Tag Archives: Lewis Wolpert

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 158 F PAUSING to look at the life of Riccardo Giacconi and my March 18, 2018 email to him

I was saddened to learn of the passing of Dr. Riccardo Giacconi on 16 December 16, 2018, in La Jolla, CA,  and I wanted to spend time on several posts concentrating on him.

Head shot of Riccardo Giacconi
Photo credit: R.K. Morris (www.ryankmorris.com)

It is with great sadness that AURA recognizes the passing of Riccardo Giacconi. Giacconi was a highly accomplished astrophysicist and the first permanent Director of the Space Telescope Science Institute.

Riccardo Giacconi received the 2002 Nobel Prize in Physics for his pioneering work in X-ray astronomy. In addition to being the first Director of the Space Telescope Science Institute and instrumental in making the Hubble Space Telescope a success, he helped build the Very Large Telescope as Director General of the European Southern Observatory, and while president of Associated Universities Incorporated, expanded the Very Large Array and initiated the construction of the Atacama Large Millimeter/submillimeter Array.

Riccardo Giacconi believed we could hugely increase the scientific impact and productivity of a space telescope—and science facilities in general—if the broader scientific community were given direct access both to the facility and to calibrated data taken with it. His crucial insight, combined with the mission-planning concept he termed “science systems engineering,” was first fully applied to the science operations of NASA’s Hubble Space Telescope by the Space Telescope Science Institute.

His belief is now validated: Twenty-eight years after its launch, the Hubble remains the most productive telescope in history, with a community of more than 11,000 registered users worldwide. Of the published papers each year that draw on Hubble data, half exploit the data archive in new and sometimes unanticipated ways.

We owe much to him for the vision and success of the Space Telescope Science Institute. Riccardo Giacconi defined the Institute and set it in motion. While subsequent Directors have each steered their own course, all have stood on his shoulders to see what otherwise may have remained hidden.

To Riccardo Giacconi, From Everette Hatcher on March 17, 2018, I enjoyed this book on the life of Craig Venter & thought it would interest you too since it is filled with the names of scientists who you probably know

Image result for craig venter Riccardo Giacconi

Riccardo Giacconi receiving the National Medal of Science from President George W. Bush

CRAIG VENTER, JOHN SULSTON, FRANCIS COLLINS, HAMILTON SMITH AND JEAN WEISSENBACH

Image result for john sulston craig venter

 I recently enjoyed reading about several of your friends in the book A LIFE DECODED BY J. Craig Venter. Venter talks about those  who were involved with the Wellcome Trust, the Sanger Centre,  Celera Genomics and the National Institutes of Health because  they all were involved in the Human Genome Project. Venter started off the book with a quote from someone you hold in high esteem.

We must, however, acknowledge, as it seems to me, that man with
all his noble qualities . . . still bears in his bodily frame the indelible
stamp of his lowly origin.
—Charles Darwin

Did you know that Charles Darwin struggled his whole life attempting to get to a place where he was at peace with the idea that all this was a result of just time and chance, but he never was satisfied on that point.

Another person mentioned in that book is Ham Smith and I actually had the opportunity to correspond with him back in 1994 when I sent him a recorded message, and I have enclosed the letter Smith wrote back to me in 1994. Did you know that Ham Smith’s son is an evangelical? On the tenth anniversary of Francis Schaeffer’s passing, May 15, 1994, I sent out to several hundred prominent skeptics an evangelistic letter that told about Schaeffer’s life. This same letter included the audio recording entitled “Dust, Darwin, and Disbelief,” by Adrian Rogers and Bill Elliff. That recording started off with the song DUST IN THE WIND by the group KANSAS for the simple reason that if we  accept that we are the result of chance then all we are is DUST IN THE WIND.

Let start off by quoting Francis Schaeffer from his talk In the spring of 1968 which centered on the Autobiography of Charles Darwin:

Darwin in his autobiography  Darwin, Francis ed. 1892. Charles Darwin: his life told in an autobiographical chapter, and in a selected series of his published letters [abridged edition]. London: John Murray, and in his letters showed that all through his life he NEVER really came to a QUIETNESS concerning the possibility that chance really explained the situation of the biological world. You will find there is much material on this [from Darwin] extended over many many years that constantly he was wrestling with this problem. Darwin never came to a place of satisfaction. 

  Darwin, C. R. to Graham, William 3 July 1881:

Nevertheless you have EXPRESSED MY INWARD CONVICTION, though far more vividly and clearly than I could have done, that the Universe is NOT THE RESULT OF CHANCE.* But THEN with me the HORRID DOUBT ALWAYS ARISES whether the convictions of man’s mind, which has been developed from the mind of the lower animals, are of any value or at all trustworthy. Would any one trust in the convictions of a monkey’s mind, if there are any convictions in such a mind?

Francis Schaeffer comments:

Can you feel this man? He is in real agony. You can feel the whole of modern man in this tension with Darwin. My mind can’t accept that ultimate of chance, that the universe is a result of chance. He has said 3 or 4 times now that he can’t accept that it all happened by chance and then he will write someone else and say something different. How does he say this (about the mind of a monkey) and then put forth this grand theory?… But how can he say you can’t think, you come from a monkey’s mind, and you can’t trust a monkey’s mind, and you can’t trust a monkey’s conviction, so how can you trust me? Trust me here, but not there is what Darwin is saying. In other words it is very selective. 

Evidently Darwin was telling his friends that he was an agnostic and that he did not think that God had anything to do with it but it was all left to the hands of chance. Is that the way you are reading this?

The answer to find meaning in life is found in putting your faith and trust in Jesus Christ. The Bible is true from cover to cover and can be trusted. The world is not a result of blind chance, but we all were put here for a purpose by God. If you want to investigate the evidence concerning the accuracy of the Bible then I suggest you read Psalms 22 which was written about a thousand years before the crucifixion events it described. Furthermore, when King David wrote those words the practice of stoning was the primary way of executing someone in Israel.

Sincerely, Everette Hatcher, everettehatcher@gmail.com, http://www.thedailyhatch.org, cell ph 501-920-5733, Box 23416, LittleRock, AR 72221, United States

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On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

Nick Gathergood, David-Birkett, Harry-Kroto

I have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Here are some of my earlier posts:

Arif Ahmed, Sir David AttenboroughMark Balaguer, Horace Barlow, Michael BatePatricia ChurchlandAaron CiechanoverNoam Chomsky,Alan DershowitzHubert Dreyfus, Bart Ehrman, Stephan FeuchtwangDavid Friend,  Riccardo GiacconiIvar Giaever , Roy GlauberRebecca GoldsteinDavid J. Gross,  Brian Greene, Susan GreenfieldStephen F Gudeman,  Alan Guth, Jonathan HaidtTheodor W. Hänsch, Brian Harrison,  Hermann HauserRoald Hoffmann,  Bruce HoodHerbert Huppert,  Gareth Stedman Jones, Steve JonesShelly KaganMichio Kaku,  Stuart Kauffman,  Lawrence KraussHarry Kroto, George LakoffElizabeth Loftus,  Alan MacfarlanePeter MillicanMarvin MinskyLeonard Mlodinow,  Yujin NagasawaAlva NoeDouglas Osheroff,  Jonathan Parry,  Saul PerlmutterHerman Philipse,  Carolyn PorcoRobert M. PriceLisa RandallLord Martin Rees,  Oliver Sacks, John SearleMarcus du SautoySimon SchafferJ. L. Schellenberg,   Lee Silver Peter Singer,  Walter Sinnott-ArmstrongRonald de Sousa, Victor StengerBarry Supple,   Leonard Susskind, Raymond TallisNeil deGrasse Tyson,  .Alexander Vilenkin, Sir John WalkerFrank WilczekSteven Weinberg, and  Lewis Wolpert,

In  the first video below in the 47th clip in this series are his words and will be responding to them in the next few weeks, but today I just wanted to pause and look at this life. 

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2)

A Further 50 Renowned Academics Speaking About God (Part 3)

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Related posts:

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 53 THE BEATLES (Part E, Stg. Pepper’s and John Lennon’s search in 1967 for truth was through drugs, money, laughter, etc & similar to King Solomon’s, LOTS OF PICTURES OF JOHN AND CYNTHIA) (Feature on artist Yoko Ono)

The John Lennon and the Beatles really were on a long search for meaning and fulfillment in their lives  just like King Solomon did in the Book of Ecclesiastes. Solomon looked into learning (1:12-18, 2:12-17), laughter, ladies, luxuries, and liquor (2:1-2, 8, 10, 11), and labor (2:4-6, 18-20). He fount that without God in the picture all […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 52 THE BEATLES (Part D, There is evidence that the Beatles may have been exposed to Francis Schaeffer!!!) (Feature on artist Anna Margaret Rose Freeman )

______________   George Harrison Swears & Insults Paul and Yoko Lucy in the Sky with Diamonds- The Beatles The Beatles:   I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 51 THE BEATLES (Part C, List of those on cover of Stg.Pepper’s ) (Feature on artist Raqib Shaw )

  The Beatles in a press conference after their Return from the USA Uploaded on Nov 29, 2010 The Beatles in a press conference after their Return from the USA. The Beatles:   I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 50 THE BEATLES (Part B, The Psychedelic Music of the Beatles) (Feature on artist Peter Blake )

__________________   Beatles 1966 Last interview I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking and writing about them and their impact on the culture of the 1960’s. In this […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 49 THE BEATLES (Part A, The Meaning of Stg. Pepper’s Cover) (Feature on artist Mika Tajima)

_______________ The Beatles documentary || A Long and Winding Road || Episode 5 (This video discusses Stg. Pepper’s creation I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking and writing about […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE PART 48 “BLOW UP” by Michelangelo Antonioni makes Philosophic Statement (Feature on artist Nancy Holt)

_______________ Francis Schaeffer pictured below: _____________________ I have included the 27 minute  episode THE AGE OF NONREASON by Francis Schaeffer. In that video Schaeffer noted,  ” Sergeant Pepper’s Lonely Hearts Club Band…for a time it became the rallying cry for young people throughout the world. It expressed the essence of their lives, thoughts and their feelings.” How Should […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 47 Woody Allen and Professor Levy and the death of “Optimistic Humanism” from the movie CRIMES AND MISDEMEANORS Plus Charles Darwin’s comments too!!! (Feature on artist Rodney Graham)

Crimes and Misdemeanors: A Discussion: Part 1 ___________________________________ Today I will answer the simple question: IS IT POSSIBLE TO BE AN OPTIMISTIC SECULAR HUMANIST THAT DOES NOT BELIEVE IN GOD OR AN AFTERLIFE? This question has been around for a long time and you can go back to the 19th century and read this same […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE PART 46 Friedrich Nietzsche (Featured artist is Thomas Schütte)

____________________________________ Francis Schaeffer pictured below: __________ Francis Schaeffer has written extensively on art and culture spanning the last 2000years and here are some posts I have done on this subject before : Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” , episode 9 “The Age of Personal Peace and Affluence”, episode 8 […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 45 Woody Allen “Reason is Dead” (Feature on artists Allora & Calzadilla )

Love and Death [Woody Allen] – What if there is no God? [PL] ___________ _______________ How Should We then Live Episode 7 small (Age of Nonreason) #02 How Should We Then Live? (Promo Clip) Dr. Francis Schaeffer 10 Worldview and Truth Two Minute Warning: How Then Should We Live?: Francis Schaeffer at 100 Francis Schaeffer […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 44 The Book of Genesis (Featured artist is Trey McCarley )

___________________________________ Francis Schaeffer pictured below: ____________________________ Francis Schaeffer “BASIS FOR HUMAN DIGNITY” Whatever…HTTHR Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race?) Dr. Francis Schaeffer – The Biblical flow of Truth & History (intro) Francis Schaeffer – The Biblical Flow of History & Truth (1) Dr. Francis Schaeffer […]

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RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 158 E PAUSING to look at the life of Riccardo Giacconi and my 10-11-16 email to him

I was saddened to learn of the passing of Dr. Riccardo Giacconi on 16 December 16, 2018, in La Jolla, CA,  and I wanted to spend time on several posts concentrating on him.

Riccardo Giacconi (6 October 1931 – 9 December 2018) was an Italian-American Nobel Prize-winning astrophysicist who laid down the foundations of X-ray astronomy. He was a professor at the Johns Hopkins University.

BiographyEdit

Born in Genoa, Italy, Giacconi received his Laureafrom the University of Milan before moving to the US to pursue a career in astrophysics research. In 1956, his Fulbright Fellowship led him to go to the United States to collaborate with physics professor R. W. Thompson at Indiana University.

Since cosmic X-ray radiation is absorbed by the Earth’s atmosphere, space-based telescopes are needed for X-ray astronomy. Applying himself to this problem, Giacconi worked on the instrumentation for X-ray astronomy; from rocket-borne detectors in the late 1950s and early 1960s, to Uhuru, the first orbiting X-ray astronomy satellite, in the 1970s. Giacconi’s pioneering research continued in 1978 with the Einstein Observatory, the first fully imaging X-ray telescope put into space, and later with the Chandra X-ray Observatory, which was launched in 1999 and is still in operation. Giacconi also applied his expertise to other fields of astronomy, becoming the first permanent director (1981-1993) of the Space Telescope Science Institute (the science operations center for the Hubble Space Telescope), followed by Director General of the European Southern Observatory (ESO) from 1993–1999, overseeing the construction of the Very Large Telescope, then President of Associated Universities, Inc. (1999-2004) managing the early years of the ALMA array.

Giacconi was awarded a share of the Nobel Prize in Physics in 2002 “for pioneering contributions to astrophysics, which have led to the discovery of cosmic X-ray sources“.[1] The other shares of the Prize in that year were awarded to Masatoshi Koshiba and Raymond Davis, Jr. for neutrino astronomy.

Giacconi held the positions of professor of physics and astronomy (1982–1997) and research professor (from 1998 to his death in 2018) at Johns Hopkins University, and was a university professor. During the 2000s he was principal investigator for the major Chandra Deep Field-South project with NASA‘s Chandra X-ray Observatory. Giacconi died on December 9, 2018.[2][3][4]

Honors and awardsEdit

References

Riccardo Giacconi
RiccardoGiacconi.jpg

National Medal of Science award ceremony, 2003
Born 6 October 1931

Died 9 December 2018(aged 87)

Residence United States
Nationality Italy
United States
Alma mater University of Milan
Known for Astrophysics
Awards Elliott Cresson Medal(1980)
Dannie Heineman Prize for Astrophysics (1981)
Nobel Prize in Physics(2002)
Scientific career
Fields Physics
Institutions Johns Hopkins University
Chandra X-ray Observatory
Doctoral advisor
Doctoral students

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On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

Nick Gathergood, David-Birkett, Harry-Kroto

I have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Here are some of my earlier posts:

Arif Ahmed, Sir David AttenboroughMark Balaguer, Horace Barlow, Michael BatePatricia ChurchlandAaron CiechanoverNoam Chomsky,Alan DershowitzHubert Dreyfus, Bart Ehrman, Stephan FeuchtwangDavid Friend,  Riccardo GiacconiIvar Giaever , Roy GlauberRebecca GoldsteinDavid J. Gross,  Brian Greene, Susan GreenfieldStephen F Gudeman,  Alan Guth, Jonathan HaidtTheodor W. Hänsch, Brian Harrison,  Hermann HauserRoald Hoffmann,  Bruce HoodHerbert Huppert,  Gareth Stedman Jones, Steve JonesShelly KaganMichio Kaku,  Stuart Kauffman,  Lawrence KraussHarry Kroto, George LakoffElizabeth Loftus,  Alan MacfarlanePeter MillicanMarvin MinskyLeonard Mlodinow,  Yujin NagasawaAlva NoeDouglas Osheroff,  Jonathan Parry,  Saul PerlmutterHerman Philipse,  Carolyn PorcoRobert M. PriceLisa RandallLord Martin Rees,  Oliver Sacks, John SearleMarcus du SautoySimon SchafferJ. L. Schellenberg,   Lee Silver Peter Singer,  Walter Sinnott-ArmstrongRonald de Sousa, Victor StengerBarry Supple,   Leonard Susskind, Raymond TallisNeil deGrasse Tyson,  .Alexander Vilenkin, Sir John WalkerFrank WilczekSteven Weinberg, and  Lewis Wolpert,

In  the first video below in the 47th clip in this series are his words and will be responding to them in the next few weeks, but today I just wanted to pause and look at this life. 

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2)

A Further 50 Renowned Academics Speaking About God (Part 3)

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Image result for francis schaeffer

Francis Schaeffer above

Image result for charles darwin

Charles Darwin

Image result for adrian rogers

Adrian Rogers

Image result for hamilton smith

Hamilton Smith above, and Craig Venter with Smith below

Image result for Craig venter hamilton smith

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To  Dr. Riccardo Giacconi,  Concerning  my personal interaction with Clinton, election of Trump and a movie recommendation, From Everette Hatcher of Little Rock on 11-10-16

I am currently the JUSTICE OF THE PEACE for District 2 of Saline County which is the 6th largest county in Arkansas and I just finished going through my 3rd election. I won my first election by 4 1/2% and my last two elections by double digit margins in probably the most Democratic leaning district in the whole county even though I am a Republican.

At the age of 21 in January of 1983 I moved from Memphis to Little Rock and I had never seen a politician in person. I suppose it was because Memphis is a large city and I lived in a suburb outside it. However, the first week I was in Little Rock I got to meet Governor Bill Clinton and I ran into both of  our U.S. Senators and our Congressman in downtown Little Rock when I was dropping off a deposit at Worthen Bank and attending a meeting in a small meeting room at the State House Convention Center. In fact, I ran into them again and again often at restaurants, movie theaters and ballgames around town. After a while I didn’t really take notice anymore since it was so common. My uncle explained to me that Little Rock was a capitol city and since we worked downtown we could often run into politicians.

Our plant location was on 300 Industrial Road which is right next to the Arkansas River within a few hundred feet from where the Clinton Library stands today. In 1985 we moved to another part of Little Rock.

A quick couple of stories about my personal interaction with Bill Clinton. One of the first times I spoke with him was at the 1983 ARKANSAS INDEPENDENT GROCERY WHOLESALER MEETING and he came into our meeting tardy because  he said there was a big emergency at the Capitol and that was Hillary wanted a private meeting with him. The amazing thing that day was that I noticed that he personally greeted the dozen or so elderly men that owned these grocery wholesale businesses and called them all by their first names. Since then the Krogers and large supermarkets of the world have completely run these wholesalers out of business in Arkansas.

A year later I was at a relative’s wedding and I was seated on the aisle and when the father of the bride began to escort her down the aisle I noticed that Bill Clinton was in the seat directly behind me. Being a politician he couldn’t resist shaking the father’s hand and Hillary promptly elbowed Bill and his face turned red.  I am sure she has had to elbow him a few times since 1984!!!

I am an evangelical conservative so even though I was very upset that Donald Trump was the Republican Nominee, I did hold my noise and vote for him over Hillary Clinton. However, I DIDN’T HAVE A GOOD EXPLANATION WHY CLINTON LOST UNTIL I READ THESE WORDS A FEW DAYS AGO in the DAILY MAIL:

In the waning days of the presidential campaign, Bill and Hillary Clinton had a knock-down, drag-out fight about her effort to blame FBI Director James Comey for her slump in the polls and looming danger of defeat….[Bill Clinton] got so angry that he threw his phone off the roof of his penthouse apartment and toward the Arkansas River.’

Bill has a luxurious penthouse apartment with an outdoor garden at the Clinton Presidential Library and Museum in Little Rock.

During the campaign, Bill Clinton felt that he was ignored by Hillary’s top advisers when he urged them to make the economy the centerpiece of her campaign. 

He repeatedly urged them to connect with the people who had been left behind by the revolutions in technology and globalization.

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Are you buying Bill’s explanation?

I just saw the movie GREATER about the life of Brandon Burlsworth and there was a secularist farmer played by Nick Searcy that reminded me of you and when the DVD is released on 12-20-16 I would like to send you a free one.

Yesterday while in my  attic  I ran across a cassette tape labeled “April  1999” and it has the recording of my 12 year  old son calling  into a local radio show where he got to talk to Brandon Burlsworth who had just been drafted by the Indianapolis  Colts to play  in the NFL. Just a few days later Burlsworth was on his way to his Harrison, Ark., home from Fayetteville, where he received an SEC West title ring along with the rest of the 1998 Razorbacks on April 28, 1999. Every Wednesday, he returned to take his mom, Barbara, to church. The drive was supposed to take about 90 minutes.

He never made it.

The 22-year-old Burlsworth, who had been drafted by the Colts 11 days earlier after earning first-team All-America honors as a fifth-year senior, was involved in a head-on crash with a tractor-trailer about 15 miles outside Harrison and was killed. He was in the prime of his life and football career, and then he was gone.

One movie reviewer noted: 

There’s a great deal of Christian content in this film. It can perhaps best be summarized by saying that Brandon’s unwavering faith deeply informs everything he does, while his brother’s faltering faith after Brandon’s death is something he grapples with mightily.

Brandon has deep trust in God. At every step along his journey, when naysayers rise up to tell him that he’s being unrealistic, Brandon keeps moving forward in faith. Marty is more pragmatic, asking his brother things like, “You think God would give you D I [Division 1] dreams and a D III (Division III) body?” To Marty, the answer to that rhetorical, spiritual question is self-evident. Brandon, however, soldiers on, refusing to give up. “Have faith, Marty,” he says elsewhere. “This is my road.”

For his part, Marty struggles to cling to his faith in the wake of his brother’s death. That internal battle is depicted in a dramatic way through ongoing dialogue with a doubter named the Farmer. Marty’s trying to summon the courage to go into Brandon’s memorial service at Harrison High School. And the Farmer (played by Nick Searcy), depicted very nearly as a Satan-like tempter, repeatedly delivers soliloquies about the utter foolishness of faith. In one scene, the man (who’s whittling a portrait of Marty into a block of wood, almost as if he’s creating a voodoo doll) says, “Brandon did have faith. He believed if he worked hard and did everything he was supposed to do, God would make everything turn out for the best. Did everything turn out for the best, Marty?”

Elsewhere, the Farmer taunts, “There is no loving God, Marty. That’s ridiculous. There’s just a howling void. And a real man, an honest man, doesn’t get down on his knees to pray to it for his mercy. He stands up to it, and he looks it right in his face and he howls right back.”

But Marty also talks with his godly mother about how to process the randomness of Brandon’s death. She tells him that it’s only random when looked at from an earthly perspective. “If you assume this is all there is, you’d have a point, Marty. But that’s not true. This life is a drop in the ocean. One tick of eternity’s clock, and we’ll all be together again, Marty. And every trouble we had here will recede away like a dream.”

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It has been a pleasure to send you these letters in the past and I hope you take me up on this offer to see this inspirational true story about Brandon Burlsworth who was truly one of the greatest rags to richest stories in sports history. Also I would encourage you to google FRANCIS SCHAEFFER THE PROBLEM OF EVIL.

Sincerely,

Everette Hatcher, cell ph 501-920-5733, P.O. Box 23416, Little Rock, AR 72221, everettehatcher@gmail.com

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Related posts:

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 53 THE BEATLES (Part E, Stg. Pepper’s and John Lennon’s search in 1967 for truth was through drugs, money, laughter, etc & similar to King Solomon’s, LOTS OF PICTURES OF JOHN AND CYNTHIA) (Feature on artist Yoko Ono)

The John Lennon and the Beatles really were on a long search for meaning and fulfillment in their lives  just like King Solomon did in the Book of Ecclesiastes. Solomon looked into learning (1:12-18, 2:12-17), laughter, ladies, luxuries, and liquor (2:1-2, 8, 10, 11), and labor (2:4-6, 18-20). He fount that without God in the picture all […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 52 THE BEATLES (Part D, There is evidence that the Beatles may have been exposed to Francis Schaeffer!!!) (Feature on artist Anna Margaret Rose Freeman )

______________   George Harrison Swears & Insults Paul and Yoko Lucy in the Sky with Diamonds- The Beatles The Beatles:   I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 51 THE BEATLES (Part C, List of those on cover of Stg.Pepper’s ) (Feature on artist Raqib Shaw )

  The Beatles in a press conference after their Return from the USA Uploaded on Nov 29, 2010 The Beatles in a press conference after their Return from the USA. The Beatles:   I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 50 THE BEATLES (Part B, The Psychedelic Music of the Beatles) (Feature on artist Peter Blake )

__________________   Beatles 1966 Last interview I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking and writing about them and their impact on the culture of the 1960’s. In this […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 49 THE BEATLES (Part A, The Meaning of Stg. Pepper’s Cover) (Feature on artist Mika Tajima)

_______________ The Beatles documentary || A Long and Winding Road || Episode 5 (This video discusses Stg. Pepper’s creation I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking and writing about […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE PART 48 “BLOW UP” by Michelangelo Antonioni makes Philosophic Statement (Feature on artist Nancy Holt)

_______________ Francis Schaeffer pictured below: _____________________ I have included the 27 minute  episode THE AGE OF NONREASON by Francis Schaeffer. In that video Schaeffer noted,  ” Sergeant Pepper’s Lonely Hearts Club Band…for a time it became the rallying cry for young people throughout the world. It expressed the essence of their lives, thoughts and their feelings.” How Should […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 47 Woody Allen and Professor Levy and the death of “Optimistic Humanism” from the movie CRIMES AND MISDEMEANORS Plus Charles Darwin’s comments too!!! (Feature on artist Rodney Graham)

Crimes and Misdemeanors: A Discussion: Part 1 ___________________________________ Today I will answer the simple question: IS IT POSSIBLE TO BE AN OPTIMISTIC SECULAR HUMANIST THAT DOES NOT BELIEVE IN GOD OR AN AFTERLIFE? This question has been around for a long time and you can go back to the 19th century and read this same […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE PART 46 Friedrich Nietzsche (Featured artist is Thomas Schütte)

____________________________________ Francis Schaeffer pictured below: __________ Francis Schaeffer has written extensively on art and culture spanning the last 2000years and here are some posts I have done on this subject before : Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” , episode 9 “The Age of Personal Peace and Affluence”, episode 8 […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 45 Woody Allen “Reason is Dead” (Feature on artists Allora & Calzadilla )

Love and Death [Woody Allen] – What if there is no God? [PL] ___________ _______________ How Should We then Live Episode 7 small (Age of Nonreason) #02 How Should We Then Live? (Promo Clip) Dr. Francis Schaeffer 10 Worldview and Truth Two Minute Warning: How Then Should We Live?: Francis Schaeffer at 100 Francis Schaeffer […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 44 The Book of Genesis (Featured artist is Trey McCarley )

___________________________________ Francis Schaeffer pictured below: ____________________________ Francis Schaeffer “BASIS FOR HUMAN DIGNITY” Whatever…HTTHR Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race?) Dr. Francis Schaeffer – The Biblical flow of Truth & History (intro) Francis Schaeffer – The Biblical Flow of History & Truth (1) Dr. Francis Schaeffer […]

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RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 158 D PAUSING to look at the life of Riccardo Giacconi and my June 11, 2016 letter to him about the passing of his good friend Harry Kroto

I was saddened to learn of the passing of Dr. Riccardo Giacconi on 16 December 16, 2018, in La Jolla, CA,  and I wanted to spend time on several posts concentrating on him.

______

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

Nick Gathergood, David-Birkett, Harry-Kroto

I have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Here are some of my earlier posts:

Arif Ahmed, Sir David AttenboroughMark Balaguer, Horace Barlow, Michael BatePatricia ChurchlandAaron CiechanoverNoam Chomsky,Alan DershowitzHubert Dreyfus, Bart Ehrman, Stephan FeuchtwangDavid Friend,  Riccardo GiacconiIvar Giaever , Roy GlauberRebecca GoldsteinDavid J. Gross,  Brian Greene, Susan GreenfieldStephen F Gudeman,  Alan Guth, Jonathan HaidtTheodor W. Hänsch, Brian Harrison,  Hermann HauserRoald Hoffmann,  Bruce HoodHerbert Huppert,  Gareth Stedman Jones, Steve JonesShelly KaganMichio Kaku,  Stuart Kauffman,  Lawrence KraussHarry Kroto, George LakoffElizabeth Loftus,  Alan MacfarlanePeter MillicanMarvin MinskyLeonard Mlodinow,  Yujin NagasawaAlva NoeDouglas Osheroff,  Jonathan Parry,  Saul PerlmutterHerman Philipse,  Carolyn PorcoRobert M. PriceLisa RandallLord Martin Rees,  Oliver Sacks, John SearleMarcus du SautoySimon SchafferJ. L. Schellenberg,   Lee Silver Peter Singer,  Walter Sinnott-ArmstrongRonald de Sousa, Victor StengerBarry Supple,   Leonard Susskind, Raymond TallisNeil deGrasse Tyson,  .Alexander Vilenkin, Sir John WalkerFrank WilczekSteven Weinberg, and  Lewis Wolpert,

In  the first video below in the 47th clip in this series are his words and will be responding to them in the next few weeks, but today I just wanted to pause and look at this life. 

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2)

A Further 50 Renowned Academics Speaking About God (Part 3)

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‘Father of X-ray astronomy’ Riccardo Giacconi dies at 87

13 Dec 2018 Michael Banks
Riccardo Giacconi

The Italian astrophysicist Riccardo Giacconi, who shared the 2002 Nobel Prize for Physics with Raymond Davis Jr and Masatoshi Koshiba, has died at the age of 87. He pioneered the field of X-ray astronomy working on a mission that lead to the first detection of a cosmic X-ray source outside our solar system.

Giacconi was born in Genoa, Italy, on 6 October 1931 and obtained a PhD in physics from the University of Milan. After working as an assistant professor at the University of Milan in 1956 he moved to the US first working at Indiana University and then Princeton University.

In 1959 Giacconi began work at the start-up firm American Science and Engineering (AS&E) in Cambridge, Massachusetts, which at the time was mostly involved with military research. At AS&E, Giacconi started work on an X-ray astronomy programme. Since X-rays from the Sun and other sources are absorbed by the atmosphere, X-ray astronomy can only be carried out from space. In the late 1940s Herbert Friedman from the Naval Research Laboratory in the US had observed X-rays from the Sun using a rocket. But given the strength of the solar X-rays, it was thought that X-rays could not be detected from more distant stars.

That was overturned in 1962 when Giacconi and his team began producing scientific payloads for rockets. One such rocket took off on 12 June 1962 and managed to detect the first cosmic X-ray source outside our solar system as well as proving that the universe contains an X-ray background. This discovery opened a new window on the universe and resulted in a burgeoning programme of X-ray astronomy. Indeed, in 1970, Giacconi’s group launched the first X-ray satellite – Uhuru – that led to the discovery of black holes.

Pioneering contributions

In 1973 Giacconi’s group moved to the Harvard-Smithsonian Center for Astrophysics (CfA) in Cambridge, Massachusetts. It was there that they worked on the Einstein X-ray Observatory — the first imaging X-ray telescope – that launched in 1978. The probe, which ended in 1982, discovered that all types of astronomical objects and systems emit X-rays. Giacconi was also instrumental in Einstein’s successor — NASA’s Chandra X-ray Observatory – that was launched in 1999 and is now in its 20th year or operation.

READ MORE

Nobel Prize rewards neutrino astrophysics and X-ray astronomy

Giacconi moved from the CfA to the Space Telescope Science Institute in Baltimore in 1981, becoming its first permanent director. In 1993 he then became director general of the European Southern Observatory, in Garching, Germany; a position he held until 1999. Giacconi then moved back to the US to become president of Associated Universities where he worked on the Atacama Large Millimeter Array before retiring in 2004.

Giacconi was awarded one half of the 2002 Nobel Prize for Physics for his “pioneering contributions to astrophysics, which have led to the discovery of cosmic X-ray sources”. The other half was divided between Davis and Koshiba for discovering cosmic neutrinos.

https://www.youtube.com/watch?v=afa6daZvnAw

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June 11, 2016

Dr. Riccardo Giacconi, c/o Johns Hopkins University, Zanvyl Krieger School of Arts & Sciences
Department of Physics & Astronomy, Bloomberg Center for Physics and Astronomy, Room 366
3400 N. Charles Street, Baltimore, MD 21218

Dear Dr. Giacconi,

I was very sad to learn of the passing of the great scientist Harry Kroto. Judging from comments of his close friends, Kroto was not only a great scientist but an even better man personally.

Tim Logan, chair of Chemistry and Biochemistry at Florida State“What always brought out the best in Harry was his wife, Margaret. Margaret and Harry were always together, until the end of Harry’s life. She served as his business manager, scheduling his many speaking engagements around the world, organizing the travel, and supporting him in many, many ways. What I found so remarkable is that even after 57 years together, they were so obviously in love. Harry would include photos and sketches he made of her in his lectures, and he always acknowledged her as his moral compass.” 

HAVE YOU EVER WONDERED WHY I WAS PROMPTED ORIGINALLY TO WRITE YOU? It was because Harry Kroto took the time in 2014 to correspond with me. After I wrote him in  the spring and summer of 2014 he emailed me twice and then sent me a letter in November of 2014. In that letter he referred me to a film series  Renowned Academics talk about God that featured your comments. 

Furthermore, your full interview appears on the VEGA website which Kroto founded, and he was so proud of your interview that he featured a clip from it during his speech at  a BEYOND BELIEF CONFERENCE (he actually spoke there in 2006, 2007 and 2008 and all those speeches are on You Tube). I have always been fascinated by brilliant individuals and recently I had the opportunity to come across a very interesting article by Michael Polanyi, LIFE TRANSCENDING PHYSICS AND CHEMISTRY, in the magazine CHEMICAL AND ENGINEERING NEWS, August 21, 1967, and I also got hold of a 1968 talk by Francis Schaeffer based on this article. ISN’T IT AMAZING THAT JUST LIKE KROTO’S FAMILY POLANYI HAD TO FLEE EUROPE BECAUSE OF HITLER’S INSANE GRUDGE AGAINST THE JEWS!!!!I know you don’t believe in God or the Devil but if anyone was demon-possessed it had to be Hitler.

Polanyi’s son John actually won the 1986 Nobel Prize for Chemistry. This article by Michael Polanyi concerns Francis Crick and James Watson and their discovery of DNA in 1953. Polanyi noted:

Mechanisms, whether man-made or morphological, are boundary conditions harnessing the laws of in
animate nature, being themselves irreducible to those laws. The pattern of organic bases in DNA which functions as a genetic code is a boundary condition irreducible to physics and chemistry. Further controlling principles of life may be represented as a hierarchy of boundary conditions extending, in the case of man, to consciousness and responsibility.

I am sending you this two CD’s of this talk because I thought you may find it very interesting. It includes references to not only James D. Watson, and Francis Crick but also  Maurice Wilkins, Erwin Schrodinger, J.S. Haldane (his son was the famous J.B.S. Haldane), Peter Medawar, and Barry Commoner.

Thank you for your time. I know how busy you are and I want to thank you for taking the time to read this letter.

Sincerely,

Everette Hatcher,

P.O. Box 23416, Little Rock, AR 72221, United States, cell ph 501-920-5733, everettehatcher@gmail.comFrom

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Related posts:

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 53 THE BEATLES (Part E, Stg. Pepper’s and John Lennon’s search in 1967 for truth was through drugs, money, laughter, etc & similar to King Solomon’s, LOTS OF PICTURES OF JOHN AND CYNTHIA) (Feature on artist Yoko Ono)

The John Lennon and the Beatles really were on a long search for meaning and fulfillment in their lives  just like King Solomon did in the Book of Ecclesiastes. Solomon looked into learning (1:12-18, 2:12-17), laughter, ladies, luxuries, and liquor (2:1-2, 8, 10, 11), and labor (2:4-6, 18-20). He fount that without God in the picture all […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 52 THE BEATLES (Part D, There is evidence that the Beatles may have been exposed to Francis Schaeffer!!!) (Feature on artist Anna Margaret Rose Freeman )

______________   George Harrison Swears & Insults Paul and Yoko Lucy in the Sky with Diamonds- The Beatles The Beatles:   I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 51 THE BEATLES (Part C, List of those on cover of Stg.Pepper’s ) (Feature on artist Raqib Shaw )

  The Beatles in a press conference after their Return from the USA Uploaded on Nov 29, 2010 The Beatles in a press conference after their Return from the USA. The Beatles:   I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 50 THE BEATLES (Part B, The Psychedelic Music of the Beatles) (Feature on artist Peter Blake )

__________________   Beatles 1966 Last interview I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking and writing about them and their impact on the culture of the 1960’s. In this […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 49 THE BEATLES (Part A, The Meaning of Stg. Pepper’s Cover) (Feature on artist Mika Tajima)

_______________ The Beatles documentary || A Long and Winding Road || Episode 5 (This video discusses Stg. Pepper’s creation I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking and writing about […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE PART 48 “BLOW UP” by Michelangelo Antonioni makes Philosophic Statement (Feature on artist Nancy Holt)

_______________ Francis Schaeffer pictured below: _____________________ I have included the 27 minute  episode THE AGE OF NONREASON by Francis Schaeffer. In that video Schaeffer noted,  ” Sergeant Pepper’s Lonely Hearts Club Band…for a time it became the rallying cry for young people throughout the world. It expressed the essence of their lives, thoughts and their feelings.” How Should […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 47 Woody Allen and Professor Levy and the death of “Optimistic Humanism” from the movie CRIMES AND MISDEMEANORS Plus Charles Darwin’s comments too!!! (Feature on artist Rodney Graham)

Crimes and Misdemeanors: A Discussion: Part 1 ___________________________________ Today I will answer the simple question: IS IT POSSIBLE TO BE AN OPTIMISTIC SECULAR HUMANIST THAT DOES NOT BELIEVE IN GOD OR AN AFTERLIFE? This question has been around for a long time and you can go back to the 19th century and read this same […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE PART 46 Friedrich Nietzsche (Featured artist is Thomas Schütte)

____________________________________ Francis Schaeffer pictured below: __________ Francis Schaeffer has written extensively on art and culture spanning the last 2000years and here are some posts I have done on this subject before : Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” , episode 9 “The Age of Personal Peace and Affluence”, episode 8 […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 45 Woody Allen “Reason is Dead” (Feature on artists Allora & Calzadilla )

Love and Death [Woody Allen] – What if there is no God? [PL] ___________ _______________ How Should We then Live Episode 7 small (Age of Nonreason) #02 How Should We Then Live? (Promo Clip) Dr. Francis Schaeffer 10 Worldview and Truth Two Minute Warning: How Then Should We Live?: Francis Schaeffer at 100 Francis Schaeffer […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 44 The Book of Genesis (Featured artist is Trey McCarley )

___________________________________ Francis Schaeffer pictured below: ____________________________ Francis Schaeffer “BASIS FOR HUMAN DIGNITY” Whatever…HTTHR Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race?) Dr. Francis Schaeffer – The Biblical flow of Truth & History (intro) Francis Schaeffer – The Biblical Flow of History & Truth (1) Dr. Francis Schaeffer […]

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RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 158 C PAUSING to look at the life of Riccardo Giacconi and my September 28, 2015 letter to him about Michael Polanyi

I was saddened to learn of the passing of Dr. Riccardo Giacconi on 16 December 16, 2018, in La Jolla, CA,  and I wanted to spend time on several posts concentrating on him.

The Smithsonian Archives is saddened to learn of the death of 2002 Nobel laureate in Physics, astrophysicist Riccardo Giacconi. Among Giacconi’s numerous accomplishments is his creation of X-ray astronomy.

A man leans against a machine. A poster of space is in the background.Zoom

Riccardo Giacconi and the Uhuru satellite, undated. Courtesy of Harvard-Smithsonian Center for Astrophysics.

While at the Harvard-Smithsonian Center for Astrophysics, Giacconi served as Director of the High Energy Astrophysics Division from 1973 to 1981. He oversaw the conception, fabrication, and design of the Einstein Observatory, preparation of the software and hardware for data reduction for the Einstein, and the establishment and implementation of the Guest Observer Program.

The Smithsonian Institution Archives is the official repository for Riccardo Giacconi’s personal papers. These papers document Giacconi’s scientific career and illustrate his scientific work and administrative records relating to the institutions at which he worked. There is extensive documentation of Giacconi’s professional activities, including meetings attended, papers presented (and published), his services as officer or board member of professional societies; grants, proposals, and contracts, mainly with NASA; correspondence with colleagues; slides and photographs of many facilities with which Giacconi was associated; news clippings and press releases; and appointment books and journals.

The Archives also holds an oral history of Giacconi. David H. DeVorkin, a curator in the Department of Astronautics at National Air and Space Museum, conducted a videotaped interview of Dr. Giacconi after a symposium in Giacconi’s honor, held at the Smithsonian’s National Museum of American History and sponsored by its Lemelson Center, on January 22, 2004. In the interview, he discussed his education, research, and career in astrophysics, including his work at the Smithsonian, Project Starfish, and the Hubble Space Telescope.

______

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

Nick Gathergood, David-Birkett, Harry-Kroto

I have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Here are some of my earlier posts:

Arif Ahmed, Sir David AttenboroughMark Balaguer, Horace Barlow, Michael BatePatricia ChurchlandAaron CiechanoverNoam Chomsky,Alan DershowitzHubert Dreyfus, Bart Ehrman, Stephan FeuchtwangDavid Friend,  Riccardo GiacconiIvar Giaever , Roy GlauberRebecca GoldsteinDavid J. Gross,  Brian Greene, Susan GreenfieldStephen F Gudeman,  Alan Guth, Jonathan HaidtTheodor W. Hänsch, Brian Harrison,  Hermann HauserRoald Hoffmann,  Bruce HoodHerbert Huppert,  Gareth Stedman Jones, Steve JonesShelly KaganMichio Kaku,  Stuart Kauffman,  Lawrence KraussHarry Kroto, George LakoffElizabeth Loftus,  Alan MacfarlanePeter MillicanMarvin MinskyLeonard Mlodinow,  Yujin NagasawaAlva NoeDouglas Osheroff,  Jonathan Parry,  Saul PerlmutterHerman Philipse,  Carolyn PorcoRobert M. PriceLisa RandallLord Martin Rees,  Oliver Sacks, John SearleMarcus du SautoySimon SchafferJ. L. Schellenberg,   Lee Silver Peter Singer,  Walter Sinnott-ArmstrongRonald de Sousa, Victor StengerBarry Supple,   Leonard Susskind, Raymond TallisNeil deGrasse Tyson,  .Alexander Vilenkin, Sir John WalkerFrank WilczekSteven Weinberg, and  Lewis Wolpert,

In  the first video below in the 47th clip in this series are his words and will be responding to them in the next few weeks, but today I just wanted to pause and look at this life. 

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2)

A Further 50 Renowned Academics Speaking About God (Part 3)

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September 28, 2015

Dr. Riccardo Giacconi, c/o Johns Hopkins University, Zanvyl Krieger School of Arts & Sciences
Department of Physics & Astronomy, Bloomberg Center for Physics and Astronomy, Room 366
3400 N. Charles Street, Baltimore, MD 21218

Dear Dr. Giacconi,

Recently I had the opportunity to come across a very interesting article by Michael Polanyi, LIFE TRANSCENDING PHYSICS AND CHEMISTRY, in the magazine CHEMICAL AND ENGINEERING NEWS, August 21, 1967, and I also got hold of a 1968 talk by Francis Schaeffer based on this article. Polanyi’s son John actually won the 1986 Nobel Prize for Chemistry.This article by Michael Polanyi concerns Francis Crick and James Watson and their discovery of DNA in 1953. Polanyi noted:

Mechanisms, whether man-made or morphological, are boundary conditions harnessing the laws of in
animate nature, being themselves irreducible to those laws. The pattern of organic bases in DNA which functions as a genetic code is a boundary condition irreducible to physics and chemistry. Further controlling principles of life may be represented as a hierarchy of boundary conditions extending, in the case of man, to consciousness and responsibility.

I would like to send you a CD copy of this talk because I thought you may find it very interesting. It includes references to not only James D. Watson, and Francis Crick but also Maurice Wilkins, Erwin Schrodinger, J.S. Haldane (his son was the famous J.B.S. Haldane), Peter Medawar, and Barry Commoner. I WONDER IF YOU EVER HAD THE OPPORTUNITY TO RUN ACROSS THESE MEN OR ANY OF THEIR FORMER STUDENTS?

Below is a portion of the transcript from the CD and Michael Polanyi’s words are in italics while Francis Schaeffer’s words are not:

During the past 15 years, I have worked on these questions, achieving gradually stages of the argument presented in this paper. These are:

  1. Machines are not formed by physical and chemical equilibration. 
  2. The functional terms needed for characterizing a machine cannot for defined in terms of physics and chemistry. 

Polanyi is talking about specific machines but I would include the great cause and effect machine of the external universe that functions on a cause and effect basis. So if this is true of the watch,  then you have to ask the same question about the total machine that Sartre points out that is there, and that is the cause and effect universe. Polanyi doesn’t touch on this and he doesn’t have an answer, and I know people who know him. Yet nevertheless he sees the situation exactly as it is. And I would point out what  Alfred North Whitehead (1861–1947) and J. Robert Oppenheimer (1904–1967) said and that it needed a Christian consensus to produce modern science because it was the Christian consensus that gave the concept that the world being created by a reasonable God and that it could be found out and discovered by reason. So the modern science when it began with Copernicus and Galileo and all these men conceived that the cause and effect system of the universe would be there on the basis that it was created by a reasonable God, and that is Einstein’s big dilemma and that is why he became a mystic at the end of life…What Polanyi says here can be extended to the watch, and the bridge and the automobile but also to the big cause and effect universe. You have to give some kind of answer to this too and I would say this to Michael Polanyi if I ever have a chance to talk to him.You need another explanation too Polanyi.

3. No physical chemical topography will tell us that we have a machine before us and what its functions are. 

In other words, if you only know the chemicals and the physics you don’t know if you have a machine. It may just be junk. So nobody in the world could tell if it was a machine from merely the “physical chemical-topography.” You have to look at the machineness of the machine to say it is a machine. You could take an automobile and smash it into a small piece of metal with a giant press and it would have the same properties of the automobile, but the automobile would have disappeared. The automobile-ness of the automobile is something else than the physical chemical-topography.

4. Such a topography can completely identify one particular specimen of a machine, but can tell us nothing about a class of machines. 

5. And if we are asked how the same solid system can be subject to control by two independent principles, the answer is: The boundary conditions of the system are free of control by physics and can be controlled therefore by nonphysical, purely technical, principles. 

In other words you have to explain the engineering by something other than merely physical principles and of course it is. You can’t explain the watchness of the watch merely by this. You can explain it on the basis of engineering principles in which the human mind conceives of a use for the machine and produces the machine. But notice where Polanyi is and that is in our argument of a need of personality in the universethough Polanyi doesn’t draw this final conclusion, though I thought that is the only explanation.

If you look at the watch a man has made it for the purpose of telling time. When you see the automobile a man has made it for the purpose of locomotion and the explanation of the difference is not in the chemical and physical properties but in the personality of a man to make these two different machines for two different purposes out of the same material. So what you are left here is the need of personality in the universe.

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Thank you for your time. I know how busy you are and I want to thank you for taking the time to read this letter.

Sincerely,

Everette Hatcher,

P.O. Box 23416, Little Rock, AR 72221, United States, cell ph 501-920-5733, everettehatcher@gmail.com

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Related posts:

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 53 THE BEATLES (Part E, Stg. Pepper’s and John Lennon’s search in 1967 for truth was through drugs, money, laughter, etc & similar to King Solomon’s, LOTS OF PICTURES OF JOHN AND CYNTHIA) (Feature on artist Yoko Ono)

The John Lennon and the Beatles really were on a long search for meaning and fulfillment in their lives  just like King Solomon did in the Book of Ecclesiastes. Solomon looked into learning (1:12-18, 2:12-17), laughter, ladies, luxuries, and liquor (2:1-2, 8, 10, 11), and labor (2:4-6, 18-20). He fount that without God in the picture all […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 52 THE BEATLES (Part D, There is evidence that the Beatles may have been exposed to Francis Schaeffer!!!) (Feature on artist Anna Margaret Rose Freeman )

______________   George Harrison Swears & Insults Paul and Yoko Lucy in the Sky with Diamonds- The Beatles The Beatles:   I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 51 THE BEATLES (Part C, List of those on cover of Stg.Pepper’s ) (Feature on artist Raqib Shaw )

  The Beatles in a press conference after their Return from the USA Uploaded on Nov 29, 2010 The Beatles in a press conference after their Return from the USA. The Beatles:   I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 50 THE BEATLES (Part B, The Psychedelic Music of the Beatles) (Feature on artist Peter Blake )

__________________   Beatles 1966 Last interview I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking and writing about them and their impact on the culture of the 1960’s. In this […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 49 THE BEATLES (Part A, The Meaning of Stg. Pepper’s Cover) (Feature on artist Mika Tajima)

_______________ The Beatles documentary || A Long and Winding Road || Episode 5 (This video discusses Stg. Pepper’s creation I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking and writing about […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE PART 48 “BLOW UP” by Michelangelo Antonioni makes Philosophic Statement (Feature on artist Nancy Holt)

_______________ Francis Schaeffer pictured below: _____________________ I have included the 27 minute  episode THE AGE OF NONREASON by Francis Schaeffer. In that video Schaeffer noted,  ” Sergeant Pepper’s Lonely Hearts Club Band…for a time it became the rallying cry for young people throughout the world. It expressed the essence of their lives, thoughts and their feelings.” How Should […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 47 Woody Allen and Professor Levy and the death of “Optimistic Humanism” from the movie CRIMES AND MISDEMEANORS Plus Charles Darwin’s comments too!!! (Feature on artist Rodney Graham)

Crimes and Misdemeanors: A Discussion: Part 1 ___________________________________ Today I will answer the simple question: IS IT POSSIBLE TO BE AN OPTIMISTIC SECULAR HUMANIST THAT DOES NOT BELIEVE IN GOD OR AN AFTERLIFE? This question has been around for a long time and you can go back to the 19th century and read this same […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE PART 46 Friedrich Nietzsche (Featured artist is Thomas Schütte)

____________________________________ Francis Schaeffer pictured below: __________ Francis Schaeffer has written extensively on art and culture spanning the last 2000years and here are some posts I have done on this subject before : Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” , episode 9 “The Age of Personal Peace and Affluence”, episode 8 […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 45 Woody Allen “Reason is Dead” (Feature on artists Allora & Calzadilla )

Love and Death [Woody Allen] – What if there is no God? [PL] ___________ _______________ How Should We then Live Episode 7 small (Age of Nonreason) #02 How Should We Then Live? (Promo Clip) Dr. Francis Schaeffer 10 Worldview and Truth Two Minute Warning: How Then Should We Live?: Francis Schaeffer at 100 Francis Schaeffer […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 44 The Book of Genesis (Featured artist is Trey McCarley )

___________________________________ Francis Schaeffer pictured below: ____________________________ Francis Schaeffer “BASIS FOR HUMAN DIGNITY” Whatever…HTTHR Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race?) Dr. Francis Schaeffer – The Biblical flow of Truth & History (intro) Francis Schaeffer – The Biblical Flow of History & Truth (1) Dr. Francis Schaeffer […]

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RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 158 B PAUSING to look at the life of Riccardo Giacconi and my 1-17-15 email to him

I was saddened to learn of the passing of Dr. Riccardo Giacconi on 16 December 16, 2018, in La Jolla, CA,  and I wanted to spend time on several posts concentrating on him.

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R.I.P. Riccardo Giacconi

Riccardo Giacconi receiving the 2003 National Medal of Science
Riccardo Giacconi receiving the 2003 National Medal of Science

On Sunday, December 9 Riccardo Giacconi passed away. He was the father of X-ray astronomy and Nobel Prize in physics in 2002 for his contributions in that field.

Riccardo Giacconi was born on October 6, 1931 in Genoa, Italy. He obtained a degree in physics at the University of Milan with a specialization in the research on cosmic rays. In 1956 he moved to the USA, where he carried out research first with the University of Princeton and then at AS&E (American Science and Engineering), where he started developing the first instruments to detect cosmic X-rays.

In 1962 Riccardo Giacconi discovered the first extraterrestrial X-ray source, named Scorpius X-1. In 1970 he oversaw the launch of NASA’s Uhuru satellite, the first specialized in X-ray astronomy, followed in the following decades by increasingly sophisticated stellites such as the Einstein Observatory (HEAO-2) in 1978, designed while Giacconi was director of the Harvard Smithsonian Center for Astrophysics, to NASA’s Chandra X-ray Observatory in 1999.

Although Riccardo Giacconi is remembered above all for the development of X-ray astronomy, he also worked in other specializations. In particular, in 1981 he became the first director of the Space Telescope Science Institute, the center of scientific operations for what was then another pioneering project, the Hubble Space Telescope. Giacconi kept that office until 1993 and directed the search for a solution to correct the primary mirror flaw discovered after Hubble’s activation in space.

After that experience, between 1993 and 1999 Riccardo Giacconi was general director of ESO, directing among other things the construction of the Very Large Telescope (VLT), an observatory on which various instruments were installed over the following years making it one of the best ground-based telescpes in the world.

In 2002 Riccardo Giacconi was awarded the Nobel prize for his pioneering contributions to astrophysics, which led to the discovery of cosmic X-ray sources. It’s the most famous among the awards he received but there were several others in Italy, in the USA and in other countries. In Italy he also received the honor of Order of Merit of the Italian Republic (Cavaliere di gran croce dell’Ordine al merito della Repubblica italiana) in 2002 and the Italian Medal of Merit for Culture and Art (Medaglia d’oro ai benemeriti della scuola, della cultura e dell’arte) in 2005.

Riccardo Giacconi returned to work with NASA as principal investigator in the Chandra Deep Field-South project of the Chandra X-ray observatory. He leaves a huge legacy as today X-ray astronomy means studying a part of the universe full of violent events that generate those strong electromagnetic emissions such as neutron stars and black holes

Emailed on 1-17-15

To Dr. Riccardo Giacconi, From Everette Hatcher, I thought you would  like to see this movie Monday night in a theater near you!!

Dear Dr. Giacconi,

I am in the process of posting a  response on my blog to your comments on the film series RENOWNED ACADEMICS SPEAKING ABOUT GOD (which received over 300,000 hits on You Tube). I have already finished responding to some of your other fellow academics  who also appear on the same film series such as David J. Gross,  Frank Wilczek,  .Alexander Vilenkin,  Roy GlauberRoald Hoffmann,  Rebecca GoldsteinNoam ChomskyBrian GreeneMarvin Minsky,  Shelly KaganHubert Dreyfus,  Simon Schaffer,  Marcus du Sautoy,  Steven WeinbergBarry Supple,  Lawrence KraussLord Martin Rees,  Alan DershowitzLewis WolpertAaron CiechanoverLeonard Mlodinow,  Herbert Huppert,  Leonard Susskind,  Alan Macfarlane,  Saul Perlmutter,  Stuart Kauffman,  Douglas Osheroff,   Alan Guth,  Sir David Attenborough, and  Harry Kroto who started it all by promoting this video series in the first place.  However, it has taken me a little longer to respond to your comments.

I thought of you when I heard about this film PATTERNS OF EVIDENCE: THE EXODUS, which is only showing one time this Monday night January 19, 2015 at 7 pm at a theater near you. You have contended you don’t believe in the Bible because you don’t have the scientific type evidence that you require.This film contains the findings of over a dozen academics who are experts in archaeology and here it is at a nearby theater to you.

You can get a ticket by going to this website at this link and putting in your zip code to find a theater near you. It stars Israel Finkelstein, Benjamin Netanyahu,  Shimon Peres,  and many more and they will be discussing if the Exodus took place or not with only scientific facts.  I have posted several very good reviews of the major motion picture on my blog.

Here are some theaters near you that are showing the film:

1. CINEMARK TOWSON AND XD,  111 East Joppa Road, Towson, MD 21286, 2. AMC OWINGS MILLS 1710100 Mill Run Circle, Owings Mills, MD 21117, 3. CINEMARK EGYPTIAN 24 AND XD,  7000 Arundel Mills Circle, Hanover, MD 21076

Everette Hatcher, cell ph 501-920-733, everettehatcher@gmail.com, P.O. Box 23416, Little Rock, AR 72221

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

Nick Gathergood, David-Birkett, Harry-Kroto

I have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Here are some of my earlier posts:

Arif Ahmed, Sir David AttenboroughMark Balaguer, Horace Barlow, Michael BatePatricia ChurchlandAaron CiechanoverNoam Chomsky,Alan DershowitzHubert Dreyfus, Bart Ehrman, Stephan FeuchtwangDavid Friend,  Riccardo GiacconiIvar Giaever , Roy GlauberRebecca GoldsteinDavid J. Gross,  Brian Greene, Susan GreenfieldStephen F Gudeman,  Alan Guth, Jonathan HaidtTheodor W. Hänsch, Brian Harrison,  Hermann HauserRoald Hoffmann,  Bruce HoodHerbert Huppert,  Gareth Stedman Jones, Steve JonesShelly KaganMichio Kaku,  Stuart Kauffman,  Lawrence KraussHarry Kroto, George LakoffElizabeth Loftus,  Alan MacfarlanePeter MillicanMarvin MinskyLeonard Mlodinow,  Yujin NagasawaAlva NoeDouglas Osheroff,  Jonathan Parry,  Saul PerlmutterHerman Philipse,  Carolyn PorcoRobert M. PriceLisa RandallLord Martin Rees,  Oliver Sacks, John SearleMarcus du SautoySimon SchafferJ. L. Schellenberg,   Lee Silver Peter Singer,  Walter Sinnott-ArmstrongRonald de Sousa, Victor StengerBarry Supple,   Leonard Susskind, Raymond TallisNeil deGrasse Tyson,  .Alexander Vilenkin, Sir John WalkerFrank WilczekSteven Weinberg, and  Lewis Wolpert,

In  the first video below in the 47th clip in this series are his words and will be responding to them in the next few weeks, but today I just wanted to pause and look at this life. 

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2)

A Further 50 Renowned Academics Speaking About God (Part 3)

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RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 158 A PAUSING to look at the life of Riccardo Giacconi and his quote “Irrational thinking of any kind is very dangerous, …I wish that with the progress of science we could inject a little bit more rationality in the world. But in that sense we have failed. ”

I was saddened to learn of the passing of Dr. Riccardo Giacconi on 16 December 16, 2018, in La Jolla, CA,  and I wanted to spend time on several posts concentrating on him.

ann18090 — Announcement

Riccardo Giacconi (1931–2018)

“Father of X-ray astronomy” and former ESO Director General key to the success of ESO’s Very Large Telescope has passed away

11 December 2018

ESO’s fifth Director General, Riccardo Giacconi, passed away on Sunday 9 December 2018 at the age of 87.

Riccardo Giacconi led ESO from 1993 to 1999, at a crucial time in the organisation’s history. ESO was constructing what is now its flagship facility, the Very Large Telescope (VLT), on Cerro Paranal, and starting the partnership that would become the Atacama Large Millimeter/submillimeter Array(ALMA). The successes of these years, and in particular the construction of the VLT, put ESO on the path to being the world-leading astronomical organisation that it is today.

Riccardo Giacconi was born in Genova, Italy on 6 October 1931. He obtained both a degree in Physics and his PhD from the University of Milan. In 1956, two years after receiving his PhD, Giacconi moved to Indiana University, USA and then on to Princeton University, USA to work at the Princeton Cosmic Ray Laboratory.

Following his time at Princeton, Giacconi began the work that earned him the title of “father of X-ray astronomy”. He was contracted by American Science and Engineering to initiate a space science programme, and Giacconi decided that the programme should focus on observations at X-ray wavelengths. This decision effectively marked the beginning of X-ray astronomy. In 1962, he and his group discovered Scorpius X-1, the first known X-ray source outside the Solar System, and the cosmic X-ray background.

As an X-ray astronomer myself, Riccardo Giacconi and his work illuminated more than three decades of my career, long before I came to ESO,” commented Xavier Barcons, ESO’s current Director General. “I consider it a great honour to be one of his successors as Director General, at the organisation that he did so much to shape,

During Giacconi’s time as ESO’s Director General he made significant changes to the organisation of ESO which were instrumental in making the VLT a success. In particular, his modern management techniques were well-suited to large programmes, and fostered greater collaboration between ESO and Chile. Thanks to his leadership, ESO was able to overcome significant technological and financial difficulties in building the VLT, and two of the four Unit Telescopes saw first light toward the end of his term.

During his tenure as Director General, he also oversaw further developments at La Silla — through his support, the New Technology Telescope (NTT) was improved. The NTT broke new ground for telescope engineering and design and was the first in the world to have a computer-controlled main mirror.

Upon leaving ESO, he returned to the United States to take up a post as President of Associated Universities Incorporated(AUI) in 2002. He was awarded a share of the Nobel Prize in Physics in 2002 “for pioneering contributions to astrophysics, which have led to the discovery of cosmic X-ray sources.”

Riccardo Giacconi’s contributions as Director General helped shape ESO into the world-leading organisation it has become, and his leadership will be remembered as instrumental for ESO’s enduring success.

A fuller obituary has been published in ESO’s quarterly journal The Messenger.

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On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

Nick Gathergood, David-Birkett, Harry-Kroto

I have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Here are some of my earlier posts:

Arif Ahmed, Sir David AttenboroughMark Balaguer, Horace Barlow, Michael BatePatricia ChurchlandAaron CiechanoverNoam Chomsky,Alan DershowitzHubert Dreyfus, Bart Ehrman, Stephan FeuchtwangDavid Friend,  Riccardo GiacconiIvar Giaever , Roy GlauberRebecca GoldsteinDavid J. Gross,  Brian Greene, Susan GreenfieldStephen F Gudeman,  Alan Guth, Jonathan HaidtTheodor W. Hänsch, Brian Harrison,  Hermann HauserRoald Hoffmann,  Bruce HoodHerbert Huppert,  Gareth Stedman Jones, Steve JonesShelly KaganMichio Kaku,  Stuart Kauffman,  Lawrence KraussHarry Kroto, George LakoffElizabeth Loftus,  Alan MacfarlanePeter MillicanMarvin MinskyLeonard Mlodinow,  Yujin NagasawaAlva NoeDouglas Osheroff,  Jonathan Parry,  Saul PerlmutterHerman Philipse,  Carolyn PorcoRobert M. PriceLisa RandallLord Martin Rees,  Oliver Sacks, John SearleMarcus du SautoySimon SchafferJ. L. Schellenberg,   Lee Silver Peter Singer,  Walter Sinnott-ArmstrongRonald de Sousa, Victor StengerBarry Supple,   Leonard Susskind, Raymond TallisNeil deGrasse Tyson,  .Alexander Vilenkin, Sir John WalkerFrank WilczekSteven Weinberg, and  Lewis Wolpert,

In  the first video below in the 47th clip in this series are his words and will be responding to them in the next few weeks, but today I just wanted to pause and look at this life. 

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2)

A Further 50 Renowned Academics Speaking About God (Part 3)

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December 25, 2014

Dr. Riccardo Giacconi, c/o Johns Hopkins University, Zanvyl Krieger School of Arts & Sciences
Department of Physics & Astronomy, Bloomberg Center for Physics and Astronomy, Room 366
3400 N. Charles Street, Baltimore, MD 21218

Dear Dr. Giacconi,

I love the town of Baltimore. “The Star-Spangled Banner” is the national anthem of the United States. The lyrics come from “Defence of Fort M’Henry”, a poem written in 1814 by the 35-year-old lawyer and amateur poet Francis Scott Key after witnessing the bombardment of Fort McHenry by British ships of the Royal Navy in the Chesapeake Bay during the Battle of Fort McHenry in the War of 1812. My sons and I got to visit Fort McHenry back in 1996 in Baltimore, and we loved our tour.

Also I have done a lot of posts on my blog on William Foxwell Albright (from John Hopkins) who was the greatest biblical archaeologist of all time because of his knowledge of pottery.  One of the posts I did was entitled, “14c. Three greatest American Archaeologists moved to accept Bible’s accuracy through archaeology.” The final reason that I love your town so much is because of the nickname you chose for the NFL team in Baltimore which is tied into Edgar Allan Poe and that of course is the Ravens!!!!

Recently I ran across this quote from you, ” Irrational thinking of any kind is very dangerous, …I wish that with the progress of science we could inject a little bit more rationality in the world. But in that sense we have failed. ”

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto  who I have been corresponding with and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

__________________________

There are 3 videos in this series and they have statements by 150 academics and scientists and I saw that you were featured in this film series. I have been responding to some of thestatements concerning God and I plan on responding to what you have said on this issue too.

Now on to the other topics I wanted to discuss with you today. I wanted to write you today for two reasons. First, do you believe that evangelicals should have a place at the table when it comes to science even though we believe in a personal Creator?  Second, I wanted to point out some scientific evidence that caused Antony Flew to switch from an atheist (as you are now) to a theist. Twenty years I had the opportunity to correspond with two individuals that were regarded as two of the most famous atheists of the 20th Century, Antony Flew and Carl Sagan. (I have enclosed some of those letters between us.) I had read the books and seen the films of the Christian philosopher Francis Schaeffer and he had discussed the works of both of these men. I sent both of these gentlemen philosophical arguments from Schaeffer in these letters and in the first letter I sent a cassette tape of my pastor’s sermon IS THE BIBLE TRUE? (CD is enclosed also.) You may have noticed in the news a few years ago that Antony Flew actually became a theist in 2004 and remained one until his death in 2010. Carl Sagan remained a skeptic until his dying day in 1996.

You will notice in the enclosed letter from June 1, 1994 that Dr. Flew commented, “Thank you for sending me the IS THE BIBLE TRUE? tape to which I have just listened with great interest and, I trust, profit.” It would be a great honor for me if you would take time and drop me a note and let me know what your reaction is to this same message.

In 1994 and 1995 I had the opportunity to correspond with the famous evolutionist Dr. Ernst Mayr of Harvard. He stated in his letter of 10-3-94, “Owing to your ideological commitments, it is only natural that you cannot accept the cogency of the scientific evidence. However, to a person such as myself without such commitments, the story of the gradual evolution of life as reconstructed by chemists and molecular biologists is totally convincing.”

I responded by pointing out three points. First, Scientific Naturalism is atheistic by definition. Second, many great scientists of the past were Christians, and that did not disqualify their observations and discoveries. Third, the fact that evolution is true does not rule out God’s existence (Harvard’s own Owen Gingerich and many others such as Francis Collins hold to a Creator and evolution).

Let me just spend some time on my second point. Francis Schaeffer in his book “HOW SHOULD WE THEN LIVE?” stated that according to Alfred North Whitehead and J. Robert Oppenheimer, both renowned philosophers and scientists of our era (but not Christians themselves), modern science was born out of the Christian world view. Whitehead said that Christianity is the “mother of science” because of the insistence on the rationality of God. In the article, “Christianity and Technological Advance – The Astonishing Connection,” by T. V. Varughese, Ph.D, he observed:

Without question, “technology” has now become the new magic word in place of the word “science.” Since technology represents the practical applications of science, it is clearly consumer-oriented. Herein is bright economic promise to all who can provide technology.

In terms of technology, our present world can be divided into at least three groups: countries that are strong providers of technology, both original and improved; countries that are mass producers because of cheaper labor; and countries that are mostly consumers. Without a doubt, being in the position of “originating” superior technology should be a goal for any major country. The difficult question, however, is “how.”

An obvious place to start suggests itself. Why not begin with the countries that have established themselves as strong originators of technology and see if there is a common thread between them? The western nations, after the Renaissance and the Reformation of the 16th century, offer a ready example. Any book on the history of inventions, such as the Guinness Book of Answers, will reveal that the vast majority of scientific inventions have originated in Europe (including Britain) and the USA since the dawn of the 17th century. What led to the fast technological advances in the European countries and North America around that time?

The answer is that something happened which set the stage for science and technology to emerge with full force. Strange as it may seem, that event was the return to Biblical Christianity in these countries.

The Epistemological Foundation of Technology

According to Alfred North Whitehead and J. Robert Oppenheimer, both renowned philosophers and scientists of our era (but not Christians themselves), modern science was born out of the Christian world view. Whitehead said that Christianity is the “mother of science” because of the insistence on the rationality of God.[1] Entomologist Stanley Beck,though not a Christian himself, acknowledged the corner-stone premises of science which the Judeo-Christian world view offers: “The first of the unprovable premises on which science has been based is the belief that the world is real and the human mind is capable of knowing its real nature. The second and best-known postulate underlying the structure of scientific knowledge is that of cause and effect. The third basic scientific premise is that nature is unified.”[2] In other words, the epistemological foundation of technology has been the Judeo-Christian world view presented in the Bible…

Perhaps the most obvious affirmation that Biblical Christianity and science are friends and not foes comes from the fact that most of the early scientists after the Renaissance were also strong believers in the Bible as the authoritative source of knowledge concerning the origin of the universe and man’s place in it.[4] The book of Genesis, the opening book of the Bible, presents the distinctly Judeo-Christian world view of a personal Creator God behind the origin and sustenance of the universe (Genesis 1:1Colossians 1:17; etc.).

Among the early scientists of note who held the Biblical creationist world view are Blaise Pascal (1623-1662), Sir Isaac Newton (1642-1727), and Samuel Morse (1791-1872) – what motivated them was a confidence in the “rationality” behind the universe and the “goodness” of the material world. The creation account in Genesis presents an intelligent, purposeful Creator, who, after completing the creation work, declared it to be very good (Genesis 1:31). That assures us that the physical universe operates under reliable laws which may be discovered by the intelligent mind and used in practical applications. The confidence in the divinely pronounced goodness of the material world removed any reluctance concerning the development of material things for the betterment of life in this world. The spiritual world and the material world can work together in harmony.

 References –

  1. Francis A. Schaeffer: How Should We Then Live (Revell, 1976), p. 132.
  2. Henry M. Morris, Biblical Basis for Modern Science (Baker, 1991), p. 30.
  3. Schaeffer, p. 131.
  4. Henry M. Morris, Men of Science, Men of God (Master Books, CA, 1988), 107 pp.

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Henry Morris pointed out:

Many of these great scientists of the past were before Darwin, but not all of them. However, all of them were acquainted with secular philosophies and some were in fact opponents of Darwinism (Agassiz, Pasteur, Lord Kelvin, Maxwell, Dawson, Virchow, Fabre, Fleming, etc). Many of them believed in the inspiration and authority of the Bible, as well as in the deity and saving work of Jesus Christ. They believed that God had supernaturally created all things, each with its own complex structure for its own unique purpose. They believed that, as scientists, they were “thinking God’s thoughts after Him,” learning to understand and control the laws and processes of nature for God’s glory and man’s good. They believed and practiced science in exactly the same way that modern creationist scientists do.

And somehow this attitude did not hinder them in their commitment to the “scientific method.” In fact one of them, Sir Francis Bacon, is credited with formulating and establishing the scientific method! They seem also to have been able to maintain a proper “scientific attitude,” for it was these men (Newton, Pasteur, Linnaeus, Faraday, Pascal, Lord Kelvin, Maxwell, Kepler, etc.) whose researches and analyses led to the very laws and concepts of science which brought about our modern scientific age…. 

To illustrate the caliber and significance of these great scientists of the past, Tables I and II have been prepared. These tabulations are not complete lists, of course, but at least are representative and they do point up the absurdity of modern assertions that no true scientist can be a creationist and Bible-believing Christian.

Table I lists the creationist “fathers” of many significant branches of modern science. Table II lists the creationist scientists responsible for various vital inventions, discoveries, and other contributions to mankind. These identifications are to some degree oversimplified, of course, for even in the early days of science every new development involved a number of other scientists, before and after. Nevertheless, in each instance, a strong case can be made for attributing the chief responsibility to the creationist scientist indicated. At the very least, his contribution was critically important and thus supports our contention that belief in creation and the Bible helps, rather than hinders, scientific discovery.

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My relatives live 3 miles from Spring Hill, Tennessee. When the new General Motors plant opened there I got to go see it. What if I had said, “The assembly line created a beautiful Saturn automobile!” Hopefully, some would have corrected me by responding, “The assembly line did not create the automobile. It was first designed by the General Motors engineers in Detroit.” ASSUMING EVOLUTION IS TRUE, IT WOULD STILL ONLY BE THE MECHANISM. DOES EVOLUTION ACCOUNT FOR THE DESIGNER?

Thank you again for your time and I know how busy you are.

Everette Hatcher, everettehatcher@gmail.com, http://www.thedailyhatch.org, cell ph 501-920-5733, Box 23416, LittleRock, AR 72221

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Critics – Part 1
By Dr

In my ongoing debate with other bloggers on the Arkansas Times Blog, I had an interesting response from Dobert:

You can’t have it both ways. If the Gospel writers were allowed to adapt their message to a particular audience then it can’t be claimed that God literally took their hand and wrote the scriptures. If we allow the Gospel writers to adapt their message, then we had better get ready to accept the fact that Paul interjected his own opinion about so many matters that he was personally opposed to or were culturally dominant at the time he wrote it. God would not have written inconsistencies in His Scriptures unless we want to admit that God has a sense of humor.

I responded with this:

Hank Hanegraaff the director of CRI has noted:

 “Can anything involving human beings contain the inerrant Word of God”? 

The short answer to that question is “yes.” It’s true that humans are fallible vessels that they’re prone to error, but that in no way precludes the inerrancy of the Bible. All Scripture is God breathed. All Scripture is useful for teaching, rebuking, correcting, training in righteousness, so that the man of God may be thoroughly equipped for every good work (2 Tim. 3:16-17). The Apostle Paul there puts a very significant premium of the accuracy of all Scripture. 

The Apostle Peter does essentially the same thing. He says that prophecy never had its origin in the will of man, but men spoke from God as they were carried along by the Holy Spirit.  

The doctrine of inspiration tells us that God did something miraculous in inspiration. He worked through fallible human prophets, He utilized their individual personalities, all to pen what is authoritative, infallible, and sacred as Scripture. In fact we can demonstrate that the Bible is divine as opposed to human in origin. If you look just at archeology, you find what is concealed in the soil, corresponds to what is revealed in the Scriptures, and that with minute precision. I’m talking about people, and places, even particulars. So we know, we have evidence that the Bible corresponds to reality, and therefore it is truth, and a miracle—the miracle of infallible inspiration, the inspiration that comes from the Holy Spirit. 

Now we don’t suppose that the disciples walked around with tape recorders, or we’re programmed automatons, but what we do suppose is that the believers who are used by God to pen the Scriptures captured the essential voice of God in the Scripture. Not the exact words they heard. For example, if you look at the Sermon on the Mount, you’ll see that there are various versions of the Sermon on the Mount given by Mark, Matthew, and Luke. And you see that the Sermon on the Mount is given in a different way but is essentially the same, because through their own personalities Matthew and Luke capture the essential voice of Jesus not the exact verbiage that Jesus used, and that’s why there can be differences and yet complete agreement because there’s no difference in the message that is being communicated in either case.

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I remember listening to a 90 minute lecture by Francis Schaeffer on the conclusions the great American archaeologist (William F. Albright) who changed his views over the years because of the archaeological evidence. Below is some of that evidence. (You can access some of the evidence that convinced William Ramsey concerning the Book of Luke and Acts here.)

I went and secured a copy of the interview and read it myself. In a 1963 interview with Christianity Today magazine, William F. Albright (1891-1971) stated:

In my opinion, every book of the New Testament was written by a baptized Jew between the forties and eighties of the first century A.D. (very probably sometime between about 50 and 75 A.D.)(CHRISTIANITY TODAY, VII, 359, January 18, 1963, “Toward a More Conservative View,” interview with William F. Albright.)

. ohn Ankerberg, Dr. John Weldon

Biblical Archaeology, Silencing the critics (Part 1)Significantly, even liberal theologians, secular academics, and critics generally cannot deny that archaeology has confirmed the biblical record at many points. Rationalistic detractors of the Bible can attack it all day long, but they cannot dispute archaeological facts. Consider the weekly PBS series “Mysteries of the Bible.” Despite some shortcomings, such as the theologically liberal experts and non-Christian commentators, this program has offered example after example, week after week, of the archaeological reliability of the Bible.To further illustrate, probably the three greatest American archaeologists of the twentieth century each had their liberal training modified by their archaeological work. W. F. Albright, Nelson Glueck, and George Ernest Wright all “received training in the liberal scholarship of the day, which had resulted from the earlier and continuing critical study of the Bible, predominantly by German scholars.”1 Despite their liberal training, it was archaeological research that bolstered their confidence in the biblical text:Albright said of himself, “I must admit that I tried to be rational and empirical in my approach [but] we all have presuppositions of a philosophical order.” The same statement could be applied as easily to Gleuck and Wright, for all three were deeply imbued with the theological perceptions which infused their work. Albright, the son of a Methodist missionary, came to see that much of German critical thought was established upon a philosophical base that could not be sustained in the light of archaeological discoveries…. Nelson Glueck was Albright’s student. In his own explorations in Trans-Jordan and the Negev and in his excavations, Glueck worked with the Bible in hand. He trusted what he called “the remarkable phenomenon of historical memory in the Bible.” He was the president of the prestigious Hebrew Union College-Jewish Institute of Religion and an ordained Rabbi. Wright went from the faculty of the McCormick Theological Seminary in Chicago to a position in the Harvard Divinity School which he retained until his death. He, too, was a student of Albright.2Glueck forthrightly declared, “As a matter of fact, however, it may be clearly stated categorically that no archaeological discovery has ever controverted a single biblical reference. Scores of archaeological findings have been made which confirm in clear outline or exact details historical statements in the Bible.”3In fact, “Much of the credit for this relatively new assessment of the patriarchal tradition must go to the ‘Albright school.’ Albright himself pointed out years ago that apart from ‘a few diehards among older scholars’ there is hardly a single biblical historian who is not at least impressed with the rapid accumulation of data supporting the ‘substantial historicity’ of patriarchal tradition.”4And, in fact, this is true not just for the patriarchal tradition but the Bible generally. The earlier statement by assyriologist A. H. Sayce continues to hold true today: “Time after time the most positive assertions of a skeptical criticism have been disproved by archaeological discovery, events and personages that were confidently pronounced to be mythical have been shown to be historical, and the older [i.e., biblical] writers have turned out to have been better acquainted with what they were describing than the modern critics who has flouted them.”5Millar Burrows of Yale points out that, “Archaeology has in many cases refuted the views of modern critics. It has been shown in a number of instances that these views rest on false assumptions and unreal, artificial schemes of historical development….” And, “The excessive skepticism of many liberal theologians stems not from a careful evaluation of the available data, but from an enormous predisposition against the supernatural.”6Many other examples could be given of how firsthand archaeological work changed the view of a critic. One of the most prominent is that of Sir William Ramsay. Ramsey’s own archaeological findings convinced him of the reliability of the Bible and the truth of what it taught. In his The Bearing of Recent Discovery on the Trustworthiness of the New Testament and other books, he shows why he came to conclude that “Luke’s history is unsurpassed in respect of its trustworthiness” and that “Luke is a historian of the first rank … In short, this author should be placed along with the very greatest of historians.”7As part of his secular academic duties, Dr. Clifford Wilson was for some years required to research and teach higher critical approaches to the Bible. This gave him a great deal of firsthand exposure and insight to the assumptions and methodologies that go into these approaches. Yet his own archaeological research was found to continually refute such skeptical theories, so much so that he finally concluded, “It is the steady conviction of this writer that the Bible is … the ancient world’s most reliable history textbook….”8In a personal communication he added the following,I was not always the “literalist” I am today. I’ve always had a profound respect for the Bible, but accepted that the use of poetic forms meant that the record could often be interpreted symbolically where now I take it literally—though of course there are times when symbolism is clearly utilized. Thus in later Scriptures “Egypt” can be a geographic country or a symbolic term. That liberalism is especially true in relation to Genesis chapters 1 through 11, often considered allegorical or mythical, where my researches have led me to the conclusion that this is profound writing, meant to be taken literally. There was a real Adam, creation that was contemporaneous for the various life forms as shown in Genesis chapter 1, and a consistent style of history writing—such as the outlines given in Genesis one, then zeroing in on the specifics relating to mankind in Genesis chapter 2; the history of all the early peoples in Genesis chapter 10, then the concentration on Abraham and his descendants from Genesis chapter 11 onwards. Early man, “the birth of the lady of the rib,” long-living man, giants in the earth (animals, birds, and men), the flood, the Tower of Babel—and much more—point to factual, accurate recording of history in these early chapters of Genesis. Over 40 years have passed since I first became professionally involved in biblical archaeology and my commitment to the Bible as the world’s greatest history book is firmly settled. As Psalm 119:89 states, “Forever O Lord, your word is established in heaven.”Indeed one of the most valuable contributions of modern archaeology has been its reputation of higher critical views toward scripture. Consider for example the discovery of the Dead Sea scrolls.J. Randall Price (Ph.D., Middle Eastern Studies) currently working on a forthcoming apologetic text on biblical archaeology writes, “Those who expect the [Dead Sea] scrolls to produce a radical revision of the Bible have been disappointed, for these texts have only verified the reliability and stability of the Old Testament as it appears in our modern translations.”9

He further points out how the Daniel fragments of the Dead Sea Scrolls should require scholars to abandon a Maccabean date. The same kind of evidence forced scholars to abandon Maccabean dates for Chronicles, Ecclesiastes, and many of the Psalms. But so far, most scholars refuse to do this for Daniel: “Unfortunately, critical scholars have not arrived at a similar conclusion for the Book of Daniel, even though the evidence is identical.”10 In fact, according to Old Testament scholar Gerhard Hasel, a date for Daniel in the sixth or fifth century BC “has more in its favor today from the point of view of language alone than ever before.”11 The Dead Sea Scrolls also provide significant evidence for the unity and single authorship of the Book of Isaiah. Dr. Price concludes, “The discovery of the Dead Sea Scrolls, then, has made a contribution toward confirming the integrity of the biblical text and its own claim to predictive prophecy. Rather than support the recent theories of documentary disunity, the Scrolls have returned scholars to a time when the Bible’s internal witness to its own consistency and veracity was fully accepted by its adherents.”12

(to be continued)

Notes:

1 Keith N. Scoville, Biblical Archeology in Focus (Grand Rapids, MI: Baker, 1978), p. 163.

2 Ibid., p. 163.

3 Norman L. Geisler and Ron Brooks, When Skeptics Ask: A Handbook on Christian Evidences (Wheaton, IL: Victor, 1990), p. 179.

4 Eugene H. Merrill, Professor of Old Testament Studies, Dallas Theological Seminary, “Ebla and Biblical Historical Inerrancy” in Roy B. Zuck (Genesis ed.), Vital Apologetic Issues: Examining Reasons and Revelation in Biblical Perspective (Grand Rapids, MI: Kregel, 1995), p. 180.

5 A. H. Sayce, Monument Facts and Higher Critical Fancies (London: The Religious Tract Society, 1904), p. 23, Cited in Josh McDowell, More Evidence That Demands a Verdict (Arrowhead Springs, CA: Campus Crusade for Christ, 1975), p. 53.

6 As cited in Josh McDowell, Evidence that Demands a Verdict (Arrowhead Springs, CA: Campus Crusade for Christ, 1972) p. 66.

7 William M. Ramsay, The Bearing of Recent Discovery on the Trustworthiness of the New Testament (Grand Rapids, MI: Baker Bookhouse, 1959), p. 91; cf. William M. Ramsay, Luke the Physician, pp. 177-79, 222 from F. F. Bruce, The New Testament Documents: Are They Reliable? (Downers Grove, IL: InterVarsity Press, 1971), pp. 90-91.

8 Clifford Wilson, Rocks, Relics and Biblical Reliability (Grand Rapids, MI: Zondervan/Richardson, TX: Probe, 1977), p. 126

9 J. Randall Price, Secrets of the Dead Sea Scrolls (Eugene, OR: Harvest House, 1996), p. 146.

10 Ibid., p. 159.

11 Ibid., p. 163.

12 Ibid., p. 164; cf. p. 157.

_

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RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 157g Sir Bertrand Russell in 1918 went to prison for his opposition to the war and when Russell told a jailer he was agnostic the jailer responded,’I guess it’s all right. We worship the same God, don’t we?’

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Bertrand Russell as a child.Image result for bertrand russellOn November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:…Please click on this URL http://vimeo.com/26991975and you will hear what far smarter people than I have to say on this matter. I agree with them.Harry Kroto

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I have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Here are some of my earlier posts:Arif Ahmed, Sir David AttenboroughMark Balaguer, Horace Barlow, Michael BatePatricia ChurchlandAaron CiechanoverNoam Chomsky,Alan DershowitzHubert Dreyfus, Bart Ehrman, Stephan FeuchtwangDavid Friend,  Riccardo GiacconiIvar Giaever , Roy GlauberRebecca GoldsteinDavid J. Gross,  Brian Greene, Susan GreenfieldStephen F Gudeman,  Alan Guth, Jonathan HaidtTheodor W. Hänsch, Brian Harrison,  Hermann HauserRoald Hoffmann,  Bruce HoodHerbert Huppert,  Gareth Stedman Jones, Steve JonesShelly KaganMichio Kaku,  Stuart Kauffman,  Lawrence KraussHarry Kroto, George LakoffElizabeth Loftus,  Alan MacfarlanePeter MillicanMarvin MinskyLeonard Mlodinow,  Yujin NagasawaAlva NoeDouglas Osheroff,  Jonathan Parry,  Saul PerlmutterHerman Philipse,  Carolyn PorcoRobert M. PriceLisa RandallLord Martin Rees,  Oliver Sacks, John SearleMarcus du SautoySimon SchafferJ. L. Schellenberg,   Lee Silver Peter Singer,  Walter Sinnott-ArmstrongRonald de Sousa, Victor StengerBarry Supple,   Leonard Susskind, Raymond TallisNeil deGrasse Tyson,  .Alexander Vilenkin, Sir John WalkerFrank WilczekSteven Weinberg, and  Lewis Wolpert,In  the first video below in the 14th clip in this series are his words and I will be responding to them in the next few weeks since Sir Bertrand Russell is probably the most quoted skeptic of our time, unless it was someone like Carl Sagan or Antony Flew.  

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Quote from Bertrand Russell:

Q: Why are you not a Christian?Russell: Because I see no evidence whatever for any of the Christian dogmas. I’ve examined all the stock arguments in favor of the existence of God, and none of them seem to me to be logically valid.Q: Do you think there’s a practical reason for having a religious belief, for many people?Russell: Well, there can’t be a practical reason for believing what isn’t true. That’s quite… at least, I rule it out as impossible. Either the thing is true, or it isn’t. If it is true, you should believe it, and if it isn’t, you shouldn’t. And if you can’t find out whether it’s true or whether it isn’t, you should suspend judgment. But you can’t… it seems to me a fundamental dishonesty and a fundamental treachery to intellectual integrity to hold a belief because you think it’s useful, and not because you think it’s true.__ Image result for bertrand russell__

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RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! The best tribute I have read on the life of John Raymond Smythies

I was saddened to learn of the passing of Dr. John Raymond Smythies on January 28, 2019 in La Jolla, CA, and this tribute below is the best I have read.

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Well into his 80’s, John decided to join the world-famous neuroscience team lead by Dr. Ramachandran, in California and remained active until a few months before his demise in January this year. A tribute by Prof. Ashoka, exclusively in Different Truths. 

I have always harboured the belief that psychiatry over the years has lost a large part of its sheen because of its reluctance to encompass the entire scope of the discipline. Many if not most of its dimensions are completely ignored in the training process, which suffocates the specialty to a large extent.

One of the foremost pioneers to challenge this status quo was John Raymond Smythies. As he had deviated from the mainstream, he is not as widely known as his contribution merits.

John was born in Nainital where his father was a philatelist in 1922. His more than fluent Hindi had its provenance to his various interactions with his playmates and father’s colleagues with whom he retained lifelong contact. Following his relocation to the United Kingdom, he completed his medical training in Cambridge and then worked with the Royal Navy in Bermuda, which is where he developed an interest in psychiatry.

But he was very clear that he did not wish to step into his discipline unless he had what he regarded as ‘proper grounding.’ He therefore decided to train as a neuroscientist under the Nobel Laureate, Sir John Eccles. While still a neuroscience researcher, he appreciated the philosophico-anthropological contribution to the understanding of mental health and developed a deep friendship with Aldous Huxley. He then moved to the United States where he formally trained and obtained a masters’ in philosophy and submitted his dissertation to the University of Cambridge, which earned him an M.D.

Only then did he consider himself ready to undergo psychiatric training at the Maudsley Hospital under Sir Aubrey Lewis. He then felt he needed some grounding in biochemistry and worked with John Osmond for two years before taking up a clinical assignment. He spent 12 years in Edinburgh at the Royal Edinburgh Hospital (where I trained).

His orientation quite frequently put him at odds with his colleagues, but he persisted, nevertheless. He noticed that mescaline could produce schizophrenia like symptoms and published a hypothesis that came to be the first biological explanation for schizophrenia and was popularised as ‘transmethylation hypothesis’. This created quite a lot of excitement in those days. But he firmly believed that in order to fully comprehend schizophrenia, one needed a philosophical orientation along with a neurobiological.

He moved to Alabama to take up an endowed chair in psychiatry and remained there for over 20 years continuing with his neurobiological-philosophical research in psychiatric disorders. He was an absolute delight to listen to and a regular at both neuroscience and philosophical conclaves. Well into his 80’s, he decided to join the world-famous neuroscience team lead by Dr. Ramachandran, in California, and remained active until a few months before his demise in January this year.

Somehow the sad news took its time to reach me. There are many, me included, who looked to him for inspiration and were always rewarded with effusive hospitality over meals at his place, where he lived with his Italian wife.

I mourn the passing away of a pioneer. We shall not see the likes of him again!

©Prof. Ashoka Jahnavi Prasad

Ashoka Jahnavi Prasad is a physician /psychiatrist holding doctorates in pharmacology, history and philosophy plus a higher doctorate. He is also a qualified barrister and geneticist. He is a regular columnist in several newspapers, has published over 100 books and has been described by the Cambridge News as the ‘most educationally qualified in the world’.

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

Nick Gathergood, David-Birkett, Harry-Kroto

I have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Here are some of my earlier posts:

Arif Ahmed, Sir David AttenboroughMark Balaguer, Horace Barlow, Michael BatePatricia ChurchlandAaron CiechanoverNoam Chomsky,Alan DershowitzHubert Dreyfus, Bart Ehrman, Stephan FeuchtwangDavid Friend,  Riccardo GiacconiIvar Giaever , Roy GlauberRebecca GoldsteinDavid J. Gross,  Brian Greene, Susan GreenfieldStephen F Gudeman,  Alan Guth, Jonathan HaidtTheodor W. Hänsch, Brian Harrison,  Hermann HauserRoald Hoffmann,  Bruce HoodHerbert Huppert,  Gareth Stedman Jones, Steve JonesShelly KaganMichio Kaku,  Stuart Kauffman,  Lawrence KraussHarry Kroto, George LakoffElizabeth Loftus,  Alan MacfarlanePeter MillicanMarvin MinskyLeonard Mlodinow,  Yujin NagasawaAlva NoeDouglas Osheroff,  Jonathan Parry,  Saul PerlmutterHerman Philipse,  Carolyn PorcoRobert M. PriceLisa RandallLord Martin Rees,  Oliver Sacks, John SearleMarcus du SautoySimon SchafferJ. L. Schellenberg,   Lee Silver Peter Singer,  Walter Sinnott-ArmstrongRonald de Sousa, Victor StengerBarry Supple,   Leonard Susskind, Raymond TallisNeil deGrasse Tyson,  .Alexander Vilenkin, Sir John WalkerFrank WilczekSteven Weinberg, and  Lewis Wolpert,

In  the second video below in the 95th clip in this series are his words but today I just wanted to pause and look at this life. 

Quote from Dr. John Raymond Smythies

I would like to describe how mescaline works. These hallucination drugs have a very specific action in two ways. Number 1 they produce fantastic visual hallucinations. These are described by the people who have them (most of them are down to earth scientists such as MacDonald Critchley) as being more beautiful than anything they have ever seen in normal art. Some of these people have the sort of experience as union with God, mystical experiences and so on.

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2)

A Further 50 Renowned Academics Speaking About God (Part 3)

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FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 52 THE BEATLES (Part D, There is evidence that the Beatles may have been exposed to Francis Schaeffer!!!) (Feature on artist Anna Margaret Rose Freeman )

______________   George Harrison Swears & Insults Paul and Yoko Lucy in the Sky with Diamonds- The Beatles The Beatles:   I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 51 THE BEATLES (Part C, List of those on cover of Stg.Pepper’s ) (Feature on artist Raqib Shaw )

  The Beatles in a press conference after their Return from the USA Uploaded on Nov 29, 2010 The Beatles in a press conference after their Return from the USA. The Beatles:   I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 50 THE BEATLES (Part B, The Psychedelic Music of the Beatles) (Feature on artist Peter Blake )

__________________   Beatles 1966 Last interview I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking and writing about them and their impact on the culture of the 1960’s. In this […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 49 THE BEATLES (Part A, The Meaning of Stg. Pepper’s Cover) (Feature on artist Mika Tajima)

_______________ The Beatles documentary || A Long and Winding Road || Episode 5 (This video discusses Stg. Pepper’s creation I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking and writing about […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE PART 48 “BLOW UP” by Michelangelo Antonioni makes Philosophic Statement (Feature on artist Nancy Holt)

_______________ Francis Schaeffer pictured below: _____________________ I have included the 27 minute  episode THE AGE OF NONREASON by Francis Schaeffer. In that video Schaeffer noted,  ” Sergeant Pepper’s Lonely Hearts Club Band…for a time it became the rallying cry for young people throughout the world. It expressed the essence of their lives, thoughts and their feelings.” How Should […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 47 Woody Allen and Professor Levy and the death of “Optimistic Humanism” from the movie CRIMES AND MISDEMEANORS Plus Charles Darwin’s comments too!!! (Feature on artist Rodney Graham)

Crimes and Misdemeanors: A Discussion: Part 1 ___________________________________ Today I will answer the simple question: IS IT POSSIBLE TO BE AN OPTIMISTIC SECULAR HUMANIST THAT DOES NOT BELIEVE IN GOD OR AN AFTERLIFE? This question has been around for a long time and you can go back to the 19th century and read this same […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE PART 46 Friedrich Nietzsche (Featured artist is Thomas Schütte)

____________________________________ Francis Schaeffer pictured below: __________ Francis Schaeffer has written extensively on art and culture spanning the last 2000years and here are some posts I have done on this subject before : Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” , episode 9 “The Age of Personal Peace and Affluence”, episode 8 […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 45 Woody Allen “Reason is Dead” (Feature on artists Allora & Calzadilla )

Love and Death [Woody Allen] – What if there is no God? [PL] ___________ _______________ How Should We then Live Episode 7 small (Age of Nonreason) #02 How Should We Then Live? (Promo Clip) Dr. Francis Schaeffer 10 Worldview and Truth Two Minute Warning: How Then Should We Live?: Francis Schaeffer at 100 Francis Schaeffer […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 44 The Book of Genesis (Featured artist is Trey McCarley )

___________________________________ Francis Schaeffer pictured below: ____________________________ Francis Schaeffer “BASIS FOR HUMAN DIGNITY” Whatever…HTTHR Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race?) Dr. Francis Schaeffer – The Biblical flow of Truth & History (intro) Francis Schaeffer – The Biblical Flow of History & Truth (1) Dr. Francis Schaeffer […]

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RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 155 Sir John Bertrand Gurdon, biologist, 2012 Nobel Prize for Physiology or Medicine “I am actually agnostic on the grounds of I don’t know; there is no scientific proof either way”

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

Nick Gathergood, David-Birkett, Harry-Kroto

I have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Here are some of my earlier posts:

Arif Ahmed, Sir David AttenboroughMark Balaguer, Horace Barlow, Michael BatePatricia ChurchlandAaron CiechanoverNoam Chomsky,Alan DershowitzHubert Dreyfus, Bart Ehrman, Stephan FeuchtwangDavid Friend,  Riccardo GiacconiIvar Giaever , Roy GlauberRebecca GoldsteinDavid J. Gross,  Brian Greene, Susan GreenfieldStephen F Gudeman,  Alan Guth, Jonathan HaidtTheodor W. Hänsch, Brian Harrison,  Hermann HauserRoald Hoffmann,  Bruce HoodHerbert Huppert,  Gareth Stedman Jones, Steve JonesShelly KaganMichio Kaku,  Stuart Kauffman,  Lawrence KraussHarry Kroto, George LakoffElizabeth Loftus,  Alan MacfarlanePeter MillicanMarvin MinskyLeonard Mlodinow,  Yujin NagasawaAlva NoeDouglas Osheroff,  Jonathan Parry,  Saul PerlmutterHerman Philipse,  Carolyn PorcoRobert M. PriceLisa RandallLord Martin Rees,  Oliver Sacks, John SearleMarcus du SautoySimon SchafferJ. L. Schellenberg,   Lee Silver Peter Singer,  Walter Sinnott-ArmstrongRonald de Sousa, Victor StengerBarry Supple,   Leonard Susskind, Raymond TallisNeil deGrasse Tyson,  .Alexander Vilenkin, Sir John WalkerFrank WilczekSteven Weinberg, and  Lewis Wolpert,

John Gurdon

From Wikipedia, the free encyclopedia
Sir
John Gurdon
FRS FMedSci
John Gurdon Cambridge 2012.JPG
Born John Bertrand Gurdon
2 October 1933 (age 83)
Dippenhall, Surrey, England
Citizenship British
Nationality English
Fields Biology and Developmental Biology
Institutions University of Oxford
University of Cambridge
California Institute of Technology
Alma mater Christ Church, Oxford
Thesis Nuclear transplantation in Xenopus (1960)
Doctoral advisor Michael Fischberg[1]
Doctoral students Douglas A. Melton
Vincent Pasque
Known for Nuclear transfercloning
Notable awards William Bate Hardy Prize (1984)
Royal Medal (1985)
International Prize for Biology(1987)
Wolf Prize in Medicine (1989)
Edwin Grant Conklin Medal (2001)
Albert Lasker Basic Medical Research Award (2009)
Nobel Prize in Physiology or Medicine (2012)
Website
www.zoo.cam.ac.uk/zoostaff/gurdon.htm

Sir John Bertrand Gurdon FRS FMedSci (born 2 October 1933), is an English developmental biologist. He is best known for his pioneering research in nuclear transplantation[2][3][4] and cloning.[1][5][6][7] He was awarded the Lasker Award in 2009. In 2012, he and Shinya Yamanaka were awarded the Nobel Prize for Physiology or Medicine for the discovery that mature cells can be converted to stem cells.[8]

Early days[edit]

Gurdon attended Edgeborough and then Eton College, where he ranked last out of the 250 boys in his year group at biology, and was in the bottom set in every other science subject. A schoolmaster wrote a report stating “I believe he has ideas about becoming a scientist; on his present showing this is quite ridiculous.”[9][10][11] Gurdon explains it is the only document he ever framed; Gurdon also told a reporter “When you have problems like an experiment doesn’t work, which often happens, it’s nice to remind yourself that perhaps after all you are not so good at this job and the schoolmaster may have been right.”[12]

Gurdon went to Christ Church, Oxford, to study classics but switched to zoology. For his DPhil degree he studied nuclear transplantation in a frog species of the genus Xenopus[13][14] with Michael Fischberg at Oxford. Following postdoctoral work at Caltech,[15] he returned to England and his early posts were at the Department of Zoology of the University of Oxford (1962–71).

Gurdon has spent much of his research career at the University of Cambridge, first at the MRC Laboratory of Molecular Biology (1971–83) and then at the Department of Zoology (1983–present). In 1989, he was a founding member of the Wellcome/CRC Institute for Cell Biology and Cancer (later Wellcome/CR UK) in Cambridge, and was its Chair until 2001. He was a member of the Nuffield Council on Bioethics 1991–1995, and Master of Magdalene College, Cambridge, from 1995 to 2002.

Research[edit]

File:Xenopus-Nucleocytoplasmic-Hybrid.ogv

A video from an open-access article co-authored by Gurdon:[16] Animalview of different embryos developing in Xenopus laevis eggs: a diploidlaevis x laevis is shown on the top, cleaving and entering gastrulationabout 50 min earlier than haploid [laevis] x laevis(middle) and [laevis] x tropicalis cybrid (bottom) embryos.

Nuclear transfer[edit]

In 1958, Gurdon, then at the University of Oxford, successfully cloned a frog using intact nuclei from the somatic cells of a Xenopus tadpole.[17][18] This work was an important extension of work of Briggs and King in 1952 on transplanting nuclei from embryonic blastula cells[19] and the successful induction of polyploidy in the sticklebackGasterosteus aculatus, in 1956 by Har Swarup reported in Nature.[20] At that time he could not conclusively show that the transplanted nuclei derived from a fully differentiated cell. This was finally shown in 1975 by a group working at the Basel Institute for Immunology in Switzerland.[21] They transplanted a nucleus from an antibody-producing lymphocyte (proof that it was fully differentiated) into an enucleated egg and obtained living tadpoles.

Gurdon’s experiments captured the attention of the scientific community and the tools and techniques he developed for nuclear transfer are still used today. The term clone[22] (from the ancient Greek word κλών (klōn, “twig”)) had already been in use since the beginning of the 20th century in reference to plants. In 1963 the British biologist J. B. S. Haldane, in describing Gurdon’s results, became one of the first to use the word “clone” in reference to animals.

Messenger RNA expression[edit]

Gurdon and colleagues also pioneered the use of Xenopus (genus of highly aquatic frog) eggs and oocytes to translate microinjected messenger RNA molecules,[23] a technique which has been widely used to identify the proteins encoded and to study their function.

Recent research[edit]

Gurdon’s recent research has focused on analysing intercellular signalling factors involved in cell differentiation, and on elucidating the mechanisms involved in reprogramming the nucleus in transplantation experiments, including the role of histone variants,[24][25] and demethylation of the transplanted DNA.[26]

Politics and religion[edit]

Gurdon has stated that he is politically “middle of the road”, and religiously agnostic because “there is no scientific proof either way”. During his tenure as Master of Magdalene College, Gurdon created some controversy when he suggested that fellows should occasionally be allowed to deliver “an address on anything they would like to talk about” in college chapel services.[27] In an interview with EWTN.com, Gurdon reports that “I’m what you might call liberal minded. I’m not a Roman Catholic. I’m a Christian, of the Church of England.” [28]

Honours and awards[edit]

Gurdon was made a Fellow of the Royal Society (FRS) in 1971, and was knighted in 1995. In 2004, the Wellcome Trust/Cancer Research UK Institute for Cell Biology and Cancer was renamed the Gurdon Institute[29] in his honour. He has also received numerous awards, medals and honorary degrees.[15] In 2005, he was elected as an Honorary Member of the American Association of Anatomists. He was awarded the 2009 Albert Lasker Basic Medical Research award and in 2014 delivered the Harveian Oration at the Royal College of Physicians.[30]

Nobel Prize[edit]

In 2012 Gurdon was awarded, jointly with Shinya Yamanaka, the Nobel Prize for Physiology or Medicine “for the discovery that mature cells can be reprogrammed to become pluripotent.[31] His Nobel Lecture was called “The Egg and the Nucleus: A Battle for Supremacy”.

In  the first video below in the 13th clip in this series are his words and  my response is below them. 

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2)

A Further 50 Renowned Academics Speaking About God (Part 3)

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Interview of Sir John Gurdon, part 1

Interview of Sir John Gurdon, part 2

Uploaded on Dec 15, 2008
Below is a portion of a letter I wrote to Professor Gurdon:

In the You Tube video “A Further 50 Renowned Academics Speaking About God (Part 1),” you asserted:

in terms of religious views I would say I am actually agnostic on the grounds of I don’t know; there is no scientific proof either way

Here is the fuller QUOTE taken from your interview with Alan MacFarlane:

I have respect for people who put a lot into life and contribute; on religion, my father took us to church every Sunday morning; I support the church; in terms of religious views I would say I am agnostic on the grounds of I don’t know; there is no scientific proof either way; I support the ethics of the Church of England; I am anti-Roman Catholic as I think they should  let people decide for themselves on contraception; I find myself giving lectures to theology students from time to time; this happened because when Master of Magdalene College I thought the sermons were boring; I suggested to the Chaplain at Magdalene that he occasionally asked Fellows to give an address on anything they would like to talk about; the letter was not responded to but the Bishop of Coventry, Simon Barrington-Ward, came back to Magdalene and I mentioned the idea to him; he thought it a good idea and I was asked to give an address; I chose to  take as a theme that you should not be prevented from trying to relieve human suffering by your religious views; rather controversial, and the Chaplain didn’t like it at all,  (by this time I was Master of the College), he got preferment at Windsor and decided  that it was interesting and invited me to give it to the theology students in Windsor Castle; I did so and he was very supportive; we disagree on a number of things but I continue do it; these are priests in service who come for revision classes, sent by their Bishop; after the talk I get them to vote; the first time they voted against the line I was taking; the Chaplain suggested that the next time we have a secret vote and then it came out in favour; I like talking on to what extent religion should interfere in the relief of suffering; a classic case is cystic fibrosis and should you get rid of embryos that are going to have it by in vitro-fertilization, and avoid enormous suffering; as Master of Magdalene never found any difficulty in presiding in Chapel; I don’t think an agnostic position is inappropriate; I support what the church does very strongly, but the fact that I can’t prove what we believe is a good reason to be called agnostic; Richard Dawkins’ views are rather too aggressive but make him good as a television presenter; he was a graduate student shortly after me and worked underTinbergen; he does interest people in science and that is good though I wouldn’t agree with his views on religion (he knew Richard Dawkins as a graduate student) 

One of my favorite messages by Adrian Rogers is called  “WHO IS JESUS?”and he goes through the Old Testament and looks at the scriptures that describe the Messiah.  I want to encourage you to listen to this audio message which I will send to anyone anywhere anytime. I have given thousands of these CD’s away over the years that contain this message and they all contain the following story from Adrian Rogers.  Here is how the story goes:

Years ago Adrian Rogers counseled with a NASA scientist and his severely depressed wife. The wife pointed to her husband and said, “My problem is him.” She went on to explain that her husband was a drinker, a liar, and an adulterer. Dr. Rogers asked the man if he were a Christian. “No!” the man laughed. “I’m an atheist.”

“Really?” Dr. Rogers replied. “That means you’re someone who knows that God does not exist.”

“That’s right,” said the man.

“Would it be fair to say that you don’t know all there is to know in the universe?”

“Of course.”

“Would it be generous to say you know half of all there is to know?”

“Yes.”

“Wouldn’t it be possible that God’s existence might be in the half you don’t know?”

“Okay, but I don’t think He exists.”

“Well then, you’re not an atheist; you’re an agnostic. You’re a doubter.”

“Yes, and I’m a big one.”

“It doesn’t matter what size you are. I want to know what kind you are.”

“What kinds are there?”

“There are honest doubters and dishonest doubters. An honest doubter is willing to search out the truth and live by the results; a dishonest doubter doesn’t want to know the truth. He can’t find God for the same reason a thief can’t find a policeman.”

“I want to know the truth.”

“Would you like to prove that God exists?”

“It can’t be done.”

“It can be done. You’ve just been in the wrong laboratory. Jesus said, ‘If any man’s will is to do His will, he will know whether my teaching is from God or whether I am speaking on my own authority’ (John 7:17). I suggest you read one chapter of the book of John each day, but before you do, pray something like this, ‘God, I don’t know if You’re there, I don’t know if the Bible is true, I don’t know if Jesus is Your Son. But if You show me that You are there, that the Bible is true, and that Jesus is Your Son, then I will follow You. My will is to do your will.”

The man agreed. About three weeks later he returned to Dr. Rogers’s office and invited Jesus Christ to be his Savior and Lord.

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By your own statement you are an agnostic. The only question left is if you really want to know or not. A while back on  Easter we had a special service at our church, Fellowship Bible Church or Little Rock, Arkansas. On that day I heard a song that I wanted to discuss with you.  It is  called MAN OF SORROWS and it can be found on You Tube Man Of Sorrows – Hillsong Live (2013 Album Glorious Ruins) Worship Song with Lyrics and here are the lyrics:

“Man Of Sorrows”

Man of sorrows Lamb of God
By His own betrayed
The sin of man and wrath of God
Has been on Jesus laid

Silent as He stood accused
Beaten mocked and scorned
Bowing to the Father’s will
He took a crown of thorns

Oh that rugged cross
My salvation
Where Your love poured out over me
Now my soul cries out
Hallelujah
Praise and honour unto Thee

Sent of heaven God’s own Son
To purchase and redeem
And reconcile the very ones
Who nailed Him to that tree

Now my debt is paid
It is paid in full
By the precious blood
That my Jesus spilled

Now the curse of sin
Has no hold on me
Whom the Son sets free
Oh is free indeed

See the stone is rolled away
Behold the empty tomb
Hallelujah God be praised
He’s risen from the grave

We sang that song at our Easter service.

On Easter morning March 27, 2016 at FELLOWSHIP BIBLE CHURCH our teaching pastor Brandon Barnard delivered the message THIS CHANGES EVERYTHING based on I Corinthians chapter 15 and I wanted to share a portion of that sermon with you today.

This day is the day that changes everything. The resurrection changes everything and that is why we are gathered here today to celebrate the resurrection of our Lord Jesus Christ because it changes everything.

Some of you are going to be blown away by the opportunity before you this Easter morning because the resurrection of Jesus Christ stands at the very heart of Christianity. If what we we are gathered here to celebrate did not happen then people need to pity us as believers.  They need to feel sorry for you and me more than anyone on earth because we have set our hopes firmly on a lie.

But if the resurrection really did happen, then we need to repent and we need to believe in Jesus and we need to rejoice that we have hope in this life and the life to come. 

Paul wrote this to the believers in Corinth.

1 Corinthians 15:3-6, 13-21 English Standard Version (ESV)

For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep.

13 But if there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, then our preaching is in vain and your faith is in vain. 15 We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised.16 For if the dead are not raised, not even Christ has been raised. 17 And if Christ has not been raised, your faith is futile and you are still in your sins. 18 Then those also who have fallen asleep in Christ have perished.19 If in Christ we have hope[a] in this life only, we are of all people most to be pitied.

20 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. 21 For as by a man came death, by a man has come also the resurrection of the dead.

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If Christ hasn’t been raised then these facts are true:

  1. PREACHING AND FAITH ARE IN VAIN.
  2. WE ARE FALSE WITNESSES
  3. WE ARE STILL IN OUR SINS.
  4. THOSE WHO DIED IN FAITH ARE STILL DEAD
  5. WE ARE TO BE PITIED MORE THAN ANYONE ELSE IN THE WORLD.

Verse 20 says, “but Christ has been raised!!! Therefore, these things are true:

  1. Our faith is significant, valuable and eternal.
  2. we are truth tellers!!
  3. we are forgiven of our sins.
  4. death is not our final stop.
  5. don’t pity us but join us in believing in Jesus Christ.

You said above that you are an agnostic. However, would you agree that if the Bible is correct in regards to history then Jesus did rise from the grave? Let’s take a closer look at evidence concerning the accuracy of the Bible.

I know that you highly respected Surgeon General C. Everett Koop and he co-authored with Francis Schaeffer the book WHATEVER HAPPENED TO THE HUMAN RACE? Below is a piece of evidence from that book.

Francis Schaeffer (30 January 1912 – 15 May 1984[1])  and his wife Edith  (November 3, 1914 – March 30, 2013)

C. Everett Koop, MD (October 14, 1916 – February 25, 2013) 13th Surgeon General of the United States

  

 

 

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Two things should be mentioned about the time of Moses in Old Testament history.

First, consider the archaeological evidence that relates to the period. True, it is not of the same explicitness that we have found, say, in relation to the existence of Ahab or Jehu or Jehoiakim. We have no inscription from Egypt which refers to Moses being taken out of the bulrushes and removed from the waterproof basket his mother had made him. But this does not mean that the Book of Exodus is a fictitious account, as some critics has suggested. Some say it is simply an idealized reading-back into history by the Jews under the later monarchy. There is not a reason why these “books of Moses,” as they are called, should not be treated as history, just as we have been forced to treat the Books of Kings and Chronicles dating 500 years later.

There is ample evidence about the building projects of the Egyptian kings, and the evidence we have fits well with Exodus. There are scenes of brick-making (for example, Theban Tomb 100 of Rekhmire). Contemporary parchments and papyri tell of production targets which had to be met. One speaks of a satisfied official report of his men as “making their quota of bricks daily” (Papyrus Anastasi III vso, p.3, in the British Museum. Also Louvre Leather Roll in the Louvre, Paris, col ii, mentions quotes of bricks and “taskmasters”). Actual bricks found show signs of straw which had to be mixed in with the clay, just as Exodus says. This matter of bricks and straw is further affirmed by the record that one despairing official complained, “There are no men to make bricks nor straw in my area.”

We know from contemporary discoveries that Semites were found at all levels of Egypt’s cosmopolitan society. (Brooklyn Museum, New York, no. 35, 1446. Papyrus Brooklyn). There is nothing strange therefore about Joseph’s becoming so important in the pharaoh’s court.

The store cities of Pithom and Raamses (Rameses) mentioned in Exodus 1:11 are well known in Egyptian inscriptions. Raamses was actually in the east-Delta capital, Pi-Ramses (near Goshen), where the Israelites would have had ample experience of agriculture. Thus, the references to agriculture found in the law of Moses would not have been strange to the Israelites even though they were in the desert at the time the law was given. Certainly there is no reason to say, as some critics do, that these sections on agriculture were an indication of a reading-back from a latter period when the Jews were settled in Canaan.

The form of the covenant made at Sinai has remarkable parallels with the covenant forms of other people at that time. (On covenants and parties to a treaty, the Louvre; and Treaty Tablet from Boghaz Koi (i.e., Hittite) in Turkey, Museum of Archaeology in Istanbul.) The covenant form at Sinai resembles just as the forms of letter writings of the first century after Christ (the types of introductions and greetings) are reflected in the letters of the apostles in the New Testament, it is not surprising to find the covenant form of the second millennium before Christ reflected in what occurred at Mount Sinai. God has always spoken to people within the culture of their time, which does not mean that God’s communication is limited by that culture. It is God’s communication but within the forms appropriate to the time.

The Pentateuch tells us that Moses led the Israelites up the east side of the Dead Sea after their long stay in the desert. There they encountered the hostile kingdom of Moab. We have firsthand evidence for the existence of this kingdom of Moab–contrary to what has been said by critical scholars who have denied the existence of Moab at this time. It can be found in a war scene from a temple at Luxor (Al Uqsor). This commemorates a victory by Ramses II over the Moabite nation at Batora (Luxor Temple, Egypt).

Also the definite presence of the Israelites in west Palestine (Canaan) no later than the end of the thirteenth century B.C. is attested by a victory stela of Pharaoh Merenptah (son and successor of Ramses II) to commemorate his victory over Libya (Israel Stela, Cairo Museum, no. 34025). In it he mentions his previous success in Canaan against Aschalon, Gize, Yenom, and Israel; hence there can be no doubt the nation of Israel was in existence at the latest by this time of approximately 1220 B.C. This is not to say it could not have been earlier, but it cannot be later than this date.

Christ came and laid his life down to die for our sins and there is evidence that indicates the Bible is true!!!!! Some 400 years before crucifixion was invented, both Israel’s King David and the prophet Zechariah described the Messiah’s death in words that perfectly depict that mode of execution. Further, they said that the body would be pierced and that none of the bones would be broken, contrary to customary procedure in cases of crucifixion (Psalm 22 and 34:20; Zechariah 12:10). Again, historians and New Testament writers confirm the fulfillment: Jesus of Nazareth died on a Roman cross, and his extraordinarily quick death eliminated the need for the usual breaking of bones. A spear was thrust into his side to verify that he was, indeed, dead.

Psalm 22 New American Standard Bible (NASB)

A Cry of Anguish and a Song of Praise.

For the choir director; upon [a]Aijeleth Hashshahar. A Psalm of David.

22 My God, my God, why have You forsaken me?
[b]Far from my deliverance are the words of my [c]groaning.
O my God, I cry by day, but You do not answer;
And by night, but [d]I have no rest.
But I am a worm and not a man,

A reproach of men and despised by the people.
7 All who see me [g]sneer at me;
They [h]separate with the lip, they wag the head, saying,
[i]Commit yourself to the Lord; let Him deliver him;
Let Him rescue him, because He delights in him.”

12 Many bulls have surrounded me;
Strong bulls of Bashan have encircled me.
13 They open wide their mouth at me,
As a ravening and a roaring lion.
14 I am poured out like water,
And all my bones are out of joint;
My heart is like wax;
It is melted within [l]me.
15 My strength is dried up like a potsherd,
And my tongue cleaves to my jaws;
And You lay me [m]in the dust of death.
16 For dogs have surrounded me;
[n]A band of evildoers has encompassed me;
[o]They pierced my hands and my feet.
17 I can count all my bones.
They look, they stare at me;
18 They divide my garments among them,
And for my clothing they cast lots.

Francis Schaeffer ended HOW SHOULD WE THEN LIVE? Episode 7 with these words:

When we think of Christ of course we think of his substitutionary death upon the cross when he who claimed to be God died in a substitutionary way and as such his death had infinite value and as we accept  that gift raising the empty hands of faith with no humanistic elements we have that which is real life and that is being in relationship to the infinite personal God who is there and being in a personal relationship to Him. But Christ brings life in another way that is not as often clearly thought about perhaps. He connects himself with what the Bible teaches in his teaching and as such he is a prophet as well as a savior. It is upon the basis of what he taught  and the Bible teaches because he himself wraps these together that we have life instead of death in the sense of having some knowledge that is more than men can have from himself, beginning from himself alone. Both of these elements are the place where Christ gives us life.  

The answer to find meaning in life is found in putting your faith and trust in Jesus Christ. The Bible is true from cover to cover and can be trusted.

Thanks for your time.

Sincerely,

Everette Hatcher, everettehatcher@gmail.com, http://www.thedailyhatch.org, cell ph 501-920-5733, Box 23416, LittleRock, AR 72221

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The John Lennon and the Beatles really were on a long search for meaning and fulfillment in their lives  just like King Solomon did in the Book of Ecclesiastes. Solomon looked into learning (1:12-18, 2:12-17), laughter, ladies, luxuries, and liquor (2:1-2, 8, 10, 11), and labor (2:4-6, 18-20). He fount that without God in the picture all […]

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RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 153a Sir Bertrand Russell and the Cosmological Argument

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Image result for bertrand russell

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

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Harold W. Kroto (left) receives the Nobel Prize in chemistry from Swedish King Carl XVI Gustaf in Stockholm, in 1996.

Soren Andersson/AP

Image result for harry kroto nobel prize

 

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Image result for harry kroto

I have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Here are some of my earlier posts:

Arif Ahmed, Sir David AttenboroughMark Balaguer, Horace Barlow, Michael BatePatricia ChurchlandAaron CiechanoverNoam Chomsky,Alan DershowitzHubert Dreyfus, Bart Ehrman, Stephan FeuchtwangDavid Friend,  Riccardo GiacconiIvar Giaever , Roy GlauberRebecca GoldsteinDavid J. Gross,  Brian Greene, Susan GreenfieldStephen F Gudeman,  Alan Guth, Jonathan HaidtTheodor W. Hänsch, Brian Harrison,  Hermann HauserRoald Hoffmann,  Bruce HoodHerbert Huppert,  Gareth Stedman Jones, Steve JonesShelly KaganMichio Kaku,  Stuart Kauffman,  Lawrence KraussHarry Kroto, George LakoffElizabeth Loftus,  Alan MacfarlanePeter MillicanMarvin MinskyLeonard Mlodinow,  Yujin NagasawaAlva NoeDouglas Osheroff,  Jonathan Parry,  Saul PerlmutterHerman Philipse,  Carolyn PorcoRobert M. PriceLisa RandallLord Martin Rees,  Oliver Sacks, John SearleMarcus du SautoySimon SchafferJ. L. Schellenberg,   Lee Silver Peter Singer,  Walter Sinnott-ArmstrongRonald de Sousa, Victor StengerBarry Supple,   Leonard Susskind, Raymond TallisNeil deGrasse Tyson,  .Alexander Vilenkin, Sir John WalkerFrank WilczekSteven Weinberg, and  Lewis Wolpert,

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In  the first video below in the 14th clip in this series are his words and I will be responding to them in the next few weeks since Sir Bertrand Russell is probably the most quoted skeptic of our time, unless it was someone like Carl Sagan or Antony Flew.  

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2)

A Further 50 Renowned Academics Speaking About God (Part 3)

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Quote from Bertrand Russell:

Q: Why are you not a Christian?

Russell: Because I see no evidence whatever for any of the Christian dogmas. I’ve examined all the stock arguments in favor of the existence of God, and none of them seem to me to be logically valid.

Q: Do you think there’s a practical reason for having a religious belief, for many people?

Russell: Well, there can’t be a practical reason for believing what isn’t true. That’s quite… at least, I rule it out as impossible. Either the thing is true, or it isn’t. If it is true, you should believe it, and if it isn’t, you shouldn’t. And if you can’t find out whether it’s true or whether it isn’t, you should suspend judgment. But you can’t… it seems to me a fundamental dishonesty and a fundamental treachery to intellectual integrity to hold a belief because you think it’s useful, and not because you think it’s true._

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This is a fine review I got off the internet:

TUESDAY, NOVEMBER 08, 2005

Why I’m not Bertrand Russell

Along with Hume’s attack on natural theology, Bertrand Russell’s famous essay, Why I am not a Christian, has probably been the most successful piece of popular atheology. And its influence continues up until our own day. So it is worth our while going back over this essay to weigh its logical merits, or the lack thereof.

I. Cosmological Argument

His attack on the cosmological proof is a strawman argument. He starts out by saying that the category of causality isn’t what it used to be. I assume that this is a then-fashionable allusion to quantum mechanics. To begin with, this is a very counterintuitive theory, the interpretation of which remains highly controversial and quite resistant to a realist construction. But even if we accepted that theory, it only applies at the subatomic level.

He misstates the cosmological argument as saying that everything has a cause: ego, God must also have a cause. But the cosmological argument doesn’t say that every thing has a cause; rather, it says that every event has a cause. Everything that comes into being or passes out of being has a cause. That’s the premise.

The remainder of his denials consists in bare assertions without any argumentation to back them up. Conversely, he doesn’t bother to engage the detailed arguments offered by philosophers and scientists and theologians against the eternity of the world or the spontaneous origin of life on earth.

He then claims that to suppose otherwise betrays a poverty of imagination. But doesn’t that ignore a rather important distinction between reality and imagination? There are a number of versions of the cosmological argument. He engages none of them.

II. Nomological Argument

His attack on the nomological proof is fallacious. As he frames the issue, if God had a reason for legislating nature in one way rather than another, then that reason legislates God’s own action. But this formulation falters on an equivocation of terms. Whether we define a law of nature as a statistical mean or the inevitable effect of meeting certain necessary and sufficient physical conditions, that is not the same as a reason. A reason is a mental, and not an extramental entity, and so it doesn’t imply something outside and anterior to the agent—something which thereby constrains the agent. There is no dualism between a reason and a faculty for reason. Reasons inhere in the mind of a personal agent.

On the face of it, it is also a false analogy to equate physical causality with statistical probabilities—like a game of chance. The whole point is that certain natural phenomena are generally predicable in a way that a throw of the dice is not.

Moreover, it would be possible to predict the throw of the dice if we knew all the variables in advance. I’m not saying that that applies to everything (e.g., the weather). But his chosen illustration is really subversive of his point.

III. Teleological Argument

His attack on the teleological proof is another strawman argument. First of all, he identifies the teleological argument with the anthropic principle. But while that is one version of the teleological proof, the evidence of teleology doesn’t depend on this anthropocentric orientation. A universe just like ours, but without intelligent life, or life of any kind, would still be subject to the design argument. So his statement of the principle is a considerable overgeneralization.

He then comes up with flippant illustrations about white-tailed rabbits and glasses that no serious Christian apologist would ever offer or entertain. And his appeal to the Darwinian alternative invites the same criticism.

To begin with, evolution is another quite controversial theory. But even if we waive that issue, it is very difficult to eliminate teleological categories from the theory of evolution (e.g., natural selection). Darwinists are constantly concocting Just-So stories to explain the survival value of a given adaptation.”

Russell doesn’t bother to ask any of the hard questions. How did the organism survive before it had “grown to be suitable to” its environment? Why is it that an organism should have this in-built adaptability to begin with? It sounds suspiciously like preadaptation. And before we account for the survival of various life-forms, we must account for the origin of life itself.

There is, however, an even deeper and more trying irony. In order to enthrone natural selection by dethroning nature’s God, the Darwinist must covertly assume a God’s-eye view of the proceedings. Natural selection is blind to the survival value of adaptive strategies. Only an intelligent observer can appreciate this problem-solving strategy. Thus the naturalist must step outside of nature and look back at nature with a godlike detachment. A hidden homunculus is always peering over the shoulder of the blind watchmaker.

Russell’s appeal to seemingly dysteleological features disregards the distinction between ends and means. Natural or moral evils may be a means to a higher good. Moreover, to brand the world as “defective” presupposes an ideal standard of reference. And this, once again, assumes a standpoint superior to nature. Something is only defective if it falls short of the mark. So Russell must resort to goal-oriented norms to eliminate teleology from nature. Seems like an exercise in self-rebuttal.

IV. Moral Argument

His attack on the moral argument is a variation on his critique of the nomological argument. If the former traded on an equivocation between law and reason, the latter plays on an equivocation between divine goodness and divine fiat. If God commands something because it’s good, then this “fiat” is logically anterior to God himself. There is considerable confusion in this objection.

To begin with, the first party may well have a different reason for prescribing or prohibiting certain behavior on the part of the second party than the second party has for compliance. If I tell my four-year-old not to cross the street on his own, my reason is not his reason. His reason is that I told me so, and I told him so for his own safety. But that is hard a reason for me not to cross the street.

It is not enough to ask, Did God will it because it is good? The question must be broken down. What is the “it”? Good for whom? Good for what? God didn’t will things for his own good. And, in the nature of the case, natural goods are relative goods. What is good for one natural kind is not necessarily good for another. It is not merely God’s command that makes something right or wrong, but his command in conjunction with his creation. His commands are suited to the nature of his creatures, and he has suited his creatures to the nature of his commands.

Hovering in the background of Russell’s discussion is the Euthyphro dilemma. But this dilemma is generated by two Platonic assumptions: (i) goodness is an impersonal universal; (ii) goodness is a generic universal, of which any given good is only a rough approximation. But according to Scripture, goodness is a personal attribute of God. In addition, the Euthyphro dilemma is structurally similar to the Third Man argument. But according, again, to Scripture, creatures to not merely approximate the decree, but exactly answer to the decree down to the very last detail.

The logic of Russell’s backtracking objection would apply, not only to God, but man. It would entail that no agent could ever have a reason for what he does, because, in that event, he has too many reasons, for he cannot have a reason without having a reason for the reason for the reason. By that logic, Russell didn’t have a reason for writing his essay, seeing as every reason demands another reason, ad infinitum.

But, as I said before, what a reason assumes is not another reason, but a faculty for reason. A reason assumes a reasoner—no more, no less. Russell is substituting a verbal paradox for a serious argument. Reasons don’t exist outside the mind.

To say it’s quite doubtful that Christ ever existed is irresponsible even coming from an unbeliever. First of all, there is extrabiblical evidence for Christ (e.g., Tacitus; Josephus; the Talmud). Moreover, we have 27 primary sources dating from the 1C (=the NT) that witness to the historicity of Christ. Russell cites the example of Socrates. Yet we only have three witnesses to the historicity of Socrates (Plato; Xenophon; Aristophanes).

Perhaps Russell would object that the NT is a biased source. Why is a disciple of Christ unreliable, but a disciple of Socrates is not?

V. Christology

Russell says that Jesus was mistaken in his timetable for the Second Coming. Russell is referring to such verses as Mt 10:23; 16:28; 24:34 (cf. Rev 1:1,7). Because Russell was not a student of Scripture, he engages in simplistic prooftexting by lifting isolated verses out of context. Regarding the “imminent” return of Christ, a few things need to be said:
(i) According to Scripture, the kingdom of God doesn’t come all at once. It has a past, present and future dimension. The OT theocracy was an instance of God’s kingdom on earth (e.g., Exod 19:6), but localized in time and space. The first advent of Christ was another instance of God’s kingdom on earth (e.g., Mt 12:28-29). This advances the OT vision, but is still limited in time and space. And there is, finally, a global and lasting advent of the kingdom of God in the Second Coming of Christ the King.
(ii) The prophecies of Christ (Mt 10:23; 16:28; 24:34; Rev 1:1,7) pick up from where the prophecies of Daniel left off (Dan 2:28-30,44-45; 7:13-14). It is important remember that Daniel was a seer. Visionary revelation is not a chronicle or photograph of the future, and Russell commits a level-confusion when he equates a visionary sequence with a historical sequence. Events imminent within a vision are not necessarily imminent in real time and space. Such visions envision a public event, but they do not assume a one-to-one correspondence between promise and fulfillment.
(iii) To attribute false prophecies to Christ logically commits you to the early dating of the Gospels, for no writer would invent or report prophecies which falsified his own case. But that would bring the Gospels back down to the lifetime of the eyewitnesses.

He belittles the cursing of the fig tree (cf. Mt 21:18-19). Because Russell doesn’t know his way around the OT, he is ignorant of the fact that a fig tree is a type of divine judgment on apostate Israel (e.g. Jer 8:13; Hos 9:10,16-17; Joel 1:7,12; Mic 7:1).

Russell’s aristocratic heart also goes out to the sorry fate of the Gadarene swine. His advocacy swine rights is touching, and I trust that his Lordship’s high principles hindered him from forming any excessive familiarity with a plate of pork-links. When, however, Russell shows more sympathy for the swine than the demoniac, one feels that a certain sense of moral disproportion has invaded his ethical system.

But Russell is just warming up for his ringing denunciation of hell. It is hard to know how to respond because Russell offers so little by way of argument. One can only rebut a reason. But a couple of comments are in order:
(i) It is counterintuitive, to say the least, to say that God is unjust in punishing the unjust. Isn’t that what a just God is supposed to do? Wouldn’t we think him unjust for not punishing the unjust?

To be sure, some critics would object to the duration of hell or the standard of judgment. But there’s no obligation to parry objections which Russell never raises or elaborates.
(ii) If Russell doesn’t like Christian ethics, what is his alternative? Is secular ethics possible? In his debate with Fr. Copleston, Russell could never bring himself to condemn the Holocaust. (Cf. F. Copleston, Memoirs [Sheed & Ward, 1993], 136-37.) So how is he in any position to be so judgmental about Christian ethics? How can Russell be such a moralizing moral relativist?

He then makes the perfectly ridiculous and patently false statement that the doctrine of hell put cruelty into the world. Really? What about the Assyrians—to take just one of many examples?

He also draws a causal connection between faith and persecution. But this correlation is very cloudy. The Wars of Religion took place, not during the Middle Ages, but the Enlightenment. The witch-craze took place, not during the Middle Ages, but the Enlightenment. And isn’t the time past due for the humanist community to give an accounting of all the atrocities committed under its watch, viz., Baathism, Jacobinism, Maoism, Nazism, Stalinism, Roe v. Wade, the Khmer Rouge, &c. The body count racked up by secular ideologies is quite unrivalled in human history.

VI. Freudian Critique

He then resorts to a psychogenic explanation of faith. It’s all based on fear, period. But it never seems to have occurred to Russell that a reductive analysis cut both ways. For psychogenic explanations may be as applied easily to unbelief as to belief. By his own admission, Russell’s formative years were steeped in the literature of infidelity (e.g. Carlyle, Comte, Gibbon, Ibsen, McTaggart, Mill, and Shelley). If Russell had any capacity for self-criticism, it would occur to him that such exposure at an impressionable age was a highly prejudicial influence on his receptivity to the Gospel. And his emotionally-starved upbringing fits a familiar profile among many famous infidels. (Cf. O. Guinness, Long Journey Home [Doubleday, 2001]; P. Vitz, Faith of the Fatherless: The Psychology of Atheism [Spence, 1999].)

In any event, psychogenic explanations of the faith commit the genetic fallacy. Even if someone’s faith amounts to make-believe or wishful thinking, that sort of subjective analysis completely fails to address the issue of objective (e.g., historical) evidence for the faith.

Russell then rounds out with a little pep-talk to rally the troops. But Russell has done nothing to lay a foundation for this dutiful optimism, and the track record of secular regimes augurs ill for the cause.

 

Image result for bertrand russell

Bertrand Russell pictured above and Francis Schaeffer below:

Image result for francis schaeffer

Francis Schaeffer noted in his book HOW SHOULD WE THEN LIVE? (p. 182 in Vol 5 of Complete Works) in the chapter The Breakdown in Philosophy and Science:

In his lecture at Acapulco, George Wald finished with only one final value. It was the same one with which English philosopher Bertrand Russell (1872-1970) was left. For Wald and Russell and for many other modern thinkers, the final value is the biological continuity of the human race. If this is the only final value, one is left wondering why this then has importance. 

Now having traveled from the pride of man in the High Renaissance and the Enlightenment down to the present despair, we can understand where modern people are. They have no place for a personal God. But equally they have no place for man as man, or for love, or for freedom, or for significance. This brings a crucial problem. Beginning only from man himself, people affirm that man is only a machine. But those who hold this position cannot live like machines! If they could, there would have been no tensions in their intellectual position or in their lives. But even people who believe they are machines cannot live like machines, and thus they must “leap upstairs” against their reason and try to find something which gives meaning to life, even though to do so they have to deny their reason. 

Francis Schaeffer in another place worded it like this:

The universe was created by an infinite personal God and He brought it into existence by spoken word and made man in His own image. When man tries to reduce [philosophically in a materialistic point of view] himself to less than this [less than being made in the image of God] he will always fail and he will always be willing to make these impossible leaps into the area of nonreason even though they don’t give an answer simply because that isn’t what he is. He himself testifies that this infinite personal God, the God of the Old and New Testament is there. 

We all know deep down that God exists and even atheists have to grapple with that knowledge.

Solomon wisely noted in Ecclesiastes 3:11 “God has planted eternity in the heart of men…” (Living Bible). No wonder Bertrand Russell wrote in his autobiography, “It is odd, isn’t it? I feel passionately for this world and many things and people in it, and yet…what is it all? There must be something more important, one feels, though I don’t believe there is. I am haunted. Some ghosts, for some extra mundane regions, seem always trying to tell me something that I am to repeat to the world, but I cannot understand that message.”

Take a look at this 7th episode from Schaeffer’s series “HOW SHOULD WE THEN LIVE? The Age of Nonreason”:

How Should We Then Live – Episode Seven – 07 – Portuguese Subtitles

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Instead of making a leap into the area of nonreason the better choice would be to investigate the claims that the Bible is a historically accurate book and that God created the universe and reached out to humankind with the Bible.

Schaeffer then points to the historical accuracy of the Bible in Chapter 5 of the book WHATEVER HAPPENED TO THE HUMAN RACE?

The Bible and Archaeology – Is the Bible from God? (Kyle Butt 42 min)

You want some evidence that indicates that the Bible is true? Here is a good place to start and that is taking a closer look at the archaeology of the Old Testament times. Is the Bible historically accurate? Here are some of the posts I have done in the past on the subject: 1. The Babylonian Chronicleof Nebuchadnezzars Siege of Jerusalem2. Hezekiah’s Siloam Tunnel Inscription. 3. Taylor Prism (Sennacherib Hexagonal Prism)4. Biblical Cities Attested Archaeologically. 5. The Discovery of the Hittites6.Shishak Smiting His Captives7. Moabite Stone8Black Obelisk of Shalmaneser III9A Verification of places in Gospel of John and Book of Acts., 9B Discovery of Ebla Tablets10. Cyrus Cylinder11. Puru “The lot of Yahali” 9th Century B.C.E.12. The Uzziah Tablet Inscription13. The Pilate Inscription14. Caiaphas Ossuary14 B Pontius Pilate Part 214c. Three greatest American Archaeologists moved to accept Bible’s accuracy through archaeology.

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Bertrand Russell v. Frederick Copleston debate transcript (Part 4)

THE MORAL ARGUMENT     BERTRAND RUSSELL But aren’t you now saying in effect, I mean by God whatever is good or the sum total of what is good — the system of what is good, and, therefore, when a young man loves anything that is good he is loving God. Is that what you’re […]

Bertrand Russell v. Frederick Copleston debate transcript (Part 3)

Great debate Fr. Frederick C. Copleston vs Bertrand Russell – Part 1 Uploaded by riversonthemoon on Jul 15, 2009 BBC Radio Third Programme Recording January 28, 1948. BBC Recording number T7324W. This is an excerpt from the full broadcast from cassette tape A303/5 Open University Course, Problems of Philosophy Units 7-8. Older than 50 years, […]

Bertrand Russell v. Frederick Copleston debate transcript and audio (Part 2)

Uploaded by riversonthemoon on Jul 15, 2009 BBC Radio Third Programme Recording January 28, 1948. BBC Recording number T7324W. This is an excerpt from the full broadcast from cassette tape A303/5 Open University Course, Problems of Philosophy Units 7-8. Older than 50 years, out of UK/BBC copyright. Pardon the hissy audio. It was recorded 51 […]

Bertrand Russell v. Frederick Copleston debate transcript and audio (Part 1)

Fr. Frederick C. Copleston vs Bertrand Russell – Part 1 Uploaded by riversonthemoon on Jul 15, 2009 BBC Radio Third Programme Recording January 28, 1948. BBC Recording number T7324W. This is an excerpt from the full broadcast from cassette tape A303/5 Open University Course, Problems of Philosophy Units 7-8. Older than 50 years, out of […]

Bertrand Russell v. Frederick Copleston debate transcript (Part 4)

THE MORAL ARGUMENT     BERTRAND RUSSELL But aren’t you now saying in effect, I mean by God whatever is good or the sum total of what is good — the system of what is good, and, therefore, when a young man loves anything that is good he is loving God. Is that what you’re […]

Bertrand Russell v. Frederick Copleston debate transcript (Part 3)

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