Open Letter #3 to Ricky Gervais on comparison of the Tony of AFTER LIFE to the Solomon of ECCLESIASTES, “Lady Marmalade” is famous song for its sexually suggestive French chorus of “Voulez-vous coucher avec moi (ce soir)?”, which means “Do you want to sleep with me (tonight)?”

On Saturday April 18, 2020 at 6pm in London and noon in Arkansas, I had a chance to ask Ricky Gervais a question on his Twitter Live broadcast which was  “Is Tony a Nihilist?” At the 20:51 mark Ricky answers my question. Below is the video:

——

Part 1 “Why have integrity in Godless Darwinian Universe where Might makes Right?”

Part 2 “My April 14, 2016 Letter to Ricky mentioned Book of Ecclesiastes and the Meaninglessness of Life”

Part 3 Letter about Brandon Burlsworth concerning suffering and pain and evil in the world.  “Why didn’t Jesus save her [from cancer]?” (Tony’s 10 year old nephew George in episode 2)

Part 4 Letter on Solomon on Death Tony in episode one, “It should be everyone’s moral duty to kill themselves.”

Part 5 Letter on subject of Learning in Ecclesiastes “I don’t read books of fiction but mainly science and philosophy”

Part 6 Letter on Luxuries in Ecclesiastes Part 6, The Music of AFTERLIFE (Part A)

Part 7 Letter on Labor in Ecclesiastes My Letter to Ricky on Easter in 2017 concerning Book of Ecclesiastes and the legacy of a person’s life work

Part 8 Letter on Liquor in Ecclesiastes Tony’s late wife Lisa told him, “Don’t get drunk all the time alright? It will only make you feel worse in the log run!”

Part 9 Letter on Laughter in Ecclesiastes , I said of laughter, “It is foolishness;” and of mirth, “What does it accomplish?” Ecclesiastes 2:2

Part 10 Final letter to Ricky on Ladies in Ecclesiastes “I gathered a chorus of singers to entertain me with song, and—most exquisite of all pleasures— voluptuous maidens for my bed…behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun” Ecclesiastes 2:8-11.

Part 11 Letter about Daniel Stanhope and optimistic humanism  “If man has been kicked up out of that which is only impersonal by chance , then those things that make him man-hope of purpose and significance, love, motions of morality and rationality, beauty and verbal communication-are ultimately unfulfillable and thus meaningless.” (Francis Schaeffer)

Part 12 Letter on how pursuit of God is only way to get Satisfaction Dan Jarrell “[In Ecclesiastes] if one seeks satisfaction they will never find it. In fact, every pleasure will be fleeting and can not be sustained, BUT IF ONE SEEKS GOD THEN ONE FINDS SATISFACTION”

Part 13 Letter to Stephen Hawking on Solomon realizing he will die just as a dog will die “For men and animals both breathe the same air, and both die. So mankind has no real advantage over the beasts; what an absurdity!” Ecclesiastes

Part 14 Letter to Stephen Hawking on 3 conclusions of humanism and Bertrand Russell destruction of optimistic humanism. “That Man is the product of causes which had no prevision of the end they were achieving; that his origin, his growth, his hopes and fears, his loves and his beliefs, are but the outcome of accidental collocations of atoms—no philosophy which rejects them can hope to stand. Only within the scaffolding of these truths, only on the firm foundation of unyielding despair, can the soul’s habitation henceforth be safely built.”(Bertrand Russell, Free Man’s Worship)

Part 15 Letter to Stephen Hawking on Leonardo da Vinci and Solomon and Meaningless of life “I hate life. As far as I can see, what happens on earth is a bad business. It’s smoke—and spitting into the wind” Ecclesiastes Book of Ecclesiastes Part 15 “I hate life. As far as I can see, what happens on earth is a bad business. It’s smoke—and spitting into the wind” Ecclesiastes 2:17

Part 16 Letter to Stephen Hawking on Solomon’s longing for death but still fear of death and 5 conclusions of humanism on life UNDER THE SUN. Francis Schaeffer “Life is just a series of continual and unending cycles and man is stuck in the middle of the cycle. Youth, old age, Death. Does Solomon at this point embrace nihilism? Yes!!! He exclaims that the hates life (Ecclesiastes 2:17), he longs for death (4:2-3) Yet he stills has a fear of death (2:14-16)”

After Life Season 2

2019


Roisin Conaty as Daphne

LONDON, ENGLAND - APRIL 22: Roisin Conaty arrives at the British Academy Television Craft Awards held at The Brewery on April 22, 2018 in London, England. (Photo by David M. Benett/Dave Benett/Getty Images)

Roisin Conaty

Who is Daphne? A local prostitute Tony befriends after he hires her… to clean his kitchen.

April 20, 2020 
Ricky Gervais 
Dear Ricky, 
Just like yesterday and the day before I wanted to write this open letter to you to comment on some of your episodes in season one of AFTER LIFE, and then I wanted to pass along some evidence that indicates the Bible is historically accurate. 

The Tony of AFTER LIFE and the Solomon of Ecclesiastes have a lot in common. Solomon realized in his old age that the meaning of life is not found in the number of sexual conquests a man has. 

“I gathered a chorus of singers to entertain me with song, and—most exquisite of all pleasures— voluptuous maidens for my bed…behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun” Ecclesiastes 2:8-11

The music in AFTER LIFE is amazing and the song LADY MARMALADE is used in a perfect way. When Tony hires a lady of the night and they are walking over to his place the song plays in the background. 

Lady Marmalade” is a song written by Bob Creweand Kenny Nolan. The song is famous for its sexually suggestive French chorus of “Voulez-vous coucher avec moi (ce soir)?”, which translates into English as “Do you want to sleep with me (tonight)?”. The song first became a popular hit when it was recorded in 1974 by the American girl group Labelle. Labelle held the number-one spot on the Billboard Hot 100chart for one week, and also topped the Canadian RPM national singles chart.

LYRICS below:

Hey sister, go sister, soul sister, go sister
Hey sister, go sister, soul sister, go sisterHe met marmalade down in old new orleans
Struttin’ her stuff on the street
She said “hello, hey Joe, you wanna give it a go?”Hmm, hmm, itchi gitchi ya ya da da
Itchi gitchi ya ya here
Mocha-choca-lata ya ya
Creole lady marmaladeVoulez-vous coucher avec moi ce soir?
Voulez-vous coucher avec moi?He sat in her boudoir while she freshened up (hey sister, go sister, soul sister, go sister)
That boy drank all that magnolia wine (hey sister, go sister, soul sister, go sister)
On her black satin sheets where he started to freak (hey sister, go sister, soul sister, go sister)Itchi gitchi ya ya da da
Itchi gitchi ya ya here
Mocha-choca-lata ya ya
Creole lady marmaladeVoulez-vous coucher avec moi ce soir?
Voulez-vous coucher avec moi?Hey, hey, hey
Touching her skin feelin’ silky smooth
The colour of café au lait
Made the savage beast inside roar until it cried
More, more, moreNow he’s back home doing nine-to-five
Living his grey flannel life
But when he turns off to sleep
Old memories creep, more, more, moreItchi gitchi ya ya da da da
Itchi gitchi ya ya here
Mocha-choco-lata ya ya
Creole lady marmaladeVoulez-vous coucher avec moi ce soir?
Voulez-vous coucher avec moi?
Voulez-vous couchez avec moi ce soir?
Voulez-vous coucher avec moi?Itchi gitchi ya ya da da da
Itchi gitchi ya ya here
Mocha-choco-lata ya ya
Itchi gitchi ya ya da da daSource: LyricFindSongwriters: Kenny Nolan / Robert CreweLady Marmalade lyrics 


After Life on Netflix

After Life on Netflix stars Ricky Gervais as a bereaved husband (Image: Netflix) Roisin Conaty on the left in above picture with the cigarette plays Daphne the sex worker. 


In AFTERLIFE Tony has a warm friendship with the sex worker Daphne (Roisin Conaty) and when he hires her she comes over and he asks her to clean up his kitchen. When Daphne asked if Tony wanted anything sexual he said no. That is when their friendship seemed to deepen. Tony lost a wonderful wife and he passed on a chance for sex without a relationship. Solomon found out long ago that path is just a deadend.

Francis Schaeffer looks at Solomon’s words in ECCLESIASTES:

Ecclesiastes 7:25-28

25 I directed my mind to know, to investigate and to seek wisdom and an explanation, and to know the evil of folly and the foolishness of madness. 26 And I discovered more bitter than death the woman whose heart is snares and nets, whose hands are chains. One who is pleasing to God will escape from her, but the sinner will be captured by her.

27 “Behold, I have discovered this,” says the Preacher, “adding one thing to another to find an explanation, 28 I have looked for other answers but have found none. I found one man in a thousand that I could respect, but not one woman. (Good News Translation on verse 28)

One can understand both Solomon’s expertness in this field and his bitterness.

I Kings 11:1-3 (New American Standard Bible) 

11 Now King Solomon loved many foreign women along with the daughter of Pharaoh: Moabite, Ammonite, Edomite, Sidonian, and Hittite women, from the nations concerning which the Lord had said to the sons of Israel, “You shall not associate with them, nor shall they associate with you, for they will surely turn your heart away after their gods.” Solomon held fast to these in love. He had seven hundred wives, princesses, and three hundred concubines, and his wives turned his heart away.

An expert but also the reason for his bitterness. Certainly there have been many men over the centuries who have daydreamed of Solomon’s wealth in this area [of women], but at the end it was sorry, not only sorry but nothing and less than nothing. The simple fact is that one can not know woman in the real sense by pursuing 1000 women. It is not possible. Woman is not found this way. All that is left in this setting if one were to pursue the meaning of life in this direction is this most bitter word found in Ecclesiastes 7:28, “I have looked for other answers but have found none. I found one man in a thousand that I could respect, but not one woman.” (Good News Translation on verse 28) He was searching in the wrong way. He was searching for the answer to life in the limited circle of that which is beautiful in itself but not an answer finally in sexual life. More than that he finally tried to find it in variety and he didn’t even touch one woman at the end.

JONATHAN HAIDT  comments:

Here are a few statements that most all of us would agree with. A world with gods should be measurably different. Secondly, we can’t be certain no supernatural entities exist, but our world does not look like a world with gods. Thirdly, Historical, cosmological and casual claims of religions are mostly false. Fourthly, Religion is a natural phenomenon and should be studied with methods of science.

Below is a piece of that evidence given by Francis Schaeffer concerning the accuracy of the Bible.

TRUTH AND HISTORY (chapter 5 of WHATEVER HAPPENED TO THE HUMAN RACE?)

In the previous chapter we saw that the Bible gives us the explanation for the existence of the universe and its form and for the mannishness of man. Or, to reverse this, we came to see that the universe and its form and the mannishness of man are a testimony to the truth of the Bible. In this chapter we will consider a third testimony: the Bible’s openness to verification by historical study.

Christianity involves history. To say only that is already to have said something remarkable, because it separates the Judeo-Christian world-view from almost all other religious thought. It is rooted in history.

The Bible tells us how God communicated with man in history. For example, God revealed Himself to Abraham at a point in time and at a particular geographical place. He did likewise with Moses, David, Isaiah, Daniel and so on. The implications of this are extremely important to us. Because the truth God communicated in the Bible is so tied up with the flow of human events, it is possible by historical study to confirm some of the historical details.

It is remarkable that this possibility exists. Compare the information we have from other continents of that period. We know comparatively little about what happened in Africa or South America or China or Russia or even Europe. We see beautiful remains of temples and burial places, cult figures, utensils, and so forth, but there is not much actual “history” that can be reconstructed, at least not much when compared to that which is possible in the Middle East.

When we look at the material which has been discovered from the Nile to the Euphrates that derives from the 2500-year span before Christ, we are in a completely different situation from that in regard to South America or Asia. The kings of Egypt and Assyria built thousands of monuments commemorating their victories and recounting their different exploits. Whole libraries have been discovered from places like Nuzu and Mari and most recently at Elba, which give hundreds of thousands of texts relating to the historical details of their time. It is within this geographical area that the Bible is set. So it is possible to find material which bears upon what the Bible tells us.

The Bible purports to give us information on history. Is the history accurate? The more we understand about the Middle East between 2500 B.C. and A.D. 100, the more confident we can be that the information in the Bible is reliable, even when it speaks about the simple things of time and place.

The site of the biblical city called Lachish is about thirty miles southwest of Jerusalem. This city is referred to on a number of occasions in the Old Testament. Imagine a busy city with high walls surrounding it, and a gate in front that is the only entrance to the city. We know so much about Lachish from archaeological studies that a reconstruction of the whole city has been made in detail. This can be seen at the British Museum in the Lachish Room in the Assyrian section.

There is also a picture made by artists in the eighth century before Christ, the Lachish Relief, which was discovered in the city of Nineveh in the ancient Assyria. In this picture we can see the Jewish inhabitants of Lachish surrendering to Sennacherib, the king of Assyria. The details in the picture and the Assyrian writing on it give the Assyrian side of what the Bible tells us in Second Kings:

2 Kings 18:13-16

New American Standard Bible (NASB)

13 Now in the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and seized them. 14 Then Hezekiah king of Judah sent to the king of Assyria at Lachish, saying, “I have done wrong. Withdraw from me; whatever you impose on me I will bear.” So the king of Assyria required of Hezekiah king of Judah three hundred talents of silver and thirty talents of gold. 15 Hezekiah gave him all the silver which was found in the house of the Lord, and in the treasuries of the king’s house. 16 At that time Hezekiah cut off the gold from the doors of the temple of the Lord, and from the doorposts which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria.

________

We should notice two things about this. First, this is a real-life situation–a real siege of a real city with real people on both sides of the war–and it happened at a particular date in history, near the turn of the eighth century B.C. Second, the two accounts of this incident in 701 B.C. (the account from the Bible and the Assyrian account from Nineveh) do not contradict, but rather confirm each other. The history of Lachish itself is not so important for us, but some of its smaller historical details.


Thanks for your time.

Sincerely,

Everette Hatcher, everettehatcher@gmail.comhttp://www.thedailyhatch.org, cell ph 501-920-5733, 13900 Cottontail Lane, Alexander, AR 72002

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