Monthly Archives: October 2017

Barrett Jones may be the best speaker we ever had at Little Rock Touchdown Club!!!!

Sportscaster Barrett Jones was our speaker yesterday at Little Rock Touchdown Club.

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I must say that Barrett Jones was one  of the finest of the 150 speakers we ever had at the Little Rock Touchdown Club, and I have personally heard our other speakers such as Frank Broyles, Vince Dooley, Tom Osborne, Johnny Majors, Pat Summerall, and Mike Ditka speak here. David Bazzel, the founder of the Little Rock Touchdown Club, noted also that Barrett was the youngest speaker in the history of our club too.

Barrett told some very funny stories about his experience at Bama and a recent story about Nick Sabin. I have written on this blog before about Barrett and his Christian testimony. In fact, in his talk yesterday I especially enjoyed this part from the end of his talk:

“I had this dream my whole life of raising up that crystal trophy. You guys know the crystal trophy? It’s old now. They give out a waffle cone-looking type thing now. But, I was a big fan of the trophy. I thought it was the greatest trophy in sports.

“I had watched (Texas quarterback) Vince Young, after he beat USC, hold that trophy and let the confetti pour down on him. It kind of always was my dream to do that. So sure enough, as soon as the game was over – I told you I was very analytical – everybody’s running in the stands and celebrating and everything. I’m running straight to the podium. I’m getting a good spot on the podium.

“I’m a redshirt freshman. I’ve got no chance (of holding it) if I’m not strategic about it. So I’m right on the front of the railing. Right behind the captains and coach (Nick) Saban.

Image result for alabama football national championship 2009

So coach Saban holds it and hands it to Rolando (McClain) and whoever the other captains were, and they turn around and the first guy who gets to hold it after the captains is me which looking back, as a redshirt freshman, I was extremely disrespectful. I should have let the seniors do it. But I was thinking, ‘This is my dream.’ ”

“It was a late night. I probably didn’t get back to my hotel until about 3 o’clock in the morning. I got back to my room, laid in my bed, and I just had this sense of emptiness in my heart. I didn’t understand it. I got on my knees and prayed, and said, ‘God, this should be the most exciting night of my life. But I feel empty. Why is that the case?’

“I remembered thinking, ‘What’s going on? This is my dream, what I’ve worked for so many years and I finally accomplished it, and it’s not satisfying.’ Over a period of time, God sort of showed me that I had really been living my life to glorify myself instead of to glorify God.

“I was a Christian; I accepted Christ in my heart. But Christ was not the Lord of my life. He kind of showed me I was a football player who happened to be a Christian instead of a Christian who happened to play football. Throughout this time, I prayed and said, ‘God, I want you to use me to glorify your name, instead of to glorify my name.’ ”

Little Rock Touchdown Club – October 9th, 2017

 

Ex-Tide center says Hogs stuck if they can’t run

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By Jeremy Muck

This article was published today at 2:11 a.m.

Former Alabama All-American center Barrett Jones told the Little Rock Touchdown Club that the Arkansas Razorbacks are facing “a tall task” against No. 1-ranked Alabama on Saturday.

Former Alabama All-American center Barrett Jones told the Little Rock Touchdown Club that the Arkansas Razorbacks are facing “a tall task” against No. 1-ranked Alabama on Saturday.

Former Alabama offensive lineman Barrett Jones was asked Monday at the Little Rock Touchdown Club about Saturday’s Arkansas Razorbacks’ road game at No. 1 Alabama.

“It’s a tall task,” Jones said. “I’m not going to sugarcoat it for you.”

How tall?

Dating to 2007 when Nick Saban arrived in Tuscaloosa, the University of Arkansas, Fayetteville has not defeated Alabama. Bret Bielema is 0-4 against the Crimson Tide since he’s been the Razorbacks coach.

The Razorbacks also are coming off a 48-22 loss at South Carolina in which they gave up three defensive touchdowns and had quarterback Austin Allen knocked out of the game.

Arkansas (2-3, 0-2 SEC West) has lost its past five games against Power 5 opponents, including Saturday’s game at South Carolina 48-22.

But Jones, who played at Alabama from 2008-2012 and now works for the SEC Network, points to the Razorbacks’ offensive line and running game as the reasons for their slow start.

Arkansas was held to 106 rushing yards, with senior David Williams leading the Hogs with 32 yards and 1 touchdown on 7 carries. Sophomore Devwah Whaley was held to 28 yards on 9 carries.

In addition, the Razorbacks’ offensive line allowed two sacks and seven hurries Saturday.

“I like Bret Bielema a lot,” Jones said. “But I think the thing I’m disappointed in is that the whole system is built around a power running game and having an offensive line to run the football behind. I think in football, you have to be who you are. You have to do something well. You have to have something in your hat that says, ‘This is what we are and what we do well.’

“They can’t run the ball well right now. When your whole thing is about running the football and you can’t run the football, it’s trouble. They get away from that, sometimes. They try to be this team that spreads it out and throws it 30-50 times a game. I don’t think that’s going to work in this system. The system is designed to be this powerful, physical running team.

“If they can’t run the football effectively, then they’re never going to be good under this regime.”

Jones, 27, won the Outland and Rimington trophies during his career. He won the Outland, given to the nation’s best offensive lineman, in 2011 when he played left tackle. In his senior season (2012), Jones moved to center and earned the Rimington Trophy, awarded to the best center in the nation and named for former Nebraska center Dave Rimington.

While at Alabama, Jones was part of three national championship teams (2009, 2011, 2012). He was a fourth-round selection in the 2013 NFL Draft by the then-St. Louis Rams and played two seasons for the Rams before being released. Jones was on the practice squad for three different teams in 2015 (Pittsburgh Steelers, Chicago Bears and Philadelphia Eagles), but he was released by the Eagles in 2016.

Jones was not high on the Razorbacks this season, but he wanted to assure the crowd at the Embassy Suites in Little Rock that things could change in the future.

“I know it’s a tough week,” Jones said. “The SEC is very cyclical. I’m trying to be very kind and polite when Alabama is on top so that you guys hopefully will do the same for me. I understand that we’ll be there someday.”

Sports on 10/10/2017

Image result for barrett jones girlfriend katie

Jones family pictured below:

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Barrett Jones for Heisman? Part 5

The offensive line of the Alabama Crimson Tide is very, very, very good. Sadly I saw my Hogs get beaten  52-0 to Bama and it seemed that the Tide liked running up the middle behind the center Barrett Jones, and I must say that  Jones is deserving of consideration of the Heisman Trophy. This is […]

Barrett Jones for Heisman? Part 4

The secret of Bama’s success is not their great running backs but their great offensive line. Sadly I saw my Hogs get beaten  52-0 to Bama and it seemed that the Tide liked running up the middle behind the center Barrett Jones, and I must say that  Jones is deserving of consideration of the Heisman Trophy. […]

Barrett Jones for Heisman? Part 3

Alabama’s versatile Barrett Jones could become the first offensive lineman to be a Heisman Trophy finalist since 1996 Talking about a beatdown!!! Sadly I saw my Hogs get beaten  52-0 to Bama and it seemed that the Tide liked running up the middle behind the center Barrett Jones, and I must say that  Jones is […]

Barrett Jones for Heisman? Part 2

Sadly I saw my Hogs get beaten  52-0 to Bama and it seemed that the Tide liked running up the middle behind the center Barrett Jones, and I must say that  Jones is deserving of consideration of the Heisman Trophy. This is not the first time I have written about this subject. Jones grew up […]

Barrett Jones for Heisman? Part 1

I saw him play in person at the 52-0 Bama victory over my Hogs in Fayetteville a few weeks ago and I must say that Barrett Jones is deserving of consideration of the Heisman Trophy. This is not the first time I have written about this subject. Jones grew up at the same church I […]

Outland Trophy winner Barrett Jones comes to Fayetteville for second time

Two years ago Barrett Jones and his Alabama Crimson Tide teammates came to Fayetteville and left town with a hard fought come from behind victory. This year things look a little easier on the front end at least. I wrote an article last year about Barrett and I just wrote one today and they both were […]

Barrett Jones of Alabama

FR111446 AP Alabama Coach Nick Saban speaks to the media at the Southeastern Conference NCAA college football media days in Hoover, Ala. on Thursday, July 19, 2012. (AP Photo/Butch Dill) ___________ Yesterday I talked about Alabama in the SEC football preview and I today I am profiling their best player. I really respect Barrett Jones […]

Barrett Jones and Tim Tebow are very similar

For   Barrett Jones is a Tim Tebow type of person and I am glad that people like Jones and Tebow are not ashamed of their Savior Jesus Christ. They don’t try to live two lives, one in church and one that is different in the lockerroom. Barrett Jones is the 2011 Outland Trophy winner […]

Barrett Jones wins Outland Trophy

Knoxnews.com reports: LAKE BUENA VISTA, Fla. (AP) — Alabama’s Barrett Jones has won the Outland Trophy as the nation’s most outstanding interior lineman. The announcement was made during the College Football Awards show at Disney World. Stanford’s David DeCastro and Penn State’s Devon Still were the other finalists. Jones is the third Alabama player to […]

Barrett Jones of Alabama Crimson Tide (Part 1 of series “Christians in Athletics”)

Today I am starting a new series called “Christians in Athletics.”  Barrett Jones grew up under the ministry of Adrian Rogers at Bellevue. Below is a clip from the Memorial Service for Dr. Rogers.   Barrett Jones of Alabama Crimson Tide has spent time the last two years ministering to earthquake victims in Haiti. Actually […]

MY 4 POSTCARDS IN 2016 FROM VEGAS TO HUGH HEFNER (PART 2)

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I started this series on my letters and postcards to Hugh Hefner back in September when I read of the passing of Mr. Hefner. There are many more to come. It is my view that he may have taken time to look at glance at one or two of them since these postcards were short and from one of Hef’s favorite cities!!!!

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Dear Hef,

It is 8-26-16 and its a Friday nite in Vegas for me. What should I do tonite?

I noticed something quite sad today. I pulled up to a red light and to my right was a small newspaper container that had a picture of a naked lady on it  advertising a nightclub show and a moment later a minivan pulled up with two young parents and their elementary children.

It reminded me of the blessing that you and I had to be raised by Christian parents and it reminded me of what King Solomon said in Proverbs 4:

I was a boy at my father’s knee,
the pride and joy of my mother,
He would sit me down and drill me:
“Take this to heart. Do what I tell you—live!
Sell everything and buy Wisdom…

    it will add years to your life…
Keep your eyes straight ahead;

    ignore all sideshow distractions.

From Everette Hatcher, P.O.Box 23416, Little Rock, AR 72221, PS: Jesus loves you Hugh and I do too!!!

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I wrote to Hefner in an earlier letter these words:

If there was one word to describe your life the word PLEASURE is probably that word. As you know I have written you every week since October of 2015 in the hope that you will be willing to reflect back on your life of pleasure UNDER THE SUN like King Solomon did and see what proper reflections your life has rendered. Francis Schaeffer has rightly noted concerning you that your goal  with the “playboy mentality is just to smash the puritanical ethnic.” In fact, in your own personal life you definitely have gone the opposite direction of Puritanism.

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Hugh Hefner’s awful legacy of destruction

By Jack Wilkie

Hugh Hefner, America’s king of pornography, died Wednesday, leading to countless online articles praising his “accomplishments” as he left the world behind at 91 years of age. While many are celebrating his life, the truth is that he was one of the most destructive figures of the 20th century.

His Playboy magazine was the introduction to a life of addiction for likely millions of people. I’ve heard quite a few men tell their story of entering into a long battle with pornography with one glimpse of one of Hefner’s magazines at a young age. While the world looks on those stories as positive memories and chalk it up to “boys being boys,” both the Bible and science tell us that the habits Hefner helped people form are incredibly destructive. They destroy trust and intimacy in marriages. They destroy honesty with God and fellow Christians. They destroy a healthy appreciation for what sex was intended to be. They destroy the brain as they wreck its dopamine reward system and cause people to seek increasingly depraved material. That’s why Jesus instructed us to go to whatever measure necessary to overcome lust (Matthew 5:29-30). It’s that big of a problem when it gets a hold on our lives.

Beyond just the magazine he produced, Hefner was also known for the lifestyle he led, surrounded by countless models in a California mansion. Many viewed him as “the luckiest man in the world” for living such a hedonistic life. His sexual freedom has been held up as a man’s highest hope in life for decades. And yet it was so hopelessly shallow.

Though Hefner embodied everything the world sees as a good time, inside his life was devoid of any meaning, true connection, or love. Solomon, the wisest man on earth in his day, pointed out in Proverbs, Ecclesiastes, and Song of Solomon what a blessing it is for a man to treasure the wife of his youth. Love comes from commitment, self-sacrifice, and service, not endless sex. Studies have borne out the fact that relationships are better when sex is put off. God was right, and man continues to be wrong. Who would have guessed?

Hugh Hefner is not a man whose life should be celebrated. Instead, we must be diligent to rescue those who have fallen into the trap of evil that he set all those decades ago and that is carried on by countless websites today. I encourage you to check out Overcome, a ministry that two of my friends began to help Christians fight pornography addiction, along with sites like Fight the New Drug and tools like Covenant Eyes. I encourage elders, preachers, youth ministers, and especially parents to be educated on the issue of pornography and to confront it firmly and lovingly.

Hefner doubtlessly made plenty of money in his life off of people who spend every Sunday in a church building. Let’s refuse to let that industry continue to claim our people and be constant in proclaiming the truth about pornography in our pulpits and equipping our members to win this fight.

 

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Joshua Johnson

Josh is a writer and politicial activist based in Nebraska. Josh helped found American Watchmen in 2016 and currently serves as one of our Editors and as our Personnel Manager. He also writes for the Federalist Papers and has previously written for Red Millennial and 2AO Nation as well. You can follow him on Twitter at: @JJohnson_AW

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Dorothy Stratten was murdered by  Paul Snider seen above

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Guarding Against Adultery

We should be alert for the initial warning signs of unfaithfulness.
By Dennis Rainey

 

Adultery is often sparked by emotional unfaithfulness. Two people form an emotional connection, and then sparks began to fly. What was first an emotional affair then becomes a physical affair.

Satan is sly. He takes good gifts of God, such as the intimacy and oneness of spirit that can occur through prayer or Bible study, and interjects some quality into them that is not pleasing to God. We have to be on the alert for the initial warning signs of that, especially in Christian circles. There are several precautions you should take.

First, be careful about how much you share with a person of the opposite sex.You should beware of praying with just one member of the opposite sex, because of the intimacy involved in prayer. Never share with someone of the opposite sex a problem that you are having with your spouse. It is totally inappropriate for a man to share with a woman any negative comment about his wife, or for a woman to share with a man any negative comment about her husband.

Second, memorize Scripture. If we are going to be able to resist the temptations that will inevitably come, we must have lives built on the foundation of the Word of God.

Memorize verses like 2 Timothy 2:22, which says, “Now flee from youthful lusts, and pursue righteousness, faith, love and peace, with those who call on the Lord from a pure heart.” When you are tempted, the Holy Spirit will bring to your mind those verses that you have committed to memory.

Third, cultivate intimacy with your spouse. Make your marriage a priority, and make intimacy such a fun reality in your marriage that you are not even tempted to leave. Learn how to please your spouse, and teach him or her how to please you.

Fourth, maintain openness in your relationship with your spouse. Early in our marriage, Barbara and I were leading a Bible study and one night Barbara told me she was beginning to feel a little uncomfortable with one of the men.

“What do you mean?” I asked.

“Well, I just sense that he is a little too friendly,” she said. “You know, I feel foolish for sharing this with you. This is so dumb. There is a voice inside me that says, Don’t share it, don’t let him hear that.”

But I put my arms around Barbara and I said, “I want you to know, Sweetheart, that sharing that with me is the most important thing you could have done.” That is the time when temptation needs to be shared. If you wait until it is full-birthed temptation, it will be too difficult to share. You should discuss it while it still feels “silly.”

A fifth guard against the trap of adultery is to control your thought life. If you entertain a fantasy, you are allowing your own desires to drag you away.

It is not wrong to be attracted, and it is not wrong to be tempted. That is not sin. Sin occurs when we act on the temptation. James 1:14-15 tells us, “But each one is tempted when he is carried away and enticed by his own lust. Then when lust has conceived, it gives birth to sin; and when sin is accomplished, it brings forth death.”

The result of entertaining temptation and then acting on it is death; it is not pleasure. It will not result in long-term satisfaction. It will result in destruction.

 

Copyright © 2013 by FamilyLife.  All rights reserved.

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Ecclesiastes 2 — The Quest For Meaning and the failed examples of Howard Hughes and Hugh Hefner

Ecclesiastes 2-3 Published on Sep 19, 2012 Calvary Chapel Spring Valley | Sunday Evening | September 16, 2012 | Derek Neider _____________________________ I have written on the Book of Ecclesiastes and the subject of the meaning of our lives on several occasions on this blog. In this series on Ecclesiastes I hope to show how secular […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE PART 162 A look at the BEATLES Breaking down the song ALL WE NEED IS LOVE Part C (Featured artist is Grace Slick)

 Is Love All You Need? Jesus v. Lennon Posted on January 19, 2011 by Jovan Payes 0 On June 25, 1967, the Beatles participated in the first worldwide TV special called “Our World”. During this special, the Beatles introduced “All You Need is Love”; one of their most famous and recognizable songs. In it, John Lennon […]

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___________________ Something happened to the Beatles in their journey through the 1960’s and although they started off wanting only to hold their girlfriend’s hand it later evolved into wanting to smash all previous sexual standards. The Beatles: Why Don’t We Do It in the Road? _______ Beatle Ringo Starr, and his girlfriend, later his wife, […]

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__________ Marvin Minsky __ I was sorry recently  to learn of the passing of one of the great scholars of our generation. I have written about Marvin Minsky several times before in this series and today I again look at a letter I wrote to him in the last couple of years. It is my […]

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__ Francis Schaeffer did not shy away from appreciating the Beatles. In fact, SERGEANT PEPPER’S LONELY HEARTS CLUB BAND album was his favorite and he listened to it over and over. I am a big fan of Francis Schaeffer but there are detractors that attack him because he did not have all the degrees that they […]

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On 11-15-05 Adrian Rogers passed over to glory and since it is the 10th anniversary of that day I wanted to celebrate his life in two ways. First, I wanted to pass on some of the material from Adrian Rogers’ sermons I have sent to prominent atheists over the last 20 years. Second, I wanted […]

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RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 148 D, PAUSING to look at the life of Nicolaas “Nico” Bloembergen, Physicist, Harvard, 3-11-20 to 9-5-17, Christianity causing wars? 

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I was saddened to learn of the passing of Dr. Nicolaas Bloembergen. Today I will be looking back at some of my interaction with him  and I will continue this in a few more posts in future weeks.

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On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them. Harry Kroto

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I have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Here are some of my earlier posts:

Arif Ahmed, Sir David AttenboroughMark Balaguer, Horace Barlow, Michael BatePatricia ChurchlandAaron CiechanoverNoam Chomsky,Alan DershowitzHubert Dreyfus, Bart Ehrman, Stephan FeuchtwangDavid Friend,  Riccardo GiacconiIvar Giaever , Roy GlauberRebecca GoldsteinDavid J. Gross,  Brian Greene, Susan GreenfieldStephen F Gudeman,  Alan Guth, Jonathan HaidtTheodor W. Hänsch, Brian Harrison,  Hermann HauserRoald Hoffmann,  Bruce HoodHerbert Huppert,  Gareth Stedman Jones, Steve JonesShelly KaganMichio Kaku,  Stuart Kauffman,  Lawrence KraussHarry Kroto, George LakoffElizabeth Loftus,  Alan MacfarlanePeter MillicanMarvin MinskyLeonard Mlodinow,  Yujin NagasawaAlva NoeDouglas Osheroff,  Jonathan Parry,  Saul PerlmutterHerman Philipse,  Carolyn PorcoRobert M. PriceLisa RandallLord Martin Rees,  Oliver Sacks, John SearleMarcus du SautoySimon SchafferJ. L. Schellenberg,   Lee Silver Peter Singer,  Walter Sinnott-ArmstrongRonald de Sousa, Victor StengerBarry Supple,   Leonard Susskind, Raymond TallisNeil deGrasse Tyson,  .Alexander Vilenkin, Sir John WalkerFrank WilczekSteven Weinberg, and  Lewis Wolpert,

Nicolaas “Nico” Bloembergen (March 11, 1920 – September 5, 2017) was a DutchAmerican physicist and Nobel laureate, recognized for his work in developing driving principles behind nonlinear optics for laser spectroscopy.[1] During his career, he was a professor at both Harvard University and later at the University of Arizona.

In  the first video below in the 9th clip in this series are his words and will be responding to them in the next few weeks.

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2)

A Further 50 Renowned Academics Speaking About God (Part 3)

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Died at 97 Dutch American physicist Nicolaas Bloembergen

Published on Sep 8, 2017

Nicolaas “Nico” Bloembergen was born on March 11, 1920 and died on September 5, 2017. He was a Dutch-American physicist and Nobel laureate, recognized for his work in developing driving principles behind nonlinear optics for laser spectroscopy.During his career, he was a professor at both Harvard University and later at the University of Arizona.

 

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Nicolaas Bloembergen

I wanted to share with you a correspondence I had with Dr. Nicolaas Bloembergen of Harvard. He won the Nobel Prize in Physics in 1981 and was born in Dordrecht, the Netherlands on March 11, 1920. He spent the last two years of World War II hiding from the Nazis. I found his story very interesting.

In his September 6, 1995 letter to me he wrote:

Less zealotry and more compassion for those who have different concepts of the world from yours would help make this world more livable.

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(I sent him a document from April 10, 1994 which has been updated below)

The Real Murderers: Atheism or Christianity? by GREG KOUKL

Is it legitimate to condemn religion for historical atrocities? First we had better examine the facts.I got a call from a gentleman from San Francisco who was exorcised about Christian missionaries going into foreign lands.  Then he started talking about not only the destruction of indigenous beliefs, but also the destruction of missionaries.  That’s what he wanted to see happen.  He also said that Christians and religious groups are responsible for the greatest massacres of history.  It turns out he was quite supportive of Wicca and indigenous religions which worship the Mother Earth force, Gaia.  This is essentially the basic foundation for witchcraft and I made a comment then that this was basically what he was talking about.

But a couple of the things that he said were a challenge to me.  Not only did he assert that historically missionaries have destroyed cultures and indigenous religions at the point of a gun, but also Christian and religion were responsible for most of the bloodshed in the world, or the great majority of it.  I’ve heard this claim before.  I wanted to respond with more detail because I’m sure you’ve heard these things as well.

I have a tactic that I employ in situations like this that is called “Just the Facts, Ma’am.”  In other words, there are times when you’re faced with objections to Christianity or your point of view that really fail with an accurate assessment of the facts.  There are people who make accusations and assertions that are empirically false.  This is one of them.

The assertion is that religion has caused most of the killing and bloodshed in the world.  The greatest atrocities committed against man were done in the name of God.

Before I get to the particular facts, there is more than just a factual problem here.  There is a theoretical problem as well and I tried to make the point that we must distinguish between what an individual or group of people do and what the code that they allegedly follow actually asserts.  The fact is that there are people who do things consistently that are inconsistent with the code that they allegedly follow.  But often times when that happens, especially where religion is concerned, the finger is pointed not at the individual who is choosing to do something barbaric, but at the code he claims to represent.  The only time it’s legitimate to point to the code as the source of barbarism is if the code is, in fact, the source of barbarism.  People object to a religion that used barbaric means to spread the faith.  But one can only use that as an objection against the religion if it’s the religion itself that asserts that one must do it this way, as opposed to people who try to promote the spread of the religion in a forceful fashion in contradiction to what the religion actually teaches.

It’s my understanding that much of Islam has been spread by the edge of the sword.  That isn’t because Muslim advocates were particularly violent.  It’s because their religion actually advocates this kind of thing.  The difference between that and Christianity is that when Christianity was spread by the edge of the sword it was done so in contradistinction to the actually teachings of Christianity.  This is when individual people who claim to be Christians actually did things that were inconsistent with their faith.

I’ve had some people that have told me when I’ve brought this up, “That’s not a fair defense.  You can’t simply say that those people who committed the Crusades or the Inquisition or the witch burnings weren’t real Christians.  That’s illegitimate.”  My response is, why?  We know what a real Christian is.  A real Christian is someone who believes particular things and lives a particular kind of lifestyle.  John makes it clear that those who consistently live unrighteously are ipso facto by definition not part of the faith.  So why is it illegitimate for me to look at people who claim to be Christians, yet live unrighteous lives, and promote genocide to say that these people aren’t living consistently with the text, therefore you can’t really call them Christians.  I think that’s legitimate.

For example, no one would fault the Hippocratic Oath, which is a very rigid standard of conduct for physicians, just because there are doctors who don’t keep it.  We wouldn’t say there’s something wrong with the oath, the code that they allegedly follow.  We’d say there was something wrong with the individuals who don’t live up to the ideals of that code.  That is the case frequently where people waving the Bible in one hand are also waving a bloody sword in the other.  The two are inconsistent.  So it’s not fair or reasonable to fault the Bible when the person who’s waving the sword is doing things that are contradictory to what the Bible teaches ought to be done.

So that’s the first important thing to remember when you face an objection like this.  Distinguish between what a person does and what the code they claim to follow actually asserts.  Christianity is one thing, and if we’re going to fault Christianity we must fault its teachings and not fault it because there are people who say they are Christians but then live a life that is totally morally divergent from what Christianity actually teaches.

As I said earlier, this kind of objection falls when you employ a tactic I call “Just the Facts, Ma’am,” and I’d like to give you some of those facts.  My assertion as I responded to the gentleman who called last week was simply this, it is true that there are Christians who do evil things.  Even take people’s lives.  This is an indication that these people aren’t truly Christians, but it may be true also that people with the right heart, but the wrong head do things that are inappropriate, like I think might have been the case in the Salem Witch Trials.

My basic case is that religion doesn’t promote this kind of thing; it’s the exception to the rule.  The rule actually is that when we remove God from the equation, when we act and live as if we have no one to answer to but ourselves, and if there is not God, then the rule of law is social Darwinism–the strong rule the weak.  We’ll find that, quite to the contrary, it is not Christianity and the belief in the God of the Bible that results in carnage and genocide.  But it’s when people reject the God of the Bible that we are most vulnerable to those kinds of things that we see in history that are the radical and gross destruction of human lives.

Now for the facts.

Let’s take the Salem Witchcraft Trials.  Apparently, between June and September of 1692 five men and fourteen women were eventually convicted and hanged because English law called for the death penalty for witchcraft (which, incidentally, was the same as the Old Testament).  During this time there were over 150 others that were imprisoned.  Things finally ended in September 1692 when Governor William Phipps dissolved the court because his wife had been accused.  He said enough of this insanity.  It was the colony’s leading minister, by the way, who finally ended the witch hunt in 1693 and those that remained in prison were released.  The judge that was presiding over the trials publicly confessed his guilt in 1697.  By the way , it’s interesting to note that this particular judge was very concerned about the plight of the American Indian and was opposed to slavery.  These are views that don’t sit well with the common caricature of the radical Puritans in the witch hunt.  In 1711 the colonies legislatures made reparation to the heirs of the victims.  They annulled the convictions.

I guess the point is that there was a witch hunt.  It was based on theological reasons, but it wasn’t to the extent that is usually claimed.  I think last week the caller said it was millions and millions that were burned at the stake as witches.  It certainly wasn’t the case in this country.  It seemed that the witch hunt was a result of theological misapplication and the people who were involved were penitent.  The whole witch hunt lasted only a year.  Sixteen people were hanged in New England for witchcraft prior to 1692.  In the 1692 witch hunt nineteen were executed.  So you’ve got thirty-five people.  One hundred fifty imprisoned.  This is not at all to diminish or minimize the impact of the American witch hunts which resulted in thirty-five deaths.  But thirty-five is not millions.  It is not hundreds of thousands.  It’s not even hundreds.  It’s thirty-five.  This was not genocide.

Now in Europe it was a little different.  Joan of Arc was burned at the stake for practicing witchcraft in 1431.  Over a period of 300 years, from 1484 to 1782, the Christian church put to death 300,000 women accused of witchcraft, about 1000 per year.  Again, I don’t want to minimize the impact of 1000 lives lost a year, but here we’re talking about a much, much smaller number over a long period of time than what has been claimed in the past.

In America we’re talking thirty-five people.  In Europe over 300 years, we’re talking about 300,000.  Not millions.  The sources here are World Book Encyclopedia and Encyclopedia Americana.  You can also read in Newsweek, August 31, 1992.  I was accused of being a liar last week.  I’m trying to give you the facts from reputable sources that show that the accusations from last week aren’t accurate.

There were two Inquisitions.  One of them began right around the end of the first millennium in 1017.  It began as an attempt to root out heretics and occurred chiefly in France, Germany, Italy and Spain.  The Spanish Inquisition followed in the fourteenth century and was much bloodier.  It began as a feudal aristocracy which forced religious values on society.  Jews were caught in the middle of this and many of them were killed.  About 2000 executions took place.  The Inquisition that took place at the turn of the millennium, less than that.  So we’re talking about thousands of people, not millions.

There were actually seven different Crusades and tens of thousands died in them.  Most of them were a misdirected attempt to free the Holy Land.  Some weren’t quite like that.  There were some positive aspects to them, but they were basically an atrocity over a couple hundred years.  The worst was the Children’s Crusade.  All of the children who went to fight died along the way.  Some were shipwrecked and the rest were taken into slavery in Egypt.

A blight on Christianity?  Certainty.  Something wrong?  Dismally wrong.  A tragedy?  Of course.  Millions and millions of people killed?  No.  The numbers are tragic, but pale in comparison to the statistics of what non-religion criminals have committed.

My point is not that Christians or religions people aren’t to vulnerable to terrible crimes.  Certainly they are.  But it is not religion that produces these things; it is the denial of Biblical religion that generally leads to this kind of things.  The statistics that are the result of irreligious genocide stagger the imagination.

My source is The Guinness Book of World Records.  Look up the category “Judicial” and under the subject of “Crimes:  Mass Killings,” the greatest massacre ever imputed by the government of one sovereign against the government of another is 26.3 million Chinese during the regime of Mao Tse Tung between the years of 1949 and May 1965.  The Walker Report published by the U.S. Senate Committee of the Judiciary in July 1971 placed the parameters of the total death toll in China since 1949 between 32 and 61.7 million people.  An estimate of 63.7 million was published by Figaro magazine on November 5, 1978.

In the U.S.S.R. the Nobel Prize winner, Alexander Solzhenitsyn estimates the loss of life from state repression and terrorism from October 1917 to December 1959 under Lenin and Stalin and Khrushchev at 66.7 million.

Finally, in Cambodia (and this was close to me because I lived in Thailand in 1982 working with the broken pieces of the Cambodian holocaust from 1975 to 1979) “as a percentage of a nation’s total population, the worst genocide appears to be that in Cambodia, formerly Kampuchea.  According to the Khmer Rouge foreign minister, more than one third of the eight million Khmer were killed between April 17, 1975 and January 1979.  One third of the entire country was put to death under the rule of Pol Pott, the founder of the Communist Part of Kampuchea.  During that time towns, money and property were abolished.  Economic execution by bayonet and club introduced for such offenses as falling asleep during the day, asking to too many questions, playing non-communist music, being old and feeble, being the offspring of an undesirable, or being too well educated.  In fact, deaths in the Tuol Sleng interrogation center in Pnom Penh, which is the capitol of Kampuchea, reached 582 in a day.”

Then in Chinese history of the thirteenth to seventeenth centuries there were three periods of wholesale massacre.  The numbers of victims attributed to these events are assertions rather than reliable estimates.  The figures put on the Mongolian invasion of northern China form 1210 to 1219 and from 1311 to 1340 are both on the order of 35 million people.  While the number of victims of bandit leader Chang Hsien-chung, known as the Yellow Tiger, from 1643 to 1647 in the Siechuan province has been put at 40 million people.

China under Mao Tse Tung, 26.3 million Chinese.  According the Walker Report, 63.7 million over the whole period of time of the Communist revolution in China.  Solzhenitsyn says the Soviet Union put to death 66.7 million people.  Kampuchea destroyed one third of their entire population of eight million Cambodians.  The Chinese at two different times in medieval history, somewhere in the vicinity of 35 million and 40 million people.  Ladies and gentlemen, make note that these deaths were the result of organizations or points of view or ideologies that had left God out of the equation.  None of these involve religion.  And all but the very last actually assert atheism.

It seems to me that my colleague Dennis Prager’s illustration cannot be improved upon to show the self-evident capability of Biblical religion to restrain evil.  He asks this in this illustration.  If you were walking down a dark street at night in the center of Los Angeles and you saw ten young men walking towards you, would you feel more comfortable if you knew that they had just come from a Bible class?  Of course, the answer is certainly you would.  That demonstrates that religion, and Biblical religion in particular, is a mitigator of evil in the world.

It is true that it’s possible that religion can produce evil, and generally when we look closer at the detail it produces evil because the individual people are actually living in a rejection of the tenants of Christianity and a rejection of the God that they are supposed to be following.  So it can produce it, but the historical fact is that outright rejection of God and institutionalizing of atheism actually does produce evil on incredible levels.  We’re talking about tens of millions of people a result of the rejection of God.

___________________

Adrian Rogers on Darwinism

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MY 4 POSTCARDS IN 2016 FROM VEGAS TO HUGH HEFNER (PART 1)

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I started this series on my letters and postcards to Hugh Hefner back in September when I read of the passing of Mr. Hefner. There are many more to come. It is my view that he may have taken time to look at glance at one or two of them since these postcards were short and from one of Hef’s favorite cities!!!!

Image result for los vegas postcard fireworks

8-23-16

Dear Hef,

I arrived today in Vegas  at 4pm on 8-23-16.  While I was in the front office of the hotel there a young man checking in and he was asked how many would be staying in his room this week and he gave a very ambiguous answer.

It made me think of these words from King Solomon in Proverbs 7:
    I spotted a young man without any sense
Arriving at the corner of the street where she lived,    
Just then, a woman met him—
    she’d been lying in wait for him, dressed to seduce him.
Brazen and brash she was,
Walking the streets….She boldly took his arm and said,   
Come, let’s make love all night,    

All at once he follows her,
    as an ox goes to the slaughter,
     for many a victim has she laid low,    and all her slain are a mighty throng.

From Everette Hatcher, P.O.Box 23416, Little Rock, AR 72221, PS: Jesus loves you Hugh and I do too!!!

_____

I wrote to Hefner in an earlier letter these words:

Francis Schaeffer observed concerning Solomon, “You can not know woman by knowing 1000 women.”

__________

Exalting Jesus in Ecclesiastes Daniel Akin, Jonathan Akin and Tony Merida:

Finally, Solomon indulged in sexual pleasure. In addition to 700 wives (1 Kgs 11), he had 300 concubines (cf. Eccl 2:8). A concubine was a woman given to a man simply for the purpose of sexual pleasure. Concubines were objects. Thus, Solomon could out-locker-room-boast basketball all-star Wilt Chamberlain (who once infamously claimed to have been with 20,000 women!) and infamous playboy Hugh Hefner. So many people are on an endless search for sexual pleasure. They may not have a thousand women literally, but they have that many or more in their pornographic internet history or their romance novels. They constantly look for a new illicit experience in order to be satisfied, but like Solomon they come away empty and disappointed—the high only lasts so long. 

Image result for simpleton proverbs 7

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Genital elephantiasis is an important medical problem in the tropics. It usually affects young and productive age group, and is associated with physical disability and extreme mental anguish. The majority of cases are due to filariasis; however, a small but significant proportion of patients develop genital elephantiasis due to bacterial sexually transmitted infections (STIs), mainly lymphogranuloma venereum (LGV) and donovanosis.
 Image result for hugh hefner solomon

40 Consequences of Adultery

The counterfeit pleasure of an affair can never overcome the ways infidelity can destroy a life and marriage.
By Dave Boehi

That seemed quite appropriate to me. A spouse who is caught up in adultery is living only for the moment, caught up in a fantasy of excitement and desire, and ignoring the very real consequences.

Recently a seminary paper came across my desk titled “100 Consequences of Adultery,” written by Philip Jay, a student at Phoenix Seminary. The list provides a stark wake-up call about the ways infidelity can destroy a life and marriage. Here’s a selection from Jay’s list, presented with his permission:

If I committed adultery…

  1. My relationship with God would suffer from a break in fellowship.
  2. I would need to seek forgiveness from my Lord.
  3. I would suffer from the emotional consequences of guilt.
  4. I would spend countless hours replaying the failure.
  5. My wife would suffer the scars of this abuse more deeply than I could begin to describe.
  6. My wife would spend countless hours in counseling.
  7. My wife’s recovery would be long and painful.
  8. Her pain would grieve me deeply and compound my own suffering and shame.
  9. Our relationship would suffer a break in trust, fellowship, and intimacy.
  10. We would be together, yet feel great loneliness.
  11. The reputation of my family would suffer loss.
  12. My sons would be deeply disappointed and bewildered.
  13. My grandchildren would not understand.
  14. My friends would be disappointed and would question my integrity.
  15. I would lose my job at church.
  16. My witness among neighbors would become worthless.
  17. My witness to my brother would be worthless.
  18. My testimony among my wife’s family would be damaged.
  19. I might never be employed by a church again.
  20. I might never be in men’s ministry leadership.
  21. I would suffer God’s discipline.
  22. Satan would be thrilled at my failure.
  23. Satan would work overtime to be sure my shame never departed.
  24. My wife might divorce me.
  25. My children might never speak to me.
  26. Our mutual friends would shy away from us and break fellowship.
  27. I would bring emotional pain to the woman.
  28. I would bring reproach upon the woman.
  29. If the woman is married, her husband might attempt to bring harm.
  30. He might divorce her.
  31. An unwanted child could be produced.
  32. My part in conception might trigger an abortion, the killing of an innocent child.
  33. Disease might result.
  34. Some might conclude that all Christians are hypocrites.
  35. My business could fail because I couldn’t be trusted.
  36. My leadership among those I have led in the past might also be diminished in impact.
  37. My zeal for ministry would suffer and possibly result in others not continuing in ministry.
  38. My health would suffer.
  39. I might have to start life over again.
  40. This same sin might be visited upon my family for four generations.

It’s a pretty sobering list, isn’t it? What’s even more sobering is that many people will consider these consequences and still proceed in their sin. The fantasy is more important to them than the reality.

Also note that, though the list reflects a man’s perspective, nearly all the consequences would also apply to a wife committing adultery. The biggest benefit of this list may be in helping all of us realize the need to set up strict safeguards to ensure that we are faithful in our marriage commitment. If I am convinced of what adultery would do to me and to my family, I will watch my wandering eyes, guard my thought life, and avoid any situations that could put me in harm’s way.

The fantasy is just not worth it.

Copyright © 2010 by FamilyLife. All rights reserved.

Refresh your marriage at the Weekend to Remember® getaway. And get $100 off by entering the group code ‘Articles’ when you register.

Next Steps

1. Read “Guarding Against Adultery,” by Dennis Rainey.

2. Read Nancy Anderson’s story of infidelity, forgiveness, and restoration in her book, Avoiding the Greener Grass Syndrome.

3. FamilyLife exists to help husbands and wives connect with each other around God’s best for their marriage and family. Articles like this are possible in part because of regular financial support of people like you. Will you help us help others with a gift today?

Meet the Author: Dave Boehi

Dave Boehi is a senior editor at FamilyLife. He has written one book (I Still Do), coauthored the Preparing for Marriage workbook, edited dozens of books and Bible studies, and produces the FamilyLife e-newsletter Help & Hope. Dave and his wife, Merry, live in Little Rock, Arkansas, and have two married daughters.

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Image result for hugh hefner girlfriends 2014
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Image result for hugh hefner young

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MUSIC MONDAY A look at WASHED OUT

Washed Out – It All Feels Right (Live on KEXP)

Washed Out – Eyes Be Closed (Live on KEXP)

Published on Feb 8, 2012

Washed Out performs “Eyes Be Closed” live in the KEXP studio. Recorded on 10/11/2011.

Host: DJ El Toro
Engineer: Kevin Suggs
Cameras: Jim Beckmann, Shelly Corbett & Scott Holpainen
Editing: Christopher Meister

Washed Out

From Wikipedia, the free encyclopedia
Washed Out
Washed Out 2016.jpg

Washed Out performing in July 2016
Background information
Birth name Ernest Weatherly Greene Jr.
Born October 3, 1982 (age 34)
Perry, Georgia, US
Genres
Occupation(s)
  • Singer
  • songwriter
  • record producer
Years active 2009–present
Labels
Associated acts
Website washedout.net

Ernest Weatherly Greene Jr. (born October 3, 1982), known professionally as Washed Out, is an American singer, songwriter, and record producer.

Life and career[edit]

Ernest Weatherly Greene Jr. was born on October 3, 1982 in Perry, Georgia, and is currently based in Athens, Georgia.[5][6][7] After earning an undergraduate degree from the University of Georgia, Greene obtained a Master of Library and Information Science degree but was unable to find a job as a librarian. Greene moved back in with his parents and started producing songs in his bedroom studio,[6][8] as well as working on recordings of dance music with Bedroom, a local band.[9] During 2008 he recorded lo-fi rock music under the name Lee Weather, but the following summer he found more success with his new project, Washed Out.[10]He soon won the favor of a number of influential music bloggers after they found his music on his Myspace page.[11] His first recordings have been described as “drowsy, distorted, dance pop-influenced tracks that brought to mind Neon Indian and Memory Tapes“.[9]

His first two extended plays were released in August and September 2009, and did his debut New York City performance (his second live show ever) at Santos Party House. He has since performed at the 2010 Pitchfork Music Festival[12] and his song “Feel it All Around” is used as the opening theme for television series Portlandia.[13]

In April 2011 it was announced that he had been signed to Sub Pop. His debut, Within and Without, was released on July 12, 2011. The album peaked at # 26 on the Billboard 200 and #89 on the UK Albums Chart. He was chosen by Battles to perform at the ATP Nightmare Before Christmas festival that they co-curated in December 2011 in Minehead, England.[14]

Washed Out’s second album, Paracosm, was released on August 13, 2013. The first single was “It All Feels Right”, followed by “Don’t Give Up”.[15] The same year, “New Theory” from Life of Leisure featured in-background on a scene from The Spectacular Now. On May 2014, he was reporting to be working on a third studio album, but he stated “I’m figuring out the next step”.[16]

In May 2017, the Washed Out official Facebook page profile photo changed to a white silhouette of the side profile of a person’s head on a solid yellow field.[17] The post also includes a link to the official site which had been updated with the same solid yellow field with white text reading, “take a hit and get LOST” out of focus in the center of the page.[18] On May 19, Washed Out announced dates for their “Get Lost” tour, taking place in July 2017.

Musical style[edit]

Washed Out’s style has been identified with the chillwave movement.[6] He has said hip hop influences the way he writes songs.[19]

Discography[edit]

Studio albums[edit]

Title Album details Peak chart positions
US
[20]
US
Rock

[20]
US
Alt

[20]
NOR
[21]
NL
[22]
UK
[23]
Within and Without 26 6 6 36 80 89
Paracosm
  • Released: August 13, 2013[25]
  • Label: Sub Pop
  • Formats: CD, LP, digital download
21 5 3 101
Mister Mellow

Extended plays[edit]

Title Details
High Times[27]
  • Released: September 9, 2009
  • Label: Mirror Universe Tapes
  • Format: Cassette (200 copies)
Life of Leisure[28]
  • Released: September 16, 2009
  • Label: Mexican Summer
  • Format: CD, LP, digital download
Untitled
  • Released: 2010
  • Label: N/A
  • Format: CD (offered to fans on tour)

Singles[edit]

Title Year Peak positions Album
US
Sales

[29]
US
Dance

[20]
US Rock
[20]
MEX
Air.

[30]
“Feel It All Around” 2009 Life of Leisure EP
“You’ll See It (Small Black Remix)” 2010 43 Washed Out/Small Black split
“Eyes Be Closed”[31] 2011 [A] Within and Without
“Amor Fati” [B]
“It All Feels Right” 2013 49 Paracosm
“Don’t Give Up”
“Get Lost” 2017 Mister Mellow
“Hard To Say Goodbye”

Notes[edit]

Guest appearances[edit]

Title Year Album
“You & I” 2010 Adult Swim Singles Program 2010
“Belong” Kitsuné Maison Compilation 9[34]
“Straight Back” 2012 Just Tell Me That You Want Me: A Tribute to Fleetwood Mac
“Outta My System – Washed Out Remix” Outta My System: Remixez Y Friendz
“Want” 2015 Samantha

External links[edit]

_____

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FRIEDMAN FRIDAY Milton Friedman discusses the accomplishments of Ronald Reagan (lots of pictures of Milton Friedman)

Milton Friedman outlines some of the great accomplishments of his close friend Ronald Reagan below:

July 30, 2004
hoover digest » 2004 no. 3 » ronald reagan, 1911-2004

Freedom’s Friend

“Few people in human history have contributed more to the achievement of human freedom than Ronald Wilson Reagan.” By Milton Friedman.


I first met Ronald Reagan in 1967, shortly after he had become governor of California. We talked about his plans for higher education in the state. He clearly understood the economics of higher education—a system in California whereby the residents of Watts subsidized the college education of the children from Beverly Hills—and was determined to do something about it.

I first realized what a truly extraordinary person he was in early 1973 when I spent an unforgettable day with him barnstorming across California to promote his Proposition 1—an amendment to the state constitution that would set a limit to the amount the state could spend in any year. We flew in a small private plane from place to place and at each stop held a press conference. In between, Governor Reagan talked freely about his life and views. By the time we returned to our final press interview in Los Angeles, I was able to give an enthusiastic yes to a reporter’s question as to whether I would support Reagan for president. And, I may say, I have never been disappointed since.


Proposition 1 was narrowly defeated, but it started a movement that is still very much alive, as evidenced by the recent passage of a “Prop 1” look-alike in Colorado. Moreover, it was only one way of achieving one major component of his policy from the beginning of his career: holding down non-defense government spending as a way to limit the size of government. Defense spending was another thing. It financed a—or the—basic function of the federal government, and he used it for his great achievement of winning the Cold War by outspending the Soviet Union without having to outfight it on a bloody battlefield.

this is an image

President Reagan had extraordinary success in changing the course of non-defense spending (see figure 1). The trend before Reagan is one of galloping socialism. Had it continued, federal non-defense spending would be more than half again what it is now. Reagan brought the gallop to a literal standstill. He did so in three ways:

• First, by slashing tax rates and so cutting Congress’s allowance.

• Second, by being willing to take a severe recession to end inflation. In my opinion, no other post-war president would have been willing to back the Volcker Fed in its tough stance in 1981–82. I can testify from personal knowledge that Reagan knew what he was doing. He understood that there was no way of ending inflation without monetary restraint and a temporary recession. As in every area, he stuck to his principles and looked at the long term.

• Third, and in some ways the least recognized, by attacking government regulations. Figure 2 tells as remarkable a story as Figure 1. It plots the number of pages added to the Federal Register each year. The Federal Register records the thousands of detailed rules and regulations that federal agencies churn out in the course of a year. They are not laws and yet they have the effect of laws and like laws impose costs and restrain activities. Here too, the period before President Reagan was one of galloping socialism. The Reagan years were ones of retreating socialism, and the post-Reagan years, of creeping socialism.

this is an image

To Reagan, of course, holding down government spending was a means to an end, not an end in itself. That end was freedom, human freedom, the right of every individual to pursue his own objectives and values so long as he does not interfere with the corresponding right of others. That was his end in every phase of his remarkable career.

We still have a long way to go to achieve the optimum degree of freedom. But few people in human history have contributed more to the achievement of human freedom than Ronald Wilson Reagan.


Click here to see the Hoover project showcasing the works of Milton and Rose Friedman.

Milton Friedman, recipient of the 1976 Nobel Memorial Prize for economic science, was a senior research fellow at the Hoover Institution from 1977 to 2006. He passed away on Nov. 16, 2006. He was also the Paul Snowden Russell Distinguished Service Professor Emeritus of Economics at the University of Chicago, where he taught from 1946 to 1976, and a member of the research staff of the National Bureau of Economic Research from 1937 to 1981.


This essay appeared in the Wall Street Journal on June 11, 2004. (You can find a list of Milton Friedman’s articles in Newsweek here.

Milton Friedman (second child from left) with his parents and three sisters, 1917; Box 115, Milton Friedman Papers, Hoover Institution Archives

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE PART 184 the BEATLES’ song REAL LOVE (Featured artist is David Hammonds )

______

The Beatles – Real Love

_______

The Beatles are featured in this episode below and Schaeffer noted,  ” Sergeant Pepper’s Lonely Hearts Club Band…for a time it became the rallying cry for young people throughout the world.”

How Should We then Live Episode 7 

 

The Beatles:

Real Love (Beatles song)

From Wikipedia, the free encyclopedia
“Real Love”
Song by John Lennon from the album Imagine: John Lennon
Released 10 October 1988
Recorded New York City
Length 2:48
Label
Writer(s) John Lennon
Producer(s)
“Real Love”
Real-love1.jpg
Single by The Beatles
from the album Anthology 2
B-side Baby’s in Black(Live)
Released 4 March 1996
Format
Recorded
Genre Rock
Length 3:54
Label Apple 58544
Writer(s) John Lennon
Producer(s) Jeff Lynne
The Beatles singles chronology
Free as a Bird
(1995)
Real Love
(1996)
Music sample
MENU
0:00
Music video
“Real Love” on YouTube

Real Love” is a song written by John Lennon, and recorded with overdubs by the three surviving Beatles in 1995 for release as part of The Beatles Anthology project. To date, it is the last released record of new material credited to the Beatles.

Lennon made six takes of the song in 1979 and 1980 with “Real Life”, a different song that merged with “Real Love”. The song was ignored until 1988 when the sixth take was used on the documentary soundtrack Imagine: John Lennon.

“Real Love” was subsequently reworked by the three surviving former members of the Beatles (Paul McCartney, George Harrison and Ringo Starr) in early 1995, an approach also used for another incomplete Lennon track, “Free as a Bird“. “Real Love” was released as a Beatles single in 1996 in the United Kingdom, United States and many other countries; it was the opening track on the Beatles’ Anthology 2 album. It is the last “new” credited Beatles song to originate and be included on an album. To date, it is the last single by the group to become a top 40 hit in the US.

The song reached number 4 and number 11, respectively, in the UK and US singles charts, and earned a gold record more quickly than a number of the group’s other singles. The song was not included on the BBC Radio 1 playlist, prompting criticism from fans and British members of parliament. After the release of “Free as a Bird” and “Real Love”, Starr commented: “Recording the new songs didn’t feel contrived at all, it felt very natural and it was a lot of fun, but emotional too at times. But it’s the end of the line, really. There’s nothing more we can do as the Beatles.”[1]

Early origins[edit]

According to Beatles biographer John T. Marck, “Real Love” originated as part of an unfinished stage play that Lennon was working on at the time titled “The Ballad of John and Yoko”. The song was first recorded in 1977 with a hand-held tape recorder on his piano at home. Eventually the work evolved under the title “Real Life”, a song Lennon would record at least six takes of in 1979 and 1980, and then abandoned. The song was eventually combined with elements of another Lennon demo, “Baby Make Love to You”.[2] In June 1978, Lennon and his wife Yoko Ono told the press that they were working on a musical, “The Ballad of John and Yoko”, which had been planned during the previous year.[3] Songs proposed to be included up to this point were “Real Love” and “Every Man Has a Woman Who Loves Him“.[3]

In later versions, Lennon altered portions of the song; for example, “no need to be alone / it’s real love / yes, it’s real love” became “why must it be alone / it’s real / well it’s real life.” Some takes included an acoustic guitar, while the eventual Beatles release features Lennon on piano, with rudimentary double-tracked vocals, and a tambourine. The version released in 1996 most closely reflected the lyrical structure of the early demo takes of the song.[4]

Lennon appears to have considered recording “Real Love” for his and Ono’s 1980 album Double Fantasy. A handwritten draft of the album’s running order places it as the possible opening track on side two.[5] The song remained largely forgotten until 1988, when the take 6 of “Real Love” appeared on the Imagine: John Lennon soundtrack album. The song was also released on the Acoustic album in 2004. The demo with just Lennon on piano was issued in 1998 on John Lennon Anthology and then later on Working Class Hero: The Definitive Lennon.

Reuniting the Beatles[edit]

Before the Anthology project, the closest the Beatles had come to reuniting on record (while all four members were still alive) was for Starr’s Ringo album in 1973, when Lennon, Harrison and Starr collaborated on “I’m the Greatest“. By the early 1990s, the idea of redoing some of Lennon’s old songs was inspired by former Beatles road manager Neil Aspinall and Harrison, who first requested some demos from Ono. In January 1994, McCartney went to New York City for Lennon’s induction into the Rock and Roll Hall of Fame. While there, he received at least four songs from Ono. According to Aspinall, it was “two cassettes” which “might have been five or six tracks”. Ono said of the occasion: “It was all settled before then, I just used that occasion to hand over the tapes personally to Paul. I did not break up the Beatles, but I was there at the time, you know? Now I’m in a position where I could bring them back together and I would not want to hinder that.”[6]

In an interview, McCartney remarked:

Yoko said “I’ve got a couple of tracks I’ll play you, you might be interested”. I’d never heard them before but she explained that they’re quite well known to Lennon fans as bootlegs. I said to Yoko, “Don’t impose too many conditions on us, it’s really difficult to do this, spiritually. We don’t know, we may hate each other after two hours in the studio and just walk out. So don’t put any conditions, it’s tough enough. If it doesn’t work out, you can veto it.” When I told George and Ringo I’d agreed to that, they were going, “What? What if we love it?” It didn’t come to that, luckily.[6]

McCartney, Harrison and Starr then focused their attention on four songs: “Free as a Bird“, “Real Love”, “Grow Old with Me” and “Now and Then“. Of these, they liked “Free as a Bird” the most, and worked hard on it. Eventually the song was released as the first new Beatles single since 1970. The remaining Beatles then turned their attention to “Real Love”, which, co-producer Jeff Lynne later remarked, at least “had a complete set of words”.[7]

Working in the studio[edit]

With George Martin declining to produce the new recording, the Beatles brought in Electric Light Orchestra‘s Jeff Lynne, who had worked extensively with Harrison, including as part of the Traveling Wilburys, and had already co-produced “Free as a Bird”.[1] The first problem that the team had to confront was the low quality of the demo, as Lennon had recorded it on a hand-held tape recorder. Lynne recalled:

We tried out a new noise reduction system, and it really worked. The problem I had with “Real Love” was that not only was there a 60 cycles mains hum going on, there was also a terrible amount of hiss, because it had been recorded at a low level. I don’t know how many generations down this copy was, but it sounded like at least a couple. So I had to get rid of the hiss and the mains hum, and then there were clicks all the way through it … We’d spend a day on it, then listen back and still find loads more things wrong … It didn’t have any effect on John’s voice, because we were just dealing with the air surrounding him, in between phrases. That took about a week to clean up before it was even usable and transferable to a DAT master. Putting fresh music to it was the easy part![1]

Although “Real Love” was more complete than “Free as a Bird”, which had required the addition of some lyrics by McCartney,[6] the song also suffered from problems with Lennon’s timing. Lynne recalled that “it took a lot of work to get it all in time so that the others could play to it.”[7] Lynne emphasised that the three remaining Beatles were keen to ensure the song sounded very “Beatles-y”: “What we were trying to do was create a record that was timeless, so we steered away from using state-of the-art gear. We didn’t want to make it fashionable.”[7]

As with “Free as a Bird”, the Beatles worked at McCartney’s studio in Sussex, with the intention of producing another single. Added to the demo were the sounds of a double bass (originally owned by Elvis Presley’s bassist, Bill Black), Fender Jazz bass guitar, a couple of Fender Stratocaster guitars, one of which was Harrison’s psychedelically-painted “Rocky” Strat (as seen in the “I Am the Walrus” video), as well as a Ludwig drum kit.[7] Other than their regular instruments, a Baldwin Combo Harpsichord (as played by Lennon on the Beatles song “Because“) and a harmonium (which appeared on the band’s 1965 hit single “We Can Work It Out“) were also used. During the recording process, it was decided to speed up the tape, thereby raising the key from D minor to E flat minor.[8]

As their sound engineer, the Beatles opted for Geoff Emerick, who had not only worked with them to a great extent in the 1960s, but is often credited with many of the Beatles’ audio inventions. The assistant engineer was Jon Jacobs, who had worked with McCartney and Emerick since the late 1970s. The attitude in the studio was very relaxed, according to Lynne: “Paul and George would strike up the backing vocals – and all of a sudden it’s the Beatles again! … I’d be waiting to record and normally I’d say, ‘OK, Let’s do a take’, but I was too busy laughing and smiling at everything they were talking about.” Starr said that the lightheartedness was key to ensuring he, Harrison and McCartney could focus on the task: “We just pretended that John had gone on holiday or out for tea and had left us the tape to play with. That was the only way we could deal with it, and get over the hurdle, because [it] was really very emotional.”[7]

Music video[edit]

The single’s video features shots of the three remaining Beatles recording in Sussex, mixed with shots of the Beatles taken during their career. Geoff Wonfor, who directed the Anthology documentary, filmed the Beatles recording in the studio with a handheld camcorder, as they did not want to be aware of the camera recording. Kevin Godley, who co-directed the music video, said that it was meant to be a “fly on the wall thing”.[1]

Two different versions of the video were made. The first version aired during the second installment of The Beatles Anthology television mini-series on ABC, at the end of the episode. The second version is the more common of the two, and appears on the Anthology DVD set. The most notable difference between the two is in the way the videos begin: the first is presented by a strawberry – possibly a reference to “Strawberry Fields Forever“, although also quite likely a nod to Godley’s “Strawberry Studios” – while the second opens with a piano (the piano chord at the beginning).

Release[edit]

Although “Real Love” was released as single in both the UK and US on 4 March 1996, the first time the song was publicly aired was on 22 November 1995, when the American television network, the American Broadcasting Company (ABC) aired the second episode of The Beatles Anthology. The single debuted on the British charts on 16 March 1996 at number 4, selling 50,000 copies in its first week.[9] The single’s chart performance was subsequently hindered by BBC Radio 1‘s exclusion of “Real Love” from its playlist. Reuters, which described Radio 1 as “the biggest pop music station in Britain”, reported that the station had declared: “It’s not what our listeners want to hear … We are a contemporary music station.”[10]

Beatles spokesman Geoff Baker responded by saying that the band’s response was “Indignation. Shock and surprise. We carried out research after the Anthology was launched and this revealed that 41% of the buyers were teenagers.”[11] The station’s actions contrasted strongly with what had occurred at the launch of “Free as a Bird” the year before, when Radio 1 became the first station to play the song on British airwaves. The exclusion of “Real Love” provoked a fierce reaction from fans also, and elicited comment from two members of parliament (MPs). Conservative MP Harry Greenway called the action censorship, and urged the station to reverse what he called a ban.[10]

An angry McCartney wrote an 800-word article for British newspaper The Daily Mirror about the alleged ban, in which he stated: “the Beatles don’t need our new single, ‘Real Love’, to be a hit. It’s not as if our careers depend on it … It’s very heartening to know that, while the kindergarten kings of Radio 1 may think the Beatles are too old to come out to play, a lot of younger British bands don’t seem to share that view. I’m forever reading how bands like Oasis are openly crediting the Beatles as inspiration, and I’m pleased that I can hear the Beatles in a lot of the music around today.” The letter was published on 9 March, the day after Radio 1 announced the “ban”.[11][dead link]

The station’s controller, Matthew Bannister, denied that the failure to include “Real Love” was a ban, saying that it merely meant that the song had not been included on the playlist of each week’s 60 most regularly featured songs.[citation needed] The station also hit back by devoting a “Golden Hour” to the group’s music as well as music by bands influenced by the Beatles. This “Golden Hour” concluded with a playing of “Real Love”.[12]

“Real Love” fell out of the British charts in seven weeks, never topping its initial position of number 4. In the US, the single entered the charts on 30 March, and peaked at number 11.[13] After four months, 500,000 copies had been sold in the US.[9][14] The Beatles’ compilation album Anthology 2, which included the song, eventually topped the British and American albums charts.[15][16]

John Lennon’s solo versions appear on several Lennon compilations, the film Imagine: John Lennon, and also in a 2007 ad campaign for J. C. Penney.[17] On 6 November 2015, Apple Records released a new deluxe version of the 1 album in different editions and variations (known as 1+). Most of the tracks on 1 have been remixed from the original multi-track masters by Giles Martin. Martin and Jeff Lynne also remixed “Real Love” for the DVD and Blu-ray releases. The remix of “Real Love” cleans up Lennon’s vocal further, and reinstates a several deleted elements originally recorded in 1995, such as lead guitar phrases and drum fills, as well as making the harpsichord and harmonium more prominent in the mix.

Lyrics and melody[edit]

The song’s lyrics have been interpreted by one reviewer to be conveying the message that “love is the answer to loneliness” and “that connection is the antidote to unreality.”[18]

The song has been sped up 12% from the demo, apparently to “effect the … snappy tempo” as Alan W. Pollack has speculated. The tune is nearly completely pentatonic, comprising primarily the notes E, F, G, B and C. The refrain is higher than the verse; while the verse covers a full octave, the refrain, at its peak, is a fifth higher.[19]

The instrumental intro is four measures long, and the verse and refrain are eight measures. The introduction occurs in parallel E minor,[20] with the main thrust of the song being in E major. There are several other occasions where Lennon moves to a chord from the parallel minor, e.g. in the chorus where the progression moves from a major tonic (I) chord to a minor subdominant (iv) chord. The move to minor harmony happens on the words ‘alone’ and ‘afraid’. This combination of lyrics and harmony turning at the same point is a common Beatles device, and helps give the song a wistful feeling. The outro largely comprises the last half of the refrain repeated seven times, slowly fading out.[19]

Personnel[edit]

Sixth take
Beatles version

According to Ian MacDonald[21] and Mark Lewisohn:[22]

Track listings[edit]

All tracks written by Lennon–McCartney, except where noted.

7″ (R6425)
  1. “Real Love” (Lennon) – 3:54
    • Recorded at The Dakota, New York City, circa 1979 (original demo) and at The Mill Studio, Sussex, in February 1995.
  2. Baby’s in Black” – 3:03
    • Recorded live at the Hollywood Bowl on 29 August 1965 (spoken introduction by Lennon) and 30 August 1965 (song performance).
CD (CDR6425)
  1. “Real Love” (Lennon) – 3:54
  2. “Baby’s in Black” – 3:03
  3. Yellow Submarine” – 2:48
    • Recorded at EMI Studios, London, on 26 May and 1 June 1966. A new remix with a previously unreleased “marching” introduction with the sound effects mixed higher in volume throughout.
  4. Here, There and Everywhere” – 2:23
    • Recorded at EMI Studios, London, on 16 June 1966. This is a combination of take 7 (a mono mix of the basic track with McCartney’s guide vocal) with a 1995 stereo remix of the harmony vocals as overdubbed onto take 13 superimposed at the end.

Charts and certifications[edit]

Charts[edit]

Chart (1996) Peak
position
Australia (ARIA)[24] 6
Belgium (Ultratop 50 Flanders)[25] 50
Germany (Official German Charts)[26] 45
Finland (Suomen virallinen lista)[27] 4
France (SNEP)[28] 36
Ireland (IRMA)[29] 8
Netherlands (Single Top 100)[30] 21
Sweden (Sverigetopplistan)[31] 2
Switzerland (Schweizer Hitparade)[32] 26
UK Singles (Official Charts Company)[33] 4
US Billboard Hot 100[34] 11
US Cash Box Top 100[35] 10

Certifications[edit]

Region Certification Certified units/Sales
United States (RIAA)[36] Gold 500,000^
*sales figures based on certification alone
^shipments figures based on certification alone

Tom Odell version[edit]

“Real Love”
Real-Love-by-Tom-Odell.jpg
Single by Tom Odell
Released 6 November 2014
Format Digital download
Genre Pop
Length 2:21
Label Sony
Writer(s) John Lennon
Tom Odell singles chronology
I Know
(2013)
Real Love
(2014)
Wrong Crowd
(2016)

In 2014, English singer-songwriter Tom Odell released a cover version of the song. It was released on 6 November 2014 in the United Kingdom as a digital download through Sony. The song was selected as the soundtrack to the John Lewis 2014 Christmas advertisement and was later included on the “Spending All My Christmas With You” EP released in 2016.

Chart performance

On 9 November 2014 (week ending 15 November 2014), “Real Love” debuted at number 21 in the UK Singles Chart with only 3 days of sales, and then reached a new peak of number 7 the following week.

Track listing
Digital download
No. Title Length
1. “Real Love” 2:21

Chart performance[edit]

Weekly charts
Chart (2014) Peak
position
Ireland (IRMA)[37] 16
Netherlands (Single Top 100)[38] 89
Scotland (Official Charts Company)[39] 9
UK Singles (Official Charts Company)[33] 7
Release history
Region Date Format Label
United Kingdom 6 November 2014 Digital download Sony

Other versions[edit]

Regina Spektor recorded a cover version of “Real Love” for Instant Karma: The Amnesty International Campaign to Save Darfur, released in June 2007. She performed that cover at Bonnaroo the same month.[40]

Adam Sandler performed the song in the 2009 film Funny People. This version is also found on the film’s soundtrack.

The Last Royals released a cover version of “Real Love” on September 1, 2015 [41][42]

 External links[edit]

__

 

Real Love
All my little plans and schemes
Lost like some forgotten dreams
Seems that all I really was doing
Was waiting for you
Just like little girls and boys
Playing with their little toys
Seems like all they really were doing
Was waiting for love
Don’t need to be alone
No need to be alone
It’s real love, it’s real
Yes, it’s real love, it’s real
From this moment on I know
Exactly where my life will go
Seems that all I really was doing
Was waiting for love
Don’t need to be afraid
No need to be afraid
It’s real love, it’s real
Yes, it’s real love, it’s real
Thought I’d been in love before
But in my heart, I wanted more
Seems like all I really was doing
Was waiting for you
Don’t need to be alone
Don’t need to be alone
It’s real love, it’s real
It’s real love, it’s real
Yes, it’s real love, it’s real
It’s real love, it’s real
Yes, it’s real love, it’s real
It’s real love, it’s real
Yes, it’s real love, it’s real
It’s real love, it’s real

__

In 1970 the Beatles broke up and their search for meaning as a group ended. They had rejected the “plastic” culture of “peace and affluence” that the earlier generation was offering according to Schaeffer and they started their search in the area of drugs.  Francis Schaeffer noted:

First they were just a rock group, then they took to drugs and expressed that in such 
songs as Sergeant Pepper's Lonely Hearts Club Band. When 
drugs didn't pan out, when they saw what was happening in 
Haight-Ashbury, they turned to the psychedelic sounds of 
Straivberry Fields, and then went further into Eastern religious 
experiences. But that, too, did not work out, and they wound 
up their career as a group by making The Yellow Submarine. 
When they made this movie, some people said, "The Beatles 
are coming back." But of course that was not the case. It was 
really 'the sad end of their ideological search as a group. It's 
interesting that Erich Segal, the man who wrote the film script 
for The Yellow Submarine, then wrote Love Story.

___

Top 7 Bible Verses About Loving One Another

Jesus commanded believers to love God and to love one another and so what are some of the top Bible verses commanding us to love one another?

The Greatest Commandment

Matthew 22:37-39 “Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.”

Jesus gave us the greatest commandment of all.  We must love God first and foremost and this love encompasses all of our minds, our soul, and our heart.  That means our devotion toward God comes first (Matt 6:33) and involves all that we think about (our mind), all of our soul (whatever we do), and all of our heart (what we desire the most).  We are also to love our neighbors as ourselves.  Of course, we don’t need to learn to love ourselves because that comes naturally, at least for most, but to love others means that we take care of them as we do our own body, mind, and soul.

Jesus’ New Commandment

John 13:34-35 “A new command I give you: Love one another. As I have loved you, so you must love one another. By this everyone will know that you are my disciples, if you love one another.”

This commandment is evangelistic in nature because Jesus says that by our loving one another “everyone will know that [we] are [His] disciples.”  The converse is true; if we are not loving one another or acting in love toward one another, everyone will know that we are not His disciples. This love is the same kind of love that Jesus directed toward them…and that was a life-giving, self-sacrificing kind of love that was willing to die for others.

Honoring Others in Love

Romans 12:10 “Be devoted to one another in love. Honor one another above yourselves.”

Love is not a feeling but a choice. It’s not what you feel but more what you do.  Being devoted to one another in love means that we honor others above ourselves as it puts others first and ourselves last.

Knowing God is Knowing Love

First John 4:7-8 “Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God.  Whoever does not love does not know God, because God is love.”

If someone hates their brother, then they don’t really know God and are a liar because John writes that “Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen” (1 John 4:20). Talk is cheap.  Anyone who hates his brother or sister is a murderer at heart (Matt 5:21-22).  Someone can say that they “know God” but if they don’t love others, they are only lying to themselves and to us.

Love our Enemies

Matthew 5:44-45 “But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.”

It’s easy to love our friends and family but what’s so different about that than from the way the world lives?  Unbelievers do the same thing (Matt 5:46-47).  What is truly remarkable and displays the love of God in our hearts is when we love our enemies and more than that, we pray for them who persecute us.  Jesus said that if we do this, it makes us the true children of God.  Jesus said “that you may be children of your Father in heaven” or to put it another way, “so that you might be the children of your Father in Heaven.”

25 Awesome Love Quotes

Loving Others like Christ Loves Us

John 15:12-13 “My command is this: Love each other as I have loved you. Greater love has no one than this: to lay down one’s life for one’s friends.”

Jesus commands us to love others just as Jesus loved us and that means we are to be willing to die for them, as He said “greater love has no one than this.”  Easy to say, hard to do but remember that Jesus died for us while we were still His enemies and wicked sinners (Rom 5:8, 10).

Loving Others Scriptures

Love Fulfills the Law

Romans 12:8 “Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law.”

Paul is writing that we should stay debt free but one debt remains that has an outstanding balance and that is the “debt to love one another” because “whoever loves others has fulfilled the law” and Paul may be referring to Jesus’ commandment to love one another as He loved us.

Conclusion

God loved us so much that He gave us the supreme example and so “We love him, because he first loved us” (1 John 4:19), not that we loved Him first.  He loved us so much that He willingly gave His one and only unique Son to die for us so that we might have eternal  life (John 3:16-17) and in fact, it was the only way to gain eternal life!   If you haven’t trusted in Christ and repented, then you do not presently have eternal life but an eternal death sentence hanging over you (Rev 20:11-15).  I trust that is not your eternity because time is short but eternity is a long, long time.

Another Reading on Patheos to Check Out: What Did Jesus Really Look Like: A Look at the Bible Facts

Article by Jack Wellman

Jack Wellman is Pastor of the Mulvane Brethren church in Mulvane Kansas. Jack is also the Senior Writer at What Christians Want To Know whose mission is to equip, encourage, and energize Christians and to address questions about the believer’s daily walk with God and the Bible. You can follow Jack on Google Plus or check out his book  Blind Chance or Intelligent Design available on Amazon

 

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David Hammons

(born 1943, Springfield, Illinois; lives and works in Brooklyn and Harlem, New York)

David Hammons
David Hammons

David Hammons is a conceptual artist working in a variety of media including performance, installation, sculpture, printmaking, among other modes of production. Hammons occupies an iconic role in this exhibition and remains a point of influence for many of the artists included. Beginning in the 1960s in Los Angeles, and then later in New York, Hammons set a compelling precedent for with his witty, wry conceptual approach to infusing art into life and vice versa. Much of his early work incorporates the body and ordinary found materials—hair, chicken bones, grease, musical instruments, shovels, paper bags. From these functional or punning objects, Hammons creates art that resonates with the puns and humor of Conceptual art, and with the material, corporeal and social presence of African-American life. Two works from the late 1960s and early 70s on view at the Grey Art Gallery are drawn from Hammons’s iconic series of body prints, in which he coated himself with grease or pigment and then used his own body to create impressions on paper. While they function as stand-alone works of art, the prints also serve as records of the physical markings of Hammons’s gestural and performative process.

In the famed performance Bliz-aard Ball Sale (1983), documentation of which is on view at both the Studio Museum and the Grey Art Gallery, Hammons stood on the street alongside other vendors on Cooper Square, selling snowballs in different sizes (from XS to XL) to passersby. By assigning value and appearing to seek profit from a commonplace, short-lived object, Hammons draws attention to both the arbitrary nature of the art market and the precarious financial conditions of many working-class New Yorkers.

Biography
Before moving to New York in 1974, David Hammons studied in Los Angeles at Chouinard Art Institute and Otis Art Institute. He was an artist in residence at The Studio Museum in Harlem in 1980–81. His solo exhibitions include David Hammons, L&M Arts, New York (2011); Sequence 1, Skulptur Projekte Munster 07, Palazzo Grassi, Venice (2007); David Hammons, L&M Arts, New York (2007); and Real Time, Centre for Contemporary Art, Warsaw, Poland (2000). His group exhibitions include Radical Conceptual: Positionen aus der Sammlung des MMK, Museum fur moderne Kunst, Frankfurt, Germany (2010); 30 Seconds off an Inch, The Studio Museum in Harlem (2009);NeoHooDoo: Art for a Forgotten Faith, Menil Collection, Houston (2008, traveling); Person of the Crowd: The Contemporary Art of Flanerie, Neuberger Museum of Art, Purchase, NY (2008); Black Panther Rank and File, Yerba Buena Center for the Arts, San Francisco (2006); Double Consciousness: Black Conceptual Art Since 1970, Contemporary Arts Museum Houston (2005); Shadowland: An Exhibition as a Film, Walker Art Center, Minneapolis (2005); Seeds and Roots, The Studio Museum in Harlem, New York (2004); The Big Nothing, Institute of Contemporary Art, Philadelphia (2004); Dreams and Conflicts: The Dictatorship of the Viewer, Venice Biennial (2003); and Over the Edges, Stedelijk Museum voor Actuele Kunst, Ghent, Belgium (2000).

A LOOK @ DAVID HAMMONS

David Hammons

From Wikipedia, the free encyclopedia
For the American congressman, see David Hammons (Maine).

The flagstaff is set atop the building, tilted 45° to the left, and the flag is rippling in the wind to the right.

David Hammons, African American Flag, The Studio Museum in Harlem, New York.

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David Hammons (born 1943) is an American artist especially known for his works in and around New York City and Los Angeles during the 1970s and 1980s.

Early life[edit]

David Hammons was born in 1943 in Springfield, Illinois, the youngest of ten children of a single mother.[1] In 1962 he moved to Los Angeles, where he started attending Chouinard Art Institute (now CalArts) from 1966 to 1968 and the Otis Art Institute from 1968 to 1972.[2] There he was influenced by internationally known artists such as Bruce Nauman, John Baldessari, and Chris Burden, but was also part of a pioneering group of African-American artists and jazz musicians in Los Angeles, with influence outside the area.[3] In 1974 Hammons settled in New York City, where he slowly became better known nationally. He still lives and works in New York.

Art practice[edit]

Much of his work reflects his commitment to the civil rights and Black Power movements. A good example is the early Spade with Chains (1973), where the artist employs a provocative, derogatory term, coupled with the literal gardening instrument, in order to make a visual pun between the blade of a shovel and an African mask, and a contemporary statement about the issues of bondage and resistance. This was part of a larger series of “Spade” works in the 1970s, including Bird (1973), where Charlie Parker is evoked by a spade emerging from a saxophone, and Spade, a 1974 print where the artist pressed his face against the shape leaving a caricature-like imprint of Negroid features.[4]

In 1980, Hammons took part in Colab‘s ground-breaking The Times Square Show, which acted as a forum for exchange of ideas for a younger set of alternative artists in New York. His installation was made of glistening scattered shards of glass (from broken bottles of Night Train wine).[5]

Other works play on the association of basketball and young black men, such as drawings made by repeatedly bouncing a dirty basketball on huge sheets of clean white paper set on the floor; a series of larger-than-life basketball hoops, meticulously decorated with bottle caps, evoking Islamic mosaic and design; and Higher Goals (1986), where an ordinary basketball hoop, net, and backboard are set on a three-story high pole – commenting on the almost impossible aspirations of sports stardom as a way out of the ghetto.

Through his varied work and media, and frequent changes in direction, Hammons has managed to avoid one signature visual style. Much of his work makes allusions to, and shares concerns with minimalism and post-minimal art, but with added Duchampian references to the place of Black people in American society.[6]

On James Turrell‘s works concerning perception of light, Hammons said “I wish I could make art like that, but we’re too oppressed for me to be dabbling out there…. I would love to do that because that could also be very black. You know, as a black artist, dealing just with light. They would say, “how in the hell could he deal with that, coming from where he did?” I want to get to that, I’m trying to get to that, but I’m not free enough yet. I still feel I have to get my message out.”[7]

Along with his focus on cultural overtones, Hammons’s work also discusses the notions of public and private spaces, as well as what constitutes a valuable commodity. An illustration of these concepts can be seen in Bliz-aard Ball Sale (1983), a performance piece in which Hammons situates himself alongside street vendors in downtown Manhattan in order to sell snowballs which are priced according to size.[8] This act serves both as a parody on commodity exchange and a commentary on the capitalistic nature of art fostered by art galleries. Furthermore, it puts a satirical premium on “whiteness“, ridiculing the superficial luxury of racial classification as well as critiquing the hard social realities of street vending experienced by those who have been discriminated against in terms of race or class.

Also noteworthy is the artist’s use of discarded or abject materials, including but not limited to elephant dung, chicken parts, strands of African-American hair, and bottles of cheap wine. Many critics see these objects as evocative of the desperation of the poor, Black urban class, but Hammons reportedly saw a sort of sacrosanct or ritualistic power in these materials, which is why he utilized them so extensively.

Others[edit]

In “The Window: Rented Earth: David Hammons,” [9] an early solo exhibition at the New Museum, Hammons dealt with the diametrically opposed relationship between spirituality and technology by juxtaposing an African tribal mask with a modern-day invention—a child’s toy television set.

Hammons explored the video medium, collaborating with artist Alex Harsley on a number of video works, including Phat Free (originally titled Kick the Bucket), which was included in the Whitney Biennial and other venues. Hammons and Harsley have also collaborated on installations at New York’s 4th Street Photo Gallery, a noted East Village artist exhibition and project space.

In a show at L & M Arts in uptown Manhattan (January 18–March 31, 2007, his first authorized New York show since 2002, although there have been unauthorized surveys), Hammons collaborated with Japanese artist Chie (Hasegawa) Hammons in a piece that enjoyed public acclaim.[10] In the posh uptown gallery specially selected by Hammons (who does not accept to be associated with any one gallery), they installed full-length fur coats on antique dress forms—two minks, a fox, a sable, a wolf and a chinchilla: “Hammons and his wife have also painted, burned, burnished, and stained the backs of all of these coats, turning them into aesthetic/ethical/sartorial traps…. Hammons has said that he wants ‘to slide away from visuals and get deeper.’ At L & M, not only does Hammons do this; along the way he conjures thoughts of shamanism, politics, consumerism, animism, genre painting, animal rights, and jokes. Here, we’re treated to a sensibility as barbed, serious, maybe fearsome, and as passionate as any in the art world.”[11]

Among the artists whose works reference similar movements such as arte povera and artistic forebears including Marcel Duchamp are Jack Daws,[12]Jimmie Durham, Gabriel Orozco, Chakaia Booker, Lorna Simpson, and Rirkrit Tiravanija.[13]

Collections and awards[edit]

Hammons’s African American Flag is a part of the permanent collection of New York’s Museum of Modern Art. He also has work in the permanent collections of the Whitney Museum of American Art, New York; Fogg Art Museum, Cambridge; Hirshhorn Museum and Sculpture Garden in Washington DC; Museum of Contemporary Art Chicago, Chicago; Museum of Contemporary Art, Los Angeles; Fondation Cartier pour l’art contemporain, Paris; The Tate, London; and other museums and collections.

Hammons received the MacArthur Fellowship (popularly known as the “Genius Grant”) in July 1991.

References[edit]

  1. Jump up^ Schjeldahl, Peter (December 23, 2002). “The Walker”. The New Yorker. Retrieved 2 October 2012.
  2. Jump up^ “David Hammons – Biography”. L&M Arts. Retrieved October 2, 2012.
  3. Jump up^ “Now Dig This! Art and Black Los Angeles 1960–1980”. Museum of Modern Art. Retrieved October 2, 2012.
  4. Jump up^ Fusco, Coco; Christian Haye (May 22, 1985). “Wreaking Havoc on the Signified”. Frieze (22).
  5. Jump up^ Ahern, Charles. “The Times Square Show revisited”. (as told to Shawna Cooper, August 8, 2011). Hunter College Gallery, CUNY. Retrieved October 2, 2012.
  6. Jump up^ Fusco, Coco; Christian Haye (May 22, 1985). “Wreaking Havoc on the Signified”. Frieze (22).
  7. Jump up^  Mcfadden, Jane. “Here, here, or there : on the whereabouts of art in the seventies.” Pacific standard time : Los Angeles art 1945-1980. Los Angleles: Getty Research Institute and the J. Paul Getty Museum, 2011. 262.
  8. Jump up^ “Can you remove the rainbow from happening?”. InEnArt. Retrieved 4 December 2013.
  9. Jump up^ “The Window: Rented Earth: David Hammons”. New Museum archive.
  10. Jump up^ The Brooklyn Rail (April 2007), “David and Chie Hammons,” review by Jen Schwarting; The Village Voice (February 27, 2007), “Fur What It’s Worth,” by Jerry Saltz; among others.
  11. Jump up^ Jerry Saltz, “Fur What It’s Worth”, The Village Voice, February 27, 2007.
  12. Jump up^ Hackett, Regina. (August 14, 2003), Seattle Post-Intelligencer.
  13. Jump up^ Foster, Hal, et al. Art Since 1900: 1945 to the Present, Vol. 2, New York: Thames and Hudson Inc., 2004, pp. 617–620.

Further reading[edit]

External links[edit]

 

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Image result for sergent peppers album cover

Francis Schaeffer’s favorite album was SGT. PEPPER”S and he said of the album “Sergeant Pepper’s Lonely Hearts Club Band…for a time it became the rallying cry for young people throughout the world. It expressed the essence of their lives, thoughts and their feelings.”  (at the 14 minute point in episode 7 of HOW SHOULD WE THEN LIVE? ) 

Image result for francis schaeffer how should we then live

How Should We Then Live – Episode Seven – 07 – Portuguese Subtitles

Francis Schaeffer

Image result for francis schaeffer

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FRANCIS SCHAEFFER ANALYZES ART AND CULTURE PART 202 the BEATLES’ last song FREE AS A BIRD (Featured artist is Susan Weil )

February 15, 2018 – 1:45 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 200 George Harrison song HERE ME LORD (Featured artist is Karl Schmidt-Rottluff )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE PART 184 the BEATLES’ song REAL LOVE (Featured artist is David Hammonds )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 170 George Harrison and his song MY SWEET LORD (Featured artist is Bruce Herman )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 168 George Harrison’s song AWAITING ON YOU ALL Part B (Featured artist is Michelle Mackey )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 167 George Harrison’s song AWAITING ON YOU Part A (Artist featured is Paul Martin)

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 133 Louise Antony is UMass, Phil Dept, “Atheists if they commit themselves to justice, peace and the relief of suffering can only be doing so out of love for the good. Atheist have the opportunity to practice perfect piety”

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 166 George Harrison’s song ART OF DYING (Featured artist is Joel Sheesley )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 165 George Harrison’s view that many roads lead to Heaven (Featured artist is Tim Lowly)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 164 THE BEATLES Edgar Allan Poe (Featured artist is Christopher Wool)

PART 163 BEATLES Breaking down the song LONG AND WINDING ROAD (Featured artist is Charles Lutyens )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE PART 162 A look at the BEATLES Breaking down the song ALL WE NEED IS LOVE Part C (Featured artist is Grace Slick)

PART 161 A look at the BEATLES Breaking down the song ALL WE NEED IS LOVE Part B (Featured artist is Francis Hoyland )

 

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE PART 160 A look at the BEATLES Breaking down the song ALL WE NEED IS LOVE Part A (Featured artist is Shirazeh Houshiary)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 159 BEATLES, Soccer player Albert Stubbins made it on SGT. PEP’S because he was sport hero (Artist featured is Richard Land)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 158 THE BEATLES (breaking down the song WHY DON’T WE DO IT IN THE ROAD?) Photographer Bob Gomel featured today!

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 118 THE BEATLES (Why was Tony Curtis on cover of SGT PEP?) (Feature on artist Jeffrey Gibson )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 117 THE BEATLES, Breaking down the song WITHIN YOU WITHOUT YOU Part B (Featured artist is Emma Amos )

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WOODY WEDNESDAY Ranking Woody Allen’s 47 movies!!!! Part 12

WOODY WEDNESDAY Ranking Woody Allen’s 47 movies!!!! Part 12

The Best & The Rest: Every Woody Allen Film Ranked

This week, Woody Allen‘s 2016 title (for as we all know, there’s one each year), “Cafe Society,” starring Kristen Stewart, Jesse Eisenberg, Steve Carell, Corey Stoll, Blake Lively and Anna Camp, opens after a warm reception as the opening film at the most recent Cannes Film Festival. You can read our take from Cannes here, or hang on to scroll through and see where it lands on the list below, but we thought this would be a good time to gussy up our previous sprawling two-part Allen retrospective, and because we’ve been a little harmonious around here of late and miss the sounds of sobbing and breaking crockery, to rank it.

READ MORE: The Best And The Rest: Every Stanley Kubrick Ranked

Weathering personal scandal and coming in and out of fashion like flares, Allen’s been at constant work as a director for five decades now, and “Cafe Society” marks his 47th theatrically-released feature. Which means we have a lot to get through, so let’s get straight to it, shall we? Here, ranked worst to best, are all of Woody Allen’s theatrical features —with any list this long, there’s bound to be massive disagreement, so remember, the comments section awaits your ire. Or your congratulations, on the slim chance you agree with all of it.

Blue Jasmine Official Trailer #1 (2013) – Woody Allen Movie HD

 

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Blue-Jasmine-woody-allen-cate-blanchett18. “Blue Jasmine” (2013)
When Allen’s on form there is no better (male) writer/director of complicated and “difficult” female roles, and when that talent meets an actress on form, the results have been spectacular (think of Judy Davis in “Husbands and Wives,” Dianne Wiest in “Hannah and her Sisters” or Diane Keaton in “Annie Hall“). But the only time in recent years the stars have aligned in a comparable manner is with Cate Blanchett‘s Oscar-winning turn in “Blue Jasmine.” Supported by the always-terrific Sally Hawkins, the suddenly resourceless and disgraced socialite Jasmine is a self-involved, neurotic nightmare and Blanchett is fearless about plumbing her absolute lowest depths. In fact, her performance is so stellar, it kind of blasts the rest of the film, which involves not the most engaging or insightful plot Allen has ever delivered, off the screen. “Blue Jasmine” could have been stronger in other departments, especially as its themes of affluence vanished overnight as a result of shady financial deals has more pointed topicality than we usually see from Allen. But as it is it’s almost wholly a vehicle for a towering Blanchett, and who can complain about that?

 

Bananas (1971) – Trailer – Woody Allen

 

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Bananas17. “Bananas” (1971)
Opening with one of his all-time best set pieces — the assassination of a foreign dictator being covered by a Howard Cosell and edited at a brisk, dare we say, experimental clip — if “Bananas” is ultimately not the most rewarding of Allen’s earlier, wackier films, it is still a lot of fun, combining moments of sublime silliness with more standard-issue observational New York living stuff. The foreign plot, which involves Allen becoming the leader of a fictional South American country in order to impress a girl, is less successful than the rest of the film, seemingly based on a mash-up of his short story writing and somewhat surrealist stand-up routines, that doesn’t quite work when translated to film. But the more familiar Allen-Manhattan-relationship stuff is an early goldmine, that includes a hilarious break-up sequence when Allen and his paramour discuss “giving” and “receiving” endlessly. “Bananas” never quite reaches the gonzo highs of “Love and Death,” and while it remains probably less dated than “Sleeper” is also lacks that film’s most inspired highs. But it’s does have what no other Allen film can boast: Sylvester Stallone in an early scene as a subway mugger.

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WOODY WEDNESDAY Everything We Know About Woody Allen’s 2017 Film With Kate Winslet And Justin Timberlake October 16, 2016

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RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 148 C, PAUSING to look at the life of Nicolaas “Nico” Bloembergen, Physicist, Harvard, 3-11-20 to 9-5-17 (Discussing the issue of ABORTION)

I was saddened to learn of the passing of Dr. Nicolaas Bloembergen and this is the third post showing my interaction with Dr. B. over the last 3 decades.

Image result for nicolaas bloembergen

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On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them. Harry Kroto

 

Nick Gathergood, David-Birkett, Harry-Kroto

I have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Here are some of my earlier posts:

Arif Ahmed, Sir David AttenboroughMark Balaguer, Horace Barlow, Michael BatePatricia ChurchlandAaron CiechanoverNoam Chomsky,Alan DershowitzHubert Dreyfus, Bart Ehrman, Stephan FeuchtwangDavid Friend,  Riccardo GiacconiIvar Giaever , Roy GlauberRebecca GoldsteinDavid J. Gross,  Brian Greene, Susan GreenfieldStephen F Gudeman,  Alan Guth, Jonathan HaidtTheodor W. Hänsch, Brian Harrison,  Hermann HauserRoald Hoffmann,  Bruce HoodHerbert Huppert,  Gareth Stedman Jones, Steve JonesShelly KaganMichio Kaku,  Stuart Kauffman,  Lawrence KraussHarry Kroto, George LakoffElizabeth Loftus,  Alan MacfarlanePeter MillicanMarvin MinskyLeonard Mlodinow,  Yujin NagasawaAlva NoeDouglas Osheroff,  Jonathan Parry,  Saul PerlmutterHerman Philipse,  Carolyn PorcoRobert M. PriceLisa RandallLord Martin Rees,  Oliver Sacks, John SearleMarcus du SautoySimon SchafferJ. L. Schellenberg,   Lee Silver Peter Singer,  Walter Sinnott-ArmstrongRonald de Sousa, Victor StengerBarry Supple,   Leonard Susskind, Raymond TallisNeil deGrasse Tyson,  .Alexander Vilenkin, Sir John WalkerFrank WilczekSteven Weinberg, and  Lewis Wolpert,

Nicolaas “Nico” Bloembergen (March 11, 1920 – September 5, 2017) was a DutchAmerican physicist and Nobel laureate, recognized for his work in developing driving principles behind nonlinear optics for laser spectroscopy.[1] During his career, he was a professor at both Harvard University and later at the University of Arizona.

In  the first video below in the 9th clip in this series are his words. 

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2)

A Further 50 Renowned Academics Speaking About God (Part 3)

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An excerpt from phone call I received   from Dr. Nicolaas Bloembergen on July 1, 2016 went something like this: 

Dr. B said, I wanted to call you since it is so hard to write letters. I fell and broke my hip 6 months ago. I responded, “I very humbled that you took the time to call me. It is a real honor to speak with you.” Dr. B said Thank you for writing me….Next I pointed out that  we corresponded  way back on September 6, 1995 on the subject of abortion and religious wars but even though he didn’t doubt that it happened, Dr. B had no memory of that….

Back in 1995 I had the opportunity to correspond with Nobel Prize Winner Nicolaas Bloembergen concerning the issue of abortion.

ABC network has rejected [an]… ad… sponsored by the Caring Outreach, [which] has nothing to do with politics but is a 30-second television ad that features information on fetal development.

Nicolaas Bloembergen

I wanted to share with you a correspondence I had with Dr. Nicolaas Bloembergen of Harvard. He won the Nobel Prize in Physics in 1981 and was born in Dordrecht, the Netherlands on March 11, 1920. He spent the last two years of World War II hiding from the Nazis. I found his story very interesting.

In his September 6, 1995 letter to me he wrote:

I respect your anti-abortion views, but do not attempt to impose your views on others. It is more important to be concerned with the fate of already born children than that of the unborn.

Less zealotry and more compassion for those who have different concepts of the world from yours would help make this world more livable.

I wrote him back on October 24, 1995  that I read a work by Professor J. Beckwith, Dept of Philosophy, Univ of Nevada, Las Vegas that seemed to address the issue he brought up in his letter. Here is what Dr. Beckwith wrote:

Some abortion-rights advocates, in response to pro-life arguments, emote such bumper-sticker slogans as: “Pro-choice, but personally opposed,”  or “Abortion is against my beliefs, but I would never dream of imposing my beliefs on others.” These slogans attempt to articulate in a simple way a common avenue taken by politicians and others who want to avoid the slings and arrows that naturally follow a firm position on abortion. It is an attempt to find “a compromise” or “a middle ground”; it’s a way to avoid being labeled “an extremist” of either camp.

During the 1984 presidential campaign — when questions of Geraldine Ferraro’s Catholicism and its apparent conflict with her abortion-rights stance were prominent in the media — New York Governor Mario Cuomo, in a lecture delivered at the University of Notre Dame, attempted to give this “middle ground” intellectual respectability. He tried to provide a philosophical foundation for his friend’s position, but failed miserably. For one cannot appeal to the fact that we live in a pluralistic society (characterized by moral pluralism/relativism) when the very question of who is part of that society (that is, whether it includes unborn children) is itself the point under dispute. Cuomo begged the question and lost the argument.

The pro-abortionist’s unargued assumption of moral relativism to solve the abortion debate reveals a tremendous ignorance of the pro-life position. For the fact is that if one believes that the unborn are fully human (persons), then the unborn carried in the wombs of pro-choice women are just as human as those carried in the wombs of pro-life women. For the pro-lifer, an unborn child is no less a human person simply because the child happens to be living inside Whoopi Goldberg or Cybil Shepherd. Ideology does not change identity.

Pro-choicers ought to put at least some effort into understanding the pro-life position. When they tell pro-lifers (as they often do) that they have a right to believe what they want to believe, they are unwittingly promoting the radical tactics of Operation Rescue (OR). Think about it. If you believed that a class of persons were being murdered by methods that include dismemberment, suffocation, and burning — resulting in excruciating pain in many cases — wouldn’t you be perplexed if someone tried to ease your outrage by telling you that you didn’t have to participate in the murders if you didn’t want to? That is exactly what pro-lifers hear when abortion-rights supporters tell them, “Don’t like abortion, don’t have one,” or “I’m pro-choice, but personally opposed.” In the mind of the pro-lifer, this is like telling an abolitionist, “Don’t like slavery, don’t own one,” or telling Dietrich Bonhoffer, “Don’t like the holocaust, don’t kill a Jew.” Consequently, to request that pro-lifers “shouldn’t force their pro-life belief on others” while at the same time claiming that “they have a right to believe what they want to believe” is to reveal an incredible ignorance of their position.

Contrary to popular belief, the so-called “pro-choice” position is not neutral. The abortion-rights activist’s claim that women should have the “right to choose” to kill their unborn fetuses amounts to denying the pro-life position that the unborn are worthy of protection. And the pro-lifer’s affirmation that the unborn are fully human with a “right to life” amounts to denying the abortion-rights position that women have a fundamental right to terminate their pregnancies, since such a termination would result in a homicide. It seems, then, that appealing to moral relativism (or moral pluralism ala Mario Cuomo) to “solve” the abortion debate is an intellectual impossibility and solves nothing.

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We can say that we want a society where no one forces their view on others, but if we are discussing who is a part of that society (that is, whether it includes unborn children) then we have to settle that question first.

_______________________________________________________

Francis Schaeffer “BASIS FOR HUMAN DIGNITY” Whatever…HTTHR

Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race?)

Dr. Francis Schaeffer – The Biblical flow of Truth & History (intro)

Francis Schaeffer – The Biblical Flow of History & Truth (1)

Dr. Francis Schaeffer – The Biblical Flow of Truth & History (part 2)

_____________________________

Adrian Rogers on Darwinism

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MUSIC MONDAY the song FEEL IT ALL AROUND by WASHED OUT

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Feel It All Around by Washed Out – Portlandia Theme

https://www.youtube.com/watch?v=_BObK59njSg

Published on Dec 24, 2011

This is the song Feel It All Around used in the opening for the TV Series on IFC called Portlandia. I claim no rights to the song or any rights to the show. All rights go to IFC, the owners of Portlandia, in addition to the band Washed Out (C) 2009 Kemado Records Inc.

Washed Out – Feel It All Around (Live on KEXP)

Published on Feb 8, 2012

Washed Out performs “Feel It All Around” live in the KEXP studio. Recorded on 10/11/2011.

Host: DJ El Toro
Engineer: Kevin Suggs
Cameras: Jim Beckmann, Shelly Corbett & Scott Holpainen
Editing: Christopher Meister

http://www.kexp.org/
http://ernestgreene.bigcartel.com/

You feel it all around yourself
You know it’s yours and no one else

You feel the thought of love again
It’s all alright

In spite of all the things you did
We’ll work it out

You feel it all around yourself
You know it’s yours and no one else

You feel the thought of love again
It’s all alright

In spite of all the things you did
We’ll work it out

Photo

Ernest Greene, who records as Washed Out.CreditAlexandra Gavillet

Music as a refuge, music as stress relief, music as a drug or an adjunct to drugs: Ernest Greene, the songwriter who records as Washed Out, has always embraced those functions with a hint of ambivalence. His third Washed Out album, with the self-mocking title “Mister Mellow,” both proclaims its anodyne intentions and reveals misgivings behind them. It’s not just music for easy listening; it’s presented as something to pacify a bored, bummed-out work force. “Life goes by each and every day,” Mr. Greene sings in “Burn Out Blues.” “I need some time so I can find the way/to slow down, relax and clear my head.”

Washed Out’s songs have been plush and blurred, a little melted around the edges, ever since Mr. Greene inaugurated the minimovement that became known as chillwave with Washed Out’s first EPs in 2009. Mr. Greene’s early songs gave sampled 1970s pop and disco an echoey, wavery resurrection, as if yearning for the hedonistic 1970s that he was born too late — in 1982 — to experience. Successive Washed Out releases expanded Mr. Greene’s vocabulary across additional decades, incorporating live instruments and invoking psychedelia, trip-hop and ambient electronica: anything that could dissolve into a midtempo haze.

Four years after the release of Washed Out’s “Paracosm” — an immersion in introspective sonic bliss — “Mister Mellow” arrives as a “visual album” with videos for every track. The visuals are not a narrative, and certainly not a showcase for the self-effacing Mr. Greene; they are more like a light show, a collection of animations pulsing along with the music, echoing the reveries in the songs. Some feature faceless silhouettes as central figures; others conjure imaginary cityscapes, like “Get Lost,” a brightly oblivious Southern California montage of vintage cars, guys and girls.

The album opens with “Title Card,” an animated version of the album cover: a sunshine-yellow retro assemblage of smiley faces, anti-anxiety pills and buttons with slogans like “Don’t Worry Be Happy!” Tucked among them is a book — or is it a videocassette? — labeled “Work/Life Balance.” Some tracks aren’t so much songs as backdrops to logy voice-overs, like the one in “Down and Out” that explains, “Music plays a big part in keeping me happy or keeping me, just, from not flipping out and keeping me sane.”

On previous albums, Washed Out sometimes let Mr. Greene’s pop-song structures surface, delineating contrasting sections and developing peaks and valleys, albeit understated ones. “Mister Mellow” leans instead toward smoothness, the better to mesmerize and disorient. Throughout the album, Mr. Greene’s voice is just a modest part of the mix, often multitracked to make it more remote and impersonal, and the productions are thickly layered with percussion, keyboards and electronics from multiple sources and eras. Sometimes, at the start or end of a song, the music is briefly stripped back to reveal its complex inner workings.

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