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I found Dr. Barlow to be a true gentleman and he was very kind to take the time to answer the questions that I submitted to him. In the upcoming months I will take time once a week to pay tribute to his life and reveal our correspondence. In the first week I noted:
Today I am posting my first letter to him in February of 2015 which discussed Charles Darwin lamenting his loss of aesthetic tastes which he blamed on Darwin’s own dedication to the study of evolution. In a later return letter, Dr. Barlow agreed that Darwin did in fact lose his aesthetic tastes at the end of his life.
In the second week I look at the views of Michael Polanyi and share the comments of Francis Schaeffer concerning Polanyi’s views.
In the third week, I look at the life of Brandon Burlsworth in the November 28, 2016 letter and the movie GREATER and the problem of evil which Charles Darwin definitely had a problem with once his daughter died.
On the 4th letter to Dr. Barlow looks at Darwin’s admission that he at times thinks that creation appears to look like the expression of a mind. Francis Schaeffer discusses Darwin’s own words in 1968 sermon at this link.
My Fifth Letter concerning Charles Darwin’s views on MORAL MOTIONS Which was mailed on March 1, 2017. Francis Schaeffer discusses Darwin’s own words concerning moral motions in Schaeffer’s 1968 sermon at this link.
6th letter on May 1, 2017 in which Charles Darwin’s hopes are that someone would find in Pompeii an old manuscript by a distinguished Roman that would show that Christ existed! Francis Schaeffer discusses Darwin’s own words concerning the possible manuscript finds in Schaeffer’s 1968 sermon at this link
7th letter on Darwin discussing DETERMINISM dated 7-1-17 . Francis Schaeffer discusses Darwin’s own words concerning determinism in Schaeffer’s 1968 sermon at this link.
8th letter responds to Dr. Barlow’s letter to me concerning Francis Schaeffer discussing Darwin’s own words concerning chance in Schaeffer’s 1968 sermon at this link.
9th letter in response to 11-22-17 letter I received from Professor Horace Barlow was mailed on 1-2-18 and included Charles Darwin’s comments on William Paley. Francis Schaeffer discusses Darwin’s own words concerning William Paley in Schaeffer’s 1968 sermon at this link.
10th letter in response to 11-22-17 letter I received from Professor Horace Barlow was mailed on 2-2-18 and includes Darwin’s comments asking for archaeological evidence for the Bible! Francis Schaeffer discusses Darwin’s own words concerning His desire to see archaeological evidence supporting the Bible’s accuracy in Schaeffer’s 1968 sermon at this link.
11th letter I mailed on 3-2-18 in response to 11-22-17 letter from Barlow that asserted: It is also sometimes asked whether chance, even together with selection, can define a “MORAL CODE,” which the religiously inclined say is defined by their God. I think the answer is “Yes, it certainly can…” Francis Schaeffer discusses Darwin’s own words concerning A MORAL CODE in Schaeffer’s 1968 sermon at this link.
12th letter on March 26, 2018 breaks down song DUST IN THE WIND “All we do, crumbles to the ground though we refuse to see, Dust in the Wind, All we are is dust in the wind, Don’t hang on, Nothing lasts forever but the Earth and Sky, It slips away, And all your money won’t another minute buy.”
In 13th letter I respond to Barlow’s November 22, 2017 letter and assertion “He {Darwin} clearly did not lose his sense of the VALUE of TRUTH, and of the importance of FOREVER SEARCHING it out.”
In 14th letter to Dr. Barlow on 10-2-18, I assert: “Let me demonstrate how the Bible’s view of the origin of life fits better with the evidence we have from archaeology than that of gradual evolution.”
Horace Barlow pictured below:
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On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:
…Please click on this URL http://vimeo.com/26991975
and you will hear what far smarter people than I have to say on this matter. I agree with them.
Harry Kroto
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Tribute for Horace:
William Bialek @wbialek
Sad news. Horace Barlow, one of the great thinkers about the brain, has passed away. Born 8 Dec 1921, he saw almost a full century, and taught us about vision, perceptual inference, neural coding, learning, and more. #neuroscience #vision #NeuralNetworks

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October 2, 2018 Letter on 150 years after Darwin’s Origin of the species
October 2, 2018
Dr. Horace Barlow, Department of Physiology, Development and Neuroscience, University of Cambridge, United Kingdom,
Dear Dr. Barlow,
I look forward to the 2nd of each month because I get to write you a letter. You were so kind to write me such an extensive letter that I received on December 2, 2017, and I going to try to be worthy to answer the questions you raised.
I thought of you two days ago when our teaching pastor Mark Henry was preaching at our church. You can hear the whole sermon by googling Fellowship Bible Church Little Rock Sermons. He quoted I Thessalonians 2:13: 13 And we also thank God constantly[d] for this, that when you received the word of God, which you heard from us, you accepted it not as the word of men[e] but as what it really is, the word of God, which is at work in you believers.
Mark asserted, “We have to receive and accept the word of God.” As a man of science you may have a problem with that unless there is good evidence showing that the Bible is true. Let me demonstrate how the Bible’s view of the origin of life fits better with the evidence we have from archaeology than that of gradual evolution.
Genesis 1:24-27:
24 And God said, “Let the land produce living creatures according to their kinds: the livestock, the creatures that move along the ground, and the wild animals, each according to its kind.” And it was so. 25 God made the wild animals according to their kinds, the livestock according to their kinds, and all the creatures that move along the ground according to their kinds. And God saw that it was good.
26 Then God said, “Let us make mankind in our image, in our likeness, so that they may rule over the fish in the sea and the birds in the sky, over the livestock and all the wild animals,[a] and over all the creatures that move along the ground.”
27 So God created mankind in his own image,
in the image of God he created them;
male and female he created them.
John D. Morris noted:
The Institute for Creation Research is well known for its conviction that the scriptural account of creation is true as it stands. In particular, we notice that ten times in Genesis 1 God created the various plant and animal types “after their kind.” He did not transform one kind into a different kind, as evolution insists. Once the kind was created it could vary and adapt, but no new basic kinds would appear by this limited variation. In some cases, a kind might today be known as a species, but in others the term genus or family, as identified in modern taxonomy, might be more appropriate.
Francis Schaeffer in the footnotes in his book WHATEVER HAPPENED TO THE HUMAN RACE? observed:
The more fossil evidence we find, the more apparent it becomes that there have always been distinct breaks in the fossil record. Darwin admitted that the paleontological evidence in his day was slender, but, he said, as more is discovered the new evidence will support the hypothesis. This just has not happened.
The evidence of preman is sketchy, and recent discoveries in Africa and elsewhere have generated some difficult new problems in this area. But it is not just the so-called missing links between man and preman that constitute the problem, but all the missing links, right down the whole line. Not only are links missing; the chains themselves are missing. If one removes the speculative guesses, rather than links of different chains leading from simple to more complex organisms, one finds virtual explosions of mature life forms at different periods in geological time and many simple forms of life that remain unchanged for several millions of years up to their extinction or even to today.
Evolutionists call creationists ridiculous when they agree with Darwin that the fossil record still doesn’t support the view of gradual evolution. I have enclosed an article dealing with this. At the conclusion of this article Brian Thomas rightly notes:
Fossils do reveal some truth about Darwin’s theory—they reveal that the same inconsistencies he noted between his theory and the fossil data persist, even after 150 years of frantic searches for elusive transitions. Not only is there no single, undisputed transition, but real fossils reveal that animals were fully formed from the beginning.
I wonder what your great grandfather would have to say about that if he was here today to examine the fossil evidence again? Here are Charles Darwin’s exact words below from 159 years ago.
The Origin of Species
Chapter 6: Difficulties on Theory
by Charles DarwinWhy, if species have descended from other species by insensibly fine gradations, do we not everywhere see innumerable transitional forms? Why is not all nature in confusion instead of the species being, as we see them, well defined?
…But, as by this theory innumerable transitional forms must have existed, why do we not find them embedded in countless numbers in the crust of the earth? It will be much more convenient to discuss this question in the chapter on the Imperfection of the geological record; and I will here only state that I believe the answer mainly lies in the record being incomparably less perfect than is generally supposed;
Sincerely,
Everette Hatcher, everettehatcher@gmail.com, http://www.thedailyhatch.org, cell ph 501-920-5733, 13900 cottontail lane, Alexander, AR 72002, United States
“Creationists claim there are no transitional fossils, aka missing links. Biologists and paleontologists, among others, know this claim is false,” according to a recent LiveScience article that then describes what it claims are 12 specific transitional form fossils.1 But do these examples really confirm Darwinism?
Charles Darwin raised a lack of transitional fossils as a possible objection to his own theory: “Why, if species have descended from other species by fine gradations, do we not everywhere see innumerable transitional forms?”2 Later in this chapter of his landmark book, he expressed hope that future discoveries would be made of transitional forms, or of creatures that showed some transitional structure—perhaps a half-scale/half-feather.
Although some creationists do say that “there are no transitional fossils,” it would be more accurate to state that there are no undisputed transitional forms. Although the article asserts that the fossil record “is full of them,” the reality is that it does not contain a single universally accepted transitional form. Every transitional fossil candidate has both proponents and doubters even among evolutionary “biologists and paleontologists.”
The first supposed transitional form offered in the report is Sahelanthropus. This 2001 discovery was first hailed as a transitional form in the ape-to-human line, but controversy over its transitional status immediately ensued. Brigitte Senut of the Natural History Museum in Paris was skeptical, saying that its skull features, “especially the [canine teeth],”3 were characteristic of female gorillas, not human-like gorillas. Senut and her colleagues also disputed that Sahelanthropus was even in the ancestry of humans at all: “To represent a valid clade, hominids must share unique defining features, and Sahelanthropus does not appear to have been an obligate biped [creature that walked on two feet].”4 In other words, Sahelanthropus is at best a highly disputed fossil of an extinct ape, having no clear transitional features.
LiveScience also listed a medium-neck-length fossil giraffe named Bohlinia and the “walking manatee” as transitional forms. However, Bohlinia is just variation within what is still clearly the giraffe kind and doesn’t answer the question, “Where did the giraffe kind come from?” Such variations within kinds do not refute the creation concept, but rather are predicted by it.5 And the “walking manatee” walked because it had fully formed, ready-to-walk legs, hips, nerves, and musculature. The article does not mention that this particular fossil is shown elsewhere to be a dead-end species, “transitioning” to nothing, according to evolutionists.6
The LiveScience article, borrowing from geologist Donald Prothero, also claimed that Moeritherium is “the ultimate transitional fossil,” the ancestor of elephants. This was an amphibious mammal, shaped like a hippo, with a mobile, muscular lip fused with its nostril. But it had none of the real characteristics of an elephant—not the trunk, size, tusks, nor the specialized weight-bearing knee joint structure.7
The “classic fossil of Archaeopteryx” is not a transitional form either, but was fully bird. Its “reptile-like” teeth and wing claws are found in some birds today.8 Many reptiles have no teeth, but nobody claims that they evolved from birds. And the discovery of a “frog-amander” has yet to be agreed upon as transitional by evolutionists. John Bolt, a curator at the Field Museum in Chicago, told National Geographic that “it is difficult to say for sure whether this creature was itself a common ancestor of the two modern groups, given that there is only one known specimen of Gerobatrachus, and an incomplete one at that.”9
Other extinct creatures had “shared features,” physical structures that are found in different kinds of living organisms. However, “shared features” are not transitional features, which is what Darwin needed. There is no scientific evidence to refute the idea that shared features were designed into creatures by a Creator who wisely formed them with the equipment to live in various shared habitats.
Fossils do reveal some truth about Darwin’s theory—they reveal that the same inconsistencies he noted between his theory and the fossil data persist, even after 150 years of frantic searches for elusive transitions.10Not only is there no single, undisputed transition, but real fossils reveal that animals were fully formed from the beginning.
References
- Lloyd, R. Fossils Reveal Truth About Darwin’s Theory. LiveScience. Posted on Livescience.com February 11, 2009, accessed February 18, 2009.
- Darwin, C. 1902. On The Origin of Species by Means of Natural Selection: or The Preservation of Favoured Races in the Struggle for Life, 6th Edition. New York: P. F. Collier & Son. 233.
- Chalmers, J. Seven million-year-old skull ‘just a female gorilla.’ The Sun-Herald. Posted on smh.com.au July 14, 2002, accessed February 18, 2009.
- Wolpoff, M. H. et al. 2002. Palaeoanthropology (communication arising): Sahelanthropus or ‘Sahelpithecus‘? Nature. 419 (6907): 581-582.
- Gish, D. 1981. Summary of Scientific Evidence for Creation. Acts & Facts. 10 (5).
- Rose, K. D. and J. D. Archibald. 2005. The Rise of Placental Mammals: Origins and Relationships of the Major Extant Clades. Baltimore, MD: The Johns Hopkins University Press, 87.
- Weissengruber, G. E. et al. 2006. The elephant knee joint: morphological and biomechanical considerations. Journal of Anatomy. 208 (1): 59-72.
- Denton, M. 1986. Evolution: A Theory in Crisis. Bethesda, MD: Adler and Adler, 175, 176.
- Casselman, A. “Frog-amander” Fossil May Be Amphibian Missing Link. National Geographic News. Posted on news.nationalgeographic.com on May 21, 2008, accessed February 18. 2009.
- Gish, D. 1995. Evolution: The Fossils Still Say No! El Cajon, CA: Institute for Creation Research.
* Mr. Thomas is Science Writer.
Article posted on March 2, 2009.
There are 3 videos in this series and they have statements by 150 academics and scientists and I hope to respond to all of them. Wikipedia notes Horace Basil Barlow FRS was a British visual neuroscientist.
Barlow was the son of the civil servant Sir Alan Barlow and his wife Lady Nora (née Darwin), and thus the great-grandson of Charles Darwin (see Darwin — Wedgwood family). He earned an M.D. at Harvard University in 1946.
In 1953 Barlow discovered that the frog brain has neurons which fire in response to specific visual stimuli. This was a precursor to the work of Hubel and Wiesel on visual receptive fields in the visual cortex. He has made a long study of visual inhibition, the process whereby a neuron firing in response to one group of retinal cells can inhibit the firing of another neuron; this allows perception of relative contrast.
In 1961 Barlow wrote a seminal article where he asked what the computational aims of the visual system are. He concluded that one of the main aims of visual processing is the reduction of redundancy. While the brightnesses of neighbouring points in images are usually very similar, the retina reduces this redundancy. His work thus was central to the field of statistics of natural scenes that relates the statistics of images of real world scenes to the properties of the nervous system.
Barlow and his co-workers also did substantial work in the field of factorial codes. The goal was to encode images with statistically redundant components or pixels such that the code components are statistically independent. Such codes are hard to find but highly useful for purposes of image classification etc.
Barlow was a fellow of Trinity College, University of Cambridge. He was elected a Fellow of the Royal Society in 1969 and was awarded their Royal Medal in 1993.[1] He received the 1993 Australia Prize for his research into the mechanisms of visual perception and the 2009 Swartz Prize for Theoretical and Computational Neuroscience from the Society for Neuroscience.
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His comments can be found on the 3rd video and the 128th clip in this series. Below the videos you will find his words.
50 Renowned Academics Speaking About God (Part 1)
Another 50 Renowned Academics Speaking About God (Part 2)
A Further 50 Renowned Academics Speaking About God (Part 3)
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Interview of Horace Barlow – part 1
Interviewed and filmed by Alan Macfarlane on 5 March 2012
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Interview of Horace Barlow – part 2
Horace Barlow’s quote taken from interview with Alan Macfarlane:
HAS RELIGION EVER BEEN IMPORTANT TO YOU? IS IT IMPORTANT TO YOU? No, it is not important to me. Saying you don’t believe in God is a very foolish thing to say as it doesn’t explain why so many people talk about it, there has got to be more to it than that; also I think one has to respect what some godly people say and some of the things they do; I wish one could make more sense of it but I don’t think the godly people have done a very good job; I was never baptized or confirmed so have never been a practitioner, and I don’t miss it; DO YOU THINK THAT SCIENCE HAS DIS-PROVEN RELIGION AS DAWKINS ARGUES? I think it [science] provides some hope of acting rationally to handle the social and political problems we have to deal with on a personal level and one a worldwide level. Religion is a way of perpetuating a way of thought that might have otherwise been lost, and I imagine that is fine.
Dr. Barlow’s only three solid claims in this response to Alan Macfarlane is that science is #1 the best help today with our social problems,(which is in the original clip), #2 Saying you don’t believe in God (position of atheism) is foolish, and #3 we need an explanation for why so many people talk about [God.]
My response to #1 is to look at how the secular humanists have messed up so many things in the past and I include Barlow’s personal family friend Margaret Mead in that. My responses to #2 and #3 were both covered in my earlier response to Roald Hoffmann.
(Roald Hoffmann is a Nobel Prize winner who I have had the honor of corresponding with in the past. Pictured below)
(This July 1933 photo shows [left to right] anthropologist Gregory Bateson with Margaret Mead)
Horace Barlow’s words from interview conducted by Alan Macfarlane:
I don’t ever remember going to Bateson’s house in Granchester as a child; William Bateson’s wife was a friend of my mother’s; when Gregory Bateson was out in Bali he met Margaret Mead; Beatrice Bateson, his mother, felt she was too old to go out and inspect her so she sent my mother instead; she flew off in an Imperial Airlines plane and we saw her off from Hendon; that must have been 1937-8; my mother got on very well with Margaret Mead – she was not altogether convinced by her, but very impressed by her breadth of knowledge and energy; she came and stayed with us many times; I was even more sceptical than my mother and thought she was a very impressive person; Gregory was born 1904 and my mother, in 1886, so there was quite a big age difference between them; I never got on close intellectual terms with Gregory even though we were to some extent interested in the same sort of thing, both in cybernetics and psychology, and his ideas were always interesting; however, my model of a scientist was taken from my mother and not from Gregory; my mother was interested in genetics and the paper for which she was famous was on the reproductive system in plants like cowslips; my mother reasoned like a scientist whereas Gregory was a guru – he liked to think things out for himself; he obviously influenced many others too; I saw him once or twice when I went to Berkeley
Postscript:
I was sad to see that Jon Stewart is stepping down from the DAILY SHOW so I wanted to include one of the best clips I have ever seen on his show and it is a short debate between the brilliant scientists Edward J. Larson (an evolutionist), William A. Dembski (an Intelligent Design Proponent), and then he threw in a nutball in for laughs, Ellie Crystal (a metaphysical theorist). Dembski gives several great examples of design and it reminded me of many of the words of Darwin show above in my letter to Horace Barlow.
William Dembski on The Jon Stewart Show
Wednesday September 14, 2005 – Jon Stewart’s “Evolution, Schmevolution” segment with panelists Edward J. Larson (an evolutionist), William A. Dembski (an Intelligent Design Proponent), and Ellie Crystal (a metaphysical theorist).
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