I have really enjoyed reading through your books in the last few years. “The First Three Minutes” was the first book I read of yours, but I like several books you did after that even more!!! I can’t wait until your next book comes out.
In your book DREAMS OF A FINAL THEORY you asserted:
And coming to that point which I think we will come to, some would say, well, then the explanation is God made it so. And I suppose that’s a natural reaction to this dilemma. Unfortunately to me it seems quite unsatisfactory. Either by God you mean something definite or you don’t mean something definite. If by God you mean a personality who is concerned about human beings, who did all this out of love for human beings, who watches us and who intervenes, then I would have to say in the first place how do you know, what makes you think so?And in the second place, is that really an explanation? If that’s true, what explains that? Why is there such a God? It isn’t the end of the chain of whys, it just is another step, and you have to take the step beyond that.I think much more often, however, when a physicist says, “Well, then the explanation is God,” they don’t mean anything particular by it. That’s just the word they apply. Einstein said that he didn’t believe in a God who was concerned with human affairs, who intervenes in human life, but a God who was simply an abstract principle of harmony and order.
And so then I rather grieve that they use the word “God,” because I do think one should have some loyalty to the way words are used historically, and that’s not what people have historically meant by “God” – not an abstract principle of harmony and order. If that’s all you mean by it, if God is practically synonymous with the laws of nature, then we don’t need the word. Why not just say the laws of nature? It isn’t that it’s wrong, because after all G-O-D is just a set of letters of the alphabet, and you can let it mean anything you like. But if language is to be of any use to us, we ought to try to preserve the meanings of words, and “God” historically has not meant the laws of nature. It has meant an interested personality. And that’s not something we’re finding scientifically. It’s not something for which I see any evidence.
I totally agree with you that these scientists have twisted the word GOD unfairly. It reminds of what Charles Darwin had to say about this issue.
“Mr. Darwin begs me to say that he receives so many letters, that he cannot answer them all.
“He considers that the theory of Evolution is quite compatible with the belief in a God; but that you must remember that different persons have different definitions of what they mean by God.”
Francis Schaeffer commented on Darwin’s autobiography:
You find a great confusion in his writings although there is a general structure in them. Here he says the word “God” is alright but you find later what he doesn’t take is a personal God. Of course, what you open is the whole modern linguistics concerning the word “God.” is God a pantheistic God? What kind of God is God? Darwin says there is nothing incompatible with the word “God.”
This, however, did not satisfy the German youth, who again wrote to my father, and received from him the following reply:—
Charles Darwin words:
“I am much engaged, an old man, and out of health, and I cannot spare time to answer your questions fully,—nor indeed can they be answered. Science has nothing to do with Christ, except in so far as the habit of scientific research makes a man cautious in admitting evidence. For myself, I do not believe that there ever has been any revelation.As for a future life, every man must judge for himself between conflicting vague probabilities.”
Schaeffer:
So he has come to the place as an old man that he doesn’t believe there has been any revelation. In his younger years he held a different position. He lost his position not on the basis of reason but simply that it disagreed with his theory and his presuppositions and he was forced to give it up.
“During these two years* (ft note *October 1836 to January 1839.) I was led to think much about religion. Whilst on board the Beagle I was quite orthodox, and I remember being heartily laughed at by several of the officers (though themselves orthodox) for quoting the Bible as an unanswerable authority on some point of morality.
Schaeffer on Darwin:
So you find that as a younger man he did accept the Bible. As an older man he has given up revelation but he is not satisfied with his own answers. He is caught in the tension that modern man is caught in. He is a prefiguration of the modern man and he himself contributed to. Then Darwin goes on and tells us why he gave up the Bible.
DARWIN GAVE UP ON HISTORICITY of OLD TESTAMENT
I suppose it was the novelty of the argument that amused them. But I had gradually come by this time, i.e. 1836 to 1836, to see that the Old Testament was no more to be trusted than the sacred books of the Hindoos. The question then continually rose before my mind and would not be banished,—is it credible that if God were now to make a revelation to the Hindoos, he would permit it to be connected with the belief in Vishnu, Siva, &c., as Christianity is connected with the Old Testament? This appeared to me utterly incredible.
Francis Schaeffer notes:
Darwin is saying that he gave up the New Testament because it was connected to the Old Testament. He gave up the Old Testament because it conflicted with his own theory. Did he have a real answer himself and the answer is no. At the end of his life we see that he is dehumanized by his position and on the other side we see that he never comes to the place of intellectual satisfaction for himself that his answers were sufficient.
“But I was very unwilling to give up my belief; I feel sure of this, for I can well remember often and often inventing day-dreams of old letters between distinguished Romans, and manuscripts being discovered at Pompeii or elsewhere, which confirmed in the most striking manner all that was written in the Gospels.”
This is very sad. He lies on his bunk and the Beagle tosses and turns and he makes daydreams, and his dreams and hopes are that someone would find in Pompeii or some place like this, an old manuscript by a distinguished Roman that would put his stamp of authority on it, which would be able to show that Christ existed. This is undoubtedly what he is talking about. Darwin gave up this hope with great difficulty.
Here is one of your advantages over Charles Darwin 150 years ago!!! With this in mind shouldn’t you investigate evidence that has turned up since Charles Darwin was living?
Here is a simple suggestion. Google the words “53 PEOPLE CONFIRMED.” That should bring you to this article, 53 People in the Bible Confirmed Archaeologically A web-exclusive supplement to Lawrence Mykytiuk’s BAR articles identifying real Hebrew Bible people Lawrence Mykytiuk • 04/12/2017.
I wonder how Charles Darwin would have reacted to this article if he was here with us today and could examine the evidence he was wishing for back in the 19th century. I would love to get your reaction to that.
A web-exclusive supplement to Lawrence Mykytiuk’s BAR articles identifying real Hebrew Bible people
Lawrence Mykytiuk • 04/12/2017
This Bible History Daily feature was originally published in 2014. It has been updated.—Ed.
In “Archaeology Confirms 50 Real People in the Bible” in the March/April 2014 issue of Biblical Archaeology Review, Purdue University scholar Lawrence Mykytiuk lists 50 figures from the Hebrew Bible who have been confirmed archaeologically. His follow-up article, “Archaeology Confirms 3 More Bible People,” published in the May/June 2017 issue of BAR, adds another three people to the list. The identified persons include Israelite kings and Mesopotamian monarchs as well as lesser-known figures.
Mykytiuk writes that these figures “mentioned in the Bible have been identified in the archaeological record. Their names appear in inscriptions written during the period described by the Bible and in most instances during or quite close to the lifetime of the person identified.” The extensive Biblical and archaeological documentation supporting the BAR study is published here in a web-exclusive collection of endnotes detailing the Biblical references and inscriptions referring to each of the figures.
Steven Weinberg Discussion (1/8) – Richard Dawkins
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Whatever Happened To The Human Race? (2010) | Full Movie | Michael Hordern
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The Bill Moyers Interview – Steven Weinberg
How Should We Then Live (1977) | Full Movie | Francis Schaeffer | Edith …
Steven Weinberg Discussion (2/8) – Richard Dawkins
RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!!
Steven Weinberg – Dreams of a Final Theory
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Steven Weinberg Discussion (3/8) – Richard Dawkins
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Steven Weinberg, Author
How Should We Then Live | Season 1 | Episode 6 | The Scientific Age
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Steven Weinberg Discussion (4/8) – Richard Dawkins
I am grieved to hear of the death of Dr. Steven Weinberg who I have been familiar with since reading about him in 1979 in WHATEVER HAPPENED TO THE HUMAN RACE? by Dr. C. Everett Koop and Francis Schaeffer. I have really enjoyed reading his books and DREAMS OF A FINAL REALITY and TO EXPLAIN THE WORLD were two of my favorite!
C. Everett Koop
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Steven Weinberg Discussion (5/8) – Richard Dawkins
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Francis Schaeffer : Reclaiming the World part 1, 2
The Atheism Tapes – Steven Weinberg [2/6]
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The Story of Francis and Edith Schaeffer
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Steven Weinberg – What Makes the Universe Fascinating?
and you will hear what far smarter people than I have to say on this matter. I agree with them.
Harry Kroto
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Below you have picture of Dr. Harry Kroto:
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I have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Here are some of my earlier posts:
In the 1st video below in the 50th clip in this series are his words.
50 Renowned Academics Speaking About God (Part 1)
Another 50 Renowned Academics Speaking About God (Part 2)
A Further 50 Renowned Academics Speaking About God (Part 3)
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Steven Weinberg: To Explain the World
I have a friend — or had a friend, now dead — Abdus Salam, a very devout Muslim, who was trying to bring science into the universities in the Gulf states and he told me that he had a terrible time because, although they were very receptive to technology, they felt that science would be a corrosive to religious belief, and they were worried about it… and damn it, I think they were right. It is corrosive of religious belief, and it’s a good thing too.
The John Lennon and the Beatles really were on a long search for meaning and fulfillment in their lives just like King Solomon did in the Book of Ecclesiastes. Solomon looked into learning (1:12-18, 2:12-17), laughter, ladies, luxuries, and liquor (2:1-2, 8, 10, 11), and labor (2:4-6, 18-20). He fount that without God in the picture all […]
______________ George Harrison Swears & Insults Paul and Yoko Lucy in the Sky with Diamonds- The Beatles The Beatles: I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking […]
The Beatles in a press conference after their Return from the USA Uploaded on Nov 29, 2010 The Beatles in a press conference after their Return from the USA. The Beatles: I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis […]
__________________ Beatles 1966 Last interview I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking and writing about them and their impact on the culture of the 1960’s. In this […]
_______________ The Beatles documentary || A Long and Winding Road || Episode 5 (This video discusses Stg. Pepper’s creation I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking and writing about […]
_______________ Francis Schaeffer pictured below: _____________________ I have included the 27 minute episode THE AGE OF NONREASON by Francis Schaeffer. In that video Schaeffer noted, ” Sergeant Pepper’s Lonely Hearts Club Band…for a time it became the rallying cry for young people throughout the world. It expressed the essence of their lives, thoughts and their feelings.” How Should […]
Crimes and Misdemeanors: A Discussion: Part 1 ___________________________________ Today I will answer the simple question: IS IT POSSIBLE TO BE AN OPTIMISTIC SECULAR HUMANIST THAT DOES NOT BELIEVE IN GOD OR AN AFTERLIFE? This question has been around for a long time and you can go back to the 19th century and read this same […]
____________________________________ Francis Schaeffer pictured below: __________ Francis Schaeffer has written extensively on art and culture spanning the last 2000years and here are some posts I have done on this subject before : Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” , episode 9 “The Age of Personal Peace and Affluence”, episode 8 […]
Love and Death [Woody Allen] – What if there is no God? [PL] ___________ _______________ How Should We then Live Episode 7 small (Age of Nonreason) #02 How Should We Then Live? (Promo Clip) Dr. Francis Schaeffer 10 Worldview and Truth Two Minute Warning: How Then Should We Live?: Francis Schaeffer at 100 Francis Schaeffer […]
___________________________________ Francis Schaeffer pictured below: ____________________________ Francis Schaeffer “BASIS FOR HUMAN DIGNITY” Whatever…HTTHR Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race?) Dr. Francis Schaeffer – The Biblical flow of Truth & History (intro) Francis Schaeffer – The Biblical Flow of History & Truth (1) Dr. Francis Schaeffer […]
The Incredible Steven Weinberg (1933-2021) – Sixty Symbols
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Letter 8-30-18 Darwin Forest, suffering (mailed October 1 with picture of family)
Charles Darwin pictured above and Francis Schaeffer below
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D. James Kennedy
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August 30, 2018
Steven Weinberg
The University of Texas at Austin
Department of Physics
2515 Speedway Stop C1600
Austin, TX 78712-1192
Dear Dr. Weinberg,
In your book DREAMS OF A FINAL THEORY you asserted concerning the beauty of the world and the problem of evil on page 250:
I have to admit that sometimes nature seems more beautiful than strictly necessary. Outside the window of my home office, there is a hackberry tree, visited frequently by a convocation of politic birds: blue jays, yellow-throated vireos, and loveliest of all, an occasional red cardinal. Although I understand pretty well how brightly coloured feathers evolved out of a competition for mates, it is almost irresistible to imagine that all this beauty was somehow laid on for our benefit.”
But the God of birds and trees would have to be also the God of birth defects and cancer… Religious people have grappled for millennia with the theodicy, the problem posed by the existence of suffering in a world that is supposed to be ruled by a good God. They have found ingenious solutions in terms of various supposed divine plans. I will not try to argue with these solutions, much less to add one of my own. Remembrance of the Holocaust leaves me unsympathetic to attempts to justify the ways of God to man. If there is a God that has special plans for humans, then He has taken very great pains to hide His concern for us. To me it would seem impolite if not impious to bother such a God with our prayers. Premature as the question may be, it is hardly possible not to wonder whether we will find any answer to our deepest questions, any signs of the workings of an interested God, in a final theory. I think that we will not.
Charles Darwin also wrestled with these same two issues (beauty of the world and the problem of suffering)
Francis Schaeffer noted that in Darwin’s 1876 Autobiography that Darwin he is going to set forth two arguments for God in this and again you will find when he comes to the end of this that he is in tremendous tension. Darwin wrote,
At the present day the most usual argument for the existence of an intelligent God is drawn from the deep inward conviction and feelings which are experienced by most persons.Formerly I was led by feelings such as those just referred to (although I do not think that the religious sentiment was ever strongly developed in me), to the firm conviction of the existence of God and of the immortality of the soul. In my Journal I wrote that whilst standing in the midst of the grandeur of a Brazilian forest, ‘it is not possible to give an adequate idea of the higher feelings of wonder, admiration, and devotion which fill and elevate the mind.‘ I well remember my conviction that there is more in man than the mere breath of his body; but now the grandest scenes would not cause any such convictions and feelings to rise in my mind. It may be truly said that I am like a man who has become colour-blind.
Francis Schaeffer remarked:
Now Darwin says when I look back and when I look at nature I came to the conclusion that man can not be just a fly! But now Darwin has moved from being a younger man to an older man and he has allowed his presuppositions to enter in to block his logic. These things at the end of his life he had no intellectual answer for. To block them out in favor of his theory. Remember the letter of his that said he had lost all aesthetic senses when he had got older and he had become a clod himself. Now interesting he says just the same thing, but not in relation to the arts, namely music, pictures, etc, but to nature itself. Darwin said, “But now the grandest scenes would not cause any such convictions and feelings to rise in my mind. It may be truly said that I am like a man who has become colour-blind…” So now you see that Darwin’s presuppositions have not only robbed him of the beauty of man’s creation in art, but now the universe. He can’t look at it now and see the beauty. The reason he can’t see the beauty is for a very, very , very simple reason: THE BEAUTY DRIVES HIM TO DISTRACTION. THIS IS WHERE MODERN MAN IS AND IT IS HELL. The art is hell because it reminds him of man and how great man is, and where does it fit in his system? It doesn’t. When he looks at nature and it’s beauty he is driven to the same distraction and so consequently you find what has built up inside him is a real death, not only the beauty of the artistic but the beauty of nature. He has no answer in his logic and he is left in tension. He dies and has become less than human because these two great things (such as any kind of art and the beauty of nature) that would make him human stand against his theory.
“But I may say that the impossibility of conceiving that this grand and wondrous universe, with our conscious selves, arose through chance, seems to me the chief argument for the existence of God; but whether this is an argument of real value, I have never been able to decide.”
Francis Schaeffer observed:
So he sees here exactly the same that I would labor and what Paul gives in Romans chapter one, and that is first this tremendous universe [and it’s form] and the second thing, the mannishness of man and the concept of this arising from chance is very difficult for him to come to accept and he is forced to leap into this, his own kind of Kierkegaardian leap, but he is forced to leap into this because of his presuppositions but when in reality the real world troubles him. He sees there is no third alternative. If you do not have the existence of God then you only have chance.
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Here below is the Romans passage that Schaeffer is referring to and verse 19 refers to what Schaeffer calls “the mannishness of man” and verse 20 refers to Schaeffer’s other point which is “the universe and it’s form.”Romans 1:18-22 Amplified Bible (AMP)
18 For God’s [holy] wrath and indignation are revealed from heaven against all ungodliness and unrighteousness of men, who in their wickedness repress and hinder the truth and make it inoperative. 19 For that which is known about God is evident to them and made plain in their inner consciousness, because God [Himself] has shown it to them. 20 For ever since the creation of the world His invisible nature and attributes, that is, His eternal power and divinity, have been made intelligible and clearly discernible in and through the things that have been made (His handiworks). So [men] are without excuse [altogether without any defense or justification], 21 Because when they knew and recognized Him as God, they did not honor andglorify Him as God or give Him thanks. But instead they became futile and godless in their thinking [with vain imaginings, foolish reasoning, and stupid speculations] and their senseless minds were darkened. 22 Claiming to be wise, they became fools [professing to be smart, they made simpletons of themselves].
“I am sure you will excuse my writing at length, when I tell you that I have long been much out of health, and am now staying away from my home for rest.
“It is impossible to answer your question briefly; and I am not sure that I could do so, even if I wrote at some length. But I may say that the impossibility of conceiving that this grand and wondrous universe, with our conscious selves, arose through chance, seems to me the chief argument for the existence of God; but whether this is an argument of real value, I have never been able to decide…..Nor can I overlook the difficulty from the immense amount of suffering through the world.”
Francis Schaeffer observed:
This of course is a valid problem. The only answer to the problem of evil is the biblical answer of the fall. Darwin has a problem because he never had a high view of revelation, so he doesn’t have the answer any more than the liberal theologian has the answer. If you don’t have a space-time fall then you don’t have an answer to suffering. If you have a very, very significant man at the beginning, Darwin did not have that, but if you had a very significant, wonderful man at the beginning and can change history then the fall is the possible answer that can be given to Darwin’s 2nd argument.
I really enjoyed reading V. S. RAMACHANDRAN’s book entitled “The tell-tale brain.”
The book ends with these words:
Charles Darwin himself was at times ambivalent about these issues.
“I feel most deeply that this whole question of Creation is too profound for human intellect. A dog might as well speculate on the mind of Newton! Let each man hope and believe what he can. I own that I cannot see as plainly as others do, and as I should wish to do, evidence of design and beneficence on all sides of us. There seems to me TOO MUCH MISERY in the world. I cannot persuade myself that a beneficent and omnipotent God would have designedly created the Ichneumonidae [a family of parasitic wasps] with the express intention of their feeding within the living bodies of caterpillars or that a cat should play with mice…On the other hand, I cannot anyhow be contented to view this wonderful UNIVERSE, and especially the NATURE of man, and to conclude that everything is the result of brute force.”
These statements are pointedly directed against creationists, but Darwin‘s qualifying remarks are hardly the kind you would expect from the hard-core atheist he is often portrayed to be. As a scientist, I am one with Darwin, Gould, Pinker, and Dawkins. I have no patience with those who champion intelligent design, at least not in the sense that most people would use that phrase. No one who has watched a woman in labor or a dying child in a leukemia ward could possibly believe that the world was CUSTOM CRAFTED for our benefit. Yet as human beings we have to accept—with humility—that the question of ultimate origins will always remain with us, no matter how deeply we understand the brain and the cosmos that it creates.
You can see above that Francis Schaeffer makes much of Romans chapter one and the universe and its form and the mannishness of man which Darwin himself recognizes above, but let me briefly discuss the problem Darwin brings up concerning suffering and the existence of evil.
The late D. JAMES KENNEDY who I had the privilege of corresponding with, agreed with Schaeffer that the key to this issue is going back to a literal perfect Garden of Eden in Genesis chapter 3 when it was man’s choice to enter into a fallen state. It is there that God CUSTOM CRAFTED this world for us BUT the world we live in now is a result of the space time fall which occurred in Genesis chapter 3. As a result everything is out of order and not in the state it was originally CUSTOM CRAFTED to be.
a. Origin of evil— man’s choice- God created a perfect world…
b. Nature of God—He forgives, I John 1:9—He uses tragedy to bring us to Himself, C.S. Lewis, “God whispers to us in our pleasures, speaks in our conscience, but shouts in our pains: it is His megaphone to arouse a deaf world.”
c. End of it all—Bible teaches that God will one day put an end to all evil, and pain and death. “God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away” (Rev. 21:4).As Christians we have this hope of Heaven and eternity.
If you like another explanation then google “Greg Koukl Bosnia Suffering.”
The answer to find meaning in life is found in putting your faith and trust in Jesus Christ. The Bible is true from cover to cover and can be trusted. Over and over during the last few months I have provided several examples of fulfilled Old Testament prophecy in history and also the historical confirmation of details in the Bible by archaeology. Let me encourage you to go back to that evidence in the previous letters if you truly believe in the importance of forever searching it (truth) out.
PS: I have enclosed a picture of my family. I am on the left next to my daughter Murphey and standing behind my wife Jill. Our 3 grandkids are next to Jill
On the Shoulders of Giants: Steven Weinberg and the Quest to Explain the…
It is with the deepest sorrow to announce Mr. Weinberg’s death. The heartfelt news was revealed via tweeter. Steven Weinberg’s cause of death will be discussed.
For those who don’t know, he used to be a theoretical physicist and, as it was mentioned, a Nobel laureate in Physics. He won the Nobel prize due to the contributions he had with Abdus Salam and Sheldon Glashow.
The contribution was about the unification of the electromagnetic interaction between elementary particles and weak forces. He had worked at Columbia University and the University of California, Berkeley as a postdoctoral researcher.
Image Source: CERN Courier
Mr. Weinberg once said: “With or without religion, good people can behave well, and bad people can do evil; but for good people to do evil – that takes religion.”
What Was Steven Weinberg’s Cause of Death?
Not a lot has been shared due to Steven Weinberg’s cause of death, but the US Day News will share more valuable details with you as soon as possible.
Some have said that he died in the ICU of a local hospital last night. This has yet not been refused nor confirmed by trustworthy sources.
The tragic news came out as Sean Carroll replied a tweet and shared: “Oh no. One of the best physicists we had; one of the best thinkers of any variety. Steven Weinberg exhibited extraordinary verve and clarity of thought through the whole stretch of a long and productive life.”
Image Source: Twitter
We will be thankful if you share any more details due to Steven Weinberg’s cause of death or any other related to his career. Would you please acknowledge us in case of having more reliable, trustworthy information?
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Reactions to Mr. Weinberg’s Death
Image Source: Twitter
One shared a quote from him: “The effort to understand the universe is one of the very few things that lifts human life a little above the level of farce, and gives it some of the grace of tragedy.” – Steven Weinberg, from ‘The First Three Minutes.”
A user also shared: “One of the greatest theoretical physicists of the 20th century, a profound teacher and 1979 Physics Nobel Laureate, Steven Weinberg, has passed away today. He had the ability to write and communicate physics with utmost clarity and elegance. He will be greatly missed.”
Seamus Blackley tweeted: “The world is slightly less interesting today,” and one replied after: “RIP Steven Weinberg.”
One shared kindly: “I met Steven Weinberg in 2013 in Berkeley at the celebration of the 90th birthday of Bruno Zumino. He is a giant, and his ideas will live forever. So long.”
Sanjay Kumar also tweeted: “#StevenWeinberg is no more. one who taught physics to many went away on Guru Purnima day. shared the 1979 Nobel prize with salam and Glashow for the electroweak theory, which forms a major part of what has come to be known as the standard model of elementary-particle physics.”
One wrote: “A true renaissance person in that Steven Weinberg had many interests, not just in physics, and the skill to write well about them. R.I.P.”
Please remember that our condolences will be the only thing to get his beloveds through such difficult times. Kindly leave yours in the comment box below.
Steven Weinberg Books & Quotes; All you Need to Know
The beloved Nobel prize-winning physicist was able to write the universal textbook, using his voice to explain all the laws of nature for us in a few basic principles. He had written several remarkable books.
To name a few of his books, we can mention:
The First Three Minutes: A Modern View of the Origin of the Universe(1977)
Dreams of a Final Theory(1992)
The Quantum Theory of Fields(1995)
To Explain the World: The Discovery of Modern Science(2015)
Third Thoughts(2018)
Lectures on Astrophysics(2019)
It is said that Mr. Weinberg’s father mostly preferred him to follow a career in medicine; however, he, who was inspired by the popular science books of George Gamow and Sir James Jeans, decided to study theoretical physics.
“The more the universe seems comprehensible, the more it also seems pointless”
Steven Weinberg
Mr. Weinberg had talked and written about his concerns: “Another of my concerns is the problem of infinities. When you do calculations using quantum mechanics, even when you are calculating something perfectly sensible like the energy of an atomic state, you get an answer that is infinite.”
He added: “This means you are wrong – but how do you deal with that? Is there something wrong with the theory or something wrong with the way you are doing the calculation? A lot of my work has been triggered by a concern with infinities.”
He wrote that: “Symmetry principles are principles governing the laws of nature that say those laws look the same if you change your point of view in certain ways.”
Adding that: “The classic example is Einstein’s special theory of relativity, which was based on a principle of symmetry that says the laws of nature look the same no matter how you are moving, as long as you move at constant velocity… The kind of symmetry principle I’ve been involved in is the way the observer identifies the nature of different particles.”
“Whatever the final laws of nature may be, there is no reason to suppose that they are designed to make physicists happy.”
He stated: “One summer I sat down and said: ‘This is the summer when I’m not going to do anything but solve that problem.’ This was 40 years ago and I haven’t solved it. No one has.”
He continued: “I thought it would be a simple matter of extending the kind of symmetry principles I used in the electroweak theory to have some kind of symmetry that involved electrons turning into muons and I could never make it work. That’s been a frustration now for 40 years.”
Steven Weinberg Religion, his Thoughts as an Atheist
As most of you may know, Mr. Weinberg was an atheist. He stated his perspectives on religion back in 1999. He lectured: “Frederick Douglass told in his Narrative how his condition as a slave became worse when his master underwent a religious conversion that allowed him to justify slavery as the punishment of the children of Ham.
He added: ” Mark Twain described his mother as a genuinely good person, whose soft heart pitied even Satan, but who did not doubt the legitimacy of slavery, because in years of living in antebellum Missouri she had never heard any sermon opposing slavery, but only countless sermons preaching that slavery was God’s will. With or without religion, good people can behave well and bad people can do evil; but for good people to do evil; that takes religion.”
He once said: “I’m offended by the kind of smarmy religiosity that’s all around us, perhaps more in America than in Europe, and not really that harmful because it’s not really that intense or even that serious, but just… you know after a while you get tired of hearing clergymen giving the invocation at various public celebrations and you feel, haven’t we outgrown all this? Do we have to listen to this?”
Image Source: Wikipedia
Giving his point of view on the subject, he shared: “Maybe at the very bottom of it… I really don’t like God. You know, it’s silly to say I don’t like God because I don’t believe in God, but in the same sense that I don’t like Iago, or the Reverend Slope or any of the other villains of literature, the god of traditional Judaism and Christianity and Islam seems to me a terrible character.”
He added: “He’s a god who will… who obsessed the degree to which people worship him and anxious to punish with the most awful torments those who don’t worship him in the right way. Now I realize that many people don’t believe in that anymore who call themselves Muslims or Jews or Christians, but that is the traditional God and he’s a terrible character. I don’t like him.”
Have you read any of his books? Have you learned anything from him and lectures? Do you refuse to accept his perspectives? If so, let us know via the comment box below. Your thoughts on the subject will be appreciated.
Steven Weinberg Discussion (1/8) – Richard Dawkins
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Whatever Happened To The Human Race? (2010) | Full Movie | Michael Hordern
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The Bill Moyers Interview – Steven Weinberg
How Should We Then Live (1977) | Full Movie | Francis Schaeffer | Edith …
Steven Weinberg Discussion (2/8) – Richard Dawkins
RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!!
Steven Weinberg – Dreams of a Final Theory
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Steven Weinberg Discussion (3/8) – Richard Dawkins
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Steven Weinberg, Author
How Should We Then Live | Season 1 | Episode 6 | The Scientific Age
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Steven Weinberg Discussion (4/8) – Richard Dawkins
I am grieved to hear of the death of Dr. Steven Weinberg who I have been familiar with since reading about him in 1979 in WHATEVER HAPPENED TO THE HUMAN RACE? by Dr. C. Everett Koop and Francis Schaeffer. I have really enjoyed reading his books and DREAMS OF A FINAL REALITY and TO EXPLAIN THE WORLD were two of my favorite!
C. Everett Koop
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Steven Weinberg Discussion (5/8) – Richard Dawkins
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Francis Schaeffer : Reclaiming the World part 1, 2
The Atheism Tapes – Steven Weinberg [2/6]
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The Story of Francis and Edith Schaeffer
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Steven Weinberg – What Makes the Universe Fascinating?
and you will hear what far smarter people than I have to say on this matter. I agree with them.
Harry Kroto
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Below you have picture of Dr. Harry Kroto:
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I have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Here are some of my earlier posts:
In the 1st video below in the 50th clip in this series are his words.
50 Renowned Academics Speaking About God (Part 1)
Another 50 Renowned Academics Speaking About God (Part 2)
A Further 50 Renowned Academics Speaking About God (Part 3)
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Steven Weinberg: To Explain the World
I have a friend — or had a friend, now dead — Abdus Salam, a very devout Muslim, who was trying to bring science into the universities in the Gulf states and he told me that he had a terrible time because, although they were very receptive to technology, they felt that science would be a corrosive to religious belief, and they were worried about it… and damn it, I think they were right. It is corrosive of religious belief, and it’s a good thing too.
The John Lennon and the Beatles really were on a long search for meaning and fulfillment in their lives just like King Solomon did in the Book of Ecclesiastes. Solomon looked into learning (1:12-18, 2:12-17), laughter, ladies, luxuries, and liquor (2:1-2, 8, 10, 11), and labor (2:4-6, 18-20). He fount that without God in the picture all […]
______________ George Harrison Swears & Insults Paul and Yoko Lucy in the Sky with Diamonds- The Beatles The Beatles: I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking […]
The Beatles in a press conference after their Return from the USA Uploaded on Nov 29, 2010 The Beatles in a press conference after their Return from the USA. The Beatles: I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis […]
__________________ Beatles 1966 Last interview I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking and writing about them and their impact on the culture of the 1960’s. In this […]
_______________ The Beatles documentary || A Long and Winding Road || Episode 5 (This video discusses Stg. Pepper’s creation I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking and writing about […]
_______________ Francis Schaeffer pictured below: _____________________ I have included the 27 minute episode THE AGE OF NONREASON by Francis Schaeffer. In that video Schaeffer noted, ” Sergeant Pepper’s Lonely Hearts Club Band…for a time it became the rallying cry for young people throughout the world. It expressed the essence of their lives, thoughts and their feelings.” How Should […]
Crimes and Misdemeanors: A Discussion: Part 1 ___________________________________ Today I will answer the simple question: IS IT POSSIBLE TO BE AN OPTIMISTIC SECULAR HUMANIST THAT DOES NOT BELIEVE IN GOD OR AN AFTERLIFE? This question has been around for a long time and you can go back to the 19th century and read this same […]
____________________________________ Francis Schaeffer pictured below: __________ Francis Schaeffer has written extensively on art and culture spanning the last 2000years and here are some posts I have done on this subject before : Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” , episode 9 “The Age of Personal Peace and Affluence”, episode 8 […]
Love and Death [Woody Allen] – What if there is no God? [PL] ___________ _______________ How Should We then Live Episode 7 small (Age of Nonreason) #02 How Should We Then Live? (Promo Clip) Dr. Francis Schaeffer 10 Worldview and Truth Two Minute Warning: How Then Should We Live?: Francis Schaeffer at 100 Francis Schaeffer […]
___________________________________ Francis Schaeffer pictured below: ____________________________ Francis Schaeffer “BASIS FOR HUMAN DIGNITY” Whatever…HTTHR Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race?) Dr. Francis Schaeffer – The Biblical flow of Truth & History (intro) Francis Schaeffer – The Biblical Flow of History & Truth (1) Dr. Francis Schaeffer […]
A new museum dedicated to the victims of communism worldwide was dedicated on Wednesday in Washington. Pictured: A Cambodian woman on Aug. 6, 2014, examines some of the thousands of skulls on display in Phnom Penh, Cambodia, of those killed during the 1970s “Killing Fields”-era by Pol Pot’s communist regime. (Photo: Omar Havana/Getty Images)
Remember these two numbers: 100 million and 1.5 billion.
Those were the two numbers emphasized at the dedication on Wednesday of the new Victims of Communism Museum in Washington, D.C., which I was privileged to attend along with my family.
An estimated 100 million is the number of human beings slaughtered, massacred, and killed by Marxist, communist regimes in the past 100 years, from the Soviet Union to Red China to Castro’s Cuba. And 1.5 billion is the number of people still suffering under oppressive, tyrannical communist regimes today.
The museum has been more than 30 years in the making, starting with an idea from Anne Edwards, the wife of Lee Edwards, the prolific author, historian, biographer, and scholar at The Heritage Foundation who was the driving force behind the creation of the museum.
Andrew Bremberg, president of the Victims of Communism Museum, speaks at its dedication on Wednesday. (Photo: Hans von Spakovsky/The Heritage Foundation)
Lee Edwards, the chairman emeritus of the Victims of Communism Memorial Foundation, received the foundation’s annual Truman-Reagan Medal of Freedom at the grand opening for all of the work he has done, not only to bring the museum to fruition, but to help the victims of communism all over the world. The man at the podium is Ambassador Andrew Bremberg, president of the Victims of Communism Museum.
The attendees at the dedication were not the usual Washington crowd. The museum was full of individuals and families who not only fought against those murderous regimes, but helped lead the opposition. It included Wang Dan and Jianli Yang, who were student leaders in Tiananmen Square in 1989, when the Chinese army brutally killed more than 2,000 peaceful protesters who wanted democracy and freedom in China.
A lone demonstrator stares down a column of tanks June 5, 1989, at the entrance to Tiananmen Square in Beijing on the day after Chinese troops fired on pro-democracy students who had been protesting there since April 15. (Photo: CNN/Getty Images)
There are artifacts from that protest in the museum, including some of the handmade freedom flags of the students.
There were also families of the freedom fighters who staged the first revolt against the Soviet Union in 1956 in Hungary, when NATO and the Allies simply stood by, ignoring their pleas for help as Russian tanks crushed the rebellion and ruthlessly arrested and killed everyone involved.
As I watched a video of the fighting in the streets of Budapest that’s in the museum, all I could think about was what a difference it would have made if those Hungarian patriots had been equipped with Javelin missiles and had destroyed the Soviet tank armadas the way the Ukrainians are doing today.
My own father was a White Russian officer who fought the Bolsheviks in the Russian civil war.
In addition to remarks by Bremberg and Elizabeth Spalding, the president and a director, respectively, of the new museum, there were also speeches by Szabolcs Takacs, the Hungarian ambassador to the U.S., and professor Piotr Glinski, the deputy prime minister of Poland.
The presentations by the ambassador and the deputy prime minister were especially poignant, because they spoke from experience and know vividly and personally the evils of that vicious, deadly ideology. And that is exactly what communism is—an evil—as Glinski said repeatedly, contrary to the ignorant beliefs of the Marxist fools who inhabit too many of our academic institutions today.
Some of the most moving artifacts in the museum are a series of paintings that I first wrote aboutmore than a decade ago, and which finally have a home where they can be permanently displayed.
The Victims of Communism Museum is dedicated to the estimated 100 million people killed by the murderous ideology in the past century, as well as to the 1.5 billion others still living under its jackboot. (Photo: Hans von Spakovsky/The Heritage Foundation)
In 1953, a Ukrainian painter, Nikolai Getman, was released from the Soviet gulag, where he had spent eight years for being present at a meeting where someone had drawn a caricature of Josef Stalin.
The paintings were smuggled out of Russia in 1997 because Getman was afraid the post-Soviet Russian government would destroy them to hide a past it pretends never existed.
The paintings are haunting. They are the only visual counterpart to Aleksandr Solzhenitsyn’s writings, which exposed this terrible system of mass imprisonment that Robert Conquest has rightly called “unexampled coldblooded inhumanity.”
The only difference between the Holocaust and the gulag is that the Soviet communists never got around to using gas to kill their prisoners—just old-fashioned bullets, beatings, starvation, and literally working them to death.
Getman’s stark paintings cover everything from the transportation of prisoners to the camps in unheated trucks and ships to the horrible and almost unspeakable living conditions in the gulag.
We see the routine brutality with which prisoners were treated. The fragile existence they led is captured in Getman’s paintings, which represent an enormous accomplishment, considering that all of the scenes were painted from memory.
One painting shows the despairing faces of a group of men taken from their barracks in the middle of the night and executed by the NKVD (the forerunner of the KGB), the secret police organization that ran the entire gulag system.
These kinds of executions occurred constantly and for no apparent reason. All of the prisoners knew that if you were taken out of your barracks in the middle of the night, you never came back.
And that’s happening today in places such as China, where the communist government has set up a gulag-type concentration camp system for the Uyghurs. There are millions of current victims being repressed, tortured, and killed in a country that big American companies, such as Nike and Apple, routinely do business in with no concern.
Raising money for the museum has been a long, hard task. Yet countries like Poland, Hungary, Estonia, Lithuania, and Latvia all contributed money to help establish this very important museum. And as I noted, there were speakers at the dedication ceremony from some of those countries.
Who was absent, and who hasn’t contributed a single cent? The U.S. government and the current administration. Representatives of the country that has been the leader of the free world, which led the fight against communist dictatorships starting with the hot war in Korea and during the 40 years of the Cold War, were nowhere to be seen on Wednesday.
The Victims of Communism Museum has long been needed. And every student in every college and university who thinks Marxism, communism, and socialism (which is just communism under another name) is a wonderful idea should pay a visit to this museum to understand what that evil ideology has imposed on the world.
So, remember: 100 million and 1.5 billion. We not only have a lot to remember; we still have a lot to do to bring the flame of liberty to the enslaved people of the world.
Have an opinion about this article? To sound off, please email letters@DailySignal.com and we’ll consider publishing your edited remarks in our regular “We Hear You” feature. Remember to include the url or headline of the article plus your name and town and/or state.
and you will hear what far smarter people than I have to say on this matter. I agree with them.
Harry Kroto
I have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Here are some of my earlier posts:
In the first video below in the 14th clip in this series are his words and I will be responding to them in the next few weeks since Sir Bertrand Russell is probably the most quoted skeptic of our time, unless it was someone like Carl Sagan or Antony Flew.
50 Renowned Academics Speaking About God (Part 1)
Another 50 Renowned Academics Speaking About God (Part 2)
A Further 50 Renowned Academics Speaking About God (Part 3)
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Quote from Bertrand Russell:
Q: Why are you not a Christian?
Russell: Because I see no evidence whatever for any of the Christian dogmas. I’ve examined all the stock arguments in favor of the existence of God, and none of them seem to me to be logically valid.
Q: Do you think there’s a practical reason for having a religious belief, for many people?
Russell: Well, there can’t be a practical reason for believing what isn’t true. That’s quite… at least, I rule it out as impossible. Either the thing is true, or it isn’t. If it is true, you should believe it, and if it isn’t, you shouldn’t. And if you can’t find out whether it’s true or whether it isn’t, you should suspend judgment. But you can’t… it seems to me a fundamental dishonesty and a fundamental treachery to intellectual integrity to hold a belief because you think it’s useful, and not because you think it’s true.
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Today I am not going to attack this quote above from Russell. I have done that enough in the past. Today I am going to look at Russell’s notes on communism and also examine his personal meeting with Lenin. Lenin just laughed when Lenin said that it was the plan for the poor peasants to hang the peasants that were a little better well off. This comment caught Russell off guard. Russell had already noted that Lenin was a “great man.” However, this embracing of violence caught Russell by surprise.
Then I will look at an examination of communism by Francis Schaeffer who will tell us why Communism ALWAYS fails to give the freedoms that it says it will and why so many young people are caught up in its idealistic promises.
“I am completely at a loss to understand how it came about that some people who are both humane and intelligent could find something to admire in the vast slave camp produced by Stalin.”
In relation to any political doctrine there are two questions to be asked: (1) Are its theoretical tenets true? (2) Is its practical policy likely to increase human happiness? For my part, I think the theoretical tenets of Communism are false, and I think its practical maxims are such as to produce an immeasurable increase of human misery.
The theoretical doctrines of Communism are for the most part derived from Marx. My objections to Marx are of two sorts: one, that he was muddle-headed; and the other, that his thinking was almost entirely inspired by hatred. The doctrine of surplus value, which is supposed to demonstrate the exploitation of wage-earners under capitalism, is arrived at: (a) by surreptitiously accepting Malthus’s doctrine of population, which Marx and all his disciples explicitly repudiate; (b) by applying Ricardo’s theory of value to wages, but not to the prices of manufactured articles. He is entirely satisfied with the result, not because it is in accordance with the facts or because it is logically coherent, but because it is calculated to rouse fury in wage-earners. Marx’s doctrine that all historical events have been motivated by class conflicts is a rash and untrue extension to world history of certain features prominent in England and France a hundred years ago. His belief that there is a cosmic force called Dialectical Materialism which governs human history independently of human volitions, is mere mythology. His theoretical errors, however, would not have mattered so much but for the fact that, like Tertullian and Carlyle, his chief desire was to see his enemies punished, and he cared little what happened to his friends in the process.
Marx’s doctrine was bad enough, but the developments which it underwent under Lenin and Stalin made it much worse. Marx had taught that there would be a revolutionary transitional period following the victory of the proletariat in a civil war and that during this period the proletariat, in accordance with the usual practice after a civil war, would deprive its vanquished enemies of political power. This period was to be that of the dictatorship of the proletariat. It should not be forgotten that in Marx’s prophetic vision the victory of the proletariat was to come after it had grown to be the vast majority of the population. The dictatorship of the proletariat therefore as conceived by Marx was not essentially anti-democratic. In the Russia of 1917, however, the proletariat was a small percentage of the population, the great majority being peasants. it was decreed that the Bolshevik party was the class-conscious part of the proletariat, and that a small committee of its leaders was the class-conscious part of the Bolshevik party. The dictatorship of the proletariat thus came to be the dictatorship of a small committee, and ultimately of one man – Stalin. As the sole class-conscious proletarian, Stalin condemned millions of peasants to death by starvation and millions of others to forced labour in concentration camps. He even went so far as to decree that the laws of heredity are henceforth to be different from what they used to be, and that the germ-plasm is to obey Soviet decrees but that that reactionary priest Mendel. I am completely at a loss to understand how it came about that some people who are both humane and intelligent could find something to admire in the vast slave camp produced by Stalin.
I have always disagreed with Marx. My first hostile criticism of him was published in 1896. But my objections to modern Communism go deeper than my objections to Marx. It is the abandonment of democracy that I find particularly disastrous. A minority resting its powers upon the activities of secret police is bound to be cruel, oppressive and obscuarantist. The dangers of the irresponsible power cane to be generally recognized during the eighteenth and nineteenth centuries, but those who have forgotten all that was painfully learnt during the days of absolute monarchy, and have gone back to what was worst in the middle ages under the curious delusion that they were in the vanguard of progress.
There are signs that in course of time the Russian régime will become more liberal. But, although this is possible, it is very far from certain. In the meantime, all those who value not only art and science but a sufficiency of bread and freedom from the fear that a careless word by their children to a schoolteacher may condemn them to forced labour in a Siberian wilderness, must do what lies in their power to preserve in their own countries a less servile and more prosperous manner of life.
There are those who, oppressed by the evils of Communism, are led to the conclusion that the only effective way to combat these evils is by means of a world war. I think this a mistake. At one time such a policy might have been possible, but now war has become so terrible and Communism has become so powerful that no one can tell what would be left after a world war, and whatever might be left would probably be at least as bad as present -day Communism. This forecast does not depend upon the inevitable effects of mass destruction by means of hydrogen and cobalt bombs and perhaps of ingeniously propagated plagues. The way to combat Communism is not war. What is needed in addition to such armaments as will deter Communists from attacking the West, is a diminution of the grounds for discontent in the less prosperous parts of the non-communist world. In most of the countries of Asia, there is abject poverty which the West ought to alleviate as far as it lies in its power to do so. There is also a great bitterness which was caused by the centuries of European insolent domination in Asia. This ought to be dealt with by a combination of patient tact with dramatic announcements renouncing such relics of white domination as survive in Asia. Communism is a doctrine bred of poverty, hatred and strife. Its spread can only be arrested by diminishing the area of poverty and hatred.
itself an excerpt from
“The Practice and Theory of Bolshevism” By Bertrand Russell.
Webmaster’s note
The last paragraph (especially) shows that Russell’s atheism has nothing in common with Marxist-Leninism. It refutes the idea that the USSR is a lesson against the rejection of religion, because it had exactly the faults that mar any dogmatic belief.
Soon after my arrival in Moscow I had an hour’s conversation with Lenin in English, which he speaks fairly well. An interpreter was present, but his services were scarcely required. Lenin’s room is very bare; it contains a big desk, some maps on the walls, two book-cases, and one comfortable chair for visitors in addition to two or three hard chairs. It is obvious that he has no love of luxury or even comfort. He is very friendly, and apparently simple, entirely without a trace of hauteur.
If one met him without knowing who he was, one would not guess that he is possessed of great power or even that he is in any way eminent. I have never met a personage so destitute of self-importance. He looks at his visitors very closely, and screws up one eye, which seems to increase alarmingly the penetrating power of the other. He laughs a great deal; at first his laugh seems merely friendly and jolly, but gradually I came to feel it rather grim. He is dictatorial, calm, incapable of fear, extraordinarily devoid of self-seeking, an embodied theory.
The MATERIALIST conception of history, one feels, is his life-blood. He resembles a professor in his desire to have the theory understood and in his fury with those who misunderstand or disagree, as also in his love of expounding, I got the impression that he despises a great many people and is an intellectual aristocrat.
When I suggested that whatever is possible in England can be achieved without bloodshed, he waved aside the suggestion as fantastic. I got little impression of knowledge or psychological imagination as regards Great Britain. Indeed the whole tendency of Marxianism is against psychological imagination, since it attributes everything in politics to purely MATERIAL causes.
I asked him next whether he thought it possible to establish Communism firmly and fully in a country containing such a large majority of peasants. He admitted that it was difficult, and laughed over the exchange the peasant is compelled to make, of food for paper; the worthlessness of Russian paper struck him as comic. But he said—what is no doubt true—that things will right themselves when there are goods to offer to the peasant. For this he looks partly to electrification in industry, which, he says, is a technical necessity in Russia, but will take ten years to complete. He spoke with enthusiasm, as they all do, of the great scheme for generating electrical power by means of peat. Of course he looks to the raising of the blockade as the only radical cure; but he was not very hopeful of this being achieved thoroughly or permanently except through revolutions in other countries. Peace between Bolshevik Russia and capitalist countries, he said, must always be insecure; the Entente might be led by weariness and mutual dissensions to conclude peace, but he felt convinced that the peace would be of brief duration. I found in him, as in almost all leading Communists, much less eagerness than existed in our delegation for peace and the raising of the blockade. He believes that nothing of real value can be achieved except through world revolution and the abolition of capitalism; I felt that he regarded the resumption of trade with capitalist countries as a mere palliative of doubtful value.
He described the division between rich and poor peasants, and the Government propaganda among the latter against the former, leading to acts of violence which he seemed to find amusing. He spoke as though the dictatorship over the peasant would have to continue a long time, because of the peasant’s desire for free trade. He said he knew from statistics (what I can well believe) that the peasants have had more to eat these last two years than they ever had before, “and yet they are against us,” he added a little wistfully. I asked him what to reply to critics who say that in the country he has merely created peasant proprietorship, not Communism; he replied that that is not quite the truth, but he did not say what the truth is.
The last question I asked him was whether resumption of trade with capitalist countries, if it took place, would not create centres of capitalist influence, and make the preservation of Communism more difficult? It had seemed to me that the more ardent Communists might well dread commercial intercourse with the outer world, as leading to an infiltration of heresy, and making the rigidity of the present system almost impossible. I wished to know whether he had such a feeling. He admitted that trade would create difficulties, but said they would be less than those of the war. He said that two years ago neither he nor his colleagues thought they could survive against the hostility of the world. He attributes their survival to the jealousies and divergent interests of the different capitalist nations; also to the power of Bolshevik propaganda. He said the Germans had laughed when the Bolsheviks proposed to combat guns with leaflets, but that the event had proved the leaflets quite as powerful. I do not think he recognizes that the Labour and Socialist parties have had any part in the matter. He does not seem to know that the attitude of British Labour has done a great deal to make a first-class war against Russia impossible, since it has confined the Government to what could be done in a hole-and-corner way, and denied without a too blatant mendacity.
I think if I had met him without knowing who he was, I should not have guessed that he was a great man; he struck me as too opinionated and narrowly orthodox. His strength comes, I imagine, from his honesty, courage, and unwavering faith—religious faith in the Marxian gospel, which takes the place of the Christian martyr’s hopes of Paradise, except that it is less egotistical. He has as little love of liberty as the Christians who suffered under Diocletian, and retaliated when they acquired power. Perhaps love of liberty is incompatible with whole-hearted belief in a panacea for all human ills. If so, I cannot but rejoice in the sceptical temper of the Western world.
I went to Russia a Communist; but contact with those who have no doubts has intensified a thousandfold my own doubts, not as to Communism in itself, but as to the wisdom of holding a creed so firmly that for its sake men are willing to inflict widespread misery.
“When I met Lenin, I had much less impression of a great man than I had expected; my most vivid impressions were of Mongolian cruelty and bigotry. When I put a question to him about socialism in agriculture, he explained with glee how he had incited the poorer peasants against the richer ones, ‘and they soon hanged them from the nearest tree—ha! ha! ha!’ His guffaw at the thought of those massacred made my blood run cold.”
Bertrand Russell, “Eminent Men I Have Known” (courtesy of Richard Brookhiser)
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Communism catches the attention of the young at heart but it has always brought repression wherever it is tried. “True Communism has never been tried” is something I was told just a few months ago by a well meaning young person who was impressed with the ideas of Karl Marx. I responded that there are only 5 communist countries in the world today and they lack political, economic and religious freedom.
Hope in Marxism-Leninism is a leap in the area of nonreason. From the Russian Revolution until 1959 a total of 66 million prisoners died. This was deemed acceptable to the leaders because internal security was to be gained at any cost. The ends justified the means. The materialism of Marxism gives no basis for human dignity or rights. These hold to their philosophy against all reason and close their eyes to the oppression of the system.
#02 How Should We Then Live? (Promo Clip) Dr. Francis Schaeffer
WHY DOES COMMUNISM FAIL?
Communism has always failed because of its materialist base. Francis Schaeffer does a great job of showing that in this clip below. Also Schaeffer shows that there were lots of similar things about the basis for both the French and Russia revolutions and he exposes the materialist and humanist basis of both revolutions.
Schaeffer compares communism with French Revolution and Napoleon.
1. Lenin took charge in Russia much as Napoleon took charge in France – when people get desperate enough, they’ll take a dictator.
Other examples: Hitler, Julius Caesar. It could happen again.
2. Communism is very repressive, stifling political and artistic freedom. Even allies have to be coerced. (Poland).
Communists say repression is temporary until utopia can be reached – yet there is no evidence of progress in that direction. Dictatorship appears to be permanent.
3. No ultimate basis for morality (right and wrong) – materialist base of communism is just as humanistic as French. Only have “arbitrary absolutes” no final basis for right and wrong.
How is Christianity different from both French Revolution and Communism?
Contrast N.T. Christianity – very positive government reform and great strides against injustice. (especially under Wesleyan revival).
Bible gives absolutes – standards of right and wrong. It shows the problems and why they exist (man’s fall and rebellion against God).
WHY DOES THE IDEA OF COMMUNISM CATCH THE ATTENTION OF SO MANY IDEALISTIC YOUNG PEOPLE? The reason is very simple.
In HOW SHOULD WE THEN LIVE? The Rise and Decline of Western Thought and Culture, the late Francis A. Schaeffer wrote:
Materialism, the philosophic base for Marxist-Leninism, gives no basis for the dignity or rights of man. Where Marxist-Leninism is not in power it attracts and converts by talking much of dignity and rights, but its materialistic base gives no basis for the dignity or rights of man. Yet is attracts by its constant talk of idealism.
To understand this phenomenon we must understand that Marx reached over to that for which Christianity does give a base–the dignity of man–and took the words as words of his own. The only understanding of idealistic sounding Marxist-Leninism is that it is (in this sense) a Christian heresy. Not having the Christian base, until it comes to power it uses the words for which Christianity does give a base. But wherever Marxist-Leninism has had power, it has at no place in history shown where it has not brought forth oppression. As soon as they have had the power, the desire of the majority has become a concept without meaning.
Is Christianity at all like Communism?
Sometimes Communism sounds very “Christian” – desirable goals of equality, justice, etc but these terms are just borrowed from the New Testament. Schaeffer elsewhere explains by saying Marxism is a Christian heresy.
Below is a great article. Free-lance columnist Bradley R. Gitz, who lives and teaches in Batesville, received his Ph.D. in political science from the University of Illinois.
This article was published January 30, 2011 at 2:28 a.m. Here is a portion of that article below:
A final advantage is the mutation of socialism into so many variants over the past century or so. Precisely because Karl Marx was unclear as to how it would work in practice, socialism has always been something of an empty vessel into which would be revolutionaries seeking personal meaning and utopian causes to support can pour pretty much anything.
A desire to increase state power, soak the rich and expand the welfare state is about all that is left of the original vision. Socialism for young lefties these days means “social justice” and compassion for the poor, not the gulag and the NKVD.
In the end, the one argument that will never wash is that communismcan’t be said to have failed because it was never actually tried. This is a transparent intellectual dodge that ignores the fact that “people’s democracies” were established all over the place in the first three decades after World War II.
Such sophistry is resorted to only because communism in all of those places produced hell on earth rather than heaven.
That the attempts to build communism in a remarkable variety of different geographical regions led to only tyranny and mass bloodshed tells us only that it was never feasible in the first place, and that societies built on the socialist principle ironically suffer from the kind of “inner contradictions” that Marx mistakenly predicted would destroy capitalism.
Yes, all economies are mixed in nature, and one could plausibly argue that the socialist impulse took the rough edges off of capitalism by sponsoring the creation of welfare-state programs that command considerable public support.
But the fact remains that no society in history has been able to achieve sustained prosperity without respect for private property and market forces of supply and demand. Nations, therefore, retain their economic dynamism only to the extent that they resist the temptation to travel too far down the socialist road.
#02 How Should We Then Live? (Promo Clip) Dr. Francis Schaeffer
Francis Schaeffer notes:
At Berkeley the Free Speech Movement arose simultaneously with the hippie world of drugs. At first it was politically neither left nor right, but rather a call for the freedom to express any political views on Sproul Plaza. Then soon the Free Speech Movement became the Dirty Speech Movement, in which freedom was seen as shouting four-letter words into a mike. Soon after, it became the platform for the political New Left which followed the teaching of Herbert Marcuse. Marcuse was a German professor of philosophy related to the neo-Marxist teaching of the “Frankfurt School,” along with...Jurgen Habermas (1929-).
Herbert Marcuse, “Liberation from the Affluent Society” (1967)
Brannon Howse talks some about the Frankfurt School in some of his publications too.
During the 1960’s many young people were turning to the New Left fueled by Marcuse and Habermas but something happened to slow many young people’s enthusiasm for that movement.
1970 bombing took away righteous standing of Anti-War movement
Francis Schaeffer mentioned the 1970 bombing in his film series “How should we then live?” and I wanted to give some more history on it. Schaeffer asserted:
In the United States the New Left also slowly ground down,losing favor because of the excesses of the bombings, especially in the bombing of the University of Wisconsin lab in 1970, where a graduate student was killed. This was not the last bomb that was or will be planted in the United States. Hard-core groups of radicals still remain and are active, and could become more active, but the violence which the New Left produced as its natural heritage (as it also had in Europe) caused the majority of young people in the United States no longer to see it as a hope. So some young people began in 1964 to challenge the false values of personal peace and affluence, and we must admire them for this. Humanism, man beginning only from himself, had destroyed the old basis of values, and could find no way to generate with certainty any new values. In the resulting vacuum the impoverished values of personal peace and affluence had comes to stand supreme. And now, for the majority of the young people, after the passing of the false hopes of drugs as an ideology and the fading of the New Left, what remained? Only apathy was left. In the United States by the beginning of the seventies, apathy was almost complete. In contrast to the political activists of the sixties, not many of the young even went to the polls to vote, even though the national voting age was lowered to eighteen. Hope was gone.
After the turmoil of the sixties, many people thought that it was so much the better when the universities quieted down in the early seventies. I could have wept. The young people had been right in their analysis, though wrong in their solutions. How much worse when many gave up hope and simply accepted the same values as their parents–personal peace and affluence. (How Should We Then Live, pp. 209-210
Aug. 24 marked the 41st anniversary of the Sterling Hall bombing on the University of Wisconsin-Madison campus.
Four men planned the bomb at the height of the student protests over the Vietnam War. Back then, current Madison Mayor Paul Soglin was one of the leaders of those student protests in the capitol city. This weekend, Soglin recalled the unrest felt by UW-Madison students.
“The anti-war movement adopted a lot of its tactics and strategies from the civil rights movement which was about ten years older,” said Soglin. “It was one of picketing, demonstration, and passive resistance.”
The four men who planned the bombing focused on the Army Mathematics Research Center housed in Sterling Hall because it was funded by the U.S. Department of Defense and therefore, worked on weapons technology. Karl Armstrong was one of the four men and he recently spoke with CBS News in his first television interview detailing the moments right before the bomb was set off.
“He asked me, he says, ‘Should we go ahead? Are we gonna do this?’ I think I made a comment to him about something like, ‘Now, I know what war is about,'” remembered Armstrong. “And I told him to light it.”
The bomb killed one researcher and father of three, 33-year-old Robert Fassnacht, although Armstrong maintains they planned the attack thinking no one would get hurt. The four men heard about the death as they were in their getaway car after the bomb went off.
“I felt good about doing the bombing, the bombing per se, but not taking someone’s life,” recalled Armstrong.
The researcher’s wife told CBS News that she harbors no ill will toward Armstrong and the other bombers. Three of the four men were captured and served time in prison. Armstrong served eight years of a 23-year sentence.
The fourth man, Leo Burt, was last seen in the fall of 1970 in Ontario and is to this day, still wanted by the FBI, with a $150,000 reward for his capture.
Today we look at the 3rd letter in the Kroto correspondence and his admiration of Bertrand Russell. (Below The Nobel chemistry laureates Harold Kroto, Robert Curl and Richard Smalley) It is with sadness that I write this post having learned of the death of Sir Harold Kroto on April 30, 2016 at the age of […]
On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said: …Please click on this URL http://vimeo.com/26991975 and you will hear what far smarter people than I have to say on this matter. I agree with them. Harry Kroto _________________ Below you have picture of Dr. Harry Kroto: Gareth Stedman […]
Top 10 Woody Allen Movies __________ John Piippo makes the case that Bertrand Russell would have loved Woody Allen because they both were atheists who don’t deny the ramifications of atheism!!! Monday, August 06, 2012 (More On) Woody Allen’s Atheism As I wrote in a previous post, I like Woody Allen. I have long admired his […]
______ Top 10 Woody Allen Movies PBS American Masters – Woody Allen A Documentary 01 PBS American Masters – Woody Allen A Documentary 02 __________ John Piippo makes the case that Bertrand Russell would have loved Woody Allen because they both were two atheists who don’t deny the ramifications of atheism!!! Monday, August 06, 2012 […]
THE MORAL ARGUMENT BERTRAND RUSSELL But aren’t you now saying in effect, I mean by God whatever is good or the sum total of what is good — the system of what is good, and, therefore, when a young man loves anything that is good he is loving God. Is that what you’re […]
Great debate Fr. Frederick C. Copleston vs Bertrand Russell – Part 1 Uploaded by riversonthemoon on Jul 15, 2009 BBC Radio Third Programme Recording January 28, 1948. BBC Recording number T7324W. This is an excerpt from the full broadcast from cassette tape A303/5 Open University Course, Problems of Philosophy Units 7-8. Older than 50 years, […]
Uploaded by riversonthemoon on Jul 15, 2009 BBC Radio Third Programme Recording January 28, 1948. BBC Recording number T7324W. This is an excerpt from the full broadcast from cassette tape A303/5 Open University Course, Problems of Philosophy Units 7-8. Older than 50 years, out of UK/BBC copyright. Pardon the hissy audio. It was recorded 51 […]
Fr. Frederick C. Copleston vs Bertrand Russell – Part 1 Uploaded by riversonthemoon on Jul 15, 2009 BBC Radio Third Programme Recording January 28, 1948. BBC Recording number T7324W. This is an excerpt from the full broadcast from cassette tape A303/5 Open University Course, Problems of Philosophy Units 7-8. Older than 50 years, out of […]
THE MORAL ARGUMENT BERTRAND RUSSELL But aren’t you now saying in effect, I mean by God whatever is good or the sum total of what is good — the system of what is good, and, therefore, when a young man loves anything that is good he is loving God. Is that what you’re […]
Fr. Frederick C. Copleston vs Bertrand Russell – Part 1 Uploaded by riversonthemoon on Jul 15, 2009 BBC Radio Third Programme Recording January 28, 1948. BBC Recording number T7324W. This is an excerpt from the full broadcast from cassette tape A303/5 Open University Course, Problems of Philosophy Units 7-8. Older than 50 years, out of […]
The Incredible Steven Weinberg (1933-2021) – Sixty Symbols
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Letter 9-30-18 Daniel 5 Machen
Francis Schaeffer
H. L. Mencken below
J.Gresham Machen below
Bertrand Russell
Belshazzar’s Feast is a painting by Rembrandt housed in the National Gallery, London.[1]The painting is Rembrandt’s attempt to establish himself as a painter of large, baroque history paintings.[2][3] The date of the painting is unknown, but most sources give a date between 1635 and 1638.[4][1]
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September 30, 2018
Steven Weinberg
The University of Texas at Austin
Department of Physics
2515 Speedway Stop C1600
Austin, TX 78712-1192
Dear Dr. Weinberg,
In this letter I just want to do two things.
First, I agree with you that scientists are closer to conservative Christians in comparison to liberals because the liberals actually believe that something can be “true for you.” Christians like me believe that if the Bible said that Moses received the 10 commandments and did all those miracles that it historically happened. It reminds of a story that Francis Schaeffer once told:
H.L. Mencken died when I was a young man and I read some of the stuff he wrote and he came at just the point of the total collapse of the American consensus back in the 1930’s or a little before. H.L.Mencken was very destructive to the American consensus and he was way out. It is he who said the famous thing about Dr. J. Gresham Machen. Dr. Machen was the man who was fighting the battle for historic Christianity against the liberals in the big denominations and expressly the Presbyterian denomination and the liberals were trying to laugh Machen out of court. But H.L. Mencken said a remarkable thing, “Well, if you really want to be a Christian there is only one kind of Christian to be and that is the Machen kind.” This is wonderful. This is exactly where the battlefield is. When you take Christianity and chip away at it like the liberals wanted to do then you don’t have anything left. This is no halfway war. If you are going to be a Christian you have to be a biblical Christian. Machen and Mencken understood this and this is my position too.
Second, I wanted to give you an amazing piece of evidence that confirms some accuracy concerning the story of the “handwriting on the wall.” I know you like me have used that phrase many times in the past. It comes from Daniel chapter 5!
The following is from chapter 11, titled “What About God?”. In the middle of that chapter, Weinberg refers to the problem of religious “liberals”, as follows:
“Religious liberals are in one sense even farther in spirit from scientists than are fundamentalists and other religious conservatives.
“At least the conservatives, like the scientists, tell you that they believe in what they believe because it is true, rather than because it makes them good or happy.
“Many religious liberals today seem to think that different people can believe in different mutually exclusive things without any of them being wrong, as long as their beliefs ‘work for them’.
“This one believes in reincarnation, that one in heaven and hell; a third believes in the extinction of the soul at death, but no one can be said to be wrong as long as everyone gets a satisfying spiritual rush from what they believe.
“To borrow a phrase from Susan Sontag, we are surrounded by ‘piety without content’.
“It all reminds me of a story that is told about an experience of Bertrand Russell, when in 1918 he was committed to prison for his opposition to the war. Following prison routine, a jailer asked Russell his religion, and Russell said that he was an agnostic. The jailer looked puzzled for a moment, and then brightened, with the observation that ‘I guess it’s all right. We worship the same God, don’t we?’
Returning to the role of the religious conservatives, Weinberg later continues:
“Many of the great world religions teach that God demands a particular faith and form of worship. It should not be surprising that some of the people who take these teachings seriously should sincerely regard these divine commands as incomparably more important than any merely secular virtues like tolerance or compassion or reason.”
In the middle of Weinberg’s BBC interview we have the remarks by Weinberg:
“…I once wrote something [apparently referring to the above quote from his Dreams of a Final Theory] rather disparaging about ultra-liberal Christianity and that I found myself more … in some ways more akin to a fundamentalist because at least they haven’t forgotten what it [is] to believe something. And I got a copy of a fundamentalist newspaper from, I think from New Mexico that praised me! Because what they really … I think what their real concern was, was not odd atheist physicists, that wasn’t what they were worried about, what they were worried about was the liberal Christians. … I think they [the fundamentalists] just found a surprising ally in the battle that they really cared about – their battle with the liberal wing of Christianity.
——
It really comes down to the fact that the Bible is a book filled with historical facts (many that can investigated), and also it is filled with many prophecies (many in the Old Testament that have already been fulfilled). Let me give a you an amazing historical fact that has been verified. A couple of years ago I sent you the CD “Dust, Darwin and Disbelief,” by Adrian Rogers and Bill Elliff. On that CD you will find this story below:
The Bible is affirmed through historical accuracy. Do you remember the story about the handwriting on the wall that is found in the fifth chapter of Daniel? Belshazzar hosted a feast with a thousand of his lords and ladies. Suddenly, a gruesome hand appeared out of nowhere and began to write on a wall. The king was disturbed and asked for someone to interpret the writing. Daniel was found and gave the interpretation. After the interpretation, “Then commanded Belshazzar, and they clothed Daniel with scarlet, and put a chain of gold about his neck, and made a proclamation concerning him, that he should be the third ruler in the kingdom.” (Daniel 5:29). Basing their opinion on Babylonian records, the historians claim this never happened. According to the records, the last king of Babylon was not Belshazzar, but a man named Nabonidas. And so, they said, the Bible is in error. There wasn’t a record of a king named Belshazzar. Well, the spades of archeologists continued to do their work. In 1853, an inscription was found on a cornerstone of a temple built by Nabonidas, to the god Ur, which read: “May I, Nabonidas, king of Babylon, not sin against thee. And may reverence for thee dwell in the heart of Belshazzar, my first-born favorite son.” From other inscriptions, it was learned that Belshazzar and Nabonidas were co-regents. Nabonidas traveled while Belshazzar stayed home to run the kingdom. Now that we know that Belshazzar and Nabonidas were co-regents, it makes sense that Belshazzar would say that Daniel would be the third ruler. What a marvelous nugget of truth tucked away in the Word of God!
Francis Schaeffer rightly noted:
From the Bible’s viewpoint, all truth finally rests upon the fact that the infinite-personal God exists in contrast to His not existing. This means that God exists objectively. He exists whether or not people say He does. The Bible also teaches that God is personal.
Much of the Bible is in the sphere of normal existence and is observable. God communicated himself in language. This is not surprising for He was the creator of people who use language in communicating with other people.
In the Hebrew (and biblical) view, truth is grounded ultimately in the existence and character of God and what has been given us by God in creation and revelation. Because people are finite, reality cannot be exhausted by human reason.
It is within this Judeo-Christian view of truth that, by its own insistence, we must understand the Bible. Moses could appeal to real historical events as the basis for Israel’s confidence and obedience into the future. He could even pass down to subsequent generations physical reminders of what God had done, so that the people could see them and remember.
Thank you again for taking time to read this letter. It was been a thrill to get the chance to correspond with you!
On the Shoulders of Giants: Steven Weinberg and the Quest to Explain the…
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Steven Weinberg Discussion (1/8) – Richard Dawkins
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Whatever Happened To The Human Race? (2010) | Full Movie | Michael Hordern
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The Bill Moyers Interview – Steven Weinberg
How Should We Then Live (1977) | Full Movie | Francis Schaeffer | Edith …
Steven Weinberg Discussion (2/8) – Richard Dawkins
RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!!
Steven Weinberg – Dreams of a Final Theory
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Steven Weinberg Discussion (3/8) – Richard Dawkins
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Steven Weinberg, Author
How Should We Then Live | Season 1 | Episode 6 | The Scientific Age
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Steven Weinberg Discussion (4/8) – Richard Dawkins
I am grieved to hear of the death of Dr. Steven Weinberg who I have been familiar with since reading about him in 1979 in WHATEVER HAPPENED TO THE HUMAN RACE? by Dr. C. Everett Koop and Francis Schaeffer. I have really enjoyed reading his books and DREAMS OF A FINAL REALITY and TO EXPLAIN THE WORLD were two of my favorite!
C. Everett Koop
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Steven Weinberg Discussion (5/8) – Richard Dawkins
I heard this morning the news that Steven Weinberg passed away yesterday at the age of 88. He was arguably the dominant figure in theoretical particle physics during its period of great success from the late sixties to the early eighties. In particular, his 1967 work on unification of the weak and electromagnetic interactions was a huge breakthrough, and remains to this day at the center of the Standard Model, our best understanding of fundamental physics.
During the years 1975-79 when I was a student at Harvard, I believe the hallway where Weinberg, Glashow and Coleman had offices close together was the greatest concentration of the world’s major figures driving the field of particle theory, with Weinberg seen as the most prominent of the three. From what I recall, in a meeting one of the graduate students (Eddie Farhi?) referred to “Shelly, Sidney and Weinberg”, indicating the way Weinberg was a special case even in that group. I had the great fortune to attend not only Coleman’s QFT course, but also a course by Weinberg on the quantization of gauge theory.
Weinberg was the author of an influential text on general relativity, as well as a masterful three-volume set of textbooks on QFT. The second volume roughly corresponds to the course I took from him, and the third is about supersymmetry. While most QFT books cover the basics in much the same way, Weinberg’s first volume is a quite different, original and highly influential take on the subject. It’s not easy going, but the details are all there and his point of view is an important one. When you hear Nima Arkani-Hamed preaching about the right way to understand how QFT comes out uniquely as the only sensible way to combine special relativity and quantum mechanics, he’s often referring specifically to what you’ll find in that first volume.
Besides his technical work, Weinberg also did a huge amount of writing of the highest quality about physics and science in general for wider audiences. An early example is his 1977 The Search for Unity: Notes for a History of Quantum Field Theory (a copy is here). His 1992 Dreams of a Final Theory is perhaps the best statement anywhere of the goal of fundamental physical theory during the 20th century. His large collection of pieces written for the The New York Review of Books covers a wide variety of topics and all are well worth reading.
At the time of the 1984 “First Superstring Revolution”, Weinberg joined in and worked on string theory for a while, but after a few years turned to cosmology. In early 2002 he was one of several people I wrote to about the current state of string theory, and here’s what I heard back from him:
I share your disappointment about the lack of contact so far of string theory with nature, but I can’t see that anyone else (including those studying topological nontrivialities in gauge theories) is doing much better. I thinks that some theorists should go on pushing as hard as they can on string theory, and others should do something else, but it is not easy to see what. I have myself voted with my feet (if that is the appropriate organ here) and switched entirely to work in cosmology, which is as exciting now as particle physics was in the 1960s and 1970s. I wouldn’t criticize anyone for their choices: it’s a tough time for fundamental physics.
A couple years after that time, Weinberg’s 1987 “prediction” of the cosmological constant became the main argument for the string theory multiverse. This “prediction” was essentially the observation that if you have a theory in which all values of the cosmological constant are equally likely, and put this together with the “anthropic” constraint that only for some range will galaxy formation give what seem to be the conditions for life, then you expect a non-zero CC of very roughly the size later found. I’ve argued ad nauseam here that this can’t be used as a significant argument for string theory in its landscape incarnation. One way to see the problem is to notice that my own theory of the CC (which is that I have no idea what determines it, so any value is as likely as any other) is exactly equivalent to the string landscape theory of the CC (in which you don’t know either the measure on the space of possible vacua, or even what this space is, so you assume all CC equally likely). One place where Weinberg wrote about this issue is his essay Living in the Multiverse, which I wrote about here (the sad story of misinterpretation of a comment of mine there is told here).
Weinberg’s death yesterday, taking away from us the dominant figure of the period of particle theory’s greatest success is both a significant loss and marks the end of an era. His 2002 remark that “it’s a tough time” is even more true today.
Update: Scott Aaronson writes about Weinberg here, especially about getting to know him during the last part of his life.
Weinberg was the last of the physics giants who produced fundamental theories validated by experiments. After half a century his Standard Model still holds, so maybe now is the fist time in physics history without scientific giants.
His last book “Foundations of Modern Physics came out a few months ago. From the preface:
“This book treats such a broad range of topics that it is impossible to go very far into any of them. Certainly its treatment of quantum mechanics, statistical mechanics, transport theory, nuclear physics, and quantum field theory is no substitute for graduate-level courses on these topics, any one of which would occupy at least a whole year. This book presents what I think, in an ideal world, the ambitious physics student would already know when he or she enters graduate school. At least, it is what I wish that I had known when I entered graduate school.”
Does anybody have an opinion about how well he succeeded?
It is sad news that Weinberg is not with us anymore but I cannot agree with Alessandro Strumia that “Weinberg was the last of the physics giants who produced fundamental theories validated by experiments…so maybe now is the fi(r)st time in physics history without scientific giants.” Please be reminded that C. N. Yang and T. D. Lee still are healthily living.
@Ricardo: I wrote the following review on one of my piazza sites a few weeks ago. I am currently half way through the book, and I am enjoying the book, although I am familiar with most of the content already. As I indicated below it is more of a review book, than a teaching book.
Steven Weinberg had come out with a new book: Foundations of Modern Physics. I have read the first 2 chapters, and scanned the rest of the book – the book is a short 300 pages and the hardcover is about $40. The level of the book is intermediate to advanced undergraduate.
I often encounter online students who have taken several of the MIT physics MOOC’s but often feel that they either lack some background, or don’t see what they have learned (especially in the QM sequence) and how it will be applied. To many of these students my advice is usually to read the Feynman Lectures on physics, to get the big picture and for more background in QM prerequisite physics, and/or find a good textbook on modern physics.
When I was in college almost half a century ago, I remember using Leighton’s classic book Principles of Modern Physics 1959 (about 700 pages in length), and suggest students try and find a more recent book covering roughly the same material – I haven’t seen one, so let me know if you have. There seem to be many freshman/sophomore level books covering modern physics, but I don’t think these are sufficient.
Weinberg’s book is less of a textbook (while there are 25 problems at the end of the book, there are no exercises at the end of chapters, and no worked out examples). It is written in Weinberg style, few pictures or diagrams, unusual symbols ( for the atomic mass unit, usual notation is u), nice but sometimes terse arguments, and excellent content with interesting historical asides. The math level is low at the beginning (algebra – elementary calculus), and rises a little with the level of the material, but not nearly as difficult as his graduate level books.
There are seven chapters in the book:
Early Atomic Theory
Thermodynamics and Kinetic Theory
Early Quantum Theory
Relativity
Quantum Mechanics
Nuclear Physics
Quantum Field Theory
So the coverage is exactly what a student should be looking for in a modern physics book (perhaps astrophysics and cosmology are left out, because Weinberg just published a set of lectures on astrophysics, and has a whole book on Cosmology). The book seems more of a review or plug holes in background, and less of a teaching masterpiece.
I recommend that students looking for a book on this type of material take a look at the book and see if it is for them. I think students who are taking or have finished the MITx 8.04-8.06 sequence might find the book worthwhile as a review and also as filling out some material, and get a preview of quantum field theory as well.
Steven Weinberg – a great, highly creative physicist and wonderfully involved teacher of fundamental physics who shaped my own education in quantum field theory and cosmology during essential steps. I’ll miss him and his sober views very much.
Dear Wei, thank you, let me try to explain better. Historians like to choose a somehow arbitrary moment to symbolise a gradual change. If the change I mentioned will really happen, I expect they will choose this moment.
Alessandro, Glashow is still around, isn’t he? So not quite the last. As a sophomore, I attended a talk by GSW when they were here in Stockholm to collect their Nobel prize, and I understood absolutely nothing.
Btw. I learned from Lubos that Miguel Virasoro has passed away as well.
I was working at Cambridge University Press in 1995 when the first volume of his “Quantum Theory of Fields” was released. I recall speaking briefly with him on the phone about something trivial like distributing review copies, and picking up a copy of the book that had been delivered to our office. I read the first page and then put it back down—it was just a *bit* over my head…
My PhD thesis was a measurement of the Weinberg angle (sin^2\theta_W) using polarized electrons at the SLAC linear collider. Some people insisted the W stood for Weak but I always held it is W for Weinberg. I read and reread his paper A Model of Leptons many times until I could reproduce it at my defense. I wish all theory papers were as clear and understandable.
Shantanu, that is funny because I was told to call it Weak Mixing Angle (and not Weinberg angle) after I gave this talk at Harvard. Glashow was in the room but he was not the one who made that comment. I made the correction with a marker on my transparencies right there. This was a while ago, but I also vaguely remember some chatter about “well if this is right it means the higgs is light”. We were, and it was.
Dreams of a Final Theory is available on Audible. It’s read by Weinberg himself. It’s written for a general audience, so even untutored but interested readers like me can understand it.
That is sad news, but it was a long life well-lived. He was an authentic giant. His book on GR is still my favorite (tied with that of Fock) and I was lucky to learn the subject in detail mostly from that. Agree also about QTF II. I wish we had made more progress in his last years for him to enjoy and contribute to. RIP.
Francis Schaeffer : Reclaiming the World part 1, 2
The Atheism Tapes – Steven Weinberg [2/6]
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The Story of Francis and Edith Schaeffer
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Steven Weinberg – What Makes the Universe Fascinating?
and you will hear what far smarter people than I have to say on this matter. I agree with them.
Harry Kroto
_________________
Below you have picture of Dr. Harry Kroto:
______________
I have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Here are some of my earlier posts:
In the 1st video below in the 50th clip in this series are his words.
50 Renowned Academics Speaking About God (Part 1)
Another 50 Renowned Academics Speaking About God (Part 2)
A Further 50 Renowned Academics Speaking About God (Part 3)
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Steven Weinberg: To Explain the World
I have a friend — or had a friend, now dead — Abdus Salam, a very devout Muslim, who was trying to bring science into the universities in the Gulf states and he told me that he had a terrible time because, although they were very receptive to technology, they felt that science would be a corrosive to religious belief, and they were worried about it… and damn it, I think they were right. It is corrosive of religious belief, and it’s a good thing too.
The John Lennon and the Beatles really were on a long search for meaning and fulfillment in their lives just like King Solomon did in the Book of Ecclesiastes. Solomon looked into learning (1:12-18, 2:12-17), laughter, ladies, luxuries, and liquor (2:1-2, 8, 10, 11), and labor (2:4-6, 18-20). He fount that without God in the picture all […]
______________ George Harrison Swears & Insults Paul and Yoko Lucy in the Sky with Diamonds- The Beatles The Beatles: I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking […]
The Beatles in a press conference after their Return from the USA Uploaded on Nov 29, 2010 The Beatles in a press conference after their Return from the USA. The Beatles: I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis […]
__________________ Beatles 1966 Last interview I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking and writing about them and their impact on the culture of the 1960’s. In this […]
_______________ The Beatles documentary || A Long and Winding Road || Episode 5 (This video discusses Stg. Pepper’s creation I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking and writing about […]
_______________ Francis Schaeffer pictured below: _____________________ I have included the 27 minute episode THE AGE OF NONREASON by Francis Schaeffer. In that video Schaeffer noted, ” Sergeant Pepper’s Lonely Hearts Club Band…for a time it became the rallying cry for young people throughout the world. It expressed the essence of their lives, thoughts and their feelings.” How Should […]
Crimes and Misdemeanors: A Discussion: Part 1 ___________________________________ Today I will answer the simple question: IS IT POSSIBLE TO BE AN OPTIMISTIC SECULAR HUMANIST THAT DOES NOT BELIEVE IN GOD OR AN AFTERLIFE? This question has been around for a long time and you can go back to the 19th century and read this same […]
____________________________________ Francis Schaeffer pictured below: __________ Francis Schaeffer has written extensively on art and culture spanning the last 2000years and here are some posts I have done on this subject before : Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” , episode 9 “The Age of Personal Peace and Affluence”, episode 8 […]
Love and Death [Woody Allen] – What if there is no God? [PL] ___________ _______________ How Should We then Live Episode 7 small (Age of Nonreason) #02 How Should We Then Live? (Promo Clip) Dr. Francis Schaeffer 10 Worldview and Truth Two Minute Warning: How Then Should We Live?: Francis Schaeffer at 100 Francis Schaeffer […]
___________________________________ Francis Schaeffer pictured below: ____________________________ Francis Schaeffer “BASIS FOR HUMAN DIGNITY” Whatever…HTTHR Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race?) Dr. Francis Schaeffer – The Biblical flow of Truth & History (intro) Francis Schaeffer – The Biblical Flow of History & Truth (1) Dr. Francis Schaeffer […]
The Incredible Steven Weinberg (1933-2021) – Sixty Symbols
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On the Shoulders of Giants: Steven Weinberg and the Quest to Explain the…
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Steven Weinberg Discussion (1/8) – Richard Dawkins
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Whatever Happened To The Human Race? (2010) | Full Movie | Michael Hordern
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Letter 11-30-18 Weinberg Meaningless quote
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November 30, 2018
Steven Weinberg
The University of Texas at Austin
Department of Physics
2515 Speedway Stop C1600
Austin, TX 78712-1192
Dear Dr. Weinberg,
You may have noticed that I have taken time the 30th of each month the last few months to write you letters asking your views or reacting to views of yours that I have read in your books. Today I want to tackle your most quoted statement.
I am just doing three things in this letter.
First, we look at Francis Schaeffer’s discussion of your famous quote concerning the pointless universe.
Second, we will look at some of your own discussion of it from your book DREAMS OF A FINAL THEORY.
Third, I am going to give you a perspective from a Christian’s point of view why the universe has meaning.
An overwhelming number of modern thinkers agree that seeing the universe and man from a humanist base leads to meaninglessness, both for the universe and for man – not just mankind in general but for each of us as individuals. Professor Steven Weinberg of Harvard University and the Smithsonian Astrophysical Observatory has written a book entitled The First Three Minutes: A Modern View of the Origin of the Universe (1976). Here he explains, as clearly as probably anyone has ever done, the modern materialistic view of the universe and its origin.
But when his explanation is finished and he is looking down at the earth from an airplane, as Weinberg writes, “It is very hard to realize that this all is just a tiny part of an overwhelmingly hostile universe … [which] has evolved from an unspeakably unfamiliar early condition, and faces a future extinction of endless cold or intolerable heat. The more the universe seems comprehensible, the more it also seems pointless.”86
When Weinberg says that the universe seems more “comprehensible,” he is, of course, referring to our greater understanding of the physical universe through the advance of science. But it is an understanding, notice, within, a materialistic framework, which considers the universe solely in terms of physics and chemistry – simply machinery. Here lies the irony. It is comprehension of a sort, but it is like giving a blind person sight, only to remove anything seeable. As we heard Woody Allen saying earlier, such a view of reality is “absolutely stupefying in its terror, and it renders anyone’s accomplishments meaningless.”
So, to the person who wants to be left alone without explanations for the big questions, we must say very gently, “Look at what you are left alone with.” This is not merely rhetoric. As the decades of this century have slipped by, more and more have said the same thing as Steven Weinberg and Woody Allen. It has become an obvious thing to say. The tremendous optimism of the nineteenth century, which stemmed from the Enlightenment of the eighteenth century, has gradually ebbed away.
If everything “faces a future extinction of endless cold or intolerable heat,” all things are meaningless. This is the first problem, the first form of pollution. The second is just as bad.
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Rice Broocks in his book GOD’S NOT DEAD quoted the American philosopher and theologian William Lane Craig:
My claim is that if there is no God then meaning, value, and purpose are ultimately human illusions. They’re just in our heads. If atheism is true, then life is really objectively meaningless, valueless, and purposeless, despite our subjective beliefs to the contrary,” (William Lane Craig, ON GUARD: Defending Your Faith with Reason and Precision [Colorodo Springs: David C. Cook, 2010], 30).
Other reactions to Weinberg’s quote:
“I don’t believe the earth was created for people. It was a planet created by natural processes, and, as part of the further continuation of those natural processes, life and intelligent life appeared. In exactly the same way, I think the universe was created out of some natural process, and our appearance in it was a totally natural result of physical laws in our particular portion of it. Implicit in the question, I think, is that there’s some motive power that has a purpose beyond human existence. I don’t believe in that. So, I guess ultimately I agree with Weinberg that it’s completely pointless from a human perspective.” — Sandra Faber (c.1990) of Lick Observatory; cited by Michio Kaku (2006) [6]
Below in this article Goldstein discusses some further reactions to your quote and then gives a Christian perspective on the meaning of life.
A portion of the article “The meaning of life” by Clifford Goldstein
Clifford Goldstein, MA, is director of the Adult Bible Study Guide, Silver Spring, Maryland, United States
“I feel everything that ever happened to me, and I memorize it, but it’s all in vain.”
—Osip Mandelstam1
“We’ve been the Beatles, which was marvelous . . . but I think generally there was this feeling of ‘Yeah, well, it’s great to be famous, it’s great to be rich—but what’s it all for?’ ”
—Paul McCartney 2
In an oft-quoted sentence from his book, The First Three Minutes, Nobel Prize–winning physicist, Steven Weinberg wrote, “The more the universe seems comprehensible, the more it also seems pointless.”3 Responding to the harsh blowback from the line, Weinberg, in another book, Dreams of a Final Theory,explained that his “rash” statement did not mean that science thought the universe was pointless but simply that “the universe itself suggests no point.”4
To begin with, others wondered what all the fuss was about. Harvard astronomer Margaret Geller, for instance, responded, “Why should it [the universe] have a point? What point? It’s just a physical system, what point is there? I’ve always been puzzled by that statement.”5 Enlightenment heirs
However uncomfortable Weinberg might have made people, he was simply taking the premises of an a priori materialism to their logical conclusion. We, in the West, are inheritors of the Enlightenment, which over time (with a strong dose of French influence) morphed into promoting a system that reduced all reality, all existence, to the natural world alone. As ministers, we must realize, too, that in this worldview, no place exists for any transcendence, much less a personal God like Yahweh. Though postmodernism, in its various incantations, has been a dialectical reaction to the cold harshness of a worldview that has turned everything into “just a physical system,” the twenty-first century West remains in the grip of the modernist mentality in which science and the scientific method remain, for many, the most reliable, if not the ultimate or even only, source of truth.
Cosmology, however, is not quite a zero-sum game—and whatever we have gained, or think we have gained through the modernist world, has been offset elsewhere, especially regarding what is most personal and important—the meaning of human life itself. Friederich Nietzsche, with his harsh atheism, because of his harsh atheism, could see what modernism would do to humanity’s sense of purpose and meaning. His famous (or infamous) “God is dead” quote was a warning about the void that the modern antimetaphysical worldview would leave inside the souls of humans. And that could easily include some of your own parishioners. Eternity in our hearts
Contrast this, however, with Christianity, with the worldview it represents, which would have given Mitchell Heisman the meaning he so desperately sought but could not find in a godless cosmos filled with just “atoms and the void.”
Instead, Scripture posits the universe as the purposeful creation of a loving God (John 1:1–3; Heb. 1:2; 11:3), and humanity as thoughtfully created in His image (Gen. 1:26, 27), a radically different approach than the mindless massacre of Darwinian evolution. According to the Bible, this God created us, sustains us (Dan. 5:23; Heb. 1:3; Acts 17:28), and, most importantly, redeemed us through His own self-sacrifice in the Person of Jesus on the cross (Gal. 1:4; 1 Tim. 2:6).
Redemption is crucial because to be merely created by God, in and of itself, is not enough to give us meaning—not when we all face death, the insidious acid that eats away at every ultimate purpose. What can life mean when it—and everyone we know in it, everyone we have ever impacted, when every influence we ever had—will all vanish into oblivion, with no consciousness of any kind to remember that we ever existed?
Scripture says that God “set eternity in the man’s heart” (Eccles. 3:11); we, then, are not only capable of contemplating eternity but have been wired for it. Yet here is precisely where we painfully, even infinitely, fall short.
That is why, central to the Christian worldview, the teaching that the Lord, the Creator of all that was made (John 1:3), died for us so that we could have the promise of the eternity that He had set in our hearts. “Whoso eateth my flesh, and drinketh my blood, hath eternal life” (John 6:54). “And I give unto them eternal life” (John 10:28). “Who shall not receive manifold more in this present time, and in the world to come life everlasting” (Luke 18:30). “These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life” (1 John 5:13).
Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting” (1 Tim. 1:16).
The answer
What, then, could you, as a minister, say to Mitchell Heisman or anyone who asked, What is the purpose and meaning of life?
The purpose of our lives is to love God first and foremost, and then our neighbors as ourselves (Matt. 22:37, 38), revealing to others and to the onlooking universe (1 Cor. 4:9; Eph. 3:10) the power and grace of a God who loved us so much that He bore in Himself the penalty for our sins (John 3:16; Isa. 53:4–6; 1 John 2:2) so we do not have to bear it ourselves. Thus, our lives are dedicated to His glory (1 Pet. 4:16; Rom. 15:6), which is made manifest by our willingness to serve others (1 John 3:16; Matt. 25:31–40), knowing that no good deed will go unrewarded (Matt. 10:42; Luke 6:35), that this existence is a “vapor” (James 4:14), and that through what Jesus has done for us we will live forever (John 17:3; Rom. 6:22; Matt. 19:29) in a new heaven and a new earth, one without any of the things that make us miserable here (Isa. 65:17; Rev. 21:1–4). And because we know the gospel as such good news (Isa. 52:7; Acts 20:24), the deepest purpose and meaning in life is found in bearing witness (Isa. 43:10; Heb. 12:1) to the infinite value of every human being, revealed in the infinite sacrifice made in their behalf (Rom. 5:8; 1 Pet. 1:19); and, therefore, through our testimony of our lives others can come to know the hope and promise of eternal life offered every human being (John 3:16; Rom. 10:11–13) in Jesus Christ.
That is what you could tell Mitchell Heisman (or anyone who asks) about the meaning of life.
Or, instead, there is always Steven Weinberg’s option. Though he argued that the universe itself is pointless, we can still, he said, “invent a point for our lives, including trying to understand the universe.” If, though, the universe is pointless—what is to understand? Why bother trying? One might even humbly ask, too, Is not seeking to “invent” a point for our lives by studying a pointless universe the kind of self-contradictory and, ultimately, futile endeavor that is so often at the root of human meaninglessness to begin with?
Pointedly so.
Steven Weinberg (1977), in a book depicting the universe originating from a point (above left), aka big bang, argued, ironically, to the chagrin of many, that, according to the second law, the universe is “pointless”. [1]
In hmolscience, pointlessness, as contrasted with “pointfullness”, refers to the conjecture, originating predominately from Steven Weinberg (1977), that the universe, particularly from the atheism-based human view of things, is pointless or without points.
Weinberg
in 1977, American physicist Steven Weinberg, in his The First Three Minutes, firstly, dismissed the infinite oscillating model of the universe with recourse to heat death theory, then discussed in upgraded particle physics language, at the end of which he famously or infamously, depending on one’s point of view, concluded that the universe seems pointless: [1]
“Some cosmologists are philosophically attracted to the oscillating model of the, especially because, like the steady-state model, it nicely avoids the problem of Genesis. It does, however, face one severe theoretical difficulty. In each cycle the ratio of photons to nuclear particles (or, more precisely, the entropy per nuclear particle) is slightly increased by a kind of friction (known as ‘bulk viscosity’) as the universe expands and contracts. As far as we know, the universe would then start each new cycle with a new, slightly larger ratio of photons to nuclear particles. Right now this ratio is large, but not infinite, so it is hard to see how the universe could have previously experienced an infinite number of cycles.
However all these problems may be resolved, and whichever cosmological model proves correct, there is not much of comfort in any of this. It is almost irresistible for humans to believe that we have some special relation to the universe, what human life is not just a more-or-less farcical outcome of a chain of accidents reaching back to the first three minutes, but that we were somehow built in from the beginning. As I write this I happen to be in an airplane at 30,000 feet, flying over Wyoming en route home from San Francisco to Boston. Below, the earth looks very soft and comfortable—fluffy clouds here and there, snow turning pink as the sun sets, roads stretching straight across the country from one town to another. It is very hard to realize that this all is just a tiny part of an overwhelming hostile universe. It is even harder to realize that this present universe has evolved from an unspeakably unfamiliar earlier condition, and faces a future extinction of endless cold or intolerable heat. The more the universe seems comprehensible, the more it also seems pointless.”
This last “the more the universe seems comprehensible, the more it also seems pointless” statement quickly became Weinberg’s trademark philosophical credo statement, particularly among atheism and or science and religion publications. This view, to note, is reminiscent of Aldous Huxley’s 1937 second law based “meaninglessness” atheism philosophy. [2]
In 1992, Weinberg, in his Dreams of a Final Theory, chapter: “What About God?”, continued to discuss the repercussions of this pointlessness quote as follows: [3]
“In my 1977 book, The First Three Minutes, I was rash enough to remark that ‘the more the universe seems comprehensible, the more it seems pointless’. I did not mean that science teaches us that the universe is pointless, but rather that the universe itself has no point. I hastened to add that there were ways that we ourselves could invent a point for our lives, including trying to understand the universe. But the damage was done: that phrase has dogged me ever since.
Here again, Weinberg not only asserts that the universe that originates from a point (big bang) has no point, but also that in human existences there are no points, seems to assert that, according to modern science, “there is no point to life”, but that we can be secular scientists and “invent” points, e.g. trying to understand things.
Lightmann-Brawer | Poll
In circa 1990, Alan Lightman and Roberta Brawer polled twenty-seven cosmologists and physicists on Weinberg’s pointlessness conjecture; Weinberg discusses this as follows:
Weinberg continues:
“Recently Alan Lightman and Roberta Brawer published interviews with twenty-seven cosmologists and physicists, most of whom had been asked at the end of their interview what they thought of that remark. With various qualifications, ten of the interviewees agreed with men and thirteen did not, but of those thirteen three disagreed because they did not see why anyone would expect the universe to have a point.”
Some of the responses are as follows:
“Why should it have a point? What point? It’s just a physical system, what point is there? I’ve always been puzzled by that statement.”
— Margaret Geller (c.1990), Harvard astronomer; cited by Weinberg (1992)
“I’m willing to believe that we are flotsam and jetsam.”
— Jim Peebles (c.1990), Princeton astrophysicist; cited by Weinberg (1992)
“I don’t believe the earth was created for people. It was a planet created by natural processes, and, as part of the further continuation of those natural processes, life and intelligent life appeared. In exactly the same way, I think the universe was created out of some natural process, and our appearance in it was a totally natural result of physical laws in our particular portion of it. Implicit in the question, I think, is that there’s some motive power that has a purpose beyond human existence. I don’t believe in that. So, I guess ultimately I agree with Weinberg that it’s completely pointless from a human perspective.”
— Sandra Faber (c.1990) of Lick Observatory; cited by Michio Kaku (2006) [6]
Weinberg (1992) went on to state that Princeton astrophysicist Edwin Turner agreed with him, that his University of Texas colleague, astronomer Gerard de Vaucouleurs thought the remark was “nostalgic”, and that he sees himself unique among physicists for carrying about these types of science replacing religions intersections. By 2000, Weinberg’s pointless universe statement, according to The New York Times (“Physicist Ponders God, Truth and a Final Theory”, James Glanz), had become a “much-quoted aphorism”. (?)
Other
In 2001, Weinberg again re-stoked the fires of debate with the following statement about how he believes that “there is nothing in the universe that suggests any purpose for humanity” statement: [6]
“Though aware that there is nothing in the universe that suggests any purpose for humanity, one way that we can find a purpose is to study the universe by the methods of science, without consoling ourselves with fairy tales about its future, or about our own.”
This again prompted further debate and objection, which Weinberg discusses further in his 2010 book Lake Views. [4]
See also
? Meaninglessness
? Purposeless
Quotes
The following are related quotes:
“Academic degree after degree has not removed the haunting specter of the pointlessness of existence in a random universe.”
— Ravi Zacharias (2008), The End of Reason [5]
“The science-religion controversy is rooted in talk of afterlife, soul, higher powers, muses, purpose, reason, objectivity, pointlessness, and randomness.”
— Robert Burton (2008), On Being Certain: Believing You are Right Even When You’re Wrong
References
1. Weinberg, Steven. (1977). The First Three Minutes: a Modern View of the Origin of the Universe (pointless, pg. 154). Basic Books.
2. Huxley, Aldous. (1937). Ends and Means: an Inquiry into the Nature of Ideals (meaninglessness, 4+ pgs; quote, pg. 270). Harper Collins.
3. Weinberg, Steven. (1992). Weinberg, Steven. (1992). Dreams of a Final Theory: the Scientist’s Search for the Ultimate Laws of Nature (Dostoyevsky, pgs. 52-53; pointless, pgs. 255-56). Random House.
4. Weinberg, Steven. (2010). Lake Views (pg. 45). Harvard University Press.
5. Zacharias, Ravi. (2008). The End of Reason (pg. 17). Zondervan.
6. Kaku, Michio. (2006). Parallel Worlds (pg. 355). Knopf Doubleday
Letter 10-30-18
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The Bill Moyers Interview – Steven Weinberg
How Should We Then Live (1977) | Full Movie | Francis Schaeffer | Edith …
Steven Weinberg Discussion (2/8) – Richard Dawkins
RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!!
Steven Weinberg – Dreams of a Final Theory
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Steven Weinberg Discussion (3/8) – Richard Dawkins
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Steven Weinberg, Author
How Should We Then Live | Season 1 | Episode 6 | The Scientific Age
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Steven Weinberg Discussion (4/8) – Richard Dawkins
I am grieved to hear of the death of Dr. Steven Weinberg who I have been familiar with since reading about him in 1979 in WHATEVER HAPPENED TO THE HUMAN RACE? by Dr. C. Everett Koop and Francis Schaeffer. I have really enjoyed reading his books and DREAMS OF A FINAL REALITY and TO EXPLAIN THE WORLD were two of my favorite!
C. Everett Koop
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Steven Weinberg Discussion (5/8) – Richard Dawkins
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Francis Schaeffer : Reclaiming the World part 1, 2
Steven Weinberg, Nobel laureate in revolutionary physics, dies at 88 His discoveries have deepened the understanding of forces fundamentals at play in the universe, and he brought the general public back to the dawn of his book “The First Three Minutes “. Steven Weinberg, a theoretical physicist who discovered that two of the forces in the universe are really the same, for which he was awarded the Nobel Prize, and who contributed to lay the foundations for the development of the stand modelard, a theory that classifies all known elementary particles in the universe, making it one of the most important breakthroughs in physics in the 20th century, died in a hospital in Austin, Texas on Friday. He was 88 years old. His daughter, Dr Elizabeth Weinberg, confirmed the death but did not specify a cause. Dr. Weinberg “s stature in physics would be hard to overestimate. In 2015, Dr. Brian Greene, theoretical physicist at Columbia University, invited Dr. Weinberg to be the first speaker at a new lecture series at the university called “On the Shoulders of Giants”. Introducing his guest, Dr Greene recounted how in the early 1980s he was working at IBM when he was invited to lecture at the University of Texas at Austin, where Dr Weinberg was a teacher. When he told his boss,John Cocke, a computer pioneer, that Dr Weinberg would be attending the conference, Dr Cocke warned him: “You must know that there are Nobel laureates and then there are Nobel Prize winners. ” Dr Weinberg was in the second category. Although he had the respect, almost awe of his colleagues for his scientific abilities and knowledge, he also possesses a rare ability among scientists to communicate and explain obscure scientific ideas to the public. He was a sought-after speaker and wrote several popular science books, including “The First Three Minutes: A Modern View of the Origin of the Universe” (1977). The work for which Dr. Weinberg received the Nobel Prize had a transformative impact on physics, especially on the development of quan mechanics.tick, which tries to understand and explain what is happening in the subatomic world. There are four known forces in the universe: gravity ; electromagnetism; the strong force, which binds the nuclei of atoms together; and the weak force, which causes radioactive decay. The first two forces have been known for centuries, but the other two were only discovered during the first two decades of the 20th century. Over the following decades, physicists struggled to find a theory that would account for all forces, or what Einstein called a theory of everything. Although there have been some important discoveries, especially new particles with exotic names like quarks (the components of protons and neutrons in the nucleus) and leptons (which include electrons but also more esoteric particles called muons and taus), a teaorie or a unified model has remained elusive. . Image Dr. Weinberg in October 1979 at Harvard after learning he would receive the Nobel Prize in Physics. Credit … Associated press photo In 1967, Dr. Weinberg began to use what is called gauge theory to study interactions in weak forces, which had not yet been successfully explained. The gauge theory was developed in the 19th century by James Clerk Maxwell, a physicist British, in his founding work to explain electromagnetism. In the 1950s it was used by Robert Mills and Chen Ning Yang , a Chinese-American physicist, who later won the Nobel Prize, for understanding strong-force interactions. But the Dr. Weinberg”s application of the gauge theory to the weak force quickly ran into a problem. Electromagnetism is a force that acts at great distances, but the weak force acts only at very short distances – smaller than the nucleus of an atom. In electromagnetism, when two particles – say, electrons – collide, they exchange a neutral massless particle called a photon, also known as a gauge boson. If two particles collide due to the weak force, gauge theory requires – due to the short distances of the interaction – that the gauge bosons qui are exchanged to be massive and possibly electrically charged. Fortunately, several ars earlier, physicists had devised a way to generate the mass of the bosons of gauge called the Higgs mechanism. It was named in honor of Peter Higgs, a British physicist, and he predicted the existence of a previously unknown particle which is responsible for giving mass to other particles. The particle was named the Higgs boson, and its discovery in 2012 led Dr. Higgs and his colleague François Englert the 2013 Nobel Prize . Towards a unified theory Using this new idea, Dr Weinberg was able to create a model in which weak interactionsproduced massive boson particles, at least by atomic standards, in caliber. He called them W and Z bosons. His theory also predicted that in certain collisions – for example, between two electrically neutral particles like a neutron and a neutrino – a neutral current, as opposed to a charged current, would be created, indicating that there had been an exchange of a Z boson. Dr . Weinberg theorized that there was a connection between the photon and the W and Z bosons, suggesting that they were created by the same force. The conclusion was that at very high energy levels the electromagnetic and weak forces were the same. It was a step on the road to unified theory that physicists were looking for. Dr. Weinstein published his findings in 1967 in a groundbreaking article, “A Model of Leptons,” in the journal Physical Review Letters. The article is one of the most cited research papers in history. Working separately, Dr Abdus Salam, a Pakistani theorist l physicist, came to the same conclusions as Dr. Weinberg. Their model became known as the Weinberg-Salam theory. It was revolutionary, not only to propose the unification of electromagnetic and weak forces, but also to create a system of classification of masses and charges for all fundamental particles, thus forming the basis of the Standard Model, which includes all forces except gravity. The existence of the neutral current was confirmed experimentally in 1973, when it took another decade for the W and Z bosons to be verified , by Carlo Rubbia and Simon van der Meer at the CERN supercollider in Switzerland near Geneva. This work has earned Dr Rubbia and Dr van der Meer the 1984 Nobel Prize . Image Dr. Weinberg, left, with Dr Sheldon Lee Glashow, spoke to reporters after learning they would share the 1979 Nobel Prize. Working separately, Dr Abdus Salam, a Pakistani theoretical physicist, also shared the prize. Credit … Associated press photo Dr. Weinberg, Dr Salam and Dr Sheldon Lee Glashow, a former classmate of Dr Weinberg who had solved a critical problem with the Weinberg-Salam model, were jointly awarded the 1979 Nobel Prize for their contributions to the theory of the unified weak and electromagnetic interaction between elementary particles. ” After learning that Dr. Weinberg had passed, John Carlos Baez, physicist theorist at the University of California, Riverside, wrote on Twitter: “For all the talk about unification, there are few examples. Newton unified terrestrial and celestial gravity – apples and planets. Maxwell unified electricity and magnetism. Weinberg, Glashow and Salam unified electromagnetism and weak force. ” Dr. Weinberg”s prodigious output went well beyond his contributions to the Standard Model. In the mid-1960s, after the discovery of cosmic background radiation, the thermal signature left by the Big Bang at the beginning of the universe, Dr. Weinberg began to study cosmology, leading to his book “Gravitation and Cosmologie “in 1972. Shortly after, he was invited to lecture on the subject at Harvard”s Undergraduate Science Center. During the talk, Dr Weinberg described how the universe evolved in the first three minutes after the Big Bang, when things had cooled down enough for atomic nuclei to bind together. He then commented : “After that, nothing interesting would happen in the history of the universe. ” Image Dr. Weinberg reached a wide readership with this 1977 book explaining the explosive evolution of the universe in its first three minutes. Comment it all started, explained The joke led to an ediauthor of books to hire Dr Weinberg to write “The First Three Minutes,” which gained wide readership and made cosmology a respectable field for physicists. In the book, he described the earth as “a tiny part of an extremely hostile universe ” and famously and grimly concluded: “The more comprehensible the universe seems, the more it also seems useless. ” He has written many other books, including one on the history of science, “To Explain the World: The Discovery of Modern Science ” ( 2015), and three volumes totaling 1,500 pages, on quantum field theory, which merges classical physics, special relativity and quantum mechanics. The series is widely regarded as the definitive text on the subject. Dr. Willy Fischler, a theoretical physicist whom Dr. Weinberg recruited for the faculty of the University of Texas, Austin, in 1982,stated that perhaps Dr. Weinberg”s greatest work has been in the development of an efficient field theory, which provides a mathematical method for use in relatively low-energy experiments to detect the effects of higher particles. energy that cannot be seen or measured directly. Dr. Fischler called him the father of efficient field theory. Steven Weinberg was born in New York City on May 3, 1933, the only child by Frederick and Eva (Israel) Weinberg. His father was a court reporter, his mother a housewife. As he told the Nobel Institute in an interview in 2001, he first became interested in science when a cousin of the one who had received a chemistry kit passed it on to him. The cousin had decided to take up boxing instead. “Maybe he should have stayed in science, ” sa id Dr Weinberg. He went to Bronx High School of Science, where Sheldon Lee Glashow was among his classmates and friends. After graduating from Cornell University in 1954, he spent a year at the Institute for Theoretical Physics in Copenhagen, which was later renamed Niels Bohr Institute, after the Nobel laureate. Dr Weinberg returned to the United States in 1955 to prepare for his doctorate. at the University of Princeton under Sam Treiman, a renowned theoretical physicist. Dr. Weinberg worked at Columbia University until 1959 and then at Columbia University. “University of California at Berkeley, until 1966, when he became a lecturer at Harvard and visiting professor at MIT until 1969. MIT then hired him, but he returned to Harvard in 1973 to become the Higgins professor of physics, succeeding Julian Schwinger, who had won the Nobel Prize in 1965 for his contributions to theunderstanding of particle physics. Dr Weinberg has also been appointed Principal Scientist at the Smithsonian Astrophysical Observatory, which is also located in Cambridge, Mass., Along with Harvard and M.I.T. Dr. Weinberg married Louise Goldwasser in 1954; they had met while they were students at Cornell. In 1980, Ms. Weinberg joined the University of Texas, Austin, as a professor of law. Over the next two years, she and Dr Weinberg commuted between Cambridge and Dr Weinberg. p his work at Harvard. He joined his wife in Texas in 1982, becoming a professor of physics and astronomy, as he had been at Harvard. As part Upon his move, Dr. Weinberg was authorized to establish a high-level theoretical physics research group at the University of Texas and to recruit professors for it. He grew to include eight prof tenured professors and five assistant professors and is considered one of the leading physics research centers in the United States. Dr. Fischler, who continues to work with the theory group, sa id of Dr Weinberg: “He had a knack for looking at issues that matter, but not just what was important, but what got resolved. ” “There is no cosmic plane ” Dr. Weinberg, who never retired, continued to teach until the spring of this year. He has received numerous awards and honors in addition to the Nobel, including the National Medal of Science in 1991 and the Benjamin Franklin Medal for Distinguished Achievement in Science in 2004. He was elected to the American Academy of Arts and Sciences and the Royal Society in Great Brittany. Last year ila received a $ 3 million prize for his contributions to fundamental physics from the Breakthrough Prize Foundation, founded by Mark Zuckerberg of Facebook, Sergey Brin of Google, and Jack Ma of Alibaba, among others. Besides his daughter, a doctor, he is survived by his wife and a granddaughter. Dr . Weinberg opposed religion, believing it undermined efforts to seek and uncover the truth. In “The First Three Minutes” he wrote: “Anything that we scientists can do to weaken the hold of religion must be done and may ultimately be our greatest contribution to civilization.” In his interview with the Nobel Institute, h He was asked about his oft-quoted phrase near the end of “The First Three Minutes “- ” The more comprehensible the universe, the more it also seemst useless. ” ” What I meant by this statement is that there is no point to discover in nature itself; there is no cosmic plan for us, “he sa id. “We are not the actors in a drama that was written with us in the lead role. There are laws – we are discovering these laws – but they are impersonal, they are cold. ” He added: ” It is not an entirely happy view of human life. I think this is a tragic point of view, but it is nothing new to physicists. A tragic outlook on life has been expressed by so many poets – that we are here aimlessly, trying to identify something close to our hearts. ”
Steven Weinberg – What Makes the Universe Fascinating?
and you will hear what far smarter people than I have to say on this matter. I agree with them.
Harry Kroto
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Below you have picture of Dr. Harry Kroto:
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I have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Here are some of my earlier posts:
In the 1st video below in the 50th clip in this series are his words.
50 Renowned Academics Speaking About God (Part 1)
Another 50 Renowned Academics Speaking About God (Part 2)
A Further 50 Renowned Academics Speaking About God (Part 3)
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Steven Weinberg: To Explain the World
I have a friend — or had a friend, now dead — Abdus Salam, a very devout Muslim, who was trying to bring science into the universities in the Gulf states and he told me that he had a terrible time because, although they were very receptive to technology, they felt that science would be a corrosive to religious belief, and they were worried about it… and damn it, I think they were right. It is corrosive of religious belief, and it’s a good thing too.
The John Lennon and the Beatles really were on a long search for meaning and fulfillment in their lives just like King Solomon did in the Book of Ecclesiastes. Solomon looked into learning (1:12-18, 2:12-17), laughter, ladies, luxuries, and liquor (2:1-2, 8, 10, 11), and labor (2:4-6, 18-20). He fount that without God in the picture all […]
______________ George Harrison Swears & Insults Paul and Yoko Lucy in the Sky with Diamonds- The Beatles The Beatles: I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking […]
The Beatles in a press conference after their Return from the USA Uploaded on Nov 29, 2010 The Beatles in a press conference after their Return from the USA. The Beatles: I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis […]
__________________ Beatles 1966 Last interview I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking and writing about them and their impact on the culture of the 1960’s. In this […]
_______________ The Beatles documentary || A Long and Winding Road || Episode 5 (This video discusses Stg. Pepper’s creation I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking and writing about […]
_______________ Francis Schaeffer pictured below: _____________________ I have included the 27 minute episode THE AGE OF NONREASON by Francis Schaeffer. In that video Schaeffer noted, ” Sergeant Pepper’s Lonely Hearts Club Band…for a time it became the rallying cry for young people throughout the world. It expressed the essence of their lives, thoughts and their feelings.” How Should […]
Crimes and Misdemeanors: A Discussion: Part 1 ___________________________________ Today I will answer the simple question: IS IT POSSIBLE TO BE AN OPTIMISTIC SECULAR HUMANIST THAT DOES NOT BELIEVE IN GOD OR AN AFTERLIFE? This question has been around for a long time and you can go back to the 19th century and read this same […]
____________________________________ Francis Schaeffer pictured below: __________ Francis Schaeffer has written extensively on art and culture spanning the last 2000years and here are some posts I have done on this subject before : Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” , episode 9 “The Age of Personal Peace and Affluence”, episode 8 […]
Love and Death [Woody Allen] – What if there is no God? [PL] ___________ _______________ How Should We then Live Episode 7 small (Age of Nonreason) #02 How Should We Then Live? (Promo Clip) Dr. Francis Schaeffer 10 Worldview and Truth Two Minute Warning: How Then Should We Live?: Francis Schaeffer at 100 Francis Schaeffer […]
___________________________________ Francis Schaeffer pictured below: ____________________________ Francis Schaeffer “BASIS FOR HUMAN DIGNITY” Whatever…HTTHR Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race?) Dr. Francis Schaeffer – The Biblical flow of Truth & History (intro) Francis Schaeffer – The Biblical Flow of History & Truth (1) Dr. Francis Schaeffer […]
The Incredible Steven Weinberg (1933-2021) – Sixty Symbols
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On May 15, 1984 Francis Schaeffer passed away and on May 15, 1994, the tenth anniversary, I wrote almost every living Nobel Prize winner (in Science categories) the following letter and I included a cassette tape. Today I have enclosed a CD copy of that audio cassette for you.
In the 1970’s and 1980’s I was a member of Bellevue Baptist in Memphis where Adrian Rogers was pastor and was a student at Evangelical Christian School (ECS) from the 5th grade to the 12th grade where I was introduced to the books and films of Francis Schaeffer. During this time I was amazed at how many prominent figures in the world found their way into the works of both Adrian Rogers and Francis Schaeffer and I wondered what it would be like if these individuals were exposed to the Bible and the gospel. Therefore, over 20 years ago I began sending the messages of Adrian Rogers and portions of the works of Francis Schaeffer to many of the secular figures that they mentioned in their works.
Thank you for your time. I know how busy you are and I want to thank you for taking the time to read this letter.
Sincerely,
Everette Hatcher,
P.O. Box 23416, Little Rock, AR 72221, United States, cell ph 501-920-5733, everettehatcher@gmail.com
To Professor Weinberg, From Everette Hatcher on March 17, 2018, I enjoyed this book on the life of Craig Venter & thought it would interest you too since it is filled with the names of scientists who you probably know
CRAIG VENTER, JOHN SULSTON, FRANCIS COLLINS, HAMILTON SMITH AND JEAN WEISSENBACH
I recently enjoyed reading your books in the past and now I have read about several of your friends in the book A LIFE DECODED BY J. Craig Venter. Venter talks about those who were involved with the Wellcome Trust, the Sanger Centre, Celera Genomics and the National Institutes of Health because they all were involved in the Human Genome Project. Venter started off the book with a quote from someone you hold in high esteem.
We must, however, acknowledge, as it seems to me, that man with
all his noble qualities . . . still bears in his bodily frame the indelible
stamp of his lowly origin. —Charles Darwin
Did you know that Charles Darwin struggled his whole life attempting to get to a place where he was at peace with the idea that all this was a result of just time and chance, but he never was satisfied on that point.
Another person mentioned in that book is Ham Smith and I actually had the opportunity to correspond with him back in 1994 when I sent him a recorded message, and I have enclosed the letter Smith wrote back to me in 1994. Did you know that Ham Smith’s son is an evangelical? On the tenth anniversary of Francis Schaeffer’s passing, May 15, 1994, I sent out to several hundred prominent skeptics an evangelistic letter that told about Schaeffer’s life. This same letter included the audio recording entitled “Dust, Darwin, and Disbelief,” by Adrian Rogers and Bill Elliff. That recording started off with the song DUST IN THE WIND by the group KANSAS for the simple reason that if we accept that we are the result of chance then all we are is DUST IN THE WIND.
Let start off by quoting Francis Schaeffer from his talk In the spring of 1968 which centered on the Autobiography of Charles Darwin:
Nevertheless you have EXPRESSED MY INWARD CONVICTION, though far more vividly and clearly than I could have done, that the Universe is NOT THE RESULT OF CHANCE.* But THEN with me the HORRID DOUBT ALWAYS ARISES whether the convictions of man’s mind, which has been developed from the mind of the lower animals, are of any value or at all trustworthy. Would any one trust in the convictions of a monkey’s mind, if there are any convictions in such a mind?
Can you feel this man? He is in real agony. You can feel the whole of modern man in this tension with Darwin. My mind can’t accept that ultimate of chance, that the universe is a result of chance. He has said 3 or 4 times now that he can’t accept that it all happened by chance and then he will write someone else and say something different. How does he say this (about the mind of a monkey) and then put forth this grand theory?… But how can he say you can’t think, you come from a monkey’s mind, and you can’t trust a monkey’s mind, and you can’t trust a monkey’s conviction, so how can you trust me? Trust me here, but not there is what Darwin is saying. In other words it is very selective.
Evidently Darwin was telling his friends that he was an agnostic and that he did not think that God had anything to do with it but it was all left to the hands of chance. Is that the way you are reading this?
The answer to find meaning in life is found in putting your faith and trust in Jesus Christ. The Bible is true from cover to cover and can be trusted. The world is not a result of blind chance, but we all were put here for a purpose by God. If you want to investigate the evidence concerning the accuracy of the Bible then I suggest you read Psalms 22which was written about a thousand years before the crucifixion events it described. Furthermore, when King Davidwrote those words the practice of stoning was the primary way of executing someone in Israel.
Hamilton Smith above, and Craig Venter with Smith below
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May 31, 2018
Professor Steven Weinberg
The University of Texas at Austin
Department of Physics
2515 Speedway Stop C1600
Austin, TX 78712-1192
Office – (512) 471-4394
FAX – (512) 471-4888
email: weinberg@physics.utexas.edu
Notice: Messages will not be read unless the subject line gives the subject of the message in plain text. Attachments will not be opened unless the sender is known to Professor Weinberg.
Saw him on that show on May 26, 2017 (make sure letter is dated after that)
Neil deGrasse Tyson — Charlie Rose
Neil deGrasse Tyson: Yes, and it’s not just gravity, but all the forces of nature. There is a philosophical idea, and it’s not unfounded. You go back 150 years, there was magnetism, there was electricity. And these were two forces we were playing with. And we said wait a minute, these are manifestations, different sides of the same coin, so we stapled the two words together and got electromagnetism. And then we found out that the weak nuclear force and electromagnetism were the same in the early universe. That got a Nobel Prize in 1978. In fact, two of the three Nobel laureates are graduates of my high school, the Bronx High School of Science. That school has eight Nobel laureates among its graduates, seven of which were in physics. So they found out that they merged as one. So we now call it the electroweak force. So now we have the electroweak force, the strong force, and gravity. And it’s been tough mixing gravity into these, and no one has done it successfully yet, but we got top people working on it.
New letters on Allan Standage, Fred Hoyle (11-14-16) and Max Planck
Physicist Steven Weinberg, January 28, 2008. Credit: Larry Murphy, The University of Texas at Austin. Used with permission.
“Whatever the final laws of nature may be, there is no reason to suppose that they are designed to make physicists happy,” renowned theoretical physicist Steven Weinberg once wrote. Despite this assessment, Weinberg, who passed away last week at the age of 88, appears to have been a physicist who lived a happy—or at least deeply meaningful—life.
Weinberg’s cousin gave him an old chemistry set that sparked his love of science from an early age. He was the first in his family to attend college and earned a bachelor’s degree at Cornell University and a doctorate in physics at Princeton. He was captivated by the question of whether the four known forces of nature—gravity, electromagnetism, the weak force (responsible for particle decay), and the strong force (responsible for binding fundamental particles of matter together)—were manifestations of a single force of the universe.
His curiosity led him to write a brief (three-page) article, “A Model of Leptons,” published in Physical Review Letters in 1967, that now ranks among the most cited research papers in history. In his paper, he predicted the behavior of particular subatomic particles and helped unify the electromagnetic and weak forces into what is now known as the electroweak force. The work provided a foundation for the Standard Model—a physics theory that describes how known elementary particles in the universe behave. Later, in 1979, together with Sheldon Glashow and Abdus Salam, he was recognized with a Nobel Prize.
Unusual for scientists of his stature, Weinberg worked to ensure that science was not only accessible but enthralling and entertaining to nonexperts. His 1977 book, The First Three Minutes: A Modern View of the Origin of the Universe, described the universe’s evolution within minutes of the Big Bang. “The effort to understand the universe is one of the very few things that lifts human life above the level of farce and gives it some of the grace of a tragedy,” he wrote. He is the author of hundreds of scholarly articles and numerous popular books. He held anyone who was curious about science, including nonexperts, in high regard. “You have to keep in mind that you are writing for people who are not mathematically trained but are just as smart as you are,” he said.
Weinberg also cultivated a longtime commitment to curbing nuclear proliferation, which was evident in his New York Review of Booksop-eds, his service as a consultant to the US Arms Control and Disarmament Agency, and his book, Glory and Terror: The Growing Nuclear Danger.
In 2009, Weinberg accepted the Bulletin’s invitation to join our Board of Sponsors, on which he served until his death. The Board of Sponsors was established by Albert Einstein and first chaired by Robert J. Oppenheimer. Board members, who are among the worlds’ most accomplished science and security leaders, are consulted on key issues, including setting the Bulletin’s Doomsday Clock. Today, the board has 30 members, including 12 Nobel laureates.
Steven Weinberg offered unfailing support to the Bulletin, introducing us to new audiences and speaking out about the importance of nuclear issues for the general public,” Kennette Benedict, former executive director of the Bulletin of the Atomic Scientists, wrote. “With a quick wit and authoritative voice, he waded into controversial matters, engaging other experts and lay audiences alike without fear or favor. We will miss his lively intellect and generous spirit.”
Weinberg’s passing was announced by the University of Texas, where he worked as a physics and astronomy professor for nearly four decades. He is survived by his wife, Louise, a law professor at the University of Texas at Austin, and daughter, Dr. Elizabeth Weinberg.
“Although we are not the stars in a cosmic drama,” he once told PBS, “if the only drama we’re starring in is one that we are making up as we go along, it is not entirely ignoble that faced with this unloving, impersonal universe we make a little island of warmth and love and science and art for ourselves.”
Steven Weinberg Discussion (1/8) – Richard Dawkins
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Whatever Happened To The Human Race? (2010) | Full Movie | Michael Hordern
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The Bill Moyers Interview – Steven Weinberg
How Should We Then Live (1977) | Full Movie | Francis Schaeffer | Edith …
Steven Weinberg Discussion (2/8) – Richard Dawkins
RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!!
Steven Weinberg – Dreams of a Final Theory
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Steven Weinberg Discussion (3/8) – Richard Dawkins
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Steven Weinberg, Author
How Should We Then Live | Season 1 | Episode 6 | The Scientific Age
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Steven Weinberg Discussion (4/8) – Richard Dawkins
I am grieved to hear of the death of Dr. Steven Weinberg who I have been familiar with since reading about him in 1979 in WHATEVER HAPPENED TO THE HUMAN RACE? by Dr. C. Everett Koop and Francis Schaeffer. I have really enjoyed reading his books and DREAMS OF A FINAL REALITY and TO EXPLAIN THE WORLD were two of my favorite!
C. Everett Koop
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Steven Weinberg Discussion (5/8) – Richard Dawkins
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Francis Schaeffer : Reclaiming the World part 1, 2
The Atheism Tapes – Steven Weinberg [2/6]
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The Story of Francis and Edith Schaeffer
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Steven Weinberg – What Makes the Universe Fascinating?
and you will hear what far smarter people than I have to say on this matter. I agree with them.
Harry Kroto
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Below you have picture of Dr. Harry Kroto:
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I have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Here are some of my earlier posts:
In the 1st video below in the 50th clip in this series are his words.
50 Renowned Academics Speaking About God (Part 1)
Another 50 Renowned Academics Speaking About God (Part 2)
A Further 50 Renowned Academics Speaking About God (Part 3)
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Steven Weinberg: To Explain the World
I have a friend — or had a friend, now dead — Abdus Salam, a very devout Muslim, who was trying to bring science into the universities in the Gulf states and he told me that he had a terrible time because, although they were very receptive to technology, they felt that science would be a corrosive to religious belief, and they were worried about it… and damn it, I think they were right. It is corrosive of religious belief, and it’s a good thing too.
The John Lennon and the Beatles really were on a long search for meaning and fulfillment in their lives just like King Solomon did in the Book of Ecclesiastes. Solomon looked into learning (1:12-18, 2:12-17), laughter, ladies, luxuries, and liquor (2:1-2, 8, 10, 11), and labor (2:4-6, 18-20). He fount that without God in the picture all […]
______________ George Harrison Swears & Insults Paul and Yoko Lucy in the Sky with Diamonds- The Beatles The Beatles: I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking […]
The Beatles in a press conference after their Return from the USA Uploaded on Nov 29, 2010 The Beatles in a press conference after their Return from the USA. The Beatles: I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis […]
__________________ Beatles 1966 Last interview I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking and writing about them and their impact on the culture of the 1960’s. In this […]
_______________ The Beatles documentary || A Long and Winding Road || Episode 5 (This video discusses Stg. Pepper’s creation I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking and writing about […]
_______________ Francis Schaeffer pictured below: _____________________ I have included the 27 minute episode THE AGE OF NONREASON by Francis Schaeffer. In that video Schaeffer noted, ” Sergeant Pepper’s Lonely Hearts Club Band…for a time it became the rallying cry for young people throughout the world. It expressed the essence of their lives, thoughts and their feelings.” How Should […]
Crimes and Misdemeanors: A Discussion: Part 1 ___________________________________ Today I will answer the simple question: IS IT POSSIBLE TO BE AN OPTIMISTIC SECULAR HUMANIST THAT DOES NOT BELIEVE IN GOD OR AN AFTERLIFE? This question has been around for a long time and you can go back to the 19th century and read this same […]
____________________________________ Francis Schaeffer pictured below: __________ Francis Schaeffer has written extensively on art and culture spanning the last 2000years and here are some posts I have done on this subject before : Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” , episode 9 “The Age of Personal Peace and Affluence”, episode 8 […]
Love and Death [Woody Allen] – What if there is no God? [PL] ___________ _______________ How Should We then Live Episode 7 small (Age of Nonreason) #02 How Should We Then Live? (Promo Clip) Dr. Francis Schaeffer 10 Worldview and Truth Two Minute Warning: How Then Should We Live?: Francis Schaeffer at 100 Francis Schaeffer […]
___________________________________ Francis Schaeffer pictured below: ____________________________ Francis Schaeffer “BASIS FOR HUMAN DIGNITY” Whatever…HTTHR Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race?) Dr. Francis Schaeffer – The Biblical flow of Truth & History (intro) Francis Schaeffer – The Biblical Flow of History & Truth (1) Dr. Francis Schaeffer […]
The Incredible Steven Weinberg (1933-2021) – Sixty Symbols
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On the Shoulders of Giants: Steven Weinberg and the Quest to Explain the…
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Steven Weinberg Discussion (1/8) – Richard Dawkins
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Letter dated 1-29-17 and mailed 1-29-17
Richard Dawkins & Daniel Dennett vs. Francis Collins & Benjamin Carson – Evolution Debate
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Bach
Francis Schaeffer
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Charles Darwin photograph by Herbert Rose Barraud, 1881
Mark Henry, teaching pastor of Fellowship Bible Church
Isaac Newton
Louis Pasteur below
Michael Faraday
Henri Fabre
Blaise Pascal
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January 29, 2017
Professor Steven Weinberg, The University of Texas at Austin, Department of Physics, 1 University Station C1600, Austin, TX 78712-0264
Dear Dr. Weinberg,
When I wrote you last I mentioned that I had just finished your book THE FIRST THREE MINUTES, and after the sermon I heard today at church I wanted to write you again because of some often quoted words of yours which follow:
With or without religion, you would have good people doing good things and evil people doing evil things. But for good people to do evil things, that takes religion.Steven Weinberg, quoted in The New York Times, April 20, 1999
You might wonder what our sermon had to do with what you said. The answer is that because of Christianity there has been an enormous amount of good done through the centuries since Christ left this earth and sent his Holy Spirit. Actually our teaching pastor Mark Henry of FELLOWSHIP BIBLE CHURCH in Little Rock, Arkansas, pointed out that the Holy Spirit has empowered many Christians over the centuries to empty their hearts of their own worldly desires and to serve God through their actions. That is why I also wrote Richard Dawkins about the same subject. Instead of repeating everything I said to Richard I will just include his letter.
The reason that I have taken the time to read your books is that I am an evangelical Christian and I have enjoyed developing relationships with skeptics and humanists over the years. Back in 1996 I took my two sons who were 8 and 10 yrs old back then to New York, Washington, Philadelphia, Delaware, and New Jersey and we had dinner one night with Herbert A. Tonne, who was one of the signers of the Humanist Manifesto II. The Late Professor John Georgewho has written books for Prometheus Press was my good friend during the last 10 years of his life. We often ate together and were constantly talking on the phone and writing letters to one another.
It is a funny story how I met Dr. George. As an evangelical Christian and a member of the Christian Coalition, I felt obliged to expose a misquote of John Adams’ I found in an article entitled “America’s Unchristian Beginnings” by the self-avowed atheist Dr. Steven Morris. However, what happened next changed my focus to the use of misquotes, unconfirmed quotes, and misleading attributions by the religious right.
In the process of attempting to correct Morris, I was guilty of using several misquotes myself. Professor John George of the University of Central Oklahoma political science department and coauthor (with Paul Boller Jr.) of the book THEY NEVER SAID IT! set me straight. George pointed out that George Washingtonnever said, “It is impossible to rightly govern the world without God and the Bible.“ I had cited page 18 of the 1927 edition of HALLEY’S BIBLE HANDBOOK. This quote was probably generated by a similar statement that appears in A LIFE OF WASHINGTON by James Paulding. Sadly, no one has been able to verify any of the quotes in Paulding’s book since no footnotes were offered.
After reading THEY NEVER SAID IT! I had a better understanding of how widespread the problem of misquotes is. Furthermore, I discovered that many of these had been used by the leaders of the religious right. I decided to confront some individuals concerning their misquotes. WallBuilders, the publisher of David Barton’s THE MYTH OF SEPARATION, responded by providing me with their “unconfirmed quote” list which contained a dozen quotes widely used by the religious right.
Sadly some of the top leaders of my own religious right have failed to take my encouragement to stop using these quotesand they have either claimed that their critics were biased skeptics who find the truth offensive or they defended their own method of research and claimed the secondary sources were adequate. Even though I have quoted extensively from D. James Kennedy’s book What if Jesus Had Never Been Born, Kennedy was one of the leaders who failed to remove his quotes even though I gave him evidence that they were UNCONFIRMED QUOTES.
Richard Dawkins c/o Richard Dawkins Foundation, 1012 14th Street NW, Suite 209
Washington, DC 20005
Dear Mr. Dawkins,
I know that you are good friends with Daniel Dennett and I have noticed how many times he quotes you in his books. He was kind enough to send me a very thoughtful response on January 12, 2017, and it just so happens that I am in the middle of reading his book DARWIN’S DANGEROUS IDEA. Of course, I have read several of your books such as The God Delusion, An Appetite for Wonder: The Making of a Scientist, and Brief Candle in the Dark: My Life in Science.
I also recently enjoyed watching both you and Dr. Dennett on Jonathan Miller’s BBC program Atheism: A Rough History of Disbelief. Francis Schaeffer used to quote Jonathan Miller back in the 1960’s during his teachings at L ‘Abri.
I once was the guest of the week on a British radio show called Desert Island Discs. You have to choose the eight records you would take with you if marooned on a desert island. Among my choices was ‘Mache dich mein Herze rein’ from Bach’s St Matthew Passion. The interviewer was unable to understand how I could choose religious music without being religious. You might as well say, how can you enjoy Wuthering Heights when you know perfectly well that Cathy and Heathcliff never really existed?
But there is an additional point that I might have made, and which needs to be made whenever religion is given credit for, say, the Sistine Chapel or Raphael’s Annunciation. Even great artists have to earn a living, and they will take commissions where they are to be had. I have no reason to doubt that Raphael and Michelangelo were Christians – it was pretty much the only option in their time – but the fact is almost incidental. Its enormous wealth had made the Church the dominant patron of the arts. If history had worked out differently, and Michelangelo had been commissioned to paint a ceiling for a giant Museum of Science, mightn’t he have produced something at least as inspirational as the Sistine Chapel? How sad that we shall never hear Beethoven’s Mesozoic Symphony, or Mozart’s opera The Expanding Universe.
I thought of that quote from you today when I was in church. Our teaching pastor Mark Henry of FELLOWSHIP BIBLE CHURCH in Little Rock, Arkansas, pointed out that the Holy Spirit has empowered many Christians over the centuries to empty their hearts of their own worldly desires and to serve God through their actions.
2 RESPONSES TO YOUR ASSERTION THAT AN EARLIER ACCEPTANCE OF EVOLUTION WOULD HAVE ENRICHED MUSIC AND THE ARTS.
First, we have the testimony of Charles Darwin himself concerning this.
Second, we have the actual result of what Christianity’s impact on the world was.
I have said that in one respect my mind has changed during the last twenty or thirty years. Up to the age of thirty, or beyond it, poetry of many kinds, such as the works of Milton, Gray, Byron, Wordsworth, Coleridge, and Shelley, gave me great pleasure, and even as a schoolboy I took intense delight in Shakespeare, especially in the historical plays. I have also said that formerly pictures gave me considerable, and music very great delight. But now for many years I cannot endure to read a line of poetry: I have tried lately to read Shakespeare, and found it so intolerably dull that it nauseated me. I have also almost lost my taste for pictures or music. Music generally sets me thinking too energetically on what I have been at work on, instead of giving me pleasure. I retain some taste for fine scenery, but it does not cause me the exquisite delight which it formerly did…
This curious and lamentable loss of the higher æsthetic tastes is all the odder, as books on history, biographies, and travels (independently of any scientific facts which they may contain), and essays on all sorts of subjects interest me as much as ever they did. My mind seems to have become a kind of machine for grinding general laws out of large collections of facts, but why this should have caused the atrophy of that part of the brain alone, on which the higher tastes depend, I cannot conceive. A man with a mind more highly organised or better constituted than mine, would not, I suppose, have thus suffered; and if I had to live my life again, I would have made a rule to read some poetry and listen to some music at least once every week; for perhaps the parts of my brain now atrophied would thus have been kept active through use. The loss of these tastes is a loss of happiness, and may possibly be injurious to the intellect, and more probably to the moral character, by enfeebling the emotional part of our nature.
Francis Schaeffer commented:
This is the old man Darwin writing at the end of his life. What he is saying here is the further he has gone on with his studies the more he has seen himself reduced to a machine as far as aesthetic things are concerned. I think this is crucial because as we go through this we find that his struggles and my sincere conviction is that he never came to the logical conclusion of his own position, but he nevertheless in the death of the higher qualities as he calls them, art, music, poetry, and so on, what he had happen to him was his own theory was producing this in his own self just as his theories a hundred years later have produced this in our culture. I don’t think you can hold the evolutionary position as he held it without becoming a machine. What has happened to Darwin personally is merely a forerunner to what occurred to the whole culture as it has fallen in this world of pure material, pure chance and later determinism. Here he is in a situation where his mannishness has suffered in the midst of his own position.
Let’s take a closer look at the music by Bach that you call your favorite.
From Francis Schaeffer’s How Should We Then Live? (p. 92):
Johann Sebastian Bach (1685 – 1750) was certainly the zenith of the composers coming out of the Reformation. His music was a direct result of the Reformation culture and the biblical Christianity of the time, which was so much a part of Bach himself. There would have been no Bach had there been no Luther. Bach wrote on his score initials representing such phrases as: “With the help of Jesus” – “To God alone be the glory” – “In the name of Jesus.” It was appropriate that the last thing Bach the Christian wrote was “Before Thy Throne I Now Appear.” Bach consciously related both the form and the words of his music to biblical truth. Out of the biblical context came a rich combination of music and words and a diversity of unity. This rested on the fact that the Bible gives unity to the universal and the particulars, and therefore the particulars have meaning. Expressed musically, there can be endless variety and diversity without chaos. There is variety yet resolution.
And this is why I love Bach.
IF JESUS WAS IN FACT A REAL MAN AND THE HOLY SPIRIT DID UPON HIS DISCIPLES THEN YOU WOULD EXPECT THE WORLD TO BE CHANGED.
This book documents the positive impact Jesus Christ and the Christian Church has made on the world in nearly every conceivable area – morality, health, sex, hospitals, art, music, charity, economics, government, science, education and the founding of America. Some critics believe that all these advances would have happened sooner or later, but there is little evidence to support this other then hopeful conjecture. Despite excesses by self proclaimed Christians over the ages, the problems have not been due to Jesus’ teachings, rather the failure to follow those teachings. Even with imperfect people, Christianity has had a much more positive impact on the world than any other religion. This book is desperately needed to counter the constant attacks on the Christian faith.
We need to understand that the changes made by Christianity did not happen overnight. Many people – most couldn’t read or write – became Christian without examining or having the ability to examine current belief systems. At a time when books were only available to a select group of people – and then in limited number, it took decades for changes in morality to take hold of society as a whole.
It certainly is true that Christianity has had shortcomings. However, the sins of the Church were no worse then the pagan world. Christianity at its worst was far better then Paganism at its best. Whereas the pagan world could never advance morally, the shortcomings of the Christian church were an aberration that were corrected by itself over time.
Excerpts from the book:
“Jesus Christ, the greatest man who ever lived, has changed virtually every aspect of human life – and most people don’t know it.”
“Despite its humble origins, the Church has made more changes on earth for the good than any other movement or force in history. To get an overview of some of the positive contributions Christianity has made through the centuries, here are a few
highlights:
• Hospitals, which essentially began during the Middle Ages.
• Universities, which also began during the Middle Ages. In addition, most of the world’s greatest universities were started by Christians for Christian purposes.
• Literacy and education for the masses.
• Capitalism and free-enterprise.
• Representative government, particularly as it has been seen in the American experiment.
• The separation of political powers.
• Civil liberties.
• The abolition of slavery, both in antiquity and in more modern times.
• Modem science.
• The discovery of the New World by Columbus.
• The elevation of women.
• Benevolence and charity; the good Samaritan ethic.
• Higher standards of justice.
• The elevation of the common man.
• The condemnation of adultery, homosexuality, and other sexual perversions. This has helped to preserve the human race, and it has spared many from heartache.
• High regard for human life.
• The civilizing of many barbarian and primitive cultures.
• The codifying and setting to writing of many of the world’s languages.
• Greater development of art and music. The inspiration for the greatest works of art.
• The countless changed lives transformed from liabilities into assets to society because of the gospel.
• The eternal salvation of countless souls!
The last one mentioned, the salvation of souls, is the primary goal of the spread of Christianity. All the other benefits listed are basically just by-products of what Christianity has often brought when applied to daily living. When Jesus Christ took upon Himself the form of man, He imbued mankind with a dignity and inherent value that had never been dreamed of before. Whatever Jesus touched or whatever He did transformed that aspect of human life. Many people will read about the innumerable small incidents in the life of Christ while never dreaming that those casually mentioned “little” things were to transform the history of humankind.
Christ’s influence on the world is immeasurable. The purpose of this book is to glimpse what we can measure, to see those numerous areas of life where Christ’s influence can be concretely traced.
Not all have been happy about Jesus Christ’s coming into the world. Friederich Nietzsche, the nineteenth-century atheist philosopher who coined the phrase “God is dead,” likened Christianity to poison that has infected the whole world.
Nietzsche said that history is the battle between Rome (the pagans) and Israel (the Jews and the Christians); and he be-moaned the fact that Israel (through Christianity) was winning and that the cross “has by now triumphed over all other, nobler virtues.” In his book,The Antichrist, Nietzsche wrote:
I condemn Christianity; I bring against the Christian Church the most terrible of all the accusations that an accuser has ever had in his mouth. It is, to me, the greatest of all imaginable corruption; it seeks to work the ultimate corruption, the worst possible corruption. The Christian Church has left nothing untouched by its depravity; it has turned every value into worthlessness, and every truth into a lie, and every integrity into baseness of soul.
Nietzsche held up as heroes a “herd of blond beasts of prey, a race of conquerors and masters.” According to Nietzsche, and later Hitler, by whom or what were these Teutonic warriors corrupted? Answer: Christianity. “This splendid ruling stock was corrupted, first by the Catholic laudation of feminine virtues, secondly by the Puritan and plebeian ideals of the Reformation, and thirdly by intermarriage with inferior stock.” Had Jesus never come, wailed Nietzsche, we would never have had the corruption of “slave morals” into the human race. Many of the ideas of Nietzsche were put into practice by his philosophical disciple, Hitler, and about 16 million died as a result.
In Mein Kampf, Hitler blamed the Church for perpetuating the ideas and laws of the Jews. Hitler wanted to completely uproot Christianity once he had finished uprooting the Jews. In a private conversation “shortly after the National Socialists’ rise to power,” recorded by Herman Rauschning, Hitler said:
Historically speaking, the Christian religion is nothing but a Jewish sect…. After the destruction of Judaism, the extinction of Christian slave morals must follow logically… . I shall know the moment when to confront, for the sake of the German people and the world, their Asiatic slave morals with our picture of the free man, the godlike man…. It is not merely a question of Christianity and Judaism. We are fighting against the most ancient curse that humanity has brought upon itself. We are fighting against the perversion of our soundest instincts. Ah, the God of the deserts, that crazed, stupid, vengeful Asiatic despot with his powers to make laws! … That poison with which both Jews and Christians have spoiled and soiled the free, wonderful instincts of man and lowered them to the level of doglike fright.
Both Nietzsche and Hitler wished that Christ had never been born. Others share this sentiment. For example, Charles Lam Markmann, who wrote a favorable book on the history of the ACLU, entitled The Noblest Cry, said: “If the otherwise admirably civilized pagans of Greece and their Roman successors had had the wit to laugh Judaism into desuetude, the world would have been spared the 2000-year sickness of Christendom.”
… the point of this book is to say to Nietzsche, Freud, Hitler, Robert Ingersoll, Lenin, Stalin, Mao, Madalyn Murray O’Hare, Phil Donahue, the ACLU, and other leading anti-Christians of the past and present, that the overwhelming impact of Christ’s life on Planet Earth has been positive, not negative.
What these people refuse to acknowledge is that civil liberties have been bequeathed by Christianity and not by atheism or humanism.
Prior to the coming of Christ, human life on this planet was exceedingly cheap. Life was expendable prior to Christianity’s influence. Even today, in parts of the world where the gospel of Christ or Christianity has not penetrated, life is exceedingly cheap. But Jesus Christ … gave mankind a new perspective on the value of human life. Furthermore, Christianity bridged the gap between the Jews – who first received the divine revelation that man was made in God’s image – and the pagans, who attributed little value to human life. Meanwhile, as we in the post-Christian West abandon our Judeo-Christian heritage, life is becoming cheap once again.
Children:
In the ancient world, child sacrifice was a common phenomenon. Only about half of the children born lived beyond the age of eight, in part because of widespread infanticide, with famine and illness also being factors. Infanticide was not only legal, it was applauded…it was commonly held in Rome that killing one’s own children could be an act of beauty.
But then Jesus came. Since that time, Christians have cherished life as sacred, even the life of the unborn. In ancient Rome, Christians saved many of these babies and brought them up in the faith. Abortion disappeared in the early church. Infanticide and abandonment disappeared. Foundling homes, orphanages, and nursery homes were started to house the children. These new practices, based on this higher view of life, helped to create a foundation in western civilization for an ethic of human life that persists to this day – although it is currently under severe attack. And it all goes back to Jesus Christ. If He had never been born, we would never have seen this change in the value of human life.
Women:
Prior to Christian influence, a woman’s life was also very cheap. In ancient cultures, the wife was the property of her husband. Prior to the Christian influences in India, widows were voluntarily or involuntarily burned on the husbands funeral pyres – a grisly practice known as suttee. Furthermore, infanticide – particularly for girls – was common in India, prior to the great missionary William Carey. These centuries-old practices, suttee and infanticide, were finally stopped only in the early nineteenth century…
In other areas of the globe where the gospel of Christ has not penetrated, the value of woman’s lives is cheap. How ironic that feminists today do not give any credit to Christ or Christianity.
Slavery:
Half of the population of the Roman Empire was slaves. Three fourths of the population of Athens was slaves. The life of a slave could be taken at the whim of the master. Over the centuries, Christianity abolished slavery, first in the ancient world and then later in the nineteenth century, largely through the efforts of the strong evangelical William Wilberforce. It didn’t happen over night, and certainly there have been dedicated Christians who were slaveowners. Nonetheless, the end of slavery, which has plagued mankind for thousands of years, has come primarily through the efforts of Christians.
“Once the gospel did spread, the seeds were sown for the eventual dissolution of slavery. Thus by reforming the heart, Christianity, in time, reformed the social order!
“Robert E. Lee, who freed the slaves he had inherited by marriage, once wrote that the War between the States was needless bloodshed in terms of ending slavery, for he believed the evil institution would have eventually withered away because of Christianity.”
Compassion and Mercy:
The world before Christianity was like the Russian tundra – quite cold and inhospitable. One scholar, Dr. Martineau, exhaustively searched through historical documents and concluded that antiquity has left no trace of any organized charitable effort. Disinterested benevolence was unknown. When Christ and the Bible became known, charity and benevolence flourished.
While poverty has always been a part of life on earth, the Church of Jesus Christ has done more – and often still does more – than any other institution in history to alleviate poverty. Furthermore, it has set the pattern for relief that is copied worldwide.
All charity points back to Jesus Christ, whether people recognize it or not.
Capitalism:
“If Jesus had never been born, it is unlikely that capitalism and the free enterprise system – which has brought unparalleled prosperity to billions of people – would ever have developed. In this chapter, I will trace the links between the Christian faith and the prosperity enjoyed in the West, particularly in the United States.”
Science:
“Hasn’t religion always been the enemy of science? No! Furthermore, many scholars agree that the scientific revolution that gained great momentum in the seventeenth century was birthed for the most part by Reformed Christianity.”
Here is a list of some of the outstanding bible-believing scientists who founded the following branches of science:
Antiseptic surgery, Joseph Lister
Bacteriology, Louis Pasteur
Calculus, Isaac Newton
Celestial Mechanics, Johannes kepler
Chemistry, Robert Boyle
Comparative Anatomy, Georges Cuvier
Computer Science, Charles Babbage
Dimensional Analysis, Lord Rayleigh
Dynamics, Isaac Newton
Electronics, John fleming
Electrodynamics, James Maxwell
Electromagnetics, Michael Faraday
Energetics, Lord kelvin
Entomology of Living Insects, Henri Fabre
Fluid Mechanics, George Stokes
Gas Dynamics, Robert Boyle
Genetics, Gregor mendel
Gynecology, James Simpson
Hydrostatics, Blaise Pascal
Natural History, John Ray
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When Christian Morals are removed from society:
“During one of the darkest periods of World War II, after the collapse of France and before American involvement, Churchill wrote that the question in the minds of friends and foes was: ‘Will Britain surrender too?’ At that time he made a speech that contained this sentence: ‘I expect that the Battle of Britain is about to begin. Upon this battle depends the survival of Christian civilization’ The great statesman recognized the link between Christianity and civility, in contrast with new-paganism and tyranny. Providentially, Christian civilization won. But where it has lost, all manner of terrors have been unleashed.”
“No century has been like ours in terms of man killing his fellow man. About 130 million . . . died because of atheistic ideology” – Hitler, Stalin and Mao of China. When a person denies the existence of God, you only have the material world. You’ve killed the spiritual world.
“The frightening thing about a humanist and atheistic state is that there is nothing beyond man to which one can make an appeal. The founders of this country said that men have been created equal and have been endowed by their Creator with certain inalienable rights. We have an appeal beyond man, beyond the State, to God Himself, whereas in the humanist state there is nothing but man. The humanist state inevitably leads to tyranny and despotism. As Dostoevsky said, ‘If God is dead, then all things are permissible.’”
“With atheism there are no objective moral standards. This is not to say that all atheists are immoral people. In reality, there are many nice people who are atheists, but their niceness isborrowed capital from Christianity; it is not because of their atheism, but despite it.” If the atheist had been raised in an atheistic society, they would be very different people, while the Christian would be the same. The Christian who is unloving, is unloving despite of his professed Christianity, not because of it.
Historian Will Durant, who is a humanist, said in the February 1977 issue of the Humanist Magazine: There is no significant example in history, before our time, of a society successfully maintaining moral life without the aid of religion.
Boston College professor William Kilpatrick has written a book on the subject of morality in public schools. In Why Johnny Can’t Tell Right from Wrong (1992) he writes: “Youngsters are forced to question values and virtues they’ve never acquired in the first place or upon which they have only a tenuous hold.”
“When you devalue God, you devalue human life. How could Hitler ruthlessly exterminate six million Jews and millions of other? How could the Communists kill and torture over a hundred million people? How could they do that to other human beings?”
“The answer you give to the question ‘What is a human being?’ will determine precisely what you can do to one.” “. . .when the restraining influence of Christianity is removed from a country or culture, unmitigated disaster will naturally follow.”
“One of our Supreme Court Justices, Oliver Wendell Holmes said: ‘I see no reason for attributing to man a significant difference in kind from that which belongs to a grain of sand.’”
“And yet we sometimes hear the statement that ‘more people have been killed in the name of Christ than in any other name.’” This is simply a lie.
Where do we go from here?
Is secularism inevitable? From Harvard University to the YMCA, so many of the institutions we discussed in this book were started by Christians for Christian purposes, often at great sacrifice and expense; and then eventually they drifted away from their original [intent]. Is this trend unavoidable?
“Religion begat prosperity, but the daughter hath consumed the mother.” Cotton Mather made this observation toward the end of the seventeenth century after the Christianity of the Pilgrims and Puritans had begun to wane. They had only been in the New World for three or four generations, and they were already beginning to allow the prosperity they enjoyed to crowd out the cause of that prosperity; Christianity.
“Many of the good things we enjoy today grew out of the religion of Jesus Christ, but He is often denied the credit” The proof of this denial is in nearly every history book in public schools in America.
AUSTIN (KXAN) — The University of Texas at Austin lost one of its brightest minds Saturday, as Nobel Prize-winning physics and astronomy professor Steven Weinberg died at 88.
Weinberg, who won the Nobel Prize in Physics in 1979 and the National Medal of Science in 1991, was one of the most decorated UT faculty members and is best known for his research on subatomic particles.
“The passing of Steven Weinberg is a loss for The University of Texas and for society. Professor Weinberg unlocked the mysteries of the universe for millions of people, enriching humanity’s concept of nature and our relationship to the world,” said UT president Jay Hartzell. “From his students to science enthusiasts, from astrophysicists to public decision makers, he made an enormous difference in our understanding. In short, he changed the world.”
The professor was born May 3, 1933 in New York and attended Cornell University for his undergraduate studies and received his Ph.D. from Princeton University. He previously taught at several high-profile schools including Columbia, Berkeley, M.I.T. and Harvard. He taught at UT since 1982.
Weinberg was the author of several academic papers and books, including “Foundations of Modern Physics,” which was released just this year. He was widely respected for his writing style, explaining in 2015 he found it important to not “write down to the public. You have to keep in mind that you’re writing for people who are not mathematically trained but are just as smart as you are.”
Back in 2016, Weinberg announced he would ban guns in his class after statewide “campus carry” became law in August of that year. At the time, Weinberg said he was willing to subject himself to a lawsuit over the issue.
This has never been heard in a federal court — certainly not the Supreme Court. The issue of whether the admission of guns in classrooms puts an undue burden on First Amendment rights,” Weinberg said. “I think it should be… We should allow the courts to decide this issue. And I am not so sure that they wouldn’t decide it in the way that we would find agreeable.”
Weinberg is survived by his wife, UT Austin law professor Louise Weinberg, and their daughter, Elizabeth.
The Bill Moyers Interview – Steven Weinberg
How Should We Then Live (1977) | Full Movie | Francis Schaeffer | Edith …
Steven Weinberg Discussion (2/8) – Richard Dawkins
RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!!
Steven Weinberg – Dreams of a Final Theory
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Steven Weinberg Discussion (3/8) – Richard Dawkins
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Steven Weinberg, Author
How Should We Then Live | Season 1 | Episode 6 | The Scientific Age
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Steven Weinberg Discussion (4/8) – Richard Dawkins
I am grieved to hear of the death of Dr. Steven Weinberg who I have been familiar with since reading about him in 1979 in WHATEVER HAPPENED TO THE HUMAN RACE? by Dr. C. Everett Koop and Francis Schaeffer. I have really enjoyed reading his books and DREAMS OF A FINAL REALITY and TO EXPLAIN THE WORLD were two of my favorite!
C. Everett Koop
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Steven Weinberg Discussion (5/8) – Richard Dawkins
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Francis Schaeffer : Reclaiming the World part 1, 2
The Atheism Tapes – Steven Weinberg [2/6]
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The Story of Francis and Edith Schaeffer
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Steven Weinberg – What Makes the Universe Fascinating?
and you will hear what far smarter people than I have to say on this matter. I agree with them.
Harry Kroto
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Below you have picture of Dr. Harry Kroto:
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I have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Here are some of my earlier posts:
In the 1st video below in the 50th clip in this series are his words.
50 Renowned Academics Speaking About God (Part 1)
Another 50 Renowned Academics Speaking About God (Part 2)
A Further 50 Renowned Academics Speaking About God (Part 3)
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Steven Weinberg: To Explain the World
I have a friend — or had a friend, now dead — Abdus Salam, a very devout Muslim, who was trying to bring science into the universities in the Gulf states and he told me that he had a terrible time because, although they were very receptive to technology, they felt that science would be a corrosive to religious belief, and they were worried about it… and damn it, I think they were right. It is corrosive of religious belief, and it’s a good thing too.
The John Lennon and the Beatles really were on a long search for meaning and fulfillment in their lives just like King Solomon did in the Book of Ecclesiastes. Solomon looked into learning (1:12-18, 2:12-17), laughter, ladies, luxuries, and liquor (2:1-2, 8, 10, 11), and labor (2:4-6, 18-20). He fount that without God in the picture all […]
______________ George Harrison Swears & Insults Paul and Yoko Lucy in the Sky with Diamonds- The Beatles The Beatles: I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking […]
The Beatles in a press conference after their Return from the USA Uploaded on Nov 29, 2010 The Beatles in a press conference after their Return from the USA. The Beatles: I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis […]
__________________ Beatles 1966 Last interview I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking and writing about them and their impact on the culture of the 1960’s. In this […]
_______________ The Beatles documentary || A Long and Winding Road || Episode 5 (This video discusses Stg. Pepper’s creation I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking and writing about […]
_______________ Francis Schaeffer pictured below: _____________________ I have included the 27 minute episode THE AGE OF NONREASON by Francis Schaeffer. In that video Schaeffer noted, ” Sergeant Pepper’s Lonely Hearts Club Band…for a time it became the rallying cry for young people throughout the world. It expressed the essence of their lives, thoughts and their feelings.” How Should […]
Crimes and Misdemeanors: A Discussion: Part 1 ___________________________________ Today I will answer the simple question: IS IT POSSIBLE TO BE AN OPTIMISTIC SECULAR HUMANIST THAT DOES NOT BELIEVE IN GOD OR AN AFTERLIFE? This question has been around for a long time and you can go back to the 19th century and read this same […]
____________________________________ Francis Schaeffer pictured below: __________ Francis Schaeffer has written extensively on art and culture spanning the last 2000years and here are some posts I have done on this subject before : Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” , episode 9 “The Age of Personal Peace and Affluence”, episode 8 […]
Love and Death [Woody Allen] – What if there is no God? [PL] ___________ _______________ How Should We then Live Episode 7 small (Age of Nonreason) #02 How Should We Then Live? (Promo Clip) Dr. Francis Schaeffer 10 Worldview and Truth Two Minute Warning: How Then Should We Live?: Francis Schaeffer at 100 Francis Schaeffer […]
___________________________________ Francis Schaeffer pictured below: ____________________________ Francis Schaeffer “BASIS FOR HUMAN DIGNITY” Whatever…HTTHR Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race?) Dr. Francis Schaeffer – The Biblical flow of Truth & History (intro) Francis Schaeffer – The Biblical Flow of History & Truth (1) Dr. Francis Schaeffer […]
The Incredible Steven Weinberg (1933-2021) – Sixty Symbols
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November 14, 2016
Professor Steven Weinberg, The University of Texas at Austin, Department of Physics, 1 University Station C1600, Austin, TX 78712-0264
Dear Dr. Weinberg,
The last time I wrote you on September 4, 2016, I told you I was in the process of reading your book THE FIRST THREE MINUTES. Since then I have finished it and I must say that I found it very thought provoking. I haven’t given much thought to responding to it until today when I went to our LITTLE ROCK TOUCHDOWN CLUB meeting and heard both Mack Brown (former Texas Football Coach) and Mike Perrin (current Texas Athletic Director) speak today. You can watch the same program on You Tube by putting in the words “Little Rock Touchdown Club November 14th.”
One name in your book that comes up over and over is the name FRED HOYLE. I noticed at the beginning of your book you thank several people and you include Hoyle in that list:
I have also been
helped more than I can say in writing this book by the kind
advice of my colleagues in physics and astronomy. For taking
the trouble to read and comment on portions of the book, I
wish especially to thank” Ralph Alpher, Bernard Burke,
Robert Dicke, George Field, Gary Feinberg, William Fowler,
Robert Herman, Fred Hoyle, Jim Peebles, Arno Penzias, Bill
Press, Ed Purcell and Robert Wagoner.
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As you know Creationists have been fond of quoting Fred Hoyle over the years too.
Hoyle and Wickramasinghe: “Life cannot have had a random beginning The trouble is that there are about two thousand enzymes, and the chance of obtaining them all in a random trial is only one part in (10 to the 20th) to the 2,000th = 10 to the 40,000th, an outrageously small probability that could not be faced even if the whole universe consisted of organic soup. If one is not prejudiced either by social beliefs or by a scientific training into the conviction that life originated on the Earth, this simple calculation wipes the idea entirely out of court. The enormous information content of even the simplest living systems cannot in our view be generated by what are often called “natural” processes For life to have originated on the Earth it would be necessary that quite explicit instruction should have been provided for its assembly. There is no way in which we can expect to avoid the need for information, no way in which we can simply get by with a bigger and better organic soup, as we ourselves hoped might be possible a year or two ago.” [Fred Hoyle and N. Chandra Wickramasinghe, Evolution from Space (Aldine House, 33 Welbeck Street, London W1M 8LX: J.M. Dent & Sons, 1981), p. 148, 24, 150, 30, 31 (emphasis added).]
I grew up in Memphis and my pastor at Bellevue Baptist was Adrian Rogers. ADRIAN ROGERS NOTED IN HIS SERMON “The Cradle that Rocked the World“:
Sir Fred Hoyle, at the British Academy of Science—a leading mathematician, a leading astronomer—shook up a lot of people in the scientific community, when he said this—listen: “We must now admit to ourselves that the probability of life arising by chance, by evolution, is the same probability as throwing six on a die 5 million consecutive times.” Now, get a die, and begin to throw it; and, if you can throw six, it’ll land on six 5 million times in a row—that’s the probability that life could arise by spontaneous generation. He went on to say—this is Sir Fred Hoyle: “Let us be scientifically honest with ourselves. The probability of having life arise to greater and greater complexity in organization by chance is the same probability of having a tornado tear through a junkyard and form a 747 on the other end.” What is this great scientist saying? That random and impersonal chance does not create complexity in design— that’s what he’s saying.
IF WE ARE LEFT WITH JUST THE MACHINE THEN WHAT IS THE FINAL CONCLUSION IF THERE WAS NO PERSONAL GOD THAT CREATED US? I sent you a CD that starts off with the song DUST IN THE WIND by Kerry Livgren of the group KANSAS which was a hit song in 1978 when it rose to #6 on the charts because so many people connected with the message of the song. It included these words, “All we do, crumbles to the ground though we refuse to see, Dust in the Wind, All we are is dust in the wind, Don’t hang on, Nothing lasts forever but the Earth and Sky, It slips away, And all your money won’t another minute buy.”
Kerry Livgren himself said that he wrote the song because he saw where man was without a personal God in the picture. Solomon pointed out in the Book of Ecclesiastes that those who believe that God doesn’t exist must accept three things. FIRST, death is the end and SECOND, chance and time are the only guiding forces in this life. FINALLY, power reigns in this life and the scales are never balanced. The Christian can face death and also confront the world knowing that it is not determined by chance and time alone and finally there is a judge who will balance the scales.
Both Kerry Livgren and the bass player Dave Hope of Kansas became Christians eventually. Kerry Livgrenfirst tried Eastern Religions and Dave Hope had to come out of a heavy drug addiction. I was shocked and elated to see their personal testimony on The 700 Club in 1981 and that same interview can be seen on You Tube today. Livgren lives in Topeka, Kansas today where he teaches “Diggers,” a Sunday school class at Topeka Bible Church. DAVE HOPE is the head of Worship, Evangelism and Outreach at Immanuel Anglican Church in Destin, Florida.
Adrian Rogers is pictured below and Francis Schaeffer above.
Watching the film HOW SHOULD WE THEN LIVE? in 1979 impacted my life greatly
Francis Schaeffer in the film WHATEVER HAPPENED TO THE HUMAN RACE?
Francis and Edith Schaeffer
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On May 15, 1994 on the 10th anniversary of the passing of Francis Schaeffer I sent a letter to Steven Weinberg and here is a portion of that letter below:
I have enclosed a cassette tape by Adrian Rogers and it includes a story about Charles Darwin‘s journey from the position of theistic evolution to agnosticism. Here are the four bridges that Adrian Rogers says evolutionists can’t cross in the CD “Four Bridges that the Evolutionist Cannot Cross.” 1. The Origin of Life and the law of biogenesis. 2. The Fixity of the Species. 3.The Second Law of Thermodynamics. 4. The Non-Physical Properties Found in Creation.
In the first 3 minutes of the cassette tape is the hit song “Dust in the Wind.” Below I have given you some key points Francis Schaeffer makes about the experiment that Solomon undertakes in the book of Ecclesiastes to find satisfaction by looking into learning (1:16-18), laughter, ladies, luxuries, and liquor (2:1-3, 8, 10, 11), and labor (2:4-6, 18-20).
Schaeffer noted that Solomon took a look at the meaning of life on the basis of human life standing alone between birth and death “under the sun.” This phrase UNDER THE SUN appears over and over in Ecclesiastes. The Christian Scholar Ravi Zacharias noted, “The key to understanding the Book of Ecclesiastes is the term UNDER THE SUN — What that literally means is you lock God out of a closed system and you are left with only this world of Time plus Chance plus matter.”
Here the first 7 verses of Ecclesiastes followed by Schaeffer’s commentary on it:
The words of the Preacher, the son of David, king in Jerusalem. Vanity of vanities, says the Preacher, vanity of vanities! All is vanity. What does man gain by all the toil at which he toils under the sun? A generation goes, and a generation comes, but the earth remains forever. The sun rises, and the sun goes down, and hastens to the place where it rises. The wind blows to the south and goes around to the north; around and around goes the wind, and on its circuits the wind returns. All streams run to the sea, but the sea is not full; to the place where the streams flow, there they flow again.
Solomon is showing a high degree of comprehension of evaporation and the results of it. Seeing also in reality nothing changes. There is change but always in a set framework and that is cycle. You can relate this to the concepts of modern man. Ecclesiastes is the only pessimistic book in the Bible and that is because of the place where Solomon limits himself. He limits himself to the question of human life, life under the sun between birth and death and the answers this would give.
Solomon doesn’t place man outside of the cycle. Man doesn’t escape the cycle. Man is in the cycle. Birth and death and youth and old age.
There is no doubt in my mind that Solomon had the same experience in his life that I had as a younger man (at the age of 18 in 1930). I remember standing by the sea and the moon arose and it was copper and beauty. Then the moon did not look like a flat dish but a globe or a sphere since it was close to the horizon. One could feel the global shape of the earth too. Then it occurred to me that I could contemplate the interplay of the spheres and I was exalted because I thought I can look upon them with all their power, might, and size, but they could contempt nothing. Then came upon me a horror of great darkness because it suddenly occurred to me that although I could contemplate them and they could contemplate nothing yet they would continue to turn in ongoing cycles when I saw no more forever and I was crushed.
Let me show you some inescapable conclusions if you choose to live without God in the picture. Schaeffer noted that Solomon came to these same conclusions when he looked at life “under the sun.”
Death is the great equalizer (Eccl 3:20, “All go to the same place; all come from dust, and to dust all return.”)
Chance and time have determined the past, and they will determine the future. (Ecclesiastes 9:11-13 “I have seen something else under the sun: The race is not to the swift
or the battle to the strong, nor does food come to the wise or wealth to the brilliant or favor to the learned; but time and chance happen to them all. Moreover, no one knows when their hour will come: As fish are caught in a cruel net, or birds are taken in a snare, so people are trapped by evil times that fall unexpectedly upon them.”)
Power reigns in this life, and the scales are not balanced(Eccl 4:1; “Again I looked and saw all the oppression that was taking place under the sun: I saw the tears of the oppressed—
and they have no comforter; power was on the side of their oppressors— and they have no comforter.” 7:15 “In this meaningless life of mine I have seen both of these: the righteous perishing in their righteousness, and the wicked living long in their wickedness. ).
Nothing in life gives true satisfaction without God including knowledge (1:16-18), ladies and liquor (2:1-3, 8, 10, 11), and great building projects (2:4-6, 18-20).
There is no ultimate lasting meaning in life. (1:2)
By the way, the final chapter of Ecclesiastes finishes with Solomon emphasizing that serving God is the only proper response of man. Solomon looks above the sun and brings God back into the picture in the final chapter of the book in Ecclesiastes 12:13-14, “ Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments, for this is the whole duty of man. For God will bring every deed into judgment, including every hidden thing, whether it is good or evil.”
The answer to find meaning in life is found in putting your faith and trust in Jesus Christ. The Bible is true from cover to cover and can be trusted. In 1978 I heard the song “Dust in the Wind” by Kansas when it rose to #6 on the charts. That song told me that Kerry Livgren the writer of that song and a member of Kansas had come to the same conclusion that Solomon had and that “all was meaningless UNDER THE SUN,” and looking ABOVE THE SUN was the only option. I remember mentioning to my friends at church that we may soon see some members of Kansas become Christians because their search for the meaning of life had obviously come up empty even though they had risen from being an unknown band to the top of the music business and had all the wealth and fame that came with that.
Livgren wrote, “All we do, crumbles to the ground though we refuse to see, Dust in the Wind, All we are is dust in the wind, Don’t hang on, Nothing lasts forever but the Earth and Sky, It slips away, And all your money won’t another minute buy.”
Both Kerry Livgren and Dave Hope of Kansas became Christians eventually. Kerry Livgren first tried Eastern Religions and Dave Hope had to come out of a heavy drug addiction. I was shocked and elated to see their personal testimony on The 700 Club in 1981. Livgren lives in Topeka, Kansas today where he teaches “Diggers,” a Sunday school class at Topeka Bible Church. Hope is the head of Worship, Evangelism and Outreach at Immanuel Anglican Church in Destin, Florida.
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On the Shoulders of Giants: Steven Weinberg and the Quest to Explain the…
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Steven Weinberg Discussion (1/8) – Richard Dawkins
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Whatever Happened To The Human Race? (2010) | Full Movie | Michael Hordern
Professor Steven Weinberg – a Nobel Prize-winning physicist and astronomer – died on Friday at 88.
The cause of death has yet to be confirmed. However, he had been hospitalized for some time, according to the Washington Post.
(Photo: Wikimedia Commons)
Lëtzebuergesch: Am Kader vun der Commemoratioun vu 70 Joer Liberatioun vum KZ Auschwitz duerch d’Rout Arméi, huet de Steven Weinberg de 27. Januar 2015 am Auditorium Henri Beck aus sengem Buch «Deux voyageurs pour Breslau» virgelies. Den Auteur bei der Liesung.
Weinberg’s Achievement to Physics
Weinberg, born in 1933 in New York City to Jewish immigrants, had a distinguished academic career. His most notable achievement was a 1967 study on the interplay of electromagnetism and the weak nuclear force, two of the universe’s four fundamental forces that work together as a united electroweak force.
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The research, titled “A Model of Leptons,” was published in the scholarly journal Physical Review Letters and was only three pages long. However, it has had a significant impact on physics since it is one of the most-cited publications in the field of high-energy physics.
The equation-heavy paper analyzed and speculated notions and qualities that were never seen before yet crucial to the field’s advancement. In later years, his predictions were confirmed, including the finding of the Higgs boson particle at CERN’s Large Hadron Collider in Switzerland in 2012.
He and fellow scientists Sheldon Glashow and Abdus Salam were awarded the Nobel Prize in Physics for their contribution in 1979.
Weinberg was noted for attempting to make science more approachable, despite the intricacy of his work. Live Science said he guided readers through the first minutes of the universe’s existence in an easy-to-understand manner in his 1977 book The Initial Three Minutes: A Modern View of The Origin of The Universe.
Weinberg: A Science Advocate
Weinberg was well-known for more than his scientific achievements. Rather, he was a well-known activist who advocated for science. He’d testified before Congress, given lectures on the history and philosophy of science, and made headlines for opposing concealed carry in UT classrooms.
Weinberg, on the other hand, was a vocal supporter of Israel. This was highlighted in his essay “Zionism and Its Adversaries,” published in 1997.
He had also been a vocal opponent of antisemitism, which he saw as being exemplified by the boycott of Israel.
Jerusalem Post said Weinberg had canceled visits to UK institutions in the early 2000s due to UK anti-Israel boycotts. The physicist stated in a letter that he saw “a pervasive anti-Israel and antisemitic current in British opinion” as the basis for his withdrawal.
Weinberg Says There Is No Cosmic Plan
Dr. Weinberg, who never retired, taught until this year’s spring semester.
Aside from the Nobel Prize, he earned other honors and medals, including the National Medal of Science in 1991 and the Benjamin Franklin Medal for Distinguished Achievement in Science in 2004. In the United States, he was inducted into the American Academy of Arts and Sciences, and in the United Kingdom, he was inducted into the Royal Society.
Last year, the Breakthrough Prize Foundation, created by Mark Zuckerberg of Facebook, Sergey Brin of Google, and Jack Ma of Alibaba, awarded him a $3 million prize for his contributions to fundamental physics.
He is survived by his wife and a granddaughter, in addition to his daughter, a medical doctor.
“What I meant by that statement is that there is no point to be discovered in nature itself; there is no cosmic plan for us,” he said per The New York Times. “We are not actors in a drama that has been written with us playing the starring role. There are laws – we are discovering those laws – but they are impersonal, they are cold.”
He added: “It is not an entirely happy view of human life. I think it is a tragic view, but that is not new to physicists. A tragic view of life has been expressed by so many poets – that we are here without purpose, trying to identify something that we care about.”
The Bill Moyers Interview – Steven Weinberg
How Should We Then Live (1977) | Full Movie | Francis Schaeffer | Edith …
Steven Weinberg Discussion (2/8) – Richard Dawkins
RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!!
Steven Weinberg – Dreams of a Final Theory
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Steven Weinberg Discussion (3/8) – Richard Dawkins
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Steven Weinberg, Author
How Should We Then Live | Season 1 | Episode 6 | The Scientific Age
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Steven Weinberg Discussion (4/8) – Richard Dawkins
I am grieved to hear of the death of Dr. Steven Weinberg who I have been familiar with since reading about him in 1979 in WHATEVER HAPPENED TO THE HUMAN RACE? by Dr. C. Everett Koop and Francis Schaeffer. I have really enjoyed reading his books and DREAMS OF A FINAL REALITY and TO EXPLAIN THE WORLD were two of my favorite!
C. Everett Koop
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Steven Weinberg Discussion (5/8) – Richard Dawkins
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Francis Schaeffer : Reclaiming the World part 1, 2
The Atheism Tapes – Steven Weinberg [2/6]
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The Story of Francis and Edith Schaeffer
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Steven Weinberg – What Makes the Universe Fascinating?
and you will hear what far smarter people than I have to say on this matter. I agree with them.
Harry Kroto
_________________
Below you have picture of Dr. Harry Kroto:
______________
I have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Here are some of my earlier posts:
In the 1st video below in the 50th clip in this series are his words.
50 Renowned Academics Speaking About God (Part 1)
Another 50 Renowned Academics Speaking About God (Part 2)
A Further 50 Renowned Academics Speaking About God (Part 3)
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Steven Weinberg: To Explain the World
I have a friend — or had a friend, now dead — Abdus Salam, a very devout Muslim, who was trying to bring science into the universities in the Gulf states and he told me that he had a terrible time because, although they were very receptive to technology, they felt that science would be a corrosive to religious belief, and they were worried about it… and damn it, I think they were right. It is corrosive of religious belief, and it’s a good thing too.
The John Lennon and the Beatles really were on a long search for meaning and fulfillment in their lives just like King Solomon did in the Book of Ecclesiastes. Solomon looked into learning (1:12-18, 2:12-17), laughter, ladies, luxuries, and liquor (2:1-2, 8, 10, 11), and labor (2:4-6, 18-20). He fount that without God in the picture all […]
______________ George Harrison Swears & Insults Paul and Yoko Lucy in the Sky with Diamonds- The Beatles The Beatles: I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking […]
The Beatles in a press conference after their Return from the USA Uploaded on Nov 29, 2010 The Beatles in a press conference after their Return from the USA. The Beatles: I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis […]
__________________ Beatles 1966 Last interview I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking and writing about them and their impact on the culture of the 1960’s. In this […]
_______________ The Beatles documentary || A Long and Winding Road || Episode 5 (This video discusses Stg. Pepper’s creation I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking and writing about […]
_______________ Francis Schaeffer pictured below: _____________________ I have included the 27 minute episode THE AGE OF NONREASON by Francis Schaeffer. In that video Schaeffer noted, ” Sergeant Pepper’s Lonely Hearts Club Band…for a time it became the rallying cry for young people throughout the world. It expressed the essence of their lives, thoughts and their feelings.” How Should […]
Crimes and Misdemeanors: A Discussion: Part 1 ___________________________________ Today I will answer the simple question: IS IT POSSIBLE TO BE AN OPTIMISTIC SECULAR HUMANIST THAT DOES NOT BELIEVE IN GOD OR AN AFTERLIFE? This question has been around for a long time and you can go back to the 19th century and read this same […]
____________________________________ Francis Schaeffer pictured below: __________ Francis Schaeffer has written extensively on art and culture spanning the last 2000years and here are some posts I have done on this subject before : Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” , episode 9 “The Age of Personal Peace and Affluence”, episode 8 […]
Love and Death [Woody Allen] – What if there is no God? [PL] ___________ _______________ How Should We then Live Episode 7 small (Age of Nonreason) #02 How Should We Then Live? (Promo Clip) Dr. Francis Schaeffer 10 Worldview and Truth Two Minute Warning: How Then Should We Live?: Francis Schaeffer at 100 Francis Schaeffer […]
___________________________________ Francis Schaeffer pictured below: ____________________________ Francis Schaeffer “BASIS FOR HUMAN DIGNITY” Whatever…HTTHR Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race?) Dr. Francis Schaeffer – The Biblical flow of Truth & History (intro) Francis Schaeffer – The Biblical Flow of History & Truth (1) Dr. Francis Schaeffer […]
The Incredible Steven Weinberg (1933-2021) – Sixty Symbols
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On the Shoulders of Giants: Steven Weinberg and the Quest to Explain the…
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Steven Weinberg Discussion (1/8) – Richard Dawkins
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Whatever Happened To The Human Race? (2010) | Full Movie | Michael Hordern
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Steven Weinberg, Nobel Prize winner in 1979 in Physics
Mark Henry, teaching pastor, Fellowship Bible Church, Little Rock, AR
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President Carter with Adrian and Joyce Rogers in 1979 at the White House:
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Adrian Rogers in the White House pictured with President Ronald Reagan below:
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Irving Kristol, front right, with other prominent figures at a discussion hosted by Time Magazine and CBS News at the Kennedy Center in Washington, D.C. (Jim Colburn / AFP/Getty Images)
Daniel Bell and Irving Kristol share an umbrella in Rome in the mid-1950s. In
1965 the two founded The Public Interest, which they co-edited. In 1969 a special
issue of the magazine, devoted to an evaluation of student radicalism, was
published as Confrontation. Courtesy of Daniel Bell.
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Ignaz Semmelweis
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Ignaz Semmelweis washing his hands in chlorinated lime water before operating.
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September 4, 2016
Professor Steven Weinberg, The University of Texas at Austin, Department of Physics, 1 University Station C1600, Austin, TX 78712-0264
Dear Dr. Weinberg,
Today I will include 6 pieces of evidence that indicates the Bible is true. I have been reading your book THE FIRST THREE MINUTES and I wanted to make a couple of observations about the book. As you know many of the world’s greatest scientists have been Jewish and it just so happened that today at Fellowship Bible Church, Little Rock, our teaching pastor Mark Henry read Genesis 12:1-3 which is about the nation of Israel:
12 Now the Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you.2 And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing.3 I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.”
HOW MUCH SICKNESS HAS BEEN AVOIDED IN THIS WORLD BECAUSE OF THE DISCOVERIES MADE BY JEWISH DOCTORS? Surely all the families of the earth have been blessed by the medical achievements of the Jewish doctors!!! That is the FIRST PIECE OF EVIDENCE!!!
Mark went on to say that God’s purpose in blessing His people was that the whole world might praise God. However, people are prone to detach God’s blessing in their lives from God’s purpose in their lives. Unfortunately, this has happened too.
No wonder THE FIRST THREE MINUTES ends with these words:
With the aid of a good deal of highly speculative theory,
we have been able to extrapolate the history of the universe
back in time to a moment of infinite density. BUT THIS LEAVES US UNSATISFIED. WE NATURALLY WANT TO KNOW WHAT THERE WAS BEFORE THIS MOMENT.
Of course, this whole book was an effort to come up with an alternative to the Book of Genesis in the first place. I have always been intrigued with the Jewish People and I guess it started in 1976 with a two week trip to Israel led by my pastor Adrian Rogers. On that trip he made the following four points about the predictive power of the Bible:
First, the Old Testament predicted that the Jews would regather from all over the world and form a new reborn nation of Israel. (Isaiah 11:11-12, “And He will … gather together the dispersed of Judah from the four corners of the earth.”)
Second, it was also predicted that the nation of Israel would become a stumbling block to the whole world. (Zechariah 12:3)
Third, it was predicted that the Hebrew language would be used again as the Jews’ first language even though we know in 1948 that Hebrew at that time was a dead language! (Zeph 3:9; 2 Thess 2:3-4).
Fourth, it was predicted that the Jews would never again be removed from their land.(Amos 9:14-15)
I was fascinated to read a few years later these groundbreaking words by a famous columnist who happened to be a Jew. Irving Kristol in his article, “The Political Dilemma of American Jews,” COMMENTARY MAGAZINE, 7/1/84 , wrote:
The rise of the Moral Majority is another new feature of the American landscape that baffles Jews…One of the reasons—perhaps the main reason—they do not know what to do about it is the fact that the Moral Majority is strongly pro-Israel. Some Jews, enmeshed in the liberal time warp, refuse to take this mundane fact seriously. They are wrong... In short, is it not time for an agonizing reappraisal?
In a letter to me dated September 21, 1995 Irving Kristol wrote this comment, “I am leery of taking Biblical prophecies too literally. They always seem to get fulfilled, some way or other, whatever happens. They are inspiring, of course, which enough for me.”
I got to visit with Irving Kristol’s son Bill in a political meeting in Hot Springs, Arkansas on July 18, 2014. I gave him copies of letters I had received from both his father and their family friendDaniel Bell. He was amazed. He read the letters on the spot and thanked me for them. I told him that Old Testament prophecies concerning Israel was the subject of the letters.
Let me leave you with one more piece of evidence. If the Bible is true then wouldn’t it be true in the area of history and science? Did you know that it took the the medical community thousands of years to catch up with what Moses said 3500 years ago? Let me show you what I mean. Here are the words of Moses:
“He who touches the dead body of anyone shall be unclean seven days. He shall purify himself with the water on the third day and on the seventh day; then he will be clean. But if he does not purify himself on the third day and on the seventh day, he will not be clean.”
I have enclosed an article on the life of the Jewish doctor Ignaz Semmelweis from the National Public Radio website as heard on the program MORNING ADDITION. It seems to confirm what Moses knew so long ago and this is the 6th piece of evidence in this letter today that indicates the Bible is true and it is a result of a specific scripture. Why not take a fresh look at the evidence for the historical accuracy of the Bible? It is there and there only you will find a truly satisfying answer to the beginning of the world.
I am not a scientist but I read Steven Weinberg’s book because my spiritual hero Francis Schaeffer read it and quoted it in his book WHATEVER HAPPENED TO THE HUMAN RACE? which he co-authored with C. Everett Koop:
An overwhelming number of modern thinkers agree that seeing the universe and man from a humanist base leads to meaninglessness, both for the universe and for man – not just mankind in general but for each of us as individuals. Professor Steven Weinberg of Harvard University and the Smithsonian Astrophysical Observatory has written a book entitled The First Three Minutes: A Modern View of the Origin of the Universe (1976). Here he explains, as clearly as probably anyone has ever done, the modern materialistic view of the universe and its origin. But when his explanation is finished and he is looking down at the earth from an airplane, as Weinberg writes, “It is very hard to realize that this all is just a tiny part of an overwhelmingly hostile universe … [which] has evolved from an unspeakably unfamiliar early condition, and faces a future extinction of endless cold or intolerable heat. The more the universe seems comprehensible, the more it also seems pointless.”86 When Weinberg says that the universe seems more “comprehensible,” he is, of course, referring to our greater understanding of the physical universe through the advance of science. But it is an understanding, notice, within, a materialistic framework, which considers the universe solely in terms of physics and chemistry – simply machinery. Here lies the irony. It is comprehension of a sort, but it is like giving a blind person sight, only to remove anything seeable. As we heard Woody Allen saying earlier, such a view of reality is “absolutely stupefying in its terror, and it renders anyone’s accomplishments meaningless.” So, to the person who wants to be left alone without explanations for the big questions, we must say very gently,“Look at what you are left alone with.” This is not merely rhetoric. As the decades of this century have slipped by, more and more have said the same thing as Steven Weinberg and Woody Allen. It has become an obvious thing to say. The tremendous optimism of the nineteenth century, which stemmed from the Enlightenment of the eighteenth century, has gradually ebbed away. If everything “faces a future extinction of endless cold or intolerable heat,” all things are meaningless. This is the first problem, the first form of pollution. The second is just as bad.
Thanks again for your time.
Sincerely,
Everette Hatcher, everettehatcher@gmail.com, P.O. Box 23416, Little Rock, AR 72221, USA, cell ph 501-920-5733
This is the story of a man whose ideas could have saved a lot of lives and spared countless numbers of women and newborns’ feverish and agonizing deaths.
You’ll notice I said “could have.”
The year was 1846, and our would-be hero was a Hungarian doctor named Ignaz Semmelweis.
It was a time Lessler describes as “the start of the golden age of the physician scientist,” when physicians were expected to have scientific training.
So doctors like Semmelweis were no longer thinking of illness as an imbalance caused by bad air or evil spirits. They looked instead to anatomy. Autopsies became more common, and doctors got interested in numbers and collecting data.
The young Dr. Semmelweis was no exception. When he showed up for his new job in the maternity clinic at the General Hospital in Vienna, he started collecting some data of his own. Semmelweis wanted to figure out why so many women in maternity wards were dying frompuerperal fever — commonly known as childbed fever.
He studied two maternity wards in the hospital. One was staffed by all male doctors and medical students, and the other was staffed by female midwives. And he counted the number of deaths on each ward.
When Semmelweis crunched the numbers, he discovered that women in the clinic staffed by doctors and medical students died at a rate nearly five times higher than women in the midwives’ clinic.
But why?
Semmelweis went through the differences between the two wards and started ruling out ideas.
Right away he discovered a big difference between the two clinics.
In the midwives’ clinic, women gave birth on their sides. In the doctors’ clinic, women gave birth on their backs. So he had women in the doctors’ clinic give birth on their sides. The result, Lessler says, was “no effect.”
Then Semmelweis noticed that whenever someone on the ward died of childbed fever, a priest would walk slowly through the doctors’ clinic, past the women’s beds with an attendant ringing a bell. This time Semmelweis theorized that the priest and the bell ringing so terrified the women after birth that they developed a fever, got sick and died.
So Semmelweis had the priest change his route and ditch the bell. Lessler says, “It had no effect.”
By now, Semmelweis was frustrated. He took a leave from his hospital duties and traveled to Venice. He hoped the break and a good dose of art would clear his head.
When Semmelweis got back to the hospital, some sad but important news was waiting for him. One of his colleagues, a pathologist, had fallen ill and died. It was a common occurrence, according to Jacalyn Duffin, who teaches the history of medicine at Queen’s University in Kingston, Ontario.
“This often happened to the pathologists,” Duffin says. “There was nothing new about the way he died. He pricked his finger while doing an autopsy on someone who had died from childbed fever.” And then he got very sick himself and died.
Semmelweis studied the pathologist’s symptoms and realized the pathologist died from the same thing as the women he had autopsied. This was a revelation: Childbed fever wasn’t something only women in childbirth got sick from. It was something other people in the hospital could get sick from as well.
But it still didn’t answer Semmelweis’ original question: “Why were more women dying from childbed fever in the doctors’ clinic than in the midwives’ clinic?”
Duffin says the death of the pathologist offered him a clue.
“The big difference between the doctors’ ward and the midwives’ ward is that the doctors were doing autopsies and the midwives weren’t,” she says.
So Semmelweis hypothesized that there were cadaverous particles, little pieces of corpse, that students were getting on their hands from the cadavers they dissected. And when they delivered the babies, these particles would get inside the women who would develop the disease and die.
If Semmelweis’ hypothesis was correct, getting rid of those cadaverous particles should cut down on the death rate from childbed fever.
So he ordered his medical staff to start cleaning their hands and instruments not just with soap but with a chlorine solution. Chlorine, as we know today, is about the best disinfectant there is. Semmelweis didn’t know anything about germs. He chose the chlorine because he thought it would be the best way to get rid of any smell left behind by those little bits of corpse.
And when he imposed this, the rate of childbed fever fell dramatically.
What Semmelweis had discovered is something that still holds true today: Hand-washing is one of the most important tools in public health. It can keep kids from getting the flu, prevent the spread of disease and keep infections at bay.
You’d think everyone would be thrilled. Semmelweis had solved the problem! But they weren’t thrilled.
For one thing, doctors were upset because Semmelweis’ hypothesis made it look like they were the ones giving childbed fever to the women.
And Semmelweis was not very tactful. He publicly berated people who disagreed with him and made some influential enemies.
Eventually the doctors gave up the chlorine hand-washing, and Semmelweis — he lost his job.
Semmelweis kept trying to convince doctors in other parts of Europe to wash with chlorine, but no one would listen to him.
Even today, convincing health care providers to take hand-washing seriously is a challenge. Hundreds of thousands of hospital patients get infections each year, infections that can be deadly and hard to treat. The Centers for Disease Control and Prevention says hand hygiene is one of the most important ways to prevent these infections.
Over the years, Semmelweis got angrier and eventually even strange. There’s been speculation he developed a mental condition brought on by possibly syphilis or even Alzheimer’s. And in 1865, when he was only 47 years old, Ignaz Semmelweis was committed to a mental asylum.
The sad end to the story is that Semmelweis was probably beaten in the asylum and eventually died of sepsis, a potentially fatal complication of an infection in the bloodstream — basically, it’s the same disease Semmelweis fought so hard to prevent in those women who died from childbed fever.
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The Bill Moyers Interview – Steven Weinberg
How Should We Then Live (1977) | Full Movie | Francis Schaeffer | Edith …
Steven Weinberg Discussion (2/8) – Richard Dawkins
RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!!
Marcelo Gleiser is a professor of natural philosophy, physics, and astronomy at Dartmouth College. He is a Fellow of the American Physical Society, a recipient of the Presidential Faculty Fellows Award from the White House and NSF, and was awarded the 2019 Templeton Prize. Gleiser has authored five books and is the co-founder of 13.8, where he writes about science and culture with physicist Adam Frank.
The recent passing of the great theoretical physicist Steven Weinberg brought back memories of how his book got me into the study of cosmology.
Going back in time, toward the cosmic infancy, is a spectacular effort that combines experimental and theoretical ingenuity. Modern cosmology is an experimental science.
The cosmic story is, ultimately, our own. Our roots reach down to the earliest moments after creation.
When I was a junior in college, my electromagnetism professor had an awesome idea. Apart from the usual homework and exams, we were to give a seminar to the class on a topic of our choosing. The idea was to gauge which area of physics we would be interested in following professionally.
Professor Gilson Carneiro knew I was interested in cosmology and suggested a book by Nobel Prize Laureate Steven Weinberg: The First Three Minutes: A Modern View of the Origin of the Universe. I still have my original copy in Portuguese, from 1979, that emanates a musty tropical smell, sitting on my bookshelf side-by-side with the American version, a Bantam edition from 1979.
Inspired by Steven Weinberg
Books can change lives. They can illuminate the path ahead. In my case, there is no question that Weinberg’s book blew my teenage mind. I decided, then and there, that I would become a cosmologist working on the physics of the early universe. The first three minutes of cosmic existence — what could be more exciting for a young physicist than trying to uncover the mystery of creation itself and the origin of the universe, matter, and stars? Weinberg quickly became my modern physics hero, the one I wanted to emulate professionally. Sadly, he passed away July 23rd, leaving a huge void for a generation of physicists.
What excited my young imagination was that science could actually make sense of the very early universe, meaning that theories could be validated and ideas could be tested against real data. Cosmology, as a science, only really took off after Einstein published his paper on the shape of the universe in 1917, two years after his groundbreaking paper on the theory of general relativity, the one explaining how we can interpret gravity as the curvature of spacetime. Matter doesn’t “bend” time, but it affects how quickly it flows. (See last week’s essay on what happens when you fall into a black hole).
The Big Bang Theory
For most of the 20th century, cosmology lived in the realm of theoretical speculation. One model proposed that the universe started from a small, hot, dense plasma billions of years ago and has been expanding ever since — the Big Bang model; another suggested that the cosmos stands still and that the changes astronomers see are mostly local — the steady state model.
Competing models are essential to science but so is data to help us discriminate among them. In the mid 1960s, a decisive discovery changed the game forever. Arno Penzias and Robert Wilson accidentally discovered the cosmic microwave background radiation (CMB), a fossil from the early universe predicted to exist by George Gamow, Ralph Alpher, and Robert Herman in their Big Bang model. (Alpher and Herman published a lovely account of the history here.) The CMB is a bath of microwave photons that permeates the whole of space, a remnant from the epoch when the first hydrogen atoms were forged, some 400,000 years after the bang.
The existence of the CMB was the smoking gun confirming the Big Bang model. From that moment on, a series of spectacular observatories and detectors, both on land and in space, have extracted huge amounts of information from the properties of the CMB, a bit like paleontologists that excavate the remains of dinosaurs and dig for more bones to get details of a past long gone.
How far back can we go?
Confirming the general outline of the Big Bang model changed our cosmic view. The universe, like you and me, has a history, a past waiting to be explored. How far back in time could we dig? Was there some ultimate wall we cannot pass?
Because matter gets hot as it gets squeezed, going back in time meant looking at matter and radiation at higher and higher temperatures. There is a simple relation that connects the age of the universe and its temperature, measured in terms of the temperature of photons (the particles of visible light and other forms of invisible radiation). The fun thing is that matter breaks down as the temperature increases. So, going back in time means looking at matter at more and more primitive states of organization. After the CMB formed 400,000 years after the bang, there were hydrogen atoms. Before, there weren’t. The universe was filled with a primordial soup of particles: protons, neutrons, electrons, photons, and neutrinos, the ghostly particles that cross planets and people unscathed. Also, there were very light atomic nuclei, such as deuterium and tritium (both heavier cousins of hydrogen), helium, and lithium.
Cosmic alchemy
So, to study the universe after 400,000 years, we need to use atomic physics, at least until large clumps of matter aggregate due to gravity and start to collapse to form the first stars, a few millions of years after. What about earlier on? The cosmic history is broken down into chunks of time, each the realm of different kinds of physics. Before atoms form, all the way to about a second after the Big Bang, it’s nuclear physics time. That’s why Weinberg brilliantly titled his book The First Three Minutes. It is during the interval between one-hundredth of a second and three minutes that the light atomic nuclei (made of protons and neutrons) formed, a process called, with poetic flair, primordial nucleosynthesis. Protons collided with neutrons and, sometimes, stuck together due to the attractive strong nuclear force. Why did only a few light nuclei form then? Because the expansion of the universe made it hard for the particles to find each other.
What about the nuclei of heavier elements, like carbon, oxygen, calcium, gold? The answer is beautiful: all the elements of the periodic table after lithium were made and continue to be made in stars, the true cosmic alchemists. Hydrogen eventually becomes people if you wait long enough. At least in this universe.
In this article, we got all the way up to nucleosynthesis, the forging of the first atomic nuclei when the universe was a minute old. What about earlier on? How close to the beginning, to t = 0, can science get? Stay tuned, and we will continue next week.
To Steven Weinberg, with gratitude, for all that you taught us about the universe.
Steven Weinberg – Dreams of a Final Theory
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Steven Weinberg Discussion (3/8) – Richard Dawkins
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Steven Weinberg, Author
How Should We Then Live | Season 1 | Episode 6 | The Scientific Age
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Steven Weinberg Discussion (4/8) – Richard Dawkins
I am grieved to hear of the death of Dr. Steven Weinberg who I have been familiar with since reading about him in 1979 in WHATEVER HAPPENED TO THE HUMAN RACE? by Dr. C. Everett Koop and Francis Schaeffer. I have really enjoyed reading his books and DREAMS OF A FINAL REALITY and TO EXPLAIN THE WORLD were two of my favorite!
C. Everett Koop
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Steven Weinberg Discussion (5/8) – Richard Dawkins
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Francis Schaeffer : Reclaiming the World part 1, 2
The Atheism Tapes – Steven Weinberg [2/6]
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The Story of Francis and Edith Schaeffer
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Steven Weinberg – What Makes the Universe Fascinating?
and you will hear what far smarter people than I have to say on this matter. I agree with them.
Harry Kroto
_________________
Below you have picture of Dr. Harry Kroto:
______________
I have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Here are some of my earlier posts:
In the 1st video below in the 50th clip in this series are his words.
50 Renowned Academics Speaking About God (Part 1)
Another 50 Renowned Academics Speaking About God (Part 2)
A Further 50 Renowned Academics Speaking About God (Part 3)
_________________________________
Steven Weinberg: To Explain the World
I have a friend — or had a friend, now dead — Abdus Salam, a very devout Muslim, who was trying to bring science into the universities in the Gulf states and he told me that he had a terrible time because, although they were very receptive to technology, they felt that science would be a corrosive to religious belief, and they were worried about it… and damn it, I think they were right. It is corrosive of religious belief, and it’s a good thing too.
The John Lennon and the Beatles really were on a long search for meaning and fulfillment in their lives just like King Solomon did in the Book of Ecclesiastes. Solomon looked into learning (1:12-18, 2:12-17), laughter, ladies, luxuries, and liquor (2:1-2, 8, 10, 11), and labor (2:4-6, 18-20). He fount that without God in the picture all […]
______________ George Harrison Swears & Insults Paul and Yoko Lucy in the Sky with Diamonds- The Beatles The Beatles: I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking […]
The Beatles in a press conference after their Return from the USA Uploaded on Nov 29, 2010 The Beatles in a press conference after their Return from the USA. The Beatles: I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis […]
__________________ Beatles 1966 Last interview I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking and writing about them and their impact on the culture of the 1960’s. In this […]
_______________ The Beatles documentary || A Long and Winding Road || Episode 5 (This video discusses Stg. Pepper’s creation I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking and writing about […]
_______________ Francis Schaeffer pictured below: _____________________ I have included the 27 minute episode THE AGE OF NONREASON by Francis Schaeffer. In that video Schaeffer noted, ” Sergeant Pepper’s Lonely Hearts Club Band…for a time it became the rallying cry for young people throughout the world. It expressed the essence of their lives, thoughts and their feelings.” How Should […]
Crimes and Misdemeanors: A Discussion: Part 1 ___________________________________ Today I will answer the simple question: IS IT POSSIBLE TO BE AN OPTIMISTIC SECULAR HUMANIST THAT DOES NOT BELIEVE IN GOD OR AN AFTERLIFE? This question has been around for a long time and you can go back to the 19th century and read this same […]
____________________________________ Francis Schaeffer pictured below: __________ Francis Schaeffer has written extensively on art and culture spanning the last 2000years and here are some posts I have done on this subject before : Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” , episode 9 “The Age of Personal Peace and Affluence”, episode 8 […]
Love and Death [Woody Allen] – What if there is no God? [PL] ___________ _______________ How Should We then Live Episode 7 small (Age of Nonreason) #02 How Should We Then Live? (Promo Clip) Dr. Francis Schaeffer 10 Worldview and Truth Two Minute Warning: How Then Should We Live?: Francis Schaeffer at 100 Francis Schaeffer […]
___________________________________ Francis Schaeffer pictured below: ____________________________ Francis Schaeffer “BASIS FOR HUMAN DIGNITY” Whatever…HTTHR Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race?) Dr. Francis Schaeffer – The Biblical flow of Truth & History (intro) Francis Schaeffer – The Biblical Flow of History & Truth (1) Dr. Francis Schaeffer […]
Weinberg was the last of the physics giants who produced fundamental theories validated by experiments. After half a century his Standard Model still holds, so maybe now is the fist time in physics history without scientific giants.
A tribute to him from one Astrophysics colleague who had recently joined UT Austin
https://twitter.com/MBKplus/status/1418972769509855236
His last book “Foundations of Modern Physics came out a few months ago. From the preface:
“This book treats such a broad range of topics that it is impossible to go very far into any of them. Certainly its treatment of quantum mechanics, statistical mechanics, transport theory, nuclear physics, and quantum field theory is no substitute for graduate-level courses on these topics, any one of which would occupy at least a whole year. This book presents what I think, in an ideal world, the ambitious physics student would already know when he or she enters graduate school. At least, it is what I wish that I had known when I entered graduate school.”
Does anybody have an opinion about how well he succeeded?
It is sad news that Weinberg is not with us anymore but I cannot agree with Alessandro Strumia that “Weinberg was the last of the physics giants who produced fundamental theories validated by experiments…so maybe now is the fi(r)st time in physics history without scientific giants.” Please be reminded that C. N. Yang and T. D. Lee still are healthily living.
@Ricardo: I wrote the following review on one of my piazza sites a few weeks ago. I am currently half way through the book, and I am enjoying the book, although I am familiar with most of the content already. As I indicated below it is more of a review book, than a teaching book.
Steven Weinberg had come out with a new book: Foundations of Modern Physics. I have read the first 2 chapters, and scanned the rest of the book – the book is a short 300 pages and the hardcover is about $40. The level of the book is intermediate to advanced undergraduate.
I often encounter online students who have taken several of the MIT physics MOOC’s but often feel that they either lack some background, or don’t see what they have learned (especially in the QM sequence) and how it will be applied. To many of these students my advice is usually to read the Feynman Lectures on physics, to get the big picture and for more background in QM prerequisite physics, and/or find a good textbook on modern physics.
When I was in college almost half a century ago, I remember using Leighton’s classic book Principles of Modern Physics 1959 (about 700 pages in length), and suggest students try and find a more recent book covering roughly the same material – I haven’t seen one, so let me know if you have. There seem to be many freshman/sophomore level books covering modern physics, but I don’t think these are sufficient.
Weinberg’s book is less of a textbook (while there are 25 problems at the end of the book, there are no exercises at the end of chapters, and no worked out examples). It is written in Weinberg style, few pictures or diagrams, unusual symbols ( for the atomic mass unit, usual notation is u), nice but sometimes terse arguments, and excellent content with interesting historical asides. The math level is low at the beginning (algebra – elementary calculus), and rises a little with the level of the material, but not nearly as difficult as his graduate level books.
There are seven chapters in the book:
Early Atomic Theory
Thermodynamics and Kinetic Theory
Early Quantum Theory
Relativity
Quantum Mechanics
Nuclear Physics
Quantum Field Theory
So the coverage is exactly what a student should be looking for in a modern physics book (perhaps astrophysics and cosmology are left out, because Weinberg just published a set of lectures on astrophysics, and has a whole book on Cosmology). The book seems more of a review or plug holes in background, and less of a teaching masterpiece.
I recommend that students looking for a book on this type of material take a look at the book and see if it is for them. I think students who are taking or have finished the MITx 8.04-8.06 sequence might find the book worthwhile as a review and also as filling out some material, and get a preview of quantum field theory as well.
Steven Weinberg – a great, highly creative physicist and wonderfully involved teacher of fundamental physics who shaped my own education in quantum field theory and cosmology during essential steps. I’ll miss him and his sober views very much.
Dear Wei, thank you, let me try to explain better. Historians like to choose a somehow arbitrary moment to symbolise a gradual change. If the change I mentioned will really happen, I expect they will choose this moment.
Alessandro, Glashow is still around, isn’t he? So not quite the last. As a sophomore, I attended a talk by GSW when they were here in Stockholm to collect their Nobel prize, and I understood absolutely nothing.
Btw. I learned from Lubos that Miguel Virasoro has passed away as well.
I was working at Cambridge University Press in 1995 when the first volume of his “Quantum Theory of Fields” was released. I recall speaking briefly with him on the phone about something trivial like distributing review copies, and picking up a copy of the book that had been delivered to our office. I read the first page and then put it back down—it was just a *bit* over my head…
My PhD thesis was a measurement of the Weinberg angle (sin^2\theta_W) using polarized electrons at the SLAC linear collider. Some people insisted the W stood for Weak but I always held it is W for Weinberg. I read and reread his paper A Model of Leptons many times until I could reproduce it at my defense. I wish all theory papers were as clear and understandable.
Miguel Virasoro died the same day
Amitabha: From what I understand the “Weinberg” angle was first introduced by Glashow.
Shantanu, that is funny because I was told to call it Weak Mixing Angle (and not Weinberg angle) after I gave this talk at Harvard. Glashow was in the room but he was not the one who made that comment. I made the correction with a marker on my transparencies right there. This was a while ago, but I also vaguely remember some chatter about “well if this is right it means the higgs is light”. We were, and it was.
Amitabha: This is also mentioned on Peter’s blog https://www.math.columbia.edu/~woit/wordpress/?p=17
I have also heard this mentioned in many HEP seminars I attended as a grad student.
Dreams of a Final Theory is available on Audible. It’s read by Weinberg himself. It’s written for a general audience, so even untutored but interested readers like me can understand it.
That is sad news, but it was a long life well-lived. He was an authentic giant. His book on GR is still my favorite (tied with that of Fock) and I was lucky to learn the subject in detail mostly from that. Agree also about QTF II. I wish we had made more progress in his last years for him to enjoy and contribute to. RIP.