing a disabled infant is not morally equivalent to killing a person. Very often it is not wrong at all.”

James D.Watson

In May 1973, James D. Watson, the Nobel Prize laureate who discovered the double helix of DNA, granted an interview to Prism magazine, then a publication of the American Medical Association. Time later reported the interview to the general public, quoting Watson as having said, “If a child were not declared alive until three days after birth, then all parents could be allowed the choice only a few are given under the present system. The doctor could allow the child to die if the parents so choose and save a lot of misery and suffering. I believe this view is the only rational, compassionate attitude to have.”

Carl Sagan

On August 30, 1995 I mailed a letter to Carl Sagan that probably prompted this discussion on abortion and it enclosed a lengthy story from Adrian Rogers about an abortion case in Pine Bluff, Arkansas that almost became an infanticide case:

An excerpt from the Sunday morning message (11-6-83) by Adrian Rogers in Memphis, TN.

I want to tell you that secular humanism and so-called abortion rights are inseparably linked together. We have been taught that our bodies and our children are the products of the evolutionary process, and so therefore human life may not be all that valuable to begin with. We have come today to where it is legal and even considered to be a good thing to put little babies to death…15 million little babies put to death since 1973 because of this philosophy of Secular Humanism.

How did the court make that type of decision? You would think it would be so obvious. You can’t do that! You can’t kill little babies! Why? Because the Bible says! Friend, they don’t give a hoot what the Bible says! There used to be a time when they talked about what the Bible says because there was a time that we as a nation had a constitution that was based in the Judeo-Christian ethic, but today if we say “The Bible says” or “God says “Separation of Church and State. Don’t tell us what the Bible says or what God says. We will tell you what we think!” Therefore, they look at the situation and they decide if it is right or wrong purely on the humanistic philosophy that right and wrong are relative and the situation says what is right or what is wrong.

This little girl just 19 years old went into the doctor’s office and he examined her. He said, “We can take take of you.” He gave her an injection in her arm that was to cause her to go into labor and to get rid of that protoplasm, that feud, that little mass that was in her, but she wasn’t prepared for the sound she was about to hear. It was a little baby crying. That little baby weighed 13 ounces. His hand the size of my thumbnail. You know what the doctor did. The doctor put that little baby in a grocery sack and gave it to Maria’s two friends who were with her in that doctor office and Said, “It will stop making those noises after a while.”

Image result for adrian rogers

(Adrian Rogers pictured above)

Image result for pine bluff arkansas 1983
Pine Bluff, Arkansas
Image result for jefferson county hospital, pine bluff, arkansas
My wife was born in main hospital in Pine Bluff, Arkansas

They took that grocery sack and Maria home and one hour passed and two hours passed and that baby was still crying and panting for his life in that grocery sack. They took that little baby down to the hospital there in Pine Bluff, Arkansas, and they called an obstetrician and he called a pediatrician and they called nurses and they began to work on that little baby. Today that baby is alive and well and healthy, that little mass of protoplasm. That little thing that wasn’t a human being is alive and well. I want to tell you they spent $150,000 to save the life of that baby. NOW CAN YOU EXPLAIN TO ME HOW THEY CAN SPEND $150,000 TO SAVE THE LIFE OF SOMETHING THAT SOMEBODY WAS PAYING ANOTHER DOCTOR TO TAKE THE LIFE OF? The same life!!! Are you going to tell me that is not a baby? Are you going to tell me that if that baby had been put to death it would not have been murder? You will never convince me of that. What has happened to us in America? We have been sold a bill of goods by the Secular Humanists!

Image result for carl sagan humanist of the year 1982
Carl Sagan was elected the HUMANIST OF THE YEAR in 1982 by the AMERICAN HUMANIST ASSOCIATION

Carl Sagan asked, “Does a woman’s “innate right to control her own body” encompass the right to kill a near-term fetus who is, for all intents and purposes, identical to a newborn child?”

This message “A Christian Manifesto” was given in 1982 by the late Christian Philosopher Francis Schaeffer when he was age 70 at D. James Kennedy’s Corral Ridge Presbyterian Church.
Listen to this important message where Dr. Schaeffer says it is the duty of Christians to disobey the government when it comes in conflict with God’s laws. So many have misinterpreted Romans 13 to mean unconditional obedience to the state. When the state promotes an evil agenda and anti-Christian statues we must obey God rather than men. Acts
I use to watch James Kennedy preach from his TV pulpit with great delight in the 1980’s. Both of these men are gone to be with the Lord now. We need new Christian leaders to rise up in their stead.
To view Part 2 See Francis Schaeffer Lecture- Christian Manifesto Pt 2 of 2 video
The religious and political freedom’s we enjoy as Americans was based on the Bible and the legacy of the Reformation according to Francis Schaeffer. These freedoms will continue to diminish as we cast off the authority of Holy Scripture.
In public schools there is no other view of reality but that final reality is shaped by chance.
Likewise, public television gives us many things that we like culturally but so much of it is mere propaganda shaped by a humanistic world and life view.

_____________________________

I was able to watch Francis Schaeffer deliver a speech on a book he wrote called “A Christian Manifesto” and I heard him in several interviews on it in 1981 and 1982. I listened with great interest since I also read that book over and over again. Below is a portion of one of Schaeffer’s talks  on a crucial subject that is very important today too.

A great talk by Francis Schaeffer:A Christian Manifesto
by Dr. Francis A. SchaefferThis address was delivered by the late Dr. Schaeffer in 1982 at the Coral Ridge Presbyterian Church, Fort Lauderdale, Florida. It is based on one of his books, which bears the same title._________

Infanticide and youth enthansia ———So what we find then, is that the medical profession has largely changed — not all doctors. I’m sure there are doctors here in the audience who feel very, very differently, who feel indeed that human life is important and you wouldn’t take it, easily, wantonly. But, in general, we must say (and all you have to do is look at the TV programs), all you have to do is hear about the increased talk about allowing the Mongoloid child — the child with Down’s Syndrome — to starve to death if it’s born this way. Increasingly, we find on every side the medical profession has changed its views.

Image result for Mongoloid child -- the child with Down's Syndrome  FRANCIS SCHAEFFER

The view now is, “Is this life worth saving?”I look at you… You’re an older congregation than I am usually used to speaking to. You’d better think, because — this — means — you! It does not stop with abortion and infanticide. It stops at the question, “What about the old person? Is he worth hanging on to?” Should we, as they are doing in England in this awful organization, EXIT, teach older people to commit suicide? Should we help them get rid of them because they are an economic burden, a nuisance? I want to tell you, once you begin chipping away the medical profession…

The intrinsic value of the human life is founded upon the Judeo-Christian concept that man is unique because he is made in the image of God, and not because he is well, strong, a consumer, a sex object or any other thing. That is where whatever compassion this country has is, and certainly it is far from perfect and has never been perfect. Nor out of the Reformation has there been a Golden Age, but whatever compassion there has ever been, it is rooted in the fact that our culture knows that man is unique, is made in the image of God. Take it away, and I just say gently, the stopper is out of the bathtub for all human life.

Image result for Mongoloid child -- the child with Down's Syndrome  FRANCIS SCHAEFFER

______________________________________

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband. Now I wanted to make some comments concerning our shared Christian faith.  I  respect you for putting your faith in Christ for your eternal life. I am pleading to you on the basis of the Bible to please review your religious views concerning abortion. It was the Bible that caused the abolition movement of the 1800’s and it also was the basis for Martin Luther King’s movement for civil rights and it also is the basis for recognizing the unborn children.

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733,

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Al Mohler on Kermit Gosnell’s abortion practice

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When I think of the things that make me sad concerning this country, the first thing that pops into my mind is our treatment of unborn children. Donald Trump is probably going to run for president of the United States. Tony Perkins of the Family Research Council recently had a conversation with him concerning the […]

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I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

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It is truly sad to me that liberals will lie in order to attack good Christian people like state senator Jason Rapert of Conway, Arkansas because he headed a group of pro-life senators that got a pro-life bill through the Arkansas State Senate the last week of January in 2013. I have gone back and […]

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I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

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I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 7 “The Age of Non-Reason” (Schaeffer Sundays)

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By Everette Hatcher III | Posted in Francis Schaeffer | Edit | Comments (0)

I just read this tweet by Steve Gaines: One thing that would turn the debate re: abortion on its head would be to show a video within the womb while a baby is actually being aborted. I saw one years ago & I literally wept as that baby was struggling to stay alive while the abortionist systematically dismembered him!

Steve Gaines
SteveGaines 03.jpg

I just read this tweet by Steve Gaines: One thing that would turn the debate re: abortion on its head would be to show a video within the womb while a baby is actually being aborted. I saw one years ago & I literally wept as that baby was struggling to stay alive while the abortionist systematically dismembered him!

Abortion: When Does Life Begin? – R.C. Sproul


Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race? Co-authored by Francis Schaeffer and Dr. C. Everett Koop)

C. Everett Koop
C. Everett Koop, 1980s.jpg
13th Surgeon General of the United States
In office
January 21, 1982 – October 1, 1989

Abortion: What About Those Who Demand Their Rights? – R.C. Sproul

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Standing Strong Under Fire: Popular Abortion Arguments and Why They Fail

Whatever Happened To The Human Race? | Episode 2 | Slaughter of the Innocents (2010)

Ben Shapiro Obliterates Every Pro-Abortion Argument

Whatever Happened To The Human Race? | Episode 3 | Death by Someone’s Choice (2010)

Adrian Rogers: Innocent Blood [#1004] (Audio)

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Abortion: What Is Your Verdict? – R.C. Sproul

John MacArthur Abortion and the Campaign for Immorality (Selected Scriptures)

John MacArthur on Romans 13

Image<img class=”i-amphtml-blurry-placeholder” src=”data:;base64,Edith Schaeffer with her husband, Francis Schaeffer, in 1970 in Switzerland, where they founded L’Abri, a Christian commune.

________________

______________________

September 25, 2021

President Biden  c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500

Dear Mr. President,

I really do respect you for trying to get a pulse on what is going on out here. I know that you don’t agree with my pro-life views but I wanted to challenge you as a fellow Christian to re-examine your pro-choice view.

In the past I have spent most of my time looking at this issue from the spiritual side. In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer

__________________________

I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the video WHATEVER HAPPENED TO THE HUMAN RACE? which can be found on You Tube. It is very valuable information for Christians to have.

Today I want to respond to your letter to me on July 9, 2021. Here it is below:

THE WHITE HOUSE

WASHINGTON

July 9, 2021

Mr. Everette Hatcher III

Alexander, AR

Dear Mr. Hatcher,

Thank you for taking your time to share your thoughts on abortion. Hearing from passionate individuals like me inspires me every day, and I welcome the opportunity to respond to your letter

Our country faces many challenges, and the road we will travel together will be one of the most difficult in our history. Despite these tough times, I have never been more optimistic for the future of America. I believe we are better positioned than any country in the world to lead in the 21st century not just by the example of our power but by the power of our example.

As we move forward to address the complex issues of our time, I encourage you to remain an active participant in helping write the next great chapter of the American story. We need your courage and dedication at this critical time, and we must meet this moment together as the United States of America. If we do that, I believe that our best days still lie ahead.

Sincerely

Joe Biden

Mr. President, my wife was born in JEFFERSON MEMORIAL HOSPITAL in Pine Bluff, Arkansas and Adrian Rogers tells a story about another lady that was born in that same hospital: “They took that grocery sack and Maria home and one hour passed and two hours passed and that baby was still crying and panting for his life in that grocery sack. They took that little baby down to the hospital there in Pine Bluff, Arkansas, and they called an obstetrician and he called a pediatrician and they called nurses and they began to work on that little baby. Today that baby is alive and well and healthy, that little mass of protoplasm. That little thing that wasn’t a human being is alive and well. I want to tell you they spent $150,000 to save the life of that baby. NOW CAN YOU EXPLAIN TO ME HOW THEY CAN SPEND $150,000 TO SAVE THE LIFE OF SOMETHING THAT SOMEBODY WAS PAYING ANOTHER DOCTOR TO TAKE THE LIFE OF?”

_________________

Carl Sagan pictured below:

Image result for carl sagan

_________

_

Recently I have been revisiting my correspondence in 1995 with the famous astronomer Carl Sagan who I had the privilege to correspond with in 1994, 1995 and 1996. In 1996 I had a chance to respond to his December 5, 1995letter on January 10, 1996 and I never heard back from him again since his cancer returned and he passed away later in 1996. Below is what Carl Sagan wrote to me in his December 5, 1995 letter:

Thanks for your recent letter about evolution and abortion. The correlation is hardly one to one; there are evolutionists who are anti-abortion and anti-evolutionists who are pro-abortion.You argue that God exists because otherwise we could not understand the world in our consciousness. But if you think God is necessary to understand the world, then why do you not ask the next question of where God came from? And if you say “God was always here,” why not say that the universe was always here? On abortion, my views are contained in the enclosed article (Sagan, Carl and Ann Druyan {1990}, “The Question of Abortion,” Parade Magazine, April 22.)

I was introduced to when reading a book by Francis Schaeffer called HE IS THERE AND HE IS NOT SILENT written in 1968.

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Francis Schaeffer

I was blessed with the opportunity to correspond with Dr. Sagan, and in his December 5, 1995 letter Dr. Sagan went on to tell me that he was enclosing his article “The Question of Abortion: A Search for Answers”by Carl Sagan and Ann Druyan. I am going to respond to several points made in that article. Here is a portion of Sagan’s article (here is a link to the whole article):

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(both Adrian Rogers and Francis Schaeffer mentioned Carl Sagan in their books and that prompted me to write Sagan and expose him to their views.

Image result for Ann Druyan

Carl Sagan and Ann Druyan pictured above

Related image

 “The Question of Abortion: A Search for Answers”

by Carl Sagan and Ann Druyan

For the complete text, including illustrations, introductory quote, footnotes, and commentary on the reaction to the originally published article see Billions and Billions.

The issue had been decided years ago. The court had chosen the middle ground. You’d think the fight was over. Instead, there are mass rallies, bombings and intimidation, murders of workers at abortion clinics, arrests, intense lobbying, legislative drama, Congressional hearings, Supreme Court decisions, major political parties almost defining themselves on the issue, and clerics threatening politicians with perdition. Partisans fling accusations of hypocrisy and murder. The intent of the Constitution and the will of God are equally invoked. Doubtful arguments are trotted out as certitudes. The contending factions call on science to bolster their positions. Families are divided, husbands and wives agree not to discuss it, old friends are no longer speaking. Politicians check the latest polls to discover the dictates of their consciences. Amid all the shouting, it is hard for the adversaries to hear one another. Opinions are polarized. Minds are closed.

Is it wrong to abort a pregnancy? Always? Sometimes? Never? How do we decide? We wrote this article to understand better what the contending views are and to see if we ourselves could find a position that would satisfy us both. Is there no middle ground? We had to weigh the arguments of both sides for consistency and to pose test cases, some of which are purely hypothetical. If in some of these tests we seem to go too far, we ask the reader to be patient with us–we’re trying to stress the various positions to the breaking point to see their weaknesses and where they fail.

In contemplative moments, nearly everyone recognizes that the issue is not wholly one-sided. Many partisans of differing views, we find, feel some disquiet, some unease when confronting what’s behind the opposing arguments. (This is partly why such confrontations are avoided.) And the issue surely touches on deep questions: What are our responses to one another? Should we permit the state to intrude into the most intimate and personal aspects of our lives? Where are the boundaries of freedom? What does it mean to be human?

Of the many actual points of view, it is widely held–especially in the media, which rarely have the time or the inclination to make fine distinctions–that there are only two: “pro-choice” and “pro-life.” This is what the two principal warring camps like to call themselves, and that’s what we’ll call them here. In the simplest characterization, a pro-choicer would hold that the decision to abort a pregnancy is to be made only by the woman; the state has no right to interfere. And a pro-lifer would hold that, from the moment of conception, the embryo or fetus is alive; that this life imposes on us a moral obligation to preserve it; and that abortion is tantamount to murder. Both names–pro-choice and pro-life–were picked with an eye toward influencing those whose minds are not yet made up: Few people wish to be counted either as being against freedom of choice or as opposed to life. Indeed, freedom and life are two of our most cherished values, and here they seem to be in fundamental conflict.

Let’s consider these two absolutist positions in turn. A newborn baby is surely the same being it was just before birth. There ‘s good evidence that a late-term fetus responds to sound–including music, but especially its mother’s voice. It can suck its thumb or do a somersault. Occasionally, it generates adult brain-wave patterns. Some people claim to remember being born, or even the uterine environment. Perhaps there is thought in the womb. It’s hard to maintain that a transformation to full personhood happens abruptly at the moment of birth. Why, then, should it be murder to kill an infant the day after it was born but not the day before?

As a practical matter, this isn’t very important: Less than 1 percent of all tabulated abortions in the United States are listed in the last three months of pregnancy (and, on closer investigation, most such reports turn out to be due to miscarriage or miscalculation). But third-trimester abortions provide a test of the limits of the pro-choice point of view. Does a woman’s “innate right to control her own body” encompass the right to kill a near-term fetus who is, for all intents and purposes, identical to a newborn child?

——-

End of Sagan Excerpt

When I was in high school the book and film series named WHATEVER HAPPENED TO THE HUMAN RACE? came out and it featured Doctor C. Everett Koop and Francis Schaeffer and they looked at the issues of abortion, infanticide, and youth euthanasia and they looked at comments from such scholars as Peter Singer and James D. Watson.

Image result for c. everett koop

 

C. Everett Koop pictured above and Peter Singer below

Peter Singer, an endowed chair at Princeton’s Center for Human Values, said, “Killing a disabled infant is not morally equivalent to killing a person. Very often it is not wrong at all.”

James D.Watson

In May 1973, James D. Watson, the Nobel Prize laureate who discovered the double helix of DNA, granted an interview to Prism magazine, then a publication of the American Medical Association. Time later reported the interview to the general public, quoting Watson as having said, “If a child were not declared alive until three days after birth, then all parents could be allowed the choice only a few are given under the present system. The doctor could allow the child to die if the parents so choose and save a lot of misery and suffering. I believe this view is the only rational, compassionate attitude to have.”

Carl Sagan

On August 30, 1995 I mailed a letter to Carl Sagan that probably prompted this discussion on abortion and it enclosed a lengthy story from Adrian Rogers about an abortion case in Pine Bluff, Arkansas that almost became an infanticide case:

An excerpt from the Sunday morning message (11-6-83) by Adrian Rogers in Memphis, TN.

I want to tell you that secular humanism and so-called abortion rights are inseparably linked together. We have been taught that our bodies and our children are the products of the evolutionary process, and so therefore human life may not be all that valuable to begin with. We have come today to where it is legal and even considered to be a good thing to put little babies to death…15 million little babies put to death since 1973 because of this philosophy of Secular Humanism.

How did the court make that type of decision? You would think it would be so obvious. You can’t do that! You can’t kill little babies! Why? Because the Bible says! Friend, they don’t give a hoot what the Bible says! There used to be a time when they talked about what the Bible says because there was a time that we as a nation had a constitution that was based in the Judeo-Christian ethic, but today if we say “The Bible says” or “God says “Separation of Church and State. Don’t tell us what the Bible says or what God says. We will tell you what we think!” Therefore, they look at the situation and they decide if it is right or wrong purely on the humanistic philosophy that right and wrong are relative and the situation says what is right or what is wrong.

This little girl just 19 years old went into the doctor’s office and he examined her. He said, “We can take take of you.” He gave her an injection in her arm that was to cause her to go into labor and to get rid of that protoplasm, that feud, that little mass that was in her, but she wasn’t prepared for the sound she was about to hear. It was a little baby crying. That little baby weighed 13 ounces. His hand the size of my thumbnail. You know what the doctor did. The doctor put that little baby in a grocery sack and gave it to Maria’s two friends who were with her in that doctor office and Said, “It will stop making those noises after a while.”

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(Adrian Rogers pictured above)

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Pine Bluff, Arkansas
Image result for jefferson county hospital, pine bluff, arkansas
My wife was born in main hospital in Pine Bluff, Arkansas

They took that grocery sack and Maria home and one hour passed and two hours passed and that baby was still crying and panting for his life in that grocery sack. They took that little baby down to the hospital there in Pine Bluff, Arkansas, and they called an obstetrician and he called a pediatrician and they called nurses and they began to work on that little baby. Today that baby is alive and well and healthy, that little mass of protoplasm. That little thing that wasn’t a human being is alive and well. I want to tell you they spent $150,000 to save the life of that baby. NOW CAN YOU EXPLAIN TO ME HOW THEY CAN SPEND $150,000 TO SAVE THE LIFE OF SOMETHING THAT SOMEBODY WAS PAYING ANOTHER DOCTOR TO TAKE THE LIFE OF? The same life!!! Are you going to tell me that is not a baby? Are you going to tell me that if that baby had been put to death it would not have been murder? You will never convince me of that. What has happened to us in America? We have been sold a bill of goods by the Secular Humanists!

Image result for carl sagan humanist of the year 1982
Carl Sagan was elected the HUMANIST OF THE YEAR in 1982 by the AMERICAN HUMANIST ASSOCIATION

Carl Sagan asked, “Does a woman’s “innate right to control her own body” encompass the right to kill a near-term fetus who is, for all intents and purposes, identical to a newborn child?”

This message “A Christian Manifesto” was given in 1982 by the late Christian Philosopher Francis Schaeffer when he was age 70 at D. James Kennedy’s Corral Ridge Presbyterian Church.
Listen to this important message where Dr. Schaeffer says it is the duty of Christians to disobey the government when it comes in conflict with God’s laws. So many have misinterpreted Romans 13 to mean unconditional obedience to the state. When the state promotes an evil agenda and anti-Christian statues we must obey God rather than men. Acts
I use to watch James Kennedy preach from his TV pulpit with great delight in the 1980’s. Both of these men are gone to be with the Lord now. We need new Christian leaders to rise up in their stead.
To view Part 2 See Francis Schaeffer Lecture- Christian Manifesto Pt 2 of 2 video
The religious and political freedom’s we enjoy as Americans was based on the Bible and the legacy of the Reformation according to Francis Schaeffer. These freedoms will continue to diminish as we cast off the authority of Holy Scripture.
In public schools there is no other view of reality but that final reality is shaped by chance.
Likewise, public television gives us many things that we like culturally but so much of it is mere propaganda shaped by a humanistic world and life view.

_____________________________

I was able to watch Francis Schaeffer deliver a speech on a book he wrote called “A Christian Manifesto” and I heard him in several interviews on it in 1981 and 1982. I listened with great interest since I also read that book over and over again. Below is a portion of one of Schaeffer’s talks  on a crucial subject that is very important today too.

A great talk by Francis Schaeffer:A Christian Manifesto
by Dr. Francis A. SchaefferThis address was delivered by the late Dr. Schaeffer in 1982 at the Coral Ridge Presbyterian Church, Fort Lauderdale, Florida. It is based on one of his books, which bears the same title._________

Infanticide and youth enthansia ———So what we find then, is that the medical profession has largely changed — not all doctors. I’m sure there are doctors here in the audience who feel very, very differently, who feel indeed that human life is important and you wouldn’t take it, easily, wantonly. But, in general, we must say (and all you have to do is look at the TV programs), all you have to do is hear about the increased talk about allowing the Mongoloid child — the child with Down’s Syndrome — to starve to death if it’s born this way. Increasingly, we find on every side the medical profession has changed its views.

Image result for Mongoloid child -- the child with Down's Syndrome  FRANCIS SCHAEFFER

The view now is, “Is this life worth saving?”I look at you… You’re an older congregation than I am usually used to speaking to. You’d better think, because — this — means — you! It does not stop with abortion and infanticide. It stops at the question, “What about the old person? Is he worth hanging on to?” Should we, as they are doing in England in this awful organization, EXIT, teach older people to commit suicide? Should we help them get rid of them because they are an economic burden, a nuisance? I want to tell you, once you begin chipping away the medical profession…

The intrinsic value of the human life is founded upon the Judeo-Christian concept that man is unique because he is made in the image of God, and not because he is well, strong, a consumer, a sex object or any other thing. That is where whatever compassion this country has is, and certainly it is far from perfect and has never been perfect. Nor out of the Reformation has there been a Golden Age, but whatever compassion there has ever been, it is rooted in the fact that our culture knows that man is unique, is made in the image of God. Take it away, and I just say gently, the stopper is out of the bathtub for all human life.

Image result for Mongoloid child -- the child with Down's Syndrome  FRANCIS SCHAEFFER

______________________________________

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband. Now I wanted to make some comments concerning our shared Christian faith.  I  respect you for putting your faith in Christ for your eternal life. I am pleading to you on the basis of the Bible to please review your religious views concerning abortion. It was the Bible that caused the abolition movement of the 1800’s and it also was the basis for Martin Luther King’s movement for civil rights and it also is the basis for recognizing the unborn children.

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733,

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