Taking on Ark Times Bloggers on various issues Part O “Without God in the picture there can not be lasting meaning to our lives” (includes film ABORTION OF THE HUMAN RACE)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline Republican.

One of the issues I discussed recently with several on the Ark Times Blog is the issue of lasting meaning. If someone believes there is no afterlife but they still hold to the view that our lives have lasting meaning how do they back it up?

The Outlier wrote on 2-27-13 on the Ark Times Blog, “Rest assured, my life has “lasting meaning”, Saline. I suspect Olphart’s does as well.”

I responded:

The secular man of today is more apathic than you can imagine about his future. Vaclav Havel in “Letters to Olga” wrote, “The tragedy of modern man is not that he knows less and less about the meaning of his own life, but that it bothers him less and less.”

I am glad that there are some on this blog willing to talk about the big questions in life. Many secular thinkers have concluded that life is heading no where and there is no lasting meaning to our lives.

Poet Czeslaw Milosz wrote, “Exile accepted as a destiny, in the way we accept an incurable illness, should help us see through our self-delusions.”

Tennessee Williams said, “We are threatened with eviction, for this is a point of entry
and departure, there are no permanent guests! And where else have we to go when we leave here? We’re lonely. We’re frightened.” Cited in Os Guinness, The Journey: Our Quest of Faith and Meaning (Colorado Springs: The Trinity Forum, NavPress, 2001), p. 19.

“That Man is the product of causes which had no prevision of the end they were achieving; that his origin, his growth, his hopes and fears, his loves and his beliefs, are but the outcome of accidental collocations of atoms; that no fire, no heroism, no intensity of thought and feeling, can preserve an individual life beyond the grave; that all the labors of the ages, all the devotion, all the inspiration, all the noonday brightness of human genius, are destined to extinction in the vast death of the solar system, and that the whole temple of Man’s achievement must inevitably be buried beneath the debris of a universe in ruins—all these things, if not quite beyond dispute, are yet so nearly certain, that no philosophy which rejects them can hope to stand. Only within the scaffolding of these truths, only on the firm foundation of unyielding despair, can the soul’s habitation henceforth be safely built.”

– Bertrand Russell, “A Free Man’s Worship”

Given Russell’s worldview and presuppositions, his conclusions seem to be right on target.

http://greatcloud.wordpress.com/2009/10/06…

 Finally on 3-1-13 I made my last comment :

I have not heard from anyone in the last few days concerning this subject of lasting meaning of a person’s life if there is no afterlife. I have cited Bertrand Russell, and other great secular thinkers on the issue but still no response. I will leave you with this quote from the late humanist H. J. Blackham:

On humanist assumptions [the assumption that there is no God and life has evolved by time and chance alone], life leads to nothing, and every pretense that it does notis a deceit. If there is a bridge over a gorge which spans only half the distance andends in mid-air, and if the bridge is crowded with human beings pressing on, oneafter another they fall into the abyss. The bridge leads to nowhere, and those who are pressing forward to cross it are going nowhere. . . It does not matter where they think they are going, what preparations for the journey they may have made, how much they may be enjoying it all . . . such a situation is a model of futility (H. J. Blackham et al., Objections to Humanism (Riverside, Connecticut: Greenwood Press, 1967).

Koop

Dr. C. Everett Koop is pictured above.

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the video below. It is very valuable information for Christians to have.  Actually I have included a video below that includes comments from him on this subject.

Many liberals actually truly do argue for abortion rights over human rights. Prochoice advocate Elizabeth Williams came out and said that on 1-23-13 in her article on Salon. We hear reasons for abortion such as poverty,and  child abuse,  but why not consider adoption? Instead, the political left will stop at nothing to push the pro-abortion agenda. Why not stop and take an honest look at when life begins for the unborn child and when she begins to feel pain?

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

Published on Oct 6, 2012 by

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Great  quotes from “Whatever happened to the human race?”  by Francis Schaeffer and Dr. C. Everett Koop (from the shelter website):.

Summary


Francis Schaeffer and, former Surgeon General, C. Everette Koop deal directly with the devaluing of human life and its results in our society. It did not take place in a vacuum. It is a direct result of a worldview that has rejected the doctrine of man being created in the image of God. Man as a product of the impersonal, plus time and chance has no sufficient basis for worth.

Quotes From The Book


The thinkables of the eighties and nineties will certainly include things which most people today find unthinkable and immoral, even unimaginable and too extreme to suggest. Yet — since they do not have some overriding principle that takes them beyond relativistic thinking — when these become thinkable and acceptable in the eighties and nineties, most people will not even remember that they were unthinkable in the seventies. They will slide into each new thinkable without a jolt.
(Francis A. Schaeffer and C. Everette Koop, Whatever Happened to the Human Race?, Ch. 1)

Roe v. Wade and the “Inevitability” of Abortion Rights

Posted on January 25th, 2013 Prolife | 0 Comments and 2 Reactions

It was inevitable that Americans would accept legalized abortion imposed by the Supreme Court’s 1973 Roe v. Wade decision. That’s what I constantly heard during my three years at the University of Minnesota Law School in the late 1970′s.  The few pro-life law students and I felt great apprehension to raise our hands in class and express even a hint of doubt about the constitutional reasoning of Roe v. Wade, or question whether the decision was morally good.  Abortion supporters stood vigilant and pounced on any ”anti-women” dissent challenging the supposedly great and enlightened advance wrought by Roe v. Wade.   We were told that pro-lifers were on the wrong side of history.  Public acceptance of abortion was inevitable, inexorable, we heard at law school in the 1970′s,  as they say today about redefining marriage.  Give up.  Resistance is futile. Opposition to abortion, they confidently predicted back then, would soon die out because, it is obvious that young people, and everyone else, would grow increasingly pro-abortion.

Except, that’s not what has happened.  They have been woefully (Roefully?) wrong.  The pro-abortion culture today is crumbling and teetering, not solidifying.  Tens of  thousands march for life each January in Washington D.C.  Polls show young people, raised from day one under the reign of Roe v. Wade, are increasingly pro-life on abortion. Students for Life of America has over 2000 college students coming to its annual conventions, and they turn away young people each year because they need a bigger place to meet.  Prolife initiatives at state legislatures have the momentum as they introduce new laws restricting abortion.  Business owners are willing to go to court to protect their rights not to fund abortions under Obamacare.   Those who support abortion now defend it, no longer as a moral triumph advancing women and human progress generally as they did in the 1970′s, but as a necessary evil.

So how did that change happen?  From the beginning, persistent pro-life Catholics spoke against the moral evil of abortion, even in the face of opposition and politicians defecting to the abortion side.   These early pro-life leaders convinced evangelical leaders like Francis Schaeffer, Dr. C. Everett Koop, James Dobson and others to teach Protestants about the truth about abortion.  In the 1980′s and 90′s, the ultra sound machines allowed us to see the unborn children in the wombs, and no one could honestly deny their humanity.  And other leaders with a broad vision, like Pope John Paul II, worked to build a culture of life, changing peoples’ attitudes about abortion.  And that change is happening.

I see it when I visit law school campuses to speak. I am free to say, “Roe v. Wade was wrongly decided and its shoddy reasoning is embarrassing,’ with hardly anyone speaking against me.  Law students today can now openly question the morality of abortion without being shouted down as a bigot.  I could not have done that in a law school 30 years ago.  The courageous advocacy by the early pro-lifers has paid off, and people are changing their minds on abortion.  And when culture changes, altering the law is not too far behind. So, do not lose heart.   Like running water flowing over stones in a stream bed, perseverance for moral truth triumphs over “inevitable” destructive moral wrongs.

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Watch the 2013 SFLA National Pro-life Conference LIVE online on Saturday, 1/26/2013 at www.SFLAlive.org

The 2013 Students for Life of America National Conference is a one-day event that provides education, training, and opportunities to network with fellow students and national pro-life leaders who know how vital campuses are to the pro-life movement.

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