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FRANCIS SCHAEFFER ANALYZES ART AND CULTURE PART 477 My Correspondence with Edward O.Wilson from 1994 to 2021 My 1/29/17 letter to Dr. Wilson quotes him ”So I would say that for the sake of human progress, the best thing we could possibly do would be to diminish, to the point of eliminating, religious faiths” FEATURED ARTIST IS PIETER BRUEGEL

E.O. Wilson: Science, Not Philosophy, Will Explain the Meaning of Existence

The Social Conquest of Earth | Edward O. Wilson

Edward O. Wilson The Meaning of Human Existence Audiobook


Professor E.O. Wilson in his office, at a table in front of a bookshelf, at Harvard University in Cambridge, Massachusetts, USA.

Harvard University Professor E.O. Wilson in his office at Harvard University in Cambridge, MA. USACredit: Rick Friedman/Corbis via Getty.


Francis A. Schaeffer
Founder of the L’Abri community

C. Everett Koop, 1980s.jpg


Francis Schaeffer mentioned Edward O. Wilson in his book WHATEVER HAPPENED TO THE HUMAN RACE? co-authored by C.Everett Koop on pages 289-291 (ft note 6 0n page 504). That was when I was first introduced to Dr. Wilson’s work. Wikipedia notes, Edward Osborne Wilson (June 10, 1929 – December 26, 2021) was an American biologistnaturalist, and writer. His specialty was myrmecology, the study of ants, on which he was called the world’s leading expert,[3][4] and he was nicknamed Ant Man.[5][6][7][8]

I was honored to correspond with Dr. Wilson from 1994 to 2021!!

Richard Dawkins & Daniel Dennett vs. Francis Collins & Benjamin Carson – Evolution Debate

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Bach

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Francis Schaeffer

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Charles Darwin photograph by Herbert Rose Barraud, 1881

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Mark Henry, teaching pastor of Fellowship Bible Church

Isaac Newton

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Louis Pasteur below

Michael Faraday

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Henri Fabre

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Blaise Pascal

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January 29, 2017

Dr. Edward O. Wilson, Museum of Comparative Zoology Faculty Emeritus
Pellegrino University Professor, Emeritus c/o Museum of Comparative Zoology
Harvard University
26 Oxford Street
Cambridge, MA 02138

Dear Dr. Wilson,

It was a couple of years ago that you were so kind to write me back and recommend reading your book THE MEANING OF HUMAN EXISTENCE. I did read it, and I also read several of your books. Our sermon today at church made we think of something you wrote in that book and I wanted to write you today about that. Here is your quote:

All the ideologies and religions have their own answers for the big questions, but these are usually bound as a dogma to some kind of tribe. Religions in particular feature supernatural elements that other tribes – other faiths – cannot accept … And every tribe, no matter how generous, benign, loving and charitable, nonetheless looks down on all other tribes. What’s dragging us down is religious faith.

Humans everywhere have a strong tendency to wonder about whether they’re being looked over by a god or not. Practically every person ponders whether they’re going to have another life. These are the things that unite humanity.

This transcendent searching has been hijacked by the tribal religions. So I would say that for the sake of human progress, the best thing we could possibly do would be to diminish, to the point of eliminating, religious faiths. But certainly not eliminating the natural yearnings of our species or the asking of these great questions.

 Evidently you think that Christianity has not been a positive force in our past pushing us forward. You might wonder what our sermon had to do with what you said. The answer is that because of Christianity there has been an enormous amount of good done through the centuries since Christ left this earth and sent his Holy Spirit.  Actually our teaching pastor Mark Henry of FELLOWSHIP BIBLE CHURCH in Little Rock, Arkansas, pointed out that the Holy Spirit has empowered many Christians over the centuries to empty their hearts of their own worldly desires and to serve God through their actions. That is why I also wrote Richard Dawkins about the same subject. Instead of repeating everything I said to Richard I will just include his letter.

The reason that I have taken the time to read  your books is that  I am an evangelical Christian and I have enjoyed developing relationships with skeptics and humanists over the years. Back in 1996 I took my two sons who were 8  and 10 yrs old back then to New York, Washington, Philadelphia, Delaware, and New Jersey and we had dinner one night with Herbert A. Tonne, who was one of the signers of the Humanist Manifesto II. The Late Professor John George who has written books for Prometheus Press was my good friend during the last 10 years of his life. We often ate together and were constantly talking on the phone and writing letters to one another.

It is a funny story how I met Dr. George. As an evangelical Christian and a member of the Christian Coalition, I felt obliged to expose a misquote of John Adams’ I found in an article entitled “America’s Unchristian Beginnings” by the self-avowed atheist Dr. Steven Morris. However, what happened next changed my focus to the use of misquotes, unconfirmed quotes, and misleading attributions by the religious right.

In the process of attempting to correct Morris, I was guilty of using several misquotes myself. Professor John George of the University of Central Oklahoma political science department and coauthor (with Paul Boller Jr.) of the book THEY NEVER SAID IT! set me straight. George pointed out that George Washingtonnever said, “It is impossible to rightly govern the world without God and the Bible. I had cited page 18 of the 1927 edition of HALLEY’S BIBLE HANDBOOK. This quote was probably generated by a similar statement that appears in A LIFE OF WASHINGTON by James Paulding. Sadly, no one has been able to verify any of the quotes in Paulding’s book since no footnotes were offered.

After reading THEY NEVER SAID IT! I had a better understanding of how widespread the problem of misquotes is. Furthermore, I discovered that many of these had been used by the leaders of the religious right. I decided to confront some individuals concerning their misquotes. WallBuilders, the publisher of David Barton’s THE MYTH OF SEPARATION, responded by providing me with their “unconfirmed  quote” list which contained a dozen quotes widely used by the religious right.

Sadly some of the top leaders of my own religious right have failed to take my encouragement to stop using these quotesand they have either claimed that their critics were biased skeptics who find the truth offensive or they defended their own method of research and claimed the secondary sources were adequate. Even though I have quoted extensively from D. James Kennedy’s book What if Jesus Had Never Been BornKennedy was one of the leaders who failed to remove his quotes even though I gave him evidence that they were UNCONFIRMED QUOTES. 

Sincerely,

Everette Hatcher, cell ph 501-920-5733, P.O. Box 23416, Little Rock, AR 72221, everettehatcher@gmail.com

___________________________________

1-29-17

Richard Dawkins c/o Richard Dawkins Foundation, 1012 14th Street NW, Suite 209
Washington, DC 20005

Dear Mr. Dawkins,

I know that you are good friends with Daniel Dennett and I have noticed how many times he quotes you in his books.  He was kind enough to send me a very thoughtful response on January 12, 2017, and it just so happens that I am in the middle of reading his book DARWIN’S DANGEROUS IDEA. Of course, I have read several of your books  such as  The God DelusionAn Appetite for Wonder: The Making of a Scientist, and Brief Candle in the Dark: My Life in Science.

I also recently enjoyed watching both you and Dr.  Dennett on Jonathan Miller’s BBC program Atheism: A Rough History of Disbelief.  Francis Schaeffer used to quote Jonathan Miller back in the 1960’s during his teachings at L ‘Abri.

In your book The God Delusion on page 111 you stated:

I once was the guest of the week on a British radio show called Desert Island Discs. You have to choose the eight records you would take with you if marooned on a desert island. Among my choices was ‘Mache dich mein Herze rein’ from Bach’s St Matthew Passion. The interviewer was unable to understand how I could choose religious music without being religious. You might as well say, how can you enjoy Wuthering Heights when you know perfectly well that Cathy and Heathcliff never really existed?

But there is an additional point that I might have made, and which needs to be made whenever religion is given credit for, say, the Sistine Chapel or Raphael’s Annunciation. Even great artists have to earn a living, and they will take commissions where they are to be had. I have no reason to doubt that Raphael and Michelangelo were Christians – it was pretty much the only option in their time – but the fact is almost incidental. Its enormous wealth had made the Church the dominant patron of the arts. If history had worked out differently, and Michelangelo had been commissioned to paint a ceiling for a giant Museum of Science, mightn’t he have produced something at least as inspirational as the Sistine Chapel? How sad that we shall never hear Beethoven’s Mesozoic Symphony, or Mozart’s opera The Expanding Universe.

I thought of that quote from you today when I was in church. Our teaching pastor Mark Henry of FELLOWSHIP BIBLE CHURCH in Little Rock, Arkansas, pointed out that the Holy Spirit has empowered many Christians over the centuries to empty their hearts of their own worldly desires and to serve God through their actions.

2 RESPONSES TO YOUR ASSERTION THAT AN EARLIER ACCEPTANCE OF EVOLUTION WOULD HAVE ENRICHED MUSIC AND THE ARTS.

First, we have the testimony of Charles Darwin himself concerning this.

Second, we have the actual result of what Christianity’s impact on the world was.

Let us take a quick look at your idea of Mozart’s opera THE EXPANDING UNIVERSE. When I read the book  Charles Darwin: his life told in an autobiographical chapter, and in a selected series of his published lettersI also read  a commentary on it by Francis Schaeffer and I wanted to both  quote some of Charles Darwin’s own words to you and then include the comments of Francis Schaeffer on those words.

 CHARLES DARWIN’S AUTOBIOGRAPHY. Addendum. Written May 1st, 1881 [the year before his death].

I have said that in one respect my mind has changed during the last twenty or thirty years. Up to the age of thirty, or beyond it, poetry of many kinds, such as the works of Milton, Gray, Byron, Wordsworth, Coleridge, and Shelley, gave me great pleasure, and even as a schoolboy I took intense delight in Shakespeare, especially in the historical plays. I have also said that formerly pictures gave me considerable, and music very great delight. But now for many years I cannot endure to read a line of poetry: I have tried lately to read Shakespeare, and found it so intolerably dull that it nauseated me. I have also almost lost my taste for pictures or music. Music generally sets me thinking too energetically on what I have been at work on, instead of giving me pleasure. I retain some taste for fine scenery, but it does not cause me the exquisite delight which it formerly did…

This curious and lamentable loss of the higher æsthetic tastes is all the odder, as books on history, biographies, and travels (independently of any scientific facts which they may contain), and essays on all sorts of subjects interest me as much as ever they did. My mind seems to have become a kind of machine for grinding general laws out of large collections of facts, but why this should have caused the atrophy of that part of the brain alone, on which the higher tastes depend, I cannot conceive. A man with a mind more highly organised or better constituted than mine, would not, I suppose, have thus suffered; and if I had to live my life again, I would have made a rule to read some poetry and listen to some music at least once every week; for perhaps the parts of my brain now atrophied would thus have been kept active through use. The loss of these tastes is a loss of happiness, and may possibly be injurious to the intellect, and more probably to the moral character, by enfeebling the emotional part of our nature.

Francis Schaeffer commented:

This is the old man Darwin writing at the end of his life. What he is saying here is the further he has gone on with his studies the more he has seen himself reduced to a machine as far as aesthetic things are concerned. I think this is crucial because as we go through this we find that his struggles and my sincere conviction is that he never came to the logical conclusion of his own position, but he nevertheless in the death of the higher qualities as he calls them, art, music, poetry, and so on, what he had happen to him was his own theory was producing this in his own self just as his theories a hundred years later have produced this in our culture. I don’t think you can hold the evolutionary position as he held it without becoming a machine. What has happened to Darwin personally is merely a forerunner to what occurred to the whole culture as it has fallen in this world of pure material, pure chance and later determinism. Here he is in a situation where his mannishness has suffered in the midst of his own position.

Let’s take a closer look at the music by Bach that you call your favorite.

NO LUTHER, NO BACH

NOVEMBER 18, 20127 COMMENTS

From Francis Schaeffer’s How Should We Then Live? (p. 92):

Johann Sebastian Bach (1685 – 1750) was certainly the zenith of the composers coming out of the Reformation. His music was a direct result of the Reformation culture and the biblical Christianity of the time, which was so much a part of Bach himself. There would have been no Bach had there been no Luther. Bach wrote on his score initials representing such phrases as: “With the help of Jesus” – “To God alone be the glory” – “In the name of Jesus.” It was appropriate that the last thing Bach the Christian wrote was “Before Thy Throne I Now Appear.” Bach consciously related both the form and the words of his music to biblical truth. Out of the biblical context came a rich combination of music and words and a diversity of unity. This rested on the fact that the Bible gives unity to the universal and the particulars, and therefore the particulars have meaning. Expressed musically, there can be endless variety and diversity without chaos. There is variety yet resolution.

And this is why I love Bach.

IF JESUS WAS IN FACT A REAL MAN AND THE HOLY SPIRIT DID UPON HIS DISCIPLES THEN YOU WOULD EXPECT THE WORLD TO BE CHANGED.

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What if Jesus Had Never Been Born

by D. James Kennedy

This book documents the positive impact Jesus Christ and the Christian Church has made on the world in nearly every conceivable area – morality, health, sex, hospitals, art, music, charity, economics, government, science, education and the founding of America. Some critics believe that all these advances would have happened sooner or later, but there is little evidence to support this other then hopeful conjecture. Despite excesses by self proclaimed Christians over the ages, the problems have not been due to Jesus’ teachings, rather the failure to follow those teachings. Even with imperfect people, Christianity has had a much more positive impact on the world than any other religion. This book is desperately needed to counter the constant attacks on the Christian faith.

We need to understand that the changes made by Christianity did not happen overnight. Many people  – most couldn’t read or write – became Christian without examining or having the ability to examine current belief systems. At a time when books were only available to a select group of people – and then in limited number, it took decades for changes in morality to take hold of society as a whole.


It certainly is true that Christianity has had  shortcomings. However, the sins of the Church were no worse then the pagan world. Christianity at its worst was far better then Paganism at its best. Whereas the pagan world could never advance morally, the shortcomings of the Christian church were an aberration that were corrected by itself over time.

Excerpts from the book:

“Jesus Christ, the greatest man who ever lived, has changed virtually every aspect of human life – and most people don’t know it.”

“Despite its humble origins, the Church has made more changes on earth for the good than any other movement or force in history. To get an overview of some of the positive contributions Christianity has made through the centuries, here are a few

highlights:

• Hospitals, which essentially began during the Middle Ages.

• Universities, which also began during the Middle Ages. In addition, most of the world’s greatest universities were started by Christians for Christian purposes.

• Literacy and education for the masses.

• Capitalism and free-enterprise.

• Representative government, particularly as it has been seen in the American experiment.

• The separation of political powers.

• Civil liberties.

• The abolition of slavery, both in antiquity and in more modern times.

• Modem science.

• The discovery of the New World by Columbus.

• The elevation of women.

• Benevolence and charity; the good Samaritan ethic.

• Higher standards of justice.

• The elevation of the common man.

• The condemnation of adultery, homosexuality, and other sexual perversions. This has helped to preserve the human race, and it has spared many from heartache.

• High regard for human life.

• The civilizing of many barbarian and primitive cultures.

• The codifying and setting to writing of many of the world’s languages.

• Greater development of art and music. The inspiration for the greatest works of art.

• The countless changed lives transformed from liabilities into assets to society because of the gospel. 

•  The eternal salvation of countless souls!

The last one mentioned, the salvation of souls, is the primary goal of the spread of Christianity. All the other benefits listed are basically just by-products of what Christianity has often brought when applied to daily living.  When Jesus Christ took upon Himself the form of man, He imbued mankind with a dignity and inherent value that had never been dreamed of before. Whatever Jesus touched or whatever He did transformed that aspect of human life. Many people will read about the innumerable small incidents in the life of Christ while never dreaming that those casually mentioned “little” things were to transform the history of humankind.

Christ’s influence on the world is immeasurable. The purpose of this book is to glimpse what we can measure, to see those numerous areas of life where Christ’s influence can be concretely traced.

Not all have been happy about Jesus Christ’s coming into the world. Friederich Nietzsche, the nineteenth-century atheist philosopher  who coined the phrase “God is dead,” likened Christianity to poison that has infected the whole world. 

Nietzsche said that history is the battle between Rome (the pagans) and Israel (the Jews and the Christians); and he be-moaned the fact that Israel (through Christianity) was winning and that the cross “has by now triumphed over all other, nobler virtues.”  In his book,The Antichrist, Nietzsche wrote:

I condemn Christianity; I bring against the Christian Church the most terrible of all the accusations that an accuser has ever had in his mouth. It is, to me, the greatest of all imaginable corruption; it seeks to work the ultimate corruption, the worst possible corruption. The Christian Church has left nothing untouched by its depravity; it has turned every value into worthlessness, and every truth into a lie, and every integrity into baseness of soul.

Nietzsche held up as heroes a “herd of blond beasts of prey, a race of conquerors and masters.” According to Nietzsche, and later Hitler, by whom or what were these Teutonic warriors corrupted? Answer: Christianity. “This splendid ruling stock was corrupted, first by the Catholic laudation of feminine virtues, secondly by the Puritan and plebeian ideals of the Reformation, and thirdly by intermarriage with inferior stock.” Had Jesus never come, wailed Nietzsche, we would never have had the corruption of “slave morals” into the human race. Many of the ideas of Nietzsche were put into practice by his philosophical disciple, Hitler, and about 16 million died as a result.

In Mein Kampf, Hitler blamed the Church for perpetuating the ideas and laws of the Jews. Hitler wanted to completely uproot Christianity once he had finished uprooting the Jews. In a private conversation “shortly after the National Socialists’ rise to power,” recorded by Herman Rauschning, Hitler said:

Historically speaking, the Christian religion is nothing but a Jewish sect…. After the destruction of Judaism, the extinction of Christian slave morals must follow logically… . I shall know the moment when to confront, for the sake of the German people and the world, their Asiatic slave morals with our picture of the free man, the godlike man…. It is not merely a question of Christianity and Judaism. We are fighting against the most ancient curse that humanity has brought upon itself. We are fighting against the perversion of our soundest instincts. Ah, the God of the deserts, that crazed, stupid, vengeful Asiatic despot with his powers to make laws! … That poison with which both Jews and Christians have spoiled and soiled the free, wonderful instincts of man and lowered them to the level of doglike fright.

Both Nietzsche and Hitler wished that Christ had never been born. Others share this sentiment. For example, Charles Lam Markmann, who wrote a favorable book on the history of the ACLU, entitled The Noblest Cry, said: “If the otherwise admirably civilized pagans of Greece and their Roman successors had had the wit to laugh Judaism into desuetude, the world would have been spared the 2000-year sickness of Christendom.”

… the point of this book is to say to Nietzsche, Freud, Hitler, Robert Ingersoll, Lenin, Stalin, Mao, Madalyn Murray O’Hare, Phil Donahue, the ACLU, and other leading anti-Christians of the past and present, that the overwhelming impact of Christ’s life on Planet Earth has been positive, not negative.

What these people refuse to acknowledge is that civil liberties have been bequeathed by Christianity and not by atheism or humanism.

Prior to the coming of Christ, human life on this planet was exceedingly cheap. Life was expendable prior to Christianity’s influence.  Even today, in parts of the world where the gospel of Christ or Christianity has not penetrated, life is exceedingly cheap. But Jesus Christ … gave mankind a new perspective on the value of human life. Furthermore, Christianity bridged the gap between the Jews – who first received the divine revelation that man was made in God’s image – and the pagans, who attributed little value to human life. Meanwhile, as we in the post-Christian West abandon our Judeo-Christian heritage, life is becoming cheap once again.

Children:

In the ancient world, child sacrifice was a common phenomenon.  Only about half of the children born lived beyond the age of eight, in part because of widespread infanticide, with famine and illness also being factors. Infanticide was not only legal, it was applauded…it was commonly held in Rome that killing one’s own children could be an act of beauty.

But then Jesus came. Since that time, Christians have cherished life as sacred, even the life of the unborn. In ancient Rome, Christians saved many of these babies and brought them up in the faith.  Abortion disappeared in the early church. Infanticide and abandonment disappeared. Foundling homes, orphanages, and nursery homes were started to house the children. These new practices, based on this higher view of life, helped to create a foundation in western civilization for an ethic of human life that persists to this day – although it is currently under severe attack. And it all goes back to Jesus Christ. If He had never been born, we would never have seen this change in the value of human life.

Women:

Prior to Christian influence, a woman’s life was also very cheap. In ancient cultures, the wife was the property of her husband. Prior to the Christian influences in India, widows were voluntarily or involuntarily burned on the husbands funeral pyres – a grisly practice known as suttee.  Furthermore, infanticide – particularly for girls – was common in India, prior to the great missionary William Carey.  These centuries-old practices, suttee and infanticide, were finally stopped only in the early nineteenth century…

In other areas of the globe where the gospel of Christ has not penetrated, the value of woman’s lives is cheap.  How ironic that feminists today do not give any credit to Christ or Christianity.

Slavery:

Half of the population of the Roman Empire was slaves. Three fourths of the population of Athens was slaves. The life of a slave could be taken at the whim of the master. Over the centuries, Christianity abolished slavery, first in the ancient world and then later in the nineteenth century, largely through the efforts of the strong evangelical William Wilberforce. It didn’t happen over night, and certainly there have been dedicated Christians who were slaveowners. Nonetheless, the end of slavery, which has plagued mankind for thousands of years, has come primarily through the efforts of Christians.

“Once the gospel did spread, the seeds were sown for the eventual dissolution of slavery. Thus by reforming the heart, Christianity, in time, reformed the social order!

“Robert E. Lee, who freed the slaves he had inherited by marriage, once wrote that the War between the States was needless bloodshed in terms of ending slavery, for he believed the evil institution would have eventually withered away because of Christianity.” 

Compassion and Mercy:

The world before Christianity was like the Russian tundra – quite cold and inhospitable. One scholar, Dr. Martineau, exhaustively searched through historical documents and concluded that antiquity has left no trace of any organized charitable effort. Disinterested benevolence was unknown. When Christ and the Bible became known, charity and benevolence flourished.  

While poverty has always been a part of life on earth, the Church of Jesus Christ has done more – and often still does more – than any other institution in history to alleviate poverty. Furthermore, it has set the pattern for relief that is copied worldwide.

All charity points back to Jesus Christ, whether people recognize it or not. 

Capitalism:

“If Jesus had never been born, it is unlikely that capitalism and the free enterprise system – which has brought unparalleled prosperity to billions of people – would ever have developed. In this chapter, I will trace the links between the Christian faith and the prosperity enjoyed in the West, particularly in the United States.”

Science:

“Hasn’t religion always been the enemy of science? No! Furthermore, many scholars agree that the scientific revolution that gained great momentum in the seventeenth century was birthed for the most part by Reformed Christianity.”

Here is a list of some of the outstanding bible-believing scientists who founded the following branches of science:

Antiseptic surgery, Joseph Lister

Bacteriology, Louis Pasteur

Calculus, Isaac Newton

Celestial Mechanics, Johannes kepler

Chemistry, Robert Boyle

Comparative Anatomy, Georges Cuvier

Computer Science, Charles Babbage

Dimensional Analysis, Lord Rayleigh

Dynamics, Isaac Newton

Electronics, John fleming

Electrodynamics, James Maxwell

Electromagnetics, Michael Faraday

Energetics, Lord kelvin

Entomology of Living Insects, Henri Fabre

Fluid Mechanics, George Stokes

Gas Dynamics, Robert Boyle

Genetics, Gregor mendel

Gynecology, James Simpson

Hydrostatics, Blaise Pascal

Natural History, John Ray

.

When Christian Morals are removed from society:
“During one of the darkest periods of World War II, after the collapse of France and before American involvement, Churchill wrote that the question in the minds of friends and foes was: ‘Will Britain surrender too?’ At that time he made a speech that contained this sentence: ‘I expect that the Battle of Britain is about to begin. Upon this battle depends the survival of Christian civilization’ The great statesman recognized the link between Christianity and civility, in contrast with new-paganism and tyranny. Providentially, Christian civilization won. But where it has lost, all manner of terrors have been unleashed.”


“No century has been like ours in terms of man killing his fellow man. About 130 million . . . died because of atheistic ideology” – Hitler, Stalin and Mao of China. When a person denies the existence of God, you only have the material world. You’ve killed the spiritual world.


“The frightening thing about a humanist and atheistic state is that there is nothing beyond man to which one can make an appeal. The founders of this country said that men have been created equal and have been endowed by their Creator with certain inalienable rights. We have an appeal beyond man, beyond the State, to God Himself, whereas in the humanist state there is nothing but man. The humanist state inevitably leads to tyranny and despotism. As Dostoevsky said, ‘If God is dead, then all things are permissible.’”


“With atheism there are no objective moral standards. This is not to say that all atheists are immoral people. In reality, there are many nice people who are atheists, but their niceness isborrowed capital from Christianity; it is not because of their atheism, but despite it.” If the atheist had been raised in an atheistic society, they would be very different people, while the Christian would be the same. The Christian who is unloving, is unloving despite of his professed Christianity, not because of it.


Historian Will Durant, who is a humanist, said in the February 1977 issue of the Humanist Magazine: There is no significant example in history, before our time, of a society successfully maintaining moral life without the aid of religion.


Boston College professor William Kilpatrick has written a book on the subject of morality in public schools. In Why Johnny Can’t Tell Right from Wrong (1992) he writes:  “Youngsters are forced to question values and virtues they’ve never acquired in the first place or upon which they have only a tenuous hold.”


“When you devalue God, you devalue human life. How could Hitler ruthlessly exterminate six million Jews and millions of other? How could the Communists kill and torture over a hundred million people? How could they do that to other human beings?”


“The answer you give to the question ‘What is a human being?’ will determine precisely what you can do to one.” “. . .when the restraining influence of Christianity is removed from a country or culture, unmitigated disaster will naturally follow.”


“One of our Supreme Court Justices, Oliver Wendell Holmes said: ‘I see no reason for attributing to man a significant difference in kind from that which belongs to a grain of sand.’”


“And yet we sometimes hear the statement that ‘more people have been killed in the name of Christ than in any other name.’” This is simply a lie.

Where do we go from here?

Is secularism inevitable? From Harvard University to the YMCA, so many of the institutions we discussed in this book were started by Christians for Christian purposes, often at great sacrifice and expense; and then eventually they drifted away from their original [intent]. Is this trend unavoidable?

“Religion begat prosperity, but the daughter hath consumed the mother.” Cotton Mather made this observation toward the end of the seventeenth century after the Christianity of the Pilgrims and Puritans had begun to wane. They had only been in the New World for three or four generations, and they were already beginning to allow the prosperity they enjoyed to crowd out the cause of that prosperity; Christianity.

“Many of the good things we enjoy today grew out of the religion of Jesus Christ, but He is often denied the credit” The proof of this denial is in nearly every history book in public schools in America.

Source:

1. http://www.access.gpo.gov/congress/senate/farewell/sd106-21.pdf

Sincerely,

Everette Hatcher, cell ph 501-920-5733, P.O. Box 23416, Little Rock, AR 72221, everettehatcher@haltingarkansasliberalswithtruth

FEATURED ARTIST IS PIETER BRUEGEL

Pieter Bruegel the Elder - The Painter and the Buyer 1565 - 1526-1569

PIETER BRUEGEL THE ELDER (1528-1569)

Many people find important similarities between the works by Hyeronimus Bosch and those by Brueghel, but the truth is that the differences between both of them are abysmal. Whereas Bosch’s fantasies are born of a deep deception and preoccupation for the human being, with a clearly moralizing message; works by Bruegel are full of irony, and even filled with a love for the rural life, which seems to anticipate the Dutch landscape paintings from the next century.

XXXXXXXXX

Edward O Wilson has passed away 💔|| his last moment before death so touc…

Remembering the life of renowned biologist and Alabama native E.O. Wilson

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Review of Carl Sagan book (Part 4 of series on Evolution)

May 24, 2012 – 1:47 am

Review of Carl Sagan book (Part 4 of series on Evolution) The Long War against God-Henry Morris, part 5 of 6 Uploaded by FLIPWORLDUPSIDEDOWN3 on Aug 30, 2010 http://www.icr.org/ http://store.icr.org/prodinfo.asp?number=BLOWA2http://store.icr.org/prodinfo.asp?number=BLOWASGhttp://www.fliptheworldupsidedown.com/blog _______________________ I got this from a blogger in April of 2008 concerning candidate Obama’s view on evolution: Q: York County was recently in the news […]

By Everette Hatcher III|Posted in Atheists ConfrontedCurrent EventsPresident Obama|Edit|Comments (0)

Review of Carl Sagan book (Part 3 of series on Evolution)

May 23, 2012 – 1:43 am

Review of Carl Sagan book (Part 3 of series on Evolution) The Long War against God-Henry Morris, part 4 of 6 Uploaded by FLIPWORLDUPSIDEDOWN3 on Aug 30, 2010 http://www.icr.org/ http://store.icr.org/prodinfo.asp?number=BLOWA2http://store.icr.org/prodinfo.asp?number=BLOWASGhttp://www.fliptheworldupsidedown.com/blog______________________________________ I got this from a blogger in April of 2008 concerning candidate Obama’s view on evolution: Q: York County was recently in the news […]

By Everette Hatcher III|Posted in Atheists ConfrontedCurrent EventsPresident Obama|Edit|Comments (0)

Carl Sagan versus RC Sproul

January 9, 2012 – 2:44 pm

At the end of this post is a message by RC Sproul in which he discusses Sagan. Over the years I have confronted many atheists. Here is one story below: I really believe Hebrews 4:12 when it asserts: For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the […]

By Everette Hatcher III|Posted in Adrian RogersAtheists ConfrontedCurrent EventsFrancis Schaeffer|Tagged Bill ElliffCarl SaganJodie FosterRC Sproul|Edit|Comments (0)

Review of Carl Sagan book (Part 4 of series on Evolution)jh68

November 8, 2011 – 12:01 am

Review of Carl Sagan book (Part 4 of series on Evolution) The Long War against God-Henry Morris, part 5 of 6 Uploaded by FLIPWORLDUPSIDEDOWN3 on Aug 30, 2010 http://www.icr.org/ http://store.icr.org/prodinfo.asp?number=BLOWA2http://store.icr.org/prodinfo.asp?number=BLOWASGhttp://www.fliptheworldupsidedown.com/blog _______________________ This is a review I did a few years ago. THE DEMON-HAUNTED WORLD: Science as a Candle in the Dark by Carl […]

By Everette Hatcher III|Posted in Atheists ConfrontedCurrent Events|Edit|Comments (0)

Review of Carl Sagan book (Part 3 of series on Evolution)

November 4, 2011 – 12:57 am

Review of Carl Sagan book (Part 3 of series on Evolution) The Long War against God-Henry Morris, part 4 of 6 Uploaded by FLIPWORLDUPSIDEDOWN3 on Aug 30, 2010 http://www.icr.org/ http://store.icr.org/prodinfo.asp?number=BLOWA2http://store.icr.org/prodinfo.asp?number=BLOWASGhttp://www.fliptheworldupsidedown.com/blog______________________________________ I was really enjoyed this review of Carl Sagan’s book “Pale Blue Dot.” Carl Sagan’s Pale Blue Dot by Larry Vardiman, Ph.D. […]

By Everette Hatcher III|Posted in Atheists ConfrontedCurrent Events|Edit|Comments (0)

Atheists confronted: How I confronted Carl Sagan the year before he died jh47

May 19, 2011 – 10:30 am

In today’s news you will read about Kirk Cameron taking on the atheist Stephen Hawking over some recent assertions he made concerning the existence of heaven. Back in December of 1995 I had the opportunity to correspond with Carl Sagan about a year before his untimely death. Sarah Anne Hughes in her article,”Kirk Cameron criticizes […]

By Everette Hatcher III|Posted in Atheists Confronted|Edit|Comments (2)

My correspondence with George Wald and Antony Flew!!!

May 12, 2014 – 1:14 am

January 8, 2015 – 5:23 am

January 1, 2015 – 4:14 am

December 25, 2014 – 5:04 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 38 Woody Allen and Albert Camus “There is but one truly serious philosophical problem, and that is suicide” (Feature on artist Hamish Fulton Photographer )

December 18, 2014 – 4:30 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 37 Mahatma Gandhi and “Relieving the Tension in the East” (Feature on artist Luc Tuymans)

December 11, 2014 – 4:19 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 36 Julian Huxley:”God does not in fact exist, but act as if He does!” (Feature on artist Barry McGee)

December 4, 2014 – 4:10 am

The battle over books continues: County Judge says he’s lost confidence in library leadership


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The battle over books continues: County Judge says he’s lost confidence in library leadership

As billboards pop up requesting the stop of “x-rated library books” and others requesting residents to “know the facts, fight the lies, stand with the library,” Saline County continues to be the hotbed of controversy surrounding the contents of the public library. The library board met with a packed crowd filling every seat in the audience and listened to residents on both sides of the issue. A resolution to empower the Saline County Judge to have concurrent power to relocate and/or remove books from the youth section of the library was tabled by the board. The resolution states that since the library board of trustees only meets bi-monthly, it would be best to grant “additional and concurrent oversight authority back to the Saline County Judge regarding removal or relocation of books in the youths services division of the Saline County Library.” The resolution goes on to state that “the Saline County Library board of trustees hereby empowers the Saline County Judge to have a concurrent power with the library board of trustees to have any book in the youth services section of the library removed or relocated.” The board of trustees tabled the ordinance so it could be reviewed further. 

Republican County Judge Matt Brumley spoke to express his concerns over sexually explicit content in the youth section of the library, library leadership and what he said was a “lack of action” in response to the recently passed quorum court resolution. The county judge expressed he was not confident in the current operations of the library saying that he has a “high, high, high degree of concern” in regards to the library leadership. 

“I feel like I have been patient up to this point. Things have not gone well and I’m genuinely concerned with the direction they are going,” said Brumley. 

Brumley said the had a vested interest in the library as a resident, parent and as county judge. He went through the history of the Saline County Library and its public funding, starting in 1971 when a vote passed for one mil to be put on property taxes. In 1978, the county passed an ordinance that formed the library board. Within that ordinance, there is a requirement for the library board to submit quarterly reports to the county and for a yearly audit. Brumley told the library board that there were several portions of Ordinance 1 of 1978 he believed the board to be out of compliance with and that the county had zero records of an audit ever taking place. A library board member pointed out that the library is audited each year as a part of the yearly legislative audit and that the county has those records. Brumley said he would prefer a third-party audit of the library. The county judge said he first reached out to Patty Hector, director of the library, in late February and they had what he described as a “very pleasant” meeting in early March. While they didn’t agree on some fundamental things, Brumley shared with Hector that concerned about some of the books in the library and that a “train was coming”, the train being the concern over the contents of public libraries which has erupted in Saline County over the past two months. 

“The train is here,” said Brumley. 

Brumley said his concerns are about books with sexually explicit content in the children’s section. He referenced a book that he said has more than four instances of explicit and graphic sexual content. He said he was disappointed that the quorum court resolution requesting sexually explicit books to be removed from the children’s section wasn’t mentioned in the library director’s report to the board at the beginning of the meeting.

“I don’t get it, I don’t have to get it, you do, if you think that’s appropriate. This is a big issue but it’s a very minute piece of a wonderful place that’s called the Saline County Library,” said Brumley. 

He went on to express concerns about comments made by Hector in the media that he believes aren’t accurate nor reflective of the position of the Saline County government on the issue. Hector responded by saying that Brumley had “said a lot of things today that I could refute and that I don’t think are true.” 

“It concerns me too, I don’t feel like we do have a good relationship because you are taking a lot of things only on your side,” Hector said to Brumley. 

Brumley closed by asking the board of trustees and library administration to have a plan of action responding to the quorum court resolution to the quorum court by next Wednesday. 


Since April 17, 2023 when this resolution was passed you would think that something horrible had happened if you read the local press reports!!! Read it for yourself:

SALINE COUNTY RESOLUTION NO. 2023-_______

A RESOLUTION REQUESTING THE SALINE COUNTY LIBRARY ENSURE THAT
MATERIALS CONTAINED WITHIN THE CHILDREN’S SECTION OF THE
LIBRARY ARE SUBJECT MATTER AND AGE APPROPRIATE.

WHEREAS, the Saline County Library (“Library”) has been an integral part of the Saline
County community for decades; and

WHEREAS, the Library is visited by individuals of all ages, backgrounds, and beliefs; and

WHEREAS, the Library currently has many children visit who may be exposed to materials
that are not subject matter or age appropriate for children, such as sexual content or imagery,
that their parents or the public do not deem to be appropriate; and

WHEREAS, the Library Board of Directors and Library employees have a responsibility to
ensure that materials contained at the Library, particularly within the children’s section,
regardless of the legal definition of obscenity, are age appropriate for children; and

WHEREAS, while the Arkansas Legislature passed Senate Bill 81, now Act 372 of 2023,
which may have an impact on the Library, and the Library should proactively take steps to
ensure that materials that are not subject matter or age appropriate, such as those that contain
sexual content or imagery, are not located in areas where children’s materials are located; and

NOW, THEREFORE BE IT RESOLVED BY THE SALINE COUNTY QUORUM
COURT THAT:

SECTION I: The Library should enact policies to relocate materials that are not subject matter
or age appropriate for children, due to their sexual content or imagery, to an area that is not
accessible to children.

SECTION II: That this Resolution shall be in full force and effect from and after its passage
and approval.

THIS RESOLUTION adopted this 17 th day of April 2023
APPROVED: ______________________ SPONSORS: JIM WHITLEY, CLINT CHISM, EVERETTE HATCHER


MATT BRUMLEY DISTRICT #10
SALINE COUNTY JUDGE



Saline County Commission approves library resolution to relocate suggestive material

by Josh Snyder | Today at 9:37 p.m.

Saline County justices of the peace approved a resolution “requesting” the Saline County Library to relocate certain material “due to their sexual content or imagery” on Monday evening.

The resolution, titled “A resolution requesting the Saline County Library ensure that materials contained within the children’s section of the library are subject matter and age appropriate,” is listed as “Exhibit ‘E’” at the 6:30 p.m. quorum court meeting. Its sponsors are Jim Whitley, a justice of the peace representing District 10, and Clint Chism, a justice of the peace who represents District 11.

The resolution states, “The library should enact policies to relocate materials that are not subject matter or age appropriate for children, due to their sexual content or imagery, to an area that is not accessible to children.”

During discussion by the justices of the peace, Whitley said he wanted to dispel “rumors and innuendo” surrounding the resolution. He said that people have accused the resolution of being related to defunding the library system. 

“Nothing could be further from the truth,” Whitley said, emphasizing that there was no intent to defund the library in the resolution. 

He also rejected claims that the library wanted to remove sexual material from the library at large. Instead, the resolution is “very specific to the children’s section of the library.” 

Whitley said children are “inundated daily with sexual language, imagery content that is really inappropriate for them.”

Literature is at the core of America’s democracy, the justice of the peace said, adding that he supports the library system. 

However, he said he doesn’t want children to come to the library and “read things they’re too immature to process.” 

Chism said that, in the past three days, “I’ve come under a lot of anger.” He read a prepared statement, in which he expressed surprise at their response. 

Laws already “do that sort of thing,” he said, adding that movies are rated, and that games and music have warning labels. 

“I don’t understand why it’s even being a debate,” Chism said. “Why would you want your children to look at something like that?”

Keith Keck, a justice of the peace representing District 13, proposed an amendment that states “parents or legal guardians are ultimately responsible for the children’s use of the library and for determining the appropriate library materials for their children to have access to.”

After discussion, the amendment was voted down 9-4. 

Keck also recommended an amendment that would add an additional reference to Act 372, but withdrew the motion after discussion.

The effort from Whitley and Chism references Act 372, a state law signed March 30 that exposes library personnel to criminal charges for “knowingly” distributing material found to be obscene. Such efforts add to the wave of recent pressure placed on Arkansas libraries to remove children’s books that address sexual subjects.


Act 372 removes existing language from state law that shields library personnel as well as school employees from prosecution for disseminating obscene material.

A person who loans out from a public library material found to be obscene could be charged with a Class D felony under the law. The legislation also creates a new Class A misdemeanor offense for knowingly furnishing a “harmful item” to a minor.

LIBRARY DIRECTOR RESPONDS

In an interview before the quorum court meeting, Saline County Library Director Patty Hector, Saline County Library said she didn’t believe the county resolution was necessary.

The library board has already voted to update standards for Act 372, and their books are in “the appropriate age section,” according to Hector.

Act 372 establishes parameters for citizens to challenge the appropriateness of material available to the public that is held in school or public libraries. Successful challenges could result in material being relocated to an area not accessible to minors.

Decisions not to relocate the challenged material could be appealed to a school district’s board, in the case of a school library, or the governing body of a city or county, in the case of municipal or county libraries.

Anyone wanting to make an official challenge over a book should fill out a form and speak with Hector, the director said. If the complainant wants to continue with their challenge, their complaint will go to a committee of library staff, who will discuss the book. After the committee reports back to the complainant, that person can choose to take the challenge to the quorum court. 

However, Hector said that, in the seven years she has been director of the system, “I haven’t had a book challenge in all that time.”

According to the director, library staff read professional reviews of books to determine whether the works are “right” for the library. Staff in the children’s section get together if they feel “the least bit concerned” about a book for kids, she said.

Hector said the library system also doesn’t buy books from groups pushing self-published works, or works that aren’t from a well-known publisher.

“We want things that are vetted by a publisher.”

Hector said she doesn’t think anything will need to be moved or relocated, because she believes her staff bought appropriate books.


OTHER EFFORTS

In addition to Act 372, Hector pointed to other similar efforts to regulate the availability of certain books in Crawford County, Siloam Springs, Craighead County.

A late September post on the website of the conservative education and research group Family Council lists libraries with children’s and young adult books containing what it calls “graphic sexual content.” Crawford County is listed among them, though neither the Saline County Library nor the Craighead County Jonesboro Library systems are mentioned.

The post states that people can take steps to remove material they find objectionable by using a form that asks libraries to remove offensive materials and call on their elected officials to pass laws that regulate “objectionable material” in libraries.

In February, Crawford County Library System Director Deidre Grzymala announced her resignation following criticisms of the inclusion and public display of children’s books with lesbian, gay, bisexual, transgender, queer or questioning themes at the library.

The Craighead County Jonesboro Library lost half its revenue in November, after residents voted to decrease the library’s 2.0 mill tax to 1.0 mill.

The Siloam Springs Library has had at least 10 of its books challenged. 

Similar efforts have also been taking place in other states. 

Attempts to ban books “nearly doubled” in 2022, compared against the previous year, a March 22 news release from the American Library Association states. Nationwide, there were 1,269 “demands to censor library books and resources in 2022,” according to the association.

In Saline County, other new business on the quorum court’s Monday agenda included a “resolution recognizing public safety communicators as first responders,” a “resolution authorizing continuation of ICJR grant,” an “emergency ordinance designating planning services as professional services,” an “emergency ordinance establishing Saline County Litter Control Fund” and an “ordinance amending the 2023 Saline County budget ordinance 2022-36.”

Information for this article was contributed by Will Langhorne of the Arkansas Democrat-Gazette and Doug Thompson of the Northwest Arkansas Democrat-Gazette.

Topics

Siloam Springs,  Craighead county,  Jonesboro,  Crawford countyDeidre Grzymala,  Family Council



I have read articles for years from Dan Barker, but recently I just finished the book Barker wrote entitled LIFE DRIVEN PURPOSE which was prompted by Rick Warren’s book PURPOSE DRIVEN LIFE which I also read several years ago.

Dan Barker is the  Co-President of the Freedom From Religion Foundation, And co-host of Freethought Radio and co-founder of The Clergy Project.

On March 19, 2022, I got an email back from Dan Barker that said:

Thanks for the insights.

Have you read my book Life Driven Purpose? To say there is no purpose OF life is not to say there is no purpose IN life. Life is immensely meaningful when you stop looking for external purpose.

Ukraine … we’ll, we can no longer blame Russian aggression on “godless communism.” The Russian church, as far as I know, has not denounced the war.

db

In the next few weeks I will be discussing the book LIFE DRIVEN PURPOSE which I did enjoy reading. Here is an assertion that Barker makes that I want to discuss:

Think about sexuality. The bible says that “God created mankind in his own image, in the image of God he created them; male and female he created them” (Genesis 1:27). It is assumed that Adam and Eve were heterosexual, because they were commanded to “replenish the earth.” Jesus made the same assumption: “Have you not read that He who created them from the beginning made them male and female, and said ‘for this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’?” (This is also sexist, from the male point of view.)

Sexiest? Sounds like you are modern day woke and you will end up turning on your buddy Richard Dawkins?

TRANSGENDERISM SEEN BELOW

A.F. Branco for Jan 12, 2022

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After Life 2 – Man identifies as an 8 year old girl

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Richard Dawkins declares there are only two sexes as matter of science: ‘That’s all there is to it’

Dawkins added that those who have tried to cancel JK Rowling for making the same point are ‘bullies’

Gabriel Hays

 By Gabriel Hays | Fox News

During a recent interview with British journalist Piers Morgan, famed atheist and biologist Richard Dawkinsdeclared, “there are two sexes, and that’s all there is to it.”

He added that LGBTQ activists looking to discredit the reality of two biological sexes are pushing “utter nonsense.”

Dawkins further noted that those going after Harry Potter author J.K. Rowling for her commitment to the reality of two sexes are “bullies.”

‘HARRY POTTER’ STAR TOM FELTON SUPPORTS J.K. ROWLING AS AUTHOR GETS CONTINUED CRITICISM FROM TRANS ACTIVISTS

Famed atheist and biologist Richard Dawkins strongly defends the reality of biological sex during an interview with Piers Morgan.

Famed atheist and biologist Richard Dawkins strongly defends the reality of biological sex during an interview with Piers Morgan.(Screenshot/Piers Morgan Uncensored)

The famous critic of religion spoke with Morgan during a recent episode of “Piers Morgan Uncensored.” The host prompted Hawkins by mentioning how “extraordinary” it is that LGBTQ activists and woke ideologues “want to what they call, de-gender and neutralize language.”

Piers was referring to a recent list of problematic words put out by the “EBB Language Project,” a collection of academics looking to police words that could potentially be found to be politically incorrect. The proposed list contained gendered words, such as “male, female, man, woman, mother, father,” U.K. outlet The Telegraph reported.

Dawkins had commented on the project last month, telling the paper, “The only possible response is contemptuous ridicule. I shall continue to use every one of the prohibited words. I am a professional user of the English language. It is my native language.”

During their interview, Morgan trashed such language policing and the idea there aren’t two sexes, He declared, “I mean, it’s incontrovertible. There’s no scientific doubt about this.” He also noted that a “small group of people have been quite successful actually in reshaping vast swathes of the way society talks and is allowed to talk.”

Dawkins immediately discredited the entire movement, saying, “It’s bullying.” Mentioning famous people who have been demonized for going against these activists, the renowned researcher added, “And we’ve seen the way J.K. Rowling has been bullied, Kathleen Stock has been bullied. They’ve stood up to it. But it’s very upsetting the way this tiny minority of people has managed to capture the discourse and really talk errant nonsense.”

NIGEL FARAGE SAYS AMERICA’S ‘DISEASE OF WOKE’ SPREAD TO UK, BIDEN DOESN’T LIKE BRITISH ALLIES ‘VERY MUCH’

Richard Dawkins rose to fame for his books on religion and biology, but he has locked horns with woke orthodoxy over issues such as gender ideology.

Richard Dawkins rose to fame for his books on religion and biology, but he has locked horns with woke orthodoxy over issues such as gender ideology. (Mark Renders/Getty Images)

Upon Morgan asking Dawkins how to combat the “nonsense,” Dawkins simply replied, “Science.” 

He then said, “There are two sexes. You can talk about gender if you wish, and that’s subjective.” Morgan asked him about people who claim there are “a hundred genders,” though Dawkins claimed, “I’m not interested in that.”

He said bluntly, “As a biologist, there are two sexes, and that’s all there is to it.”

Subsequently, the host mentioned how Dawkins has had his career and reputation dinged for simply asking questions about inconsistencies in the left’s dogmas on gender and identity.

Morgan said, “You had a humanist award stripped in 2021 because of your comments about of this kind of thing.” He cited the tweet that cost him, which stated, “In 2015, Rachel Dolezal, a white chapter president of the NAACP, was vilified for identifying as Black. Some men choose to identify as women, and some women choose to identify as men. You will be vilified if you deny that they literally are what they identify as. Discuss.”

Morgan mentioned, “You had your award stripped because you were effectively doing what J.K. Rowling and others have said – you were just espousing a biological fact.”

Dawkins shot back, “I wasn’t even doing that. I was asking people to discuss. Discuss! That’s what I’ve done all my life in universities.”

Demonstrators protest in support of rights for transgender youth.

Demonstrators protest in support of rights for transgender youth. (Fox News )

Morgan asked Dawkins why society has “lost that ability to actually have an open and frank debate.”


The scientist replied, “There are people for whom the word discuss doesn’t mean discuss, it means you’ve taken a position, which I hadn’t… I thought it was a reasonable thing to discuss.”

Gabriel Hays is an associate editor for Fox News Digital. 


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Dennett wearing a button-up shirt and a jacket

I was referred this fine article by Robyn E. Blumner in defense of her boss at the RICHARD DAWKINS FOUNDATION by a tweet by Daniel Dennett.

As an evangelical I have had the opportunity to correspond with more more secular humanists that have signed the Humanist Manifestos than any other evangelical alive (at least that has been one of my goals since reading Francis Schaeffer’s books and watching his films since 1979). Actually I just attended the retirement party held for my high school Bible teacher Mark Brink of EVANGELICAL CHRISTIAN SCHOOL of Cordova, Tennessee on May 19th and he introduced me to the works of Francis Schaeffer and it was Schaeffer’s works that eventually help topple ROE v WADE!!! Ironically Mr Brink had a 49 year career that spanned 1973 to 2022 which was the same period that ROE v WADE survived!!!

Not everyone I have corresponded with is a secular humanist but  many are the top scientists and atheist thinkers of today and hold this same secular views. Many of these scholars have taken the time to respond back to me in the last 20 years and some of the names  included are  Ernest Mayr (1904-2005), George Wald (1906-1997), Carl Sagan (1934-1996),  Robert Shapiro (1935-2011), Nicolaas Bloembergen (1920-),  Brian Charlesworth (1945-),  Francisco J. Ayala (1934-) Elliott Sober (1948-), Kevin Padian (1951-), Matt Cartmill (1943-) , Milton Fingerman (1928-), John J. Shea (1969-), , Michael A. Crawford (1938-), (Paul Kurtz (1925-2012), Sol Gordon (1923-2008), Albert Ellis (1913-2007), Barbara Marie Tabler (1915-1996), Renate Vambery (1916-2005), Archie J. Bahm (1907-1996), Aron S “Gil” Martin ( 1910-1997), Matthew I. Spetter (1921-2012), H. J. Eysenck (1916-1997), Robert L. Erdmann (1929-2006), Mary Morain (1911-1999), Lloyd Morain (1917-2010),  Warren Allen Smith (1921-), Bette Chambers (1930-),  Gordon Stein (1941-1996) , Milton Friedman (1912-2006), John Hospers (1918-2011), and Michael Martin (1932-).

Let me make a few points about this fine article below by the humanist Robyn E. Blumner. 

Robyn is trying to use common sense on people that “GOD GAVE THEM OVER to a depraved mind.” Romans 1 states:

28 And just as they did not see fit to acknowledge God any longer, GOD GAVE THEM OVER to a depraved mind, to do those things which are not proper, 29 being filled with all unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice; they are…inventors of evil,

Identitarianism Is Incompatible with Humanism

Robyn E. Blumner

From: Volume 42No. 4
June/July 2022

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Identitarian: A person or ideology that espouses that group identity is the most important thing about a person, and that justice and power must be viewed primarily on the basis of group identity rather than individual merit. (Source: Urban Dictionary)

“The Affirmations of Humanism”: We attempt to transcend divisive parochial loyalties based on race, religion, gender, nationality, creed, class, sexual orientation, or ethnicity and strive to work together for the common good of humanity. (Paul Kurtz, Free Inquiry, Spring 1987)

The humanist project is at a dangerous crossroads. I fear that our cohesion as fellow humanists is being torn apart by a strain of identitarianism that is making enemies of long-standing friends and opponents of natural allies.

Just at a time when it is essential for all of us to come together to work arm-in-arm against Christian Nationalism and the rise of religious privilege in law, humanism is facing a schism within its own movement. It is heartbreaking to watch and even more disheartening to know that the continued breach seems destined to grow.

The division has to do with a fundamental precept of humanism, that enriching human individuality and celebrating the individual is the basis upon which humanism is built. Humanism valorizes the individual—and with good reason; we are each the hero of our own story. Not only is one’s individual sovereignty more essential to the humanist project than one’s group affiliation, but fighting for individual freedom—which includes freedom of conscience, speech, and inquiry—is part of the writ-large agenda of humanism. It unleashes creativity and grants us the breathing space to be agents in our own lives.

Or at least that idea used to be at the core of humanism.

Today, there is a subpart of humanists, identitarians, who are suspicious of individuals and their freedoms. They do not want a free society if it means some people will use their freedom to express ideas with which they disagree. They see everything through a narrow affiliative lens of race, gender, ethnicity, or other demographic category and seek to shield groups that they see as marginalized by ostensible psychic harms inflicted by the speech of others.

This has given rise to a corrosive cultural environment awash in controversial speakers being shouted down on college campuses; even liberal professors and newspaper editors losing their jobs for tiny, one-off slights; the cancellation of great historical figures for being men of their time; and a range of outlandish claims of microaggressions, cultural appropriation, and other crimes against current orthodoxy.

It has pitted humanists who stand for foundational civil liberties principles such as free speech and equal protection under the law against others on the political Left who think individual freedoms should give way when they fail to serve the interests of select identity groups. The most important feature of the symbol of justice is not her sword or scales; it is her blindfold. Identitarians would pull it off so she could benefit certain groups over others.

Good people with humanist hearts have been pilloried if they don’t subscribe to every jot and tittle of the identitarian gospel. A prime example is the decision last year by the American Humanist Association (AHA) to retract its 1996 award to Richard Dawkins as Humanist of the Year. The man who has done more than anyone alive to advance evolutionary biology and the public’s understanding of that science, who has brought the light of atheism to millions of people, and whose vociferous opposition to Donald Trump and Brexit certainly must have burnished his liberal cred became radioactive because of one tweet on transgender issues that the AHA didn’t like.

Apparently decades of past good works are erased by 280 characters. Just poof. No wonder a New York Times poll1 recently found that 84 percent of adults say it is a “very serious” or “somewhat serious” problem that some Americans do not speak freely because of fear of retaliation or harsh criticism.

This is what identitarians have wrought. Rather than lifting up individuals and imbuing them with autonomy and all the extraordinary uniqueness that flows from it, identitarians would divide us all into racial,  ethnic,  and  gender-based groups and make that group affiliation our defining characteristic. This has the distorting effect of obliterating personal agency, rewarding group victimhood, and incentivizing competition to be seen as the most oppressed.

In addition to being inherently divisive, this is self-reinforcing defeatism. It results in extreme examples, such as a draft plan in California to deemphasize calculus as a response to persistent racial gaps in math achievement.2 Suddenly a subject as racially neutral as math has become a flashpoint for identitarians set on ensuring equality of outcomes for certain groups rather than the far-more just standard of equality of opportunity. In this freighted environment, reducing the need for rigor and eliminating challenging standards becomes a feasible solution. The notion of individual merit or recognition that some students are better at math than others becomes racially tinged and suspect.

Not only does the truth suffer under this assault on common sense, but we start to live in a Harrison Bergeron world where one’s natural skills are necessarily sacrificed on the altar of equality or, in today’s parlance, equity.

Of course, the identitarians’ focus is not just on racial issues. Gender divisions also play out on center stage. I was at a secular conference recently when a humanist leader expressed the view that if you don’t have a uterus, you have no business speaking about abortion.

Really? Only people with female reproductive organs should be heard on one of the most consequential issues of the day? Such a call, itself, is a form of lamentable sexism. And it seems purposely to ignore the fact that plenty of people with a uterus are actively opposed to the right to choose, while plenty of people without a uterus are among our greatest allies for abortion rights. Why should those of us who care about reproductive freedom cut fully half of all humanity from our roster of potential vocal supporters and activists?

As has been said by others perplexed and disturbed by such a narrow-minded view, you don’t have to be poor to have a valid opinion on ways to alleviate poverty. You don’t have to be a police officer to have a valid opinion on policing. And, similarly, you don’t have to be a woman to have a valid opinion on abortion rights.

If the Affirmation quoted at the beginning of this article that rejects “divisive parochial loyalties” based on facile group affiliations isn’t a rejection of identitarianism, I don’t know what is. In his 1968 essay “Humanism and the Freedom of the Individual,” Kurtz stated bluntly:

Any humanism that does not cherish the individual, I am prepared to argue, is neither humanistic nor humanitarian. … Any humanism worthy of the name should be concerned with the preservation of the individual personality with all of its unique idiosyncrasies and peculiarities. We need a society in which the full and free development of every individual is the ruling principle. The existence of individual freedom thus is an essential condition for the social good and a necessary end of humanitarianism.

The individual is the most important unit in humanism. When our individuality is stripped away so we can be fitted into prescribed identity groups instead, something essential to the humanist project is lost. Those pushing for this conception of society are misconstruing humanism, diminishing human potential and self-actualization, and driving a wedge between good people everywhere.

Notes

1. The New York Times/Siena College Research Institute February 9–22, 2022 1,507 United States Residents Age 18+. Available online at https://int.nyt.com/data/documenttools/free-speech-poll-nyt-and-siena-college/ef971d5e78e1d2f9/full.pdf.

Jacey Fortin, “California Tries to Close the Gap in Math, but Sets Off a Backlash,” New York Times, November 4, 2021. Available online at https://www.nytimes.com/2021/11/04/us/california-math-curriculum-guidelines.html.

Robyn E. Blumner

Robyn E. Blumner is the CEO of the Center for Inquiry and the executive director of the Richard Dawkins Foundation for Reason &, Science. She was a nationally syndicated columnist and editorial writer for the Tampa Bay Times (formerly the St. Petersburg Times) for sixteen years.

FRANCIS SCHAEFFER LGBTQ+ SCHISM

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Francis Schaeffer.jpg

Francis Schaeffer later in this blog post discusses what the unbelievers in Romans 1 were rejecting, but first John MacArthur discusses what the unbelievers in the Democratic Party today are affirming and how these same activities were condemned 2000 years ago in Romans 1.

Christians Cannot And MUST Not Vote Democrat – John MacArthur

A Democrat witness testifying before the HouseJudiciary Committee on abortion rights Thursday declared that men can get pregnant and have abortions. This reminds of Romans chapter 1 and also John MacArthur’s commentary on the 2022 Agenda of the Democratic Party:

25 For they exchanged the truth of God for a lie and worshiped and served the creature rather than the Creator…26 For this reason (M)GOD GAVE THEM OVER  to degrading passions; for their women exchanged the natural function for that which is unnatural, 27 and in the same way also the men abandoned the natural function of the woman and burned in their desire toward one another, men with men committing indecent acts and receiving in their own persons the due penalty of their error.28 And just as they did not see fit to acknowledge God any longer, GOD GAVE THEM OVER to a depraved mind, to do those things which are not proper, 29 being filled with all unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice; they are…inventors of evil, disobedient to parents, 31 without understanding, untrustworthy, unloving, unmerciful; 32 but also give hearty approval to those who practice them.

Here is what John MacArthur had to say:

Now, all of a sudden, not only is this characteristic of our nation, but we now promote it. One of the parties, the Democratic Party, has now made Romans 1, the sins of Romans 1, their agenda. What God condemns, they affirm.

I know from last week’s message that there was some response from people who said, “Why are you getting political?”

Romans 1 is not politics. This has to do with speaking the Word of God through the culture in which we live….it’s about iniquity and judgment. And why do we say this? Because this must be recognized for what it is–sin, serious sin, damning sin, destructive sin.

Dem witness tells House committee men can get pregnant, have abortions

‘I believe that everyone can identify for themselves,’ Aimee Arrambide tells House Judiciary Committee

By Jessica Chasmar | Fox News

A Democrat witness testifying before the HouseJudiciary Committee on abortion rights Thursday declared that men can get pregnant and have abortions.

Aimee Arrambide, the executive director of the abortion rights nonprofit Avow Texas, was asked by Rep. Dan Bishop, R-N.C., to define what “a woman is,” to which she responded, “I believe that everyone can identify for themselves.”

“Do you believe that men can become pregnant and have abortions?” Bishop asked.

“Yes,” Arrambide replied.

The remarks from Arrambide followed a tense exchange between Bishop and Dr. Yashica Robinson, another Democrat witness, after he similarly asked her to define “woman.”

Aimee Arrambide testifies before the House Judiciary Committee on May 11, 2020.  (YouTube screenshot)

Aimee Arrambide testifies before the House Judiciary Committee on May 11, 2020.  (YouTube screenshot) (Screenshot/ House Committee on the Judiciary)

“Dr. Robinson, I noticed in your written testimony you said that you use she/her pronouns. You’re a medical doctor – what is a woman?” Bishop asked Robinson, an OBGYN and board member with Physicians for Reproductive Health.

“I think it’s important that we educate people like you about why we’re doing the things that we do,” Robinson responded. “And so the reason that I use she and her pronouns is because I understand that there are people who become pregnant that may not identify that way. And I think it is discriminatory to speak to people or to call them in such a way as they desire not to be called.”

“Are you going to answer my question? Can you answer the question, what’s a woman?” Bishop asked.

Donna Howard and Aimee Arrambide speaks at Making Virtual Storytelling and Activism Personal during the 2022 SXSW Conference and Festivals at Austin Convention Center on March 14, 2022 in Austin, Texas.

Donna Howard and Aimee Arrambide speaks at Making Virtual Storytelling and Activism Personal during the 2022 SXSW Conference and Festivals at Austin Convention Center on March 14, 2022 in Austin, Texas. (Photo by Hubert Vestil/Getty Images for SXSW)

“I’m a woman, and I will ask you which pronouns do you use?” Robinson replied. “If you tell me that you use she and her pronouns … I’m going to respect you for how you want me to address you.”

“So you gave me an example of a woman, you say that you are a woman, can you tell me otherwise what a woman is?” Bishop asked.

“Yes, I’m telling you, I’m a woman,” Robinson responded.

“Is that as comprehensive a definition as you can give me?” Bishop asked.

“That’s as comprehensive a definition as I will give you today,” Robinson said. “Because I think that it’s important that we focus on what we’re here for, and it’s to talk about access to abortion.”

CLICK HERE TO GET THE FOX NEWS APP

“So you’re not interested in answering the question that I asked unless it’s part of a message you want to deliver…” Bishop fired back.

Wednesday’s hearing, titled, “Revoking your Rights,” addressed the threat to abortion rights after the leaked Supreme Court draft opinion signaled the high court is poised to soon strike down Roe v. Wade.
John MacArthur explains God’s Wrath on unrighteousness from Romans Chapt…

First is what Romans says:

Romans 1:18-32

New American Standard Bible (NASB)

Unbelief and Its Consequences

18 For (A)the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who (B)suppress the truth [a]in unrighteousness, 19 because (C)that which is known about God is evident [b]within them; for God made it evident to them. 20 For (D)since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, (E)being understood through what has been made, so that they are without excuse. 21 For even though they knew God, they did not [c]honor Him as God or give thanks, but they became (F)futile in their speculations, and their foolish heart was darkened. 22 (G)Professing to be wise, they became fools, 23 and (H)exchanged the glory of the incorruptible God for an image in the form of corruptible man and of birds and four-footed animals and [d]crawling creatures.

24 Therefore (I)God gave them over in the lusts of their hearts to impurity, so that their bodies would be (J)dishonored among them. 25 For they exchanged the truth of God for [e](K)lie, and worshiped and served the creature rather than the Creator, (L)who is blessed [f]forever. Amen.

26 For this reason (M)God gave them over to (N)degrading passions; for their women exchanged the natural function for that which is [g]unnatural, 27 and in the same way also the men abandoned the natural function of the woman and burned in their desire toward one another, (O)men with men committing [h]indecent acts and receiving in [i]their own persons the due penalty of their error.

28 And just as they did not see fit [j]to acknowledge God any longer, (P)God gave them over to a depraved mind, to do those things which are not proper, 29 being filled with all unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice; they are (Q)gossips, 30 slanderers, [k](R)haters of God, insolent, arrogant, boastful, inventors of evil, (S)disobedient to parents, 31 without understanding, untrustworthy, (T)unloving, unmerciful; 32 and although they know the ordinance of God, that those who practice such things are worthy of (U)death, they not only do the same, but also (V)give hearty approval to those who practice them.

Here is what John MacArthur had to say:

Now, all of a sudden, not only is this characteristic of our nation, but we now promote it. One of the parties, the Democratic Party, has now made Romans 1, the sins of Romans 1, their agenda. What God condemns, they affirm. What God punishes, they exalt. Shocking, really. The Democratic Party has become the anti-God party, the sin-promoting party. By the way, there are seventy-two million registered Democrats in this country who have identified themselves with that party and maybe they need to rethink that identification.

I know from last week’s message that there was some response from people who said, “Why are you getting political?”

Romans 1 is not politics. The Bible is not politics. This has nothing to do with politics. This has to do with speaking the Word of God through the culture in which we live. It has nothing to do with politics. It’s not about personalities; it’s about iniquity and judgment. And why do we say this? Because this must be recognized for what it is–sin, serious sin, damning sin, destructive sin.

WHAT HAS THE DEMOCRATIC PARTY REJECTED? THE ANSWER IS THE GOD WHO HAS REVEALED HIM SELF THROUGH THE BOOK OF NATURE AND THE BOOK OF SCRIPTURE!

God Is There And He Is Not Silent
Psalm 19
Intro. 1) Francis Schaeffer lived from 1912-1984. He was one of the Christian
intellectual giants of the 20th century. He taught us that you could be a Christian and not abandon the mind. One of the books he wrote was entitled He Is There And He Is Not Silent. In that work he makes a crucial and thought provoking statement, “The infinite- personal God is there, but also he is not silent; that changes the whole world…He is there and is not a silent, nor far-off God.” (Works of F.S., Vol 1, 276).
2) God is there and He is not silent. In fact He has revealed Himself to us in 2 books: the book of nature and the book of Scripture. Francis Bacon, a 15th century scientist who is credited by many with developing the scientific method said it this way: “There are 2 books laid before us to study, to prevent us from falling into error: first the volume to the Scriptures, which reveal the will of God; then the volume of the creation, which expresses His power.”
3) Psalm 19 addresses both of God’s books, the book of nature in vs 1-6 and the book of Scripture in vs. 7-14. Described as a wisdom Psalm, its beauty, poetry and splendor led C.S. Lewis to say, “I take this to be the greatest poem in the Psalter and one of the greatest lyrics in the world” (Reflections on the Psalms, 63).
Trans. God is there and He is not silent. How should we hear and listen to the God who talks?
I. Listen To God Speak Through Nature 19:1-6
God has revealed himself to ever rational human on the earth in two ways: 1) nature and 2) conscience. We call this natural or general revelation. In vs. 1-6 David addresses the wonder of nature and creation

Helen Pashgian on Georges de La Tour | Artists on Art


FEATURED ARTIST IS DE LA TOUR

Georges de La Tour - 1593-1652

GEORGES DE LA TOUR (1593-1652)

The influence of Caravaggio is evident in De la Tour, whose use of light and shadows is unique among the painters of the Baroque era.

Francis Schaeffer

Image result for francis schaeffer roman bridge

How Should We Then Live | Season 1 | Episode 7 | The Age of Non-Reason


How Should We Then Live | Season 1 | Episode 8 | The Age of Fragmentation

Whatever Happened To The Human Race? | Episode 1 | Abortion of the Human…

Whatever Happened To The Human Race? | Episode 4 | The Basis for Human D…

1984 SOUNDWORD LABRI CONFERENCE VIDEO – Q&A With Francis & Edith Schaefer


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Review of Carl Sagan book (Part 4 of series on Evolution)jh68

November 8, 2011 – 12:01 am

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Atheists confronted: How I confronted Carl Sagan the year before he died jh47

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Was Antony Flew the most prominent atheist of the 20th century?

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RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Carl Sagan Part 20 LARRY VARDIMAN in his article ”Discovering Design in Snow Crystals” noted: I corresponded with astronomer Carl Sagan for two years before his death and had conversations about such evidences for God’s existence. In one of his letters he wrote, “The only ‘Author’ of Earth history that I see is the laws of Nature. Where they come from and why they are the way they are is another and of course very difficult issue.” So, the evidence of order and design in our world is a very powerful witness, even to professed unbelievers!

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

I have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Here are some of my earlier posts:

Arif AhmedHaroon Ahmed,  Jim Al-Khalili, Sir David AttenboroughMark Balaguer, Horace Barlow, Michael BateSir Patrick BatesonSimon Blackburn, Colin Blakemore, Ned BlockPascal BoyerPatricia ChurchlandAaron CiechanoverNoam Chomsky, Brian CoxPartha Dasgupta,  Alan Dershowitz, Frank DrakeHubert Dreyfus, John DunnBart Ehrman, Mark ElvinRichard Ernst, Stephan Feuchtwang, Robert FoleyDavid Friend,  Riccardo GiacconiIvar Giaever , Roy GlauberRebecca GoldsteinDavid J. Gross,  Brian Greene, Susan GreenfieldStephen F Gudeman,  Alan Guth, Jonathan HaidtTheodor W. Hänsch, Brian Harrison,  Stephen HawkingHermann Hauser, Robert HindeRoald Hoffmann,  Bruce HoodGerard ‘t HooftCaroline HumphreyNicholas Humphrey,  Herbert Huppert,  Gareth Stedman Jones, Steve JonesShelly KaganMichio Kaku,  Stuart KauffmanMasatoshi Koshiba,  Lawrence KraussHarry Kroto, George Lakoff,  Rodolfo LlinasElizabeth Loftus,  Alan MacfarlaneDan McKenzie,  Mahzarin BanajiPeter MillicanMarvin MinskyLeonard Mlodinow,  P.Z.Myers,   Yujin NagasawaAlva NoeDouglas Osheroff, David Parkin,  Jonathan Parry, Roger Penrose,  Saul PerlmutterHerman Philipse,  Carolyn PorcoRobert M. PriceVS RamachandranLisa RandallLord Martin ReesColin RenfrewAlison Richard,  C.J. van Rijsbergen,  Oliver Sacks, John SearleMarcus du SautoySimon SchafferJ. L. Schellenberg,   Lee Silver Peter Singer,  Walter Sinnott-ArmstrongRonald de Sousa, Victor StengerJohn SulstonBarry Supple,   Leonard Susskind, Raymond TallisMax TegmarkNeil deGrasse Tyson,  Martinus J. G. Veltman, Craig Venter.Alexander Vilenkin, Sir John Walker, James D. WatsonFrank WilczekSteven Weinberg, and  Lewis Wolpert,

In  the 1st video below in the 45th clip in this series are his words and  my response is below them.
Carl Sagan. Credit: NASA


Carl Edward Sagan (/ˈsɡən/; SAY-gən; November 9, 1934 – December 20, 1996) was an American astronomer, planetary scientist, cosmologist, astrophysicist, astrobiologist, author, and science communicator. His best known scientific contribution is research on extraterrestrial life, including experimental demonstration of the production of amino acids from basic chemicals by radiation. Sagan assembled the first physical messages sent into space, the Pioneer plaque and the Voyager Golden Record, universal messages that could potentially be understood by any extraterrestrial intelligence that might find them. Sagan argued the hypothesis, accepted since, that the high surface temperatures of Venus can be attributed to, and calculated using, the greenhouse effect.[3]

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2

A Further 50 Renowned Academics Speaking About God (Part 3)

CARL SAGAN interview with Charlie Rose:

“…faith is belief in the absence of evidence. To believe in the absence of evidence, in my opinion, is a mistake. The idea is to hold belief until there is compelling evidence. If the Universe does not comply with our previous propositions, then we have to change…Religion deals with history poetry, great literature, ethics, morals, compassion…where religion gets into trouble is when it pretends to know something about science,”

I would respond that there is evidence that Christianity is true. Biblical Archaeology is Silencing the critics! Significantly, even liberal theologians, secular academics, and critics generally cannot deny that archaeology has confirmed thebiblical record at many points. Rationalistic detractors of the Bible can attack it all day long, but they cannot dispute archaeological facts.

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Dan Mitchell article: A Spending Cap Amendment Is Far Better than a Balanced Budget Amendment

The Swiss Debt Brake and Colorado’s TABOR work because they limit spending. Balanced budget requirements, by contrast, have a weak track record

My point in the above discussion with the Soul of Enterprise is mostly based on economics.

Our fiscal challenge in the United States is excessive government spending. And the problem is projected to worsen in coming decades because of demographic change and poorly designed entitlement programs.

So it makes sense to directly address the problem with a spending cap.

By contrast, a balanced budget amendment is merely designed to inhibit debt-financed spending. That’s a good goal, but it won’t lead to good results if politicians react by simply increasing tax-financed spending. Or if they finance spending with bad monetary policy.

As I point out in the video, balanced budget requirements and anti-deficit rules have not produced good results in American states or EU nations.

The takeaway is that good policymakers should push for spending caps for theoretical reasons and practical reasons.

P.S. I was very pleasantly surprised when the German government recently endorsed EU-wide spending caps.

P.P.S. Remarkably, there are pro-spending-cap studies from left-leaning bureaucracies such as the International Monetary Fund (here and here) and the Organization for Economic Cooperation and Development (here and here). There are also similar studies from the European Central Bank (here and here).

P.P.P.S. It should go without saying, but I’ll say it anyhow, that a spending cap should be set at a levelthat actually results in less government.


Milton Friedman – A Limit On Spending


Pandemic Emergency Spending Riddled with Fraud

Politicians and bureaucrats are (self-interested) conduits for taking money from one group of people and giving it to another group of people.

Milton Friedman famously explained that this is why they largely don’t care about how much money is spent or how effectively it is spent.

No wonder government programs, agencies, and departments waste so much money, year after year, decade after decade.

This observation about careless profligacy also applies to so-called emergency spending.

I’ve repeatedly written about the perverse impact of unemployment benefits that are so excessive that people have big incentives not to work.

But that’s just one problem with that program. Axios has a depressing report on how the turbo-charged benefits that were part of the coronavirus legislation triggered staggering levels of fraud.

Criminals may have stolen as much as half of the unemployment benefits the U.S. has been pumping out over the past year, some experts say. …fraud during the pandemic could easily reach $400 billion, according to some estimates, and the bulk of the moneylikely ended in the hands of foreign crime syndicates… Blake Hall, CEO of ID.me, a service that tries to prevent this kind of fraud, tells Axios that…50% of all unemployment monies might have been stolen… Haywood Talcove, the CEO of LexisNexis Risk Solutions, estimates that at least 70% of the money stolen by impostors ultimately left the country, much of it ending up in the hands of criminal syndicates in China, Nigeria, Russia and elsewhere.

USA Today reported on one Nigerian scammer who feasted on American tax dollars.

Mayowa is an engineering student in Nigeria who estimates he’s made about $50,000 since the pandemic began. After compiling a list of real people, he turns to databases of hacked information that charge $2 in cryptocurrency to link that nameto a date of birth and Social Security number. In most states that information is all it takes to file for unemployment. …“Once we have that information, it’s over,” Mayowa said. “It’s easy money.” …prepaid debit cards issued by some state unemployment offices paved the way for fraud this year, security experts said. …Asked whether he feels bad about stealing from unemployed Americans, Mayowa pointed out that 70% of his peers in school are working the scams as side hustles, too.

But it’s not just the unemployment benefits.

The government also has been sending out “stimulus” checks to people, even if they were employed all during the pandemic.

And they didn’t even need to be alive, according to a report from CNS.

The federal government sent nearly 1.2 million “economic impact payments” authorized by the Coronavirus Aid, Relief, and Economic Security (CARES) Act to people who were dead and, therefore, not qualified to receive them, according to a report published today by the Government Accountability Office. …On its website, the IRS describes individuals who are not eligible for an “Economic Impact Payment”… “Taxpayers likely won’t qualify for an Economic Impact Payment if any of the following apply: … You can be claimed a dependent on someone else’s return. … You are a nonresident alien. … An incarcerated individual. A deceased individual.”

Hundreds of foreigners also got handouts, as reported by the Washington Post.

Hundreds of people have cashed U.S. stimulus checks at Austrian banks in recent months. Some of them appeared puzzled by the unexpected paymentsor were ineligible for the payouts, according to bank officials and Austrian media reports. …He and his wife received $1,200 each, although neither is a U.S. resident or holds U.S. citizenship — key eligibility requirements. …Similar instances have been reported in other countries.

By the way, it’s not just Austrians who received handouts. NPRhas a story featuring people all over the world who got $1200 checks from Uncle Sam.

And let’s not forget the PPP program, which was another big chunk of the coronavirus handouts.

The Wall Street Journal has a report on the rampant fraud in that program.

The federal government is swamped with reports of potential fraud in the Paycheck Protection Program, according to government officials and public data…the government allowed companies to self-certify that they needed the funds, with little vetting.The Small Business Administration’s inspector general, an arm of the agency that administers the PPP, said last month there were “strong indicators of widespread potential abuse and fraud in the PPP.” …The watchdog counted tens of thousands of companies that received PPP loans for which they appear to have been ineligible, such as corporations created after the pandemic began… Given the limited criteria Congress set for the program, he said, “The scandal is what’s legal, not what’s illegal.”

Reason also has a story about PPP waste.

…carmaker Lamborghini has benefitted from the Paycheck Protection Program (PPP)… Within days of receiving $1.6 million in PPP loans for his construction and logistics businesses, Lee Price III of Houston bought himself a 2019 Lamborghini Urus for $233,337, plus a $14,000 Rolex watch and close to $5,000 worth of entertainment at a strip club and various bars around town.…His scheme was audacious but hardly original. The DOJ had already brought similar fraud charges against Miami man David T. Hines, who had allegedly spent his ill-gotten PPP loans on a new $318,000 Lamborghini Huracán EVO. …Loan recipients include companies founded by members of Congress and prominent D.C. lobbying firms. Presidential adviser Jared Kushner’s family businesses, including their media and real estate concerns, received PPP loans, as did the clothing brand of rapper and aspiring president Kanye West.

We already knew that the coronavirus pandemic resulted in a bigger burden of government.

None of us should be surprised that we also wound up with record levels of waste.

P.S. Remember, “more government” is not the answer to any sensible question.

P.P.S. At some point, we will run out of “other people’s money.”


By Historical Standards, Today’s Americans Are Fantastically Wealthy

I’ve spent several decades trying to convince people that we should have free markets and small government in order to increase national prosperity.

Indeed, I’ve even pointed out how very small increases in annual growth can lead to big improvements in living standards over just a couple of decades.

But some folks on the left are not very receptive to this argument. They genuinely (but incorrectly) seem to think the economy is a fixed pie (which also explains, at least in part, why they are so focused on redistribution).

So let’s share some hard data in hopes of getting them to understand that more prosperity is possible.

We’ll start will this chart of inflation-adjusted per-capita economic output in the United States, which comes from Oxford University’s Our World in Data.

The obvious takeaway from this data is that Americans are much richer today than they were after World War II. Adjusted for inflation, we’re now about four times richer than our grandparents.

Some of our friends on the left may be thinking these numbers are distorted, that average output has only increased because the rich have gotten so much richer.

Well, it is true that the rich have gotten richer. But it’s also true that the rest of us have become richer as well.

Which is why I shared data earlier this year showing median living standards rather than mean (average) living standards.

Folks on the left may also suspect that the post-1950 data is an anomaly. In other words, maybe I’m guilty of cherry-picking data.

That’s a common practice in the world of policy, so I don’t blame people for being suspicious.

So take a look at this chart, which I also first shared earlier this year. It shows that the increase in living standards has been even more dramatic if you look at changes since 1820.

By the way, none of these observations are new. Back in 1997, Micahel Cox and Richard Alm wrote a must-read article for the Dallas Federal Reserve Bank’s Annual Report.

Here are some of their findings.

What really matters…isn’t what something costs in money; it’s what it costs in time. Making money takes time, so when we shop, we’re really spending time. The real cost of living isn’t measured in dollars and cents but in the hours and minutes we must work to live. …A pair of stockings cost just 25¢ a century ago. This sounds wonderful until we learn that a worker of the era earned only 14.8¢ an hour.So paying for the stockings took 1 hour 41 minutes of work. Today a better pair requires only about 18 minutes of work. …In calculating our cost of living, a good place to start is with the basics—food, shelter and clothing. In terms of time on the job, the cost of a half-gallon of milk fell from 39 minutes in 1919 to 16 minutes in 1950, 10 minutes in 1975 and 7 minutes in 1997. A pound of ground beef steadily declined from 30 minutes in 1919 to 23 minutes in 1950, 11 minutes in 1975 and 6 minutes in 1997. Paying for a dozen oranges required 1 hour 8 minutes of work in 1919. Now it takes less than 10 minutes, half what it did in 1950.

These two visuals from the article are very informative.

First, look at how consumer products went from rare luxuries early in the 20th century to everyday products by the end of the century.

Equally important, these products have become cheaper and cheaper over time.

As illustrated by this second visual from the article.

All the data in the Cox-Alm article is more than 20 years old, so the numbers would be even more impressive today.

Indeed, you can see some more up-to-date data from Mark PerrySteve Horwitz, and James Pethokoukis.

Professor Don Boudreaux put these numbers in context a few years ago in a column for the Foundation for Economic Education. Here’s some of what he wrote.

What is the minimum amount of money that you would demand in exchange for your going back to live even as John D. Rockefeller lived in 1916? …Think about it. …If you were a 1916 American billionaire you could, of course, afford prime real-estate.  You could afford a home on 5th Avenue or one overlooking the Pacific Ocean…  But when you traveled from your Manhattan digs to your west-coast palace, it would take a few days, and if you made that trip during the summer months, you’d likely not have air-conditioning in your private railroad car.…You could neither listen to radio (the first commercial radio broadcast occurred in 1920) nor watch television. …Obviously, you could not download music. …Your telephone was attached to a wall.  You could not use it to Skype. …Even the best medical care back then was horrid by today’s standards: it was much more painful and much less effective. …Antibiotics weren’t available. …Dental care wasn’t any better. …You were completely cut off from the cultural richness that globalization has spawned over the past century. …I wouldn’t be remotely tempted to quit the 2016 me so that I could be a one-billion-dollar-richer me in 1916.  This fact means that, by 1916 standards, I am today more than a billionaire.  It means, at least given my preferences, I am today materially richer than was John D. Rockefeller.

The bottom line is that we have become richer and we can continue to become richer.

But how fast things improve is partly a function of government policy. If we can impose some restraints on the size and scope of government, that will give the private sector some breathing room to grow and prosper.

In other words, we don’t need perfect policy, but it is important to at least have good policy.

Will Biden Resuscitate Obama’s Reprehensible “Operation Choke Point”?

Some policies will improve with Biden in the White House, most notably trade, but also government spending (not because Biden is good, but rather because Republicans will go back to pretending to be fiscally conservative).

But some policies will move in the wrong direction. Biden is awful on tax policy, for instance, though I expect Republicans in the Senate will block his class-warfare agenda.

Biden is also very bad on regulatory issues. Unfortunately, this is an area where the new President (and his appointees) will have plenty of authority to shift policy in the wrong direction.

I’m especially worried that Biden will resuscitate an Obama-era policy of strong-arming banks so they won’t do business with unpopular industries. This video, which I first shared back in 2016, explains this reprehensible policy

Norbert Michel of the Heritage Foundation, in a column for Forbes, provides some additional background on the policy.

Choke Point consisted of bureaucrats in several independent federal agencies taking it upon themselves to shut legal businesses – such as payday lenders and firearms dealers – out of the banking system. Given the nature of the U.S. regulatory framework, this operation was easy to pull off.Officials at the Federal Deposit Insurance Corporation (FDIC), for instance, simply had to inform the banks they were overseeing that the government considered certain types of their customers “high risk.” The mere implication of a threat was enough to pressure banks into closing accounts, because no U.S. bank wants anything to do with extra audits or investigations from their regulator, much less additional operating restrictions or civil and criminal charges. Banks are incredibly sensitive to any type of pressure from federal regulators, and they know that the regulators have enormous discretion.

In a column for the Wall Street Journal earlier this year, Phil Gramm and Mike Solon elaborated on the left’s campaign to politicize the banking system.

Banking was used as a weapon against legal, solvent businesses by the Obama administration during Operation Choke Point, a program to deny the disfavored access to banking services. The Federal Deposit Insurance Corp. labeled certain businesses “high risk,” including firearms and ammunition dealers, check-cashers, payday lenders and fireworks vendors. Unelected regulators, not Congress or courts, marked these industries as “dirty business” and made it “unacceptable for an insured depository institution” to offer them banking services. …With Democrats unable to ban guns legislatively, Rep. Carolyn Maloney admonished banks at a recent hearing to not “finance gun slaughter.” When she urged JPMorgan to deny credit for legal firearm sales as other banks had done, the CEO responded, “We can certainly consider that. Yes.” At the same hearing, Rep. Rashida Tlaib challenged bank CEOs: “Will any of your banks make a commitment to phase out your investments in fossil fuels and dirty energy?” The CEOs declined to defend fossil fuels… Letting political intimidation dictate the availability of private credit endangers freedom and stifles productivity growth and job creation. …The use of political intimidation to allocate capital is an assault on economic efficiency and freedom.

There is, however, a bit of good news.

The Trump Administration ended Operation Choke Point back in 2017.

And, although it is happening at the last minute, the Trump Administration is now trying to strengthen the rule of law so banks won’t feel pressured to discriminate against certain industries in the future.

In a column published yesterday by the Wall Street Journal, Brian Brooks and Charles Calomiris of the Office of the Comptroller of the Currency (OCC) explain the new rule that their agency has unveiled.

…there have been too many allegations of banks cutting off vital services, credit and capital that legal businesses rely on to create jobs, meet community needs and support the economy. The Office of the Comptroller of the Currency, where we serve as acting comptroller and chief economist, respectively, on Friday proposed a rule to prevent banks from discriminating against legal businesses and individuals.The rule would require bankers to do what they do best: assess risk and underwrite credit decisions. …politically driven discrimination against particular industries has threatened fairness in banking. Under the Obama administration, Operation Choke Point, in which the OCC did not take part, involved regulators discouraging banks from serving legal and constitutionally protected businesses such as payday lenders and gun and ammunition sellers. …the Dodd-Frank Act of 2010 added to the OCC’s traditional mission of safety and soundness the obligation to ensure fair access to financial services… Banks may not exclude entire parts of the economy for reasons unrelated to objective, quantifiable risks specific to an individual customer.

Sadly, if Biden has the same attitude as Obama about the rule of law, a future OCC can reverse anything Trump’s people adopt.

I’ll close with a libertarian-minded observation.

Because I believe in freedom of association, I think banks should have the liberty to discriminate against specific businesses, or even entire industries.

But there’s a big difference between banks choosing to discriminate and being coerced into such behavior by government regulators.

So it was disgusting that Obama’s regulators went after industries they didn’t like, such as gun dealers.

But it would be equally reprehensible if a Republican Administration went after an industry it didn’t like, such as legal marijuana.

P.S. The broader lesson to learn from Operation Choke Point is that regulatory power for governments is a vehicle for corruptionand malfeasance.

——

The Case Against Biden’s Class-Warfare Tax Policy, Part II

In Part I of this series, I expressed some optimism that Joe Biden would not aggressively push his class-warfare tax plan, particularly since Republicans almost certainly will wind up controlling the Senate.

But the main goal of that column was to explain that the internal revenue code already is heavily weighted against investors, entrepreneurs, business owners and other upper-income taxpayers.

And to underscore that point, I shared two charts from Brian Riedl’s chartbook to show that the “rich” are now paying a much larger share of the tax burden – notwithstanding the Reagan tax cuts, Bush tax cuts, and Trump tax cuts – than they were 40 years ago.

Not only that, but the United States has a tax system that is more “progressive” than all other developed nations (all of whom also impose heavy tax burdens on upper-income taxpayers, but differ from the United States in that they also pillage lower-income and middle-class residents).

In other words, Biden’s class-warfare tax plan is bad policy.

Today’s column, by contrast, will point out that his tax increases are impractical. Simply stated, they won’t collect much revenue because people change their behavior when incentives to earn and report income are altered.

This is especially true when looking at upper-income taxpayers who – compared to the rest of us – have much greater ability to change the timing, level, and composition of their income.

This helps to explain why rich people paid five times as much tax to the IRS during the 1980s when Reagan slashed the top tax rate from 70 percent to 28 percent.

When writing about this topic, I normally use the Laffer Curve to help people understand why simplistic assumptions about tax policy are wrong (that you can double tax revenue by doubling tax rates, for instance). And I point out that even folks way on the left, such as Paul Krugman, agree with this common-sense view (though it’s also worth noting that some people on the right discredit the concept by making silly assertions that “all tax cuts pay for themselves”).

But instead of showing the curve again, I want to go back to Brian Riedl’s chartbook and review his data on of revenue changes during the eight years of the Obama Administration.

It shows that Obama technically cut taxes by $822 billion (as further explained in the postscript, most of that occurred when some of the Bush tax cuts were made permanent by the “fiscal cliff” deal in 2012) and raised taxes by $1.32 trillion (most of that occurred as a result of the Obamacare legislation).

If we do the math, that means Obama imposed a cumulative net tax increase of about $510 billion during his eight years in office

But, if you look at the red bar on the chart, you’ll see that the government didn’t wind up with more money because of what the number crunchers refer to as “economic and technical reestimates.”

Indeed, those reestimates resulted in more than $3.1 trillion of lost revenue during the Obama years.

don’t want the politicians and bureaucrats in Washington to have more tax revenue, but I obviously don’t like it when tax revenues shrink simply because the economy is stagnant and people have less taxable income.

Yet that’s precisely what we got during the Obama years.

To be sure, it would be inaccurate to assert that revenues declined solely because of Obama’s tax increase. There were many other bad policies that also contributed to taxable income falling short of projections.

Heck, maybe there was simply some bad luck as well.

But even if we add lots of caveats, the inescapable conclusion is that it’s not a good idea to adopt policies – such as class-warfare tax rates – that discourage people from earning and reporting taxable income.

The bottom line is that we should hope Biden’s proposed tax increases die a quick death.

P.S. The “fiscal cliff” was the term used to describe the scheduled expiration of the 2001 and 2003 Bush tax cuts. According to the way budget data is measured in Washington, extending some of those provisions counted as a tax cut even though the practical impact was to protect people from a tax increase.

P.P.S. Even though Biden absurdly asserted that paying higher taxes is “patriotic,” it’s worth pointing out that he engaged in very aggressive tax avoidance to protect his family’s money.

President Joe Biden Will Be Bad, but a President Kamala Harris Would Be Worse

Joe Biden has a very misguided economic agenda. I’m especially disturbed by his class-warfare tax agenda, which will be bad news for American workers and American competitiveness.

The good news, as I wrote earlier this year, is that he probably isn’t serious about some of his worst ideas.

Biden is a statist, but not overly ideological. His support for bigger government is largely a strategy of catering to the various interest groups that dominate the Democratic Party. The good news is that he’s an incrementalist and won’t aggressively push for a horrifying FDR-style agenda if he gets to the White House.

But what if Joe Biden’s health deteriorates and Kamala Harris – sooner or later – winds up in charge?

That’s rather troubling since her agenda was far to the left of Biden’s when they were competing for the Democratic nomination.

And it doesn’t appear that being Biden’s choice for Vice President has led her to moderate her views. Consider this campaign ad, where she openly asserted that “equitable treatment means we all end up at the same place.”

The notion that we should strive for equality of outcomes rather than equality of opportunity is horrifying.

For all intents and purposes,Harris has embraced a harsh version of redistributionism where everyone above average is punished and everyone below average is rewarded.

This goes way beyond a safety net and it’s definitely a recipe for economic misery since people on both sides of the equationhave less incentive to be productive.

I’m not the only one to be taken aback by Harris’ dogmatic leftism.

Robby Soave, writing for Reason, is very critical of her radical outlook.

Harris gives voice to a leftist-progressive narrative about the importance of equity—equal outcomes—rather than mere equality before the law. …Harris contrasted equal treatment—all people getting the same thing—with equitable treatment,which means “we all end up at the same place.” …This may seem like a trivial difference, but when it comes to public policy, the difference matters. A government shouldbe obligated to treat all citizens equally, giving them the same access to civil rights and liberties like voting, marriage, religious freedom, and gun ownership. …A mandate to foster equity, though, would give the government power to violate these rights in order to achieve identical social results for all people. 

And, in a column for National Review, Brad Polumbo expresses similar reservations about her views.

Whether she embraces the label “socialist” or not, Harris’s stated agenda and Senate record both reveal her to be positioned a long way to the left on matters of economic policy. From health care to the environment to housing, Harris thinks the answer to almost every problem we face is simply more government and more taxpayer money — raising taxes and further indebting future generations in the process.…Harris…supports an astounding $40 trillion in new spending over the next decade. In a sign of just how far left the Democratic Party has shifted on economics, Harris backs more than 20 times as much spending as Hillary Clinton proposed in 2016. …And this is not just a matter of spending. During her failed presidential campaign, Harris supported a federal-government takeover of health care… The senator jumped on the “Green New Deal” bandwagon as well. She co-sponsored the Green New Deal resolution in the Senate that called for a “new national, social, industrial, and economic mobilization on a scale not seen since World War II and the New Deal era.” …she supports enacting price controls on housing across the country. …The left-wing group Progressive Punch analyzed Harris’s voting record and found that she is the fourth-most liberal senator, more liberal even than Massachusetts senator Elizabeth Warren. Similarly, the nonpartisan organization GovTrack.us deemed Harris the furthest-left member of the Senate for the 2019 legislative year. (Spoiler alert: If your voting record is to the left of Bernie Sanders, you might be a socialist.)

To be fair, Harris is simply a politician, so we have no idea what she really believes. Her hard-left agenda might simply be her way of appealing to Democratic voters, much as Republicans who run for president suddenly decide they support big tax cuts and sweeping tax reform.

But whether she’s sincere or insincere, it’s troubling that she actually says it’s the role of government to make sure we all “end up at the same place.”

Let’s close with a video clip from Milton Friedman. At the risk of understatement, he has a different perspective than Ms. Harris.

Since we highlighted Harris’ key quote, let’s also highlight the key quote from Friedman.

Amen.

P.S. It appears Republicans will hold the Senate, which presumably (hopefully?) means that any radical proposals would be dead on arrival, regardless of whether they’re proposed by Biden or Harris.

P.P.S. Harris may win the prize for the most economically illiterate proposal of the 2020 campaign.

——

Will Biden’s Class-Warfare Tax Plan Lead to an Exodus of Job Creators?

After Barack Obama took office (and especially after he was reelected), there was a big uptick in the number of rich people who chose to emigrate from the United States. 

There are many reasons wealthy people choose to move from one nation to another, but Obama’s embrace of class-warfare tax policy (including FATCA) was seen as a big factor.

Joe Biden’s tax agenda is significantly more punitive than Obama’s, so we may see something similar happen if he wins the 2020 election.

Given the economic importance of innovatorsentrepreneurs, and inventors, this would be not be good news for the American economy.

The New York Times reported late last year that the United States could be shooting itself in the foot by discouraging wealthy residents.

…a different group of Americans say they are considering leaving — people of both parties who would be hit by the wealth tax… Wealthy Americans often leave high-tax states like New York and California for lower-tax ones like Florida and Texas. But renouncing citizenship is a far more permanent, costly and complicated proposition. …“America’s the most attractive destination for capital, entrepreneurs and people wanting to get a great education,” said Reaz H. Jafri, a partner and head of the immigration practice at Withers, an international law firm. “But in today’s world, when you have other economic centers of excellence — like Singapore, Switzerland and London — people don’t view the U.S. as the only place to be.” …now, the price may be right to leave. While the cost of expatriating varies depending on a person’s assets, the wealthiest are betting that if a Democrat wins…, leaving now means a lower exit tax. …The wealthy who are considering renouncing their citizenship fear a wealth tax less than the possibility that the tax on capital gains could be raised to the ordinary income tax rate, effectively doubling what a wealthy person would pay… When Eduardo Saverin, a founder of Facebook…renounced his United States citizenship shortly before the social network went public, …several estimates said that renouncing his citizenship…saved him $700 million in taxes.

The migratory habits of rich people make a difference in the global economy.

Here are some excerpts from a 2017 Bloomberg story.

Australia is luring increasing numbers of global millionaires, helping make it one of the fastest growing wealthy nations in the world… Over the past decade, total wealth held in Australia has risen by 85 percent compared to 30 percent in the U.S. and 28 percent in the U.K… As a result, the average Australian is now significantly wealthier than the average American or Briton. …Given its relatively small population, Australia also makes an appearance on a list of average wealth per person. This one is, however, dominated by small tax havens.

Here’s one of the charts from the story.

As you can see, Australia is doing very well, though the small tax havens like Monaco are world leaders.

I’m mystified, however, that the Cayman Islands isn’t listed.

But I’m digressing.

Let’s get back to our main topic. It’s worth noting that even Greece is seeking to attract rich foreigners.

The new tax law is aimed at attracting fresh revenues into the country’s state coffers – mainly from foreigners as well as Greeks who are taxed abroad – by relocating their tax domicile to Greece, as it tries to woo “high-net-worth individuals” to the Greek tax register.The non-dom model provides for revenues obtained abroad to be taxed at a flat amount… Having these foreigners stay in Greece for at least 183 days a year, as the law requires, will also entail expenditure on accommodation and everyday costs that will be added to the Greek economy. …most eligible foreigners will be able to considerably lighten their tax burden if they relocate to Greece…nevertheless, the amount of 500,000 euros’ worth of investment in Greece required of foreigners and the annual flat tax of 100,000 euros demanded (plus 20,000 euros per family member) may keep many of them away.

The system is too restrictive, but it will make the beleaguered nation an attractive destination for some rich people. After all, they don’t even have to pay a flat tax, just a flat fee.

Italy has enjoyed some success with a similar regime to entice millionaires.

Last but not least, an article published last year has some fascinating details on the where rich people move and why they move.

The world’s wealthiest people are also the most mobile. High net worth individuals (HNWIs) – persons with wealth over US$1 million – may decide to pick up and move for a number of reasons. In some cases they are attracted by jurisdictions with more favorable tax laws… Unlike the middle class, wealthy citizens have the means to pick up and leave when things start to sideways in their home country. An uptick in HNWI migration from a country can often be a signal of negative economic or societal factors influencing a country. …Time-honored locations – such as Switzerland and the Cayman Islands – continue to attract the world’s wealthy, but no country is experiencing HNWI inflows quite like Australia. …The country has a robust economy, and is perceived as being a safe place to raise a family. Even better, Australia has no inheritance tax

Here’s a map from the article.

The good news is that the United States is attracting more millionaires than it’s losing (perhaps because of the EB-5 program).

The bad news is that this ratio could flip after the election. Indeed, it may already be happening even though recent data on expatriation paints a rosy picture.

The bottom line is that the United States should be competing to attract millionaires, not repel them. Assuming, of course, politicians care about jobs and prosperity for the rest of the population.

P.S. American politicians, copying laws normally imposed by the world’s most loathsome regimes, have imposed an “exit tax” so they can grab extra cash from rich people who choose to become citizens elsewhere.

P.P.S. I’ve argued that Australia is a good place to emigrate even for those of us who aren’t rich.

—-


Question of the Week: Which Department of the Federal Government Should Be the First to Be Abolished?

I was asked last week which entitlement program is most deserving of reform.

While acknowledging that Social Security and Medicare also are in desperate need of modernization, I wrote that Medicaid reformshould be the first priority.

But I’d be happy if we made progress on any type of entitlement reform, so I don’t think there are right or wrong answers to this kind of question.

We have the same type of question this week. A reader sent an email to ask “Which federal department should be abolished first?”

I guess this is what is meant when people talk about a target-rich environment. We have an abundance of candidates:

But if I have to choose, I think the Department of Housing and Urban Development should be first on the chopping block.

Raze the building and put a layer of salt over the earth to make sure it can never spring back to life

I’ve already argued that there should be no federal government involvement in the housing sector and made the same argument on TV. And I’ve also shared some horror stories about HUD waste and incompetence.

Heck, I even made HUD the background image for my video on the bloated and overpaid bureaucracy in Washington.

It’s also worth noting that there’s nothing about housing in Article I, Section VIII, of the Constitution. For those of us who have old-fashioned values about playing by the rules, that means much of what takes place in Washington – including housing handouts – is unconstitutional.

Simply stated, there is no legitimate argument for HUD. And I think there would be the least political resistance.

As with the answer to the question about entitlements, this is a judgment call. I’d be happy to be proven wrong if it meant that politicians were aggressively going after another department. Anything that reduces the burden of government spending is a step in the right direction


Milton Friedman on Spending

October 3, 2020 by Dan Mitchell

I identified four heroes from the “Battle of Ideas” video I shared in late August – Friedrich Hayek, Milton Friedman, Ronald Reagan, and Margaret Thatcher. Here’s one of those heroes, Milton Friedman, explaining what’s needed to control big government.

Why Milton Friedman Saw School Choice as a First Step, Not a Final One

On his birthday, let’s celebrate Milton Friedman’s vision of enabling parents, not government, to be in control of a child’s education.

Wednesday, July 31, 2019
Kerry McDonald
Kerry McDonald

EducationMilton FriedmanSchool ChoiceSchooling

Libertarians and others are often torn about school choice. They may wish to see the government schooling monopoly weakened, but they may resist supporting choice mechanisms, like vouchers and education savings accounts, because they don’t go far enough. Indeed, most current choice programs continue to rely on taxpayer funding of education and don’t address the underlying compulsory nature of elementary and secondary schooling.

Skeptics may also have legitimate fears that taxpayer-funded education choice programs will lead to over-regulation of previously independent and parochial schooling options, making all schooling mirror compulsory mass schooling, with no substantive variation.

Milton Friedman had these same concerns. The Nobel prize-winning economist is widely considered to be the one to popularize the idea of vouchers and school choice beginning with his 1955 paper, “The Role of Government in Education.” His vision continues to be realized through the important work of EdChoice, formerly the Friedman Foundation for Education Choice, that Friedman and his economist wife, Rose, founded in 1996.

July 31 is Milton Friedman’s birthday. He died in 2006 at the age of 94, but his ideas continue to have an impact, particularly in education policy.

Friedman saw vouchers and other choice programs as half-measures. He recognized the larger problems of taxpayer funding and compulsion, but saw vouchers as an important starting point in allowing parents to regain control of their children’s education. In their popular book, Free To Choose, first published in 1980, the Friedmans wrote:

We regard the voucher plan as a partial solution because it affects neither the financing of schooling nor the compulsory attendance laws. We favor going much farther. (p.161)

They continued:

The compulsory attendance laws are the justification for government control over the standards of private schools. But it is far from clear that there is any justification for the compulsory attendance laws themselves. (p. 162)

The Friedmans admitted that their “own views on this have changed over time,” as they realized that “compulsory attendance at schools is not necessary to achieve that minimum standard of literacy and knowledge,” and that “schooling was well-nigh universal in the United States before either compulsory attendance or government financing of schooling existed. Like most laws, compulsory attendance laws have costs as well as benefits. We no longer believe the benefits justify the costs.” (pp. 162-3)

Still, they felt that vouchers would be the essential starting point toward chipping away at monopoly mass schooling by putting parents back in charge. School choice, in other words, would be a necessary but not sufficient policy approach toward addressing the underlying issue of government control of education.

In their book, the Friedmans presented the potential outcomes of their proposed voucher plan, which would give parents access to some or all of the average per-pupil expenditures of a child enrolled in public school. They believed that vouchers would help create a more competitive education market, encouraging education entrepreneurship. They felt that parents would be more empowered with greater control over their children’s education and have a stronger desire to contribute some of their own money toward education. They asserted that in many places “the public school has fostered residential stratification, by tying the kind and cost of schooling to residential location” and suggested that voucher programs would lead to increased integration and heterogeneity. (pp. 166-7)

To the critics who said, and still say, that school choice programs would destroy the public schools, the Friedmans replied that these critics fail to

explain why, if the public school system is doing such a splendid job, it needs to fear competition from nongovernmental, competitive schools or, if it isn’t, why anyone should object to its “destruction.” (p. 170)

What I appreciate most about the Friedmans discussion of vouchers and the promise of school choice is their unrelenting support of parents. They believed that parents, not government bureaucrats and intellectuals, know what is best for their children’s education and well-being and are fully capable of choosing wisely for their children—when they have the opportunity to do so.

They wrote:

Parents generally have both greater interest in their children’s schooling and more intimate knowledge of their capacities and needs than anyone else. Social reformers, and educational reformers in particular, often self-righteously take for granted that parents, especially those who are poor and have little education themselves, have little interest in their children’s education and no competence to choose for them. That is a gratuitous insult. Such parents have frequently had limited opportunity to choose. However, U.S. history has demonstrated that, given the opportunity, they have often been willing to sacrifice a great deal, and have done so wisely, for their children’s welfare. (p. 160).

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Today, school voucher programs exist in 15 states plus the District of Columbia. These programs have consistently shown that when parents are given the choice to opt-out of an assigned district school, many will take advantage of the opportunity. In Washington, D.C., low-income parents who win a voucher lottery send their children to private schools.

The most recent three-year federal evaluationof voucher program participants found that while student academic achievement was comparable to achievement for non-voucher students remaining in public schools, there were statistically significant improvements in other important areas. For instance, voucher participants had lower rates of chronic absenteeism than the control groups, as well as higher student satisfaction scores. There were also tremendous cost-savings.

In Wisconsin, the Milwaukee Parental Choice Program has served over 28,000 low-income students attending 129 participating private schools.

According to Corey DeAngelis, Director of School Choice at the Reason Foundation and a prolific researcher on the topic, the recent analysis of the D.C. voucher program “reveals that private schools produce the same academic outcomes for only a third of the cost of the public schools. In other words, school choice is a great investment.”

In Wisconsin, the Milwaukee Parental Choice Program was created in 1990 and is the nation’s oldest voucher program. It currently serves over 28,000 low-income students attending 129 participating private schools. Like the D.C. voucher program, data on test scores of Milwaukee voucher students show similar results to public school students, but non-academic results are promising.

Recent research found voucher recipients had lower crime rates and lower incidences of unplanned pregnancies in young adulthood. On his birthday, let’s celebrate Milton Friedman’s vision of enabling parents, not government, to be in control of a child’s education.

According to Howard Fuller, an education professor at Marquette University, founder of the Black Alliance for Educational Options, and one of the developers of the Milwaukee voucher program, the key is parent empowerment—particularly for low-income minority families.

In an interview with NPR, Fuller said: “What I’m saying to you is that there are thousands of black children whose lives are much better today because of the Milwaukee parental choice program,” he says. 
“They were able to access better schools than they would have without a voucher.”

Putting parents back in charge of their child’s education through school choice measures was Milton Friedman’s goal. It was not his ultimate goal, as it would not fully address the funding and compulsion components of government schooling; but it was, and remains, an important first step. As the Friedmans wrote in Free To Choose:

The strong American tradition of voluntary action has provided many excellent examples that demonstrate what can be done when parents have greater choice. (p. 159).

On his birthday, let’s celebrate Milton Friedman’s vision of enabling parents, not government, to be in control of a child’s education.

Kerry McDonald

Milton Friedman

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“Friedman Friday” (“Free to Choose” episode 1 – Power of the Market. part 7 of 7)

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  Michael Harrington:  If you don’t have the expertise, the knowledge technology today, you’re out of the debate. And I think that we have to democratize information and government as well as the economy and society. FRIEDMAN: I am sorry to say Michael Harrington’s solution is not a solution to it. He wants minority rule, I […] By Everette Hatcher III | Posted in Current Events, Milton Friedman | Edit | Comments (0)

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March 9, 2012 – 12:29 am

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March 2, 2012 – 12:26 am

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“Friedman Friday” (“Free to Choose” episode 1 – Power of the Market. part 4 of 7)

February 24, 2012 – 12:21 am

The fundamental principal of the free society is voluntary cooperation. The economic market, buying and selling, is one example. But it’s only one example. Voluntary cooperation is far broader than that. To take an example that at first sight seems about as far away as you can get __ the language we speak; the words […] By Everette Hatcher III | Posted in Current Events, Milton Friedman | Edit | Comments (0)

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February 17, 2012 – 12:12 am

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“Friedman Friday” (“Free to Choose” episode 1 – Power of the Market. part 2 of 7)

February 10, 2012 – 12:09 am

  Aside from its harbor, the only other important resource of Hong Kong is people __ over 4_ million of them. Like America a century ago, Hong Kong in the past few decades has been a haven for people who sought the freedom to make the most of their own abilities. Many of them are […] By Everette Hatcher III | Posted in Current Events, Milton Friedman | Edit | Comments (0)

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February 3, 2012 – 12:07 am

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Milton Friedman The Power of the Market 1-5

Debate on Milton Friedman’s cure for inflation

September 29, 2011 – 7:24 am

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“Friedman Friday” Milton Friedman believed in liberty (Interview by Charlie Rose of Milton Friedman part 1)

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What were the main proposals of Milton Friedman?

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Stearns Speaks on House Floor in Support of Balanced Budget Amendment Uploaded by RepCliffStearns on Nov 18, 2011 Speaking on House floor in support of Balanced Budget Resolution, 11/18/2011 ___________ Below are some of the main proposals of Milton Friedman. I highly respected his work. David J. Theroux said this about Milton Friedman’s view concerning […] By Everette Hatcher III | Posted in Milton Friedman | Edit | Comments (0)

“Friedman Friday,” EPISODE “The Failure of Socialism” of Free to Choose in 1990 by Milton Friedman (Part 1)

December 7, 2012 – 5:55 am

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Defending Milton Friedman

July 31, 2012 – 6:45 am

What a great defense of Milton Friedman!!!!   Defaming Milton Friedman by Johan Norberg This article appeared in Reason Online on September 26, 2008  PRINT PAGE  CITE THIS      Sans Serif      Serif Share with your friends: ShareThis In the future, if you tell a student or a journalist that you favor free markets and limited government, there is […]

Tim Keller’s Unwavering, Unapologetic Faith Bore Fruit

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Tim Keller’s Unwavering, Unapologetic Faith Bore Fruit

Jim Daly  @DalyFocus / May 20, 2023

Balding and bespectacled, Pastor Tim Keller found a way to connect with his young and growing audience in New York City by speaking their language and referencing everything from The Village Voice, NPR, and The New York Times to C.S. Lewis, David Martyn Lloyd-Jones, and the ancient hymns of the faith. (Photo: Tim Keller Facebook)

COMMENTARY BY

Jim Daly@DalyFocus

Jim Daly is president of Focus on the Family and host of the daily “Focus on the Family” broadcast heard by more than 6.3 million listeners per week on more than 1,000 radio stations across the U.S.

New York magazine once described Tim Keller’s founding of Redeemer Presbyterian Church in New York City as “close to a theological suicide mission” for having the audacity “to create a strictly conservative Christian church in the heart of Sodom.”

Only Tim Keller wasn’t eager for the assignment. In fact, he turned down the invitation and attempted to recruit two other pastors for the church plant, which was born out of a wildly successful dinner ministry hosted by Nancy DeMoss, widow of Art DeMoss, a mail-order insurance mogul.

Keller previously had pastored a small congregation in Hopewell, Virginia. But he was no stranger to urban ministry, having served with InterVarsity Christian Fellowship in Boston and Westminster Theological Seminary in Philadelphia, where he received his doctorate in ministry in 1981. 

Compelled by the Holy Spirit, Keller eventually accepted the invitation, moved his wife Kathy and three young boys to New York City in 1989, and poured himself into the new ministry.

The conventional wisdom held that conservative Christian theology and teaching wouldn’t find any takers in the big and hostile city. After all, that’s left for bellicose street-corner evangelists with bullhorns. 

As often is the case, the conventional wisdom was wrong.

Pastor Timothy J. Keller, who died Friday of pancreatic cancer at 72, was bold but not brash. He was courageous but not caustic.

Balding and bespectacled, he found a way to connect with his young and growing audience at Redeemer Presbyterian Church by speaking their language and referencing everything from The Village VoiceNPR, and The New York Times to C.S. Lewis, David Martyn Lloyd-Jones, and the ancient hymns of the faith.

The Pennsylvania native found there was a hunger for the honest, clear, and countercultural teaching of the Bible. His congregation was full of aspiring artists, actors, and business professionals who had come to New York in search of fame and fortune. Keller’s preaching filled the empty void that he knew the bright lights and applause would never satiate, eventually building a megachurch with multiple campuses and pastors.

Although I interviewed Tim Keller many times for Focus on the Family’s radio program, I most enjoyed the visits when the microphones and cameras were off.

I had the privilege of joining Tim and other ministry and cultural leaders on numerous occasions for off-the-record, behind-the-scenes conversations. There’s the old saying that politics makes for strange bedfellows, but the same can be said for interfaith, cross-cultural dialogue. In fact, those exchanges were probably far more insightful and intriguing than any Washington hoo-ha.

A bestselling author who stepped down as Redeemer’s senior pastor in 2017, Tim always had something interesting, wry, witty, or wise to say. He had an uncanny ability to disagree without being disagreeable—an increasingly lost art today.

Despite pressure from numerous camps and causes, I also appreciated Tim’s unbending commitment to orthodox Christianity. Whether it was holding fast to a biblical understanding of human sexuality or his support for the sanctity of life, he was unwavering and unapologetic.

This courage and boldness should strengthen fellow Christians’ own resolve as we wade into the culture with our convictions and invite conversation and debate.

I might also add that I appreciated Tim’s pastoral heart. From time to time, he would informally and casually counsel me on ministerial matters. I remember once sharing a particular burden with him. He listened patiently. He then smiled and reminded me that the passage of time would solve the problem. He was right. 

Tim Keller’s voice and wisdom will be missed, but he leaves behind a legacy that will live on like the many other giants of the faith on whose shoulders we now stand.

The psalmist wrote: “Precious in the sight of the Lord is the death of His saints” (Psalms 116:15).

Our friend’s passing grieves those of us who knew, loved, and benefited from his ministry—but it brings this beloved husband, father, scholar, and theologian face to face with the God he so loyally and effectively served and worshipped.  

The Daily Signal publishes a variety of perspectives. Nothing written here is to be construed as representing the views of The Heritage Foundation. 

Have an opinion about this article? To sound off, please email letters@DailySignal.com, and we’ll consider publishing your edited remarks in our regular “We Hear You” feature. Remember to include the URL or headline of the article plus your name and town and/or state.

After Life #1 Trailer

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After Life 2 Trailer

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On Saturday April 18, 2020 at 6pm in London and noon in Arkansas, I had a chance to ask Ricky Gervais a question on his Twitter Live broadcast which was  “Is Tony a Nihilist?” At the 20:51 mark Ricky answers my question. Below is the video:

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If Death is the end then what is the point Kath asks below:

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Kath: You are an atheist?

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(Above) Tony and Anne on the bench at the graveyard where their spouses are buried.

July 23, 2020 
Ricky Gervais 


Dear Ricky,  

This is the 97th day in a row that I have written another open letter to you to comment on some of your episodes of AFTER LIFE. I love the film series AFTER LIFE but Tony just like Solomon in ECCLESIASTES is lamenting that even though he is asking the right questions he is not getting the right answers. The reason for this search being similar to chasing the wind is that it is a search for meaning UNDER THE SUN!!!!

:The Christian Scholar Ravi Zacharias noted, “The key to understanding the Book of Ecclesiastes is the term UNDER THE SUN — What that literally means is you lock God out of a closed system and you are left with only this world of Time plus Chance plus matter.”

Ricky as an atheist you have put no spiritual solutions in AFTERLIFE except to make fun of the dimwit Kath who is the only Christian in the script. No wonder you have Tony returning to his alcohol and his constant contemplation of suicide. 

Let me make a very simple point and that is we all have a deep longing in our soul that must be satisfied spiritually, and that is a lacking component in AFTER LIFE. 

Francis Schaeffer noted: 

The classic work Leonardo da Vinci, published in Italy and translated in English in 1963, contained a section by Giovanni Gentile (1875-1944) on Leonardo’s thought-forms. He spells out the fact that Leonardo really grasped the problem of modern man. Leonardo anticipated where humanism would end: 

(Giovanni Gentile pictured below)

GENTILE, Giovanni

From Galileo’s day on rigorous scientific method has limited itself consciously to what are called appearances or phenomenon as they later were to be termed of nature that is to the surface but Leonardo while looking to such an ideal of scientific knowledge can not be satisfied with the surface his keen unsleeping eye penetrates deeper and on observation the experience that is so greatly praised and exalted no longer serves him he intuits or invokes the inner life the secret soul setting in motion the great machine that he has taken apart and studied piece by piece, watching, and spying and scrutinizing by means of mathematics, mechanics, anatomy and every instrument that might enable him to follow the operations of nature step by step. 

Hence the anguish and the innermost tragedy of this universal man divided between two irreconcilable worlds, hence the desperate life long labor of this implacable self torture whose marvelous work of gleaming of art spread from full hands day by day on paper, on canvas and on storied walls and of precise concepts and inspired researches which in many fields of scientific knowledge are pretentious anticipations of the future leaves in mind an infinite longing made up as it were of regret and sadness. It is the longing for a different Leonardo from the Leonardo that he was, one that could gathered himself up at each phase and remained closed himself off either altogether in his fantasy or altogether in his intelligence in order to taste the pure joy of divine creation (that’s not God’s creation but his own). It is anguished longing such as always welled up in Leonardo’s heart each time he put down his brush, his charcoal or his rod where he had to break off setting down his secret thoughts.

(Painting of Leonardo below)



What Gentille is putting forth here is that Leonardo was not satisfied with living in two worlds at once. He was not satisfied with being the modern man who would put his aspirations and his longing for unity and meaning in one compartment to be taken out and looked at when he can’t stand the pressure of the details. And Leonardo realized that these two things based on the beginning of man from himself would absolutely lead in this direction…Leonardo was looking for a meaning amidst the details of life.

Why do so many people throughout the world believe in God and an afterlife? Ecclesiastes 3:11 “God has planted eternity in the heart of men…” (Living Bible). 

Psychiatrist played by Paul Kaye seen below.

The sandy beach walk

Even Tony seems to feel this in episode 4 of the first season of AFTER LIFE when Tony talks about being with his wife in the future.

Matt: Tony that doesn’t even make sense. You are a rational man. You don’t even believe in an afterlife. 

Tony: I know she is nowhere. Alright. But get this through your head. I would rather be no where with her then somewhere without her. 

After Life on Netflix

After Life on Netflix stars Ricky Gervais as a bereaved husband (Image: Netflix)

Why does Tony say these things? First, he knows deep down that he was made for more than just this life. Secondly, he can’t live as though he is a machine even though his secular viewpoint tells him that he is only a machine. Modern man, says Francis Schaeffer, resides in a two-story universe. In the lower story is the finite world without God; here life is absurd, as we have seen. In the upper story are meaning, value, and purpose. Now modern man lives in the lower story because he believes there is no God. But he cannot live happily in such an absurd world; therefore, he continually makes leaps of faith into the upper story to affirm meaning, value, and purpose, even though he has no right to, since he does not believe in God.This EXPLAINS why Tony makes statements such as the one that SHOCKED Matt!!!!

As Augustine famously says to God at the beginning of the Confessions: “You stir man to take pleasure in praising you, because you have made us for yourself, and our heart is
restless until it rests in you.” 
35 
C.S. Lewis asserted: 

Creatures are not born with desires unless satisfaction for those desires exists. A baby feels hunger: well, there is such a thing as food. A duckling wants to swim: well,(12) there is such a thing as water. Men feel sexual desires: well, there is such a thing as sex. If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world

Tim Keller in his book MAKING SENSE OF GOD notes: 

The Infinity of Our Discontent page 91 (3:12:35)


The ultimate disordered love, however— and the ultimate source of our discontent— is failure to love the first thing first, the failure to love God supremely. In his Confessions, Augustine prays to God: “For there is a joy that is not given to those who do not love you, but only to those who love you for your own sake. . . . This is happiness and there is no other. Those who think that there is another kind of happiness look for joy elsewhere, but theirs is not true joy. Nevertheless their will remains drawn towards some image of the true joy.” 33

Augustine here distills the biblical view of humanity. Human beings were made in the image of a God who is tripersonal— Father, Son, and Holy Spirit. From all eternity those three divine persons have been loving one another in infinite degrees of joy and glory. We were created to know this joy by loving and glorifying God preeminently. Whether we acknowledge God or not, since we were created for it, we will always look for the infinite joy we were designed to find in loving communion with the Divine. We turn to things in the world to give it to us, but “[ we] sin when, neglectful of order, we fix our love on the creature, instead of on Thee, the Creator.” 34 The reason even the best possible worldly goods will not satisfy is because we were created for a degree of delight and fulfillment that they cannot produce. As Augustine famously says to God at the beginning of the Confessions: “You stir man to take pleasure in praising you, because you have made us for yourself, and our heart is
restless until it rests in you.” 
35 We were made for God, and so nothing can give us the infinite joy that God can.
All things are precious, because all are beautiful, but what is more beautiful than He? Strong they are, but what is stronger than He? . . . If you seek for anything better, you will do wrong to Him and harm to yourself, by preferring to Him that which He made, when he would willingly give Himself to you. 36
You harm yourself when you love anything more than God. How does this work? If you love your children more than you love God, you will essentially rest your need for significance and security in them. You will need too much for them to succeed, be happy, and love you. That will either drive them away or crush them under the weight of your expectations, because they will be the ultimate source of your happiness, and no human being can measure up to that. If instead you love your spouse or romantic partner more than God, the same things occur. If you love your work and career more than God, you will necessarily also love them more than your family, your community, and your own health, and so that will lead to physical and relational breakdown and often, as we saw above, to social injustice.
If you love anything more than God, you harm
the object of your love, you harm yourself, you harm the world around you, and you end up deeply dissatisfied and discontent. 
The most famous modern expression of Augustine’s view was the ending of Lewis’s radio talk:

Creatures are not born with desires unless satisfaction for those desires exists. A baby feels hunger: well, there is such a thing as food. A duckling wants to swim: well,(12) there is such a thing as water. Men feel sexual desires: well, there is such a thing as sex. If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world. 37


The Augustinian analysis does justice to our experience. As we saw, the evolutionary explanation of our perennial discontent fails to account for it. The idea that “most people are basically happy” trivializes it, but it is not trivial at all. Some have, as it were, sought to fill the inner emptiness with billions of dollars and virtually unchecked power to gratify their impulses and appetites. Yet the testimony of the ages is that even goods on this scale cannot fill the vacuum. That is powerful evidence that the cavern in our soul is indeed infinitely deep. 38


The Healing of Our Discontent
 (3:17:11)


Here, then, is the conundrum we face. Our surprisingly deep discontent leads us to lock our hearts onto things with profound intensity. The ancients wisely taught that the only way to avoid unhappiness is to avoid this “love as attachment,” that is, to attach ourselves so powerfully and exclusively to an object or person that we cannot imagine life without it or him or her. 39 Not only do such attachments lead to envy, resentment, anxiety, and even violence in order to defend our possession, but they also make us fragile and vulnerable to the inevitable changes and disruptions of life.
However, we have seen the dangers of finding contentment through detachment. That not only brings
about a selfishness and hardness but also weakens our love relationships, thus undermining the greatest source of
joy we know. We need not only to receive love but also to give it. 40
Augustine breaks through this logjam. He does a radical critique of love-as-attachment, and presents his own pre-Christian self as a case study. He had attached his happiness to a friend whom he loved intensely but who died suddenly. He later realized that he had “loved a person sure to die as if he would never die (Confessions, book IV, chapter 8). This happens because our souls “become stuck and glued to these transient things,” which “rend the soul with pestilential desires and torment” because “the soul loves . . . to take its repose” in them. Yet “in these things there is no point of rest, for they . . . flee away” (Confessions, book IV, chapter 10). 41
However, after Augustine confirms the deadliness of love-as-attachment, he turns and says that such love is good, right, and essential when given to God. Though idolatrous attachment to earthly goods does indeed lead to unnecessary pain and grief, the solution was not to love the things of life less but to love God more. The problem is not that you love your family or job too much but that you love God too little in relationship to them. Intense attachment and detachment kill. Don’t harden your heart against
love, Augustine says, but don’t give your heart ultimately to things that you can lose and cannot satisfy. Instead infuse your heart with a sense of God’s love and incline your heart to love him in return.
 This will be transformative.
Consider this: If you live a long life, it will tear you up to see the people who matter most to you put into the ground one by one. If your greatest source of contentment and love is your family, that will be intolerable. But if you (13) learn to love God even more than them, your greatest source of consolation, hope, joy, and value will not be diminished by grief. Indeed, the sorrow will drive you to drink deeper from it. You will not find yourself empty, and you won’t always be hardening your heart in order to deal with how your losses tear you up. The love of God can never be taken from you, and in his love, the Bible says, you live with loved ones forever. 42


Of course, not even the strongest believers love God perfectly, nor does anyone get close to doing so. Yet to the degree you move toward loving him supremely, things begin to fall into order, into their proper places in your life. Instead of looking to the things of the world as the deepest source of your contentment, you can enjoy them for what they are. Money and career, for example, become just what they are supposed to be. Work becomes work, a great way to use your gifts and be useful to others. Money becomes just money, a great way to support your family. But these things are not your source of safety and contentment. He is.
There is another powerful dimension to this reordering of loves. Paul Bloom, in his book How Pleasure Works, argues that what matters most for pleasure is not the simple impact on our senses but what it means in relationship to other persons who matter to us. A painting that we think is an original by an admired artist gives less pleasure when we find out it is not. A chair may be comfortable, but if it is our mother’s favorite chair from her sitting room, it will give us even more pleasure. To use theological language, “we enjoy things most when we experience them as a sacrament— as carriers of the presence of another.” 43 Some have charged that religion drains ordinary life of its joy by devaluing it in deference to “higher,” more spiritual interests. This is not true— at least,

(3:22:11)
it is not the case with Christianity, the faith that I know by far the best. Christianity teaches that we are saved by God’s free grace and pardon. Unlike some forms of religion, Christianity does not say that we merit blessing through depriving ourselves and turning our backs on the world in order to earn heaven. Once we know through faith in Christ’s work for us that we are reconciled to God, and that the Creator is now not just our sovereign but our father, we can begin to have a more “sacramental” experience of the world. We see everything as a free gift from Father and a foretaste of the glory and goodness to come in our eternal inheritance. In short, as Miroslav Volf puts it, “Attachment to God amplifies and deepens enjoyment of the world.” 44 It does not diminish it.
Here, then, is the message. Don’t love anything less; instead learn to love God more, and you will love other things with far more satisfaction. You won’t overprotect them, you won’t over-expect things from them. You won’t be constantly furious with them for not being what you hoped. Don’t stifle passionate love for anything; rather, redirect your greatest love toward God by loving him with your whole heart and loving him for himself, not just for what he can give you. 45 Then, and only then, does the contentment start to come.
That is the Christian view of satisfaction. It avoids the pitfalls of both the ancient strategy of tranquility through detachment and the modern strategy of happiness through acquisition. It both explains and resolves the deep conundrum of our seemingly irremediable discontent.
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How to Love God (3:24:01)


It may be that, reading this, you think Augustine’s analysis and solution make good sense. The magnitude of our discontent points to something beyond this world. We harm ourselves if we try to satisfy our deepest longings in human love, and we also harm ourselves if we detach our hearts too much from love. Augustine’s solution is that only the love of the immutable can bring tranquillity, and only an infinite love can satisfy our hunger for infinite joy.
Even if this all makes sense to us, how do we actually know that love? You can’t just tell yourself “God loves me” and expect your heart to change. Nor can you just say, “From now on I will love God.” Love cannot be generated simply by an act of the will. Children learn to speak only by responding to speech and learn to love only by reciprocating love. So we cannot love God just by thinking of an abstract deity who is loving in general. We must grasp and be gripped by the true story of God’s actual sacrificial, saving love for us in Jesus.
In the Gospel of John, Jesus speaks to a crowd about the “bread of life,” such that whoever eats it “will never go hungry” (John 6: 35). He is talking metaphorically about something that gives both strength and delight, an image
of fulfillment and satisfaction. He also observes that human beings seek this in the wrong places. He warns against “work[ ing] for food that spoils,” that does not in the end satisfy (John 6: 27). But he does not just say, “I am the dispenser of the bread of life.” Rather, he says, “I am the bread of life” (John 6: 35) and “This is my body given for you” (Luke 22: 19) and “This is my body, which is for you” (1 Corinthians 11: 24).
The heart of the Christian faith is the simple Gospel message of sin and grace. Because we fail to love God and
our neighbor, we sin, and for God to forgive our sin, the Son of God became mortal and graciously died in our place on the cross.
 This is an offensive idea to many people, but for the moment just consider the two ways this message can bring about the love relationship with God, which solves the human dilemma.
First, the knowledge of our sin softens our hearts. If you were to raise a child and work your fingers to the bone to send that child to college, and the child only occasionally sent you a Christmas card and never gave you the time of day, that would be wrong. It’s wrong because the child owes not just deference but love. Now, if there is a God who created us and keeps us alive every minute, then the love we owe God would be infinitely greater. To not love him supremely would be infinitely worse. If you believe that, you begin to see how much we have wronged him. It begins to draw your heart outward toward him in humility and grief.
Second, the knowledge of his grace ignites our hearts. If you want to forgive someone who has wrongfully cost you a great deal of money and can’t afford to pay you back, you must absorb and pay the debt yourself. If God was going to forgive us, he had to pay the debt we owed himself. And Jesus Christ pays it by going to the cross. Keep in mind that outside of salt and a couple of minerals, everything we eat has died so that we may live. If you are eating bread, not only did the grain die, but the bread has to be broken into pieces. If the bread stays whole, you starve and you fall apart. If the bread is broken into pieces and you take it in, then you live. When Jesus Christ says, “I am the bread of life.
. . broken for you,” (John 6: 35; Luke 22: 19) he is saying: “I am God become breakable, killable, vulnerable. I die that you might live. I am broken so you can be whole.”
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Only if you see him doing this all for you— does that begin to change your heart. He suffered and died for your sake. Now out of joy we can love him just for his sake, just for the beauty of who he is and what he has done. You
can’t force your heart to love. A kind of vague god, a god of love, an abstract god will never change your heart. This is what will change it, draw it off its inordinate attachments to other things, and turn it away from the food that spoils. Someday, then, you will be able to say, “Because your love is better than life . . . I will be fully satisfied as with the richest of foods; with singing lips my mouth will praise you” (Psalm 63: 3a, 5). This is “it”— or at least its foretaste (1 John 3: 1– 3).
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The answer to find meaning in life is found in putting your faith and trust in Jesus Christ. The Bible is true from cover to cover and can be trusted.

Thank you again for your time and I know how busy you are.

Sincerely,

Everette Hatcher, everettehatcher@gmail.comhttp://www.thedailyhatch.org, cell ph 501-920-5733, 13900 Cottontail Lane, Alexander, AR 72002

PS: What is the meaning of life? Find it in the end of the open letter I wrote to you on April 23, 2020. 

Below is the workforce of THE TAMBURY GAZETTE 

Seen below is the third episode of AFTERLIFE (season 1) when Matt takes Tony to a comedy club with front row seats to cheer him up but it turns into disaster!!!

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Part 1 “Why have integrity in Godless Darwinian Universe where Might makes Right?”

Part 2 “My April 14, 2016 Letter to Ricky mentioned Book of Ecclesiastes and the Meaninglessness of Life”

Part 3 Letter about Brandon Burlsworth concerning suffering and pain and evil in the world.  “Why didn’t Jesus save her [from cancer]?” (Tony’s 10 year old nephew George in episode 2)

Part 4 Letter on Solomon on Death Tony in episode one, “It should be everyone’s moral duty to kill themselves.”

Part 5 Letter on subject of Learning in Ecclesiastes “I don’t read books of fiction but mainly science and philosophy”

Part 6 Letter on Luxuries in Ecclesiastes Part 6, The Music of AFTERLIFE (Part A)

Part 7 Letter on Labor in Ecclesiastes My Letter to Ricky on Easter in 2017 concerning Book of Ecclesiastes and the legacy of a person’s life work

Part 8 Letter on Liquor in Ecclesiastes Tony’s late wife Lisa told him, “Don’t get drunk all the time alright? It will only make you feel worse in the log run!”

Part 9 Letter on Laughter in Ecclesiastes , I said of laughter, “It is foolishness;” and of mirth, “What does it accomplish?” Ecclesiastes 2:2

Part 10 Final letter to Ricky on Ladies in Ecclesiastes “I gathered a chorus of singers to entertain me with song, and—most exquisite of all pleasures— voluptuous maidens for my bed…behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun” Ecclesiastes 2:8-11.

Part 11 Letter about Daniel Stanhope and optimistic humanism  “If man has been kicked up out of that which is only impersonal by chance , then those things that make him man-hope of purpose and significance, love, motions of morality and rationality, beauty and verbal communication-are ultimately unfulfillable and thus meaningless.” (Francis Schaeffer)

Part 12 Letter on how pursuit of God is only way to get Satisfaction Dan Jarrell “[In Ecclesiastes] if one seeks satisfaction they will never find it. In fact, every pleasure will be fleeting and can not be sustained, BUT IF ONE SEEKS GOD THEN ONE FINDS SATISFACTION”

Part 13 Letter to Stephen Hawking on Solomon realizing he will die just as a dog will die “For men and animals both breathe the same air, and both die. So mankind has no real advantage over the beasts; what an absurdity!” Ecclesiastes

Part 14 Letter to Stephen Hawking on 3 conclusions of humanism and Bertrand Russell destruction of optimistic humanism. “That Man is the product of causes which had no prevision of the end they were achieving; that his origin, his growth, his hopes and fears, his loves and his beliefs, are but the outcome of accidental collocations of atoms—no philosophy which rejects them can hope to stand. Only within the scaffolding of these truths, only on the firm foundation of unyielding despair, can the soul’s habitation henceforth be safely built.”(Bertrand Russell, Free Man’s Worship)

Part 15 Letter to Stephen Hawking on Leonardo da Vinci and Solomon and Meaningless of life “I hate life. As far as I can see, what happens on earth is a bad business. It’s smoke—and spitting into the wind” Ecclesiastes Book of Ecclesiastes Part 15 “I hate life. As far as I can see, what happens on earth is a bad business. It’s smoke—and spitting into the wind” Ecclesiastes 2:17

Part 16 Letter to Stephen Hawking on Solomon’s longing for death but still fear of death and 5 conclusions of humanism on life UNDER THE SUN. Francis Schaeffer “Life is just a series of continual and unending cycles and man is stuck in the middle of the cycle. Youth, old age, Death. Does Solomon at this point embrace nihilism? Yes!!! He exclaims that the hates life (Ecclesiastes 2:17), he longs for death (4:2-3) Yet he stills has a fear of death (2:14-16)”

Mandeep Dhillon as Sandy on her first assignment in ‘After Life’. (Twitter)

A still from ‘After Life’ that captures the vibe of the Tambury Gazette. (Twitter)

Michael Scott of THE OFFICE (USA) with Ricky Gervais 

After Life on Netflix

After Life on Netflix stars Ricky Gervais as a bereaved husband (Image: Netflix)

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Psychiatrist played by Paul Kaye seen below.

The sandy beach walk

Tony Johnson with his dog Brandi seen below:

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Related posts:

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Francis Schaeffer THE AGE of FRAGMENTATION

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Tim Keller, who died, of pancreatic cancer, on Friday, at the age of seventy-two…founded Redeemer Presbyterian Church in the heavily secular milieu of Manhattan…also was author, of 2008’s “The Reason for God: Belief in an Age of Skepticism.”

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The Far-Seeing Faith of Tim Keller

The pastor created a new blueprint for Christian thought, showing how traditional doctrine could address the crisis of modern life.

By Michael Luo

May 20, 2023

A portrait of Timothy Keller.

Keller’s passing leaves a void in the nascent movement to reform evangelicalism, and today’s social and political currents make the prospects for change seem dim.Photograph by José A. Alvarado Jr. / ReduxSave this story

On the evening of February 11, 2006, a severe winter storm arrived in New York City. By four in the afternoon the next day, nearly twenty-seven inches of snow had fallen in Central Park, surpassing the record that had been set in 1947. That night, as many streets in the city remained impassable, I trudged to a church building on Manhattan’s Upper West Side and found six hundred or so people, mostly young professionals, squeezed into the pews. They had come to listen to a Presbyterian minister named Timothy J. Keller preach his fourth sermon of the day. I was there, as a religion reporter for the Times, to observe perhaps the most gifted communicator of historically orthodox Christian teachings in the country.

Keller had glasses and a bald pate and wore a dark blazer and a red tie. He stood well over six feet tall. The stage made him appear even more imposing, particularly when he raised his hand high to make a point, but his mannerisms and tone were that of an English professor. With a sheaf of notes on a music stand, he preached a thoughtful disquisition on Jesus’ healing of a paralyzed man, drawing on readings from C. S. Lewis, the Village Voice, and the George MacDonald fairy tale “The Princess and the Goblin.”

Keller, who died, of pancreatic cancer, on Friday, at the age of seventy-two, had a résumé that resembled that of perhaps no other Christian minister in America. In 1989, he and his wife founded Redeemer Presbyterian Church in the heavily secular milieu of Manhattan. By the time he stepped down, in 2017, Redeemer had more than five thousand worshippers across multiple services every Sunday, making it one of the largest Protestant churches in New York City. Keller also was a best-selling author, publishing more than twenty books, including 2008’s “The Reason for God: Belief in an Age of Skepticism,” and writing regularly for major publications such as the TimesThe Atlantic, and this magazine. He was a frequent guest on MSNBC’s “Morning Joe”—the co-host Joe Scarborough and his family attended Redeemer—and was friendly with a remarkably broad cross-section of influential figures in media and politics, including the Times columnist David Brooks; The Atlantic’s former majority owner, David Bradley; Francis Collins, the former head of the National Institutes of Health; the actress Patricia Heaton, of “Everybody Loves Raymond”; and even Presidents George W. Bush and Barack Obama. (President Bush issued a statement on Friday, in which he said he was “one of many who is blessed to have learned from Dr. Keller’s teachings and benefited from his compassion.”)

On the weekend after the terrorist attack on September 11, 2001, more than five thousand people showed up for Sunday services at Redeemer. At one service where people had to be turned away, Keller quickly decided to convene another, and hundreds returned. The traumatic moment for the city turned out to be a pivotal one for Redeemer’s growth, as its attendance remained elevated in the weeks and months afterward. On the fifth anniversary of the attack, White House officials asked Keller to deliver a sermon at an ecumenical service at St. Paul’s Chapel, in lower Manhattan, for the families of the victims. In 2011, President Obama invited Keller to the White House to speak at the Easter prayer breakfast.

In “Timothy Keller: His Spiritual and Intellectual Formation,” a biography published earlier this year, the author Collin Hansen sketches Keller’s unusual path to ministry success. Keller was born in Allentown, Pennsylvania, on September 23, 1950. His father, Bill, was a retail executive; his mother, Louise, reared Tim and his two siblings mostly on her own. The family attended a Lutheran church, and Tim, the eldest child, was bookish and socially awkward. He enrolled at Bucknell University, where he studied religion, but it was his involvement with InterVarsity Christian Fellowship, the evangelical campus organization, that propelled his interest in the ministry. He went on to attend Gordon-Conwell Theological Seminary, in Massachusetts, and, in 1975, moved with his wife, Kathy, to Hopewell, Virginia, a faded factory town once known as the “chemical capital of the South.” Keller led a small blue-collar church in Hopewell for nine years, before becoming a professor at Westminster Theological Seminary, in Glenside, Pennsylvania.

In the late nineteen-eighties, officials with the Presbyterian Church in America, a relatively young denomination based in a suburb of Atlanta, began searching for a pastor to start a congregation in Manhattan. When they offered the position to Keller, he initially turned them down. Only after two other candidates also declined did he agree to take the job. His limited preaching experience, in a small-town church in the Bible Belt, made him an unlikely fit for New York City. Within three years of its founding, however, Redeemer had swelled from fifty people to a thousand. By the mid-aughts, it had become a beacon, around the world, for pastors interested in ministering to cosmopolitan audiences. Unlike many suburban megachurches, with their soft-rock praise bands and user-friendly sermons, Redeemer’s services were almost defiantly staid, featuring traditional hymns and liturgy. But the sermons were wry and erudite, filled with literary allusions and philosophical references, and Keller was shrewd about urging his congregants to examine their “counterfeit gods”—their pursuit of totems like power, status, and wealth, which the city encouraged. Hansen depicts Keller as a voracious reader, constantly on the lookout for source material, whether it was from the Anglican minister John Stott, the existentialist philosopher Søren Kierkegaard, or the urbanist thinker Jane Jacobs. “Keller’s originality comes in his synthesis, how he pulls the sources together for unexpected insights,” Hansen writes. “Having one hero would be derivative; having one hundred heroes means you’ve drunk deeply by scouring the world for the purest wells.”

Shortly after I wrote the article about Keller for the Times, I began regularly attending his church. Over the years, we became friends, and I would consult him from time to time while reporting on religion. In December, 2017, Keller wrote an essay for The New Yorker, in which he lamented the state of the evangelical movement in the Trump era. He had long eschewed the “evangelical” label because of its partisan implications, making a point of avoiding controversial political topics on the pulpit. In his essay, Keller explained that he had come of age in the early seventies, when “the word ‘evangelical’ still meant an alternative to the fortress mentality of fundamentalism.” But the meaning of the term had changed radically, no longer describing a set of historic Christian doctrines. “ ‘Evangelical’ used to denote people who claimed the high moral ground,” he wrote. “Now, in popular usage, the word is nearly synonymous with ‘hypocrite.’ ” Keller sought a return to what he called “little-e evangelicalism,” which is “defined not by a political party, whether conservative, liberal, or populist, but by theological beliefs.” He expressed optimism for a future shaped not by white evangelicalism, whose core was aging and declining, but by a more diverse, global cadre of leaders who defied political categorization.

He later wrote an Op-Ed for the Times in which he warned that Christian faith should never be aligned with a single political party. “Most political positions,” Keller wrote, “are not matters of biblical command but of practical wisdom.” By way of example, he noted that the Bible made lifting up the poor a moral imperative, but that there were many ways to do so. “Should we shrink government and let private capital markets allocate resources, or should we expand the government and give the state more of the power to redistribute wealth? Or is the right path one of the many possibilities in between?” he wrote. “The Bible does not give exact answers to these questions for every time, place and culture.”

In June, 2020, Keller announced that he had been diagnosed with pancreatic cancer. One of his final projects, completed earlier this year, was an eighty-three-page white paper he called “The Decline and Renewal of the American Church.” It offers a wide-ranging set of prescriptions for what he viewed as the profound afflictions of the evangelical movement, including its anti-intellectualism, its problems with race, and the politicization of the church that has “turned off half the country.” The document is an exhaustive blueprint, but the question now is who will carry it out.

Keller’s passing leaves a void in the nascent movement to reform evangelicalism, and today’s social and political currents make the prospects for change seem dim. In his paper, Keller observed that, in the past, significant revival movements in Europe and North America often began with “pace-setting individuals”––in other words, people like Keller. Yet he was careful to add that “ultimately no one can control” what would capture the imagination, fortify the spirit, and become “an organic, significant movement.” In his view, this was the role of the divine. ♦



After Life #1 Trailer

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After Life 2 Trailer

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On Saturday April 18, 2020 at 6pm in London and noon in Arkansas, I had a chance to ask Ricky Gervais a question on his Twitter Live broadcast which was  “Is Tony a Nihilist?” At the 20:51 mark Ricky answers my question. Below is the video:

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If Death is the end then what is the point Kath asks below:

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Kath: You are an atheist?

(Above) Tony and Anne on the bench at the graveyard where their spouses are buried.

June 22, 2020 
Ricky Gervais 


Dear Ricky,  

This is the 66th day in a row that I have written another open letter to you to comment on some of your episodes of AFTER LIFE. 

As you know I am writing you a series of letters on Solomon’s efforts to find a meaning and purpose to life. Solomon tried to find a meaning and purpose to life UNDER THE SUN in the Book of Ecclesiastes in all of the 6 “L” words and looked into  learning(1:16-18),laughter, ladies, luxuries,  and liquor (2:1-3, 8, 10, 11), and labor (2:4-6, 18-20). 

Tony and his wife Lisa who died 6 months ago of cancer

The new emphasis in the beginning of season 2 is the paranormal. Episode 1 in season two starts off with Tony going to a yoga session with Matt and it turns out to be a disaster. Next at a person wants to tell the newspaper how he got raped by the spirit of Liberace. Of course, we can’t leave our Kath who brings up the paranormal and the idea that she can tell when an angel enters a room.  

Why do so many people throughout the world believe in God and an afterlife? Ecclesiastes 3:11 “God has planted eternity in the heart of men…” (Living Bible). 

Even Tony seems to feel this in episode 4 of the first season of AFTER LIFE when Tony talks about being with his wife in the future.

Matt: Tony that doesn’t even make sense. You are a rational man. You don’t even believe in an afterlife. 

Tony: I know she is nowhere. Alright. But get this through your head. I would rather be no where with her then somewhere without her. 

Ricky Gervais plays bereaved husband Tony Johnson in AFTER LIFE


Tony’s whole world collapsed when his wife died and it is admirable that Tony has such a good marriage, but if your self image is wrapped up in someone else then your world will self-destruct if that person dies. Take a look at Tim Keller’s story below comparing JIM and SAM: 

A New Motivation

This is neither the traditional nor the modern way with the self. Ordinary moralistic religion operates on this principle:
“I live a good and moral life; therefore God accepts me.” Gospel Christianity operates in the opposite way: “God accepts me
unconditionally in Jesus Christ; therefore I live a good and moral life.” In the first case you live a good life out of the hope of a reward, with all the insecurity and self-doubts that go with it.
Will you ever be good enough for the reward? How will you
know if you are, and how will you keep it up even if you are? In
the Christian approach the motivation is one not of fear but of
grateful joy. You live to please and resemble the one who saved
you at infinite cost to himself by going to the cross. You serve him not in order to coerce him to love you but because he already does.
Now, for example, you pursue your career not to get a
self and achieve self-worth. You do it to serve God and the
common good.
 Your work is still part of your identity, as are your family, your nationality, and so on. But they are all relieved
of the terrible burden of being the ultimate source of your self and value. 
They no longer can distort your life as they do when
they are forced into that role. They are, as it were, demoted to
being just good things. Work is no longer something you use
desperately to feel good about yourself. It becomes just another
good gift from God that you can use to serve others. The internal
psychological and motivational dynamics of the personality are
profoundly transformed by faith in Christ.
Some years ago there were two young men attending my
church, exploring Christianity and also trying to make it in
acting. I’ll call them Sam and Jim. Sam was moving toward faith
in Christ while Jim was moving away. 
As Jesus became more real
to Sam, he stopped looking to his stage career as the measure of
his worth. Then Sam and Jim found themselves auditioning for
the same role.
 It was a very big part in a very big production. If 

either of them had gotten the job, it would have propelled him to
great heights.
So they performed at the audition, but neither of them
was chosen. They both were turned down. Jim, the one whom
most people would have considered the more self-confident,
was simply devastated, while Sam was just disappointed. Sam
went out and got a job in business, and after that he kept one
foot in acting. 
Over the years he became very active in the
church and was reasonably successful in business.
Opportunities for stage or screen acting occurred occasionally,
but he engaged in them only as an avocation. His life thrived.
Jim, however, went into a tailspin. He was angry at himself and
the industry and left acting altogether, but he hated any other
job he took. He seldom remained in a job for more than a year,
drifting from place to place.
What happened? Originally, both men had acting as the
core of their identity. It was the main factor in their self-regard.
But then Sam had an identity shift. Acting became a good thing
but not an ultimate thing. 
His love of the stage was not evicted
from his life, but its stranglehold on his self-image and worth
was broken. It became part of who he was but not the essence of
who he was. That’s why the rejection of not getting the role
could not get at his identity. It was safe, impervious, hidden in
Jesus Christ (Colossians 3: 1–3). Jim, however, had a highly
vulnerable modern identity. His failure was an ax blow to his
psychological tree. The rejection went right to the root of what
made him feel he counted, what made him significant.

If you believe the Gospel and all its remarkable claims
about Jesus and what he has done for you and who you are in
him, then nothing that happens in this world can actually get at
your identity. 
Imagine, for a moment, what it would be like to
believe this. Consider what a sweeping difference it would make.

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Francis Schaeffer comments on ECCLESIASTES below:

Ecclesiastes 9:7-12

Go, eat your bread with joy, and drink your wine with a merry heart, for God has already approved what you do.

Let your garments be always white. Let not oil be lacking on your head.

Enjoy life with the wife whom you love, (DOES IT SOUND OPTIMISTIC? NOW COMES THE BACKLASH) all the days of your vain life that he has given you under the sun, because that is your portion in life and in your toil at which you toil under the sun. 10 Whatever your hand finds to do, do it with your might, for there is no work or thought or knowledge or wisdom in Sheol, to which you are going.

11 Again I saw that under the sun the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favor to those with knowledge, but time and chance happen to them all. 12 For man does not know his time. Like fish that are taken in an evil net, and like birds that are caught in a snare, so the children of man are snared at an evil time, when it suddenly falls upon them.

Solomon when at work takes off his hat and he stands by the grave of man and he says, “ALAS. ALAS. ALAS.”

But interestingly enough the story of Ecclesiastes does not end its message here because in two places in the New Testament it is picked up and carried along and put in its proper perspective.

Luke 12:16-21

16 And he told them a parable, saying, “The land of a rich man produced plentifully, 17 and he thought to himself, ‘What shall I do, for I have nowhere to store my crops?’ 18 And he said, ‘I will do this: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. 19 And I will say to my soul, “Soul, you have ample goods laid up for many years; relax,eat, drink, be merry.”’ [ALMOST EVERYONE WHO HAS PROCEEDED HERE HAS FELT CERTAINLY THAT JESUS IS DELIBERATELY REFERRING TO SOLOMON’S SOLUTION.]20 But God said to him, ‘Fool! This night your soul is required of you, and the things you have prepared, whose will they be?’ 21 So is the one who lays up treasure for himself and is not rich toward God.”

Christ here points out the reason for the failure of the logic that is involved. He points out why it fails in logic and then why it fails in reality. This view of Solomon must end in failure philosophically and also in emotional desperation.

We are not made to live in the shortened environment of UNDER THE SUN in this life only!!! Neither are we made to live only in the environment of a bare concept of afterlife [ignoring trying to make this life better]. We are made to live in the environment of a God who exists and who is the judge. This is the difference and that is what Jesus is setting forth here.

I Corinthians 15:32

32 What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.

There is no doubt here he is reaching back to Solomon again and he is just saying if there isn’t a resurrection of the dead then let’s just follow Solomon and let’s just eat and drink for tomorrow we die!!!! If there isn’t this full structure [including the resurrection of the dead] then just have the courage to follow Solomon and we can eat and drink because tomorrow we die and that is all we have. If the full structure isn’t there then pick up the cup and drink it dry! You can say it a different way in the 20th century: If the full structure is not there then go ahead and be an EXISTENTIALIST, but don’t cheat. Drink the cup to the end. Drink it dry! That is what Paul says. Paul  the educated man. Paul the man who knew his Greek philosophy. Paul the man who understood Solomon and the dilemma. Paul said it one way or the other. There is no room for a middle ground. IF CHRISTIANS AREN’T RAISED FROM THE DEAD THEN SOLOMON IS RIGHT IN ECCLESIASTES, BUT ONLY THEN. But if he is right then you should accept all of Solomon’s despair and his conclusions. 


The answer to find meaning in life is found in putting your faith and trust in Jesus Christ. The Bible is true from cover to cover and can be trusted.

Thank you again for your time and I know how busy you are.

Sincerely,

Everette Hatcher, everettehatcher@gmail.comhttp://www.thedailyhatch.org, cell ph 501-920-5733, 13900 Cottontail Lane, Alexander, AR 72002

PS: What is the meaning of life? Find it in the end of the open letter I wrote to you on April 23, 2020. 

Below is the workforce of THE TAMBURY GAZETTE 

Seen below is the third episode of AFTERLIFE (season 1) when Matt takes Tony to a comedy club with front row seats to cheer him up but it turns into disaster!!!

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Part 1 “Why have integrity in Godless Darwinian Universe where Might makes Right?”

Part 2 “My April 14, 2016 Letter to Ricky mentioned Book of Ecclesiastes and the Meaninglessness of Life”

Part 3 Letter about Brandon Burlsworth concerning suffering and pain and evil in the world.  “Why didn’t Jesus save her [from cancer]?” (Tony’s 10 year old nephew George in episode 2)

Part 4 Letter on Solomon on Death Tony in episode one, “It should be everyone’s moral duty to kill themselves.”

Part 5 Letter on subject of Learning in Ecclesiastes “I don’t read books of fiction but mainly science and philosophy”

Part 6 Letter on Luxuries in Ecclesiastes Part 6, The Music of AFTERLIFE (Part A)

Part 7 Letter on Labor in Ecclesiastes My Letter to Ricky on Easter in 2017 concerning Book of Ecclesiastes and the legacy of a person’s life work

Part 8 Letter on Liquor in Ecclesiastes Tony’s late wife Lisa told him, “Don’t get drunk all the time alright? It will only make you feel worse in the log run!”

Part 9 Letter on Laughter in Ecclesiastes , I said of laughter, “It is foolishness;” and of mirth, “What does it accomplish?” Ecclesiastes 2:2

Part 10 Final letter to Ricky on Ladies in Ecclesiastes “I gathered a chorus of singers to entertain me with song, and—most exquisite of all pleasures— voluptuous maidens for my bed…behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun” Ecclesiastes 2:8-11.

Part 11 Letter about Daniel Stanhope and optimistic humanism  “If man has been kicked up out of that which is only impersonal by chance , then those things that make him man-hope of purpose and significance, love, motions of morality and rationality, beauty and verbal communication-are ultimately unfulfillable and thus meaningless.” (Francis Schaeffer)

Part 12 Letter on how pursuit of God is only way to get Satisfaction Dan Jarrell “[In Ecclesiastes] if one seeks satisfaction they will never find it. In fact, every pleasure will be fleeting and can not be sustained, BUT IF ONE SEEKS GOD THEN ONE FINDS SATISFACTION”

Part 13 Letter to Stephen Hawking on Solomon realizing he will die just as a dog will die “For men and animals both breathe the same air, and both die. So mankind has no real advantage over the beasts; what an absurdity!” Ecclesiastes

Part 14 Letter to Stephen Hawking on 3 conclusions of humanism and Bertrand Russell destruction of optimistic humanism. “That Man is the product of causes which had no prevision of the end they were achieving; that his origin, his growth, his hopes and fears, his loves and his beliefs, are but the outcome of accidental collocations of atoms—no philosophy which rejects them can hope to stand. Only within the scaffolding of these truths, only on the firm foundation of unyielding despair, can the soul’s habitation henceforth be safely built.”(Bertrand Russell, Free Man’s Worship)

Part 15 Letter to Stephen Hawking on Leonardo da Vinci and Solomon and Meaningless of life “I hate life. As far as I can see, what happens on earth is a bad business. It’s smoke—and spitting into the wind” Ecclesiastes Book of Ecclesiastes Part 15 “I hate life. As far as I can see, what happens on earth is a bad business. It’s smoke—and spitting into the wind” Ecclesiastes 2:17

Part 16 Letter to Stephen Hawking on Solomon’s longing for death but still fear of death and 5 conclusions of humanism on life UNDER THE SUN. Francis Schaeffer “Life is just a series of continual and unending cycles and man is stuck in the middle of the cycle. Youth, old age, Death. Does Solomon at this point embrace nihilism? Yes!!! He exclaims that the hates life (Ecclesiastes 2:17), he longs for death (4:2-3) Yet he stills has a fear of death (2:14-16)”

Mandeep Dhillon as Sandy on her first assignment in ‘After Life’. (Twitter)

A still from ‘After Life’ that captures the vibe of the Tambury Gazette. (Twitter)

Michael Scott of THE OFFICE (USA) with Ricky Gervais 

After Life on Netflix

After Life on Netflix stars Ricky Gervais as a bereaved husband (Image: Netflix)

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Psychiatrist played by Paul Kaye seen below.

The sandy beach walk

Tony Johnson with his dog Brandi seen below:

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Francis Schaeffer THE AGE of FRAGMENTATION

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2023 – the year for universal school choice

Milton Friedman – Public Schools / Voucher System – Failures in Educatio…

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2023 – the year for universal school choice

ANDREA NEAL
JANUARY 11, 2023 7:00 AM

       

 With super majorities in both House and Senate, a mandate from voters, and the infrastructure already in place for ESAs, Republican lawmakers should seize the moment and bring educational freedom to all Hoosier families. (Getty Images)

The Indiana General Assembly has an unprecedented opportunity to implement the most promising educational reform they’ve yet to try: universal school choice.

It’s time for Indiana to move beyond the limited choice program we have now and create a genuine free market in which schools compete for students, and parents choose what is best for their families, with options ranging from home schools to special needs and vocational programs to traditional college prep academies.

This is what Nobel Prize winning economist Milton Friedman pushed for in 1955 when he wrote, “The Role of Government in Education.” He observed, “Government has appropriately financed general education for citizenship, but in the process it has been led also to administer most of the schools that provide such education. Yet, as we have seen, the administration of schools is neither required by the financing of education nor justifiable in its own right in a predominantly free enterprise society.”

Come back tomorrow for a counterpoint on vouchers.

Friedman, writing prior to the modern educational reform movement, blamed lack of consumer choice for low achievement and declining test scores.

Much has happened in the years since, including the release in 1983 of A Nation at Risk, which bemoaned the state of America’s public schools. In response, federal and state legislators lurched from one reform idea to another in an effort to make the system work, and they have met with nothing but failure. The trends were exacerbated by the COVID pandemic’s closing of schools and shift to remote instruction:

  • Math and language arts scores on the ISTEP and ILEARN assessments have fallen precipitously since 2011, with only 28% of Hoosier students achieving proficiency in both.
  • At fourth grade and eighth grade levels, Indiana math and reading scores on the NAEP test — the nation’s so-called report card — not only dropped last year but have fallen from their highs. This is especially notable considering that math and reading have been a singular focus of elementary schools since Congress passed the No Child Left Behind Act in 2001, pushing performance-based evaluations of schools and teachers.
  • Only half of Indiana high school juniors tested as “college-ready” in reading and writing on the 2022 SAT test, and only one-third met readiness standards for math.

Model legislation for educational freedom can be found in Arizona, where parents choose between a public-sector school or an Educational Savings Account, worth about $7,000. Families can use that money for private school tuition, home school curriculum, online academies, and micro-schools. These are smaller learning communities, often created by parents and tailored to the specific needs of a student or group of students.

Indiana lawmakers could fund ESAs in the upcoming session using state dollars but eventually will need to address the fact that 30%  of school funding continues to come from local property taxes ($3.7 billion in 2021). A reworking of the funding formula to ensure statewide equity is in order. Unlike our current voucher system, educational accounts should have few strings attached. A reasonable requirement for a school to qualify for ESA dollars would be proof of core curriculum, a condition similar to what Friedman recommended in his 1955 essay.

Indiana’s path

Indiana was a pioneer in school choice in the early 1990s when J. Patrick Rooney of Golden Rule Insurance funded scholarships for low-income Indianapolis children to attend private schools. Rooney died in 2008, but the success of his program led the legislature to adopt a variety of choice initiatives.

Today, 21% of Hoosier students take advantage of some form of choice: public charter or magnet schools, home schools, inter-district transfer, and vouchers to help pay private school tuition of students whose households meet certain income criteria. As of this year, Indiana also offers an Education Savings Account program, limited to students with special needs to be used to pay for private school tuition or individualized services. Unlike vouchers, which function as scholarships, ESAs allow parents to apply allocated state dollars to a variety of education expenses.

There has never been a better moment for educational freedom, said Robert C. Enlow, president and CEO of EdChoice. Under our current choice options, he noted, “Twenty percent are taking charge. Society is failing the other 80%.”

Indeed, parents’ satisfaction with their children’s education has dropped from 51% in 2019 to 42% today, according to Gallup.

With super majorities in both the Indiana House and Senate, a mandate from voters, and the infrastructure already in place for ESAs, Republican lawmakers should seize the moment and bring educational freedom to all Hoosier families.

The School Choice Momentum Continues Nationwide

Jason Bedrick  @JasonBedrick / May 01, 2023

Parent holds protest sign at school protest.

Man protesting in front of the Minnesota Department of Education to stop the masking and vaccines for the children going to school, St. Paul, Minnesota. November 3, 2021. (Photo: Michael Siluk/Universal Images Group/Getty Images)

COMMENTARY BY

Jason Bedrick@JasonBedrick

Jason Bedrick is a research fellow with The Heritage Foundation’s Center for Education Policy.

Education choice is on the march.

So far this year, four states have enacted education choice policies that will be available to all K-12 students. ArkansasFloridaIowa, and Utah have now joined Arizona and West Virginia in making every child eligible for education savings accounts (ESAs) or ESA-like policies that allow families to choose the learning environments that align with their values and work best for their children.

The education choice movement has already made more progress this year than ever before—and the year is far from over. Late last week, three state legislatures gave final approval to bills that would create new education choice policies or significantly expand existing ones.

States With Newly Passed Bills

Indiana

The final budget deal struck by the Republican majorities in both chambers of the Indiana state legislature will expand eligibility for the state’s school voucher program to nearly every K-12 student.

The bill increases the income eligibility threshold from 300% of the free-and-reduced-price lunch program’s income limit to 400%, which means that more than 95% of K-12 students in Indiana will now be eligible.

The budget will also expand eligibility for Indiana’s two other education choice programs, a tax-credit scholarship and an education savings account policy. Gov. Eric Holcomb, a Republican, said that he would “gladly sign” the budget, which passed along party lines.

Montana

The Montana legislature sent the Students with Special Needs Equal Opportunity Act to Republican Gov. Greg Gianforte’s desk. The bill would create an ESA for students with special needs worth between $5,000 and $8,000.

“Every parent knows each child is unique,” said Gianforte  during his State of the State address in February, “Let’s ensure each child’s education best meets his or her individual needs.”

Gianforte is expected to sign the bill.

South Carolina

The South Carolina legislature sent Republican Gov. Henry McMaster a bill to create the Education Scholarship Trust Fund, which will make ESAs available to low- and middle-income families.

By year three, families earning up to 400% of the federal poverty line (currently $120,000 for a family of four) will be eligible for ESAs worth up to $6,000 that they can use for a wide variety of education expenses, including private school tuition, tutoring, textbooks, homeschool curriculum, online learning, and more. McMaster is expected to sign the legislation.

“It gives the parent an option,” said the bill’s sponsor, Republican Sen. Larry Grooms, “It lets the parent decide what is best for their child instead of the government deciding what is best for a child based on the zip code in which you happen to live.”

States Where Progress Is Being Made

Several other states are also making progress toward enacting new education choice policies or significantly expanding existing ones, including:

Nebraska

Earlier this month, Nebraska’s unicameral legislature passed a bill to create a tax credit scholarship policy by a vote of 33-16.

The bill will need to clear one additional legislative hurdle before heading to the desk of Gov. Jim Pillen, a Republican, who said that the Opportunity Scholarships Act would “give parents, who have kids with the greatest needs, the means to choose a school that serves them best and allows them to thrive.”

New Hampshire

The New Hampshire House of Representatives passed a bill raising the income eligibility threshold for the state’s Education Freedom Accounts from 300% of the federal poverty line to 350%.

The bill is expected to pass the state senate and has the support of Republican Gov. Chris Sununu, who declared in his state of the state address in February that the accounts are “finally ensuring that the system works for families and that the system meets the needs of the child — not the other way around.”

North Carolina

On Wednesday, the North Carolina Senate Education Committee passed a bill that would expand the state’s ESA policy to all K-12 students.

“This legislation is about kids first, about families being able to make the best decisions for their child,” declared the bill’s primary sponsor, Rep. Tricia Cotham, who recently switched her party registration from Democrat to Republican.

Democratic Gov. Roy Cooper has threated to veto the ESA bill, but all of the North Carolina General Assembly’s Republicans have signed onto the bill—enough to override a veto.

If enacted, North Carolina would become the seventh state to make education choice available to the families of all K-12 students.

Oklahoma

After months of negotiations, amendments, and not infrequent recriminations, on Wednesday the Oklahoma House of Representatives passedRepublican Gov. Kevin Stitt’s compromise education plan.

The plan includes a refundable personal-use tax credit worth $5,000 per student in the first year, with priority going to families earning less than $250,000 per year.

A total of up to $200 million in tax credits would be available. By year thee, the tax credits would be worth $6,500 per pupil and the caps on income and total tax credits available would be eliminated. As a part of the deal, the state would spend about $600 million more on public schools, including funds earmarked for teacher pay raises.

Once again, the Oklahoma Senate responded with their own plan. On Thursday, the senate passed a similar proposal that would give larger tax credits (up to $7,500) to lower-income families, which are reduced as income rises to $5,000 per pupil, with a household income cap of $250,000.

In an effort to pressure the legislature to reach a compromise, Stitt has vetoed 20 unrelated bills. In a veto message, Stitt explained his reasoning:

[U]ntil the people of Oklahoma have a tax cut, until every teacher in the state gets the pay raise they deserve, until parents get a tax credit to send their child to the school of their choice, I am vetoing this unrelated policy and will continue to veto any and all legislation authored by Senators who have not stood with the people of Oklahoma and supported this plan.

The Conservative Case Is the Way to Win

The massive wins and tremendous momentum are a vindication of a key shift in advocacy strategy.

Previously, the school choice movement almost exclusively made its case in terms that appealed to libertarians (freedom, markets, competition, etc.) or liberals (equity, expanding opportunity for the most disadvantaged, etc.), but avoided making values-based arguments that appealed to conservatives out of a fear of alienating potential allies on the left.

However, the teachers’ unions’ lock on the Democratic party prevented the school choice movement from garnering meaningful support from Democratic legislators. In years past, Democratic support for choice legislation has rarely been decisive. Moreover, attempting to appeal to the Democrats came at a significant policy cost as it often entailed proposing relatively small school choice programs targeted toward low-income families or other disadvantaged groups.

Meanwhile, the school choice movement was not doing enough to appeal to conservative rural Republicans who were skeptical of school choice. As my colleague Jay P. Greene and I observed recently in National Review, “the best prospects for additional universal programs this year are all in states with Republican governors and legislatures.”

As we explained, the school choice movement could not afford to continue ignoring conservatives:

The main opposition to these programs in Republican-dominated states has come from rural superintendents, who remind their representatives that the local public school is often the largest employer in small towns. They threaten that anything that undermines the biggest industry in their district is politically dangerous for rural legislators.

The solution to this political challenge is to help inform and organize families in suburban and rural areas who are concerned about the kinds of values their children are being taught in public schools. Radical academic content and school practices are not confined to large urban school districts on the coasts. Even in small towns across America’s heartland, public-school staffs have become emboldened to impose values on students that are strongly at odds with those preferred by parents.

Highlighting the ways in which public schools are pushing values and ideas that are anathema to the median red-state parent has increased public support for policies that allow all families to choose the learning environments that align with their values and have public education funding follow their child.

The greater GOP voter intensity in support of education choice has translated into the most massive wave of choice victories ever.

As in years past, nearly all the bills passed in any legislative chamber this year have been with strong Republican support and few if any Democrats. The difference is that there is now sufficient Republican support to pass robust education choice legislation.

Have an opinion about this article? To sound off, please email letters@DailySignal.com and we’ll consider publishing your edited remarks in our regular “We Hear You” feature. Remember to include the url or headline of the article plus your name and town and/or state.

A Good Year for Milton Friedman = a Bad Year for Teacher Unions

Back in 2013, I shared some research showing how school choice produced good results. Not just in terms of student achievement, but also benefits for taxpayers as well.

Since then, I’ve shared additional research showing how school choice generates good outcomes.

It seems that some lawmakers have learned the right lessons from these studies. Over the past three years, statewide school choice has been enacted in West VirginiaArizonaIowaUtahArkansas, and Florida.

In his Wall Street Journal column, Bill McGurn celebrates this wave of victories.

It’s been a good year for Milton Friedman. The Nobel Prize-winning economist has been dead for nearly two decades. But the moment has come for the idea that may prove his greatest legacy: Parents should decide where the public funds for educating their children go. Already this year, four states have adopted school choice for everyone—and it’s only April.…Florida is the most populous state to embrace full school choice. It follows Iowa, Utah and Arkansas, which passed their own legislation this year. These were preceded by West Virginia in 2021 and Arizona in 2022. More may be coming. Four other states—Oklahoma, Ohio, Wyoming and Texas—have legislation pending. …Corey DeAngelis, a senior fellow with the American Federation for Children, says the mood has shifted. …“I wish Milton Friedman were alive today to see his ideas finally come to fruition,” Mr. DeAngelis says. “The dominos are falling and there’s nothing Randi Weingarten and the teachers unions can do about it.”

My fingers are crossed that Texas approves school choice in the few days, but rest assured I’ll celebrate if Oklahoma, Ohio, or Wyoming is the next domino.

P.S. I’m writing today about school choice in part because I’m in Europe as part of the Free Market Road Show and one of the other speakers is Admir Čavalić, who is both an academic and a member of parliament from Bosnia and Herzegovina. Along with two other scholars, Damir Bećirović, and Amela Bešlagić, he did research on support for school choice in the Balkans. Here are some of the responses from parents.

It’s very encouraging to find Serbs, Croats, and Bosnians agreeing on an issue. Maybe their governments eventually will adopt school choice, thus joining  SwedenChileCanada, and the Netherlands.

A Major Victory for Students in Florida

I almost feel sorry for the union bosses at the National Education Association and the American Federation of Teachers.

They were upset when West Virginia adopted statewide school choice in 2021 and they got even angrier when Arizona did the same thing in 2022.

So you can only imagine how bitter they are about what’s happened so far in 2023.

But notice I started this column by stating that “I almost felt sorry” for union bosses.

In reality, I’m actually overjoyed that they are having a very bad year. Teacher unions are the leading political force in trying to keep kids trapped in bad schools, an approach that is especially harmful to minorities.

Their bad year just got much worse.

That’s because Florida just expanded its school choice program so that all children will be eligible.

Here’s some of the coverage from Tampa.

A massive expansion of Florida’s school-choice programs that would make all students eligible for taxpayer-backed vouchers is headed to Gov. Ron DeSantis… DeSantis already has pledged to sign the proposal, which includes removing income-eligibility requirements that are part of current voucher programs. …Under the bill, students would be eligible to receive vouchers if they are “a resident of this state” and “eligible to enroll in kindergarten through grade 12” in a public school.

And here’s a report from Orlando.

The Florida Senate gave final approval Thursday to a bill creating universal school vouchers… Republican state lawmakers, who hold a supermajority in the Legislature, want to open state voucher programsthat currently provide scholarships to more than 252,000 children with disabilities or from low-income families to all of the 2.9 million school-age children in Florida… The bill would give any parent the choice to receive a voucher for their child to be used for private school tuition or homeschooling services and supplies — as long as that student was not enrolled in public school. DeSantis has been a supporter of the programs.

Let’s conclude with some excerpts from a Wall Street Journal editorial.

Florida has long been a leader on K-12 choice, vying with Arizona to offer the most expansive options in the nation. On Thursday Florida caught up with Arizona’s universal education savings account program by making its existing school choice offerings available to any student in the state.…The legislation…would remove income eligibility limits on the state’s current school voucher programs. It would also expand the eligible uses for the roughly $7,500 accounts to include tutoring, instructional materials and other education expenses, making these true ESAs rather than simply tuition vouchers. The bill prioritizes lower-income families and provides for home-schooled students to receive funds. Gov. Ron DeSantis, who has greatly advanced school choice in his state, is expected to sign.

By the way, the WSJ notes that Georgia may fall short in the battle to give families better educational options. As a rabid Georgia Bulldog who likes nothing better than stomping on the Florida Gators, it galls me that a handful of bad Republican legislators in the Peach State are standing in the proverbial schoolhouse door.

I’ll close by noting that there already are many reasons for Americans to migrate to Florida, such as no state income tax.

School choice means that there will be another big reason to move to the libertarian-friendly Sunshine State.

P.S. I can’t wait to see what this map looks like next year.

Milton Friedman – Educational Vouchers

Censorship, School Libraries, Democracy, and Choice

A big advantage of living in a constitutional republicis that individual rights are protected from “tyranny of the majority.”

  • Assuming courts are doing their job, it doesn’t matterif 90 percent of voters support restrictions on free speech.
  • Assuming courts are doing their job, it doesn’t matter if 90 percent of voters support gun confiscation.
  • Assuming courts are doing their job, it doesn’t matter if 90 percent of voters support warrantless searches.

That being said, a constitutional republic is a democratic form of government. And if government is staying within proper boundaries, political decisions should be based on majority rule, as expressed through elections.

In some cases, that will lead to decisions I don’t like. For instance, the (tragic) 16th Amendment gives the federal government the authority to impose an income tax and voters repeatedly have elected politicians who have opted to exercise that authority.

Needless to say, I will continue my efforts to educate voters and lawmakers in hopes that eventually there will be majorities that choose a different approach. That’s how things should work in a properly functioning democracy.

But not everyone agrees.

report in the New York Times, authored by Elizabeth Harris and Alexandra Alter, discusses the controversy over which books should be in the libraries of government schools.

The Keller Independent School District, just outside of Dallas, passed a new rule in November: It banned books from its libraries that include the concept of gender fluidity. …recently, the issue has been supercharged by a rapidly growing and increasingly influential constellation of conservative groups.The organizations frequently describe themselves as defending parental rights. …“This is not about banning books, it’s about protecting the innocence of our children,” said Keith Flaugh, one of the founders of Florida Citizens Alliance, a conservative group focused on education… The restrictions, said Emerson Sykes, a First Amendment litigator for the American Civil Liberties Union, infringe on students’ “right to access a broad range of material without political censorship.” …In Florida, parents who oppose book banning formed the Freedom to Read Project.

As indicated by the excerpt, some people are very sloppy with language.

If a school decides not to buy a certain book for its library, that is not a “book ban.” Censorship only exists when the government uses coercion to prevent people from buying books with their own money.

As I wrote earlier this year, “The fight is not over which books to ban. It’s about which books to buy.”

And this brings us back to the issue of democracy.

School libraries obviously don’t have the space or funds to stock every book ever published, so somebody has to make choices. And voters have the ultimate power to make those choices since they elect school boards.

I’ll close by noting that democracy does not please everyone. Left-leaning parents in Alabama probably don’t always like the decisions of their school boards,just like right-leaning parents in Vermont presumably don’t always like the decisions of their school boards.

And the same thing happens with other contentious issues, such as teaching critical race theory.

Which is why school choice is the best outcome. Then, regardless of ideology, parents can choose schools that have the curriculum (and books) that they think will be best for their children.

P.S. If you want to peruse a genuine example of censorship, click here.


More Academic Evidence for School Choice

Since teacher unions care more about lining their pockets and protecting their privileges rather than improving education, I’ll never feel any empathy for bosses like Randi Weingarten.

That being said, the past couple of years have been bad news for Ms Weingarten and her cronies.

Not only is school choice spreading – especially in states such as Arizona and West Virginia, but we also are getting more and more evidence that competition produces better results for schoolkids.

In a study published by the National Bureau of Economic Research, Professors David N. Figlio, Cassandra M.D. Hart & Krzysztof Karbownikfound that school choice led to benefits even for kids who remained stuck in government schools.

They enjoyed better academic outcomes, which is somewhat surprising, but even I was pleasantly shocked to see improved behavioral outcomes as well.

School choice programs have been growing in the United States and worldwide over the past two decades, and thus there is considerable interest in how these policies affect students remaining in public schools. …the evidence on the effects of these programs as they scale up is virtually non-existent. Here, we investigate this question using data from the state of Florida where, over the course of our sample period, the voucher program participation increased nearly seven-fold.We find consistent evidence that as the program grows in size, students in public schools that faced higher competitive pressure levels see greater gains from the program expansion than do those in locations with less competitive pressure. Importantly, we find that these positive externalities extend to behavioral outcomes— absenteeism and suspensions—that have not been well-explored in prior literature on school choice from either voucher or charter programs. Our preferred competition measure, the Competitive Pressure Index, produces estimates implying that a 10 percent increase in the number of students participating in the voucher program increases test scores by 0.3 to 0.7 percent of a standard deviation and reduces behavioral problems by 0.6 to 0.9 percent. …Finally, we find that public school students who are most positively affected come from comparatively lower socioeconomic background, which is the set of students that schools should be most concerned about losing under the Florida Tax Credit Scholarship program.

It’s good news that competition from the private sector produces better results in government schools.

But it’s great news that those from disadvantaged backgrounds disproportionately benefit when there is more school choice.

Wonkier readers will enjoy Figure A2, which shows the benefits to regular kids on the right and disadvantaged kids on the left.

Since the study looked at results in Florida, I’ll close by observing that Florida is ranked #1 for education freedom and ranked #3 for school choice.

P.S. Here’s a video explaining the benefits of school choice.

P.P.S. There’s international evidence from SwedenChileCanada, and the Netherlands, all of which shows superior results when competition replaces government education monopolies.

———-

Portrait of Milton Friedman.jpg

Milton Friedman chose the emphasis on school choice and school vouchers as his greatest legacy and hopefully the Supreme Court will help that dream see a chance!

Educational Choice, the Supreme Court, and a Level Playing Field for Religious Schools

The case for school choice is very straightforward.

The good news is that there was a lot of pro-choice reform in 2021.

West Virginia adopted a statewide system that is based on parental choice. And many other states expanded choice-based programs.

But 2022 may be a good year as well. That’s because the Supreme Court is considering whether to strike down state laws that restrict choice by discriminating against religious schools.

Michael Bindas of the Institute for Justice and Walter Womack of the Southern Christian Leadership Conference make the case for a level playing field in a column for the New York Times.

In 2002, the Supreme Court held that the Constitution allows school choice programs to include schools that provide religious instruction, so long as the voucher program also offers secular options. The question now before the court is whether a state may nevertheless exclude schools that provide religious instruction. The case, Carson v. Makin, …concerns Maine’s tuition assistance program. In that large and sparsely populated state, over half of the school districts have no public high schools. If a student lives in such a district, and it does not contract with another high school to educate its students, then the district must pay tuition for the student to attend the school of her or his parents’ choice. …But one type of school is off limits: a school that provides religious instruction. That may seem unconstitutional, and we argue that it is. Only last year, the Supreme Court, citing the free exercise clause of the Constitution, held that states cannot bar students in a school choice program from selecting religious schools when it allows them to choose other private schools. …The outcome will be enormously consequential for families in public schools that are failing them and will go a long way toward determining whether the most disadvantaged families can exercise the same control over the education of their children as wealthier citizens.

The Wall Street Journal editorialized on this issue earlier this week.

Maine has one of the country’s oldest educational choice systems, a tuition program for students who live in areas that don’t run schools of their own. Instead these families get to pick a school, and public funds go toward enrollment. Religious schools are excluded, however, and on Wednesday the Supreme Court will hear from parents who have closely read the First Amendment.…Maine argues it isn’t denying funds based on the religious “status” of any school… The state claims, rather, that it is merely refusing to allocate money for a “religious use,” specifically, “an education designed to proselytize and inculcate children with a particular faith.” In practice, this distinction between “status” and “use” falls apart. Think about it: Maine is happy to fund tuition at an evangelical school, as long as nothing evangelical is taught. Hmmm. …A state can’t subsidize tuition only for private schools with government-approved values, and trying to define the product as “secular education” gives away the game. …America’s Founders knew what they were doing when they wrote the First Amendment to protect religious “free exercise.”

What does the other side say?

Rachel Laser, head of Americans United for Separation of Church and State, doesn’t want religious schools to be treated equally under school choice programs.

Here’s some of her column in the Washington Post.

…two sets of parents in Maine claim that the Constitution’s promise of religious freedom actually requires the state to fund religious education at private schools with taxpayer dollars — as a substitute for public education. This interpretation flips the meaning of religious freedom on its head and threatens both true religious freedom and public education.…The problem here is even bigger than public funds paying for praying, as wrong as that is. Unlike public schools, private religious schools often do not honor civil rights protections, especially for LGBTQ people, women, students with disabilities, religious minorities and the nonreligious. …If the court were to agree with the parents, it would also be rejecting the will of three-quarters of the states, which long ago enacted clauses in their state constitutions and passed statutes specifically prohibiting public funding of religious education. …It is up to parents and religious communities to educate their children in their faith. Publicly funded schools should never serve that purpose.

These arguments are not persuasive.

The fact that many state constitutions include so-called Blaine amendments actually undermines her argument since those provisions were motivated by a desire to discriminate against parochial schools that provided education to Catholic immigrants.

And it’s definitely not clear why school choice shouldn’t include religious schools that follow religious teachings, unless she also wants to argue that student grants and loans shouldn’t go to students at Notre Dame, Brigham Young, Liberty, and other religiously affiliated colleges.

The good news is that Ms. Laser’s arguments don’t seem to be winning. Based on this report from yesterday’s Washington Post, authored by Robert Barnes, there are reasons to believe the Justices will make the right decision.

Conservatives on the Supreme Court seemed…critical of a Maine tuition program that does not allow public funds to go to schools that promote religious instruction. The case involves an unusual program in a small state that affects only a few thousand students. But it could have greater implications… The oral argument went on for nearly two hours and featured an array of hypotheticals. …But the session ended as most suspected it would, with the three liberal justices expressing support for Maine and the six conservatives skeptical that it protected religious parents from unconstitutional discrimination.

I can’t resist sharing this additional excerpt about President Biden deciding to side with teacher unions instead of students.

The Justice Department switched its position in the case after President Biden was inaugurated and now supports Maine.

But let’s not dwell on Biden’s hackery (especially since that’s a common affliction on the left).

Instead, let’s close with some uplifting thoughts about what might happen if we get a good decision from the Supreme Court when decisions are announced next year.

Maybe I’m overly optimistic, but I think we’re getting close to a tipping point. As more and more states and communities shift to choice, we will have more and more evidence that it’s a win-win for both families and taxpayers.

Which will lead to more choice programs, which will produce more helpful data.

Lather, rinse, repeat. No wonder the (hypocriticalteacher unionsare so desperate to stop progress.

P.S. There’s strong evidence for school choice from nations such as SwedenChile, and the Netherlands.

Free To Choose 1980 – Vol. 06 What’s Wrong with Our Schools? – Full Video
https://youtu.be/tA9jALkw9_Q



Why Milton Friedman Saw School Choice as a First Step, Not a Final One

On his birthday, let’s celebrate Milton Friedman’s vision of enabling parents, not government, to be in control of a child’s education.

Wednesday, July 31, 2019
Kerry McDonald
Kerry McDonald

EducationMilton FriedmanSchool ChoiceSchooling

Libertarians and others are often torn about school choice. They may wish to see the government schooling monopoly weakened, but they may resist supporting choice mechanisms, like vouchers and education savings accounts, because they don’t go far enough. Indeed, most current choice programs continue to rely on taxpayer funding of education and don’t address the underlying compulsory nature of elementary and secondary schooling.

Skeptics may also have legitimate fears that taxpayer-funded education choice programs will lead to over-regulation of previously independent and parochial schooling options, making all schooling mirror compulsory mass schooling, with no substantive variation.

Milton Friedman had these same concerns. The Nobel prize-winning economist is widely considered to be the one to popularize the idea of vouchers and school choice beginning with his 1955 paper, “The Role of Government in Education.” His vision continues to be realized through the important work of EdChoice, formerly the Friedman Foundation for Education Choice, that Friedman and his economist wife, Rose, founded in 1996.

July 31 is Milton Friedman’s birthday. He died in 2006 at the age of 94, but his ideas continue to have an impact, particularly in education policy.

Friedman saw vouchers and other choice programs as half-measures. He recognized the larger problems of taxpayer funding and compulsion, but saw vouchers as an important starting point in allowing parents to regain control of their children’s education. In their popular book, Free To Choose, first published in 1980, the Friedmans wrote:

We regard the voucher plan as a partial solution because it affects neither the financing of schooling nor the compulsory attendance laws. We favor going much farther. (p.161)

They continued:

The compulsory attendance laws are the justification for government control over the standards of private schools. But it is far from clear that there is any justification for the compulsory attendance laws themselves. (p. 162)

The Friedmans admitted that their “own views on this have changed over time,” as they realized that “compulsory attendance at schools is not necessary to achieve that minimum standard of literacy and knowledge,” and that “schooling was well-nigh universal in the United States before either compulsory attendance or government financing of schooling existed. Like most laws, compulsory attendance laws have costs as well as benefits. We no longer believe the benefits justify the costs.” (pp. 162-3)

Still, they felt that vouchers would be the essential starting point toward chipping away at monopoly mass schooling by putting parents back in charge. School choice, in other words, would be a necessary but not sufficient policy approach toward addressing the underlying issue of government control of education.

In their book, the Friedmans presented the potential outcomes of their proposed voucher plan, which would give parents access to some or all of the average per-pupil expenditures of a child enrolled in public school. They believed that vouchers would help create a more competitive education market, encouraging education entrepreneurship. They felt that parents would be more empowered with greater control over their children’s education and have a stronger desire to contribute some of their own money toward education. They asserted that in many places “the public school has fostered residential stratification, by tying the kind and cost of schooling to residential location” and suggested that voucher programs would lead to increased integration and heterogeneity. (pp. 166-7)

To the critics who said, and still say, that school choice programs would destroy the public schools, the Friedmans replied that these critics fail to

explain why, if the public school system is doing such a splendid job, it needs to fear competition from nongovernmental, competitive schools or, if it isn’t, why anyone should object to its “destruction.” (p. 170)

What I appreciate most about the Friedmans discussion of vouchers and the promise of school choice is their unrelenting support of parents. They believed that parents, not government bureaucrats and intellectuals, know what is best for their children’s education and well-being and are fully capable of choosing wisely for their children—when they have the opportunity to do so.

They wrote:

Parents generally have both greater interest in their children’s schooling and more intimate knowledge of their capacities and needs than anyone else. Social reformers, and educational reformers in particular, often self-righteously take for granted that parents, especially those who are poor and have little education themselves, have little interest in their children’s education and no competence to choose for them. That is a gratuitous insult. Such parents have frequently had limited opportunity to choose. However, U.S. history has demonstrated that, given the opportunity, they have often been willing to sacrifice a great deal, and have done so wisely, for their children’s welfare. (p. 160).

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Today, school voucher programs exist in 15 states plus the District of Columbia. These programs have consistently shown that when parents are given the choice to opt-out of an assigned district school, many will take advantage of the opportunity. In Washington, D.C., low-income parents who win a voucher lottery send their children to private schools.

The most recent three-year federal evaluationof voucher program participants found that while student academic achievement was comparable to achievement for non-voucher students remaining in public schools, there were statistically significant improvements in other important areas. For instance, voucher participants had lower rates of chronic absenteeism than the control groups, as well as higher student satisfaction scores. There were also tremendous cost-savings.

In Wisconsin, the Milwaukee Parental Choice Program has served over 28,000 low-income students attending 129 participating private schools.

According to Corey DeAngelis, Director of School Choice at the Reason Foundation and a prolific researcher on the topic, the recent analysis of the D.C. voucher program “reveals that private schools produce the same academic outcomes for only a third of the cost of the public schools. In other words, school choice is a great investment.”

In Wisconsin, the Milwaukee Parental Choice Program was created in 1990 and is the nation’s oldest voucher program. It currently serves over 28,000 low-income students attending 129 participating private schools. Like the D.C. voucher program, data on test scores of Milwaukee voucher students show similar results to public school students, but non-academic results are promising.

Recent research found voucher recipients had lower crime rates and lower incidences of unplanned pregnancies in young adulthood. On his birthday, let’s celebrate Milton Friedman’s vision of enabling parents, not government, to be in control of a child’s education.

According to Howard Fuller, an education professor at Marquette University, founder of the Black Alliance for Educational Options, and one of the developers of the Milwaukee voucher program, the key is parent empowerment—particularly for low-income minority families.

In an interview with NPR, Fuller said: “What I’m saying to you is that there are thousands of black children whose lives are much better today because of the Milwaukee parental choice program,” he says. 
“They were able to access better schools than they would have without a voucher.”

Putting parents back in charge of their child’s education through school choice measures was Milton Friedman’s goal. It was not his ultimate goal, as it would not fully address the funding and compulsion components of government schooling; but it was, and remains, an important first step. As the Friedmans wrote in Free To Choose:

The strong American tradition of voluntary action has provided many excellent examples that demonstrate what can be done when parents have greater choice. (p. 159).

On his birthday, let’s celebrate Milton Friedman’s vision of enabling parents, not government, to be in control of a child’s education.

Kerry McDonald

Milton Friedman

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Defending Milton Friedman

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FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 476 My October 26, 2015 Letter to Hugh Hefner about his quote: “I have no idea what we are doing here, but [it] wasn’t just man’s invention…there is something beyond all of this and whether it has a purpose… no one knows and those who pretend to know strike me as being rather pompous” (Featured artist is Julie Mehretu)

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Francis Schaeffer pictured below:

October 26, 2015

Hugh Hefner
Playboy Mansion  
10236 Charing Cross Road
Los Angeles, CA 90024-1815

Dear Mr. Hefner,

In the first three letters I sent you I referenced the sermon “THE PLAYBOY’S PAYDAY,” by Adrian Rogers (1931-2005) but I am not going to do that in this letter. Looking back I wish I had started off with this letter because it does not even mention your occupation once. I truly do care for you and have prayed for you and look at you as a fellow human being who Christ came and died for. I personally am a dirty rotten sinner and I am ashamed to say that I don’t deserve to go to Heaven. Nevertheless, I am forgiven and for that I am eternally grateful.

As you have gone through life it seems there has been a change in your perspective. Let’s compare two quotes from you. 

In 1974 in an interview with R. Couri Hay Hefner noted:

Beyond a certain point a person would be a fool to suggest that he really knows the answers and I don’t. In other words, I have no idea what we are doing here, but we are here and that wasn’t just man’s invention.  I mean there is something beyond all of this and whether it has a purpose or a point, grander plan. I don’t know. No one knows and those who pretend to know strike me as being rather pompous.

The main two points you make here is that there probably is a higher power but anyone who pretends to know about this higher power is kidding their selves and they strike you as “rather pompous.” However, in a later interview I sense that you have softened that view some. THIRTY  YEARS LATER IN AN INTERVIEW WITH LEE STROBEL I READ THESE WORDS:

LEE STROBEL: But…but if there is good evidence that Jesus did return
from the dead then that goes a long way.

HUGH HEFNER: Listen, I will say that if one had, any real evidence
that indeed that, that Jesus did, you know, return from the dead
then that is the beginning of a dropping of a series of dominoes that
takes us to all kinds of wonderful things.

LEE STROBEL: Right.

HUGH HEFNER: It assures an afterlife and…

LEE STROBEL: Yeah,

HUGH HEFNER: …all kinds of things that we would all hope is true.

LEE STROBEL: Mmmhmmm.

HUGH HEFNER: I mean you know, I mean I’m at the head of the line in
term of wishing that it’s all true.

HUGH ARE YOU TELLING ME THAT YOU DO WISH “that it’s all true.” Are you saying that even there is a chance you will be called “pompous” yourself if you follow the evidence where it leads and eventually become a Christian? I really do hope you are willing to take a look today.

I am going to provide you some evidence at the end of this letter that indicates the Bible is true. Therefore, we can believe the Bible’s claim of an afterlife. The real question is: Are you really wanting to know the truth? Let me further explain what I mean.

One of my favorite messages by Adrian Rogers is called  “WHO IS JESUS?”and he goes through the Old Testament and looks at the scriptures that describe the Messiah.  I want to encourage you to listen to this audio message which I will send to anyone anywhere anytime AND I HAVE ENCLOSED ONE IN THIS LETTER FOR YOU HEF!!!! I have given thousands of these CD’s away over the years that contain this message and they all contain the following story from Adrian Rogers.  Here is how the story goes:

Years ago Adrian Rogers counseled with a NASA scientist and his severely depressed wife. The wife pointed to her husband and said, “My problem is him.” She went on to explain that her husband was a drinker, a liar, and an adulterer. Dr. Rogers asked the man if he were a Christian. “No!” the man laughed. “I’m an atheist.”

“Really?” Dr. Rogers replied. “That means you’re someone who knows that God does not exist.”

“That’s right,” said the man.

“Would it be fair to say that you don’t know all there is to know in the universe?”

“Of course.”

“Would it be generous to say you know half of all there is to know?”

“Yes.”

“Wouldn’t it be possible that God’s existence might be in the half you don’t know?”

“Okay, but I don’t think He exists.”

“Well then, you’re not an atheist; you’re an agnostic. You’re a doubter.”

“Yes, and I’m a big one.”

“It doesn’t matter what size you are. I want to know what kind you are.”

“What kinds are there?”

“There are honest doubters and dishonest doubters. An honest doubter is willing to search out the truth and live by the results; a dishonest doubter doesn’t want to know the truth. He can’t find God for the same reason a thief can’t find a policeman.”

“I want to know the truth.”

“Would you like to prove that God exists?”

“It can’t be done.”

“It can be done. You’ve just been in the wrong laboratory. Jesus said, ‘If any man’s will is to do His will, he will know whether my teaching is from God or whether I am speaking on my own authority’ (John 7:17). I suggest you read one chapter of the book of John each day, but before you do, pray something like this, ‘God, I don’t know if You’re there, I don’t know if the Bible is true, I don’t know if Jesus is Your Son. But if You show me that You are there, that the Bible is true, and that Jesus is Your Son, then I will follow You. My will is to do your will.”

The man agreed. About three weeks later he returned to Dr. Rogers’s office and invited Jesus Christ to be his Savior and Lord.

HUGH ARE YOU LIKE THAT ROBBER WHO CAN’T FIND A POLICE? Let me give a you a couple of challenges. FIRST, take 59 minutes and listen to the complete CD “Who is Jesus?” by Adrian Rogers and the last 15 minutes of the CD includes lots of evidence showing that the Bible is true. SECOND, then take the gospel of John and read one chapter a day and read it and pray and ask God to reveal its truth to you everyday.

Below is a piece of that evidence given by Francis Schaeffer and Dr. C. Everett Koop in their book WHATEVER HAPPENED TO THE HUMAN RACE? Chapter 5 concerning the accuracy of the Bible:

There is also a confirmation of what the Bible says concerning the Egyptian King Tirhakah who came up to oppose the Assyrians. Confirmation of his reality is typified by a sphinx-ram in the British Museum (British Museum Ref. B.B.1779). The small figure between the legs of the ram is a representation of King Tirhakah. The Bible says that when Sennacherib heard that  Tirhakah, king of Eqypt, was coming to fight against him, he sent messengers to tell Hezekiah that help from Egypt would be of no use to him.

2 Kings 19:9, 10 Now the king heard concerning Tirhakah king of Cush, “Behold, he has set out to fight against you.” So he sent messengers again to Hezekiah, saying,10 “Thus shall you speak to Hezekiah king of Judah: ‘Do not let your God in whom you trust deceive you by promising that Jerusalem will not be given into the hand of the king of Assyria. (Isaiah 37:9-10 also says about the same thing.)

The date of Sennacherib’s campaign in Palestine is 701 B.C., and something which has often puzzled historians is the role of Tirhakah, who was not king of Egypt and Ethiopia until 690 B.C. But the solution to this problem is simple. In 701 B.C. Tirhakah was only a prince at the side of his military brother, the new Pharaoh Shebitku, who sent Tirhakah with an army to help Hezekiah fend off the Assyrian advance. But the story in Kings and Isaiah does not end in 701 B.C. It carries right through to the death of Sennacherib in 681 B.C., which is nine years after Tirhakah had become king of Egypt and Ethiopia. In other words, the biblical narrative, from the standpoint of 681 B.C., mentions Tirhakah by the title he bore at that time (that is, 681 B.C.), not as he was in 701 B.C. This is still done today, using a man’s title as he is known at the time of writing even it one is speaking of a previous time in his personal history.

Unaware of the the importance of these facts, and falling into wrong interpretations of some of Tirhakah’s inscriptions, some Old Testament scholars have stumbled over each in their eagerness to diagnose historical errors in the Books of the Kings and Isaiah. But as the archaeological confirmation shows, they were quite mistaken. What is striking about these archaeological finds is the way they often converge; there is often not just one line of evidence but several in which the biblical account is confirmed. We do not have confirmation of every single detail in the biblical account, by any means. Nor do we need such total confirmation in view of the amount of evidence there is. To insist on confirmation at every point would be to treat the Bible in a prejudiced way, simply because it is the Bible. The fact that is a religious book does not mean that it cannot also be true when it deals with history.

Not all archaeological finds have a convergence of many different interrelated lines like these around the life of Hezekiah, but they are no less striking. For example, take the “ration tablets” discovered in the ruins of Bablyon. The Bible tells us that after the Assyrians had destroyed the nothern kingdom of Samaria (around 721 B.C.), the southern kingdom, Judah, survived for almost another 150 years until approximately 586 B.C. By this time Assyria, one of the greatest military powers of the ancient world, had been defeated by Bablyon, a neighboring state to the east. That was in 609 B.C. Four years later the Babylonian general, Nebuchadnezzar–then the crown prince–came west and completely defeated Necho II, king of Egypt, at the battle of Carchemish. As a result of this victory he laid claim to Judah, which had previously been in the sphere of influence of Egypt. King Jehoiakim of Judah thus now paid tribute to the Babylonians. The Bible tells us that Jehoiakim rebelled three years later: “During Jehoiakim’s reign Nebuchadnezzar king of Bablyon invaded the land, and Jehoiakim became his vassal for three years. But then he changed his mind and rebelled against Nebuchnezzar” (II Kings 24:1).

The political background for this step can be understood from the Babylonian Chronicles (British Museum, Ref. 21946, records events from 597 B.C. down to 594). These were a compressed chronological summary of the principal events from the Babylonian court. There had been a crucial battle in 601 B.C. between the Egyptians and the Babylonians. This had left both sides weakened, and Jehoiakim took this opportunity to declare his independence of the Babylonian king. His independence, or rather Judah’s independence, did not last long, for Jehoiakim himself died in 598 B.C., leaving his throne and the crisis to his son, Jehoiachin. Second Kings (II Kings 24:10-12, 17) tells us what happened:

10 At that time the servants of Nebuchadnezzar king of Babylon came up to Jerusalem, and the city was besieged. 11 And Nebuchadnezzar king of Babylon came to the city while his servants were besieging it, 12 and Jehoiachin the king of Judah gave himself up to the king of Babylon, himself and his mother and his servants and his officials and his palace officials. The king of Babylon took him prisoner in the eighth year of his reign. 17 And the king of Babylon made Mattaniah, Jehoiachin’s uncle, king in his place, and changed his name to Zedekiah.

The story of Jehoiachin does not end there, however. The royal family were kept at the court of Nebuchadnezzar, and the Bible says that they , like other royal captives, were provided for by the king with rations of grain and oil (II Kings 25:27-30):

27 And in the thirty-seventh year of the exile of Jehoiachin king of Judah, in the twelfth month, on the twenty-seventh day of the month, Evil-merodach king of Babylon, in the year that he began to reign, graciously freed[a] Jehoiachin king of Judah from prison. 28 And he spoke kindly to him and gave him a seat above the seats of the kings who were with him in Babylon. 29 So Jehoiachin put off his prison garments. And every day of his life he dined regularly at the king’s table, 30 and for his allowance, a regular allowance was given him by the king, according to his daily needs, as long as he lived.

The records of these allowances referred to in the Bible were unearthed in excavations in Babylon in basement storerooms of the royal palace (in Staat-Liches Museum, East Berlin, Vorderas Abteilung; Babylon 28122 and 28126). These are known as the “ration tablets” and they record who received such “rations.” In these, Jehoiachin is mentioned by name.

We also have confirmation of the Babylonian advance towards Judah in Nebuchadezzar’s first campaign. Among the ruins of Lachish were discovered a number of ostraca. Ostraca are broken pieces of earthenware called postherds, which were used for writing on in ink. (The Lachish ostraca are in the Palestinian Archaeological Museum, Jerusalem.) These brief letters reveal the increasing tensions within the growing state of Judah and tie in well with the picture given in the Bible by the Book of Jeremiah the Prophet. In Ostracon VI, the princes are accused of “weakening our hands” (that is, discouraging the writers), which is the very phraseology used in the Bible by the Judean princes against Jeremiah. Also, the use of fire beacons for signaling is found in both Ostracon IV and Jeremiah 6:1, each using the same terminology.

These events took place around the year 600 B.C. Events we considered earlier in relation to the capture of Lachish by Sennacherib during the reign of Hezekiah were around the year 700 B.C.

Pharaoh Tirhakah

This wall carving was fashioned in the 7th century BC in the Edifice of Tirhakah in the Karnak Temple complex, which is located in modern day Luxor, Egypt. The building is made of sandstone and the carving shows Pharaoh Tirhakah on the left and baboons on the right worshipping the Egyptian god Re. Pharaoh Tirhakah, originally from the Kingdom of Cush,  is referred to in the Bible in both 2 Kings 19:9 and Isaiah 37:9.

Jehoiachin Ration Document

This clay tablet from ancient Babylon describes monthly rations allowed to Jehoiachin, a Jewish king. The Biblical account of King Jehoiachin is found in 2 Kings 25:29-30, which also states that he received a “regular allowance” from the king of Babylon. The tablet was made in c. 595-570 BC, and was discovered in Babylon in c. 1900.  The text is in the Akkadian language using cuneiform script, and the tablet measures roughly 4 x 4 inches. The artifact is now located in the Museum of the Ancient Near East, Pergamum Museum, Berlin.

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Thank you again for your time and I know how busy you are.

Everette Hatcher, everettehatcher@gmail.com, http://www.thedailyhatch.org, cell ph 501-920-5733, Box 23416, LittleRock, AR 72221

PS: I plan to write you again and will be responding to your past statements like I did today. PLEASE TAKE A CHANCE AND POP THAT CD “Who is Jesus?” into the computer and listen to it!!! It may give you more hope for the future than you have ever had!!!

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Featured artist is Julie Mehretu

Julie Mehretu: “Mural” | “Exclusive” | Art21

Uploaded on May 14, 2010

Episode #106: Julie Mehretu puts the finishing touches on her large-scale painting “Mural” at Goldman Sachs, adjusting shapes and colors in dialogue with the architecture and views from the street.

Julie Mehretu’s paintings and drawings refer to elements of mapping and architecture, achieving a calligraphic complexity that resembles turbulent atmospheres and dense social networks. Architectural renderings and aerial views of urban grids enter the work as fragments, losing their real-world specificity and challenging narrow geographic and cultural readings. The paintings’ wax-like surfaces—built up over weeks and months in thin translucent layers—have a luminous warmth and spatial depth, with formal qualities of light and space made all the more complex by Mehretu’s delicate depictions of fire, explosions, and perspectives in both two and three dimensions. Her works engage the history of nonobjective art—from Constructivism to Futurism—posing contemporary questions about the relationship between utopian impulses and abstraction.

Learn more about Julie Mehretu at: http://www.art21.org/artists/julie-me…

VIDEO | Producer: Wesley Miller & Nick Ravich. Interview: Wesley Miller. Camera & Sound: Nick Ravich. Editor: Mary Ann Toman. Thanks: Erika Fortner; Jessica Kingdon; Goldman, Sachs, & Co.; Harmony Murphy; and Damien Young.

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A giant billboard with a bold message is catching the eyes of drivers in Saline County, and it’s the latest development in the controversy over libraries and books in the county!

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Controversial billboard drawing eyes in Saline County

A giant billboard with a bold message is catching the eyes of drivers in Saline County. One group is trying to respond with their own billboard.

Author: Julissa Garza

Published: 6:42 PM CDT May 16, 2023

Updated: 6:42 PM CDT May 16, 2023

SALINE COUNTY, Ark. — A giant billboard with a bold message is catching the eyes of drivers in Saline County, and it’s the latest development in the controversy over libraries and books in the county.

We have been following this conversation since April, which is when the Saline County quorum court passed a resolution asking the county library system to ensure that “materials contained within the children’s section of the library are subject matter and age appropriate.”

Now, supporters of that resolution are advancing the discussion with a billboard that reads “Stop X-rated library books,” and features a website that lists certain books at the Saline County Library.

The Saline County Republicans support the billboard and believe these books are not appropriate for underage kids.

“Simply to raise awareness,” said David Gibson, chairman of the Saline County Republican Committee. “Parents and grandparents driving by will know. Here’s a simple website you can go to, don’t take our word for it. Look at these books yourself.’

Meanwhile, groups like the Saline County Library Alliance are fighting back and created a GoFundMe with hopes of posting their own billboard.

“It’s got to do with clearing up any confusion,” Bailey Morgan with the Saline County Library Alliance said. “We want to make sure that the public knows the claims being made do not reflect the whole truth at best.”

The GoFundMe has raised just over $5,000. The group said the money will go toward their billboard and other outreach methods.

The library alliance is still developing its billboard and looking for a location. However, both sides of the topic are hoping to reach more people as the discussion continues.

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Since April 17, 2023 when this resolution was passed you would think that something horrible had happened if you read the local press reports!!! Read it for yourself:

SALINE COUNTY RESOLUTION NO. 2023-_______

A RESOLUTION REQUESTING THE SALINE COUNTY LIBRARY ENSURE THAT
MATERIALS CONTAINED WITHIN THE CHILDREN’S SECTION OF THE
LIBRARY ARE SUBJECT MATTER AND AGE APPROPRIATE.

WHEREAS, the Saline County Library (“Library”) has been an integral part of the Saline
County community for decades; and

WHEREAS, the Library is visited by individuals of all ages, backgrounds, and beliefs; and

WHEREAS, the Library currently has many children visit who may be exposed to materials
that are not subject matter or age appropriate for children, such as sexual content or imagery,
that their parents or the public do not deem to be appropriate; and

WHEREAS, the Library Board of Directors and Library employees have a responsibility to
ensure that materials contained at the Library, particularly within the children’s section,
regardless of the legal definition of obscenity, are age appropriate for children; and

WHEREAS, while the Arkansas Legislature passed Senate Bill 81, now Act 372 of 2023,
which may have an impact on the Library, and the Library should proactively take steps to
ensure that materials that are not subject matter or age appropriate, such as those that contain
sexual content or imagery, are not located in areas where children’s materials are located; and

NOW, THEREFORE BE IT RESOLVED BY THE SALINE COUNTY QUORUM
COURT THAT:

SECTION I: The Library should enact policies to relocate materials that are not subject matter
or age appropriate for children, due to their sexual content or imagery, to an area that is not
accessible to children.

SECTION II: That this Resolution shall be in full force and effect from and after its passage
and approval.

THIS RESOLUTION adopted this 17 th day of April 2023
APPROVED: ______________________ SPONSORS: JIM WHITLEY, CLINT CHISM, EVERETTE HATCHER


MATT BRUMLEY DISTRICT #10
SALINE COUNTY JUDGE



Saline County Commission approves library resolution to relocate suggestive material

by Josh Snyder | Today at 9:37 p.m.

Saline County justices of the peace approved a resolution “requesting” the Saline County Library to relocate certain material “due to their sexual content or imagery” on Monday evening.

The resolution, titled “A resolution requesting the Saline County Library ensure that materials contained within the children’s section of the library are subject matter and age appropriate,” is listed as “Exhibit ‘E’” at the 6:30 p.m. quorum court meeting. Its sponsors are Jim Whitley, a justice of the peace representing District 10, and Clint Chism, a justice of the peace who represents District 11.

The resolution states, “The library should enact policies to relocate materials that are not subject matter or age appropriate for children, due to their sexual content or imagery, to an area that is not accessible to children.”

During discussion by the justices of the peace, Whitley said he wanted to dispel “rumors and innuendo” surrounding the resolution. He said that people have accused the resolution of being related to defunding the library system. 

“Nothing could be further from the truth,” Whitley said, emphasizing that there was no intent to defund the library in the resolution. 

He also rejected claims that the library wanted to remove sexual material from the library at large. Instead, the resolution is “very specific to the children’s section of the library.” 

Whitley said children are “inundated daily with sexual language, imagery content that is really inappropriate for them.”

Literature is at the core of America’s democracy, the justice of the peace said, adding that he supports the library system. 

However, he said he doesn’t want children to come to the library and “read things they’re too immature to process.” 

Chism said that, in the past three days, “I’ve come under a lot of anger.” He read a prepared statement, in which he expressed surprise at their response. 

Laws already “do that sort of thing,” he said, adding that movies are rated, and that games and music have warning labels. 

“I don’t understand why it’s even being a debate,” Chism said. “Why would you want your children to look at something like that?”

Keith Keck, a justice of the peace representing District 13, proposed an amendment that states “parents or legal guardians are ultimately responsible for the children’s use of the library and for determining the appropriate library materials for their children to have access to.”

After discussion, the amendment was voted down 9-4. 

Keck also recommended an amendment that would add an additional reference to Act 372, but withdrew the motion after discussion.

The effort from Whitley and Chism references Act 372, a state law signed March 30 that exposes library personnel to criminal charges for “knowingly” distributing material found to be obscene. Such efforts add to the wave of recent pressure placed on Arkansas libraries to remove children’s books that address sexual subjects.


Act 372 removes existing language from state law that shields library personnel as well as school employees from prosecution for disseminating obscene material.

A person who loans out from a public library material found to be obscene could be charged with a Class D felony under the law. The legislation also creates a new Class A misdemeanor offense for knowingly furnishing a “harmful item” to a minor.

LIBRARY DIRECTOR RESPONDS

In an interview before the quorum court meeting, Saline County Library Director Patty Hector, Saline County Library said she didn’t believe the county resolution was necessary.

The library board has already voted to update standards for Act 372, and their books are in “the appropriate age section,” according to Hector.

Act 372 establishes parameters for citizens to challenge the appropriateness of material available to the public that is held in school or public libraries. Successful challenges could result in material being relocated to an area not accessible to minors.

Decisions not to relocate the challenged material could be appealed to a school district’s board, in the case of a school library, or the governing body of a city or county, in the case of municipal or county libraries.

Anyone wanting to make an official challenge over a book should fill out a form and speak with Hector, the director said. If the complainant wants to continue with their challenge, their complaint will go to a committee of library staff, who will discuss the book. After the committee reports back to the complainant, that person can choose to take the challenge to the quorum court. 

However, Hector said that, in the seven years she has been director of the system, “I haven’t had a book challenge in all that time.”

According to the director, library staff read professional reviews of books to determine whether the works are “right” for the library. Staff in the children’s section get together if they feel “the least bit concerned” about a book for kids, she said.

Hector said the library system also doesn’t buy books from groups pushing self-published works, or works that aren’t from a well-known publisher.

“We want things that are vetted by a publisher.”

Hector said she doesn’t think anything will need to be moved or relocated, because she believes her staff bought appropriate books.


OTHER EFFORTS

In addition to Act 372, Hector pointed to other similar efforts to regulate the availability of certain books in Crawford County, Siloam Springs, Craighead County.

A late September post on the website of the conservative education and research group Family Council lists libraries with children’s and young adult books containing what it calls “graphic sexual content.” Crawford County is listed among them, though neither the Saline County Library nor the Craighead County Jonesboro Library systems are mentioned.

The post states that people can take steps to remove material they find objectionable by using a form that asks libraries to remove offensive materials and call on their elected officials to pass laws that regulate “objectionable material” in libraries.

In February, Crawford County Library System Director Deidre Grzymala announced her resignation following criticisms of the inclusion and public display of children’s books with lesbian, gay, bisexual, transgender, queer or questioning themes at the library.

The Craighead County Jonesboro Library lost half its revenue in November, after residents voted to decrease the library’s 2.0 mill tax to 1.0 mill.

The Siloam Springs Library has had at least 10 of its books challenged. 

Similar efforts have also been taking place in other states. 

Attempts to ban books “nearly doubled” in 2022, compared against the previous year, a March 22 news release from the American Library Association states. Nationwide, there were 1,269 “demands to censor library books and resources in 2022,” according to the association.

In Saline County, other new business on the quorum court’s Monday agenda included a “resolution recognizing public safety communicators as first responders,” a “resolution authorizing continuation of ICJR grant,” an “emergency ordinance designating planning services as professional services,” an “emergency ordinance establishing Saline County Litter Control Fund” and an “ordinance amending the 2023 Saline County budget ordinance 2022-36.”

Information for this article was contributed by Will Langhorne of the Arkansas Democrat-Gazette and Doug Thompson of the Northwest Arkansas Democrat-Gazette.

Topics

Siloam Springs,  Craighead county,  Jonesboro,  Crawford countyDeidre Grzymala,  Family Council



I have read articles for years from Dan Barker, but recently I just finished the book Barker wrote entitled LIFE DRIVEN PURPOSE which was prompted by Rick Warren’s book PURPOSE DRIVEN LIFE which I also read several years ago.

Dan Barker is the  Co-President of the Freedom From Religion Foundation, And co-host of Freethought Radio and co-founder of The Clergy Project.

On March 19, 2022, I got an email back from Dan Barker that said:

Thanks for the insights.

Have you read my book Life Driven Purpose? To say there is no purpose OF life is not to say there is no purpose IN life. Life is immensely meaningful when you stop looking for external purpose.

Ukraine … we’ll, we can no longer blame Russian aggression on “godless communism.” The Russian church, as far as I know, has not denounced the war.

db

In the next few weeks I will be discussing the book LIFE DRIVEN PURPOSE which I did enjoy reading. Here is an assertion that Barker makes that I want to discuss:

Think about sexuality. The bible says that “God created mankind in his own image, in the image of God he created them; male and female he created them” (Genesis 1:27). It is assumed that Adam and Eve were heterosexual, because they were commanded to “replenish the earth.” Jesus made the same assumption: “Have you not read that He who created them from the beginning made them male and female, and said ‘for this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’?” (This is also sexist, from the male point of view.)

Sexiest? Sounds like you are modern day woke and you will end up turning on your buddy Richard Dawkins?

TRANSGENDERISM SEEN BELOW

A.F. Branco for Jan 12, 2022

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After Life 2 – Man identifies as an 8 year old girl

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Richard Dawkins declares there are only two sexes as matter of science: ‘That’s all there is to it’

Dawkins added that those who have tried to cancel JK Rowling for making the same point are ‘bullies’

Gabriel Hays

 By Gabriel Hays | Fox News

During a recent interview with British journalist Piers Morgan, famed atheist and biologist Richard Dawkinsdeclared, “there are two sexes, and that’s all there is to it.”

He added that LGBTQ activists looking to discredit the reality of two biological sexes are pushing “utter nonsense.”

Dawkins further noted that those going after Harry Potter author J.K. Rowling for her commitment to the reality of two sexes are “bullies.”

‘HARRY POTTER’ STAR TOM FELTON SUPPORTS J.K. ROWLING AS AUTHOR GETS CONTINUED CRITICISM FROM TRANS ACTIVISTS

Famed atheist and biologist Richard Dawkins strongly defends the reality of biological sex during an interview with Piers Morgan.

Famed atheist and biologist Richard Dawkins strongly defends the reality of biological sex during an interview with Piers Morgan.(Screenshot/Piers Morgan Uncensored)

The famous critic of religion spoke with Morgan during a recent episode of “Piers Morgan Uncensored.” The host prompted Hawkins by mentioning how “extraordinary” it is that LGBTQ activists and woke ideologues “want to what they call, de-gender and neutralize language.”

Piers was referring to a recent list of problematic words put out by the “EBB Language Project,” a collection of academics looking to police words that could potentially be found to be politically incorrect. The proposed list contained gendered words, such as “male, female, man, woman, mother, father,” U.K. outlet The Telegraph reported.

Dawkins had commented on the project last month, telling the paper, “The only possible response is contemptuous ridicule. I shall continue to use every one of the prohibited words. I am a professional user of the English language. It is my native language.”

During their interview, Morgan trashed such language policing and the idea there aren’t two sexes, He declared, “I mean, it’s incontrovertible. There’s no scientific doubt about this.” He also noted that a “small group of people have been quite successful actually in reshaping vast swathes of the way society talks and is allowed to talk.”

Dawkins immediately discredited the entire movement, saying, “It’s bullying.” Mentioning famous people who have been demonized for going against these activists, the renowned researcher added, “And we’ve seen the way J.K. Rowling has been bullied, Kathleen Stock has been bullied. They’ve stood up to it. But it’s very upsetting the way this tiny minority of people has managed to capture the discourse and really talk errant nonsense.”

NIGEL FARAGE SAYS AMERICA’S ‘DISEASE OF WOKE’ SPREAD TO UK, BIDEN DOESN’T LIKE BRITISH ALLIES ‘VERY MUCH’

Richard Dawkins rose to fame for his books on religion and biology, but he has locked horns with woke orthodoxy over issues such as gender ideology.

Richard Dawkins rose to fame for his books on religion and biology, but he has locked horns with woke orthodoxy over issues such as gender ideology. (Mark Renders/Getty Images)

Upon Morgan asking Dawkins how to combat the “nonsense,” Dawkins simply replied, “Science.” 

He then said, “There are two sexes. You can talk about gender if you wish, and that’s subjective.” Morgan asked him about people who claim there are “a hundred genders,” though Dawkins claimed, “I’m not interested in that.”

He said bluntly, “As a biologist, there are two sexes, and that’s all there is to it.”

Subsequently, the host mentioned how Dawkins has had his career and reputation dinged for simply asking questions about inconsistencies in the left’s dogmas on gender and identity.

Morgan said, “You had a humanist award stripped in 2021 because of your comments about of this kind of thing.” He cited the tweet that cost him, which stated, “In 2015, Rachel Dolezal, a white chapter president of the NAACP, was vilified for identifying as Black. Some men choose to identify as women, and some women choose to identify as men. You will be vilified if you deny that they literally are what they identify as. Discuss.”

Morgan mentioned, “You had your award stripped because you were effectively doing what J.K. Rowling and others have said – you were just espousing a biological fact.”

Dawkins shot back, “I wasn’t even doing that. I was asking people to discuss. Discuss! That’s what I’ve done all my life in universities.”

Demonstrators protest in support of rights for transgender youth.

Demonstrators protest in support of rights for transgender youth. (Fox News )

Morgan asked Dawkins why society has “lost that ability to actually have an open and frank debate.”


The scientist replied, “There are people for whom the word discuss doesn’t mean discuss, it means you’ve taken a position, which I hadn’t… I thought it was a reasonable thing to discuss.”

Gabriel Hays is an associate editor for Fox News Digital. 


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Dennett wearing a button-up shirt and a jacket

I was referred this fine article by Robyn E. Blumner in defense of her boss at the RICHARD DAWKINS FOUNDATION by a tweet by Daniel Dennett.

As an evangelical I have had the opportunity to correspond with more more secular humanists that have signed the Humanist Manifestos than any other evangelical alive (at least that has been one of my goals since reading Francis Schaeffer’s books and watching his films since 1979). Actually I just attended the retirement party held for my high school Bible teacher Mark Brink of EVANGELICAL CHRISTIAN SCHOOL of Cordova, Tennessee on May 19th and he introduced me to the works of Francis Schaeffer and it was Schaeffer’s works that eventually help topple ROE v WADE!!! Ironically Mr Brink had a 49 year career that spanned 1973 to 2022 which was the same period that ROE v WADE survived!!!

Not everyone I have corresponded with is a secular humanist but  many are the top scientists and atheist thinkers of today and hold this same secular views. Many of these scholars have taken the time to respond back to me in the last 20 years and some of the names  included are  Ernest Mayr (1904-2005), George Wald (1906-1997), Carl Sagan (1934-1996),  Robert Shapiro (1935-2011), Nicolaas Bloembergen (1920-),  Brian Charlesworth (1945-),  Francisco J. Ayala (1934-) Elliott Sober (1948-), Kevin Padian (1951-), Matt Cartmill (1943-) , Milton Fingerman (1928-), John J. Shea (1969-), , Michael A. Crawford (1938-), (Paul Kurtz (1925-2012), Sol Gordon (1923-2008), Albert Ellis (1913-2007), Barbara Marie Tabler (1915-1996), Renate Vambery (1916-2005), Archie J. Bahm (1907-1996), Aron S “Gil” Martin ( 1910-1997), Matthew I. Spetter (1921-2012), H. J. Eysenck (1916-1997), Robert L. Erdmann (1929-2006), Mary Morain (1911-1999), Lloyd Morain (1917-2010),  Warren Allen Smith (1921-), Bette Chambers (1930-),  Gordon Stein (1941-1996) , Milton Friedman (1912-2006), John Hospers (1918-2011), and Michael Martin (1932-).

Let me make a few points about this fine article below by the humanist Robyn E. Blumner. 

Robyn is trying to use common sense on people that “GOD GAVE THEM OVER to a depraved mind.” Romans 1 states:

28 And just as they did not see fit to acknowledge God any longer, GOD GAVE THEM OVER to a depraved mind, to do those things which are not proper, 29 being filled with all unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice; they are…inventors of evil,

Identitarianism Is Incompatible with Humanism

Robyn E. Blumner

From: Volume 42No. 4
June/July 2022

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Identitarian: A person or ideology that espouses that group identity is the most important thing about a person, and that justice and power must be viewed primarily on the basis of group identity rather than individual merit. (Source: Urban Dictionary)

“The Affirmations of Humanism”: We attempt to transcend divisive parochial loyalties based on race, religion, gender, nationality, creed, class, sexual orientation, or ethnicity and strive to work together for the common good of humanity. (Paul Kurtz, Free Inquiry, Spring 1987)

The humanist project is at a dangerous crossroads. I fear that our cohesion as fellow humanists is being torn apart by a strain of identitarianism that is making enemies of long-standing friends and opponents of natural allies.

Just at a time when it is essential for all of us to come together to work arm-in-arm against Christian Nationalism and the rise of religious privilege in law, humanism is facing a schism within its own movement. It is heartbreaking to watch and even more disheartening to know that the continued breach seems destined to grow.

The division has to do with a fundamental precept of humanism, that enriching human individuality and celebrating the individual is the basis upon which humanism is built. Humanism valorizes the individual—and with good reason; we are each the hero of our own story. Not only is one’s individual sovereignty more essential to the humanist project than one’s group affiliation, but fighting for individual freedom—which includes freedom of conscience, speech, and inquiry—is part of the writ-large agenda of humanism. It unleashes creativity and grants us the breathing space to be agents in our own lives.

Or at least that idea used to be at the core of humanism.

Today, there is a subpart of humanists, identitarians, who are suspicious of individuals and their freedoms. They do not want a free society if it means some people will use their freedom to express ideas with which they disagree. They see everything through a narrow affiliative lens of race, gender, ethnicity, or other demographic category and seek to shield groups that they see as marginalized by ostensible psychic harms inflicted by the speech of others.

This has given rise to a corrosive cultural environment awash in controversial speakers being shouted down on college campuses; even liberal professors and newspaper editors losing their jobs for tiny, one-off slights; the cancellation of great historical figures for being men of their time; and a range of outlandish claims of microaggressions, cultural appropriation, and other crimes against current orthodoxy.

It has pitted humanists who stand for foundational civil liberties principles such as free speech and equal protection under the law against others on the political Left who think individual freedoms should give way when they fail to serve the interests of select identity groups. The most important feature of the symbol of justice is not her sword or scales; it is her blindfold. Identitarians would pull it off so she could benefit certain groups over others.

Good people with humanist hearts have been pilloried if they don’t subscribe to every jot and tittle of the identitarian gospel. A prime example is the decision last year by the American Humanist Association (AHA) to retract its 1996 award to Richard Dawkins as Humanist of the Year. The man who has done more than anyone alive to advance evolutionary biology and the public’s understanding of that science, who has brought the light of atheism to millions of people, and whose vociferous opposition to Donald Trump and Brexit certainly must have burnished his liberal cred became radioactive because of one tweet on transgender issues that the AHA didn’t like.

Apparently decades of past good works are erased by 280 characters. Just poof. No wonder a New York Times poll1 recently found that 84 percent of adults say it is a “very serious” or “somewhat serious” problem that some Americans do not speak freely because of fear of retaliation or harsh criticism.

This is what identitarians have wrought. Rather than lifting up individuals and imbuing them with autonomy and all the extraordinary uniqueness that flows from it, identitarians would divide us all into racial,  ethnic,  and  gender-based groups and make that group affiliation our defining characteristic. This has the distorting effect of obliterating personal agency, rewarding group victimhood, and incentivizing competition to be seen as the most oppressed.

In addition to being inherently divisive, this is self-reinforcing defeatism. It results in extreme examples, such as a draft plan in California to deemphasize calculus as a response to persistent racial gaps in math achievement.2 Suddenly a subject as racially neutral as math has become a flashpoint for identitarians set on ensuring equality of outcomes for certain groups rather than the far-more just standard of equality of opportunity. In this freighted environment, reducing the need for rigor and eliminating challenging standards becomes a feasible solution. The notion of individual merit or recognition that some students are better at math than others becomes racially tinged and suspect.

Not only does the truth suffer under this assault on common sense, but we start to live in a Harrison Bergeron world where one’s natural skills are necessarily sacrificed on the altar of equality or, in today’s parlance, equity.

Of course, the identitarians’ focus is not just on racial issues. Gender divisions also play out on center stage. I was at a secular conference recently when a humanist leader expressed the view that if you don’t have a uterus, you have no business speaking about abortion.

Really? Only people with female reproductive organs should be heard on one of the most consequential issues of the day? Such a call, itself, is a form of lamentable sexism. And it seems purposely to ignore the fact that plenty of people with a uterus are actively opposed to the right to choose, while plenty of people without a uterus are among our greatest allies for abortion rights. Why should those of us who care about reproductive freedom cut fully half of all humanity from our roster of potential vocal supporters and activists?

As has been said by others perplexed and disturbed by such a narrow-minded view, you don’t have to be poor to have a valid opinion on ways to alleviate poverty. You don’t have to be a police officer to have a valid opinion on policing. And, similarly, you don’t have to be a woman to have a valid opinion on abortion rights.

If the Affirmation quoted at the beginning of this article that rejects “divisive parochial loyalties” based on facile group affiliations isn’t a rejection of identitarianism, I don’t know what is. In his 1968 essay “Humanism and the Freedom of the Individual,” Kurtz stated bluntly:

Any humanism that does not cherish the individual, I am prepared to argue, is neither humanistic nor humanitarian. … Any humanism worthy of the name should be concerned with the preservation of the individual personality with all of its unique idiosyncrasies and peculiarities. We need a society in which the full and free development of every individual is the ruling principle. The existence of individual freedom thus is an essential condition for the social good and a necessary end of humanitarianism.

The individual is the most important unit in humanism. When our individuality is stripped away so we can be fitted into prescribed identity groups instead, something essential to the humanist project is lost. Those pushing for this conception of society are misconstruing humanism, diminishing human potential and self-actualization, and driving a wedge between good people everywhere.

Notes

1. The New York Times/Siena College Research Institute February 9–22, 2022 1,507 United States Residents Age 18+. Available online at https://int.nyt.com/data/documenttools/free-speech-poll-nyt-and-siena-college/ef971d5e78e1d2f9/full.pdf.

Jacey Fortin, “California Tries to Close the Gap in Math, but Sets Off a Backlash,” New York Times, November 4, 2021. Available online at https://www.nytimes.com/2021/11/04/us/california-math-curriculum-guidelines.html.

Robyn E. Blumner

Robyn E. Blumner is the CEO of the Center for Inquiry and the executive director of the Richard Dawkins Foundation for Reason &, Science. She was a nationally syndicated columnist and editorial writer for the Tampa Bay Times (formerly the St. Petersburg Times) for sixteen years.

FRANCIS SCHAEFFER LGBTQ+ SCHISM

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Francis Schaeffer.jpg

Francis Schaeffer later in this blog post discusses what the unbelievers in Romans 1 were rejecting, but first John MacArthur discusses what the unbelievers in the Democratic Party today are affirming and how these same activities were condemned 2000 years ago in Romans 1.

Christians Cannot And MUST Not Vote Democrat – John MacArthur

A Democrat witness testifying before the HouseJudiciary Committee on abortion rights Thursday declared that men can get pregnant and have abortions. This reminds of Romans chapter 1 and also John MacArthur’s commentary on the 2022 Agenda of the Democratic Party:

25 For they exchanged the truth of God for a lie and worshiped and served the creature rather than the Creator…26 For this reason (M)GOD GAVE THEM OVER  to degrading passions; for their women exchanged the natural function for that which is unnatural, 27 and in the same way also the men abandoned the natural function of the woman and burned in their desire toward one another, men with men committing indecent acts and receiving in their own persons the due penalty of their error.28 And just as they did not see fit to acknowledge God any longer, GOD GAVE THEM OVER to a depraved mind, to do those things which are not proper, 29 being filled with all unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice; they are…inventors of evil, disobedient to parents, 31 without understanding, untrustworthy, unloving, unmerciful; 32 but also give hearty approval to those who practice them.

Here is what John MacArthur had to say:

Now, all of a sudden, not only is this characteristic of our nation, but we now promote it. One of the parties, the Democratic Party, has now made Romans 1, the sins of Romans 1, their agenda. What God condemns, they affirm.

I know from last week’s message that there was some response from people who said, “Why are you getting political?”

Romans 1 is not politics. This has to do with speaking the Word of God through the culture in which we live….it’s about iniquity and judgment. And why do we say this? Because this must be recognized for what it is–sin, serious sin, damning sin, destructive sin.

Dem witness tells House committee men can get pregnant, have abortions

‘I believe that everyone can identify for themselves,’ Aimee Arrambide tells House Judiciary Committee

By Jessica Chasmar | Fox News

A Democrat witness testifying before the HouseJudiciary Committee on abortion rights Thursday declared that men can get pregnant and have abortions.

Aimee Arrambide, the executive director of the abortion rights nonprofit Avow Texas, was asked by Rep. Dan Bishop, R-N.C., to define what “a woman is,” to which she responded, “I believe that everyone can identify for themselves.”

“Do you believe that men can become pregnant and have abortions?” Bishop asked.

“Yes,” Arrambide replied.

The remarks from Arrambide followed a tense exchange between Bishop and Dr. Yashica Robinson, another Democrat witness, after he similarly asked her to define “woman.”

Aimee Arrambide testifies before the House Judiciary Committee on May 11, 2020.  (YouTube screenshot)

Aimee Arrambide testifies before the House Judiciary Committee on May 11, 2020.  (YouTube screenshot) (Screenshot/ House Committee on the Judiciary)

“Dr. Robinson, I noticed in your written testimony you said that you use she/her pronouns. You’re a medical doctor – what is a woman?” Bishop asked Robinson, an OBGYN and board member with Physicians for Reproductive Health.

“I think it’s important that we educate people like you about why we’re doing the things that we do,” Robinson responded. “And so the reason that I use she and her pronouns is because I understand that there are people who become pregnant that may not identify that way. And I think it is discriminatory to speak to people or to call them in such a way as they desire not to be called.”

“Are you going to answer my question? Can you answer the question, what’s a woman?” Bishop asked.

Donna Howard and Aimee Arrambide speaks at Making Virtual Storytelling and Activism Personal during the 2022 SXSW Conference and Festivals at Austin Convention Center on March 14, 2022 in Austin, Texas.

Donna Howard and Aimee Arrambide speaks at Making Virtual Storytelling and Activism Personal during the 2022 SXSW Conference and Festivals at Austin Convention Center on March 14, 2022 in Austin, Texas. (Photo by Hubert Vestil/Getty Images for SXSW)

“I’m a woman, and I will ask you which pronouns do you use?” Robinson replied. “If you tell me that you use she and her pronouns … I’m going to respect you for how you want me to address you.”

“So you gave me an example of a woman, you say that you are a woman, can you tell me otherwise what a woman is?” Bishop asked.

“Yes, I’m telling you, I’m a woman,” Robinson responded.

“Is that as comprehensive a definition as you can give me?” Bishop asked.

“That’s as comprehensive a definition as I will give you today,” Robinson said. “Because I think that it’s important that we focus on what we’re here for, and it’s to talk about access to abortion.”

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“So you’re not interested in answering the question that I asked unless it’s part of a message you want to deliver…” Bishop fired back.

Wednesday’s hearing, titled, “Revoking your Rights,” addressed the threat to abortion rights after the leaked Supreme Court draft opinion signaled the high court is poised to soon strike down Roe v. Wade.
John MacArthur explains God’s Wrath on unrighteousness from Romans Chapt…

First is what Romans says:

Romans 1:18-32

New American Standard Bible (NASB)

Unbelief and Its Consequences

18 For (A)the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who (B)suppress the truth [a]in unrighteousness, 19 because (C)that which is known about God is evident [b]within them; for God made it evident to them. 20 For (D)since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, (E)being understood through what has been made, so that they are without excuse. 21 For even though they knew God, they did not [c]honor Him as God or give thanks, but they became (F)futile in their speculations, and their foolish heart was darkened. 22 (G)Professing to be wise, they became fools, 23 and (H)exchanged the glory of the incorruptible God for an image in the form of corruptible man and of birds and four-footed animals and [d]crawling creatures.

24 Therefore (I)God gave them over in the lusts of their hearts to impurity, so that their bodies would be (J)dishonored among them. 25 For they exchanged the truth of God for [e](K)lie, and worshiped and served the creature rather than the Creator, (L)who is blessed [f]forever. Amen.

26 For this reason (M)God gave them over to (N)degrading passions; for their women exchanged the natural function for that which is [g]unnatural, 27 and in the same way also the men abandoned the natural function of the woman and burned in their desire toward one another, (O)men with men committing [h]indecent acts and receiving in [i]their own persons the due penalty of their error.

28 And just as they did not see fit [j]to acknowledge God any longer, (P)God gave them over to a depraved mind, to do those things which are not proper, 29 being filled with all unrighteousness, wickedness, greed, evil; full of envy, murder, strife, deceit, malice; they are (Q)gossips, 30 slanderers, [k](R)haters of God, insolent, arrogant, boastful, inventors of evil, (S)disobedient to parents, 31 without understanding, untrustworthy, (T)unloving, unmerciful; 32 and although they know the ordinance of God, that those who practice such things are worthy of (U)death, they not only do the same, but also (V)give hearty approval to those who practice them.

Here is what John MacArthur had to say:

Now, all of a sudden, not only is this characteristic of our nation, but we now promote it. One of the parties, the Democratic Party, has now made Romans 1, the sins of Romans 1, their agenda. What God condemns, they affirm. What God punishes, they exalt. Shocking, really. The Democratic Party has become the anti-God party, the sin-promoting party. By the way, there are seventy-two million registered Democrats in this country who have identified themselves with that party and maybe they need to rethink that identification.

I know from last week’s message that there was some response from people who said, “Why are you getting political?”

Romans 1 is not politics. The Bible is not politics. This has nothing to do with politics. This has to do with speaking the Word of God through the culture in which we live. It has nothing to do with politics. It’s not about personalities; it’s about iniquity and judgment. And why do we say this? Because this must be recognized for what it is–sin, serious sin, damning sin, destructive sin.

WHAT HAS THE DEMOCRATIC PARTY REJECTED? THE ANSWER IS THE GOD WHO HAS REVEALED HIM SELF THROUGH THE BOOK OF NATURE AND THE BOOK OF SCRIPTURE!

God Is There And He Is Not Silent
Psalm 19
Intro. 1) Francis Schaeffer lived from 1912-1984. He was one of the Christian
intellectual giants of the 20th century. He taught us that you could be a Christian and not abandon the mind. One of the books he wrote was entitled He Is There And He Is Not Silent. In that work he makes a crucial and thought provoking statement, “The infinite- personal God is there, but also he is not silent; that changes the whole world…He is there and is not a silent, nor far-off God.” (Works of F.S., Vol 1, 276).
2) God is there and He is not silent. In fact He has revealed Himself to us in 2 books: the book of nature and the book of Scripture. Francis Bacon, a 15th century scientist who is credited by many with developing the scientific method said it this way: “There are 2 books laid before us to study, to prevent us from falling into error: first the volume to the Scriptures, which reveal the will of God; then the volume of the creation, which expresses His power.”
3) Psalm 19 addresses both of God’s books, the book of nature in vs 1-6 and the book of Scripture in vs. 7-14. Described as a wisdom Psalm, its beauty, poetry and splendor led C.S. Lewis to say, “I take this to be the greatest poem in the Psalter and one of the greatest lyrics in the world” (Reflections on the Psalms, 63).
Trans. God is there and He is not silent. How should we hear and listen to the God who talks?
I. Listen To God Speak Through Nature 19:1-6
God has revealed himself to ever rational human on the earth in two ways: 1) nature and 2) conscience. We call this natural or general revelation. In vs. 1-6 David addresses the wonder of nature and creation

Helen Pashgian on Georges de La Tour | Artists on Art


FEATURED ARTIST IS DE LA TOUR

Georges de La Tour - 1593-1652

GEORGES DE LA TOUR (1593-1652)

The influence of Caravaggio is evident in De la Tour, whose use of light and shadows is unique among the painters of the Baroque era.

Francis Schaeffer

Image result for francis schaeffer roman bridge

How Should We Then Live | Season 1 | Episode 7 | The Age of Non-Reason


How Should We Then Live | Season 1 | Episode 8 | The Age of Fragmentation

Whatever Happened To The Human Race? | Episode 1 | Abortion of the Human…

Whatever Happened To The Human Race? | Episode 4 | The Basis for Human D…

1984 SOUNDWORD LABRI CONFERENCE VIDEO – Q&A With Francis & Edith Schaefer


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School Choice Chalking Up More Wins Across Country

Milton Friedman – Public Schools / Voucher System – Failures in Educatio…

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School Choice Chalking Up More Wins Across Country

Jason Bedrick  @JasonBedrick / May 16, 2023

New Hampshire Gov. Chris Sununu—seen here speaking onstage April 25 at the 2023 Time 100 Summit at Lincoln Center in New York City—said his state’s Education Freedom Accounts are “finally ensuring that the system works for families and that the system meets the needs of the child—not the other way around.” (Photo: Jemal Countess/Getty Images)

COMMENTARY BY

Jason Bedrick@JasonBedrick

Jason Bedrick is a research fellow with The Heritage Foundation’s Center for Education Policy.

The momentum for school choice is continuing to build nationwide.

Eight states have enacted new education choice policies or have expanded existing ones so far this year, including Indiana, Montana, and South Carolina earlier this month alone.

Of the eight, four states—ArkansasFloridaIowa, and Utah—enacted school choice policies that will be available to all K-12 students, joining Arizona and West Virginia in making every child eligible for education savings accounts or ESA-like policies that allow families to choose the learning environments that align with their values and work best for their children.

Indiana came close by expanding eligibility for its voucher and tax-credit scholarship policies to about 97% of K-12 students statewide. South Carolina’s new ESA is limited to low- and middle-income families, while Montana’s new ESA will expand education options for students with special needs.

More states have adopted robust education choice policies this year than ever before—and several state legislatures are still in session. This week, three state legislatures are making progress toward adopting new education choice policies or significantly expanding existing ones.

New Hampshire

This week, the New Hampshire state Senate will vote on a bill to raise the income-eligibility threshold for the state’s Education Freedom Accounts from 300% of the federal poverty line to 350% (about $97,000 for a families of four). According to EdChoice, nearly 45% of Granite State families would be eligible. The bill has already passed the New Hampshire House of Representatives and the Senate Education Committee.

More than 3,000 students are currently enrolled in the program, which is nearly 2% of the approximately 165,000 K-12 students statewide.

“Half of the children enrolled are living below the poverty level,” said New Hampshire Education Commissioner Frank Edelblut. “These families are seeking a nontraditional instructional model for their children who may not have found educational success.”

According to the New Hampshire Department of Education, 1,504 of the 3,025 ESA students are eligible for the federally subsidized free and reduced-price lunch program, and 187 are students with special needs. Of the 1,453 students who enrolled in the ESA program for the first time during this academic year, about 400 switched from a public school.

New Hampshire’s ESA has proven to be very popular. In a recent Morning Consult poll, 7 out of 10 Granite Staters expressed support for education savings accounts, as did 73% of parents of K-12 students.

The Education Freedom Account expansion bill has the strong support of Republican Gov. Chris Sununu, who declared in his State of the State address in February that the accounts are “finally ensuring that the system works for families and that the system meets the needs of the child—not the other way around.”

Oklahoma

On Monday, Oklahoma Gov. Kevin Stitt, a Republican, alongside House Speaker Charles McCall and Senate President Greg Treat, announced a deal that would make Oklahoma the seventh state in the nation to adopt a universal education choice policy.

The plan includes a refundable personal-use tax credit worth $5,000 per student in the first year. All families would be eligible to receive the credits, but priority would be given to families earning less than $250,000 per year.

A total of up to $200 million in tax credits would be available. By year three, the tax credits would be worth $6,500 per pupil, and the caps on income and total tax credits available would be eliminated.

As a part of the deal, the state would spend more than $600 million more on public schools, including funds earmarked for teacher pay raises.

The deal follows months of wrangling among state policymakers, with each legislative chamber sending its own proposals and counterproposals to the other.

In an effort to pressure the Legislature to reach a compromise, Stitt vetoed a score of unrelated bills. At several points, local advocates expressed concern that negotiations had broken down and that the prospects of enacting significant education reform were in jeopardy.

Stitt and legislative leaders gave credit to former Oklahoma Chief Justice Steven Taylor for helping to bring the parties together to iron out the final agreement.

“This really is an historic day,” Stitt declared at a press conference on Monday. “This is a win for every single student [and] every parent. I’m proud to get this across the finish line for all Oklahomans.”

Texas

On Monday, the Texas House Education Committee heard testimony on a proposal to create a new ESA policy. The Texas Senate previously passed a bill to create ESAs worth $8,000 for all Texas K-12 students, which has been a top priority for Republican Gov. Greg Abbott.

Over the weekend, the House released its own version that reduced eligibility only to students with special needs and those assigned to low-performing district schools. In a statement on Sunday, Abbott threatened to veto the watered-down version of the bill, and encouraged lawmakers to reconsider earlier versions of the proposal:

Empowering parents to choose the best educational path for their child remains an essential priority this session. A majority of Texans from across the state and from all backgrounds support expanding school choice.

The Senate’s version of school choice makes about 5.5 million students eligible, while the House’s version of that bill proposed last week would make about 4 million students eligible.

The latest House version of school choice, which came out this weekend, only applies to about 800,000 students. It also provides less funding for special education students than the original House version of the Senate bill and denies school choice to low-income families that may desperately need expanded education options for their children.

This latest version does little to provide meaningful school choice, and legislators deserve to know that it would be vetoed if it reached my desk. Instead, the original House version of the Senate bill provides a more meaningful starting point to begin House-Senate negotiations.

The negotiations over the ESA proposal may have wider implications for public education in Texas. After Abbott and school choice advocates objected to a proposal that would have mandated the state’s standardized test for core subjects—the State of Texas Assessments of Academic Readiness (“STAAR”) test—for ESA students, House lawmakers released a subsequent proposal that would eliminate the test for all K-12 students in Texas—an idea that met Abbott’s approval.

Eliminating the state test would be a good thing for all schools. Lawmakers have an interest in ensuring accountability, but mandating a single test unnecessarily restricts private school autonomy and reduces the number and diversity of education options available to families. 

Mandating a single test can distort how schools and other education providers operate, rewarding those who align their curriculum and teaching methods to the test and punishing those who don’t. That creates a strong incentive for schools to teach to the test, rather than teach what they think is in the best interests of students.

Lawmakers could strike a balance between accountability and school autonomy by allowing schools to choose among a menu of nationally norm-referenced tests, like the Stanford 10 or Iowa Test of Basic Skills, which show how well a student is doing relative to his or her peers. Such a policy would preserve the quantity of diversity of education options available to families, while ensuring that parents have access to objective data regarding student performance.

In the end, the highest form of accountability is when informed parents have the freedom to choose the learning environments that work best for their children.

If the Texas Legislature fails to adopt a sufficiently robust ESA policy, Abbott threatened to call special sessions until it does. “Parents and their children deserve no less,” he said.

More Progress to Come

Several other states are also making progress toward enacting education choice policies.

In Alabama, two bills received the support of the state Senate Committee on Finance and Taxation-Education earlier this month. The Parental Rights in Children’s Education (PRICE) Act would create an ESA worth about $6,900 a year for all students.

The bill’s sponsor, state Sen. Larry Stutts, a Republican, expressed gratitude that his education choice bill has progressed “further than it’s ever been before,” noting that he’s “happy to have it in that position.” Meanwhile, another bill would expand eligibility and funding for the state’s tax-credit scholarships.

Last month, Nebraska’s unicameral Legislature passed a bill to create a tax-credit scholarship policy on a vote of 33-16. The bill is still pending a final reading.

Likewise, the North Carolina Senate Education and Higher Education Committee passed a bill last month that would expand the state’s ESA policy to all K-12 students. Democratic Gov. Roy Cooper threatened to veto the bill, but the bill is co-sponsored by all of the North Carolina General Assembly’s Republicans—enough to override a veto.

In Ohio, the General Assembly is considering several education choice proposals, including the Backpack Bill, which would create ESAs for all students, as well as Republican Gov. Mike DeWine’s proposal to expand eligibility for the state’s voucher program to families earning up to 400% of the federal poverty line ($120,000 for a family of four), up from 250%.

Even if none of the pending proposals above is enacted, 2023 still will go down in history as a landmark year for education choice.

After the wave of choice policies adopted in 2021, education policy wonks frequently wondered whether it was a “tipping point” or merely a “flash in the pan.” This year’s school choice tidal wave should remove all doubt.

Have an opinion about this article? To sound off, please email letters@DailySignal.com and we’ll consider publishing your edited remarks in our regular “We Hear You” feature. Remember to include the url or headline of the article plus your name and town and/or state.

Dear Reader:

Enough is enough. We must no longer allow America’s children to be indoctrinated with far-Left ideologies.

If you believe it should be parents (and not state-appointed bureaucrats) who are empowered to choose how and where their children are taught, please take a moment to sign our statement of demand for education reform by clicking below.

The School Choice Momentum Continues Nationwide

Jason Bedrick  @JasonBedrick / May 01, 2023

Parent holds protest sign at school protest.

Man protesting in front of the Minnesota Department of Education to stop the masking and vaccines for the children going to school, St. Paul, Minnesota. November 3, 2021. (Photo: Michael Siluk/Universal Images Group/Getty Images)

COMMENTARY BY

Jason Bedrick@JasonBedrick

Jason Bedrick is a research fellow with The Heritage Foundation’s Center for Education Policy.

Education choice is on the march.

So far this year, four states have enacted education choice policies that will be available to all K-12 students. ArkansasFloridaIowa, and Utah have now joined Arizona and West Virginia in making every child eligible for education savings accounts (ESAs) or ESA-like policies that allow families to choose the learning environments that align with their values and work best for their children.

The education choice movement has already made more progress this year than ever before—and the year is far from over. Late last week, three state legislatures gave final approval to bills that would create new education choice policies or significantly expand existing ones.

States With Newly Passed Bills

Indiana

The final budget deal struck by the Republican majorities in both chambers of the Indiana state legislature will expand eligibility for the state’s school voucher program to nearly every K-12 student.

The bill increases the income eligibility threshold from 300% of the free-and-reduced-price lunch program’s income limit to 400%, which means that more than 95% of K-12 students in Indiana will now be eligible.

The budget will also expand eligibility for Indiana’s two other education choice programs, a tax-credit scholarship and an education savings account policy. Gov. Eric Holcomb, a Republican, said that he would “gladly sign” the budget, which passed along party lines.

Montana

The Montana legislature sent the Students with Special Needs Equal Opportunity Act to Republican Gov. Greg Gianforte’s desk. The bill would create an ESA for students with special needs worth between $5,000 and $8,000.

“Every parent knows each child is unique,” said Gianforte  during his State of the State address in February, “Let’s ensure each child’s education best meets his or her individual needs.”

Gianforte is expected to sign the bill.

South Carolina

The South Carolina legislature sent Republican Gov. Henry McMaster a bill to create the Education Scholarship Trust Fund, which will make ESAs available to low- and middle-income families.

By year three, families earning up to 400% of the federal poverty line (currently $120,000 for a family of four) will be eligible for ESAs worth up to $6,000 that they can use for a wide variety of education expenses, including private school tuition, tutoring, textbooks, homeschool curriculum, online learning, and more. McMaster is expected to sign the legislation.

“It gives the parent an option,” said the bill’s sponsor, Republican Sen. Larry Grooms, “It lets the parent decide what is best for their child instead of the government deciding what is best for a child based on the zip code in which you happen to live.”

States Where Progress Is Being Made

Several other states are also making progress toward enacting new education choice policies or significantly expanding existing ones, including:

Nebraska

Earlier this month, Nebraska’s unicameral legislature passed a bill to create a tax credit scholarship policy by a vote of 33-16.

The bill will need to clear one additional legislative hurdle before heading to the desk of Gov. Jim Pillen, a Republican, who said that the Opportunity Scholarships Act would “give parents, who have kids with the greatest needs, the means to choose a school that serves them best and allows them to thrive.”

New Hampshire

The New Hampshire House of Representatives passed a bill raising the income eligibility threshold for the state’s Education Freedom Accounts from 300% of the federal poverty line to 350%.

The bill is expected to pass the state senate and has the support of Republican Gov. Chris Sununu, who declared in his state of the state address in February that the accounts are “finally ensuring that the system works for families and that the system meets the needs of the child — not the other way around.”

North Carolina

On Wednesday, the North Carolina Senate Education Committee passed a bill that would expand the state’s ESA policy to all K-12 students.

“This legislation is about kids first, about families being able to make the best decisions for their child,” declared the bill’s primary sponsor, Rep. Tricia Cotham, who recently switched her party registration from Democrat to Republican.

Democratic Gov. Roy Cooper has threated to veto the ESA bill, but all of the North Carolina General Assembly’s Republicans have signed onto the bill—enough to override a veto.

If enacted, North Carolina would become the seventh state to make education choice available to the families of all K-12 students.

Oklahoma

After months of negotiations, amendments, and not infrequent recriminations, on Wednesday the Oklahoma House of Representatives passedRepublican Gov. Kevin Stitt’s compromise education plan.

The plan includes a refundable personal-use tax credit worth $5,000 per student in the first year, with priority going to families earning less than $250,000 per year.

A total of up to $200 million in tax credits would be available. By year thee, the tax credits would be worth $6,500 per pupil and the caps on income and total tax credits available would be eliminated. As a part of the deal, the state would spend about $600 million more on public schools, including funds earmarked for teacher pay raises.

Once again, the Oklahoma Senate responded with their own plan. On Thursday, the senate passed a similar proposal that would give larger tax credits (up to $7,500) to lower-income families, which are reduced as income rises to $5,000 per pupil, with a household income cap of $250,000.

In an effort to pressure the legislature to reach a compromise, Stitt has vetoed 20 unrelated bills. In a veto message, Stitt explained his reasoning:

[U]ntil the people of Oklahoma have a tax cut, until every teacher in the state gets the pay raise they deserve, until parents get a tax credit to send their child to the school of their choice, I am vetoing this unrelated policy and will continue to veto any and all legislation authored by Senators who have not stood with the people of Oklahoma and supported this plan.

The Conservative Case Is the Way to Win

The massive wins and tremendous momentum are a vindication of a key shift in advocacy strategy.

Previously, the school choice movement almost exclusively made its case in terms that appealed to libertarians (freedom, markets, competition, etc.) or liberals (equity, expanding opportunity for the most disadvantaged, etc.), but avoided making values-based arguments that appealed to conservatives out of a fear of alienating potential allies on the left.

However, the teachers’ unions’ lock on the Democratic party prevented the school choice movement from garnering meaningful support from Democratic legislators. In years past, Democratic support for choice legislation has rarely been decisive. Moreover, attempting to appeal to the Democrats came at a significant policy cost as it often entailed proposing relatively small school choice programs targeted toward low-income families or other disadvantaged groups.

Meanwhile, the school choice movement was not doing enough to appeal to conservative rural Republicans who were skeptical of school choice. As my colleague Jay P. Greene and I observed recently in National Review, “the best prospects for additional universal programs this year are all in states with Republican governors and legislatures.”

As we explained, the school choice movement could not afford to continue ignoring conservatives:

The main opposition to these programs in Republican-dominated states has come from rural superintendents, who remind their representatives that the local public school is often the largest employer in small towns. They threaten that anything that undermines the biggest industry in their district is politically dangerous for rural legislators.

The solution to this political challenge is to help inform and organize families in suburban and rural areas who are concerned about the kinds of values their children are being taught in public schools. Radical academic content and school practices are not confined to large urban school districts on the coasts. Even in small towns across America’s heartland, public-school staffs have become emboldened to impose values on students that are strongly at odds with those preferred by parents.

Highlighting the ways in which public schools are pushing values and ideas that are anathema to the median red-state parent has increased public support for policies that allow all families to choose the learning environments that align with their values and have public education funding follow their child.

The greater GOP voter intensity in support of education choice has translated into the most massive wave of choice victories ever.

As in years past, nearly all the bills passed in any legislative chamber this year have been with strong Republican support and few if any Democrats. The difference is that there is now sufficient Republican support to pass robust education choice legislation.

Have an opinion about this article? To sound off, please email letters@DailySignal.com and we’ll consider publishing your edited remarks in our regular “We Hear You” feature. Remember to include the url or headline of the article plus your name and town and/or state.

A Good Year for Milton Friedman = a Bad Year for Teacher Unions

Back in 2013, I shared some research showing how school choice produced good results. Not just in terms of student achievement, but also benefits for taxpayers as well.

Since then, I’ve shared additional research showing how school choice generates good outcomes.

It seems that some lawmakers have learned the right lessons from these studies. Over the past three years, statewide school choice has been enacted in West VirginiaArizonaIowaUtahArkansas, and Florida.

In his Wall Street Journal column, Bill McGurn celebrates this wave of victories.

It’s been a good year for Milton Friedman. The Nobel Prize-winning economist has been dead for nearly two decades. But the moment has come for the idea that may prove his greatest legacy: Parents should decide where the public funds for educating their children go. Already this year, four states have adopted school choice for everyone—and it’s only April.…Florida is the most populous state to embrace full school choice. It follows Iowa, Utah and Arkansas, which passed their own legislation this year. These were preceded by West Virginia in 2021 and Arizona in 2022. More may be coming. Four other states—Oklahoma, Ohio, Wyoming and Texas—have legislation pending. …Corey DeAngelis, a senior fellow with the American Federation for Children, says the mood has shifted. …“I wish Milton Friedman were alive today to see his ideas finally come to fruition,” Mr. DeAngelis says. “The dominos are falling and there’s nothing Randi Weingarten and the teachers unions can do about it.”

My fingers are crossed that Texas approves school choice in the few days, but rest assured I’ll celebrate if Oklahoma, Ohio, or Wyoming is the next domino.

P.S. I’m writing today about school choice in part because I’m in Europe as part of the Free Market Road Show and one of the other speakers is Admir Čavalić, who is both an academic and a member of parliament from Bosnia and Herzegovina. Along with two other scholars, Damir Bećirović, and Amela Bešlagić, he did research on support for school choice in the Balkans. Here are some of the responses from parents.

It’s very encouraging to find Serbs, Croats, and Bosnians agreeing on an issue. Maybe their governments eventually will adopt school choice, thus joining  SwedenChileCanada, and the Netherlands.

A Major Victory for Students in Florida

I almost feel sorry for the union bosses at the National Education Association and the American Federation of Teachers.

They were upset when West Virginia adopted statewide school choice in 2021 and they got even angrier when Arizona did the same thing in 2022.

So you can only imagine how bitter they are about what’s happened so far in 2023.

But notice I started this column by stating that “I almost felt sorry” for union bosses.

In reality, I’m actually overjoyed that they are having a very bad year. Teacher unions are the leading political force in trying to keep kids trapped in bad schools, an approach that is especially harmful to minorities.

Their bad year just got much worse.

That’s because Florida just expanded its school choice program so that all children will be eligible.

Here’s some of the coverage from Tampa.

A massive expansion of Florida’s school-choice programs that would make all students eligible for taxpayer-backed vouchers is headed to Gov. Ron DeSantis… DeSantis already has pledged to sign the proposal, which includes removing income-eligibility requirements that are part of current voucher programs. …Under the bill, students would be eligible to receive vouchers if they are “a resident of this state” and “eligible to enroll in kindergarten through grade 12” in a public school.

And here’s a report from Orlando.

The Florida Senate gave final approval Thursday to a bill creating universal school vouchers… Republican state lawmakers, who hold a supermajority in the Legislature, want to open state voucher programsthat currently provide scholarships to more than 252,000 children with disabilities or from low-income families to all of the 2.9 million school-age children in Florida… The bill would give any parent the choice to receive a voucher for their child to be used for private school tuition or homeschooling services and supplies — as long as that student was not enrolled in public school. DeSantis has been a supporter of the programs.

Let’s conclude with some excerpts from a Wall Street Journal editorial.

Florida has long been a leader on K-12 choice, vying with Arizona to offer the most expansive options in the nation. On Thursday Florida caught up with Arizona’s universal education savings account program by making its existing school choice offerings available to any student in the state.…The legislation…would remove income eligibility limits on the state’s current school voucher programs. It would also expand the eligible uses for the roughly $7,500 accounts to include tutoring, instructional materials and other education expenses, making these true ESAs rather than simply tuition vouchers. The bill prioritizes lower-income families and provides for home-schooled students to receive funds. Gov. Ron DeSantis, who has greatly advanced school choice in his state, is expected to sign.

By the way, the WSJ notes that Georgia may fall short in the battle to give families better educational options. As a rabid Georgia Bulldog who likes nothing better than stomping on the Florida Gators, it galls me that a handful of bad Republican legislators in the Peach State are standing in the proverbial schoolhouse door.

I’ll close by noting that there already are many reasons for Americans to migrate to Florida, such as no state income tax.

School choice means that there will be another big reason to move to the libertarian-friendly Sunshine State.

P.S. I can’t wait to see what this map looks like next year.

Milton Friedman – Educational Vouchers

Censorship, School Libraries, Democracy, and Choice

A big advantage of living in a constitutional republicis that individual rights are protected from “tyranny of the majority.”

  • Assuming courts are doing their job, it doesn’t matterif 90 percent of voters support restrictions on free speech.
  • Assuming courts are doing their job, it doesn’t matter if 90 percent of voters support gun confiscation.
  • Assuming courts are doing their job, it doesn’t matter if 90 percent of voters support warrantless searches.

That being said, a constitutional republic is a democratic form of government. And if government is staying within proper boundaries, political decisions should be based on majority rule, as expressed through elections.

In some cases, that will lead to decisions I don’t like. For instance, the (tragic) 16th Amendment gives the federal government the authority to impose an income tax and voters repeatedly have elected politicians who have opted to exercise that authority.

Needless to say, I will continue my efforts to educate voters and lawmakers in hopes that eventually there will be majorities that choose a different approach. That’s how things should work in a properly functioning democracy.

But not everyone agrees.

report in the New York Times, authored by Elizabeth Harris and Alexandra Alter, discusses the controversy over which books should be in the libraries of government schools.

The Keller Independent School District, just outside of Dallas, passed a new rule in November: It banned books from its libraries that include the concept of gender fluidity. …recently, the issue has been supercharged by a rapidly growing and increasingly influential constellation of conservative groups.The organizations frequently describe themselves as defending parental rights. …“This is not about banning books, it’s about protecting the innocence of our children,” said Keith Flaugh, one of the founders of Florida Citizens Alliance, a conservative group focused on education… The restrictions, said Emerson Sykes, a First Amendment litigator for the American Civil Liberties Union, infringe on students’ “right to access a broad range of material without political censorship.” …In Florida, parents who oppose book banning formed the Freedom to Read Project.

As indicated by the excerpt, some people are very sloppy with language.

If a school decides not to buy a certain book for its library, that is not a “book ban.” Censorship only exists when the government uses coercion to prevent people from buying books with their own money.

As I wrote earlier this year, “The fight is not over which books to ban. It’s about which books to buy.”

And this brings us back to the issue of democracy.

School libraries obviously don’t have the space or funds to stock every book ever published, so somebody has to make choices. And voters have the ultimate power to make those choices since they elect school boards.

I’ll close by noting that democracy does not please everyone. Left-leaning parents in Alabama probably don’t always like the decisions of their school boards,just like right-leaning parents in Vermont presumably don’t always like the decisions of their school boards.

And the same thing happens with other contentious issues, such as teaching critical race theory.

Which is why school choice is the best outcome. Then, regardless of ideology, parents can choose schools that have the curriculum (and books) that they think will be best for their children.

P.S. If you want to peruse a genuine example of censorship, click here.


More Academic Evidence for School Choice

Since teacher unions care more about lining their pockets and protecting their privileges rather than improving education, I’ll never feel any empathy for bosses like Randi Weingarten.

That being said, the past couple of years have been bad news for Ms Weingarten and her cronies.

Not only is school choice spreading – especially in states such as Arizona and West Virginia, but we also are getting more and more evidence that competition produces better results for schoolkids.

In a study published by the National Bureau of Economic Research, Professors David N. Figlio, Cassandra M.D. Hart & Krzysztof Karbownikfound that school choice led to benefits even for kids who remained stuck in government schools.

They enjoyed better academic outcomes, which is somewhat surprising, but even I was pleasantly shocked to see improved behavioral outcomes as well.

School choice programs have been growing in the United States and worldwide over the past two decades, and thus there is considerable interest in how these policies affect students remaining in public schools. …the evidence on the effects of these programs as they scale up is virtually non-existent. Here, we investigate this question using data from the state of Florida where, over the course of our sample period, the voucher program participation increased nearly seven-fold.We find consistent evidence that as the program grows in size, students in public schools that faced higher competitive pressure levels see greater gains from the program expansion than do those in locations with less competitive pressure. Importantly, we find that these positive externalities extend to behavioral outcomes— absenteeism and suspensions—that have not been well-explored in prior literature on school choice from either voucher or charter programs. Our preferred competition measure, the Competitive Pressure Index, produces estimates implying that a 10 percent increase in the number of students participating in the voucher program increases test scores by 0.3 to 0.7 percent of a standard deviation and reduces behavioral problems by 0.6 to 0.9 percent. …Finally, we find that public school students who are most positively affected come from comparatively lower socioeconomic background, which is the set of students that schools should be most concerned about losing under the Florida Tax Credit Scholarship program.

It’s good news that competition from the private sector produces better results in government schools.

But it’s great news that those from disadvantaged backgrounds disproportionately benefit when there is more school choice.

Wonkier readers will enjoy Figure A2, which shows the benefits to regular kids on the right and disadvantaged kids on the left.

Since the study looked at results in Florida, I’ll close by observing that Florida is ranked #1 for education freedom and ranked #3 for school choice.

P.S. Here’s a video explaining the benefits of school choice.

P.P.S. There’s international evidence from SwedenChileCanada, and the Netherlands, all of which shows superior results when competition replaces government education monopolies.

———-

Portrait of Milton Friedman.jpg

Milton Friedman chose the emphasis on school choice and school vouchers as his greatest legacy and hopefully the Supreme Court will help that dream see a chance!

Educational Choice, the Supreme Court, and a Level Playing Field for Religious Schools

The case for school choice is very straightforward.

The good news is that there was a lot of pro-choice reform in 2021.

West Virginia adopted a statewide system that is based on parental choice. And many other states expanded choice-based programs.

But 2022 may be a good year as well. That’s because the Supreme Court is considering whether to strike down state laws that restrict choice by discriminating against religious schools.

Michael Bindas of the Institute for Justice and Walter Womack of the Southern Christian Leadership Conference make the case for a level playing field in a column for the New York Times.

In 2002, the Supreme Court held that the Constitution allows school choice programs to include schools that provide religious instruction, so long as the voucher program also offers secular options. The question now before the court is whether a state may nevertheless exclude schools that provide religious instruction. The case, Carson v. Makin, …concerns Maine’s tuition assistance program. In that large and sparsely populated state, over half of the school districts have no public high schools. If a student lives in such a district, and it does not contract with another high school to educate its students, then the district must pay tuition for the student to attend the school of her or his parents’ choice. …But one type of school is off limits: a school that provides religious instruction. That may seem unconstitutional, and we argue that it is. Only last year, the Supreme Court, citing the free exercise clause of the Constitution, held that states cannot bar students in a school choice program from selecting religious schools when it allows them to choose other private schools. …The outcome will be enormously consequential for families in public schools that are failing them and will go a long way toward determining whether the most disadvantaged families can exercise the same control over the education of their children as wealthier citizens.

The Wall Street Journal editorialized on this issue earlier this week.

Maine has one of the country’s oldest educational choice systems, a tuition program for students who live in areas that don’t run schools of their own. Instead these families get to pick a school, and public funds go toward enrollment. Religious schools are excluded, however, and on Wednesday the Supreme Court will hear from parents who have closely read the First Amendment.…Maine argues it isn’t denying funds based on the religious “status” of any school… The state claims, rather, that it is merely refusing to allocate money for a “religious use,” specifically, “an education designed to proselytize and inculcate children with a particular faith.” In practice, this distinction between “status” and “use” falls apart. Think about it: Maine is happy to fund tuition at an evangelical school, as long as nothing evangelical is taught. Hmmm. …A state can’t subsidize tuition only for private schools with government-approved values, and trying to define the product as “secular education” gives away the game. …America’s Founders knew what they were doing when they wrote the First Amendment to protect religious “free exercise.”

What does the other side say?

Rachel Laser, head of Americans United for Separation of Church and State, doesn’t want religious schools to be treated equally under school choice programs.

Here’s some of her column in the Washington Post.

…two sets of parents in Maine claim that the Constitution’s promise of religious freedom actually requires the state to fund religious education at private schools with taxpayer dollars — as a substitute for public education. This interpretation flips the meaning of religious freedom on its head and threatens both true religious freedom and public education.…The problem here is even bigger than public funds paying for praying, as wrong as that is. Unlike public schools, private religious schools often do not honor civil rights protections, especially for LGBTQ people, women, students with disabilities, religious minorities and the nonreligious. …If the court were to agree with the parents, it would also be rejecting the will of three-quarters of the states, which long ago enacted clauses in their state constitutions and passed statutes specifically prohibiting public funding of religious education. …It is up to parents and religious communities to educate their children in their faith. Publicly funded schools should never serve that purpose.

These arguments are not persuasive.

The fact that many state constitutions include so-called Blaine amendments actually undermines her argument since those provisions were motivated by a desire to discriminate against parochial schools that provided education to Catholic immigrants.

And it’s definitely not clear why school choice shouldn’t include religious schools that follow religious teachings, unless she also wants to argue that student grants and loans shouldn’t go to students at Notre Dame, Brigham Young, Liberty, and other religiously affiliated colleges.

The good news is that Ms. Laser’s arguments don’t seem to be winning. Based on this report from yesterday’s Washington Post, authored by Robert Barnes, there are reasons to believe the Justices will make the right decision.

Conservatives on the Supreme Court seemed…critical of a Maine tuition program that does not allow public funds to go to schools that promote religious instruction. The case involves an unusual program in a small state that affects only a few thousand students. But it could have greater implications… The oral argument went on for nearly two hours and featured an array of hypotheticals. …But the session ended as most suspected it would, with the three liberal justices expressing support for Maine and the six conservatives skeptical that it protected religious parents from unconstitutional discrimination.

I can’t resist sharing this additional excerpt about President Biden deciding to side with teacher unions instead of students.

The Justice Department switched its position in the case after President Biden was inaugurated and now supports Maine.

But let’s not dwell on Biden’s hackery (especially since that’s a common affliction on the left).

Instead, let’s close with some uplifting thoughts about what might happen if we get a good decision from the Supreme Court when decisions are announced next year.

Maybe I’m overly optimistic, but I think we’re getting close to a tipping point. As more and more states and communities shift to choice, we will have more and more evidence that it’s a win-win for both families and taxpayers.

Which will lead to more choice programs, which will produce more helpful data.

Lather, rinse, repeat. No wonder the (hypocriticalteacher unionsare so desperate to stop progress.

P.S. There’s strong evidence for school choice from nations such as SwedenChile, and the Netherlands.

Free To Choose 1980 – Vol. 06 What’s Wrong with Our Schools? – Full Video
https://youtu.be/tA9jALkw9_Q



Why Milton Friedman Saw School Choice as a First Step, Not a Final One

On his birthday, let’s celebrate Milton Friedman’s vision of enabling parents, not government, to be in control of a child’s education.

Wednesday, July 31, 2019
Kerry McDonald
Kerry McDonald

EducationMilton FriedmanSchool ChoiceSchooling

Libertarians and others are often torn about school choice. They may wish to see the government schooling monopoly weakened, but they may resist supporting choice mechanisms, like vouchers and education savings accounts, because they don’t go far enough. Indeed, most current choice programs continue to rely on taxpayer funding of education and don’t address the underlying compulsory nature of elementary and secondary schooling.

Skeptics may also have legitimate fears that taxpayer-funded education choice programs will lead to over-regulation of previously independent and parochial schooling options, making all schooling mirror compulsory mass schooling, with no substantive variation.

Milton Friedman had these same concerns. The Nobel prize-winning economist is widely considered to be the one to popularize the idea of vouchers and school choice beginning with his 1955 paper, “The Role of Government in Education.” His vision continues to be realized through the important work of EdChoice, formerly the Friedman Foundation for Education Choice, that Friedman and his economist wife, Rose, founded in 1996.

July 31 is Milton Friedman’s birthday. He died in 2006 at the age of 94, but his ideas continue to have an impact, particularly in education policy.

Friedman saw vouchers and other choice programs as half-measures. He recognized the larger problems of taxpayer funding and compulsion, but saw vouchers as an important starting point in allowing parents to regain control of their children’s education. In their popular book, Free To Choose, first published in 1980, the Friedmans wrote:

We regard the voucher plan as a partial solution because it affects neither the financing of schooling nor the compulsory attendance laws. We favor going much farther. (p.161)

They continued:

The compulsory attendance laws are the justification for government control over the standards of private schools. But it is far from clear that there is any justification for the compulsory attendance laws themselves. (p. 162)

The Friedmans admitted that their “own views on this have changed over time,” as they realized that “compulsory attendance at schools is not necessary to achieve that minimum standard of literacy and knowledge,” and that “schooling was well-nigh universal in the United States before either compulsory attendance or government financing of schooling existed. Like most laws, compulsory attendance laws have costs as well as benefits. We no longer believe the benefits justify the costs.” (pp. 162-3)

Still, they felt that vouchers would be the essential starting point toward chipping away at monopoly mass schooling by putting parents back in charge. School choice, in other words, would be a necessary but not sufficient policy approach toward addressing the underlying issue of government control of education.

In their book, the Friedmans presented the potential outcomes of their proposed voucher plan, which would give parents access to some or all of the average per-pupil expenditures of a child enrolled in public school. They believed that vouchers would help create a more competitive education market, encouraging education entrepreneurship. They felt that parents would be more empowered with greater control over their children’s education and have a stronger desire to contribute some of their own money toward education. They asserted that in many places “the public school has fostered residential stratification, by tying the kind and cost of schooling to residential location” and suggested that voucher programs would lead to increased integration and heterogeneity. (pp. 166-7)

To the critics who said, and still say, that school choice programs would destroy the public schools, the Friedmans replied that these critics fail to

explain why, if the public school system is doing such a splendid job, it needs to fear competition from nongovernmental, competitive schools or, if it isn’t, why anyone should object to its “destruction.” (p. 170)

What I appreciate most about the Friedmans discussion of vouchers and the promise of school choice is their unrelenting support of parents. They believed that parents, not government bureaucrats and intellectuals, know what is best for their children’s education and well-being and are fully capable of choosing wisely for their children—when they have the opportunity to do so.

They wrote:

Parents generally have both greater interest in their children’s schooling and more intimate knowledge of their capacities and needs than anyone else. Social reformers, and educational reformers in particular, often self-righteously take for granted that parents, especially those who are poor and have little education themselves, have little interest in their children’s education and no competence to choose for them. That is a gratuitous insult. Such parents have frequently had limited opportunity to choose. However, U.S. history has demonstrated that, given the opportunity, they have often been willing to sacrifice a great deal, and have done so wisely, for their children’s welfare. (p. 160).

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Today, school voucher programs exist in 15 states plus the District of Columbia. These programs have consistently shown that when parents are given the choice to opt-out of an assigned district school, many will take advantage of the opportunity. In Washington, D.C., low-income parents who win a voucher lottery send their children to private schools.

The most recent three-year federal evaluationof voucher program participants found that while student academic achievement was comparable to achievement for non-voucher students remaining in public schools, there were statistically significant improvements in other important areas. For instance, voucher participants had lower rates of chronic absenteeism than the control groups, as well as higher student satisfaction scores. There were also tremendous cost-savings.

In Wisconsin, the Milwaukee Parental Choice Program has served over 28,000 low-income students attending 129 participating private schools.

According to Corey DeAngelis, Director of School Choice at the Reason Foundation and a prolific researcher on the topic, the recent analysis of the D.C. voucher program “reveals that private schools produce the same academic outcomes for only a third of the cost of the public schools. In other words, school choice is a great investment.”

In Wisconsin, the Milwaukee Parental Choice Program was created in 1990 and is the nation’s oldest voucher program. It currently serves over 28,000 low-income students attending 129 participating private schools. Like the D.C. voucher program, data on test scores of Milwaukee voucher students show similar results to public school students, but non-academic results are promising.

Recent research found voucher recipients had lower crime rates and lower incidences of unplanned pregnancies in young adulthood. On his birthday, let’s celebrate Milton Friedman’s vision of enabling parents, not government, to be in control of a child’s education.

According to Howard Fuller, an education professor at Marquette University, founder of the Black Alliance for Educational Options, and one of the developers of the Milwaukee voucher program, the key is parent empowerment—particularly for low-income minority families.

In an interview with NPR, Fuller said: “What I’m saying to you is that there are thousands of black children whose lives are much better today because of the Milwaukee parental choice program,” he says. 
“They were able to access better schools than they would have without a voucher.”

Putting parents back in charge of their child’s education through school choice measures was Milton Friedman’s goal. It was not his ultimate goal, as it would not fully address the funding and compulsion components of government schooling; but it was, and remains, an important first step. As the Friedmans wrote in Free To Choose:

The strong American tradition of voluntary action has provided many excellent examples that demonstrate what can be done when parents have greater choice. (p. 159).

On his birthday, let’s celebrate Milton Friedman’s vision of enabling parents, not government, to be in control of a child’s education.

Kerry McDonald

Milton Friedman

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