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Paul McCartney – Wonderful Christmas Time
1979 Classic Paul McCartney and Wings Christmas Song.
John Lennon – Happy Xmas (War Is Over)
“Happy Xmas (War Is Over)” is a Christmas song by John Lennon, Yoko Ono and the Plastic Ono Band.
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Happiness is a Warm Gun – John Lennon [Beatles]
Do do do do do do do do, oh yeah
She’s well acquainted with the touch of the velvet hand
Like a lizard on a window pane
The man in the crowd with the multicoloured mirrors
On his hobnail boots
Lying with his eyes while his hands are busy
Working overtime
A soap impression of his wife which he ate
And donated to the National TrustDown
I need a fix ’cause I’m going down
Down to the bits that I left uptown
I need a fix ’cause I’m going downMother Superior jump the gun
Mother Superior jump the gun
Mother Superior jump the gun
Mother Superior jump the gun
Mother Superior jump the gun
Mother Superior jump the gunHappiness is a warm gun (Happiness bang, bang, shoot, shoot)
Happiness is a warm gun, mama (Happiness bang, bang, shoot, shoot)
When I hold you in my arms (Oo-oo oh yeah)
And I feel my finger on your trigger (Oo-oo oh yeah)
I know nobody can do me no harm (Oo-oo oh yeah)Because happiness is a warm gun, mama (Happiness bang, bang, shoot, shoot)
Happiness is a warm gun, yes it is (Happiness bang, bang, shoot, shoot)
Happiness is a warm, yes it is, gun (Happiness bang, bang, shoot, shoot)
Well, don’t you know that happiness is a warm gun, mama? (Happiness is a warm gun, yeah)^ Nice pictures.




Happiness Is A Warm Gun
Written by: Lennon-McCartney
Recorded:23, 24, 25 September 1968
Producer: Chris Thomas
Engineer: Ken Scott
Released: 22 November 1968 (UK), 25 November 1968 (US)
John Lennon: vocals, backing vocals, lead guitar
Paul McCartney: backing vocals, bass
George Harrison: backing vocals, lead guitar
Ringo Starr: drums, tambourine
Available on:
The Beatles (White Album)
Anthology 3
Featuring one of John Lennon’s best vocals on the White Album, Happiness Is A Warm Gun was made up of four distinct song fragments, and took its title from a gun magazine, The American Rifleman, which John Lennon saw in the studio at Abbey Road.
George Martin showed me the cover of a magazine that said, ‘Happiness is a warm gun’. I thought it was a fantastic, insane thing to say. A warm gun means you’ve just shot something.
Anthology
The first section of the song was made up of phrases thought up by Lennon and Apple’s publicist Derek Taylor during an acid trip the pair experienced along with Neil Aspinall and Lennon’s childhood friend Pete Shotton.
The opening line was a Liverpudlian expression of approval, and the ‘velvet hand’ line was inspired by a fetishist Taylor and his wife met on the Isle of Man.
I told a story about a chap my wife Joan and I met in the Carrick Bay Hotel on the Isle of Man. It was late one night drinking in the bar and this local fellow who liked meeting holiday makers and rapping to them suddenly said to us, ‘I like wearing moleskin gloves you know. It gives me a little bit of an unusual sensation when I’m out with my girlfriend.’ He then said, ‘I don’t want to go into details.’ So we didn’t. But that provided the line, ‘She’s well acquainted with the touch of the velvet hand’.
A Hard Day’s Write, Steve Turner
The lizard on the window pane was a recollection from Taylor’s days living in Los Angeles. The man in the crowd, meanwhile, was from a newspaper report about a Manchester City football fan who had been arrested after inserting mirrors into his footwear in order to see up the skirts of women during matches.
The hands busy working overtime… referred to a story heard by Taylor about a man who used false hands as an elaborate shoplifting technique.
The final part of the verse was perhaps the most abstract, but came from earthy origins.
I don’t know where the ‘soap impression of his wife’ came from but the eating of something and then donating it to the National Trust came from a conversation we’d had about the horrors of walking in public spaces on Merseyside, where you were always coming across the evidence of people having crapped behind bushes and in old air raid shelters. So to donate what you’ve eaten to the National Trust was what would now be known as ‘defecation on common land owned by the National Trust.’ When John put it all together, it created a series of layers of images. It was like a whole mess of colour.
A Hard Day’s Write, Steve Turner
The second part of the song (‘I need a fix ’cause I’m going down’) contains Lennon’s clearest reference to heroin while in The Beatles, although he later denied the line was about drugs.
Happiness Is A Warm Gun was another one which was banned on the radio – they said it was about shooting up drugs. But they were advertising guns and I thought it was so crazy that I made a song out of it. It wasn’t about ‘H’ at all.
Anthology
The double-speed ‘Mother Superior jump the gun’ section, meanwhile, was inspired by his infatuation with Yoko Ono. Mother Superior was a name he used for her, and ‘jump the gun’ could be interpreted as a sexual metaphor.
On, well, by then I’m into double meanings. The initial inspiration was from the magazine cover. But that was the beginning of my relationship with Yoko and I was very sexually oriented then. When we weren’t in the studio, we were in bed.
All We Are Saying, David Sheff
An early acoustic version of the song, recorded at George Harrison’s home in Esher, Surrey in May 1968 found Lennon reworking the words and chords of this section, at one point simply singing Ono’s name.
The final part introduces the title phrase over the conventional doo-wop chord sequence (I-vi-IV-V) and a number of changes between 2/4, 3/4 and 4/4 time signatures. The song’s complexity led to The Beatles spending 15 hours and recording 95 takes before being satisfied.
In the studio
On 23 September 1968 The Beatles began recording the song, with the working title Happiness Is A Warm Gun In Your Hand. They taped the first 45 takes of the song, with Lennon on lead guitar and guide vocals, McCartney on bass, Harrison on fuzz lead guitar and Starr playing drums.
The following day the group recorded takes 46-70. At the end of these it was decided that the first half of take 53 and the second half of take 65 were the best, and the two were edited together on the evening of 25 September.
With the edit in place, the group began overdubbing later that night. Lennon’s lead vocals were supported by backing vocals from Lennon, McCartney and Harrison. Other additions were an organ, piano, snare drum, tambourine and bass.
During the mixing stage it was decided that the first instance of the ‘I need a fix’ line should be left out. The word ‘down’ can be heard on the final version, however, when the vocals were faded up slightly too early.
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John Lennon’s “Lost Weekend” lasted 14 months in Los Angeles and was filled with many nights of sex and drugs:
The Beatles really were on a long search for happiness, meaning and fulfillment in their lives just like King Solomon did in the Book of Ecclesiastes. He looked into learning (1:12-18, 2:12-17), laughter, ladies, luxuries, and liquor (2:1-2, 8, 10, 11), and labor (2:4-6, 18-20). Obviously the Beatles went through this list of “L” words pretty fast and the song HAPPINESS IS A WARM GUM is filled with references to drugs and sex which Solomon tried a lot too in his day (I imagine getting drunk 3000 years ago is the only thing that could be compared to a drug trip in modern times and in the area of sexual exploits nobody could compare to Solomon’s fathering over 1000 children). The true secret of happiness and satisfaction is not found in drugs or sex but in a relationship with the Christ of Christmas and Charles Schulz emphasized that in his film A CHARLIE BROWN CHRISTMAS. Below is the tie in with the title of HAPPINESS IS A WARM GUN to Charles Schulz.
Happiness Is a Warm Gun
Writing and inspiration[edit]
According to Lennon, the title came from a magazine cover that producer George Martin showed him: “I think he showed me a cover of a magazine that said ‘Happiness Is a Warm Gun.’ It was a gun magazine. I just thought it was a fantastic, insane thing to say. A warm gun means you just shot something.”[2] The title is one of many 1960s riffs on Charles M. Schulz‘s axiom that “happiness is a warm puppy”, which began in the Peanuts comic strip and became the title of a related book.[citation needed]
11.29.2012
November 1962: ‘Happiness is a Warm Puppy’
“Peanuts” creator Charles M. Schulz’s small book of gentle joys is published by Determined Productions. It took its title and concept from the last panel of his daily comic strip of April 25, 1960. The book quickly became a best-seller.
Charles Schulz said, “Happiness is a warm puppy.”
Charles Schulz was the creator of the comic series Peanuts and John Lennon got the name of the Beatles’ song.
Beatles – Happy Crimble (A Beatles Christmas Greeting)
A Biblical Response to ‘A Charlie Brown Christmas’
Well Done, Linus
On Tuesday, countless households tuned in to watch as Charlie Brown and the rest of the Peanuts gang pondered the meaning of Christmas. I admit that I have watched the show from my youth, and have always enjoyed both the characters and the special, “A Charlie Brown Christmas.”
The Christmas special, originally believed to be a failure in the minds of those bankrolling the project back in 1965, has become as much a part of “Christmas Americana” as other well known favorites like, “It’s a Wonderful Life,” “Rudolph the Red-Nosed Reindeer,” and “How the Grinch Stole Christmas.”
Even conservative Christians who believe the Bible to be the divinely inspired, plenary (look it up), infallible, authoritative Word of God show excitement when this favorite returns to the airwaves. How can this be, you ask, when these people are typically known for having a disdain for most things secular? I believe it all hinges on 60 seconds of footage toward the end of the cartoon.
After being terribly frustrated with the consumer mentalities around him, not to mention how badly things are going with the Christmas play, blockhead-turned-director Charlie Brown asks the pivotal question: “Isn’t there anyone who knows what Christmas is all about?”
To the credit of Charles Schulz and Bill Melendez, the show’s main creative forces, Linus responds by stepping onto the stage, and reciting Luke 2:8-14 from his King James Bible, reminding us of the true “Reason for the Season,” that being the virgin birth of the promised One, the Messiah, the Lamb of God: Jesus Christ.
And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.
And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.
And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.
For unto you is born this day in the city of David a Savior, which is Christ the Lord.
And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.
And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,
Glory to God in the highest, and on earth peace, good will toward men.
I still get shivers up and down my spine when Linus shares the gospel with his cartoon friends. While I do have some sentimental feelings toward this classic, I have to press a hard question: So what? What good came out of Linus sharing the truth of the coming Messiah to Charlie Brown and the rest of the gang?
The rest of the story shows that little to no change of heart happened in the lives of his friends. Sure, there was renewed hope for the little tree, and they sang, “Hark the Herald Angels Sing” together as the credits rolled, but no one responded biblically to the gospel. No one repented of their sins. No one accepted the reality of their lost condition before a holy and righteous God. Sadly, no one was saved by grace through faith in Jesus.
We can be sure that Schulz and Melendez did all they could to bring these biblical truths to their Christmas special. Under the conditions in which they were working, it is surprising that any Scripture made it to the viewers at home. Turning people away from their “consumer Christmas” mentality, though, isn’t enough. We need to remember that, unless our loved ones understand of their great need of the Savior, and turn to faith in Christ, a fiery eternity apart from God awaits them.
The beloved “Charlie Brown Christmas” special has once again come and gone, but the Great Commission is still before us. May we, like little Linus Van Pelt, be faithful to proclaim the good news of Jesus Christ to our family and friends. May we be committed to the hard thing, the uncomfortable thing – for the sake of He who was committed to the most difficult of things when He allowed Himself to be scourged and slain so that sinners might be saved – and share the Father’s wonderful plan of salvation with our loved ones this Christmas season.
A Charlie Brown Christmas — Ending Restored!
Peanuts, Biblical Studies and Systematic Theology
10 Things You Probably Didn’t Know About ‘A Charlie Brown Christmas’
Read More: 10 Things You Probably Didn’t Know About ‘A Charlie Brown Christmas’ | http://thefw.com/10-things-you-probably-didnt-know-about-a-charlie-brown-christmas/?trackback=tsmclip

Charles Schulz’s ‘Peanuts’ characters have become timeless classics, thanks to their long-lasting presence in newspapers and their many animated TV specials. (“It’s Arbor Day Again, Charlie Brown!”) A big part of the characters’ success is thanks to the classic ‘A Charlie Brown Christmas’ TV special.
Since it first aired in 1965, the beloved special has practically become required viewing for families celebrating the holiday season. Its message of anti-commercialism and good will towards man mixed with Schulz’s trademark humor of caustic kids in a cynical world is a perfect remedy for the holidays that can get sappier than your aunt’s homemade egg nog.
At the time of its airing, ‘A Charlie Brown Christmas’ received rave reviews, record ratings and an annual presence on television and home video for decades to come. And yet 46 years later, few fans know about its rocky beginnings that were fraught with much frustration and cynicism by the network executives who commissioned it and the producers who fought so hard to preserve Schulz’s humor and pathos. In celebration of the special’s annual TV airing, here are some things you might not know about ‘A Charlie Brown Christmas.’
Linus’ “True Meaning of Christmas” speech was almost cut
Sparky was also a religious man and, according to his biography, “the life of Jesus remained for him a consuming subject.” He also insisted in the early days of production that the script feature some religious overtones, particularly a passage from the St. Luke gospel about the birth of Jesus Christ, to bring some meaning to the holiday that “had been lost in the general good-time frivolity.” The producers agreed to include a Nativity scene to represent Sparky’s feelings, but by the time the script was finished, Mendelson realized he had included an entire minute-long speech directly from the New Testament. This led to the biggest arguments between Sparky and the producers, with Mendelson insisting that the special was an “entertainment show” and the speech would scare off advertisers by narrowing its audience. Thankfully, the now iconic speech survived the final cut and has aired in the special every year since.
The network execs and sponsors hated the special and wanted to bury it
Linus’ famous speech was just one of the complaints the network executives and Coca-Cola, the special’s chief sponsor, had with the final cut of the cartoon. They expected a TV comedy with a laugh track, and got instead a wry, melancholy commentary on the holiday season. (The network also objected to real children voicing all of the characters.) The brass was particularly wary of the religious overtones that Sparky insisted the special carry on the air. According to Mendelson, the executives agreed to air it “once and that will be all.” Of course, we all know what happened next.
The producers thought it would be a flop and that they “ruined Charlie Brown forever”
If the network executives were a tad bit too hard on their first screening of ‘A Charlie Brown Christmas,’ the show’s producers were downright cynical. Mendelson and Melendez were more pleased with the final product than the network, but they feared the public would not embrace it, let alone watch it. They also thought it would forever tarnish Sparky’s characters and comic strip. Mendelson said in an interview, “We kind of agreed with the network. One of the animators stood up in the back of the room – he had had a couple of drinks – and he said, ‘It’s going to run for a hundred years,’ and then fell down. We all thought he was crazy.”
It is the second longest-running Christmas special of all time
A Charlie Brown Christmas (The Meaning of Christmas)
A Charlie Brown Christmas
A Charlie Brown Christmas | |
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Based on | Peanuts by Charles M. Schulz |
Written by | Charles M. Schulz |
Directed by | Bill Melendez |
Theme music composer | Vince Guaraldi |
Country of origin | United States |
Originallanguage(s) | English |
Production | |
Producer(s) | Bill Melendez |
Running time | 25 minutes |
Productioncompany(s) | Lee Mendelson Film Productions Bill Melendez Productions |
Distributor | United Feature Syndicate |
Budget | $96,000[1] |
Release | |
Original channel | CBS |
Original release |
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Chronology | |
Preceded by | A Boy Named Charlie Brown (1963) |
Followed by | Charlie Brown’s All-Stars(1966) |
A Charlie Brown Christmas is a musical animated television special based on the comic strip Peanuts, by Charles M. Schulz. Produced by Lee Mendelson and directed by Bill Melendez, the program made its debut on CBS on December 9, 1965. In the special, lead character Charlie Brown finds himself depressed despite the onset of the cheerful holiday season. Lucy suggests he direct a school Christmas play, but he is both ignored and mocked by his peers. The story touches on the over-commercialization and secularism of Christmas, and serves to remind viewers of the true meaning of Christmas (the birth of Jesus Christ).
Peanuts had become a phenomenon worldwide by the mid-1960s, and the special was commissioned and sponsored by The Coca-Cola Company. It was written over a period of several weeks, and animated on a shoestring budget in only six months. In casting the characters, the producers went an unconventional route, hiring child actors. The program’s soundtrack was similarly unorthodox: it features a jazz score by pianist Vince Guaraldi. Its absence of a laugh track (a staple in television animation in this period), in addition to its tone, pacing, music, and animation, led both the producers and network to wrongly envision the project as a disaster preceding its broadcast.
A Charlie Brown Christmas received high ratings and acclaim from critics. It has since been honored with both an Emmy and Peabody Award. It became an annual broadcast in the United States, and has been aired during the Christmas season traditionally every year since its premiere. Its jazz soundtrack also achieved commercial success, going triple platinum in the US. Live theatrical versions of A Charlie Brown Christmas have been staged. ABC currently holds the rights to the special, and broadcasts it at least twice during the weeks leading up to Christmas.
Plot[edit]
The special begins on a frozen pond, put to use as an ice rink by the Peanuts cast, who skate and sing “Christmas Time Is Here” over the opening credits.
It’s Christmas season, and Charlie Brown is depressed. He confides in Linus this fact, citing his dismay with the over-commercialization of Christmas and his inability to grasp what Christmas is all about; Linus dismisses it as typical Charlie Brown behavior at first. Brown’s depression and aggravation only get exacerbated by the goings-on in the neighborhood. Though his mailbox is empty, he tries sarcastically to thank Violet for the card she “sent” him, though Violet just uses the opportunity to put Brown down again. Eventually, Charlie Brown visits Lucy in her psychiatric booth. Deciding that he needs more involvement, she recommends that he direct a Christmas play, to which he agrees. On his way to the auditorium, he finds his dog Snoopy decorating his doghouse for a neighborhood lights and display contest. En route to the rehearsals, he runs into his sister Sally, who asks him to write her letter to Santa Claus. When she tells him to put in a request for money (“tens and twenties“), Charlie Brown becomes even more dismayed.
Charlie Brown arrives at the rehearsals, but he is unable to control the situation as the uncooperative kids are more interested in modernizing the play with dancing and lively music, mainly Schroeder‘s rendition of “Linus and Lucy.” Thinking the play requires “the proper mood,” Charlie Brown decides they need a Christmas tree. Lucy takes over the crowd and dispatches Charlie Brown to get a “big, shiny aluminum tree.” With Linus in tow, Charlie Brown sets off on his quest. When they get to the tree market, filled with numerous trees fitting Lucy’s description, Charlie Brown zeroes in on a small sapling which is the only real tree on the lot. Linus is reluctant about Charlie Brown’s choice, but Charlie Brown is convinced that after decorating it, it will be just right for the play. They return to the auditorium with the tree, at which point the children (particularly the girls and Snoopy) ridicule, then laugh at Charlie Brown before walking away. In desperation, Charlie Brown loudly asks if anybody really knows what Christmas is all about. Linus, standing alone on the stage, states he can tell him, and recites the annunciation to the shepherds scene from the Gospel of Luke, chapter 2, verses 8 through 14, as translated by the Authorized King James Version:
“8And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.
9And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.
10And the angel said unto them, Fear not; for, behold, I bring you tidings of great joy, which shall be to all people.
11For unto you is born this day in the city of David a Savior, which is Christ the Lord.
12And this shall be a sign unto you: Ye shall find the babe wrapped in swaddling clothes, lying in a manger.
13And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,
14Glory to God in the highest, and on earth peace and goodwill towards men.”
“…That’s what Christmas is all about, Charlie Brown.”[2]
Charlie Brown quietly picks up the little tree and walks out of the auditorium, intending to take the tree home to decorate and show the others it will work in the play as an “O Tannenbaum” instrumental plays in the background. On the way, he stops at Snoopy’s decorated doghouse, which now sports a first prize blue ribbon for winning the display contest. He puts an ornamental ball on the top of his tree; the branch, with the ball still on it, promptly flops over to one side instead of remaining upright, prompting him to declare “I’ve killed it” and run off in disgust at his perpetual failure. The rest of the gang, Linus included, have quietly arrived outside Snoopy’s doghouse. Linus goes up to the tree and gently props the drooping branch back to its upright position, wrapping his security blanket around the tree. After they reconsider their previous stance, they add the remaining decorations from Snoopy’s doghouse to the tree and start humming “Hark! The Herald Angels Sing.” When Charlie Brown sees what they have done with the tree, he is surprised and the kids give him a Christmas greeting before singing the song, as Charlie Brown joins in. The closing credits then roll.
Production[edit]
Development[edit]
By the early 1960s, Charles M. Schulz’s comic strip Peanuts had become a sensation worldwide.[3] Television producer Lee Mendelson acknowledged the strip’s cultural impression and had an idea for a documentary on its success, phoning Schulz to propose the idea. Schulz, an avid baseball fan, recognized Mendelson from his documentary on ballplayer Willie Mays, A Man Named Mays, and invited him to his home in Sebastopol, California to discuss the project.[4]Their meeting was cordial, with the plan to produce a half-hour documentary set. Mendelson wanted to feature roughly “one or two” minutes of animation, and Schulz suggested animator Bill Melendez, with whom he collaborated some years before on a spot for the Ford Motor Company.[5]
Writing[edit]
Schulz’s main goal for a Peanuts-based Christmas special was to focus on what he deemed “the true meaning of Christmas.”[8] He desired to juxtapose this theme with interspersed shots of snow and ice-skating, perhaps inspired by his own childhood growing up in St. Paul, Minnesota.[8] He also created the idea for the school play, and mixing jazz with traditional Christmas carols.[8] Schulz was adamant about Linus’s reading of the Bible, despite Mendelson and Melendez’s concerns that religion was a controversial topic, especially on television.[10] Melendez recalled Schulz turned to him and remarked “If we don’t do it, who will?”[3] Schulz’s estimation proved accurate, and in the 1960s, less than 9 percent of television Christmas episodes contained a substantive reference to religion, according to university researcher Stephen Lind.[11]
Schulz’s faith in the Bible stemmed from his Midwest background…
Television broadcasts[edit]
Although originally broadcast on the CBS network from 1965 until December 25, 2000, in January 2000, the broadcast rights were acquired by ABC, which is where the special currently airs, usually twice, in December.
The original broadcasts included references to the sponsor, Coca-Cola.[35][36] Subsequent broadcasts and home media releases have excised all references to Coca-Cola products.
On December 6, 2001, a half-hour documentary on the special titled The Making of ‘A Charlie Brown Christmas’ (hosted by Whoopi Goldberg) aired on ABC. This documentary has been released as a special feature on the DVD and Blu-ray editions of the special.
The show’s 40th anniversary broadcast on Tuesday, December 6, 2005, had the highest ratings in its time slot.
Legacy[edit]
A Charlie Brown Christmas became a Christmas staple in the United States for several decades afterward. Within the scope of future Peanuts specials, it established their style, combining thoughtful themes, jazzy scores, and simple animation.[38] It also, according to author Charles Solomon, established the half-hour animated special as a television tradition, inspiring the creation of numerous others, including How the Grinch Stole Christmas! (1966) and Frosty the Snowman.[38] USA Today summarized the program’s appeal upon its 40th anniversary in 2005: “Scholars of pop culture say that shining through the program’s skeletal plot is the quirky and sophisticated genius that fueled the phenomenal popularity of Schulz’s work.”[14] Beyond its references to religion, unheard of on television at the time, the special also marked the first time children voiced animated characters.[14]
The special influenced dozens of young aspiring artists and animators, many of whom went on to work within both the comics and animation industries, among them Eric Goldberg (Pocahontas),[39] Pete Docter (Monsters, Inc., Up), Andrew Stanton (Finding Nemo, WALL-E),[1] Jef Mallett (Frazz),[38] and Patrick McDonnell (Mutts).[40] The show’s score made an equally pervasive impact on viewers who would later perform jazz, among them David Benoit[41] and George Winston.[42]

By Elvis Costello
My absolute favorite albums are Rubber Soul and Revolver. On both records you can hear references to other music — R&B, Dylan, psychedelia — but it’s not done in a way that is obvious or dates the records. When you picked up Revolver, you knew it was something different. Heck, they are wearing sunglasses indoors in the picture on the back of the cover and not even looking at the camera . . . and the music was so strange and yet so vivid. If I had to pick a favorite song from those albums, it would be “And Your Bird Can Sing” . . . no, “Girl” . . . no, “For No One” . . . and so on, and so on. . . .
Their breakup album, Let It Be, contains songs both gorgeous and jagged. I suppose ambition and human frailty creeps into every group, but they delivered some incredible performances. I remember going to Leicester Square and seeing the film of Let It Be in 1970. I left with a melancholy feeling.
Stereophonics with Oasis – I’m Only Sleeping (Live Beatles Cover)
The Beatles -I’m Only Sleeping – (REVOLVER) Remastered
57
‘I’m Only Sleeping’

Main Writer: Lennon
Recorded: April 27 and 29, May 5 and 6, 1966
Released: June 20, 1966
Not released as a single
Though some hear “I’m Only Sleeping” as another drug ode, Lennon may have simply been expressing irritation at being woken up by McCartney for a songwriting session. Lennon was known to be a sedentary sort. In March 1966, he confessed that “sex is the only physical thing I can be bothered with anymore.”
Harrison’s eight-measure guitar solo on “I’m Only Sleeping” was inspired by a mistake — after an engineer threaded the multitrack tape incorrectly, the musicians heard that now-familiar blurred, slurping sound. McCartney recalled later that everyone was floored: “‘My God, that is fantastic! Can we do that for real?'”
Harrison played a line inspired by Indian music and asked George Martin to transcribe it in reverse. Martin had to conduct Harrison beat by beat, resulting in what engineer Geoff Emerick described as “an interminable day,” lasting nine hours. “I can still picture George hunched over his guitar for hours on end,” Emerick wrote in 2006, “headphones clamped on, brows furrowed in concentration.”
Appears On: Revolver
I’m Down- The Beatles
56
‘I’m Down’

Main Writer: McCartney
Recorded: June 14, 1965
Released: July 19, 1965
Did not chart (b side)
“I’m Down” is one of the Beatles’ most energetic tracks, a simple rocker that they captured in three hours the same day they recorded “I’ve Just Seen a Face” and began recording “Yesterday” — a session that demonstrates McCartney’s extraordinary range. “I’m Down,” the B side to “Help!,” reflects McCartney’s fondness for Little Richard-style ravers. “I used to sing his stuff,” McCartney said, “but there came a point where I wanted one of my own, so I wrote ‘I’m Down.'”
The song became a live favorite, serving as the concert closer throughout the group’s 1965 American tour. The performance of “I’m Down” at Shea Stadium is a collage of indelible images: McCartney growing so excited that he starts to twirl; Lennon and Harrison laughing so much that they muff their background vocals; Starr bashing away — even though you can barely hear his drums amid the screams — and Lennon playing electric piano with his elbow. It’s the Beatles free of Beatlemania — four guys in a band, rocking their asses off and loving it.
Appears On: Past Masters
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Friday, January 16, 2009
Andrew Wyeth 1917-2009

Painter Andrew Wyeth passed away in his sleep today. He died in his home in Chadd’s Ford, PA. He was 91.The NY Times has a lengthy appreciation of the man and his philosophy here.Mr. Wyeth’s mention in a PEANUTS strip, above, nicked from Comics Reporter.
Featured artist is Andrew Wyeth
Andrew Wyeth home
Wind from the Sea, Wyeth and The Wind, Yusuf

Andrew Wyeth pictured below:
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Andrew Wyeth, Winter, 1946, tempera on board,
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Victoria Browning Wyeth: Growing Up Wyeth – Conversations from Penn State
Movement, Style, School or Type of Art:
Contemporary Realism
Date and Place of Birth:
July 12, 1917, Chadds Ford, Pennsylvania
Early Life:
The youngest of five children born to illustrator N. C. Wyeth and his wife, Andrew came equipped with a bad hip and frequent bouts with illnesses. His parents decided that he was too fragile to attend school, so instead hired tutors. (Yes. Andrew Wyeth was home schooled.)
While aspects of this childhood were rather solitary, for the most part life in the Wyeth home was filled with art, music, literature, story telling, a never-ending succession of props and costumes that N. C. used to compose his paintings and, of course, the large Wyeth family.
His Start in Art:
Andrew began drawing a very early age. N. C. (who taught many students, including daughters Henriette and Carolyn) wisely did not attempt to instruct “Andy” until he’d reached the age of 15 and had some inkling of his own style. For two years, the younger Wyeth received rigorous academic training in draftsmanship and painting technique from his father.
Turned loose from the studio Wyeth also turned his back on oils as a painting medium, choosing less-forgiving watercolors instead. Those familiar with later works are often surprised at his early “wet brush” numbers: quickly executed, broad strokes and full of color.
N. C. was so enthusiastic about these early works that he showed them to Robert Macbeth, a New York City art dealer.
No less enthusiastic, Macbeth staged a solo exhibition for Andrew. Most enthusiastic of all were the crowds who flocked to look and buy. The entire show sold within two days and, at the age of 20, Andrew Wyeth was a rising star in the art world.
Turning Point:
Throughout his 20s Wyeth began painting more slowly, with greater attention to detail and composition, and less emphasis on color. He had learned to paint with egg tempera, and alternated between it and the “dry brush” watercolor method.
His art underwent a dramatic shift after October, 1945 when N. C. was struck and killed at a railway crossing. One of his two pillars in life (the other being wife Betsy) was gone–and it showed in his paintings. Landscapes became more barren, their palettes muted, and the occasional figures that appeared seemed enigmatic, poignant and “sentimental” (an art-critical word the artist came to loathe). Wyeth later said that his father’s death “made him,” meaning that grief caused him to focus intensely, and forced him to paint with deep emotion going forward from the mid-1940s.
Mature Work:
Though Wyeth did a lot of portraiture, he is best known for interiors, still lifes and landscapes in which figures are largely absent–Christina’s World being the most notable exception. As the years passed his palette lightened up somewhat and late works contain hints of vibrant color.
Certain art professionals decry Andrew Wyeth’s work as mediocre at best, even as a growing segment champions it. “The People’s Painter’s” output is beloved by an overwhelming majority of art fans, though, and please know this as well: there are noartists who wouldn’t have jumped at the chance to observe his working technique.
Important Works:
- Winter 1946, 1946
- Christina’s World, 1948
- Groundhog Day, 1959
- Master Bedroom, 1965
- Maga’s Daughter, 1966
- Helga series, 1971-85
- Snow Hill, 1989
Date and Place of Death:
January 16, 2009, Chadds Ford, Pennsylvania
According to a spokesperson, Mr. Wyeth died in his sleep, at his home, after an unspecified brief illness.
Quotes From Andrew Wyeth:
- I prefer winter and fall, when you feel the bone structure of the landscape–the loneliness of it, the dead feeling of winter. Something waits beneath it; the whole story doesn’t show.
- If you display yourself completely, all your inner soul disappears. You have to keep something to your imagination, to yourself.
- I get letters from people about my work. The thing that pleases me most is that my work touches their feelings. In fact, they don’t talk about the paintings. They end up telling me the story of their life or how their father died.
Go to Artist Profiles: Names beginning with “W” or Artist Profiles: Main Index
Andrew Wyeth.mov
Christmas Morning,1944 by Andrew Wyeth
Jackson, MS
601-960-1515
Andrew Wyeth: Close Friends
Mississippi Museum of Art presents the premiere of Andrew Wyeth: Close Friends, an exhibition of 74 original works depicting the world of Wyeth’s African-American friends and neighbors. The exhibition of works by America’s most celebrated living artist opens February 3 and continues through May 13, 2001.
Andrew Wyeth, known for his realistic depiction of everyday America, is generally regarded as “America’s Painter,” and is perhaps the most well known of the artistic Wyeth family, which includes his father N. C., sisters Henriette and Carolyn, and son Jamie. Since the early 1950s, critics worldwide have both lionized and criticized Andrew Wyeth. His inimitable style, however, has become a favorite of people from all ends of the human spectrum, not only in the United States but around the globe. (left: And Bells on Her Toes, 1997, drybrush and watercolor on paper, 22 x 29 3/4 inches, Collection of William and KathleenPowell)
Organized by Mississippi Museum of Art Director R. Andrew Maass and Chief Curator René Paul Barilleaux in close cooperation with the artist and his wife, Betsy James Wyeth, Andrew Wyeth: Close Friends is the first critical look at a significant body of paintings depicting the artist’s African-American friends and neighbors in Chadds Ford, Pennsylvania, from 1933 to the present. This rare and remarkable survey explores the world just over the ridge from Wyeth’s studio in Chadds Ford. Documented here are the lives of a proud and strong people, as seen through the eyes of the artist, who grew up with, knows and loves them. It is a study of warm friendships and the strokes of genius that fly like sparks from Wyeth’s pencils and brushes. Said Andrew Wyeth, “I think one’s art goes as far and as deep as one’s love goes. I see no reason for painting but that. If I have anything to offer, it is my emotional contact with the place where I live and the people I do.” (left: Alexander Chandler, 1995, drybrush on paper, 21 1/2 x 15 inches, Private collection)
Although most recent Wyeth exhibitions have focused on the works of the entire Wyeth family or Andrew Wyeth’s Helga paintings, this unique project chronicles seven decades of an under-appreciated yet historically relevant aspect of the artist’s relationship to his home and his community. It is a theme that resonates with dignity, diversity and inclusiveness — very important issues in Mississippi, throughout the Deep South and indeed, throughout America.
“These works are, perhaps, among the artist’s purest paintings, ones that are virtually devoid of metaphor and symbolism,” explains Mississippi Museum of Art Director R. Andrew Maass. “The subjects are real. To Wyeth, they are the earth; they are nature itself, not metaphors for something else. Here, color is everything. These are works, and a life, where the only distinctions between black and white are the hues and colors on a piece of paper or panel. These drawings, watercolors, and temperas document his friends while he explores color, texture and nature. This lifetime of work is about Andrew Wyeth’s home and community — the world in which he really lives. As an exhibition, Andrew Wyeth: Close Friends reveals an artist who reveres and respects his world — a world that is inclusive and without bias. It just is.” (left: The Drifter, 1964, drybrush and watercolor on paper, 22 1/2 x 28 1/2 inches, Collection of Mr. and Mrs. Andrew Wyeth)
Included in the exhibition are oil paintings, major tempera paintings, watercolors and graphite drawings from numerous lenders, including major U.S. museums and private collectors across the country, as well as thirty works from the personal collection of Mr. and Mrs. Andrew Wyeth. Many of these works have rarely been publicly displayed, and Wyeth’s first painting of the millennium, an African-American female figure entitled Dryad, is being displayed in this exhibition for the first time. (left: Granddaughter, 1956, drybrush and watercolor on paper, 15 3/4 x 22 1/2 inches, Collection of Wadsworth Athenium, Hartford, Connecticut, Gift of Mrs. Robert Montgomery, 1991.79)
“Andrew Wyeth’s world is unique and his work so original, yet there are few opportunities to bring them together in any new way,” shared Maass about the accompanying publication. “We appreciate that without Andrew Wyeth’s works and words there would be no book and no exhibition. Yet, it was Betsy Wyeth who culled the works, determined their order, tamed the words, and organized this book, creating a collectors’ piece of significant importance documenting this fascinating body of work.” (left: Adam, 1963, tempera on panel, 24 1/4 x 48 inches, Private collection)
Andrew Wyeth
Andrew Wyeth | |
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![]() Wyeth receiving the National Medal of Arts in 2007.
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Born | Andrew Newell Wyeth July 12, 1917 Chadds Ford, Pennsylvania, US |
Died | January 16, 2009 (aged 91) Chadds Ford, Pennsylvania, US |
Resting place | Hathorn Cemetery, |
Occupation | Realist painter |
Parent(s) | N.C. Wyeth (father) |
Andrew Newell Wyeth (/ˈwaɪ.ɛθ/ wy-eth;[1] July 12, 1917 – January 16, 2009) was a visual artist, primarily a realist painter, working predominantly in a regionalist style. He was one of the best-known U.S. artists of the middle 20th century.
In his art, Wyeth’s favorite subjects were the land and people around him, both in his hometown of Chadds Ford, Pennsylvania, and at his summer home in Cushing, Maine. Wyeth often noted: “I paint my life.” One of the best-known images in 20th-century American art is his painting Christina’s World, currently in the collection of the Museum of Modern Art in New York City. This tempera was painted in 1948, when Wyeth was 31 years old.
Biography[edit]
Childhood[edit]
Andrew was the youngest of the five children of illustrator and artist N.C. (Newell Convers) Wyeth and his wife, Carolyn Bockius Wyeth. He was born July 12, 1917, on Henry Thoreau’s 100th birthday. Due to N.C.’s fond appreciation of Henry Thoreau, he found this both coincidental and exciting. N.C. was an attentive father, fostering each of the children’s interests and talents. The family was close, spending time reading together, taking walks, fostering “a closeness with nature” and developing a feeling for Wyeth family history.[2]
Andrew was home-tutored because of his frail health. Like his father, the young Wyeth read and appreciated the poetry of Robert Frost and the writings of Henry Thoreau and studied their relationships with nature. Music and movies also heightened his artistic sensitivity.[3] One major influence, discussed at length by Wyeth himself, was King Vidor‘s The Big Parade.[4][5] He claimed to have seen the film, which depicted family dynamics similar to his own, “a hundred-and-eighty-times” and believed it had the greatest influence on his work. Vidor later made a documentary, Metaphor, where he and Wyeth discuss the influence of the film on his paintings, including Winter 1946, Snow Flurries, Portrait of Ralph Kline and Afternoon Flight of a Boy up a Tree.[4][6]
Wyeth’s father was the only teacher that he had. Due to being schooled at home, he led both a sheltered life and one that was “obsessively focused”. Wyeth recalled of that time: “Pa kept me almost in a jail, just kept me to himself in my own world, and he wouldn’t let anyone in on it. I was almost made to stay in Robin Hood‘s Sherwood Forest with Maid Marion and the rebels.”[7]
In the 1920s, Wyeth’s father had become a celebrity, and the family often had celebrities as guests, such as F. Scott Fitzgerald and Mary Pickford. The home bustled with creative activity and competition.[7] N.C. and Carolyn’s five children were all talented. Henriette Wyeth Hurd, the eldest, became a well-known painter of portraits and still lifes. Carolyn, the second child, was also a painter.Nathaniel Wyeth, the third child, was a successful inventor. Ann was a musician at a young age and became a composer as an adult. Andrew was the youngest child.[2]
N.C. Wyeth’s guidance[edit]
Wyeth started drawing at a young age. He was a draftsman before he could read.[7] By the time he was a teenager, his father brought him into his studio for the only art lessons he ever had. N.C. inspired his son’s love of rural landscapes, sense of romance, and artistic traditions.[2] Although creating illustrations was not a passion he wished to pursue, Wyeth produced illustrations under his father’s name while in his teens.[7]
With his father’s guidance, he mastered figure study and watercolor, and later learned egg tempera from his brother-in-law Peter Hurd. He studied art history on his own, admiring many masters ofRenaissance and American painting, especially Winslow Homer.[3]
N.C. also fostered an inner self-confidence to follow one’s own talents without thought of how the work is received. N.C. wrote in a letter to Wyeth in 1944:[8]
The great men [ Thoreau, Goethe, Emerson, Tolstoy] forever radiate a sharp sense of that profound requirement of an artist, to fully understand that consequences of what he creates are unimportant. Let the motive for action be in the action itself and not in the event. I know from my own experience that when I create with any degree of strength and beauty I have no thought of consequences. Anyone who creates for effect—to score a hit—does not know what he is missing!
In the same letter, N.C. correlates being a great man with being a great painter: To be a great artist, he described, requires emotional depth, an openness to look beyond self to the subject, and passion. A great painting then is one that enriches and broadens one’s perspective.[8]
In October 1945, his father and his three-year-old nephew, Newell Convers Wyeth II (b. 1941), were killed when their car stalled on railroad tracks near their home and was struck by a train. Wyeth referred to his father’s death as a formative emotional event in his artistic career, in addition to being a personal tragedy.[9] Shortly afterwards, Wyeth’s art consolidated into his mature and enduring style.[10]
Marriage and children[edit]
In 1940, Wyeth married Betsy James,[5] whom he met in 1939 in Maine.[11] Christina Olson, who would become the model for the iconic Christina’s World, met Wyeth through an introduction by Betsy.[11] His wife, Betsy, had an influence on Andrew as strong as that of his father. She played an important role managing his career. She was once quoted as saying, “I am a director and I had the greatest actor in the world.”[7]
Their first child, Nicholas, was born in 1943, followed by James (“Jamie”) three years later. Wyeth painted portraits of both children (Nicholas of his older son and Faraway of his younger son).
His son Jamie Wyeth followed his father’s and grandfather’s footsteps, becoming the third generation of Wyeth artists.[12]
“Three Generations of Wyeth Art”[edit]
N.C. Wyeth was an illustrator famous for his work portrayed in magazines, posters and advertisements. He also created illustrations for books such as Treasure Island and The Last of the Mohicans“. Andrew would be the role model and teacher to his son Jamie that his father, N.C., had been to him.[7] Their story and artistic history is told in James H. Duff’s An American Vision: Three Generations of Wyeth Art.[12]
Death[edit]
On January 16, 2009, Andrew Wyeth died in his sleep in Chadds Ford, Pennsylvania, after a brief illness. He was 91 years old.[13] Wyeth is buried in the Olson family plot in Cushing, Maine.[citation needed]
Work[edit]
In 1937, at age twenty, Wyeth had his first one-man exhibition of watercolors at the Macbeth Gallery in New York City. The entire inventory of paintings sold out, and his life path seemed certain. His style was different from his father’s: more spare, “drier,” and more limited in color range. He stated his belief that “the great danger of the Pyle school is picture-making.”[3] He did some book illustrations in his early career, but not to the extent that N.C. Wyeth did.[7]
Wyeth was a visual artist, primarily classified as a realist painter, like Winslow Homer or Eakins. In a Life Magazine article in 1965, Wyeth said that although he was thought of as a realist, he thought of himself as an abstractionist: “My people, my objects breathe in a different way: there’s another core—an excitement that’s definitely abstract. My God, when you really begin to peer into something, a simple object, and realize the profound meaning of that thing—if you have an emotion about it, there’s no end.”[10]
He worked predominantly in a regionalist style.[14] In his art, Wyeth’s favorite subjects were the land and people around him, both in his hometown of Chadds Ford, Pennsylvania, and at his summer home in Cushing, Maine.[7]
Dividing his time between Pennsylvania and Maine, Wyeth maintained a realist painting style for over seventy years. He gravitated to several identifiable landscape subjects and models. His solitary walks were the primary means of inspiration for his landscapes. He developed an extraordinary intimacy with the land and sea and strove for a spiritual understanding based on history and unspoken emotion. He typically created dozens of studies on a subject in pencil or loosely brushed watercolor before executing a finished painting, either in watercolor, drybrush (a watercolor style in which the water is squeezed from the brush), or egg tempera.[2][7][10]
Andrew Wyeth
Christina Olson[edit]
Christina’s World (1948)
Museum of Modern Art, New York City
It was at the Olson farm in Cushing, Maine, that he painted Christina’s World (1948). Perhaps his most famous image, it depicts his neighbor, Christina Olson, sprawled on a dry field facing her house in the distance. Wyeth was inspired by Christina, who, crippled from an undiagnosed chronic condition and unable to walk, spent most of her time at home.[5][15]
The Olson house has been preserved, renovated to match its appearance in Christina’s World. It is open to the public as a part of the Farnsworth Art Museum.[11]
Wyeth created nearly 300 drawings, watercolors and tempera paintings at Olson’s from 1937 to the late 1960s. Because of Wyeth’s popularity, the property was designated a National Historic Landmark in June 2011.[16]
A short distance from the house near the water is the Hathorn family cemetery, which includes the burial place of Christina Olson, her brother Alvaro, the Olson family and Andrew Wyeth. In a 2007 interview, Wyeth’s granddaughter, Victoria, revealed that he wanted to be buried near Christina and the spot where he painted Christina’s World.[17]
Kuerner Farm[edit]
In the early 1930s, Wyeth began painting Anna and Karl Kuerner, his neighbors in Chadds Ford. Like the Olsons, the Kuerners and their farm were one of Wyeth’s most important subjects for nearly 50 years. As a teenager, Wyeth would walk the hills of the Kuerner Farm. Soon, he became close friends with Karl and Anna. Eventually, they invited Wyeth into their house. Inside, Wyeth documented the Kuerners, their home, and their life.
Wyeth stated about the Kuerner Farm, “I didn’t think it a picturesque place. It just excited me, purely abstractly and purely emotionally.”[18]
The Kuerner Farm is available to tour through the Brandywine River Museum, as is the nearby N. C. Wyeth House and Studio;[19] in 2011, the farm was declared a National Historic Landmark, based on its association with Wyeth.[20]
Helga paintings[edit]
Braids (1979), portrait of Helga Testorf
Critical reaction[edit]
Wyeth’s art has long been controversial. He developed technically beautiful works, had a large following and developed a considerable fortune as a result. Yet there have been conflicting views by critics, curators and historians about the importance of his work. Art historian Robert Rosenblum was asked in 1977 to identify the “most overrated and underrated” artists of the 20th century. He provided one name for both categories: Andrew Wyeth.[29]
Admirers of Wyeth’s art believe that his paintings, in addition to their pictorial formal beauty, contain strong emotional currents, symbolic content, and underlying abstraction. Most observers of his art agree that he is skilled at handling the media of egg tempera (which uses egg yolk as its medium) and watercolor. Wyeth avoided using traditional oil paints. His use of light and shadow lets the subjects illuminate the canvas. His paintings and titles suggest sound, as is implied in many paintings, including Distant Thunder (1961) and Spring Fed (1967).[30] Christina’s World became an iconic image, a status unmet to even the best paintings, “that registers as an emotional and cultural reference point in the minds of millions.”[29]
Wyeth created work in sharp contrast to abstraction, which gained currency in American art and critical thinking in the middle of the 20th century.[29]
Museum exhibitions of Wyeth’s paintings have set attendance records, but many art critics have evaluated his work less favorably. Peter Schjeldahl, art critic for The Village Voice, derided his paintings as “Formulaic stuff, not very effective even as illustrational ‘realism’.”[31] Some found Wyeth’s art of rural subject matter tired and oversweet.[29]
N.C. advised Wyeth to work from one’s own perspective and imagination; to work for “effect” means the artist is not fully exploring their artistic abilities and, as a result, the artist will not realize their potential.[8]
Honors and awards[edit]
Andrew Wyeth (right) receiving theNational Medal of Arts from George W. Bush in 2007.
In popular culture[edit]
- Cartoonist Charles M. Schulz (a longtime admirer) often referred to Wyeth in his comic strip, Peanuts.[43]
- Fred Rogers, of the PBS television series Mister Rogers’ Neighborhood, had a reproduction of a Wyeth painting in the entry of the studio “home”.[44]
- Tom Duffield, the production designer for the American remake of The Ring (2002), was inspired by Wyeth’s paintings for the look of the film.[45]
- M. Night Shyamalan based his movie The Village (2004) on paintings by Andrew Wyeth.[46]
- The director Philip Ridley stated that his film The Reflecting Skin (1990) was inspired in its visual style by the paintings of Wyeth.[47]
- The Helga series of paintings was the inspiration for the 1987 album Man of Colours by the Australian band Icehouse.[48]
- In “Springfield Up”, a 2007 episode of The Simpsons, Mr. Burns has a painting of Christina’s World in his den, except he is pictured instead.
- In his autobiography, Man With A Camera, cinematographer Nestor Almendros cites Wyeth as one of the inspirations for the look of the film Days of Heaven.[49][50]
- In the graphic novel series Preacher (comics), issue 43 is named after the painting Christina’s World. The painting is also referenced throughout the series.[51]
- The street names of the neighborhood of Thunder Hill, in the village of Oakland Mills in the city of Columbia, Maryland, are derived from the paintings of Wyeth.[52]
- In the 2013 film Oblivion, Christina’s World is featured as the fantasy image of the world.[53]
- Michael Palin in Wyeth’s World, a BBC programme, was broadcast on 20 December 2013. Presenter Michael Palin examines the life and work of the artist.[54]_____
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