On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:
…Please click on this URL http://vimeo.com/26991975
and you will hear what far smarter people than I have to say on this matter. I agree with them.
Harry Kroto
_________________
Below you have picture of 1996 Chemistry Nobel Prize Winner Dr. Harry Kroto:
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Biography
An internationally renowned molecular biologist and expert on biomedical ethics, legal issues, and the societal challenges posed by advances in biotechnology, Silver is the author of many publications, including Mouse Genetics: Concepts and Practice, and Remaking Eden: Cloning and Beyond in a Brave New World, which has been published in 14 languages since its initial publication in 1997. The primary focus of that book is the ethical concerns and legal issues that arise from the technological advances that were, until recently, found only in science fiction. These issues form the basis for Silver’s new Woodrow Wilson School undergraduate course “Human Genetics, Reproduction, and Public Policy.” Silver is the coeditor of the official journal of the International Mammalian Genome Society. He is a fellow of the American Association for the Advancement of Science and was a member of the New Jersey Bioethics Commission Task Force, formed to recommend reproductive policy positions for the New Jersey State Legislature. He has testified on reproductive and genetic technologies before U.S. Congressional and New York State Senate committees. Ph.D. Harvard University.
Lee M. Silver
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This biographical article needs additional citations for verification. (February 2013) |
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This article includes a list of references, related reading or external links, but its sources remain unclear because it lacks inline citations. (February 2013) |
Lee M. Silver (born 1952) is an American biologist. He is a professor at Princeton University in the Department of molecular biology of the Woodrow Wilson School of Public and International Affairs. He also has joint appointments in the Program in Science, Technology, and Environmental Policy, the Center for Health and Wellbeing, the Office of Population Research, and the Princeton Environmental Institute, all at Princeton University.
Silver is the author of the book Remaking Eden: How Genetic Engineering and Cloning Will Transform the American Family (1998). In the book he takes a positive view on human cloning, designer babies and similar prospects. In this book he coined the termreprogenetics to describe the prospective fusion of reproductive technologies and genetics, which will allow positive eugenic actions on an individual level.
His most recent book, Challenging Nature: The Clash of Science and Spirituality at the New Frontiers of Life, was released in June 2006.
Silver is the co-founder of GenePeeks, a genetic research company which owns a simulation for screening genetic disorders.[1]
References[edit]
- Jump up^ de Lange, Catherine (April 6, 2014). “Startup offering DNA screening of ‘hypothetical babies’ raises fears over designer children”. The Guardian. Retrieved April 16, 2014.
External links[edit]
- Official website
- Interview on Books and Ideas Podcast, 2007
- Video of interview/discussion with Lee M. Silver by Carl Zimmer on Bloggingheads.tv
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This article about a biologist from the United States is a stub. You can help Wikipedia by expanding it. |
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In the second video below in the 92nd clip in this series are his words and my response is below them.
50 Renowned Academics Speaking About God (Part 1)
Another 50 Renowned Academics Speaking About God (Part 2)
A Further 50 Renowned Academics Speaking About God (Part 3)
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Human cloning: why is there a fuss? (Lee Silver)
QUOTE from Lee Silver speaking about a Ghanaian Witch Doctor:
If you look at empirical facts this kind of religion really works. He is a priest and people come to him when they are sick or when their children are sick and he gives them special potions and the special potions actually work very often because he had gone to the city to buy medicines and he comes back to this town and he has things like antibiotics. The kids have inflammation and he goes and gives them a potion. The potions work often and then he gets a lot of wives and that is what he gets out of this the people get better. So it is hard to argue against this system. It works. He is taking advantage of these people but he is making them better. It is fuzzy here whether religion is good or bad. My own personal opinion is that is a lot of what religion is about witch doctors that come who actually figure out how to help.
Here is my response to Dr. Silver below:
October 15, 2015
Professor Lee Silver, Princeton University,
Dr. Lee Silver,
In the popular You Tube video “Renowned Academics Speaking About God” you made the following statement:
QUOTE from Lee Silver speaking about a Ghanaian Witch Doctor:
If you look at empirical facts this kind of religion really works. He is a priest and people come to him when they are sick or when their children are sick and he gives them special potions and the special potions actually work very often because he had gone to the city to buy medicines and he comes back to this town and he has things like antibiotics. The kids have inflammation and he goes and gives them a potion. The potions work often and then he gets a lot of wives and that is what he gets out of this the people get better. So it is hard to argue against this system. It works. He is taking advantage of these people but he is making them better. It is fuzzy here whether religion is good or bad. My own personal opinion is that is a lot of what religion is about witch doctors that come who actually figure out how to help.
I would agree with you that many people have done evil things in the name of religion, and let me make a few points about that. My view is that of evangelical Christianity. The crusades were done by Catholics. However, the point could be made that atheists and those who hold their views have killed far more in the last 100 years than all the Catholics through all the centuries. Take a look at this article by Ravi Zacharias below.
Atheists Charge: “What about the thousands who have been killed in the name of religion?”
by Ravi Zacharias (from his book “Can Man Live Without God”)
One of the great blind spots of a philosophy that attempts to disavow God is its unwillingness to look into the face of the monster it has begotten and own up to being its creator. It is here that living without God meets its first insurmountable obstacle, the inability to escape the infinite reach of a moral law. Across scores of campuses in our world I have seen outraged students or faculty members waiting with predatorial glee to pounce upon religion, eager to make the oft-repeated but ill-understood charge: What about the thousands who have been killed in the name of religion?
The emotion-laden question is not nearly as troublesome to answer if the questioner first explains all the killing that has resulted from those who have lived without God, such as Hitler, Stalin, Mussolini, Mao, et al. The antitheist is quick to excoriate all religious belief by generically laying the blame at the door of all who claim to be religious, without distinction. By the same measure, why is there not an equal enthusiasm to distribute blame for violence engendered by some of the irreligious?
But the rub goes even deeper than that. The attackers of religion have forgotten that these large-scale slaughters at the hands of antitheists were the logical outworking of their God-denying philosophy. Contrastingly, the violence spawned by those who killed in the name of Christ would never have been sanctioned by the Christ of the Scriptures. Those who killed in the name of God were clearly self-serving politicizers of religion, an amalgam Christ ever resisted in His life and teaching. Their means and their message were in contradiction to the gospel. Atheism, on the other hand provides the logical basis for an autonomous, domineering will, expelling morality. Darwin himself predicted this slippery slope of violence if evolutionary theory were translated into a philosophy of life. Nietzche talked of the enshrouding darkness that had fallen over mankind–he saw its ramifications. The Russian novelist Fyodor Dostoevski repeatedly wrote of the hell that is let loose when man comes adrift from his Creators moorings and himself becomes god–he understood the consequences. Now, asproof positive, we witness our culture as a whole in a mindless drift toward lawlessness–we live with the inexorable result of autonomies in collision.
In case you fear that I am carrying this too far, I present the following for your consideration. It is not always easy in life to pinpoint moments that dramatically change you for the future. Sometimes, however, in retrospect we are able to look back upon such a moment and say, “For me, that was it.” Let me introduce you to one such experience for me.
A few years ago when I was speaking in Poland I was taken to the Nazi death camps of Auschwitz and Birkenau. I shall never be the same. Many, many times in silence I have reflected upon my first visit there, where the words of Hitler envisioning a generation of young people without a conscience are aptly hung on a wall, grimly reminding the visitor of the hell unleashed when his goal was realized.
| I freed Germany from the stupid and degrading fallacies of conscience and morality…. We will train young people before whom the world will tremble. I want young people capable of violence–imperious, relentless and cruel. |
On display for all to behold are thousands of pounds of women’s hair, retrieved and marketed as a commodity by the Nazi exterminators, architects of the final solution that sent multitudes to the gas ovens. The incredible reminders–from rooms filled with pictures of abused and castrated children to the toiletries and clothing that are stacked to the ceiling–cast an overwhelming pall of somberness upon the visitor.
That this was conceived and nurtured in the mind of the most educated nation at that time in history and brought forth on the soil that had also given birth to the Enlightenment almost defies belief. But it was atheism’s legitimate offspring. Man was beginning to live without God.
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As a scientist you don’t accept anything on “blind faith” and I don’t blame you at all. Let me further respond with the words of Francis Schaeffer from his book HE IS THERE AND HE IS NOT SILENT (the chapter is entitled, “Is Propositional Revelation Nonsense?”
Recently I had the opportunity to come across a very interesting article by Michael Polanyi,LIFE TRANSCENDING PHYSICS AND CHEMISTRY, in the magazine CHEMICAL AND ENGINEERING NEWS, August 21, 1967, and I also got hold of a 1968 talk by Francis Schaeffer based on this article. Polanyi’s son John actually won the 1986 Nobel Prize for Chemistry. This article by Michael Polanyi concerns Francis Crick and James Watson and their discovery of DNA in 1953. Polanyi noted:
Mechanisms, whether man-made or morphological, are boundary conditions harnessing the laws of in
animate nature, being themselves irreducible to those laws. The pattern of organic bases in DNA which functions as a genetic code is a boundary condition irreducible to physics and chemistry. Further controlling principles of life may be represented as a hierarchy of boundary conditions extending, in the case of man, to consciousness and responsibility.
I would like to send you a CD copy of this talk because I thought you may find it very interesting. It includes references to not only James D. Watson, and Francis Crick but also Maurice Wilkins, Erwin Schrodinger, J.S. Haldane (his son was the famous J.B.S. Haldane), Peter Medawar, and Barry Commoner. I WONDER IF YOU EVER HAD THE OPPORTUNITY TO RUN ACROSS THESE MEN OR ANY OF THEIR FORMER STUDENTS?
Below is a portion of the transcript from the CD and Michael Polanyi’s words are in italics while Francis Schaeffer’s words are not:
During the past 15 years, I have worked on these questions, achieving gradually stages of the argument presented in this paper. These are:
- Machines are not formed by physical and chemical equilibration.
- The functional terms needed for characterizing a machine cannot for defined in terms of physics and chemistry.
Polanyi is talking about specific machines but I would include the great cause and effect machine of the external universe that functions on a cause and effect basis. So if this is true of the watch, then you have to ask the same question about the total machine that Sartre points out that is there, and that is the cause and effect universe.Polanyi doesn’t touch on this and he doesn’t have an answer, and I know people who know him. Yet nevertheless he sees the situation exactly as it is. And I would point out what Alfred North Whitehead (1861–1947) and J. Robert Oppenheimer (1904–1967) said and that it needed a Christian consensus to produce modern science because it was the Christian consensus that gave the concept that the world being created by a reasonable God and that it could be found out and discovered by reason. So the modern science when it began with Copernicus and Galileo and all these men conceived that the cause and effect system of the universe would be there on the basis that it was created by a reasonable God, and that is Einstein’s big dilemma and that is why he became a mystic at the end of life…What Polanyi says here can be extended to the watch, and the bridge and the automobile but also to the big cause and effect universe.You have to give some kind of answer to this too and I would say this to Michael Polanyi if Iever have a chance to talk to him.You need another explanation too Polanyi.
3. No physical chemical topography will tell us that we have a machine before us and what its functions are.
In other words, if you only know the chemicals and the physics you don’t know if you have a machine. It may just be junk. So nobody in the world could tell if it was a machine from merely the “physical chemical-topography.” You have to look at the machineness of the machine to say it is a machine. You could take an automobile and smash it into a small piece of metal with a giant press and it would have the same properties of the automobile, but the automobile would have disappeared. The automobile-ness of the automobile is something else than the physical chemical-topography.
4. Such a topography can completely identify one particular specimen of a machine, but can tell us nothing about a class of machines.
5. And if we are asked how the same solid system can be subject to control by two independent principles, the answer is: The boundary conditions of the system are free of control by physics and can be controlled therefore by nonphysical, purely technical, principles.
In other words you have to explain the engineering by something other than merely physical principles and of course it is. You can’t explain the watchness of the watch merely by this. You can explain it on the basis of engineering principles in which the human mind conceives of a use for the machine and produces the machine. But notice where Polanyi is and that is in our argument of a need of personality in the universe though Polanyi doesn’t draw this final conclusion, though I thought that is the only explanation.
If you look at the watch a man has made it for the purpose of telling time. When you see the automobile a man has made it for the purpose of locomotion and the explanation of the difference is not in the chemical and physical properties but in the personality of a man to make these two different machines for two different purposes out of the same material. So what you are left here is the need of personality in the universe.
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Thank you for your time. I know how busy you are and I want to thank you for taking the time to read this letter.
Sincerely,
Everette Hatcher,
P.O. Box 23416, Little Rock, AR 72221, United States, cell ph 501-920-5733, everettehatcher@gmail.com
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