Category Archives: Current Events

Rolling Stones Jumping Jack Flash

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The Rolling Stones ~ Jumpin’ Jack Flash. (1968)

The Dirty Mac Band (John Lennon, Eric Clapton, Keith Richards & Mitch Mitchell) | FeelNumb.com

John Lennon, Eric Clapton, Keith Richards, Mitch Mitchell, Jimi Hendrix

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Eric Clapton and Jimi Hendrix were good friends!!

Eric Clapton and Jimi Hendrix were good friends!!

Jimi Hendrix & Cream – Sunshine Of Your Love

Uploaded on Feb 5, 2012

Hey Joe JIMI HENDRIX live images in 1969, in London! BBC! dedicated to cream”Sunshine of Your Love”. High quality and superior sound. ¡¡¡¡¡full screen!!!!!

Everyone wanted to meet or take a picture with the great Jimi Hendrix. Check it out some of the classic photos of Jimi with other musicians of his time…

Jimi Hendrix & The Who

Jimi Hendrix With The Who

Jimi Hendrix & Eric Clapton

Jimi Hendrix Eric Clapton

Jimi Hendrix & Mick Jagger

Jimi Hendrix with Mick Jagger The Rolling Stones

Jimi Hendrix & Keith Richards

Jimi Hendrix Keith Richards The Rolling Stones

Jimi Hendrix & Brian Jones

Jimi Hendrix Brian Jones The Rolling Stones

Jimi Hendrix & Janis Joplin

Jimi Hendrix Meeting Janis Joplin

Jimi Hendrix with Cream & Pink Floyd

Jimi Hendrix Cream Pink Floyd

Even “Legends” want to meet a “Legend”

Jimi Hendrix: ‘You never told me he was that good’
On the the 40th anniversary of the great guitarist’s death, Ed Vulliamy speaks to the people who knew him best and unearths a funny, if driven, superstar
The Jimi Hendrix Experience
The ‘extraordinary’ Jimi Hendrix with the Experience at Olympia, London, on 22 December 1967. Photograph: Ray Stevenson/Rex Features
Ed Vulliamy

Ed Vulliamy

Saturday 7 August 2010 19.02 EDT

On the morning of 21 September 1966, a Pan Am airliner from New York landed at Heathrow, carrying among its passengers a black American musician from a poor home. Barely known in his own country and a complete stranger to England, he had just flown first class for the first time in his life. His name was James Marshall Hendrix.

On 18 September 1970, four years later, I picked up a copy of London’s Evening Standard on my way home from school, something I never usually did. There was a story of extreme urgency on the front page and a picture of Hendrix playing at a concert – still ringing in my ears – at the Isle of Wight festival, only 18 days earlier. The text reported how Hendrix had died that morning in a hotel in the street, Lansdowne Crescent in Notting Hill, in which I had been born, and a block away from where I now lived.

During those three years and 362 days living in London, Hendrix had conjured – with his vision and sense of sound, his personality and genius – the most extraordinary guitar music ever played, the most remarkable sound-scape ever created; of that there is little argument. Opinion varies only over the effect his music has on people: elation, fear, sexual stimulation, sublimation, disgust – all or none of these – but always drop-jawed amazement.

The 40th anniversary of Hendrix’s death next month will be marked by the opening of an exhibition of curios and memorabilia at the only place he ever called home – a flat diagonally above that once occupied by the composer George Frideric Handel, on Brook Street in central London, in the double building now known as Handel House. The flat will be opened to the public for 12 days in September and there is talk about plans for a joint museum, adding Hendrix’s presence to that already established in the museum devoted to Handel. Involved in the discussions is the woman with whom Hendrix furnished the top flat of 23 Brook St, and with whom he lived: the only woman he ever really loved, Kathy Etchingham.

In a rare interview by telephone, (she has moved abroad), Ms Etchingham explains: “I want him to be remembered for what he was – not this tragic figure he has been turned into by nit-pickers and people who used to stalk us and collect photographs and ‘evidence’ of what we were doing on a certain day. He could be grumpy, and he could be terrible in the studio, getting exactly what he wanted – but he was fun, he was charming. I want people to remember the man I knew.”

When she met Hendrix (the same night he landed in London), he had already lived an interesting, if frustrating, 23 years. He was born to a father who cared, but not greatly, and a mother he barely knew – she died when he was 15 – but adored (she’s said to be the focus of two of his three great ballads, “Little Wing” and “Angel”). He had always been enthralled by guitar playing – a “natural”, immersed in R&B on the radio and the music of blues giants Albert King and Muddy Waters. When he was 18, he was offered the chance to avoid jail for a minor misdemeanour by joining the army, which he did, training for the 101st Airborne Division.
Robert Stredder, 29, kissing at the Isle of Wight festival, 1970
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His military career was marked by friendship with a bass player called Billy Cox from West Virginia, with whom he would play his last concerts, and a report which read: “Individual is unable to conform to military rules and regulations. Misses bed check: sleeps while supposed to be working: unsatisfactory duty performance.”

Hendrix engineered his discharge in time to avoid being mobilised to Vietnam and worked hard as a backing guitarist for Little Richard, Curtis Knight, the Isley Brothers and others. But, arriving in New York to try and establish himself in his own right, Hendrix found he did not fit. The writer Paul Gilroy, in his recent book Darker Than Blue, makes the point that Hendrix’s life and music were propelled by two important factors: his being an “ex-paratrooper who gradually became an advocate of peace” and his “transgressions of redundant musical and racial rules”.
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Hendrix didn’t fit because he wasn’t black enough for Harlem, nor white enough for Greenwich Village. His music was closer to the blues than any other genre; the Delta and Chicago blues which had captivated a generation of musicians, not so much in the US as in London, musicians such as John Mayall and Alexis Korner, and thereafter Eric Clapton, Peter Green, Jeff Beck and Jimmy Page among many others.

As luck would have it, the Brits were in town and Linda Keith, girlfriend of the Stones’ Keith Richards, persuaded Chas Chandler, bass player of the Animals, to go and listen to Hendrix play at the Cafe Wha? club in the Village. Chandler wanted to move into management and happened to be fixated by a song, “Hey Joe”, by Tim Rose.

“It was a song Chas knew would be a hit if only he could find the right person to play it,” says Keith Altham, then of the New Musical Express, who would later become a kind of embedded reporter with the Hendrix London entourage. “There he was, this incredible man, playing a wild version of that very song. It was like an epiphany for Chas – it was meant to be.”

“To be honest,” remembers Tappy Wright, the Animals’ roadie who came to Cafe Wha? with Chandler that night, “I wasn’t too impressed at first, but when he started playing with his teeth, and behind his head, it was obvious that here was someone different.”

Before long, Hendrix was aboard the plane to London with Chandler and the Animals’ manager, Michael Jeffery, to be met by Tony Garland, who would end up being general factotum for Hendrix’s management company, Anim. “When he arrived,” recalls Garland now, sitting on his barge beside the canal in Maida Vale, west London, where he now lives, “I filled out the customs form. We couldn’t say he’d come to work because he didn’t have a permit, so I told them he was a famous American star coming to collect his royalties.”

It is strange, tracking down Hendrix’s inner circle in London. His own musicians in his great band, the Experience – Noel Redding and Mitch Mitchell – are dead. Likewise, his two managers, Chandler and Jeffery, and one of his closest musician friends, the Rolling Stone Brian Jones; the other, Eric Burdon of the Animals, declined to be interviewed. But some members of the close-knit entourage are still around, such as Kathy Etchingham and Keith Altham, wearing a flaming orange jacket befitting the time of which he agrees to speak, in defiance of a heart attack only a few days before.
Lithofayne Pridgon: Jimi Hendrix’s original ‘foxy lady’
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Music in London had reached a tumultuously creative moment when Hendrix arrived and was perfectly poised to receive him. “The performers were just your mates who played guitars,” recalls Altham. “It was tight – everyone knew everyone else. It was just Pete from the Who, Eric of Cream, or Brian and Mick of the Stones, all going to each other’s gigs.”

For reasons never quite explained, the blues – both in their acoustic Delta form, and Chicago blues plugged into an amplifier – had captivated this generation of English musicians more deeply than their American counterparts. Elderly blues musicians found themselves, to their amazement, courted for concerts, such as an unforgettable night at Hammersmith with Son House and Bukka White. Champion Jack Dupree married and settled in Yorkshire. “People [here] felt a certain affinity with the blues, music which added a bit of colour to grey life,” Altham continues. And as Garland points out: “White America was listening to Doris Day – black American music got nowhere near white AM radio. Jimi was too white for black radio. Here, there were a lot of white guys listening to blues from America and wanting to sound like their heroes.”
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Things happened at speed after Hendrix landed. “’Come down to the Scotch,’ Chas told me the day Jimi arrived and hear what I found in New York,” recalls Altham. “Jimi couldn’t play because he had no work permit, but he jammed that night, and my first impression was that he’d make a great jazz musician.” That was the night, his first in London, that Hendrix met Kathy Etchingham. “It happened straightaway,” she recalls. “Here was this man: different, funny, coy – even about his own playing.”

“A short while later,” recalls Altham, “Chas took me to hear him at the Bag O’Nails club [in Soho] for one of his first proper gigs, turned to me and said, ‘What’ya think?’ I said I’d never heard anything like it in all my life.” At a concert in the same series, remembers Garland, “Michael Jeffery put an arm round Chas, another round me and said, ‘I think we’ve cracked it, mate.’” They had: Kit Lambert, according to Altham, literally scrambled across the tables to Chas at one of the shows and said, “in his plummy accent”, he had to sign him. Chas needed a record contract, Decca had turned Hendrix down (along with the Beatles) and Lambert was about to launch a new label, Track Records, with interest from Polydor: “The deal was done, on the back of a napkin,” says Altham.

Hendrix had formed his band at speed: a rhythm guitarist from Kent called Noel Redding – who had applied to join the Animals but to whom Hendrix now allocated bass guitar – and Mitch Mitchell, a jazz drummer seeking to mould himself in the style of John Coltrane’s great percussionist, Elvin Jones. With a stroke of genius, Jeffery came up with the only name befitting what was to follow: the Jimi Hendrix Experience. Is there any line in rock’n’roll more assuredly seductive as: “Are you experienced?/ Have you ever been experienced?/ Well, I have” (from 1967’s “Are You Experienced”)?

Paul McCartney, John Lennon and the other Beatles quickly converged to hear this phenomenon, along with the Stones and Pete Townshend. Arriving one night at the Bag O’Nails, Altham met Brian Jones “walking back up the stairs with tears in his eyes. I said, ‘Brian, what is it?’ and he replied, ‘It’s what he does, it chokes me’ – only he put it better than that”.

There was also curiosity from the emergent powerhouse of British blues: Cream and Eric Clapton. There was a particular night when Cream allowed Jimi to join them for a jam at the Regent Street Polytechnic in central London. Meeting Clapton had been among the enticements Chandler had used to lure Hendrix to Britain: “Hendrix blew into a version of [Howlin’ Wolf’s] ‘Killing Floor’,” recalls Garland, “and plays it at breakneck tempo, just like that – it stopped you in your tracks.” Altham recalls Chandler going backstage after Clapton left in the middle of the song “which he had yet to master himself”; Clapton was furiously puffing on a cigarette and telling Chas: “You never told me he was that fucking good.”

With a reputation, a recording contract and the adoration of his peers, Hendrix was allocated a flat belonging to Ringo Starr, in Montagu Square, in which he lived with Etchingham, Chandler and Chandler’s Swedish girlfriend, Lotta. It was not ideal, but base camp for an initial tour – as opening act for Cat Stevens and Engelbert Humperdinck, with the Walker Brothers topping the bill.

Something was needed, Chandler thought, whereby Hendrix could blow the successive acts off the stage and Altham had the beginning of an idea. He said: “’It’s a pity that you can’t set fire to your guitar.’ There was a pregnant pause in the dressing room, after which Chas said, ‘Go out and get some lighter fuel.’” Garland remembers: “I went out into Seven Sisters Road [in north London] to buy lighter fluid. At first, it didn’t make sense to me – there were too many things going on to worry about lighter fluid – but it all became clear in the end.”

Altham borrowed a lighter from Gary – the third Walker brother and drummer – and that night, at the Astoria theatre in central London, Hendrix set his guitar ablaze for the first time. “One of the security guards said, ‘Why are you waving it around your head?’” recalls Altham. “’Cause I’m trying to put it out,’ replied Jimi. Actually, he only did it three times after,” says Altham, “but it became a trademark.”
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The touring began in earnest during that winter of 1966-7: around working men’s clubs and little theatres in the north of England. “That’s when I remember him at his very best,” recalls Etchingham. “And at his happiest. The small clubs in regional venues. When he was desperate to make a name for himself, but was also playing for himself. In the working men’s clubs, they just wanted some music to enjoy while they drank their beer. In the small theatres, people had come to hear him. But that was his best music ever – played for its own sake. None of these crazy expectations, no one hanging on – just the people he knew, liked and trusted, and his own music.”

But what was this music, this singular, uplifting, otherworldly, menacing, exotic and erotic sound? “Hendrix was a magpie,” says Altham. “He would take from blues, jazz – only Coltrane could play in that way – and Dylan was the greatest influence. But he’d listen to Mozart, he’d read sci-fi and Asimov and it would all go through his head and come out as Jimi Hendrix. Then there was just the dexterity – he was left-handed, but I remember people throwing him a right-handed guitar and Hendrix picking it up and playing it upside down.”

“And don’t forget,” says Tappy Wright, who acted as roadie at first, then joined the management team, “we were using the cheapest guitars. These were no Fenders or Stratocasters. These were Hofners we bought for a few quid. Very basic, but stretched to the fucking limit.”

The most precious insight comes from Etchingham. “People often saw Jimi on stage looking incredibly intense and serious. And suddenly this smile would come across his face, almost a laugh, for no apparent reason,” she says. “Well, I remember that very well, sitting on the bed or the floor at home in Brook Street. Sometimes, he would play a riff for hours, until he had it just right. Then this great smile would creep across his face or he’d throw his head back and laugh. Those were the moments he had got it right for himself, not for anyone else.”

Touring ran concurrent with work in the studio – first the singles: “Hey Joe”, the inimitable “Purple Haze” and “The Wind Cries Mary”, written for Kathy when Hendrix was left alone at home after she had stormed out from an argument, so the story goes (Mary is her middle name). “I never realised quite how hard he worked,” says Sarah Bardwell, director of the Handel House Museum, researching her new charge. The Experience would finish a concert up north, drive south, record between 3am and 9am, then return north for two more shows each day. LSD had yet to play a major role – if the Experience were on amphetamines, it was to keep the schedule.

In various studios, ending up at west London’s Olympic, work began. “I used to ring them up to book time,” recalls Etchingham. “Thirty quid an hour and they’d want the cheque there and then.” Chandler was aware of this and would occasionally hasten things along by taking what the band thought was a warm-up to be the finished product. “’What?’ the band would say,” recalls Altham. “’That’s it,’ Chas would reply. ‘Now for the next one.’”

But the soundscape unique to Hendrix, pushing the technology to its limits, was not serendipity, nor was it only about Hendrix’s genius: there was science behind the subliminal magic. “This was not ‘psychcolergic’, as Eric Burdon used to call it,” says Garland. “Hendrix knew exactly what he was doing.” And this process began with a man called Roger Mayer.

“We call this the Surrey blues Delta,” says Mayer, with a wave of his arms across the crazy-paving pathways of Worcester Park, near Surbiton. “Eric over here, Keith down the road, the Stones from there.” Mayer was an acoustician and sonic wave engineer for the Admiralty, a civil servant in the Ministry of Defence, but also an inventor of various electronic musical devices, including an improved wah-wah pedal and the “Octavia” guitar effect with its unique “doubling” effect. “I’d shown it to Jimmy Page, but he thought it was too far out. Jimi said, the moment we met, ‘Yeah, I’d like to try that stuff.’” “One of my favourite memories of all,” says Etchingham, “is Jimi and Roger huddled together over the console and the instruments, talking about stuff way over my head, and then this glorious thing happening.”
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“We started from the premise that music was a mission, not a competition,” says Mayer, who describes himself as a “sonic consultant” to Hendrix. “That the basis was the blues, but that the framework of the blues was too tight. We’d talk first about what he wanted the emotion of the song to be. What’s the vision? He would talk in colours and my job was to give him the electronic palette which would engineer those colours so he could paint the canvas.

“Let me try to explain why it sounds like it does: when you listen to Hendrix, you are listening to music in its pure form,” he adds. “The electronics we used were ‘feed forward’, which means that the input from the player projects forward – the equivalent of electronic shadow dancing – so that what happens derives from the original sound and modifies what is being played. But nothing can be predictive – it is speed-forward analogue, a non-repetitive wave form, and that is the definition of pure music and therefore the diametric opposite of digital.

“Look, if you throw a pebble into a lake, you have no way of predicting the ripples – it depends on how you throw the stone, or the wind. Digital makes the false presumption that you can predict those ripples, but Jimi and I were always looking for the warning signs. The brain knows when it hears repetition that this is no longer music and what you hear when you listen to Hendrix is pure music. It took discussion and experiment, and some frustrations, but then that moment would come, we’d put the headphones down and say, ‘Got it. That’s the one.’

“But I take none of the credit,” insists Mayer. “You can build a racing car just like the one that won the 1955 grand prix. But if you can’t drive like Juan Manuel Fangio, you’re not going to win the grand prix. Jimi Hendrix only sounds like he does because he was Jimi Hendrix.”

Everyone knows that Hendrix had hundreds of women, often concurrently – but that is not as interesting as the fact that, says Altham, “Kathy Etchingham was the love of his life”. Mayer recalls them “oozing affection, even when there was a row – he needed her very badly indeed”. Hendrix called the flat into which he moved with her in 1968 “the only home I ever had”.

“We knew we wanted Mayfair,” says Etchingham, “so we could walk to the gigs, but the prices were high, even though it was a little seedy – £30 a week.” The couple furnished the split-level, top-floor apartment together with prints and wall hangings from Portobello Road. When Hendrix found out that Handel had lived downstairs, “he went round to HMV or One Stop Records to get Messiah,” says Sarah Bardwell. “What is so interesting is that they were both musicians from abroad, who came to London to make their name in this building.”

It feels extraordinary now to walk over the venerable floorboards past a replica of Handel’s harpsichord, portraits of the composer and the score of Messiah in the room in which it was composed, then up a wooden staircase to Hendrix’s whitewashed sitting room and bedroom above. Sarah Bardwell’s aim is for a joint Handel-Hendrix house museum of some kind. Blue English Heritage plaques accompany each other on the wall outside; Hendrix was added in 1997, a labour of devotion by Kathy Etchingham, who recalls English Heritage balking at the fact that the shop front below was a lingerie shop, “all mannequins wearing suspenders and knickers”, which needed covering up while the plaque was unveiled.

Now, it is the posh Jo Malone perfumery, though “in our day it was Mr Love’s cafe,” she recalls fondly. “On the corner of Oxford Street. And there was an Indian tea shop we’d go to in South Molton Street, and always HMV or One Stop – and we’d walk to the gigs along Regent Street or across Hanover Square, and maybe take a taxi home.”
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The memories of the people who actually knew him overshadow the tragic, antiheroic Hendrix of popular imagination. Etchingham and Keith Altham recall a man with a sense of humour. “If things were getting tense in the studio,” says Altham, “he’d just play ‘Teddy Bears’ Picnic’.” Adds Tony Garland: “If I told Jimi to ‘kiss my arse’, he’d answer, ‘You’ve got a rubber neck, do it yourself’ with a sly grin. You always knew you were with someone quicker-witted than yourself.”

Altham also talks about Hendrix “saying nothing to reporters, or contradictory things, on purpose. He would pat his fingers against his lips mid-sentence and go, ‘etcetera, etcetera, etcetera’, in order to say, in effect, nothing. He wanted the music to speak. He also had this way of saying things that made you do a double take: ‘Did he really say that?’ Such as, just before he went on to play with Clapton, who was his idol, for the first time, he told me, ‘I want to see if he is as good as he thinks I am’ – which is not at all the remark you first think it is.”

But many of those who comprised Hendrix’s inner circle in London now talk about some demise in his mental agility once he became popular in his native US, a mass commodity caught between the triangle of his own “racially transgressive” music, his blackness and the black power movement, and his overwhelmingly white audience. Even then, though, Hendrix closed the 1969 Woodstock festival with a version of “The Star-Spangled Banner”, which became the anthem for both the movement against the war in Vietnam and Hendrix’s own complicated empathy with the young American fodder sent to fight it, as a former military man himself. Many of his childhood friends were over there, some never to return. The anthem made Jimi famous worldwide, veering into a vortex out of which emerged “Purple Haze”, a glorious, lyrical dirge – for something, for everything; an endpiece not only to Woodstock but to so many dreams.

“Chas Chandler would come into the studio and find two women in his chair,” recalls Tappy Wright. “’Get out of my chair!’ he’d say. And then, well, there were drugs, drugs, drugs. I never took any, because I had to make sure everyone got out of bed in the morning – but they were around, too much around.” Altham says that Chandler told him “that he gave Jimi an ultimatum: ‘Either I go or the hangers-on go.’ But there was no getting rid of them, so Chas quit and Jimi was left with Michael Jeffery”.

“Jimi was at his best when the fame never got in the way of the music,” says Etchingham, “and at his worst when the fame took over, when people who hardly knew him suddenly became his best friends.” “He had this thing,” says Altham, “of not being able to say no to people – and this became a problem.”

Even the flat on Brook Street became an open house, to journalists, anyone. “It’s funny,” says Sarah Bardwell. “Here we are trying to contact his old friends who are now superstars for our events and exhibition, and it’s like laying siege to Fort Knox! Yet Hendrix was available to anyone, perhaps almost too much so.”

Despite the distractions, there was one project consistently dear to Hendrix’s heart: the state-of-the-art Electric Lady Studios in New York, opened with a party on 26 August 1970, the night before he was due to fly back to England to play the Isle of Wight festival. Only Hendrix was almost too shy to appear and, when he did so, he retreated to the steps outside, where he met a young singer-songwriter too shy to enter the fray – Patti Smith. “It was all too much for me. Johnny Winter in there and all,” recalled Smith in a past interview with the Observer. “So I thought, ‘I’ll just sit awhile on the steps’ and out came Jimi and sat next to me. And he was so full of ideas; the different sounds he was going to create in this studio, wider landscapes, experiments with musicians and new soundscapes. All he had to do was get over back to England, play the festival and get back to work…”
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It had been a long weekend on the Isle of Wight and, for me, an exciting one. I was compelled – not disgusted, as is the official history – by the determination of French and German anarchists to tear down the fences so that it be a free festival. I loved the fact that Notting Hill’s local band, Hawkwind, played outside the fence in protest at the ticket prices. The strange atmosphere added to the climactic moment, after the Who and others: the one set, at 2am on the Monday, for which it was imperative to get down from among the crowds on Desolation Row and force a way right to the front and concentrate or, rather, submit to hypnosis. The set by Jimi Hendrix.

It is written in the lore of Hendrixology that this was a terrible performance. Hendrix had arrived exhausted, by the previous month’s events, the upcoming tour, the day’s violence and by walkie-talkie voices that somehow made their way into the PA system. But all I remember, having just turned 16, is a dream coming true: the greatest rock musician of all time (one knew this with assurance) dressed in blazing red and purple silks, actually playing the version of “Sgt Pepper’s” about which I had read so much in NME, playing “Purple Haze”, “Voodoo Chile” and a long, searing “Machine Gun”, just yards away. I remember the sound – the sounds, plural – bombarding me from the far side of some emotional, existential, hallucinogenic and sexual checkpoint along the road towards the rest of my life. I remember him playing the horn parts to “Sgt Pepper’s” on his guitar! I remember the deafening and painful silence after he finished his fusillade and in the crowd a mixture of rapture, gratitude, enlightenment and affection.

Afterwards, Hendrix went on a reportedly disastrous tour of Scandinavia and Germany (failing to meet one of his two children, by a Swedish girlfriend – the other he had sired in New York and also never met), before returning to the Cumberland hotel and the room in which he gave his last ever interview, to Keith Altham. (To mark the anniversary, the Cumberland has designed and decorated these rooms in a swirl of colour, stocked it with Hendrix music and called it the Hendrix Suite, in which people can stay.)

“There were two women in the room,” recalls Altham. “One of them was a girlfriend called Devon Wilson and she was dodgy – she dealt him drugs and I can say that now because she’s dead. But he knew me well by this time and he seemed better than I’d seen him previously.” The interview is a remarkable one, utterly devoid of all the nonsense that would ensue about suicide and a death wish. On the tape, Hendrix laughs and jokes; he tells Altham about plans to re-form the Experience and tour England again.

On the night of 16 September, Hendrix went to Ronnie Scott’s without his guitar, hoping to jam with Eric Burdon’s new band, War. Burdon considered him unfit to play. The following night, he returned and joined his friend on stage. “I was tired, I missed it,” says Altham, “though, of course, I regret that now. It was the last time Hendrix ever played the guitar.”

Hendrix went on to a party with a German woman, Monika Dannemann, and back to her rooms at the Samarkand hotel in Lansdowne Crescent. There are so many accounts of exactly what happened next, but all converge on the fact that he had drunk a fair amount, taken some kind of amphetamines (“Black bombers, I think, given to him by Devon Wilson,” surmises Altham) and some of Danneman’s Vesparax sleeping pills, not knowing their strength. He vomited during the deep ensuing sleep, insufficiently conscious enough to throw up; Danneman panicked, and telephoned Burdon, who urged her to call an ambulance. But the greatest guitarist of all time was dead upon arrival at St Mary Abbot’s hospital, aged 27. (Sadly, Danneman took her own life in 1996.)
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So it was, back in September 1970, that I made my way up Lansdowne Rise and round the corner to the Samarkand hotel after reading the news today, oh boy. I was amazed to have the pavement outside the address at which Jimi Hendrix had died that morning all to myself for a good couple of hours – not a soul. I went home, got some chalk, and wrote: “Scuse us while we kiss the sky, Jimi” on the flagstones (OK, but I was only 16) and retreated to watch. Nothing happened and after another hour, a man came out and washed the words away and I returned home to write a lament in my diary, which I still have, the Standard’s front page folded at the date.

Speculations about suicide and murder are too ridiculous to contemplate – most of them are probably concocted in order to dramatise and distract from the awful reality of such a genius dying in this way – but what does matter are Kathy Etchingham’s reflections. “Jimi died because the simple things got complicated. He was born to a father who was an alcoholic and a mother who died and he died because he was in that flat in Notting Hill with a complete stranger who gave him a load of sleeping pills without telling him how strong they were. It’s as simple and as complicated as that.

“I’m older and wiser now,” she says. “I enjoy culture and the fine things in life. I can look back and see all that more clearly than I did at the time – I was so young, only 24.” Of the compelling memoir she has written, Through Gypsy Eyes, she says: “I’d like to go over it again, fill in a few things, but what I want now, most of all from this anniversary, is for people to understand that it was in Britain that he was welcomed, it was there he was happy and such fun to be around – yes, grumpy at times, and a handful – but such a man. I’d like the young people to know that.”

“Let’s face it,” says Tappy Wright, “if Jimi had stayed with Kathy, he’d probably be alive and playing still. Plus, he always said he wanted to be buried in London, not Seattle, where he was born and his family lived. It wasn’t just me he told that, it was plenty of people – that this was home.” “Still,” says Etchingham, “at least we’ve got the plaque, the Handel House Museum, and I’m looking forward to seeing everyone in September. They were great times and we’ll take a trip down memory lane. Only 40 years is a long time and Jimi won’t be there.”

The Hendrix in Britain exhibition runs at Handel House museum, 25 Brook Street, London W1, from 25 Aug-7Nov. Hendrix’s rooms will be open from 15-26 Sep

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Christian Rock Pioneer Larry Norman’s Songs Part 14 I posted a lot in the past about my favorite Christian musicians such as Keith Green (I enjoyed reading Green’s monthly publications too), and 2nd Chapter of Acts and others. Today I wanted to talk about one of Larry Norman’s songs. David Rogers introduced me to Larry […]

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Christian Rock Pioneer Larry Norman’s Songs Part 13 I posted a lot in the past about my favorite Christian musicians such as Keith Green (I enjoyed reading Green’s monthly publications too), and 2nd Chapter of Acts and others. Today I wanted to talk about one of Larry Norman’s songs. David Rogers introduced me to Larry […]

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Christian Rock Pioneer Larry Norman’s Songs Part 12 I posted a lot in the past about my favorite Christian musicians such as Keith Green (I enjoyed reading Green’s monthly publications too), and 2nd Chapter of Acts and others. Today I wanted to talk about one of Larry Norman’s songs. David Rogers introduced me to Larry […]

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Christian Rock Pioneer Larry Norman’s Songs Part 11 I posted a lot in the past about my favorite Christian musicians such as Keith Green (I enjoyed reading Green’s monthly publications too), and 2nd Chapter of Acts and others. Today I wanted to talk about one of Larry Norman’s songs. David Rogers introduced me to Larry […]

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MUSIC MONDAY Dan Peek’s life plus OPEN LETTER TO PAUL MCCARTNEY about Dan Peek

 

Dan Peek -All Things Are Possible

Dan Peek Testimony

America – Lonely People

Dan Peek

From Wikipedia, the free encyclopedia
Dan Peek
Dan Peek on TopPop 1972.png

Peek performs on the AVRO show TopPop in 1972.
Background information
Birth name Daniel Milton Peek
Born November 1, 1950
Panama City, Florida
Died July 24, 2011 (aged 60)
Farmington, Missouri
Genres Folk rock, soft rock, country rock, contemporary Christian
Instruments Vocals, guitars, bass, keyboards, harmonica
Years active 1969-2011
Labels Warner Bros., Lamb & Lion
Associated acts America
Website danpeek.com

Daniel MiltonDanPeek (November 1, 1950 – July 24, 2011)[1] was a musician best known as a member of the folk rock band America from 1970 to 1977, together with Gerry Beckleyand Dewey Bunnell. He was also a “pioneer in contemporary Christian music“.[2][3]

Biography[edit]

Peek was born in Panama City, Florida[1] on November 1, 1950 while his father was in the U.S. Air Force.

When Peek was a young boy, he suffered from rheumatoid arthritis and had to be hospitalized for weeks 100 miles (160 km) away from the family home; his parents could only visit occasionally. Peek remembered this experience when, about a year before he died, he decided to dispose of five of his vintage guitars. Because the Ronald McDonald Houses exist to provide housing for families of hospitalized children close to hospitals around the United States and the world, Peek donated these five guitars to the San Diego house, which were subsequently sold to a collector, resulting in a $50,000 donation.[4]

Peek moved to England in 1963 with his family when his father was assigned to a base in London, meeting Dewey Bunnell and Gerry Beckley at London Central High School.[3]

Beginning in 1963, Peek was educated at London Central Elementary High School at Bushey Hall in North London. In 1973 he married Catherine Maberry,[5] with whom he would write a number of songs, including “Lonely People“.[6] He published an autobiography entitled An American Band, based on America’s most successful period, and his own spiritual journey.[7]

America[edit]

Peek contributed lead and backing vocals, guitars, bass, keyboards, and harmonica to their recordings during his tenure in the band. As a member of America, Peek wrote or co-wrote four Top 100 singles: “Don’t Cross the River” (No. 35), “Lonely People” (No. 5), “Woman Tonight” (No. 44), and “Today’s the Day” (No. 23), all of which he also sang lead on. “Lonely People” and “Today’s the Day” also hit No. 1 on the Billboard AC charts.[5]

Peek abused alcohol and other drugs during this period. In 2004 he released an autobiography about that era entitled An American Band: The America Story which was very difficult for him to write because of the bad memories it brought up.[1]

Contemporary Christian music[edit]

Peek left the band shortly after the February 1977 release of the Harbor album. Years of life on the road had taken a toll on him.[7] He renewed his Christian faith and had begun to seek a different artistic direction than Beckley or Bunnell. He went on to sign with Pat Boone‘s Lamb & Lion Records[7] and found modest success as a pioneering artist in the emerging Christianpop music genre.

Peek’s debut solo album, All Things Are Possible was released in 1979. Chris Christian co-wrote, produced, and contributed acoustic guitar and backing vocals on the album. The title track reached the Billboard charts, making the Top 10 in the A/C Billboard chart and number 1 in the Christian charts, becoming one of the earliest contemporary Christian music crossover hits. Another song on the album, “Love Was Just Another Word”, was recorded in Los Angeles and written by Chris Christian and Steve Kipner. Gerry Beckley and Dewey Bunnell contributed the background vocals. This was the last time the three original members of America recorded together.[citation needed] At the22nd Grammy Awards, the album was nominated,[2] losing in the Contemporary Gospel category to The Imperials album Heed the Call. Peek followed All Things Are Possible with Doer of the Word, which hit number 2 in the Christian charts. Gerry Beckley contributed background vocals, which were recorded at Chris Christian’s studio in Los Angeles while Peek was there.[8]

Peek waited five years before releasing a second solo album, 1984’s Doer of the Word. 1986 saw the release of his Electrovoice album, again to the CCM market, which included a remake of “Lonely People”, featuring a very similar lead vocal treatment and overall arrangement to the original America version. He changed some of the song’s lyrics to reflect his Christian faith,[citation needed] for example, the lines “And ride that highway in the sky” and “You never know until you try” became “And give your heart to Jesus Christ”.

Peek spent much of the 1990s in semi-retirement, occasionally recording music at his home in Bodden Town, Grand Cayman Island.[7] He released several solo projects and collaborated with Ken Marvin and Brian Gentry as “Peace” on three albums. In the years before his death, Peek released music via his website. His last musical collaboration was performing lead vocal on a track on the 2011 album Steps on the Water by Etcetera.

Death[edit]

Peek died in his sleep of fibrinous pericarditis on July 24, 2011, at age 60 at his home in Farmington, Missouri.[1][9] His interment was in Farmington’s Zolman Cemetery.

Discography[edit]

Table Key:
CCM – Contemporary Christian Music Chart
BB – Billboard Pop Singles Chart
AC – Billboard Adult Contemporary Chart
CB – Cash Box Singles Chart

Year Title
Album ————————– Single
CCM BB[10] AC[10] CB[11] Comments
1979 All Things Are Possible (album) Produced by Chris Christian
1979 “All Things Are Possible” 1 78 6 95 13 weeks at number 1. Nominated for a Grammy award.
1980 “Ready for Love” 7 Canadian Adult Contemporary Chart
1981 “Divine Lady” 23
1979 On This Christmas Night Various artists
1979 “The Star” Produced by Chris Christian
1984 Doer of the Word (album) Produced by Chris Christian
1984 “Doer of the Word” 2 Backing vocal by Gerry Beckley
1985 “Power and Glory”
1986 Electro Voice (album)
1986 “Lonely People” 2 Remake of Peek’s 1975 hit with America
1986 “Electro Voice” 7
1986 Christmas Greetings Various artists
1986 “Sleep Baby Jesus”
1987 Cross Over (album)
1987 “Cross Over” 13
1988 Best of Dan Peek Compilation
1989 Light of the World[12] With Marvin and Gentry
1997 Peace Peace with Marvin and Gentry
1998 “Summer Rain” Peace with Marvin and Gentry
1999 Bodden Town
2000 Under the Mercy Peace with Marvin and Gentry
2000 “On Wings of Eagles”
2000 Caribbean Christmas Instrumental
2001 Driftin’
2002 Guitar Man
2006 Guitar Man II Digital Internet release
2007 All American Boy Digital Internet release
2012 Greatest Hits Digital Internet release – Compilation
2012 Christian Artists Series: Dan Peek, Vol. 1 Digital Internet release – Compilation
2012 Christian Artists Series: Dan Peek, Vol. 2 Digital Internet release – Compilation
2012 Christian Artists Series: Dan Peek & Friends Digital Internet release – Compilation with Various Artists
2012 Christmas With Dan Peek and Friends Digital Internet release – Compilation with Various Artists

References[edit]

  1. ^ Jump up to:a b c d Lewis, Randy (27 July 2011). “Dan Peek dies at 60; founding member of the band America”. LA Times. Retrieved 27 July 2011.
  2. ^ Jump up to:a b “America singer Dan Peek dies aged 60”. BBC News. July 27, 2011. Retrieved 2011-07-27.
  3. ^ Jump up to:a b “Dan Peek, Co-Founder of America, Dead at 60”. Billboard magazine. July 26, 2011. Retrieved 2012-10-10. Peek was born in Panama City, Fla., to a U.S. Air Force officer father. He moved to England in 1963 when his father was assigned to a base there, meeting Bunnell and Beckley at London Central High School. Peek and Beckley played in a band called The Days, and after Peek left to attend Old Dominion University in Virginia, Bunnell took his place.
  4. Jump up^ “A first for Navy ship: Baby born on board”. The San Diego Union-Tribune. Retrieved 16 September 2015.
  5. ^ Jump up to:a b Margalit Fox (July 26, 2011). “Dan Peek, of the Rock Band America, Dies at 60”. New York Times. Dan Peek, an original member of the rock band America who later forsook the group for a life in Christian music, died on Sunday at his home in Farmington, Mo. He was 60. …
  6. Jump up^ “Lonely People” compositional info, ASCAP. Retrieved August 31, 2011.
  7. ^ Jump up to:a b c d “Dan Peek”. London: Telegraph. July 27, 2011. Retrieved 2011-07-28.
  8. Jump up^ Dan Peek recording Doer of the Word with Gerry Beckley and Chris Christian in LA on YouTube.
  9. Jump up^ Tijs, Andrew (2011-07-26). “Dan Peek of America Dies at 60 – Undercover.fm News”. Undercover.fm. Retrieved 2012-05-01.
  10. ^ Jump up to:a b “– US Billboard Music Charts”. Billboard.com. Retrieved 2011-07-27.
  11. Jump up^ “US Cash Box Charts”. CashBoxMagazine.com. Retrieved 2011-07-27.
  12. Jump up^ “Marvin & Gentry with Dan Peek – Light of the World – Amazon.com Music”. amazon.com. Retrieved 16 September 2015.

External links[edit]

______________

__

Francis and Edith Schaeffer pictured below:

___

Dan and Catherine Peek wedding day

___

Francis Schaeffer

Sergeant Pepper’s Lonely Hearts Club Band

__

May 2, 2016

Paul McCartney

Dear Paul,

I so enjoyed the concert April 30th in Little Rock and you played one of my favorite Beatles songs ELEANOR RIGBY because it takes a long hard look at the loneliness felt by so many people in the world today. Another band also captured that same feel in one of their songs and it happened to be produced by your old friend GEORGE MARTIN who you also took time to recognize at the concert. The song is LONELY PEOPLE by the band AMERICA and it was written by Dan and Catherine Peek. Let’s take a look first at the lyrics of ELEANOR RIGBY:

Ah look at all the lonely people
Ah look at all the lonely people
Eleanor Rigby, picks up the rice
In the church where a wedding has been
Lives in a dream
Waits at the window, wearing the face
That she keeps in a jar by the door
Who is it for
All the lonely people
Where do they all come from?
All the lonely people
Where do they all belong?
Father McKenzie, writing the words
Of a sermon that no one will hear
No one comes near
Look at him working, darning his socks
In the night when there’s nobody there
What does he care
All the lonely people
Where do they all come from?
All the lonely people
Where do they all belong?
Ah look at all the lonely people
___
Now let’s examine the second to last sentence in the song: WHERE DO THEY ALL BELONG? What did the Beatles find the answer to that question was after all their searching in the 1960’s? Here is Francis Schaeffer’s analysis of the Beatles search:
This record,  Sergeant Pepper’s Lonely Hearts Club Band, became the rallying cry for young people throughout the world. It expressed the essence of their lives, thoughts and their feelings. 

Later came psychedelic rock, an attempt to find this experience without drugs. The younger people and the older ones tried drug taking but then turned to the eastern religions. Both drugs and the eastern religions seek truth inside one’s own head, a negation of reason. The central reason of the popularity of eastern religions in the west is a hope for a nonrational meaning to life and values….

Then the Beatles gradually came home. The last thing we find them doing is the YELLOW SUBMARINE. I sure a lot of parents thought this is much better than the old hard rock, but I thought it was a very sad thing because it really wasn’t a children’s story at all, but what it was in fact was a romantic statement and the fact is that is all there is. Just the same as [Ingmar] Bergman after he makes the movie SILENCE [1963] then he makes a comedy [ALL THESE WOMEN in 1964]. It is the same as Picasso when he pictures his child as a clown [Paul in a Clown Suit, 1924]. So we find the Beatles making the YELLOW SUBMARINE, but there is something more to it than this because Erich Segal made his reputation by writing the script for the movie version of YELLOW SUBMARINE and then he went on and wrote LOVE STORY. So what we have done is we have come around in a big circle. There was the destruction of the romantic. Students in the 1960’s said we are tired of the romantic of giving us optimistic statements with no sufficient base.

So the Beatles destroyed that and then they went through these various trips into non-reason but when they came out they had nothing left but the romantic. This is the tragedy of the young people starting with Berkeley in 1964. How right they were in saying we have largely a plastic culture.    This is something the church should have been saying. These students said give us reality. Then the students tried those trips and they weren’t trips based on reality but they were separated from reason. It was trying to find answers in one’s own head whether it was the drug  trip or the Eastern Religion trip. Then they came around in a big circle and what do we find–we end up with Segal’s LOVE STORY, just the romantic thing as one can imagine but with no adequate base at all, yet giving us a lovely romantic answer, which just like the YELLOW SUBMARINE is very, very sad because the Beatles and young people WERE GIVING UP THE SEARCH and just accepting something like this. 

Now let’s turn to the song LONELY PEOPLE by the band AMERICA but let’s look at the later Christian version of the song written by  Dan and Catherine Peek and they were the original writers of the original song. However, the original song did not have the answer to loneliness in it, but they found the answers to the big questions in life when they found Christ. Here is that Christian version of the song:

This is for all the lonely people
Thinkin’ that life has passed them by
Don’t give up until you drink from the silver cup
And give your heart to Jesus Christ

This is for all the single people
Thinkin’ that love has left them dry
Don’t give up until you drink from the silver cup
And give your heart to Jesus Christ

Well, He’s on his way
He’s coming back someday
He’s coming back to take us home

This is for all the lonely people
Thinkin’ that life has passed them by
Don’t give up until you drink from the silver cup
He’ll never take you down or He’ll never give you up
But you’ll never know until you try

Actually the answer to find meaning in life is found in putting your faith and trust in Jesus Christ. The Bible is true from cover to cover and can be trusted. Here are some of the posts I have done in the past on the subject and if you like you could just google these subjects: 1. The Babylonian Chronicleof Nebuchadnezzars Siege of Jerusalem, 2. Hezekiah’s Siloam Tunnel Inscription.13. The Pilate Inscription14. Caiaphas Ossuary14 B Pontius Pilate Part 214c. Three greatest American Archaeologists moved to accept Bible’s accuracy through archaeology.

Dan Peek, of the Rock Band America, Dies at 60

“We wanted to set ourselves apart and not be seen as English guys trying to do American music, but instead accentuate that we were an American band,” Mr. Peek told The Jerusalem Post last year.

The group’s self-titled debut album was released in Britain in 1971 and in the United States by Warner Brothers the next year.

The band won a Grammy Award in 1973 as best new artist. A string of successful albums followed, including “Homecoming,” “Holiday,” “Hearts” and “Hideaway.” Many were produced by George Martin, who produced many of the Beatles’ records.

As Mr. Peek later recalled, those early years passed in a blur of airplanes and limousines, wealth, drugs and alcohol.

“Sex, drugs and rock ’n’ roll; it was the whole cornucopia of fleshly material,” he said in an interview with the Christian Broadcasting Network show “The 700 Club.” “I tried everything. I tasted every possible thing. I had a spiritual compass, but I abandoned it completely.”

In 1977, distraught at the turn his life had taken, Mr. Peek became a born-again Christian. He renounced drugs and alcohol and left the band. He signed with Lamb & Lion Records, a label founded by Pat Boone, for which he recorded “All Things Are Possible.” His other albums of religious music include “Electro Voice,” “Cross Over” and “Caribbean Christmas.” (Mr. Peek and his wife lived in the Cayman Islands for many years.)

Sincerely,

Everette Hatcher, everettehatcher@gmail.com, http://www.thedailyhatch.org, cell ph 501-920-5733, Box 23416, LittleRock, AR 72221

Remembering Dan Peek of AMERICA – Lonely People (Christian version)

Lonely People

From Wikipedia, the free encyclopedia
For the EP by Orla Gartland, see Lonely People (EP).
“Lonely People”
Single by America
from the album Holiday
B-side “Mad Dog”
Released November 27, 1974
Genre Pop Rock
Length 2:27
Label Warner Bros. 8048
Writer(s) Dan Peek, Catherine Peek
Producer(s) George Martin
America singles chronology
Tin Man
(1974)
Lonely People
(1974)
Sister Golden Hair
(1975)

Lonely People” is a song written by the husband-and-wife team of Dan and Catherine Peek and recorded by America.

Background[edit]

“Lonely People” was the second single release from America’s 1974 album Holiday. “Lonely People” reached number five on the Billboard Hot 100,[1] Dan Peek’s only credited song to reach that chart’s top 10,[2] and was America’s second number one on the Easy Listening chart, where it stayed for one week in February 1975.[3]

“Lonely People” was not automatically earmarked for the Holiday album: Peek unsuccessfully submitted a demo of the song for John Sebastian to consider recording.[4]

“Lonely People” was written as an optimistic response to the Beatles‘ song “Eleanor Rigby“. Peek considered “Eleanor Rigby” an “overwhelming” “picture…of the masses of lost humanity, drowning in grey oblivion” and would recall being “lacerated” on first hearing the lyrics of its chorus which run “All the lonely people: where do they all come from…where do they all belong”.[4] “Lonely People” was written within a few weeks of Peek’s 1973 marriage to Catherine Mayberry: Peek- “I always felt like a melancholy, lonely person. And now [upon getting married] I felt like I’d won.”[5] The lyrics of “Lonely People” advise “all the lonely people”: “Don’t give up until you drink from the silver cup”, a metaphor which Peek thus explains: “It’s possible to drink from another’s well of experience…and be refreshed.”[4]

Dan Peek would recall that in his post-America solo career he would utilize “Lonely People” to close his concerts, introducing the song “with words to the effect” “that Jesus is the answer to loneliness”. On the advice of a fan Peek began amending the actual lyrics of the song to convey this pro-Christian message and Peek recorded a lyrically revised version of “Lonely People” for his 1986 album Electro Voice. This revised version amended the original lyrics “And ride that highway in the sky” and “You never know until you try” to “And give your heart to Jesus Christ.”[6]

Charts[edit]

Chart (1974) Peak
position
US Billboard Easy Listening 1
US Billboard Hot 100 5
US Cash Box Singles Chart 10
US Record World Singles Chart 9
US Radio & Records Singles Chart 12

Other versions[edit]

Jars of Clay remade “Lonely People” for their 2003 album Who We Are Instead. Their version was featured on The WB TV series Everwood and was on the 2004 Everwood soundtrack album.

See also[edit]

References[edit]

  1. Jump up^ America, “Lonely People” Chart Positions Retrieved March 30, 2015
  2. Jump up^ Chart Positions for Dan Peek songs Retrieved March 30, 2015
  3. Jump up^ Whitburn, Joel (2002). Top Adult Contemporary: 1961-2001. Record Research. p. 20.
  4. ^ Jump up to:a b c Peak, Dan (2004). An American Band: the America Story. Xulon Press. ISBN 1-594679-29-0.
  5. Jump up^ “America Founding Guitarist Dan Peek Dies”. The Morton Report. Retrieved March 7, 2014.
  6. Jump up^ “Dan Peek Discusses His Latest Album Electro Voice”. Billboard (The Morton Report) (vol 98 #32 (August 9, 1986)).

External links[edit]

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RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Chris Hann, Social Anthropologist, “I find extremely interesting but I can’t identify with any of it (religion and spirituality) myself”

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

I have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Here are some of my earlier posts:

Arif Ahmed, Sir David AttenboroughMark Balaguer, Horace Barlow, Michael BatePatricia ChurchlandAaron CiechanoverNoam Chomsky,Alan DershowitzHubert Dreyfus, Bart Ehrman, Stephan FeuchtwangDavid Friend,  Riccardo GiacconiIvar Giaever , Roy GlauberRebecca GoldsteinDavid J. Gross,  Brian Greene, Susan GreenfieldStephen F Gudeman,  Alan Guth, Jonathan HaidtTheodor W. Hänsch, Brian Harrison,  Hermann HauserRoald Hoffmann,  Bruce HoodHerbert Huppert,  Gareth Stedman Jones, Steve JonesShelly KaganMichio Kaku,  Stuart Kauffman,  Lawrence KraussHarry Kroto, George LakoffElizabeth Loftus,  Alan MacfarlanePeter MillicanMarvin MinskyLeonard Mlodinow,  Yujin NagasawaAlva NoeDouglas Osheroff,  Jonathan Parry,  Saul PerlmutterHerman Philipse,  Carolyn PorcoRobert M. PriceLisa RandallLord Martin Rees,  Oliver Sacks, John SearleMarcus du SautoySimon SchafferJ. L. Schellenberg,   Lee Silver Peter Singer,  Walter Sinnott-ArmstrongRonald de Sousa, Victor StengerBarry Supple,   Leonard Susskind, Raymond TallisNeil deGrasse Tyson,  .Alexander Vilenkin, Sir John WalkerFrank WilczekSteven Weinberg, and  Lewis Wolpert,

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In  the second video below in the 96th clip in this series are his words and  my response is below them. 

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2)

A Further 50 Renowned Academics Speaking About God (Part 3)

Below is my letter responding to Dr. Hann’s quotation:

________

Charles Darwin

Francis and Edith Schaeffer

Rock Band KANSAS

July 8, 2016

 

Dear Dr. Hahn,

Let me start off by saying that this is not the first time that I have written you. Last time I talked also about Charles Darwin but today I want to directly respond to a quote you made. I think you have exaggerated  if you truly think that you CAN’T IDENTIFY WITH belief in God. Charles Darwin  also struggled with the same issue.

I just finished reading the online addition of the book Darwin, Francis ed. 1892. Charles Darwin: his life told in an autobiographical chapter, and in a selected series of his published letters [abridged edition]. London: John Murray. There are several points that Charles Darwin makes in this book that were very wise, honest, logical, shocking and some that were not so wise. The Christian Philosopher Francis Schaeffer once said of Darwin’s writings, “Darwin in his autobiography and in his letters showed that all through his life he never really came to a quietness concerning the possibility that chance really explained the situation of the biological world. You will find there is much material on this [from Darwin] extended over many many years that constantly he was wrestling with this problem.”

Quote from you:

If I take religion seriously nowadays as I do leading a number of recent projects at this institute, it is very much as social scientist interested in what holds the communities together and also in some sense in the spiritual commitments that human beings are capable of, all of that I find extremely interesting but I can’t identify with any of it myself.

Now this quote is why I thought of you when I read the words of Charles Darwin. You talk about the culture where you come from and how hardly anyone believes in God, but that is not the way it is worldwide. THERE IS AN INNER MORAL CONSCIENCE IN EVERY PERSON THAT POINTS THEM TO GOD AND EVERYONE ACTS ON MORAL MOTIONS.

When I read the book  Charles Darwin: his life told in an autobiographical chapter, and in a selected series of his published letters, I also read  a commentary on it by Francis Schaeffer and I wanted to both  quote some of Charles Darwin’s own words to you and then include the comments of Francis Schaeffer on those words. I have also enclosed a CD with two messages from Adrian Rogers and Bill Elliff concerning Darwinism.

The passages which here follow are extracts, somewhat abbreviated, from a part of the Autobiography, written in 1876, in which my father (Charles, this book was put together by Francis Darwin) gives the history of his religious views:—

CHARLES DARWIN’S WORDS:

But now the grandest scenes would not cause any such convictions  and feelings to rise in my mind. It may be truly said that I am like a man who has become colour-blind and the universal belief by men of the existence of redness makes my present loss of perception of not the least value as evidence. This argument would be a valid one if all men of all races had the same inward conviction of the existence of one God; but we know that this is very far from being the case. Therefore I cannot see that such inward convictions and feelings are of any weight as evidence of what really exists. The state of mind which grand scenes formerly excited in me, and which was intimately connected with a belief in God, did not essentially differ from that which is often called the sense of sublimity; and however difficult it may be to explain the genesis of this sense, it can hardly be advanced as an argument for the existence of God, any more than the powerful though vague and similar feelings excited by music.

Francis Schaeffer observed:

You notice that Darwin had already said he had lost his sense of music [appreciation]. However, he brings forth what I think is a false argument. I usually use it in the area of morality. I mention that materialistic anthropologists point out that different people have different moral [systems]  and this is perfectly true, but what the materialist anthropologist can never point out is why man has a sense of moral motion and that is the problem here. Therefore, it is perfectly true that men have different concepts of God and different concepts of moral motion, but Darwin himself is not satisfied in his own position and WHERE DO THEY [MORAL MOTIONS] COME FROM AT ALL? So you are wrestling with the same dilemma here in this reference as you do in the area of all things human. For these men it is not the distinction that raises the problem, but it is the overwhelming factor of the existence of the humanness of man, the mannishness of man. The simple fact is he saw that you are shut up to either God or chance, and he said basically “I don’t see how it could be chance” and at the same time he looks at a mountain or listens to a piece of music it is a testimony that really chance isn’t sufficient enough. So gradually with the sensitivity of his own inborn self conscience he kills it. He deliberately  kills the beauty so it doesn’t argue with his theory. Maybe I am being false to Darwin here. Who can say about Darwin’s subconscious thoughts? It seems to me though this is exactly the case. What you find is a man who can’t stand the argument of the external beauty and the mannishness of man so he just gives it up in this particular place.

_________________

Let make 2 points here. First, the Bible teaches that everyone knows in their heart that God exists because of the beauty of God’s creation and the conscience that God has planted in everyone’s heart (Romans 1).

Second, all humans have moral motions.

 Francis Schaffer in his book THE GOD WHO IS THERE addresses these same issues:

“[in Christianity] there is a sufficient basis for morals. Nobody has ever discovered a way of having real “morals” without a moral absolute. If there is no moral absolute, we are left with hedonism (doing what I like) or some form of the social contract theory (what is best for society as a a hole is right). However, neither of these alternative corresponds to the moral motions that men have. Talk to people long enough and deeply enough, and you will find that they consider some things are really right and something are really wrong. Without absolutes, morals as morals cease to exist, and humanistic mean starting from himself is unable to find the absolute he needs. But because the God of the Bible is there, real morals exist. Within this framework I can say one action is right and another wrong, without talking nonsense.” 117

Now back to my first point, concerning ROMANS CHAPTER ONE. It has been found that when atheists are asked with a polygraph machine if they believe in God and  they so “NO” the polygraph indicates they are lying. Claude Brown actually tested this with over 15,000 job applicants over a long period of time in his trucking line during the 1970’s and most of the 1980’s.   

Romans 1:18-19 (Amplified Bible) ” For God’s wrath and indignation are revealed from heaven against all ungodliness and unrighteousness of men, who in their wickedness REPRESS and HINDER the truth and make it inoperative. For that which is KNOWN about God is EVIDENT to them and MADE PLAIN IN THEIR INNER CONSCIOUSNESS, because God  has SHOWN IT TO THEM,”(emphasis mine). At the 37 minute mark on the CD that I sent you today Adrian Rogers noted, “”There is no such thing anywhere on earth as a true atheist. If a man says he doesn’t believe in God, then he is lying. God has put his moral consciousness into every man’s heart, and a man has to try to kick his conscience to death to say he doesn’t believe in God.”

ROMANS CHAPTER ONE IS RIGHT WHEN IT SAYS THAT GOD PUT THAT CONSCIENCE IN EVERYONE’S HEART THAT BEARS WITNESS THAT HE CREATED THEM FOR A PURPOSE AND THAT IS WHY THE VAST MAJORITY OF PEOPLE IN THE WORLD ARE ATTEMPTING TO SEEK OUT GOD!!!!

As a secularist you believe that it is sad indeed that millions of Christians are hoping for heaven but no heaven is waiting for them. Paul took a close look at this issue too:

I Corinthians 15 asserts:

12 But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? 13 If there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, our preaching is useless and so is your faith. 15 More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised. 16 For if the dead are not raised, then Christ has not been raised either. 17 And if Christ has not been raised, your faith is futile; you are still in your sins. 18 Then those also who have fallen asleep in Christ are lost. 19 If only for this life we have hope in Christ, we are of all people most to be pitied.

I sent you a CD that starts off with the song DUST IN THE WIND by Kerry Livgren of the group KANSAS which was a hit song in 1978 when it rose to #6 on the charts because so many people connected with the message of the song. It included these words, “All we do, crumbles to the ground though we refuse to see, Dust in the Wind, All we are is dust in the wind, Don’t hang on, Nothing lasts forever but the Earth and Sky, It slips away, And all your money won’t another minute buy.”

Kerry Livgren himself said that he wrote the song because he saw where man was without a personal God in the picture. Solomon pointed out in the Book of Ecclesiastes that those who believe that God doesn’t exist must accept three things. FIRST, death is the end and SECOND, chance and time are the only guiding forces in this life.  FINALLY, power reigns in this life and the scales are never balanced. The Christian can  face death and also confront the world knowing that it is not determined by chance and time alone and finally there is a judge who will balance the scales.

Both Kerry Livgren and the bass player Dave Hope of Kansas became Christians eventually. Kerry Livgren first tried Eastern Religions and Dave Hope had to come out of a heavy drug addiction. I was shocked and elated to see their personal testimony on The 700 Club in 1981 and that same  interview can be seen on You Tube today. Livgren lives in Topeka, Kansas today where he teaches “Diggers,” a Sunday school class at Topeka Bible ChurchDAVE HOPE is the head of Worship, Evangelism and Outreach at Immanuel Anglican Church in Destin, Florida.

The answer to find meaning in life is found in putting your faith and trust in Jesus Christ. The Bible is true from cover to cover and can be trusted.

Thank you again for your time and I know how busy you are.

Everette Hatcher, everettehatcher@gmail.com, http://www.thedailyhatch.org, cell ph 501-920-5733, Box 23416, LittleRock, AR 72221, United States

PS: Is the Bible historically accurate? Here are some of the posts I have done in the past on the subject: 1. The Babylonian Chronicleof Nebuchadnezzars Siege of Jerusalem2. Hezekiah’s Siloam Tunnel Inscription. 3. Taylor Prism (Sennacherib Hexagonal Prism)4. Biblical Cities Attested Archaeologically. 5. The Discovery of the Hittites6.Shishak Smiting His Captives7. Moabite Stone8Black Obelisk of Shalmaneser III9A Verification of places in Gospel of John and Book of Acts., 9B Discovery of Ebla Tablets10. Cyrus Cylinder11. Puru “The lot of Yahali” 9th Century B.C.E.12. The Uzziah Tablet Inscription13. The Pilate Inscription14. Caiaphas Ossuary14 B Pontius Pilate Part 214c. Three greatest American Archaeologists moved to accept Bible’s accuracy through archaeology.

 

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Last interview of Jimi Hendrix

__

JIMI HENDRIX : FINAL INTERVIEW .

Uploaded on Feb 5, 2011

Jimi Hendrix being interviewed in England just seven days before his death .
September 11th 1970

Hear Jimi Hendrix’s Final Interview from September 11, 1970

Hear Jimi Hendrix's Final Interview from September 11, 1970

On September 11, 1970, NME’s Keith Allston interviewed Jimi Hendrix in England. The interview turned out to be Hendrix’s last; he died a mere seven days later — forty-three years ago today, September 18, 1970 — at age 27.

You can hear the entire 30-plus-minute interview below.

It’s well known that Hendrix was set on branching out into a new musical phase in his later years, with collaborations with Miles Davis — and even Paul McCartney, apparently — in the planning or near-planning stages.

In the interview, Hendrix is contemplative and not totally sure where he’s bound next. He’s also pretty funny, as the following exchange proves:

Do you feel personally that you have enough money to live comfortably without necessarily making more as a sort of professional entertainer?

Ah, I don’t think so, not the way I’d like to live, because like I want to get up in the morning and just roll over in my bed into an indoor swimming pool and then swim to the breakfast table, come up for air and get maybe a drink of orange juice or something like that. Then just flop over from the chair into the swimming pool, swim into the bathroom and go on and shave and whatever.

You don’t want to live just comfortably, you wanna live luxuriously?

No! Is that luxurious? I was thinking about a tent, maybe, [laughs] overhanging … overhanging this … a mountain stream! [laughs].

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Chas Chandler mentored Jimi Hendrix

__________

Chas Chandler mentored Jimi Hendrix!!!

Express, Hulton Archive, Getty Images

After leaving the Animals in mid 1966, bassist Chas Chandler turned toward a new role as producer and manager. And he struck gold on his very first try. Once Chandler heard Jimi Hendrix, he knew there was something magical there. So he brought the guitarist to England later that year, hooked him up with an aspiring pair of musicians and unleashed the trio on an unsuspecting public.

Over the next two years, Chandler would serve as Hendrix’s manager and producer, working on the Experience’s singles and first two albums. His enthusiasm fueled Hendrix during the early days, but halfway through the recording of his third album in 1968, Electric Ladyland, much had changed within the band’s framework. Hendrix and the Experience were stars, and the stress was beginning to take its toll on Chandler.

“Chas and Jimi didn’t really get on in terms of how many people Jimi wanted in the control room,” recalled engineer Eddie Kramer in an interview with Uncut. “Chas felt that he, Jimi, was playing for the audience, as opposed to for the production. I think Jimi loved all that attention, and Chas thought it was a distraction. Then they split.”

Hendirx was starting to settle into the studio, turning his musical visions into reality. He spent hours recording, which Chandler thought was wasteful. “After he left, the gate was open and Jimi could experiment,” Kramer said. “The whole album was an experimental thing.”

After leaving Hendrix, Chandler took on his next project, the band Slade, who were huge in the U.K., even though they never made much of a dent in the U.S. Chandler passed away at the age of 57 from an aneurysm in 1996.

Read More: The History of Jimi Hendrix and Chas Chandler’s Split | http://ultimateclassicrock.com/chas-chandler-leaves-jimi-hendrix/?trackback=tsmclip

The Jimi Hendrix Experience – All Along The Watchtower (Official Audio)

Published on Oct 5, 2012

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More from Jimi Hendrix:
‘Foxey Lady’ – https://www.youtube.com/watch?v=_PVjc
‘Bleeding Heart’ – https://www.youtube.com/watch?v=COsVg

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Lyrics:

All along the watchtower
Princes kept the view
While all the women came and went
Barefoot servants too
Outside in the cold distance
A wildcat did growl
Two riders were approaching
And the wind began to howl, hey
All along the watchtower
All along the watchtower

Music video by The Jimi Hendrix Experience performing All Along The Watchtower. (C) 2009 Experience Hendrix L.L.C., underexclusive license to Sony Music Entertainment

The Animals – The House of the Rising Sun Mafia III Trailer 3

Chas Chandler

From Wikipedia, the free encyclopedia
For the Hellblazer comic series character, see Chas Chandler (comics).
Chas Chandler
Birth name Bryan James Chandler
Also known as Chas Chandler
Born 18 December 1938
Heaton, Newcastle upon Tyne, England
Died 17 July 1996 (aged 57)
Newcastle upon Tyne, England
Genres Rock, R&B, psychedelic rock
Occupation(s) Musician, producer, A&R Representative
Instruments Bass guitar and vocal
Years active 1957-1996
Associated acts The Animals, the Jimi Hendrix Experience, Soft Machine, Slade
Notable instruments
Epiphone Rivoli & Gibson EB-2

Bryan James “Chas” Chandler (18 December 1938 – 17 July 1996)[1] was an English musician, record producer and manager, best known as the original bassist in the Animals. He also managed the band Slade and Jimi Hendrix, about whom he was regularly interviewed until his death in 1996.

Contents

Early life

Chandler was born in Heaton, Newcastle upon Tyne in Northumberland U.K.[citation needed] After leaving school, he worked as a turner in the Tyneside shipyards. Having originally learned to play the guitar, he became the bass player with The Alan Price Trio in 1962.[1]

With the Animals

After Eric Burdon joined the band, the Alan Price Trio was renamed the Animals. Chandler’s bass lines were rarely given critical attention but some, including the opening riff of the group’s 1965 hit “We Gotta Get Out of This Place” subsequently received praise.[2][3] Chandler was also the most prominent of the group’s backing vocalists and did occasional songwriting with Burdon. in 1966, despite commercial success, Chandler became disillusioned with the lack of money, recalling that, “We toured non-stop for three years, doing 300 gigs a year and we hardly got a penny.”[1]

Jimi Hendrix and Slade

After the Animals underwent personnel changes in 1966, Chandler turned to becoming a talent scout, artist manager, and record producer. During his final tour with the Animals, Chandler saw a then-unknown Jimi Hendrix play in Cafe Wha?, a Greenwich Village, New York City nightclub. At the time Hendrix was performing under the name “Jimmy James.” In September, Chandler convinced James to accompany him to Britain,[3] which was made possible with the help of Michael Jeffery, who suggested that he revert to his actual name, and later suggested naming the band the Jimi Hendrix Experience. In Britain, Chandler recruited bassist Noel Redding and drummer Mitch Mitchell as the other members of the Experience. His enthusiasm fueled Hendrix during the early days, but halfway through the recording of his third album in 1968, Electric Ladyland, much had changed within the band’s framework.

Chandler was a key figure in Hendrix’s rise to critical and commercial success. Chandler provided the young musician with living accommodations and financed the Experience’s first single “Hey Joe”, before they had a recording contract.[2] He was also instrumental in introducing Hendrix to Eric Clapton. It was through this introduction that Hendrix was given the opportunity to play with Clapton and Cream on stage.[4] It was Chandler’s idea for Hendrix to set his guitar on fire, which made national news when this idea was used at a concert at the Finsbury Astoria Theatre and subsequently at the Monterey Pop festival. Hendrix’s sound engineer Eddie Kramer later recalled that Chandler was very hands on with the first two Hendrix albums, adding that “he was his mentor and I think it was very necessary.”[3]

By 1968, Chandler had become fed up with the recording sessions for Hendrix’s album Electric Ladyland, claiming they were self-indulgent. He left management services in the hands of Jeffery during the following year.[1] Chandler then managed and produced the British rock band Slade[5] for twelve years, during which they achieved six number one chart hits in the UK.

Expansion of music industry interests

Chandler bought IBC Studios which he renamed Portland Recording Studios, after the studio address of 35 Portland Place, London and ran it for four years until he sold it to Don Arden. Chandler also ran a series of record labels from the studios including Barn Records[5] and Six of the Best. He formed a music publishing agency, as well as a production company and management companies.[5]

Animals reunions

In 1977, Chandler played and recorded with the Animals during a brief reunion and he joined them again for a further revival in 1983, at which point he sold his business interests, in order to concentrate on being a musician.[5] During the early 1990s, he helped finance the development of Newcastle Arena, a ten-thousand seat sports and entertainment venue that opened in 1995.[2]

Death

Chandler died of an aortic aneurysm at Newcastle General Hospital on 17 July 1996,[6] only days after performing his final solo show. Chandler’s former home at 37 Second Avenue, Heaton is remembered with a black plaque placed on the wall by Newcastle City Council, which reads: “Chas Chandler 1938–1996. Founder member of the ‘Animals’. Manager of Jimi Hendrix & Slade. Co-founder of Newcastle Arena. Lived in this house 1938–1964.”[7]

Family

Chandler had one son Steffan, from his first marriage. He later married Madeleine Stringer, with whom he had a son, Ale, and two daughters, Elizabeth and Katherine.[citation needed]

References

 

 

  1. “Chas Chandler black plaque in Newcastle upon Tyne”. openplaques.org. 18 December 2007. Retrieved 2 March 2014.
Bibliography

External links

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MUSIC MONDAY Chuck Girard

______

Chuck Girard Band “Sometimes Alleluia” 1979

Published on Apr 24, 2015

Recently unearthed video of Chuck Girard Band performing the song “Sometimes Alleluia” from Chuck’s 1977 album, “Chuck Girard”. Performance is at Calvary Chapel, Costa Mesa, CA circa 1979. Personnel: Jon Linn, electric guit., Larry Myers, rhythm guit, ,
Terry Clark, keyboards, Jay Truax, bass, Mark Walker, drums.

______________

Chuck Girard Band “Little Country Church” 1979

Chuck Girard Band “A Love Song” 1979

Chuck Girard

From Wikipedia, the free encyclopedia
Chuck Girard
Born August 27, 1943 (age 72)
Genres Vocal quartet, surf rock,Jesus music, contemporary Christian, worship music
Instruments Piano, vocals
Years active 1961–present
Labels Good News, Seven Thunders
Associated acts Love Song, The Castells,The Hondells
Website chuckgirard.com

Chuck Girard is a pioneer of Contemporary Christian music.[1] He was born August 27, 1943 in Los Angeles, California, and moved to Santa Rosa, California in his young teens. He was a founding member of Love Song, the first Christian rock band to become popular in the United States.[1]
He became a solo artist in 1975, after leaving the surf rock band, The Hondells, and wrote and performed the songs “Sometimes Alleluia” and “Rock ‘N’ Roll Preacher”,[1] both of which were featured on his debut Chuck Girard, an album that featured the band Ambrosia prominently throughout.

He is the father of Alisa Childers, a member of Zoegirl.[2]

Discography[edit]

Secular albums[edit]

  • The Castells So This Is Love (Era Records, 1961)
  • The Best of the Castells (K-Tel, 2000)
  • The Hondells Go Little Honda (Mercury Records, 1965)
  • The Hondells (Mercury Records, 1964)
  • The Ghouls Dracula’s Deuce’
  • Mr. Gasser & The Weird-Ohs Silly Surfers
  • The Revells The Go Sound of the Slots

Singles[edit]

The Castells

  • “Make Believe Wedding” (1961) US No. 98
  • “Sacred” (1961) US No. 20
  • “So This Is Love” (1961) US No. 21

The Hondells

  • “Little Honda” (1964) US: #9
  • “My Buddy Seat” (1965) US: #87
  • “Younger Girl” (1966) US: #52

With Love Song[edit]

  • Love Song (Good News Records, 1972)
  • Final Touch (Good News Records, 1974)
  • “Feel the Love” (live double LP) (Good News Records, 1977)
  • “Welcome Back” (CD) (Maranatha/Word, 1995)

Solo Albums[edit]

  • Chuck Girard (Good News Records, 1975)
  • Glow in the Dark (Good News Records, 1976)
  • Written on the Wind (Good News Records, 1977)
  • Take it Easy (Good News Records, 1978)
  • The Stand (Good News Records, 1980)
  • The Name Above All Names (Seven Thunders Records, 1983)
  • Fire & Light (Seven Thunders Records, 1991)
  • Voice of the Wind (Seven Thunders Records, 1994)
  • Heart of Christmas (Seven Thunders Records, 2001)
  • Evening Shadows (Seven Thunders Records, 2008)

Compilations[edit]

References[edit]

  1. ^ Jump up to:a b c Cusic, Don (2010). Encyclopedia of Contemporary Christian Music: Pop, Rock, and Worship. ABC–CLIO. pp. 208–209. ISBN 978-0-313-34425-1. Retrieved November 15, 2010.
  2. Jump up^ Montague, Joe (April 7, 2005). “ZOEgirl Doesn’t Just Make Music, They Teach Us How to Live”. Soul Shine. Retrieved November 15, 2010.

External links[edit]

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Dan Peek’s life plus OPEN LETTER TO PAUL MCCARTNEY about Dan Peek

Dan Peek -All Things Are Possible

Dan Peek Testimony

America – Lonely People

Dan Peek

From Wikipedia, the free encyclopedia
Dan Peek
Dan Peek on TopPop 1972.png

Peek performs on the AVRO show TopPop in 1972.
Background information
Birth name Daniel Milton Peek
Born November 1, 1950
Panama City, Florida
Died July 24, 2011 (aged 60)
Farmington, Missouri
Genres Folk rock, soft rock, country rock, contemporary Christian
Instruments Vocals, guitars, bass, keyboards, harmonica
Years active 1969-2011
Labels Warner Bros., Lamb & Lion
Associated acts America
Website danpeek.com

Daniel MiltonDanPeek (November 1, 1950 – July 24, 2011)[1] was a musician best known as a member of the folk rock band America from 1970 to 1977, together with Gerry Beckleyand Dewey Bunnell. He was also a “pioneer in contemporary Christian music“.[2][3]

Biography[edit]

Peek was born in Panama City, Florida[1] on November 1, 1950 while his father was in the U.S. Air Force.

When Peek was a young boy, he suffered from rheumatoid arthritis and had to be hospitalized for weeks 100 miles (160 km) away from the family home; his parents could only visit occasionally. Peek remembered this experience when, about a year before he died, he decided to dispose of five of his vintage guitars. Because the Ronald McDonald Houses exist to provide housing for families of hospitalized children close to hospitals around the United States and the world, Peek donated these five guitars to the San Diego house, which were subsequently sold to a collector, resulting in a $50,000 donation.[4]

Peek moved to England in 1963 with his family when his father was assigned to a base in London, meeting Dewey Bunnell and Gerry Beckley at London Central High School.[3]

Beginning in 1963, Peek was educated at London Central Elementary High School at Bushey Hall in North London. In 1973 he married Catherine Maberry,[5] with whom he would write a number of songs, including “Lonely People“.[6] He published an autobiography entitled An American Band, based on America’s most successful period, and his own spiritual journey.[7]

America[edit]

Peek contributed lead and backing vocals, guitars, bass, keyboards, and harmonica to their recordings during his tenure in the band. As a member of America, Peek wrote or co-wrote four Top 100 singles: “Don’t Cross the River” (No. 35), “Lonely People” (No. 5), “Woman Tonight” (No. 44), and “Today’s the Day” (No. 23), all of which he also sang lead on. “Lonely People” and “Today’s the Day” also hit No. 1 on the Billboard AC charts.[5]

Peek abused alcohol and other drugs during this period. In 2004 he released an autobiography about that era entitled An American Band: The America Story which was very difficult for him to write because of the bad memories it brought up.[1]

Contemporary Christian music[edit]

Peek left the band shortly after the February 1977 release of the Harbor album. Years of life on the road had taken a toll on him.[7] He renewed his Christian faith and had begun to seek a different artistic direction than Beckley or Bunnell. He went on to sign with Pat Boone‘s Lamb & Lion Records[7] and found modest success as a pioneering artist in the emerging Christianpop music genre.

Peek’s debut solo album, All Things Are Possible was released in 1979. Chris Christian co-wrote, produced, and contributed acoustic guitar and backing vocals on the album. The title track reached the Billboard charts, making the Top 10 in the A/C Billboard chart and number 1 in the Christian charts, becoming one of the earliest contemporary Christian music crossover hits. Another song on the album, “Love Was Just Another Word”, was recorded in Los Angeles and written by Chris Christian and Steve Kipner. Gerry Beckley and Dewey Bunnell contributed the background vocals. This was the last time the three original members of America recorded together.[citation needed] At the22nd Grammy Awards, the album was nominated,[2] losing in the Contemporary Gospel category to The Imperials album Heed the Call. Peek followed All Things Are Possible with Doer of the Word, which hit number 2 in the Christian charts. Gerry Beckley contributed background vocals, which were recorded at Chris Christian’s studio in Los Angeles while Peek was there.[8]

Peek waited five years before releasing a second solo album, 1984’s Doer of the Word. 1986 saw the release of his Electrovoice album, again to the CCM market, which included a remake of “Lonely People”, featuring a very similar lead vocal treatment and overall arrangement to the original America version. He changed some of the song’s lyrics to reflect his Christian faith,[citation needed] for example, the lines “And ride that highway in the sky” and “You never know until you try” became “And give your heart to Jesus Christ”.

Peek spent much of the 1990s in semi-retirement, occasionally recording music at his home in Bodden Town, Grand Cayman Island.[7] He released several solo projects and collaborated with Ken Marvin and Brian Gentry as “Peace” on three albums. In the years before his death, Peek released music via his website. His last musical collaboration was performing lead vocal on a track on the 2011 album Steps on the Water by Etcetera.

Death[edit]

Peek died in his sleep of fibrinous pericarditis on July 24, 2011, at age 60 at his home in Farmington, Missouri.[1][9] His interment was in Farmington’s Zolman Cemetery.

Discography[edit]

Table Key:
CCM – Contemporary Christian Music Chart
BB – Billboard Pop Singles Chart
AC – Billboard Adult Contemporary Chart
CB – Cash Box Singles Chart

Year Title
Album ————————– Single
CCM BB[10] AC[10] CB[11] Comments
1979 All Things Are Possible (album) Produced by Chris Christian
1979 “All Things Are Possible” 1 78 6 95 13 weeks at number 1. Nominated for a Grammy award.
1980 “Ready for Love” 7 Canadian Adult Contemporary Chart
1981 “Divine Lady” 23
1979 On This Christmas Night Various artists
1979 “The Star” Produced by Chris Christian
1984 Doer of the Word (album) Produced by Chris Christian
1984 “Doer of the Word” 2 Backing vocal by Gerry Beckley
1985 “Power and Glory”
1986 Electro Voice (album)
1986 “Lonely People” 2 Remake of Peek’s 1975 hit with America
1986 “Electro Voice” 7
1986 Christmas Greetings Various artists
1986 “Sleep Baby Jesus”
1987 Cross Over (album)
1987 “Cross Over” 13
1988 Best of Dan Peek Compilation
1989 Light of the World[12] With Marvin and Gentry
1997 Peace Peace with Marvin and Gentry
1998 “Summer Rain” Peace with Marvin and Gentry
1999 Bodden Town
2000 Under the Mercy Peace with Marvin and Gentry
2000 “On Wings of Eagles”
2000 Caribbean Christmas Instrumental
2001 Driftin’
2002 Guitar Man
2006 Guitar Man II Digital Internet release
2007 All American Boy Digital Internet release
2012 Greatest Hits Digital Internet release – Compilation
2012 Christian Artists Series: Dan Peek, Vol. 1 Digital Internet release – Compilation
2012 Christian Artists Series: Dan Peek, Vol. 2 Digital Internet release – Compilation
2012 Christian Artists Series: Dan Peek & Friends Digital Internet release – Compilation with Various Artists
2012 Christmas With Dan Peek and Friends Digital Internet release – Compilation with Various Artists

References[edit]

  1. ^ Jump up to:a b c d Lewis, Randy (27 July 2011). “Dan Peek dies at 60; founding member of the band America”. LA Times. Retrieved 27 July 2011.
  2. ^ Jump up to:a b “America singer Dan Peek dies aged 60”. BBC News. July 27, 2011. Retrieved 2011-07-27.
  3. ^ Jump up to:a b “Dan Peek, Co-Founder of America, Dead at 60”. Billboard magazine. July 26, 2011. Retrieved 2012-10-10. Peek was born in Panama City, Fla., to a U.S. Air Force officer father. He moved to England in 1963 when his father was assigned to a base there, meeting Bunnell and Beckley at London Central High School. Peek and Beckley played in a band called The Days, and after Peek left to attend Old Dominion University in Virginia, Bunnell took his place.
  4. Jump up^ “A first for Navy ship: Baby born on board”. The San Diego Union-Tribune. Retrieved 16 September 2015.
  5. ^ Jump up to:a b Margalit Fox (July 26, 2011). “Dan Peek, of the Rock Band America, Dies at 60”. New York Times. Dan Peek, an original member of the rock band America who later forsook the group for a life in Christian music, died on Sunday at his home in Farmington, Mo. He was 60. …
  6. Jump up^ “Lonely People” compositional info, ASCAP. Retrieved August 31, 2011.
  7. ^ Jump up to:a b c d “Dan Peek”. London: Telegraph. July 27, 2011. Retrieved 2011-07-28.
  8. Jump up^ Dan Peek recording Doer of the Word with Gerry Beckley and Chris Christian in LA on YouTube.
  9. Jump up^ Tijs, Andrew (2011-07-26). “Dan Peek of America Dies at 60 – Undercover.fm News”. Undercover.fm. Retrieved 2012-05-01.
  10. ^ Jump up to:a b “– US Billboard Music Charts”. Billboard.com. Retrieved 2011-07-27.
  11. Jump up^ “US Cash Box Charts”. CashBoxMagazine.com. Retrieved 2011-07-27.
  12. Jump up^ “Marvin & Gentry with Dan Peek – Light of the World – Amazon.com Music”. amazon.com. Retrieved 16 September 2015.

External links[edit]

______________

__

Francis and Edith Schaeffer pictured below:

___

Dan and Catherine Peek wedding day

___

Francis Schaeffer

Sergeant Pepper’s Lonely Hearts Club Band

__

May 2, 2016

Paul McCartney

Dear Paul,

I so enjoyed the concert April 30th in Little Rock and you played one of my favorite Beatles songs ELEANOR RIGBY because it takes a long hard look at the loneliness felt by so many people in the world today. Another band also captured that same feel in one of their songs and it happened to be produced by your old friend GEORGE MARTIN who you also took time to recognize at the concert. The song is LONELY PEOPLE by the band AMERICA and it was written by Dan and Catherine Peek. Let’s take a look first at the lyrics of ELEANOR RIGBY:

Ah look at all the lonely people
Ah look at all the lonely people
Eleanor Rigby, picks up the rice
In the church where a wedding has been
Lives in a dream
Waits at the window, wearing the face
That she keeps in a jar by the door
Who is it for
All the lonely people
Where do they all come from?
All the lonely people
Where do they all belong?
Father McKenzie, writing the words
Of a sermon that no one will hear
No one comes near
Look at him working, darning his socks
In the night when there’s nobody there
What does he care
All the lonely people
Where do they all come from?
All the lonely people
Where do they all belong?
Ah look at all the lonely people
___
Now let’s examine the second to last sentence in the song: WHERE DO THEY ALL BELONG? What did the Beatles find the answer to that question was after all their searching in the 1960’s? Here is Francis Schaeffer’s analysis of the Beatles search:
This record,  Sergeant Pepper’s Lonely Hearts Club Band, became the rallying cry for young people throughout the world. It expressed the essence of their lives, thoughts and their feelings. 

Later came psychedelic rock, an attempt to find this experience without drugs. The younger people and the older ones tried drug taking but then turned to the eastern religions. Both drugs and the eastern religions seek truth inside one’s own head, a negation of reason. The central reason of the popularity of eastern religions in the west is a hope for a nonrational meaning to life and values….

Then the Beatles gradually came home. The last thing we find them doing is the YELLOW SUBMARINE. I sure a lot of parents thought this is much better than the old hard rock, but I thought it was a very sad thing because it really wasn’t a children’s story at all, but what it was in fact was a romantic statement and the fact is that is all there is. Just the same as [Ingmar] Bergman after he makes the movie SILENCE [1963] then he makes a comedy [ALL THESE WOMEN in 1964]. It is the same as Picasso when he pictures his child as a clown [Paul in a Clown Suit, 1924]. So we find the Beatles making the YELLOW SUBMARINE, but there is something more to it than this because Erich Segal made his reputation by writing the script for the movie version of YELLOW SUBMARINE and then he went on and wrote LOVE STORY. So what we have done is we have come around in a big circle. There was the destruction of the romantic. Students in the 1960’s said we are tired of the romantic of giving us optimistic statements with no sufficient base.

So the Beatles destroyed that and then they went through these various trips into non-reason but when they came out they had nothing left but the romantic. This is the tragedy of the young people starting with Berkeley in 1964. How right they were in saying we have largely a plastic culture.    This is something the church should have been saying. These students said give us reality. Then the students tried those trips and they weren’t trips based on reality but they were separated from reason. It was trying to find answers in one’s own head whether it was the drug  trip or the Eastern Religion trip. Then they came around in a big circle and what do we find–we end up with Segal’s LOVE STORY, just the romantic thing as one can imagine but with no adequate base at all, yet giving us a lovely romantic answer, which just like the YELLOW SUBMARINE is very, very sad because the Beatles and young people WERE GIVING UP THE SEARCH and just accepting something like this. 

Now let’s turn to the song LONELY PEOPLE by the band AMERICA but let’s look at the later Christian version of the song written by  Dan and Catherine Peek and they were the original writers of the original song. However, the original song did not have the answer to loneliness in it, but they found the answers to the big questions in life when they found Christ. Here is that Christian version of the song:

This is for all the lonely people
Thinkin’ that life has passed them by
Don’t give up until you drink from the silver cup
And give your heart to Jesus Christ

This is for all the single people
Thinkin’ that love has left them dry
Don’t give up until you drink from the silver cup
And give your heart to Jesus Christ

Well, He’s on his way
He’s coming back someday
He’s coming back to take us home

This is for all the lonely people
Thinkin’ that life has passed them by
Don’t give up until you drink from the silver cup
He’ll never take you down or He’ll never give you up
But you’ll never know until you try

Actually the answer to find meaning in life is found in putting your faith and trust in Jesus Christ. The Bible is true from cover to cover and can be trusted. Here are some of the posts I have done in the past on the subject and if you like you could just google these subjects: 1. The Babylonian Chronicleof Nebuchadnezzars Siege of Jerusalem, 2. Hezekiah’s Siloam Tunnel Inscription.13. The Pilate Inscription14. Caiaphas Ossuary14 B Pontius Pilate Part 214c. Three greatest American Archaeologists moved to accept Bible’s accuracy through archaeology.

Dan Peek, of the Rock Band America, Dies at 60

“We wanted to set ourselves apart and not be seen as English guys trying to do American music, but instead accentuate that we were an American band,” Mr. Peek told The Jerusalem Post last year.

The group’s self-titled debut album was released in Britain in 1971 and in the United States by Warner Brothers the next year.

The band won a Grammy Award in 1973 as best new artist. A string of successful albums followed, including “Homecoming,” “Holiday,” “Hearts” and “Hideaway.” Many were produced by George Martin, who produced many of the Beatles’ records.

As Mr. Peek later recalled, those early years passed in a blur of airplanes and limousines, wealth, drugs and alcohol.

“Sex, drugs and rock ’n’ roll; it was the whole cornucopia of fleshly material,” he said in an interview with the Christian Broadcasting Network show “The 700 Club.” “I tried everything. I tasted every possible thing. I had a spiritual compass, but I abandoned it completely.”

In 1977, distraught at the turn his life had taken, Mr. Peek became a born-again Christian. He renounced drugs and alcohol and left the band. He signed with Lamb & Lion Records, a label founded by Pat Boone, for which he recorded “All Things Are Possible.” His other albums of religious music include “Electro Voice,” “Cross Over” and “Caribbean Christmas.” (Mr. Peek and his wife lived in the Cayman Islands for many years.)

Sincerely,

Everette Hatcher, everettehatcher@gmail.com, http://www.thedailyhatch.org, cell ph 501-920-5733, Box 23416, LittleRock, AR 72221

Remembering Dan Peek of AMERICA – Lonely People (Christian version)

Lonely People

From Wikipedia, the free encyclopedia
For the EP by Orla Gartland, see Lonely People (EP).
“Lonely People”
Single by America
from the album Holiday
B-side “Mad Dog”
Released November 27, 1974
Genre Pop Rock
Length 2:27
Label Warner Bros. 8048
Writer(s) Dan Peek, Catherine Peek
Producer(s) George Martin
America singles chronology
Tin Man
(1974)
Lonely People
(1974)
Sister Golden Hair
(1975)

Lonely People” is a song written by the husband-and-wife team of Dan and Catherine Peek and recorded by America.

Background[edit]

“Lonely People” was the second single release from America’s 1974 album Holiday. “Lonely People” reached number five on the Billboard Hot 100,[1] Dan Peek’s only credited song to reach that chart’s top 10,[2] and was America’s second number one on the Easy Listening chart, where it stayed for one week in February 1975.[3]

“Lonely People” was not automatically earmarked for the Holiday album: Peek unsuccessfully submitted a demo of the song for John Sebastian to consider recording.[4]

“Lonely People” was written as an optimistic response to the Beatles‘ song “Eleanor Rigby“. Peek considered “Eleanor Rigby” an “overwhelming” “picture…of the masses of lost humanity, drowning in grey oblivion” and would recall being “lacerated” on first hearing the lyrics of its chorus which run “All the lonely people: where do they all come from…where do they all belong”.[4] “Lonely People” was written within a few weeks of Peek’s 1973 marriage to Catherine Mayberry: Peek- “I always felt like a melancholy, lonely person. And now [upon getting married] I felt like I’d won.”[5] The lyrics of “Lonely People” advise “all the lonely people”: “Don’t give up until you drink from the silver cup”, a metaphor which Peek thus explains: “It’s possible to drink from another’s well of experience…and be refreshed.”[4]

Dan Peek would recall that in his post-America solo career he would utilize “Lonely People” to close his concerts, introducing the song “with words to the effect” “that Jesus is the answer to loneliness”. On the advice of a fan Peek began amending the actual lyrics of the song to convey this pro-Christian message and Peek recorded a lyrically revised version of “Lonely People” for his 1986 album Electro Voice. This revised version amended the original lyrics “And ride that highway in the sky” and “You never know until you try” to “And give your heart to Jesus Christ.”[6]

Charts[edit]

Chart (1974) Peak
position
US Billboard Easy Listening 1
US Billboard Hot 100 5
US Cash Box Singles Chart 10
US Record World Singles Chart 9
US Radio & Records Singles Chart 12

Other versions[edit]

Jars of Clay remade “Lonely People” for their 2003 album Who We Are Instead. Their version was featured on The WB TV series Everwood and was on the 2004 Everwood soundtrack album.

See also[edit]

References[edit]

  1. Jump up^ America, “Lonely People” Chart Positions Retrieved March 30, 2015
  2. Jump up^ Chart Positions for Dan Peek songs Retrieved March 30, 2015
  3. Jump up^ Whitburn, Joel (2002). Top Adult Contemporary: 1961-2001. Record Research. p. 20.
  4. ^ Jump up to:a b c Peak, Dan (2004). An American Band: the America Story. Xulon Press. ISBN 1-594679-29-0.
  5. Jump up^ “America Founding Guitarist Dan Peek Dies”. The Morton Report. Retrieved March 7, 2014.
  6. Jump up^ “Dan Peek Discusses His Latest Album Electro Voice”. Billboard (The Morton Report) (vol 98 #32 (August 9, 1986)).

External links[edit]

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Chuck Girard

Chuck Girard Band “Sometimes Alleluia” 1979

Published on Apr 24, 2015

Recently unearthed video of Chuck Girard Band performing the song “Sometimes Alleluia” from Chuck’s 1977 album, “Chuck Girard”. Performance is at Calvary Chapel, Costa Mesa, CA circa 1979. Personnel: Jon Linn, electric guit., Larry Myers, rhythm guit, ,
Terry Clark, keyboards, Jay Truax, bass, Mark Walker, drums.

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Chuck Girard Band “Little Country Church” 1979

Chuck Girard Band “A Love Song” 1979

Chuck Girard

From Wikipedia, the free encyclopedia
Chuck Girard
Born August 27, 1943 (age 72)
Genres Vocal quartet, surf rock,Jesus music, contemporary Christian, worship music
Instruments Piano, vocals
Years active 1961–present
Labels Good News, Seven Thunders
Associated acts Love Song, The Castells,The Hondells
Website chuckgirard.com

Chuck Girard is a pioneer of Contemporary Christian music.[1] He was born August 27, 1943 in Los Angeles, California, and moved to Santa Rosa, California in his young teens. He was a founding member of Love Song, the first Christian rock band to become popular in the United States.[1]
He became a solo artist in 1975, after leaving the surf rock band, The Hondells, and wrote and performed the songs “Sometimes Alleluia” and “Rock ‘N’ Roll Preacher”,[1] both of which were featured on his debut Chuck Girard, an album that featured the band Ambrosia prominently throughout.

He is the father of Alisa Childers, a member of Zoegirl.[2]

Discography[edit]

Secular albums[edit]

  • The Castells So This Is Love (Era Records, 1961)
  • The Best of the Castells (K-Tel, 2000)
  • The Hondells Go Little Honda (Mercury Records, 1965)
  • The Hondells (Mercury Records, 1964)
  • The Ghouls Dracula’s Deuce’
  • Mr. Gasser & The Weird-Ohs Silly Surfers
  • The Revells The Go Sound of the Slots

Singles[edit]

The Castells

  • “Make Believe Wedding” (1961) US No. 98
  • “Sacred” (1961) US No. 20
  • “So This Is Love” (1961) US No. 21

The Hondells

  • “Little Honda” (1964) US: #9
  • “My Buddy Seat” (1965) US: #87
  • “Younger Girl” (1966) US: #52

With Love Song[edit]

  • Love Song (Good News Records, 1972)
  • Final Touch (Good News Records, 1974)
  • “Feel the Love” (live double LP) (Good News Records, 1977)
  • “Welcome Back” (CD) (Maranatha/Word, 1995)

Solo Albums[edit]

  • Chuck Girard (Good News Records, 1975)
  • Glow in the Dark (Good News Records, 1976)
  • Written on the Wind (Good News Records, 1977)
  • Take it Easy (Good News Records, 1978)
  • The Stand (Good News Records, 1980)
  • The Name Above All Names (Seven Thunders Records, 1983)
  • Fire & Light (Seven Thunders Records, 1991)
  • Voice of the Wind (Seven Thunders Records, 1994)
  • Heart of Christmas (Seven Thunders Records, 2001)
  • Evening Shadows (Seven Thunders Records, 2008)

Compilations[edit]

References[edit]

  1. ^ Jump up to:a b c Cusic, Don (2010). Encyclopedia of Contemporary Christian Music: Pop, Rock, and Worship. ABC–CLIO. pp. 208–209. ISBN 978-0-313-34425-1. Retrieved November 15, 2010.
  2. Jump up^ Montague, Joe (April 7, 2005). “ZOEgirl Doesn’t Just Make Music, They Teach Us How to Live”. Soul Shine. Retrieved November 15, 2010.

External links[edit]

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FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 118 THE BEATLES (Why was Tony Curtis on cover of SGT PEP?) (Feature on artist Jeffrey Gibson )

Why was Tony Curtis on the cover of SGT PEPPERS? I have no idea but if I had to hazard a guess I would say that probably it was because he was in the smash hit SOME LIKE IT HOT.

 Above from the  movie SOME LIKE IT HOT

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Jojo was a man who thought he was a loner
But he knew it couldn’t last
Jojo left his home in Tucson, Arizona
For some California grass
Get back, get back
Get back to where you once belonged
Get back, get back
Get back to where you once belonged
Get back Jojo (Uh uh uh uh yeah) (Go home)([Oh!)
Get back, get back
Back to where you once belonged
Get back, get back
Back to where you once belonged
Oh, get back Jo
Oh oh oh oh, oh oh oh oh
Yeah, get back Jo! Yeah, oh oh oh
Sweet Loretta Martin thought she was a woman
But she was another man
All the girls around her say she’s got it coming
But she gets it while she can
Get back, get back
Get back to where you once belonged
Get back, get back
Get back to where you once belonged
Get back

Another Sgt. Pepper’s face passes away
[Posted by Dave Haber on Thursday, 09/30/10 2:06 pm] [Full Blog] [Tweet] [Facebook]

Actor and Hollywood legend Tony Curtis has passed away. He was among the actors and famous people that the Beatles admired that were pictured on the cover of the Sgt. Pepper’s Lonely Hearts Club Band album in 1967.

Curtis, himself, was a big Beatles fan. In March, 2009, Tony Curtis visited Las Vegas to sign autographs for fans to celebrate the release of his book, “American Prince – A Memoir.” Curtis showed up to the event wearing a t-shirt bearing the picture of the Sgt. Pepper’s cover in which he appears.

Tony Curtis in 2009

Known for comedic roles like Some Like it Hot and serious movies like Spartacus, Curtis died on Wednesday of cardiac arrest in his Nevada home. He was 85.

 

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Letter to Hugh Hefner close friend of Tony Curtis:

May 26, 2016

Dear Mr. Hefner,

I understand you were longtime friends with Tony Curtis and that he even took up a long-term residence at the Playboy Mansion at one time.  Actually over his long life he suffered from alcoholism, drug addiction and what he called an “addiction to women.” Francis Schaeffer observed concerning King Solomon, “You can not know woman by knowing 1000 women.” Since it was your philosophy that produced these results in countless homes in modern times do you feel somewhat responsible to those children who have been disenfranchised by the broken homes?

In the article, “The worst father in the world? Tony Curtis neglected his children. Now they’re having to sue for a share of his £37million fortune” By ALISON BOSHOFF FOR THE DAILY MAIL

To his millions of fans he was the last of the great matinee idols, the most handsome of all Hollywood stars and a man whose incredible sexual career encompassed a fling with Marilyn Monroe and a period of taking showgirls ‘two a day’ like vitamin pills.

But to his family, life with Tony Curtis — who had six children and six wives — was a more fraught affair. His actress daughter Jamie Lee Curtis has declared numerous times that he ‘wasn’t a father’ to her, and he admitted candidly that he had been a lousy dad…

Meanwhile Allegra, the black sheep among the children, who posed for PLAYBOY in her youth, has recently written a book describing her father as a drug-addicted ‘demon’, and bemoaning the fact that he never gave her a chance to be his daughter.

‘My father was a victim of his fame, and I am the victim of my father, the global star. I got to learn about the dark side of the spotlight,’ she said. ‘My life with him was always unstable.’

I grew up at Bellevue Baptist Church in Memphis, Tennessee and recently I got to listen to a CD with the sermon entitled WHY AM I HERE? by Steve Gaines the current pastor of Bellevue Baptist. This sermon really does describe those who like TONY CURTIS who are looking for life’s meaning in liquor, luxuries or lust. Here is an excerpt:

Today we are going to do a very quick overview of the Book of Ecclesiastes. If you want to describe Ecclesiastes then you could describe it with these words BEEN THERE DONE THAT, NOW WHAT?

Ecclesiastes was written by a frustrated old man who had wasted his life on this earth. Solomon wrote three books. He wrote THE SONG OF SOLOMON when he was a young man in love and he was in love with a precious wife and would to God that he would have stayed in that vein. Then as an older man he wrote Book of Proverbs and he showed that he was indeed a very wise man at the moment he wrote those words inspired by the Holy Spirit. But at the end of his life when he had turned his heart from the Lord and he had married all these women from many different religions and he had all these different concubines and he had tried everything in life then he sat down and wrote his opus call Ecclesiastes. It is a book of frustration written by a man who had wasted his life.

Let’s look first at why we are not here.

FIRST, we are not here primarily for scholarship or learning.

Ecclesiastes 1:12-13 New American Standard Bible (NASB)

12 I, the Preacher, have been king over Israel in Jerusalem. 13 And I set my [a]mind to seek and explore by wisdom concerning all that has been done under heaven. It is [b]a grievous task which God has given to the sons of men to be afflicted with. 14 I have seen all the works which have been done under the sun, and behold, all is [c]vanity and striving after wind.

SECONDLY, we are not here primarily for possessions and pleasure.

Ecclesiastes 2:3-11 New American Standard Bible (NASB)

 I explored with my [c]mind how to stimulate my body with wine while my [d]mind was guiding me wisely, and how to take hold of folly, until I could see what good there is for the sons of men [e]to do under heaven the few [f]years of their lives. 4 I enlarged my works: I built houses for myself, I planted vineyards for myself; I made gardens and parks for myself and I planted in them all kinds of fruit trees; I made ponds of water for myself from which to irrigate a forest of growing trees. I bought male and female slaves and I had [g]homeborn slaves. Also I possessed flocks and herds larger than all who preceded me in Jerusalem. Also, I collected for myself silver and gold and the treasure of kings and provinces. I provided for myself male and female singers and the pleasures of men—many concubines.

Then I became great and increased more than all who preceded me in Jerusalem. My wisdom also stood by me. 10 All that my eyes desired I did not refuse them. I did not withhold my heart from any pleasure, for my heart was pleased because of all my labor and this was my reward for all my labor. 11 Thus I considered all my activities which my hands had done and the labor which I had [h]exerted, and behold all was [i]vanity and striving after wind and there was no profit under the sun.

(Verse 8 is put this way by THE MESSAGE, “I gathered a chorus of singers to entertain me with song,     and—most exquisite of all pleasures— voluptuous maidens for my bed.”)

THIRDLY, we are not here primarily for work.

Ecclesiastes 2:22-23 New American Standard Bible (NASB)

 22 For what does a man get in all his labor and in [d]his striving with which he labors under the sun?23 Because all his days his task is painful and grievous; even at night his[e]mind does not rest. This too is vanity.

FOURTHLY, we are not here primarily for money.

Ecclesiastes 5:10-12 New American Standard Bible (NASB)

10 He who loves money will not be satisfied with money, nor he who loves abundance with its income. This too is [a]vanity. 11 When good things increase, those who consume them increase. So what is the advantage to their owners except to [b]look on? 12 The sleep of the working man is pleasant, whether he eats little or much; but the [c]full stomach of the rich man does not allow him to sleep.

If we are not here primarily for scholarship, possessions, pleasures, work or money then what are we here for?

We are here primarily for God.

Ecclesiastes 12:1, 13-14 New American Standard Bible (NASB)

12 Remember also your Creator in the days of your youth, before the evil days come and the years draw near when you will say, “I have no delight in them”;

13 The conclusion, when all has been heard, is: fear God and keep His commandments, because this applies to every person. 14 For God will bring every act to judgment, everything which is hidden, whether it is good or evil.

You see Solomon is the one who wrote in Proverbs:

Proverbs 9:10 Amplified Bible (AMP)

10 The [reverent] fear of the Lord [that is, worshiping Him and regarding Him as truly awesome] is the beginning and the preeminent part of wisdom [its starting point and its essence],
And the knowledge of the Holy One is understanding and spiritual insight.

But then Solomon wasted his life. He didn’t fear and revere  and serve the living God, and then he comes back full circle and says he was right when he first wrote Proverbs 9:10.

Jesus said we are here to focus on the king and his kingdom.  “But seek first the kingdom of God and his righteousness, and all these things will be added to you.” (Matt 6:33). Jesus when he was praying to the Father said, And this is eternal life, that they know you the only true God, and Jesus Christ whom you have sent,” (John 17:3).

My life is supposed to be about Jesus.

Matthew 22:35-38 English Standard Version (ESV)

35 And one of them, a lawyer, asked him a question to test him.36 “Teacher, which is the great commandment in the Law?” 37 And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. 38 This is the great and first commandment.

We are here everyday to enjoy God and to have fellowship with God. To get to know God, to worship God, to serve God and to prepare to meet our God and who we are going to stand before and give account of the life he has given us. That is why we are here. Not primarily for scholarship, possessions, money and career.

Let me read something:

If any one person were to be singled out as the most influential promoter of hedonism in modern times, it would surely have to be Hugh Hefner. His Playboy magazine, first published in the mid-1950s has had an unusually large circulation – especially among college and university people – in the intellectual community. Playboy has also had the second largest circulation of all American magazines in all of Western Europe, preceded only by the Reader’s Digest.[6] Through Playboy‚ Hefner has produced a slackening of moral standards, an excessive freedom of profane expression, and a much less disciplined world.

The destructive nature of Hefner’s philosophy, endorsed and promoted by the networks, hasn’t escaped some of the secular press. Chicago Tribune‚ columnist Bob Greene makes some startling and intriguing personal assessments in an article on Hefner. Green credits him with being one of the two most influential Americans in the second half of the twentieth century.[8]

Green says, “Hugh Hefner let Americans know that they could behave in any way they pleased. Conventional ideas of morality didn’t matter; the standards of one’s parents didn’t matter; the approval of one’s peers didn’t matter. All that mattered was that feeling good became an end in itself.”[9] To say that Hugh Hefner is the originator of the immoral revolution we’ve witnessed in recent decades would be incorrect. However, to say that no one person in modern times has more effectively exploited immorality than has Hugh Hefner would not be inaccurate. He took advantage of the fact that, for most Americans, moral standards had already been emptied of their Godly authority.

When a personal sense of duty, responsibility and a sense of moral righteousness is no longer rooted in a belief that God holds all men accountable for their actions, then human behavior is often regulated by one’s own personal pleasures. In the name of freedom, Hefner championed pleasure. By calling for individual freedom, Hefner promoted individual selfishness and social irresponsibility that worked havoc on our cultural morality and especially on the institution of marriage.

This is the legacy of HUGH HEFNER, a modern day SOLOMON.Can you imagine what it will be like for HUGH HEFNER to stand before the judgment seat of God with a wasted life and having led so many boys and men into pornography and destroyed so many marriages all for hedonism. All living for pleasure  are just like Solomon did way back when and I am telling you friend there is no (satisfaction you derive from ) it. What is real is knowing God.

Colossians 1:15-16 English Standard Version (ESV)

15 He is the image of the invisible God, the firstborn of all creation. 16 For by[a] him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things were created through him and for him.

Money, possessions, hedonistic pleasures, clubbing around, pornography, food, alcohol, drugs, work, or career will NOT satisfy you . Your ultimate reason for being on this planet is to come to know God. He created this world as a paradise. With sin we messed it all up but he wouldn’t leave us un-reconciled. He kicked out ancestors out of the garden, but then he sent his own son back to this earth to redeem us and reconcile us, to die as an atoning sacrifice for our sins to bring us back to himself so everyday we could wake up and say good morning father. We can know our sins are forgiven. We can know in this broken world that we have been healed of our brokenness by the one who entered into our suffering, not a God who is distant from our suffering but a God who loved us enough to enter into our suffering to give eternal abundant life. That is what life is about, a relationship with God through the Lord Jesus Christ. Would you today give Him your life?

Steve and Donna Gaines pictured below

King Solomon

___________

Steve Gaines mentioned that Christ came and laid his life down to die for our sins. Let me share an Old Testament prophecy that indicates the Bible is true concerning Christ being executed on a cross. Some 400 years before crucifixion was invented, both Israel’s King David and the prophet Zechariah described the Messiah’s death in words that perfectly depict that mode of execution. Further, they said that the body would be pierced and that none of the bones would be broken, contrary to customary procedure in cases of crucifixion (Psalm 22 and 34:20; Zechariah 12:10). Again, historians and New Testament writers confirm the fulfillment: Jesus of Nazareth died on a Roman cross, and his extraordinarily quick death eliminated the need for the usual breaking of bones. A spear was thrust into his side to verify that he was, indeed, dead.

Psalm 22 New American Standard Bible (NASB)

For the choir director; upon [a]Aijeleth Hashshahar. A Psalm of David (Solomon’s father)

22 My God, my God, why have You forsaken me?
[b]Far from my deliverance are the words of my [c]groaning.
O my God, I cry by day, but You do not answer;
And by night, but [d]I have no rest.
But I am a worm and not a man,

A reproach of men and despised by the people.
7 All who see me [g]sneer at me;
They [h]separate with the lip, they wag the head, saying,
[i]Commit yourself to the Lord; let Him deliver him;
Let Him rescue him, because He delights in him.”

12 Many bulls have surrounded me;
Strong bulls of Bashan have encircled me.
13 They open wide their mouth at me,
As a ravening and a roaring lion.
14 I am poured out like water,
And all my bones are out of joint;
My heart is like wax;
It is melted within [l]me.
15 My strength is dried up like a potsherd,
And my tongue cleaves to my jaws;
And You lay me [m]in the dust of death.
16 For dogs have surrounded me;
[n]A band of evildoers has encompassed me;
[o]They pierced my hands and my feet.
17 I can count all my bones.
They look, they stare at me;
18 They divide my garments among them,
And for my clothing they cast lots.

Thanks for your time.

Sincerely,

Everette Hatcher, everettehatcher@gmail.com, http://www.thedailyhatch.org, cell ph 501-920-5733, Box 23416, LittleRock, AR 72221

Tony Curtis, famous Hollywood film star is pictured in London, United Kingdom, on April 27, 1970, before appearing at Uxbridge Court, Middlesex, England where he pleaded guilty to having in his possession a quantity of cannabis resin, when he arrived at London Airport Heathrow at night. He was fined £50 (dollars 120).

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Here’s Judy with Tony Curtis who the reporter says “is impressed with her bounteous beauty”, lest we forget it’s all about the ta ta’s!!

 

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Singer Tony Curtis (C) poses with playboy bunnies as he arrives at the Playboy Club in Las Vegas at the Palms Casino Resort October 7, 2006 in Las Vegas, …
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Final tragedy: Some of Tony Curtis' children are fighting his decision to disinherit them from his will

Final tragedy: Some of Tony Curtis’ children are fighting his decision to disinherit them from his will

To his millions of fans he was the last of the great matinee idols, the most handsome of all Hollywood stars and a man whose incredible sexual career encompassed a fling with Marilyn Monroe and a period of taking showgirls ‘two a day’ like vitamin pills.

But to his family, life with Tony Curtis — who had six children and six wives — was a more fraught affair. His actress daughter Jamie Lee Curtis has declared numerous times that he ‘wasn’t a father’ to her, and he admitted candidly that he had been a lousy dad.

Now, six months after his death, this assessment comes into sharp focus as it emerges that Curtis, star of film classics such as Some Like It Hot and Spartacus, has not left any of his children a solitary cent of his fortune — estimated by some to be worth as much as $60 million (around £37 million).

In fact, the fallout over his will has been such that I can reveal that his eldest child, Kelly, has taken legal action to challenge it — although this has so far failed.

I am also told that a second daughter, Alexandra, is contemplating further legal action. She has hired a lawyer to look into questioning the last will and testament, which was written just five months before his death last September.

It looks likely that the two half-sisters will now join forces and appeal. What seems to be stirring up the family is that Tony Curtis always said that there would be money for his children and grandchildren — and indeed they believe there were several prior wills drawn up in their favour.

However, his latest document explicitly — and extraordinarily — cuts them out completely. It reads: ‘I acknowledge the existence of my children . . . and have intentionally and with full knowledge chosen not to provide for them in this last will and testament.’

Legal action: Curtis poses with his daughters Alexandria and Allegra during 2009. Alexandria is seeking advice over the distribution of the will while Allegra has claimed she is a victim of her father's fame

Legal action: Curtis poses with his daughters Alexandria and Allegra during 2009. Alexandria is seeking advice over the distribution of the will while Allegra has claimed she is a victim of her father’s fame

Instead his sixth wife, a blowsy, 6ft former lingerie model named Jill Vandenberg gets the lot.

As you might expect, this is not popular with the children.

His will decrees that the fortune is left to a trust, which is to be administered by Jill as his ‘personal representative’. She has ‘absolute discretion’ over the money, specifically including all of his property portfolio — including homes in Hollywood, Nevada and Hawaii — which she can sell should she want to.

‘Everything the children should have, Jill has,’ says Christine Kaufmann, the German starlet who was Curtis’s second wife and mother of daughters Alexandra and Allegra.

‘I do believe that deep down inside he was a nice Jewish father, and you know that nice Jewish fathers do not disinherit their children,’ Christine told me last week. ‘Tony was on strong painkillers at the end, and they make you really stoned.’

She claims that Curtis loved his children deeply, as they did him, despite his failings as a father. She also says there had been no falling out that explains their omission from the will. Kaufman suspects that any money Vandenberg inherited is being spent on the horse sanctuary which she runs in Sandy Valley, Nevada.

Happier times: Tony Curtis and first wife Janet Leigh pose with their daughters Kelly and Jamie Lee

Happier times: Tony Curtis and first wife Janet Leigh pose with their daughters Kelly and Jamie Lee

‘Jill has lots of three- legged horses that she has to take care of which are very expensive,’ she says.

Feelings among the family have now reached an all-time low. One of Curtis’s sons, Ben, 37, is said to feel so bitter that he even refused to attend his father’s funeral last October. Ben’s mother Leslie, Curtis’s third wife, says that he ‘loved his father very much’ but found it a ‘poignant and difficult time’ because of the death of his brother, Nicholas, who succumbed to a heroin overdose in 1994.

Meanwhile Allegra, the black sheep among the children, who posed for Playboy in her youth, has recently written a book describing her father as a drug-addicted ‘demon’, and bemoaning the fact that he never gave her a chance to be his daughter.

Curtis picks up his son Nicholas, who succumbed to a heroin overdose during 1994

Curtis picks up his son Nicholas, who succumbed to a heroin overdose during 1994

‘My father was a victim of his fame, and I am the victim of my father, the global star. I got to learn about the dark side of the spotlight,’ she said. ‘My life with him was always unstable.’

So far the tome has only been published in Germany. But Allegra, Curtis’ fourth daughter, contacted me last week from Majorca where she lives to say that, despite the problems, she always continued to love her father.

Her feelings towards Jill Vandenberg, however, are ‘not the kindest’. Actress Jamie Lee Curtis, who gave a moving address when her father was laid to rest, has also recently spoken of Tony’s failings as a father — claiming there was ‘no bond’ at all between them.

But Jamie Lee, Curtis’s second daughter, by Janet Leigh, has reportedly decided that it would be futile to sue because she thinks her stepmother may have already frittered away the fortune.

Jamie Lee’s publicist Heidi Schaeffer simply said sternly last month: ‘No one should be speculating on Jamie’s reasons for not being involved in the lawsuit. There is no further comment.’

Wife number one: Janet Leigh, who Curtis married in 1951

Wife number one: Janet Leigh, who Curtis married in 1951

Wife number two: Christine Kaufmann was mother of Alexandra and Allegra

Wife number two: Christine Kaufmann was mother of Alexandra and Allegra

And at the centre of the storm is Miss Vandenberg, who has just issued a brief statement saying: ‘Tony’s last will and testament and his passing wishes are family matters.’

It’s a complicated scenario because, whatever his family’s feelings towards Vandenberg and the inheritance they claim she has cheated them out of, Tony was certainly happy in his twilight years with his sixth wife.

The pair met in 1993 in a restaurant, and were married five years later when he was 73 — and she just 30.

Although he said in interviews that he never ‘got over’ the death of his son Nicholas, and could never speak of the pain, Jill undoubtedly helped him through that dark period of his life.

And in 2008, just two years before he died after a heart attack, Tony spoke of how deeply content he was with her. ‘I don’t want anyone in my life except my wife Jill,’ he said. ‘And for the first time in my life it isn’t just lust.’

Coming from a man who once admitted that he struggled with his ‘addiction to women’, that was quite an accolade.

Alcoholism and drug addiction were behind him by this point of his life. And after many years at the epicentre of the Hollywood social scene alongside characters including Marilyn Monroe, Frank Sinatra and Kirk Douglas, he had retired from acting and devoted himself full time to painting.

Wife number three: Leslie Allen bore Curtis two sons, one of whom died

Wife number three: Leslie Allen bore Curtis two sons, one of whom died

Wife number four: Actress Andrea Savio was Curtis' next wife

Wife number four: Actress Andrea Savio was Curtis’ next wife

Wife number five: Lawyer Lisa Deutsch, who he married in 1993

Wife number five: Lawyer Lisa Deutsch, who he married in 1993

Wife number six: Jill Vandenberg was married to Curtis until his death

Wife number six: Jill Vandenberg was married to Curtis until his death

It was left to Jill to nurse him through various illnesses. He came close to death after a bout of pneumonia in 2006, which left him in a wheelchair.

He also suffered from chronic obstructive pulmonary disease, and had increasing trouble breathing. In July 2010, he was taken ill with an asthma attack at a book signing event.

Christine Kaufman, however, remains steadfast in her suspicion of Jill. She calls her a ‘fridge made of marzipan’ — a curious phrase intended to indicate that she is sweet on the outside, but cool on the inside.

‘I’m not picking on Jill because I admire her for staying with Tony,’ Christine admits.

‘He was a complicated man but she was very happy with him, and he with her.
‘But Tony promised to take care of the children, and we all want to know what happened to that promise.’

 

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Tony Curtis with Monroe below:

 

The Third Girl from the Left

Posted in Art Models/ Bathing Beauties/ Beauty Queens/ Burlesque Dancers/ Chorines/ Pin-Ups/ Sexpots/ Vamps, Burlesk, Television, Women with tags, , , , , ,, , , on February 20, 2015 by travsd

3rd

Here’s one for all burlesque fans. We caught this 1973 tv movie the other day and must share news of its existence. Written by Dory Previn (whom we only just heard about and are rapidly becoming a fan of) and produced by Hugh Hefner, The Third Girl from the Left tells of a historical moment I’ve always been curious about; the moment when the burlesque art form “died” in New York. As I’ve written, the burlesque INDUSTRY died in the 1930s when Mayor LaGuardia cleaned up Times Square. But for a time (decades in fact) nightspots continued to feature floor shows with burlesque style chorus girls. In places like Las Vegas and Atlantic City of course that type of thing NEVER died. But about two thirds of the way though the 20th century, it died in New York, to be replaced with topless titty bars. Though The Third Girl from the Left was made in 1973, it appears to be set a few years earlier, circa 1967, and that sounds about right. (Clues: a cinema is showing You Only Live Twice and it simply feels more like the 60s than the 70s).

$_35

Adding to the poignance and the meta symbolism of the moment is the casting in the lead roles, Kim Novak and Tony Curtis. Both were major stars of the 1950s who seemed to be going to seed; this was the first tv movie for either of them. Novak, who was 40, plays an aging chorus girl (her character is 36), still gorgeous, fit and statuesque, who is nonetheless on the way down and out. For 13 years she has been the semi-kept woman of a successful entertainer played by Curtis. (They should have made him a comic a la Lenny Bruce. In the film he is a singer, he really sings, and he is a terrible singer.)

Blog Art - Third Girl2

Curtis disses her royally. He’s always out of town, and when he is, he bangs whoever’s around. In the film, it’s none other than Barbi Benton (Hef’s squeeze at the time). As a kind of revenge, Novak hooks up with a much-younger hippie but hunky grocery delivery boy played by Novak’s real-life partner at the time Michael Brandon. They briefly hatch implausible plans of running away together, going back to school, and living a vastly different life. But it proves a fantasy, a bubble. Curtis comes back and there is an ugly confrontation. Brandon washes out and Curtis rather lamely finally makes a long overdue marriage proposal — too little, too late. The final moment, typical for the time, is the freeze frame on an uncertain future for Novak, not unlike the one at the end of Sweet Charity. Terrific telefilm and one of Novak’s best performances.

Featured artist today is Jeffrey Gibson

Jeffrey Gibson + 222 Shelby Street Gallery Interview 2011

JeffreyGibson: Said the Pigeon to the Squirrel at the National Academy Museum

Native Arts Artist-in-Residence Jeffrey Gibson

Jeffrey Gibson

From Wikipedia, the free encyclopedia
Jeffrey Gibson
Artist Jeffrey Gibson.jpg

Gibson speaking at the Eiteljorg Museum in 2009. His artwork Mythmaker is in the foreground and Second Nature in the background.
Born March 31, 1972 (age 44)
Colorado
Nationality ChoctawCherokee
Education BFA Art Institute of Chicago, MFA Royal College of Art
Known for Painting, sculpture
Website www.jeffreygibson.net

Jeffrey A. Gibson (born March 31, 1972)[1] is a ChoctawCherokee painter and sculptor.

Background[edit]

Early life[edit]

Born in Colorado, as a child his family moved frequently. As a youth he lived in Germany and Korea. Important to his role as an artist, press releases state that “This unique combination of cultural perspectives and exposure are essential to understanding Gibson’s artworks that combine and transform seemingly disparate references drawn from both Western and non-Western sources.”[2]

Higher education[edit]

In 1995 Gibson earned his Bachelor of Fine Arts from the Art Institute of Chicago. In 1998 he received his Master of Fine Arts from the Royal College of Art, which was paid for by the Mississippi Band of Choctaw Indians. Gibson remarked on this opportunity provided for him: “My community has supported me…My chief felt that me going there, being a strong artist, made him stronger.”[3][4]

Current life[edit]

He is currently an Artist in Residence at Bard College and teaches in Studio Art. In 2010 he was a visiting artist at the California College of the Arts. He lives and works inHudson, New York.[3][5]

Fine art career[edit]

Utopia was important for me to envision and relates to my being Native American and having grown up solely in a Western consumer culture. My desire to act out the role of an explorer depicting an inviting landscape, via painting and specimen retrieval, was a reaction to Native tribes’ being consistently described as part of a nostalgic and romantic vision of pre-colonized Indian life. The aesthetic of these paintings and sculptures came from turn-of-the-century Iroquois whimsies, contemporary and historic powwow regalia, cultural adornment of non-Western cultures, techno rave and club culture, and earlier utopian models.

—Jeffrey Gibson[6]

Influences[edit]

Gibson pulls influences from events that revolve around dancing, pulling inspiration from Leigh Bowery and his dramatic nightclub persona. Pow-wows, nightclubs, andraves provide contrasts as rural and urban venues, serving as spaces for dancing, movement, and dramatic fashion/regalia. Keeping with regalia, 19th-century Iroquoisbeadwork also provides inspiration, as colorful beads often find their way into Gibson’s artworks. Gibson also provides his own spin on graffiti, which is seen frequently in his works.[2][4][7]

He also credits his nomadic lifestyle as a major influence, bringing together what he describes as:

…varying aesthetics of each place. Some have had specific cultural aesthetics, language barriers, cultural barriers, etcetera. These differences funnel through me, a queer Native male born toward the end of the 20th century and entering the 21st century. I consider this hybrid in the construction of my work and attempt to show that complexity.[5]

Works[edit]

“Rawhide Paintings”[edit]

Gibson’s current practice involves painting in oil and acrylic on rawhide-clad wood panels. He is recycling found objects such as antique shaving mirrors and ironing boards and coveres them in untanned deer-, goat-, or elkskin. Gibson combines domestic, Native American and Hard-edge modernist references. His punching bag made from found Everlast punching bags, US army wool blankets, glass beads, tin jingles and the artist’s repurposed paintings exemplify the dialogue between US pop culture and Native traditions.

“Atmospheric landscapes”[edit]

Before that Gibson’s most notable works, his at times 3-D wall abstracts, have been described as “atmospheric landscapes”. Working in oil paint he also brings together objects that have become a signature to his works: pigmented silicon, urethane foam, and beads.[8]

Airbrushing[edit]

Airbrushing is another common tool used in his paintings, sculptures, and prints, incorporating oil paint and spray paint to create neon colored abstracts such as Singular(2008) and Submerge (2007). These works also find inspiration in graffiti, reflective of Gibson’s urban life in New York City.[9]

Totems[edit]

Creating his own totem sculptures, in 2009 Gibson produced the Totems series for an exhibition at Sala Diaz in San Antonio, Texas. This series of sculptures involved Gibson arriving five days before the opening to put together a collection of found objects to create what have been described, by the artist, as “fantasy sex partners, objects of desire”.

The Totems feature objects such as mannequins acquired from Craigslist, a wig, plastic flowers, toys, cowboy boots, flower pots, his signature spray paint and other objects. In the end Gibson created two human-like figures and a totem pole from the flower pots. Writer Ben Judson described Totems as way Gibson “uses the stereotyping of his own people as a way of exploring the use of metaphor in identity formation, cultural critique and consumerism without forfeiting lyricism or indulging in self-righteousness (apart, that is, from his press release).”[6][10]

Creation process[edit]

In order to keep regular studio hours, Gibson prefers to work between the hours of 10am and 6pm. His computer, cell phone and a movie are generally at his reach if a break is needed while working. Music usually plays in the background, sometimes random, sometimes a specific record with genres ranging from African funk, jazz, punk,pop music, rap, R&B, disco, as well as East Indian drumming.[5]

Reception[edit]

Gibson’s abstract works have been compared to artists such as Martin Johnson Heade, Cy Twombly, Chris Ofili, and Indigenous Australian art. Artist and poet Jimmie Durham declared that Gibson “might be our Miles Davis“, our referring to Native America. While some celebrate him as a Native artist, others celebrate his ability to move freely in and out of Native and non-Native contemporary art worlds.[4][9]

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Image result for sergent peppers album cover

Francis Schaeffer’s favorite album was SGT. PEPPER”S and he said of the album “Sergeant Pepper’s Lonely Hearts Club Band…for a time it became the rallying cry for young people throughout the world. It expressed the essence of their lives, thoughts and their feelings.”  (at the 14 minute point in episode 7 of HOW SHOULD WE THEN LIVE? ) 

Image result for francis schaeffer how should we then live

How Should We Then Live – Episode Seven – 07 – Portuguese Subtitles

Francis Schaeffer

Image result for francis schaeffer

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FRANCIS SCHAEFFER ANALYZES ART AND CULTURE PART 202 the BEATLES’ last song FREE AS A BIRD (Featured artist is Susan Weil )

February 15, 2018 – 1:45 am

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 200 George Harrison song HERE ME LORD (Featured artist is Karl Schmidt-Rottluff )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE PART 184 the BEATLES’ song REAL LOVE (Featured artist is David Hammonds )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 170 George Harrison and his song MY SWEET LORD (Featured artist is Bruce Herman )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 168 George Harrison’s song AWAITING ON YOU ALL Part B (Featured artist is Michelle Mackey )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 167 George Harrison’s song AWAITING ON YOU Part A (Artist featured is Paul Martin)

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 133 Louise Antony is UMass, Phil Dept, “Atheists if they commit themselves to justice, peace and the relief of suffering can only be doing so out of love for the good. Atheist have the opportunity to practice perfect piety”

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 166 George Harrison’s song ART OF DYING (Featured artist is Joel Sheesley )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 165 George Harrison’s view that many roads lead to Heaven (Featured artist is Tim Lowly)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 164 THE BEATLES Edgar Allan Poe (Featured artist is Christopher Wool)

PART 163 BEATLES Breaking down the song LONG AND WINDING ROAD (Featured artist is Charles Lutyens )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE PART 162 A look at the BEATLES Breaking down the song ALL WE NEED IS LOVE Part C (Featured artist is Grace Slick)

PART 161 A look at the BEATLES Breaking down the song ALL WE NEED IS LOVE Part B (Featured artist is Francis Hoyland )

 

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE PART 160 A look at the BEATLES Breaking down the song ALL WE NEED IS LOVE Part A (Featured artist is Shirazeh Houshiary)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 159 BEATLES, Soccer player Albert Stubbins made it on SGT. PEP’S because he was sport hero (Artist featured is Richard Land)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 158 THE BEATLES (breaking down the song WHY DON’T WE DO IT IN THE ROAD?) Photographer Bob Gomel featured today!

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 118 THE BEATLES (Why was Tony Curtis on cover of SGT PEP?) (Feature on artist Jeffrey Gibson )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 117 THE BEATLES, Breaking down the song WITHIN YOU WITHOUT YOU Part B (Featured artist is Emma Amos )

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