Author Archives: Everette Hatcher III

My name is Everette Hatcher III. I am a businessman in Little Rock and have been living in Bryant since 1993. My wife Jill and I have four kids (Rett 24, Hunter 22, Murphey 16, and Wilson 14).

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 162B PAUSING to look at the life of John Raymond Smythies (My 11-28-16 email to Dr. Smythies about movie GREATER)

I was saddened to learn of the passing of Dr. John Raymond Smythies on January 28, 2019 in La Jolla, CA,  and I wanted to spend time on several posts concentrating on him.

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Well into his 80’s, John decided to join the world-famous neuroscience team lead by Dr. Ramachandran, in California and remained active until a few months before his demise in January this year. A tribute by Prof. Ashoka, exclusively in Different Truths. 

I have always harboured the belief that psychiatry over the years has lost a large part of its sheen because of its reluctance to encompass the entire scope of the discipline. Many if not most of its dimensions are completely ignored in the training process, which suffocates the specialty to a large extent.

One of the foremost pioneers to challenge this status quo was John Raymond Smythies. As he had deviated from the mainstream, he is not as widely known as his contribution merits.

John was born in Nainital where his father was a philatelist in 1922. His more than fluent Hindi had its provenance to his various interactions with his playmates and father’s colleagues with whom he retained lifelong contact. Following his relocation to the United Kingdom, he completed his medical training in Cambridge and then worked with the Royal Navy in Bermuda, which is where he developed an interest in psychiatry.

But he was very clear that he did not wish to step into his discipline unless he had what he regarded as ‘proper grounding.’ He therefore decided to train as a neuroscientist under the Nobel Laureate, Sir John Eccles. While still a neuroscience researcher, he appreciated the philosophico-anthropological contribution to the understanding of mental health and developed a deep friendship with Aldous Huxley. He then moved to the United States where he formally trained and obtained a masters’ in philosophy and submitted his dissertation to the University of Cambridge, which earned him an M.D.

Only then did he consider himself ready to undergo psychiatric training at the Maudsley Hospital under Sir Aubrey Lewis. He then felt he needed some grounding in biochemistry and worked with John Osmond for two years before taking up a clinical assignment. He spent 12 years in Edinburgh at the Royal Edinburgh Hospital (where I trained).

His orientation quite frequently put him at odds with his colleagues, but he persisted, nevertheless. He noticed that mescaline could produce schizophrenia like symptoms and published a hypothesis that came to be the first biological explanation for schizophrenia and was popularised as ‘transmethylation hypothesis’. This created quite a lot of excitement in those days. But he firmly believed that in order to fully comprehend schizophrenia, one needed a philosophical orientation along with a neurobiological.

He moved to Alabama to take up an endowed chair in psychiatry and remained there for over 20 years continuing with his neurobiological-philosophical research in psychiatric disorders. He was an absolute delight to listen to and a regular at both neuroscience and philosophical conclaves. Well into his 80’s, he decided to join the world-famous neuroscience team lead by Dr. Ramachandran, in California, and remained active until a few months before his demise in January this year.

Somehow the sad news took its time to reach me. There are many, me included, who looked to him for inspiration and were always rewarded with effusive hospitality over meals at his place, where he lived with his Italian wife.

I mourn the passing away of a pioneer. We shall not see the likes of him again!

©Prof. Ashoka Jahnavi Prasad

Ashoka Jahnavi Prasad is a physician /psychiatrist holding doctorates in pharmacology, history and philosophy plus a higher doctorate. He is also a qualified barrister and geneticist. He is a regular columnist in several newspapers, has published over 100 books and has been described by the Cambridge News as the ‘most educationally qualified in the world’.

Email

To John Smythies,  Concerning  my personal interaction with Clinton, election of Trump and a movie recommendation, From Everette Hatcher of Little Rock on 11-28-16

I am currently the JUSTICE OF THE PEACE for District 2 of Saline County which is the 6th largest county in Arkansas and I just finished going through my 3rd election. I won my first election by 4 1/2% and my last two elections by double digit margins in probably the most Democratic leaning district in the whole county even though I am a Republican.

At the age of 21 in January of 1983 I moved from Memphis to Little Rock and I had never seen a politician in person. I suppose it was because Memphis is a large city and I lived in a suburb outside it. However, the first week I was in Little Rock I got to meet Governor Bill Clinton and I ran into both of  our U.S. Senators and our Congressman in downtown Little Rock when I was dropping off a deposit at Worthen Bank and attending a meeting in a small meeting room at the State House Convention Center. In fact, I ran into them again and again often at restaurants, movie theaters and ballgames around town. After a while I didn’t really take notice anymore since it was so common. My uncle explained to me that Little Rock was a capitol city and since we worked downtown we could often run into politicians.

Our plant location was on 300 Industrial Road which is right next to the Arkansas River within a few hundred feet from where the Clinton Library stands today. In 1985 we moved to another part of Little Rock.

A quick couple of stories about my personal interaction with Bill Clinton. One of the first times I spoke with him was at the 1983 ARKANSAS INDEPENDENT GROCERY WHOLESALER MEETING and he came into our meeting tardy because  he said there was a big emergency at the Capitol and that was Hillary wanted a private meeting with him. The amazing thing that day was that I noticed that he personally greeted the dozen or so elderly men that owned these grocery wholesale businesses and called them all by their first names. Since then the Krogers and large supermarkets of the world have completely run these wholesalers out of business in Arkansas.

A year later I was at a relative’s wedding and I was seated on the aisle and when the father of the bride began to escort her down the aisle I noticed that Bill Clinton was in the seat directly behind me. Being a politician he couldn’t resist shaking the father’s hand and Hillary promptly elbowed Bill and his face turned red.  I am sure she has had to elbow him a few times since 1984!!!

I am an evangelical conservative so even though I was very upset that Donald Trump was the Republican Nominee, I did hold my noise and vote for him over Hillary Clinton. However, I DIDN’T HAVE A GOOD EXPLANATION WHY CLINTON LOST UNTIL I READ THESE WORDS A FEW DAYS AGO in the DAILY MAIL:

In the waning days of the presidential campaign, Bill and Hillary Clinton had a knock-down, drag-out fight about her effort to blame FBI Director James Comey for her slump in the polls and looming danger of defeat….[Bill Clinton] got so angry that he threw his phone off the roof of his penthouse apartment and toward the Arkansas River.’

Bill has a luxurious penthouse apartment with an outdoor garden at the Clinton Presidential Library and Museum in Little Rock.

During the campaign, Bill Clinton felt that he was ignored by Hillary’s top advisers when he urged them to make the economy the centerpiece of her campaign. 

He repeatedly urged them to connect with the people who had been left behind by the revolutions in technology and globalization.

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Are you buying Bill’s explanation?

I just saw the movie GREATER about the life of Brandon Burlsworth and there was a secularist farmer played by Nick Searcy that reminded me of you and when the DVD is released on 12-20-16 I would like to send you a free one.

Yesterday while in my  attic  I ran across a cassette tape labeled “April  1999” and it has the recording of my 12 year  old son calling  into a local radio show where he got to talk to Brandon Burlsworth who had just been drafted by the Indianapolis  Colts to play  in the NFL. Just a few days later Burlsworth was on his way to his Harrison, Ark., home from Fayetteville, where he received an SEC West title ring along with the rest of the 1998 Razorbacks on April 28, 1999. Every Wednesday, he returned to take his mom, Barbara, to church. The drive was supposed to take about 90 minutes.

He never made it.

The 22-year-old Burlsworth, who had been drafted by the Colts 11 days earlier after earning first-team All-America honors as a fifth-year senior, was involved in a head-on crash with a tractor-trailer about 15 miles outside Harrison and was killed. He was in the prime of his life and football career, and then he was gone.

One movie reviewer noted: 

There’s a great deal of Christian content in this film. It can perhaps best be summarized by saying that Brandon’s unwavering faith deeply informs everything he does, while his brother’s faltering faith after Brandon’s death is something he grapples with mightily.

Brandon has deep trust in God. At every step along his journey, when naysayers rise up to tell him that he’s being unrealistic, Brandon keeps moving forward in faith. Marty is more pragmatic, asking his brother things like, “You think God would give you D I [Division 1] dreams and a D III (Division III) body?” To Marty, the answer to that rhetorical, spiritual question is self-evident. Brandon, however, soldiers on, refusing to give up. “Have faith, Marty,” he says elsewhere. “This is my road.”

For his part, Marty struggles to cling to his faith in the wake of his brother’s death. That internal battle is depicted in a dramatic way through ongoing dialogue with a doubter named the Farmer. Marty’s trying to summon the courage to go into Brandon’s memorial service at Harrison High School. And the Farmer (played by Nick Searcy), depicted very nearly as a Satan-like tempter, repeatedly delivers soliloquies about the utter foolishness of faith. In one scene, the man (who’s whittling a portrait of Marty into a block of wood, almost as if he’s creating a voodoo doll) says, “Brandon did have faith. He believed if he worked hard and did everything he was supposed to do, God would make everything turn out for the best. Did everything turn out for the best, Marty?”

Elsewhere, the Farmer taunts, “There is no loving God, Marty. That’s ridiculous. There’s just a howling void. And a real man, an honest man, doesn’t get down on his knees to pray to it for his mercy. He stands up to it, and he looks it right in his face and he howls right back.”

But Marty also talks with his godly mother about how to process the randomness of Brandon’s death. She tells him that it’s only random when looked at from an earthly perspective. “If you assume this is all there is, you’d have a point, Marty. But that’s not true. This life is a drop in the ocean. One tick of eternity’s clock, and we’ll all be together again, Marty. And every trouble we had here will recede away like a dream.”

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It has been a pleasure to send you these letters in the past and I hope you take me up on this offer to see this inspirational true story about Brandon Burlsworth who was truly one of the greatest rags to richest stories in sports history. Also I would encourage you to google FRANCIS SCHAEFFER THE PROBLEM OF EVIL.

Sincerely,

Everette Hatcher, cell ph 501-920-5733, P.O. Box 23416, Little Rock, AR 72221, everettehatcher@gmail.com

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Image result for greater movie brandon burlsworth He believed if he worked hard and did everything he was supposed to that God would make everything turn out for the best

Brandon below with his brother Marty and his two nephews

Image result for brandon burlsworth death

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Image result for mary ann salmon bill clinton

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Linda Bloodworth-Thomason and Harry Thomason with the Clintons in the White House

Image result for bill clinton harry thomason

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Image result for mary ann salmon bill clinton

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Bill was on the phone at his  luxurious penthouse apartment  he keeps at the Clinton Presidential Library in Little Rock

Bill was on the phone at his  luxurious penthouse apartment  he keeps at the Clinton Presidential Library in Little Rock

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

Nick Gathergood, David-Birkett, Harry-Kroto

I have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Here are some of my earlier posts:

Arif Ahmed, Sir David AttenboroughMark Balaguer, Horace Barlow, Michael BatePatricia ChurchlandAaron CiechanoverNoam Chomsky,Alan DershowitzHubert Dreyfus, Bart Ehrman, Stephan FeuchtwangDavid Friend,  Riccardo GiacconiIvar Giaever , Roy GlauberRebecca GoldsteinDavid J. Gross,  Brian Greene, Susan GreenfieldStephen F Gudeman,  Alan Guth, Jonathan HaidtTheodor W. Hänsch, Brian Harrison,  Hermann HauserRoald Hoffmann,  Bruce HoodHerbert Huppert,  Gareth Stedman Jones, Steve JonesShelly KaganMichio Kaku,  Stuart Kauffman,  Lawrence KraussHarry Kroto, George LakoffElizabeth Loftus,  Alan MacfarlanePeter MillicanMarvin MinskyLeonard Mlodinow,  Yujin NagasawaAlva NoeDouglas Osheroff,  Jonathan Parry,  Saul PerlmutterHerman Philipse,  Carolyn PorcoRobert M. PriceLisa RandallLord Martin Rees,  Oliver Sacks, John SearleMarcus du SautoySimon SchafferJ. L. Schellenberg,   Lee Silver Peter Singer,  Walter Sinnott-ArmstrongRonald de Sousa, Victor StengerBarry Supple,   Leonard Susskind, Raymond TallisNeil deGrasse Tyson,  .Alexander Vilenkin, Sir John WalkerFrank WilczekSteven Weinberg, and  Lewis Wolpert,

In  the second video below in the 95th clip in this series are his words but today I just wanted to pause and look at this life. 

Quote from Dr. John Raymond Smythies

I would like to describe how mescaline works. These hallucination drugs have a very specific action in two ways. Number 1 they produce fantastic visual hallucinations. These are described by the people who have them (most of them are down to earth scientists such as MacDonald Critchley) as being more beautiful than anything they have ever seen in normal art. Some of these people have the sort of experience as union with God, mystical experiences and so on.

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2)

A Further 50 Renowned Academics Speaking About God (Part 3)

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Related posts:

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 53 THE BEATLES (Part E, Stg. Pepper’s and John Lennon’s search in 1967 for truth was through drugs, money, laughter, etc & similar to King Solomon’s, LOTS OF PICTURES OF JOHN AND CYNTHIA) (Feature on artist Yoko Ono)

The John Lennon and the Beatles really were on a long search for meaning and fulfillment in their lives  just like King Solomon did in the Book of Ecclesiastes. Solomon looked into learning (1:12-18, 2:12-17), laughter, ladies, luxuries, and liquor (2:1-2, 8, 10, 11), and labor (2:4-6, 18-20). He fount that without God in the picture all […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 52 THE BEATLES (Part D, There is evidence that the Beatles may have been exposed to Francis Schaeffer!!!) (Feature on artist Anna Margaret Rose Freeman )

______________   George Harrison Swears & Insults Paul and Yoko Lucy in the Sky with Diamonds- The Beatles The Beatles:   I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 51 THE BEATLES (Part C, List of those on cover of Stg.Pepper’s ) (Feature on artist Raqib Shaw )

  The Beatles in a press conference after their Return from the USA Uploaded on Nov 29, 2010 The Beatles in a press conference after their Return from the USA. The Beatles:   I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 50 THE BEATLES (Part B, The Psychedelic Music of the Beatles) (Feature on artist Peter Blake )

__________________   Beatles 1966 Last interview I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking and writing about them and their impact on the culture of the 1960’s. In this […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 49 THE BEATLES (Part A, The Meaning of Stg. Pepper’s Cover) (Feature on artist Mika Tajima)

_______________ The Beatles documentary || A Long and Winding Road || Episode 5 (This video discusses Stg. Pepper’s creation I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking and writing about […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE PART 48 “BLOW UP” by Michelangelo Antonioni makes Philosophic Statement (Feature on artist Nancy Holt)

_______________ Francis Schaeffer pictured below: _____________________ I have included the 27 minute  episode THE AGE OF NONREASON by Francis Schaeffer. In that video Schaeffer noted,  ” Sergeant Pepper’s Lonely Hearts Club Band…for a time it became the rallying cry for young people throughout the world. It expressed the essence of their lives, thoughts and their feelings.” How Should […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 47 Woody Allen and Professor Levy and the death of “Optimistic Humanism” from the movie CRIMES AND MISDEMEANORS Plus Charles Darwin’s comments too!!! (Feature on artist Rodney Graham)

Crimes and Misdemeanors: A Discussion: Part 1 ___________________________________ Today I will answer the simple question: IS IT POSSIBLE TO BE AN OPTIMISTIC SECULAR HUMANIST THAT DOES NOT BELIEVE IN GOD OR AN AFTERLIFE? This question has been around for a long time and you can go back to the 19th century and read this same […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE PART 46 Friedrich Nietzsche (Featured artist is Thomas Schütte)

____________________________________ Francis Schaeffer pictured below: __________ Francis Schaeffer has written extensively on art and culture spanning the last 2000years and here are some posts I have done on this subject before : Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” , episode 9 “The Age of Personal Peace and Affluence”, episode 8 […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 45 Woody Allen “Reason is Dead” (Feature on artists Allora & Calzadilla )

Love and Death [Woody Allen] – What if there is no God? [PL] ___________ _______________ How Should We then Live Episode 7 small (Age of Nonreason) #02 How Should We Then Live? (Promo Clip) Dr. Francis Schaeffer 10 Worldview and Truth Two Minute Warning: How Then Should We Live?: Francis Schaeffer at 100 Francis Schaeffer […]

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___________________________________ Francis Schaeffer pictured below: ____________________________ Francis Schaeffer “BASIS FOR HUMAN DIGNITY” Whatever…HTTHR Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race?) Dr. Francis Schaeffer – The Biblical flow of Truth & History (intro) Francis Schaeffer – The Biblical Flow of History & Truth (1) Dr. Francis Schaeffer […]

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Supreme Court Will Hear Abortion Case That Could Finally Overturn Roe v. Wade 

Supreme Court Will Hear Abortion Case That Could Finally Overturn Roe v. Wade

National  |  Micaiah Bilger  |   Sep 20, 2021   |   2:52PM   |  Washington, DC

The U.S. Supreme Court just set a date for a major abortion case that could overturn Roe v. Wade and allow states to protect unborn babies from abortion again.

The hearing on Dobbs v. Jackson Women’s Health is scheduled for Dec. 1 at the Supreme Court, The Hill reports.

Mississippi Attorney General Lynn Fitch said she is looking forward to the opportunity to convince the court that there is no constitutional right to abortion and Roe v. Wade should be overturned.

“The court has acknowledged that states have the authority to promote legitimate interests, including protecting women’s health and defending life; but its abortion precedents have denied the people and their elected leaders the ability to do so,” Fitch said in a statement. “… while science, medicine, technology and culture have all rapidly progressed since 1973, duly elected laws on abortion are unable to keep up.”

In Roe and later Planned Parenthood v. Casey, the Supreme Court prohibited states from banning abortions before an unborn baby is viable. As a result, the U.S. is one of only seven countries in the world that allows elective abortions after 20 weeks of pregnancy.

Keep up with the latest pro-life news and information on Twitter. Follow @LifeNewsHQ

In legal filings, Fitch urged the high court to end this erroneous precedent allow states to protect unborn babies from abortion again.

The case centers around a 2018 Mississippi law that prohibits abortions after 15 weeks of pregnancy and the question of “whether all pre-viability prohibitions on elective abortion are unconstitutional.”

The lone Mississippi abortion facility, Jackson Women’s Health Organization, and the Center for Reproductive Rights are suing to block the law.

On Monday, the high court announced that the Dec. 1 hearing will be held in-person. The session will be closed to the public, but a live audio feed will be available for anyone who wants to listen.

The Supreme Court typically releases its rulings on major cases in late June.

Pro-life leaders celebrated the opportunity to restore protections to unborn babies after nearly 50 years of legalized abortion on demand.

“Science reveals the undeniable humanity of the unborn child. By 15 weeks, an unborn baby’s heart has beat nearly 16 million times. She already shows a preference for her right or left hand, responds to taste, and can feel pain. They and their mothers deserve protection in the law,” Susan B. Anthony List president Marjorie Dannenfelser said.

She pointed to polls that show just how extreme Roe v. Wade is compared to most Americans’ views on abortion. A new AP-NORC Center for Public Affairs Research poll found that 65 percent of Americans think most or all abortions should be illegal in the second-trimester and 80 percent think most or all should be illegal in the third trimester.

“We’re proud to stand with Attorney General Lynn Fitch, Solicitor General Scott Stewart, and the people of Mississippi as they champion life at the Supreme Court. It is time to follow the science and modernize our laws,” Dannenfelser said.

Pro-life advocates have strong hopes that the Supreme Court will scale back or overturn Roe when they hear the case, many pointing to the conservative majority’s recent decision not to block a Texas pro-life law as a promising sign.

As The Hill noted:

Experts who spoke to The Hill after the court’s Texas ruling said they expect the justices to uphold the Mississippi restrictions and reverse key elements of Roe and related rulings in the upcoming term, though there was little consensus over just how far the Supreme Court might go in paring back the federal protections.

Meanwhile, thousands of people, including hundreds of pro-life lawmakersivy league professors, state attorneys generalgovernorsformer Vice President Mike Pencereligious and civil rights leadershundreds of women leaders and more, have filed amicus briefs to the Supreme Court in support of Mississippi and its efforts to save unborn babies from abortion.

Since the Supreme Court ruled on Roe in 1973, almost 63 million unborn babies and hundreds, perhaps thousands, of mothers have been killed in legal abortions.

I am a proud member of the National Association of Christian Lawmakers and I attended the convention in Dallas in July and we have officially launched a nationwide push against abortion rights.

The article below notes:

At its first annual policy conference last weekend, group members voted to make a controversial new Texas law, the “Texas Heartbeat Bill,” the organization’s first piece of model legislation, meaning that similar bills may soon pop up in state capitols across the country.

Also I am excited to report that the WASHINGTON POST wrote in September 3, 2021:

Announcing he planned to introduce a copycat bill, Arkansas state Sen. Jason Rapert (R), the founder and president of the National Association of Christian Lawmakers, shared a template of legislation lawmakers in other states could fill in the blanks on and reproduce.

At the July 17th session of THE CHRISTIAN LAWMAKERS meeting in Dallas, I really got a lot out of the expert panel moderated by Texas State Senator Bryan Hughes entitled ABOLISHING ABORTION IN AMERICA. Here below is what Wikipedia says about Senator Hughes:

On March 11, 2021, Hughes introduced a fetal heartbeat bill entitled the Texas Heartbeat Bill (SB8) into the Texas Senate and state representative Shelby Slawson of Stephenville, Texas introduced a companion bill (HB1515) into the state house.[22]The bill allows private citizens to sue abortion providers after a fetal heartbeat has been detected.[22] The SB8 version of the bill passed both chambers and was signed into law by Texas Governor Greg Abbott on May 19, 2021.[22] It took effect on September 1, 2021.[22]

Whatever Happened To The Human Race? | Episode 1 | Abortion of the Human…

Tucker: Democrats have abandoned their ‘my body, my choice’ argument

These Christian lawmakers are on the offensive against abortion

That National Association of Christian legislators has made the so-called ‘Texas Heartbeat Bill’ the basis for its first piece of model legislation

Arkansas state Sen. Jason Rapert presides over a Senate committee at the state Capitol in Little Rock, Ark. in this March 14, 2018, file photo. Rapert’s National Association of Christian Lawmakers met recently to talk model legislation and pass resolutions. Kelly P. Kissel, Associated Press

The National Association of Christian Lawmakers has officially launched a nationwide push against abortion rights.

At its first annual policy conference last weekend, group members voted to make a controversial new Texas law, the “Texas Heartbeat Bill,” the organization’s first piece of model legislation, meaning that similar bills may soon pop up in state capitols across the country.

The model legislation, called the Heartbeat Model Act, was accepted unanimously by the executive committee during a Saturday meeting.

The Texas bill it is based upon, Senate Bill 8, bans abortions once a fetal heartbeat can be detected, which can occur as early as six weeks into a pregnancy. The legislation also allows for any state resident to bring a civil suit against a doctor who performs an abortion after a heartbeat is detectable. Under the law, a woman who has an abortion would be liable to civil suits, as would anyone who supported her in the act — from family members to the receptionist who checks her in at a clinic.

Not only is the doctor liable, but anyone found aiding and abetting,” said Texas legislator Bryan Hughes, the bill’s author, during the Saturday meeting, which was led by the organization’s founder and president, Arkansas state Sen. Jason Rapert.Texas state Rep. Bryan Hughes speaks during the opening session of the 2015 legislative session on Tuesday, Jan. 13, 2015, in Austin, Texas. Eric Gay, Associated Press

Speaking to the Deseret News on Monday, Rapert said the provision allowing residents to bring civil suits against anyone involved in an abortion is like “putting a SCUD missile on that heartbeat bill — they can’t stop it.”

Rapert was the author of a similar 2013 bill in Arkansas, portions of which were later struck down by a federal judge. At least a dozen states have implemented a variety of abortion restrictions in recent years, leading numerous observers to say that the landmark 1973 Supreme Court abortion ruling, Roe v. Wade, is under threat.

Critics of the legislation have likened the Texas law to putting “a bounty on the head” of anyone involved in an abortion; they have also called it “unconstitutional.” Last week, a group of providers filed a federal lawsuit in an attempt to derail the law, which is supposed to go into effect in September.

Speaking Saturday to the Christian legislators gathered in Dallas, Hughes reminded the legislators that the Heartbeat Model Act is just a starting point and that the legislation will have to be tailored to work within each state’s laws.A anti-abortion supporter argues with those who attended a press conference and rally held by the Planned Parenthood Action Council of Utah outside of the Capitol in Salt Lake City on Aug. 25, 2015. Stacie Scott, Deseret News

The National Association of Christian Lawmakers formed last year with three key goals: to offer conservative, Christian legislators networking opportunities,; to help lawmakers share bills that have been successful in their states so that legislators elsewhere might push through similar legislation; and to support Christians running for local, state or national office.

At the policy conference last week, the organization worked toward meeting these goals in various ways, including by approving the Heartbeat Model Act. The executive committee also passed a resolution supporting Israel’s “right to defend itself from terror attacks” and creating a standing American-Israeli Committee.

Speaking to the executive committee, Rabbi Leonid Feldman, who was born in the Soviet Union and was imprisoned there for his pro-Israel activities, remarked that the Jewish people “remember our friends.”

This conference and this organization will be remembered by the Jewish people,” he said.

The organization also approved a resolution in support of “election integrity.”

The executive committee also approved a second piece of model legislation: the National Motto Display Model Act. Based on bills passed in Arkansas in 2017 and this year in Texas, the legislation requires public schools to display the national motto “In God We Trust” when printed versions of the motto are donated to schools or copies of the national motto are bought with funds from private donors.

“As the Texas House sponsor of the Motto Act, I am proud to see a model put out by the NACL so that legislators from every other state can have a mechanism to ensure our citizens — especially our school-age children — are reminded of our nation’s motto,” said Tom Oliverson, a state representative from Texas and chairman of the National Association of Christian Lawmakers’ national legislative council.

During the executive committee’s meeting on Saturday, Rapert said Hobby Lobby would make frames available for a reduced price if they’ll be used for national motto displays.

Asked Monday what other pieces of legislation the organization might adopt as model legislation in the future, Rapert told the Deseret News that the National Association of Christian Lawmakers is already weighing some options.

Since religious freedom is central to the organization, it could end up adopting model legislation similar to bills promoted in Texas this year by Oliverson. He supported three measures designed to make it harder for the government to force church closures during public emergencies, like the COVID-19 pandemic, and a bill that would ensure homeowners’ associations can’t infringe on homeowners’ rights to display religious symbols.

Supreme Court votes 5-4 to leave Texas abortion law in place

Chief Justice John Roberts dissented along with the court’s three liberal justices

Associated Press

WASHINGTON — A deeply divided Supreme Court is allowing a Texas law that bans most abortions to remain in force, for now stripping most women of the right to an abortion in the nation’s second-largest state.

The court voted 5-4 to deny an emergency appeal from abortion providers and others that sought to block enforcement of the law that went into effect Wednesday. But the justices also suggested that their order likely isn’t the last word on whether the law can stand because other challenges to it can still be brought.

The Texas law, signed by Republican Gov. Greg Abbott in May, prohibits abortions once medical professionals can detect cardiac activity, usually around six weeks and before many women know they’re pregnant.

It is the strictest law against abortion rights in the United States since the high court’s landmark Roe v. Wade decision in 1973 and part of a broader push by Republicans nationwide to impose new restrictions on abortion. At least 12 other states have enacted bans early in pregnancy, but all have been blocked from going into effect.

The high court’s order declining to halt the Texas law came just before midnight Wednesday. The majority said those bringing the case had not met the high burden required for a stay of the law.

“The Court’s order is emphatic in making clear that it cannot be understood as sustaining the constitutionality of the law at issue.”— Chief Justice John Roberts

Chief Justice John Roberts (Supreme Court)

Chief Justice John Roberts (Supreme Court)

“In reaching this conclusion, we stress that we do not purport to resolve definitively any jurisdictional or substantive claim in the applicants’ lawsuit. In particular, this order is not based on any conclusion about the constitutionality of Texas’s law, and in no way limits other procedurally proper challenges to the Texas law, including in Texas state courts,” the unsigned order said.

Chief Justice John Roberts dissented along with the court’s three liberal justices. Each of the four dissenting justices wrote separate statements expressing their disagreement with the majority.

Roberts noted that while the majority denied the request for emergency relief “the Court’s order is emphatic in making clear that it cannot be understood as sustaining the constitutionality of the law at issue.”

The vote in the case underscores the impact of the death of the liberal Justice Ruth Bader Ginsburg last year and then-president Donald Trump’s replacement of her with conservative Justice Amy Coney Barrett. Had Ginsburg remained on the court there would have been five votes to halt the Texas law.

Justice Sonia Sotomayor called her conservative colleagues’ decision “stunning.” “Presented with an application to enjoin a flagrantly unconstitutional law engineered to prohibit women from exercising their constitutional rights and evade judicial scrutiny, a majority of Justices have opted to bury their heads in the sand,” she wrote.

“A majority of Justices have opted to bury their heads in the sand.”— Justice Sonia Sotomayor

Justice Sonia Sotomayor (Supreme Court)

Justice Sonia Sotomayor (Supreme Court)

Texas lawmakers wrote the law to evade federal court review by allowing private citizens to bring civil lawsuits in state court against anyone involved in an abortion, other than the patient. Other abortion laws are enforced by state and local officials, with criminal sanctions possible.

In contrast, Texas’ law allows private citizens to sue abortion providers and anyone involved in facilitating abortions. Among other situations, that would include anyone who drives a woman to a clinic to get an abortion. Under the law, anyone who successfully sues another person would be entitled to at least $10,000.

In her dissent, Justice Elena Kagan called the law “patently unconstitutional,” saying it allows “private parties to carry out unconstitutional restrictions on the State’s behalf.” And Justice Stephen Breyer said a “woman has a federal constitutional right to obtain an abortion during” the first stage of pregnancy.

After a federal appeals court refused to allow a prompt review of the law before it took effect, the measure’s opponents sought Supreme Court review.

In her dissent, Justice Elena Kagan called the law “patently unconstitutional,” saying it allows “private parties to carry out unconstitutional restrictions on the State’s behalf.” And Justice Stephen Breyer said a “woman has a federal constitutional right to obtain an abortion during” the first stage of pregnancy.

After a federal appeals court refused to allow a prompt review of the law before it took effect, the measure’s opponents sought Supreme Court review.

In a statement early Thursday after the high court’s action, Nancy Northup, the head of the Center for Reproductive Rights, which represents abortion providers challenging the law, vowed to “keep fighting this ban until abortion access is restored in Texas.”

“We are devastated that the Supreme Court has refused to block a law that blatantly violates Roe v. Wade. Right now, people seeking abortion across Texas are panicking — they have no idea where or when they will be able to get an abortion, if ever. Texas politicians have succeeded for the moment in making a mockery of the rule of law, upending abortion care in Texas, and forcing patients to leave the state — if they have the means — to get constitutionally protected healthcare. This should send chills down the spine of everyone in this country who cares about the constitution,” she said.

Texas has long had some of the nation’s toughest abortion restrictions, including a sweeping law passed in 2013. The Supreme Court eventually struck down that law, but not before more than half of the state’s 40-plus clinics closed.

Even before the Texas case arrived at the high court the justices had planned to tackle the issue of abortion rights in a major case after the court begins hearing arguments again in the fall. That case involves the state of Mississippi, which is asking to be allowed to enforce an abortion ban after 15 weeks of pregnancy.

Associated Press writer Paul J. Weber in Austin, Texas, contributed to this report.

—-

June 23, 2021

President Biden c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500

Dear Mr. President,

I wanted to reach out to you because of some of the troubling moral issues coming out of your administration.

Over and over on my blog I have written about your efforts as Vice President and President to attack legally the rights of our unborn babies in the USA. These views of yours are due to your allegiance to the humanist worldview which Francis Schaeffer and Tim LaHaye exposed in their books. Your vast support from humanist groups in the 2020 election proves my point. No wonder we have seen criminals let go and an effort by Democrats (namely VP Harris) to defund the police. The Bible recognizes the sinful nature of humans and calls for the authorities to have the power of the sword in Romans 13! However, there have been times when the IRS has been used against freedom of expression such as the past persecution of the Tea Party. The Founding Fathers did NOT think the King was above the law! Unfortunately many lawmakers today don’t care about the law very much it seems which is a result of loss of a Christian Consensus influence in our society!

I recently read this article below:

The Archbishop Who Fears for Joe Biden’s Soul

America’s second-ever Catholic president supports abortion rights, leaving the bishops unsure about how to move forward.By Emma Green

Archbishop Joseph F. Naumann of Kansas City, Kansas, at a Mass held on the eve of the 2020 March for Life in Washington, D.C.Gregory A. Shemitz

MARCH 14, 2021 

Archbishop Joseph Naumann is anxious about President Joe Biden’s soul. The two men are in some ways similar: cradle Catholics born in the 1940s who witnessed John F. Kennedy become America’s first Catholic president. Both found a natural home in the Democratic Party—in Naumann’s midwestern family, asking Catholics if they were Democrats was a redundancy. Naumann became a priest and Biden became a politician, but their paths really diverged over the issue of abortion. Now in his 70s, Naumann watched Biden—America’s second Catholic president—transform into a vocal supporter of abortion rights while competing for the 2020 Democratic presidential nomination. Naumann runs the Archdiocese of Kansas City in Kansas and also leads what the Catholic bishops describe as their pro-life activities. He has suggested that Biden should no longer call himself a devout Catholic. At the very least, Naumann says, Biden should stop receiving Communion, a holy sacrament in Catholic life.

The United States Conference of Catholic Bishops recently convened a working group to discuss how the bishops should interact with Biden, and how they should deal with the challenge of having a visibly Catholic president who defies Church teachings on a central issue. Naumann was part of that group. Conflicts have already arisen: Naumann recently co-authored a statement expressing moral concerns about the Johnson & Johnson vaccine, which was developed and tested using cell lines from aborted fetal tissue. He also joined a statement from a group of the country’s top bishops celebrating the passage of the American Rescue Plan Act, but called it “unconscionable that Congress has passed the bill without critical protections needed to ensure that billions of taxpayer dollars are used for life-affirming health care and not for abortion.”

John MacArthur gave a sermon in June of 2021 entitled “When Government Rewards Evil and Punishes Good” and in that sermon he makes the following points:

INTRODUCTION AND DISCUSSION OF ROMANS 13

GOVERNMENT CAN FORFEIT ITS AUTHORITY

THE WORLD IS THE ENEMY OF THE GOSPEL

ALL OF HUMAN HISTORY IS PROGRESSING TOWARD A GLOBAL KINGDOM UNDER THE POWER OF SATAN

ONE FALSE WORLD RELIGION IS FINAL PLAY BY SATAN

REAL PERSECUTION CAN ONLY BE DONE BY GOVERNMENT

PERSECUTION IN BOOK OF DANIEL

THE LAW IS KING AND NOT THE GOVERNOR OF CALIFORNIA

GOVERNMENT HAS BECOME PURVEYOR OF WICKEDNESS

THERE IS A PLACE FOR CIVIL DISOBEDIENCE

DOES GOVERNMENT WIN?

Let me just share a portion of that sermon with you and you can watch it on You Tube:

GOVERNMENT HAS BECOME PURVEYOR OF WICKEDNESS 

One New Testament writer says that Romans 13 has “caused more unhappiness and misery . . . than any other . . . verses in the New Testament by the license they have given to tyrants . . . used to justify a host of horrendous abuses of individual human rights.” Hitler’s Holocaust, racism in the apartheid of South Africa, Cantrell says, “Both the Jews in Germany and blacks in South Africa were viewed as a threat to public health and national security. . . . “‘Trust us,’ said government . . . ‘we truly have your best interests at heart. All we want to do is help . . . keep you safe.’”

Government has already become the purveyor of wickedness. Government is a murderer, slaughtering millions of infants in abortion; elevating the LGBTQ agenda, the bizarre transgender deception. The culture has become anti-truth, we all know that. The truth is the biggest threat to lies. William Pitt, well-known name in English history, said this: “Necessity (i.e., public health, common good) is the plea [of] every infringement of human freedom: it is the argument of tyrants. “Get people afraid, and they’ll do whatever you want. A fearful society will always comply; panicking people will believe anything” [(Cantrell)].

“During the gruesome and bloody days of the French Revolution, when 40,000 innocent [people] lost their heads,” you would be interested to know who was operating the guillotine: the Committee for Public Safety [(Cantrell)]. One writer says, “Governments now get voted into power by promising to oversee housing, education, medicine, the economy, [the] currency, a minimum income, food, water, land, and the list goes on. The government become a parent, and the citizens are dependents. The government in this role becomes a monstrous juggernaut of bureaucracy, devouring taxes and trying to regulate every detail of life.” And they definitely want to regulate the church and silence its proclamation.

In his book The Glorious Body of Christ, Kuiper wrote, “Our age is one of ecclesiastical passivism. . . . When a church ceases to be militant it also ceases to be a church of Jesus Christ. . . . A truly militant church stands opposed to the world both without its walls and within. . . . Time and again in its history the church has found it necessary to assert its sovereignty over against usurpations by the state.” And Kuiper gave some biblical examples, like when King Saul or King Uzziah usurped the priesthood, stating, “In both cases a representative of the state was severely punished for encroaching [on] the sovereignty of the church.”

“Lord Macaulay of England summed up the Puritan reputation this way” [(Cantrell)]. He said of the Puritans, “He bowed himself in the dust before his Maker; [as] he set his foot on the neck of his king.” Kuiper says, “Ours is an age of state totalitarianism. All over the world statism is [rising] . . . . In consequence, in many lands the church finds itself utterly at the mercy of the state whose mercy often proves cruelty, while in others the notion is rapidly gaining ground that the church exists and operates by the state’s permission.” We do not operate by the state’s permission; we operate by the Lord’s command.

—-

Francis Schaeffer discusses this more in his fine book CHRISTIAN MANIFESTO:

PAGE 437

CHAPTER 3 THE DESTRUCTION OF FAITH AND FREEDOM

And now it is all gone!

In most law schools today almost no one studies William Blackstone unless he or she is taking a course in the history of law. We live in a secularized society and in secularized, sociological law. By sociological law we mean law that has no fixed base but law in which a group of people decides what is sociologically good for society at the given moment; and wha they arbitrarily decide becomes law. Oliver Wendall Holmes (1841-1935) made totally clear that this was his position. Frederick Moore Vinson (1890-1953), former Chief Justice of the United States Supreme Court, said, “Nothing is more certain in modern society than the principle that there are no absolutes.” Those who hold this position themselves call it sociological law. 

As the new sociological law has moved away from the original base of the Creator giving the “inalienable rights,” etc., it has been natural that this sociological law has then also moved away from the Constitution. William Bentley Ball, in his paper entitled “Religious Liberty: The Constitutional Frontier,” says: 

i propose that secularism militates against religious liberty, and indeed against personal freedoms generally, for two reasons: first, the familiar fact that secularism does not recognize the existence of the “higher law”; second, because, that being so, secularism tends toward decisions based on the pragmatic public policy of the moment and inevitably tends to resist the submitting of those policies to the “higher” criteria of a constitution. 

This moving away from the Constitution is not only by court rulings, for example the First Amendment rulings, which are the very reversal of the original purpose of the First Amendment (see pp. 433, 434), but in other ways as well. Quoting again from the same paper by William Bentley Ball:

Our problem consists also, as perhaps this paper has well enough indicated, of more general constitutional delegation of legislative power and ultra vires. The first is where the legislature hands over its powers to agents through the conferral of regulatory power unaccompanied by strict standards. The second is where the agents make up powers on their own–assume powers not given them by the legislature. Under the first, the government of laws largely disappears and the government of men largely replaces it. Under the second, agents’ personal “home-made law replaces the law of the elected representatives of the people. 

Naturally, this shift from the Judeo-Christian basis for law and the shift away from the restraints of the Constitution automatically militates against religious liberty. Mr. Ball closes his paper:

Fundamentally, in relation to personal liberty, the Constitution was aimed at restraint of the State. Today, in case after case relating to religious liberty, we encounter the bizarre presumption that it is the other way around; that the State is justified in whatever actions, and that religion bears a great burden of proof to overcome that presumption. 

It is our job, as Christian lawyers, to destroy that presumption at every turn. 

As lawyers discuss the changes in law in the United States, often they speak of the influence of the laws involved in the reentrance of the southern states into the national government after the Civil War. These indeed must be considered. But they were not the reason for the drastic change in law in our country. This reason was the takeover by the totally other world view which never have given the form and freedom in government we have had in Northern Europe (including the United States). That is the central factor in the change. 

PAGE 439

It is parallel to the difference between modern science beginning with Copernicus and Galileo and the materialistic science which took over the last century. Materialistic thought would never have produced modern science. Modern science was produced on the Christian base. That is, because an intelligent Creator had created the universe we can in some measure understand the universe and there is, therefore, a reason for observation and experimentation to be pursued. 

Then there was a shift into materialistic science based on a philosophic change to the materialistic concept of final reality. This shift was based on no addition to the facts known. It was a choice, in faith, to see things that way. No clearer expression of this could be given than Carl Sagan’s arrogant statement on public television–made without any scientific proof for the statement–to 140 million viewers: “The cosmos is all that is or ever was or ever was or ever will be.” He opened the series, COSMOS, with this essentially creedal declaration and went on to build every subsequent conclusion upon it. 

There is exactly the same parallel in law. The materialistic-energy, chance concept of final reality never would have produced the form and freedom in government we have in this country and in other Reformation countries. But now it has arbitrarily and arrogantly supplanted the historic Judeo-Christian Consensus that provided the base for form and freedom in government. The Judeo-Christian consensus gave greater freedoms than the world has ever known, but it also contained the freedoms so that they did not pound society to pieces. The materialistic concept of reality would not have produced the form-freedom balance, and now that it has taken over it cannot maintain the balance. It has destroyed it. 

Will Durant and his wife Ariel together wrote The Story of Civilization. The Durants received the 1976 Humanist Pioneer Award. In The Humanist magazine of February 1977, Will Durant summed up the humanist problem with regard to personal ethics and social order: “Moreover, we shall find it no easy task to mold a natural ethic strong enough to maintain moral restraint and social order without the support of supernatural consolations, hopes, and fears.”

Poor Will Durant! It is not just difficult, it is impossible. He should have remembered the quotation he and Ariel Durant gave from the agnostic Renan in their book The Lessons of History. According to the Durants, Renan said in 1866: “If Rationalism wishes to govern the world without regard to the religious needs of the soul, the experience of the French Revolution is there to teach us the consequences of such a blunder.” And the Durants themselves say in the same context: “There is no significant example in history, before our time, of a society successfully maintaining moral life without the aid of religion.”

PAGE 440 

Along with the decline of the Judie-Christian consensus we have come to a new definition and connotation of “pluralism.” Until recently it meant that the Christianity flowing from the Reformation is not now as dominant in the country and in society as it was in the early days of the nation. After about 1848 the great viewpoints not shaped by Reformation Christianity. This, of course, is the situation which exists today. Thus as we stand for religious freedom today, we need to realize that this must include a general religious freedom from the control of the state for all religion. It will not mean just freedom for those who are Christians. It is then up to Christians to show that Christianityis the Truth of total reality in the open marketplace of freedom. 

This greater mixture in the United States, however, is now used as an excuse for the new meaning and connotation  of pluralism. It now is used to mean that all types of situations are spread out before us, and that it really is up to each individual to grab one or the other on the way past, according to the whim of personal preference. What you take is only a matter of personal choice, with one choice as valid as another. Pluralism has come to mean that everything is acceptable. This new concept of pluralism suddenly is everywhere. There is no right or wrong; it is just a matter of your personal preference. On a recent SIXTY MINUTES program on television, for example, the questions of euthanasia of the old and the growing of marijuana as California’s largest paying crop were presented this way. One choice is as valid as another. It is just a matter of personal preference. This new definition and connotation of pluralism is presented in many forms, not only in personal ethics, but in society’s ethics and in the choices concerning law, 

PAGE 440

Now I have a question. In these shifts that have come in law, where have the Christian lawyers been? I really ask you that. The shift has come gradually, but it has only come to its peak in the last 40 or 50 years. Where have the Christian lawyers been? Surely the Christian lawyers should have been the ones to have sounded the trumpet clear and loud, not just in bits and pieces but looking at the totality of what was occurring. Now, a nonlawyer like myself believes I have a right to feel let down because the Christian lawyers did not blow the trumpets clearly between, let us say, 1940 and 1970. 


PAGE 441

When I wrote HOW SHOULD WE THEN LIVE? From 1974 to 1976 I worked out of a knowledge of secular philosophy. I moved from the results in secular philosophy, to the results in liberal theology, to the results in the arts, and then I turned to the courts, and especially the Supreme Court. I read Oliver Wendell Holmes and others, and I must say, I was totally appalled by what I read. It was an exact parallel to what i had already known so well from my years of study in philosophy, theology, and the other disciplines. 

In the book and film series HOW SHOULD WE THEN LIVE? I used the Supreme Court abortion case as the clearest illustration of arbitrary sociiological law. But it was only the clearest illustration. The law is shot through with this kind of ruling. It is similar to choosing Fletcher’s situational ethics and point to it as the clearest illustration of how our society now functions with no fixed ethics. This is only the clearest illustration because in many ways our society functions on unfixed, situational ethics. The abortion case in law is exactly the same. It is only the clearest case. Law in this country has become situational law, using the term Fletcher used for his ethics. That is, a small group of people decide arbitrarily what, from their viewpoint, is for the good of society at that precise moment and they make it law, binding the whole society by their personal arbitrary decisions. 

But of course! What would we expect? These things are the natural, inevitable results of the material-energy, humanistic concept of the final basic reality. From the material-energy, chance concept of final reality, final reality is, and must be b it nature, silent as to values, principles, or any basis for law. There is no way to ascertain “the ought:” from “the is.” Not only should we have known what this would have produced, but on the basis of this viewpoint of reality, we should have recognized that there are no other conclusions that this view could produce. It is a natural result of really believing that the basic reality of all things is merely material-energy, shaped into its present form by impersonal chance. 

No, we must say that the Christians in the legal profession did not ring the bell, and we are indeed very, very far down the road toward a totally humanistic culture. At this moment we are in a humanistic culture, but we are happily not in a totally humanistic culture. But what we must realize is that the drift has been all in this direction. if it is not turned around we will move very rapidly into a totally humanistic culture. 

PAGE 442 

The law, and especially the courts, is the vehicle to force this total humanistic way of thinking upon the entire population.This is what has happened. The abortion law is a perfect example. The Supreme Court abortion ruling invalidated abortion lawsin all fifty states, even though it seems clear that in 1973 the majority of Americans were against abortion. It did not matter. The Supreme Court arbitrarily ruled that abortion was legal, and overnight they overthrew the state laws and forced their will on the majority, even though their ruling was arbitrary both legally and medically. Thus law and the courts became the vehicle for forcing a totally secular concept on the population.

—-

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband. I also respect you for putting your faith in Christ for your eternal life. I am pleading to you on the basis of the Bible to please review your religious views concerning abortion. It was the Bible that caused the abolition movement of the 1800’s and it also was the basis for Martin Luther King’s movement for civil rights and it also is the basis for recognizing the unborn children. I wanted to encourage you to investigate the work of Dr. Bernard Nathanson who like you used to be pro-abortion. I also want you to watch the You Tube series WHATEVER HAPPENED TO THE HUMAN RACE? by Francis Schaeffer and Dr. C. Everett Koop. Also it makes me wonder what our the moral climate Of our nation is when we concentrate more on potential mistakes of the police and we let criminals back on the street so fast! Our national was founded of LEX REX and not REX LEX!

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733,

PS: In this series of letters John MacArthur covers several points. In the first letter, he quotes you saying that the greatest threat to America—he said on one occasion—is systemic racism, which doesn’t exist; he said white supremacy, which doesn’t exist with any power; and then he said global warming, which doesn’t exist either, and if it does, God’s in charge of it.

In reality the greatest threat to this nation is the government, the government. And I want to show you how we are to understand that. Turn to Romans 13

In the 2nd letter, Dr. MacArthur noted When government turns the divine design on its head and protects those who do evil and makes those who do good afraid, it forfeits its divine purpose

In the 3rd letter Dr. MacArthur noted The world is the enemy of the gospel. The world is the enemy of the church. I pointed out that this manifests itself today in the form of HUMANISM.

In the 4th letter Dr. MacArthur points out how much today the devil is having his way in our society and that the Bible predicts that these will get worse!

In the 5th letter Francis Schaeffer points out “The HUMANIST MANIFESTOS not only say that humanism is a religion, but the Supreme Court has declared it to be a religion. The 1961 case of Torcaso v. Watkins specifically defines secular humanism as a religion equivalent to theistic and other non theistic religions.”

In the 6th letter Dr. MacArthur noted God has given government the sword, the power; and when they prostitute that power and they begin to punish those who do good and protect those who do evil, they wield that power against the people of God.

In the 7th letter Dr. MacArthur asserted, Throughout history, even in the Western world, people lived under what was called the divine right of kings. Kings were believed to have had a divine right. This was absolute monarchy. What broke that was basically the Reformers. The Reformers—a little phrase was “the law is king,” not the man.

In the 8th letter Dr. MacArthur noted that today the United States “Government has already become the purveyor of wickedness. Government is a murderer, slaughtering millions of infants in abortion.”

In the 9th letter the article

Judge gives preliminary OK to $3.5M settlement of IRS case is discussed about the 2013 lawsuit during the Barack Obama administration over treatment of conservative groups who said they were singled out for extra IRS scrutiny on tax-exempt status applications. Then Dr. MacArthur talks about persecution in the Book of Daniel.

“These are groups of law-abiding citizens who should have never had their First Amendment rights infringed upon by the IRS,” Jenny Beth Martin, president of the Tea Party Patriots umbrella group, said Wednesday. “These are groups that want the government to be accountable.”

The government has been used to persecuting people they don’t like for centuries! Let me just share a portion of that sermon by John MacArthur with you and you can watch it on You Tube: 

PERSECUTION IN BOOK OF DANIEL

In the 10th letter Dr. MacArthur noted:

THERE IS A PLACE FOR CIVIL DISOBEDIENCE

Francis Schaeffer, who died in 1984, says, “If [there’s] no final place for civil disobedience, then the government has been made autonomous, anas such, it has been put in the place of the living God.” And that point is exactly when the early Christians performed their acts of civil disobedience, even when it cost them their lives. “Acts of State which contradict God’s [Laws] are illegitimate and acts of tyranny. Tyranny is ruling without the sanction of God. To resist tyranny is to honour God. . . . The bottom line is that at a certain point there is not only the right, but the duty to disobey the State.”

Whatever Happened To The Human Race? | Episode 4 | The Basis for Human Dignity


Sunday Night Prime – Dr. Bernard Nathanson – Fr Groeschel, CFR with Fr …

——

Francis Schaeffer

Francis Schaeffer pictured above

Larry King had John MacArthur as a guest on his CNN program several times.

https://youtu.be/Tfq-maVMxiM

When Government Rewards Evil and Punishes Good

_________________________

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April 10, 2013 – 6:43 am

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]By Everette Hatcher III | Posted in Francis SchaefferProlife | Edit | Comments (0)

Taking on Ark Times Bloggers on various issues Part G “How do moral nonabsolutists come up with what is right?” includes the film “ABORTION OF THE HUMAN RACE”)

April 9, 2013 – 6:36 am

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]By Everette Hatcher III | Posted in Francis SchaefferProlife | Edit | Comments (3)

Taking on Ark Times Bloggers on various issues Part E “Moral absolutes and abortion” Francis Schaeffer Quotes part 5(includes the film SLAUGHTER OF THE INNOCENTS) (editorial cartoon)

April 7, 2013 – 6:25 am

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]By Everette Hatcher III | Posted in Francis SchaefferProlife | Edit | Comments (2)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” (Schaeffer Sundays)

January 8, 2012 – 12:54 am

E P I S O D E 1 0   Dr. Francis Schaeffer – Episode X – Final Choices 27 min FINAL CHOICES I. Authoritarianism the Only Humanistic Social Option One man or an elite giving authoritative arbitrary absolutes. A. Society is sole absolute in absence of other absolutes. B. But society has to be […]By Everette Hatcher III | Posted in Francis Schaeffer | Tagged francis crickhitler and stalinjohn kenneth galbraithrobert theobaldyoutube | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 9 “The Age of Personal Peace and Affluence” (Schaeffer Sundays)

January 1, 2012 – 12:51 am

E P I S O D E 9 Dr. Francis Schaeffer – Episode IX – The Age of Personal Peace and Affluence 27 min T h e Age of Personal Peace and Afflunce I. By the Early 1960s People Were Bombarded From Every Side by Modern Man’s Humanistic Thought II. Modern Form of Humanistic Thought Leads […]By Everette Hatcher III | Posted in Francis Schaeffer | Tagged free speech movementparis riotspersonal peace.sproul plazawww youtube | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 8 “The Age of Fragmentation” (Schaeffer Sundays)

December 25, 2011 – 12:45 am

E P I S O D E 8 Dr. Francis Schaeffer – Episode VIII – The Age of Fragmentation 27 min I saw this film series in 1979 and it had a major impact on me. T h e Age of FRAGMENTATION I. Art As a Vehicle Of Modern Thought A. Impressionism (Monet, Renoir, Pissarro, Sisley, […]By Everette Hatcher III | Posted in Francis Schaeffer | Tagged airplane designhttp www youtubemarcel duchamp artpost impressionismvan gogh gauguin | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 7 “The Age of Non-Reason” (Schaeffer Sundays)

December 18, 2011 – 12:41 am

E P I S O D E 7 Dr. Francis Schaeffer – Episode VII – The Age of Non Reason I am thrilled to get this film series with you. I saw it first in 1979 and it had such a big impact on me. Today’s episode is where we see modern humanist man act […]By Everette Hatcher III | Posted in Francis Schaeffer | Tagged french existentialismhumanist philosophershumanistic philosophynatural freedomwww youtube | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 6 “The Scientific Age” (Schaeffer Sundays)

December 11, 2011 – 12:37 am

E P I S O D E 6 How Should We Then Live 6#1 Uploaded by NoMirrorHDDHrorriMoN on Oct 3, 2011 How Should We Then Live? Episode 6 of 12 ________ I am sharing with you a film series that I saw in 1979. In this film Francis Schaeffer asserted that was a shift in […]By Everette Hatcher III | Posted in Francis Schaeffer | Tagged biblical foundations.biblical influencefrench proseneo darwinismwww youtube | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 5 “The Revolutionary Age” (Schaeffer Sundays)

December 4, 2011 – 12:33 am

E P I S O D E 5 How Should We Then Live? Episode 5: The Revolutionary Age I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there […]By Everette Hatcher III | Posted in Francis Schaeffer | Tagged christian foundationsfreedom of pressfreedom of religionlex rexwww youtube | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 4 “The Reformation” (Schaeffer Sundays)

November 27, 2011 – 12:26 am

Dr. Francis Schaeffer – Episode IV – The Reformation 27 min I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to […]By Everette Hatcher III | Posted in Francis Schaeffer | Tagged authority of the biblechristian humanismold testament prophetsschool of athens.thomas cromwell | Edit | Comments (0)

“Schaeffer Sundays” Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

November 20, 2011 – 10:03 am

Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance” Francis Schaeffer: “How Should We Then Live?” (Episode 3) THE RENAISSANCE I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer really shows why we have so […]By Everette Hatcher III | Posted in Francis Schaeffer | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 2 “The Middle Ages” (Schaeffer Sundays)

November 13, 2011 – 12:13 am

  Francis Schaeffer: “How Should We Then Live?” (Episode 2) THE MIDDLE AGES I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer points out that during this time period unfortunately we have the “Church’s deviation from early church’s teaching in regard […]By Everette Hatcher III | Posted in Francis Schaeffer | Tagged byzantine artconservative evangelicalismgothic architecture.gregorian chantsnaturalism in art | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 1 “The Roman Age” (Schaeffer Sundays)

November 6, 2011 – 12:01 am

Francis Schaeffer: “How Should We Then Live?” (Episode 1) THE ROMAN AGE   Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why […]

By Everette Hatcher III | Posted in Francis Schaeffer | Edit | Comments (0)

Dan Mitchell “Simply stated, why work harder or work more when an additional dollar of income only leads to a net benefit of 10 cents or 20 cents?”

The Negative Relationship between Welfare and Work

Ten days ago, I shared some data and evidence illustrating how redistribution programs result in high implicit tax rates and thus discourage low-income people from climbing the economic ladder.

Simply stated, why work harder or work more when an additional dollar of income only leads to a net benefit of 10 cents or 20 cents? Or why work harder or work more when you can actually wind up being worse off?

Or why work at all if the governments provides enough goodies?

But don’t ask such questions if you’re in the same room as Helaine Olen of the Washington Post. She is very upset that some people think welfare payments discourage work.

It’s a dangerous myth, this idea that government help causes some people to just loaf off. It’s also untrue. Reminder: Before the pandemic, most working-age people receiving benefits like food stamps worked. They just didn’t earn enough money.…the temporary child tax credit signed into law this year by President Biden demonstrates the opposite. It is an extraordinary success. Almost 90 percent of families with children under age 18 are eligible to receive a monthly check from the federal government through the end of the year. …Many other developed nations offer almost all residents a child allowance of some sort.

If you read the entire column, you’ll notice that she provides very little evidence, particularly considering her very bold assertion that a negative link between redistribution and labor supply is “a dangerous myth.”

Yet we know from the experience of welfare reform in the 1990s that work requirements did boost labor supply.

And don’t forget about the very recent evidence that turbo-charged unemployment benefits encouraged more joblessness.

We also have evidence from overseas showing that there’s a negative relationship between handouts and idleness.

Including research from the Netherlands and the Nordic nationssuch as Denmark. And the same is true in Canada. And the United Kingdom.

Ms. Olen seems primarily motivated by her support for permanent per-child handouts, as President Biden has proposed.

And she wants us to believe that everyone will continue to work, even if they can get $3000-plus for each kid, along with all the other goodies that are provided by Uncle Sam (often topped upby state governments).

For what it’s worth, I think she admits her real agenda toward the end of her column.

…an argument can be made that the children of the irresponsible deserve more support from us, not less. Children can’t push their parents to get with the work-and-education program. As a result, you’re not “helping” children if you insist on financially punishing their parents for not making an “effort.” …human infrastructure matters too.

In other words, Ms. Olen seems to share Rep. Ocasio-Cortez’s view that money should be given to people “unwilling to work.”

Which is how some of our friends actually view the world. They think there is a right to other people’s money. Which is why they support big handouts, including so-called basic income.

The bottom line is that Biden’s per-child handouts and other expansions of the welfare state clearly would make work less attractive for some people.

Not all people, of course, because it takes time to erode societal capital.

But why would we want a society where a growing number of people think it’s okay to live off of others?

P.S. There is scholarly research that redistribution programs lure older people out of the workforce.

P.P.S. There is also scholarly research showing redistribution programs discourage households from building wealth.

March 27, 2021

President Biden c/o The White House
1600 Pennsylvania Avenue NW
Washington, DC 20500

Dear Mr. President,

The federal government debt is growing so much that it is endangering us because if things keep going like they are now we will not have any money left for the national defense because we are so far in debt as a nation. We have been spending so much on our welfare state through food stamps and other programs that I am worrying that many of our citizens are becoming more dependent on government and in many cases they are losing their incentive to work hard because of the welfare trap the government has put in place. Other nations in Europe have gone down this road and we see what mess this has gotten them in. People really are losing their faith in big government and they want more liberty back. It seems to me we have to get back to the founding  principles that made our country great.  We also need to realize that a big government will encourage waste and corruptionThe recent scandals in our government have proved my point. In fact, the jokes you made at Ohio State about possibly auditing them are not so funny now that reality shows how the IRS was acting more like a monster out of control. Also raising taxes on the job creators is a very bad idea too. The Laffer Curve clearly demonstrates that when the tax rates are raised many individuals will move their investments to places where they will not get taxed as much.

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Milton Friedman On Charlie Rose (Part One)

The late Milton Friedman discusses economics and otherwise with Charlie Rose.

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Milton Friedman: Life and ideas – Part 01

Milton Friedman: Life and ideas

A brief biography of Milton Friedman

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Stossel – “Free to Choose” (Milton Friedman) 1/6

6-10-10. pt.1 of 6. Stossel discusses Milton Friedman’s 1980 book, “Free to Choose”, which was smuggled in and read widely in Eastern Europe during the Cold War by many countries under Soviet rule. Read and admired the world over by the likes of Margaret Thatcher and Ronald Reagan, this book served as the inspiration for many of the Soviet sattellite countries’ economies once they achieved freedom after the fall of the Soviet Union.

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I first saw Thomas Sowell on the show FREE TO CHOOSE on the debate team that Milton Friedman chose. I suggest checking out these episodes of Milton Friedman’s film series FREE TO CHOOSE: “The Failure of Socialism” and “What is wrong with our schools?”  and “Created Equal”  and  From Cradle to Grave, and – Power of the Market. Below he is the subject of a fine article that shows how our government is wasting so much money on the welfare trap. We should stop trapping people in welfare and let the free market offer them a chance to do better. Obviously what we are doing now is not working. The best way to destroy the welfare trap is to put in Milton Friedman’s negative income tax.  Of course, all welfare programs should be eliminated at the same time.

Thomas Sowell Explains How the Welfare State Hurts the Poor

July 3, 2013 by Dan Mitchell

Political cartoonists like Michael Ramirez and Chuck Asay are effective because they convey so much with images.

But we need more than clever cartoons if we’re going to educate the general population about how government harms the economy and undermines freedom.

He just turned 83, and let’s hope he has another 20 years of columns to write

And that’s why Thomas Sowell is so invaluable. He’s one of the nation’s top economic thinkers, but he also writes for mass audiences and his columns are masterful combinations of logic and persuasion.

His latest column about poverty is a good example. In this first excerpt, he succinctly explains that official poverty is not the same as destitution.

“Poverty” once had some concrete meaning — not enough food to eat or not enough clothing or shelter to protect you from the elements, for example. Today it means whatever the government bureaucrats, who set up the statistical criteria, choose to make it mean. And they have every incentive to define poverty in a way that includes enough people to justify welfare state spending. Most Americans with incomes below the official poverty level have air-conditioning, television, own a motor vehicle and, far from being hungry, are more likely than other Americans to be overweight. But an arbitrary definition of words and numbers gives them access to the taxpayers’ money.

He then makes a very important point about economic incentives.

Even when they have the potential to become productive members of society, the loss of welfare state benefits if they try to do so is an implicit “tax” on what they would earn that often exceeds the explicit tax on a millionaire. If increasing your income by $10,000 would cause you to lose $15,000 in government benefits, would you do it? In short, the political left’s welfare state makes poverty more comfortable, while penalizing attempts to rise out of poverty.

Since columnists are limited to about 800 words, Sowell doesn’t have leeway to give details, but his explanation of how the government traps people in poverty is the rhetorical version of this amazing chart.

He concludes with some powerful observation about who really benefits from the welfare state.

…the left’s agenda is a disservice to [the poor], as well as to society.  …The agenda of the left — promoting envy and a sense of grievance, while making loud demands for “rights” to what other people have produced — is a pattern that has been widespread in countries around the world. This agenda has seldom lifted the poor out of poverty. But it has lifted the left to positions of power and self-aggrandizement, while they promote policies with socially counterproductive results.

But his main message (similar to this video and illustrated by this chart) is that the welfare state hurts the poor even more than it hurts taxpayers.

P.S. As a big fan of Professor Sowell, I’ve cited his columns more than 20 times. My favorite examples of his writing can be viewed hereherehereherehere,hereherehere,hereherehereherehereherehereherehereherehere, and here. And you can see him in action here.

Related posts:Milton Friedman’s “Free to Choose” film transcripts and videos here on http://www.thedailyhatch.org

I have many posts on my blog that include both the transcript and videos of Milton Friedman’s film series “Free to Choose” and here are the episodes that I have posted.

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__________________________

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband.

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733,

Williams with Sowell – Minimum Wage

Thomas Sowell

Thomas Sowell – Reducing Black Unemployment

By WALTER WILLIAMS

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Ronald Reagan with Milton Friedman
Milton Friedman The Power of the Market 2-5

Here are the posts and you can find the links in order below this.

The Power of the Market from 1990

The Failure of Socialism from 1990

The Anatomy of a Crisis from 1980

What is wrong with our schools?  from 1980

Created Equal from 1980

From Cradle to Grave from 1980

The Power of the Market 1980

Debate on Inflation from 1980

Milton Friedman is the short one!!!

Milton Friedman’s Free to Choose (1980), episode 3 – Anatomy of a Crisis. part 1

“The Power of the Market” episode of Free to Choose in 1990 by Milton Friedman (Part 5)

Milton Friedman The Power of the Market 5-5 How can we have personal freedom without economic freedom? That is why I don’t understand why socialists who value individual freedoms want to take away our economic freedoms.  I wanted to share this info below with you from Milton Friedman who has influenced me greatly over the […]

“The Power of the Market” episode of Free to Choose in 1990 by Milton Friedman (Part 4)

Milton Friedman The Power of the Market 4-5 How can we have personal freedom without economic freedom? That is why I don’t understand why socialists who value individual freedoms want to take away our economic freedoms.  I wanted to share this info below with you from Milton Friedman who has influenced me greatly over the […]

“The Power of the Market” episode of Free to Choose in 1990 by Milton Friedman (Part 3)

Milton Friedman The Power of the Market 3-5 How can we have personal freedom without economic freedom? That is why I don’t understand why socialists who value individual freedoms want to take away our economic freedoms.  I wanted to share this info below with you from Milton Friedman who has influenced me greatly over the […]

“The Power of the Market” episode of Free to Choose in 1990 by Milton Friedman (Part 2)

Milton Friedman The Power of the Market 2-5 How can we have personal freedom without economic freedom? That is why I don’t understand why socialists who value individual freedoms want to take away our economic freedoms.  I wanted to share this info below with you from Milton Friedman who has influenced me greatly over the […]

“The Power of the Market” episode of Free to Choose in 1990 by Milton Friedman (Part 1)

Milton Friedman The Power of the Market 1-5 How can we have personal freedom without economic freedom? That is why I don’t understand why socialists who value individual freedoms want to take away our economic freedoms.  I wanted to share this info below with you from Milton Friedman who has influenced me greatly over the […]

Milton Friedman’s Free to Choose (1980), episode 3 – Anatomy of a Crisis. part 1

“Friedman Friday” EPISODE “The Failure of Socialism” of Free to Choose in 1990 by Milton Friedman (Part 5)

Milton Friedman: Free To Choose – The Failure Of Socialism With Ronald Reagan (Full) Published on Mar 19, 2012 by NoNationalityNeeded Milton Friedman’s writings affected me greatly when I first discovered them and I wanted to share with you. Abstract: Ronald Reagan introduces this program, and traces a line from Adam Smith’s “The Wealth of […]

“Friedman Friday” EPISODE “The Failure of Socialism” of Free to Choose in 1990 by Milton Friedman (Part 4)

Milton Friedman: Free To Choose – The Failure Of Socialism With Ronald Reagan (Full) Published on Mar 19, 2012 by NoNationalityNeeded Milton Friedman’s writings affected me greatly when I first discovered them and I wanted to share with you. Abstract: Ronald Reagan introduces this program, and traces a line from Adam Smith’s “The Wealth of […]

“Friedman Friday” EPISODE “The Failure of Socialism” of Free to Choose in 1990 by Milton Friedman (Part 3)

Milton Friedman: Free To Choose – The Failure Of Socialism With Ronald Reagan (Full) Published on Mar 19, 2012 by NoNationalityNeeded Milton Friedman’s writings affected me greatly when I first discovered them and I wanted to share with you. Abstract: Ronald Reagan introduces this program, and traces a line from Adam Smith’s “The Wealth of […]

“Friedman Friday” EPISODE “The Failure of Socialism” of Free to Choose in 1990 by Milton Friedman (Part 2)

Milton Friedman: Free To Choose – The Failure Of Socialism With Ronald Reagan (Full) Published on Mar 19, 2012 by NoNationalityNeeded Milton Friedman’s writings affected me greatly when I first discovered them and I wanted to share with you. Abstract: Ronald Reagan introduces this program, and traces a line from Adam Smith’s “The Wealth of […]

“Friedman Friday,” EPISODE “The Failure of Socialism” of Free to Choose in 1990 by Milton Friedman (Part 1)

Milton Friedman: Free To Choose – The Failure Of Socialism With Ronald Reagan (Full) Published on Mar 19, 2012 by NoNationalityNeeded Milton Friedman’s writings affected me greatly when I first discovered them and I wanted to share with you. We must not head down the path of socialism like Greece has done. Abstract: Ronald Reagan […]

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“Friedman Friday” (“Free to Choose” episode 3 – Anatomy of a Crisis. part 7of 7)

TEMIN: We don’t think the big capital arose before the government did? VON HOFFMAN: Listen, what are we doing here? I mean __ defending big government is like defending death and taxes. When was the last time you met anybody that was in favor of big government? FRIEDMAN: Today, today I met Bob Lekachman, I […]

By Everette Hatcher III | Also posted in Current Events | Edit | Comments (0)

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MUSIC MONDAY G. F. Handel: Messiah HWV 56 (fantastic performance)

G. F. Handel: Messiah HWV 56 (fantastic performance)

https://youtu.be/JH3T6YwwU9s

December 02, 2007

013 HSWTL The Reformation

The men in the south of Europe, the men of the Renaissance, struggled with themselves trying to find what “could give unity to life.”  They were looking for some universal that “could give meaning to life and to morals.”  In the north of Europe there was the beginning of another great movement that would come to be known as the Reformation that was emerging from the shadow of the Renaissance.  This movement in the north of Europe was a reaction “against the distortions which had gradually appeared in both a religious and a secular form.”  Too often the Renaissance and the Reformation are seen as two distinct and separate periods of history.  In reality there is such overlap between the periods that it would be better to study them as different sides of the same coin.  Francis Schaeffer suggests that: “The High Renaissance in the south and the Reformation in the north must always be considered side by side.  They dealt with the same basic problems, but they gave completely opposite answers and brought forth completely opposite results.”

There are two important forerunners to the Reformation that we have mentioned in an earlier class – these were John Wycliffe(1320-1384) and John Huss(1369-1415). Their lives overlapped much of the Renaissance period. For example, their lives overlapped Giotto’s, Dante’s, Petrarch’s, and Boccaccio’s (Wycliffe) and Brunnelleschi’s, Masaccio’s and van Eyck’s (Huss).

John Wycliffe emphasized the Bible as the supreme authority, and he produced an English translation of the Bible that gained great acceptance throughout Europe.  John Huss’ importance is explained by Schaeffer as that he “returned to the teachings of the Bible and of the early church and stressed that the Bible is the only source of final authority and that salvation comes only through Christ and His work.  He further developed Wycliffe’s views on the priesthood of all believers.”

The beliefs of these early reformers were in opposition to the humanistic elements which had crept into the church.  These elements had “led to the authority of the church being accepted as equal to, or greater than, the authority of the Bible and . . . emphasized human work as a basis for meriting the merit of Christ.”

Wycliffe and Huss set the footers upon which the coming Reformation would be built. Yet like much of Christian history these footers were set in blood.  Huss was invited to attend the Council of Constance 1414-1418 which was convened to bring an end to the “Great Schism” in which the church had become divided by the creation of two and then three popes. In addition, the council addressed the issue of two great reforms: 1) To reform the corrupt morals of the church and 2) To eradicate heresies, especially those of Wycliffe and Huss. As Schaeffer tells us Huss “promised safe conduct to speak at the Council of Constance, . . . was betrayed and burned at the stake there on July 6, 1415.”  Hussites, followers of John Huss, founded what was called the Bohemian  Brethren, which were the roots for what came to be the Moravian Church.

Many people have mistakenly categorized the Reformation as an attempt to overthrow the Roman Catholic Church. This is wrong. The Reformation movement began as a reaction to the humanistic elements that had infiltrated the church.  It  was a reaction against the idea that the authority of the church was equal to or in some quarters even greater than that of the Bible.  It was a reaction against the concepts that man could “earn” the merit of Christ, which stood in sharp contrast to what Luther recognized as the “grace” of Christ. The Reformation was about returning to the Bible as the final authority and that an individual’s salvation came only through grace and was based only on Christ and His works, not man’s. It is also worth remembering that there was no Roman Catholic Church at this time – there was just the church.

Humanism did not just suddenly appear in the church during the time of the Renaissance but rather it was the culmination of a slow infiltration process that had been growing over time. By 1500 A.D. it was threatening to strangle the church.  Let’s briefly look at the impact of humanism on the church of the Renaissance. First, we see that the authority of the church was now equal to or greater than the authority of the Bible. When we speak of the authority of the church, we are speaking of man and man’s decisions being on par with the revealed word of God. It is a small jump from here to where man supercedes an authority which is not understood for being dominant. Second, was the perversion that man’s works were of greater importance for his salvation than Christ’s grace.  We are still influenced by this today when people think that they will go to heaven because of their good deeds, ignoring the fact that it is only because of Christ’s work, His grace and His blood that any man can stand before God and be “saved.” Third, was the  increasing blending of pagan thinking with biblical thinking. This is readily apparent in the art of the Renaissance, in the paintings of Raphael, Michelangelo and the writings of Dante to name a few.

The goal of Reformers, while certainly not entirely successful, was to make the Bible their standard, their rule, for living not just church. While there where many areas of life that the Reformers didn’t do well in, they did bring about a movement back to the Bible as the rule for all live and a return to the example of set by the early church.

It has been said that the while the Renaissance and the Reformation dealt with the same questions, they arrived at completely different answers.  This is true and even though the question from which both the Renaissance and the Reformation began was the same, their eventual answers were very different. Schaeffer points to Thomas Aquinas as the primary reason that the Renaissance went off in the direction that it did. Remember Aquinas thought that while the will of man was fallen after the events in the Garden of Eden, man’s mind was not affected. This led people to think that man was quite capable of learning the answers to the great questions by looking only to themselves and human reason.

However the Reformers understood that man was completely corrupted in the “fall” and that if one was to find the answers to the great questions of life, man would have to look outside of himself and that the proper starting point for any inquiry was not man but God. “. . . in contrast to the Renaissance humanists, they refused to accept the autonomy of human reason, which acts as though the human mind is infinite, with all knowledge within its realm.  Rather, they took seriously the Bible’s own claim for itself – that it is the only final authority.  And they took seriously that man needs the answers given by God in the Bible to have adequate answers not only for how to be in an open relationship with God, but also for how to know the present meaning of life and how to have final answers in distinguishing between right and wrong.  That is, man needs not only a God who exists, but a God who has spoken in a way that can be understood.”

Schaeffer gives us a concise statement of the difference between the Renaissance and the Reformation when he says: “Because the Reformers did not mix humanism with their position, but took instead a serious view of the Bible, they had no problem of meaning for the individual things, the particulars; they had no nature-versus-grace problem.  One could say that the Renaissance centered in autonomous man, while the Reformation centered in the infinite-personal God who had spoken in the Bible.  In the answer the Reformation gave, the problem of meaning for individual things, including man, was so completely answered that the problem – as a problem – did not exist. The reason for this is that the Bible gives a unity to the universal and the particulars.”

For the Reformers the Bible was the foundation of what they believed. They believed that the Bible tells us true things about God and that one can “know true things about God because God has revealed Himself” – to man in the Bible. While man cannot know all about God, he can know the truth about God. For Schaeffer and the Reformers, they can know the “truth about that which is the ultimate universal.”  The Bible tells us the truth about “meaning, morals, and values.”  The Bible also tells the truth about our world, about nature and the people in it. It is not the Bible’s purpose to provide us with “exhaustive truth” about nature, man and the universe but what it does give us is true. And it is this truth which is ultimately important, as Schaeffer tells us. “So one can know many true things about nature, especially why things exist and why they have the form they have.  Yet, because the Bible does not give exhaustive truth about history and the cosmos, historians and scientists have a job to do, and their work is not meaningless.  To be sure, there is a total break between God and His creation, that is, between God and created things; God is infinite – and created things are finite.  But man can know both truth about God and truth about the things of creation because in the Bible God has revealed Himself and has given man the key to understanding God’s world.”

The importance of the truth that the Bible gives us about man cannot be ignored.  The Bible tells us that man is made in the image of God. It is for this reason that man as an individual and as society can be great. But here we start first with God.  Humanism, whose starting and ending point is man has, ultimately, no sense of meaning or worth to give man, except what each man decides to give himself.

The Bible explains that man is also a “fallen” being and that he has separated himself from God. Because man is not in the proper relationship with God, all of men are sinners and have fallen short of the glory of God. It is the Bible and its truth about man that allowed the Reformers to “could understand both their greatness and their cruelty.”

Over the passing centuries, the church, rather than being a guide to lead man to God had become a wall between man and God. Schaeffer gives us a great example of this in his discussion about the “Rood Screen.”  The rood screen was used to separate the people from the altar. The Reformation with the return to the Bible, taught that man “could come to God directly by faith through the finished work of Christ. That is, Christ’s sacrifice on the cross was of infinite value, and people cannot do and need not do anything to earn or add to Christ’s work.  But this can be accepted as an unearned gift.  It was sola gratia, grace only.”  This and the Bible, and the Bible only, sola scriptura, is what enabled the Reformers understanding of God and provided them with the “intellectual and practical answers needed in this present life.”

One of the “raps” against the Reformation that one hears way too frequently is that the Reformation was “antagonistic” to the arts. The reason for this accusation is that the Reformers, in trying to purify their religion by removing certain “inappropriate images,” did in fact destroy what others looked at as works of art. But for the Reformer it was the inappropriateness of the image and the fact that it was leading people astray that was being destroyed not the destruction of art for art’s sake. Schaeffer tells us: “The men of the Reformation saw that the Bible stressed that there is only one mediator between God and man, Christ Jesus.  Thus, in the pressure of that historic moment, they sometimes destroyed the images – not as works of art but as religious images which were contrary to the Bible’s emphasis on Jesus as the only mediator.”

It is critical for a proper understanding of the Reformation period to remember for the people of that period “art was an intimate part of life.” If art was destroyed, it was not as art but rather for its “anti-Christian religious significance. Art for the people of this period was not looked upon just for its aesthetic value but rather they looked upon art from the view point of its “truth and religious significance.”  If one considers the artistic achievements of the Reformation, especially in music and painting, it is easy to see why those who insist that the Reformation was against the arts are wrong.

A significant moment in history occurred in the Reformation when the congregations in many of the churches as part of the direct approach to God were allowed to sing. In 1562 a hymn book of comprising the Psalms set to music was published. Luther, a fine singer and musician in his own right, wrote the words and music for more than a few hymns – the best known probably being “A Mighty Fortress Is Our God.”  Do not underestimate the impact of these hymns and others like them on the culture. Luther’s inscription to a hymn book published by his choir director, Johann Walther, provides us   an insight into both Luther and the culture’s understanding of the importance of art and especially music in the life of the people. “I wish that the young men might have something to rid them of their love ditties and wanton songs and might instead of these learn wholesome things and thus yield willingly to the good; also, because I am not of the opinion that all the arts shall be crushed to earth and perish through the Gospel, as some bigoted persons pretend, but would willingly see them all, and especially music, servants of Him who gave and created them.”

Music became the favored mode of expression of the Reformation. Of the many great composers of the time, none surpassed the music of Johann Sebastian Bach (1658-1750). He and his music were true products of the Reformation. “His music was a direct result of the Reformation culture and the biblical Christianity of the time, which was so much a part of Bach himself.  There would have been no Bach had there been no Luther.  Bach wrote on his score initials representing such phrases as: “With the help of Jesus”  – “To God alone be the glory” – “In the name of Jesus.”  It was appropriate that the last thing Bach the Christian wrote was “Before Thy Throne I Now Appear.”  Bach consciously related both the form and the words of his music to biblical truth.

Another composer deserving mention is Handel, the author of what has become known simply as Handel’s Messiah, written in 1741. As Schaeffer comments, “Even the order of the selections follows with extreme accuracy the Bible’s teaching about the Christ as the Messiah.  For example, Handel did not put the “Hallelujah Chorus” at the end, but in its proper place in the flow of the past and future history of Christ. Many modern performances often place it at the end as a musical climax, but Handel followed the Bible’s teaching exactly and placed it at that future historic moment when the Bible says Christ will come back to rule upon the earth – at that point where the Bible prophetically (in the Book of Revelation) puts the cry of “King of kings and Lord of lords!”

Painting of the Reformation was equally significant.  The German painter Albrecht Dürer was a man of the Reformation. His famous woodcuts of the Apocalypse and his copperplate engravings of The Knight, Death, and the Devil, and St. Jerome in His Cell are not only compelling works of art but they clearly mark him as a man, as a painter, of the Reformation.

Dürer, Bach, and Handel, are clearly examples of the impact of the Reformation on the arts. It also follows that a man’s world view is reflected in his art or “creative output.” Schaeffer explains it this way: “A person’s world-view almost always shows through in his creative output, however, and thus the marks on the things he creates will be different.  This is so in all fields –  for example, in the art of the Renaissance compared to that of the Reformation, or in the direction man’s creative stirrings in science will assume, and whether and how the stirring will continue.  In the case of the Reformation the art showed the good marks of its biblical base.”

The clearest example of this is in the life of the Reformation painter Rembrandt (1606 – 1669). For whatever reasons the fact that Rembrandt was a Christian and the influence of his beliefs as a Christian on his art is all but forgotten today.  Rembrandt understood that Christ died on the cross for his sins and this is captured in his famous work Raising of the Cross. “A man in a blue painter’s beret raises Christ upon the cross.  That man is Rembrandt himself – a self-portrait.  He thus stated for all the world to see that his sins had sent Christ to the cross.”

Like Dürer, Bach, and Handel, Rembrandt was clearly a man and a product of the Reformation. His Christian world view is plainly depicted in all of his art. “Rembrandt shows in all his work that he was a man of the Reformation; he neither idealized nature nor demeaned it.  Moreover, Rembrandt’s biblical base enabled him to excel in painting people with psychological depth.  Man was great, but man was also cruel and broken, for he had revolted against God.  Rembrandt’s painting was thus lofty, yet down to earth.”
Schaeffer summarizes this study by drawing upon the conclusions of Jacob Burckhardt (1818-1897) from his history: The Civilization of the Renaissance in Italy.  Speaking of Burckhardt Schaeffer says: “He indicated that freedom was introduced both in the north by the Reformation and in the south by the Renaissance.  But in the south it went to license; in the north it did not.  The reason was that in Renaissance humanism man had no way to bring forth a meaning to the particulars of life and no place from which to get absolutes in morals.  But in the north, the people of the Reformation, standing under the teaching of Scripture, had freedom and yet at the same time compelling absolute values.”

God please once again bless Your people with a sense of “compelling absolute values.” Amen!

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Dan Mitchell: “The bottom line is that Biden does have a big-government agenda. But that’s not exactly a new paradigm. Every other president in the post-Reagan era has sided with government over taxpayers. I MISS THE GIPPER!”


Reagan, Biden, and the Facts on Government Spending

With regards to fiscal policy, part of my mission is to proselytize in favor of lower tax rates and a smaller burden of government spending.

But another goal is simply to make sure people understand basic facts about the budget.

For instance, how many people know that Republicans presidents (notwithstanding their rhetoric) generally increase spending at a faster rate than Democrats?

Not many.

And ever fewer people know that Republican presidents even increase domestic spending (discretionary outlays plus entitlements) faster than Democrats.

The only exception to this rule is Ronald Reagan.

Which explains why folks on the left don’t like him, which is a perfectly reasonable reaction from their perspective.

But what’s not reasonable is the way some of them butcher facts in pursuit a big-government agenda.

For instance, Paul Waldman of the Washington Post has a column claiming that Joe Biden is finally, after 40 years, ending the Reagan revolution.

…the old-school plutocrats who have long controlled the party’s policy agenda…are getting very frightened of the reconciliation bill Democrats are negotiating. …The reconciliation bill really does represent an undoing of Reaganism. …The bill would reverse what Ronald Reagan wrought on government spending… Reagan famously said that “government is not the solution to our problem; government is the problem.” His great achievement was to make that the default assumption of public debate, the paradigm under which the country would operate for decades. It held sway even during periods of Democratic rule. Bill Clinton embraced the Reagan paradigm… the Democratic reconciliation bill is most revolutionary. It would reinforce the safety net — largely temporary programs such as unemployment insurance and food stamps, meant to help when you experience a crisis — but it would also create a new system of social infrastructure… All of which would go far beyond what was in place before Reagan. …it really is a threat to the legacy of Reaganism.

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D.C. Statehood Requires a Constitutional Amendment, and I’ll Put That on My Yard Sign

Apr 6th, 2021 4 min read

COMMENTARY BY

Zack Smith 

Legal Fellow, Meese CenterZack is a legal fellow in the Meese Center for Legal and Judicial Studies at The Heritage Foundation.

Activists hold signs as they take part in a rally in support of D.C. statehood near the U.S. Capitol in Washington, D.C. on March 22, 2021.MANDEL NGAN / AFP / Getty Images

KEY TAKEAWAYS

Our nation’s capital was always meant to be unique. The founders wanted it to be a federal district, existing beyond the confines or influence of any one state.

H.R. 51 would require Congress to ignore the plain command of the 23rd Amendment.

Even those who support D.C. statehood admit district residents enjoy special benefits due to where they live and would enjoy an outsize influence in Congress.Copied

Our nation’s capital was always meant to be unique. The founders wanted it to be a federal district, existing beyond the confines or influence of any one state.

Some lawmakers want to change that.

“What made sense in 1800,” Rep. Jamie Raskin said, “is insensible and indefensible today.” Democrats have introduced H.R. 51, which proposes to transform most of the District of Columbia into our nation’s 51st state by simple legislation. What this bill and its advocates ignore, however, is that Congress doesn’t have the power to do that. As the Justice Department noted during the Carter administration: “If [the original reasons for creating the district] have lost validity, the appropriate response [is] to provide statehood for the District by constitutional amendment rather than to ignore the Framers’ intentions.”

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This is not some trivial matter of process. As the Reagan DOJ noted, the question of D.C. statehood is “a constitutional issue that goes to the very foundation of our federal union.”

>>> Recent Moves for Statehood Are Nothing More Than a Power Grab

The 23rd Amendment, which provides presidential and vice presidential electors to the district and its residents, poses the most serious constitutional obstacle to the district becoming a state by simple legislation. If the district were to become a state, leaving only a sliver of land to the federal government, the 23rd Amendment would still provide three Electoral College votes to the new, shrunken federal capital. The minidistrict would be occupied by only a handful of people—perhaps only the first family living in the White House.

And while H.R. 51 calls on Congress and the states to pass a new constitutional amendment on an expedited basis to repeal the 23rd Amendment, it provides no guarantees and no specific timeline for doing so. The bill itself recognizes this is a problem. Unfortunately, it attempts to deal with it in a wholly unconstitutional and problematic way.

H.R. 51 would require Congress to ignore the plain command of the 23rd Amendment that “the District constituting the seat of Government of the United States shall appoint in such manner as Congress may direct” electors for president and vice president. Instead, it would require Congress to fail to appoint any such electors by simply striking the District of Columbia from a few statutory definitions.

Are we really comfortable with Congress seeking to nullify a constitutional amendment by simple legislation? The obvious answer to that must be “no.”

The next obvious question is whether Congress should transform the district into a state by simple legislation, even if it could. Again, the answer is no.

Contrary to assertions of political powerlessness by D.C. statehood advocates, as Antonin Scalia observed when still a judge on the D.C. Circuit Court of Appeals, “It is … fanciful to consider as ‘politically powerless’ a city whose residents include a high proportion of the officers of all three branches of the federal government and their staffs.”

Indeed, all district residents already enjoy significant benefits by the very nature of living in the seat of the federal government, including close proximity and personal access to hundreds of federal officials. And yes, district residents can even make their views on this or any other subject known to virtually every member of Congress with a simple act such as placing a sign in their yard or window. If someone in Wyoming takes a similar action, how many members of Congress will see it? Maybe three? In the district, many, many more inevitably will.

Apparently, though, it’s controversial to point out this obvious fact.

>>> Congressional Testimony: H.R. 51, “Washington, D.C. Admission Act”

Even those who support D.C. statehood admit district residents enjoy special benefits due to where they live and would enjoy an outsize influence in Congress because of it. Raskin has noted that “representatives from [the new state] will carry with them many special advantages.” In addition to having the local press corps double as the national press corps, “the representatives from [the new state], likely living minutes from their offices, will theoretically devote more time to institutional and committee politics and less to constant travel back and forth across the country, increasing their importance and influence on Capitol Hill.”

This seems like exactly the sort of “awe or influence” that James Madison wrote about in Federalist 43, the very thing that the framers wanted to avoid. Serious though these practical arguments are, the greater issue is the constitutional problems plaguing H.R. 51.

So, while those who support D.C. statehood can put up their yard signs, I’ll put up mine, too, reminding everyone that the Constitution must be our first focus and that the Constitution forbids D.C. statehood in this manner.

This piece originally appeared in the Washington Examiner

April 6, 2021

Office of Senator Kirsten Gillibrand, New York
United States Senate
Washington, D.C. 20510

Dear Senator Gillibrand,

I noticed that you signed a 2017 letter strongly supporting the filibuster. 
Why are you thinking about abandoning that view now?

Does your change of view have anything to do with Biden now being in office?


Democrats distance themselves from previous pro-filibuster stance, citing GOP obstruction

More than half of current Senate Democrats and VP Harris signed 2017 letter supporting filibuster when GOP was in control

Tyler Olson

By Tyler Olson | Fox News

As progressives push hard for Democrats to eliminate the legislative filibuster after gaining control of the Senate, House and the presidency, many Democratic senators are distancing themselves from a letter they signed in 2017 backing the procedure.

Sens. Susan Collins, R-Maine, and Chris Coons, D-Del., led a letter in 2017 that asked Republican Leader Mitch McConnell, R-Ky., and Democratic Leader Chuck Schumer, D-N.Y., to preserve the legislative filibuster. As it’s existed for decades, the filibuster requires 60 votes in order to end debate on a bill and proceed to a final vote.

“We are writing to urge you to support our efforts to preserve existing rules, practices, and traditions” on the filibuster, the letter said.

Besides Collins and Coons, 59 other senators joined on the letter. Of that group, 27 Democratic signatories still hold federal elected office. Twenty-six still hold their Senate seats, and Vice President Harris assumed her new job on Jan. 20, vacating her former California Senate seat.

Sen. Chris Coons, D-Del., speaks as the Senate Judiciary Committee hears from legal experts on the final day of the confirmation hearing for Supreme Court nominee Amy Coney Barrett, on Capitol Hill in Washington, Thursday, Oct. 15, 2020. Coons has softened his support for the legislative filibuster in recent years after leading an effort to protect it in 2017. (AP Photo/J. Scott Applewhite)

Sen. Chris Coons, D-Del., speaks as the Senate Judiciary Committee hears from legal experts on the final day of the confirmation hearing for Supreme Court nominee Amy Coney Barrett, on Capitol Hill in Washington, Thursday, Oct. 15, 2020. Coons has softened his support for the legislative filibuster in recent years after leading an effort to protect it in 2017. (AP Photo/J. Scott Applewhite)

But now, the momentum among Senate Democrats is for either full abolition of the filibuster or significantly weakening it. President Biden endorsed the latter idea Tuesday, announcing his support for a “talking filibuster.”

KAMALA HARRIS SUPPORTS CHANGE TO FILIBUSTER IN SENATE TO LIMIT MINORITY PARTY POWER

“I don’t think that you have to eliminate the filibuster, you have to do it what it used to be when I first got to the Senate back in the old days,” Biden told ABC. “You had to stand up and command the floor, you had to keep talking.”

The legislative filibuster has been a 60-vote threshold for what is called a “cloture vote” — or a vote to end debate on a bill — meaning that any 41 senators could prevent a bill from getting to a final vote. If there are not 60 votes, the bill cannot proceed.

The “talking filibuster” — as it was most recently seriously articulated by Sen. Jeff Merkley, D-Ore., in 2012 — would allow 41 senators to prevent a final vote by talking incessantly, around-the-clock, on the Senate floor. But once those senators stop talking, the threshold for a cloture vote is lowered to 51.

Harris’ office confirmed to Fox News Wednesday that she is now aligned with Biden on the filibuster issue. She’d previously taken an even more hostile position to the filibuster, saying she would fully “get rid” of it “to pass a Green New Deal” at a CNN town hall in 2019.

The legislative filibuster has been a 60-vote threshold for what is called a “cloture vote” — or a vote to end debate on a bill — meaning that any 41 senators could prevent a bill from getting to a final vote. If there are not 60 votes, the bill cannot proceed.

The “talking filibuster” — as it was most recently seriously articulated by Sen. Jeff Merkley, D-Ore., in 2012 — would allow 41 senators to prevent a final vote by talking incessantly, around-the-clock, on the Senate floor. But once those senators stop talking, the threshold for a cloture vote is lowered to 51.

Harris’ office confirmed to Fox News Wednesday that she is now aligned with Biden on the filibuster issue. She’d previously taken an even more hostile position to the filibuster, saying she would fully “get rid” of it “to pass a Green New Deal” at a CNN town hall in 2019.

Coons, who led the 2017 letter along with Collins, has also distanced himself from his previous stance.

Vice President Kamala Harris attends a ceremonial swearing-in for Sen. Patrick Leahy, D-Vt., as President Pro Tempore of the Senate on Capitol Hill in Washington, Thursday, Feb. 4, 2021. Harris has changed her stance on the legislative filibuster since signing a letter in 2017 backing it. (Michael Reynolds/Pool via AP)

Vice President Kamala Harris attends a ceremonial swearing-in for Sen. Patrick Leahy, D-Vt., as President Pro Tempore of the Senate on Capitol Hill in Washington, Thursday, Feb. 4, 2021. Harris has changed her stance on the legislative filibuster since signing a letter in 2017 backing it. (Michael Reynolds/Pool via AP) (AP)

BIDEN SUPPORTS CHANGING SENATE FILIBUSTER 

“I’m going to try my hardest, first, to work across the aisle,” he said in September when asked about ending the filibuster. “Then, if, tragically, Republicans don’t change the tune or their behavior at all, I would.”

Fox News reached out to all of the other 26 Democratic signatories of the 2017 letter, and they all either distanced themselves from that position or did not respond to Fox News’ inquiry.

“Less than four years ago, when Donald Trump was President and Mitch McConnell was the Majority Leader, 61 Senators, including more than 25 Democrats, signed their names in opposition to any efforts that would curtail the filibuster,” a GOP aide told Fox News. “Other than the occupant of the White House, and the balance of power in the Senate, what’s changed?”

“I’m interested in getting results for the American people, and I hope we will find common ground to advance key priorities,” Sen. Tim Kaine. D-Va., said in a statement. “If Republicans try to use arcane rules to block us from getting results for the American people, then we’ll have a conversation at that time.”

Added Sen. Mark Warner, D-Va: “I am still hopeful that the Senate can work together in a bipartisan way to address the enormous challenges facing the country. But when it comes to fundamental issues like protecting Americans from draconian efforts attacking their constitutional right to vote, it would be a mistake to take any option off the table.”

“Senator Stabenow understands the urgency of passing important legislation, including voting rights, and thinks it warrants a discussion about the filibuster if Republicans refuse to work across the aisle,” Robyn Bryan, a spokesperson for Sen. Debbie Stabenow, D-Mich., said.

FILE - In this Oct. 26, 2018, file photo, Sen.Bob Casey, D-Pa., speaks to reporters in the studio of KDKA-TV in Pittsburgh. Casey has reversed his stance on the legislative filibuster since signing a 2017 letter in support of it. (AP Photo/Gene J. Puskar, File)

FILE – In this Oct. 26, 2018, file photo, Sen.Bob Casey, D-Pa., speaks to reporters in the studio of KDKA-TV in Pittsburgh. Casey has reversed his stance on the legislative filibuster since signing a 2017 letter in support of it. (AP Photo/Gene J. Puskar, File)

Representatives for Sen. Bob Casey, D-Pa., pointed to recent comments he made on MSNBC.

“Yes, absolutely,” Casey said when asked if he would support a “talking filibuster” or something similar. “Major changes to the filibuster for someone like me would not have been on the agenda even a few years ago. But the Senate does not work like it used to.”

MCCONNELL SAYS SENATE WILL BE ‘100-CAR PILEUP’ IF DEMS NUKE FILIBUSTER

“I hope any Democratic senator who’s not currently in support of changing the rules or altering them substantially, I hope they would change their minds,” Casey added.

Representatives for Sen. Angus King, I-Vt., who caucuses with Democrats, meanwhile, references a Bangor Daily News editorial that said King was completely against the filibuster in 2012 but now believes it’s helpful in stopping bad legislation. It said, however, that King is open to “modifications” similar to a talking filibuster.

The senators who did not respond to questions on their 2017 support of the filibuster were Sens. Joe Manchin. D-W.Va.; Patrick Leahy, D-Vt.; Amy Klobuchar, D-Minn.; Jeanne Shaheen, D-N.H.; Michael Bennet, D-Colo.; Martin Heinrich, D-N.M.; Sherrod Brown, D-Ohio; Dianne Feinstein, D-Calif.; Kirsten Gillibrand, D-N.Y.; Brian Schatz, D-Hawaii; Cory Booker, D-N.J.; Maria Cantwell, D-Wash.; Maize Hirono, D-Hawaii; John Tester, D-Mont.; Tom Carper, D-Del.; Maggie Hassan, D-N.H.; Tammy Duckworth, D-Ill.; Jack Reed, D-R-I.; Ed Markey, D-Mass.; Sheldon Whitehouse, D-R.I.; and Bob Menendez, D-N.J.

Some of these senators, however, have addressed the filibuster in other recent comments.

Sen. Dianne Feinstein, D-Calif., on Wednesday was asked if she supported changing the filibuster threshold by CNN and said she is still opposed to the idea. “Not at this time,” Feinstein said.

Sen. Mazie Hirono, D-Hawaii, speaks to reporters on Capitol Hill in Washington, Thursday, Jan. 30, 2020, during the impeachment trial of President Donald Trump on charges of abuse of power and obstruction of Congress. Hirono has changed her opinion on the legislative filibuster since signing a 2017 letter supporting it. (AP Photo/Julio Cortez)

Sen. Mazie Hirono, D-Hawaii, speaks to reporters on Capitol Hill in Washington, Thursday, Jan. 30, 2020, during the impeachment trial of President Donald Trump on charges of abuse of power and obstruction of Congress. Hirono has changed her opinion on the legislative filibuster since signing a 2017 letter supporting it. (AP Photo/Julio Cortez)

Sen. Maize Hirono, D-Hawaii, meanwhile said last week she is already for getting rid of the current 60-vote threshold and thinks other Democrats will sign on soon.

“If Mitch McConnell continues to be totally an obstructionist, and he wants to use the 60 votes to stymie everything that President Biden wants to do and that we Democrats want to do that will actually help people,” Hirono said, “then I think the recognition will be among the Democrats that we’re gonna need to.”

The most recent talk about either removing or significantly weakening the filibuster was spurred by comments from Manchin that appeared to indicate he would be open to a talking filibuster. He said filibustering a bill should be more “painful” for a minority.

Manchin appeared to walk back any talk of a talking filibuster on Wednesday, however.

“You know where my position is,” he said. “There’s no little bit of this and a little bit — there’s no little bit here. You either protect the Senate, you protect the institution and you protect democracy or you don’t.”

Manchin and Sen. Kyrsten Sinema, D-Ariz., both committed to supporting the current form of the filibuster earlier this year. Sinema was not in the Senate in 2017.

Senate Minority Mitch McConnell, R-Ky., said their comments gave him the reassurance he needed to drop a demand that Senate Majority Leader Chuck Schumer, D-N.Y., put filibuster protections into the Senate’s organizing resolution.

But with Manchin seeming to flake at least in the eyes of some, other Democrats are beginning to push harder for filibuster changes.

I read this about your views:

Gillibrand wants to erase their views

The illegitimate other side here is the self-described “pro-life” opposition to legalized abortion. And one can only presume, given Gillibrand’s maximalist view, it includes those who would keep abortion legal but also impose restrictions on it. 

Gillibrand added that opposition to abortion should be regarded in the same way we regard racism. In other words, critics of abortion need to be banished from the public square. They need to be treated with all the loathing and disdain we reserve for racial bigots.

Senator I also wanted to talk to you about the pro-abortion view you hold and where it may lead in the future.

Carl Sagan asserted, “A morality that depends on, and changes with, technology is a fragile morality.” I would go one step further. A morality that is based on selfishness will take us further down the road to infanticide. 

Adrian Rogers observed:

Pro-choice is rooted in selfishness. Pro-choice advocates want you to beliece that abortion is really an act of mercy. But the truth is that 97% of the abortions in America are convenience abortions. 

The following fictional letter suggests what could well lie in the logical outcome of a policy of eliminating unwanted people. 

January 22, 2023


Dear Mom: 

Can you believe it is already the year 2023? I’m still writing ’22 on everything! It seems like only yesterday that I was sitting in the first grade and celebrating the change to a new century.

I know we really haven’t chatted since Christmas, Mom, and I’m sorry. Anyway, I have some difficult news to share with you, and I really didn’t want to call and talk face to face.

But before I get to that, let me report that Ted’s had a big promotion, and I should be up for a hefty raise this year if I keep putting in all those crazy hours-you know how I work at it. Yes, we’re still struggling to pay the bills.

Little Timmy’s been okay at Kindergarten, although he complains about going. But then, he wasn’t happy about the day care center either. So what can we do? He’s been a real problem, Mom. He’s a good kid, but quite honestly, he’s an unfair burden on us at this time in our lives.

Ted and I have talked this through, and we have finally made a choice. Plenty of other families have made the same choice and are really better off today.

Our pastor is supportive of our choice. He pointed out the family is a system, and the demands of one member shouldn’t be allowed to ruin the whole. The pastor told us to be prayerful and to consider all the factors as to what is right to make our family work. He says that even though he probably wouldn’t do it himself, the choice really is ours. He was kind enough to refer us to a children’s clinic near here, so at least that part is easy.

Don’t get me wrong, Mom-I’m not an uncaring mother. I do feel sorry for the little guy. I think he heard Ted and me talking about it the other night. I turned and saw him standing at the bottom of the stairs in his PJ’s with his little teddy bear that you gave him under his arm-and his eyes were sort of welled up with tears.

Mom, the way he looked at me just about broke my heart, but I honestly believe this is better for Timmy too. It’s not fair to force him to live in a family that can’t give him the time and attention he deserves.

And please, Mom, don’t give me the kind of grief that grandma gave you over your abortions. It’s the same thing, you know. There’s really no difference.

We’ve told Timmy he’s just going in for a vaccination. Anyway, they say the termination procedure is painless. I guess it’s just as well that you haven’t seen that much of little Timmy lately. Please give my love to Dad. 

Your daughter,

—-

Pure fiction, yes. But I wonder if the time is not coming coming. 

Image result for francis schaeffer

Francis Schaeffer and Adrian Rogers 

Sincerely, 

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733 everettehatcher@gmail.com

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December 21, 2012 – 9:47 am

    (Emailed to White House on 12-21-12.) President Obama c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500 Dear Mr. President, I know that you receive 20,000 letters a day and that you actually read 10 of them every day. I really do respect you for trying to get a pulse on […]By Everette Hatcher III | Posted in Milton FriedmanPresident Obamaspending out of controlTaxes | Edit | Comments (0)

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Open letter to President Obama (Part 200.1)Tea Party favorite Representative shares link on facebook

December 21, 2012 – 5:10 am

(Emailed to White House on 12-21-12) President Obama c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500 Dear Mr. President, I know that you receive 20,000 letters a day and that you actually read 10 of them every day. I really do respect you for trying to get a pulse on what is […]By Everette Hatcher III | Posted in President ObamaRonald Reaganspending out of controlTaxes | Edit | Comments (0)

Open letter to President Obama (Part 199) Tea Party favorite takes on President

December 20, 2012 – 3:09 pm

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Tea Party Heroes Rep. David Schweikert (R-AZ),Justin Amash (R-MI), Tim Huelskamp (R-KS) have been punished by Boehner

December 6, 2012 – 8:55 am

I was sad to read that the Speaker John Boehner has been involved in punishing tea  party republicans. Actually I have written letters to several of these same tea party heroes telling them that I have emailed Boehner encouraging him to listen to them. Rep. David Schweikert (R-AZ),Justin Amash (R-MI), and Tim Huelskamp (R-KS). have been contacted […]By Everette Hatcher III | Posted in Current EventsSpeaker of the House John Boehnerspending out of control | Edit | Comments (0)

Some Tea Party heroes (Part 10)

November 9, 2012 – 7:47 am

Michael Tanner of the Cato Institute in his article, “Hitting the Ceiling,” National Review Online, March 7, 2012 noted: After all, despite all the sturm und drang about spending cuts as part of last year’s debt-ceiling deal, federal spending not only increased from 2011 to 2012, it rose faster than inflation and population growth combined. […]By Everette Hatcher III | Posted in spending out of controlTaxesEdit | Comments (0)

Some Tea Party heroes (Part 9)

November 9, 2012 – 7:42 am

Michael Tanner of the Cato Institute in his article, “Hitting the Ceiling,” National Review Online, March 7, 2012 noted: After all, despite all the sturm und drang about spending cuts as part of last year’s debt-ceiling deal, federal spending not only increased from 2011 to 2012, it rose faster than inflation and population growth combined. […]By Everette Hatcher III | Posted in spending out of controlTaxesEdit | Comments (0)

49 posts on Tea Party heroes of mine

November 9, 2012 – 7:33 am

Some of the heroes are Mo Brooks, Martha Roby, Jeff Flake, Trent Franks, Duncan Hunter, Tom Mcclintock, Devin Nunes, Scott Tipton, Bill Posey, Steve Southerland and those others below in the following posts. THEY VOTED AGAINST THE DEBT CEILING INCREASE IN 2011 AND WE NEED THAT TYPE OF LEADERSHIP NOW SINCE PRESIDENT OBAMA HAS BEEN […]By Everette Hatcher III | Posted in spending out of controlTaxesEdit | Comments (0)

Some Tea Party Republicans win and some lose

November 7, 2012 – 8:39 am

I hated to see that Allen West may be on the way out. ABC News reported: Nov 7, 2012 7:20am What Happened to the Tea Party (and the Blue Dogs?) Some of the Republican Party‘s most controversial House members are clinging to narrow leads in races where only a few votes are left to count. […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)

Some Tea Party heroes (Part 8)

November 6, 2012 – 7:59 am

Rep Himes and Rep Schweikert Discuss the Debt and Budget Deal Michael Tanner of the Cato Institute in his article, “Hitting the Ceiling,” National Review Online, March 7, 2012 noted: After all, despite all the sturm und drang about spending cuts as part of last year’s debt-ceiling deal, federal spending not only increased from 2011 […]By Everette Hatcher III | Posted in spending out of controlTaxesEdit | Comments (0)

Dan Mitchell: “What really worries me is that we may eventually reach a tipping point of too many people riding in the wagon (and out-voting the people who pull the wagon)”

Two (Humorous) Images to Understand Biden’s Fiscal Policy

Yesterday’s column was a completely serious look at five graphs and tables that show why Biden’s tax plan is misguided.

Today, we’re going to make the same point with satire. And we’ll only need two images.

First, here’s a look at what happens when politicians create never-ending handouts financed by ever-higher taxes on an ever-smaller group of rich taxpayers.

In the past, I’ve referred to this as “Greece-ification” and Biden’s fiscal plan definitely qualifies.

It’s also a different way of looking at the second cartoon from this depiction of how a welfare state evolves over time.

This Chuck Asay cartoon makes the same point.

Second, here’s a cartoon that nicely captures why I think Biden’s agenda will erode the nation’s societal capital.

The same theme as this excellent cartoon.

While amusing, there’s a very serious point to be made. Politicians already have created a system that rewards people for doing nothing while punishing them for creating wealth.

Those policies hinder American prosperity (as honest folks on the left acknowledge), but we can survive with slower growth. What really worries me is that we may eventually reach a tipping point of too many people riding in the wagon (and out-voting the people who pull the wagon).

Simply stated, we don’t want America to become another Greece.

I have put up lots of cartoons from Dan Mitchell’s blog before and they have got lots of hits before. Many of them have dealt with the economy, eternal unemployment benefits, socialism,  Greece,  welfare state or on gun control.

My Cato colleague, Mark Calabria, recently explained how the minimum wage destroys jobs, and I’ve written on several occasions why government-mandated wages can create unemployment by making it unprofitable to hire people with low work skills and/or poor work histories. And I’ve attacked Republicans for going along with these job-killing policies, and also pointed out the racist impact of such intervention.

But this cartoon may be a more effective argument for getting government out of the business of interfering with market forces. It’s simple, direct, and gets the point across. I’m not sure that always happens with my writing.

My former intern, Orphe Divougny, also did a very good job in explaining why politicians shouldn’t interfere with the right of workers and employers to enter into labor contracts.

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Cartoon demonstrates that guns deter criminals

John Stossel report “Myth: Gun Control Reduces Crime Sheriff Tommy Robinson tried what he called “Robinson roulette” from 1980 to 1984 in Central Arkansas where he would put some of his men in some stores in the back room with guns and the number of robberies in stores sank. I got this from Dan Mitchell’s […]

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We got to cut spending and stop raising the debt ceiling!!!

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Texas doctor claims state’s new abortion law is illegal, says he has already violated it 

SUPREME COURTPublished 45 mins ago

Texas doctor claims state’s new abortion law is illegal, says he has already violated it

An obstetrician-gynecologist from San Antonio writes that he understands “there could be legal consequences” because of his action

By Dom Calicchio| Fox News

Texas doctor claimed Saturday that he has deliberately violated the state’s new abortion law in order to help test whether it’s legal.

Alan Braid, an obstetrician-gynecologist in San Antonio, explained his actions in an essay published in The Washington Post.

Braid writes that he understands “there could be legal consequences” because of his action.

“But I wanted to make sure that Texas didn’t get away with its bid to prevent this blatantly unconstitutional law from being tested.”

He added later: “I understand that by providing an abortion beyond the new legal limit, I am taking a personal risk, but it’s something I believe in strongly.”

“I understand that by providing an abortion beyond the new legal limit, I am taking a personal risk, but it’s something I believe in strongly.”— Alan Braid, obstetrician-gynecologist in San Antonio

Texas Gov. Greg Abbott, a Republican, signed the abortion bill into law in May and it took effect Sept. 1.

Jonathan Mitchell, a former Texas solicitor general who helped prepare the bill, defended it in a legal brief submitted to the U.S. Supreme Court in which he calls on the court to overturn Roe v. Wade, the 1973 high court decision that legalized abortion, The Guardian reported.

Mitchell argues in the brief that a higher degree of personal integrity in response to a court ban on abortions would help make illegal abortions unnecessary, according to the news outlet.

“Women can ‘control their reproductive lives’ without access to abortion; they can do so by refraining from sexual intercourse,” Mitchell writes. “One can imagine a scenario in which a woman has chosen to engage in unprotected (or insufficiently protected) sexual intercourse on the assumption that an abortion will be available to her later. But when this court announces the overruling of Roe, that individual can simply change their behavior in response to the court’s decision if she no longer wants to take the risk of an unwanted pregnancy.”

The Supreme Court is expected to address a Mississippi case in its next term that could affect Roe v. Wade, The Guardian reported.

But Braid doesn’t support a return to the days before Roe v. Wade, he writes in the Post.

A pro-life demonstrator holds a placard inside the Texas Statehouse in Austin, July 12, 2013. (Reuters)

A pro-life demonstrator holds a placard inside the Texas Statehouse in Austin, July 12, 2013. (Reuters)

“For me, it is 1972 all over again,” Braid writes. At that time, he continues, abortions in Texas were available mostly to women of economic means who could afford to travel to states like California, Colorado or New York to have the procedure done. He claims that Texas’ new law returns the state to those days.

He claims he watched three teenagers die from the effects of illegal abortions while performing emergency-room duty as an OB-GYN resident at a San Antonio hospital.

On Sept. 6, five days after the new Texas law took effect Sept. 1, he writes, he provided an abortion to a woman in the first trimester of her pregnancy – a violation of the state law.

“I acted because I had a duty of care to this patient, as I do for all patients, and because she has a fundamental right to receive this care.”

Last Tuesday, the U.S. Justice Department asked a federal judge in Texas to temporarily halt the implementation of the new Texas law.

Texas Gov. Greg Abbott speaks at a news conference, Tuesday, June 8, 2021, in Austin, June 22, 2021. (Associated Press)

Texas Gov. Greg Abbott speaks at a news conference, Tuesday, June 8, 2021, in Austin, June 22, 2021. (Associated Press)

The emergency motion seeking a temporary restraining order comes days after the DOJ sued Texas over the law, claiming it was enacted to “prevent women from exercising their constitutional rights.” 

The law went into effect on Sept. 1 after being upheld in a 5-4 decision by the U.S. Supreme Court. It is the strictest abortion law in the country. Critics say many women don’t yet know they’re pregnant at six weeks – around the time when a fetal heartbeat can first be detected – and the law makes no exceptions for rape or incest

“It’s clearly unconstitutional,” Attorney General Merrick Garland said earlier this month. “The obvious and expressly acknowledged intention of this statutory scheme is to prevent women from exercising their constitutional rights.”

Texas Attorney General Ken Paxton and other Republicans have vowed to defend the new law.

“Biden should focus on fixing the border crisis, Afghanistan, the economy and countless other disasters instead of meddling in states’ sovereign rights,” Paxton wrote on Twitter on Sept. 9. “I will use every available resource to fight for life.”

The law prohibits all abortions once a fetal heartbeat can be detected, usually around six weeks, and also allows individuals who oppose abortion to sue clinics and others who assist a woman in getting an abortion.

I am a proud member of the National Association of Christian Lawmakers and I attended the convention in Dallas in July and we have officially launched a nationwide push against abortion rights.

The article below notes:

At its first annual policy conference last weekend, group members voted to make a controversial new Texas law, the “Texas Heartbeat Bill,” the organization’s first piece of model legislation, meaning that similar bills may soon pop up in state capitols across the country.

Also I am excited to report that the WASHINGTON POST wrote in September 3, 2021:

Announcing he planned to introduce a copycat bill, Arkansas state Sen. Jason Rapert (R), the founder and president of the National Association of Christian Lawmakers, shared a template of legislation lawmakers in other states could fill in the blanks on and reproduce.

At the July 17th session of THE CHRISTIAN LAWMAKERS meeting in Dallas, I really got a lot out of the expert panel moderated by Texas State Senator Bryan Hughes entitled ABOLISHING ABORTION IN AMERICA. Here below is what Wikipedia says about Senator Hughes:

On March 11, 2021, Hughes introduced a fetal heartbeat bill entitled the Texas Heartbeat Bill (SB8) into the Texas Senate and state representative Shelby Slawson of Stephenville, Texas introduced a companion bill (HB1515) into the state house.[22]The bill allows private citizens to sue abortion providers after a fetal heartbeat has been detected.[22] The SB8 version of the bill passed both chambers and was signed into law by Texas Governor Greg Abbott on May 19, 2021.[22] It took effect on September 1, 2021.[22]

Whatever Happened To The Human Race? | Episode 1 | Abortion of the Human…

Tucker: Democrats have abandoned their ‘my body, my choice’ argument

These Christian lawmakers are on the offensive against abortion

That National Association of Christian legislators has made the so-called ‘Texas Heartbeat Bill’ the basis for its first piece of model legislation

Arkansas state Sen. Jason Rapert presides over a Senate committee at the state Capitol in Little Rock, Ark. in this March 14, 2018, file photo. Rapert’s National Association of Christian Lawmakers met recently to talk model legislation and pass resolutions. Kelly P. Kissel, Associated Press

The National Association of Christian Lawmakers has officially launched a nationwide push against abortion rights.

At its first annual policy conference last weekend, group members voted to make a controversial new Texas law, the “Texas Heartbeat Bill,” the organization’s first piece of model legislation, meaning that similar bills may soon pop up in state capitols across the country.

The model legislation, called the Heartbeat Model Act, was accepted unanimously by the executive committee during a Saturday meeting.

The Texas bill it is based upon, Senate Bill 8, bans abortions once a fetal heartbeat can be detected, which can occur as early as six weeks into a pregnancy. The legislation also allows for any state resident to bring a civil suit against a doctor who performs an abortion after a heartbeat is detectable. Under the law, a woman who has an abortion would be liable to civil suits, as would anyone who supported her in the act — from family members to the receptionist who checks her in at a clinic.

Not only is the doctor liable, but anyone found aiding and abetting,” said Texas legislator Bryan Hughes, the bill’s author, during the Saturday meeting, which was led by the organization’s founder and president, Arkansas state Sen. Jason Rapert.Texas state Rep. Bryan Hughes speaks during the opening session of the 2015 legislative session on Tuesday, Jan. 13, 2015, in Austin, Texas. Eric Gay, Associated Press

Speaking to the Deseret News on Monday, Rapert said the provision allowing residents to bring civil suits against anyone involved in an abortion is like “putting a SCUD missile on that heartbeat bill — they can’t stop it.”

Rapert was the author of a similar 2013 bill in Arkansas, portions of which were later struck down by a federal judge. At least a dozen states have implemented a variety of abortion restrictions in recent years, leading numerous observers to say that the landmark 1973 Supreme Court abortion ruling, Roe v. Wade, is under threat.

Critics of the legislation have likened the Texas law to putting “a bounty on the head” of anyone involved in an abortion; they have also called it “unconstitutional.” Last week, a group of providers filed a federal lawsuit in an attempt to derail the law, which is supposed to go into effect in September.

Speaking Saturday to the Christian legislators gathered in Dallas, Hughes reminded the legislators that the Heartbeat Model Act is just a starting point and that the legislation will have to be tailored to work within each state’s laws.A anti-abortion supporter argues with those who attended a press conference and rally held by the Planned Parenthood Action Council of Utah outside of the Capitol in Salt Lake City on Aug. 25, 2015. Stacie Scott, Deseret News

The National Association of Christian Lawmakers formed last year with three key goals: to offer conservative, Christian legislators networking opportunities,; to help lawmakers share bills that have been successful in their states so that legislators elsewhere might push through similar legislation; and to support Christians running for local, state or national office.

At the policy conference last week, the organization worked toward meeting these goals in various ways, including by approving the Heartbeat Model Act. The executive committee also passed a resolution supporting Israel’s “right to defend itself from terror attacks” and creating a standing American-Israeli Committee.

Speaking to the executive committee, Rabbi Leonid Feldman, who was born in the Soviet Union and was imprisoned there for his pro-Israel activities, remarked that the Jewish people “remember our friends.”

This conference and this organization will be remembered by the Jewish people,” he said.

The organization also approved a resolution in support of “election integrity.”

The executive committee also approved a second piece of model legislation: the National Motto Display Model Act. Based on bills passed in Arkansas in 2017 and this year in Texas, the legislation requires public schools to display the national motto “In God We Trust” when printed versions of the motto are donated to schools or copies of the national motto are bought with funds from private donors.

“As the Texas House sponsor of the Motto Act, I am proud to see a model put out by the NACL so that legislators from every other state can have a mechanism to ensure our citizens — especially our school-age children — are reminded of our nation’s motto,” said Tom Oliverson, a state representative from Texas and chairman of the National Association of Christian Lawmakers’ national legislative council.

During the executive committee’s meeting on Saturday, Rapert said Hobby Lobby would make frames available for a reduced price if they’ll be used for national motto displays.

Asked Monday what other pieces of legislation the organization might adopt as model legislation in the future, Rapert told the Deseret News that the National Association of Christian Lawmakers is already weighing some options.

Since religious freedom is central to the organization, it could end up adopting model legislation similar to bills promoted in Texas this year by Oliverson. He supported three measures designed to make it harder for the government to force church closures during public emergencies, like the COVID-19 pandemic, and a bill that would ensure homeowners’ associations can’t infringe on homeowners’ rights to display religious symbols.

Supreme Court votes 5-4 to leave Texas abortion law in place

Chief Justice John Roberts dissented along with the court’s three liberal justices

Associated Press

WASHINGTON — A deeply divided Supreme Court is allowing a Texas law that bans most abortions to remain in force, for now stripping most women of the right to an abortion in the nation’s second-largest state.

The court voted 5-4 to deny an emergency appeal from abortion providers and others that sought to block enforcement of the law that went into effect Wednesday. But the justices also suggested that their order likely isn’t the last word on whether the law can stand because other challenges to it can still be brought.

The Texas law, signed by Republican Gov. Greg Abbott in May, prohibits abortions once medical professionals can detect cardiac activity, usually around six weeks and before many women know they’re pregnant.

It is the strictest law against abortion rights in the United States since the high court’s landmark Roe v. Wade decision in 1973 and part of a broader push by Republicans nationwide to impose new restrictions on abortion. At least 12 other states have enacted bans early in pregnancy, but all have been blocked from going into effect.

The high court’s order declining to halt the Texas law came just before midnight Wednesday. The majority said those bringing the case had not met the high burden required for a stay of the law.

“The Court’s order is emphatic in making clear that it cannot be understood as sustaining the constitutionality of the law at issue.”— Chief Justice John Roberts

Chief Justice John Roberts (Supreme Court)

Chief Justice John Roberts (Supreme Court)

“In reaching this conclusion, we stress that we do not purport to resolve definitively any jurisdictional or substantive claim in the applicants’ lawsuit. In particular, this order is not based on any conclusion about the constitutionality of Texas’s law, and in no way limits other procedurally proper challenges to the Texas law, including in Texas state courts,” the unsigned order said.

Chief Justice John Roberts dissented along with the court’s three liberal justices. Each of the four dissenting justices wrote separate statements expressing their disagreement with the majority.

Roberts noted that while the majority denied the request for emergency relief “the Court’s order is emphatic in making clear that it cannot be understood as sustaining the constitutionality of the law at issue.”

The vote in the case underscores the impact of the death of the liberal Justice Ruth Bader Ginsburg last year and then-president Donald Trump’s replacement of her with conservative Justice Amy Coney Barrett. Had Ginsburg remained on the court there would have been five votes to halt the Texas law.

Justice Sonia Sotomayor called her conservative colleagues’ decision “stunning.” “Presented with an application to enjoin a flagrantly unconstitutional law engineered to prohibit women from exercising their constitutional rights and evade judicial scrutiny, a majority of Justices have opted to bury their heads in the sand,” she wrote.

“A majority of Justices have opted to bury their heads in the sand.”— Justice Sonia Sotomayor

Justice Sonia Sotomayor (Supreme Court)

Justice Sonia Sotomayor (Supreme Court)

Texas lawmakers wrote the law to evade federal court review by allowing private citizens to bring civil lawsuits in state court against anyone involved in an abortion, other than the patient. Other abortion laws are enforced by state and local officials, with criminal sanctions possible.

In contrast, Texas’ law allows private citizens to sue abortion providers and anyone involved in facilitating abortions. Among other situations, that would include anyone who drives a woman to a clinic to get an abortion. Under the law, anyone who successfully sues another person would be entitled to at least $10,000.

In her dissent, Justice Elena Kagan called the law “patently unconstitutional,” saying it allows “private parties to carry out unconstitutional restrictions on the State’s behalf.” And Justice Stephen Breyer said a “woman has a federal constitutional right to obtain an abortion during” the first stage of pregnancy.

After a federal appeals court refused to allow a prompt review of the law before it took effect, the measure’s opponents sought Supreme Court review.

In her dissent, Justice Elena Kagan called the law “patently unconstitutional,” saying it allows “private parties to carry out unconstitutional restrictions on the State’s behalf.” And Justice Stephen Breyer said a “woman has a federal constitutional right to obtain an abortion during” the first stage of pregnancy.

After a federal appeals court refused to allow a prompt review of the law before it took effect, the measure’s opponents sought Supreme Court review.

In a statement early Thursday after the high court’s action, Nancy Northup, the head of the Center for Reproductive Rights, which represents abortion providers challenging the law, vowed to “keep fighting this ban until abortion access is restored in Texas.”

“We are devastated that the Supreme Court has refused to block a law that blatantly violates Roe v. Wade. Right now, people seeking abortion across Texas are panicking — they have no idea where or when they will be able to get an abortion, if ever. Texas politicians have succeeded for the moment in making a mockery of the rule of law, upending abortion care in Texas, and forcing patients to leave the state — if they have the means — to get constitutionally protected healthcare. This should send chills down the spine of everyone in this country who cares about the constitution,” she said.

Texas has long had some of the nation’s toughest abortion restrictions, including a sweeping law passed in 2013. The Supreme Court eventually struck down that law, but not before more than half of the state’s 40-plus clinics closed.

Even before the Texas case arrived at the high court the justices had planned to tackle the issue of abortion rights in a major case after the court begins hearing arguments again in the fall. That case involves the state of Mississippi, which is asking to be allowed to enforce an abortion ban after 15 weeks of pregnancy.

Associated Press writer Paul J. Weber in Austin, Texas, contributed to this report.

—-

June 23, 2021

President Biden c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500

Dear Mr. President,

I wanted to reach out to you because of some of the troubling moral issues coming out of your administration.

Over and over on my blog I have written about your efforts as Vice President and President to attack legally the rights of our unborn babies in the USA. These views of yours are due to your allegiance to the humanist worldview which Francis Schaeffer and Tim LaHaye exposed in their books. Your vast support from humanist groups in the 2020 election proves my point. No wonder we have seen criminals let go and an effort by Democrats (namely VP Harris) to defund the police. The Bible recognizes the sinful nature of humans and calls for the authorities to have the power of the sword in Romans 13! However, there have been times when the IRS has been used against freedom of expression such as the past persecution of the Tea Party. The Founding Fathers did NOT think the King was above the law! Unfortunately many lawmakers today don’t care about the law very much it seems which is a result of loss of a Christian Consensus influence in our society!

I recently read this article below:

The Archbishop Who Fears for Joe Biden’s Soul

America’s second-ever Catholic president supports abortion rights, leaving the bishops unsure about how to move forward.By Emma Green

Archbishop Joseph F. Naumann of Kansas City, Kansas, at a Mass held on the eve of the 2020 March for Life in Washington, D.C.Gregory A. Shemitz

MARCH 14, 2021 

Archbishop Joseph Naumann is anxious about President Joe Biden’s soul. The two men are in some ways similar: cradle Catholics born in the 1940s who witnessed John F. Kennedy become America’s first Catholic president. Both found a natural home in the Democratic Party—in Naumann’s midwestern family, asking Catholics if they were Democrats was a redundancy. Naumann became a priest and Biden became a politician, but their paths really diverged over the issue of abortion. Now in his 70s, Naumann watched Biden—America’s second Catholic president—transform into a vocal supporter of abortion rights while competing for the 2020 Democratic presidential nomination. Naumann runs the Archdiocese of Kansas City in Kansas and also leads what the Catholic bishops describe as their pro-life activities. He has suggested that Biden should no longer call himself a devout Catholic. At the very least, Naumann says, Biden should stop receiving Communion, a holy sacrament in Catholic life.

The United States Conference of Catholic Bishops recently convened a working group to discuss how the bishops should interact with Biden, and how they should deal with the challenge of having a visibly Catholic president who defies Church teachings on a central issue. Naumann was part of that group. Conflicts have already arisen: Naumann recently co-authored a statement expressing moral concerns about the Johnson & Johnson vaccine, which was developed and tested using cell lines from aborted fetal tissue. He also joined a statement from a group of the country’s top bishops celebrating the passage of the American Rescue Plan Act, but called it “unconscionable that Congress has passed the bill without critical protections needed to ensure that billions of taxpayer dollars are used for life-affirming health care and not for abortion.”

John MacArthur gave a sermon in June of 2021 entitled “When Government Rewards Evil and Punishes Good” and in that sermon he makes the following points:

INTRODUCTION AND DISCUSSION OF ROMANS 13

GOVERNMENT CAN FORFEIT ITS AUTHORITY

THE WORLD IS THE ENEMY OF THE GOSPEL

ALL OF HUMAN HISTORY IS PROGRESSING TOWARD A GLOBAL KINGDOM UNDER THE POWER OF SATAN

ONE FALSE WORLD RELIGION IS FINAL PLAY BY SATAN

REAL PERSECUTION CAN ONLY BE DONE BY GOVERNMENT

PERSECUTION IN BOOK OF DANIEL

THE LAW IS KING AND NOT THE GOVERNOR OF CALIFORNIA

GOVERNMENT HAS BECOME PURVEYOR OF WICKEDNESS

THERE IS A PLACE FOR CIVIL DISOBEDIENCE

DOES GOVERNMENT WIN?

Let me just share a portion of that sermon with you and you can watch it on You Tube:

GOVERNMENT HAS BECOME PURVEYOR OF WICKEDNESS 

One New Testament writer says that Romans 13 has “caused more unhappiness and misery . . . than any other . . . verses in the New Testament by the license they have given to tyrants . . . used to justify a host of horrendous abuses of individual human rights.” Hitler’s Holocaust, racism in the apartheid of South Africa, Cantrell says, “Both the Jews in Germany and blacks in South Africa were viewed as a threat to public health and national security. . . . “‘Trust us,’ said government . . . ‘we truly have your best interests at heart. All we want to do is help . . . keep you safe.’”

Government has already become the purveyor of wickedness. Government is a murderer, slaughtering millions of infants in abortion; elevating the LGBTQ agenda, the bizarre transgender deception. The culture has become anti-truth, we all know that. The truth is the biggest threat to lies. William Pitt, well-known name in English history, said this: “Necessity (i.e., public health, common good) is the plea [of] every infringement of human freedom: it is the argument of tyrants. “Get people afraid, and they’ll do whatever you want. A fearful society will always comply; panicking people will believe anything” [(Cantrell)].

“During the gruesome and bloody days of the French Revolution, when 40,000 innocent [people] lost their heads,” you would be interested to know who was operating the guillotine: the Committee for Public Safety [(Cantrell)]. One writer says, “Governments now get voted into power by promising to oversee housing, education, medicine, the economy, [the] currency, a minimum income, food, water, land, and the list goes on. The government become a parent, and the citizens are dependents. The government in this role becomes a monstrous juggernaut of bureaucracy, devouring taxes and trying to regulate every detail of life.” And they definitely want to regulate the church and silence its proclamation.

In his book The Glorious Body of Christ, Kuiper wrote, “Our age is one of ecclesiastical passivism. . . . When a church ceases to be militant it also ceases to be a church of Jesus Christ. . . . A truly militant church stands opposed to the world both without its walls and within. . . . Time and again in its history the church has found it necessary to assert its sovereignty over against usurpations by the state.” And Kuiper gave some biblical examples, like when King Saul or King Uzziah usurped the priesthood, stating, “In both cases a representative of the state was severely punished for encroaching [on] the sovereignty of the church.”

“Lord Macaulay of England summed up the Puritan reputation this way” [(Cantrell)]. He said of the Puritans, “He bowed himself in the dust before his Maker; [as] he set his foot on the neck of his king.” Kuiper says, “Ours is an age of state totalitarianism. All over the world statism is [rising] . . . . In consequence, in many lands the church finds itself utterly at the mercy of the state whose mercy often proves cruelty, while in others the notion is rapidly gaining ground that the church exists and operates by the state’s permission.” We do not operate by the state’s permission; we operate by the Lord’s command.

—-

Francis Schaeffer discusses this more in his fine book CHRISTIAN MANIFESTO:

PAGE 437

CHAPTER 3 THE DESTRUCTION OF FAITH AND FREEDOM

And now it is all gone!

In most law schools today almost no one studies William Blackstone unless he or she is taking a course in the history of law. We live in a secularized society and in secularized, sociological law. By sociological law we mean law that has no fixed base but law in which a group of people decides what is sociologically good for society at the given moment; and wha they arbitrarily decide becomes law. Oliver Wendall Holmes (1841-1935) made totally clear that this was his position. Frederick Moore Vinson (1890-1953), former Chief Justice of the United States Supreme Court, said, “Nothing is more certain in modern society than the principle that there are no absolutes.” Those who hold this position themselves call it sociological law. 

As the new sociological law has moved away from the original base of the Creator giving the “inalienable rights,” etc., it has been natural that this sociological law has then also moved away from the Constitution. William Bentley Ball, in his paper entitled “Religious Liberty: The Constitutional Frontier,” says: 

i propose that secularism militates against religious liberty, and indeed against personal freedoms generally, for two reasons: first, the familiar fact that secularism does not recognize the existence of the “higher law”; second, because, that being so, secularism tends toward decisions based on the pragmatic public policy of the moment and inevitably tends to resist the submitting of those policies to the “higher” criteria of a constitution. 

This moving away from the Constitution is not only by court rulings, for example the First Amendment rulings, which are the very reversal of the original purpose of the First Amendment (see pp. 433, 434), but in other ways as well. Quoting again from the same paper by William Bentley Ball:

Our problem consists also, as perhaps this paper has well enough indicated, of more general constitutional delegation of legislative power and ultra vires. The first is where the legislature hands over its powers to agents through the conferral of regulatory power unaccompanied by strict standards. The second is where the agents make up powers on their own–assume powers not given them by the legislature. Under the first, the government of laws largely disappears and the government of men largely replaces it. Under the second, agents’ personal “home-made law replaces the law of the elected representatives of the people. 

Naturally, this shift from the Judeo-Christian basis for law and the shift away from the restraints of the Constitution automatically militates against religious liberty. Mr. Ball closes his paper:

Fundamentally, in relation to personal liberty, the Constitution was aimed at restraint of the State. Today, in case after case relating to religious liberty, we encounter the bizarre presumption that it is the other way around; that the State is justified in whatever actions, and that religion bears a great burden of proof to overcome that presumption. 

It is our job, as Christian lawyers, to destroy that presumption at every turn. 

As lawyers discuss the changes in law in the United States, often they speak of the influence of the laws involved in the reentrance of the southern states into the national government after the Civil War. These indeed must be considered. But they were not the reason for the drastic change in law in our country. This reason was the takeover by the totally other world view which never have given the form and freedom in government we have had in Northern Europe (including the United States). That is the central factor in the change. 

PAGE 439

It is parallel to the difference between modern science beginning with Copernicus and Galileo and the materialistic science which took over the last century. Materialistic thought would never have produced modern science. Modern science was produced on the Christian base. That is, because an intelligent Creator had created the universe we can in some measure understand the universe and there is, therefore, a reason for observation and experimentation to be pursued. 

Then there was a shift into materialistic science based on a philosophic change to the materialistic concept of final reality. This shift was based on no addition to the facts known. It was a choice, in faith, to see things that way. No clearer expression of this could be given than Carl Sagan’s arrogant statement on public television–made without any scientific proof for the statement–to 140 million viewers: “The cosmos is all that is or ever was or ever was or ever will be.” He opened the series, COSMOS, with this essentially creedal declaration and went on to build every subsequent conclusion upon it. 

There is exactly the same parallel in law. The materialistic-energy, chance concept of final reality never would have produced the form and freedom in government we have in this country and in other Reformation countries. But now it has arbitrarily and arrogantly supplanted the historic Judeo-Christian Consensus that provided the base for form and freedom in government. The Judeo-Christian consensus gave greater freedoms than the world has ever known, but it also contained the freedoms so that they did not pound society to pieces. The materialistic concept of reality would not have produced the form-freedom balance, and now that it has taken over it cannot maintain the balance. It has destroyed it. 

Will Durant and his wife Ariel together wrote The Story of Civilization. The Durants received the 1976 Humanist Pioneer Award. In The Humanist magazine of February 1977, Will Durant summed up the humanist problem with regard to personal ethics and social order: “Moreover, we shall find it no easy task to mold a natural ethic strong enough to maintain moral restraint and social order without the support of supernatural consolations, hopes, and fears.”

Poor Will Durant! It is not just difficult, it is impossible. He should have remembered the quotation he and Ariel Durant gave from the agnostic Renan in their book The Lessons of History. According to the Durants, Renan said in 1866: “If Rationalism wishes to govern the world without regard to the religious needs of the soul, the experience of the French Revolution is there to teach us the consequences of such a blunder.” And the Durants themselves say in the same context: “There is no significant example in history, before our time, of a society successfully maintaining moral life without the aid of religion.”

PAGE 440 

Along with the decline of the Judie-Christian consensus we have come to a new definition and connotation of “pluralism.” Until recently it meant that the Christianity flowing from the Reformation is not now as dominant in the country and in society as it was in the early days of the nation. After about 1848 the great viewpoints not shaped by Reformation Christianity. This, of course, is the situation which exists today. Thus as we stand for religious freedom today, we need to realize that this must include a general religious freedom from the control of the state for all religion. It will not mean just freedom for those who are Christians. It is then up to Christians to show that Christianityis the Truth of total reality in the open marketplace of freedom. 

This greater mixture in the United States, however, is now used as an excuse for the new meaning and connotation  of pluralism. It now is used to mean that all types of situations are spread out before us, and that it really is up to each individual to grab one or the other on the way past, according to the whim of personal preference. What you take is only a matter of personal choice, with one choice as valid as another. Pluralism has come to mean that everything is acceptable. This new concept of pluralism suddenly is everywhere. There is no right or wrong; it is just a matter of your personal preference. On a recent SIXTY MINUTES program on television, for example, the questions of euthanasia of the old and the growing of marijuana as California’s largest paying crop were presented this way. One choice is as valid as another. It is just a matter of personal preference. This new definition and connotation of pluralism is presented in many forms, not only in personal ethics, but in society’s ethics and in the choices concerning law, 

PAGE 440

Now I have a question. In these shifts that have come in law, where have the Christian lawyers been? I really ask you that. The shift has come gradually, but it has only come to its peak in the last 40 or 50 years. Where have the Christian lawyers been? Surely the Christian lawyers should have been the ones to have sounded the trumpet clear and loud, not just in bits and pieces but looking at the totality of what was occurring. Now, a nonlawyer like myself believes I have a right to feel let down because the Christian lawyers did not blow the trumpets clearly between, let us say, 1940 and 1970. 


PAGE 441

When I wrote HOW SHOULD WE THEN LIVE? From 1974 to 1976 I worked out of a knowledge of secular philosophy. I moved from the results in secular philosophy, to the results in liberal theology, to the results in the arts, and then I turned to the courts, and especially the Supreme Court. I read Oliver Wendell Holmes and others, and I must say, I was totally appalled by what I read. It was an exact parallel to what i had already known so well from my years of study in philosophy, theology, and the other disciplines. 

In the book and film series HOW SHOULD WE THEN LIVE? I used the Supreme Court abortion case as the clearest illustration of arbitrary sociiological law. But it was only the clearest illustration. The law is shot through with this kind of ruling. It is similar to choosing Fletcher’s situational ethics and point to it as the clearest illustration of how our society now functions with no fixed ethics. This is only the clearest illustration because in many ways our society functions on unfixed, situational ethics. The abortion case in law is exactly the same. It is only the clearest case. Law in this country has become situational law, using the term Fletcher used for his ethics. That is, a small group of people decide arbitrarily what, from their viewpoint, is for the good of society at that precise moment and they make it law, binding the whole society by their personal arbitrary decisions. 

But of course! What would we expect? These things are the natural, inevitable results of the material-energy, humanistic concept of the final basic reality. From the material-energy, chance concept of final reality, final reality is, and must be b it nature, silent as to values, principles, or any basis for law. There is no way to ascertain “the ought:” from “the is.” Not only should we have known what this would have produced, but on the basis of this viewpoint of reality, we should have recognized that there are no other conclusions that this view could produce. It is a natural result of really believing that the basic reality of all things is merely material-energy, shaped into its present form by impersonal chance. 

No, we must say that the Christians in the legal profession did not ring the bell, and we are indeed very, very far down the road toward a totally humanistic culture. At this moment we are in a humanistic culture, but we are happily not in a totally humanistic culture. But what we must realize is that the drift has been all in this direction. if it is not turned around we will move very rapidly into a totally humanistic culture. 

PAGE 442 

The law, and especially the courts, is the vehicle to force this total humanistic way of thinking upon the entire population.This is what has happened. The abortion law is a perfect example. The Supreme Court abortion ruling invalidated abortion lawsin all fifty states, even though it seems clear that in 1973 the majority of Americans were against abortion. It did not matter. The Supreme Court arbitrarily ruled that abortion was legal, and overnight they overthrew the state laws and forced their will on the majority, even though their ruling was arbitrary both legally and medically. Thus law and the courts became the vehicle for forcing a totally secular concept on the population.

—-

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband. I also respect you for putting your faith in Christ for your eternal life. I am pleading to you on the basis of the Bible to please review your religious views concerning abortion. It was the Bible that caused the abolition movement of the 1800’s and it also was the basis for Martin Luther King’s movement for civil rights and it also is the basis for recognizing the unborn children. I wanted to encourage you to investigate the work of Dr. Bernard Nathanson who like you used to be pro-abortion. I also want you to watch the You Tube series WHATEVER HAPPENED TO THE HUMAN RACE? by Francis Schaeffer and Dr. C. Everett Koop. Also it makes me wonder what our the moral climate Of our nation is when we concentrate more on potential mistakes of the police and we let criminals back on the street so fast! Our national was founded of LEX REX and not REX LEX!

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733,

PS: In this series of letters John MacArthur covers several points. In the first letter, he quotes you saying that the greatest threat to America—he said on one occasion—is systemic racism, which doesn’t exist; he said white supremacy, which doesn’t exist with any power; and then he said global warming, which doesn’t exist either, and if it does, God’s in charge of it.

In reality the greatest threat to this nation is the government, the government. And I want to show you how we are to understand that. Turn to Romans 13

In the 2nd letter, Dr. MacArthur noted When government turns the divine design on its head and protects those who do evil and makes those who do good afraid, it forfeits its divine purpose

In the 3rd letter Dr. MacArthur noted The world is the enemy of the gospel. The world is the enemy of the church. I pointed out that this manifests itself today in the form of HUMANISM.

In the 4th letter Dr. MacArthur points out how much today the devil is having his way in our society and that the Bible predicts that these will get worse!

In the 5th letter Francis Schaeffer points out “The HUMANIST MANIFESTOS not only say that humanism is a religion, but the Supreme Court has declared it to be a religion. The 1961 case of Torcaso v. Watkins specifically defines secular humanism as a religion equivalent to theistic and other non theistic religions.”

In the 6th letter Dr. MacArthur noted God has given government the sword, the power; and when they prostitute that power and they begin to punish those who do good and protect those who do evil, they wield that power against the people of God.

In the 7th letter Dr. MacArthur asserted, Throughout history, even in the Western world, people lived under what was called the divine right of kings. Kings were believed to have had a divine right. This was absolute monarchy. What broke that was basically the Reformers. The Reformers—a little phrase was “the law is king,” not the man.

In the 8th letter Dr. MacArthur noted that today the United States “Government has already become the purveyor of wickedness. Government is a murderer, slaughtering millions of infants in abortion.”

In the 9th letter the article

Judge gives preliminary OK to $3.5M settlement of IRS case is discussed about the 2013 lawsuit during the Barack Obama administration over treatment of conservative groups who said they were singled out for extra IRS scrutiny on tax-exempt status applications. Then Dr. MacArthur talks about persecution in the Book of Daniel.

“These are groups of law-abiding citizens who should have never had their First Amendment rights infringed upon by the IRS,” Jenny Beth Martin, president of the Tea Party Patriots umbrella group, said Wednesday. “These are groups that want the government to be accountable.”

The government has been used to persecuting people they don’t like for centuries! Let me just share a portion of that sermon by John MacArthur with you and you can watch it on You Tube: 

PERSECUTION IN BOOK OF DANIEL

In the 10th letter Dr. MacArthur noted:

THERE IS A PLACE FOR CIVIL DISOBEDIENCE

Francis Schaeffer, who died in 1984, says, “If [there’s] no final place for civil disobedience, then the government has been made autonomous, anas such, it has been put in the place of the living God.” And that point is exactly when the early Christians performed their acts of civil disobedience, even when it cost them their lives. “Acts of State which contradict God’s [Laws] are illegitimate and acts of tyranny. Tyranny is ruling without the sanction of God. To resist tyranny is to honour God. . . . The bottom line is that at a certain point there is not only the right, but the duty to disobey the State.”

Whatever Happened To The Human Race? | Episode 4 | The Basis for Human Dignity


Sunday Night Prime – Dr. Bernard Nathanson – Fr Groeschel, CFR with Fr …

——

Francis Schaeffer

Francis Schaeffer pictured above

Larry King had John MacArthur as a guest on his CNN program several times.

https://youtu.be/Tfq-maVMxiM

When Government Rewards Evil and Punishes Good

_________________________

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Taking on Ark Times Bloggers on various issues Part C “Abortion” (Francis Schaeffer Quotes part 3 includes the film SLAUGHTER OF THE INNOCENTS) (editorial cartoon)

April 3, 2013 – 6:07 am

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]By Everette Hatcher III | Posted in Francis SchaefferProlife | Edit | Comments (0)

Taking on Ark Times Bloggers on various issues Part B “Gendercide” (Francis Schaeffer Quotes Part 2 includes the film ABORTION OF THE HUMAN RACE) (editorial cartoon)

April 2, 2013 – 9:30 am

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]By Everette Hatcher III | Posted in Francis SchaefferProlife | Edit | Comments (0)

SANCTITY OF LIFE SATURDAY “AngryOldWoman” blogger argues that she has no regrets about past abortion

March 30, 2013 – 1:29 am

Sometimes you can see evidences in someone’s life of how content they really are. I saw  something like that on 2-8-13 when I confronted a blogger that goes by the name “AngryOldWoman” on the Arkansas Times Blog. See below. Leadership Crisis in America Published on Jul 11, 2012 Picture of Adrian Rogers above from 1970′s […]By Everette Hatcher III | Posted in Adrian RogersArkansas TimesProlife | Edit | Comments (0)

“Sanctity of Life Saturday” The Church Awakens: Whatever Happened to the Human Race? (includes the video ABORTION OF THE HUMAN RACE)

March 9, 2013 – 9:35 am

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close […]By Everette Hatcher III | Posted in Francis SchaefferProlife | Edit | Comments (0)

Taking on Ark Times Bloggers on various issues Part H “Are humans special?” includes film ABORTION OF THE HUMAN RACE) Reagan: ” To diminish the value of one category of human life is to diminish us all”

April 10, 2013 – 6:43 am

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]By Everette Hatcher III | Posted in Francis SchaefferProlife | Edit | Comments (0)

Taking on Ark Times Bloggers on various issues Part G “How do moral nonabsolutists come up with what is right?” includes the film “ABORTION OF THE HUMAN RACE”)

April 9, 2013 – 6:36 am

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]By Everette Hatcher III | Posted in Francis SchaefferProlife | Edit | Comments (3)

Taking on Ark Times Bloggers on various issues Part E “Moral absolutes and abortion” Francis Schaeffer Quotes part 5(includes the film SLAUGHTER OF THE INNOCENTS) (editorial cartoon)

April 7, 2013 – 6:25 am

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]By Everette Hatcher III | Posted in Francis SchaefferProlife | Edit | Comments (2)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” (Schaeffer Sundays)

January 8, 2012 – 12:54 am

E P I S O D E 1 0   Dr. Francis Schaeffer – Episode X – Final Choices 27 min FINAL CHOICES I. Authoritarianism the Only Humanistic Social Option One man or an elite giving authoritative arbitrary absolutes. A. Society is sole absolute in absence of other absolutes. B. But society has to be […]By Everette Hatcher III | Posted in Francis Schaeffer | Tagged francis crickhitler and stalinjohn kenneth galbraithrobert theobaldyoutube | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 9 “The Age of Personal Peace and Affluence” (Schaeffer Sundays)

January 1, 2012 – 12:51 am

E P I S O D E 9 Dr. Francis Schaeffer – Episode IX – The Age of Personal Peace and Affluence 27 min T h e Age of Personal Peace and Afflunce I. By the Early 1960s People Were Bombarded From Every Side by Modern Man’s Humanistic Thought II. Modern Form of Humanistic Thought Leads […]By Everette Hatcher III | Posted in Francis Schaeffer | Tagged free speech movementparis riotspersonal peace.sproul plazawww youtube | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 8 “The Age of Fragmentation” (Schaeffer Sundays)

December 25, 2011 – 12:45 am

E P I S O D E 8 Dr. Francis Schaeffer – Episode VIII – The Age of Fragmentation 27 min I saw this film series in 1979 and it had a major impact on me. T h e Age of FRAGMENTATION I. Art As a Vehicle Of Modern Thought A. Impressionism (Monet, Renoir, Pissarro, Sisley, […]By Everette Hatcher III | Posted in Francis Schaeffer | Tagged airplane designhttp www youtubemarcel duchamp artpost impressionismvan gogh gauguin | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 7 “The Age of Non-Reason” (Schaeffer Sundays)

December 18, 2011 – 12:41 am

E P I S O D E 7 Dr. Francis Schaeffer – Episode VII – The Age of Non Reason I am thrilled to get this film series with you. I saw it first in 1979 and it had such a big impact on me. Today’s episode is where we see modern humanist man act […]By Everette Hatcher III | Posted in Francis Schaeffer | Tagged french existentialismhumanist philosophershumanistic philosophynatural freedomwww youtube | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 6 “The Scientific Age” (Schaeffer Sundays)

December 11, 2011 – 12:37 am

E P I S O D E 6 How Should We Then Live 6#1 Uploaded by NoMirrorHDDHrorriMoN on Oct 3, 2011 How Should We Then Live? Episode 6 of 12 ________ I am sharing with you a film series that I saw in 1979. In this film Francis Schaeffer asserted that was a shift in […]By Everette Hatcher III | Posted in Francis Schaeffer | Tagged biblical foundations.biblical influencefrench proseneo darwinismwww youtube | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 5 “The Revolutionary Age” (Schaeffer Sundays)

December 4, 2011 – 12:33 am

E P I S O D E 5 How Should We Then Live? Episode 5: The Revolutionary Age I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there […]By Everette Hatcher III | Posted in Francis Schaeffer | Tagged christian foundationsfreedom of pressfreedom of religionlex rexwww youtube | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 4 “The Reformation” (Schaeffer Sundays)

November 27, 2011 – 12:26 am

Dr. Francis Schaeffer – Episode IV – The Reformation 27 min I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to […]By Everette Hatcher III | Posted in Francis Schaeffer | Tagged authority of the biblechristian humanismold testament prophetsschool of athens.thomas cromwell | Edit | Comments (0)

“Schaeffer Sundays” Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

November 20, 2011 – 10:03 am

Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance” Francis Schaeffer: “How Should We Then Live?” (Episode 3) THE RENAISSANCE I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer really shows why we have so […]By Everette Hatcher III | Posted in Francis Schaeffer | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 2 “The Middle Ages” (Schaeffer Sundays)

November 13, 2011 – 12:13 am

  Francis Schaeffer: “How Should We Then Live?” (Episode 2) THE MIDDLE AGES I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer points out that during this time period unfortunately we have the “Church’s deviation from early church’s teaching in regard […]By Everette Hatcher III | Posted in Francis Schaeffer | Tagged byzantine artconservative evangelicalismgothic architecture.gregorian chantsnaturalism in art | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 1 “The Roman Age” (Schaeffer Sundays)

November 6, 2011 – 12:01 am

Francis Schaeffer: “How Should We Then Live?” (Episode 1) THE ROMAN AGE   Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why […]

By Everette Hatcher III | Posted in Francis Schaeffer | Edit | Comments (0)

Dan Mitchell “We’ve now reached the stage where bad ideas are being turned into legislation. Today’s analysis looks at what the House Ways & Means Committee (the one in charge of tax policy) has unveiled. Let’s call this the Biden-Pelosi plan!”

Five Visuals to Understand the Biden-Pelosi Tax Plan

The Biden Administration’s approach to tax policy is awful, as documented here, here, here, and here.

We’ve now reached the stage where bad ideas are being turned into legislation. Today’s analysis looks at what the House Ways & Means Committee (the one in charge of tax policy) has unveiled. Let’s call this the Biden-Pelosi plan.

And we’re going to use some great research from the Tax Foundation to provide a visual summary of what’s happening.

We’ll start with a very depressing look at the decline in American competitiveness if the proposal becomes law (the good news is that we’ll still be ahead of Greece!).

Next, let’s look at the Tax Foundation’s map of capital gains tax rates if the plan is approved.

Unsurprisingly, this form of double taxation will be especially severe in California.

Our third visual is good news (at least relatively speaking).

Biden wanted the U.S. to have the developed world’s highest corporate tax rate. But the plan from the House of Representatives would “only” put America in third place.

Here’s another map, in this case looking at tax rates on non-corporate businesses (small businesses and other entities that get taxed by the 1040 form).

This is not good news for America’s entrepreneurs. Especially the ones unfortunate enough to do business in New York.

Last but not least, here’s the Tax Foundation’s estimate of what will happen to the economy if the Biden-Pelosi tax plan is imposed on the nation.

There are two things to understand about these depressing growth numbers.

  • First, small differences in growth rates produce very large consequences when you look 20 years or 30 years into the future. Indeed, this explains why Americans enjoy much higher living standards than Europeans (and also why Democrats are making a big economic mistake to copy European fiscal policy).
  • Second, the Tax Foundation estimated the economic impact of the Biden-Pelosi tax plan. But don’t forget that the economy also will be negatively impacted by a bigger burden of government spending. So the aggregate economic damage will be significantly larger when looking at overall fiscal policy.

One final point. In part because of the weaker economy (i.e., a Laffer Curve effect), the Tax Foundation also estimated that the Biden-Pelosi tax plan will generate only $804 billion over the next 10 years.

P.S. Here’s some background for those who are not political wonks. Biden proposed a budget with his preferred set of tax increases and spending increases. But, in America’s political system (based on separation of powers), both the House and Senate get to decide what they like and don’t like. And even though the Democrats control both chambers of Congress, they are not obligated to rubber stamp what Biden proposed. The House will have a plan, the Senate will have a plan, and they’ll ultimately have to agree on a joint proposal (with White House involvement, of course). The same process took place when Republicans did their tax bill in 2017.

P.P.S. It’s unclear whether the Senate will make things better or worse. The Chairman of the Senate Finance Committee, Ron Wyden, has some very bad ideas about capital gains taxation and politicians such as Elizabeth Warren are big proponents of a wealth tax.

Tax Cartels Mean Ever-Higher Tax Rates

When President Biden proposed a “global minimum tax” for businesses, I immediately warned that would lead to ever-increasing tax rates.

Ross Kaminsky of KHOW and I discussed how this is already happening.

I hate being right, but it’s always safe to predict that politicians and bureaucrats will embrace policies that give more power to government.

Especially when they are very anxious to stifle tax competition.

For decades, people in government have been upset that the tax cuts implemented by Ronald Reagan and Margaret Thatchertriggered a four-decade trend of lower tax rates and pro-growth tax reform.

That’s the reason Biden and his Treasury Secretary proposed a 15 percent minimum tax rate for businesses.

And it’s the reason they now want the rate to be even higher.

Though even I’m surprised that they’re already pushing for that outcome when the original pact hasn’t even been approved or implemented.

Here are some passages from a report by Reuters.

Treasury Secretary Janet Yellen will press G20 counterparts this week for a global minimum corporate tax rate above the 15% floor agreed by 130 countries last week…the global minimum tax rate…is tied to the outcome of legislation to raise the U.S. minimum tax rate, a Treasury official said.The Biden administration has proposed doubling the U.S. minimum tax on corporations overseas intangible income to 21% along with a new companion “enforcement” tax that would deny deductions to companies for tax payments to countries that fail to adopt the new global minimum rate. The officials said several countries were pushing for a rate above 15%, along with the United States.

Other kleptocratic governments naturally want the same thing.

A G7 proposal for a global minimum tax rate of 15% is too low and a rate of at least 21% is needed, Argentina’s finance minister said on Monday, leading a push by some developing countries… “The 15% rate is way too low,” Argentine Finance Minister Martin Guzman told an online panel hosted by the Independent Commission for the Reform of International Corporate Taxation. …”The minimum rate being proposed would not do much to countries in Africa…,” Mathew Gbonjubola, Nigeria’s tax policy director, told the same conference.

Needless to say, I’m not surprised that Argentina is on the wrong side.

And supporters of class warfare also are agitating for a higher minimum rate. Here are some excerpts from a column in the New York Times by Gabriel Zucman and Gus Wezerek.

In the decades after World War II, close to 50 percent of American companies’ earnings went to state and federal taxes. …it was a golden period. …President Biden should be applauded for trying to end the race to the bottom on corporate tax rates. But even if Congress approves the 15 percent global minimum corporate tax, it won’t be enough. …the Biden administration to give working families a real leg up, it should push Congress to enact a 25 percent minimum tax, which would bring in about $200 billion in additional revenue each year. …With a 25 percent minimum corporate tax, the Biden administration would begin to reverse decades of growing inequality. And it would encourage other countries to do the same, replacing a race to the bottom with a sprint to the top.

I can’t resist making two observations about this ideological screed.

  1. Even the IMF and OECD agree that the so-called race to the bottom has not led to a decline in corporate tax revenues, even when measured as a share of economic output.
  2. Since companies legally avoid rather than illegally evade taxes, the headline of the column is utterly dishonest – but it’s what we’ve learned to expect from the New York Times.

The only good thing about the Zucman-Wezerek column is that it includes this chart showing how corporate tax rates have dramatically declined since 1980.

P.S. For those interested, the horizontal line at the bottom is for Bermuda, though other jurisdictions (such as Monaco and the Cayman Islands) also deserve credit for having no corporate income taxes.

P.P.S. If you want to know why high corporate tax rates are misguided, click here. And if you want to know why Biden’s plan to raise the U.S. corporate tax rate is misguided, click here. Or here. Or here.

P.P.P.S. And if you want more information about why Biden’s global tax cartel is bad, click here, here, and here.

I enjoyed this article below because it demonstrates that the Laffer Curve has been working for almost 100 years now when it is put to the test in the USA. I actually got to hear Arthur Laffer speak in person in 1981 and he told us in advance what was going to happen the 1980’s and it all came about as he said it would when Ronald Reagan’s tax cuts took place. I wish we would lower taxes now instead of looking for more revenue through raised taxes. We have to grow the economy:

What Mitt Romney Said Last Night About Tax Cuts And The Deficit Was Absolutely Right. And What Obama Said Was Absolutely Wrong.

Mitt Romney repeatedly said last night that he would not allow tax cuts to add to the deficit.  He repeatedly said it because over and over again Obama blathered the liberal talking point that cutting taxes necessarily increased deficits.

Romney’s exact words: “I want to underline that — no tax cut that adds to the deficit.”

Meanwhile, Obama has promised to cut the deficit in half during his first four years – but instead gave America the highest deficits in the history of the entire human race.

I’ve written about this before.  Let’s replay what has happened every single time we’ve ever cut the income tax rate.

The fact of the matter is that we can go back to Calvin Coolidge who said very nearly THE EXACT SAME THING to his treasury secretary: he too would not allow any tax cuts that added to the debt.  Andrew Mellon – quite possibly the most brilliant economic mind of his day – did a great deal of research and determined what he believed was the best tax rate.  And the Coolidge administration DID cut income taxes and MASSIVELY increased revenues.  Coolidge and Mellon cut the income tax rate 67.12 percent (from 73 to 24 percent); and revenues not only did not go down, but they went UP by at least 42.86 percent (from $700 billion to over $1 billion).

That’s something called a documented fact.  But that wasn’t all that happened: another incredible thing was that the taxes and percentage of taxes paid actually went UP for the rich.  Because as they were allowed to keep more of the profits that they earned by investing in successful business, they significantly increased their investments and therefore paid more in taxes than they otherwise would have had they continued sheltering their money to protect themselves from the higher tax rates.  Liberals ignore reality, but it is simply true.  It is a fact.  It happened.

Then FDR came along and raised the tax rates again and the opposite happened: we collected less and less revenue while the burden of taxation fell increasingly on the poor and middle class again.  Which is exactly what Obama wants to do.

People don’t realize that John F. Kennedy, one of the greatest Democrat presidents, was a TAX CUTTER who believed the conservative economic philosophy that cutting tax rates would in fact increase tax revenues.  He too cut taxes, and he too increased tax revenues.

So we get to Ronald Reagan, who famously cut taxes.  And again, we find that Reagan cut that godawful liberal tax rate during an incredibly godawful liberal-caused economic recession, and he increased tax revenue by 20.71 percent (with revenues increasing from $956 billion to $1.154 trillion).  And again, the taxes were paid primarily by the rich:

“The share of the income tax burden borne by the top 10 percent of taxpayers increased from 48.0 percent in 1981 to 57.2 percent in 1988. Meanwhile, the share of income taxes paid by the bottom 50 percent of taxpayers dropped from 7.5 percent in 1981 to 5.7 percent in 1988.”

So we get to George Bush and the Bush tax cuts that liberals and in particular Obama have just demonized up one side and demagogued down the other.  And I can simply quote the New York Times AT the time:

Sharp Rise in Tax Revenue to Pare U.S. Deficit By EDMUND L. ANDREWS Published: July 13, 2005

WASHINGTON, July 12 – For the first time since President Bush took office, an unexpected leap in tax revenue is about to shrink the federal budget deficit this year, by nearly $100 billion.

A Jump in Corporate Payments On Wednesday, White House officials plan to announce that the deficit for the 2005 fiscal year, which ends in September, will be far smaller than the $427 billion they estimated in February.

Mr. Bush plans to hail the improvement at a cabinet meeting and to cite it as validation of his argument that tax cuts would stimulate the economy and ultimately help pay for themselves.

Based on revenue and spending data through June, the budget deficit for the first nine months of the fiscal year was $251 billion, $76 billion lower than the $327 billion gap recorded at the corresponding point a year earlier.

The Congressional Budget Office estimated last week that the deficit for the full fiscal year, which reached $412 billion in 2004, could be “significantly less than $350 billion, perhaps below $325 billion.”

The big surprise has been in tax revenue, which is running nearly 15 percent higher than in 2004. Corporate tax revenue has soared about 40 percent, after languishing for four years, and individual tax revenue is up as well
.

And of course the New York Times, as reliable liberals, use the adjective whenever something good happens under conservative policies and whenever something bad happens under liberal policies: ”unexpected.”   But it WASN’T ”unexpected.”  It was EXACTLY what Republicans had said would happen and in fact it was exactly what HAD IN FACT HAPPENED every single time we’ve EVER cut income tax rates.

The truth is that conservative tax policy has a perfect track record: every single time it has ever been tried, we have INCREASED tax revenues while not only exploding economic activity and creating more jobs, but encouraging the wealthy to pay more in taxes as well.  And liberals simply dishonestly refuse to acknowledge documented history.

Meanwhile, liberals also have a perfect record … of FAILUREThey keep raising taxes and keep not understanding why they don’t get the revenues they predicted.

The following is a section from my article, “Tax Cuts INCREASE Revenues; They Have ALWAYS Increased Revenues“, where I document every single thing I said above:

The Falsehood That Tax Cuts Increase The Deficit

Now let’s take a look at the utterly fallacious view that tax cuts in general create higher deficits.

Let’s take a trip back in time, starting with the 1920s.  From Burton Folsom’s book, New Deal or Raw Deal?:

In 1921, President Harding asked the sixty-five-year-old [Andrew] Mellon to be secretary of the treasury; the national debt [resulting from WWI] had surpassed $20 billion and unemployment had reached 11.7 percent, one of the highest rates in U.S. history.  Harding invited Mellon to tinker with tax rates to encourage investment without incurring more debt. Mellon studied the problem carefully; his solution was what is today called “supply side economics,” the idea of cutting taxes to stimulate investment.  High income tax rates, Mellon argued, “inevitably put pressure upon the taxpayer to withdraw this capital from productive business and invest it in tax-exempt securities. . . . The result is that the sources of taxation are drying up, wealth is failing to carry its share of the tax burden; and capital is being diverted into channels which yield neither revenue to the Government nor profit to the people” (page 128).

Mellon wrote, “It seems difficult for some to understand that high rates of taxation do not necessarily mean large revenue to the Government, and that more revenue may often be obtained by lower taxes.”  And he compared the government setting tax rates on incomes to a businessman setting prices on products: “If a price is fixed too high, sales drop off and with them profits.”

And what happened?

“As secretary of the treasury, Mellon promoted, and Harding and Coolidge backed, a plan that eventually cut taxes on large incomes from 73 to 24 percent and on smaller incomes from 4 to 1/2 of 1 percent.  These tax cuts helped produce an outpouring of economic development – from air conditioning to refrigerators to zippers, Scotch tape to radios and talking movies.  Investors took more risks when they were allowed to keep more of their gains.  President Coolidge, during his six years in office, averaged only 3.3 percent unemployment and 1 percent inflation – the lowest misery index of any president in the twentieth century.

Furthermore, Mellon was also vindicated in his astonishing predictions that cutting taxes across the board would generate more revenue.  In the early 1920s, when the highest tax rate was 73 percent, the total income tax revenue to the U.S. government was a little over $700 million.  In 1928 and 1929, when the top tax rate was slashed to 25 and 24 percent, the total revenue topped the $1 billion mark.  Also remarkable, as Table 3 indicates, is that the burden of paying these taxes fell increasingly upon the wealthy” (page 129-130).

Now, that is incredible upon its face, but it becomes even more incredible when contrasted with FDR’s antibusiness and confiscatory tax policies, which both dramatically shrunk in terms of actual income tax revenues (from $1.096 billion in 1929 to $527 million in 1935), and dramatically shifted the tax burden to the backs of the poor by imposing huge new excise taxes (from $540 million in 1929 to $1.364 billion in 1935).  See Table 1 on page 125 of New Deal or Raw Deal for that information.

FDR both collected far less taxes from the rich, while imposing a far more onerous tax burden upon the poor.

It is simply a matter of empirical fact that tax cuts create increased revenue, and that those [Democrats] who have refused to pay attention to that fact have ended up reducing government revenues even as they increased the burdens on the poorest whom they falsely claim to help.

Let’s move on to John F. Kennedy, one of the most popular Democrat presidents ever.  Few realize that he was also a supply-side tax cutter.

Kennedy said:

“It is a paradoxical truth that tax rates are too high and tax revenues are too low and the soundest way to raise the revenues in the long run is to cut the rates now … Cutting taxes now is not to incur a budget deficit, but to achieve the more prosperous, expanding economy which can bring a budget surplus.”

– John F. Kennedy, Nov. 20, 1962, president’s news conference


“Lower rates of taxation will stimulate economic activity and so raise the levels of personal and corporate income as to yield within a few years an increased – not a reduced – flow of revenues to the federal government.”

– John F. Kennedy, Jan. 17, 1963, annual budget message to the Congress, fiscal year 1964

“In today’s economy, fiscal prudence and responsibility call for tax reduction even if it temporarily enlarges the federal deficit – why reducing taxes is the best way open to us to increase revenues.”

– John F. Kennedy, Jan. 21, 1963, annual message to the Congress: “The Economic Report Of The President”


“It is no contradiction – the most important single thing we can do to stimulate investment in today’s economy is to raise consumption by major reduction of individual income tax rates.”

– John F. Kennedy, Jan. 21, 1963, annual message to the Congress: “The Economic Report Of The President”


“Our tax system still siphons out of the private economy too large a share of personal and business purchasing power and reduces the incentive for risk, investment and effort – thereby aborting our recoveries and stifling our national growth rate.”

– John F. Kennedy, Jan. 24, 1963, message to Congress on tax reduction and reform, House Doc. 43, 88th Congress, 1st Session.


“A tax cut means higher family income and higher business profits and a balanced federal budget. Every taxpayer and his family will have more money left over after taxes for a new car, a new home, new conveniences, education and investment. Every businessman can keep a higher percentage of his profits in his cash register or put it to work expanding or improving his business, and as the national income grows, the federal government will ultimately end up with more revenues.”

– John F. Kennedy, Sept. 18, 1963, radio and television address to the nation on tax-reduction bill

Which is to say that modern Democrats are essentially calling one of their greatest presidents a liar when they demonize tax cuts as a means of increasing government revenues.

So let’s move on to Ronald Reagan.  Reagan had two major tax cutting policies implemented: the Economic Recovery Tax Act (ERTA) of 1981, which was retroactive to 1981, and the Tax Reform Act of 1986.

Did Reagan’s tax cuts decrease federal revenues?  Hardly:

We find that 8 of the following 10 years there was a surplus of revenue from 1980, prior to the Reagan tax cuts.  And, following the Tax Reform Act of 1986, there was a MASSIVE INCREASEof revenue.

So Reagan’s tax cuts increased revenue.  But who paid the increased tax revenue?  The poor?  Opponents of the Reagan tax cuts argued that his policy was a giveaway to the rich (ever heard that one before?) because their tax payments would fall.  But that was exactly wrong.  In reality:

“The share of the income tax burden borne by the top 10 percent of taxpayers increased from 48.0 percent in 1981 to 57.2 percent in 1988. Meanwhile, the share of income taxes paid by the bottom 50 percent of taxpayers dropped from 7.5 percent in 1981 to 5.7 percent in 1988.”

So Ronald Reagan a) collected more total revenue, b) collected more revenue from the rich, while c) reducing revenue collected by the bottom half of taxpayers, and d) generated an economic powerhouse that lasted – with only minor hiccups – for nearly three decades.  Pretty good achievement considering that his predecessor was forced to describe his own economy as a “malaise,” suffering due to a “crisis of confidence.” Pretty good considering that President Jimmy Carter responded to a reporter’s question as to what he would do about the problem of inflation by answering, “It would be misleading for me to tell any of you that there is a solution to it.”

Reagan whipped inflation.  Just as he whipped that malaise and that crisis of confidence.

________

The Laffer Curve, Part III: Dynamic Scoring

RECOGNIZING ADRIAN ROGER’S 90th BIRTHDAY Part  9 Remembering Influence of Adrian Rogers on Society and Culture (Taking a look at a message Dr. Rogers gave on ECCLESIASTES to my JR High Chapel in Spring of 1976 and how it changed my life emphasis forever!)

Image result for young adrian rogers

I have been bugging people at Bellevue Baptist tape library in Memphis for this following message for 29 years and it now has become available. In fact, I had to construct from my memory from 1976 what the outline from that sermon and I incorrectly said it was

HERE BELOW IS SOLOMON’S SEARCH IN THE AREA OF THE 6 “L” WORDS. He looked into  learning (1:16-18), laughter, ladies, luxuries,  and liquor (2:1-3, 8, 10, 11), and labor (2:4-6, 18-20).

In fact, now I have rediscovered that it actually was:

LEARNING, LAUGHING, LIQUOR, LUXURY, LUST, and finally he looked in the last chapter of ECCLESIASTES and stopped looking for meaning in life from other things and turned his attention to obeying the LORD!

My only mistakes in my memory was changing LUST to LADIES and the subject of LABOR was also covered in discussion on LUXURY. I also didn’t realize he added one more L word in with the LORD.

Here is the link to that message I heard in April of 1976 at Evangelical Christian School by Adrian Rogers:

https://subsplash.com/loveworthfinding/lb/mi/+h3z74mr

I started this series of posts on September 12, 2021 which was on the 90th birthday of Adrian Rogers. It featured some of the popular posts on my blog focusing on some great messages by Dr. Rogers but today I want to share a message that Adrian Rogers loved to share with young people and I had been able to access this message again until recently when my son and grandson pointed me to the OUT OF THE VAULT series and the APP which I added to my phone! Since I just discovered this I started working on this post and I have included the message THE QUEST FOR THE BEST at this link https://subsplash.com/loveworthfinding/lb/mi/+h3z74mr and the edited transcript below. But first let me give you a summary of what took place after I heard this message back in April of 1976 when I was 14 and in the 8th grade.

There are 5 events that took place from April of 1976 to May 15, 1994 that affected my blog  (2011-present) more than any other events.

First, I heard a sermon THE QUEST FOR THE BEST by Adrian Rogers on  Ecclesiastes at my Junior High Chapel that started my life long love of the Book of Ecclesiastes. 

Second, the song DUST IN THE WIND by the rock group KANSAS was released in January of 1978 and I linked it’s message to that of Ecclesiastes. 

Third, in 1981 on the 700 Club that both Kerry Livgren and Dave Hope of KANSAS had been born again and put their faith alone in Christ for their eternal salvation. 

Fourth, in 1990 I heard a recorded message from the 1960’s by Francis Schaeffer on the Book of Ecclesiastes. It shows the 5 pessimist conclusions humanists must come to when looking at life UNDER THE SUN (without God in the picture).

Fifth,  I sent out over 250 letters on Ecclesiastes and Evolution to prominent skeptics and scientists across the world with the song DUST IN THE WIND in the first 3 minutes on the audio tape followed by Adrian Rogers sermon FOUR BRIDGES THE EVOLUTIONIST CAN NOT CROSS. 

Adrian Rogers: Evolution Fact or Fiction (#1914)

This  message on Ecclesiastes was originally given by Adrian Rogers on June 20, 1973 under the title THE QUEST FOR THE BEST but I heard him give it to the Evangelical Christian School Junior High Chapel in April of 1976 when I was a 14 year  old 8th grader. That started me on a journey of studying the Book of Ecclesiastes and on January 16, 1978 the song DUST IN THE WIND was released and the song peaked at No. 6 on the Billboard Hot 100 the week of April 22, 1978, That song told me that Kerry Livgren the writer of that song and a member of Kansas had come to the same conclusion that Solomon had. I remember mentioning to my friends at church that we may soon see some members of Kansas become Christians because their search for the meaning of life had obviously come up empty even though they had risen from being an unknown band to the top of the music business and had all the wealth and fame that came with that. 

Livgren wrote:

“All we do, crumbles to the ground though we refuse to see, Dust in the Wind, All we are is dust in the wind, Don’t hang on, Nothing lasts forever but the Earth and Sky, It slips away, And all your money won’t another minute buy.”

Kansas – Dust in the Wind (Official Video)

Both Kerry Livgren and Dave Hope of Kansas became Christians eventually. Kerry Livgren first tried Eastern Religions and Dave Hope had to come out of a heavy drug addiction. I was shocked and elated to see their personal testimony on The 700 Club in 1981 and that same  interview can be seen on youtube today. Livgren lives in Topeka, Kansas today where he teaches “Diggers,” a Sunday school class at Topeka Bible Church. Hope is the head of Worship, Evangelism and Outreach at Immanuel Anglican Church in Destin, Florida.

Kerry Livgren/Dave Hope: 700 Club Interview (Kansas) Part 1


Kerry Livgren/Dave Hope: 700 Club Interview (Kansas) Part 2

HERE BELOW IS EDITED TRANSCRIPT OF THE MESSAGE I HEARD IN APRIL OF 1976

The Quest for the Best June 20, 1973:
king Solomon says in Ecclesiastes 1:1-2:

The words of the Preacher, the son of David, king in Jerusalem. Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.

What Solomon is saying is nothing in life makes sense to me. 

Some college students were asked to define life for the school paper. Here are some definitions that won honorable mention: 

“Life is a jail sentence that we get for the crime of being born.”
“Life is a disease for which the only cure is death.”
“Life is a joke that isn’t even funny.”

These young people were privileged enough to be in college, and supposedly they have fine minds. Nonetheless, they have gotten it backward. 

Isn’t that a shame that young people feel that way about life? They are not finding the real meaning of life. If you look in the Book of Ecclesiastes Solomon tried several things before  he found the right thing.

The first thing he tried was LEARNING. Ecclesiastes 1:17-18: And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit. For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.

Learning alone can not make you happy. You can have a head full of knowledge and an empty heart.  When you take a  man and  give him an education but his heart is not right with God all you make out of that man is a clever devil. A man has to have an education before he can forge a check. He has to read. Really there never was a more  educated nation than Nazi Germany. Intelligence and learning alone is certainly not the answer. Solomon found that out and he said it is vanity. 

So after he tried LEARNING, Solomon tried LAUGHING. He thought maybe he had been too serious minded. 

Ecclesiastes 2:1-2: I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity. I said of laughter, It is mad: and of mirth, What doeth it?

Solomon said Eat, drink and be merry. If you would have seen Solomon in this stage then he would have had a big smile on his face and given you a big handshake and a pat on the back and he wouldn’t have had a serious thought in his mind. He may have looked happy but as he looked back on it, it was also vanity. 

A world war one song was PACK UP YOUR TROUBLES IN YOUR KIT-BAG AND SMILE, SMILE, SMILE written by Felix Powell. Do you know how Mr. Powell died? He committed suicide. 

The third thing Solomon tried was LIQUOR. Ecclesiastes 2:3  I sought in mine heart to give myself unto wine, but Solomon found this to be vanity too. Shakespeare said  

“O God, that men should put an enemy in their mouths to steal away their brains!” One fellow said he decided when he was young he would not  drink because he saw a drunk getting into a car and he could not close the door because his leg was half out and he kept slamming the door on his leg. He decided right then he wouldn’t ever drink. 

Next King Solomon tried LUXURY. Ecclesiastes 2:4-18: 

I made me great works; I builded me houses; I planted me vineyards:

I made me gardens and orchards, and I planted trees in them of all kind of fruits:

I made me pools of water, to water therewith the wood that bringeth forth trees:

I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me:

I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts.

Whatever he wanted he was rich enough to buy. I dare say many listening to me today think that buying happiness is possible and you are dead wrong. Solomon said in Ecclesiastes 5:10: He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity. 

Many people in this world have greed as their creed and their motto is get all you can and can all you get and let the rest of the world go to hell. A lot of people think this and they think if they get enough money they will be happy. Money can buy almost anything but happiness. It can take you almost anywhere except to heaven. You can have plenty in your purse and nothing in your person, and King Solomon discovered that. 

Someone asked Mr. Rockefeller “How much money is enough money?” He replied, “Just one more  dollar.” 

Next King Solomon tried LUST. Ecclesiastes 2:10 “And whatsoever mine eyes desired I kept not from them.” Solomon had 700 wives. He had the first Bunny Club. He believed for a while in Hugh Hefner’s philosophy and he thought maybe this was the answer to life. You see he is searching. He is trying to find what the true meaning of life is. Let me tell you young people that when it comes to the difference between love and lust you better know the difference. 

Solomon happens to be talking to his son; that’s why he’s talking to his son about the girls. But I just want to say a word to some of you girls, also, about some of these guys.  You know what a man will do? He’ll come to a girl and date a girl and take her out and wine her and dine her and then he’ll begin to say to her, I love you.  I really love you. He’ll tell her that several times.  He’ll just pour the sugar in her ear, and then he’ll say to her, Do you love me?  And if she says, Yes, then he’ll say, Prove it.   And what he means by that is he wants her to show her love, to prove her love by sexual immorality.  If there’s one thing that doesn’t prove love, it’s that.   

Do you know what proves love? Do you know what really proves love? You are able to  appreciate and enjoy a person and that person’s character without having to sully their purity by doing it.  

This guy says to this gal, Oh, I just can’t wait.  I just can’t wait! I just can’t wait! The Bible says Jacob waited for Rachel seven years because of the love that he had for her, and it seemed as a few days.  You see, lust can’t wait.  Love can wait.  Lust wants to get.  Love wants to give.  And when that guy says, I love you, I love you, I love you, what he really means is I love me, I love me, I love me.   Oh, he loves you, but not with Bible love. 

A man goes out here in an orange grove.  He gets one of those big succulent oranges.  He takes his pin knife and cuts a plug out of it, puts it up to his mouth, and squeezes all of the juice out of it.  Then he throws it on the ground like a piece of garbage, wipes his mouth and says, Man, I just love oranges. Young lady, that’s the way he loves you! And when you’re left like a piece of garbage, he says, Boy, that was wonderful.  Aren’t oranges good! But what he really means is, I love me.

____________

ADDITIONAL SCRIPTURES FROM ECCLESIASTES BELOW

Ecclesiastes 2:8-10The Message (MSG)

I piled up silver and gold,
        loot from kings and kingdoms.
I gathered a chorus of singers to entertain me with song,
    and—most exquisite of all pleasures—
    voluptuous maidens for my bed.

9-10 Oh, how I prospered! I left all my predecessors in Jerusalem far behind, left them behind in the dust. What’s more, I kept a clear head through it all. Everything I wanted I took—I never said no to myself. I gave in to every impulse, held back nothing. I sucked the marrow of pleasure out of every task—my reward to myself for a hard day’s work!

Image result for king solomon

1 Kings 11:1-3 English Standard Version (ESV)

11 Now King Solomon loved many foreign women, along with the daughter of Pharaoh: Moabite, Ammonite, Edomite, Sidonian, and Hittite women, from the nations concerning which the Lord had said to the people of Israel, “You shall not enter into marriage with them, neither shall they with you, for surely they will turn away your heart after their gods.” Solomon clung to these in love. He had 700 wives, who were princesses, and 300 concubines. And his wives turned away his heart.

Image result for francis schaeffer

(Francis Schaeffer observed concerning Solomon, “You can not know woman but knowing 1000 women.”)

King Solomon in Ecclesiastes 2:11 sums up his search for meaning in the area of the Sexual Revolution with these words, “…behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun.”

————-

BACK TO ADRIAN ROGERS TRANSCRIPT

People say “Free Love.” If it is free then it is not love. Love is committment. People say, “You are just trying to keep me from having fun. I am trying to let you have fun. When God says “Don’t commit adultery” or “Flee Fornification” God is trying to keep sex for you. It is God’s most precious gift. Don’t defile it. You wait until you can have a sanctified and holy marriage. Because if you break God’s laws you will also break your heart. 

God’s laws are for your welfare.

God is not a tyrant in heaven making a bunch of laws to make you squirm like a worm in hot ashes as you try to keep those laws. God loves you. Every time God says “Thou shalt not,” God is simply saying, “Don’t hurt yourself.” And every time God says, “Thou shalt,” God is saying, “Help yourself to happiness.” God has something so wonderful for you. If you obey God’s laws you will discover it is the way to happiness and peace. 

King Solomon tried LUST and he found that was not the answer. He tried all of these other things and he looked everywhere he knew to look but then he discovered the meaning in his quest for the best. Do you  know he tried last of all that really  satisfied him? 

 The Answer is found in  Ecclesiastes 12:13-14:

Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.

He tried the LORDLet us hear the conclusion of the whole matter: Fear God.. He said take it from a man who tried everything and give your heart to the LORD. Not only is Solomon saying give your heart to the LORD but he is saying do it while you are young. I  know what a lot of you are thinking which is “One of these days I will try the LORD when I get old and it is no more fun to go around and party then I will try the LORD when I get to be an old man like Solomon was.” Well, hear is what Solomon said in Ecclesiastes 12:1:

Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them;

God knew there would be preachers like Adrian Rogers talking to guys and gals like you. So God put this in the Bible. You don’t have to learn certain things by experience. You can learn some things from God’s word. You can simply take them by faith. People say “Young people just have to sew their wild oats.” No they don’t but if they do sew them then they have to reap them. But how better to learn from God’s word? Solomon is saying I wish someone had told me this when I was a teenager. Here is a man with a burned out life and he wrote in God’s inspired word I tried the rest of that and it doesn’t work and the conclusion of the whole matter is fear God. You say “Adrian Rogers you are a preacher so I would expect you to say that.” I loved the LORD as a highschool senior and I was president of my class and captain of the football team. The girl I dated knew the Lord Jesus. We ended our dates with prayer and I am married to her now. I tell you as I look back on my high school and my college I thank God that I knew  the Lord. 

I’d be a Christian if there were no Heaven or Hell, just to know the Lord Jesus Christ in this life. Don’t feel sorry for me because I know the Lord. I am not losing anything. Friends all around me are trying to find what the heart yearns for by sin undermine, I have the secret, I know where it is found, only true pleasures in Jesus abound. Jesus is all people need in this world today. 

Blindly they strive, for sin darkens their way.

Oh to pull back the grim curtains of night,

One look at Jesus, and all will be light. (Harry D. Loes)

The most glorious fact in the world is that you can know God personally. The saddest fact is that so many fail to do it. 

May God protect you and give you peace, joy and health and may your generation help us out the mess that my generation got us into. God  bless  you and we love you and thank God for you. 

—-

On May 25, 1994 the 10th anniversary of Francis Schaeffer’s passing I mailed out 250 letters to prominent scientists and atheists. Here are links to the 4 posts I did showing the letter I wrote to Harvard’s Stephen Jay Gould (1st part), (2nd Part) (3nd part), and (4th part). Here below is the first part:

Image result for stephen jay gould richard dawkins

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The first portion of my 5-15-94 letter to Stephen Jay Gould with 3 more parts at these links (2nd Part) (3nd part), and (4th part).

On May 15, 1994 on the 10th anniversary of the passing of Francis Schaeffer I mailed the following letter to Stephen Jay Gould. 

Image result for carl sagan

Could you take 3 minutes and attempt to refute the nihilistic message of the song (DUST IN THE WIND) which appears at the beginning of the enclosed audio tape followed by Adrian Rogers sermon FOUR BRIDGES THE EVOLUTIONIST CAN NOT CROSS. 

Back in 1980 I watched the series COSMOS and on May 5, 1994 I again sat down to watch it again. In this letter today I will tell you of 3 GENTLEMEN who contemplated the world around them. The first one is an evolutionist by the name of Carl Sagan. Mr. Sagan is what I would call a humanist full of optimism.

Image result for king solomon

The second man also sought to contemplate the world around him and this man was King Solomon of Israel. In the Book of Ecclesiastes, Solomon limits himself to the question of human life lived “under the sun” between birth and death and what answers this would give (that is exactly what Mr. Sagan has done in COSMOS).It is this belief that life is only between birth and death that eventually causes Solomon to embrace nihilism. In the first few words of Ecclesiastes he observes the continual cycles of the earth and makes some very interesting conclusions”…to search for understanding about everything in the universe.”

Image result for francis schaeffer

The third man I want to mention is Francis Schaeffer who I believe was the greatest Christian philosopher of the 20th century. However, when he was a young agnostic many years ago he also had an experience similar to King Solomon’s when he contemplated the world and universe around him.contemplated the world and the universe around him.CARLSAGAN:”Our contemplations of the Cosmos stir us. There is a tingling in the spine, a catch in the voice, a faint sensation as if a distant memory of falling from a great height. We know we are approaching the grandest of mysteries.”KING SOLOMON: Ecclesiastes 1:2-11;3:18-19 (Living Bible): 2 In my opinion, nothing is worthwhile; everything is futile. 3-7 For what does a man get for all his hard work?Generations come and go, but it makes no difference.[b] The sun rises and sets and hurries around to rise again. The wind blows south and north, here and there, twisting back and forth, getting nowhere.* The rivers run into the sea, but the sea is never full, and the water returns again to the rivers and flows again to the sea . .everything is unutterably weary and tiresome. No matter how much we see, we are never satisfied; no matter how much we hear, we are not content. History merely repeats itself…For men and animals both breathe the same air, and both die. So mankind has no real advantage over the beasts; what an absurdity!—-What Solomon said ties into this following statement by evolutionist Douglas Futuyma – “Whether people are explicitly religious or not they tend to imagine that humans are in some sense the center of the universe. And what evolution does is to remove humans from the center of the universe. We are just one product of a very long historical process that has given rise to an enormous amount of organisms, and we are just one of them. So in one sense there is nothing special about us.”

Image result for douglas futuyma

———-

FRANCIS SCHAEFFER: There is no doubt in my mind that Solomon had the same experience in his life that I had as a younger man (at the age of 18 in 1930). I remember standing by the sea and the moon arose and it was copper and beauty. Then the moon did not look like a flat dish but a globe or a sphere since it was close to the horizon. One could feel the global shape of the earth too. Then it occurred to me that I could contemplate the interplay of the spheres and I was exalted because I thought I can look upon them with all their power, might, and size, but they could contempt nothing. Then came upon me a horror of great darkness because it suddenly occurred to me that although I could contemplate them and they could contemplate nothing yet they would continue to turn in ongoing cycles when I saw no more forever and I was crushed.

__________________PAGE 1 B

Solomon died 3000 years ago and Francis Schaeffer passed away on May 15, 1984  exactly 10 years ago.I firmly believe Solomon was correct when he said in Ecclesiastes 7:2 “It is better to spend your time at funerals than at festivals. For you are going to die, and it is a good thing to think about it while there is time.”Suppose that you to learn that you only had just one year to live—the number of your days would be 365. What would you do with the precious few days that remained to you? With death stalking you, you would have little interest in trivial subjects and would instead be concerned with essentials. I know that is what I did when I was bed ridden in a hospital in Memphis at age 15. I was told that I may not live. My thoughts turned to spiritual things.

Thank you for your time.

Sincerely,Everette Hatcher III, (13900 Cottontail Lane, Alexander, AR 72002 current address) P.O. Box 23426, Little Rock, AR 72221TIME MAGAZINE May 28, 1984:DIED, Francis Schaeffer, 72. Christian theologian and a leading scholar of evangelical Protestantism; of cancer; in Rochester, Minn. Schaeffer, a Philadelphia-born Presbyterian, and his wife in 1955 founded L’Abri (French for ‘the shelter’), a chalet in the Swiss Alps known among students and intellectuals for a reasoned rather than emotional approach to religious counseling. His 23 philosophical books include the bestseller How Should We Then Live? (1976).” (January 30, 1912-May 15, 1985)

Adrian Rogers is pictured below and Francis Schaeffer above.

Watching the film HOW SHOULD WE THEN LIVE? in 1979 impacted my life greatly

Francis Schaeffer in the film WHATEVER HAPPENED TO THE HUMAN RACE?

Francis and Edith Schaeffer

_____

——

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Clarence Thomas blasts media, defends Supreme Court after Texas abortion decision 

Clarence Thomas blasts media, defends Supreme Court after Texas abortion decision

Last weekend, Justice Amy Coney Barrett said the court’s justices are not “partisan hacks”

By Brie Stimson| Fox News

Justice Clarence Thomas became the latest member of the U.S. Supreme Court to take aim at the media, defending the court as nonpartisan Thursday as he warned against “destroying our institutions because they don’t give us what we want, when we want it,” according to reports. 

“I think the media makes it sound as though you are just always going right to your personal preference,” Thomas told an audience at the University of Notre Dame, the Washington Post reported. “So if they think you are anti-abortion or something personally, they think that’s the way you always will come out. They think you’re for this or for that. They think you become like a politician.” 

“I think the media makes it sound as though you are just always going right to your personal preference.” — Justice Clarence Thomas, U.S. Supreme Court

Thomas’ words came in the wake of the high court’s controversial 5-4 decision earlier this month to allow a restrictive Texas abortion law to take effect. Critics worry it could lead to the landmark Roe v. Wade decision being overturned. 

Thomas has previously called on the court to overturn the 1973 ruling that legalized abortion throughout the U.S. 

Last weekend, newest Justice Amy Coney Barrett defended her colleagues, saying they were not “partisan hacks.” She also blamed the media for making decisions that “seem results-oriented.”

AMY CONEY BARRETT SAYS SUPREME COURT JUSTICES AREN’T ‘PARTISAN HACKS’ AMID DEM COURT-PACKING THREATS: REPORT

“Sometimes, I don’t like the results of my decisions. But it’s not my job to decide cases based on the outcome I want,” she said. “Judicial philosophies are not the same as political parties.”

Supreme Court Associate Justice Clarence Thomas is seen on the South Lawn of the White House, Oct. 26, 2020. (Getty Images)

Supreme Court Associate Justice Clarence Thomas is seen on the South Lawn of the White House, Oct. 26, 2020. (Getty Images)

Thomas agreed with that sentiment. 

“You do your job and you go cry alone,” he said. But he also warned against judges acting politically.

“The court was thought to be the least dangerous branch and we may have become the most dangerous.” 

“The court was thought to be the least dangerous branch and we may have become the most dangerous.” — Justice Clarence Thomas, U.S. Supreme Court

Liberal Justice Stephen Breyer also recently reassured that his court colleagues weren’t “junior league” politicians, according to the Post. 

Following the abortion decision, Democrats have revived their call to add seats to the Supreme Court to try to shift its majority left after former President Trump added three conservative justices. 

Democrats’ calls to pack the court grew to a fever pitch when Barrett was confirmed about a week before the 2020 presidential election after bitter memories of then-Senate Majority Leader Mitch McConnell refusing to give then-President Obama’s nominee, Merrick Garland, a confirmation hearing after Garland was nominated to replace Justice Antonin Scalia, who died suddenly in 2016.

McConnell claimed at the time that the next president should decide. 

The court is scheduled to hear a Mississippi case over a law that bans abortions in the state at 15 weeks in the upcoming term, according to The Hill.

I am a proud member of the National Association of Christian Lawmakers and I attended the convention in Dallas in July and we have officially launched a nationwide push against abortion rights.

The article below notes:

At its first annual policy conference last weekend, group members voted to make a controversial new Texas law, the “Texas Heartbeat Bill,” the organization’s first piece of model legislation, meaning that similar bills may soon pop up in state capitols across the country.

Also I am excited to report that the WASHINGTON POST wrote in September 3, 2021:

Announcing he planned to introduce a copycat bill, Arkansas state Sen. Jason Rapert (R), the founder and president of the National Association of Christian Lawmakers, shared a template of legislation lawmakers in other states could fill in the blanks on and reproduce.

At the July 17th session of THE CHRISTIAN LAWMAKERS meeting in Dallas, I really got a lot out of the expert panel moderated by Texas State Senator Bryan Hughes entitled ABOLISHING ABORTION IN AMERICA. Here below is what Wikipedia says about Senator Hughes:

On March 11, 2021, Hughes introduced a fetal heartbeat bill entitled the Texas Heartbeat Bill (SB8) into the Texas Senate and state representative Shelby Slawson of Stephenville, Texas introduced a companion bill (HB1515) into the state house.[22]The bill allows private citizens to sue abortion providers after a fetal heartbeat has been detected.[22] The SB8 version of the bill passed both chambers and was signed into law by Texas Governor Greg Abbott on May 19, 2021.[22] It took effect on September 1, 2021.[22]

Whatever Happened To The Human Race? | Episode 1 | Abortion of the Human…

Tucker: Democrats have abandoned their ‘my body, my choice’ argument

These Christian lawmakers are on the offensive against abortion

That National Association of Christian legislators has made the so-called ‘Texas Heartbeat Bill’ the basis for its first piece of model legislation

Arkansas state Sen. Jason Rapert presides over a Senate committee at the state Capitol in Little Rock, Ark. in this March 14, 2018, file photo. Rapert’s National Association of Christian Lawmakers met recently to talk model legislation and pass resolutions. Kelly P. Kissel, Associated Press

The National Association of Christian Lawmakers has officially launched a nationwide push against abortion rights.

At its first annual policy conference last weekend, group members voted to make a controversial new Texas law, the “Texas Heartbeat Bill,” the organization’s first piece of model legislation, meaning that similar bills may soon pop up in state capitols across the country.

The model legislation, called the Heartbeat Model Act, was accepted unanimously by the executive committee during a Saturday meeting.

The Texas bill it is based upon, Senate Bill 8, bans abortions once a fetal heartbeat can be detected, which can occur as early as six weeks into a pregnancy. The legislation also allows for any state resident to bring a civil suit against a doctor who performs an abortion after a heartbeat is detectable. Under the law, a woman who has an abortion would be liable to civil suits, as would anyone who supported her in the act — from family members to the receptionist who checks her in at a clinic.

Not only is the doctor liable, but anyone found aiding and abetting,” said Texas legislator Bryan Hughes, the bill’s author, during the Saturday meeting, which was led by the organization’s founder and president, Arkansas state Sen. Jason Rapert.Texas state Rep. Bryan Hughes speaks during the opening session of the 2015 legislative session on Tuesday, Jan. 13, 2015, in Austin, Texas. Eric Gay, Associated Press

Speaking to the Deseret News on Monday, Rapert said the provision allowing residents to bring civil suits against anyone involved in an abortion is like “putting a SCUD missile on that heartbeat bill — they can’t stop it.”

Rapert was the author of a similar 2013 bill in Arkansas, portions of which were later struck down by a federal judge. At least a dozen states have implemented a variety of abortion restrictions in recent years, leading numerous observers to say that the landmark 1973 Supreme Court abortion ruling, Roe v. Wade, is under threat.

Critics of the legislation have likened the Texas law to putting “a bounty on the head” of anyone involved in an abortion; they have also called it “unconstitutional.” Last week, a group of providers filed a federal lawsuit in an attempt to derail the law, which is supposed to go into effect in September.

Speaking Saturday to the Christian legislators gathered in Dallas, Hughes reminded the legislators that the Heartbeat Model Act is just a starting point and that the legislation will have to be tailored to work within each state’s laws.A anti-abortion supporter argues with those who attended a press conference and rally held by the Planned Parenthood Action Council of Utah outside of the Capitol in Salt Lake City on Aug. 25, 2015. Stacie Scott, Deseret News

The National Association of Christian Lawmakers formed last year with three key goals: to offer conservative, Christian legislators networking opportunities,; to help lawmakers share bills that have been successful in their states so that legislators elsewhere might push through similar legislation; and to support Christians running for local, state or national office.

At the policy conference last week, the organization worked toward meeting these goals in various ways, including by approving the Heartbeat Model Act. The executive committee also passed a resolution supporting Israel’s “right to defend itself from terror attacks” and creating a standing American-Israeli Committee.

Speaking to the executive committee, Rabbi Leonid Feldman, who was born in the Soviet Union and was imprisoned there for his pro-Israel activities, remarked that the Jewish people “remember our friends.”

This conference and this organization will be remembered by the Jewish people,” he said.

The organization also approved a resolution in support of “election integrity.”

The executive committee also approved a second piece of model legislation: the National Motto Display Model Act. Based on bills passed in Arkansas in 2017 and this year in Texas, the legislation requires public schools to display the national motto “In God We Trust” when printed versions of the motto are donated to schools or copies of the national motto are bought with funds from private donors.

“As the Texas House sponsor of the Motto Act, I am proud to see a model put out by the NACL so that legislators from every other state can have a mechanism to ensure our citizens — especially our school-age children — are reminded of our nation’s motto,” said Tom Oliverson, a state representative from Texas and chairman of the National Association of Christian Lawmakers’ national legislative council.

During the executive committee’s meeting on Saturday, Rapert said Hobby Lobby would make frames available for a reduced price if they’ll be used for national motto displays.

Asked Monday what other pieces of legislation the organization might adopt as model legislation in the future, Rapert told the Deseret News that the National Association of Christian Lawmakers is already weighing some options.

Since religious freedom is central to the organization, it could end up adopting model legislation similar to bills promoted in Texas this year by Oliverson. He supported three measures designed to make it harder for the government to force church closures during public emergencies, like the COVID-19 pandemic, and a bill that would ensure homeowners’ associations can’t infringe on homeowners’ rights to display religious symbols.

Supreme Court votes 5-4 to leave Texas abortion law in place

Chief Justice John Roberts dissented along with the court’s three liberal justices

Associated Press

WASHINGTON — A deeply divided Supreme Court is allowing a Texas law that bans most abortions to remain in force, for now stripping most women of the right to an abortion in the nation’s second-largest state.

The court voted 5-4 to deny an emergency appeal from abortion providers and others that sought to block enforcement of the law that went into effect Wednesday. But the justices also suggested that their order likely isn’t the last word on whether the law can stand because other challenges to it can still be brought.

The Texas law, signed by Republican Gov. Greg Abbott in May, prohibits abortions once medical professionals can detect cardiac activity, usually around six weeks and before many women know they’re pregnant.

It is the strictest law against abortion rights in the United States since the high court’s landmark Roe v. Wade decision in 1973 and part of a broader push by Republicans nationwide to impose new restrictions on abortion. At least 12 other states have enacted bans early in pregnancy, but all have been blocked from going into effect.

The high court’s order declining to halt the Texas law came just before midnight Wednesday. The majority said those bringing the case had not met the high burden required for a stay of the law.

“The Court’s order is emphatic in making clear that it cannot be understood as sustaining the constitutionality of the law at issue.”— Chief Justice John Roberts

Chief Justice John Roberts (Supreme Court)

Chief Justice John Roberts (Supreme Court)

“In reaching this conclusion, we stress that we do not purport to resolve definitively any jurisdictional or substantive claim in the applicants’ lawsuit. In particular, this order is not based on any conclusion about the constitutionality of Texas’s law, and in no way limits other procedurally proper challenges to the Texas law, including in Texas state courts,” the unsigned order said.

Chief Justice John Roberts dissented along with the court’s three liberal justices. Each of the four dissenting justices wrote separate statements expressing their disagreement with the majority.

Roberts noted that while the majority denied the request for emergency relief “the Court’s order is emphatic in making clear that it cannot be understood as sustaining the constitutionality of the law at issue.”

The vote in the case underscores the impact of the death of the liberal Justice Ruth Bader Ginsburg last year and then-president Donald Trump’s replacement of her with conservative Justice Amy Coney Barrett. Had Ginsburg remained on the court there would have been five votes to halt the Texas law.

Justice Sonia Sotomayor called her conservative colleagues’ decision “stunning.” “Presented with an application to enjoin a flagrantly unconstitutional law engineered to prohibit women from exercising their constitutional rights and evade judicial scrutiny, a majority of Justices have opted to bury their heads in the sand,” she wrote.

“A majority of Justices have opted to bury their heads in the sand.”— Justice Sonia Sotomayor

Justice Sonia Sotomayor (Supreme Court)

Justice Sonia Sotomayor (Supreme Court)

Texas lawmakers wrote the law to evade federal court review by allowing private citizens to bring civil lawsuits in state court against anyone involved in an abortion, other than the patient. Other abortion laws are enforced by state and local officials, with criminal sanctions possible.

In contrast, Texas’ law allows private citizens to sue abortion providers and anyone involved in facilitating abortions. Among other situations, that would include anyone who drives a woman to a clinic to get an abortion. Under the law, anyone who successfully sues another person would be entitled to at least $10,000.

In her dissent, Justice Elena Kagan called the law “patently unconstitutional,” saying it allows “private parties to carry out unconstitutional restrictions on the State’s behalf.” And Justice Stephen Breyer said a “woman has a federal constitutional right to obtain an abortion during” the first stage of pregnancy.

After a federal appeals court refused to allow a prompt review of the law before it took effect, the measure’s opponents sought Supreme Court review.

In her dissent, Justice Elena Kagan called the law “patently unconstitutional,” saying it allows “private parties to carry out unconstitutional restrictions on the State’s behalf.” And Justice Stephen Breyer said a “woman has a federal constitutional right to obtain an abortion during” the first stage of pregnancy.

After a federal appeals court refused to allow a prompt review of the law before it took effect, the measure’s opponents sought Supreme Court review.

In a statement early Thursday after the high court’s action, Nancy Northup, the head of the Center for Reproductive Rights, which represents abortion providers challenging the law, vowed to “keep fighting this ban until abortion access is restored in Texas.”

“We are devastated that the Supreme Court has refused to block a law that blatantly violates Roe v. Wade. Right now, people seeking abortion across Texas are panicking — they have no idea where or when they will be able to get an abortion, if ever. Texas politicians have succeeded for the moment in making a mockery of the rule of law, upending abortion care in Texas, and forcing patients to leave the state — if they have the means — to get constitutionally protected healthcare. This should send chills down the spine of everyone in this country who cares about the constitution,” she said.

Texas has long had some of the nation’s toughest abortion restrictions, including a sweeping law passed in 2013. The Supreme Court eventually struck down that law, but not before more than half of the state’s 40-plus clinics closed.

Even before the Texas case arrived at the high court the justices had planned to tackle the issue of abortion rights in a major case after the court begins hearing arguments again in the fall. That case involves the state of Mississippi, which is asking to be allowed to enforce an abortion ban after 15 weeks of pregnancy.

Associated Press writer Paul J. Weber in Austin, Texas, contributed to this report.

—-

June 23, 2021

President Biden c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500

Dear Mr. President,

I wanted to reach out to you because of some of the troubling moral issues coming out of your administration.

Over and over on my blog I have written about your efforts as Vice President and President to attack legally the rights of our unborn babies in the USA. These views of yours are due to your allegiance to the humanist worldview which Francis Schaeffer and Tim LaHaye exposed in their books. Your vast support from humanist groups in the 2020 election proves my point. No wonder we have seen criminals let go and an effort by Democrats (namely VP Harris) to defund the police. The Bible recognizes the sinful nature of humans and calls for the authorities to have the power of the sword in Romans 13! However, there have been times when the IRS has been used against freedom of expression such as the past persecution of the Tea Party. The Founding Fathers did NOT think the King was above the law! Unfortunately many lawmakers today don’t care about the law very much it seems which is a result of loss of a Christian Consensus influence in our society!

I recently read this article below:

The Archbishop Who Fears for Joe Biden’s Soul

America’s second-ever Catholic president supports abortion rights, leaving the bishops unsure about how to move forward.By Emma Green

Archbishop Joseph F. Naumann of Kansas City, Kansas, at a Mass held on the eve of the 2020 March for Life in Washington, D.C.Gregory A. Shemitz

MARCH 14, 2021 

Archbishop Joseph Naumann is anxious about President Joe Biden’s soul. The two men are in some ways similar: cradle Catholics born in the 1940s who witnessed John F. Kennedy become America’s first Catholic president. Both found a natural home in the Democratic Party—in Naumann’s midwestern family, asking Catholics if they were Democrats was a redundancy. Naumann became a priest and Biden became a politician, but their paths really diverged over the issue of abortion. Now in his 70s, Naumann watched Biden—America’s second Catholic president—transform into a vocal supporter of abortion rights while competing for the 2020 Democratic presidential nomination. Naumann runs the Archdiocese of Kansas City in Kansas and also leads what the Catholic bishops describe as their pro-life activities. He has suggested that Biden should no longer call himself a devout Catholic. At the very least, Naumann says, Biden should stop receiving Communion, a holy sacrament in Catholic life.

The United States Conference of Catholic Bishops recently convened a working group to discuss how the bishops should interact with Biden, and how they should deal with the challenge of having a visibly Catholic president who defies Church teachings on a central issue. Naumann was part of that group. Conflicts have already arisen: Naumann recently co-authored a statement expressing moral concerns about the Johnson & Johnson vaccine, which was developed and tested using cell lines from aborted fetal tissue. He also joined a statement from a group of the country’s top bishops celebrating the passage of the American Rescue Plan Act, but called it “unconscionable that Congress has passed the bill without critical protections needed to ensure that billions of taxpayer dollars are used for life-affirming health care and not for abortion.”

John MacArthur gave a sermon in June of 2021 entitled “When Government Rewards Evil and Punishes Good” and in that sermon he makes the following points:

INTRODUCTION AND DISCUSSION OF ROMANS 13

GOVERNMENT CAN FORFEIT ITS AUTHORITY

THE WORLD IS THE ENEMY OF THE GOSPEL

ALL OF HUMAN HISTORY IS PROGRESSING TOWARD A GLOBAL KINGDOM UNDER THE POWER OF SATAN

ONE FALSE WORLD RELIGION IS FINAL PLAY BY SATAN

REAL PERSECUTION CAN ONLY BE DONE BY GOVERNMENT

PERSECUTION IN BOOK OF DANIEL

THE LAW IS KING AND NOT THE GOVERNOR OF CALIFORNIA

GOVERNMENT HAS BECOME PURVEYOR OF WICKEDNESS

THERE IS A PLACE FOR CIVIL DISOBEDIENCE

DOES GOVERNMENT WIN?

Let me just share a portion of that sermon with you and you can watch it on You Tube:

GOVERNMENT HAS BECOME PURVEYOR OF WICKEDNESS 

One New Testament writer says that Romans 13 has “caused more unhappiness and misery . . . than any other . . . verses in the New Testament by the license they have given to tyrants . . . used to justify a host of horrendous abuses of individual human rights.” Hitler’s Holocaust, racism in the apartheid of South Africa, Cantrell says, “Both the Jews in Germany and blacks in South Africa were viewed as a threat to public health and national security. . . . “‘Trust us,’ said government . . . ‘we truly have your best interests at heart. All we want to do is help . . . keep you safe.’”

Government has already become the purveyor of wickedness. Government is a murderer, slaughtering millions of infants in abortion; elevating the LGBTQ agenda, the bizarre transgender deception. The culture has become anti-truth, we all know that. The truth is the biggest threat to lies. William Pitt, well-known name in English history, said this: “Necessity (i.e., public health, common good) is the plea [of] every infringement of human freedom: it is the argument of tyrants. “Get people afraid, and they’ll do whatever you want. A fearful society will always comply; panicking people will believe anything” [(Cantrell)].

“During the gruesome and bloody days of the French Revolution, when 40,000 innocent [people] lost their heads,” you would be interested to know who was operating the guillotine: the Committee for Public Safety [(Cantrell)]. One writer says, “Governments now get voted into power by promising to oversee housing, education, medicine, the economy, [the] currency, a minimum income, food, water, land, and the list goes on. The government become a parent, and the citizens are dependents. The government in this role becomes a monstrous juggernaut of bureaucracy, devouring taxes and trying to regulate every detail of life.” And they definitely want to regulate the church and silence its proclamation.

In his book The Glorious Body of Christ, Kuiper wrote, “Our age is one of ecclesiastical passivism. . . . When a church ceases to be militant it also ceases to be a church of Jesus Christ. . . . A truly militant church stands opposed to the world both without its walls and within. . . . Time and again in its history the church has found it necessary to assert its sovereignty over against usurpations by the state.” And Kuiper gave some biblical examples, like when King Saul or King Uzziah usurped the priesthood, stating, “In both cases a representative of the state was severely punished for encroaching [on] the sovereignty of the church.”

“Lord Macaulay of England summed up the Puritan reputation this way” [(Cantrell)]. He said of the Puritans, “He bowed himself in the dust before his Maker; [as] he set his foot on the neck of his king.” Kuiper says, “Ours is an age of state totalitarianism. All over the world statism is [rising] . . . . In consequence, in many lands the church finds itself utterly at the mercy of the state whose mercy often proves cruelty, while in others the notion is rapidly gaining ground that the church exists and operates by the state’s permission.” We do not operate by the state’s permission; we operate by the Lord’s command.

—-

Francis Schaeffer discusses this more in his fine book CHRISTIAN MANIFESTO:

PAGE 437

CHAPTER 3 THE DESTRUCTION OF FAITH AND FREEDOM

And now it is all gone!

In most law schools today almost no one studies William Blackstone unless he or she is taking a course in the history of law. We live in a secularized society and in secularized, sociological law. By sociological law we mean law that has no fixed base but law in which a group of people decides what is sociologically good for society at the given moment; and wha they arbitrarily decide becomes law. Oliver Wendall Holmes (1841-1935) made totally clear that this was his position. Frederick Moore Vinson (1890-1953), former Chief Justice of the United States Supreme Court, said, “Nothing is more certain in modern society than the principle that there are no absolutes.” Those who hold this position themselves call it sociological law. 

As the new sociological law has moved away from the original base of the Creator giving the “inalienable rights,” etc., it has been natural that this sociological law has then also moved away from the Constitution. William Bentley Ball, in his paper entitled “Religious Liberty: The Constitutional Frontier,” says: 

i propose that secularism militates against religious liberty, and indeed against personal freedoms generally, for two reasons: first, the familiar fact that secularism does not recognize the existence of the “higher law”; second, because, that being so, secularism tends toward decisions based on the pragmatic public policy of the moment and inevitably tends to resist the submitting of those policies to the “higher” criteria of a constitution. 

This moving away from the Constitution is not only by court rulings, for example the First Amendment rulings, which are the very reversal of the original purpose of the First Amendment (see pp. 433, 434), but in other ways as well. Quoting again from the same paper by William Bentley Ball:

Our problem consists also, as perhaps this paper has well enough indicated, of more general constitutional delegation of legislative power and ultra vires. The first is where the legislature hands over its powers to agents through the conferral of regulatory power unaccompanied by strict standards. The second is where the agents make up powers on their own–assume powers not given them by the legislature. Under the first, the government of laws largely disappears and the government of men largely replaces it. Under the second, agents’ personal “home-made law replaces the law of the elected representatives of the people. 

Naturally, this shift from the Judeo-Christian basis for law and the shift away from the restraints of the Constitution automatically militates against religious liberty. Mr. Ball closes his paper:

Fundamentally, in relation to personal liberty, the Constitution was aimed at restraint of the State. Today, in case after case relating to religious liberty, we encounter the bizarre presumption that it is the other way around; that the State is justified in whatever actions, and that religion bears a great burden of proof to overcome that presumption. 

It is our job, as Christian lawyers, to destroy that presumption at every turn. 

As lawyers discuss the changes in law in the United States, often they speak of the influence of the laws involved in the reentrance of the southern states into the national government after the Civil War. These indeed must be considered. But they were not the reason for the drastic change in law in our country. This reason was the takeover by the totally other world view which never have given the form and freedom in government we have had in Northern Europe (including the United States). That is the central factor in the change. 

PAGE 439

It is parallel to the difference between modern science beginning with Copernicus and Galileo and the materialistic science which took over the last century. Materialistic thought would never have produced modern science. Modern science was produced on the Christian base. That is, because an intelligent Creator had created the universe we can in some measure understand the universe and there is, therefore, a reason for observation and experimentation to be pursued. 

Then there was a shift into materialistic science based on a philosophic change to the materialistic concept of final reality. This shift was based on no addition to the facts known. It was a choice, in faith, to see things that way. No clearer expression of this could be given than Carl Sagan’s arrogant statement on public television–made without any scientific proof for the statement–to 140 million viewers: “The cosmos is all that is or ever was or ever was or ever will be.” He opened the series, COSMOS, with this essentially creedal declaration and went on to build every subsequent conclusion upon it. 

There is exactly the same parallel in law. The materialistic-energy, chance concept of final reality never would have produced the form and freedom in government we have in this country and in other Reformation countries. But now it has arbitrarily and arrogantly supplanted the historic Judeo-Christian Consensus that provided the base for form and freedom in government. The Judeo-Christian consensus gave greater freedoms than the world has ever known, but it also contained the freedoms so that they did not pound society to pieces. The materialistic concept of reality would not have produced the form-freedom balance, and now that it has taken over it cannot maintain the balance. It has destroyed it. 

Will Durant and his wife Ariel together wrote The Story of Civilization. The Durants received the 1976 Humanist Pioneer Award. In The Humanist magazine of February 1977, Will Durant summed up the humanist problem with regard to personal ethics and social order: “Moreover, we shall find it no easy task to mold a natural ethic strong enough to maintain moral restraint and social order without the support of supernatural consolations, hopes, and fears.”

Poor Will Durant! It is not just difficult, it is impossible. He should have remembered the quotation he and Ariel Durant gave from the agnostic Renan in their book The Lessons of History. According to the Durants, Renan said in 1866: “If Rationalism wishes to govern the world without regard to the religious needs of the soul, the experience of the French Revolution is there to teach us the consequences of such a blunder.” And the Durants themselves say in the same context: “There is no significant example in history, before our time, of a society successfully maintaining moral life without the aid of religion.”

PAGE 440 

Along with the decline of the Judie-Christian consensus we have come to a new definition and connotation of “pluralism.” Until recently it meant that the Christianity flowing from the Reformation is not now as dominant in the country and in society as it was in the early days of the nation. After about 1848 the great viewpoints not shaped by Reformation Christianity. This, of course, is the situation which exists today. Thus as we stand for religious freedom today, we need to realize that this must include a general religious freedom from the control of the state for all religion. It will not mean just freedom for those who are Christians. It is then up to Christians to show that Christianityis the Truth of total reality in the open marketplace of freedom. 

This greater mixture in the United States, however, is now used as an excuse for the new meaning and connotation  of pluralism. It now is used to mean that all types of situations are spread out before us, and that it really is up to each individual to grab one or the other on the way past, according to the whim of personal preference. What you take is only a matter of personal choice, with one choice as valid as another. Pluralism has come to mean that everything is acceptable. This new concept of pluralism suddenly is everywhere. There is no right or wrong; it is just a matter of your personal preference. On a recent SIXTY MINUTES program on television, for example, the questions of euthanasia of the old and the growing of marijuana as California’s largest paying crop were presented this way. One choice is as valid as another. It is just a matter of personal preference. This new definition and connotation of pluralism is presented in many forms, not only in personal ethics, but in society’s ethics and in the choices concerning law, 

PAGE 440

Now I have a question. In these shifts that have come in law, where have the Christian lawyers been? I really ask you that. The shift has come gradually, but it has only come to its peak in the last 40 or 50 years. Where have the Christian lawyers been? Surely the Christian lawyers should have been the ones to have sounded the trumpet clear and loud, not just in bits and pieces but looking at the totality of what was occurring. Now, a nonlawyer like myself believes I have a right to feel let down because the Christian lawyers did not blow the trumpets clearly between, let us say, 1940 and 1970. 


PAGE 441

When I wrote HOW SHOULD WE THEN LIVE? From 1974 to 1976 I worked out of a knowledge of secular philosophy. I moved from the results in secular philosophy, to the results in liberal theology, to the results in the arts, and then I turned to the courts, and especially the Supreme Court. I read Oliver Wendell Holmes and others, and I must say, I was totally appalled by what I read. It was an exact parallel to what i had already known so well from my years of study in philosophy, theology, and the other disciplines. 

In the book and film series HOW SHOULD WE THEN LIVE? I used the Supreme Court abortion case as the clearest illustration of arbitrary sociiological law. But it was only the clearest illustration. The law is shot through with this kind of ruling. It is similar to choosing Fletcher’s situational ethics and point to it as the clearest illustration of how our society now functions with no fixed ethics. This is only the clearest illustration because in many ways our society functions on unfixed, situational ethics. The abortion case in law is exactly the same. It is only the clearest case. Law in this country has become situational law, using the term Fletcher used for his ethics. That is, a small group of people decide arbitrarily what, from their viewpoint, is for the good of society at that precise moment and they make it law, binding the whole society by their personal arbitrary decisions. 

But of course! What would we expect? These things are the natural, inevitable results of the material-energy, humanistic concept of the final basic reality. From the material-energy, chance concept of final reality, final reality is, and must be b it nature, silent as to values, principles, or any basis for law. There is no way to ascertain “the ought:” from “the is.” Not only should we have known what this would have produced, but on the basis of this viewpoint of reality, we should have recognized that there are no other conclusions that this view could produce. It is a natural result of really believing that the basic reality of all things is merely material-energy, shaped into its present form by impersonal chance. 

No, we must say that the Christians in the legal profession did not ring the bell, and we are indeed very, very far down the road toward a totally humanistic culture. At this moment we are in a humanistic culture, but we are happily not in a totally humanistic culture. But what we must realize is that the drift has been all in this direction. if it is not turned around we will move very rapidly into a totally humanistic culture. 

PAGE 442 

The law, and especially the courts, is the vehicle to force this total humanistic way of thinking upon the entire population.This is what has happened. The abortion law is a perfect example. The Supreme Court abortion ruling invalidated abortion lawsin all fifty states, even though it seems clear that in 1973 the majority of Americans were against abortion. It did not matter. The Supreme Court arbitrarily ruled that abortion was legal, and overnight they overthrew the state laws and forced their will on the majority, even though their ruling was arbitrary both legally and medically. Thus law and the courts became the vehicle for forcing a totally secular concept on the population.

—-

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband. I also respect you for putting your faith in Christ for your eternal life. I am pleading to you on the basis of the Bible to please review your religious views concerning abortion. It was the Bible that caused the abolition movement of the 1800’s and it also was the basis for Martin Luther King’s movement for civil rights and it also is the basis for recognizing the unborn children. I wanted to encourage you to investigate the work of Dr. Bernard Nathanson who like you used to be pro-abortion. I also want you to watch the You Tube series WHATEVER HAPPENED TO THE HUMAN RACE? by Francis Schaeffer and Dr. C. Everett Koop. Also it makes me wonder what our the moral climate Of our nation is when we concentrate more on potential mistakes of the police and we let criminals back on the street so fast! Our national was founded of LEX REX and not REX LEX!

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733,

PS: In this series of letters John MacArthur covers several points. In the first letter, he quotes you saying that the greatest threat to America—he said on one occasion—is systemic racism, which doesn’t exist; he said white supremacy, which doesn’t exist with any power; and then he said global warming, which doesn’t exist either, and if it does, God’s in charge of it.

In reality the greatest threat to this nation is the government, the government. And I want to show you how we are to understand that. Turn to Romans 13

In the 2nd letter, Dr. MacArthur noted When government turns the divine design on its head and protects those who do evil and makes those who do good afraid, it forfeits its divine purpose

In the 3rd letter Dr. MacArthur noted The world is the enemy of the gospel. The world is the enemy of the church. I pointed out that this manifests itself today in the form of HUMANISM.

In the 4th letter Dr. MacArthur points out how much today the devil is having his way in our society and that the Bible predicts that these will get worse!

In the 5th letter Francis Schaeffer points out “The HUMANIST MANIFESTOS not only say that humanism is a religion, but the Supreme Court has declared it to be a religion. The 1961 case of Torcaso v. Watkins specifically defines secular humanism as a religion equivalent to theistic and other non theistic religions.”

In the 6th letter Dr. MacArthur noted God has given government the sword, the power; and when they prostitute that power and they begin to punish those who do good and protect those who do evil, they wield that power against the people of God.

In the 7th letter Dr. MacArthur asserted, Throughout history, even in the Western world, people lived under what was called the divine right of kings. Kings were believed to have had a divine right. This was absolute monarchy. What broke that was basically the Reformers. The Reformers—a little phrase was “the law is king,” not the man.

In the 8th letter Dr. MacArthur noted that today the United States “Government has already become the purveyor of wickedness. Government is a murderer, slaughtering millions of infants in abortion.”

In the 9th letter the article

Judge gives preliminary OK to $3.5M settlement of IRS case is discussed about the 2013 lawsuit during the Barack Obama administration over treatment of conservative groups who said they were singled out for extra IRS scrutiny on tax-exempt status applications. Then Dr. MacArthur talks about persecution in the Book of Daniel.

“These are groups of law-abiding citizens who should have never had their First Amendment rights infringed upon by the IRS,” Jenny Beth Martin, president of the Tea Party Patriots umbrella group, said Wednesday. “These are groups that want the government to be accountable.”

The government has been used to persecuting people they don’t like for centuries! Let me just share a portion of that sermon by John MacArthur with you and you can watch it on You Tube: 

PERSECUTION IN BOOK OF DANIEL

In the 10th letter Dr. MacArthur noted:

THERE IS A PLACE FOR CIVIL DISOBEDIENCE

Francis Schaeffer, who died in 1984, says, “If [there’s] no final place for civil disobedience, then the government has been made autonomous, anas such, it has been put in the place of the living God.” And that point is exactly when the early Christians performed their acts of civil disobedience, even when it cost them their lives. “Acts of State which contradict God’s [Laws] are illegitimate and acts of tyranny. Tyranny is ruling without the sanction of God. To resist tyranny is to honour God. . . . The bottom line is that at a certain point there is not only the right, but the duty to disobey the State.”

Whatever Happened To The Human Race? | Episode 4 | The Basis for Human Dignity


Sunday Night Prime – Dr. Bernard Nathanson – Fr Groeschel, CFR with Fr …

——

Francis Schaeffer

Francis Schaeffer pictured above

Larry King had John MacArthur as a guest on his CNN program several times.

https://youtu.be/Tfq-maVMxiM

When Government Rewards Evil and Punishes Good

_________________________

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