On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

_________________

Below you have picture of Dr. Harry Kroto:

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I have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Here are some of my earlier posts:

Sir David Attenborough, Mark Balaguer, Patricia Churchland, Aaron Ciechanover, Noam Chomsky,Alan Dershowitz, Hubert Dreyfus, Bart Ehrman, Ivar Giaever , Roy Glauber, Rebecca Goldstein, David J. Gross,  Brian Greene, Susan Greenfield, Alan Guth, Jonathan Haidt, Hermann Hauser, Roald Hoffmann,  Bruce Hood, Herbert Huppert,  Gareth Stedman Jones, Shelly Kagan, Stuart Kauffman,  Lawrence Krauss, Harry Kroto, Elizabeth Loftus,  Alan Macfarlane, Peter Millican, Marvin Minsky, Leonard Mlodinow,  Yujin Nagasawa, Douglas Osheroff,   Saul Perlmutter, Herman Philipse,  Robert M. Price, Lisa Randall, Lord Martin Rees,  Oliver Sacks, Marcus du Sautoy, Simon Schaffer, J. L. Schellenberg,   Lee Silver,  Peter Singer,  Walter Sinnott-Armstrong, Ronald de Sousa, Victor Stenger, Barry Supple,   Leonard Susskind, Raymond Tallis, Neil deGrasse Tyson,  .Alexander Vilenkin, Sir John Walker, Frank Wilczek, Steven Weinberg, and  Lewis Wolpert,

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Richard Friend

From Wikipedia, the free encyclopedia

Richard Friend
Friend in Finland in 2010
Born	Richard Henry Friend 18 January 1953 (age 61)[1] London[2]
Fields	Optoelectronics Polymer Light-Emitting Diodes Thin-Film Field-Effect Transistors Time-resolved optical spectroscopy Photovoltaics
Institutions	Eight19 Ltd Cavendish Laboratory University of Cambridge Cambridge Display Technology (CDT) Plastic Logic St John’s College, Cambridge National University of Singapore[citation needed]
Alma mater	Trinity College, Cambridge[1] University of Paris-Sud[2]
Thesis	Transport properties and lattice instabilities in one and two dimensional metals (1979)
Doctoral advisor	Abraham David “Abe” Yoffe[3] Denis Jérome[2]
Known for	Plastic electronics OLED Organic field-effect transistor
Notable awards	Kt (2003) FRS (1993) FREng[4] (2002) FIET FInstP Millennium Technology Prize Rumford Medal (1998)
Spouse	Carol Anne Maxwell (née Beales)[1]
Website www.phy.cam.ac.uk/directory/friendr www.oe.phy.cam.ac.uk/people/oestaff/rhf10.htm

Sir Richard Henry Friend (born 18 January 1953) FRS FREng^[5] is Cavendish Professor of Physics at the University of Cambridge and Tan Chin Tuan Centennial Professor at the National University of Singapore. Friend’s research concerns the physics and engineering of carbon-based semiconductors.^{[6][7][8][9][10][11][12][13][14][15][16][17][18][19][20][21]}

Contents

 [hide] 

• 1 Education
• 2 Research
• 3 Awards and honours
• 4 Personal life
• 5 References

Education[edit]

Friend was educated at Rugby School and Trinity College, Cambridge,^[1] gaining a PhD in 1979.^[22]

Research[edit]

Friend’s research has been applied to development of polymer field effect transistors, light-emitting diodes, photovoltaic diodes, optically pumped lasing and directly printed polymer transistors. He pioneered the study of organic polymers and the electronic properties of molecular semiconductors. He is also one of the principal investigators in the new Cambridge-based Interdisciplinary Research Collaboration (IRC) onnanotechnology and co-founder of Cambridge Display Technology (CDT) and Plastic Logic. Friend has over 600 publications^[6][18] and more than 20 patents.^{[citation needed]} Friend’s research has been used to develop flat panel displays and future screens that can be rolled and transported.

Awards and honours[edit]

In March 2003 Friend won the IEE’s Faraday Medal. He was knighted for “services to physics” in the 2003 Birthday Honours.

In 2010, Friend was elected as one of the three laureates of Millennium Technology Prize for the development of plastic electronics.^[23]

In 2011 he was awarded the Harvey Prize of the Technion in Israel.^[24] He is a fellow of St John’s College, Cambridge. He was elected a Fellow^[25] of the Royal Academy of Engineering^[26] in 2002.

In  the second video below in the 59th clip in this series are his words and  my response is below them. 

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2)

A Further 50 Renowned Academics Speaking About God (Part 3)

Quote from Dr. Friend:

Science and superstition, you can never reconcile them. If you believe that the truth lies in strange scrolls dug up from somewhere or another written by someone then there is no logical counter to that. 

Below is this letter I respond to the quote above.

April 3, 2015

Sir Richard Friend, c/o Cavendish Laboratory,  Cambridge, United Kingdom

Dear Dr. Friend,

Let me start off by saying that this is not the first time that I have written you. Earlier I shared several letters of correspondence I had with Carl Sagan, and Antony Flew. Both men were strong believers in evolution as you are today. Instead of talking to you about their views today I wanted to discuss the views of you and Charles Darwin.

As an secular academic your studies tells you that there is no afterlife and we all evolved through time and chance. Then why do people like John Lennon search their whole lives for a lasting meaning and purpose for their lives? I read this week the words of Cynthia Lennon who passed away this week and she said John was on a constant search. Francis Schaeffer talked about the views of the Beatles and Charles Darwin a lot and since you  have taken an interest in music and science I thought you would be interested in these thoughts of Schaeffer. I NOTICED IN YOUR INTERVIEW WITH ALAN MACFARLANE THAT YOU ARE A FOLLOWER OF JAZZ. My good friend Sean Michel (who appeared on American Idol in 2007) told me about his uncle who passed away in 1985, Joseph T. “Pee Wee” Spitelera  who played with Al Hirt’s band in New Orleans for about 40 years. If you do a You Tube search for “Dinah Shore Al Hirt” then it will bring up a 24 minute video entitled “Al Hirt on the Dinah Shore Chevy Show 1960,” and at the 4 1/2 minute mark Pee Wee Spirtelera takes off on a Clarinet solo that is out of this world. Also if you type in “Al Hirt Johnny Cash Show” then you will see a 4 min and 21 sec video entitled “Al Hirt on the Johnny Cash Show,” and at the 1 min mark Pee Wee goes crazy there in the  Clarinet on the Dec 16, 1970 Johnny Cash Show.

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Below is a picture of Pee Wee and he has several other fine songs on You Tube too such as “Blue Clarinet” which would be perfect for a Woody Allen Movie.

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NOT MANY PEOPLE HAVE THOUGHT ABOUT THE FACT THAT THE PICTURE ON THE COVER OF SGT. PEPPER’S LONELY HEARTS CLUB BAND IS THE BEATLES’ GRAVE SITE.  In the article Philosophy and its Effect on Society,  Robert A. Sungenis (who was a personal friend of Schaeffer) tells us:

On the front cover are all the famous “Lonely Hearts” of the world who also could not find answers to life with reason and rationality, resorting to the existential leap into the dark…They are all viewing the burial scene of the Beatles, which, in the framework we are using here, represents the passing of idealistic innocence and the failure to find a rational answer and meaning to life, an answer to love, purpose, significance and morals. They instead were leaping into the irrational, whether it was by drugs, the occult, suicide, or the bizarre.

William Lane Craig observed that BERTRAND RUSSELL wrote that we must build our lives upon “the firm foundation of unyielding despair.” and also that Francis Schaeffer noted:

Modern man resides in a two-story universe. In the lower story is the finite world without God; here life is absurd, as we have seen. In the upper story are meaning, value, and purpose. Now modern man lives in the lower story because he believes there is no God. But he cannot live happily in such an absurd world; therefore, he continually makes leaps of faith into the upper story to affirm meaning, value, and purpose, even though he has no right to, since he does not believe in God. Modern man is totally inconsistent when he makes this leap, because these values cannot exist without God, and man in his lower story does not have God.

Charles Darwin had a very interesting reaction late in his life to the possibility that we live in an absurd universe and that was he blamed science for causing him to lose his aesthetic tastes and I read that in his biography ( Charles Darwin: his life told in an autobiographical chapter, and in a selected series of his published letters.). I am going to quote some of Charles Darwin’s own words and then include the comments of Francis Schaeffer on those words. I have also enclosed a CD with two messages from Adrian Rogers and Bill Elliff concerning Darwinism.

RECENTLY I READ THIS QUOTE ATTRIBUTED TO YOU: 

Science and superstition, you can never reconcile them. If you believe that the truth lies in strange scrolls dug up from somewhere or another written by someone then there is no logical counter to that. 

What kind of evidence would it take today to convince you that God exists and the Bible is true? I submit to you that Biblical Archaeology is a field that has advanced tremendously in the last few decades and I propose you look in that area. Did you know that Charles Darwin was looking for evidence that confirmed the Bible’s accuracy back in the 19th century and this is one of the exact areas that he mentioned.

Darwin wrote in his Autobiography in 1876:

“But I was very unwilling to give up my belief; I feel sure of this, for I can well remember often and often inventing day-dreams of old letters between distinguished Romans, and manuscripts being discovered at Pompeii or elsewhere, which confirmed in the most striking manner all that was written in the Gospels.

Francis Schaeffer commented:

This is very sad. He lies on his bunk and the Beagle tosses and turns and he makes daydreams, and his dreams and hopes are that someone would find in Pompeii or some place like this, an old manuscript by a distinguished Roman that would put his stamp of authority on it, which would be able to show that Christ existed. This is undoubtedly what he is talking about. Darwin gave up this hope with great difficulty. I think he didn’t want to come to the position where his accepted presuppositions were driving him. He didn’t want to give it up, just as an older man he understood where it would lead and “man can do his duty.” Instinctively this of brains understood where this whole thing was going to eventually go…

SINCE CHARLES DARWIN’S DEATH WE NOW HAVE LOTS OF HISTORICAL RECORDS AND MUCH EVIDENCE FROM THE FIELD OF ARCHAEOLOGY THAT SHOW THE BIBLE IS HISTORICALLY ACCURATE.

Just like Darwin you need to ask yourself this same question but you will be doing it almost a century and a half later: Is the Bible historically accurate and have I taken the time to examine the evidence? Obviously Darwin was hoping that archaeology would provide some hope for the accuracy of the Bible. Here are some of the posts I have done in the past on the subject and if you like you could just google these subjects: 1. The Babylonian Chronicle, of Nebuchadnezzars Siege of Jerusalem, 2. Hezekiah’s Siloam Tunnel Inscription. 3. Taylor Prism (Sennacherib Hexagonal Prism), 4. Biblical Cities Attested Archaeologically. 5. The Discovery of the Hittites, 6.Shishak Smiting His Captives, 7. Moabite Stone, 8. Black Obelisk of Shalmaneser III, 9A Verification of places in Gospel of John and Book of Acts., 9B Discovery of Ebla Tablets. 10. Cyrus Cylinder, 11. Puru “The lot of Yahali” 9th Century B.C.E., 12. The Uzziah Tablet Inscription, 13. The Pilate Inscription, 14. Caiaphas Ossuary, 14 B Pontius Pilate Part 2, 14c. Three greatest American Archaeologists moved to accept Bible’s accuracy through archaeology.,

 CHARLES DARWIN’S AUTOBIOGRAPHY. Addendum. Written May 1st, 1881 [the year before his death].

“I have said that in one respect my mind has changed during the last twenty or thirty years. Up to the age of thirty, or beyond it, poetry of many kinds, such as the works of Milton, Gray, Byron, Wordsworth, Coleridge, and Shelley, gave me great pleasure, I have also said that formerly pictures gave me considerable, and music very great delight. But now for many years I cannot endure to read a line of poetry: I have tried lately to read Shakespeare, and found it so intolerably dull that it nauseated me. I have also almost lost my taste for pictures or music. Music generally sets me thinking too energetically on what I have been at work on, instead of giving me pleasure. I retain some taste for fine scenery, but it does not cause me the exquisite delight which it formerly did….My mind seems to have become a kind of machine for grinding general laws out of large collections of facts, but why this should have caused the atrophy of that part of the brain alone, on which the higher tastes depend, I cannot conceive….The loss of these tastes is a loss of happiness, and may possibly be injurious to the intellect, and more probably to the moral character, by enfeebling the emotional part of our nature.”

Francis Schaeffer commented:

This is the old man Darwin writing at the end of his life. What he is saying here is the further he has gone on with his studies the more he has seen himself reduced to a machine as far as aesthetic things are concerned. I think this is crucial because as we go through this we find that his struggles and my sincere conviction is that he never came to the logical conclusion of his own position, but he nevertheless in the death of the higher qualities as he calls them, art, music, poetry, and so on, what he had happen to him was his own theory was producing this in his own self just as his theories a hundred years later have produced this in our culture. 

Unlike Darwin many people today still hang on to their love of music and the arts. Schaeffer points in his book The God Who Is There, pages 68-69, “The very ‘mannishness’ of man refuses to live in the logic of the position  to which his humanism and rationalism have brought him.  To say that I am only a machine is one thing; to live consistently  as if this were true is quite another…Every truly modern man is forced to accept some sort of leap in theory or practice, because the pressure of his own humanity demands it.  He can say what he will concerning what he himself is; but no matter what he says he is, he is still a man.”

Francis A. Schaeffer later asserted, “We cannot deal with people like human beings, we cannot deal with them on the high level of true humanity, unless we really know their origin-who they are. God tells man who he is. God tells us that He created man in His image. So man is something wonderful.” ( Escape from Reason: A Penetrating Analysis of Trends in Modern Thought )

The Beatles tried to escape from reason by turning to drugs. In the book HOW SHOULD WE THEN LIVE?, Schaeffer observed, “This emphasis on hallucinogenic drugs brought with it many rock groups–for example, Cream, Jefferson Airplane, Grateful Dead, Incredible String Band, Pink Floyd, and Jimi Hendrix. Most of their work was from 1965-1968. The Beatles’  SERGEANT PEPPER’S LONELY HEART S CLUB BAND (1967) also fits here. This disc is a total unity, not just an isolated series of individual songs, and for a time it became the rallying cry for young people throughout the world. As a whole, this music was the vehicle to carry the drug culture and the mentality which went with it across frontiers which were almost impassible by other means of communication.”

SERGEANT PEPPER’S LONELY HEART S CLUB BAND not only dealt with drugs but also with death. In the TELEGRAPH in Nicky Browne’s obit it was noted that “Paul McCartney told interviewers that he took LSD for the first time with Tara Browne.” Wikipedia records, “The Honourable Tara Browne (4 March 1945 – 18 December 1966) was a young London socialite and heir to the Guinness fortune and was the son of Dominick Browne, 4th Baron Oranmore and Browne, a member of the House of Lords since 1927 who later became famous for having served in that house longer than any other peer…According to some sources, Tara was the inspiration for the Beatles song “A Day in the Life“.  He sat in on the making of the Beatles record ‘Revolver’.

On 17 January 1967 John Lennon, a friend of Browne’s, was composing music at his piano whilst idly reading London’s Daily Mail and happened upon the news of the coroner’s verdict into Browne’s death. He worked the story into the song “A Day in the Life“, later released on the album Sgt. Pepper’s Lonely Hearts Club Band. The second verse features the following lines:

He blew his mind out in a car, He didn’t notice that the lights had changed, A crowd of people stood and stared, They’d seen his face before, Nobody was really sure, If he was from the House of Lords.

According to Lennon, in his 1980 interview with Playboy magazine, “I was reading the paper one day and I noticed two stories. One was the Guinness heir who killed himself in a car. That was the main headline story. He died in London in a car crash.”

A side note about Tara Browne is that in  Paris his social circle was the likes of Samuel Beckett, Salvador Dali, and Jean Cocteau. Samuel Beckett had a lot to say on this issue of man’s significance as William Lane Craig has noted, “If each individual person passes out of existence when he dies, then what ultimate meaning can be given to his life? Does it really matter whether he ever existed at all? It might be said that his life was important because it influenced others or affected the course of history. Twentieth-century man came to understand this. Read Waiting for Godot by Samuel Beckett. During this entire play two men carry on trivial conversation while waiting for a third man to arrive, who never does. Our lives are like that, Beckett is saying; we just kill time waiting—for what, we don’t know. In a tragic portrayal of man, Beckett wrote another play in which the curtain opens revealing a stage littered with junk. For thirty long seconds, the audience sits and stares in silence at that junk. Then the curtain closes. That’s all.”

DESPITE THE FACT THAT YOU BELIEVE THERE IS NO LASTING PURPOSE TO OUR LIVES THAT TRANSCENDS THIS LIFE WHY DO YOU THINK PEOPLE KEEP LOOKING FOR IT? I wonder if you were interested in the Beatles back the 1960’s? I  heard on the CBS radio news on 4-1-15 at 11 am that Cynthia Lennon had died at age 75 and an audio clip from the below interview given on the program “60 Minutes” was played and this is what was said between Cynthia and Mike Wallace:

MW: He said that he changed, and you didn’t. And that that is what eventually led to the breakup.

CL: [Nods] I think we both changed. But I did not want to go down the road that John was going.

MW: Which road?

CL: WHICH WAS THE ROAD OF “ENLIGHTENMENT” AS FAR AS DRUGS WAS CONCERNED.  John was in a more trapped situation than I was.

Later in this interview:

MW: And LSD was his road to self-discovery?

CL: That was the beginning. HE WAS ALWAYS SEARCHING. JOHN ALWAYS LOOKING FOR THE TRUTH, AN IDEAL, A DREAM. And I suppose once he’d got hooked on that situation and the mental state, he thought he’d found something new in life that nobody else had.

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No truer words were ever spoken. John in 1967 when the album  Sergeant Pepper’s Lonely Hearts Club Band was about to come out was in the middle of some big changes in his life.  He was searching for meaning in life in what I call the 6 big L words just like King Solomon did in the Book of Ecclesiastes. He looked into  learning (1:16-18), laughter, ladies, luxuries,  and liquor (2:1-3, 8, 10, 11), and labor (2:4-6, 18-20).

ECCLESIASTES 1:16-18  LEARNING

¹⁶ I said in my heart, “I have acquired great wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge.” ¹⁷ And I applied my heart to know wisdom and to knowmadness and folly. I perceived that this also is but a striving after wind.

ECCLESIASTES 2:1-3, 8, 10, 11 LAUGHTER (v. 2), LIQUOR (v. 3), LUXURIES (v. 8), and LADIES (v. 8, “many concubines”)

v. 1 I said in my heart, “Come now, I will test you with pleasure; enjoy yourself.” But behold, this also was vanity.^{[i] 2} I said of laughter, “It is mad,” and of pleasure, “What use is it?” ³ I searched with my heart how to cheer my body with wine—my heart still guiding me with wisdom—and how to lay hold on folly, till I might see what was good for the children of man to do under heaven during the few days of their life.

v. 8  I also gathered for myself silver and gold and the treasure of kings and provinces. I got singers, both men and women, and many concubines,^[j] the delight of the sons of man. v 10-11 And whatever my eyes desired I did not keep from them. I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil. ¹¹ Then I considered all that my hands had done and the toil I had expended in doing it, and behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun.

ECCLESIASTES 2:4-6, 18-20 LABOR

⁴ I made great works. I built houses and planted vineyards for myself. ⁵ I made myself gardens and parks, and planted in them all kinds of fruit trees. ⁶ I made myself pools from which to water the forest of growing trees. ¹⁸ I hated all my toil in which I toil under the sun, seeing that I must leave it to the man who will come after me, ¹⁹ and who knows whether he will be wise or a fool? Yet he will be master of all for which I toiled and used my wisdom under the sun. This also is vanity. ²⁰ So I turned about and gave my heart up to despair over all the toil of my labors under the sun,

YOU CAN SEE JOHN LENNON’S EFFORTS IN THESE SAME AREAS OF HIS LIFE TOO. In the first part of his career he put almost all of his time into his music (his labor), and when he achieved fame and fortune (luxuries) he turned to laughter (the movie Hard Days Night demonstrated this well), and then to drugs (Solomon only had liquor to turn to since LSD had not been invented yet). Next when he was unsatisfied with his first marriage he married another woman and then in 1974 actually left Yoko and lived in LA getting drunk continually and having sex with many woman (ladies).

Finally Cynthia and Yoko noted something else about John’s journey:

CL: HE BECAME LESS INTERESTED IN THE ORIGINAL DREAM OF BECOMING FAMOUS AND BECOMING WEALTHY,  and that didn’t matter to him anymore. He had that, he had it all….

MW: He seemed to be always searching, whether it was drugs — a lot of them — or vegetarianism, or the Maharishi.

YO: I know, HE WAS ALWAYS SEARCHING. WE WERE ALWAYS SEARCHING. Together we went through macrobiotic, we went through vegetarian. And, um…we went…we went into all sorts, actually. Primal therapy.

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John also tried searching into learning about religions and other things that may bring him a meaning in life, but he never found it. (Actually I found Steve Turner’s article “John Lennon’s Born-Again Phase,” very enlightening.  Turner noted that Lennon “enjoyed watching some of America’s best-known evangelists—Pat Robertson, Billy Graham, Jim Bakker, and Oral Roberts. In 1972 he had written a desperate letter to Roberts confessing his dependence on drugs and his fear of facing up to ‘the problems of life.’ ” Sadly, after a short period of investigating Christianity Lennon turned back into a strong critic of Christianity.) NONE OF THESE 6 “L” WORDS CAN BRING SATISFACTION IN LIFE IF GOD IS NOT IN THE PICTURE.

Francis Schaeffer noted that Solomon took a look at the meaning of life on the basis of human life standing alone between birth and death “under the sun.” This phrase UNDER THE SUN appears over and over in Ecclesiastes. The Christian Scholar Ravi Zacharias noted, “The key to understanding the Book of Ecclesiastes is the term UNDER THE SUN — What that literally means is you lock God out of a closed system and you are left with only this world of Time plus Chance plus matter.” 

If you are an atheist then you have a naturalistic materialistic worldview, and this short book of Ecclesiastes should interest you because the wisest man who ever lived in the position of King of Israel came to THREE CONCLUSIONS that will affect you.

FIRST, chance and time have determined the past, and they will determine the future.  (Ecclesiastes 9:11-13)

These two verses below  take the 3 elements mentioned in a naturalistic materialistic worldview (time, chance and matter) and so that is all the unbeliever can find “under the sun” without God in the picture. You will notice that these are the three elements that evolutionists point to also.

Ecclesiastes 9:11-12 is following: I have seen something else under the sun: The race is not to the swift or the battle to the strong, nor does food come to the wise or wealth to the brilliant or favor to the learned; but time and chance happen to them all. Moreover, no one knows when their hour will come: As fish are caught in a cruel net, or birds are taken in a snare, so people are trapped by evil times that fall unexpectedly upon them.

SECOND, Death is the great equalizer (Eccl 3:20, “All go to the same place; all come from dust, and to dust all return.”)

THIRD, Power reigns in this life, and the scales are not balanced(Eccl 4:1, 8:15)

Ecclesiastes 4:1-2: “Next I turned my attention to all the outrageous violence that takes place on this planet—the tears of the victims, no one to comfort them; the iron grip of oppressors, no one to rescue the victims from them.” Ecclesiastes 8:14; “ Here’s something that happens all the time and makes no sense at all: Good people get what’s coming to the wicked, and bad people get what’s coming to the good. I tell you, this makes no sense. It’s smoke.”

Solomon had all the resources in the world and he found himself searching for meaning in life and trying to come up with answers concerning the afterlife. However, it seems every door he tries to open is locked. Today men try to find satisfaction in learning, liquor, ladies, luxuries, laughter, and labor and that is exactly what Solomon tried to do too.  None of those were able to “fill the God-sized vacuum in his heart” (quote from famous mathematician and philosopher Blaise Pascal). You have to wait to the last chapter in Ecclesiastes to find what Solomon’s final conclusion is.

In 1978 I heard the song “Dust in the Wind” by Kansas when it rose to #6 on the charts. That song told me that Kerry Livgren the writer of that song and a member of Kansas had come to the same conclusion that Solomon had. I remember mentioning to my friends at church that we may soon see some members of Kansas become Christians because their search for the meaning of life had obviously come up empty even though they had risen from being an unknown band to the top of the music business and had all the wealth and fame that came with that. Furthermore, Solomon realized death comes to everyone and there must be something more.

Livgren wrote:

“All we do, crumbles to the ground though we refuse to see, Dust in the Wind, All we are is dust in the wind, Don’t hang on, Nothing lasts forever but the Earth and Sky, It slips away, And all your money won’t another minute buy.”

Take a minute and compare Kerry Livgren’s words to that of the late British humanist H.J. Blackham:

“On humanist assumptions, life leads to nothing, and every pretense that it does not is a deceit. If there is a bridge over a gorge which spans only half the distance and ends in mid-air, and if the bridge is crowded with human beings pressing on, one after the other they fall into the abyss. The bridge leads nowhere, and those who are pressing forward to cross it are going nowhere….It does not matter where they think they are going, what preparations for the journey they may have made, how much they may be enjoying it all. The objection merely points out objectively that such a situation is a model of futility“( H. J. Blackham, et al., Objections to Humanism (Riverside, Connecticut: Greenwood Press, 1967).

Those who reject God must accept three realities of their life UNDER THE SUN.  FIRST, death is the end and SECOND, chance and time are the only guiding forces in this life.  FINALLY, power reigns in this life and the scales are never balanced. In contrast, Dave Hope and Kerry Livgren believe death is not the end and the Christian can  face death and also confront the world knowing that it is not determined by chance and time alone and finally there is a judge who will balance the scales.

Solomon’s experiment was a search for meaning to life “under the sun.” Then in last few words in the Book of Ecclesiastes he looks above the sun and brings God back into the picture: “The conclusion, when all has been heard, is: Fear God and keep His commandments, because this applies to every person. For God will bring every act to judgment, everything which is hidden, whether it is good or evil.”

The answer to find meaning in life is found in putting your faith and trust in Jesus Christ. The Bible is true from cover to cover and can be trusted.

Thank you again for your time and I know how busy you are.

Everette Hatcher, everettehatcher@gmail.com, http://www.thedailyhatch.org, cell ph 501-920-5733, Box 23416, LittleRock, AR 72221, United States

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You can hear DAVE HOPE and Kerry Livgren’s stories from this youtube link:

(part 1 ten minutes)

(part 2 ten minutes)

Kansas – Dust in the Wind (Official Video)

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Interview of Sir Richard Friend, part 1

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Related posts:

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On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

_________________

Below you have picture of Dr. Harry Kroto:

______________

I have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Here are some of my earlier posts:

Sir David Attenborough, Mark Balaguer, Patricia Churchland, Aaron Ciechanover, Noam Chomsky,Alan Dershowitz, Hubert Dreyfus, Bart Ehrman, Ivar Giaever , Roy Glauber, Rebecca Goldstein, David J. Gross,  Brian Greene, Susan Greenfield, Alan Guth, Jonathan Haidt, Hermann Hauser, Roald Hoffmann,  Bruce Hood, Herbert Huppert,  Gareth Stedman Jones, Shelly Kagan, Stuart Kauffman,  Lawrence Krauss, Harry Kroto, Elizabeth Loftus,  Alan Macfarlane, Peter Millican, Marvin Minsky, Leonard Mlodinow,  Yujin Nagasawa, Douglas Osheroff,   Saul Perlmutter, Herman Philipse,  Robert M. Price, Lisa Randall, Lord Martin Rees,  Oliver Sacks, Marcus du Sautoy, Simon Schaffer, J. L. Schellenberg,   Lee Silver,  Peter Singer,  Walter Sinnott-Armstrong, Ronald de Sousa, Victor Stenger, Barry Supple,   Leonard Susskind, Raymond Tallis, Neil deGrasse Tyson,  .Alexander Vilenkin, Sir John Walker, Frank Wilczek, Steven Weinberg, and  Lewis Wolpert,

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In  the first video below in the 29th clip in this series are his words and  my response is below them. 

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2)

A Further 50 Renowned Academics Speaking About God (Part 3)

John Searle

From Wikipedia, the free encyclopedia

John Rogers Searle
Searle in 2005.
Born	July 31, 1932 (age 82) Denver, Colorado, USA
Alma mater	University of Wisconsin University of Oxford
Era	Contemporary philosophy
Region	Western philosophy
School	Analytic
Main interests	Philosophy of language Philosophy of mind Intentionality · Social reality
Notable ideas	Indirect speech acts Chinese room Biological naturalism
Influences[show]
Signature
Website
Homepage at UC Berkeley

John Rogers Searle (/sɜrl/; born July 31, 1932) is an American philosopher and currently the Slusser Professor of Philosophy at the University of California, Berkeley. Widely noted for his contributions to the philosophy of language, philosophy of mind and social philosophy, he began teaching at Berkeley in 1959. He received the Jean Nicod Prize in 2000; the National Humanities Medal in 2004; and the Mind & Brain Prize in 2006. Among his notable concepts is the “Chinese room” argument against “strong” artificial intelligence.

Biography

Searle’s father, G. W. Searle, an electrical engineer, was employed by AT&T Corporation, while his mother, Hester Beck Searle, was a physician. Searle began his college education at the University of Wisconsin-Madison and subsequently became a Rhodes Scholar at Oxford University, where he obtained a doctorate in philosophy.

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Below is the letter I wrote to Dr. Searle and I responded to his quote in the letter.

December 25, 2014

Dr. John Searle, Department of Philosophy,University of California,Berkeley, CA,

Dear Dr. Searle,

I have read a lot of your material and I recently came across this quote from you, ” I think religion is here to stay because it does satisfy [our] needs, but intellectually I don’t think you can justify it. The arguments for god’s existence are uniformly bad…We ought methodologically to be suspicious of believing something we would very much want to believe, something that would make us immensely satisfied. ”

I have taken a look at the lives of many atheists and I still find that they have this longing from inside to find God. Let me present you with some evidence that God exists and also discuss some of these atheists that am talking about.

I wanted to write you today for two reasons. First, I wanted to make some observations about the life of Carl Sagan and I would love to hear your thoughts on his life too. Second, I wanted to point out some scientific evidence that caused Antony Flew to switch from an atheist (as you are now) to a theist. Twenty years I had the opportunity to correspond with two individuals that were regarded as two of the most famous atheists of the 20th Century, Antony Flew and Carl Sagan. (I have enclosed some of those letters between us.) I had read the books and seen the films of the Christian philosopher Francis Schaeffer and he had discussed the works of both of these men. I sent both of these gentlemen philosophical arguments from Schaeffer in these letters and in the first letter I sent a cassette tape of my pastor’s sermon IS THE BIBLE TRUE? (CD is enclosed also.) You may have noticed in the news a few years ago that Antony Flew actually became a theist in 2004 and remained one until his death in 2010. Carl Sagan remained a skeptic until his dying day in 1996.

You will notice in the enclosed letter from June 1, 1994 that Dr. Flew commented, “Thank you for sending me the IS THE BIBLE TRUE? tape to which I have just listened with great interest and, I trust, profit.” It would be a great honor for me if you would take time and drop me a note and let me know what your reaction is to this same message.

On December 5, 1995, I got a letter back from Carl Sagan and I was very impressed that he took time to answer several of my questions and to respond to some of the points that I had made in my previous letters. I had been reading lots of his books and watching him on TV since 1980 and my writing today is a result of that correspondence. It is my conclusion that Carl Sagan died an unfulfilled man on December 20, 1996 with many of the big questions he had going unanswered.

Much of Carl Sagan’s aspirations and thoughts were revealed to a mass audience of movie goers just a few months after his death. The movie “CONTACT” with Jodie Foster and Matthew McConaughey  is a fictional story written by Sagan  about the SEARCH FOR EXTRATERRESTRIAL INTELLIGENCE (SETI). Sagan visited the set while it was filming and it was released on July 11, 1997 after his unfortunate death.

The movie CONTACT got me thinking about Sagan’s life long hope to find a higher life form out in the universe and I was reminded of Dr. Donald E. Tarter of NASA who wrote me  in a letter a year or so earlier and stated, “I am not a theist. I simply and honestly do not know the answer to the great questions…This brings me to why I am interested in the SEARCH FOR EXTRATERRESTRIAL INTELLIGENCE (SETI)…Let me assure you, one of the first questions I would want to ask another intelligence if one were discovered is, DO YOU BELIEVE IN OR HAVE EVIDENCE OF A SUPREME INTELLIGENCE?”

Was Sagan ever satisfied with the answers he came up with in his life? It is my view that  true peace and satisfaction can come from a personal relationship with Christ and only in the Bible can we find absolute answers that touch this world we live in. The Apostle Paul was totally content when he wrote the book of Philippians from a jail in Rome right before he was beheaded (according to tradition). Paul observed, “Not that I am speaking of being in need, for I have learned in whatever situation I am to be content.  I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need.  I can do all things through him (Christ) who strengthens me” (Philippians 4:11-13). On March 11, 2012 my pastor Brandon Bernard at Fellowship Church Little Rock read that scripture and then commented:

Paul is reminding us that in every circumstance and in everything he has gone through that his satisfaction is found deeply in Christ. You think about this guy who is writing from prison. He is in this prison cell and it is a hardship in his life, but him of all people is saying that “I am writing to you but I am content and I am satisfied.” That is a statement you don’t hear from a lot of people these days… A lot of people are discontent and dissatisfied… Think about the poets from your generation or the generation before us. How about the deep theologians called “The Rolling Stones.” Remember them. They wrote this song “I can’t get no satisfaction.” And you know what they say after that phrase? “And I try and I try and I try.” I am not sure how deep most of their lyrics are, but they voice the cry of many people. “I can’t get no satisfaction and I try and I am trying and I am trying.”

What about one of those other poets by the name of Bono who wrote a song called, “I still haven’t found what I am looking for.” It is interesting. “I still haven’t found what I am looking for.” It has a nice melody to it but there is probably a reason why it is so popular because there is a lot of people deep down in their soul feel like they haven’t found what they are looking for. It is true. What is so funny to me is that what is so desired is so elusive. 

Rice Broocks in his book GOD’S NOT DEAD noted:

Astronomer Carl Sagan was a prolific writer and trustee of the SETI Institute (Search for Extraterrestrial Intelligence) founded in 1984 to scan the universe for any signs of life beyond earth. Sagan’s best-selling work COSMOS also became an award-winning television series explaining the wonders of the universe and exporting the belief not in an intelligent Creator but in potential intelligent aliens. He believed somehow that by knowing who they are, we would discover who we as humans really are. “The very thought of there being other beings different from all of us can have a very useful cohering role for the human species” (quoted from you tube clip “Carl Sagan appears on CBC to discuss the importance of SETI [Carl Sagan Archives]” at the 7 minute mark, Oct 1988 ). Sagan reasoning? If aliens could have contacted us, knowing how impossible it is for us to reach them, they would have the answers we seek to our ultimate questions. This thought process shows the desperate need we have as humans for answers to the great questions of our existence. Does life have any ultimate meaning and purpose? Do we as humans have any more value than the other animals? Is there a purpose to the universe, or more specifically, to our individual lives?

Carl Sagan had to live  in the world that God made with the conscience that God gave him. This created a tension. As you know the movie CONTACT was written by Carl Sagan and it was about Dr. Arroway’s SEARCH FOR EXTRATERRESTRIAL INTELLIGENCE (SETI) program and her desire to make contact with aliens and ask them questions. It is my view that Sagan should have examined more closely  the accuracy of the Bible and it’s fulfilled prophecies from the Old Testament in particular before chasing after aliens from other planets for answers. Sagan himself had written,”Plainly, there’s something within me that’s ready to believe in life after death…If some good evidence for life after death was announced, I’d be eager to examine it; but it would have to be real scientific data, not mere antedote”(pp 203-204, The DemonHaunted World, 1995).

Sagan said he had taken a look at Old Testament prophecy and it did not impress him because it was too vague. He had taken a look at Christ’s life in the gospels, but said it was unrealistic for God to send a man to communicate for God. Instead, Sagan suggested that God could have written a mathematical formula in the Bible or put a cross in the sky. However, what happens at the conclusion of the movie CONTACT?  This is Sagan’s last message to the world in the form of the movie that appeared shortly after his death. Dr Arroway (Jodie Foster) who is a young atheistic scientist who meets with an alien and this alien takes the form of Dr. Arroway’s father. The alien tells her that they thought this would make it easier for her. In fact, he meets her on a beach that resembles a beach that she grew up near so she would also be comfortable with the surroundings. Carl Sagan when writing this script chose to put the alien in human form so Dr. Arroway could relate to the alien. Christ chose to take our form and come into our world too and still many make up excuses for not believing.

Lastly, Carl Sagan could not rid himself of the “mannishness of man.” Those who have read Francis Schaeffer’s many books know exactly what I am talking about. We are made in God’s image and we are living in God’s world. Therefore, we can not totally suppress the objective truths of our unique humanity. In my letter of Jan 10, 1996 to Dr. Sagan, I really camped out on this point a long time because I had read Sagan’s  book SHADOWS OF FORGOTTON ANCESTORS  and in it  Sagan attempts to  totally debunk the idea that we are any way special. However, what does Dr. Sagan have Dr. Arroway say at the end of the movie CONTACT when she is testifying before Congress about the alien that  communicated with her? See if you can pick out the one illogical word in her statement: “I was given a vision how tiny, insignificant, rare and precious we all are. We belong to something that is greater than ourselves and none of us are alone.”

Dr Sagan deep down knows that we are special so he could not avoid putting the word “precious” in there. Francis Schaeffer said unbelievers are put in a place of tension when they have to live in the world that God has made because deep down they know they are special because God has put that knowledge in their hearts.We are not the result of survival of the fittest and headed back to the dirt forevermore. This is what Schaeffer calls “taking the roof off” of the unbeliever’s worldview and showing the inconsistency that exists.

In several of my letters to Sagan I quoted this passage below:

Romans 1:17-22 (Amplified Bible)

Can a man  or a woman find lasting meaning without God? Three thousand years ago, Solomon took a look at life “under the sun” in his book of Ecclesiastes. Christian scholar Ravi Zacharias has noted, “The key to understanding the Book of Ecclesiastes is the term ‘under the sun.’ What that literally means is you lock God out of a closed system, and you are left with only this world of time plus chance plus matter.”

Let me show you some inescapable conclusions if you choose to live without God in the picture. Solomon came to these same conclusions when he looked at life “under the sun.”

1. Death is the great equalizer (Eccl 3:20, “All go to the same place; all come from dust, and to dust all return.”)
2. Chance and time have determined the past, and they will determine the future.  (Ecclesiastes 9:11-13 “I have seen something else under the sun:  The race is not to the swift
   or the battle to the strong, nor does food come to the wise or wealth to the brilliant  or favor to the learned; but time and chance happen to them all.  Moreover, no one knows when their hour will come: As fish are caught in a cruel net, or birds are taken in a snare, so people are trapped by evil times  that fall unexpectedly upon them.”)
3. Power reigns in this life, and the scales are not balanced(Eccl 4:1; “Again I looked and saw all the oppression that was taking place under the sun: I saw the tears of the oppressed—
   and they have no comforter; power was on the side of their oppressors—  and they have no comforter.” 7:15 “In this meaningless life of mine I have seen both of these: the righteous perishing in their righteousness,  and the wicked living long in their wickedness. ).
4. Nothing in life gives true satisfaction without God including knowledge (1:16-18), ladies and liquor (2:1-3, 8, 10, 11), and great building projects (2:4-6, 18-20).
5. There is no ultimate lasting meaning in life. (1:2)

By the way, the final chapter of Ecclesiastes finishes with Solomon emphasizing that serving God is the only proper response of man. Solomon looks above the sun and brings God back into the picture in the final chapter of the book in Ecclesiastes 12:13-14, “ Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments, for this is the whole duty of man.  For God will bring every deed into judgment, including every hidden thing, whether it is good or evil.”

The answer to find meaning in life is found in putting your faith and trust in Jesus Christ. The Bible is true from cover to cover and can be trusted. In 1978 I heard the song “Dust in the Wind” by Kansas when it rose to #6 on the charts. That song told me that Kerry Livgren the writer of that song and a member of Kansas had come to the same conclusion that Solomon had and that “all was meaningless.” I remember mentioning to my friends at church that we may soon see some members of Kansas become Christians because their search for the meaning of life had obviously come up empty even though they had risen from being an unknown band to the top of the music business and had all the wealth and fame that came with that.

Livgren wrote, “All we do, crumbles to the ground though we refuse to see, Dust in the Wind, All we are is dust in the wind, Don’t hang on, Nothing lasts forever but the Earth and Sky, It slips away, And all your money won’t another minute buy.”

Both Kerry Livgren and Dave Hope of Kansas became Christians eventually. Kerry Livgren first tried Eastern Religions and Dave Hope had to come out of a heavy drug addiction. I was shocked and elated to see their personal testimony on The 700 Club in 1981 and that same  interview can be seen on youtube today. Livgren lives in Topeka, Kansas today where he teaches “Diggers,” a Sunday school class at Topeka Bible Church. Hope is the head of Worship, Evangelism and Outreach at Immanuel Anglican Church in Destin, Florida.

Thank you again for your time and I know how busy you are.

Everette Hatcher, everettehatcher@gmail.com, http://www.thedailyhatch.org, cell ph 501-920-5733, Box 23416, LittleRock, AR 72221

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Related posts:

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On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

_________________

Below you have picture of Dr. Harry Kroto:

______________

I have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Today I look at Robert M. Price but here are some of my earlier posts:

Sir David Attenborough, Mark Balaguer, Patricia Churchland, Aaron Ciechanover, Noam Chomsky,Alan Dershowitz, Hubert Dreyfus, Bart Ehrman, Ivar Giaever , Roy Glauber, Rebecca Goldstein, David J. Gross,  Brian Greene, Susan Greenfield, Alan Guth, Jonathan Haidt, Hermann Hauser, Roald Hoffmann,  Bruce Hood, Herbert Huppert,  Gareth Stedman Jones, Shelly Kagan, Stuart Kauffman,  Lawrence Krauss, Harry Kroto, Elizabeth Loftus,  Alan Macfarlane, Peter Millican, Marvin Minsky, Leonard Mlodinow,  Yujin Nagasawa, Douglas Osheroff,   Saul Perlmutter, Herman Philipse,  Robert M. Price, Lisa Randall, Lord Martin Rees,  Oliver Sacks, Marcus du Sautoy, Simon Schaffer, J. L. Schellenberg,   Lee Silver,  Peter Singer,  Walter Sinnott-Armstrong, Ronald de Sousa, Victor Stenger, Barry Supple,   Leonard Susskind, Raymond Tallis, Neil deGrasse Tyson,  .Alexander Vilenkin, Sir John Walker, Frank Wilczek, Steven Weinberg, and  Lewis Wolpert,

I was introduced to the writings of Robert M. Price back in the 1990’s by my skeptic friend Ed Babinski who is pictured below:

Robert M. Price

From Wikipedia, the free encyclopedia

For other people named Robert Price, see Robert Price.

Robert M. Price
Born	Robert McNair Price July 7, 1954 (age 61) Jackson, Mississippi, U.S.[1]
Residence	North Carolina
Education	BA, MTS (1978) PhD in Systematic Theology (1981) PhD in New Testament (1993)[1]
Alma mater	Montclair State University Gordon-Conwell Theological Seminary Drew University
Occupation	Theologian
Employer	Professor of biblical criticism for the Council for Secular Humanism‘s Center for Inquiry Institute[2]
Known for	Views on the historicity of Jesus
Spouse(s)	Carol Selby Price[3]
Children	Victoria and Veronica[1]
Website	robertmprice.mindvendor.com

Robert McNair Price (born July 7, 1954) is an American theologian and writer.^[4] He teaches philosophy and religion at the Johnnie ColemonTheological Seminary,^[5] is professor of biblical criticism at the Center for Inquiry Institute, and the author of a number of books on theology and thehistoricity of Jesus, asserting the Christ myth theory.

A former Baptist minister, he was the editor of the Journal of Higher Criticism from 1994 until it ceased publication in 2003. He has also written extensively about the Cthulhu Mythos, a “shared universe” created by the writer H. P. Lovecraft.^[6] He also co-wrote a book with his wife, Carol Selby Price, Mystic Rhythms: The Philosophical Vision of Rush (1999), on the rock band Rush.

Price is a fellow of the Jesus Seminar, a group of 150 writers and scholars who study the historicity of Jesus, the organizer of a Web community for those interested in the history of Christianity,^[7] and sits on the advisory board of the Secular Student Alliance.^[3] He is a religious skeptic, especially of orthodox Christian beliefs, occasionally describing himself as a Christian atheist.

Background[edit]

Price was formerly a Baptist minister in New Jersey, with doctorates in theology (Drew University 1981), and New Testament (Drew 1993).^[8]

Religious writings[edit]

In books like The Incredible Shrinking Son of Man and Deconstructing Jesus, Price challenges biblical literalism and argues for a more skeptical andhumanistic approach to Christianity.

He views Jesus of Nazareth as an invented figure conforming to the Mythic Hero Archetype. ^[9] In the documentary The God Who Wasn’t There, Price supports a version of the Jesus myth hypothesis, suggesting that the early Christians adopted the model for the figure of Jesus from the popular Mediterranean dying-rising saviour myths of the time, such as that of Dionysus. He argues that the comparisons were known at the time, as early church father, Justin Martyr had admitted the similarities. Price suggests that Christianity simply adopted themes from the dying-rising god stories of the day and supplemented them with themes (escaping crosses, empty tombs, children being persecuted by tyrants, etc.) from the popular stories of the day in order to come up with the narratives about Christ.^{[citation needed]} He has argued that there was an almost complete fleshing out of the details of the gospels by a Midrash (haggadah) rewriting of the Septuagint, Homer, Euripides’ Bacchae, and Josephus.^[10] At the same time, Price cautiously concludes that “a genuine historical figure” ultimately lies at the root of the Christian religion.^[11] Because that figure (about whom no mundane, secular information seems to have survived) was eventually made into God, Price describes his view on Jesus as “euhemerist,” namely, the view that a person of history ultimately underwent deification through apotheosis. But Price admits uncertainty in this regard. He writes at the conclusion of his 2000 book Deconstructing Jesus: “There may have been a real figure there, but there is simply no longer any way of being sure.”^[12]

H. P. Lovecraft scholarship[edit]

As editor of the journal Crypt of Cthulhu^[13] (published by Necronomicon Press) and of a series of Cthulhu Mythos anthologies,^[14][15][16] Price has been a major figure in H. P. Lovecraft scholarship and fandom for many years.^[17] In essays that introduce the anthologies and the individual stories, Price traces the origins of Lovecraft’s entities, motifs, and literary style. The Cthulhu Cycle, for example, saw the origins of the octopoid entity in Alfred Lord Tennyson‘s “The Kraken” and particular passages from Lord Dunsany, while The Dunwich Cycle points to the influence of Arthur Machen on Lovecraft’s “The Dunwich Horror.”

Price’s religious background often informs his Mythos criticism, seeing gnostic themes in Lovecraft’s fictional god Azathoth^[18] and interpreting “The Shadow Over Innsmouth” as a kind of initiation ritual.^[19]

Most of the early Cthulhu books by Chaosium were overseen by Price; his first book was The Hastur Cycle (1993), a collection of short stories which traced the development of a single Lovecraftian element, and this was followed by Mysteries of the Worm (1993), a collection of Robert Bloch‘s Mythos fiction.^[20]

Other works[edit]

Price runs The Bible Geek, a broadcast show where Price answers listeners questions.^[21] In 2010 he became one of three new hosts on Point of Inquiry (the Center for Inquiry‘s podcast), following the retirement of host D. J. Grothe from the show. Having appeared on the show twice before as a guest (see external links below), he hosted until 2012.^[22]

In 2005, he appeared in Brian Flemming‘s documentary film The God Who Wasn’t There.

Debates[edit]

In 1999, he debated William Lane Craig, arguing against the historicity of Jesus’ resurrection.^[23] In 2010, he debated James White, arguing against the reliability of the Bible.

External links[edit]

Wikiquote has quotations related to: Robert M. Price

• Official website
• Works by or about Robert M. Price in libraries (WorldCat catalog)
• Robert M. Price at the Internet Speculative Fiction Database
• The Human Bible podcast

Authority control WorldCat VIAF: 115224106 LCCN: n88202023 ISNI: 0000 0001 1463 3712 GND: 132446324 SUDOC: 03561174X BNF: cb13324475g (data) NDL: 01131889

Categories:

• 1954 births
• Academic journal editors
• American podcasters
• American skeptics
• American theologians
• Atheist theologians
• Christ myth theory
• Cthulhu Mythos writers
• Drew University alumni
• Gordon–Conwell Theological Seminary alumni
• Living people
• Members of the Jesus Seminar
• Montclair State University alumni
• People from Jackson, Mississippi

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In  the second video below in the 75th clip in this series are his words and  my response is below them. 

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2)

A Further 50 Renowned Academics Speaking About God (Part 3)

_________________________________

HERE IS THE QUOTE FROM THE FILM AND BELOW IT MY LETTER TO DR. PRICE RESPONDING TO IT:

“I don’t think it would be a lot better  if there were no Jesus. It is a matter of indifference and there might have been. The burden of proof is on the person who says that there was because it is special pleading. You special treatment for your favorite savior.”

December 16, 2015

Dr. Robert M. Price, North Carolina

Dear Dr. Price,

About 20 years ago I read the book LEAVING THE FOLD by my friend Ed Babinski and Ed told me about you. Since then I have read some of your other material and have even seen you on TV several times. Also I read your article “Atheists for Huckabee” posted on FEBRUARY 11, 2015, and I too hope he does well but now it looks like he will be heading back to FOX NEWS to reclaim his old program since he is running at 5% in the latest polls. 

Recently I ran across this quote from you:

“I don’t think it would be a lot better if there were no Jesus. It is a matter of indifference and there might have been. The burden of proof is on the person who says that there was because it is special pleading. You special treatment for you favorite savior.”

This reminds me also of your paper THE OLD-TIME RELIGION AND THE NEW PHYSICS which includes this portion:

In closing, we may ask what can possibly motivate the kind of blatant axe-grinding and special pleading we have observed here, as well as in the Creationist assault on evolution. Fundamentalists say they love the truth, yet they seem to be guilty of the worst kind of intellectual dishonesty. The trouble arises from the fact that fundamentalists see the truth as something already possessed (a “faith delivered once-and-for-all to the saints” ­(Jude 3), rather than something to be pursued. Apologist Francis Schaeffer issues this challenge to his followers:

The truth of Christianity is that it is true to what is there. You can go to the end of the world and you need never be afraid, like the ancients, that you will fall off the end and the dragons will eat you up. You can carry out your intellectual discussion to the end of the game, because Christianity is not only true to the dogma, it is not only true to what God has said in the Bible, but it is also true to what is there, and you will never fall off the end of the world! (He is There and He is Not Silent, p. 17)

With this striking metaphor, Schaeffer means to assure his readers in advance that all the evidence will be found to agree with the evangelical, biblicist view of things. The fundamentalist can count on never having to change his mind. What wonder that this assurance becomes a self-fulfilling prophecy as the bib­licist runs up against evidence that does not easily comport with his view. It will be made to do so, or to seem to do so. Either it will be denied in the name of the biblical text (d. the Creationist attack on evolution), or it will be ventriloquistically co-opted (as in the case of the new physics).

ROBERT you say the burden of proof is on the apologist and I wanted to step up the plate and give you some evidence. Our mutual friend Ed Babinski talked to Farrell Till in the late 1990’s and got him to publish a written debate on the date and authorship of the Book of Daniel between Till and myself that ran for about 3 years in 7 or 8 publications of THE SKEPTICAL REVIEW. I enjoyed visiting with Till on the phone and was saddened to learn of his death three years ago. One of his  debate opponents was Norman Geisler. Below is a statement from the debate between skeptic Farrell Till and Geisler: 

(Norm Geisler)

(Farrell Till below)

The science of archaeology has confirmed the basic historical accuracy of the Gospel record. To take but one example, there are the writings of Sir William Ramsay, whose conversion from a skeptical view of the New Testament was supported by a lifetime of research in the near-eastern world. He wrote, “I began with a mind unfavorable to it. More recently I found myself often brought in contact with the book of Acts as an authority for topography, antiquities, and society of Asia minor. It was gradually born in upon me that in various details the narrative showed marvelous truth.” As a result, Ramsay discovered that Luke was a first-rate historian. In Luke’s references to 32 countries, to 44 cities, and 9 islands, there were no errors. This being the case, Luke’s prior narration of Christ’s death and resurrection (which are integral parts of his Gospel) should be accepted as authentic as well. And since it is in accord with that of the other Gospels on the basic facts about the death and resurrection of Christ we have here an archaeological confirmation of the basic historicity of these documents on these essential facts.

WANT SOME MORE EVIDENCE? Take a look at this article below from Walter Kaiser, Jr.

———-

ROBERT you lost your faith because of the scientific evidence evidently that changed your mind about the Bible. Charles Darwin walked down a similar path that you did evidently. Did you know that eventually Darwin lost his love of music and poetry and he blamed that on his conversion at agnosticism? I learned this when I read the book  Charles Darwin: his life told in an autobiographical chapter, and in a selected series of his published letters. I am going to quote some of Charles Darwin’s own words and then include the comments of Francis Schaeffer on those words. I have also enclosed a CD with two messages from Adrian Rogers and Bill Elliff concerning Darwinism.

 CHARLES DARWIN’S AUTOBIOGRAPHY. Addendum. Written May 1st, 1881 [the year before his death]:

________________

Darwin like you was consistent with his view of the UNIFORMITY OF  NATURAL CAUSES in a closed system and it cost him the love of music, art and the beauty of nature. TWO OTHER ALSO HELD THIS SAME view  of uniformity of natural causes in a closed system in 1978 when their hit song DUST IN THE WIND rose to the top 10 in the music charts.

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IF WE ARE LEFT WITH JUST THE MACHINE THEN WHAT IS THE FINAL CONCLUSION IF THERE WAS NO PERSONAL GOD THAT CREATED US? I sent you a CD that starts off with the song DUST IN THE WIND by Kerry Livgren of the group KANSAS which was a hit song in 1978 when it rose to #6 on the charts because so many people connected with the message of the song. It included these words, “All we do, crumbles to the ground though we refuse to see, Dust in the Wind, All we are is dust in the wind, Don’t hang on, Nothing lasts forever but the Earth and Sky, It slips away, And all your money won’t another minute buy.”

(Kerry Livgren)

Kerry Livgren himself said that he wrote the song because he saw where man was without a personal God in the picture. Solomon pointed out in the Book of Ecclesiastes that those who believe that God doesn’t exist must accept three things. FIRST, death is the end and SECOND, chance and time are the only guiding forces in this life.  FINALLY, power reigns in this life and the scales are never balanced. The Christian can  face death and also confront the world knowing that it is not determined by chance and time alone and finally there is a judge who will balance the scales.

(Dave Hope)

Both Kerry Livgren and the bass player Dave Hope of Kansas became Christians eventually. Kerry Livgren first tried Eastern Religions and Dave Hope had to come out of a heavy drug addiction. I was shocked and elated to see their personal testimony on The 700 Club in 1981 and that same  interview can be seen on You Tube today. Livgren lives in Topeka, Kansas today where he teaches “Diggers,” a Sunday school class at Topeka Bible Church. DAVE HOPE is the head of Worship, Evangelism and Outreach at Immanuel Anglican Church in Destin, Florida.

(Dave Hope serving still in Florida today)

The answer to find meaning in life is found in putting your faith and trust in Jesus Christ. The Bible is true from cover to cover and can be trusted.

Thank you again for your time and I know how busy you are.

Everette Hatcher, everettehatcher@gmail.com, http://www.thedailyhatch.org, cell ph 501-920-5733, Box 23416, LittleRock, AR 72221, United States

You can hear DAVE HOPE and Kerry Livgren’s stories from this youtube link:

(part 1 ten minutes)

(part 2 ten minutes)

Kansas – Dust in the Wind (Official Video)

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