The Old Testament is Filled with Fulfilled Prophecy by Jim Wallace

Is there any evidence the Bible is true?

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The Old Testament is Filled with Fulfilled Prophecy
Jim Wallace

A Simple Litmus Test
There are many ways to verify the reliability of scripture from both internal evidences of transmission and agreement, to external confirmation through archeology and science. But perhaps the most persuasive argument can be found in the area of prophecy. If a book accurately and repeatedly predicts the future, it can safely be said that something special is going on, perhaps even something supernatural. And there are so many prophecies in the scriptures that it should be easy to take a look and decide if the Bible is supernatural.

There Are So Many Fulfilled Prophecies!
In fact, there are so many fulfilled prophecies in the Bible that it is hard to know where to begin! A simple search on the internet will provide you with literally hundreds of sites listing a multitude of fulfilled prophecies in both the Old and New Testaments. It’s difficult to know where to begin here in our limited discussion of the issue, so we’ll focus narrowly on some of the biggest and best known of prophecies!

The Prophecies of Babylon, Nineveh, Tyre and Edom
Let’s take a look at a few Bible prophecies that were fulfilled about 2500 years ago when the ancient kingdoms and cities of Babylon, Nineveh, Tyre and Edom were destroyed. The Bible makes the assertion that these entities were destroyed because they had sought to destroy the Holy Land of Israel and the people of Israel (the Jews).

Babylon Will Rule Over Judah for 70 Years
You can read the first such prophecy in Jeremiah 25:11-12. This prophecy was written sometime from 626 to about 586 BC and was not fulfilled until about 609 BC to 539 BC (approximately 50 years later, depending on your calculation)

Jeremiah 25:11-12
“…This whole country will become a desolate wasteland, and these nations will serve the king of Babylon seventy years. But when the seventy years are fulfilled, I will punish the king of Babylon and his nation, the land of the Babylonians, for their guilt,” declares the Lord, “and will make it desolate forever.”

In this passage of scripture, Jeremiah said that the Jews would suffer 70 years of Babylonian domination, and that after this was over, Babylon would be punished. Both parts of this prophecy were fulfilled! In 609 BC, Babylon captured the last Assyrian king and took over the holdings of the Assyrian empire, which included the land of Israel. Babylon then began to flex its muscles by taking many Jews as captives to Babylon and by destroying Jerusalem and the Temple. This domination of the Jews ended in 539 BC, when Cyrus, a leader of Persians and Medes, conquered Babylon, bringing an end to the empire. The prophecy also had another fulfillment: the Babylonians destroyed Jerusalem’s Temple in 586 BC, but the Jews rebuilt it and consecrated it 70 years later, in 516 BC. Restoring the Temple showed, in a very important way, that the effects of Babylonian domination had indeed come to an end.

Babylon’s Gates Will Open for Cyrus
If you read Isaiah 45:1 (written perhaps between 701 and 681 BC), you will find a prophecy that was ultimately fulfilled hundreds of years later in 539 BC.

Isaiah 45:1
“This is what the Lord says to his anointed, to Cyrus, whose right hand I take hold of to subdue nations before him and to strip kings of their armor, to open doors before him so that gates will not be shut…”

In this passage, the prophet said God would open the gates of Babylon for Cyrus and his attacking army. Despite Babylon’s remarkable defenses, which included moats, and walls that were more than 70-feet thick and 300-feet high (with 250 watchtowers) Cyrus was able to enter the city and conquer it. Cyrus and his troops accomplished it by diverting the flow of the Euphrates River into a large lake basin. Cyrus then was able to march his army across the riverbed and into the city!

Babylon’s Kingdom Will Be Permanently Overthrown
In Isaiah 13:19 (written between 701 and 681 BC) there exists yet another prophecy that was not fulfilled until 539 BC.

Isaiah 13:19
Babylon, the jewel of kingdoms, the glory of the Babylonians’ pride, will be overthrown by God like Sodom and Gomorrah.

Here, Isaiah tells us that Babylon would be overthrown, permanently. History confirms the fact that following Cyrus’ destruction of Babylon in 539 BC, it never again rose to power as an empire. You’ve got to remember, however, that before the time of Cyrus, Babylon had been defeated by the Assyrian Empire as well, But Babylon was able to recover and later conquer the Assyrian Empire. In light of this reality, I’m sure many people doubted Isaiah when he proclaimed this prophecy. In spite of this, and just as Isaiah predicted, the Babylonian empire was defeated, and never recovered from Cyrus’ conquest.

Babylon Will Be Reduced to Swampland
In Isaiah 14:23 (written between 701 and 681 BC), the prophet makes yet another prediction that does not come true until 539 BC.

Isaiah 14:23
“I will turn her into a place for owls and into swampland; I will sweep her with the broom of destruction,” declares the Lord Almighty.

The prophet makes the bold claim that Babylon, which had been a world power at two different times in history, would be brought to a humble and final end. But not only that, Isaiah claims that Babylon would be reduced to swampland! Well, after Cyrus conquered Babylon in 539 BC, the kingdom never again rose to power, that is certain. And history tells us that the buildings of Babylon fell into a gradual state of ruin during the next several centuries. Interestingly, when archaeologists excavated Babylon during the 1800s, they discovered that some parts of the city could not be dug up because they were under a water table that had risen over the years!

The Jews Will Survive Babylonian Rule and Return Home
In Jeremiah 32:36-37, (written from about 626 and 586 BC), yet another prophet makes a bold prediction that was ultimately fulfilled in 536 BC.

Jeremiah 32:36-37
“You are saying about this city, ‘By the sword, famine and plague it will be handed over to the king of Babylon’; but this is what the Lord, the God of Israel, says: I will surely gather them from all the lands where I banish them in my furious anger and great wrath; I will bring them back to this place and let them live in safety.

In this passage, Jeremiah said that the Jews would survive their captivity in Babylon and return home, and both parts of this prophecy were ultimately fulfilled. Many Jews had been taken as captives to Babylon beginning around 605 BC. But, in 538 BC, they were released from captivity and many eventually returned to their homeland.

The Ninevites Will Be Drunk in Their Final Hours
In Nahum 1:10 (written around 614 BC) the prophet predicts the condition of the Ninevites at the time of their demise.

Nahum 1:10
They will be entangled among thorns and drunk from their wine; they will be consumed like dry stubble.

In this passage, and once again in Nahum 3:11, the prophet said that during the final hours of the attack on Nineveh, the Ninevites would be drunk! Well, guess what, there is evidence that this prophecy was actually fulfilled! According to the ancient historian Diodorus Siculus: “The Assyrian king gave much wine to his soldiers. Deserters told this to the enemy, who attacked that night.” Siculus compiled his historical works about 600 years after the fall of Nineveh, and in doing so, confirmed the Biblical account!

Nineveh Will Be Destroyed By Fire
Once again, in Nahum 3:15 (written around 614 BC) the prophet makes a prediction which ultimately did come true.

Nahum 3:15
There the fire will devour you; the sword will cut you down and, like grasshoppers, consume you…

The prophet said that Nineveh would be damaged by fire. Archaeologists unearthed the site during the 1800s and found a layer of ash covering the ruins. According to the Encyclopaedia Britannica: “…Nineveh suffered a defeat from which it never recovered. Extensive traces of ash, representing the sack of the city by Babylonians, Scythians, and Medes in 612 BC, have been found in many parts of the Acropolis. After 612 BC the city ceased to be important…”

Tyre Will Be Attacked By Many Nations
In Ezekiel 26:3 (written between 587-586 BC) the prophet predicts the attacks on Tyre that occurred in 573 BC, 332 BC, and 1291 AD.

Ezekiel 26:3
therefore this is what the Sovereign Lord says: I am against you, O Tyre, and I will bring many nations against you, like the sea casting up its waves.

The prophet said that Tyre, the Phoenician Empire’s most powerful city, would be attacked by many nations, because of its treatment of Israel. At about the time that Ezekiel delivered this prophecy, Babylon had begun a 13-year attack on Tyre’s mainland. Later, in about 332 BC, Alexander the Great conquered the island of Tyre and brought an end to the Phoenician Empire. Then, after that, Tyre later fell again under the rule of the Romans, the Crusaders and the Moslems, who destroyed the city yet again, in 1291!

Tyre’s Stones, Timber and Soil Will Be Cast Into the Sea
In a remarkable prediction, the prophet writes in Ezekiel 26:12 (written between 587-586 BC) that the stone, timber and soil of Tyre will be thrown into the sea! This was fulfilled in 333-332 BC.

Ezekiel 26:12
They will plunder your wealth and loot your merchandise; they will break down your walls and demolish your fine houses and throw your stones, timber and rubble into the sea.

The prophet said that Tyre’s stones, timber and soil would be thrown into the sea. That’s probably a fitting description of how Alexander the Great built a land bridge from the mainland to the island of Tyre when he attacked in 333-332 BC. It is believed that he took the rubble from Tyre’s mainland ruins and tossed it – stones, timber and soil – into the sea, to build the land bridge (which is still there).

The Jews Will Avenge the Edomites
In Ezekiel 25:14 (written between 593-571 BC), the prophet predicts that the Jews will eventually have revenge against the Edomites. This was not fulfilled, however for over 400 years (until approximately 100 BC)

Ezekiel 25:14
‘I will take vengeance on Edom by the hand of my people Israel, and they will deal with Edom in accordance with my anger and my wrath; they will know my vengeance’, declares the Sovereign Lord.

Ezekiel said that the Jews would one day take vengeance on Edom, a nation that had often warred with the Jews. When Ezekiel delivered this prophecy, he and many other Jews were living as captives in Babylon. They didn’t have control of their own country, let alone anyone else’s. But, about 400 years later, Jews regained independence for Jerusalem and the surrounding area during the “Hasmonaean Period.” During this time, the Jewish priest-king John Hyrcanus I defeated the Edomites. According to the Columbia Encyclopedia, Fifth Edition: “Edomite history was marked by continuous hostility and warfare with Jews… At the end of the second century B.C., they were subdued by Hasmonaean priest-king John Hyrcanus I…”

Edom Will Be Toppled and Humbled
In Jeremiah 49:16 (written sometime from 626 to about 586 BC) the prophet predicts that Edom will be toppled. This was fulfilled in approximately 100 BC:

Jeremiah 49:16
The terror you inspire and the pride of your heart have deceived you, you who live in the clefts of the rocks, who occupy the heights of the hill. Though you build your nest as high as the eagle’s, from there I will bring you down,” declares the Lord.

Jeremiah said that Edom, a long-time enemy of Israel, would be destroyed. Edom’s capital city, Petra, was carved out of a mountain side and had great natural defenses. Nonetheless, it was destroyed and the kingdom of Edom no longer exists. Today, Petra is part of Jordan. The city was conquered by the Romans in the year 106 AD but flourished again shortly after that. But a rival city, Palmyra, eventually took most of the trade away and Petra began to decline. Moslems conquered Petra in the 7th Century and Crusaders conquered it in the 12th Century. Petra gradually fell into ruin.

The Greatest Old Testament Prophecy of All
There are literally hundreds of other fulfilled prophecies that we could describe here, but clearly one stand head and shoulders above the rest, and we really need to take a minute to describe it. While the Jews were certainly comforted by prophecies that predicted that their enemies would eventually be destroyed, there was a far more comforting prophecy that had bee described in the Old Testament. It was a prophecy that predicted the coming of a Messiah, a savior who would deliver the Jews. While there we dozens of messianic prophecies in the Old Testament scriptures, one of these was incredibly specific in its claims. As we examine this prophecy, we can confirm the supernatural and divine inspiration of the Bible.

The Coming of the Messiah
In 538 B.C. Daniel wrote the following bold prediction:

Daniel 9:25
“So you are to know and discern that from the issuing of a decree to restore and rebuild Jerusalem until Messiah the Prince there will be seven weeks of years and sixty-two weeks of years”

In this prophecy, Daniel is claiming that there will be 69 weeks of years between the issuing of a decree to rebuild Jerusalem and the appearance of the Messiah. Now keep in mind that this bold prediction came 538 years before Christ was born.

Now let’s investigate a little history, OK? In 464 BC, Artaxerxes, a Persian king, ascended to the throne. His twentieth year as king would be 464 BC. Nehemiah, the Jewish cupbearer to King Artaxerxes, was deeply concerned with the reports about the ruined condition of Jerusalem which came about as the result of their being defeated (Nehemiah 1:1-4) and as a result, he petitioned the king:

Nehemiah 2:5,6
“Send me to Judah, to the city of my fathers’ tombs, that I may rebuild it. So it pleased the king to send me”.

Scripture then provides us with the exact date of this decree to restore and to rebuild Jerusalem. According to the scriptures the decree is issued “in the month Nisan, in the twentieth year of Artaxerxes the king” (Nehemiah 2:1). The Jewish calendar month was Nisan, and since no day is given, it is reasonable to assume that the date would be understood as the first, the Jewish New Year’s Day. And, in the Julian calendar we presently use, the corresponding date would be March 5, 444 B.C. This was the day on which the decree was issued to restore and rebuild Jerusalem.

Now let’s remember this date, March 5, 444BC and take a look at the appearance of the Messiah. You may recall that the Gospels tell us that Jesus, on numerous occasions, had forbidden his followers to make him known as “the Messiah”. He would frequently do miracles and tell the disciples not to tell anyone who had done the miracles because his “hour has not yet come” (John 2:4, 7:6). However, on March 30, 33 A.D., when he entered Jerusalem on a donkey, he rebuked the Pharisees’ protest and encouraged the whole multitude of his disciples as they shouted, “Blessed is the King who comes in the name of the Lord”. And Jesus said, “If these become silent, the stones will cry out” (Luke 19:38-40). This was the day on which Jesus was publicly declared the Messiah.

Now let’s compare the date of the decree (March 5, 444 BC) with the date of Jesus’ declaration (March 30, 33 AD). Now before we begin, we need to clarify the fact that the Jewish prophetic year was composed of twelve 30 day months. In other words, the ancient evidence indicates that the Jewish prophetic year had 360 days, not 365 days. Since Daniel states 69 weeks of seven years each, and each year has 360 days, the equation is as follows: 69 x 7 x 360 = 173,880 days. In nothing more than a simple mathematical demonstration, the number of days in the period from March 5, 444 B.C. (the twentieth year of Artaxerxes) to March 30, 33 A.D. (the day Jesus entered Jerusalem on the donkey) can be determined at this point.

The time span from 444 B.C. to 33 A.D. is 476 years (remember that 1 B.C. to 1 A.D. is only one year). And if we multiply 476 years x 365.2421879 days per year (corrected for leap years), we get the result of 173,855 days. Now let’s add back the difference between March 5 and March 30 (25 days). What is our total? You guessed it, 173,880 days, exactly as Daniel predicted it.

So What Does Fulfilled Prophecy Prove?
The ancient Jews were careful to use Prophecy as a measuring stick. If someone claimed to be a prophet, yet his predictions did not come true, he was abandoned and his writings did not make it into the canon of scripture. Moses was careful to set this high bar for prophets:

Deuteronomy 18:22
When a prophet speaketh in the name of the LORD, if the thing follow not, nor come to pass, that [is] the thing which the LORD hath not spoken, [but] the prophet hath spoken it presumptuously: thou shalt not be afraid of him.

Moses knew that fulfilled prophecy was an evidence! It was an evidence that God was truly at work in the heart of the prophet, giving him insight to something that only God knew about. The exact fulfillment of all the prophecies that we’ve talked about from the Old Testament is more than enough to demonstrate the accuracy and divine inspiration of the Bible and the truth of Christianity. Remember, only God can “declare the end from the beginning” and forecast to the very day “things that are not yet done” (Isaiah 46:10).

Isaiah 46:10
I declare the end from the beginning, and from long ago what is not yet done, saying: My plan will take place, and I will do all My will.

Related posts:

Is the Bible historically accurate? Here are some of the posts I have done in the past on the subject:


1. 
The Babylonian Chronicle
of Nebuchadnezzars Siege of Jerusalem

This clay tablet is a Babylonian chronicle recording events from 605-594BC. It was first translated in 1956 and is now in the British Museum. The cuneiform text on this clay tablet tells, among other things, 3 main events: 1. The Battle of Carchemish (famous battle for world supremacy where Nebuchadnezzar of Babylon defeated Pharoah Necho of Egypt, 605 BC.), 2. The accession to the throne of Nebuchadnezzar II, the Chaldean, and 3. The capture of Jerusalem on the 16th of March, 598 BC.

2. Hezekiah’s Siloam Tunnel Inscription.

King Hezekiah of Judah ruled from 721 to 686 BC. Fearing a siege by the Assyrian king, Sennacherib, Hezekiah preserved Jerusalem’s water supply by cutting a tunnel through 1,750 feet of solid rock from the Gihon Spring to the Pool of Siloam inside the city walls (2 Kings 20; 2 Chron. 32). At the Siloam end of the tunnel, an inscription, presently in the archaeological museum at Istanbul, Turkey, celebrates this remarkable accomplishment.

3. Taylor Prism (Sennacherib Hexagonal Prism)

It contains the victories of Sennacherib himself, the Assyrian king who had besieged Jerusalem in 701 BC during the reign of king Hezekiah, it never mentions any defeats. On the prism Sennacherib boasts that he shut up “Hezekiah the Judahite” within Jerusalem his own royal city “like a caged bird.” This prism is among the three accounts discovered so far which have been left by the Assyrian king Sennacherib of his campaign against Israel and Judah.

4. Biblical Cities Attested Archaeologically.

In addition to Jericho, places such as Haran, Hazor, Dan, Megiddo, Shechem, Samaria, Shiloh, Gezer, Gibeah, Beth Shemesh, Beth Shean, Beersheba, Lachish, and many other urban sites have been excavated, quite apart from such larger and obvious locations as Jerusalem or Babylon. Such geographical markers are extremely significant in demonstrating that fact, not fantasy, is intended in the Old Testament historical narratives;

5. The Discovery of the Hittites

Most doubting scholars back then said that the Hittites were just a “mythical people that are only mentioned in the Bible.” Some skeptics pointed to the fact that the Bible pictures the Hittites as a very big nation that was worthy of being coalition partners with Egypt (II Kings 7:6), and these bible critics would assert that surely we would have found records of this great nation of Hittites.  The ironic thing is that when the Hittite nation was discovered, a vast amount of Hittite documents were found. Among those documents was the treaty between Ramesses II and the Hittite King.

6.Shishak Smiting His Captives

The Bible mentions that Shishak marched his troops into the land of Judah and plundered a host of cities including Jerusalem,  this has been confirmed by archaeologists. Shishak’s own record of his campaign is inscribed on the south wall of the Great Temple of Amon at Karnak in Egypt. In his campaign he presents 156 cities of Judea to his god Amon. 

7. Moabite Stone

The Moabite Stone also known as the Mesha Stele is an interesting story. The Bible says in 2 Kings 3:5 that Mesha the king of Moab stopped paying tribute to Israel and rebelled and fought against Israel and later he recorded this event. This record from Mesha has been discovered.

8Black Obelisk of Shalmaneser III

The tribute of Jehu, son of Omri, silver, gold, bowls of gold, chalices of gold, cups of gold, vases of gold, lead, a sceptre for the king, and spear-shafts, I have received.”

View from the dome of the Capitol!9A Verification of places in Gospel of John and Book of Acts.

Sir William Ramsay, famed archaeologist, began a study of Asia Minor with little regard for the book of Acts. He later wrote:

I found myself brought into contact with the Book of Acts as an authority for the topography, antiquities and society of Asia Minor. It was gradually borne upon me that in various details the narrative showed marvelous truth.

9B Discovery of Ebla TabletsWhen I think of discoveries like the Ebla Tablets that verify  names like Adam, Eve, Ishmael, David and Saul were in common usage when the Bible said they were, it makes me think of what amazing confirmation that is of the historical accuracy of the Bible.

10. Cyrus Cylinder

There is a well preserved cylinder seal in the Yale University Library from Cyrus which contains his commands to resettle the captive nations.

11. Puru “The lot of Yahali” 9th Century B.C.E.

This cube is inscribed with the name and titles of Yahali and a prayer: “In his year assigned to him by lot (puru) may the harvest of the land of Assyria prosper and thrive, in front of the gods Assur and Adad may his lot (puru) fall.”  It provides a prototype (the only one ever recovered) for the lots (purim) cast by Haman to fix a date for the destruction of the Jews of the Persian Empire, ostensibly in the fifth century B.C.E. (Esther 3:7; cf. 9:26).

12. The Uzziah Tablet Inscription

The Bible mentions Uzziah or Azariah as the king of the southern kingdom of Judah in 2 Kings 15. The Uzziah Tablet Inscription is a stone tablet (35 cm high x 34 cm wide x 6 cm deep) with letters inscribed in ancient Hebrew text with an Aramaic style of writing, which dates to around 30-70 AD. The text reveals the burial site of Uzziah of Judah, who died in 747 BC.

13. The Pilate Inscription

The Pilate Inscription is the only known occurrence of the name Pontius Pilate in any ancient inscription. Visitors to the Caesarea theater today see a replica, the original is in the Israel Museum in Jerusalem. There have been a few bronze coins found that were struck form 29-32 AD by Pontius Pilate

14. Caiaphas Ossuary

This beautifully decorated ossuary found in the ruins of Jerusalem, contained the bones of Caiaphas, the first century AD. high priest during the time of Jesus.

14 B Pontius Pilate Part 2      

In June 1961 Italian archaeologists led by Dr. Frova were excavating an ancient Roman amphitheatre near Caesarea-on-the-Sea (Maritima) and uncovered this interesting limestone block. On the face is a monumental inscription which is part of a larger dedication to Tiberius Caesar which clearly says that it was from “Pontius Pilate, Prefect of Judea.”

14c. Three greatest American Archaeologists moved to accept Bible’s accuracy through archaeology.

Despite their liberal training, it was archaeological research that bolstered their confidence in the biblical text:Albright said of himself, “I must admit that I tried to be rational and empirical in my approach [but] we all have presuppositions of a philosophical order.” The same statement could be applied as easily to Gleuck and Wright, for all three were deeply imbued with the theological perceptions which infused their work.

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