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July 3, 2021

President Biden c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500

Dear Mr. President,

I wanted to reach out to you because of some of the troubling moral issues coming out of your administration.

2 Massachusetts Towns Create Legal Polyamorous Partnerships

Tony Perkins  / @tperkins / March 23, 2021

Somerville, Massachusetts, and the Cambridge City Council officially recognize polyamorous relationships as an acceptable form of domestic partnership. (Photo: SrdjanPav/Getty Images)

COMMENTARY BY

Tony Perkins@tperkins

Tony Perkins is president of the Family Research Council.

What could the left possibly want after same-sex marriage and transgenderism? Try polygamy. 

The media laughed off groups like the Family Research Council when we warned about that 15 years ago. Now, a decade and a half later, with American parents in the fight of their lives over girls sports and city councils endorsing three-person relationships, it turns out we were right. 

The LGBT’s fight was never about marriage—it was about every sexual and social norm.

Justice Antonin Scalia predicted as much in 2003. With prophetic insight, he pointed to the threat to state laws “based on moral choices” against “bigamy, same-sex marriage, adult incest, prostitution … adultery, fornication, bestiality, and obscenity” in his dissent from Lawrence v. Texas. 

People thought he was being dramatic or exaggerating. But they don’t think so anymore. An astounding 20% of Americans now think polygamy is “morally acceptable”—tripling the number who held those beliefs when Scalia issued that warning.

America’s slippery slope is even icier now, with the news that another city council has officially recognized polyamorous relationships as an acceptable form of domestic partnership. Somerville, Massachusetts, was the first to do so last summer—followed by the Cambridge City Council this month. 

In the same town that’s home to Harvard University, The Christian Post’s Brandon Showalter points out, a relationship of “two or more persons” who are not related and “consider themselves to be a family” are now considered legitimate partnerships in the eyes of the local government.

Massachusetts was the first state to usher in same-sex marriage, so it only makes sense that it would also be the first to tear down the barriers to open relationships too. 

After all, if “love” and “consent” is all that defines a relationship, then proponents of incest, pedophilia, and group marriage can follow the LGBT playbook all the way to legitimacy. 

“If my liberal friends recognize the legitimacy of free people who choose to form romantic partnerships with multiple partners,” Fredrik deBoer wrote in Politico right after Obergefell in 2015, “how can they deny them the right to the legal protections marriage affords?”

It was a surprisingly candid look at where this debate was headed. These days, the movement that promised to quit once it won marriage through the courts doesn’t bother pretending anymore. The only limits that exist are your own reality—unless you’re a Christian. And then it isn’t “live and let live.” It’s conform or be punished. 

Even the American Psychological Association is fighting to give open relationships “protected legal status” because, as far as it’s concerned, monogamy is “bigotry.”

Once a culture rejects God’s design, basic biology, and thousands of years of civilization, there are no boundaries. Regardless of what the extremists say, they’ll never be satisfied until society acquiesces to what they want: a complete and total surrender of all moral standards.

Originally published in Tony Perkins’ “Washington Update,” which is written with the aid of Family Research Council senior writers.

The Daily Signal publishes a variety of perspectives. Nothing written here is to be construed as representing the views of The Heritage Foundation. 

Have an opinion about this article? To sound off, please email letters@DailySignal.com and we will consider publishing your remarks in our regular “We Hear You” feature.  
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Francis Schaeffer noted in CHRISTIAN MANIFESTO:

I hope the window does not close. I hope those with a humanistic world view who have increasingly controlled our culture for the last twenty, thirty, forty years, something like this, cannot close the open window with all their efforts. But if they do, if they take over with increased power and control, will we be so foolish as to think that religion and religious institutions will not be even further affected than they have been so far? I wonder how many of us are aware of the cases that the churches have faced in the last ten years in various places. The things that have been brought into courts of law should make our hair stand on end. Do you think that in such a case as I have portrayed (and may it not happen!) that the Christians and the Christian institutions will not be even further affected?

Robert L. Toms, an attorney-at-law, lists the issues pending this year and which are up for final adjudication during the coming decade before the United States’ courts, administrative bodies, executive departments, and legislatures:

1. Is a minister of the gospel liable for malpractice to a counselee for using spiritual guidance rather than psychological or medical techniques?

2. Can a Christian residence house in a college have the same standing as a fraternity and sorority house for purposes of off-campus residency rules?

3. Can Christian high school students assemble on the public school campus for religious discussion?

4. Can Christian teachers in public schools meet before class for prayer?

5. Can Christian college students meet in groups on the state university campus?

6. Can HEW require a Bible college to admit drug addicts and alcoholics as “handicapped persons”? …

7. Can a church build a religious school or a daycare center in an area zoned residential?

8. Can parents who send their children to religious schools not approved by a state board of education be prosecuted under the truancy laws?

9. Is an independent, wholly religious school entitled to an exemption from unemployment taxes as are church-owned schools?

10. Will the State enforce antiemployment discrimination laws against a church which in accordance with its stated religious beliefs fires a practicing homosexual staff member?

11. Can seminary trustees refuse to graduate a practicing homosexual?

12. Can a city continue its forty-year practice of having a nativity scene in front of the city hall?

13. Can zoning laws be used to prevent small group Bible studies from meeting in homes?

14. Can a court decide which doctrinal group in a church split gets the sanctuary?

15. Must a religious school accept as a teacher an otherwise qualified practicing homosexual?

16. Can a church be fined by a court for exuberant noise in worship?

17. Can a state department of health close a church-run juvenile home for policies that include spanking?

18. Can religious solicitation in public places be confined to official booths?

19. Is an unborn fetus a “person” and entitled to Constitutional protection?

20. Can the Ten Commandments be posted in a public classroom?

21. Can students in public education have a period of silent meditation and prayer?

22. Can Christmas carols be sung in public schools?

23. Must an employee who believes he should worship on Saturday be permitted a work holiday on that day in order to worship?

24. Can the graduation ceremony of a public high school be held in a church?

25. Can a State official seize a church on allegations of misconduct by dissident members and run the church through a court-appointed receiver?

26. Can the State set minimum standards for private religious school curricula?

27. Is religious tax exemption a right or privilege, and, if it is a privilege, are the exemptions an unwarranted support of religion by the State?

28. Should churches be taxed like any other part of society?

29. Can Federal labor laws be used to enforce collective bargaining rights and unionization in religious enterprises?

30. Can the State require a license before a religious ministry may solicit funds for its work?

31. Are hospitals, schools, counseling groups, halfway houses, famine-relief organizations, youth organizations, homes for unwed mothers, orphanages, etc., run with religious motivations or are they secular and subject to all controls secular organizations are subject to?

He [attorney Robert L. Toms] further says:

… two U.S. trial courts have recently ruled that a group of college students who wish to discuss religion could not meet in the context of a public state university, that religious speech must go on elsewhere since it might “establish religion” on the campus….The State must screen out religious speech from the otherwise free speech practiced on a university campus.

We might differ as to what the ruling should be in some of these cases, but that does not change the weight of the whole. It should be said that it is not only Protestants who are facing the implications of the above list, but Roman Catholics and Jews as well. 

And for Christians who are in the habit of drifting complacently, a case presently before the courts should be a loud-sounding alarm bell. As I write, Samuel E. Ericsson, an attorney-at-law, is defending Grace Community Church, the largest Protestant church in Los Angeles County, in a clergyman malpractice suit. This suit was brought by parents because the pastors of that church cared for their son (who had later committed suicide) instead of turning him over to professional psychiatric and psychological care. Obviously if the church lost this case, all religions would be greatly affected. In fact, anyone who tried to help someone with questions or fears could be sued if he or she did not fall under the category of professional psychiatric and psychological competence. And to make matters more complicated, no one has thought how to set standards acceptably for professional psychiatric and psychological competence! 

Samuel Ericsson has put the case in the proper perspective when in a letter to me dated May 1, 1981, he wrote: “I believe that clergyman malpractice, or more accurately spiritual counseling malpractice, is going to present the secular courts with a head-on clash between the two competing world views, secularism and Christianity.” 

Should not all of us be thinking what to do about it if the window does shut? The Christian theologians, the educators, the lawyers, the evangelical leadership, have not had a very good record in the past of seeing things as a whole. That is, they have not seen the contrast between the consensus which is based on there being a Law Giver and what that naturally brings forth, and the totally different material-energy, chance world view of reality and what that naturally brings forth. Now if we have not run very well in the past with the footmen when it has been so very easy, I wonder what is going to happen to us if we have to run with the horsemen? What will protect us from what is happening in most of the world today? Have we run with the footmen? Very, very poorly. What happens if we must run with the horsemen?

(END OF CHAPTER 6 page 466)

John MacArthur gave a sermon in June of 2021 entitled “When Government Rewards Evil and Punishes Good” and in that sermon he makes the following points:

INTRODUCTION AND DISCUSSION OF ROMANS 13

GOVERNMENT CAN FORFEIT ITS AUTHORITY

THE WORLD IS THE ENEMY OF THE GOSPEL

ALL OF HUMAN HISTORY IS PROGRESSING TOWARD A GLOBAL KINGDOM UNDER THE POWER OF SATAN

ONE FALSE WORLD RELIGION IS FINAL PLAY BY SATAN

REAL PERSECUTION CAN ONLY BE DONE BY GOVERNMENT

PERSECUTION IN BOOK OF DANIEL

THE LAW IS KING AND NOT THE GOVERNOR OF CALIFORNIA

GOVERNMENT HAS BECOME PURVEYOR OF WICKEDNESS

THERE IS A PLACE FOR CIVIL DISOBEDIENCE

DOES GOVERNMENT WIN?

Let me just share a portion of that sermon with you and you can watch it on You Tube:

“I will . . . tell you the decree of the Lord: He said to Me, ‘You’re My Son, today I have begotten You. Ask of Me, and I’ll surely give the nations as Your inheritance, and the very ends of the earth as Your possession. You will break’” those nations “‘with a rod of iron, You will shatter them like’” clay pots. “‘Therefore, O kings, show discernment; take warning, O judges of the earth. Worship the Lord with reverence and rejoice with trembling. Do homage to the Son, that He not become angry, and you perish in the way, for His wrath may soon be kindled. How blessed are all who take refuge in Him!” A warning to the leaders of this nation and every nation: The King is coming. He will crush all opposition.

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband. I also respect you for putting your faith in Christ for your eternal life. I am pleading to you on the basis of the Bible to please review your religious views concerning abortion. It was the Bible that caused the abolition movement of the 1800’s and it also was the basis for Martin Luther King’s movement for civil rights and it also is the basis for recognizing the unborn children. I wanted to encourage you to investigate the work of Dr. Bernard Nathanson who like you used to be pro-abortion. I also want you to watch the You Tube series WHATEVER HAPPENED TO THE HUMAN RACE? by Francis Schaeffer and Dr. C. Everett Koop. Also it makes me wonder what our the moral climate Of our nation is when we concentrate more on potential mistakes of the police and we let criminals back on the street so fast! Our national was founded of LEX REX and not REX LEX!

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733,

PS: In this series of letters John MacArthur covers several points. In the first letter, he quotes you saying that the greatest threat to America—he said on one occasion—is systemic racism, which doesn’t exist; he said white supremacy, which doesn’t exist with any power; and then he said global warming, which doesn’t exist either, and if it does, God’s in charge of it.

In reality the greatest threat to this nation is the government, the government. And I want to show you how we are to understand that. Turn to Romans 13

In the 2nd letter, Dr. MacArthur noted When government turns the divine design on its head and protects those who do evil and makes those who do good afraid, it forfeits its divine purpose

In the 3rd letter Dr. MacArthur noted The world is the enemy of the gospel. The world is the enemy of the church. I pointed out that this manifests itself today in the form of HUMANISM.

In the 4th letter Dr. MacArthur points out how much today the devil is having his way in our society and that the Bible predicts that these will get worse!

In the 5th letter Francis Schaeffer points out “The HUMANIST MANIFESTOS not only say that humanism is a religion, but the Supreme Court has declared it to be a religion. The 1961 case of Torcaso v. Watkins specifically defines secular humanism as a religion equivalent to theistic and other non theistic religions.”

In the 6th letter Dr. MacArthur noted God has given government the sword, the power; and when they prostitute that power and they begin to punish those who do good and protect those who do evil, they wield that power against the people of God.

In the 7th letter Dr. MacArthur asserted, Throughout history, even in the Western world, people lived under what was called the divine right of kings. Kings were believed to have had a divine right. This was absolute monarchy. What broke that was basically the Reformers. The Reformers—a little phrase was “the law is king,” not the man.

In the 8th letter Dr. MacArthur noted that today the United States “Government has already become the purveyor of wickedness. Government is a murderer, slaughtering millions of infants in abortion.”

In the 9th letter the article 

Judge gives preliminary OK to $3.5M settlement of IRS caseis discussed about the 2013 lawsuit during the Barack Obama administration over treatment of conservative groups who said they were singled out for extra IRS scrutiny on tax-exempt status applications. Then Dr. MacArthur talks about persecution in the Book of Daniel. 

“These are groups of law-abiding citizens who should have never had their First Amendment rights infringed upon by the IRS,” Jenny Beth Martin, president of the Tea Party Patriots umbrella group, said Wednesday. “These are groups that want the government to be accountable.”

The government has been used to persecuting people they don’t like for centuries! Let me just share a portion of that sermon by John MacArthur with you and you can watch it on You Tube: 

PERSECUTION IN BOOK OF DANIEL

In the 10th letter Dr. MacArthur noted:

THERE IS A PLACE FOR CIVIL DISOBEDIENCE

Francis Schaeffer, who died in 1984, says, “If [there’s] no final place for civil disobedience, then the government has been made autonomous, and as such, it has been put in the place of the living God.” And that point is exactly when the early Christians performed their acts of civil disobedience, even when it cost them their lives. “Acts of State which contradict God’s [Laws] are illegitimate and acts of tyranny. Tyranny is ruling without the sanction of God. To resist tyranny is to honour God. . . . The bottom line is that at a certain point there is not only the right, but the duty to disobey the State.”

Whatever Happened To The Human Race? | Episode 4 | The Basis for Human Dignity

Sunday Night Prime – Dr. Bernard Nathanson – Fr Groeschel, CFR with Fr …

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Francis Schaeffer pictured above

Larry King had John MacArthur as a guest on his CNN program several times.

When Government Rewards Evil and Punishes Good

_________________________

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 9 “The Age of Personal Peace and Affluence” (Schaeffer Sundays)

January 1, 2012 – 12:51 am

E P I S O D E 9 Dr. Francis Schaeffer – Episode IX – The Age of Personal Peace and Affluence 27 min T h e Age of Personal Peace and Afflunce I. By the Early 1960s People Were Bombarded From Every Side by Modern Man’s Humanistic Thought II. Modern Form of Humanistic Thought Leads […]By Everette Hatcher III | Posted in Francis Schaeffer | Tagged free speech movement, paris riots, personal peace., sproul plaza, www youtube | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 8 “The Age of Fragmentation” (Schaeffer Sundays)

December 25, 2011 – 12:45 am

E P I S O D E 8 Dr. Francis Schaeffer – Episode VIII – The Age of Fragmentation 27 min I saw this film series in 1979 and it had a major impact on me. T h e Age of FRAGMENTATION I. Art As a Vehicle Of Modern Thought A. Impressionism (Monet, Renoir, Pissarro, Sisley, […]By Everette Hatcher III | Posted in Francis Schaeffer | Tagged airplane design, http www youtube, marcel duchamp art, post impressionism, van gogh gauguin | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 7 “The Age of Non-Reason” (Schaeffer Sundays)

December 18, 2011 – 12:41 am

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December 11, 2011 – 12:37 am

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December 4, 2011 – 12:33 am

E P I S O D E 5 How Should We Then Live? Episode 5: The Revolutionary Age I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there […]By Everette Hatcher III | Posted in Francis Schaeffer | Tagged christian foundations, freedom of press, freedom of religion, lex rex, www youtube | Edit | Comments (0)

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November 27, 2011 – 12:26 am

Dr. Francis Schaeffer – Episode IV – The Reformation 27 min I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to […]By Everette Hatcher III | Posted in Francis Schaeffer | Tagged authority of the bible, christian humanism, old testament prophets, school of athens., thomas cromwell | Edit | Comments (0)

“Schaeffer Sundays” Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

November 20, 2011 – 10:03 am

Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance” Francis Schaeffer: “How Should We Then Live?” (Episode 3) THE RENAISSANCE I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer really shows why we have so […]By Everette Hatcher III | Posted in Francis Schaeffer | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 2 “The Middle Ages” (Schaeffer Sundays)

November 13, 2011 – 12:13 am

  Francis Schaeffer: “How Should We Then Live?” (Episode 2) THE MIDDLE AGES I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer points out that during this time period unfortunately we have the “Church’s deviation from early church’s teaching in regard […]By Everette Hatcher III | Posted in Francis Schaeffer | Tagged byzantine art, conservative evangelicalism, gothic architecture., gregorian chants, naturalism in art | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 1 “The Roman Age” (Schaeffer Sundays)

November 6, 2011 – 12:01 am

Francis Schaeffer: “How Should We Then Live?” (Episode 1) THE ROMAN AGE   Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why […]

By Everette Hatcher III | Posted in Francis Schaeffer | Edit | Comments (0)

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June 28, 2021

President Biden c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500

Dear Mr. President,

I wanted to reach out to you because of some of the troubling moral issues coming out of your administration.

Over Legal Objections, Biden Moves to Reinstate Family Planning Funds for Abortion Providers

Melanie Israel  / @Melanie_Israel / May 19, 2021

The Biden administration is seeking to roll back important provisions of the Trump administration’s 2019 “Protect Life” rule. Pictured: Tens of thousands of pro-life supporters march in Washington on Jan. 22, 2016, on the anniversary of the 1973 Supreme Court decision Roe v. Wade. (Photo: Albin Lohr-Jones/Pacific Press/LightRocket/ Getty Images)

COMMENTARY BY

Melanie Israel@Melanie_Israel

Melanie Israel is a policy analyst with the DeVos Center for Religion & Civil Society at The Heritage Foundation.

The public comment period closed Monday for a rule proposed by the Biden administration that would roll back important provisions of the Trump administration’s 2019 “Protect Life” rule.

At issue in the debate is the federal Title X family planning program. The law that established the program—Title X of the Public Health Service Act (1970)—says that no funds appropriated “shall be used in programs where abortion is a method of family planning.”

The Trump administration’s Protect Life rule required that grantees maintain strict physical and financial separation between Title X activity and abortion-related activity. In other words, a grantee couldn’t conduct Title X activity in one room and perform abortion with non-Title X resources in a room down the hall.

The Protect Life rule also ensured that Title X regulations are consistent with federal conscience rights laws by not requiring grantees to refer for, or counsel women to get, abortions.

During the Trump administration, Planned Parenthood refused to comply with the terms of the rule and walked away from $60 million in Title X funds.

Now, the Biden administration has proposed a rule to reverse the Trump administration’s pro-life policies and allow Title X activity to be conducted alongside abortion activity without strict physical and financial separation.

The rule would require grantees to refer for abortions, despite sincere moral or religious objections, effectively banning otherwise qualified pro-life grantees from participating.

The Heritage Foundation has long articulated the importance of conscience rights and opposed taxpayer dollars being entangled with abortion activity.

The Protect Life rule rightly required transparency and good stewardship of federal funds while protecting fundamental rights to life and conscience.

In response to the Biden administration’s proposal to gut those important protections, Heritage submitted public comment in opposition to the rule.

An abridged and lightly edited version of that comment follows:

The Law Requires a Wall of Separation Between Title X Activity and Abortion

The Biden administration’s proposed regulation guts the 2019 requirements that Title X regulations comply with the clear, unambiguous language of the Title X statute: “None of the funds appropriated under this subchapter shall be used in programs where abortion is a method of family planning.”

The statute has remained unchanged for more than 50 years, and appropriations legislation that provides funding for the Title X program reiterates this requirement, most recently in the Consolidated Appropriations Act 2021, which stipulates that funds appropriated for Title X “shall not be expended on abortion.”

The 1970 conference report for the legislation establishing the Title X program explains that funds are only to be used “to support preventive family-planning services, population research, infertility services, and other related medical, informational, and educational activities.”

The conferees have adopted the language contained in section 1008, which prohibits the use of such funds for abortion, in order to make clear this intent.

The 2019 regulation, a “materially indistinguishable version” of a regulation upheld by the Supreme Court in Rust v. Sullivan (1991), recognized Congress’ clear intent. In its opinion, the Supreme Court was clear that “the legislative history demonstrates that Congress intended that Title X funds be kept separate and distinct from abortion-related activates.”

Congressional intent is clear: Abortion is not family planning, and Congress intended for there to be a clear separation between abortion and Title X activity. The 2019 regulation rightly ensured compliance with the Title X statute by requiring clear physical and financial separation of Title X activity and abortion activity.

The proposed rule wrongly eliminates that important firewall.

Importance of Conscience Protections

The Biden administration’s proposed rule opens with an acknowledgement that Congress has, on multiple occasions, enacted statutes protecting conscience rights in the context of abortion. Such laws include the Weldon Amendment, which prohibits (among other things) discrimination on the basis that a health care entity does not refer for abortions.

However, the Biden administration’s proposed rule makes no such acknowledgement or mention of such civil rights in the proposed regulatory text, which states that projects must offer pregnant clients the opportunity to be provided with information about abortion.

Furthermore, the proposed regulatory text requires that projects provide abortion referral upon request.

The proposed rule is inconsistent with long-standing federal civil rights law protecting rights of conscience. While the Biden administration is entitled to take a position on abortion, it cannot force Title X projects to communicate a message that directly contradicts and undermines their beliefs (in addition to being against the plain text of the law).

If an otherwise qualified potential grantee decides that it cannot, in good conscience, agree to provide the information about abortion outlined in the regulation, and is precluded from applying for program funding, then the Department of Health and Human Services has deliberately limited the diversity of the pool of applicants that can be awarded grants.

Every day, thousands of Americans freely choose to seek health care at high-quality clinics that are not enmeshed with the abortion industry. The proposed rule would mean that those Americans would be unable to access Title X program activity at a site that aligns with their choices and personal values.

In Conclusion

Title X of the Public Health Service Act is clear: Funds may not “be used in programs where abortion is a method of family planning.” The Biden administration’s justification for allowing commingling of Title X programs and physical and financial resources related to abortion is woefully deficient.

Furthermore, the proposed rule contradicts long-standing civil rights law protecting rights of conscience.

The Trump administration’s 2019 Protect Life rule rightly sought to uphold what the law requires with respect to good stewardship of taxpayer dollars and freedom of conscience by preventing the government from compelling speech.

The Biden administration should not infringe upon fundamental freedoms by revising these important policies.

Have an opinion about this article? To sound off, please email letters@DailySignal.com and we’ll consider publishing your edited remarks in our regular “We Hear You” feature. Remember to include the url or headline of the article plus your name and town and/or state.

John MacArthur gave a sermon in June of 2021 entitled “When Government Rewards Evil and Punishes Good” and in that sermon he makes the following points:

INTRODUCTION AND DISCUSSION OF ROMANS 13

GOVERNMENT CAN FORFEIT ITS AUTHORITY

THE WORLD IS THE ENEMY OF THE GOSPEL

ALL OF HUMAN HISTORY IS PROGRESSING TOWARD A GLOBAL KINGDOM UNDER THE POWER OF SATAN

ONE FALSE WORLD RELIGION IS FINAL PLAY BY SATAN

REAL PERSECUTION CAN ONLY BE DONE BY GOVERNMENT

PERSECUTION IN BOOK OF DANIEL

THE LAW IS KING AND NOT THE GOVERNOR OF CALIFORNIA

GOVERNMENT HAS BECOME PURVEYOR OF WICKEDNESS

THERE IS A PLACE FOR CIVIL DISOBEDIENCE

DOES GOVERNMENT WIN?

Let me just share a portion of that sermon with you and you can watch it on You Tube:

In reality the greatest threat to this nation is the government, the government. And I want to show you how we are to understand that. Turn to Romans 13, Romans 13. Listen carefully to what the apostle Paul said: “Every person is to be in subjection to the governing authorities. For there is no authority except from God, and those which exist are established by God. Therefore whoever resists authority has opposed the ordinance of God; and they who have opposed will receive condemnation upon themselves. For rulers are not a cause of fear for good behavior, but for evil. Do you want to have no fear of authority? Do what is good and you will have praise from the same; for it is a minister of God to you for good. But if you do what is evil, be afraid; for it doesn’t bear the sword for nothing; for it is a minister of God, an avenger who brings wrath on the one who practices evil.” The role of the government is to restrain evil; and when it functions to restrain evil, it is fulfilling its God-ordained purpose.

Please notice in verses 1 and 2 that government is from God, by God, of God. It is designed as a necessary restraint in a world of sinners. Verses 3 and 4 tell us it is not a threat to those whose behavior is good, but evil. It is those who do evil who should be afraid, not those who do good. In fact it offers praise to those who do good, and brings wrath on those who do evil. And rulers actually, according to verse 6, are servants of God, devoted to that service.

This is God’s design for government. The problem is, when government ceases to function by God’s design, it yields up its authority. The same would be true in a family. God’s design is that the father lead the family. When the father leads in a destructive and evil way, he yields up the right to exercise that God-given authority.

And by the way just as a footnote, the man who wrote that, the apostle Paul, was in violation of the government more often than any other person in the entire New Testament. And when he went to preach the gospel, he was very often thrown in jail; and ultimately he was executed by the government that he refused to obey when it no longer functioned to protect good behavior and punish evil behavior.

—

Romans 13 in Context: Three Quotes to Better Understand God and Government

Francis Schaeffer on “The Limits of Civil Obedience”

Last, in A Christian Manifesto(1981), Francis Schaeffer writes the following about Romans 13 and the limits of civil obedience.

The civil government, as all of life, stands under the Law of God. In this fallen world God has given us certain offices to protect us from the chaos which is the natural result of that fallenness. But when any office commands that which is contrary to the Word of God, those who hold that office abrogate their authority and they are not to be obeyed. And that includes the state.

Schaeffer cites Romans 13:1–4 and continues,

God has ordained the state as delegated authority; it is not autonomous. The state is to be an agent of justice by punishing the wrongdoer, and to protect the good in society. When it does the reverse, it has no proper authority. It is then a usurped authority and as such it becomes lawless and is tyranny.

In 1 Peter 2:13-17 we read:

Submit yourselves for the Lord’s sake to every authority instituted among men: whether to the king, as the supreme authority, or to governors, who are sent by him to punish those who do wrong and to commend those who do right. For it is God’s will that by doing good you should silence the ignorant talk of foolish men. Live as free men, but do not use your freedom as a cover-up for evil; live as servants of God. Show proper respect to everyone: Love the brotherhood of believers, fear God, honor the king.

Peter says here that civil authority is to be honored and that God is to be feared. The state, as he defines it, is to punish those who do wrong and commend those who do right. If this is not so, then the whole structure falls apart. Clearly, the state is to be a ministry of justice. This is the legitimate function of the state, and in this structure Christians are to obey the state as a matter of “‘conscience” (Romans 13:5).

But what is to be done when the state does that which violates its legitimate function? The early Christians died because they would not obey the state in a civil matter. People often say to us that the early church did not show any civil disobedience. They do not know church history. Why were the Christians in the Roman Empire thrown to the lions? From the Christian’s viewpoint it was for a religious reason. But from the viewpoint of the Roman State they were in civil disobedience, they were civil rebels.

The Roman State did not care what anybody believed religiously; you could believe anything, or you could be an atheist. But you had to worship Caesar as a sign of your loyalty to the state. The Christians said they would not worship Caesar, anybody, or anything, but the living God. Thus to the Roman Empire they were rebels, and it was civil disobedience. That is why they were thrown to the lions. . . .

The bottom line is that at a certain point there is not only the right, but the duty, to disobey the state. (A Christian Manifesto, in The Complete Works of Francis Schaeffer, 5:468–69)

Proving this point from Church history (pp. 469–73), Schaeffer lists examples of Christian resistance from the Reformation in countries like the Netherlands, Sweden, Denmark, Germany, Switzerland, Geneva, Scotland, Hungary, France, Spain, and Scotland again. Focusing his attention on Samuel Rutherford, and his work of Protestant political resistance, Lex, Rex (trans. The Law and the Prince), Schaeffer concludes with Rutherford’s reading of Romans 13. He writes,

Romans 13 indicates that all power is from God and that government is ordained and instituted by God. The state, however, is to be administered according to the principles of God‘s Law. Acts of the state which contradicted God‘s Law were illegitimate and acts of tyranny. Tyranny was defined as ruling without the sanction of God. (473–74)

Moving from this definition of tyranny, Schaeffer explains how, according to Rutherford, “tyrannical government is always immortal,” and thus Christians must always be on guard. Summarizing Rutherford, Schaeffer gives incisive instruction for what Romans 13 means in the context of wicked rulers.

First, since tyranny is satanic, not to resist it is to resist God—to resist tyranny is to honor God. Second, since the ruler is granted power conditionally, it follows that the people have the power to withdraw their sanction if the proper conditions are not fulfilled. The civil magistrate is a “fiduciary figure’”—that is, he holds his authority in trust for the people. Violation of the trust gives the people a legitimate base for resistance.

It follows from Rutherford’s thesis that citizens have a moral obligation to resist unjust and tyrannical government. While we must always be subject to the office of the magistrate, we are not to be subject to the man in that office who commands that which is contrary to the Bible. . . . A ruler, he wrote, should not be deposed merely because he commits a single breach of the compact he has with the people. Only when the magistrate acts in such a way that the governing structure of the country is being destroyed—that is, when he is attacking the fundamental structure of society—is he to be relieved of his power and authority. (474, emphasis mine)

This is a crucial distinction and one that we will consider as we conclude this blogpost.

Obedience Always and Sometimes Resistance

As Schaeffer notes, we must not charge rulers of tyranny when they do things we don’t like or when they commit a single breach of trust, Rather, resistance to tyrants applies when the governing authorities are destroying the fabric of society itself in a serially and ongoing way. In his final estimation, Schaeffer believed this was already happening in America in 1981.

For us today, we need to keep our eyes open to what is happening in our country, our states, and local municipalities. The above quotations help us to see what Romans 13 means and how it calls for submission to governing authorities and measured resistance which obeys Romans 12:21: “Do not be overcome with evil, but overcome evil with good.” This certainly applies to interpersonal relations, but it also applies to our interaction with the state.

As Schreiner, Sunshine, and Schaeffer remind us, when governing authorities act wickedly, Christians should respond in prayer, petition, and political action to oppose those who legislate evil and oppose good. The reason for this is not because Christians are trying to establish Christ’s kingdom in this fallen world. Instead, it is because in this fallen world, disciples of Christ believe Christ has authority over all things, including government, and because governments that honor God’s definition of good and evil are the best places for the gospel and churches to go forward. In this way, political engagement is not a “gospel issue.” The gospel will go forward with or without government support. But in places where freedom of religion is practiced, individuals are in the best place to receive the gospel—without coercion or fear.

Again, Romans 13 positively teaches that submission is our basic posture to governing authorities, but it is not, and has never been, the only posture of faithful Christians. Wise Christians know this and they also know that Romans 13 does not deny political resistance. Instead, Paul’s words call us to bless our neighbors with our presence, and to count the cost in moments when in obedience to God we stand up to tyrants.

For more on the subject of political resistance, read Sunshine’s book. You can also get a taste of how Romans 13 informs us today in my Sunday sermon. In all, we need to be aware of how governing authorities are (mis)using their powers today and why Christians should care about that and how Scripture teaches us to respond.

Scripture is not silent on matters of God and Government. And faithful disciples will grow up in Christ as they let the whole counsel of Scripture inform their views of the world, including all matters pertaining to government.

Soli Deo Gloria, ds

Photo by Ruben Ramirez on Unsplash

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband. I also respect you for putting your faith in Christ for your eternal life. I am pleading to you on the basis of the Bible to please review your religious views concerning abortion. It was the Bible that caused the abolition movement of the 1800’s and it also was the basis for Martin Luther King’s movement for civil rights and it also is the basis for recognizing the unborn children. I wanted to encourage you to investigate the work of Dr. Bernard Nathanson who like you used to be pro-abortion. I also want you to watch the You Tube series WHATEVER HAPPENED TO THE HUMAN RACE? by Francis Schaeffer and Dr. C. Everett Koop. Also it makes me wonder what our the moral climate Of our nation is when we concentrate more on potential mistakes of the police and we let criminals back on the street so fast! Our national was founded of LEX REX and not REX LEX!

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733,

PS: In this series of letters John MacArthur covers several points. In the first letter, he quotes you saying that the greatest threat to America—he said on one occasion—is systemic racism, which doesn’t exist; he said white supremacy, which doesn’t exist with any power; and then he said global warming, which doesn’t exist either, and if it does, God’s in charge of it.

In reality the greatest threat to this nation is the government, the government. And I want to show you how we are to understand that. Turn to Romans 13

In the 2nd letter, Dr. MacArthur noted When government turns the divine design on its head and protects those who do evil and makes those who do good afraid, it forfeits its divine purpose

In the 3rd letter Dr. MacArthur noted The world is the enemy of the gospel. The world is the enemy of the church. I pointed out that this manifests itself today in the form of HUMANISM.

In the 4th letter Dr. MacArthur points out how much today the devil is having his way in our society and that the Bible predicts that these will get worse!

In the 5th letter Francis Schaeffer points out “The HUMANIST MANIFESTOS not only say that humanism is a religion, but the Supreme Court has declared it to be a religion. The 1961 case of Torcaso v. Watkins specifically defines secular humanism as a religion equivalent to theistic and other non theistic religions.”

In the 6th letter Dr. MacArthur noted God has given government the sword, the power; and when they prostitute that power and they begin to punish those who do good and protect those who do evil, they wield that power against the people of God.

In the 7th letter Dr. MacArthur asserted, Throughout history, even in the Western world, people lived under what was called the divine right of kings. Kings were believed to have had a divine right. This was absolute monarchy. What broke that was basically the Reformers. The Reformers—a little phrase was “the law is king,” not the man.

In the 8th letter Dr. MacArthur noted that today the United States “Government has already become the purveyor of wickedness. Government is a murderer, slaughtering millions of infants in abortion.”

In the 9th letter the article 

Judge gives preliminary OK to $3.5M settlement of IRS caseis discussed about the 2013 lawsuit during the Barack Obama administration over treatment of conservative groups who said they were singled out for extra IRS scrutiny on tax-exempt status applications. Then Dr. MacArthur talks about persecution in the Book of Daniel. 

“These are groups of law-abiding citizens who should have never had their First Amendment rights infringed upon by the IRS,” Jenny Beth Martin, president of the Tea Party Patriots umbrella group, said Wednesday. “These are groups that want the government to be accountable.”

The government has been used to persecuting people they don’t like for centuries! Let me just share a portion of that sermon by John MacArthur with you and you can watch it on You Tube: 

PERSECUTION IN BOOK OF DANIEL

In the 10th letter Dr. MacArthur noted:

THERE IS A PLACE FOR CIVIL DISOBEDIENCE

Francis Schaeffer, who died in 1984, says, “If [there’s] no final place for civil disobedience, then the government has been made autonomous, and as such, it has been put in the place of the living God.” And that point is exactly when the early Christians performed their acts of civil disobedience, even when it cost them their lives. “Acts of State which contradict God’s [Laws] are illegitimate and acts of tyranny. Tyranny is ruling without the sanction of God. To resist tyranny is to honour God. . . . The bottom line is that at a certain point there is not only the right, but the duty to disobey the State.”

Whatever Happened To The Human Race? | Episode 4 | The Basis for Human Dignity

Sunday Night Prime – Dr. Bernard Nathanson – Fr Groeschel, CFR with Fr …

——

Francis Schaeffer pictured above

Larry King had John MacArthur as a guest on his CNN program several times.

When Government Rewards Evil and Punishes Good

_________________________

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E P I S O D E 5 How Should We Then Live? Episode 5: The Revolutionary Age I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there […]By Everette Hatcher III | Posted in Francis Schaeffer | Tagged christian foundations, freedom of press, freedom of religion, lex rex, www youtube | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 4 “The Reformation” (Schaeffer Sundays)

November 27, 2011 – 12:26 am

Dr. Francis Schaeffer – Episode IV – The Reformation 27 min I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to […]By Everette Hatcher III | Posted in Francis Schaeffer | Tagged authority of the bible, christian humanism, old testament prophets, school of athens., thomas cromwell | Edit | Comments (0)

“Schaeffer Sundays” Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

November 20, 2011 – 10:03 am

Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance” Francis Schaeffer: “How Should We Then Live?” (Episode 3) THE RENAISSANCE I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer really shows why we have so […]By Everette Hatcher III | Posted in Francis Schaeffer | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 2 “The Middle Ages” (Schaeffer Sundays)

November 13, 2011 – 12:13 am

  Francis Schaeffer: “How Should We Then Live?” (Episode 2) THE MIDDLE AGES I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer points out that during this time period unfortunately we have the “Church’s deviation from early church’s teaching in regard […]By Everette Hatcher III | Posted in Francis Schaeffer | Tagged byzantine art, conservative evangelicalism, gothic architecture., gregorian chants, naturalism in art | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 1 “The Roman Age” (Schaeffer Sundays)

November 6, 2011 – 12:01 am

Francis Schaeffer: “How Should We Then Live?” (Episode 1) THE ROMAN AGE   Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why […]

By Everette Hatcher III | Posted in Francis Schaeffer | Edit | Comments (0)

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Woody Allen On Bergman

Woody Allen On Bergman

Woody Allen Show

Essay on Woody Allen films

Match point Trailer

Match point

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Crimes and misdemeanors

Part 2

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November 8, 2019

Woody Allen c/o Samuel French, Inc.

235 Park Avenue South

5th Floor

New York, NY 10003 

Dear Woody,

If a person can’t cope with the reality of the Godless universe many times they will turn to the area of Non-Reason!!!

It is your firm conviction that faith in God’s word, the Bible, is really blind faith with no facts to back it up. 

Here is a portion of the article Woody Allen, Nihilist:

Aunt May’s foil in the film is Ben (Sam Waterston), a pious rabbi who says that he couldn’t go on living “if I didn’t feel with all my heart a moral structure with real meaning and forgiveness and some kind of higher power. Otherwise there’s no basis to live…. Without the law, it’s all darkness.” Allen reveals his attitude toward the rabbi by subjecting him to a progressive loss of vision that ends in total blindness by the conclusion of the film — a blunt metaphor for the darkness induced by his own moral and religious faith.

We know that this was Allen’s intent because he’s said so. Ben, according to Allen, “doesn’t really understand the reality of life… and that’s why I wanted to make him blind. I feel that his faith is blind. It will work, but it requires closing your eyes to reality.” And what is reality? That “at best the universe is indifferent” to our lives and our various ways of construing right and wrong. This indifference is so awful that many of us feel driven to “create a fake world for ourselves, and we exist within that fake world.”

This is exactly what you have done Woody yourself by continuing to make your movies and describe your poor plight. You are leaping into the area of nonreason to try and cope. It is exactly what the Surrealists and Dadaists did.

Jean Arp (Hans Arp) 
Jean Arp is associated with the DADA movement. His collages were of torn pieces of paper dropped and affixed where they would land. His use of chance is intended to create free of human intervention. “Dada,” wrote Arp, “wished to destroy the hoaxes of reason and to discover an UNREASONED ORDER.”

Francis Schaeffer in his book THE GOD WHO IS THERE noted:

“It is often said that Søren Kierkegaard, the Dane (1813-55)… is the father of modern secular thinking and of the new theological thinking…. Why is it that Kierkegaard can so aptly be thought of as the father of both? What proposition did he add to Hegel’s thought that made the difference? Kierkegaard came to the conclusion that you could not arrive at synthesis by reason. Instead, you achieved everything of real importance by a leap of faith. So he separated absolutely the rational and logical from faith……from that time on, if rationalistic man wants to deal with the real things of human life (such as purpose, significance, the validity of love) he must discard rational thought about them and MAKE A GIGANTIC, NON-RATIONAL LEAP OF FAITH. The rationalistic framework had FAILED TO PRODUCE AN ANSWER ON THE BASIS OF REASON, and so all hope of a uniform field of knowledge had to be abandoned.”

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(Francis Schaeffer pictured below)

(Luis Bunuel, Man Ray, Salvador Dali visit with Gil Pender in the movie MIDNIGHT IN PARIS)

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(Luis Buñuel & Salvador Dali, circa 1930 pictured below)

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The principle of making A GIGANTIC, NON-RATIONAL LEAP OF FAITH is demonstrated by the Surrealists in a  scene in MIDNIGHT IN PARIS  when Salvador Dali introduces his friends Luis Bunuel and Man Ray to Gil Pender and then comments to them “Pender is in a perplexing situation.”

Gil Pender tells the SURREALISTS, “It sounds so crazy to say. You guys are going to think I’m drunk, but I have to tell someone. I’m…from a…a different time. Another era.The future. OK? I come…from the 2000th millennium to here.I get in a car, and I slide through time.”

When they accept this then Gil responds, “Yeah, you’re surrealists!But I’m a normal guy.” In other words the SURREALISTS understand Gil’s predicament and realize that they too have attempted to escape from reason in their own lives (sometimes probing their own dreams in an attempt to find meaning). That is the reason Gil suddenly realizes that  he is getting no where with them.

Francis Schaeffer noted in his book HE IS THERE AND HE IS NOT SILENT:

So just as all men love even if they say love does not exist, and all men have moral motions even though they say moral motions do not exit, so all men act as though they there is a correlation between the external and the internal world, even if they have no basis for that correlation…Let me draw the parallel again. Modern men say there is no love, there is only sex, but they fall in love. Men say there are no moral motions, everything is behavioristic, but they all have moral motions. Even in the more profound area of epistemology, no matter what a man says he believes, actually–every moment of his life–he is acting as though Christianity were true, and it is only the Christian system that tells him why he can, must, and does act the way he does (Chapter 4, HE IS THERE AND HE IS NOT SILENT ).

Let me challenge you to take a closer look at the Bible and it’s accuracy. More on that later in this letter.

Woody Allen, Nihilist

By stDamon Linker

Not a believer. (Pascal Le Segretain/Getty Images)February 4, 2014

I don’t know what did or did not happen between Woody Allen and Dylan Farrow more than 20 years ago, and neither does Nicholas Kristof. What I do know is that Allen is a moral nihilist. This should not be taken as evidence that he sexually molested Mia Farrow’s adopted daughter when she was 7 years old, or taken as a sign that he’d condone such behavior. But it does mean he espouses a philosophical outlook that renders him powerless to condemn it.

Let me be clear about two things right off the bat. First, I’m a great admirer of Allen’s filmmaking — and like Andrew Sullivan and Rod Dreher, I think the artistry of his films can and should be judged apart from his (perhaps substantial) moral failings. Second, I consider nihilism to be a viable, albeit false and ultimately chilling, philosophical and existential position. In describing Allen as a nihilist, I am not issuing an indictment — simply describing an outlook that he has elaborated in several films and interviews over the years.

Allen’s most thorough cinematic treatment of nihilism and its moral implications can be found in what may be his greatest film, Crimes and Misdemeanors (1989). The movie tells the story of an ophthalmologist named Judah Rosenthal (played by Martin Landau) who decides to kill off his lover Dolores (Angelica Houston) when she threatens to divulge their affair to Judah’s wife. (Allen’s Match Point (2005), an inferior film in almost every way, explores many similar themes.)

At first wracked with guilt over the murder, Judah eventually gets over his moral qualms. (As another character quips in the film, “comedy is tragedy plus time.”) In a shocking subversion of Hollywood-style happy endings as well as Dostoevsky’s Crime and Punishment — in which the character Raskolnikov is driven by unremitting guilt to confess a pair of murders to the authorities — the film ends with Judah seemingly at complete peace with himself and thriving in every way: Happy, wealthy, successful, adored by a beautiful wife and daughter, with the latter soon to be married.

The viewer is left to conclude that Judah got away with his crime scot-free — and that such an outcome is possible for anyone courageous enough to violate accepted moral customs and lucky or clever enough to avoid getting caught by the legal authorities.

The theme and its broader implications are reinforced throughout the film. In one of its most powerful scenes, Judah observes and interacts with a memory from his youth in which members of his family debate morality, God, and the Holocaust. Espousing the view endorsed by the film, Judah’s atheist aunt May (whom Judah’s religiously observant father dubs a “nihilist”) remarks that if National Socialist Germany had won World War II, then Hitler’s actions would have ended up being “right.” After all, in such a nightmarish, counterfactual world, the Nazis would be empowered to set and enforce the reigning moral standard — and there simply is no higher moral authority to appeal to against such a standard. In a nihilistic universe, the overarching moral truth is that might makes right.

Aunt May’s foil in the film is Ben (Sam Waterston), a pious rabbi who says that he couldn’t go on living “if I didn’t feel with all my heart a moral structure with real meaning and forgiveness and some kind of higher power. Otherwise there’s no basis to live…. Without the law, it’s all darkness.” Allen reveals his attitude toward the rabbi by subjecting him to a progressive loss of vision that ends in total blindness by the conclusion of the film — a blunt metaphor for the darkness induced by his own moral and religious faith.

Allen, 1970. | (Evening Standard/Getty Images)

We know that this was Allen’s intent because he’s said so. Ben, according to Allen, “doesn’t really understand the reality of life… and that’s why I wanted to make him blind. I feel that his faith is blind. It will work, but it requires closing your eyes to reality.” And what is reality? That “at best the universe is indifferent” to our lives and our various ways of construing right and wrong. This indifference is so awful that many of us feel driven to “create a fake world for ourselves, and we exist within that fake world.”

On a lesser level you see it in sports. They create a world of football, for example. You get lost in that world and you care about meaningless things…. People by the thousands watch it, thinking it’s very important who wins. But, in fact, if you step back for a second, it’s utterly unimportant who wins. It means nothing. In the same way we create for ourselves a world that, in fact, means nothing at all, when you step back. It’s meaningless.

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This sounds like you want to take a leap into the area of non-Reason to help you cope with the meaningless of life!!!

Francis Schaeffer has correctly argued:

The universe was created by an infinite personal God and He brought it into existence by spoken word and made man in His own image. When man tries to reduce [philosophically in a materialistic point of view] himself to less than this [less than being made in the image of God] he will always fail and he will always be willing to make these impossible leaps into the area of nonreason even though they don’t give an answer simply because that isn’t what he is. He himself testifies that this infinite personal God, the God of the Old and New Testament is there. 

Instead of making a leap into the area of nonreason the better choice would be to investigate the claims that the Bible is a historically accurate book and that God created the universe and reached out to humankind with the Bible. Below is a piece of that evidence given by Francis Schaeffer concerning the accuracy of the Bible.

TRUTH AND HISTORY (chapter 5 of WHATEVER HAPPENED TO THE HUMAN RACE?)

In the previous chapter we saw that the Bible gives us the explanation for the existence of the universe and its form and for the mannishness of man. Or, to reverse this, we came to see that the universe and its form and the mannishness of man are a testimony to the truth of the Bible. In this chapter we will consider a third testimony: the Bible’s openness to verification by historical study.

Christianity involves history. To say only that is already to have said something remarkable, because it separates the Judeo-Christian world-view from almost all other religious thought. It is rooted in history.

The Bible tells us how God communicated with man in history. For example, God revealed Himself to Abraham at a point in time and at a particular geographical place. He did likewise with Moses, David, Isaiah, Daniel and so on. The implications of this are extremely important to us. Because the truth God communicated in the Bible is so tied up with the flow of human events, it is possible by historical study to confirm some of the historical details.

It is remarkable that this possibility exists. Compare the information we have from other continents of that period. We know comparatively little about what happened in Africa or South America or China or Russia or even Europe. We see beautiful remains of temples and burial places, cult figures, utensils, and so forth, but there is not much actual “history” that can be reconstructed, at least not much when compared to that which is possible in the Middle East.

When we look at the material which has been discovered from the Nile to the Euphrates that derives from the 2500-year span before Christ, we are in a completely different situation from that in regard to South America or Asia. The kings of Egypt and Assyria built thousands of monuments commemorating their victories and recounting their different exploits. Whole libraries have been discovered from places like Nuzu and Mari and most recently at Elba, which give hundreds of thousands of texts relating to the historical details of their time. It is within this geographical area that the Bible is set. So it is possible to find material which bears upon what the Bible tells us.

The Bible purports to give us information on history. Is the history accurate? The more we understand about the Middle East between 2500 B.C. and A.D. 100, the more confident we can be that the information in the Bible is reliable, even when it speaks about the simple things of time and place.

The site of the biblical city called Lachish is about thirty miles southwest of Jerusalem. This city is referred to on a number of occasions in the Old Testament. Imagine a busy city with high walls surrounding it, and a gate in front that is the only entrance to the city. We know so much about Lachish from archaeological studies that a reconstruction of the whole city has been made in detail. This can be seen at the British Museum in the Lachish Room in the Assyrian section.

There is also a picture made by artists in the eighth century before Christ, the Lachish Relief, which was discovered in the city of Nineveh in the ancient Assyria. In this picture we can see the Jewish inhabitants of Lachish surrendering to Sennacherib, the king of Assyria. The details in the picture and the Assyrian writing on it give the Assyrian side of what the Bible tells us in Second Kings:

2 Kings 18:13-16

New American Standard Bible (NASB)

13 Now in the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and seized them. 14 Then Hezekiah king of Judah sent to the king of Assyria at Lachish, saying, “I have done wrong. Withdraw from me; whatever you impose on me I will bear.” So the king of Assyria required of Hezekiah king of Judah three hundred talents of silver and thirty talents of gold. 15 Hezekiah gave him all the silver which was found in the house of the Lord, and in the treasuries of the king’s house. 16 At that time Hezekiah cut off the gold from the doors of the temple of the Lord, and from the doorposts which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria.

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We should notice two things about this. First, this is a real-life situation–a real siege of a real city with real people on both sides of the war–and it happened at a particular date in history, near the turn of the eighth century B.C. Second, the two accounts of this incident in 701 B.C. (the account from the Bible and the Assyrian account from Nineveh) do not contradict, but rather confirm each other. The history of Lachish itself is not so important for us, but some of its smaller historical details.

Sincerely,

Everette Hatcher, everettehatcher@gmail.com, http://www.thedailyhatch.org, cell ph 501-920-5733, Box 23416, LittleRock, AR 72221

Part 3

Woody commenting on Midnight in Paris

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Midnight in Paris trailer

The movie MIDNIGHT IN PARIS offers many of the same themes we see in Ecclesiastes. The second post looked at the question: WAS THERE EVER A GOLDEN AGE AND DID THE MOST TALENTED UNIVERSAL MEN OF THAT TIME FIND TRUE SATISFACTION DURING IT?

In the third post in this series we discover in Ecclesiastes that man UNDER THE SUN finds himself caught in the never ending cycle of birth and death. The SURREALISTS make a leap into the area of nonreason in order to get out of this cycle and that is why the scene in MIDNIGHT IN PARIS with Salvador Dali, Man Ray, and Luis Bunuel works so well!!!! These surrealists look to the area of their dreams to find a meaning for their lives and their break with reality is  only because they know that they can’t find a rational meaning in life without God in the picture.

The fourth post looks at the solution of WINE, WOMEN AND SONG and the fifth and sixth posts look at the solution T.S.Eliotfound in the Christian Faith and how he left his fragmented message of pessimism behind. In the seventh post the SURREALISTS say that time and chance is all we have but how can that explain love or art and the hunger for God? The eighth  post looks at the subject of DEATH both in Ecclesiastes and MIDNIGHT IN PARIS. In the ninth post we look at the nihilistic worldview of Woody Allen and why he keeps putting suicides into his films.

In the tenth post I show how Woody Allen pokes fun at the brilliant thinkers of this world and how King Solomon did the same thing 3000 years ago. In the eleventh post I point out how many of Woody Allen’s liberal political views come a lack of understanding of the sinful nature of man and where it originated. In the twelfth post I look at the mannishness of man and vacuum in his heart that can only be satisfied by a relationship with God.

In the thirteenth post we look at the life of Ernest Hemingway as pictured in MIDNIGHT AND PARIS and relate it to the change of outlook he had on life as the years passed. In the fourteenth post we look at Hemingway’s idea of Paris being a movable  feast. The fifteenth and sixteenth posts both compare Hemingway’s statement, “Happiness in intelligent people is the rarest thing I know…”  with Ecclesiastes 2:18 “For in much wisdom is much vexation, and he who increases knowledge increases sorrow.” The seventeenth post looks at these words Woody Allen put into Hemingway’s mouth,  “We fear death because we feel that we haven’t loved well enough or loved at all.”

In MIDNIGHT IN PARIS Hemingway and Gil Pender talk about their literary idol Mark Twain and the eighteenth post is summed up nicely by Kris Hemphill‘swords, “Both Twain and [King Solomon in the Book of Ecclesiastes] voice questions our souls long to have answered: Where does one find enduring meaning, life purpose, and sustainable joy, and why do so few seem to find it? The nineteenth post looks at the tension felt both in the life of Gil Pender (written by Woody Allen) in the movie MIDNIGHT IN PARIS and in Mark Twain’s life and that is when an atheist says he wants to scoff at the idea THAT WE WERE PUT HERE FOR A PURPOSE but he must stay face the reality of  Ecclesiastes 3:11 that says “God has planted eternity in the heart of men…” and  THAT CHANGES EVERYTHING! Therefore, the secular view that there is no such thing as love or purpose looks implausible. The twentieth post examines how Mark Twain discovered just like King Solomon in the Book of Ecclesiastes that there is no explanation  for the suffering and injustice that occurs in life UNDER THE SUN. Solomon actually brought God back into the picture in the last chapter and he looked  ABOVE THE SUN for the books to be balanced and for the tears to be wiped away.

The twenty-first post looks at the words of King Solomon, Woody Allen and Mark Twain that without God in the picture our lives UNDER THE SUN will accomplish nothing that lasts. Thetwenty-second post looks at King Solomon’s experiment 3000 years that proved that luxuries can’t bring satisfaction to one’s life but we have seen this proven over and over through the ages. Mark Twain lampooned the rich in his book “The Gilded Age” and he discussed  get rich quick fever, but Sam Clemens loved money and the comfort and luxuries it could buy. Likewise Scott Fitzgerald  was very successful in the 1920’s after his publication of THE GREAT GATSBY and lived a lavish lifestyle until his death in 1940 as a result of alcoholism.

In the twenty-third post we look at Mark Twain’s statement that people should either commit suicide or stay drunk if they are “demonstrably wise” and want to “keep their reasoning faculties.” We actually see this play out in the film MIDNIGHT IN PARIS with the character Zelda Fitzgerald. In the twenty-fourth, twenty-fifth and twenty-sixth posts I look at Mark Twain and the issue of racism. In MIDNIGHT IN PARIS we see the difference between the attitudes concerning race in 1925 Paris and the rest of the world.

The twenty-seventh and twenty-eighth posts are summing up Mark Twain. In the 29th post we ask did MIDNIGHT IN PARIS accurately portray Hemingway’s personality and outlook on life? and in the 30th post the life and views of Hemingway are summed up.

In the 31st post we will observe that just like Solomon Picasso slept with many women. Solomon actually slept with  over 1000 women ( Eccl 2:8, I Kings 11:3), and both men ended their lives bitter against all women and in the 32nd post we look at what happened to these former lovers of Picasso. In the 33rd post we see that Picasso  deliberately painted his secular  worldview of fragmentation on his canvas but he could not live with the loss of humanness and he reverted back at crucial points and painted those he loved with all his genius and with all their humanness!!! In the 34th post  we notice that both Solomon in Ecclesiastes and Picasso in his painting had an obsession with the issue of their impending death!!!

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Related posts:

“Woody Wednesday” ECCLESIASTES AND WOODY ALLEN’S FILMS: SOLOMON “WOULD GOT ALONG WELL WITH WOODY!” (Part 7 MIDNIGHT IN PARIS Part F, SURREALISTS AND THE IDEA OF ABSURDITY AND CHANCE)

December 23, 2015 – 4:15 am

Woody Allen believes that we live in a cold, violent and meaningless universe and it seems that his main character (Gil Pender, played by Owen Wilson) in the movie MIDNIGHT IN PARIS shares that view. Pender’s meeting with the Surrealists is by far the best scene in the movie because they are ones who can […]

“Woody Wednesday” ECCLESIASTES AND WOODY ALLEN’S FILMS: SOLOMON “WOULD GOT ALONG WELL WITH WOODY!” (Part 6 MIDNIGHT IN PARIS Part E, A FURTHER LOOK AT T.S. Eliot’s DESPAIR AND THEN HIS SOLUTION)

December 16, 2015 – 4:56 am

In the last post I pointed out how King Solomon in Ecclesiastes painted a dismal situation for modern man in life UNDER THE SUN  and that Bertrand Russell, and T.S. Eliot and  other modern writers had agreed with Solomon’s view. However, T.S. Eliot had found a solution to this problem and put his faith in […]

“Woody Wednesday” ECCLESIASTES AND WOODY ALLEN’S FILMS: SOLOMON “WOULD GOT ALONG WELL WITH WOODY!” (Part 5 MIDNIGHT IN PARIS Part D, A LOOK AT T.S. Eliot’s DESPAIR AND THEN HIS SOLUTION)

December 9, 2015 – 4:41 am

In MIDNIGHT IN PARIS Gil Pender ponders the advice he gets from his literary heroes from the 1920’s. King Solomon in Ecclesiastes painted a dismal situation for modern man in life UNDER THE SUN  and many modern artists, poets, and philosophers have agreed. In the 1920’s T.S.Eliot and his  house guest Bertrand Russell were two of […]

“Woody Wednesda

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June 21, 2021

President Biden c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500

Dear Mr. President,

I wanted to reach out to you because of some of the troubling moral issues coming out of your administration.

John MacArthur gave a sermon in June of 2021 entitled “When Government Rewards Evil and Punishes Good” and in that sermon he makes the following points:

INTRODUCTION AND DISCUSSION OF ROMANS 13

GOVERNMENT CAN FORFEIT ITS AUTHORITY

THE WORLD IS THE ENEMY OF THE GOSPEL

ALL OF HUMAN HISTORY IS PROGRESSING TOWARD A GLOBAL KINGDOM UNDER THE POWER OF SATAN

ONE FALSE WORLD RELIGION IS FINAL PLAY BY SATAN

REAL PERSECUTION CAN ONLY BE DONE BY GOVERNMENT

PERSECUTION IN BOOK OF DANIEL

THE LAW IS KING AND NOT THE GOVERNOR OF CALIFORNIA

GOVERNMENT HAS BECOME PURVEYOR OF WICKEDNESS

THERE IS A PLACE FOR CIVIL DISOBEDIENCE

DOES GOVERNMENT WIN?

Recently I read the story below about targeting of the TEA PARTY conservative groups by the IRS from Obama administration:

Judge gives preliminary OK to $3.5M settlement of IRS case

The 2013 lawsuit during the Barack Obama administration was over treatment of conservative groups who said they were singled out for extra IRS scrutiny on tax-exempt status applications.

“These are groups of law-abiding citizens who should have never had their First Amendment rights infringed upon by the IRS,” Jenny Beth Martin, president of the Tea Party Patriots umbrella group, said Wednesday. “These are groups that want the government to be accountable.”

The government has been used to persecuting people they don’t like for centuries! Let me just share a portion of that sermon by John MacArthur with you and you can watch it on You Tube:

PERSECUTION IN BOOK OF DANIEL

I want to show you another illustration of this in Daniel, in Daniel chapter 2. Daniel, though he is a Jew in exile in Babylon along with all the Jews that were taken there, God has elevated him because he interpreted Nebuchadnezzar’s dream. At the end of chapter 2, verse 46, “King Nebuchadnezzar fell on his face, did homage to Daniel, gave orders to present to him an offering and fragrant incense. The king answered Daniel and said, ‘Surely your God is a God of gods and a Lord of [lords] and a revealer of mysteries, since you have been able to reveal this mystery.’ Then the king promoted Daniel and gave him many great gifts, and made him ruler over the whole province of Babylon and chief prefect over all the wise men of Babylon. And Daniel made request of the king, and appointed Shadrach, Meshach and Abed-nego over the administration of the province of Babylon, while Daniel was at the king’s court.” You know for a while Nebuchadnezzar liked Daniel a lot because all his own fools, disguised as wise men, couldn’t answer any of his dilemmas. But he sounds like—almost like a believer here. Verse 47, “Your God is a God of gods and a Lord of [lords].”

Some time passed, probably some years. Chapter 3 gives us a different picture. Nebuchadnezzar had forgotten, apparently, about the declaration that the God of Daniel was the God of gods, and he “made an image of gold, the height of which was sixty cubits”—that would be ninety feet—the “width six cubits”—that would be nine feet—“and he set it on the plain of Dura in the province of Babylon. Then Nebuchadnezzar the king sent word to assemble the satraps, the prefects, the governors, the counselors, the treasurers, the judges, the magistrates, all the rulers of the provinces to come to the dedication of the image Nebuchadnezzar the king had set up.” And by the way it was an image of him.

Then they all came. In verse 4, “The herald loudly proclaimed: ‘To you the command is given, O people, nation and men of every language, that at the moment you hear the sound of the horn, the flute, the lyre, the trigon’”—another musical instrument, stringed instrument—“‘psaltery, bagpipe and all kinds of music, . . . fall down and worship the golden image that Nebuchadnezzar the king has set up. Whoever doesn’t fall down and worship shall immediately be cast into the midst of a furnace of blazing fire.’” So now Nebuchadnezzar has set himself up as god, and anybody who defies that is going to die.

So some of the “Chaldeans,” in verse 8, “came . . . and brought charges against the Jews.” They came, in verse 9, and they said to Nebuchadnezzar, “‘O king, live forever! You, O king, made a decree that every man’” should bow when they hear the music, “‘fall down and worship the golden image. And whoever doesn’t fall down and worship shall be cast into the midst of a furnace of blazing fire. There are certain Jews whom you have appointed over the administration of the province of Babylon, namely Shadrach, Meshach and Abed-nego. These men, O king, have disregarded you; they do not serve your gods or worship the golden image which you have set up.’

“Then Nebuchadnezzar in rage and anger gave orders to bring Shadrach, Meshach and Abed-nego; then these men were brought before the king. . . . ‘Is it true,’” he says, “‘that you do not serve my gods or worship the golden image that I set up?’” Verse 16, they replied, “O Nebuchadnezzar, we do not need to give you an answer concerning this matter. If it be so, our God whom we serve is able to deliver us from the furnace of blazing fire; and He will deliver us out of your hand, O king. But even if He does not, let it be known to you, O king, we are not going to serve your gods or worship the golden image that you have set up.” This is civil disobedience: “We’re not worshiping your god; we’re not worshiping you. If it is to be the fire, let it be the fire.” Nebuchadnezzar was so infuriated by this that “his facial expression was altered,” and he gave “orders to heat the furnace seven times more.”

Well you know the rest of the story, right? Threw them in the furnace. In verse 25, “Look! I see four men loosed and walking in the midst of the fire without harm, and the appearance of the fourth is like a son of the gods!” And again in verse 28, Nebuchadnezzar says, “‘Blessed be the God of Shadrach, Meshach and Abed-nego, who has sent His angel and delivered His servants who put their trust in Him, violating the king’s command, and yielding up their bodies so as not to serve or worship any god except their own God. Therefore I make a decree that any people, nation or tongue that speaks anything offensive against the God of Shadrach, Meshach and Abed-nego shall be torn limb from limb and their houses reduced to a rubbish heap, inasmuch as there is no other god who is able to deliver in this way.’ Then the king caused Shadrach, Meshach and Abed-nego to prosper in the province of Babylon.” This is getting to be a little bit repetitious—but he bounces back again. When it serves them well, government may tolerate the people of God; but when they are angry, they have the power of death in their hands.

Chapter 4 is incredible. It’s one of the great conversion stories in the Bible. It’s the conversion of Nebuchadnezzar, and it’s a first-person story. “Nebuchadnezzar the king to all the peoples, nations, and men of every language that live in all the earth: ‘May your peace abound! It has seemed good to me to declare the signs and wonders which the Most High God has done for me. How great are His signs and how mighty are His wonders! His kingdom is an everlasting kingdom and His dominion is from generation to generation.” He was hard to convince, but there’s a change in his attitude.

Then he gives his testimony; I won’t go through all of it. It’s an amazing testimony. He has a dream, he can’t figure out the meaning of the dream, Daniel tells him the meaning of the dream in verses 19 through 27. The dream is about him being cut down. It’s a dream of a tree; it’s him—he’s going to be cut down, chopped down, nothing left but a small stump. Why? Well because he needs to learn, verse 25, “that the Most High is ruler over the realm of mankind and bestows it on whomever He wishes.”

So Daniel interprets the dream, and then in verse 27 says, “Let me give you some advice, O king”: “Break away now from your sins by doing righteousness and from your iniquities by showing mercy to the poor, in case there may be a prolonging of your prosperity.” Here’s another opportunity for this guy to say what he says and actually believe it. All this happened to the king. This is the interpretation of the dream.

Verse 29, “twelve months later,” he’s forgotten it again. And he thinks he’s God, and he’s reflecting on it: “Is not this Babylon”—verse 30—“the great, which I myself have built as a royal residence by the might of my power and for the glory of my majesty?” It’s a soliloquy on his majesty. “While the word was in the king’s mouth, a voice came from heaven, saying, ‘King Nebuchadnezzar, to you it is declared: sovereignty has been removed from you. You’ll be driven away from mankind, your dwelling place will be with the beasts of the field. You’ll be given grass to eat like cattle, and seven [years, literally] will pass over until you recognize the Most High is ruler over the realm of mankind and bestows it on whomever He wishes.’ Immediately the word concerning Nebuchadnezzar was fulfilled; he was driven away from mankind, began eating grass like cattle, his body was drenched with the dew of heaven until his hair had grown like eagles’ feathers and nails like birds’ claws.” For seven years. That is humbling.

“At the end of the period, I, Nebuchadnezzar, raised my eyes toward heaven and my reason returned to me, and I blessed the Most High and praised and honored Him who lives forever; for His dominion is an everlasting dominion, His kingdom endures from generation to generation. All the inhabitants of the earth are accounted as nothing; He does according to His will in the host of heaven and among the inhabitants of earth; and no one can ward off His hand or say to Him, “What have You done?” At that time my reason returned to me. And my majesty and splendor were restored to me for the glory of my kingdom, and my counselors and my nobles began seeking me out; so I was reestablished in my sovereignty, and surpassing greatness was added to me. Now I, Nebuchadnezzar, praise, exalt and honor the King of heaven, for all His works are true and His ways just, and He’s able to humble those who walk in pride’”—yeah, he learned that. I think you’re going to see him in heaven. It’s a real conversion story.

—

The Book of Daniel is one of the most amazing prophetic books in the Bible and it predicts the coming of 4 world dominating powers starting with Babylon and ending with the Roman and critics have attacked the 6th century B.C authorship (around 530 B.C.) and have tried to push it as late as 160 B.C. When Rome came on the scene.

One of the pieces of evidence used for late authorship is the term “Chaldeans.” Jeffrey argues: “The use of the word kasdim (Chaldeans), not in the proper ethnic sense which it has, for example, in Jeremiah, but to mean a caste of wise men, points to a time when the word was commonly used for a class of priestly astrologers, diviners, or magicians, a sense the word has in the pages of Strabo or Diodorus Siculus, who wrote in the first century B.C. (p. 349).

Dr. Samuel Driver (1846-1914) agrees that the argument concerning the use of the term “Chaldeans” is very convincing. So much that he places it first in the list of his three strongest arguments that show that the book of Daniel was composed in Palestine “during the persecution of Antiochus Epiphanes” (pp. 47-56 of the Introduction).

How strong is this argument? On page 12 of Driver’s commentary, Driver himself takes exceptions to some of the assertions made by Jeffrey. Driver admits that in Daniel 5:30, and 9:1 the author of the book of Daniel did use the ethnic sense of the word “Chaldeans.” Then on the same page Driver admits this term “Chaldeans” is found “in Herodotus (Herodotus, Histories, 1.181-183, c. 440 B.C.), and is common afterwards in the classical writers” (p. 12). Furthermore, Driver also admits that evidence indicates that such a group of wise men as pictured in the book of Daniel did exist as a group as early as 2000 B.C. (p. 14).

Francis Schaeffer summarized Driver’s argument: “Remember this is his first strong argument. he is going to take the book of Daniel and throw away its historical date on the basis of these `so-called’ strong arguments. Now we have defined this question in regard to the term “Chaldeans.” The writer knew the ethnic sense. This group did exist from a long time before. About 90 years later everybody acknowledges that the word was used in this sense to the wise men. And so he is going to throw away the book of Daniel and its dating and all that it means on the basis that this specific group of wise men, who were well known from long before and afterwards, were not called this term in this 90-year span (530 B.C. to 440 B.C.). Now, once you word it this way, it doesn’t look so strong” (Francis Schaeffer’s five part series, Dr. Driver’s Criticism of the Book of Daniel, tape #2).

Is it any wonder that the bible critic J.J. Collins admits that the author’s use of the term “Chaldeans” cannot be used to date his material (Daniel, Hermeneia, Minneapolis: Fortress, 1994, pp. 137-138). In fact, Jeffrey makes a similar error in his commentary on Daniel 10:1. He states: “Cyrus is here called `king of Persia.’ This may be merely a statement of fact, for he was king of Persia, but if it is meant as an official title, it is an anachronism in the mouth of Daniel. The title ‘king of Persia’, was Hellenistic usage and not the usage of the Achaemenid kings at this time” (p. 500).

Jeffrey overlooked the fact that Robert Dick Wilson contradicted this view expressly with what he found in the tablets of the Persian period (Robert Dick Wilson, “The Title `King of Persia’ in the Scriptures,” The Princeton Theological Review, Vol. 15, 1917, pp. 90-145). Wilson commented: “It is evident therefore, that there are thirty-eight distinct extra-biblical instances of the use of this title from 545 to about 400 B.C.; and that these instances are found in twenty different works by nineteen different persons (p. 100).”

This argument of Jeffrey’s is completely put to flight concerning Daniel 10:1. It shows how much many of these scholars continue to repeat the same old arguments. No doubt, Jeffrey had read this argument in Driver’s commentary (p. 152), but he had failed to read the refutation provided by Wilson seventeen years later.

 Adrian Rogers noted the Bible is affirmed through historical accuracy. Do you remember the story about the handwriting on the wall that is found in the fifth chapter of Daniel? Belshazzar hosted a feast with a thousand of his lords and ladies. Suddenly, a gruesome hand appeared out of nowhere and began to write on a wall. The king was disturbed and asked for someone to interpret the writing. Daniel was found and gave the interpretation. After the interpretation, “Then commanded Belshazzar, and they clothed Daniel with scarlet, and put a chain of gold about his neck, and made a proclamation concerning him, that he should be the third ruler in the kingdom.” (Daniel 5:29). 
Basing their opinion on Babylonian records, the historians claim this never happened. According to the records, the last king of Babylon was not Belshazzar, but a man named Nabonidas. And so, they said, the Bible is in error. There wasn’t a record of a king named Belshazzar. Well, the spades of archeologists continued to do their work. In 1853, an inscription was found on a cornerstone of a temple built by Nabonidas, to the god Ur, which read: “May I, Nabonidas, king of Babylon, not sin against thee. And may reverence for thee dwell in the heart of Belshazzar, my first-born favorite son.” 
From other inscriptions, it was learned that Belshazzar and Nabonidas were co-regents. Nabonidas traveled while Belshazzar stayed home to run the kingdom. Now that we know that Belshazzar and Nabonidas were co-regents, it makes sense that Belshazzar would say that Daniel would be the third ruler. What a marvelous nugget of truth tucked away in the Word of God!

PRESIDENT BIDEN YOU NEED TO REALIZE THE BIBLE IS HISTORICALLY ACCURATE AND CAN BE TRUSTED AND SHOULD BE THE BASIS FOR OUR MORALS IN THIS COUNTRY LIKE THE FOUNDING FATHERS ENVISIONED! Today your administration seems to believe that killing unborn babies is okay! What do you think the founders would have said about that!

—

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband. I also respect you for putting your faith in Christ for your eternal life. I am pleading to you on the basis of the Bible to please review your religious views concerning abortion. It was the Bible that caused the abolition movement of the 1800’s and it also was the basis for Martin Luther King’s movement for civil rights and it also is the basis for recognizing the unborn children. I wanted to encourage you to investigate the work of Dr. Bernard Nathanson who like you used to be pro-abortion. I also want you to watch the You Tube series WHATEVER HAPPENED TO THE HUMAN RACE? by Francis Schaeffer and Dr. C. Everett Koop. Also it makes me wonder what our the moral climate Of our nation is when we concentrate more on potential mistakes of the police and we let criminals back on the street so fast! Our national was founded of LEX REX and not REX LEX!

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733,

Whatever Happened To The Human Race? | Episode 4 | The Basis for Human Dignity

Sunday Night Prime – Dr. Bernard Nathanson – Fr Groeschel, CFR with Fr …

——

Francis Schaeffer pictured above

Larry King had John MacArthur as a guest on his CNN program several times.

When Government Rewards Evil and Punishes Good

_________________________

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June 22, 2021

President Biden c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500

Dear Mr. President,

I wanted to reach out to you because of some of the troubling moral issues coming out of your administration.

John MacArthur gave a sermon in June of 2021 entitled “When Government Rewards Evil and Punishes Good” and in that sermon he makes the following points:

INTRODUCTION AND DISCUSSION OF ROMANS 13

GOVERNMENT CAN FORFEIT ITS AUTHORITY

THE WORLD IS THE ENEMY OF THE GOSPEL

ALL OF HUMAN HISTORY IS PROGRESSING TOWARD A GLOBAL KINGDOM UNDER THE POWER OF SATAN

ONE FALSE WORLD RELIGION IS FINAL PLAY BY SATAN

REAL PERSECUTION CAN ONLY BE DONE BY GOVERNMENT

PERSECUTION IN BOOK OF DANIEL

THE LAW IS KING AND NOT THE GOVERNOR OF CALIFORNIA

GOVERNMENT HAS BECOME PURVEYOR OF WICKEDNESS

THERE IS A PLACE FOR CIVIL DISOBEDIENCE

DOES GOVERNMENT WIN?

Let me just share a portion of that sermon with you and you can watch it on You Tube:

THE LAW IS KING AND NOT THE GOVERNOR OF CALIFORNIA 

The point that I want to make out of this is it’s always in the power of monarchs to do damage to the people of God, always. That is why Proverbs 16:12 says, “It is an abomination for kings to commit wickedness,” because it turns everything upside-down. Only in righteousness is a throne established.

Look, in Acts chapter 4, the Jewish leaders said to the apostles, “Stop preaching!” In Daniel 3, Nebuchadnezzar said, “Stop worshiping!” Again, in Daniel 6—we didn’t read it—the rulers said, “Stop praying, or we’re going to throw you into”—what?—“the lions’ den.” The governor of California says, “Stop singing! Stop hugging!” But God’s people don’t stop because no—listen to me—no human authority is absolute. No human authority is absolute. I’ll say it again: No human authority is absolute. All human authorities are only authorities as long as they function in the way God designed them; and when they don’t function that way anymore, but they turn it on its head and do it in the reverse form, they yield up that God-given authority. Obviously the fallout is horrendous.

I love this little paragraph by Doug Wilson talking about Peter. He said, “The man who [told us to submit to the government] was soon to be executed by the magistrate as someone who was a grave threat to the civil order. This [is] the same man who was broken out of jail by an angel, . . . who disappeared from the book of Acts as a wanted man. The guards who lost him were executed because of his disappearance. This was the man who was in jail in the first place because he was a leader of Christians, and who earlier had told the Sanhedrin that he [would not] quit preaching, no matter what they said. And he was the man who was writing this letter to prepare law-abiding Christians for the time of persecution that was coming, in which time they would be accused of being [rebellious]. So whatever his words in chapter 2 mean, they [had] to be consistent with the life of the [man] who wrote them.” You submit when the government functions in the way God designed it.

So we are beginning to see persecution from government. This is the most formidable persecution: COVID, LGBTQ, transgender, social justice—all these new ideologies are now going to become the only acceptable moral standards. And if you don’t accept them, you’re going to be the enemy of the government. Truth, the Bible, Scripture is going to be canceled. The government’s taking control; they want to take control of absolutely everything. The church has become the main enemy of the government—nothing new.

Some helpful insights from Tim Cantrell over in South Africa, one of our missionaries: “In July 1933, during Hitler’s first summer in power, a young German pastor named Joachim Hossenfelder preached a sermon in . . . Kaiser Wilhelm Memorial Church, Berlin’s most important church. He used the words of Romans 13 to remind worshippers of the importance of obedience to those in authority.” This is 1933. “The church was [all decked out] with Nazi banners . . . its pews packed with the Nazi . . . faithful [and soldiers in uniform].” Earlier that same year, Friedrich Dibelius, “a German bishop and one of the highest Protestant officials in the country” also preached on Romans 13 “to justify all the Nazi seizure[s] of power and [brutal] policies,” and misquoted Martin Luther himself about the powers of the state. “Three days” after this sermon by Dibelius, “the German parliament dissolved,” and Hitler took over. Within a few years, six million Jews had been slaughtered, and the world devastated by World War II. 

Throughout history, even in the Western world, people lived under what was called the divine right of kings. Kings were believed to have had a divine right. This was absolute monarchy. What broke that was basically the Reformers. The Reformers—a little phrase was “the law is king,” not the man. Because of the myth of the divine right of kings, it became the justification for the slaughter and the massacre of countless children of God.

—

Recently I read this:

Joe Biden Leaves God Out of the National Day of Prayer

By KATHRYN JEAN LOPEZMay 10, 2021 6:30 AM

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Joe Biden Leaves God Out of the National Day of Prayer

By KATHRYN JEAN LOPEZMay 10, 2021 6:30 AM

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President Joseph Biden mentions his Catholic faith frequently. We’ve heard him cite both the pope and Saint Francis. At his inauguration, he ran through a litany of promises about love and healing and decency, and other things no one could object to, prefaced by, “Before God and all of you, I give you my word.” But when it came time for his first proclamation for a National Day of Prayer, his administration chose to leave God out of it.

—

Take a look below in these words by Francis Schaeffer concerning our founding fathers and their view of how God should be in a center place in our nation!

John MacArthur’s statement The Reformers—a little phrase was “the law is king,” not the man is also referred to in this in the book CHRISTIAN MANIFESTO by Francis Schaeffer.

Francis Schaeffer noted:

Chapter 2 FOUNDATIONS FOR FAITH AND FREEDOM

Excerpted from

A Christian Manifesto

by Francis A. Schaeffer

 *

John Trumbull’s Declaration of Independence

The Founding Fathers of the United States (in varying degrees) understood very well the relationship between one’s world view and government. John Witherspoon (1723-1794) has always been important to me personally, and he is even more so since I have read just recently a biography of him by David Walker Woods. John Witherspoon, a Presbyterian minister and president of what is now Princeton University, was the only pastor to sign the Declaration of Inde­pendence. He was a very important man during the founding of the country. He linked the Christian thinking represented by the College of New Jersey (now Princeton University) with the work he did both on the Declaration of Independence and on countless very important committees in the founding of the country. This linkage of Christian thinking and the concepts of government were not incidental but fun­damental. John Witherspoon knew and stood con­sciously in the stream of Samuel Rutherford, a Scots­man who lived from 1600-1661 and who wrote Lex Rex in 1644. Lex rex means “law is king”—a phrase that was absolutely earthshaking. Prior to that it had been rex lex, the king is law. In Lex Rex he wrote that the law, and no one else, is king. Therefore, the heads of government are under the law, not a law unto them­selves.

[Thomas] Jefferson, who was a deist, and others, knew they stood in the stream of John Locke (1632-1704), and while Locke had secularized Lex Rex he had drawn heavily from it. These men really knew what they were doing. We are not reading back into history what was not there. We cannot say too strongly that they really understood the basis of the government which they were founding. Think of this great flaming phrase: “certain inalienable rights.” Who gives the rights? The state? Then they are not inalienable be­cause the state can change them and take them away. Where do the rights come from? They understood that they were founding the country upon the concept that goes back into the Judeo-Christian thinking that there is Someone there who gave the inalienable rights. Another phrase also stood there: “In God we trust.” With this there is no confusion of what they were talking about. They publicly recognized that law could be king because there was a Law Giver, a Person to give the inalienable rights.

The election of William Linn as first Chaplain of the House on May 1, 1789, continued the tradition established by the Second Continental Congress of each day’s proceedings opening with a prayer by a chaplain.

Most people do not realize that there was a paid chaplain in Congress even before the Revolutionary War ended. Also we find that prior to the founding of the national congress all the early provincial con­gresses in all thirteen colonies always opened with prayer. And from the very beginning, prayer opened the national congress. These men truly understood what they were doing. They knew they were building on the Supreme Being who was the Creator, the final reality. And they knew that without that foundation everything in the Declaration of Independence and all that followed would be sheer unadulterated non­sense. These were brilliant men who understood ex­actly what was involved.

Saying grace before carving the turkey at Thanksgiving dinner in the home of Earle Landis in Neffsville, Pennsylvania. (1942)

As soon as the war was over they called the first Thanksgiving Day. Do you realize that the first Thanksgiving Day to thank God in this country was called immediately by the Congress at the end of the war? Witherspoon’s sermon on that day shows their perspective: “A republic once equally poised must either preserve its virtue or lose its liberty.” Don’t you wish that everybody in America would recite that, and truly understand it, every morning? “A republic once equally poised must either preserve its virtue or lose its liberty.” Earlier in a speech Witherspoon had stressed: “He is the best friend of American liberty who is most sincere and active in promoting pure and undefiled religion.” And for Witherspoon, and the cultural con­sensus of that day, that meant Christianity as it had come to them through the Reformation. This was the consensus which then gave religious freedom to all— including the “free thinkers” of that day and the hu­manists of our day.

This concept was the same as William Penn (1644-1718) had expressed earlier: “If we are not governed by God, then we will be ruled by tyrants.” This consensus was as natural as breathing in the United States at that time. We must not forget that many of those who came to America from Europe came for religious pur­poses. As they arrived, most of them established their own individual civil governments based upon the Bi­ble. It is, therefore, totally foreign to the basic nature of America at the time of the writing of the Constitu­tion to argue a separation doctrine that implies a secu­lar state.

When the First Amendment was passed it only had two purposes. The first purpose was that there would be no established, national church for the united thir­teen states. To say it another way: There would be no “Church of the United States.” James Madison (1751-1836) clearly articulated this concept of separation when explaining the First Amendment’s protection of religious liberty. He said that the First Amendment to the Constitution was prompted because “the people feared one sect might obtain a preeminence, or two combine together, and establish a religion to which they would compel others to conform.”

Nevertheless, a number of the individual states had state churches, and even that was not considered in conflict with the First Amendment. At the outbreak of the American Revolution, nine of the thirteen col­onies had conferred special benefits upon one church to the exclusion of others. In all but one of the thirteen states, the states taxed the people to support the preaching of the gospel and to build churches. It was not until 1798 that the Virginia legislature repealed all its laws supporting churches. In Massa­chusetts the Massachusetts Constitution was not amended until 1853 to eliminate the tax-supported church provisions.

The second purpose of the First Amendment was the very opposite from what is being made of it today. It states expressly that government should not impede or interfere with the free practice of religion.

Those were the two purposes of the First Amend­ment as it was written.

As Justice Douglas wrote for the majority of the Supreme Court in the United States v. Ballard case in 1944:

PAGE 434

The First Amendment has a dual aspect. It not only ‘forestalls compulsion by law of the acceptance of any creed or the practice of any form of worship’ but also ‘safeguards the free exercise of the chosen form of religion.’

Today the separation of church and state in Amer­ica is used to silence the church.

When Christians speak out on issues, the hue and cry from the humanist state and media is that Christians, and all religions, are prohibited from speaking since there is a separation of church and state. The way the concept is used today is totally reversed from the original intent. It is not rooted in history. The modern concept of separation is an argument for a total separation of religion from the state. The consequence of the acceptance of this doc­trine leads to the removal of religion as an influence in civil government. This fact is well illustrated by John W. Whitehead in his book The Second American Revo­lution. It is used today as a false political dictum in order to restrict the influence of Christian ideas. 

 As Franky Schaeffer V says in the Plan for Action:

“It has been convenient and expedient for the secular humanist, the materialist, the so-called liberal, the feminist, the genetic engineer, the bureaucrat, the Supreme Court Justice, to use this arbitrary division between church and state as a ready excuse. It is used, as an easily identifiable rallying point, to subdue the opinions of that vast body of citizens who represent those with religious convictions. ”

To have suggested the state separated from religion and religious influence would have amazed the Found­ing Fathers. The French Revolution that took place shortly afterwards, with its continuing excesses and final failure leading quickly to Napoleon and an authoritative rule, only emphasized the difference be­tween the base upon which the United States was founded and the base upon which the French Revolu­tion was founded. History is clear and the men of that day understood it. Terry Eastland said in Commentary Magazine:

As a matter of historical fact, the Founding Fathers be­lieved that the public interest was served by the promotion of religion. The Northwest Ordinance of 1787, which set aside federal property in the territory for schools and which was passed again by Congress in 1789, is instructive. “Reli­gion, morality, and knowledge being necessary to good gov­ernment and the happiness of mankind,” read the act, “schools and the means of learning shall forever be encour­aged.”

Chief Justice of New York:
“We are Christian people, and the morality of the country is deeply engrafted upon Christianity.”

In 1811 the New York state court upheld an indictment for blasphemous utterances against Christ, and in its ruling, given by Chief Justice Kent, the court said, “We are Chris­tian people, and the morality of the country is deeply en­grafted upon Christianity.” Fifty years later this same court said that “Christianity may be conceded to be the estab­lished religion.”

The Pennsylvania state court also affirmed the convic­tion of a man on charges of blasphemy, here against the Holy Scriptures. The Court said: “Christianity, general Christianity is, and always has been, a part of the common law of Pennsylvania . . . not Christianity founded on any particular religious tenets; nor Christianity with an estab­lished church and tithes and spiritual courts; but Christian­ity with liberty of conscience to all men.”

The establishment of Protestant Christianity was one not only of law but also, and far more importantly, of culture. Protestant Christianity supplied the nation with its “system of values”—to use the modern phrase—and would do so until the 1920’s when the cake of Protestant custom seemed most noticeably to begin crumbling.

—

As we continue to examine the question of law in relation to the founding of the country, we next en­counter Sir William Blackstone (1723-1780). William Blackstone was an English jurist who in the 1760s wrote a very famous work called Commentaries on the Laws of England. By the time the Declaration of Inde­pendence was signed, there were probably more copies of his Commentaries in America than in Britain.  Commentaries shaped the perspective of American law at that time, and when you read them it is very clear exactly upon what that law was based.

To William Blackstone there were only two founda­tions for law, nature and revelation, and he stated clearly that he was speaking of the “holy Scripture.” That was William Blackstone. And up to the recent past not to have been a master of William Blackstone’s Commentaries would have meant that you would not have graduated from law school.

There were other well-known lawyers who spelled these things out with total clarity. Joseph Story in his 1829 inaugural address as Dane Professor of Law at Harvard University said, “There never has been a period in which Common Law did not recognize Christianity as laying at its foundation.”

Concerning John Adams (1735-1826) Terry East­land says:

. . . most people agreed that our law was rooted, as John Adams had said, in a common moral and religious tradi­tion, one that stretched back to the time Moses went up on Mount Sinai. Similarly almost everyone agreed that our liberties were God-given and should be exercised respon­sibly. There was a distinction between liberty and license.

What we find then as we look back is that the men who founded the United States of America really understood that upon which they were building their concepts of law and the concepts of government. And until the takeover of our government and law by this other entity, the materialistic, humanistic, chance world view, these things remained the base of govern­ment and law. (PAGE 436)

—-

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband. I also respect you for putting your faith in Christ for your eternal life. I am pleading to you on the basis of the Bible to please review your religious views concerning abortion. It was the Bible that caused the abolition movement of the 1800’s and it also was the basis for Martin Luther King’s movement for civil rights and it also is the basis for recognizing the unborn children. I wanted to encourage you to investigate the work of Dr. Bernard Nathanson who like you used to be pro-abortion. I also want you to watch the You Tube series WHATEVER HAPPENED TO THE HUMAN RACE? by Francis Schaeffer and Dr. C. Everett Koop. Also it makes me wonder what our the moral climate Of our nation is when we concentrate more on potential mistakes of the police and we let criminals back on the street so fast! Our national was founded of LEX REX and not REX LEX!

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733,

PS: In this series of letters John MacArthur covers several points. In the first letter, he quotes you saying that the greatest threat to America—he said on one occasion—is systemic racism, which doesn’t exist; he said white supremacy, which doesn’t exist with any power; and then he said global warming, which doesn’t exist either, and if it does, God’s in charge of it.

In reality the greatest threat to this nation is the government, the government. And I want to show you how we are to understand that. Turn to Romans 13

In the 2nd letter, Dr. MacArthur noted When government turns the divine design on its head and protects those who do evil and makes those who do good afraid, it forfeits its divine purpose

In the 3rd letter Dr. MacArthur noted The world is the enemy of the gospel. The world is the enemy of the church. I pointed out that this manifests itself today in the form of HUMANISM.

In the 4th letter Dr. MacArthur points out how much today the devil is having his way in our society and that the Bible predicts that these will get worse!

In the 5th letter Francis Schaeffer points out “The HUMANIST MANIFESTOS not only say that humanism is a religion, but the Supreme Court has declared it to be a religion. The 1961 case of Torcaso v. Watkins specifically defines secular humanism as a religion equivalent to theistic and other non theistic religions.”

In the 6th letter Dr. MacArthur noted God has given government the sword, the power; and when they prostitute that power and they begin to punish those who do good and protect those who do evil, they wield that power against the people of God.

In the 7th letter Dr. MacArthur asserted, Throughout history, even in the Western world, people lived under what was called the divine right of kings. Kings were believed to have had a divine right. This was absolute monarchy. What broke that was basically the Reformers. The Reformers—a little phrase was “the law is king,” not the man.

In the 8th letter Dr. MacArthur noted that today the United States “Government has already become the purveyor of wickedness. Government is a murderer, slaughtering millions of infants in abortion.”

Whatever Happened To The Human Race? | Episode 4 | The Basis for Human Dignity

Sunday Night Prime – Dr. Bernard Nathanson – Fr Groeschel, CFR with Fr …

——

Francis Schaeffer pictured above

Larry King had John MacArthur as a guest on his CNN program several times.

When Government Rewards Evil and Punishes Good

_________________________

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“Schaeffer Sundays” Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

November 20, 2011 – 10:03 am

Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance” Francis Schaeffer: “How Should We Then Live?” (Episode 3) THE RENAISSANCE I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer really shows why we have so […]By Everette Hatcher III | Posted in Francis Schaeffer | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 2 “The Middle Ages” (Schaeffer Sundays)

November 13, 2011 – 12:13 am

  Francis Schaeffer: “How Should We Then Live?” (Episode 2) THE MIDDLE AGES I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer points out that during this time period unfortunately we have the “Church’s deviation from early church’s teaching in regard […]By Everette Hatcher III | Posted in Francis Schaeffer | Tagged byzantine art, conservative evangelicalism, gothic architecture., gregorian chants, naturalism in art | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 1 “The Roman Age” (Schaeffer Sundays)

November 6, 2011 – 12:01 am

Francis Schaeffer: “How Should We Then Live?” (Episode 1) THE ROMAN AGE   Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why […]

By Everette Hatcher III | Posted in Francis Schaeffer | Edit | Comments (0)