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RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS! Part 116 Sir Raymond Firth, Professor of Anthropology at London School of Economics, “Religion [is] an essentially human product” (Includes a portion of my 5-15-94 letter to Dr. Firth)

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On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

 

I have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Here are some of my earlier posts:

Arif AhmedHaroon Ahmed,  Jim Al-Khalili, Louise Antony, Sir David AttenboroughMark Balaguer, Horace Barlow, Michael BateSir Patrick BatesonSimon Blackburn, Colin Blakemore, Ned BlockPascal BoyerPatricia ChurchlandAaron CiechanoverNoam Chomsky, Brian CoxPartha Dasgupta,  Alan Dershowitz, Frank DrakeHubert Dreyfus, John Dunn, Ken EdwardsBart Ehrman, Mark ElvinRichard Ernst, Stephan Feuchtwang, Robert FoleyDavid Friend,  Riccardo GiacconiIvar Giaever , Roy GlauberRebecca GoldsteinDavid J. Gross,  Brian Greene, Susan Greenfield, Stephen Jay GouldStephen F Gudeman,  Alan Guth, Jonathan Haidt, Chris Hann,  Theodor W. Hänsch, Brian Harrison,  Stephen HawkingHermann Hauser, Peter HiggsRobert HindeRoald Hoffmann,  Bruce HoodGerard ‘t HooftCaroline HumphreyNicholas Humphrey,  Herbert Huppert,  Sir Andrew Fielding HuxleyGareth Stedman Jones, Steve JonesShelly KaganMichio Kaku,  Stuart KauffmanMasatoshi Koshiba,  Lawrence KraussHarry Kroto, George Lakoff,  Rodolfo Llinas, Seth Lloyd,  Elizabeth Loftus,  Alan Macfarlane, Colin McGinnDan McKenzie,  Mahzarin Banaji, Michael MannPeter MillicanMarvin MinskyLeonard Mlodinow,  P.Z.Myers,   Yujin NagasawaAlva NoeDouglas Osheroff, David Parkin,  Jonathan Parry, Roger Penrose,  Saul PerlmutterHerman Philipse,  Carolyn PorcoRobert M. PriceVS RamachandranLisa RandallLord Martin ReesColin RenfrewAlison Richard,  C.J. van Rijsbergen,  Oliver Sacks, John SearleMarcus du SautoySimon SchafferJ. L. Schellenberg,   Lee Silver Peter Singer,  Walter Sinnott-ArmstrongRonald de Sousa, Victor StengerJohn SulstonBarry Supple,   Leonard Susskind, Raymond TallisMax Tegmark, Michael Tooley,  Neil deGrasse Tyson,  Martinus J. G. Veltman, Craig Venter.Alexander Vilenkin, Sir John Walker, James D. WatsonFrank WilczekSteven Weinberg, and  Lewis Wolpert,

Raymond Firth

From Wikipedia, the free encyclopedia
Sir Raymond Firth
Professor Sir Raymond Firth, c1965.jpg
Born 25 March 1901
Auckland,
New Zealand
Died 22 February 2002 (aged 100)
London,
England
Fields Ethnologist
Academic advisors Bronisław Malinowski
Doctoral students Edmund Leach

Sir Raymond William Firth, CNZM, FBA (25 March 1901 – 22 February 2002) was an ethnologist from New Zealand. As a result of Firth’s ethnographic work, actual behaviour of societies (social organization) is separated from the idealized rules of behaviour within the particular society (social structure). He was a long serving Professor of Anthropology at London School of Economics, and is considered to have singlehandedly created a form of British economic anthropology.[1]

Early life and academic career[edit]

Firth was born to Wesley and Marie Firth in Auckland, New Zealand, in 1901. He was educated at Auckland Grammar School, and then at Auckland University College, where he graduated in economics in 1921.[2] He took his MA there in 1922, and a diploma in social science in 1923.[3] In 1924 he began his doctoral research at the London School of Economics. Originally intending to complete a thesis in economics, a chance meeting with the eminent social anthropologist Bronisław Malinowski led to him to alter his field of study to ‘blending economic and anthropological theory with Pacific ethnography’.[2] It was possibly during this period in England that he worked as research assistant to Sir James G Frazer, author of The Golden Bough.[4] Firth’s doctoral thesis was published in 1929 as Primitive Economics of the New Zealand Māori.

After receiving his PhD in 1927 Firth returned to the southern hemisphere to take up a position at the University of Sydney, although he did not start teaching immediately as a research opportunity presented itself. In 1928 he first visited Tikopia, the southernmost of the Solomon Islands, to study the untouched Polynesian society there, resistant to outside influences and still with its pagan religion and undeveloped economy.[2] This was the beginning of a long relationship with the 1200 people of the remote four mile long island, and resulted in ten books and numerous articles written over many years. The first of these, We the Tikopia: A Sociological Study of Kinship in Primitive Polynesia was published in 1936 and seventy years on is still used as a basis for many university courses about Oceania.[5]

In 1930 he started teaching at the University of Sydney. On the departure for Chicago of Alfred Radcliffe-Brown, Firth succeeded him as acting Professor. He also took over from Radcliffe-Brown as acting editor of the journal Oceania, and as acting director of the Anthropology Research Committee of the Australian National Research Committee.

After 18 months he returned to the London School of Economics in 1933 to take up a lectureship, and was appointed Reader in 1935. Together with his wife Rosemary Firth, also to become a distinguished anthropologist, he undertook fieldwork in Kelantan and Terengganu in Malaya in 1939-1940.[6] During the Second World War Firth worked for British naval intelligence, primarily writing and editing the four volumes of the Naval Intelligence Division Geographical Handbook Series that concerned the Pacific Islands.[7] During this period Firth was based in Cambridge, where the LSE had its wartime home.

Firth succeeded Malinowski as Professor of Social Anthropology at LSE in 1944, and he remained at the School for the next 24 years.[2] In the late 1940s he was a member of the Academic Advisory Committee of the then-fledgling Australian National University, along with Sir Howard Florey (co-developer of medicinal penicillin), Sir Mark Oliphant (a nuclear physicist who worked on the Manhattan Project), and Sir Keith Hancock (Chichele Professor of Economic History at Oxford). Firth was particularly focused on the creation of the university’s School of Pacific Studies.[8]

He returned to Tikopia on research visits several times, although as travel and fieldwork requirements became more burdensome he focused on family and kinship relationships in working- and middle-class London.[6]Firth left LSE in 1968, when he took up a year’s appointment as Professor of Pacific Anthropology at the University of Hawaiʻi. There followed visiting professorships at British Columbia (1969), Cornell (1970), Chicago (1970-1), the Graduate School of the City University of New York (1971) and UC Davis (1974). The second festschrift published in his honour described him as ‘perhaps the greatest living teacher of anthropology today’.[3]

After retiring from teaching work, Firth continued with his research interests, and right up until his hundredth year he was producing articles. He died in London a few weeks before his 101st birthday: his father had lived to 104.

Personal life[edit]

Firth married Rosemary Firth (née Upcott) in 1936 and she died in 2001; they had one son, Hugh, who was born in 1946. He was raised a Methodist then later became a humanist and an atheist, a decision influenced by his anthropological studies.[9][10] He was one of the signers of the Humanist Manifesto.[11]

  •  Sir Raymond Firth)

Papers[edit]

Sir Raymond Firth’s papers are held at the London School of Economics – including his photographic collection

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In  the second video below in the 54th clip in this series are his words and  my response is below them. 

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2)

A Further 50 Renowned Academics Speaking About God (Part 3)

________

Sir Raymond Firth:

I think that religion has always been one of my interests, looking at it as an essentially human product…

I would like to give 3 responses to the above assertion made by Dr. Firth.

FIRST, Romans 1 points that every person has a God-given conscience instead of them that tells them that God exists. I go into this further in a June 17, 2014 letter I wrote to Harry Kroto (which is below). The interesting factor is that this can be tested by a lie-detector.

SECOND, let me recommend a book  by Sean McDowell and Jonathan Marrow, called Is God Just a Human Invention? And Seventeen Other Questions Raised by the New Atheists. I have included a review of it later in this post.

THIRD, Solomon showed very clearly in the Book of Ecclesiastes that without God in the picture when one looks at life UNDER THE SUN the only conclusions one can reach is that life is meaningless and there is no satisfaction anywhere. Firth’s close friend H.J.Blackham who founded the BRITISH HUMANIST ASSOCIATION where Firth belonged as a member has eloquently stated:

On humanist assumptions, life leads to nothing, and every pretense that it does not is a deceit. If there is a bridge over a gorge which spans only half the distance and ends in mid-air, and if the bridge is crowded with human beings pressing on, one after the other they fall into the abyss. The bridge leads nowhere, and those who are pressing forward to cross it are going nowhere….It does not matter where they think they are going, what preparations for the journey they may have made, how much they may be enjoying it all. The objection merely points out objectively that such a situation is a model of futility“( H. J. Blackham, et al., Objections to Humanism (Riverside, Connecticut: Greenwood Press, 1967).

Harold John Blackham (31 March 1903 – 23 January 2009)

Image result for h.j. blackham british humanist

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In fact, I sent Dr. Firth I sheet of quotes on May 15, 1994 that included that quote above from his friend H.J. Blackham but I never received a return letter from him. I have included a portion of that letter that I sent to Dr. Firth at the end of this post. Here is another section from that letter:

Let me show you some inescapable conclusions if you choose to live without God in the picture. Schaeffer noted that Solomon came to these same conclusions when he looked at life “under the sun.”

  1. Death is the great equalizer (Eccl 3:20, “All go to the same place; all come from dust, and to dust all return.”)
  2. Chance and time have determined the past, and they will determine the future.  (Ecclesiastes 9:11-13 “I have seen something else under the sun:  The race is not to the swift
    or the battle to the strong, nor does food come to the wise or wealth to the brilliant  or favor to the learned; but time and chance happen to them all.  Moreover, no one knows when their hour will come: As fish are caught in a cruel net, or birds are taken in a snare, so people are trapped by evil times  that fall unexpectedly upon them.”)
  3. Power reigns in this life, and the scales are not balanced(Eccl 4:1; “Again I looked and saw all the oppression that was taking place under the sun: I saw the tears of the oppressed—
    and they have no comforter; power was on the side of their oppressors—  and they have no comforter.” 7:15 “In this meaningless life of mine I have seen both of these: the righteous perishing in their righteousness,  and the wicked living long in their wickedness. ).
  4. Nothing in life gives true satisfaction without God including knowledge (1:16-18), ladies and liquor (2:1-3, 8, 10, 11), and great building projects (2:4-6, 18-20).
  5. There is no ultimate lasting meaning in life. (1:2)

By the way, the final chapter of Ecclesiastes finishes with Solomon emphasizing that serving God is the only proper response of man. Solomon looks above the sun and brings God back into the picture in the final chapter of the book in Ecclesiastes 12:13-14, “ Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments, for this is the whole duty of man.  For God will bring every deed into judgment, including every hidden thing, whether it is good or evil.”

______________________

Harry Kroto, Dept of Chemistry and Biochemistry, c/o Florida State

June 17, 2014

Dear Dr. Kroto,

I noticed that you are on the Committee for the Scientific Investigation of Claims of the Paranormal (CSICOP) and that prompted me to send this material to you today.

A couple of months ago I mailed you a letter that contained correspondence I had with Antony Flew and Carl Sagan and I also included some of the material I had sent them from Adrian Rogers and Francis Schaeffer. Did you have a chance to listen to the IS THE BIBLE TRUE? CD yet? I also wanted to let know some more about about Francis Schaeffer. Ronald Reagan said of Francis Schaeffer, “He will long be remembered as one of the great Christian thinkers of our century, with a childlike faith and a profound compassion toward others. It can rarely be said of an individual that his life touched many others and affected them for the better; it will be said of Francis Schaeffer that his life touched millions of souls and brought them to the truth of their creator.”

Thirty years ago the christian philosopher and author Francis Schaeffer (1912-1984) died and on the 10th anniversary of his passing in 1994 I wrote a number of the top evolutionists, humanists and atheistic scholars in the world and sent them a story about Francis Schaeffer in 1930 when he left agnosticism and embraced Christianity. I also sent them  a cassette tape with the title “Four intellectual bridges evolutionists can’t cross” by Adrian Rogers (1931-2005) and some of the top  scholars who corresponded with me since that time include Ernest Mayr (1904-2005), George Wald (1906-1997), Carl Sagan (1934-1996),  Robert Shapiro (1935-2011), Nicolaas Bloembergen (1920-),  Brian Charlesworth (1945-),  Francisco J. Ayala (1934-) Elliott Sober (1948-), Kevin Padian (1951-), Matt Cartmill (1943-) , Milton Fingerman (1928-), John J. Shea (1969-), , Michael A. Crawford (1938-), (Paul Kurtz (1925-2012), Sol Gordon (1923-2008), Albert Ellis (1913-2007), Barbara Marie Tabler (1915-1996), Renate Vambery (1916-2005), Archie J. Bahm (1907-1996), Aron S “Gil” Martin ( 1910-1997), Matthew I. Spetter (1921-2012), H. J. Eysenck (1916-1997), Robert L. Erdmann (1929-2006), Mary Morain (1911-1999), Lloyd Morain (1917-2010),  Warren Allen Smith (1921-), Bette Chambers (1930-),  Gordon Stein (1941-1996) , Milton Friedman (1912-2006), John Hospers (1918-2011), and Michael Martin (1932-).

Corliss Lamont and Herbert A. Tonne pictured above. 

The truth is that I am an evangelical Christian and I have enjoyed developing relationships with skeptics and humanists over the years. Back in 1996 I took my two sons who were 8  and 10 yrs old back then to New York, Washington, Philadelphia, Delaware, and New Jersey and we had dinner one night with Herbert A. Tonne, who was one of the signers of the Humanist Manifesto II. The Late Professor John George who has written books for Prometheus Press was my good friend during the last 10 years of his life. (I still miss him today.) We often ate together and were constantly talking on the phone and writing letters to one another.

It is a funny story how I met Dr. George. As an evangelical Christian and a member of the Christian Coalition, I felt obliged to expose a misquote of John Adams’ I found in an article entitled “America’s Unchristian Beginnings” by the self-avowed atheist Dr. Steven Morris. However, what happened next changed my focus to the use of misquotes, unconfirmed quotes, and misleading attributions by the religious right.

In the process of attempting to correct Morris, I was guilty of using several misquotes myself. Professor John George of the University of Central Oklahoma political science department and coauthor (with Paul Boller Jr.) of the book THEY NEVER SAID IT! set me straight. George pointed out that George Washington never said, “It is impossible to rightly govern the world without God and the Bible. I had cited page 18 of the 1927 edition of HALLEY’S BIBLE HANDBOOK. This quote was probably generated by a similar statement that appears in A LIFE OF WASHINGTON by James Paulding. Sadly, no one has been able to verify any of the quotes in Paulding’s book since no footnotes were offered.

Paul F. Boller Jr.: 1916–2014

After reading THEY NEVER SAID IT! I had a better understanding of how widespread the problem of misquotes is. Furthermore, I discovered that many of these had been used by the leaders of the religious right. I decided to confront some individuals concerning their misquotes. WallBuilders, the publisher of David Barton’s THE MYTH OF SEPARATION, responded by providing me with their “unconfirmed  quote” list which contained a dozen quotes widely used by the religious right.

Sadly some of the top leaders of my own religious right have failed to take my encouragement to stop using these quotes and they have either claimed that their critics were biased skeptics who find the truth offensive or they defended their own method of research and claimed the secondary sources were adequate.

I have enclosed that same CD by Adrian Rogers that I sent 20 years ago although the second half does include a story about  Charles Darwin‘s journey from  the position of theistic evolution to agnosticism. Here are the four bridges that Adrian Rogers says evolutionists can’t cross in the CD  “Four Bridges that the Evolutionist Cannot Cross.” 1. The Origin of Life and the law of biogenesis. 2. The Fixity of the Species. 3.The Second Law of Thermodynamics. 4. The Non-Physical Properties Found in Creation.  

https://www.youtube.com/watch?v=d6bKu82mzjk

In the first 3 minutes of the CD is the hit song “Dust in the Wind.” In the letter 20 years ago I gave some of the key points Francis Schaeffer makes about the experiment that Solomon undertakes in the book of Ecclesiastes to find satisfaction by  looking into  learning (1:16-18), laughter, ladies, luxuries,  and liquor (2:1-3, 8, 10, 11), and labor (2:4-6, 18-20).

I later learned this book of Ecclesiastes was Richard Dawkins’ favorite book in the Bible. Schaeffer noted that Solomon took a look at the meaning of life on the basis of human life standing alone between birth and death “under the sun.” This phrase UNDER THE SUN appears over and over in Ecclesiastes. The Christian Scholar Ravi Zacharias noted, “The key to understanding the Book of Ecclesiastes is the term UNDER THE SUN — What that literally means is you lock God out of a closed system and you are left with only this world of Time plus Chance plus matter.” No wonder Ecclesiastes is Richard Dawkins’ favorite book of the Bible! 

Here the first 7 verses of Ecclesiastes followed by Schaeffer’s commentary on it:

The words of the Preacher, the son of David, king in Jerusalem. Vanity of vanities, says the Preacher, vanity of vanities! All is vanity. What does man gain by all the toil at which he toils under the sun? A generation goes, and a generation comes, but the earth remains forever. The sun rises, and the sun goes down, and hastens to the place where it rises. The wind blows to the south and goes around to the north; around and around goes the wind, and on its circuits the wind returns. All streams run to the sea, but the sea is not full; to the place where the streams flow, there they flow again.  

Solomon is showing a high degree of comprehension of evaporation and the results of it. (E.O.Wilson has marveled at Solomon’s scientific knowledge of ants that was only discovered in the 1800’s.) Seeing also in reality nothing changes. There is change but always in a set framework and that is cycle. You can relate this to the concepts of modern man. Ecclesiastes is the only pessimistic book in the Bible and that is because of the place where Solomon limits himself. He limits himself to the question of human life, life under the sun between birth and death and the answers this would give.

(Harvard’s E.O. Wilson below)

Image result for e.o.wilson

Solomon doesn’t place man outside of the cycle. Man doesn’t escape the cycle. Man is in the cycle. Birth and death and youth and old age.

(Francis Schaeffer pictured above)

There is no doubt in my mind that Solomon had the same experience in his life that I had as a younger man (at the age of 18 in 1930). I remember standing by the sea and the moon arose and it was copper and beauty. Then the moon did not look like a flat dish but a globe or a sphere since it was close to the horizon. One could feel the global shape of the earth too. Then it occurred to me that I could contemplate the interplay of the spheres and I was exalted because I thought I can look upon them with all their power, might, and size, but they could contempt nothing. Then came upon me a horror of great darkness because it suddenly occurred to me that although I could contemplate them and they could contemplate nothing yet they would continue to turn in ongoing cycles when I saw no more forever and I was crushed.

You are an atheist and you have a naturalistic materialistic worldview, and this short book of Ecclesiastes should interest you because the wisest man who ever lived in the position of King of Israel came to THREE CONCLUSIONS that will affect you.

FIRST, chance and time have determined the past, and they will determine the future.  (Ecclesiastes 9:11-13)

These two verses below  take the 3 elements mentioned in a naturalistic materialistic worldview (time, chance and matter) and so that is all the unbeliever can find “under the sun” without God in the picture. You will notice that these are the three elements that evolutionists point to also.

Ecclesiastes 9:11-12 is following: I have seen something else under the sun: The race is not to the swift or the battle to the strong, nor does food come to the wise or wealth to the brilliant or favor to the learned; but time and chance happen to them all. Moreover, no one knows when their hour will come: As fish are caught in a cruel net, or birds are taken in a snare, so people are trapped by evil times that fall unexpectedly upon them.

SECOND, Death is the great equalizer (Eccl 3:20, “All go to the same place; all come from dust, and to dust all return.”)

THIRD, Power reigns in this life, and the scales are not balanced(Eccl 4:1, 8:15)

Ecclesiastes 4:1-2: “Next I turned my attention to all the outrageous violence that takes place on this planet—the tears of the victims, no one to comfort them; the iron grip of oppressors, no one to rescue the victims from them.” Ecclesiastes 8:14; “ Here’s something that happens all the time and makes no sense at all: Good people get what’s coming to the wicked, and bad people get what’s coming to the good. I tell you, this makes no sense. It’s smoke.”

Solomon had all the resources in the world and he found himself searching for meaning in life and trying to come up with answers concerning the afterlife. However, it seems every door he tries to open is locked. Today men try to find satisfaction in learning, liquor, ladies, luxuries, laughter, and labor and that is exactly what Solomon tried to do too.  None of those were able to “fill the God-sized vacuum in his heart” (quote from famous mathematician and philosopher Blaise Pascal). You have to wait to the last chapter in Ecclesiastes to find what Solomon’s final conclusion is.

In 1978 I heard the song “Dust in the Wind” by Kansas when it rose to #6 on the charts. That song told me that Kerry Livgren the writer of that song and a member of Kansas had come to the same conclusion that Solomon had. I remember mentioning to my friends at church that we may soon see some members of Kansas become Christians because their search for the meaning of life had obviously come up empty even though they had risen from being an unknown band to the top of the music business and had all the wealth and fame that came with that. Furthermore, Solomon realized death comes to everyone and there must be something more.

Livgren wrote:

All we do, crumbles to the ground though we refuse to see, Dust in the Wind, All we are is dust in the wind, Don’t hang on, Nothing lasts forever but the Earth and Sky, It slips away, And all your money won’t another minute buy.”

Take a minute and compare Kerry Livgren‘s words to that of the late British humanist H.J. Blackham:

On humanist assumptions, life leads to nothing, and every pretense that it does not is a deceit. If there is a bridge over a gorge which spans only half the distance and ends in mid-air, and if the bridge is crowded with human beings pressing on, one after the other they fall into the abyss. The bridge leads nowhere, and those who are pressing forward to cross it are going nowhere….It does not matter where they think they are going, what preparations for the journey they may have made, how much they may be enjoying it all. The objection merely points out objectively that such a situation is a model of futility“( H. J. Blackham, et al., Objections to Humanism (Riverside, Connecticut: Greenwood Press, 1967).

Harold John Blackham (31 March 1903 – 23 January 2009)

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Both Kerry Livgren and the bass player DAVE HOPE of Kansas became Christians eventually. Kerry Livgren first tried Eastern Religions and DAVE HOPE had to come out of a heavy drug addiction. I was shocked and elated to see their personal testimony on The 700 Club in 1981 and that same  interview can be seen on youtube today. Livgren lives in Topeka, Kansas today where he teaches “Diggers,” a Sunday school class at Topeka Bible ChurchDAVE HOPE is the head of Worship, Evangelism and Outreach at Immanuel Anglican Church in Destin, Florida.

Solomon’s experiment was a search for meaning to life “under the sun.” Then in last few words in the Book of Ecclesiastes he looks above the sun and brings God back into the picture: “The conclusion, when all has been heard, is: Fear God and keep His commandments, because this applies to every person. For God will bring every act to judgment, everything which is hidden, whether it is good or evil.”

The answer to find meaning in life is found in putting your faith and trust in Jesus Christ. The Bible is true from cover to cover and can be trusted.

Now on to the other topic I wanted to discuss with you today. I wanted to write you today for one reason. IS THERE A GOOD CHANCE THAT DEEP DOWN IN YOUR CONSCIENCE  you have repressed the belief in your heart that God does exist and IS THERE A POSSIBILITY THIS DEEP BELIEF OF YOURS CAN BE SHOWN THROUGH A LIE-DETECTOR? (Back in the late 1990’s I had the opportunity to correspond with over a dozen members of CSICOP on just this very issue.)

I have a good friend who is a street preacher who preaches on the Santa Monica Promenade in California and during the Q/A sessions he does have lots of atheists that enjoy their time at the mic. When this happens he  always quotes Romans 1:18-19 (Amplified Bible) ” For God’s wrath and indignation are revealed from heaven against all ungodliness and unrighteousness of men, who in their wickedness REPRESS and HINDER the truth and make it inoperative. For that which is KNOWN about God is EVIDENT to them and MADE PLAIN IN THEIR INNER CONSCIOUSNESS, because God  has SHOWN IT TO THEM,”(emphasis mine). Then he  tells the atheist that the atheist already knows that God exists but he has been suppressing that knowledge in unrighteousness. This usually infuriates the atheist.

My friend draws some large crowds at times and was thinking about setting up a lie detector test and see if atheists actually secretly believe in God. He discussed this project with me since he knew that I had done a lot of research on the idea about 20 years ago.

Nelson Price in THE EMMANUEL FACTOR (1987) tells the story about Brown Trucking Company in Georgia who used to give polygraph tests to their job applicants. However, in part of the test the operator asked, “Do you believe in God?” In every instance when a professing atheist answered “No,” the test showed the person to be lying. My pastor Adrian Rogers used to tell this same story to illustrate Romans 1:19 and it was his conclusion that “there is no such thing anywhere on earth as a true atheist. If a man says he doesn’t believe in God, then he is lying. God has put his moral consciousness into every man’s heart, and a man has to try to kick his conscience to death to say he doesn’t believe in God.”

(Adrian Rogers at White House)

It is true that polygraph tests for use in hiring were banned by Congress in 1988.  Mr and Mrs Claude Brown on Aug 25, 1994  wrote me a letter confirming that over 15,000 applicants previous to 1988 had taken the polygraph test and EVERY-TIME SOMEONE SAID THEY DID NOT BELIEVE IN GOD, THE MACHINE SAID THEY WERE LYING.

It had been difficult to catch up to the Browns. I had heard about them from Dr. Rogers’ sermon but I did not have enough information to locate them. Dr. Rogers referred me to Dr. Nelson Price and Dr. Price’s office told me that Claude Brown lived in Atlanta. After writing letters to all 9 of the entries for Claude Brown in the Atlanta telephone book, I finally got in touch with the Browns.

Adrian Rogers also pointed out that the Bible does not recognize the theoretical atheist.  Psalms 14:1: The fool has said in his heart, “There is no God.”  Dr Rogers notes, “The fool is treating God like he would treat food he did not desire in a cafeteria line. ‘No broccoli for me!’ ” In other words, the fool just doesn’t want God in his life and is a practical atheist, but not a theoretical atheist. Charles Ryrie in the The Ryrie Study Bible came to the same conclusion on this verse.

Here are the conclusions of the experts I wrote in the secular world concerning the lie detector test and it’s ability to get at the truth:

Professor Frank Horvath of the School of Criminal Justice at Michigan State University has testified before Congress concerning the validity of the polygraph machine. He has stated on numerous occasions that “the evidence from those who have actually been affected by polygraph testing in the workplace is quite contrary to what has been expressed by critics. I give this evidence greater weight than I give to the most of the comments of critics” (letter to me dated October 6, 1994).

There was no better organization suited to investigate this claim concerning the lie detector test than the Committee for the Scientific Investigation of Claims of the Paranormal (CSICOP). This organization changed their name to the Committe for Skeptical Inquiry in 2006. This organization includes anyone who wants to help debunk the whole ever-expanding gamut of misleading, outlandish, and fraudulent claims made in the name of science. I AM WRITING YOU TODAY BECAUSE YOU ARE ASSOCIATED WITH CSICOP.

I read The Skeptical Review(publication of CSICOP) for several years during the 90’s and I would write letters to these scientists about taking this project on and putting it to the test.  Below are some of  their responses (15 to 20 years old now):

1st Observation: Religious culture of USA could have influenced polygraph test results.
ANTONY FLEW  (formerly of Reading University in England, now deceased, in a letter to me dated 8-11-96) noted, “For all the evidence so far available seems to be of people from a culture in which people are either directly brought up to believe in the existence of God or at least are strongly even if only unconsciously influenced by those who do. Even if everyone from such a culture revealed unconscious belief, it would not really begin to show that — as Descartes maintained— the idea of God is so to speak the Creator’s trademark, stamped on human souls by their Creator at their creation.”

2nd Observation: Polygraph Machines do not work. JOHN R. COLE, anthropologist, editor, National Center for Science Education, Dr. WOLF RODER, professor of Geography, University of Cincinnati, Dr. SUSAN BLACKMORE,Dept of Psychology, University of the West of England, Dr. CHRISTOPHER C. FRENCH, Psychology Dept, Goldsmith’s College, University of London, Dr.WALTER F. ROWE, The George Washington University, Dept of Forensic Sciences, Graduate School of Arts and Sciences.

3rd Observation: The sample size probably was not large enough to apply statistical inference. (These gentlemen made the following assertion before I received the letter back from Claude Brown that revealed that the sample size was over 15,000.) JOHN GEOHEGAN, Chairman of New Mexicans for Science and Reason, Dr. WOLF RODER, and Dr WALTER F. ROWE (in a letter dated July 12, 1994) stated, “The polygraph operator for Brown Trucking Company has probably examined only a few hundred or a few thousand job applicants. I would surmise that only a very small number of these were actually atheists. It seems a statistically insignificant (and distinctly nonrandom) sampling of the 5 billion human beings currently inhabiting the earth. Dr. Nelson Price also seems to be impugning the integrity of anyone who claims to be an atheist in a rather underhanded fashion.”

4th Observation: The question (Do you believe in God?)  was out of place and it surprised the applicants. THOMAS GILOVICH, psychologist, Cornell Univ., Dr. ZEN FAULKES, professor of Biology, University of Victoria (Canada), ROBERT CRAIG, Head of Indiana Skeptics Organization, Dr. WALTER ROWE, 
 
5th Observation: Proof that everyone believes in God’s existence does not prove that God does in fact exist. PAUL QUINCEY, Nathional Physical Laboratory,(England), Dr. CLAUDIO BENSKI, Schneider Electric, CFEPP, (France),
6th Observation: Both the courts and Congress recognize that lie-detectors don’t work and that is why they were banned in 1988.  (Governments and the military still use them.)
Dr WALTER ROWE, KATHLEEN M. DILLION, professor of Psychology, Western New England College.
7th Observation:This information concerning Claude Brown’s claim has been passed on to us via a tv preacher and eveybody knows that they are untrustworthy– look at their history. WOLF RODER.
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Solomon wisely noted in Ecclesiastes 3:11 “God has planted eternity in the heart of men…” (Living Bible). No wonder Bertrand Russell wrote in his autobiography, “It is odd, isn’t it? I feel passionately for this world and many things and people in it, and yet…what is it all? There must be something more important, one feels, though I don’t believe there is. I am haunted. Some ghosts, for some extra mundane regions, seem always trying to tell me something that I am to repeat to the world, but I cannot understand that message.”
Gene Emery, science writer for Providence Journal-Bulletin is a past winner of the CSICOP “Responsibility in Journalism Award” and he had the best suggestion of all when he suggested, “Actually, if you want to make a good case about whether Romans 1:19 is true, arrange to have a polygraph operator (preferably an atheist or agnostic) brought to the next CSICOP meeting. (I’m not a member of CSICOP, by the way, so I can’t give you an official invitation or anything.) If none of the folks at that meeting can convince the machine that they truly believe in God, maybe there is, in fact, an innate willingness to believe in God.”

DO YOU HAVE ANY REACTIONS TO ADD TO THESE 7 OBSERVATIONS THAT I GOT 15 YEARS AGO? Thank you again for your time and I know how busy you are.

Everette Hatcher, everettehatcher@gmail.com, http://www.thedailyhatch.org, cell ph 501-920-5733, Box 23416, LittleRock, AR 72221

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Adrian Rogers is pictured below and Francis Schaeffer above.

Watching the film HOW SHOULD WE THEN LIVE? in 1979 impacted my life greatly

Francis Schaeffer in the film WHATEVER HAPPENED TO THE HUMAN RACE?

Francis and Edith Schaeffer

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On May 15, 1994 on the 10th anniversary of the passing of Francis Schaeffer I sent a letter to Dr. Raymond Firth since he was a very prominent British humanist and  here is a portion of that letter below:

I have enclosed a cassette tape by Adrian Rogers and it includes  a story about  Charles Darwin‘s journey from  the position of theistic evolution to agnosticism. Here are the four bridges that Adrian Rogers says evolutionists can’t cross in the CD  “Four Bridges that the Evolutionist Cannot Cross.” 1. The Origin of Life and the law of biogenesis. 2. The Fixity of the Species. 3.The Second Law of Thermodynamics. 4. The Non-Physical Properties Found in Creation.  

In the first 3 minutes of the cassette tape is the hit song “Dust in the Wind.” Below I have given you some key points  Francis Schaeffer makes about the experiment that Solomon undertakes in the book of Ecclesiastes to find satisfaction by  looking into  learning (1:16-18), laughter, ladies, luxuries,  and liquor (2:1-3, 8, 10, 11), and labor (2:4-6, 18-20).

Schaeffer noted that Solomon took a look at the meaning of life on the basis of human life standing alone between birth and death “under the sun.” This phrase UNDER THE SUN appears over and over in Ecclesiastes. The Christian Scholar Ravi Zacharias noted, “The key to understanding the Book of Ecclesiastes is the term UNDER THE SUN — What that literally means is you lock God out of a closed system and you are left with only this world of Time plus Chance plus matter.”

Here the first 7 verses of Ecclesiastes followed by Schaeffer’s commentary on it:

The words of the Preacher, the son of David, king in Jerusalem. Vanity of vanities, says the Preacher, vanity of vanities! All is vanity. What does man gain by all the toil at which he toils under the sun? A generation goes, and a generation comes, but the earth remains forever. The sun rises, and the sun goes down, and hastens to the place where it rises. The wind blows to the south and goes around to the north; around and around goes the wind, and on its circuits the wind returns. All streams run to the sea, but the sea is not full; to the place where the streams flow, there they flow again.  

Solomon is showing a high degree of comprehension of evaporation and the results of it.  Seeing also in reality nothing changes. There is change but always in a set framework and that is cycle. You can relate this to the concepts of modern man. Ecclesiastes is the only pessimistic book in the Bible and that is because of the place where Solomon limits himself. He limits himself to the question of human life, life under the sun between birth and death and the answers this would give.

Solomon doesn’t place man outside of the cycle. Man doesn’t escape the cycle. Man is in the cycle. Birth and death and youth and old age.

There is no doubt in my mind that Solomon had the same experience in his life that I had as a younger man (at the age of 18 in 1930). I remember standing by the sea and the moon arose and it was copper and beauty. Then the moon did not look like a flat dish but a globe or a sphere since it was close to the horizon. One could feel the global shape of the earth too. Then it occurred to me that I could contemplate the interplay of the spheres and I was exalted because I thought I can look upon them with all their power, might, and size, but they could contempt nothing. Then came upon me a horror of great darkness because it suddenly occurred to me that although I could contemplate them and they could contemplate nothing yet they would continue to turn in ongoing cycles when I saw no more forever and I was crushed.

Let me show you some inescapable conclusions if you choose to live without God in the picture. Schaeffer noted that Solomon came to these same conclusions when he looked at life “under the sun.”

  1. Death is the great equalizer (Eccl 3:20, “All go to the same place; all come from dust, and to dust all return.”)
  2. Chance and time have determined the past, and they will determine the future.  (Ecclesiastes 9:11-13 “I have seen something else under the sun:  The race is not to the swift
    or the battle to the strong, nor does food come to the wise or wealth to the brilliant  or favor to the learned; but time and chance happen to them all.  Moreover, no one knows when their hour will come: As fish are caught in a cruel net, or birds are taken in a snare, so people are trapped by evil times  that fall unexpectedly upon them.”)
  3. Power reigns in this life, and the scales are not balanced(Eccl 4:1; “Again I looked and saw all the oppression that was taking place under the sun: I saw the tears of the oppressed—
    and they have no comforter; power was on the side of their oppressors—  and they have no comforter.” 7:15 “In this meaningless life of mine I have seen both of these: the righteous perishing in their righteousness,  and the wicked living long in their wickedness. ).
  4. Nothing in life gives true satisfaction without God including knowledge (1:16-18), ladies and liquor (2:1-3, 8, 10, 11), and great building projects (2:4-6, 18-20).
  5. There is no ultimate lasting meaning in life. (1:2)

By the way, the final chapter of Ecclesiastes finishes with Solomon emphasizing that serving God is the only proper response of man. Solomon looks above the sun and brings God back into the picture in the final chapter of the book in Ecclesiastes 12:13-14, “ Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments, for this is the whole duty of man.  For God will bring every deed into judgment, including every hidden thing, whether it is good or evil.”

The answer to find meaning in life is found in putting your faith and trust in Jesus Christ. The Bible is true from cover to cover and can be trusted. In 1978 I heard the song “Dust in the Wind” by Kansas when it rose to #6 on the charts. That song told me that Kerry Livgren the writer of that song and a member of Kansas had come to the same conclusion that Solomon had and that “all was meaningless UNDER THE SUN,” and looking ABOVE THE SUN was the only option.  I remember mentioning to my friends at church that we may soon see some members of Kansas become Christians because their search for the meaning of life had obviously come up empty even though they had risen from being an unknown band to the top of the music business and had all the wealth and fame that came with that.

Livgren wrote, “All we do, crumbles to the ground though we refuse to see, Dust in the Wind, All we are is dust in the wind, Don’t hang on, Nothing lasts forever but the Earth and Sky, It slips away, And all your money won’t another minute buy.”

Both Kerry Livgren and Dave Hope of Kansas became Christians eventually. Kerry Livgren first tried Eastern Religions and Dave Hope had to come out of a heavy drug addiction. I was shocked and elated to see their personal testimony on The 700 Club in 1981.  Livgren lives in Topeka, Kansas today where he teaches “Diggers,” a Sunday school class at Topeka Bible Church. Hope is the head of Worship, Evangelism and Outreach at Immanuel Anglican Church in Destin, Florida.

Saturday, January 07, 2012

Book Review: Is God Just a Human Invention? And Seventeen Other Questions Raised by the New Atheists

One of the brashest challenges that religious truth has experienced over the past several decades is the remarkable rise of the pugnacious New Atheists. Sean McDowell and Jonathan Marrow, new generation Christian apologists, have undertaken the task of contesting this anti-theistic upsurge. And in Is God Just a Human Invention? And Seventeen Other Questions Raised by the New Atheists the authors have pulled together a wide range of research that powerfully critiques the arguments from the combative non-theists.

Worldviews are in dispute: Christian theism vs. modern atheism. There are powerful and compelling arguments for the existence of God, but one wouldn’t know it if one only read the works of Hitchens, Harris, and Dawkins. They assert numerous fallacious and deceptive arguments as they often erect the frailest of straw men in order to push them down with the greatest of rhetorical ease.

You would think that atheism is a forceful challenger to Christianity. But McDowell and Morrow argue that the New Atheism, as aggressive as it is, does not provide the evidential or philosophical truth. The more important consideration, they advocate, is what worldview has the preeminent rational arguments and historical facts on its side.
They proceed to make the case that Christian theism, categorically, provides the finest evidence and makes the most sense.

The authors deal with the scientific and philosophical challenges to Christian theism in a reasoned and respectful manner.
In Is God Just a Human Invention? topics include:

  • The relationship between reason and faith
  • A defense of miracles
  • The origin of the cosmos
  • The reality of soul/body dualism
  • Flaws in Darwinian thought
  • The biblical view of slavery and genocide
  • The remarkable rise and impact of a new generation of Christian philosophers
  • The exclusivity of Jesus Christ
  • And much more.

The apologists begin with an examination and refutation of the atheist accusation that “faith … is belief without supportive evidence” (atheist Victor Stenger, p. 19). “The idea that faith is opposed to reason permeates the writings of the New Atheists.” This allegation is erroneous inasmuch as Christianity doesn’t value blind faith and irrationality since biblical faith is “belief in the light of the evidence” (pp. 19-21). They make it clear that Christianity is not to be lumped together with irrational religions because it “values the role of the mind which includes the proper use of reasoning and argumentation” (p. 22).  A list of supporting quotes by Christian thinkers across time is posited as one of many helpful tools within this essay. The reader then learns that all men, even atheists, have faith in their daily lives. One trusts the unfamiliar pilot of a plane one boards; one has faith that the electrician properly wires your house; one trusts the cook at the restaurant where one eats, etc. (p. 24). Thus religious followers are not the only people with faith; all men have faith in things they have not seen, often this faith is not based on evidence. Moreover, atheists have blind faith in the idea that the universe “came into existence from nothing,” that life emerged from non-life, and the mind arose from mere matter (p. 25).

This section ends with brief expositions of the classic proofs for God’s existence presented in a clear and persuasive manner, but too diminutive to be useful standing alone (p. 28-29, the remainder of the book supplements and defends their claims nicely).

The writers in the next chapter tackle the alleged conflict between science and religion. “There is no inherent conflict between Christianity and science” (although there is antagonism at times), since most of the early pioneering scientists were theists. Furthermore, the universe was created by God; Galileo’s new theories (he remained a theist) were not handled wisely, but the skeptics exaggerate the conflict; and naturalism fails to supply the underlying ontological (the nature of matter) and epistemic (ground for knowledge) resources required and presupposed by science. Naturalism is defined by Dawkins as the view that nothing exists “beyond the natural, physical world” (p. 37).  The problem is naturalism “ultimately undermines any basis for confidence” in nature’s order and the powers of reason (p. 37). Likewise, naturalism leads to skepticism regarding our senses and rational notions forasmuch as men are mere products of blind evolutionary processes. Thus, under a naturalistic worldview, there’s no reason to trust our reason or our senses; they were merely the result of blind Darwinian accidents.

If the mind has developed through blind, irrational, and material processes of Darwinian evolution, then why should we trust it at all? Why should we believe that the human brain—outcome of an accidental process—actually puts us in touch with reality? Science cannot be used as an answer to this question, because science itself relies upon these very assumptions (p. 39).

The section ends with a very succinct essay by John W. Montgomery that presses the truth that Christianity has the necessary explanatory power required for science and intelligibility; what’s more, it alone offers a Saving Redeemer. This essay would make a fine pamphlet to print as a witnessing tract (pp. 42-43).

Chapter Three offers a defense of miracles as the authors challenge many assumptions and proposed methodology posited by naturalists who oppose the possibility of miracles; after all, “if a transcendent God exists, then it seems eminently possible that He has acted in the universe” (p. 46). So combating the faulty presuppositions of the naturalist is an important aspect of an evenhanded defense of miracles. The authors rest their case for miracles on all the cumulative evidence for God’s existence: Cosmological, Design, and Moral arguments as well as the evidence for the human soul and Christ’s Resurrection. Thus there is a large amount of compelling evidence for God and God has the ability to perform miracles, and miracles “seem quite probable” (p. 46).

The chapter proceeds to directly contest Hume’s case against miracles. First they counter Hume’s underlying ideas because many of the New Atheists employ Hume’s longstanding arguments. The authors expose Hume’s circular reasoning:

Hume presumes to know the uniformity of human experience prior to considering the evidence. To assert that uniform experience counts against miracles is to assume that all miracle claims are false. But how can he make such a claim before examining the facts? Well, he simply assumes it (pp. 47-48).

Since vicious circular arguments are fallacious, this part of Hume’s case fails before it can get off the ground.

Second they successfully attack Hume’s theory that one should never believe the improbable. If one must view all life this way, one can never see anyone win the lottery or draw a royal flush since it’s very improbable (p. 48).  But we observe royal flush winners even though it is very improbable that one can hold such a hand. Under Hume’s critique of miracles, one “would not be justified in believing” that improbable winning hands occur. “But surely it is perfectly reasonable to believe that an improbable event can occasionally occur” (p. 48). Thus Hume’s improbability critique against miracles misses the mark.

The rest of the chapter delivers some credible counters vis-à-vis the remainder of Hume’s case against supernatural marvels, including a concise defense of the majestic miracle of the resurrection of Jesus of Nazareth (pp. 47-54).

The New Atheists boldly claim that miracles are impossible. Yet, as we have seen, this denial is not based on any scientific or historical evidence, but rather comes out of a philosophical commitment to naturalism (p. 54).

The subsequent chapter focuses on Darwinian evolution as anti-Darwinian quotes from non-theistic and theistic scientists are brought to bear upon this highly favored theory. Added to this is the case of Intelligent Design. Rational design of biological life is the case since many pursuits of truth seek evidence for design (or information) as evidence for the agency of intelligence; this includes SETI research, forensic science, and archeological examination (p. 59). If it’s a suitable scientific tool in those cases, it can be in the analysis of biological design.

Additionally, Morrow and McDowell highlight the distinction between macroevolution (changes from one species into another different species) and microevolution (small changes within a kind) as a way to clarify the dispute between Divine creation and Darwinian evolution:

If you’ve only read the New Atheists, then you may think evolution is the only game in town.  … But that is not the whole story. When examined closely, their most compelling examples turn out to be (at best) evidence for microevolution. Not only is the evidence for Darwinian evolution lacking, compelling evidence for design can be found from the tiniest cell to the origin and structure of the universe (p. 67).

The Kalam argument comes next. They define it via William Lane Craig:

  1. Whatever begins to exist has a cause.
  2. The universe began to exist.
  3. Therefore, the universe has a cause (p. 74).

A lucid exposition defending the argument follows as they discuss the Big Bang theory, the Second Law of Thermodynamics, and some of Stephen Hawking’s ideas (they didn’t interact with Hawking’s latest theory: one aspect of his new view is that nothing could have created everything, Hawking: The Grand Design, 2010).

The volume adds essays about how life began (pp. 71-82) and the Fine Tuning argument (everything is just right for life, pp. 95-107) as they stack up their imposing cumulative case for Christian theism.

Chapter eight contends that a purely material reality cannot produce consciousness.1They argue for an immaterial aspect of the mind using:

  • The New Atheists’ words against them
  • Documented Near Death Experiences
  • Intention and free choice
  • The need of an enduring personhood over time (a person is more than the sum of one’s physical parts)2
  • Mental states which “cannot be described in physical terms” (“how much a thought weighs, or how long your beliefs could be stretched out,” pp. 109-115).

It’s difficult to see how a mind could arise from nonmind through the purposeless, material, mindless process of evolution. It’s much easier to see how a Conscious Mind could produce the human consciousness (p. 116).

McDowell and Morrow go on to rebut various atheistic notions such as: theism is a mere product of wishful thinking, Dawkins’ Meme theory, and blind natural selection (Chapter 9). Thus it is “reasonable to conclude that God exists” which means that it is “also possible to infer that the reason so many humans have desires for and beliefs in the divine points to God’s desire to be known” (p. 129).

The authors then defend Christianity against the unfair charge that it is dangerous as they expose the massive death toll that political atheism racked up by atheists Stalin, Mao, and Pol Pot.  These anti-theistic leaders murdered tens of millions of innocent people (pp. 135-147).

The next section gives a brief but suitable explanation of Old Testament ethics by means of the employment of context, proper hermeneutical applications, and cultural veracities to make their case. Moreover, they press the moral truths that Jesus lived out (accepting the needy, healing, and His vicarious atonement) and commanded (turn the other cheek, give, seek peace, love, and forgive) as the most profound moral standard ever offered (pp. 148-155). Additionally they provide fine essays concerning the doctrine of eternal punishment, God’s command to go to war, and the appropriate view of sexual morality (pp. 159-196). They add: “True freedom is found not in throwing off Christian morality, but in embracing it wholeheartedly” p. 194).

The succeeding portion seeks to demonstrate that atheism lacks the ontic grounding for objective moral truths. Atheists can know what is moral (epistemic explanation); they can know right from wrong. Nonetheless, atheism lacks an objective and perfect ontic ground to issue objective moral commandments as well as the means to hold all moral lawbreakers to an account.

“In the theistic view, objective moral laws are grounded in the reality of a Moral Lawgiver. So what grounds morality in a world without God? (p. 198).” Without theism nothing has the ontic stature to ground objective moral truths.

Their chapter regarding the most perplexing problem: Why does an all-good and omnipotent God allow evil (theodicy) and suffering? This segment is short but convincing. Still, the authors know that the problem of evil has no easy solution when it comes to real pain.

They rightly profess: “According to the Bible, a day will come when every broken heart will be mended, every illness healed. God will set the world right. Death will not have the final word—Jesus Christ made certain of that” (p. 219).

Chapter seventeen is a fascinating look at the innumerable things modern men take for granted that resulted from the application of the Christian worldview or its extension and influence. This includes charity, hospitals, orphanages, rights for infants and women, and the ending of culturally mandated abuse of people across the globe. Hence, Christianity has been and continues to be good for the world: “Christianity has been a force for good in the past, continues to be so today, and will be tomorrow as long as Christians pay close attention to the teaching and example of Jesus” (p. 233).

As they cross home plate the two apologists forward a critique of the dreamt up religion of the Flying Spaghetti Monster; in contrast to this puerile invention, they offer a superb apologia for the wonder of Christ. At that juncture they bless the reader with their personal testimonies (pp. 237-264).

Is God Just a Human Invention? is loaded with exceptional quotes from Christian and non-Christian thinkers. Additionally, the book furnishes very short essays at the back of each chapter from various erudite Christian scholars that augment the thesis of what was advanced by the authors.

This volume combines simplicity and applicability without forfeiting precision. The authors lead the reader into the full girth of the many contemporary discussions concerning the defense of Christianity. They offer several of the leading arguments for Christian theism while toppling some of the most belligerent of the objections promoted by the New Atheists. They have written, with abundant care, to attain a thoroughness that is not often established in popular books. The wisdom and excellence with which each chapter is written makes this a crucial volume for the budding apologist’s library.


Apologetics 315 Book Reviewer Mike A. Robinson is an avid reader and reviewer; he has authored 14 books using leading-edge apologetics that make an impact on average people. More of his work can be found at http://theLordGodExists.com.


  1.  The atheist who maintains that only the physical world exists is claiming that nothing spiritual or nonmaterial exists; this includes an enduring immaterial soul. Without an ongoing immaterial apsect of personhood, after seven years, everyone is a different person. So the atheist cannot account for personal identity. By his standard of a physical-only world, everyone is a different person after seven years because every physical atom has been swapped for new ones. If we consist of only physical matter, and are devoid of a nonmaterial soul, under the atheist physical-only view, after our bodily atoms were completely exchanged for new ones, we would be different people. The atheist, under his worldview, is not married to the woman he married nine years ago. They are totally different physically, due to the complete exchange of bodily atoms after seven years. If he has a child over the age of seven, by the atheist’s standard, the kid is not the same child that was born to them. Therefore, if he wanted to be consistent in his worldview, he should throw away all his baby pictures and their wedding album. The atheist husband still hugs his wife without being unfaithful to her, since people have souls. He will still take his kid to the park and buy him a balloon. But he will not buy the unknown kid who is next to him a balloon. The atheist knows that his child is the same child who was born to him years before because he has an enduring immaterial soul. Can the information in one’s DNA be the basis for personal identity? No, since twins have the same DNA but they are two different individuals (http://thelordgodexists.com/2011/05/enduring-personal-identity-presupposes-god-part-i/).
  2. For more on the “problem of enduring personal identity” see: Keith Ward: More Than Matter, pp. 64-80; J.P. Moreland: Scaling the Secular City, pp. 88-89; and for a Thomistic view see: Edward Feser: The Last Superstition, pp. 203-208).

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RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!!  Robert Coleman Richardson, physicist, Cornell, “I do not believe in an anthropomorphic GOD, somebody that’s a MAN and somehow or other made things”

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

I have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Here are some of my earlier posts:

Arif AhmedHaroon Ahmed,  Jim Al-Khalili, Louise Antony, Sir David AttenboroughMark BalaguerMahzarin Banaji Horace Barlow, Michael BateSir Patrick BatesonSimon Blackburn, Colin Blakemore, Ned BlockPascal BoyerSean Carroll, Patricia ChurchlandPaul Churchland, Aaron CiechanoverNoam Chomsky, Brian CoxPartha Dasgupta,  Alan Dershowitz, Jared DiamondFrank DrakeHubert Dreyfus, John DunnAlan Dundes, Christian de Duve, Ken EdwardsBart Ehrman, Mark ElvinRichard Ernst, Stephan Feuchtwang, Sir Raymond FirthRobert FoleyDavid Friend,  Riccardo GiacconiIvar Giaever , Roy GlauberRebecca Goldstein, A.C.GraylingDavid J. Gross,  Brian Greene, Susan Greenfield, Stephen Jay GouldStephen F Gudeman,  Alan Guth, Jonathan Haidt, Chris Hann,  Theodor W. Hänsch, Brian Harrison,  Stephen HawkingHermann Hauser, Peter HiggsRobert HindeRoald Hoffmann,  Bruce HoodGerard ‘t HooftCaroline HumphreyNicholas Humphrey,  Herbert Huppert,  Sir Andrew Fielding HuxleyLisa Jardine, Gareth Stedman Jones, Steve JonesShelly KaganMichio Kaku,  Stuart KauffmanChristof Koch, Masatoshi Koshiba,  Lawrence KraussHarry Kroto, George Lakoff,  Rodolfo Llinas, Seth Lloyd,  Elizabeth Loftus,  Alan Macfarlane,  Rudolph A. Marcus, Colin McGinnDan McKenzie,  Michael MannPeter MillicanMarvin MinskyLeonard Mlodinow,  P.Z.Myers,   Yujin NagasawaAlva NoeDouglas Osheroff, David Parkin,  Jonathan Parry, Roger Penrose,  Saul Perlmutter, Max PerutzHerman Philipse,  Carolyn PorcoRobert M. PriceVS RamachandranLisa RandallLord Martin ReesColin RenfrewAlison Richard,  C.J. van Rijsbergen,  Oliver Sacks, John SearleMarcus du SautoySimon SchafferJ. L. Schellenberg,   Lee Silver Peter Singer,  Walter Sinnott-ArmstrongQuentin SkinnerRonald de Sousa, Victor StengerJohn SulstonBarry Supple,   Leonard Susskind, Raymond TallisMax Tegmark, Michael Tooley,  Neil deGrasse Tyson,  Martinus J. G. Veltman, Craig Venter.Alexander Vilenkin, Sir John Walker, James D. WatsonFrank WilczekSteven Weinberg, and  Lewis Wolpert,

Robert Coleman Richardson

From Wikipedia, the free encyclopedia
Robert Coleman Richardson
Robert Coleman Richardson.jpg
Born June 26, 1937
Washington, D.C., U.S.
Died February 19, 2013 (aged 75)
Ithaca, New York, U.S.
Residence United States
Nationality United States
Fields Physics
Institutions Cornell University
Alma mater Virginia Tech (B.S., M.S.)
Duke University (Ph.D.)
Doctoral advisor Horst Meyer
Known for Discovering superfluidity in helium-3
Notable awards Oliver E. Buckley Condensed Matter Prize (1970)
Nobel Prize in Physics (1996)

Robert Coleman Richardson (June 26, 1937 – February 19, 2013)[1] was an American experimental physicist whose area of research included sub-millikelvin temperature studies of helium-3. Richardson, along with David Lee, as senior researchers, and then graduate student Douglas Osheroff, shared the 1996 Nobel Prize in Physics for their 1972 discovery of the property of superfluidity in helium-3 atoms in the Cornell University Laboratory of Atomic and Solid State Physics.[2][3][4]

Richardson was born in Washington D.C. He went to high school at Washington-Lee in Arlington, Virginia. He later described Washington-Lee’s biology and physics courses as “very old-fashioned” for the time. “The idea of ‘advanced placement’ had not yet been invented,” he wrote in his Nobel Prize autobiography. He took his first calculus course when he was a sophomore in college.[5]

Richardson attended Virginia Tech and received a B.S. in 1958 and a M.S. in 1960. He received his PhD from Duke University in 1965.

At the time of his death, he was the Floyd Newman Professor of Physics at Cornell University, although he no longer operated a laboratory. From 1998 to 2007 he served as Cornell’s vice provost for research, and from 2007 to 2009 was senior science adviser to the president and provost. His past experimental work focused on using Nuclear Magnetic Resonance to study the quantum properties of liquids and solids at extremely low temperatures.

Richardson was an Eagle Scout, and mentioned the Scouting activities of his youth in the biography he submitted to the Nobel Foundation at the time of his award.[1] Richardson was an atheist.[6]

References[edit]

  1. ^ Jump up to:a b Biography on the Nobel Foundation website
  2. Jump up^ Osheroff, DD; RC Richardson; DM Lee (1972). “Evidence for a New Phase of Solid He3”. Physical Review Letters. 28 (14): 885–888. Bibcode:1972PhRvL..28..885O. doi:10.1103/PhysRevLett.28.885.
  3. Jump up^ Osheroff, DD; WJ Gully; RC Richardson; DM Lee (1972). “New Magnetic Phenomena in Liquid He3 below 3mK”. Physical Review Letters. 29 (14): 920–923. Bibcode:1972PhRvL..29..920O. doi:10.1103/PhysRevLett.29.920.
  4. Jump up^ “The Nobel Prize in Physics 1996”. The Nobel Prize in Physics. Nobel Foundation. 2007. Retrieved 2007-08-05.
  5. Jump up^ Chang, Kenneth. (2013, February 22). Robert C. Richardson, 75, Laureate in Physics, Dies. The New York Times, p B14.
  6. Jump up^ J. (2011). 50 Renowned Academics Speaking About God (Part 1). Retrieved September 04, 2016, from https://www.youtube.com/watch?v=s47ArcQL-XQBut, I do not believe in an anthropomorphic god…”

External links[edit]

_

In  the first video below in the 2nd clip in this series are his words and  my response is below them. 

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2)

A Further 50 Renowned Academics Speaking About God (Part 3)

__

Robert Coleman Richardson Quote: 

I do not believe in an anthropomorphic GOD, somebody that’s a MAN and somehow or other made things. And to answer the question about the afterlife. All I can say is that it would be great, but I have no conviction that there is an afterlife. 

Let me start off by saying that I don’t believe an anthropomorphic God, and the vast majority of Christians don’t hold this view either while the Mormons do. I read a great article on this in the Christian Research Institute article,Recognizing and Interpreting Anthropomorphic Language,” by  Ron Rhodes. 

John Piippo seemed to agree with me on this point, and in his article 50 Renowned Academics (Atheists) Speaking About God – A Review, (August 05, 2011) he noted:

  1. Robert Coleman Richardson (physics)
  1. “I do not believe in an anthropomorphic “God,” somebody that’s a “man” and somehow or other made things.” Well I don’t believe in an “anthropomorphic God” either. All Coleman gives us is a personal credo which even theists can affirm. So this little confessional adds no weight to the discussion.

My former pastor Adrian Rogers talks about who Jesus actually was in this short article below:

Who Is This Man Called Jesus?

Many believe Christ to be a savior, but not THE Savior. These skeptics put Jesus in the same class with Mohammed, Buddha, Confucius, Ghandi, and others. But Jesus was unique. He was God in human flesh — 100% God and 100% man.

John 14:6 tells us that Jesus is the only way to heaven. There is no other way. You must trust that He is Lord and surrender your life to Him completely. Is that true with you? Have you surrendered yourself completely to the Savior Jesus and made Him Lord of your life?

I have been asked, “Do you believe that a Jew without Jesus is lost?” I say, “I believe that one of my own dear children is lost without Jesus Christ.” It isn’t a matter of whether a person is a Jew or a Gentile. It’s not a matter of race, or face, or place — it’s a matter of grace. People are saved or lost according to what they do with the Son of God.

I’m going to tell you how you can know for sure that Jesus Christ is Who He said He is. Jesus is either a liar, a lunatic, or Lord. You must decide.

Jesus walked upon this earth. He was born and He died. How do we know this? We know it for three reasons.

The Personal Witness Of The Saints
Acts 10:39-41 says, “And we are witnesses of all things which He did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree: Him God raised up the third day, and showed Him openly; not to all the people, but unto witnesses chosen before of God, even to us, who did eat and drink with Him after He rose from the dead.”

Over 500 people saw Jesus after His death and most of these died because of their belief. Let me say, a man may live for a lie, but would he die for one?

The Prophetic Witness Of The Scriptures
Acts 10:43 says, “To Him give all the prophets witness, that through His name whosoever believeth in Him shall receive remission of sins.” When the writer says “all the prophets,” he is talking about the prophets from Genesis to Malachi (remember, the New Testament hadn’t been written yet).

In Genesis 3, we read about the One who will bruise the head of the serpent. In Genesis 12, He is going to come from the seed of Abraham. In Genesis 22, we read about the sacrifice of Isaac on the very mountain where Jesus was later crucified! The entire book of Leviticus is filled with pictures of blood-atoning sacrifices for sin. You’ll read about the prophetic crucifixion of Jesus in Psalm 22. In Micah 5:2, it is told clearly that Jesus will be born in Bethlehem.

I could go on and on, but the bottom line is: there is but one plan of salvation in all the Bible and that is through the blood-atoning sacrifice of the God-Man, Jesus Christ.


The Powerful Witness Of The Spirit

The Holy Spirit takes the Word of God and says, “Amen. It is written. It is truth.” I thank God that I don’t have to try and talk you into believing Jesus. If there’s anything I can talk you into, there’s someone who can talk you right out of it!

1 John 5:9-11 says, “If we receive the witness of men, the witness of God is greater: for this is the witness of God which He hath testified of His Son. He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son. And this is the record, that God hath given to us eternal life, and this life is in His Son.”

I want you to have a “know-so” salvation, not a “hope-so.” Do you know that if you died tonight that you would go to heaven? Notice I didn’t say, “Do you hope that if you died tonight that you would go to heaven.” Repent and believe today so you can have a “know-so” salvation!

___________________________

Many people question the fact that God would send Jesus to come see us. Richard Feynam said sending someone to the world like Christ in the form of a human was too “provincial,” but let us examine Carl Sagan’s same criticism and compare it to what actually happened in Sagan’s film CONTACT: 

Carl Sagan had to live  in the world that God made with the conscience that God gave him. This created a tension. As you know the movie CONTACT was written by Carl Sagan and it was about Dr. Arroway’s SEARCH FOR EXTRATERRESTRIAL INTELLIGENCE (SETI) program and her desire to make contact with aliens and ask them questions. It is my view that Sagan should have examined more closely  the accuracy of the Bible and it’s fulfilled prophecies from the Old Testament in particular before chasing after aliens from other planets for answers. Sagan himself had written,”Plainly, there’s something within me that’s ready to believe in life after death…If some good evidence for life after death was announced, I’d be eager to examine it; but it would have to be real scientific data, not mere antedote”(pp 203-204, The DemonHaunted World, 1995).

Sagan said he had taken a look at Old Testament prophecy and it did not impress him because it was too vague. He had taken a look at Christ’s life in the gospels, but said it was unrealistic for God to send a man to communicate for God. Instead, Sagan suggested that God could have written a mathematical formula in the Bible or put a cross in the sky. However, what happens at the conclusion of the movie CONTACT?  This is Sagan’s last message to the world in the form of the movie that appeared shortly after his death. Dr Arroway (Jodie Foster) who is a young atheistic scientist who meets with an alien and this alien takes the form of Dr. Arroway’s father. The alien tells her that they thought this would make it easier for her. In fact, he meets her on a beach that resembles a beach that she grew up near so she would also be comfortable with the surroundings. Carl Sagan when writing this script chose to put the alien in human form so Dr. Arroway could relate to the alien. Christ chose to take our form and come into our world too and still many make up excuses for not believing.

Lastly, Carl Sagan could not rid himself of the “mannishness of man.” Those who have read Francis Schaeffer’s many books know exactly what I am talking about. We are made in God’s image and we are living in God’s world. Therefore, we can not totally suppress the objective truths of our unique humanity. In my letter of Jan 10, 1996 to Dr. Sagan, I really camped out on this point a long time because I had read Sagan’s  book SHADOWS OF FORGOTTON ANCESTORS  and in it  Sagan attempts to  totally debunk the idea that we are any way special. However, what does Dr. Sagan have Dr. Arroway say at the end of the movie CONTACT when she is testifying before Congress about the alien that  communicated with her? See if you can pick out the one illogical word in her statement: “I was given a vision how tiny, insignificant, rare and precious we all are. We belong to something that is greater than ourselves and none of us are alone.”

Dr Sagan deep down knows that we are special so he could not avoid putting the word “precious” in there. Francis Schaeffer said unbelievers are put in a place of tension when they have to live in the world that God has made because deep down they know they are special because God has put that knowledge in their hearts.We are not the result of survival of the fittest and headed back to the dirt forevermore. This is what Schaeffer calls “taking the roof off” of the unbeliever’s worldview and showing the inconsistency that exists.

In several of my letters to Sagan I quoted this passage below:

Romans 1:17-22 (Amplified Bible)

17For in the Gospel a righteousness which God ascribes is revealed, both springing from faith and leading to faith [disclosed through the way of faith that arouses to more faith]. As it is written, The man who through faith is just and upright shall live and shall live by faith.(A)

18For God’s [holy] wrath and indignation are revealed from heaven against all ungodliness and unrighteousness of men, who in their wickedness repress and hinder the truth and make it inoperative.

19For that which is known about God is evident to them and made plain in their inner consciousness, because God [Himself] has shown it to them.

20For ever since the creation of the world His invisible nature and attributes, that is, His eternal power and divinity, have been made intelligible and clearly discernible in and through the things that have been made (His handiworks). So [men] are without excuse [altogether without any defense or justification],(B)

21Because when they knew and recognized Him as God, they did not honor and glorify Him as God or give Him thanks. But instead they became futile and [a]godless in their thinking [with vain imaginings, foolish reasoning, and stupid speculations] and their senseless minds were darkened.

22Claiming to be wise, they became fools [professing to be smart, they made simpletons of themselves].

__________________________________________

Can a man  or a woman find lasting meaning without God? Three thousand years ago, Solomon took a look at life “under the sun” in his book of Ecclesiastes. Christian scholar Ravi Zacharias has noted, “The key to understanding the Book of Ecclesiastes is the term ‘under the sun.’ What that literally means is you lock God out of a closed system, and you are left with only this world of time plus chance plus matter.”

Let me show you some inescapable conclusions if you choose to live without God in the picture. Solomon came to these same conclusions when he looked at life “under the sun.”

  1. Death is the great equalizer (Eccl 3:20, “All go to the same place; all come from dust, and to dust all return.”)
  2. Chance and time have determined the past, and they will determine the future.  (Ecclesiastes 9:11-13 “I have seen something else under the sun:  The race is not to the swift
    or the battle to the strong, nor does food come to the wise or wealth to the brilliant  or favor to the learned; but time and chance happen to them all.  Moreover, no one knows when their hour will come: As fish are caught in a cruel net, or birds are taken in a snare, so people are trapped by evil times  that fall unexpectedly upon them.”)
  3. Power reigns in this life, and the scales are not balanced(Eccl 4:1; “Again I looked and saw all the oppression that was taking place under the sun: I saw the tears of the oppressed—
    and they have no comforter; power was on the side of their oppressors—  and they have no comforter.” 7:15 “In this meaningless life of mine I have seen both of these: the righteous perishing in their righteousness,  and the wicked living long in their wickedness. ).
  4. Nothing in life gives true satisfaction without God including knowledge (1:16-18), ladies and liquor (2:1-3, 8, 10, 11), and great building projects (2:4-6, 18-20).
  5. There is no ultimate lasting meaning in life. (1:2)

By the way, the final chapter of Ecclesiastes finishes with Solomon emphasizing that serving God is the only proper response of man. Solomon looks above the sun and brings God back into the picture in the final chapter of the book in Ecclesiastes 12:13-14:

13 Now all has been heard;
here is the conclusion of the matter:
Fear God and keep his commandments,
for this is the whole duty of man.

 14 For God will bring every deed into judgment,
including every hidden thing,
whether it is good or evil

_______________

The answer to find meaning in life is found in putting your faith and trust in Jesus Christ. The Bible is true from cover to cover and can be trusted.

In 1978 I heard the song “Dust in the Wind” by Kansas when it rose to #6 on the charts. That song told me that Kerry Livgren the writer of that song and a member of Kansas had come to the same conclusion that Solomon had and that “all was meaningless.” I remember mentioning to my friends at church that we may soon see some members of Kansas become Christians because their search for the meaning of life had obviously come up empty even though they had risen from being an unknown band to the top of the music business and had all the wealth and fame that came with that.

Livgren wrote:

“All we do, crumbles to the ground though we refuse to see, Dust in the Wind, All we are is dust in the wind, Don’t hang on, Nothing lasts forever but the Earth and Sky, It slips away, And all your money won’t another minute buy.”

Both Kerry Livgren and Dave Hope of Kansas became Christians eventually. Kerry Livgren first tried Eastern Religions and Dave Hope had to come out of a heavy drug addiction. I was shocked and elated to see their personal testimony on The 700 Club in 1981 and that same  interview can be seen on youtube today. Livgren lives in Topeka, Kansas today where he teaches “Diggers,” a Sunday school class at Topeka Bible Church. Hope is the head of Worship, Evangelism and Outreach at Immanuel Anglican Church in Destin, Florida.

You can hear Kerry Livgren’s story from this youtube link:

(part 1 ten minutes)

(part 2 ten minutes)

Kansas – Dust In The Wind

____________

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RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Christian de Duve, Nobel Prize-winning Belgian cytologist and biochemist, “There is a complete disassociation between the dogma and belief and the way we scientists approach the search for truth.” (Post includes portion of my 5-15-94 letter to him)

 

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

I have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Here are some of my earlier posts:

Arif AhmedHaroon Ahmed,  Jim Al-Khalili, Sir David AttenboroughMark Balaguer, Horace Barlow, Michael BateSir Patrick BatesonSimon Blackburn, Colin Blakemore, Ned BlockPascal BoyerPatricia ChurchlandAaron CiechanoverNoam Chomsky, Brian CoxPartha Dasgupta,  Alan Dershowitz, Frank DrakeHubert Dreyfus, John DunnBart Ehrman, Mark ElvinRichard Ernst, Stephan Feuchtwang, Robert FoleyDavid Friend,  Riccardo GiacconiIvar Giaever , Roy GlauberRebecca GoldsteinDavid J. Gross,  Brian Greene, Susan GreenfieldStephen F Gudeman,  Alan Guth, Jonathan HaidtTheodor W. Hänsch, Brian Harrison,  Stephen HawkingHermann Hauser, Robert HindeRoald Hoffmann,  Bruce HoodGerard ‘t HooftCaroline HumphreyNicholas Humphrey,  Herbert Huppert,  Gareth Stedman Jones, Steve JonesShelly KaganMichio Kaku,  Stuart KauffmanMasatoshi Koshiba,  Lawrence KraussHarry Kroto, George Lakoff,  Rodolfo LlinasElizabeth Loftus,  Alan MacfarlaneDan McKenzie,  Mahzarin BanajiPeter MillicanMarvin MinskyLeonard Mlodinow,  P.Z.Myers,   Yujin NagasawaAlva NoeDouglas Osheroff, David Parkin,  Jonathan Parry, Roger Penrose,  Saul PerlmutterHerman Philipse,  Carolyn PorcoRobert M. PriceVS RamachandranLisa RandallLord Martin ReesColin RenfrewAlison Richard,  C.J. van Rijsbergen,  Oliver Sacks, John SearleMarcus du SautoySimon SchafferJ. L. Schellenberg,   Lee Silver Peter Singer,  Walter Sinnott-ArmstrongRonald de Sousa, Victor StengerJohn SulstonBarry Supple,   Leonard Susskind, Raymond TallisMax TegmarkNeil deGrasse Tyson,  Martinus J. G. Veltman, Craig Venter.Alexander Vilenkin, Sir John Walker, James D. WatsonFrank WilczekSteven Weinberg, and  Lewis Wolpert,

Christian de Duve

From Wikipedia, the free encyclopedia
Christian de Duve
Christian de Duve.tif

de Duve lecturing on the origin of the eukaryotic cell in October 2012
Born Christian René Marie Joseph de Duve
2 October 1917
Thames Ditton, Surrey, Great Britain
Died 4 May 2013 (aged 95)
Grez-Doiceau, Belgium
Residence Belgium
Citizenship Belgian
Nationality Belgium
Fields
Institutions
Alma mater
  • Onze-Lieve-Vrouwecollege
  • Catholic University of Leuven
Known for Cell organelles
Notable awards
Spouse Janine Herman (m. 1943; d. 2008)
Children
  • Two sons, two daughters:
  • Thierry de Duve
  • Alain de Duve
  • Anne de Duve
  • Françoise de Duve

Dutch Queen Beatrix meets 5 Nobel Prize winners: Paul Berg, Christian de Duve, Steven Weinberg, Manfred Eigen, Nicolaas Bloembergen (1983)

Christian René Marie Joseph, Viscount de Duve (2 October 1917 – 4 May 2013) was a Nobel Prize-winning Belgian cytologist and biochemist.[2][3] He made serendipitous discoveries of two cell organelles, peroxisome and lysosome, for which he shared the Nobel Prize in Physiology or Medicine in 1974 with Albert Claude and George E. Palade (“for their discoveries concerning the structural and functional organization of the cell”).[4] In addition to peroxisome and lysosome, he invented the scientific names such as autophagy, endocytosis, and exocytosis in a single occasion.[5][6][7][8][9]

A son of Belgian refugees during the First World War, de Duve was born in Thames Ditton, Surrey, Great Britain.[10] His family returned to Belgium in 1920. He was educated by the Jesuits at Onze-Lieve-Vrouwinstituut in Antwerp, and studied medicine at the Catholic University of Leuven. Upon earning his MD in 1941, he joined research in chemistry, working on insulin and its role in diabetes mellitus. His thesis earned him the highest university degree agrégation de l’enseignement supérieur (equivalent to PhD) in 1945. With his work on the purification of penicillin, he obtained an MSc degree in 1946. He went for further training under (later Nobel Prize winners) Hugo Theorell at the Karolinska Institutet in Stockholm, and Carl and Gerti Cori at the Washington University in St. Louis. He joined the faculty of medicine at Leuven in 1947. In 1960 he was invited to the Rockfeller Institute (now Rockefeller University). With mutual arrangement with Leuven, he became professor in both universities from 1962, dividing his time between Leuven and New York. He became emeritus professor of Leuven university in 1985, and of Rockefeller in 1988.

De Duve was decorated with Viscount in 1989 by King Baudouin of Belgium. He was also a recipient of Francqui Prize, Gairdner Foundation International Award, Heineken Prize, and E. B. Wilson Medal. In 1974 he founded the International Institute of Cellular and Molecular Pathology in Brussels, eventually renamed the de Duve Institute in 2005. He was the founding President of the L’Oréal-UNESCO Awards for Women in Science.[11]

He died on 4 May (Saturday) 2013 by self-induced euthanasia in the presence of all of his children.[12]

Early life and education[edit]

De Duve was born of a shopkeeper Alphonse de Duve and wife Madeleine Pungs in the village of Thames Ditton, near London. His parents fled Belgium at the outbreak of the First World War. After the war in 1920, at age three, he and his family returned to Belgium. He was a precocious boy, always the best student (primus perpetuus as he recalled) in school, except for one year when he was pronounced “out of competition” to give chance to other students.[2] He was educated by the Jesuits at Onze-Lieve-Vrouwinstituut in Antwerp, before studying at the Catholic University of Leuven in 1934.[13] He wanted to specialize in endocrinology and joined the laboratory of the Belgian physiologist Joseph P. Bouckaert. During his last year at medical school in 1940, the Germans invaded Belgium. He was drafted to the Belgian army, and posted in southern France as medical officer. There, he was almost immediately taken as prisoner of war by Germans. But fortunate of his ability to speak fluent German and Flemish, he outwitted his captors and escaped back to Belgium. (The adventure he later described as “more comical than heroic”.)[14] He immediately continued his medical course, and obtained his MD in 1941 from Leuven. His primary research was on insulin and its role in glucose metabolism. He made an initial discovery that a commercial preparation of insulin was contaminated with another pancreatic hormone, the insulin antagonist glucagon. However, laboratory supplies at Leuven were in shortage, he therefore enrolled in a programme to earn a degree in chemistry at the Cancer Institute. His research on insulin was summed up in a 400-page book titled Glucose, Insuline et Diabète (Glucose, Insulin and Diabetes) published in 1945, simultaneously in Brussels and Paris. The book was condensed into a technical dissertation which earned him the most advanced degree at the university level agrégation de l’enseignement supérieur (an equivalent of a doctorate – he called it “a sort of glorified Ph.D.”) in 1945.[14] His thesis was followed by a number of scientific publications.[15] He subsequently obtained MSc in chemistry in 1946, for which he worked on the purification of penicillin.[16][17] To enhance his skill in biochemistry, he trained in the laboratory of Hugo Theorell (who later won The Nobel Prize in Physiology or Medicine in 1955) at the Nobel Medical Institute in Stockholm for 18 months during 1946-1947. In 1947 he received a financial assistance as Rockefeller Foundation fellow and worked for six months with Carl and Gerti Cori‘s at Washington University in St. Louis (the husband and wife were joint winners of The Nobel Prize in Physiology or Medicine in 1947).[18]

Career and research[edit]

In March 1947 de Duve joined the faculty of the medical school of the Catholic University of Leuven teaching physiological chemistry. In 1951 he became full professor. In 1960 Detlev Bronk, the then president of the Rockfeller Institute (what is now Rockefeller University) of New York City, met him at Brussels and offered him professorship and a laboratory. The rector of Leuven, afraid of entirely losing de Duve, made a compromise over dinner that de Duve would still be under part-time appointment with a relief from teaching and conducting examinations. The rector and Bronk made an agreement which would intilally last for five years. The official implementation was in 1962, and de Duve simultaneously headed the research laboratories at Leuven and at Rockefeller University, dividing his time between New York and Leuven.[19] In 1969 the Leuven university was split into two separate universities. He joined the French-speaking side of Université catholique de Louvain. He took emeritus status at Université catholique de Louvain in 1985 and at Rockefeller in 1988, though he continued to conduct research. Among other subjects, he studied the distribution of enzymes in rat liver cells using rate-zonal centrifugation. His work on cell fractionation provided an insight into the function of cell structures. He specialized in subcellular biochemistry and cell biology and discovered new cell organelles.[20][21][22][23][24][25][26][27][28][29][30][31][32][33]

Personal life[edit]

De Duve was brought up as a Roman Catholic. In his later years he tended towards agnosticism, if not strict atheism.[67][68] However, de Duve also thought that “Most biologists, today, tend to see life and mind as cosmic imperatives, written into the very fabric of the universe, rather than as extraordinarily improbable products of chance.[69] “It would be an exaggeration to say I’m not afraid of death,” he explicitly said to a Belgian newspaper Le Soir just a month before his death, “but I’m not afraid of what comes after, because I’m not a believer.”[70][71] He strongly supported biological evolution as a fact, and dismissive of creation science and intelligent design, as explicitly stated in his last book, Genetics of Original Sin: The Impact of Natural Selection on the Future of Humanity. He was among the seventy-eight Nobel laureates in science to endorse the effort to repeal Louisiana Science Education Act of 2008.[72]

De Duve married Janine Herman on 30 September 1943. Together they had had two sons, Thierry and Alain, and two daughters, Anne and Françoise. Janine died in 2008, aged 86.[16]

Death[edit]

De Duve died on 4 May 2013, at his home in Nethen, Belgium, at the age of 95. He decided to end his life by legal euthanasia, performed by two doctors before his four children. He had been long suffering from cancer and atrial fibrillation, and his health problems were exacerbated by a recent fall in his home. He is survived by two sons and two daughters; two brothers, Pierre and Daniel; seven grandchildren; and two great-grandchildren.[73][74][75]

De Duve was cremated as he had willed, and his ashes were distributed among family members and friends.[3]

Awards and honours[edit]

De Duve won the Francqui Prize for Biological and Medical Sciences in 1960, and the Nobel Prize for Physiology or Medicine in 1974. King Baudouin of Belgium honoured him to Viscount in 1989.[16] He was the recipient of the Canada Gairdner International Award in 1967, and the Dr H.P. Heineken Prize for Biochemistry and Biophysics in 1973 from the Royal Netherlands Academy of Arts and Sciences. He was elected a foreign associate of the US National Academy of Sciences in 1975. He won the Harden Medal of the Biochemical Society of Great Britain in 1978; the Theobald Smith Award from the Albany Medical College in 1981; the Jimenez Diaz Award in 1985; the Innovators of Biochemistry Award from Medical College of Virginia in 1986; and the E. B. Wilson Medal from the American Society for Cell Biology in 1989.[76] He was also a member of the Royal Academies of Medicine and the Royal Academy of Sciences, Arts, and of Literature of Belgium; the Pontifical Academy of Sciences of the Vatican; the American Academy of Arts and Sciences; the French National Academy of Medicine; the Academy of Sciences of Paris; the Deutsche Akademie der Naturforscher Leopoldina; the American Philosophical Society. He was elected a Foreign Member of the Royal Society (ForMemRS) in 1988.[1] In addition, he received honorary doctorates from eighteen universities around the world.[18]

Legacy[edit]

De Duve founded a multidisciplinary biomedical research institute at Université catholique de Louvain in 1974, called the International Institute of Cellular and Molecular Pathology (ICP), and later renamed “de Duve Institute.”[77] He remained its president until 1991. On his 80th birthday in 1997 it was renamed the Christian de Duve Institute of Cellular Pathology. In 2005 it was further contracted to simply the de Duve Institute.[78]

De Duve was one of the founding members of the Belgian Society of Biochemistry and Molecular Biology, established on 15 September 1951.[79]

De Duve is remembered as an inventor of important scientific terminology. He coined the word lysosome in 1955, peroxisome in 1966, and autophagy, endocytosis, and exocytosis in one instance at the Ciba Foundation Symposium on Lysosomes held in London during 12–14 February 1963, while he, “was in a word-coining mood.”[21][80]

De Duve’s life, including his work resulting in a Nobel Prize, and his passion for biology is the subject of a documentary film Portrait of a Nobel Prize: Christian de Duve (Portrait de Nobel : Christian de Duve), directed by Aurélie Wijnants. It was first aired on Eurochannel in 2012.[81]

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In  the third video below in the 144th clip in this series are his words and  my response is below them. 

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2

A Further 50 Renowned Academics Speaking About God (Part 3)

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Quote from Christian de Duve in the film series “A Further 50 Renowned Academics Speaking About God (Part 3)” and my response below ( Original interview was in 2005 and was conducted by Harry Kroto at the annual Lindau meeting):

Of course, I fully agree with you and I think with most of my fellow scientists. There is a complete disassociation between the dogma and belief and the way we scientists approach the search for truth.   And so obviously as a scientist and being brought up as a Catholic I could not safely continue accepting the teaching of the church. 

Let me make two observations here.

FIRST, I think a person needs to take time examine the historical accuracy of the Bible. If the Bible is true then history and historical records should have something to say about that.

Here are some of the posts I have done in the past on the subject and if you like you could just google these subjects: 1. The Babylonian Chronicleof Nebuchadnezzars Siege of Jerusalem2. Hezekiah’s Siloam Tunnel Inscription. 3. Taylor Prism (Sennacherib Hexagonal Prism)4. Biblical Cities Attested Archaeologically. 5. The Discovery of the Hittites6.Shishak Smiting His Captives7. Moabite Stone8Black Obelisk of Shalmaneser III9A Verification of places in Gospel of John and Book of Acts., 9B Discovery of Ebla Tablets10. Cyrus Cylinder11. Puru “The lot of Yahali” 9th Century B.C.E.12. The Uzziah Tablet Inscription13. The Pilate Inscription14. Caiaphas Ossuary14 B Pontius Pilate Part 214c. Three greatest American Archaeologists moved to accept Bible’s accuracy through archaeology.,

SECOND, if there is no lasting meaning to life then CHANCE RULES. Let me discuss that a little more below.

Christian de Duve was very critical of Creationism!!!

Chrisian de Duve was a very sharp critic of creationism even though he grew up in a family that who were committed Catholics. In the Wikipedia article cited above we read these words:

“Most biologists, today, tend to see life and mind as cosmic imperatives, written into the very fabric of the universe, rather than as extraordinarily improbable products of chance.[69] “It would be an exaggeration to say I’m not afraid of death,” he explicitly said to a Belgian newspaper Le Soir just a month before his death, “but I’m not afraid of what comes after, because I’m not a believer.”[70][71] He strongly supported biological evolution as a fact, and dismissive of creation science and intelligent design, as explicitly stated in his last book, Genetics of Original Sin: The Impact of Natural Selection on the Future of Humanity. He was among the seventy-eight Nobel laureates in science to endorse the effort to repeal Louisiana Science Education Act of 2008.[72]

I do want to salute him for at least taking a careful look and seeing that there were clearly two different paths we can take philosophically. We can either realize that the answer to find meaning in life is found in putting your faith and trust in Jesus Christ and the Bible is true from cover to cover and can be trusted. Or we have to say that it is all by CHANCE. Below are the words of Christian de Duve: 

“The answer of modern molecular biology to this much-debated question is categorical: chance, and chance alone, did it all, from primeval soup to man, with only natural selection to sift its effects. This affirmation now rests on overwhelming factual evidence.”

A Guided Tour Of The Living Cell, Volume Two, Page 357
Scientific American Library, 1984

Portion of my 5-15-94 letter to Christian de Duve

On May 15, 1994 on the 10th anniversary of the passing of Francis Schaeffer I attempted to send a letter to almost every living Nobel Prize winner and I believe  Dr.Christian de Duve  was probably among that group and here is a portion of that letter below:

I have enclosed a cassette tape by Adrian Rogers and it includes  a story about  Charles Darwin‘s journey from  the position of theistic evolution to agnosticism. Here are the four bridges that Adrian Rogers says evolutionists can’t cross in the CD  “Four Bridges that the Evolutionist Cannot Cross.” 1. The Origin of Life and the law of biogenesis. 2. The Fixity of the Species. 3.The Second Law of Thermodynamics. 4. The Non-Physical Properties Found in Creation.  

Evolution Fact of Fiction Adrian Rogers (same message I put on cassette tape back in 1994)

Uploaded on Nov 13, 2011

The Theory of Evolution Destroyed!!

 

Adrian Rogers is pictured below and Francis Schaeffer above.

In the first 3 minutes of the cassette tape is the hit song “Dust in the Wind.” Below I have given you some key points  Francis Schaeffer makes about the experiment that Solomon undertakes in the book of Ecclesiastes to find satisfaction by  looking into  learning (1:16-18), laughter, ladies, luxuries,  and liquor (2:1-3, 8, 10, 11), and labor (2:4-6, 18-20).

Schaeffer noted that Solomon took a look at the meaning of life on the basis of human life standing alone between birth and death “under the sun.” This phrase UNDER THE SUN appears over and over in Ecclesiastes. The Christian Scholar Ravi Zacharias noted, “The key to understanding the Book of Ecclesiastes is the term UNDER THE SUN — What that literally means is you lock God out of a closed system and you are left with only this world of Time plus Chance plus matter.”

Here the first 7 verses of Ecclesiastes followed by Schaeffer’s commentary on it:

The words of the Preacher, the son of David, king in Jerusalem. Vanity of vanities, says the Preacher, vanity of vanities! All is vanity. What does man gain by all the toil at which he toils under the sun? A generation goes, and a generation comes, but the earth remains forever. The sun rises, and the sun goes down, and hastens to the place where it rises. The wind blows to the south and goes around to the north; around and around goes the wind, and on its circuits the wind returns. All streams run to the sea, but the sea is not full; to the place where the streams flow, there they flow again.  

Solomon is showing a high degree of comprehension of evaporation and the results of it.  Seeing also in reality nothing changes. There is change but always in a set framework and that is cycle. You can relate this to the concepts of modern man. Ecclesiastes is the only pessimistic book in the Bible and that is because of the place where Solomon limits himself. He limits himself to the question of human life, life under the sun between birth and death and the answers this would give.

Solomon doesn’t place man outside of the cycle. Man doesn’t escape the cycle. Man is in the cycle. Birth and death and youth and old age.

There is no doubt in my mind that Solomon had the same experience in his life that I had as a younger man (at the age of 18 in 1930). I remember standing by the sea and the moon arose and it was copper and beauty. Then the moon did not look like a flat dish but a globe or a sphere since it was close to the horizon. One could feel the global shape of the earth too. Then it occurred to me that I could contemplate the interplay of the spheres and I was exalted because I thought I can look upon them with all their power, might, and size, but they could contempt nothing. Then came upon me a horror of great darkness because it suddenly occurred to me that although I could contemplate them and they could contemplate nothing yet they would continue to turn in ongoing cycles when I saw no more forever and I was crushed.

Watching the film HOW SHOULD WE THEN LIVE? in 1979 impacted my life greatly

Francis Schaeffer in the film WHATEVER HAPPENED TO THE HUMAN RACE?

Francis and Edith Schaeffer

 

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Let me show you some inescapable conclusions if you choose to live without God in the picture. Schaeffer noted that Solomon came to these same conclusions when he looked at life “under the sun.”

  1. Death is the great equalizer (Eccl 3:20, “All go to the same place; all come from dust, and to dust all return.”)
  2. Chance and time have determined the past, and they will determine the future.  (Ecclesiastes 9:11-13 “I have seen something else under the sun:  The race is not to the swift
    or the battle to the strong, nor does food come to the wise or wealth to the brilliant  or favor to the learned; but time and chance happen to them all.  Moreover, no one knows when their hour will come: As fish are caught in a cruel net, or birds are taken in a snare, so people are trapped by evil times  that fall unexpectedly upon them.”)
  3. Power reigns in this life, and the scales are not balanced(Eccl 4:1; “Again I looked and saw all the oppression that was taking place under the sun: I saw the tears of the oppressed—
    and they have no comforter; power was on the side of their oppressors—  and they have no comforter.” 7:15 “In this meaningless life of mine I have seen both of these: the righteous perishing in their righteousness,  and the wicked living long in their wickedness. ).
  4. Nothing in life gives true satisfaction without God including knowledge (1:16-18), ladies and liquor (2:1-3, 8, 10, 11), and great building projects (2:4-6, 18-20).
  5. There is no ultimate lasting meaning in life. (1:2)

By the way, the final chapter of Ecclesiastes finishes with Solomon emphasizing that serving God is the only proper response of man. Solomon looks above the sun and brings God back into the picture in the final chapter of the book in Ecclesiastes 12:13-14, “ Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments, for this is the whole duty of man.  For God will bring every deed into judgment, including every hidden thing, whether it is good or evil.”

The answer to find meaning in life is found in putting your faith and trust in Jesus Christ. The Bible is true from cover to cover and can be trusted. In 1978 I heard the song “Dust in the Wind” by Kansas when it rose to #6 on the charts. That song told me that Kerry Livgren the writer of that song and a member of Kansas had come to the same conclusion that Solomon had and that “all was meaningless UNDER THE SUN,” and looking ABOVE THE SUN was the only option.  I remember mentioning to my friends at church that we may soon see some members of Kansas become Christians because their search for the meaning of life had obviously come up empty even though they had risen from being an unknown band to the top of the music business and had all the wealth and fame that came with that.

Livgren wrote, “All we do, crumbles to the ground though we refuse to see, Dust in the Wind, All we are is dust in the wind, Don’t hang on, Nothing lasts forever but the Earth and Sky, It slips away, And all your money won’t another minute buy.”

Both Kerry Livgren and Dave Hope of Kansas became Christians eventually. Kerry Livgren first tried Eastern Religions and Dave Hope had to come out of a heavy drug addiction. I was shocked and elated to see their personal testimony on The 700 Club in 1981.  Livgren lives in Topeka, Kansas today where he teaches “Diggers,” a Sunday school class at Topeka Bible Church. Hope is the head of Worship, Evangelism and Outreach at Immanuel Anglican Church in Destin, Florida.

Related posts:

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RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!!  Richard Feynman, theoretical physicist, Cal Tech, “I can’t believe the special stories that have been made up… because they seem to be be too simple, too local, too provincial”

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

I have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Here are some of my earlier posts:

Arif AhmedHaroon Ahmed,  Jim Al-Khalili, Louise Antony, Sir David AttenboroughMark BalaguerMahzarin Banaji Horace Barlow, Michael BateSir Patrick BatesonSimon Blackburn, Colin Blakemore, Ned BlockPascal BoyerSean Carroll, Patricia ChurchlandPaul Churchland, Aaron CiechanoverNoam Chomsky, Brian CoxPartha Dasgupta,  Alan Dershowitz, Jared DiamondFrank DrakeHubert Dreyfus, John DunnAlan Dundes, Christian de Duve, Ken EdwardsBart Ehrman, Mark ElvinRichard Ernst, Stephan Feuchtwang, Sir Raymond FirthRobert FoleyDavid Friend,  Riccardo GiacconiIvar Giaever , Roy GlauberRebecca Goldstein, A.C.GraylingDavid J. Gross,  Brian Greene, Susan Greenfield, Stephen Jay GouldStephen F Gudeman,  Alan Guth, Jonathan Haidt, Chris Hann,  Theodor W. Hänsch, Brian Harrison,  Stephen HawkingHermann Hauser, Peter HiggsRobert HindeRoald Hoffmann,  Bruce HoodGerard ‘t HooftCaroline HumphreyNicholas Humphrey,  Herbert Huppert,  Sir Andrew Fielding HuxleyLisa Jardine, Gareth Stedman Jones, Steve JonesShelly KaganMichio Kaku,  Stuart KauffmanChristof Koch, Masatoshi Koshiba,  Lawrence KraussHarry Kroto, George Lakoff,  Rodolfo Llinas, Seth Lloyd,  Elizabeth Loftus,  Alan Macfarlane,  Rudolph A. Marcus, Colin McGinnDan McKenzie,  Michael MannPeter MillicanMarvin MinskyLeonard Mlodinow,  P.Z.Myers,   Yujin NagasawaAlva NoeDouglas Osheroff, David Parkin,  Jonathan Parry, Roger Penrose,  Saul Perlmutter, Max PerutzHerman Philipse,  Carolyn PorcoRobert M. PriceVS RamachandranLisa RandallLord Martin ReesColin RenfrewAlison Richard,  C.J. van Rijsbergen,  Oliver Sacks, John SearleMarcus du SautoySimon SchafferJ. L. Schellenberg,   Lee Silver Peter Singer,  Walter Sinnott-ArmstrongQuentin SkinnerRonald de Sousa, Victor StengerJohn SulstonBarry Supple,   Leonard Susskind, Raymond TallisMax Tegmark, Michael Tooley,  Neil deGrasse Tyson,  Martinus J. G. Veltman, Craig Venter.Alexander Vilenkin, Sir John Walker, James D. WatsonFrank WilczekSteven Weinberg, and  Lewis Wolpert,

Richard Feynman

From Wikipedia, the free encyclopedia
“Feynman” redirects here. For other uses, see Feynman (disambiguation).
Richard Feynman
Richard Feynman Nobel.jpg
Born Richard Phillips Feynman
May 11, 1918
Queens, New York, U.S.
Died February 15, 1988 (aged 69)
Los Angeles, California, U.S.
Resting place Mountain View Cemetery and Mausoleum, Altadena, California, U.S.
Nationality American
Fields Theoretical physics
Institutions Cornell University
California Institute of Technology
Alma mater Massachusetts Institute of Technology
Princeton University
Thesis The Principle of Least Action in Quantum Mechanics (1942)
Doctoral advisor John Archibald Wheeler
Doctoral students
Other notable students
Known for
Notable awards
Spouse Arline Greenbaum (m. 1941; d. 1945)
Mary Louise Bell (m. 1952–56)
Gweneth Howarth (m. 1960)
Children Carl Feynman
Michelle Feynman
Signature

Richard Phillips Feynman (/ˈfnmən/; May 11, 1918 – February 15, 1988) was an American theoretical physicist known for his work in the path integral formulation of quantum mechanics, the theory of quantum electrodynamics, and the physics of the superfluidity of supercooled liquid helium, as well as in particle physics for which he proposed the parton model. For his contributions to the development of quantum electrodynamics, Feynman, jointly with Julian Schwinger and Sin’ichirō Tomonaga, received the Nobel Prize in Physics in 1965.

Feynman developed a widely used pictorial representation scheme for the mathematical expressions governing the behavior of subatomic particles, which later became known as Feynman diagrams. During his lifetime, Feynman became one of the best-known scientists in the world. In a 1999 poll of 130 leading physicists worldwide by the British journal Physics World he was ranked as one of the ten greatest physicists of all time.[1]

He assisted in the development of the atomic bomb during World War II and became known to a wide public in the 1980s as a member of the Rogers Commission, the panel that investigated the Space Shuttle Challenger disaster. In addition to his work in theoretical physics, Feynman has been credited with pioneering the field of quantum computing, and introducing the concept of nanotechnology. He held the Richard C. Tolmanprofessorship in theoretical physics at the California Institute of Technology.

Feynman was a keen popularizer of physics through both books and lectures, including a 1959 talk on top-down nanotechnology called There’s Plenty of Room at the Bottom, and the three-volume publication of his undergraduate lectures, The Feynman Lectures on Physics. Feynman also became known through his semi-autobiographical books Surely You’re Joking, Mr. Feynman! and What Do You Care What Other People Think? and books written about him, such as Tuva or Bust! and Genius: The Life and Science of Richard Feynman by James Gleick.

Early life[edit]

Richard Phillips Feynman was born on May 11, 1918, in Queens, New York City,[2] to Lucille née Phillips, a homemaker, and Melville Arthur Feynman, a sales manager,[3] originally from Minsk in Belarus,[4] in those days part of the Russian Empire; both were Ashkenazi Jews.[5] They were not religious, and by his youth, Feynman described himself as an “avowed atheist“.[6] He also stated “To select, for approbation the peculiar elements that come from some supposedly Jewish heredity is to open the door to all kinds of nonsense on racial theory”, and adding, “at thirteen I was not only converted to other religious views, but I also stopped believing that the Jewish people are in any way ‘the chosen people‘.”[7] Later in his life, during a visit to the Jewish Theological Seminary, he encountered the Talmud for the first time and remarked that it contained a medieval kind of reasoning and was a wonderful book.[8]

Like Albert Einstein and Edward Teller, Feynman was a late talker, and by his third birthday had yet to utter a single word. He retained a Brooklyn accent as an adult.[9][10] That accent was thick enough to be perceived as an affectation or exaggeration[11][12] – so much so that his good friends Wolfgang Pauli and Hans Bethe once commented that Feynman spoke like a “bum”.[11] The young Feynman was heavily influenced by his father, who encouraged him to ask questions to challenge orthodox thinking, and who was always ready to teach Feynman something new. From his mother, he gained the sense of humor that he had throughout his life. As a child, he had a talent for engineering, maintained an experimental laboratory in his home, and delighted in repairing radios. When he was in grade school, he created a home burglar alarm system while his parents were out for the day running errands.[13]

When Richard was five years old, his mother gave birth to a younger brother, Henry Philips, who died at four weeks of age on February 25, 1924.[14] Four years later, Richard’s sister Joan was born, and the family moved to Far Rockaway, Queens.[3] Though separated by nine years, Joan and Richard were close, as they both shared a natural curiosity about the world. Their mother thought that women did not have the cranial capacity to comprehend such things. Despite their mother’s disapproval of Joan’s desire to study astronomy, Richard encouraged his sister to explore the universe. Joan eventually became an astrophysicist specializing in interactions between the Earth and the solar wind.[15]

Manhattan Project[edit]

Feynman’s Los Alamos ID badge

In 1941, with World War II raging in Europe but the United States not yet at war, Feynman spent the summer working on ballistics problems at the Frankford Arsenal in Pennsylvania.[43][44] After the attack on Pearl Harbor had brought the United States into the war, Feynman was recruited by Robert R. Wilson, who was working on means to produce enriched uranium for use in an atomic bomb, as part of what would become the Manhattan Project.[45][46] Wilson’s team at Princeton was working on a device called an isotron, which would electromagnetically separate uranium-235 from uranium-238. This was done in a quite different manner from that used by the calutron that was under development by a team under Wilson’s former mentor, Ernest O. Lawrence, at the Radiation Laboratory at the University of California. On paper, the isotron was many times as efficient as the calutron, but Feynman and Paul Olum struggled to determine whether or not it was practical. Ultimately, on Lawrence’s recommendation, the isotron project was abandoned.[47]

At this juncture, in early 1943, Robert Oppenheimer was establishing the Los Alamos Laboratory, a secret laboratory on a remote mesa in New Mexico where atomic bombs would be designed and built. An offer was made to the Princeton team to be redeployed there. “Like a bunch of professional soldiers,” Wilson later recalled, “we signed up, en masse, to go to Los Alamos.”[48] Like many other young physicists, Feynman soon fell under the spell of the charismatic Oppenheimer, who telephoned Feynman long distance from Chicago to inform him that he had found a sanatorium in Albuquerque, New Mexico, for Arline. They were among the first to depart for New Mexico, leaving on a train on March 28, 1943. The railroad supplied Arline with a wheelchair, and Feynman paid extra for a private room for her.[49]

At Los Alamos, Feynman was assigned to Hans Bethe’s Theoretical (T) Division,[50] and impressed Bethe enough to be made a group leader.[51] He and Bethe developed the Bethe–Feynman formula for calculating the yield of a fission bomb, which built upon previous work by Robert Serber.[52] As a junior physicist, he was not central to the project. He administered the computation group of human computers in the theoretical division. With Stanley Frankel and Nicholas Metropolis, he assisted in establishing a system for using IBM punched cards for computation.[53] He invented a new method of computing logarithms that he later used on the Connection Machine.[54][55]Other work at Los Alamos included calculating neutron equations for the Los Alamos “Water Boiler”, a small nuclear reactor, to measure how close an assembly of fissile material was to criticality.[56]

On completing this work, Feynman was sent to the Clinton Engineer Works in Oak Ridge, Tennessee, where the Manhattan Project had its uranium enrichment facilities. He aided the engineers there in devising safety procedures for material storage so that criticality accidents could be avoided, especially when enriched uranium came into contact with water, which acted as a neutron moderator. He insisted on giving the rank and file a lecture on nuclear physics so that they would realize the dangers.[57] He explained that while any amount of unenriched uranium could be safely stored, the enriched uranium had to be carefully handled. He developed a series of safety recommendations for the various grades of enrichments.[58] He was told that if the people at Oak Ridge gave him any difficulty with his proposals, he was to inform them that Los Alamos “could not be responsible for their safety otherwise”.[59]

At the 1946 colloquium on the Super at the Los Alamos Laboratory. Feynman is in the second row, fourth from the left, next to Robert Oppenheimer

Returning to Los Alamos, Feynman was put in charge of the group responsible for the theoretical work and calculations on the proposed uranium hydride bomb, which ultimately proved to be infeasible.[51][60] He was sought out by physicist Niels Bohr for one-on-one discussions. He later discovered the reason: most of the other physicists were too much in awe of Bohr to argue with him. Feynman had no such inhibitions, vigorously pointing out anything he considered to be flawed in Bohr’s thinking. He said he felt as much respect for Bohr as anyone else, but once anyone got him talking about physics, he would become so focused he forgot about social niceties. Perhaps because of this, Bohr never warmed to Feynman.[61][62]

Due to the top secret nature of the work, the Los Alamos Laboratory was isolated. Feynman indulged his curiosity by discovering the combination locks on cabinets and desks used to secure papers. He found that people tended to leave their safes unlocked, or leave them on the factory settings, or write the combinations down, or use easily guessable combinations like dates.[63] Feynman played jokes on colleagues. In one case he found the combination to a locked filing cabinet by trying the numbers he thought a physicist would use (it proved to be 27–18–28 after the base of natural logarithms, e = 2.71828…), and found that the three filing cabinets where a colleague kept a set of atomic bomb research notes all had the same combination. He left a series of notes in the cabinets as a prank, which initially spooked his colleague, Frederic de Hoffmann, into thinking a spy or saboteur had gained access to atomic bomb secrets.[64]

Feynman’s salary was $380 a month, about half what he needed to cover his modest living expenses and Arline’s medical bills. The rest came from her $3,300 in savings.[65] On weekends, Feynman drove to Albuquerque to see his ailing wife in a car borrowed from his good friend Klaus Fuchs.[66][67] Asked who at Los Alamos was most likely to be a spy, Fuchs speculated that Feynman, with his safe cracking and frequent trips to Albuquerque, was the most likely candidate.[66] When Fuchs confessed to being a spy for the Soviet Union in 1950, this would be seen in a different light.[68] The FBI would compile a bulky file on Feynman.[69]

Feynman (center) with Robert Oppenheimer (viewer’s right, next to Feynman) at a Los Alamos Laboratory social function during the Manhattan Project

Feynman was working in the computing room when he was informed that Arline was dying. He borrowed Fuchs’ car and drove to Albuquerque where he sat with her for hours until she died on June 16, 1945.[70] He immersed himself in work on the project and was present at the Trinity nuclear test. Feynman claimed to be the only person to see the explosion without the very dark glasses or welder’s lenses provided, reasoning that it was safe to look through a truck windshield, as it would screen out the harmful ultraviolet radiation. On witnessing the blast, Feynman ducked towards the floor of his truck because of the immense brightness of the explosion, where he saw a temporary “purple splotch” afterimage of the event.[71]

Cornell[edit]

Feynman nominally held an appointment at the University of Wisconsin–Madison as an assistant professor of physics, but was on unpaid leave during his involvement in the Manhattan project.[72] In 1945, he received a letter from Dean Mark Ingraham of the College of Letters and Science requesting his return to the university to teach in the coming academic year. His appointment was not extended when he did not commit to returning. In a talk given there several years later, Feynman quipped, “It’s great to be back at the only university that ever had the good sense to fire me.”[73]

As early as 30 October 1943, Bethe had written to the chairman of the physics department of his university, Cornell, to recommend that Feynman be hired. On 28 February 1944, this was endorsed by Robert Bacher,[74] also from Cornell,[75] and one of the most senior scientists at Los Alamos.[76] This led to an offer being made in August 1944, which Feynman accepted. Oppenheimer had also hoped to recruit Feynman to the University of California, but the head of the physics department, Raymond T. Birge was reluctant. Eventually, he made Feynman an offer in May 1945, but Feynman turned it down. Cornell did, however, match its salary offer of $3,900 per annum.[74] Feynman became one of the first of the Los Alamos Laboratory’s group leader to depart, leaving for Ithaca, New York, in October 1945.[77]

Since Feynman was no longer working at the Los Alamos Laboratory, he was no longer exempt from the draft and was called up by the Army in the fall of 1946. He avoided this by faking mental illness, and the Army gave him a 4-F exemption on mental grounds.[78][79] This may not have been an incorrect assessment; his father died suddenly on 8 October 1946, and Feynman suffered from depression.[80] On October 17, 1946, he wrote a letter to Arline, expressing his deep love and heartbreak. This letter was sealed and only opened after his death. “Please excuse my not mailing this,” the letter concluded, “but I don’t know your new address.”[81]

Unable to focus on research problems, Feynman began tackling physics problems, not for utility, but for self-satisfaction.[80] One of these involved analyzing the physics of a twirling, nutating disk as it is moving through the air, inspired by an incident in the cafeteria at Cornell when someone tossed a dinner plate in the air.[82] He read the work of Sir William Rowan Hamilton on quaternions, and attempted unsuccessfully to use them to formulate a relativistic theory of electrons. His work during this period, which used equations of rotation to express various spinning speeds, ultimately proved important to his Nobel Prize–winning work, yet because he felt burned out and had turned his attention to less immediately practical problems, he was surprised by the offers of professorships from other renowned universities, including the Institute for Advanced Study, the University of California, Los Angeles, and the University of California, Berkeley.[80]

Feynman diagram of electron/positron annihilation

Feynman was not the only frustrated theoretical physicist in the early post-war years. Quantum electrodynamics suffered from infinite integrals in perturbation theory. These were clear mathematical flaws in the theory, which Feynman and Wheeler had unsuccessfully attempted to work around.[83] “Theoreticians”, noted Murray Gell-Mann, “were in disgrace.”[84] In June 1947, leading American physicists met at the Shelter Island Conference. For Feynman, it was his “first big conference with big men … I had never gone to one like this one in peacetime.”[85] The problems plaguing quantum electrodynamics were discussed, but the theoreticians were completely overshadowed by the achievements of the experimentalists, who reported the discovery of the Lamb shift, the measurement of the magnetic moment of the electron, and Robert Marshak‘s two-meson hypothesis.[86]

Bethe took the lead from the work of Hans Kramers, and derived a renormalized non-relativistic quantum equation for the Lamb shift. The next step was to create a relativistic version. Feynman thought that he could do this, but when he went back to Bethe with his solution, it did not converge.[87] Feynman carefully worked through the problem again, applying the path integral formulation that he had used in his thesis. Like Bethe, he made the integral finite by applying a cut-off term. The result corresponded to Bethe’s version.[88][89] Feynman presented his work to his peers at the Pocono Conference in 1948. It did not go well. Julian Schwinger gave a long presentation of his work in quantum electrodynamics, and Feynman then offered his version, titled “Alternative Formulation of Quantum Electrodynamics”. The unfamiliar Feynman diagrams, used for the first time, puzzled the audience. Feynman failed to get his point across, and Paul Dirac, Edward Teller and Niels Bohr all raised objections.[90][91]

To Freeman Dyson, one thing at least was clear: Sin’ichirō Tomonaga, Schwinger and Feynman understood what they were talking about even if no one else did, but had not published anything. Moreover, he was convinced that Feynman’s formulation was easier to understand, and ultimately managed to convince Oppenheimer that this was the case.[92] Dyson published a paper in 1949, which added new rules to Feynman’s that told how to implement renormalization.[93] Feynman was prompted to publish his ideas in the Physical Review in a series of papers over three years.[94] His 1948 papers on “A Relativistic Cut-Off for Classical Electrodynamics” attempted to explain what he had been unable to get across at Pocono.[95] His 1949 paper on “The Theory of Positrons” addressed the Schrödinger equation and Dirac Equation, and introduced what is now called the Feynman propagator.[96] Finally, in papers on the “Mathematical Formulation of the Quantum Theory of Electromagnetic Interaction” in 1950 and “An Operator Calculus Having Applications in Quantum Electrodynamics” in 1951, he developed the mathematical basis of his ideas, derived familiar formulae and advanced new ones.[97]

While papers by others initially cited Schwinger, papers citing Feynman and employing Feynman diagrams appeared in 1950, and soon became prevalent.[98] Students learned and used the powerful new tool that Feynman had created. Eventually, computer programs were written to compute Feynman diagrams, providing a tool of unprecedented power. It is possible to write such programs because the Feynman diagrams constitute a formal language with a formal grammar. Marc Kac provided the formal proofs of the summation under history, showing that the parabolic partial differential equation can be reexpressed as a sum under different histories (that is, an expectation operator), what is now known as the Feynman–Kac formula, the use of which extends beyond physics to many applications of stochastic processes.[99] To Schwinger, the Feynman diagram was “pedagogy, not physics”.[100]

By 1949, Feynman was becoming restless at Cornell. He never settled into a particular house or apartment, living in guest houses or student residences, or with married friends “until these arrangements became sexually volatile”.[101] He liked to date undergraduates, hire prostitutes, and sleep with the wives of friends.[102] He was not fond of Ithaca’s cold winter weather, and pined for a warmer climate.[103] Above all, at Cornell he was always in the shadow of Hans Bethe.[101] Feynman did, however, look back favorably on the Telluride House, where he resided for a large period of his Cornell career. In an interview he described the House as “a group of boys that [sic] have been specially selected because of their scholarship, because of their cleverness or whatever it is, to be given free board and lodging and so on, because of their brains”. He enjoyed the house’s convenience and said that “it’s there that I did the fundamental work” for which he won the Nobel Prize.[104][105]

Caltech years[edit]

Personal and political life[edit]

Feynman spent several weeks in Rio de Janeiro in July 1949,[106] and brought back a woman called Clotilde from Copacabana who lived with him in Ithaca for a time. In addition to the cold weather, there was also the Cold War. The Soviet Union detonated its first atomic bomb in 1949, generating anti-communist hysteria.[107] Fuchs was arrested as a Soviet spy in 1950, and the FBI questioned Bethe about Feynman’s loyalty.[108] Physicist David Bohm was arrested on December 4, 1950,[109] and emigrated to Brazil in October 1951.[110] A girlfriend told Feynman that he should consider moving to South America.[107] He had a sabbatical coming for 1951–52,[111] and elected to spend it in Brazil, where he gave courses at the Centro Brasileiro de Pesquisas Físicas. In Brazil, Feynman was particularly impressed with the Samba music, and learned to play a metal percussion instrument, the frigideira.[112] He was an enthusiastic amateur player of bongo drums and often played them in the pit orchestra in musicals.[113] He spent time in Rio with his good friend Bohm, but Bohm could not convince Feynman to take up investigating Bohm’s ideas on physics.[114]

Feynman did not return to Cornell. Bacher, who had been instrumental in bringing Feynman to Cornell, had lured him to the California Institute of Technology (Caltech). Part of the deal was that he could spend his first year on sabbatical in Brazil.[115][101] He had become smitten by Mary Louise Bell, a platinum blonde from Neodesha, Kansas. They had met in a cafeteria in Cornell, where she had studied the history of Mexican art and textiles. She later followed him to Caltech, where he gave a lecture. While he was in Brazil, she had taught classes on the history of furniture and interiors at Michigan State University. He proposed to her by mail from Rio de Janeiro, and they married in Boise, Idaho, on June 28, 1952, shortly after he returned. They frequently quarrelled and she was frightened by his violent temper. Their politics were different; although he registered and voted as a Republican, she was more conservative, and her opinion on the 1954 Oppenheimer security hearing (“Where there’s smoke there’s fire”) offended him. They separated on May 20, 1956. An interlocutory decree of divorce was entered on June 19, 1956, on the grounds of “extreme cruelty”. The divorce became final on May 5, 1958.[116][117]

In the wake of the 1957 Sputnik crisis, the U.S. government’s interest in science rose for a time. Feynman was considered for a seat on the President’s Science Advisory Committee, but was not appointed. At this time the FBI interviewed a woman close to Feynman, possibly Mary Lou, who sent a written statement to J. Edgar Hoover on August 8, 1958:

I do not know—but I believe that Richard Feynman is either a Communist or very strongly pro-Communist—and as such as [sic] a very definite security risk. This man is, in my opinion, an extremely complex and dangerous person, a very dangerous person to have in a position of public trust … In matters of intrigue Richard Feynman is, I believe immensely clever—indeed a genius—and he is, I further believe, completely ruthless, unhampered by morals, ethics, or religion—and will stop at absolutely nothing to achieve his ends.[117]

The government did, however, send Feynman to Geneva for the September 1958 Atoms for Peace Conference. On the beach on Lake Geneva, he met Gweneth Howarth, who was from Ripponden, Yorkshire, and working in Switzerland as an au pair. Feynman’s love life had been turbulent since his divorce; his previous girlfriend had walked off with his Albert Einstein Award medal, and, on the advice of an earlier girlfriend, had feigned pregnancy and blackmailed him into paying for an abortion, then used the money to buy furniture. When Feynman found that Howarth was being paid only $25 a month, he offered her $20 a week to be his live-in maid. That this sort of behavior was illegal was not overlooked; Feynman had a friend, Matthew Sands, act as her sponsor. Howarth pointed out that she already had two boyfriends, but eventually decided to take Feynman up on his offer, and arrived in Altadena, California, in June 1959. She made a point of dating other men but Feynman proposed in the spring of 1960. They were married on September 24, 1960, at the Huntington Hotel in Pasadena. They had a son, Carl, in 1962, and adopted a daughter, Michelle, in 1968.[118][119] Besides their home in Altadena, they had a beach house in Baja California, purchased with the money from Feynman’s Nobel Prize.[120]

Feynman tried LSD during his professorship at Caltech.[121][122] He also tried marijuana and ketamine experiences at John Lilly‘s famed sensory deprivation tanks, as a way of studying consciousness.[121][123] He gave up alcohol when he began to show vague, early signs of alcoholism, as he did not want to do anything that could damage his brain.[122]

Physics[edit]

At Caltech, Feynman investigated the physics of the superfluidity of supercooled liquid helium, where helium seems to display a complete lack of viscosity when flowing. Feynman provided a quantum-mechanical explanation for the Soviet physicist Lev D. Landau’s theory of superfluidity.[124] Applying the Schrödinger equation to the question showed that the superfluid was displaying quantum mechanical behavior observable on a macroscopic scale. This helped with the problem of superconductivity, but the solution eluded Feynman.[125] It was solved with the BCS theory of superconductivity, proposed by John Bardeen, Leon Neil Cooper, and John Robert Schrieffer.[124]

Richard Feynman at the Robert Treat Paine Estate in Waltham, Massachusetts, in 1984.

With Murray Gell-Mann, Feynman developed a model of weak decay, which showed that the current coupling in the process is a combination of vector and axial currents (an example of weak decay is the decay of a neutron into an electron, a proton, and an antineutrino). Although E. C. George Sudarshan and Robert Marshak developed the theory nearly simultaneously, Feynman’s collaboration with Murray Gell-Mann was seen as seminal because the weak interaction was neatly described by the vector and axial currents. It thus combined the 1933 beta decay theory of Enrico Fermi with an explanation of parity violation.[126]

From his diagrams of a small number of particles interacting in spacetime, Feynman could then model all of physics in terms of the spins of those particles and the range of coupling of the fundamental forces. Feynman attempted an explanation of the strong interactions governing nucleons scattering called the parton model. The parton model emerged as a complement to the quark model developed by Gell-Mann. The relationship between the two models was murky; Gell-Mann referred to Feynman’s partons derisively as “put-ons”. In the mid-1960s, physicists believed that quarks were just a bookkeeping device for symmetry numbers, not real particles; the statistics of the Omega-minus particle, if it were interpreted as three identical strange quarks bound together, seemed impossible if quarks were real.[127][128]

The SLAC National Accelerator Laboratory deep inelastic scattering experiments of the late 1960s showed that nucleons (protons and neutrons) contained point-like particles that scattered electrons. It was natural to identify these with quarks, but Feynman’s parton model attempted to interpret the experimental data in a way that did not introduce additional hypotheses. For example, the data showed that some 45% of the energy momentum was carried by electrically neutral particles in the nucleon. These electrically neutral particles are now seen to be the gluons that carry the forces between the quarks, and their three-valued color quantum number solves the Omega-minus problem. Feynman did not dispute the quark model; for example, when the fifth quark was discovered in 1977, Feynman immediately pointed out to his students that the discovery implied the existence of a sixth quark, which was discovered in the decade after his death.[127][129]

After the success of quantum electrodynamics, Feynman turned to quantum gravity. By analogy with the photon, which has spin 1, he investigated the consequences of a free massless spin 2 field, and derived the Einstein field equation of general relativity, but little more. The computational device that Feynman discovered then for gravity, “ghosts”, which are “particles” in the interior of his diagrams that have the “wrong” connection between spin and statistics, have proved invaluable in explaining the quantum particle behavior of the Yang–Mills theories, for example, quantum chromodynamics and the electro-weak theory.[130] He did work on all four of the forces of nature: electromagnetic, the weak force, the strong force and gravity. John and Mary Gribbin say in their book on Feynman: “Nobody else has made such influential contributions to the investigation of all four of the interactions”.[131]

Partly as a way to bring publicity to progress in physics, Feynman offered $1,000 prizes for two of his challenges in nanotechnology; one was claimed by William McLellan and the other by Tom Newman.[132] He was also one of the first scientists to conceive the possibility of quantum computers.[133][134] In 1984–86, he developed a variational method for the approximate calculation of path integrals, which has led to a powerful method of converting divergent perturbation expansions into convergent strong-coupling expansions (variational perturbation theory) and, as a consequence, to the most accurate determination[135] of critical exponents measured in satellite experiments.[136]

Surely You’re Joking Mr. Feynman[edit]

In the 1960s, Feynman began thinking of writing an autobiography, and he began granting interviews to historians. In the 1980s, working with Ralph Leighton (Robert Leighton’s son), he recorded chapters on audio tape that Robert transcribed. The book was published in 1985 as Surely You’re Joking, Mr. Feynman! and became a best-seller. The publication of the book brought a new wave of protest about Feynman’s attitude toward women. There had been protests over his alleged sexism in 1968, and again in 1972. It did not help that Jenijoy La Belle, who had been hired as Caltech’s first female professor in 1969, was refused tenure in 1974. She filed suit with the Equal Employment Opportunity Commission, which ruled against Caltech in 1977, adding that she had been paid less than male colleagues. La Belle finally received tenure in 1979. Many of Feynman’s colleagues were surprised that he took her side. He had gotten to know her, and both liked and admired her.[146][147]

Gell-Mann was upset by Feyman’s account in the book of the weak interaction work, and threatened to sue, resulting in a correction being inserted in later editions.[148] This incident was just the latest provocation in a decades-long bad feeling between the two scientists. Gell-Mann often expressed frustration at the attention Feynman received;[149] he remarked: “[Feynman] was a great scientist, but he spent a great deal of his effort generating anecdotes about himself.”[150] He noted that Feynman’s eccentricities included a refusal to brush his teeth, which he advised others not to do on national television, despite dentists showing him scientific studies that supported the practice.[150]

Challenger disaster[edit]

Feynman played an important role on the Presidential Rogers Commission, which investigated the Challenger disaster. During a televised hearing, Feynman demonstrated that the material used in the shuttle’s O-rings became less resilient in cold weather by compressing a sample of the material in a clamp and immersing it in ice-cold water.[151] The commission ultimately determined that the disaster was caused by the primary O-ring not properly sealing in unusually cold weather at Cape Canaveral.[152]

Feynman devoted the latter half of his book What Do You Care What Other People Think? to his experience on the Rogers Commission, straying from his usual convention of brief, light-hearted anecdotes to deliver an extended and sober narrative. Feynman’s account reveals a disconnect between NASA‘s engineers and executives that was far more striking than he expected. His interviews of NASA’s high-ranking managers revealed startling misunderstandings of elementary concepts. For instance, NASA managers claimed that there was a 1 in 100,000 chance of a catastrophic failure aboard the shuttle, but Feynman discovered that NASA’s own engineers estimated the chance of a catastrophe at closer to 1 in 200. He concluded that NASA management’s estimate of the reliability of the space shuttle was unrealistic, and he was particularly angered that NASA used it to recruit Christa McAuliffe into the Teacher-in-Space program. He warned in his appendix to the commission’s report (which was included only after he threatened not to sign the report), “For a successful technology, reality must take precedence over public relations, for nature cannot be fooled.”[153]

Recognition and awards[edit]

The first public recognition of Feynman’s work came in 1954, when Lewis Strauss, the chairman of the Atomic Energy Commission (AEC) notified him that he had won the Albert Einstein Award, which was worth $15,000 and came with a gold medal. Because of Strauss’ actions in stripping Oppenheimer of his security clearance, Feynman was reluctant to accept the award, but Isidor Isaac Rabi cautioned him: “You should never turn a man’s generosity as a sword against him. Any virtue that a man has, even if he has many vices, should not be used as a tool against him.”[154] This was followed by the AEC’s Ernest Orlando Lawrence Award in 1962.[155] In 1965, he shared the Nobel Prize in Physics with Schwinger and Tomonaga “for their fundamental work in quantum electrodynamics, with deep-ploughing consequences for the physics of elementary particles”.[156] He was elected a Foreign Member of the Royal Society in 1965,[2][157] and received the Oersted Medal in 1972,[158] and the National Medal of Science in 1979.[159] He was elected a member of the National Academy of Sciences, but ultimately resigned and is no longer listed by them.[160]

Death[edit]

In 1978 Feynman sought medical treatment for abdominal pains, and was diagnosed with liposarcoma, a rare form of cancer. Surgeons removed a tumor the size of a football that had crushed his kidney and spleen. Further operations were performed in October 1986 and October 1987.[161] He was again hospitalized at the UCLA Medical Center on February 3, 1988. A ruptured duodenal ulcer caused kidney failure, and he declined to undergo the dialysis that might have prolonged his life for a few months. Watched over by his wife Gweneth, sister Joan, and cousin Frances Lewine, he died on February 15, 1988.[162]

When the end was near, Feynman asked Danny Hillis why he was so sad. He replied that he thought Feynman was going to die soon. Feynman said that that sometimes bothered him, too, adding, when you get to be as old as he was, and have told so many stories to so many people, even when he was dead he wouldn’t be completely gone.[163]

Near the end of his life, Feynman attempted to visit the Russian land of Tuva, a dream thwarted by Cold War bureaucratic issues – the letter from the Soviet government authorizing the trip was not received until the day after he died. His daughter Michelle later undertook the journey.[164] His burial was at Mountain View Cemetery and Mausoleum in Altadena.[165] His last words were: “I’d hate to die twice. It’s so boring.”[164]

Films and plays[edit]

  • Infinity, a movie both directed by and starring Matthew Broderick as Feynman, depicting his love affair with his first wife and ending with the Trinity test. 1996.
  • Parnell, Peter (2002) “QED” Applause Books, ISBN 978-1-55783-592-5, (play).
  • Whittell, Crispin (2006) “Clever Dick” Oberon Books, (play)
  • “The Quest for Tannu Tuva”, with Richard Feynman and Ralph Leighton. 1987, BBC Horizon and PBS Nova (entitled “Last Journey of a Genius”).
  • “No Ordinary Genius” A two-part documentary about Feynman’s life and work, with contributions from colleagues, friends and family. 1993, BBC Horizon and PBS Nova (a one-hour version, under the title “The Best Mind Since Einstein”) (2 × 50-minute films)
  • The Challenger (2013) A BBC Two factual drama starring William Hurt, tells the story of American Nobel prize-winning physicist Richard Feynman’s determination to reveal the truth behind the 1986 space shuttle Challenger disaster.
  • The Fantastic Mr Feynman. One hour documentary. 2013, BBC TV.

External links[edit]

In  the first video below in the 3rd clip in this series are his words and  my response is below them. 

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2)

A Further 50 Renowned Academics Speaking About God (Part 3)

__

John Piippo in his article 50 Renowned Academics (Atheists) Speaking About God – A Review, (August 05, 2011) concerning Feynam’s quote (which is in bold).

  1. Richard Feynman (physics)
  1. “I can’t believe the special stories that have been made up… because they seem to be be too simple, too local, too provincial.” I think this is a good objection, one to be taken seriously. I don’t, of course, think it is adequate to claim that the Jesus story has been “made up.” We need to bring in historical studies here. The Jesus-claim is that it is a story rooted in historical events. Historiographical research contains its own unique set of problems, especially as regards the matter of “evidence.”

Let me give 4 short responses.

FIRST, Romans 1 points that every person has a God-given conscience instead of them that tells them that God exists. The interesting factor is that this can be tested by a lie-detector and there was a proposition I made to the FELLOWS of CSICOP concerning that in the 1990’s.  I was very honored that many of the them replied (including Antony Flew and Carl Sagan).

SECOND, let me recommend a book  by Sean McDowell and Jonathan Marrow, called Is God Just a Human Invention? And Seventeen Other Questions Raised by the New Atheists.

THIRD,  there is plenty of evidence from archaeology showing the Bible is true from cover to cover and can be trusted. What about the events in the Bible which claim to be the works of God? Can they be tested by a examination of the historical and archaeological records?  Here are some of the posts I have done in the past on the subject: 1. The Babylonian Chronicleof Nebuchadnezzars Siege of Jerusalem2. Hezekiah’s Siloam Tunnel Inscription. 3. Taylor Prism (Sennacherib Hexagonal Prism)4. Biblical Cities Attested Archaeologically. 5. The Discovery of the Hittites6.Shishak Smiting His Captives7. Moabite Stone8Black Obelisk of Shalmaneser III9A Verification of places in Gospel of John and Book of Acts., 9B Discovery of Ebla Tablets10. Cyrus Cylinder11. Puru “The lot of Yahali” 9th Century B.C.E.12. The Uzziah Tablet Inscription13. The Pilate Inscription14. Caiaphas Ossuary14 B Pontius Pilate Part 214c. Three greatest American Archaeologists moved to accept Bible’s accuracy through archaeology.,

FOURTH, sending someone to the world like Christ in the form of a human was too “provincial” according to Feynam, but let us examine Carl Sagan’s same criticism and compare it to his own book CONTACT:

Carl Sagan had to live  in the world that God made with the conscience that God gave him. This created a tension. As you know the movie CONTACT was written by Carl Sagan and it was about Dr. Arroway’s SEARCH FOR EXTRATERRESTRIAL INTELLIGENCE (SETI) program and her desire to make contact with aliens and ask them questions. It is my view that Sagan should have examined more closely  the accuracy of the Bible and it’s fulfilled prophecies from the Old Testament in particular before chasing after aliens from other planets for answers. Sagan himself had written,”Plainly, there’s something within me that’s ready to believe in life after death…If some good evidence for life after death was announced, I’d be eager to examine it; but it would have to be real scientific data, not mere antedote”(pp 203-204, The DemonHaunted World, 1995).

Sagan said he had taken a look at Old Testament prophecy and it did not impress him because it was too vague. He had taken a look at Christ’s life in the gospels, but said it was unrealistic for God to send a man to communicate for God. Instead, Sagan suggested that God could have written a mathematical formula in the Bible or put a cross in the sky. However, what happens at the conclusion of the movie CONTACT?  This is Sagan’s last message to the world in the form of the movie that appeared shortly after his death. Dr Arroway (Jodie Foster) who is a young atheistic scientist who meets with an alien and this alien takes the form of Dr. Arroway’s father. The alien tells her that they thought this would make it easier for her. In fact, he meets her on a beach that resembles a beach that she grew up near so she would also be comfortable with the surroundings. Carl Sagan when writing this script chose to put the alien in human form so Dr. Arroway could relate to the alien. Christ chose to take our form and come into our world too and still many make up excuses for not believing.

Lastly, Carl Sagan could not rid himself of the “mannishness of man.” Those who have read Francis Schaeffer’s many books know exactly what I am talking about. We are made in God’s image and we are living in God’s world. Therefore, we can not totally suppress the objective truths of our unique humanity. In my letter of Jan 10, 1996 to Dr. Sagan, I really camped out on this point a long time because I had read Sagan’s  book SHADOWS OF FORGOTTON ANCESTORS  and in it  Sagan attempts to  totally debunk the idea that we are any way special. However, what does Dr. Sagan have Dr. Arroway say at the end of the movie CONTACT when she is testifying before Congress about the alien that  communicated with her? See if you can pick out the one illogical word in her statement: “I was given a vision how tiny, insignificant, rare and precious we all are. We belong to something that is greater than ourselves and none of us are alone.”

Dr Sagan deep down knows that we are special so he could not avoid putting the word “precious” in there. Francis Schaeffer said unbelievers are put in a place of tension when they have to live in the world that God has made because deep down they know they are special because God has put that knowledge in their hearts.We are not the result of survival of the fittest and headed back to the dirt forevermore. This is what Schaeffer calls “taking the roof off” of the unbeliever’s worldview and showing the inconsistency that exists.

In several of my letters to Sagan I quoted this passage below:

Romans 1:17-22 (Amplified Bible)

17For in the Gospel a righteousness which God ascribes is revealed, both springing from faith and leading to faith [disclosed through the way of faith that arouses to more faith]. As it is written, The man who through faith is just and upright shall live and shall live by faith.(A)

18For God’s [holy] wrath and indignation are revealed from heaven against all ungodliness and unrighteousness of men, who in their wickedness repress and hinder the truth and make it inoperative.

19For that which is known about God is evident to them and made plain in their inner consciousness, because God [Himself] has shown it to them.

20For ever since the creation of the world His invisible nature and attributes, that is, His eternal power and divinity, have been made intelligible and clearly discernible in and through the things that have been made (His handiworks). So [men] are without excuse [altogether without any defense or justification],(B)

21Because when they knew and recognized Him as God, they did not honor and glorify Him as God or give Him thanks. But instead they became futile and [a]godless in their thinking [with vain imaginings, foolish reasoning, and stupid speculations] and their senseless minds were darkened.

22Claiming to be wise, they became fools [professing to be smart, they made simpletons of themselves].

__________________________________________

Can a man  or a woman find lasting meaning without God? Three thousand years ago, Solomon took a look at life “under the sun” in his book of Ecclesiastes. Christian scholar Ravi Zacharias has noted, “The key to understanding the Book of Ecclesiastes is the term ‘under the sun.’ What that literally means is you lock God out of a closed system, and you are left with only this world of time plus chance plus matter.”

Let me show you some inescapable conclusions if you choose to live without God in the picture. Solomon came to these same conclusions when he looked at life “under the sun.”

  1. Death is the great equalizer (Eccl 3:20, “All go to the same place; all come from dust, and to dust all return.”)
  2. Chance and time have determined the past, and they will determine the future.  (Ecclesiastes 9:11-13 “I have seen something else under the sun:  The race is not to the swift
    or the battle to the strong, nor does food come to the wise or wealth to the brilliant  or favor to the learned; but time and chance happen to them all.  Moreover, no one knows when their hour will come: As fish are caught in a cruel net, or birds are taken in a snare, so people are trapped by evil times  that fall unexpectedly upon them.”)
  3. Power reigns in this life, and the scales are not balanced(Eccl 4:1; “Again I looked and saw all the oppression that was taking place under the sun: I saw the tears of the oppressed—
    and they have no comforter; power was on the side of their oppressors—  and they have no comforter.” 7:15 “In this meaningless life of mine I have seen both of these: the righteous perishing in their righteousness,  and the wicked living long in their wickedness. ).
  4. Nothing in life gives true satisfaction without God including knowledge (1:16-18), ladies and liquor (2:1-3, 8, 10, 11), and great building projects (2:4-6, 18-20).
  5. There is no ultimate lasting meaning in life. (1:2)

By the way, the final chapter of Ecclesiastes finishes with Solomon emphasizing that serving God is the only proper response of man. Solomon looks above the sun and brings God back into the picture in the final chapter of the book in Ecclesiastes 12:13-14:

13 Now all has been heard;
here is the conclusion of the matter:
Fear God and keep his commandments,
for this is the whole duty of man.

 14 For God will bring every deed into judgment,
including every hidden thing,
whether it is good or evil

_______________

The answer to find meaning in life is found in putting your faith and trust in Jesus Christ. The Bible is true from cover to cover and can be trusted.

In 1978 I heard the song “Dust in the Wind” by Kansas when it rose to #6 on the charts. That song told me that Kerry Livgren the writer of that song and a member of Kansas had come to the same conclusion that Solomon had and that “all was meaningless.” I remember mentioning to my friends at church that we may soon see some members of Kansas become Christians because their search for the meaning of life had obviously come up empty even though they had risen from being an unknown band to the top of the music business and had all the wealth and fame that came with that.

Livgren wrote:

“All we do, crumbles to the ground though we refuse to see, Dust in the Wind, All we are is dust in the wind, Don’t hang on, Nothing lasts forever but the Earth and Sky, It slips away, And all your money won’t another minute buy.”

Both Kerry Livgren and Dave Hope of Kansas became Christians eventually. Kerry Livgren first tried Eastern Religions and Dave Hope had to come out of a heavy drug addiction. I was shocked and elated to see their personal testimony on The 700 Club in 1981 and that same  interview can be seen on youtube today. Livgren lives in Topeka, Kansas today where he teaches “Diggers,” a Sunday school class at Topeka Bible Church. Hope is the head of Worship, Evangelism and Outreach at Immanuel Anglican Church in Destin, Florida.

You can hear Kerry Livgren’s story from this youtube link:

(part 1 ten minutes)

(part 2 ten minutes)

Kansas – Dust In The Wind

____________

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________

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS! Sean Carroll, cosmologist and physics professor at California Institute of Technology, “Darwin to a good extent undercut “DESIGN ARGUMENT]”

 

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

I have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Here are some of my earlier posts:

Arif AhmedHaroon Ahmed,  Jim Al-Khalili, Louise Antony, Sir David AttenboroughMark Balaguer, Horace Barlow, Michael BateSir Patrick BatesonSimon Blackburn, Colin Blakemore, Ned BlockPascal BoyerPatricia ChurchlandAaron CiechanoverNoam Chomsky, Brian CoxPartha Dasgupta,  Alan Dershowitz, Frank DrakeHubert Dreyfus, John Dunn, Ken EdwardsBart Ehrman, Mark ElvinRichard Ernst, Stephan Feuchtwang, Robert FoleyDavid Friend,  Riccardo GiacconiIvar Giaever , Roy GlauberRebecca GoldsteinDavid J. Gross,  Brian Greene, Susan Greenfield, Stephen Jay GouldStephen F Gudeman,  Alan Guth, Jonathan Haidt, Chris Hann,  Theodor W. Hänsch, Brian Harrison,  Stephen HawkingHermann Hauser, Peter HiggsRobert HindeRoald Hoffmann,  Bruce HoodGerard ‘t HooftCaroline HumphreyNicholas Humphrey,  Herbert Huppert,  Sir Andrew Fielding HuxleyGareth Stedman Jones, Steve JonesShelly KaganMichio Kaku,  Stuart KauffmanMasatoshi Koshiba,  Lawrence KraussHarry Kroto, George Lakoff,  Rodolfo Llinas, Seth Lloyd,  Elizabeth Loftus,  Alan Macfarlane, Colin McGinnDan McKenzie,  Mahzarin Banaji, Michael MannPeter MillicanMarvin MinskyLeonard Mlodinow,  P.Z.Myers,   Yujin NagasawaAlva NoeDouglas Osheroff, David Parkin,  Jonathan Parry, Roger Penrose,  Saul PerlmutterHerman Philipse,  Carolyn PorcoRobert M. PriceVS RamachandranLisa RandallLord Martin ReesColin RenfrewAlison Richard,  C.J. van Rijsbergen,  Oliver Sacks, John SearleMarcus du SautoySimon SchafferJ. L. Schellenberg,   Lee Silver Peter Singer,  Walter Sinnott-ArmstrongRonald de Sousa, Victor StengerJohn SulstonBarry Supple,   Leonard Susskind, Raymond TallisMax Tegmark, Michael Tooley,  Neil deGrasse Tyson,  Martinus J. G. Veltman, Craig Venter.Alexander Vilenkin, Sir John Walker, James D. WatsonFrank WilczekSteven Weinberg, and  Lewis Wolpert,

Sean M. Carroll

From Wikipedia, the free encyclopedia
For the biologist, see Sean B. Carroll.
Sean M. Carroll
Seanmcarroll2.jpg

Sean Carroll
Born 5 October 1966 (age 50)
Philadelphia, Pennsylvania
Residence Los Angeles, California
Citizenship United States
Nationality American
Fields Physics, cosmology, astrophysics, general relativity
Institutions California Institute of Technology
Alma mater
Thesis Cosmological Consequences of Topological and Geometric Phenomena in Field Theories (1993)
Doctoral advisor George B. Field
Doctoral students Ignacy Sawicki, Eugene Lim, Mark Hoffman, Jennifer Chen, Heywood Tam, Lotty Ackerman, Kimberly Boddy
Known for Dark electromagnetism
Influences Albert Einstein, Ludwig Boltzmann, Richard Feynman
Notable awards Andrew Gemant Award (2014)
Spouse Jennifer Ouellette
Website
www.preposterousuniverse.com

Sean Michael Carroll (/ˈkærəl/; born 5 October 1966) is a cosmologist and physics professor specializing in dark energy and general relativity. He is a research professor in the Department of Physics at the California Institute of Technology.[1] He has been a contributor to the physics blog Cosmic Variance, and has published in scientific journals and magazines such as Nature, The New York Times, Sky & Telescope, and New Scientist.

He has appeared on the History Channel’s The Universe, Science Channel’s Through the Wormhole with Morgan Freeman, and Comedy Central’s The Colbert Report. Carroll is the author of Spacetime And Geometry, a graduate-level textbook in general relativity, and has also recorded lectures for The Great Courses on cosmology, the physics of time, and the Higgs boson.[2] He is also the author of three popular books: one on the arrow of time entitled From Eternity to Here, one on the Higgs boson entitled The Particle at the End of the Universe, and one on science and philosophy entitled The Big Picture: On the Origins of Life, Meaning, and the Universe Itself.

Career

Carroll received his PhD in astronomy and astrophysics in 1993 from Harvard University, where his advisor was George B. Field. His dissertation‘s title is “Cosmological Consequences of Topological and Geometric Phenomena in Field Theories“. He worked as a postdoctoral researcher at the Massachusetts Institute of Technology and Kavli Institute for Theoretical Physics at the University of California, Santa Barbara, and as an assistant professor at the University of Chicago until 2006 when he was denied tenure.[3] He is now a research professor at Caltech.

His most-cited work, “Is Cosmic Speed-Up Due To New Gravitational Physics?”, was written with Vikram Duvvuri, Mark Trodden, and Michael Turner. With over 1,000 citations, it helped pioneer the study of f(R) gravity in cosmology.[4]

In 2010, Carroll was elected as a fellow of the American Physical Society, for “contributions to a wide variety of subjects in cosmology, relativity, and quantum field theory, especially ideas for cosmic acceleration, as well as contributions to undergraduate, graduate, and public science education”.[5] In 2014 he was awarded the Andrew Gemant Award, a prize given by the American Institute of Physics for “significant contributions to the cultural, artistic or humanistic dimension of physics.”[6] In 2015 he was awarded a Guggenheim Fellowship.[7]

Personal life

Carroll is married to Jennifer Ouellette, a science writer and the former director of the Science & Entertainment Exchange.[8]

Research

Carroll has worked on a number of topics in theoretical cosmology, field theory, and gravitation theory. His research papers include models of, and experimental constraints on, violations of Lorentz invariance; the appearance of closed timelike curves in general relativity; varieties of topological defects in field theory; and cosmological dynamics of extra spacetime dimensions. In recent years he has written extensively on models of dark energy and its interactions with ordinary matter and dark matter, as well as modifications of general relativity in cosmology.

Carroll has also worked on the arrow of time problem. He and Jennifer Chen posit that the Big Bang is not a unique occurrence as a result of all of the matter and energy in the universe originating in a singularity at the beginning of time, but rather one of many cosmic inflation events resulting from quantum fluctuations of vacuum energy in a cold De Sitter space. Carroll and Chen claim that the universe is infinitely old, but never reaches thermodynamic equilibrium as entropy increases continuously without limit due to the decreasing matter and energy density attributable to recurrent cosmic inflation. They assert that the universe is “statistically time-symmetric” insofar as it contains equal progressions of time “both forward and backward”.[9][10][11] Some of his work has been on violations of fundamental symmetries, the physics of dark energy, modifications of general relativity, and the arrow of time. Recently he started focusing on issues at the foundations of cosmology, statistical mechanics, quantum mechanics, and complexity.

Views on religion

Carroll is an atheist. He turned down an invitation to speak at a conference sponsored by the John Templeton Foundation, on the grounds that he did not want to appear to be supporting a reconciliation between science and religion.[12] In 2004, he and Shadi Bartsch taught an undergraduate course title at the University of Chicago on the history of atheism. In 2012 he organized the workshop “Moving Naturalism Forward”, which brought together scientists and philosophers to discuss issues associated with a naturalistic worldview. His article, “Does the Universe Need God?” in The Blackwell Companion to Science and Christianity develops the claim that science no longer needs to posit a divine being to explain the existence of the universe. The article generated significant attention when it was discussed on The Huffington Post.[13] His 2016 book The big picture on the origins of life meaning and the universe itself develops the philosophy of poetic naturalism.

Carroll occasionally takes part in formal debates or discussions with theists. In 2012, Carroll teamed up with Michael Shermer to debate with Ian Hutchinson of MIT and author Dinesh D’Souza at Caltech in an event titled “The Great Debate: Has Science Refuted Religion?”[14] In 2014, Carroll debated with Christian apologist William Lane Craig as part of the Greer-Heard Forum in New Orleans. The topic for the debate was “The Existence of God in Light of Contemporary Cosmology”. Carroll received an “Emperor Has No Clothes” award at the Freedom From Religion Foundation Annual National Convention in October 2014.[15]

 ____

In  the second video below in the 81st clip in this series are his words and  my response is below them. 

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2)

A Further 50 Renowned Academics Speaking About God (Part 3)

________

Below is the letter I wrote to Dr. Carroll with the quote from him and my response to it.

Image result for charles darwin
Darwin age 30
Image result for charles darwin
Darwin in midlife

_________

December 25, 2016

Dr. Sean M. Carroll, Pasadena ,

Dear Dr. Carroll,

I just finished reading the online addition of the book Darwin, Francis ed. 1892. Charles Darwin: his life told in an autobiographical chapter, and in a selected series of his published letters [abridged edition]. London: John Murray. There are several points that Charles Darwin makes in this book that were very wise, honest, logical, shocking and some that were not so wise. The Christian Philosopher Francis Schaeffer once said of Darwin’s writings, “Darwin in his autobiography and in his letters showed that all through his life he never really came to a quietness concerning the possibility that chance really explained the situation of the biological world. You will find there is much material on this [from Darwin] extended over many many years that constantly he was wrestling with this problem.”

Recently I noticed this comment by you Dr Carroll from the popular You Tube video ANOTHER 50 RENOWNED ACADEMICS SPEAKING ABOUT GOD (Part 2): 

Aristotle would tell you things like if you have an object and you want it to be in motion. You have to keep pushing it because if you stop, it stops. And Aristotle was right. It stopped if I stopped pushing it.

Physicists like to make fun of Aristotle these days but he was right in the context he was talking about.  So if you believe about fundamental stuff in the world, motion only exists when something is pushing it, then you can imagine that these kinds of arguments make sense that the fact that we see things moving in the universe despite the fact the motion requires a mover makes you believe that there must be some prime mover out there behind the whole thing. Then comes along Galileo and Newton and they saw actually if you think about it carefully the natural status for objects is uniform motion. Its just because of friction dissipation and other annoying features of the world that we see things stop

At a fundamental level things want to keep moving and unless you act upon them they will remain in uniform motion.This notion conservation of momentum completely underminded the sort of metaphysical reasoning behind the arguments for the first cause and prime-mover and things like that , and you can actually see the impact on the theological literature,  once they invented Newtonian mechanics, arguments for the existence of God changed their focus from prime-movers, first cause arguments from contingency to the argument from design. They started inventing machines and they said, “It looks like a machine and maybe there is a machinist and so forth.” Then Darwin to a good extent undercut that argument and we are still living in the aftermath of that.

These words of yours made me think about Darwin’s own words which I want to discuss with you in this letter:

They started inventing machines and they said, “It looks like a machine and maybe there is a machinist and so forth.” Then Darwin to a good extent undercut that argument and we are still living in the aftermath of that.

I thought of you recently when I read the book Charles Darwin: his life told in an autobiographical chapter, and in a selected series of his published letters because of what Darwin said on this same issue of intelligent design. I am going to quote some of Charles Darwin’s own words and then include the comments of Francis Schaeffer on those words. Earlier I had sent you  CD with two messages from Adrian Rogers and Bill Elliff concerning Darwinism. If you don’t have the CD let me know and I will be glad to send you another one.

Darwin, C. R. to Doedes, N. D.2 Apr 1873

“It is impossible to answer your question briefly; and I am not sure that I could do so, even if I wrote at some length. But I may say that the impossibility of conceiving that this grand and wondrous universe, with our conscious selves, arose through chance, seems to me the chief argument for the existence of God; but whether this is an argument of real value, I have never been able to decide…Nor can I overlook the difficulty from the immense amount of suffering through the world. I am aware that if we admit a First Cause, the mind still craves to know whence it came, and how it arose.”

Francis Schaeffer noted:

What he is saying is if you say there is a first cause, then the mind says, “Where did this come from?” I think this is a bit old fashioned, with some of the modern thinkers, this would not have carry as much weight today as it did when Darwin expressed it. Jean Paul Sartre said it as well as anyone could possibly say it. The philosophic problem is that something is there and not nothing being there. No one has the luxury of beginning with nothing. Nobody I have ever read has put forth that everything came from nothing. I have never met such a person in all my reading,or all my discussion. If you are going to begin with nothing being there, it has to be nothing nothing, and it can’t be something nothing. When someone says they believe nothing is there, in reality they have already built in something there. The only question is do you begin with an impersonal something or a personal something. All human thought is shut up to these two possibilities. Either you begin with an impersonal and then have Darwin’s own dilemma which impersonal plus chance, now he didn’t bring in the amount of time that modern man would though. Modern man has brought in huge amounts of time into the equation as though that would make a difference because I have said many times that time can’t make a qualitative difference but only a quantitative difference. The dilemma is it is either God or chance. Now you find this intriguing thing in Darwin’s own situation, he can’t understand how chance could have produced these two great factors of the universe and its form and the mannishness of man.

From Charles Darwin, Autobiography (1876), in The Life and Letters of Charles Darwin, ed. Francis Darwin, vol. 1 (London: John Murray, 1888), pp. 307 to 313.

“Another source of conviction in the existence of God, connected with the reason and not with the feelings, impresses me as having much more weight. This follows from the extreme difficulty or rather impossibility of conceiving this immense and wonderful universe, including man with his capacity of looking far backwards and far into futurity, as the result of blind chance or necessity. When thus reflecting, I feel compelled to look to a First Cause having an intelligent mind in some degree analogous to that of man; and I deserve to be called a Theist. This conclusion was strong in my mind about the time, as far as I can remember, when I wrote the Origin of Species, and it is since that time that it has very gradually, with many fluctuations, become weaker. But then arises the doubt…”

Francis Schaeffer commented:

On the basis of his reason he has to say there must be an intelligent mind, someone analogous to man. You couldn’t describe the God of the Bible better. That is man is made in God’s image  and therefore, you know a great deal about God when you know something about man. What he is really saying here is that everything in my experience tells me it must be so, and my mind demands it is so. Not just these feelings he talked about earlier but his MIND demands it is so, but now how does he counter this? How does he escape this? Here is how he does it!!!

Charles Darwin went on to observe:  —can the mind of man, which has, as I fully believe, been developed from a mind as low as that possessed by the lowest animals, be trusted when it draws such grand conclusions?”

Francis Schaeffer asserted:

So he says my mind can only come to one conclusion, and that is there is a mind behind it all. However, the doubt comes because his mind has come from the lowest form of earthworm, so how can I trust my mind. But this is a joker isn’t it?  Then how can you trust his mind to support such a theory as this? He proved too much. The fact that Darwin found it necessary to take such an escape shows the tremendous weight of Romans 1, that the only escape he can make is to say how can I trust my mind when I come from the lowest animal the earthworm? Obviously think of the grandeur of his concept, I don’t think it is true, but the grandeur of his concept, so what you find is that Darwin is presenting something here that is wrong I feel, but it is not nothing. It is a tremendously grand concept that he has put forward. So he is accepting the dictates of his mind to put forth a grand concept which he later can’t accept in this basic area with his reason, but he rejects what he could accept with his reason on this escape. It really doesn’t make sense. This is a tremendous demonstration of the weakness of his own position.

Darwin also noted, “I cannot pretend to throw the least light on such abstruse problems. The mystery of the beginning of all things is insoluble by us, and I for one must be content to remain an Agnostic.”

Francis Schaeffer remarked:

What a stupid reply and I didn’t say wicked. It just seems to me that here is 2 plus 2 equals 36 at this particular place.

Darwin, C. R. to Graham, William 3 July 1881

Nevertheless you have expressed my inward conviction, though far more vividly and clearly than I could have done, that the Universe is not the result of chance.* But then with me the horrid doubt always arises whether the convictions of man’s mind, which has been developed from the mind of the lower animals, are of any value or at all trustworthy. Would any one trust in the convictions of a monkey’s mind, if there are any convictions in such a mind?

Francis Schaeffer observed:

Can you feel this man? He is in real agony. You can feel the whole of modern man in this tension with Darwin. My mind can’t accept that ultimate of chance, that the universe is a result of chance. He has said 3 or 4 times now that he can’t accept that it all happened by chance and then he will write someone else and say something different. How does he say this (about the mind of a monkey) and then put forth this grand theory? Wrong theory I feel but great just the same. Grand in the same way as when I look at many of the paintings today and I differ with their message but you must say the mark of the mannishness of man are one those paintings titanic-ally even though the message is wrong and this is the same with Darwin.  But how can he say you can’t think, you come from a monkey’s mind, and you can’t trust a monkey’s mind, and you can’t trust a monkey’s conviction, so how can you trust me? Trust me here, but not there is what Darwin is saying. In other words it is very selective. 

Now we are down to the last year of Darwin’s life.

* The Duke of Argyll (Good Words, April 1885, p. 244) has recorded a few words on this subject, spoken by my father in the last year of his life. “. . . in the course of that conversation I said to Mr. Darwin, with reference to some of his own remarkable works on the Fertilisation of Orchids, and upon The Earthworms,and various other observations he made of the wonderful contrivances for certain purposes in nature—I said it was impossible to look at these without seeing that they were the effect and the expression of mind. I shall never forget Mr. Darwin’s answer. He looked at me very hard and said, ‘Well, that often comes over me with overwhelming force; but at other times,’ and he shook his head vaguely, adding, ‘it seems to go away.'”

Francis Schaeffer summarized :

And this is the great Darwin, and it makes you cry inside. This is the great Darwin and he ends as a man in total tension.

Francis Schaeffer noted that in Darwin’s 1876 Autobiography that Darwin he is going to set forth two arguments for God in this and again you will find when he comes to the end of this that he is in tremendous tension. Darwin wrote, 

At the present day the most usual argument for the existence of an intelligent God is drawn from the deep inward conviction and feelings which are experienced by most persons.Formerly I was led by feelings such as those just referred to (although I do not think that the religious sentiment was ever strongly developed in me), to the firm conviction of the existence of God and of the immortality of the soul. In my Journal I wrote that whilst standing in the midst of the grandeur of a Brazilian forest, ‘it is not possible to give an adequate idea of the higher feelings of wonder, admiration, and devotion which fill and elevate the mind.’ I well remember my conviction that there is more in man than the mere breath of his body; but now the grandest scenes would not cause any such convictions and feelings to rise in my mind. It may be truly said that I am like a man who has become colour-blind.

Francis Schaeffer remarked:

Now Darwin says when I look back and when I look at nature I came to the conclusion that man can not be just a fly! But now Darwin has moved from being a younger man to an older man and he has allowed his presuppositions to enter in to block his logic. These things at the end of his life he had no intellectual answer for. To block them out in favor of his theory. Remember the letter of his that said he had lost all aesthetic senses when he had got older and he had become a clod himself. Now interesting he says just the same thing, but not in relation to the arts, namely music, pictures, etc, but to nature itself. Darwin said, “But now the grandest scenes would not cause any such convictions  and feelings to rise in my mind. It may be truly said that I am like a man who has become colour-blind…” So now you see that Darwin’s presuppositions have not only robbed him of the beauty of man’s creation in art, but now the universe. He can’t look at it now and see the beauty. The reason he can’t see the beauty is for a very, very , very simple reason: THE BEAUTY DRIVES HIM TO DISTRACTION. THIS IS WHERE MODERN MAN IS AND IT IS HELL. The art is hell because it reminds him of man and how great man is, and where does it fit in his system? It doesn’t. When he looks at nature and it’s beauty he is driven to the same distraction and so consequently you find what has built up inside him is a real death, not  only the beauty of the artistic but the beauty of nature. He has no answer in his logic and he is left in tension.  He dies and has become less than human because these two great things (such as any kind of art and the beauty of  nature) that would make him human  stand against his theory.

Image result for charles darwin
Darwin close to the end of his life
Image result for francis schaeffer
Francis Schaeffer pictured above

________________________

Dr. Carroll can you still look at God’s beautiful creation and say that it just appears to be the work of an intellect? If so then you like Darwin  can say, “I am like a man who has become colour-blind.”

_______________________________________

IF WE ARE LEFT WITH JUST THE MACHINE THEN WHAT IS THE FINAL CONCLUSION IF THERE WAS NO PERSONAL GOD THAT CREATED US? The CD I sent you earlier starts off with the song DUST IN THE WIND by Kerry Livgren of the group KANSAS which was a hit song in 1978 when it rose to #6 on the charts because so many people connected with the message of the song. It included these words, “All we do, crumbles to the ground though we refuse to see, Dust in the Wind, All we are is dust in the wind, Don’t hang on, Nothing lasts forever but the Earth and Sky, It slips away, And all your money won’t another minute buy.”

Image result for kerry livgren dave hope 700 club
Kerry Livgren and Dave Hope on 700 Club

Image result for kerry livgren

Kerry Livgren of Kansas is on left in picture and Dave Hope is on the right

Kerry Livgren himself said that he wrote the song because he saw where man was without a personal God in the picture. Solomon pointed out in the Book of Ecclesiastes that those who believe that God doesn’t exist must accept three things. FIRST, death is the end and SECOND, chance and time are the only guiding forces in this life.  FINALLY, power reigns in this life and the scales are never balanced. The Christian can  face death and also confront the world knowing that it is not determined by chance and time alone and finally there is a judge who will balance the scales.

Both Kerry Livgren and the bass player Dave Hope of Kansas became Christians eventually. Kerry Livgren first tried Eastern Religions and Dave Hope had to come out of a heavy drug addiction. I was shocked and elated to see their personal testimony on The 700 Club in 1981 and that same  interview can be seen on You Tube today. Livgren lives in Topeka, Kansas today where he teaches “Diggers,” a Sunday school class at Topeka Bible ChurchDAVE HOPE is the head of Worship, Evangelism and Outreach at Immanuel Anglican Church in Destin, Florida.

The answer to find meaning in life is found in putting your faith and trust in Jesus Christ. The Bible is true from cover to cover and can be trusted.

Thank you again for your time and I know how busy you are.

Everette Hatcher, everettehatcher@gmail.com, http://www.thedailyhatch.org, cell ph 501-920-5733, Box 23416, LittleRock, AR 72221, United States

Is the Bible historically accurate? Here are some of the posts I have done in the past on the subject and you can google them: 1. The Babylonian Chronicleof Nebuchadnezzars Siege of Jerusalem2. Hezekiah’s Siloam Tunnel Inscription. 3. Taylor Prism (Sennacherib Hexagonal Prism)4. Biblical Cities Attested Archaeologically. 5. The Discovery of the Hittites6.Shishak Smiting His Captives7. Moabite Stone8Black Obelisk of Shalmaneser III9A Verification of places in Gospel of John and Book of Acts., 9B Discovery of Ebla Tablets10. Cyrus Cylinder11. Puru “The lot of Yahali” 9th Century B.C.E.12. The Uzziah Tablet Inscription13. The Pilate Inscription14. Caiaphas Ossuary14 B Pontius Pilate Part 214c. Three greatest American Archaeologists moved to accept Bible’s accuracy through archaeology.

You can hear DAVE HOPE and Kerry Livgren’s stories from this youtube link:

(part 1 ten minutes)

(part 2 ten minutes)

Kansas – Dust in the Wind (Official Video)

Uploaded on Nov 7, 2009

Pre-Order Miracles Out of Nowhere now at http://www.miraclesoutofnowhere.com

About the film:
In 1973, six guys in a local band from America’s heartland began a journey that surpassed even their own wildest expectations, by achieving worldwide superstardom… watch the story unfold as the incredible story of the band KANSAS is told for the first time in the DVD Miracles Out of Nowhere.

_____________________________

Adrian Rogers on Darwinism

Related posts:

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The John Lennon and the Beatles really were on a long search for meaning and fulfillment in their lives  just like King Solomon did in the Book of Ecclesiastes. Solomon looked into learning (1:12-18, 2:12-17), laughter, ladies, luxuries, and liquor (2:1-2, 8, 10, 11), and labor (2:4-6, 18-20). He fount that without God in the picture all […]

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______________   George Harrison Swears & Insults Paul and Yoko Lucy in the Sky with Diamonds- The Beatles The Beatles:   I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking […]

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RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 107 David Parkin, Anthropologist, Oxford, “I am a rationalist humanist or something. (Religion) gives a lot of comfort to some people so it must be tolerated”

 

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

Nick Gathergood, David-Birkett, Harry-Kroto

I have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Here are some of my earlier posts:

Arif AhmedHaroon Ahmed,Sir David AttenboroughMark Balaguer, Horace Barlow, Michael BateSir Patrick Bateson,Patricia ChurchlandAaron CiechanoverNoam Chomsky,Alan DershowitzHubert Dreyfus, Bart Ehrman, Stephan FeuchtwangDavid Friend,  Riccardo GiacconiIvar Giaever , Roy GlauberRebecca GoldsteinDavid J. Gross,  Brian Greene, Susan GreenfieldStephen F Gudeman,  Alan Guth, Jonathan HaidtTheodor W. Hänsch, Brian Harrison,  Hermann HauserRoald Hoffmann,  Bruce HoodHerbert Huppert,  Gareth Stedman Jones, Steve JonesShelly KaganMichio Kaku,  Stuart Kauffman,  Lawrence KraussHarry Kroto, George LakoffElizabeth Loftus,  Alan MacfarlanePeter MillicanMarvin MinskyLeonard Mlodinow,  Yujin NagasawaAlva NoeDouglas Osheroff,  Jonathan Parry,  Saul PerlmutterHerman Philipse,  Carolyn PorcoRobert M. PriceLisa RandallLord Martin ReesAlison Richard,  Oliver Sacks, John SearleMarcus du SautoySimon SchafferJ. L. Schellenberg,   Lee Silver Peter Singer,  Walter Sinnott-ArmstrongRonald de Sousa, Victor StengerJohn SulstonBarry Supple,   Leonard Susskind, Raymond TallisNeil deGrasse Tyson,  C.J. van RijsbergenAlexander Vilenkin, Sir John WalkerFrank WilczekSteven Weinberg, and  Lewis Wolpert,

In  the second video below in the 74th clip in this series are his words and  my response is below them. 

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2)

A Further 50 Renowned Academics Speaking About God (Part 3)

__________

Interview of David Parkin – part one

Uploaded on Sep 14, 2009

Interview of Professor David Parkin the anthropologist on 17th March 2009 by Alan Macfarlane. For a higher-quality, version with summary please see http://www.alanmacfarlane.com

Interview of David Parkin – part two

 

_______________________

David Parkin (1940- ) was from 1996 until 2008, when he retired, professor of social anthropology at the University of Oxford, fellow of All Souls College, and head of ISCA and the School of Anthropology and Museum Ethnography from 1996-2006. Before coming to Oxford, he was at the School of Oriental and African Studies, University of London, first as a student  (1959-1964) and then as a member of faculty (1964-1996), becoming professor of African anthropology in 1982. He is now Emeritus Professor at Oxford and Honorary Fellow at the School of Oriental and African Studies.  His early training included the study of Swahili and Bantu linguistics alongside anthropology, and this has stamped his long-standing interest in the role of language in social organisation in Africa and generally.

Parkin’s focus has been on East Africa where he has carried out a number of years’ fieldwork among different peoples and in different ecologies: the Luo of western Kenya, the Giriama of eastern Kenya, and Swahili-speakers in Zanzibar and Mombasa. He has studied the growth of ethnically mixed urban populations in Kampala, Uganda, where his interest in Luo first started, and in Nairobi, where he developed more fully his interest in Luo. Field research among the Giriama of Kenya began with a study of economic entrepreneurship, and continued into an analysis of the role of religion in pastoralism, agriculture and trade. Thereafter he concentrated on Islam among Swahili-speakers, extending this concern from the East African coast to the Hadhramaut, Oman and other areas of the Indian Ocean littoral. In later years he examined concepts of materiality, especially in relation to the human body, and became interested in the evolution of language.

He was chairman of the International African Institute and of the Association of Social Anthropologists, was elected fellow of the British Academy, and has sat on various bodies concerned with higher education and the social sciences, both in the UK and France, where he has also held various appointments, including visiting membership of the CNRS.

While continuing as Emeritus Professor at the Institute of Social and Cultural Anthropology at Oxford University, he has from 2009 been research professor at the Max Planck Institute for Religious and Ethnic Diversity in Goettingen, Germany, focusing on medical and sociolinguistic processes of diversification.

++++++++++++++++++++++

Below is a letter in which I respond to Dr. Parkin’s quote:

February 23, 2015

Dr. David Parkin, Professor Emeritus of Social Anthropology, University of Oxford, All Souls College, United Kingdom

Dear Dr. Parkin,

I  took interest in a two hour interview that you gave to Alan Macfarlane and found on You Tube and I noticed that you had worked in the area of evolutionary psychology and the evolution of human social groups and the subject of evolution has interested me recently too. I also noticed that you had spent a considerable amount of time studying religions. As you can tell from reading this letter I am an evangelical Christian and I have made it a hobby of mine to correspond with scientists or academics like yourself over the last 25 years. Some of those who corresponded back with me have been  Ernest Mayr (1904-2005),, George Wald (1906-1997), Carl Sagan (1934-1996),  Robert Shapiro (1935-2011), Nicolaas Bloembergen (1920-),  Brian Charlesworth (1945-),  Francisco J. Ayala (1934-) Elliott Sober (1948-), Kevin Padian (1951-), Matt Cartmill (1943-) , Milton Fingerman (1928-), John J. Shea (1969-), , Michael A. Crawford (1938-), Paul Kurtz (1925-2012), Sol Gordon (1923-2008), Albert Ellis (1913-2007), Barbara Marie Tabler (1915-1996), Renate Vambery (1916-2005), Archie J. Bahm (1907-1996), Aron S “Gil” Martin ( 1910-1997), Matthew I. Spetter (1921-2012), H. J. Eysenck (1916-1997), Robert L. Erdmann (1929-2006), Mary Morain (1911-1999), Lloyd Morain (1917-2010),  Warren Allen Smith (1921-), Bette Chambers (1930-),  Gordon Stein (1941-1996) , Milton Friedman (1912-2006), John Hospers (1918-2011), Michael Martin (1932-).Harry Kroto (1939-), Marty E. Martin (1928-), Richard Rubenstein (1924-), James Terry McCollum (1936-), Edward O. WIlson (1929-), Lewis Wolpert (1929), Gerald Holton (1922-), Martin Rees (1942-), Alan Macfarlane (1941-),  Roald Hoffmann (1937-), Herbert Kroemer (1928-), Thomas H. Jukes (1906-1999), Glenn BranchGeoff Harcourt (1931-) and  Ray T. Cragun (1976-).  I would consider it an honor to add you to this very distinguished list. 

I just finished reading the online addition of the book Darwin, Francis ed. 1892. Charles Darwin: his life told in an autobiographical chapter, and in a selected series of his published letters [abridged edition]. London: John Murray. There are several points that Charles Darwin makes in this book that were very wise, honest, logical, shocking and some that were not so wise. The Christian Philosopher Francis Schaeffer once said of Darwin’s writings, “Darwin in his autobiography and in his letters showed that all through his life he never really came to a quietness concerning the possibility that chance really explained the situation of the biological world. You will find there is much material on this [from Darwin] extended over many many years that constantly he was wrestling with this problem.”

Recently I ran across the following quote from you (in that interview with Alan Macfarlane I mentioned earlier, BTW Dr. Macfarlane does the best in-depth interviews by far):

I am a rationalist humanist or something. (Religion) gives a lot of comfort to some people so it must be tolerated. 

I noticed that you have done a lot of work on the subject of religion in your academic studies and that that includes Islam too. 

On February 21, 2015 I walked into the First Baptist Church Orlando Saturday evening service and wanted to get a seat up close. I saw that the third row was practically empty but once I got up front I realized that most of that row had been taped off and reserved but there was a few seats open at the end of the row. I sat down and then I noticed a few moments after the service started there were some people being escorted into the service and they sat next to me on this row. Little did I know that these were Coptic Christians who had recently moved from Egypt to Orlando. I got to visit with some of them after the service and told them I would praying for them and for their relatives back in Egypt.

David Uth delivered a wonderful message on I John 4 and he spent on extra time at the close of the service on verse 18, “There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.” Then he put on this picture below:

A video released Sunday showed the beheading of 21 Egyptian Coptic Christians in Libya by ISIS militants.

Then Dr. Uth quoted from this passage below:

Acts 7:50-60English Standard Version (ESV)

50 Did not my hand make all these things?’

51 “You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you. 52 Which of the prophets did your fathers not persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered,53 you who received the law as delivered by angels and did not keep it.”

The Stoning of Stephen

54 Now when they heard these things they were enraged, and they ground their teeth at him. 55 But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. 56 And he said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God.” 57 But they cried out with a loud voice and stopped their ears and rushed together[a] at him. 58 Then they cast him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul. 59 And as they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.” 60 And falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep.

___________

Dr. Uth pointed out that Jesus stood up at the right hand of God to greet Stephen to heaven and Dr. Uth imagined that Jesus stood up to greet these 21 Coptic Christians home and then we all sang the song ALWAYS which is below and there was not a dry eye in the place!!!!

Always 

My foes are many, they rise against me
But I will hold my ground
I will not fear the war, I will not fear the storm
My help is on the way, my help is on the way

Oh, my God, He will not delay
My refuge and strength always
I will not fear, His promise is true
My God will come through always, always

Trouble surrounds me, chaos abounding
My soul will rest in You
I will not fear the war, I will not fear the storm
My help is on the way, my help is on the way

Oh, my God, He will not delay
My refuge and strength always
I will not fear, His promise is true
My God will come through always, always

I lift my eyes up, my help comes from the Lord
I lift my eyes up, my help comes from the Lord
I lift my eyes up, my help comes from the Lord
I lift my eyes up, my help comes from the Lord
From You Lord, from You Lord

Oh, my God, He will not delay
My refuge and strength always
I will not fear, His promise is true
My God will come through always, always

Oh, my God, He will not delay
My refuge and strength always, always

________________________

 DR PARKIN, YOU MAY BE STILL BE WONDERING WHY SO MANY PEOPLE ARE INVOLVED IN RELIGION: Let make 2 points here. First, the Bible teaches that everyone knows in their heart that God exists because of the beauty of God’s creation and the conscience that God has planted in everyone’s heart (Romans 1).

Second, all humans have moral motions.

 Francis Schaffer in his book THE GOD WHO IS THERE addresses these same issues:

“[in Christianity] there is a sufficient basis for morals. Nobody has ever discovered a way of having real “morals” without a moral absolute. If there is no moral absolute, we are left with hedonism (doing what I like) or some form of the social contract theory (what is best for society as a a hole is right). However, neither of these alternative corresponds to the moral motions that men have. Talk to people long enough and deeply enough, and you will find that they consider some things are really right and something are really wrong. Without absolutes, morals as morals cease to exist, and humanistic mean starting from himself is unable to find the absolute he needs. But because the God of the Bible is there, real morals exist. Within this framework I can say one action is right and another wrong, without talking nonsense.” 117

Now back to my first point, concerning ROMANS CHAPTER ONE. It has been found that when atheists are asked with a polygraph machine if they believe in God and when they so “NO” the polygraph indicates they are lying. Claude Brown actually tested this with over 15,000 job applicants over a long period of time in his trucking line.  ROMANS ONE IS RIGHT WHEN IT SAYS THAT GOD PUT THAT CONSCIENCE IN EVERYONE’S HEART THAT BEARS WITNESS THAT HE CREATED THEM FOR A PURPOSE AND THAT IS WHY THE VAST MAJORITY OF PEOPLE IN THE WORLD ARE ATTEMPTING TO SEEK OUT GOD!!!!

Instead of addressing the issue of which morality is right today, I just what to ask you why you think materialist anthropologists are not able to explain why humans always have a sense of moral motions? No tribe of people have ever been found without moral motions!!!!!

When I read the book  Charles Darwin: his life told in an autobiographical chapter, and in a selected series of his published letters, I also read  a commentary on it by Francis Schaeffer and I wanted to both  quote some of Charles Darwin’s own words to you and then include the comments of Francis Schaeffer on those words. I have also enclosed a CD with two messages from Adrian Rogers and Bill Elliff concerning Darwinism. THESE COMMENTS BY SCHAEFFER ON THE MORAL MOTIONS PROMPTED ME TO WRITE YOU TODAY. 

The passages which here follow are extracts, somewhat abbreviated, from a part of the Autobiography, written in 1876, in which my father gives the history of his religious views:—

CHARLES DARWIN’S WORDS:

But now the grandest scenes would not cause any such convictions  and feelings to rise in my mind. It may be truly said that I am like a man who has become colour-blind and the universal belief by men of the existence of redness makes my present loss of perception of not the least value as evidence. This argument would be a valid one if all men of all races had the same inward conviction of the existence of one God; but we know that this is very far from being the case. Therefore I cannot see that such inward convictions and feelings are of any weight as evidence of what really exists. The state of mind which grand scenes formerly excited in me, and which was intimately connected with a belief in God, did not essentially differ from that which is often called the sense of sublimity; and however difficult it may be to explain the genesis of this sense, it can hardly be advanced as an argument for the existence of God, any more than the powerful though vague and similar feelings excited by music.

Francis Schaeffer observed:

You notice that Darwin had already said he had lost his sense of music [appreciation]. However, he brings forth what I think is a false argument. I usually use it in the area of morality. I mention that materialistic anthropologists point out that different people have different moral [systems]  and this is perfectly true, but what the materialist anthropologist can never point out is why man has a sense of moral motion and that is the problem here. Therefore, it is perfectly true that men have different concepts of God and different concepts of moral motion, but Darwin himself is not satisfied in his own position and WHERE DO THEY [MORAL MOTIONS] COME FROM AT ALL? So you are wrestling with the same dilemma here in this reference as you do in the area of all things human. For these men it is not the distinction that raises the problem, but it is the overwhelming factor of the existence of the humanness of man, the mannishness of man. The simple fact is he saw that you are shut up to either God or chance, and he said basically “I don’t see how it could be chance” and at the same time he looks at a mountain or listens to a piece of music it is a testimony that really chance isn’t sufficient enough. So gradually with the sensitivity of his own inborn self conscience he kills it. He deliberately  kills the beauty so it doesn’t argue with his theory. Maybe I am being false to Darwin here. Who can say about Darwin’s subconscious thoughts? It seems to me though this is exactly the case. What you find is a man who can’t stand the argument of the external beauty and the mannishness of man so he just gives it up in this particular place.

As a secularist you believe that it is sad indeed that millions of Christians are hoping for heaven but no heaven is waiting for them. Paul took a close look at this issue too:

I Corinthians 15 asserts:

12 But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? 13 If there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, our preaching is useless and so is your faith. 15 More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised. 16 For if the dead are not raised, then Christ has not been raised either. 17 And if Christ has not been raised, your faith is futile; you are still in your sins. 18 Then those also who have fallen asleep in Christ are lost. 19 If only for this life we have hope in Christ, we are of all people most to be pitied.

I sent you a CD that starts off with the song DUST IN THE WIND by Kerry Livgren of the group KANSAS which was a hit song in 1978 when it rose to #6 on the charts because so many people connected with the message of the song. It included these words, “All we do, crumbles to the ground though we refuse to see, Dust in the Wind, All we are is dust in the wind, Don’t hang on, Nothing lasts forever but the Earth and Sky, It slips away, And all your money won’t another minute buy.”

Kerry Livgren himself said that he wrote the song because he saw where man was without a personal God in the picture. Solomon pointed out in the Book of Ecclesiastes that those who believe that God doesn’t exist must accept three things. FIRST, death is the end and SECOND, chance and time are the only guiding forces in this life.  FINALLY, power reigns in this life and the scales are never balanced. The Christian can  face death and also confront the world knowing that it is not determined by chance and time alone and finally there is a judge who will balance the scales.

Both Kerry Livgren and the bass player Dave Hope of Kansas became Christians eventually. Kerry Livgren first tried Eastern Religions and Dave Hope had to come out of a heavy drug addiction. I was shocked and elated to see their personal testimony on The 700 Club in 1981 and that same  interview can be seen on You Tube today. Livgren lives in Topeka, Kansas today where he teaches “Diggers,” a Sunday school class at Topeka Bible ChurchDAVE HOPE is the head of Worship, Evangelism and Outreach at Immanuel Anglican Church in Destin, Florida.

The answer to find meaning in life is found in putting your faith and trust in Jesus Christ. The Bible is true from cover to cover and can be trusted.

Thank you again for your time and I know how busy you are.

Everette Hatcher, everettehatcher@gmail.com, http://www.thedailyhatch.org, cell ph 501-920-5733, Box 23416, LittleRock, AR 72221, United States

Is the Bible historically accurate? Here are some of the posts I have done in the past on the subject: 1. The Babylonian Chronicleof Nebuchadnezzars Siege of Jerusalem2. Hezekiah’s Siloam Tunnel Inscription. 3. Taylor Prism (Sennacherib Hexagonal Prism)4. Biblical Cities Attested Archaeologically. 5. The Discovery of the Hittites6.Shishak Smiting His Captives7. Moabite Stone8Black Obelisk of Shalmaneser III9A Verification of places in Gospel of John and Book of Acts., 9B Discovery of Ebla Tablets10. Cyrus Cylinder11. Puru “The lot of Yahali” 9th Century B.C.E.12. The Uzziah Tablet Inscription13. The Pilate Inscription14. Caiaphas Ossuary14 B Pontius Pilate Part 214c. Three greatest American Archaeologists moved to accept Bible’s accuracy through archaeology.

You can hear DAVE HOPE and Kerry Livgren’s stories from this youtube link:

(part 1 ten minutes)

(part 2 ten minutes)

Kansas – Dust in the Wind (Official Video)

Uploaded on Nov 7, 2009

Pre-Order Miracles Out of Nowhere now at http://www.miraclesoutofnowhere.com

About the film:
In 1973, six guys in a local band from America’s heartland began a journey that surpassed even their own wildest expectations, by achieving worldwide superstardom… watch the story unfold as the incredible story of the band KANSAS is told for the first time in the DVD Miracles Out of Nowhere.

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Adrian Rogers on Darwinism

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Related posts:

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The John Lennon and the Beatles really were on a long search for meaning and fulfillment in their lives  just like King Solomon did in the Book of Ecclesiastes. Solomon looked into learning (1:12-18, 2:12-17), laughter, ladies, luxuries, and liquor (2:1-2, 8, 10, 11), and labor (2:4-6, 18-20). He fount that without God in the picture all […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 52 THE BEATLES (Part D, There is evidence that the Beatles may have been exposed to Francis Schaeffer!!!) (Feature on artist Anna Margaret Rose Freeman )

______________   George Harrison Swears & Insults Paul and Yoko Lucy in the Sky with Diamonds- The Beatles The Beatles:   I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 51 THE BEATLES (Part C, List of those on cover of Stg.Pepper’s ) (Feature on artist Raqib Shaw )

  The Beatles in a press conference after their Return from the USA Uploaded on Nov 29, 2010 The Beatles in a press conference after their Return from the USA. The Beatles:   I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 50 THE BEATLES (Part B, The Psychedelic Music of the Beatles) (Feature on artist Peter Blake )

__________________   Beatles 1966 Last interview I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking and writing about them and their impact on the culture of the 1960’s. In this […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 49 THE BEATLES (Part A, The Meaning of Stg. Pepper’s Cover) (Feature on artist Mika Tajima)

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RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 105 Colin McGinn, British Philosopher “How can God give this moral rule a foundation? Either the moral rule is, itself, intrinsically a sound moral rule or it can’t be given soundness and legitimacy from an external command”

 

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

I have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Here are some of my earlier posts:

Arif AhmedHaroon Ahmed,  Jim Al-Khalili, Sir David AttenboroughMark Balaguer, Horace Barlow, Michael BateSir Patrick BatesonSimon Blackburn, Colin Blakemore, Ned BlockPascal BoyerPatricia ChurchlandAaron CiechanoverNoam Chomsky, Brian CoxPartha Dasgupta,  Alan Dershowitz, Frank DrakeHubert Dreyfus, John DunnBart Ehrman, Mark ElvinRichard Ernst, Stephan Feuchtwang, Robert FoleyDavid Friend,  Riccardo GiacconiIvar Giaever , Roy GlauberRebecca GoldsteinDavid J. Gross,  Brian Greene, Susan GreenfieldStephen F Gudeman,  Alan Guth, Jonathan HaidtTheodor W. Hänsch, Brian Harrison,  Stephen HawkingHermann Hauser, Robert HindeRoald Hoffmann,  Bruce HoodGerard ‘t HooftCaroline HumphreyNicholas Humphrey,  Herbert Huppert,  Gareth Stedman Jones, Steve JonesShelly KaganMichio Kaku,  Stuart KauffmanMasatoshi Koshiba,  Lawrence KraussHarry Kroto, George Lakoff,  Rodolfo LlinasElizabeth Loftus,  Alan MacfarlaneDan McKenzie,  Mahzarin BanajiPeter MillicanMarvin MinskyLeonard Mlodinow,  P.Z.Myers,   Yujin NagasawaAlva NoeDouglas Osheroff, David Parkin,  Jonathan Parry, Roger Penrose,  Saul PerlmutterHerman Philipse,  Carolyn PorcoRobert M. PriceVS RamachandranLisa RandallLord Martin ReesColin RenfrewAlison Richard,  C.J. van Rijsbergen,  Oliver Sacks, John SearleMarcus du SautoySimon SchafferJ. L. Schellenberg,   Lee Silver Peter Singer,  Walter Sinnott-ArmstrongRonald de Sousa, Victor StengerJohn SulstonBarry Supple,   Leonard Susskind, Raymond TallisMax TegmarkNeil deGrasse Tyson,  Martinus J. G. Veltman, Craig Venter.Alexander Vilenkin, Sir John Walker, James D. WatsonFrank WilczekSteven Weinberg, and  Lewis Wolpert,

BBC The Atheism Tapes – Colin McGinn – 1 of 6

http://www.youtube.com/watch?v=aTwCn31pqzQ

Published on Apr 22, 2012

https://www.facebook.com/UkFreeThinki…

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At the 9:30 mark Colin McGinn says:

There was disappointment. I would like for religion to be true. I would like for it to be true because I would like there to be immortality. I would like there to be rewards for those who have been virtuous, and punishments for those who have not been virtuous, especially those punishments to be good. There is no justice in this world and it would be good if there was some cosmic force that distributed justice in the proper way that it should be. It still is for me a constant source of irritation and pain that wicked people prosper and virtuous people don’t.

Colin McGinn

From Wikipedia, the free encyclopedia
Colin McGinn
Born 10 March 1950
West Hartlepool, County Durham, England
Residence Miami, Florida
Education BA (Hons), psychology, University of Manchester (1971)
MA, psychology, University of Manchester (1972)
BPhil, philosophy, University of Oxford (1974)
Known for New mysterianism

Colin McGinn (born 10 March 1950) is a British philosopher. He has held teaching posts and professorships at University College London, the University of Oxford, Rutgers University and the University of Miami.[1]

McGinn is best known for his work in the philosophy of mind, and in particular for what is known as new mysterianism, the idea that the human mind is not equipped to solve the problem of consciousness. He is the author of over 20 books on this and other areas of philosophy, including The Character of Mind (1982), The Problem of Consciousness (1991), Consciousness and Its Objects (2004), and The Meaning of Disgust (2011).[1]

Colin McGinn Why is There Anything At All

https://www.youtube.com/watch?v=DuAvNdbeu8o

Colin McGinn on Consciousness

Uploaded on Dec 6, 2009

This video begins with McGinn briefly listing the range of philosophical approaches that have been taken to the “hard problem of consciousness”. As Michael Dooley points out, there are good reasons for a monist approach to “mind” and “consciousness” — both can be altered by physical agents: drugs, blows to the head, etc. As David Chalmers points out, we each are certain that we are individually conscious: a certainty that Descartes employed in “je pense, donc je suis”, or “cogito ergo sum”.

Contents

Early life and education

McGinn was born in West Hartlepool, a town in County Durham, England. Several of his relatives, including both grandfathers, were miners. His father, Joseph, left school to become a miner, but put himself through night school and became a building manager instead. McGinn was the eldest of three children, all sons. When he was three, the family moved to Gillingham, Kent, and eight years later to Blackpool, Lancashire. Having failed his 11-plus, he attended a technical school in Kent, then a secondary modern in Blackpool, but did well enough in his O-levels to be transferred to the local grammar school for his A-levels.[2]

In 1968 he began a degree in psychology at the University of Manchester, obtaining a first-class honours degree in 1971 and an MA in 1972, also in psychology.[1] He was admitted in 1972 to Jesus College, Oxford, at first to study for a Bachelor of Letters postgraduate degree, but he switched to the Bachelor of Philosophy (BPhil) postgraduate programme on the recommendation of his advisor, Michael R. Ayers. In 1973 he was awarded the university’s prestigious John Locke Prize in Mental Philosophy; one of the examiners was A.J. Ayer.[3] He received his BPhil in 1974, writing a thesis under the supervision of Michael Ayers and P. F. Strawson on the semantics of Donald Davidson.[4]

Colin McGinn Peter Singer – Morality Without God – Euthyphro Dilemma

https://www.youtube.com/watch?v=85xhekSEY4k

Published on May 22, 2013

Many theists and nontheists alike are familiar with the “Euthyphro Dilemma,” so-called because a version of it was first formulated in Plato’s Dialogue Euthyphro. In this dialogue, Socrates poses the question: Is something good because it is pleasing to the gods, or is it pleasing to the gods because it is good? While Socrates (and Plato, of course) lived in a polytheistic culture, the question can easily be updated for a predominantly monotheistic culture: Is something good because it is pleasing to God, or is something pleasing to God because it is good?

How one answers this question has profound implications. On the first horn of the dilemma, we end up with Divine Command Theory, the notion that something is good because God commands it. This implies that the good is simply what God says it is. So if today God commands charity, mercy, and forgiveness, those things are good. But if tomorrow God commands rape, murder, and genocide, such atrocities would then become good. If God does not change his mind, we are just lucky.

If we take the other option, then what is good is good inherently, regardless of what God or anyone else happens to think. This would mean that there are standards of conduct according to which even God can be judged.

Some theists have tried to escape from this trap by claiming that God’s own nature is the standard of goodness. Thus God would never command atrocities because it would not conform to his nature, which can properly be described as good.

But this is an obvious confusion. We can simply reformulate the question: Is something good because it is in conformance with God’s nature, or do we say God’s nature is good based on some other standard? If the good simply refers to God’s nature, then again we can say that whatever is in God’s nature happens to be good. Were it in his nature to command atrocities, then the commission of atrocities would be good. If his nature does not condone such things, we are, again, simply lucky.

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Teaching career

Posts

McGinn taught at University College London for 11 years, first as a lecturer in philosophy (1974–1984), then as reader (1984–1985). In 1985 he succeeded Gareth Evans as Wilde Reader in Mental Philosophy at the University of Oxford, a position he held until 1990. He held visiting professorships at the University of California, Los Angeles (1979), University of Bielefeld (1982), University of Southern California (1983), Rutgers University (1984), University of Helsinki (1986), City University of New York (1988) and Princeton University (1992). In 1990 he joined the philosophy department at Rutgers as a full professor, working alongside Jerry Fodor.[1] He stayed at Rutgers until 2005, joining the University of Miami in 2006 as Professor of Philosophy and Cooper Fellow.[1]

In  the first video below in the 21st clip in this series are his words and  my response is below them. 

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2

A Further 50 Renowned Academics Speaking About God (Part 3)

Below is a letter I wrote to Dr. McGinn and I respond to his quote:

February 12, 2015

Dr. Colin McGinn

Dear Dr. McGinn,

As you can tell from reading this letter I am an evangelical Christian and I have made it a hobby of mine to correspond with scientists or academics like yourself over the last 25 years. Some of those who corresponded back with me have been  Ernest Mayr (1904-2005),, George Wald (1906-1997), Carl Sagan (1934-1996),  Robert Shapiro (1935-2011), Nicolaas Bloembergen (1920-),  Brian Charlesworth (1945-),  Francisco J. Ayala (1934-) Elliott Sober (1948-), Kevin Padian (1951-), Matt Cartmill (1943-) , Milton Fingerman (1928-), John J. Shea (1969-), , Michael A. Crawford (1938-), Paul Kurtz (1925-2012), Sol Gordon (1923-2008), Albert Ellis (1913-2007), Barbara Marie Tabler (1915-1996), Renate Vambery (1916-2005), Archie J. Bahm (1907-1996), Aron S “Gil” Martin ( 1910-1997), Matthew I. Spetter (1921-2012), H. J. Eysenck (1916-1997), Robert L. Erdmann (1929-2006), Mary Morain (1911-1999), Lloyd Morain (1917-2010),  Warren Allen Smith (1921-), Bette Chambers (1930-),  Gordon Stein (1941-1996) , Milton Friedman (1912-2006), John Hospers (1918-2011), Michael Martin (1932-).Harry Kroto (1939-), Marty E. Martin (1928-), Richard Rubenstein (1924-), James Terry McCollum (1936-), Edward O. WIlson (1929-), Lewis Wolpert (1929), Gerald Holton (1922-), Martin Rees (1942-), Alan Macfarlane (1941-),  Roald Hoffmann (1937-), Herbert Kroemer (1928-), Thomas H. Jukes (1906-1999), Glenn BranchGeoff Harcourt (1931-) and  Ray T. Cragun (1976-).  I would consider it an honor to add you to this very distinguished list. 

I just finished reading the online addition of the book Darwin, Francis ed. 1892. Charles Darwin: his life told in an autobiographical chapter, and in a selected series of his published letters [abridged edition]. London: John Murray. There are several points that Charles Darwin makes in this book that were very wise, honest, logical, shocking and some that were not so wise. The Christian Philosopher Francis Schaeffer once said of Darwin’s writings, “Darwin in his autobiography and in his letters showed that all through his life he never really came to a quietness concerning the possibility that chance really explained the situation of the biological world. You will find there is much material on this [from Darwin] extended over many many years that constantly he was wrestling with this problem.”

Recently I ran across the following quote from you::

Suppose you take, as a moral principle, it’s wrong to steal.  People say, “Why is that wrong?  Why is it wrong to steal?”  Answer – because God says it’s wrong to steal.  God commanded that you should not steal.  The point that Socrates makes in that dialogue is to say – how can God give this moral rule a foundation?  Either the moral rule is, itself, intrinsically a sound moral rule or it can’t be given soundness and legitimacy from an external command.

Suppose for example we had the rule, “It’s right to murder.”  Somebody said, “That’s not right!  Murder is wrong!”  And somebody replied, “But God SAYS it’s right to murder.”  That doesn’t convince you that it’s right to murder.  If God says that something is right which isn’t right, God’s wrong.

I got this quote from the You Tube series “Renowned Academics talk about God,” and I noticed that this is not the first time that you have chosen to speak on morality in a large TV platform like this.  Wikipedia noted, “In 2004, Jonathan Miller wrote and presented a TV series on atheism entitled Atheism: A Rough History of Disbelief (more commonly referred to as Jonathan Miller’s Brief History of Disbelief) for BBC Four. I watched that complete series and did not see any reference to Antony Flew which I thought was strange. But more striking was this statement by you:

There was disappointment. I would like for religion to be true. I would like for it to be true because I would like there to be immortality. I would like there to be rewards for those who have been virtuous, and punishments for those who have not been virtuous, especially those punishments to be good. There is no justice in this world and it would be good if there was some cosmic force that distributed justice in the proper way that it should be. It still is for me a constant source of irritation and pain that wicked people prosper and virtuous people don’t.

Francis Schaffer in his book THE GOD WHO IS THERE addresses these same issues:

“[in Christianity] there is a sufficient basis for morals. Nobody has ever discovered a way of having real “morals” without a moral absolute. If there is no moral absolute, we are left with hedonism (doing what I like) or some form of the social contract theory (what is best for society as a a hole is right). However, neither of these alternative corresponds to the moral motions that men have. Talk to people long enough and deeply enough, and you will find that they consider some things are really right and something are really wrong. Without absolutes, morals as morals cease to exist, and humanistic mean starting from himself is unable to find the absolute he needs. But because the God of the Bible is there, real morals exist. Within this framework I can say one action is right and another wrong, without talking nonsense.” 117

Instead of addressing the issue of which morality is right today, I just what to ask you why you think materialist anthropologists are not able to explain why humans always have a sense of moral motions? No tribe of people have ever been found without moral motions!!!!!

When I read the book  Charles Darwin: his life told in an autobiographical chapter, and in a selected series of his published letters, I also read  a commentary on it by Francis Schaeffer and I wanted to both  quote some of Charles Darwin’s own words to you and then include the comments of Francis Schaeffer on those words. I have also enclosed a CD with two messages from Adrian Rogers and Bill Elliff concerning Darwinism. THESE COMMENTS BY SCHAEFFER ON THE MORAL MOTIONS PROMPTED ME TO WRITE YOU TODAY. 

The passages which here follow are extracts, somewhat abbreviated, from a part of the Autobiography, written in 1876, in which my father gives the history of his religious views:—

CHARLES DARWIN’S WORDS:

But now the grandest scenes would not cause any such convictions  and feelings to rise in my mind. It may be truly said that I am like a man who has become colour-blind and the universal belief by men of the existence of redness makes my present loss of perception of not the least value as evidence. This argument would be a valid one if all men of all races had the same inward conviction of the existence of one God; but we know that this is very far from being the case. Therefore I cannot see that such inward convictions and feelings are of any weight as evidence of what really exists. The state of mind which grand scenes formerly excited in me, and which was intimately connected with a belief in God, did not essentially differ from that which is often called the sense of sublimity; and however difficult it may be to explain the genesis of this sense, it can hardly be advanced as an argument for the existence of God, any more than the powerful though vague and similar feelings excited by music.

Francis Schaeffer observed:

You notice that Darwin had already said he had lost his sense of music [appreciation]. However, he brings forth what I think is a false argument. I usually use it in the area of morality. I mention that materialistic anthropologists point out that different people have different moral [systems]  and this is perfectly true, but what the materialist anthropologist can never point out is why man has a sense of moral motion and that is the problem here. Therefore, it is perfectly true that men have different concepts of God and different concepts of moral motion, but Darwin himself is not satisfied in his own position and WHERE DO THEY [MORAL MOTIONS] COME FROM AT ALL? So you are wrestling with the same dilemma here in this reference as you do in the area of all things human. For these men it is not the distinction that raises the problem, but it is the overwhelming factor of the existence of the humanness of man, the mannishness of man. The simple fact is he saw that you are shut up to either God or chance, and he said basically “I don’t see how it could be chance” and at the same time he looks at a mountain or listens to a piece of music it is a testimony that really chance isn’t sufficient enough. So gradually with the sensitivity of his own inborn self conscience he kills it. He deliberately  kills the beauty so it doesn’t argue with his theory. Maybe I am being false to Darwin here. Who can say about Darwin’s subconscious thoughts? It seems to me though this is exactly the case. What you find is a man who can’t stand the argument of the external beauty and the mannishness of man so he just gives it up in this particular place.

I wanted to compliment you for your statement on Jonathan Miller’s series on Atheism. It was very honest and frank. Let me repeat it here again.

There was disappointment. I would like for religion to be true. I would like for it to be true because I would like there to be immortality. I would like there to be rewards for those who have been virtuous, and punishments for those who have not been virtuous, especially those punishments to be good. There is no justice in this world and it would be good if there was some cosmic force that distributed justice in the proper way that it should be. It still is for me a constant source of irritation and pain that wicked people prosper and virtuous people don’t.

Paul also shared your view that if there is no God then it would be very sad indeed. Here are his words:

I Corinthians 15 asserts:

12 But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? 13 If there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, our preaching is useless and so is your faith. 15 More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised. 16 For if the dead are not raised, then Christ has not been raised either. 17 And if Christ has not been raised, your faith is futile; you are still in your sins. 18 Then those also who have fallen asleep in Christ are lost. 19 If only for this life we have hope in Christ, we are of all people most to be pitied.

I sent you a CD that starts off with the song DUST IN THE WIND by Kerry Livgren of the group KANSAS which was a hit song in 1978 when it rose to #6 on the charts because so many people connected with the message of the song. It included these words, “All we do, crumbles to the ground though we refuse to see, Dust in the Wind, All we are is dust in the wind, Don’t hang on, Nothing lasts forever but the Earth and Sky, It slips away, And all your money won’t another minute buy.”

Kerry Livgren himself said that he wrote the song because he saw where man was without a personal God in the picture. Solomon pointed out in the Book of Ecclesiastes that those who believe that God doesn’t exist must accept three things. FIRST, death is the end and SECOND, chance and time are the only guiding forces in this life.  FINALLY, power reigns in this life and the scales are never balanced. The Christian can  face death and also confront the world knowing that it is not determined by chance and time alone and finally there is a judge who will balance the scales.

Both Kerry Livgren and the bass player Dave Hope of Kansas became Christians eventually. Kerry Livgren first tried Eastern Religions and Dave Hope had to come out of a heavy drug addiction. I was shocked and elated to see their personal testimony on The 700 Club in 1981 and that same  interview can be seen on You Tube today. Livgren lives in Topeka, Kansas today where he teaches “Diggers,” a Sunday school class at Topeka Bible ChurchDAVE HOPE is the head of Worship, Evangelism and Outreach at Immanuel Anglican Church in Destin, Florida.

The answer to find meaning in life is found in putting your faith and trust in Jesus Christ. The Bible is true from cover to cover and can be trusted.

Thank you again for your time and I know how busy you are.

Everette Hatcher, everettehatcher@gmail.com, http://www.thedailyhatch.org, cell ph 501-920-5733, Box 23416, LittleRock, AR 72221, United States

Is the Bible historically accurate? Here are some of the posts I have done in the past on the subject: 1. The Babylonian Chronicleof Nebuchadnezzars Siege of Jerusalem2. Hezekiah’s Siloam Tunnel Inscription. 3. Taylor Prism (Sennacherib Hexagonal Prism)4. Biblical Cities Attested Archaeologically. 5. The Discovery of the Hittites6.Shishak Smiting His Captives7. Moabite Stone8Black Obelisk of Shalmaneser III9A Verification of places in Gospel of John and Book of Acts., 9B Discovery of Ebla Tablets10. Cyrus Cylinder11. Puru “The lot of Yahali” 9th Century B.C.E.12. The Uzziah Tablet Inscription13. The Pilate Inscription14. Caiaphas Ossuary14 B Pontius Pilate Part 214c. Three greatest American Archaeologists moved to accept Bible’s accuracy through archaeology.

You can hear DAVE HOPE and Kerry Livgren’s stories from this youtube link:

(part 1 ten minutes)

(part 2 ten minutes)

Kansas – Dust in the Wind (Official Video)

Uploaded on Nov 7, 2009

Pre-Order Miracles Out of Nowhere now at http://www.miraclesoutofnowhere.com

About the film:
In 1973, six guys in a local band from America’s heartland began a journey that surpassed even their own wildest expectations, by achieving worldwide superstardom… watch the story unfold as the incredible story of the band KANSAS is told for the first time in the DVD Miracles Out of Nowhere.

_____________________________

Adrian Rogers on Darwinism

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__

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 93 Gerard ‘t Hooft, Dutch theoretical physicist, “Well, such beliefs I think I related to religions of the past and I don’t think that notions such as ‘afterlife’ has any…scientific basis. Not in terms of modern science. So I can only say no.””

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

Nick Gathergood, David-Birkett, Harry-Kroto

I have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Here are some of my earlier posts:

Arif AhmedHaroon Ahmed,Sir David AttenboroughMark Balaguer, Horace Barlow, Michael BateSir Patrick Bateson,Patricia ChurchlandAaron CiechanoverNoam Chomsky,Alan DershowitzHubert Dreyfus, Bart Ehrman, Stephan FeuchtwangDavid Friend,  Riccardo GiacconiIvar Giaever , Roy GlauberRebecca GoldsteinDavid J. Gross,  Brian Greene, Susan GreenfieldStephen F Gudeman,  Alan Guth, Jonathan HaidtTheodor W. Hänsch, Brian Harrison,  Hermann HauserRoald Hoffmann,  Bruce HoodHerbert Huppert,  Gareth Stedman Jones, Steve JonesShelly KaganMichio Kaku,  Stuart Kauffman,  Lawrence KraussHarry Kroto, George LakoffElizabeth Loftus,  Alan MacfarlanePeter MillicanMarvin MinskyLeonard Mlodinow,  Yujin NagasawaAlva NoeDouglas Osheroff,  Jonathan Parry,  Saul PerlmutterHerman Philipse,  Carolyn PorcoRobert M. PriceLisa RandallLord Martin ReesAlison Richard,  Oliver Sacks, John SearleMarcus du SautoySimon SchafferJ. L. Schellenberg,   Lee Silver Peter Singer,  Walter Sinnott-ArmstrongRonald de Sousa, Victor StengerJohn SulstonBarry Supple,   Leonard Susskind, Raymond TallisNeil deGrasse Tyson,  C.J. van RijsbergenAlexander Vilenkin, Sir John WalkerFrank WilczekSteven Weinberg, and  Lewis Wolpert,

Gerard ‘t Hooft

From Wikipedia, the free encyclopedia
Gerard ‘t Hooft
Gerard 't Hooft.jpg

November 2008
Born July 5, 1946 (age 69)
Den Helder, Netherlands
Nationality Dutch
Fields Theoretical physics
Institutions Utrecht University
Alma mater Utrecht University
Doctoral advisor Martinus J. G. Veltman
Doctoral students Robbert Dijkgraaf
Herman Verlinde
Known for Quantum Field Theory,Quantum Gravity
Notable awards Heineman Prize (1979)
Wolf Prize (1981)
Lorentz Medal (1986)
Spinoza Prize (1995)
Franklin Medal (1995)
Nobel Prize in Physics (1999)
Lomonosov Gold Medal (2010)
This is a Dutch name; the family name is ‘t Hooft, not Hooft.

Gerardus (Gerard) ‘t Hooft (Dutch: [ˌɣeːrɑrt ət ˈɦoːft]; born July 5, 1946) is a Dutch theoretical physicist and professor at Utrecht University, the Netherlands. He shared the 1999 Nobel Prize in Physics with his thesis advisor Martinus J. G. Veltman “for elucidating the quantum structure of electroweak interactions“.

His work concentrates on gauge theory, black holes, quantum gravity and fundamental aspects of quantum mechanics. His contributions to physics include a proof that gauge theories arerenormalizable, dimensional regularization, and the holographic principle.

Personal life[edit]

He is married to Albertha Schik (Betteke) and has two daughters, Saskia and Ellen. Saskia has translated one of her father’s popular speculative books Planetenbiljart into English. The book’s English title is Playing with Planets and was launched in Singapore in November 2008.

Biography[edit]

Early life[edit]

Gerard ‘t Hooft was born in Den Helder on July 5, 1946, but grew up in The Hague, the seat of government of the Netherlands. He was the middle child of a family of three. He comes from a family of scholars. His grandmother was a sister of Nobel prize laureate Frits Zernike, and was married to Pieter Nicolaas van Kampen, who was a well-known professor of zoology atLeiden University. His uncle Nico van Kampen was an (emeritus) professor of theoretical physics at Utrecht University, and while his mother did not opt for a scientific career because of her gender,[1] she did marry a maritime engineer.[1] Following his family’s footsteps, he showed interest in science at an early age. When his primary school teacher asked him what he wanted to be when he grew up, he boldly declared, “a man who knows everything.”[1]

After primary school Gerard attended the Dalton Lyceum, a school that applied the ideas of the Dalton Plan, an educational method that suited him well. He easily passed his science and mathematics courses, but struggled with his language courses. Nonetheless, he passed his classes in English, French, German, classical Greek and Latin. At the age of sixteen he earned a silver medal in the second Dutch Math Olympiad. [1]

Career[edit]

Gerard ‘t Hooft at Harvard

After obtaining his doctorate ‘t Hooft went to CERN in Geneva, where he had a fellowship. He further refined his methods for Yang–Mills theories with Veltman (who went back to Geneva). In this time he became interested in the possibility that the strong interaction could be described as a massless Yang–Mills theory, i.e. one of a type that he had just proved to be renormalizable and hence be susceptible to detailed calculation and comparison with experiment. According to his calculations, this type of theory possessed just the right kind of scaling properties (asymptotic freedom) that this theory should have according to deep inelastic scattering experiments. This was contrary to popular perception of Yang–Mills theories at the time, that like gravitation and electrodynamics, their intensity should decrease with increasing distance between the interacting particles; such conventional behaviour with distance was unable to explain the results of deep inelastic scattering, whereas ‘t Hooft’s calculations could. When he mentioned his results at a small conference at Marseilles in 1972, Kurt Symanzik urged him to publish this result.[1] He did not, and the result was eventually rediscovered and published by Hugh David Politzer, David Gross, and Frank Wilczek in 1973, which led to them earning the 2004 Nobel Prize in Physics.[4][5]

In 1974, ‘t Hooft returned to Utrecht where he became assistant professor. In 1976, he was invited for a guest position at Stanford and a position at Harvard as Morris Loeb lecturer. His eldest daughter, Saskia Anne, was born in Boston, while his second daughter, Ellen Marga, was born in 1978 after he returned to Utrecht, where he was made full professor.[1] On July 1, 2011 he was appointed Distinguished professor by Utrecht University.[6]

Honors[edit]

In 1999 ‘t Hooft shared the Nobel prize in Physics with his thesis adviser Veltman for “elucidating the quantum structure of the electroweak interactions in physics”.[7] Before that time his work had already been recognized by other notable awards. In 1981, he was awarded the Wolf Prize,[8] possibly the most prestigious prize in physics after the Nobel prize. Five years later he received the Lorentz Medal, awarded every four years in recognition of the most important contributions in theoretical physics.[9] In 1995, he was one of the first recipients of the Spinozapremie, the highest award available to scientists in the Netherlands.[10] In the same year he was also honoured with a Franklin Medal.[11]

Since his Nobel Prize, ‘t Hooft has received a slew of awards, honorary doctorates and honorary professorships.[12] He was knighted commander in the Order of the Netherlands Lion, and officer in the French Legion of Honor. The asteroid 9491 Thooft has been named in his honor,[13] and he has written a constitution for its future inhabitants.[14]

He is a member of the Royal Netherlands Academy of Arts and Sciences (KNAW) since 1982,[15] where he was made academy professor in 2003.[16] He is also a foreign member of many other science academies, including the French Académie des Sciences, the American National Academy of Sciences and American Academy of Arts and Sciences and the Britain and Ireland based Institute of Physics.[12]

In  the first video below in the 18th clip in this series are his words and  my response is below them. 

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2)

A Further 50 Renowned Academics Speaking About God (Part 3)

_________________

 

 

Below is the letter in which I respond to his quote:

June 16, 2016

Gerardus ‘t Hooft,  Spinoza Instituut, TD Utrecht

Dear Dr. Hooft,

Since I wrote you last  I was very sad on April 30th to  learn of the passing of the great scientist Harry Kroto. Not only was Harry Kroto a Nobel Prize winning chemist but judging from comments of his close friends, Kroto was  an even better man personally.

Tim Logan, chair of Chemistry and Biochemistry at Florida State“What always brought out the best in Harry was his wife, Margaret. Margaret and Harry were always together, until the end of Harry’s life. She served as his business manager, scheduling his many speaking engagements around the world, organizing the travel, and supporting him in many, many ways. What I found so remarkable is that even after 57 years together, they were so obviously in love. Harry would include photos and sketches he made of her in his lectures, and he always acknowledged her as his moral compass.” 

HAVE YOU EVER WONDERED WHY I WAS PROMPTED ORIGINALLY TO WRITE YOU? It was because Harry Kroto took the time in 2014 to correspond with me. After I wrote him in  the spring and summer of 2014 he emailed me twice and then sent me a letter in November of 2014. In that letter he referred me to a film series  Renowned Academics talk about God that featured your comments. 

I saw your interviews that were featured on Harry Kroto’s website VEGA and I even noticed that he was so proud of those interviews that he played clips of them at some of the  BEYOND BELIEF CONFERENCES (he actually spoke there in 2006, 2007 and 2008 and all those speeches are on You Tube). You may be familiar with the VEGA website and it includes lots of videos from Nobel Prize Winners.

I have always been fascinated by brilliant individuals and recently I had the opportunity to come across a very interesting article by Michael Polanyi, LIFE TRANSCENDING PHYSICS AND CHEMISTRY, in the magazine CHEMICAL AND ENGINEERING NEWS, August 21, 1967, and I also got hold of a 1968 talk by Francis Schaeffer based on this article. ISN’T IT AMAZING THAT JUST LIKE KROTO’S FAMILY POLANYI HAD TO FLEE EUROPE BECAUSE OF HITLER’S INSANE GRUDGE AGAINST THE JEWS!!!!I know you don’t believe in God or the Devil but if anyone was demon-possessed it had to be Hitler.

Polanyi’s son John actually won the 1986 Nobel Prize for Chemistry. This article by Michael Polanyi concerns Francis Crick and James Watson and their discovery of DNA in 1953. Polanyi noted:

Mechanisms, whether man-made or morphological, are boundary conditions harnessing the laws of in
animate nature, being themselves irreducible to those laws. The pattern of organic bases in DNA which functions as a genetic code is a boundary condition irreducible to physics and chemistry. Further controlling principles of life may be represented as a hierarchy of boundary conditions extending, in the case of man, to consciousness and responsibility.

I am sending you this two CD’s of this talk because I thought you may find it very interesting. It includes references to not only James D. Watson, and Francis Crick but also  Maurice Wilkins, Erwin Schrodinger, J.S. Haldane (his son was the famous J.B.S. Haldane), Peter Medawar, and Barry Commoner.

Let me get to the main reason that I am writing you today and it is to respond to your quote in the You Tube series RENOWNED ACADEMICS TALK ABOUT GOD. Here is your quote from that series:

  1. “Gerardus `t Hooft – Science Video Interview”. 2004. Retrieved 25 April 2012. “When asked by the interviewer about his belief in an afterlife, Hooft replied, “Well, such beliefs I think I related to religions of the past and I don’t think that notions such as ‘afterlife’ has any…scientific basis. Not in terms of modern science. So I can only say no.””

Let me respond with a simple approach and that is to ask you if Hitler got off without facing judgment?

have done a lot of blog posts in the past about War heroes from Arkansas. Now there seems to be an opportunity to write again on this subject. On June 6, 2014 on the news I saw a story about one of those who fought on D Day 70 years on June 6, 1944 and it was 92-year-old Denman Wolfe who is a Fayetteville, Arkansas resident who landed on Omaha beach as an army ranger. Wolfe says he jumped from the boat into rough water that was over his head. Wolfe said,”Cross the beach as best as you could, you couldn’t stop to think about nothing, you had to move on through…The Germans were up on the hill, mowing us down with machine guns and their 88 artillery. So, people just falling all around you.”

“I’m proud to have been a ranger, yes I really am,” expressed Wolfe. He says the real heroes are the soldiers that lost their lives on D-day.

Albert Camus asserted,”A man without ethics is a wild beast loosed upon the world.” Sounds like a good description of Hitler. Denman Wolfe and his friends were sent to bring Hitler and his friends to justice, and about a year later the Nuremberg Trials were held. Both Hitler and Himmler noted that Christianity’s notion of charity should be “replaced by the ethic of strength over weakness.” If God doesn’t exist then on what basis could we say that Hitler was wrong and why did Wolfe risk his life for others when there was no afterlife to reward good and punish evil? Agnostic Professor Arthur Allen Leff (1935–1981) of Yale Law School put it this way, “As things stand now, everything is up for grabs. Nevertheless, Napalming babies is bad, and starving the poor is wicked. Buying and selling each other is depraved and there is in the world such a thing as evil. [All together now:] Sez who? God help us.” Likewise,  Fyodor Dostoyevsky (1821–1881) observed in his novel THE BROTHERS KARAMAZOV, “if there is no God, all things are permissible.”

Judge Roy Moore noted:

Both the British and American prosecutors were expressing something well understood in the law at that time – the law of man and nations is subject to the laws of God and the laws of nature. Sir William Blackstone in his “Commentaries on the Laws of England” in 1765 explained the law of nature in this way, “This law of nature, being co-eval [co-existent] with mankind and dictated by God himself, is of course superior in obligation to any other. It is binding over all the globe, in all countries, and at all times: no human laws are of any validity, if contrary to this. …”

Norman Geisler in a debate with Paul Kurtz in 1986 on the JOHN ANKERBERG SHOW asserted:

This great country began with these great words: “We hold these truths to be self-evident, that all men are created equal. They are endowed by their Creator with certain inalienable rights,… among these are life, liberty and the pursuit of happiness.” There are at least three great principles in there: a Creator, man was created, and certain moral absolutes.

I wanted to write you today for two reasons. First, I wanted to demonstrate to you how weak a philosophy humanism is through an illustration given in a Woody Allen movie. Second, I wanted to point out some scientific evidence that caused Antony Flew to switch from an atheist (as you are now) to a theist. Twenty years I had the opportunity to correspond with two individuals that were regarded as two of the most famous atheists of the 20th Century, Antony Flew and Carl Sagan. (I have enclosed some of those letters between us.) I had read the books and seen the films of the Christian philosopher Francis Schaeffer and he had discussed the works of both of these men. I sent both of these gentlemen philosophical arguments from Schaeffer in these letters and in the first letter I sent a cassette tape of my pastor’s sermon IS THE BIBLE TRUE? You may have noticed in the news a few years ago that Antony Flew actually became a theist in 2004 and remained one until his death in 2010. Carl Sagan remained a skeptic until his dying day in 1996.

You will notice in the enclosed letter from June 1, 1994 that Dr. Flew commented, “Thank you for sending me the IS THE BIBLE TRUE? tape to which I have just listened with great interest and, I trust, profit.” It would be a great honor for me if you would take time and drop me a note and let me know what your reaction is to this same message.

Carl Sagan said that he missed his parents terribly and he wished he could believe in the afterlife but he was not convinced because of the lack of proof. I had the opportunity to correspond back and forth with Carl Sagan.  I presented him evidence that the Bible was true and there was an afterlife,  but he would not accept the evidence.

Today I want to take another approach to the issue of the afterlife and that is the pure and simple fact that without an enforcement factor people can do what they want in this life and get away with it. This is a big glaring weakness in the Humanist Manifestos that have been published so far. All three of them do not recognize the existence of God who is our final judge. (I am not claiming that this is evidence that points to an afterlife, but this post will demonstrate that atheists many times have not thought through the full ramifications of their philosophy of life.)

I had the unique opportunity to discuss this very issue with Robert Lester Mondale and his wife Rosemary  on April 14, 1996 at his cabin in Fredricktown, Missouri , and my visit was very enjoyable and informative. Mr. Mondale had the distinction of being the only person to sign all three of the Humanist Manifestos in 1933, 1973 and 2003. I asked him which signers of Humanist Manifesto Number One did he know well and he said that Raymond B. Bragg, and Edwin H. Wilson  and him were known as “the three young radicals of the group.”  Harold P. Marley used to have a cabin near his and they used to take long walks together, but Marley’s wife got a job in Hot Springs, Arkansas and they moved down there.

Roy Wood Sellars was a popular professor of philosophy that he knew. I asked if he knew John Dewey and he said he did not, but Dewey did contact him one time to ask him some questions about an article he had written, but Mondale could not recall anything else about that. 

Mondale told me some stories about his neighbors and we got to talking about some of his church members when he was an Unitarian pastor. Once during the 1930’s he was told by one of his wealthier Jewish members that he shouldn’t continue to be critical of the Nazis. This member had just come back from Germany and according to him Hitler had done a great job of getting the economy moving and things were good.

Of course, just a few years later after World War II was over Mondale discovered on a second hand basis what exactly had happened over there when he visited with a Lutheran pastor friend who had just returned from Germany. This Lutheran preacher was one of the first to be allowed in after the liberation of the concentration camps in 1945, and he told Mondale what level of devastation and destruction of  innocent lives went on inside these camps. As Mondale listened to his friend he could feel his own face turning pale.

I asked, “If those Nazis escaped to Brazil or Argentina and lived out their lives in peace would they face judgment after they died?”

Mondale responded, “I don’t think there is anything after death.”

I told Mr. Mondale that there is sense in me that says  justice will be given eventually and God will judge those Nazis even if they evade punishment here on earth. I did point out that in Ecclesiastes 4:1 Solomon did note that without God in the picture  the scales may not be balanced in this life and power could reign, but at the same time the Bible teaches that all  must face the ultimate Judge.

Then I asked him if he got to watch the O.J. Simpson trial and he said that he did and he thought that the prosecution had plenty of evidence too. Again I asked Mr. Mondale the same question concerning O.J. and he responded, “I don’t think there is a God that will intervene and I don’t believe in the afterlife.”

Dan Guinn posted on his blog at http://www.francisschaefferstudies.org concerning the Nazis and evolution: As Schaeffer points out, “…these ideas helped produce an even more far-reaching yet logical conclusion: the Nazi movement in Germany. Heinrich Himmler (1900-1945), leader of the Gestapo, stated that the law of nature must take its course in the survival of the fittest. The result was the gas chambers. Hitler stated numerous times that Christianity and its notion of charity should be “replaced by the ethic of strength over weakness.” Surely many factors were involved in the rise of National Socialism in Germany. For example, the Christian consensus had largely been lost by the undermining from a rationalistic philosophy and a romantic pantheism on the secular side, and a liberal theology (which was an adoption of rationalism in theological terminology) in the universities and many of the churches. Thus biblical Christianity was no longer giving the consensus for German society. After World War I came political and economic chaos and a flood of moral permissiveness in Germany. Thus, many factors created the situation. But in that setting the theory of the survival of the fittest sanctioned what occurred. ” 

Francis Schaeffer notes that this idea ties into today when we are actually talking about making infanticide legal in some academic settings. Look at what these three humanist scholars have written:

  • Peter Singer, who recently was seated in an endowed chair at Princeton’s Center for Human Values, said, “Killing a disabled infant is not morally equivalent to killing a person. Very often it is not wrong at all.”
  • In May 1973, James D. Watson, the Nobel Prize laureate who discovered the double helix of DNA, granted an interview to Prism magazine, then a publication of the American Medical Association. Time later reported the interview to the general public, quoting Watson as having said, “If a child were not declared alive until three days after birth, then all parents could be allowed the choice only a few are given under the present system. The doctor could allow the child to die if the parents so choose and save a lot of misery and suffering. I believe this view is the only rational, compassionate attitude to have.”
  • In January 1978, Francis Crick, also a Nobel laureate, was quoted in the Pacific News Service as saying “… no newborn infant should be declared human until it has passed certain tests regarding its genetic endowment and that if it fails these tests it forfeits the right to live.”

Woody Allen’s 1989 movie, CRIMES AND MISDEMEANORS , was on this very subject of the Nazis that Lester Mondale and I discussed on that day in 1996 at Mondale’s cabin in Missouri.  In this film, Allen attacks his own atheistic view of morality. Martin Landau plays a Jewish eye doctor named Judah Rosenthal raised by a religious father who always told him, “The eyes of God are always upon you.” However, Judah later concludes that God doesn’t exist. He has his mistress (played in the film by Anjelica Huston) murdered because she continually threatened to blow the whistle on his past questionable, probably illegal, business activities. She also attempted to break up Judah’s respectable marriage by going public with their two-year affair. Judah struggles with his conscience throughout the remainder of the movie and continues to be haunted by his father’s words: “The eyes of God are always upon you.” This is a very scary phrase to a young boy, Judah observes. He often wondered how penetrating God’s eyes are.

Later in the film, Judah reflects on the conversation his religious father had with Judah ‘s unbelieving Aunt May at the dinner table many years ago:

“Come on Sol, open your eyes. Six million Jews burned to death by the Nazis, and they got away with it because might makes right,” says aunt May

Sol replies, “May, how did they get away with it?”

Judah asks, “If a man kills, then what?”

Sol responds to his son, “Then in one way or another he will be punished.”

Aunt May comments, “I say if he can do it and get away with it and he chooses not to be bothered by the ethics, then he is home free.”

Judah ‘s final conclusion was that might did make right. He observed that one day, because of this conclusion, he woke up and the cloud of guilt was gone. He was, as his aunt said, “home free.”

Woody Allen has exposed a weakness in his own humanistic view that God is not necessary as a basis for good ethics. There must be an enforcement factor in order to convince Judah not to resort to murder. Otherwise, it is fully to Judah ‘s advantage to remove this troublesome woman from his life. CAN A MATERIALIST OR A HUMANIST THAT DOES NOT BELIEVE IN AN AFTERLIFE GIVE JUDAH ONE REASON WHY HE SHOULDN’T HAVE HIS MISTRESS KILLED?

The Bible tells us, “{God} has also set eternity in the hearts of men…” (Ecclesiastes 3:11 NIV). The secularist calls this an illusion, but the Bible tells us that the idea that we will survive the grave was planted in everyone’s heart by God Himself. Romans 1:19-21 tells us that God has instilled a conscience in everyone that points each of them to Him and tells them what is right and wrong (also Romans 2:14 -15).

It’s no wonder, then, that one of Allen’s fellow humanists would comment, “Certain moral truths — such as do not kill, do not steal, and do not lie — do have a special status of being not just ‘mere opinion’ but bulwarks of humanitarian action. I have no intention of saying, ‘I think Hitler was wrong.’ Hitler WAS wrong.” (Gloria Leitner, “A Perspective on Belief,” THE HUMANIST, May/June 1997, pp. 38-39)

Here Leitner is reasoning from her God-given conscience and not from humanist philosophy. It wasn’t long before she received criticism. Humanist Abigail Ann Martin responded, “Neither am I an advocate of Hitler; however, by whose criteria is he evil?” (THE HUMANIST, September/October 1997, p. 2)

On the April 13, 2014 episode of THE GOOD WIFE called “The Materialist,” Alicia in a custody case asks the father Professor Mercer some questions about his own academic publications. She reads from his book that he is a “materialist and he believes that “free-will is just an illusion,” and we are all just products of the physical world and that includes our thoughts and emotions and there is no basis for calling anything right or wrong. Sounds like to me the good professor would agree wholeheartedly with the humanist Abigail Ann Martin’s assertion concerning Hitler’s morality too! Jean-Paul Sartre noted, “No finite point has meaning without an infinite reference point.”

Christians agree with Judah ‘s father that “The eyes of God are always upon us.” Proverbs 5:21 asserts, “For the ways of man are before the eyes of the Lord, and He ponders all his paths.” Revelation 20:12 states, “…And the dead were judged (sentenced) by what they had done (their whole way of feeling and acting, their aims and endeavors) in accordance with what was recorded in the books” (Amplified Version). The Bible is revealed truth from God. It is the basis for our morality. Judah inherited the Jewish ethical values of the Ten Commandments from his father, but, through years of life as a skeptic, his standards had been lowered. Finally, we discover that Judah ‘s secular version of morality does not resemble his father’s biblically-based morality.

Woody Allen’s CRIMES AND MISDEMEANORS forces unbelievers to grapple with the logical conclusions of a purely secular morality, and  the secularist has no basis for asserting that Judah is wrong.

Larry King actually mentioned on his show, LARRY KING LIVE, that Chuck Colson had discussed the movie CRIMES AND MISDEMEANORS with him. Colson asked King if life was just a Darwinian struggle where the ruthless come out on top. Colson continued, “When we do wrong, is that our only choice? Either live tormented by guilt, or else kill our conscience and live like beasts?” (BREAKPOINT COMMENTARY, “Finding Common Ground,” September 14, 1993)

Josef Mengele tortured and murdered many Jews and then lived the rest of his long life out in South America in peace. Will he ever face judgment for his actions?

The ironic thing is that at the end of our visit I that pointed out to Mr. Mondale that Paul Kurtz had said  in light of the horrible events in World War II that Kurtz witnessed himself in the death camps (Kurtz entered a death camp as an U.S. Soldier to liberate it) that it was obvious that Humanist Manifesto I was way too optimistic and it was necessary to come up with another one.  I thought that might encourage  Mr. Mondale to comment further on our earlier conversion concerning evil deeds, but he just said, “That doesn’t surprise me that Kurtz would say something like that.”

I noticed in Wikipedia:

The second Humanist Manifesto was written in 1973 by Paul Kurtz and Edwin H. Wilson, and was intended to update the previous one. It begins with a statement that the excesses of Nazism and world war had made the first seem “far too optimistic”, and indicated a more hardheaded and realistic approach in its seventeen-point statement, which was much longer and more elaborate than the previous version. Nevertheless, much of the unbridled optimism of the first remained, with hopes stated that war would become obsolete and poverty would be eliminated.

_________________

This is Lester Mondale’s obituary from the American Humanist Association:

R. Lester Mondale of Fredricktown, Missouri died on August 19, 2003, he was ninety-nine years old. Mondale was the last living signer of Humanist Manifesto I (he was the youngest to sign in 1933). He was also the only person to sign all three manifestos.

An AHA member perhaps since the organization’s founding, he received the AHA’s Humanist Pioneer award in 1973 and the Humanist Founder award in 2001. Mondale became a Unitarian minister after being raised a Methodist.

He was very active with the American Humanist Association, the American Ethical Union and served as president of the Fellowship of Religious Humanists in the 60’s and 70’s. Humanists Vice President Sarah Oelberg says that Mondale’s death marks “truly the end of an era” and AHA Director of Planned Giving Bette Chambers calls him “a great man, a great Humanist.”

Lester is survived by his wife, Rosemary, and four daughters: Karen Mondale of St. Louis, Missouri; Julia Jensen of St. Cloud, Minnesota; Tarrie Swenstad of Odin, Minnesota; and Ellen Mondale of Bethesda, Maryland. Also surviving him are his three brothers: Walter Mondale, former vice president of the United States, Pete Mondale, and Morton Mondale. Lester Mondale was also a proud grandparent of seven and a great-grandparent.

___

Thank you again for your time and I know how busy you are.

Everette Hatcher, everettehatcher@gmail.com, http://www.thedailyhatch.org, cell ph 501-920-5733, Box 23416, LittleRock, AR 72221

 

 

The Mondale siblings: Lester, Walter, Mort, Pete, and Clifford and Eleanor Archer (adopted sister); credit: University of Minnesota Law Library Archives

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Crimes and Misdemeanors: A Discussion: Part 1

Uploaded by  on Sep 23, 2007

Part 1 of 3: ‘What Does Judah Believe?’
A discussion of Woody Allen’s 1989 movie, perhaps his finest.
By Anton Scamvougeras.

http://camdiscussion.blogspot.com/
antons@mail.ubc.ca

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Crimes and Misdemeanors: A Discussion: Part 2

Crimes and Misdemeanors: A Discussion: Part 3

Is the Bible historically accurate? Here are some of the posts I have done in the past on the subject: 1. The Babylonian Chronicleof Nebuchadnezzars Siege of Jerusalem2. Hezekiah’s Siloam Tunnel Inscription. 3. Taylor Prism (Sennacherib Hexagonal Prism)4. Biblical Cities Attested Archaeologically. 5. The Discovery of the Hittites6.Shishak Smiting His Captives7. Moabite Stone8Black Obelisk of Shalmaneser III9A Verification of places in Gospel of John and Book of Acts., 9B Discovery of Ebla Tablets10. Cyrus Cylinder11. Puru “The lot of Yahali” 9th Century B.C.E.12. The Uzziah Tablet Inscription13. The Pilate Inscription14. Caiaphas Ossuary14 B Pontius Pilate Part 214c. Three greatest American Archaeologists moved to accept Bible’s accuracy through archaeology.

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RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Pausing to take a look at the life of HARRY KROTO Part K (In Harry Kroto’s 9-18-14 email to me he wrote, “Regarding ULTIMATE MEANINGI give my own life PERSONAL MEANING by doing WHAT I DO that is all that matters to me”

It is with sadness that I write this post having learned of the death of Sir Harold Kroto on April 30, 2016 at the age of 76. He was a scientist of remarkable abilities and a man of great humor too. In this series  I posted the Memorial by Richard Dawkins for Dr. Kroto and a letter I wrote him about Israel and I also looked at Kroto’s membership in CSICOP and his admiration for Bertrand Russell and his 2 emails he sent to me on 9-18-14.  Peter Coles, Head of the School of Mathematical and Physical Sciences at the University of Sussex gave an excellent tribute Dr. Kroto which I posted and also I inclued  a February 16, 2009 post from the blogger Rob from the blog THINKING MATTERS about Dr. Kroto.

Next in part F of PAUSING TO LOOK AT THE LIFE OF HARRY KROTO, I take a closer look at one of Dr. Kroto’s favorite books:  THE DEMON-HAUNTED WORLD: Science as a Candle in the Dark by Carl Sagan. New York: Random House, 1995. 457 pages, extensive references, index. Hardcover; $25.95. PSCF 48 (December 1996): 263. In part G, I look at Sam Harris on the Bill Maher Show stating that there is no comparison to Islam and Christianity today concerning killing in the name of religion and then I look at some of Dr. Kroto’s comments on that and then my response.

In part H of PAUSING TO LOOK AT THE LIFE OF HARRY KROTO, I respond to his statement, “How anyone can believe that an ALL-POWERFUL ENTITY, with even an iota of humanitarian sensitivity, could have created a living system that is so blatantly, intrinsically CANNIBALISTIC is beyond my belief.” In part I, in an hour long video Dr. Kroto discusses the work of  Fred Hoyle and I include some comments from others on Fred Hoyle.

I did not know Harry Kroto personally but I did have the opportunity to correspond with him in 2014. I sent him a letter in the spring and two in the summer and he responded with an email on 9-18-16 and I thanked him for responding in an email and then he emailed me again and even sent me a letter on 11-21-14. In that 11-21-14 letter he referred me to the You Tube film series Renowned Academics Speaking About God which has over 300,000 views on You Tube and that prompted me on 11-29-14 to start my blog series RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Below are the links to the posts I have already done on previous Tuesdays in this series:

Arif AhmedHaroon Ahmed,Sir David AttenboroughMark Balaguer, Horace Barlow, Michael BateSir Patrick Bateson,Patricia ChurchlandAaron CiechanoverNoam Chomsky,Alan DershowitzHubert Dreyfus, Bart Ehrman, Stephan FeuchtwangDavid Friend,  Riccardo GiacconiIvar Giaever , Roy GlauberRebecca GoldsteinDavid J. Gross,  Brian Greene, Susan GreenfieldStephen F Gudeman,  Alan Guth, Jonathan HaidtTheodor W. Hänsch, Brian Harrison,  Hermann HauserRoald Hoffmann,  Bruce HoodHerbert Huppert,  Gareth Stedman Jones, Steve JonesShelly KaganMichio Kaku,  Stuart Kauffman,  Lawrence KraussHarry Kroto, George LakoffElizabeth Loftus,  Alan MacfarlanePeter MillicanMarvin MinskyLeonard Mlodinow,  Yujin NagasawaAlva NoeDouglas Osheroff,  Jonathan Parry,  Saul PerlmutterHerman Philipse,  Carolyn PorcoRobert M. PriceLisa RandallLord Martin ReesAlison Richard,  Oliver Sacks, John SearleMarcus du SautoySimon SchafferJ. L. Schellenberg,   Lee Silver Peter Singer,  Walter Sinnott-ArmstrongRonald de Sousa, Victor StengerJohn SulstonBarry Supple,   Leonard Susskind, Raymond TallisNeil deGrasse Tyson,  C.J. van RijsbergenAlexander Vilenkin, Sir John WalkerFrank WilczekSteven Weinberg, and  Lewis Wolpert,

First RESPONSE BY KROTO an email ON 9-18-14 on ultimate meaning

Dear Everette
Thank you for your letter
re your question
“How does our life have any ultimate meaning”
I have no idea how others deal with this question
and do not even know whether it “means” anything
to ask such a question…I do not ask it of myself

re “ultimate meaning”
I give my own life “personal meaning” by doing “what I do”
that is all that matters to me

David Hume whom I consider to be a great philosopher said
“The life of man is of no greater importance to the universe than that of an oyster.”
….other good quotes for you here:
http://www.goodreads.com/author/quotes/45726.David_Hume

The simple words of Dust in the wind…seems to makes sense to me
I do not need to analyse the words any more deeply

as I have said above…yes I agree with Myers re “my significance”

harry
PS  NB
Thank you for writing to me but note that
I really am sorry that I have nothing more to say on any of the matters
which seem to interest you…

_____________________

I grew up at Bellevue Baptist Church in Memphis, Tennessee and recently I got to listen to a CD with the sermon entitled WHY AM I HERE? by Steve Gaines the current pastor of Bellevue Baptist. This sermon really does describe those who like TONY CURTIS who are looking for life’s meaning in liquor, luxuries or lust. Here is an excerpt:

Today we are going to do a very quick overview of the Book of Ecclesiastes. If you want to describe Ecclesiastes then you could describe it with these words BEEN THERE DONE THAT, NOW WHAT?

Ecclesiastes was written by a frustrated old man who had wasted his life on this earth. Solomon wrote three books. He wrote THE SONG OF SOLOMON when he was a young man in love and he was in love with a precious wife and would to God that he would have stayed in that vein. Then as an older man he wrote Book of Proverbs and he showed that he was indeed a very wise man at the moment he wrote those words inspired by the Holy Spirit. But at the end of his life when he had turned his heart from the Lord and he had married all these women from many different religions and he had all these different concubines and he had tried everything in life then he sat down and wrote his opus call Ecclesiastes. It is a book of frustration written by a man who had wasted his life.

Let’s look first at why we are not here.

FIRST, we are not here primarily for scholarship or learning.

Ecclesiastes 1:12-13 New American Standard Bible (NASB)

12 I, the Preacher, have been king over Israel in Jerusalem. 13 And I set my [a]mind to seek and explore by wisdom concerning all that has been done under heaven.It is [b]a grievous task which God has given to the sons of men to be afflicted with.14 I have seen all the works which have been done under the sun, and behold, all is[c]vanity and striving after wind.

SECONDLY, we are not here primarily for possessions and pleasure.

Ecclesiastes 2:3-11 New American Standard Bible (NASB)

 I explored with my [c]mind how to stimulate my body with wine while my [d]mind was guiding me wisely, and how to take hold of folly, until I could see what good there is for the sons of men [e]to do under heaven the few [f]years of their lives. 4 I enlarged my works: I built houses for myself, I planted vineyards for myself;I made gardens and parks for myself and I planted in them all kinds of fruit trees; I made ponds of water for myself from which to irrigate a forest of growing trees. I bought male and female slaves and I had [g]homeborn slaves. Also I possessed flocks and herds larger than all who preceded me in Jerusalem.Also, I collected for myself silver and gold and the treasure of kings and provinces. I provided for myself male and female singers and the pleasures of men—many concubines.

Then I became great and increased more than all who preceded me in Jerusalem. My wisdom also stood by me. 10 All that my eyes desired I did not refuse them. I did not withhold my heart from any pleasure, for my heart was pleased because of all my labor and this was my reward for all my labor. 11 Thus I considered all my activities which my hands had done and the labor which I had[h]exerted, and behold all was [i]vanity and striving after wind and there was no profit under the sun.

(Verse 8 is put this way by THE MESSAGE, “I gathered a chorus of singers to entertain me with song,     and—most exquisite of all pleasures— voluptuous maidens for my bed.”)

THIRDLY, we are not here primarily for work.

Ecclesiastes 2:22-23 New American Standard Bible (NASB)

 22 For what does a man get in all his labor and in [d]his striving with which he labors under the sun?23 Because all his days his task is painful and grievous; even at night his[e]mind does not rest. This too is vanity.

FOURTHLY, we are not here primarily for money.

Ecclesiastes 5:10-12 New American Standard Bible (NASB)

10 He who loves money will not be satisfied with money, nor he who loves abundance with its income. This too is [a]vanity. 11 When good things increase, those who consume them increase. So what is the advantage to their owners except to [b]look on? 12 The sleep of the working man is pleasant, whether he eats little or much; but the [c]full stomach of the rich man does not allow him to sleep.

If we are not here primarily for scholarship, possessions, pleasures, work or money then what are we here for?

We are here primarily for God.

Ecclesiastes 12:1, 13-14 New American Standard Bible (NASB)

12 Remember also your Creator in the days of your youth, before the evil days come and the years draw near when you will say, “I have no delight in them”;

13 The conclusion, when all has been heard, is: fear God and keep His commandments, because this applies to every person. 14 For God will bring every act to judgment, everything which is hidden, whether it is good or evil.

You see Solomon is the one who wrote in Proverbs:

Proverbs 9:10 Amplified Bible (AMP)

10 The [reverent] fear of the Lord [that is, worshiping Him and regarding Him as truly awesome] is the beginning and the preeminent part of wisdom [its starting point and its essence],
And the knowledge of the Holy One is understanding and spiritual insight.

But then Solomon wasted his life. He didn’t fear and revere  and serve the living God, and then he comes back full circle and says he was right when he first wrote Proverbs 9:10.

Jesus said we are here to focus on the king and his kingdom.  “But seek first the kingdom of God and his righteousness, and all these things will be added to you.” (Matt 6:33). Jesus when he was praying to the Father said, “And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent,”(John 17:3).

WHAT IS OUR PURPOSE?

My life is supposed to be about Jesus.

Matthew 22:35-38 English Standard Version (ESV)

35 And one of them, a lawyer, asked him a question to test him.36 “Teacher, which is the great commandment in the Law?” 37 And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind.38 This is the great and first commandment.

We are here everyday to enjoy God and to have fellowship with God. To get to know God, to worship God, to serve God and to prepare to meet our God and who we are going to stand before and give account of the life he has given us. That is why we are here. Not primarily for scholarship, possessions, money and career.

(END OF SERMON)

__________________

Saul Perlmutter: “There are so many places we could go with that same information that I am not sure it nails the case of is there a purpose that is written in the universe.” 

Saul Perlmutter
Professor of Physics, UC Berkeley
Senior Scientist, LBNL

Without God in the picture there is no lasting meaning to our lives and no lasting purpose either. Words like HOPE disappear in a purely materialistic point of view such as Saul Perlmutter and his atheist friends believe.  The comic Doug Stanhope’s life demonstrates in a logical way the conclusions that atheists should have according their own views concerning the issue of purpose and hope in the world and that conclusion is NIHILISM.

Doug Stanhope on John Stossel

Uploaded on Oct 1, 2011

No description available.

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I have so much respect for the hard work that goes into stand up comedy because I have a son named Hunter who has been involved with a local comedy club and even presented several full length shows himself. He is always using  just original material from his own life and that involves the constant study of life itself. The absurdities inside life are always being carefully examined. Today I am writing because I want to take a close look at the comedy of an atheist comic and breakdown his nihilistic views on life.

Since I have lived and worked in Little Rock many years, I used to run into Bill Clinton quite a lot in downtown Little Rock. It was quite remarkable to me when he chose to emphasize that the small town of  Hope was his home town even though he had only lived there 3 or 4 years. Of course, he did so because of the power of the word “HOPE.”  I wanted to talk to you about three men and the subject of nihilism: Comedian DOUG STANHOPE, Bass player DAVE HOPE of the 1970’s rock band Kansas and King Solomon of Israel who wrote Richard Dawkins’ favorite book of the Bible which is Ecclesiastes. There is a thread of nihilism that can be compared in these three men’s stories, and nihilism is the opposite of HOPE.

Ten Sacred Cows Destroyed By Doug Stanhope

dougstanhope

From sex to religion, nothing’s off-topic for the fearless comedian. Posted December 12th, 2012, 1:12 PM by

Last year, on Louis C.K.’s breakout hit series “Louie,” Doug Stanhope played Eddie, an old friend and peer of Louie’s who hadn’t found any success in comedy, nor any happiness in life. Sharing Louie’s low tolerance for bull$#!@, Eddie confided in him that he was just passing through town on his way to Boston, where he would do his final show before killing himself. Every argument Louie tries to muster to convince him otherwise is quickly and brutally shot down, and eventually, he has to just acquiesce to Eddie’s intentions and bid him farewell. With a strong performance from both men, they destroyed the common wisdom that suicide should never be a viable option.

The more viscerally affecting part of that episode is that Eddie doesn’t seem all that far removed from Stanhope himself, aside from the quality of his comedy. Stanhope’s stage persona is a nihilistic man who has to blind himself on alcohol and drugs to enjoy any small part of the bleak, unending hellscape of existence, but as he often says, he’s funnier when he’s drunk, which means he’s not blinding himself at all.

________________________________________________

Obviously the atheist comedian DOUG STANHOPE  has already arrived at the nihilistic conclusion that many other atheists have reached in the past.
The late Christian philosopher Francis Schaeffer sums up where the secular worldview has brought modern man:

So some humanists act as if they have a great advantage over Christians. They act as if the advance of science and technology and a better understanding of history (through such concepts as the evolutionary theory) have all made the idea of God and Creation quite ridiculous.
This superior attitude, however, is strange because one of the most striking developments in the last half-century is the growth of a profound pessimism among both the well-educated and less-educated people. The thinkers in our society have been admitting for a long time that they have no final answers at all.
Take Woody Allen, for example. Most people know his as a comedian, but he has thought through where mankind stands after the “religious answers” have been abandoned. In an article in Esquire (May 1977), he says that man is left with:
… alienation, loneliness [and] emptiness verging on madness…. The fundamental thing behind all motivation and all activity is the constant struggle against annihilation and against death. It’s absolutely stupefying in its terror, and it renders anyone’s accomplishments meaningless. As Camus wrote, it’s not only that he (the individual) dies, or that man (as a whole) dies, but that you struggle to do a work of art that will last and then you realize that the universe itself is not going to exist after a period of time. Until those issues are resolved within each person – religiously or psychologically or existentially – the social and political issues will never be resolved, except in a slapdash way.
Allen sums up his view in his film Annie Hall with these words: “Life is divided into the horrible and the miserable.”
Many would like to dismiss this sort of statement as coming from one who is merely a pessimist by temperament, one who sees life without the benefit of a sense of humor. Woody Allen does not allow us that luxury. He speaks as a human being who has simply looked life in the face and has the courage to say what he sees. If there is no personal God, nothing beyond what our eyes can see and our hands can touch, then Woody Allen is right: life is both meaningless and terrifying. As the famous artist Paul Gauguin wrote on his last painting shortly before he tried to commit suicide: “Whence come we? What are we? Whither do we go?” The answers are nowhere, nothing, and nowhere. The humanist H. J. Blackham has expressed this with a dramatic illustration:

On humanist assumptions, life leads to nothing, and every pretense that it does not is a deceit.79

One does not have to be highly educated to understand this. It follows directly from the starting point of the humanists’ position, namely, that everything is just matter. That is, that which has existed forever and ever is only some form of matter or energy, and everything in our world now is this and only this in a more or less complex form.

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To sum up Schaeffer is saying, “If man has been kicked up out of that which is only impersonal by chance , then those things that make him man-hope of purpose and significance, love, motions of morality and rationality, beauty and verbal communication-are ultimately unfulfillable and thus meaningless.” (Francis Schaeffer in THE GOD WHO IS THERE)
HAS COMEDY PROVIDED DOUG STANHOPE ANY ANSWERS? 3000 years ago Solomon pursued five “L” words in his search for the meaning of life and probing the area of LAUGHTER was one of his first places to start. In Ecclesiastes 2:2 he starts this quest but he concludes it is not productive to be laughing the whole time and not considering the serious issues of life. Then Solomon also asserted the nihilistic statement in Ecclesiastes 2:17: “So I hated life, because the work that is done under the sun was grievous to me. All of it is meaningless, a chasing after the wind.”

In the Book of Ecclesiastes what are all of the 6 “L” words that Solomon looked into? He looked into  learning (1:16-18), laughter, ladies, luxuries,  and liquor (2:1-3, 8, 10, 11), and labor (2:4-6, 18-20). IRONICALLY, DOUG STANHOPE HAS MADE ALL FIVE OF THESE BUTTS OF HIS NIHILISTIC JOKES!!!

Schaeffer noted that Solomon took a look at the meaning of life on the basis of human life standing alone between birth and death “under the sun.” This phrase UNDER THE SUN appears over and over in Ecclesiastes. The Christian Scholar Ravi Zacharias noted, “The key to understanding the Book of Ecclesiastes is the term UNDER THE SUN — What that literally means is you lock God out of a closed system and you are left with only this world of Time plus Chance plus matter.” This puts him in the same place that DOUG STANHOPE finds himself. 

If you are an atheist then you have a naturalistic materialistic worldview, and this short book of Ecclesiastes should interest you because the wisest man who ever lived in the position of King of Israel came to THREE CONCLUSIONS that will affect you.

FIRST, chance and time have determined the past, and they will determine the future.  (Ecclesiastes 9:11-13)

These two verses below  take the 3 elements mentioned in a naturalistic materialistic worldview (time, chance and matter) and so that is all the unbeliever can find “under the sun” without God in the picture. You will notice that these are the three elements that evolutionists point to also.

Ecclesiastes 9:11-12 is following: I have seen something else under the sun: The race is not to the swift or the battle to the strong, nor does food come to the wise or wealth to the brilliant or favor to the learned; but time and chance happen to them all. Moreover, no one knows when their hour will come: As fish are caught in a cruel net, or birds are taken in a snare, so people are trapped by evil times that fall unexpectedly upon them.

SECOND, Death is the great equalizer (Eccl 3:20, “All go to the same place; all come from dust, and to dust all return.”)

THIRD, Power reigns in this life, and the scales are not balanced(Eccl 4:1, 8:15)

Ecclesiastes 4:1-2: “Next I turned my attention to all the outrageous violence that takes place on this planet—the tears of the victims, no one to comfort them; the iron grip of oppressors, no one to rescue the victims from them.” Ecclesiastes 8:14; “ Here’s something that happens all the time and makes no sense at all: Good people get what’s coming to the wicked, and bad people get what’s coming to the good. I tell you, this makes no sense. It’s smoke.”

Solomon had all the resources in the world and he found himself searching for meaning in life and trying to come up with answers concerning the afterlife. However, it seems every door he tries to open is locked. Today men try to find satisfaction in learning, liquor, ladies, luxuries, laughter, and labor and that is exactly what Solomon tried to do too.  None of those were able to “fill the God-sized vacuum in his heart” (quote from famous mathematician and philosopher Blaise Pascal). You have to wait to the last chapter in Ecclesiastes to find what Solomon’s final conclusion is.

In 1978 I heard the song “Dust in the Wind” by Kansas when it rose to #6 on the charts. That song told me that Kerry Livgren the writer of that song and a member of Kansas had come to the same conclusion that Solomon had. I remember mentioning to my friends at church that we may soon see some members of Kansas become Christians because their search for the meaning of life had obviously come up empty even though they had risen from being an unknown band to the top of the music business and had all the wealth and fame that came with that. Furthermore, Solomon realized death comes to everyone and there must be something more.

Livgren wrote:

All we do, crumbles to the ground though we refuse to see, Dust in the Wind, All we are is dust in the wind, Don’t hang on, Nothing lasts forever but the Earth and Sky, It slips away, And all your money won’t another minute buy.”

Take a minute and compare Kerry Livgren’s words to that of the late British humanist H.J. Blackham:

On humanist assumptions, life leads to nothing, and every pretense that it does not is a deceit. If there is a bridge over a gorge which spans only half the distance and ends in mid-air, and if the bridge is crowded with human beings pressing on, one after the other they fall into the abyss. The bridge leads nowhere, and those who are pressing forward to cross it are going nowhere….It does not matter where they think they are going, what preparations for the journey they may have made, how much they may be enjoying it all. The objection merely points out objectively that such a situation is a model of futility“( H. J. Blackham, et al., Objections to Humanism (Riverside, Connecticut: Greenwood Press, 1967).

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Both Kerry Livgren and the bass player DAVE HOPE of Kansas became Christians eventually. Kerry Livgren first tried Eastern Religions and DAVE HOPE had to come out of a heavy drug addiction. I was shocked and elated to see their personal testimony on The 700 Club in 1981 and that same  interview can be seen on youtube today. Livgren lives in Topeka, Kansas today where he teaches “Diggers,” a Sunday school class at Topeka Bible Church. DAVE HOPE is the head of Worship, Evangelism and Outreach at Immanuel Anglican Church in Destin, Florida. IT IS TRULY IRONIC THAT TWO MEN WITH THE WORD “HOPE” IN THEIR NAMES HAVE SUCH DIFFERENT APPROACHES TO THE 3 PROBLEMS THAT MAN MUST FACE IN ECCLESIASTES.

DOUG STANHOPE believes  three things. FIRST, death is the end and SECOND, chance and time are the only guiding forces in this life.  FINALLY, power reigns in this life and the scales are never balanced. In contrast, DAVE HOPE believes death is not the end and the Christian can  face death and also confront the world knowing that it is not determined by chance and time alone and finally there is a judge who will balance the scales.

Solomon’s experiment was a search for meaning to life “under the sun.” Then in last few words in the Book of Ecclesiastes he looks above the sun and brings God back into the picture: “The conclusion, when all has been heard, is: Fear God and keep His commandments, because this applies to every person. For God will bring every act to judgment, everything which is hidden, whether it is good or evil.”

The answer to find meaning in life is found in putting your faith and trust in Jesus Christ. The Bible is true from cover to cover and can be trusted.

Today I have demonstrated that atheists should agree with the comics Doug Stanhope and Woody Allen that nihilism should be embraced by atheists or they should consider the fact that God does exist and that will change everything!!!!

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Is the Bible historically accurate? Here are some of the posts I have done in the past on the subject: 1. The Babylonian Chronicleof Nebuchadnezzars Siege of Jerusalem2. Hezekiah’s Siloam Tunnel Inscription. 3. Taylor Prism (Sennacherib Hexagonal Prism)4. Biblical Cities Attested Archaeologically. 5. The Discovery of the Hittites6.Shishak Smiting His Captives7. Moabite Stone8Black Obelisk of Shalmaneser III9A Verification of places in Gospel of John and Book of Acts., 9B Discovery of Ebla Tablets10. Cyrus Cylinder11. Puru “The lot of Yahali” 9th Century B.C.E.12. The Uzziah Tablet Inscription13. The Pilate Inscription14. Caiaphas Ossuary14 B Pontius Pilate Part 214c. Three greatest American Archaeologists moved to accept Bible’s accuracy through archaeology.

You can hear DAVE HOPE and Kerry Livgren’s stories from this youtube link:

(part 1 ten minutes)

(part 2 ten minutes)

Kansas – Dust In The Wind

Uploaded on Nov 7, 2009

Music video by Kansas performing Dust In The Wind. (c) 2004 Sony Music Entertainment Inc.

Message from Harold Kroto

Friday, February 29, 2008

E2.0: Sir Harold Kroto: Issues on Science vs. Religion

This is the 20th in a new series of weekend posts taken from the presentations at the Salk Institute’s “Beyond Belief: Enlightenment 2.0.”. I have placed an index of essays in this series in an introductory post, Enlightenment 2.0: Introduction.

Sir Harold Kroto, Chairman of the Board of the Vega Science Trust, gave a presentation that was very similar to his presentation last year. It concerned a project of using the internet to pread a love of science and math that, ultimately, is the best way of defeating religious dogma. Noting that there is a positive correlation between academic achievement and believing that there is no God, Kroto draws the conclusion that educating people on how the universe really works (in math and science) is our best defense against religious dogma.

Teaching

One of the claims that Kroto made in giving this presentation is that we should not wait until we have better science and math teachers. Instead, we should devote ourselves to improving the math and science teachers we already have. So, his project includes a task of creating collections of math and science teaching materials that teachers can find on the internet and download for free.

Of course, this has one obvious drawback – that it requires that there be teachers who are interested in learning how to teach math and science. Many high school math and science teachers – and particularly biology teachers – do not see their position as being one of teaching biology. They have entered into the profession specifically for the purpose of making sure that the students learn about creationism – and learn only as much (or as little) about evolution as is necessary to pass the tests. Even here, creationists are constantly struggling to change the standards so that they can teach creationism in science class – turning high school biology class into a bible study group.

These types of teachers are too common, and will almost certainly not look towards Kroto’s web site for information on how to teach biology to tenth graders. Instead, they are going to be looking to the Discovery Institute and similar organizations for ways of sneaking creationism into the science class.

The first line of attack is to make sure that the high school curriculum requires that students learn biology in biology class (and not religion in biology class), and to make sure that students appreciate their obligation to teach according to those standards. This, then, will provide teachers with an incentive to go out and find materials that will better allow them to do the job assigned, and to keep teachers who inclined to abuse their positions as science teachers from entering into that profession.

In addition to his own project’s work, Kroto advertised other things that are happening on the Internet that are useful in fighting religion. For example, he mentioned Pat Condell’s videos. Condell used to be a stand-up comedian who recently started to produce podcasts that serious blast religious beliefs. In his video casts, he shows no respect for those who hold dangerous religious ideas, and no respect for atheists who are against speaking disrespectfully towards those people and their dangerous ideas.

Blaming Religion

Kroto is like Condell. He has nothing good to say about religion. The first part of his presentation was substantially a rant about all of the bad things that can be associated with religion.

Listening to his presentation made me want to make clear a very subtle distinction that I have used in my writings that I think a lot of people miss. One of the views that many atheists take towards religion is to make an inference like, “9/11 was caused by people who were acting on religious belief; therefore, all religion is bad.” I argue against this implication precisely because it is invalid and it does not demonstrate the devotion to logical and critical analysis that many atheists say should be a part of our culture.

(Those atheists are right, by the way People generally do have good reason to promote a love of reason and an aversion to sophistry and rhetoric. Sophistry and rhetoric keeps us away from the truths that could, in some cases, easily save our life, health, and well-being. Whereas superstitious and foolish thinking is likely to lead us into error – causing us to devote resources to activities that are not in our interests.)

I want to distinguish this inference to the conclusion that “X is a bad thing that comes from religion, period.” Saying that the first inference is invalid is not the same as saying that there are good religions. An individual could agree with the position that each religion should be evaluated on its own merits, yet also find that each and every religion has something it it that justifies significant demerits.

This is true in the same way that a person can hold that a group of 10 people should each be judged by their individual actions, yet discover that every one of those 10 people are guilty of a serious crime. The fact we have rejected the proposition, ‘P1 is a bad person, so all ten people are evil” does not imply that we must reject the conclusion, “all ten people are evil.”

Harold Kroto has a lot of bad things to say about many of the more common forms of religion. Though he does not provide enough evidence to show that all religion is evil, he does show that several subsets of religion are evil. This is comparable to showing that 7 out of 10 people in our groop are evil. It is substantially the same thing that Richard Dawkins and Sam Harris had done in their books.

However, even in showing that 7 out of the 10 people in our group had committed a crime, we are not yet justified in condemning the remaining 3. Each person has a right to be judged on his or her own merits. Justice requires this type of individual assessment. Any time people speak of whole groups being guilty of some wrongdoing, merely because a subset are guilty, they are treating the others unjustly, and proving that they have their own moral flaws in the process.

The Templeton Foundation

An item of debate in this presentation was the work done by the Templeton Foundation. Kroto portrayed the organization as one that is using its vast stores of wealth to blur the line between religion and science and of confusing public thinking on matters of science. Ultimately, he called for a boycott of anything having to do with the Templeton Foundation, or at least praised those who would not accept their money.

He criticized a Templeton Foundation advertisement concerning the question of whether the universe had a purpose. The Foundation’s advertisement had comments by about a dozen scientists, of which about half believed in a definite purpose, and a few others argued for some purpose.

Kroto portrayed the advertisement as deceptive. If one takes the opinions of the members of the National Academies of Sc9ience, one would find that over 90% of these people (and over 95% of those thoat are biologists) do not believe in God. An advertisement that accurately represented the thinking of the scientific community would have been one where 11 out of 12 respondents answered “no” – not one in which a single respondent answered ‘no.’. to Kroto, this is an example of deceptive advertising – an attempt to manipulate people into adopting a view of science that is not true.

Michael Shermer challenged Kroto on the fact that the Templeton Foundation funded a study that showed the effects of prayer on medical care. The study showed that prayer had no effect unless the patient knew that he was being prayed for – in which case it made the patient’s condition worse than that of a control group. It is as if those who knew tht they were being prayed for suffered from some type of additional stress or anxiety which adversely affected their health.

The fact that the Templeton Foundation was willing to do this shows that they do objective research.

There is actually no dispute here. The fact of the matter is that the advertisement that Kroto talked about was poorly done, and showed an intent to convince others of a view that was false. In addition, the Templeton Foundation provided at least one example of an objective study.

There is nothing at all inconsistent in complaining that the Templeton Foundation’s behavior was deceptive and manipulative in the first case, and objective in the second. There is nothing inconsistent with saying, “Here, you did as you should; but, over there, your behavior was intellectually and morally worthy of contempt.” It’s just another example of the same policy of judging each case (as one judges each person) on its own merits.

HARRY KROTO’S LEGACY INTERVIEW

To be a scientist, you have to be resilient like a punching ball

When Euroscientist met with Nobel Laureate Harold Kroto in June 2015 at the Lindau Nobel Laureate Meeting, he was sitting in a wheel chair, next to his wife Margaret. Kroto suffered from Lou Gehrig’s disease; the same condition which affects Stephen Hawking, as Kroto light-heartedly used to say in his last months. Complications of this disease led to his death on 30th April 2016. He was 76.

The British scientist shared the 1996 Chemistry Nobel Prize with Robert Curl and Richard Smalley for their discovery of the football-shaped molecules called fullerenes, because of an art-magazine right in front of him at the time of discovery, as he explains in this exclusive interview. Few weeks before, he had left the United States to go back to his native England, where he was born in 1939 to two German refugees.

Taking about his youth, he recalls being a brilliant and very versatile student, “The reports said I was tireless,” he told EuroScientist. His interests spanned from Geography, to Math and English writing. “people tell me I write well, with a sense of humour,” he confesses – drawing, music, and also sports, especially tennis. He jokingly admits, “I wanted to be a Wimbledon champion but I kept being beaten.”

He has a rather unconventional suggestion for young students: “I think it’s important for students to keep your options open, not to be focussed.”

And for chemistry, he said he did not have a passion, but rather a “ration”, a rational passion. “It was part of my life, and I never felt I was anything special,” he said humbly.

He, however, admits that, “In order to be a scientist, you have to be resilient like a punching ball, that comes back and hits you.” But his curiosity is what kept him trying even though “four out of five things I did, did not work.”

And he concludes with a monition that can be considered his legacy: “The universe is so beautiful – it’s just a pity that people are prepared to make weapons out of scientific discoveries1.”

Luca Tancredi Barone

Luca is an Italian science journalist based in Barcelona, Spain. He has extensive experience working for magazines, newspapers and radio. He also currently works in the communication team of the Institute for Research in BIomedicine. He writes for different media in English, Spanish and Italian.

 

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dadnmeinboat jpg

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DSC00653

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Marg and Steve and David

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  On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said: …Please click on this URL http://vimeo.com/26991975 and you will hear what far smarter people than I have to say on this matter. I agree with them. Harry Kroto _________________ Below you have picture of Dr. Harry Kroto: ______________ I […]

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 70 John Searle, Phil Dept, Berkeley, “I think religion is here to stay because it does satisfy [our] needs, but intellectually I don’t think you can justify it!”

  On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said: …Please click on this URL http://vimeo.com/26991975 and you will hear what far smarter people than I have to say on this matter. I agree with them. Harry Kroto _________________ Below you have picture of Dr. Harry Kroto: ______________ I […]

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 69 George Lakoff, Cognitive Linguist, Berkeley, “So the soul doesn’t see, doesn’t think, doesn’t hear, doesn’t have emotions, or a personality. Okay, whose soul is it and what good is it?”

_____ RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 69 On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said: …Please click on this URLhttp://vimeo.com/26991975 and you will hear what far smarter people than I have to say on this matter. I agree with them. Harry Kroto _________________ Below […]

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 68 Stephen F Gudeman, Anthropologist, MN “I say I am an agnostic…I don’t know how the universe started period!”

_____ RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 68 On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said: …Please click on this URLhttp://vimeo.com/26991975 and you will hear what far smarter people than I have to say on this matter. I agree with them. Harry Kroto _________________ Below […]

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 67 Michio Kaku, Physics Dept, City College of New York, “Remarkable claims require remarkable proof”

___ On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said: …Please click on this URL http://vimeo.com/26991975 and you will hear what far smarter people than I have to say on this matter. I agree with them. Harry Kroto _________________ Below you have picture of Dr. Harry Kroto: ______________ I […]

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 66 Stephan Feuchtwang, London School of Economics, “I am deeply respectful, as well as utterly sceptical, of what people say they have as their spiritual experience including what they say about God”

_______ On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said: …Please click on this URL http://vimeo.com/26991975 and you will hear what far smarter people than I have to say on this matter. I agree with them. Harry Kroto _________________ Below you have picture of Dr. Harry Kroto: Professor Stephan […]

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 65 Alva Noe, Phil Dept, Berkeley, “It is certainly true that there is nothing that science is teaching us about how we are that supports different religious fables”

___ On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said: …Please click on this URL http://vimeo.com/26991975 and you will hear what far smarter people than I have to say on this matter. I agree with them. Harry Kroto _________________ Below you have picture of Dr. Harry Kroto: ______________ I […]

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 64 Arif Ahmed Cambridge, “There are other examples in life where committing oneself means staking your life like flying on a plane to France tomorrow…These are precisely not cases where you should make a leap in the absence of evidence!”

__ On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said: …Please click on this URL http://vimeo.com/26991975 and you will hear what far smarter people than I have to say on this matter. I agree with them. Harry Kroto _________________ Below you have picture of Dr. Harry Kroto: I have […]

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 63 Robert M. Price “The burden of proof is on the person who says that there was [a historical Jesus]”

  On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said: …Please click on this URL http://vimeo.com/26991975 and you will hear what far smarter people than I have to say on this matter. I agree with them. Harry Kroto _________________ Below you have picture of Dr. Harry Kroto: ______________ I […]

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 62 Dr.Yujin Nagasawa of Birmingham “…why we don’t live in this kind of environment where we are not tempted to perform morally wrong?”

  On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said: …Please click on this URL http://vimeo.com/26991975 and you will hear what far smarter people than I have to say on this matter. I agree with them. Harry Kroto _________________ Below you have picture of Dr. Harry Kroto: ______________ Yujin […]

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Riccardo Giacconi, Nobel Prize-winning astrophysicist, Johns Hopkins University. ” Irrational thinking of any kind is very dangerous”

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said: …Please click on this URL http://vimeo.com/26991975 and you will hear what far smarter people than I have to say on this matter. I agree with them. Harry Kroto _________________ Below you have picture of Dr. Harry Kroto: ______________ I have […]

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! David Friend, Physics Dept, Cambridge, “If you believe that the truth lies in strange scrolls dug up from somewhere or another written by someone then there is no logical counter to that”

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said: …Please click on this URL http://vimeo.com/26991975 and you will hear what far smarter people than I have to say on this matter. I agree with them. Harry Kroto _________________ Below you have picture of Dr. Harry Kroto: ______________ I have […]

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! John Searle, Phil Dept, Berkeley, “I think religion is here to stay because it does satisfy [our] needs, but intellectually I don’t think you can justify it!”

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said: …Please click on this URL http://vimeo.com/26991975 and you will hear what far smarter people than I have to say on this matter. I agree with them. Harry Kroto _________________ Below you have picture of Dr. Harry Kroto: ______________ I have […]

__________

 

 

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Pausing to take a look at the life of HARRY KROTO Part J “Harry discusses Templeton Foundation”

It is with sadness that I write this post having learned of the death of Sir Harold Kroto on April 30, 2016 at the age of 76. He was a scientist of remarkable abilities and a man of great humor too. In this series  I posted the Memorial by Richard Dawkins for Dr. Kroto and a letter I wrote him about Israel and I also looked at Kroto’s membership in CSICOP and his admiration for Bertrand Russell and his 2 emails he sent to me on 9-18-14.  Peter Coles, Head of the School of Mathematical and Physical Sciences at the University of Sussex gave an excellent tribute Dr. Kroto which I posted and also I inclued  a February 16, 2009 post from the blogger Rob from the blog THINKING MATTERS about Dr. Kroto.

Next in part F of PAUSING TO LOOK AT THE LIFE OF HARRY KROTO, I take a closer look at one of Dr. Kroto’s favorite books:  THE DEMON-HAUNTED WORLD: Science as a Candle in the Dark by Carl Sagan. New York: Random House, 1995. 457 pages, extensive references, index. Hardcover; $25.95. PSCF 48 (December 1996): 263. In part G, I look at Sam Harris on the Bill Maher Show stating that there is no comparison to Islam and Christianity today concerning killing in the name of religion and then I look at some of Dr. Kroto’s comments on that and then my response.

In part H of PAUSING TO LOOK AT THE LIFE OF HARRY KROTO, I respond to his statement, “How anyone can believe that an ALL-POWERFUL ENTITY, with even an iota of humanitarian sensitivity, could have created a living system that is so blatantly, intrinsically CANNIBALISTIC is beyond my belief.” In part I, in an hour long video Dr. Kroto discusses the work of  Fred Hoyle and I include some comments from others on Fred Hoyle.

I did not know Harry Kroto personally but I did have the opportunity to correspond with him in 2014. I sent him a letter in the spring and two in the summer and he responded with an email on 9-18-16 and I thanked him for responding in an email and then he emailed me again and even sent me a letter on 11-21-14. In that 11-21-14 letter he referred me to the You Tube film series Renowned Academics Speaking About God which has over 300,000 views on You Tube and that prompted me on 11-29-14 to start my blog series RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Below are the links to the posts I have already done on previous Tuesdays in this series:

Arif AhmedHaroon Ahmed,Sir David AttenboroughMark Balaguer, Horace Barlow, Michael BateSir Patrick Bateson,Patricia ChurchlandAaron CiechanoverNoam Chomsky,Alan DershowitzHubert Dreyfus, Bart Ehrman, Stephan FeuchtwangDavid Friend,  Riccardo GiacconiIvar Giaever , Roy GlauberRebecca GoldsteinDavid J. Gross,  Brian Greene, Susan GreenfieldStephen F Gudeman,  Alan Guth, Jonathan HaidtTheodor W. Hänsch, Brian Harrison,  Hermann HauserRoald Hoffmann,  Bruce HoodHerbert Huppert,  Gareth Stedman Jones, Steve JonesShelly KaganMichio Kaku,  Stuart Kauffman,  Lawrence KraussHarry Kroto, George LakoffElizabeth Loftus,  Alan MacfarlanePeter MillicanMarvin MinskyLeonard Mlodinow,  Yujin NagasawaAlva NoeDouglas Osheroff,  Jonathan Parry,  Saul PerlmutterHerman Philipse,  Carolyn PorcoRobert M. PriceLisa RandallLord Martin ReesAlison Richard,  Oliver Sacks, John SearleMarcus du SautoySimon SchafferJ. L. Schellenberg,   Lee Silver Peter Singer,  Walter Sinnott-ArmstrongRonald de Sousa, Victor StengerJohn SulstonBarry Supple,   Leonard Susskind, Raymond TallisNeil deGrasse Tyson,  C.J. van RijsbergenAlexander Vilenkin, Sir John WalkerFrank WilczekSteven Weinberg, and  Lewis Wolpert,

Harry Kroto on Templeton Foundation

 

Harry Kroto (1939-2016): A salesman of science in the best sense of the term

Harry Kroto who sadly passed away yesterday at 76 co-discovered fullerenes and was a passionate communicator of science. After he got the Nobel Prize, he devoted all his time to spreading the excitement of science in developing countries. Among other things he started the Vega Science Trust website which features interviews with and lectures by many famous scientists, from Feynman to Sanger. 

I had a nice chat with Kroto at the Lindau Nobel Laureate meeting in Germany in 2009. At Lindau he gave a sparkling multimedia presentation that was less science and more of a paean for science. After his talk I wrote a post comparing his presentation to savoring a rich parade of treats, and I think this attitude to science characterized his entire post-Nobel career. Below I reprint the post. Harry’s zest for science will be missed

When I visit my favorite restaurant for lunch or dinner, I usually order a legitimate food item from the main course. But once in a while, just to indulge, I order a sample platter of appetizers. The appetizers don’t always provide the deep satisfaction that I get from eating a proper, expensive food item. But they provide me with a different kind of unique satisfaction; they give me a glimpse of what’s new, what’s possible. They provide a view of the diversity that can emerge in a plate of bite-sized chunks. And through their frequent novelty, they give me hope that there are new possibilities on the horizon. These appetizers constitute occasional but necessary fodder. Sir Harold Kroto’s talk was one of the most satisfying platter of appetizers I have sampled, and I had not even ordered it.

Harry Kroto exemplifies the British intellectual tradition at its best. He has three passions; science, education and humanism. And in a wonderfully entertaining talk filled with animation, quotes, videos and wit, he exemplified all three qualities. And of course no talk is ever really interesting without being a little provocative, so there was plenty of that too.
Kroto shared the Nobel Prize in 1996 for discovering a chemical structure that has become a cornerstone of our scientific imagination in the same way that DNA has. The fullerenes that he, Robert Curl and Richard Smalley discovered have symbolized scientific discovery. The myriad odd structures emerging from these structures including carbon nanotubes give us the hope of novel technologies in engineering and medicine. Since his discovery of buckyballs in 1985, Kroto has turned toward other endeavors. He has strived to make his beloved science accessible to those who would most benefit from it, namely children around the world. To do this he travels all over the world and organizes local groups in developing and developed countries who teach children about science.
Kroto believes that science should always be presented in an attractive way for it to become truly appealing. To this end his talk reflected this style. Each of the slides was highly pictorial, filled with rapid animation, videos and quotes, exactly the dose of inspiration and fun that a roomful of 500 excited science students and young researchers needed. The talk began with an exposition of “chemistry in 30 seconds”. It must have been a module that Kroto and his team designed for students; starting from simple numbers and figures Kroto derived the periodic table on the screen. The next few slides explored molecular flexibility, an important consideration which is paramount in the biological activity of drugs for instance. Kroto’s own speciality- microwave spectroscopy- examines this phenomenon and was key in the discovery of fullerenes. Kroto’s story is the quintessential story of serendipitous scientific discovery.
His real interest was the study of molecules found in outer space. One day during this exploration he and his team accidentally discovered a peak in their spectrum, something that they were not looking for. Today a PhD. advisor may severely reprimand a graduate student if he tries to assign a chemical structure to a single signal in a complex spectrum. But Kroto and independently Smalley and Curl investigated this anomaly. As they say, the trick in science consists of seeing what everyone sees, and thinking of what nobody thinks. The rest is history, although Donald Huffman and Wolfgang Krätschmer had to synthesize fullerene in measurable quantities to meticulously characterize it.
After encapsulating chemistry in 30 seconds, Kroto moved on to the topic of science education. Some of the brightest children in the world are the most pressed for access to scientific knowledge. As I write this and look at the young scientists and bloggers around me, I ask myself, “What if we had been born in Somalia, or the DRC, or El Salvador, or a tiny village in China or India?”. We each have to realize that most of us are privileged in doing what we do not just because of our own intrinsic capabilities of learning but because of fortunate circumstances, educated parents and plain old good luck. We should continue to remember that there are kids brighter than us, kids who potentially could make Nobel Prize winning contributions, who don’t have the tiniest chance to climb the ladder of education. We owe it to ourselves to make sure if we can, to invest a tiny amount of effort in our own way to educate those who have not been fortunate to educate themselves.
To achieve this, Kroto has started the Vega Science Trust which seeks to communicate the value of science and common sense thinking to children in poor countries. In this respect Kroto is not a general who dictates from the sidelines. He is a foot soldier who is out there in the field. Photographic evidence of this fact came from several photos of Kroto teaching science to children in Mexico, Florida, China and Africa. The children were wearing t-shirts that were proudly emblazoned with fullerenes. The teaching of science extended to the spiritual; “fullerene meditation” in which children balance fullerenes on their heads while adopting a state of quiet contemplation. Kroto also emphasized the importance of the three bastions of modern information access, Google, Wikipedia and Youtube. All three constitute important forms of information access for millions of people in the future. Especially Wikipedia is a tremendous example of the remarkable wealth of high-quality knowledge and intense interest that individuals have in contributing to it.
The Vega Science Trust also has a really great website which has free access to interviews with Nobel Prize winners and other scientists, lectures by famous scientists (including a fantastic set of four one-hour lectures by Richard Feynman) and many other science resources. I have listened to several of the interviews and talks on this site and they do an admirable job of inspiring young people to study science.
However, educating children is not just educating them about science, because science itself is not simply about facts but about a process of constant questioning and revision. Sir Harold’s third passion, humanism, firmly rests on the pillars of open criticism and inquiry that exemplify science. Humanism is not necessarily a rejection of religion, but it is an active and relentless emphasis on critical thinking, equality and skeptical thought.
Here is where the talk became provocative because when you start talking about impediments to learning you inevitably have to mention religion. The science-religion controversy is so widespread that you think that everything possible that one can say about it has been said. However Kroto focused on some key aspects. He was categorically clear that children should not be indoctrinated with their parents’ religion and taught that that is the only “right” one. Kroto has spent more than a decade teaching children to be inquisitive, critical and open-minded. Religious indoctrination of children will undo much of what he has been trying to do. But for Kroto the issue goes much further. Religious indoctrination is part of many different environments that the child inhabits. To make his point Kroto showed pictures from the odious creation “museum” in Kentucky, with saddled dinosaurs and with children shown the “evolution” of the earth over the past 6000 years. Even religious moderates should find this spectacle ridiculous. Richard Dawkins has called parents bringing up their children in their own religious tradition as engaging in “child abuse”. While one might debate the merits of such a strong statement, there is no doubt that parents of all stripes must teach their children the value of open exchange and critical thinking.
But why? Why constantly stress the value of scientific thinking? Because otherwise our future generation would not be able to make the contributions that scientists at Lindau have made, and they would not be able to reap the benefits of these discoveries. The current flood of students at Lindau might well dwindle down to a trickle. We depend so intimately on continuous scientific discovery that we largely take it for granted. Too much of the science-religion debate ignores the simple fact that science has led to an enormous reduction in the amount of suffering in our world. As just two examples, Kroto quoted the discovery of anesthetics and penicillin, two discoveries which were watersheds in the amelioration of human disease and suffering. Whatever the positive and negative qualities of religion, the positive qualities of science should be apparent to any person. And it is only through the constant application of critical thinking and healthy skepticism that we have bequeathed the fruits of scientific wisdom.
Thinking about critical thinking and a balanced outlook takes us to the last point that Kroto discussed, and that was the absolutely crucial need for sustainable development. The same rational thinking that has led us away from superstition should also lead us to realize the grave danger that our activities pose to our planet, and the urgent need for prompt and cogent action. If we don’t take care of our planet, we would not be able to take care of ourselves and nothing would matter then; not fullerenes, not education and not the science-religion debate. All that would matter would be the throes of a helpless species which could not prevent its own destruction. For a species which has sequenced its own language of life, sent men to the moon, plumbed the depths of its planet and defied nature by extending its own survival and life-span by leaps and bounds, we owe ourselves more than that.
Albert Einstein once said that “all of science measured against reality is primitive and childlike- and yet it is the most precious thing we have”. This is another profound realization that is frequently lost in the science-religion debate; that science makes no claim to ultimate truths (notwithstanding the utmost self-confidence that some of its practitioners may exhibit) but it has been supremely useful in gradually helping us know and get rid of our biases; as Niels Bohr said, the rather unpretentious goal of science is the gradual removal of our prejudices. To this extent science should be the epitome of modesty. We should be humbled and reminded of our own tiny little space in the universe whenever our eyes stretch across the vast milky way or whenever we view the sheer diversity of the species that populate a rain forest and recognize the deep and intimate relationship we share with these creatures.
At the same time we should feel supremely privileged that science, with the simplest of lessons, has allowed us to transcend our dreams in ways that have been possible for no other species on our planet. Science is not perfect, but the values of open-mindedness and skepticism that it has taught us have not only allowed us to make the world a better place through practical discoveries, but have also engendered the most basic elements of humanity, including a respect for free and open minds that is independent of nationality, gender, race and language. The Lindau meeting proves that science transcends every kind of barrier like no other endeavor. This rare realization, this most unifying of paradigms, is indeed a thing of limitless value. The most precious thing that we have.

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dadnmeinboat jpg

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On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said: …Please click on this URL http://vimeo.com/26991975 and you will hear what far smarter people than I have to say on this matter. I agree with them. Harry Kroto I have attempted to respond to all of Dr. Kroto’s friends arguments […]

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Pausing to take a look at the life of HARRY KROTO Part A

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(The Nobel chemistry laureates Harold Kroto, Robert Curl and Richard Smalley)

RESPONDING TO HARRY KROTO’S RENOWNED ACADEMICS!! C.J. van Rijsbergen, Dept of Computing Science, University of Glasgow, “Martin Rees said, ‘I am a non-believing Christian.’ I thought yeah that is exactly quite close to what I am. In other words, I understand and I accept the culture that we have has come out of Christianity, but just because I accept it and go along with it and admire it actually, doesn’t mean to say that I have to also believe in God”  

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said: …Please click on this URL http://vimeo.com/26991975 and you will hear what far smarter people than I have to say on this matter. I agree with them. Harry Kroto I have attempted to respond to all of Dr. Kroto’s friends arguments […]

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 80 Alison Richard, Yale University, Professor of Anthropology, “I would classify myself as an agnostic. You can not  know enough to know that there is nothing you don’t understand…To sign up to a fully elaborated religious system of beliefs is something I can’t do.” 

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said: …Please click on this URL http://vimeo.com/26991975 and you will hear what far smarter people than I have to say on this matter. I agree with them. Harry Kroto I have attempted to respond to all of Dr. Kroto’s friends arguments […]

(Kroto and his wife, Margaret)

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 79 Sir Patrick Bateson, biologist and science writer, emeritus professor of ethology at Cambridge “Darwin’s response when he was asked whether he was an atheist was …I think agnostic, I’m actually an atheist when all is said and done, I really don’t believe in a God!”

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said: …Please click on this URL http://vimeo.com/26991975 and you will hear what far smarter people than I have to say on this matter. I agree with them. Harry Kroto Nick Gathergood, David-Birkett, Harry-Kroto I have attempted to respond to all of […]

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On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said: …Please click on this URL http://vimeo.com/26991975 and you will hear what far smarter people than I have to say on this matter. I agree with them. Harry Kroto I have attempted to respond to all of Dr. Kroto’s friends arguments […]

(Margaret and Harry Kroto with students at Lindau 2005)

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 77 Gareth Stedman Jones, Centre for History and Economics, Magdalene College, “I quite like the rituals of the Church of England, but I don’t believe in God and all that; my position was reinforced by reading Hegel, at school I did read Bertrand Russell’s explanation of why he was not a Christian”

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said: …Please click on this URL http://vimeo.com/26991975 and you will hear what far smarter people than I have to say on this matter. I agree with them. Harry Kroto Nick Gathergood, David-Birkett, Harry-Kroto I have attempted to respond to all of […]

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 76 Lisa Jardine, Historian, University of London, “I received no religious training of any sort from my family… we are a secular family…”

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said: …Please click on this URL http://vimeo.com/26991975 and you will hear what far smarter people than I have to say on this matter. I agree with them. Harry Kroto Nick Gathergood, David-Birkett, Harry-Kroto I have attempted to respond to all of […]

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 75 Roger Penrose, Oxford University, mathematical physicist, “I tend to call myself an atheist versus agnostic but that doesn’t mean that I don’t have doubts…[though I don’t think religions are correct]…particularly the Christian religion”

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said: …Please click on this URL http://vimeo.com/26991975 and you will hear what far smarter people than I have to say on this matter. I agree with them. Harry Kroto I have attempted to respond to all of Dr. Kroto’s friends arguments […]

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Steven Pinker, Professor of Psychology, Harvard, and proponent of DETERMINISM, “THE MIND IS THE PRODUCT OF THE BRAIN, THE BRAIN IS THE PRODUCT OF EVOLUTION, THERE IS NO NEED TO INVOKE AN IMMATERIAL SOUL in understanding how the mind works”

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said: …Please click on this URL http://vimeo.com/26991975 and you will hear what far smarter people than I have to say on this matter. I agree with them. Harry Kroto I have attempted to respond to all of Dr. Kroto’s friends arguments […]

(With his son Stephen in Joshua Tree)

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RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! John Sulston, University of Manchester, “All the religions are in conflict with each other”

__ On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said: …Please click on this URL http://vimeo.com/26991975 and you will hear what far smarter people than I have to say on this matter. I agree with them. Harry Kroto I have attempted to respond to all of Dr. Kroto’s friends […]

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 74 VS Ramachandran, neuroscientist UC San Diego, “Things like creativity may go up to a certain point in explaining (the brain) or you have to start saying the divine sparkle or something that we scientists don’t believe in, eventually the answer is yes, we are going to explain many different aspects by brain function”

  On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said: …Please click on this URL http://vimeo.com/26991975 and you will hear what far smarter people than I have to say on this matter. I agree with them. Harry Kroto Sir Harry Kroto, FSU’s Francis Eppes Professor of Chemistry   I […]

(Marg Kroto with two sons Stephen and David)

Marg and Steve and David

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Roger Penrose, Oxford University, mathematical physicist, “I tend to call myself an atheist versus agnostic but that doesn’t mean that I don’t have doubts…[though I don’t think religions are correct]…particularly the Christian religion”

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said: …Please click on this URL http://vimeo.com/26991975 and you will hear what far smarter people than I have to say on this matter. I agree with them. Harry Kroto I have attempted to respond to all of Dr. Kroto’s friends arguments […]

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 73 Mahzarin Banaji, Harvard, “I was born into a Zoroastrian family, and I stopped believing roughly around the age of 8!”

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said: …Please click on this URL http://vimeo.com/26991975 and you will hear what far smarter people than I have to say on this matter. I agree with them. Harry Kroto Wikipedia notes: Mahzarin Banaji From Wikipedia, the free encyclopedia [hide]This article has […]

(With Marg in 1964)

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RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! A.C.Grayling, Philosopher, “If you think that the reasons you have for believing in fairies are very poor reasons; that it is irrational to think that there are such things, then the belief in supernatural agencies in general is equally as irrational”

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said: …Please click on this URL http://vimeo.com/26991975 and you will hear what far smarter people than I have to say on this matter. I agree with them. Harry Kroto Wikipedia notes: Anthony Clifford “A. C.” Grayling (/ˈɡreɪlɪŋ/; born 3 April 1949) […]

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 72 Riccardo Giacconi, Nobel Prize-winning astrophysicist, Johns Hopkins University. ” Irrational thinking of any kind is very dangerous”

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said: …Please click on this URL http://vimeo.com/26991975 and you will hear what far smarter people than I have to say on this matter. I agree with them. Harry Kroto _________________ Below you have picture of Dr. Harry Kroto: ______________ I have […]

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 71 David Friend, Physics Dept, Cambridge, “If you believe that the truth lies in strange scrolls dug up from somewhere or another written by someone then there is no logical counter to that”

  On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said: …Please click on this URL http://vimeo.com/26991975 and you will hear what far smarter people than I have to say on this matter. I agree with them. Harry Kroto _________________ Below you have picture of Dr. Harry Kroto: ______________ I […]

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 70 John Searle, Phil Dept, Berkeley, “I think religion is here to stay because it does satisfy [our] needs, but intellectually I don’t think you can justify it!”

  On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said: …Please click on this URL http://vimeo.com/26991975 and you will hear what far smarter people than I have to say on this matter. I agree with them. Harry Kroto _________________ Below you have picture of Dr. Harry Kroto: ______________ I […]

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 69 George Lakoff, Cognitive Linguist, Berkeley, “So the soul doesn’t see, doesn’t think, doesn’t hear, doesn’t have emotions, or a personality. Okay, whose soul is it and what good is it?”

_____ RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 69 On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said: …Please click on this URLhttp://vimeo.com/26991975 and you will hear what far smarter people than I have to say on this matter. I agree with them. Harry Kroto _________________ Below […]

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 68 Stephen F Gudeman, Anthropologist, MN “I say I am an agnostic…I don’t know how the universe started period!”

_____ RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 68 On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said: …Please click on this URLhttp://vimeo.com/26991975 and you will hear what far smarter people than I have to say on this matter. I agree with them. Harry Kroto _________________ Below […]

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 67 Michio Kaku, Physics Dept, City College of New York, “Remarkable claims require remarkable proof”

___ On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said: …Please click on this URL http://vimeo.com/26991975 and you will hear what far smarter people than I have to say on this matter. I agree with them. Harry Kroto _________________ Below you have picture of Dr. Harry Kroto: ______________ I […]

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 66 Stephan Feuchtwang, London School of Economics, “I am deeply respectful, as well as utterly sceptical, of what people say they have as their spiritual experience including what they say about God”

_______ On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said: …Please click on this URL http://vimeo.com/26991975 and you will hear what far smarter people than I have to say on this matter. I agree with them. Harry Kroto _________________ Below you have picture of Dr. Harry Kroto: Professor Stephan […]

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 65 Alva Noe, Phil Dept, Berkeley, “It is certainly true that there is nothing that science is teaching us about how we are that supports different religious fables”

___ On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said: …Please click on this URL http://vimeo.com/26991975 and you will hear what far smarter people than I have to say on this matter. I agree with them. Harry Kroto _________________ Below you have picture of Dr. Harry Kroto: ______________ I […]

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 64 Arif Ahmed Cambridge, “There are other examples in life where committing oneself means staking your life like flying on a plane to France tomorrow…These are precisely not cases where you should make a leap in the absence of evidence!”

__ On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said: …Please click on this URL http://vimeo.com/26991975 and you will hear what far smarter people than I have to say on this matter. I agree with them. Harry Kroto _________________ Below you have picture of Dr. Harry Kroto: I have […]

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 63 Robert M. Price “The burden of proof is on the person who says that there was [a historical Jesus]”

  On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said: …Please click on this URL http://vimeo.com/26991975 and you will hear what far smarter people than I have to say on this matter. I agree with them. Harry Kroto _________________ Below you have picture of Dr. Harry Kroto: ______________ I […]

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 62 Dr.Yujin Nagasawa of Birmingham “…why we don’t live in this kind of environment where we are not tempted to perform morally wrong?”

  On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said: …Please click on this URL http://vimeo.com/26991975 and you will hear what far smarter people than I have to say on this matter. I agree with them. Harry Kroto _________________ Below you have picture of Dr. Harry Kroto: ______________ Yujin […]

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Riccardo Giacconi, Nobel Prize-winning astrophysicist, Johns Hopkins University. ” Irrational thinking of any kind is very dangerous”

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said: …Please click on this URL http://vimeo.com/26991975 and you will hear what far smarter people than I have to say on this matter. I agree with them. Harry Kroto _________________ Below you have picture of Dr. Harry Kroto: ______________ I have […]

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! David Friend, Physics Dept, Cambridge, “If you believe that the truth lies in strange scrolls dug up from somewhere or another written by someone then there is no logical counter to that”

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said: …Please click on this URL http://vimeo.com/26991975 and you will hear what far smarter people than I have to say on this matter. I agree with them. Harry Kroto _________________ Below you have picture of Dr. Harry Kroto: ______________ I have […]

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! John Searle, Phil Dept, Berkeley, “I think religion is here to stay because it does satisfy [our] needs, but intellectually I don’t think you can justify it!”

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said: …Please click on this URL http://vimeo.com/26991975 and you will hear what far smarter people than I have to say on this matter. I agree with them. Harry Kroto _________________ Below you have picture of Dr. Harry Kroto: ______________ I have […]

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