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Ernest Hemingway was arguably the greatest American writer of all time although some would say William Faulkner or Mark Twain. He was very brilliant. Notice in MIDNIGHT IN PARIS the awe Gil Pender has for Hemingway.
Hemingway & Fitzgerald Clip – Midnight in Paris
HEMINGWAY:Hemingway.
GIL PENDER:Hemingway?
HEMINGWAY:You liked my book?
GIL PENDER:Liked? I loved! All your work.
HEMINGWAY:Yes, it was a good book,because it was an honest book,and that’s what war does to men.And there’s nothing fine and noble about dying in the mud,unless you die gracefully,and then it’s not only noble, but brave.
ZELDA FITZGERALD:Did you read my story? What’d you think?
HEMINGWAY:There was some fine writing in it, but it was unfulfilled.-
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Later in the film Gil Pender asked Hemingway to read and criticize his own manuscript and give him some pointers:
GIL PENDER:I’m not gonna be competitive with you.
HEMINGWAY:You’re too self-effacing.It’s not manly.If you’re a writer, declare yourself the best writer!But you’re not, as long as I’m around. Unless you want to put the gloves on and settle it?
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The next morning he tells his girlfriend of his night before with Hemingway and Fitzgerald.
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INEZ: Good thing you didn’t go last night. You would’ve hated the music, and the crowd,but I had fun.What’re you thinking about?You seem like you’re in a daze.
GIL PENDER: If I was to tell you that I spent last night with Ernest Hemingway and Scott Fitzgerald,- what would you say?-
INEZ: Is that what you were dreaming about?Your literary idols?
GIL PENDER: Yeah, but if I wasn’t dreaming…What does that mean?If I was with Hemingway, and Fitzgerald,and Cole Porter.
INEZ:I’d be thinking brain tumor.
GIL PENDER: And when I tell you,Zelda Fitzgerald is exactly as we’ve come to know her through everything we’ve read in books and articles.You know, charming,but all over the map.You know, she does not like Hemingway one bit.and Scott knows Hemingway is right about her, but you can see how conflicted he is because he loves her!
INEZ: Come on! Get up! We should quit the idle chatter,because we’re gonna be late.
GIL PENDER: You know, I’m not gonna…I think I’m gonna stay here and do some work on my novel,’cause there’s a little polishing I wanna do.
INEZ: No. You can do that later. Mom said we can use her decorator’s discount. Get up!
Midnight in Paris OST – 03 – Recado
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Parlez-moi d’amour – Midnight in Paris Soundtrack
Woody Allen talks ‘Midnight in Paris’
AT THE 27 MIN MARK Woody Allen says:
I have never gotten to the point where I can give an optimistic view of anything. I have these ideas for stories that I hope are entertaining and I am always criticized for being pessimistic or nihilistic. To me this is just a realistic appraisal of life. There are these little Oasis’s these little distractions you get. Last night I was caught up in the Bulls and Heat basketball game on television and for the time being I was thinking about who was going to win. I wasn’t thinking about my mortality or the fact that I am finite and aging. That was not on my mind. Labron James was on my mind and the game. That is the best you can do is get a little detraction. What I have learned over the years is that there is no other solution to it. There is no satisfying answer. There is no optimistic answer I can give anybody.
The outcome of that basketball game is no less meaningful or no more meaningful than human life if you take the long view of it. You could look at the earth and say who cares about those creatures running around there and just brush it. Ernest Hemingway in one of his stories ( A FAREWELL TO ARMS) is looking at a burning log with ants running on it. This is the kind of thinking that has over powered me over the years and slips into my stories.
I have always been an odd mixture, completely accidentally, I was a nightclub comic joke writer whose two biggest influences were Groucho Marx, who I have always adored and he still makes me laugh and Igmar Bergman. I have always had a morbid streak in my work and I when I do something that works , it works to my advantage because it gives some substance and depth to the story, but I when I fail the thing could be too grim or too moralizing or not interesting enough. Then someone will say we only like you when you are funny.
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Ecclesiastes, Education, and the Pursuit of Meaning
July 08, 2015 | By Dave Gustavsen
This post is adapted from a sermon delivered by Pastor Dave Gustavsen at Jacksonville Chapel on June 7, 2015. A previous sermon by Pastor Gustavsen was published by us this February, and can be found here.
Ecclesiastes is part of the Hebrew wisdom literature. It is traditionally ascribed to King Solomon of Israel, who lived and ruled in the 9th century BC. Yet the questions with which the writer wrestled are still relevant, 3,000 years later. It’s the same stuff that college students, songwriters, philosophers, and lay people still wrestle with today.
There’s a word that’s repeated all through the book—some translations use the word “meaningless”; some translations use the word “vanity”; but the most literal translation of the Hebrew word is “vapor”—like your breath on a winter day. Which means at least two things: First of all, everything in life is very temporary. Like your breath—you see it, and then it’s gone. And then also, it means that just like you can’t grasp your breath, there is a universal tendency to try to grasp and understand life, and yet every time we try to do that, it seems to elude us. So listen for that concept today.
Solomon was passionate to find meaning and happiness in life, and in today’s passage he talks about one way that he tried to do that. So let’s look at this passage. Actually it’s two passages—Ecclesiastes 1:12-18 and chapter 2:12-17. Here’s what Solomon wrote…
12 I, the Teacher, was king over Israel in Jerusalem. 13 I applied my mind to study and to explore by wisdom all that is done under the heavens. What a heavy burden God has laid on mankind! 14 I have seen all the things that are done under the sun; all of them are meaningless, a chasing after the wind.
15 What is crooked cannot be straightened;
what is lacking cannot be counted.16 I said to myself, “Look, I have increased in wisdom more than anyone who has ruled over Jerusalem before me; I have experienced much of wisdom and knowledge.” 17 Then I applied myself to the understanding of wisdom, and also of madness and folly, but I learned that this, too, is a chasing after the wind.
18 For with much wisdom comes much sorrow;
the more knowledge, the more grief.
And then in chapter two, he picks up this same theme:
12 Then I turned my thoughts to consider wisdom,
and also madness and folly.
What more can the king’s successor do
than what has already been done?
13 I saw that wisdom is better than folly,
just as light is better than darkness.
14 The wise have eyes in their heads,
while the fool walks in the darkness;
but I came to realize
that the same fate overtakes them both.15 Then I said to myself,
“The fate of the fool will overtake me also.
What then do I gain by being wise?”
I said to myself,
“This too is meaningless.”
16 For the wise, like the fool, will not be long remembered;
the days have already come when both have been forgotten.
Like the fool, the wise too must die!17 So I hated life, because the work that is done under the sun was grievous to me. All of it is meaningless, a chasing after the wind.
The two main ideas I want to address are Pursuing Wisdom and Redefining Wisdom.
First: Pursuing Wisdom. In all of the Bible, the person who’s most famous for his wisdom is Solomon. This is his claim to fame! The most famous example of that is in 1 Kings chapter 3. Two young women who lived in the same house and who both had an infant son came to Solomon for help. One of the women claimed that the other woman accidentally smothered her own son while they were sleeping and then switched the two babies to make it look like the living child was hers. The other woman said, “No—the living baby is mine—I did not swap the babies.” And they brought their case before Solomon.
So he called for a sword. And he said, “There’s only one fair solution: we’ll cut the baby in half, and each of you gets half.” And the boy’s true mother said, “No! Give the baby to her, just don’t kill him!” And the other woman said, “No—it shouldn’t belong to either of us. Go ahead and split it.” And Solomon said, “This is the real mother. Because the true mother would never let her child be hurt.” And the case was solved. That’s pretty good, right?
Solomon was a street-smart, savvy person. He was also well-educated because he grew up in the home of a king. The point is that he was highly qualified—probably as qualified as anyone has been—to understand life from an intellectual perspective.
And under this first point of Pursuing Wisdom, he talks about three things. First, Its Scope. In verse 13, Solomon specifically defines the realm, or the scope of his search—look what he says: “I applied my mind to study and to explore by wisdom all that is done under the heavens.” And then in verse 14 he says “I have seen all the things that are done under the sun.” Solomon uses that phrase “under the sun” over and over in this book—and here’s what he’s saying, “I limited my search to what I could see with my eyes and perceive with my senses. So I’m talking about things that are empirically provable.”
And maybe you’re thinking, “Wait a minute—are you telling me King Solomon of Israel didn’t have God as part of his worldview?” And I think the answer is, in Ecclesiastes, he’s talking about a time in his life when he was either doubting deeply (which can happen to anyone); or possibly, he was so confident in his intellectual ability that he tried to make life work without any assistance from God.
And because of that, Solomon is a great example of where our culture is rapidly moving. Did you see the Pew Research report that came out a couple of weeks ago? There is a growing group of Americans who say, “I don’t identify with any faith; I reject the concept of faith.” And many of those same people say that the only source of really reliable knowledge is science. Peter Atkins, who was a chemistry professor at Oxford, represents this view well—he said, “There is no reason to believe that science cannot deal with every aspect of existence.”
So even though Solomon lived well before the age of modern science, this is basically the approach he took. He says, “I’m not going to rely on some outside, supernatural source. I’m going to leverage my mind and my education and the power of human reasoning to find happiness and meaning in life.”
But when he threw himself into that, he found out that approach has its limits. And he expresses that in two ways. The first way is in chapter one verse 15. He says: “What is crooked cannot be straightened…” Which is a very poetic way to say: Life is confusing—it’s crooked; messed up; twisted …and there are questions in this life that even a brilliant person like me can’t get straight. And then he says “what is lacking cannot be counted.” In other words, “This thing I was searching for—meaning in life—was still lacking. And you can’t count or add up or build anything when you’re starting with nothing.
He also expresses the limits of this search in chapter two, verse 16: “For the wise, like the fool, will not be long remembered; the days have already come when both have been forgotten. Like the fool, the wise too must die!” This is depressing, isn’t it? He says, “Look—consider a guy who gets an elite education and devotes himself to lifelong learning and then consider another guy who watches reality television all day, and both of them will wind up the same in the end: dead.” Right? No matter how wise you are, you’re going to die. They’re going to put you in a box or burn you up, and after a few generations no one will even know you existed. Unless they’re doing some genealogical family tree project for school, and my great, great, great grandchildren are going to ask their parents, “Who was this Dave Gustavsen?” And their parents will say, “I have no idea. Just do your homework.”
The most brilliant thinking will not unravel life’s biggest questions, and it won’t help us avoid death.
And therefore, when that’s the realm we function in, here’s how that affects us personally—let’s talk about its End Result. We’re looking at these two passages today, and the last verse in each passage is really a summary of each passage. So look at the last verse in chapter one—verse 18: “For with much wisdom comes much sorrow; the more knowledge, the more grief.” What a poignant thing to say! In some ways, the more we learn about the world, the more sadness we will have. So if this is true, that means the most brilliant, educated people might be some of the least happy people. It’s like they know too much. Ernest Hemingway once said, “Happiness in intelligent people is the rarest thing I know.”
And then at the end of the second passage—look at Ecclesiastes 2:17,“So I hated life, because the work that is done under the sun was grievous to me. All of it is meaningless, a chasing after the wind.” Like a vapor that you just can’t grab. And I hated life.
There was a really interesting opinion piece written in the Harvard student newspaper a couple of years ago, in February 2013. And the author, who was an economics major, was trying to figure out why Harvard students have higher-than-average rates of depression and suicide. And his theory was: it’s because they’re so smart. And he quotes something that Woody Allen said: “It’s very hard to keep your spirits up. You’ve got to keep selling yourself a bill of goods, and some people are better at lying to themselves than others. If you face reality too much, it kills you.” And then this Harvard student writes: “My hunch is that being intelligent makes it harder to sell yourself a bill of goods.” Do you see what he’s saying? Less intelligent people can kind of deceive themselves and convince themselves that life has some meaning. But really smart people know better. They look at the universe, and they know in their gut that it has no meaning. And that realization is terrifying and so empty that it can lead to depression, and sometimes to suicide. With much wisdom comes much sorrow; the more knowledge, the more grief.
We have a little terrier/cockapoo mix named Maggie. And Maggie is a great dog, but just really not smart. A couple of years ago, we put in a little doggie door, right next to the sliding glass door that leads to our backyard. So Maggie can go in and out without us having to open a door for her—it’s great. The problem is, about once a day, Maggie stands in front of the sliding glass door and waits to be let out or let in. And her doggie door is right next to it; but she forgets. She’s like Dory—remember on Finding Nemo? Every day she forgets everything she ever knew. And every time we have to say, “Maggie—use your door!” And she tilts her head, like, “What?” And then finally she goes over, like, “Hey—there’s a little dog-size door right here!” So you see my point, right? She’s low on the IQ scale. But…she’s so happy. I mean, she’s always wagging her tail and licking people and chasing squirrels. She loves life!
And there is a part of me—and I think there was a part of Solomon—that thought this: I’d rather be dumb and happy—like my dog—rather than being smart and miserable. Because that way, I just wouldn’t know any better, and I could live out my life in blissful ignorance. So when all my Ivy League friends are worrying about global warming and world peace and the emptiness of life, I would just say, “Whatever, dude. It’s happy hour!”
So maybe that’s the answer: wisdom is overrated; stop thinking so much; and you’ll be happy!
But as tempting as that is, I don’t like that answer. Because in my heart, I know wisdom is not a bad thing. I know knowledge is a good thing. And we Christians need to be very careful here. Because sometimes Christians have a reputation—and sometimes we deserve it—for being anti-intellectual. When we say, “I don’t care what science has discovered; I’m going to stick with the Bible.” That’s a dangerous and foolish attitude. Because if we’re really interested in pursuing truth, we should be grateful for biology and chemistry and physics and all the other beautiful tools for understanding our world. And if we believe Scripture is true, we should have no fear of exploring truth through science and other scholarly pursuits. Our friend, Jennifer Wiseman, is such a great example of this spirit—because she is a brilliant astronomer with an advanced education and all of her learning hasn’t weakened her faith; it’s strengthened it.
If you read Ecclesiastes carefully, Solomon is not saying that knowledge and learning are bad; he’s saying they’re incomplete. So maybe if my wisdom and knowledge are leading me to depression, there’s something I’m missing. So let’s talk about Redefining Wisdom.
Remember the way Solomon defined his search? He limited it to things you can experience and prove with your natural perception, with human reason, under the sun. But something huge happened in history: God chose to enter into our closed system, in the flesh of Jesus Christ. And in the teaching of Jesus, and in the pages of the Bible, we are invited into this larger reality.
Specifically, the New Testament defines wisdom much differently than Solomon did in Ecclesiastes. And the classic place that’s explained is in 1 Corinthians, chapter one, starting in verse 20. Listen to this:
20 Where is the wise person? Where is the scholar? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? 21 For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe. 22 Jews demand signs and Greeks look for wisdom, 23 but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, 24 but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God.
See, according to the Christian faith, the essence of wisdom is not how much you know; it’s Whom you know. The essence of wisdom is not a philosophical system; it’s a Person. So Paul, who wrote this, says, “We preach Christ crucified.” That’s the center of our message. That’s the core of wisdom. Jesus, giving up his life on the cross. When you see that—when you make that personal and make that the center of your life, you’ll become truly wise.”
Why? What does “Christ crucified” have to do with being wise? That’s a whole sermon series in itself. But let me just give you a few quick thoughts.
When I realize that Jesus came to do that for me, I realize there’s a God who loves me, and so my life must have value and meaning. It’s not just an empty vapor.
When I realize that my problem was so serious that someone needed to die for me, it makes me profoundly humble and aware of my own capacity for darkness.
When I realize that God was satisfied with the death of Jesus in my place, and based on that he forgave me of all the ways I’ve offended him, it makes me quick to forgive people who offend me.
When I realize that Jesus didn’t stay dead, but rose again on the third day, it gives me hope for the future—because even though I will physically die, just like Solomon reminded me, I know that’s not the end.
Do you see how “Christ crucified” has the power to change the way we think about life? And Paul says that message is so simple that it’s offensive to people. It’s sounds foolish and dumb. Some people will say, “That’s it? That’s all you’ve got?” But it’s the essence of real wisdom.
Now I’m going to be completely honest: what I just said, I can’t prove. I can’t scientifically or logically prove that Jesus is the missing piece that we need in our lives. I can show you evidence for the life of Jesus. I can give you historical support for the reliability of the New Testament documents. I can talk about the unlikely growth and survival of the early church within the Roman Empire in the first couple of centuries A.D. I can point to the ways I’ve seen Jesus affect the lives of people I know in extremely positive ways. But I can’t prove it.
Ultimately, there’s a step of faith required. Not a blind leap. But a step of faith.
Some of you have read Yann Martel’s book, Life of Pi. About a boy who survives a shipwreck and winds up on a little life boat with a tiger and some other animals. And in the book, the main character, Pi, says there are really two ways you can look at life. You can view it as a closed system—with no supernatural involvement—everything’s limited to what we can prove and verify. Or you can choose to embrace what he calls “the better story.” You can recognize that life just doesn’t make sense without a larger perspective, where God is behind it and involved in it. That’s the better story. And even though he doesn’t land on a purely Christian view of reality, he makes a valid point: the nature of life is that all of us have to choose which story of reality we’ll embrace.
Now, does that mean that if we embrace Jesus Christ all the mysteries of life will be solved? All our questions will be answered? No. But they look different. I like the way C.S. Lewis said it: “I believe in Christianity as I believe that the sun has risen: not only because I see it, but because by it I see everything else.” When Christ is at the center, life just looks different. You don’t have all the answers, but you have value and self-knowledge and forgiveness and hope, to name just a few things. And best of all, you have a relationship with the living God.
So, please hear the warning of Solomon, even if you have an elite education and an intimidating level of intelligence: apart from God it will not make you happy or satisfied. In fact, it might lead to misery. So if you’re feeling some of that emptiness, maybe it’s God calling you to consider the better story of Jesus Christ, crucified for you.
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Dave Gustavsen is the Senior Pastor at Jacksonville Chapel in Lincoln Park, NJ. He is committed to grace-oriented, gospel-centered ministry that resonates with skeptical, educated people in the New York City area. He blogs atdavegustavsen.com, tweets at @pastordavegus, and is excited about the recent launch of Acts 17, an organization that offers the hope of Christ in the public square by promoting intelligent conversations about key cultural issues. – See more at: http://biologos.org/blogs/archive/ecclesiastes-education-and-the-pursuit-of-meaning#sthash.LW9MN2ea.dpuf
– See more at: http://biologos.org/blogs/archive/ecclesiastes-education-and-the-pursuit-of-meaning#sthash.LW9MN2ea.dpuf
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Midnight in Paris OST – 02 – Je Suis Seul Ce Soir
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When I think about Gil Pender, Woody Allen’s lead character in MIDNIGHT IN PARIS, it reminds me of all the atheists that try their best to come to grips with the fact that without God in the picture more knowledge does bring more worries. Jeffrey Fisher’s article below is a perfect example. Here is a portion of his article below:
“For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.” -Ecclesiastes 1:18
tl;dr – Don’t worry, be happy. Eat, drink, and be merry, for tomorrow we’ll die. Or, whatever flavor you choose. Whatever variation of that theme suits you best…
For as long as I can remember, I’ve wanted to ‘know.’ I’ve wanted to know how things work, where things come from, how they get there, why we’re here, what it all means… and it has lead me to become a non-believer; an atheist. Not because I have anything against religions necessarily, and definitely not because I ‘set out to prove religions wrong’ or any other such thing. I simply wanted to know the truth, and the stories religions told me didn’t make sense. They didn’t provide meaningful answers.
But in finding the truth, I have also found an answer that I have a hard time dealing with. The truth is, there is no meaning. There is no purpose. We’re all just here because certain chemicals under certain circumstances react to each other in ways that ultimately leads to once inanimate objects thinking about how they’re thinking. Of course, a higher power could have pushed that original domino but then who created that higher power that pushed that first domino? There are no answers there, and I don’t think it really matters either way.
Ernest Hemingway said, “Happiness in intelligent people is the rarest thing I know.” I’m not claiming to be ‘intelligent’ by any means (there are some smart people out there!), but I do believe that my understanding of the universe is correct in the sense that life has no ultimate meaning; thereby knowing this fact elicits a level of inherit hopelessness and/or depression. I’ve been through much inner turmoil for many years now as I’ve tried to find ways of coping with that knowledge. I’ve been forced, as many others have before me, to find my own meaning and purpose in this meaningless existence – which I have. My meaning basically boils down to being a good friend and neighbor, husband and father; to love as much as I can and to be as happy as possible in this limited time I have here on this tiny ball of dust in the vastness of eternity. Easier said than done…
I’ve only recently began to really devote substantial time and energy into the idea of ‘being happy.’ It sounds counter-intuitive right? I mean, why would you have to work to be happy? Why not just be happy? Well, for me I can’t, so I have to work at it. I’ve begun to really try and let things go, to not worry so much about what I’m not accomplishing, to accept the fact that I do only have a limited time here and that fretting about what standards I’m not living up to shouldn’t count. We should only compare ourselves to ourselves, not others, and improve ourselves today from what we were yesterday. And don’t forget about the Joneses, be happy for the Joneses! They are finding their way through this thing just like you and me. We are not to judge…
In doing this, I’ve been able to let a lot of little things go that would normally get to me on a regular basis. You know when you’re an adult when you can be right without the other person being wrong. I’m still working on that, but I’m getting better. Walking away from certain situations can be very foreign and uncomfortable when you first try but after a while, a deeper fulfillment can emerge from such confrontations that you could never get from engaging in a winnerless battle….
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Let me just take a few moments and challenge the atheists to come to grips to several facts.
1. Woody Allen correctly noted in his movie CRIMES AND MISDEMEANORS that without God in the picture there is no good reason why Judah should not have his troublesome mistress killed since his brother was a mob hit man and Judah could get away with it.
2. Francis Schaeffer in his book “HOW SHOULD WE THEN LIVE?” stated that according to Alfred North Whitehead and J. Robert Oppenheimer, both renowned philosophers and scientists of our era (but not Christians themselves), modern science was born out of the Christian world view.
3. According to Romans 1 there is no such thing as an atheist but all people know in their hearts that God exists.
4. The song DUST IN THE WIND released by KANSAS in 1978 correctly notes humanist man’s nihilistic outlook on life and 3 years later Kerry Livgren and Dave Hope from KANSAS admitted the message of the song was from ECCLESIASTES and they both put their faith in Christ.
Livgren wrote:
“All we do, crumbles to the ground though we refuse to see, Dust in the Wind, All we are is dust in the wind, Don’t hang on, Nothing lasts forever but the Earth and Sky, It slips away, And all your money won’t another minute buy.”
5. There is evidence that indicates the Bible is accurate and can be trusted. Here are some of the posts I have done in the past on the subject: 1. The Babylonian Chronicle, of Nebuchadnezzars Siege of Jerusalem, 2. Hezekiah’s Siloam Tunnel Inscription. 3. Taylor Prism (Sennacherib Hexagonal Prism), 4. Biblical Cities Attested Archaeologically. 5. The Discovery of the Hittites, 6.Shishak Smiting His Captives, 7. Moabite Stone, 8. Black Obelisk of Shalmaneser III, 9A Verification of places in Gospel of John and Book of Acts., 9B Discovery of Ebla Tablets. 10. Cyrus Cylinder, 11. Puru “The lot of Yahali” 9th Century B.C.E., 12. The Uzziah Tablet Inscription, 13. The Pilate Inscription, 14. Caiaphas Ossuary, 14 B Pontius Pilate Part 2, 14c. Three greatest American Archaeologists moved to accept Bible’s accuracy through archaeology.,
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Midnight in Paris OST – 16 – Le Parc De Plaisir
Ernest Hemingway Quotes: On His Birthday, 14 Memorable Sayings, Photos To Remember Author Born In 1898
Nobel Prize-winning author Ernest Hemingway was born exactly 116 years ago on Tuesday. The author known for his terse, matter-of-fact prose was born July 21, 1899 in Oak Park, Illinois.
Hemingway — who served as a volunteer ambulance driver for Italy on the front lines of World War I — began his career as a journalist and eventually ventured into fiction, often addressing war in his writing. Hemingway also often wrote detailed descriptions of hunting, bull-fighting, fishing and eating/drinking.
He wrote the classic novels “The Sun Also Rises,” “A Farewell to Arms” and “For Whom the Bell Tolls,” and later wrote the popular short story, “The Old Man and the Sea.” Along with his successful novels, Hemingway also wrote a number of short stories that were well-received, such as “Hills Like White Elephants,” “A Clean Well-Lighted Place,” and a series about a character named Nick Adams.
Hemingway, also known for his hard-drinking and bullish nature, was an adventurer who traveled about the world. He suffered in his later years from a number of injuries and mental health struggles. Hemingway took his own life in Ketchum, Idaho on July 2, 1961.
His writing has remained popular, punctuated by simple sentences and a direct style often referenced and imitated. His story structure, in which he often added to the story through the omission of key details, has been praised, as well. Below are pictures of the writer and quotes from Hemingway on the anniversary of his birthday. The quotes, which were either spoken or written, were compiled from Brainy Quote and Goodreads.
Ernest Hemingway posed with fish that he caught in Wallon Lake in Michigan, 1916.PHOTO: REUTERS
1. “Courage is grace under pressure.”
2. “There is nothing to writing. All you do is sit down at a typewriter and bleed.”
3. “There is no friend as loyal as a book.”
4. “Always do sober what you said you’d do drunk. That will teach you to keep your mouth shut.”
5. “All you have to do is write one true sentence. Write the truest sentence that you know.”
6. “Every day is a new day. It is better to be lucky. But I would rather be exact. Then when luck comes you are ready.”
7. “Courage is grace under pressure.”
8. “If people bring so much courage to this world the world has to kill them to break them, so of course it kills them. The world breaks every one and afterward many are strong at the broken places. But those that will not break it kills. It kills the very good and the very gentle and the very brave impartially. If you are none of these you can be sure it will kill you too but there will be no special hurry.”
9. “If a writer knows enough about what he is writing about, he may omit things that he knows. The dignity of movement of an iceberg is due to only one ninth of it being above water.”
10. “Never confuse movement with action.”
11. “Every man’s life ends the same way. It is only the details of how he lived and how he died that distinguish one man from another.”
12. “There’s no one thing that’s true. It’s all true.”
13. “Happiness in intelligent people is the rarest thing I know.”
14. “But man is not made for defeat. A man can be destroyed but not defeated.”
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Gertrude Stein with Jack “Bumby” Hemingway, Paris
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Hemingway en 1928 devant la librairie Shakespeare and Company,
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Ernest Hemingway compared Paris to a moveable feast because no matter what time it is, Paris is always the magnificent city of lights.
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This series deals with the Book of Ecclesiastes and Woody Allen films. The first post dealt with MAGIC IN THE MOONLIGHT and it dealt with the fact that in the Book of Ecclesiastes Solomon does contend like Hobbes and Stanley that life is “nasty, brutish and short” and as a result has no meaning UNDER THE SUN.
The movie MIDNIGHT IN PARIS offers many of the same themes we see in Ecclesiastes. The second post looked at the question: WAS THERE EVER A GOLDEN AGE AND DID THE MOST TALENTED UNIVERSAL MEN OF THAT TIME FIND TRUE SATISFACTION DURING IT?
In the third post in this series we discover in Ecclesiastes that man UNDER THE SUN finds himself caught in the never ending cycle of birth and death. The SURREALISTS make a leap into the area of nonreason in order to get out of this cycle and that is why the scene in MIDNIGHT IN PARIS with Salvador Dali, Man Ray, and Luis Bunuel works so well!!!! These surrealists look to the area of their dreams to find a meaning for their lives and their break with reality is only because they know that they can’t find a rational meaning in life without God in the picture.
The fourth post looks at the solution of WINE, WOMEN AND SONG and the fifth and sixth posts look at the solution T.S.Eliot found in the Christian Faith and how he left his fragmented message of pessimism behind. In the seventh post the SURREALISTS say that time and chance is all we have but how can that explain love or art and the hunger for God? The eighth post looks at the subject of DEATH both in Ecclesiastes and MIDNIGHT IN PARIS. In the ninth post we look at the nihilistic worldview of Woody Allen and why he keeps putting suicides into his films.
In the tenth post I show how Woody Allen pokes fun at the brilliant thinkers of this world and how King Solomon did the same thing 3000 years ago. In the eleventh post I point out how many of Woody Allen’s liberal political views come a lack of understanding of the sinful nature of man and where it originated. In the twelfth post I look at the mannishness of man and vacuum in his heart that can only be satisfied by a relationship with God.
In the thirteenth post we look at the life of Ernest Hemingway as pictured in MIDNIGHT AND PARIS and relate it to the change of outlook he had on life as the years passed. In the fourteenth post we look at Hemingway’s idea of Paris being a movable feast. The fifteenth and sixteenth posts both compare Hemingway’s statement, “Happiness in intelligent people is the rarest thing I know…” with Ecclesiastes 2:18 “For in much wisdom is much vexation, and he who increases knowledge increases sorrow.”
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