Abortionist Bernard Nathanson turned pro-life activist (part 11)

ABORTION – THE SILENT SCREAM 1 / Extended, High-Resolution Version (with permission from APF). Republished with Permission from Roy Tidwell of American Portrait Films as long as the following credits are shown:

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The Hand of God-Selected Quotes from Bernard N. Nathanson, M.D.,

Unjust laws exist. Shall we be content to obey them, or shall we endeavor to amend them and obey them until we have succeeded, or shall we transgress them at once? Men generally under such a government as this think that they ought to wait until they think they have persuaded the majority to alter them. They think that if they should resist the remedy would be worse than the evil. But it is the fault of the government itself that the remedy is worse than the evil. It makes it worse. Why is it not more apt to anticipate and provide for reform? Why does it not cherish its wise minority? Why does it cry and resist before it is hurt?… Why does it always crucify Christ, and excommunicate Copernicus and Luther, and pronounce Washington and Franklin rebels? p. 183

“Speaking on slavery and the unjust Fugitive Slave Law to a New England audience, Emerson on January 25, 1855, stated the following:

Now what is the effect of this evil government?
To Discredit government. When the public fails in its duty, private men take its place…When the American government and courts are false to their trust, men disobey the government, put it in the wrong; the government is forced into all manner of false and ridiculous attitudes. Men hear reason and truth from private men who have brave hearts and great minds. This is the compensation of bad government–the field it affords for illustrious men, and we have a great debt to the brave and faithful men who in the very hour and place of the evil act, made their protest for themselves and their countrymen, by word and by deed. They are justified and the law is condemned

Emerson was speaking specifically of the slavery controversy…but the majestic sweep of his rhetoric encompasses every phylum, every genus, every species of man’s inhumanity to man. It is strong rhetorical medicine; it applies in every sense to the principles at stake in the abortion conflict.” P. 184

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