Monthly Archives: November 2015

“Schaeffer Sunday” Debating Kermit Gosnell Trial, Abortion and infanticide with Ark Times Bloggers Part 11 Representative Marvin Stuzman of Indiana and his moving story concerning his mother and abortion

C. Everett Koop, 1980s.jpg
Surgeon General of the United States
In office
January 21, 1982 – October 1, 1989
President Ronald Reagan
George H. W. Bush
Francis Schaeffer
Francis Schaeffer.jpg

Founder of the L’Abri community
Born Francis August Schaeffer
January 30, 1912

Died May 15, 1984 (aged 72)

I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the video below. It is very valuable information for Christians to have.  Actually I have included a video below that includes comments from him on this subject.

 

Francis Schaeffer “BASIS FOR HUMAN DIGNITY” Whatever…HTTHR

Dr. Francis Schaeffer: Whatever Happened to the Human Race Episode 1 ABORTION

https://www.youtube.com/watch?v=w5LLkVQUBLA

Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race?)

Dr. Francis Schaeffer – The Biblical flow of Truth & History (intro)

Francis Schaeffer – The Biblical Flow of History & Truth (1)

Dr. Francis Schaeffer – The Biblical Flow of Truth & History (part 2)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortionhuman rightswelfarepovertygun control  and issues dealing with popular culture . This time around I have discussed morality with the Ark Times Bloggers and particularly the trial of the abortionist Dr. Kermit Gosnell and through that we discuss infanticide, abortion and even partial birth abortion. Here are some of my favorite past posts on the subject of Gosnell: ,Abby Johnson comments on Dr. Gosnell’s guilty verdict, Does President Obama care about Kermit Gosnell verdict?Dr. Gosnell Trial mostly ignored by mediaKermit Gosnell is guilty of same crimes of abortion clinics are says Jennifer MasonDenny Burk: Is Dr. Gosnell the usual case or not?, Pro-life Groups thrilled with Kermit Gosnell guilty verdict,  Reactions to Dr. Gosnell guilty verdict from pro-life leaders,  Kermit Gosnell and Planned Parenthood supporting infanticide?, Owen Strachan on Dr. Gosnell Trial, Al Mohler on Kermit Gosnell’s abortion practice, Finally we get justice for Dr. Kermit Gosnell .

In July of 2013 I went back and forth with several bloggers from the Ark Times Blog concerning Dr. Kermit Gosnell’s abortion practice and his trial which had finished up in the middle of May:

Olphart you are right that pro-life advocates should promote marriage and adoption as solutions to abortion. Here is a very moving story below from Representative Marvin Stuzman of Indiana who is 38 years old and grateful that he was born!!!!

On a cold December night in 1975, a 17-year-old girl sobbed on the bedroom floor of a neighbor’s house. Her own home had just burned to the ground, destroying everything she had. But that wasn’t the only weight she carried that night. She had just discovered that she was a few weeks pregnant with her first child. In the dark, alone and terrified, she decided to find a way to Kalamazoo, Mich., 40 miles away, to “take care of her situation.”

That young girl was my mother, and if she had gone to Kalamazoo that night, you wouldn’t be reading this today. I would have been aborted.

Recently, after speaking on the House floor about the horrors of Dr. Kermit Gosnell’s abortion clinic in Philadelphia, I began wondering if my mother had ever thought about ending her unplanned pregnancy. My parents never gave any indication that it was ever a consideration, but was it?

I gave her a call. When she answered, I talked to her about my speech on the House floor and then asked gently, “Mom, did you ever think about .” There was a tense pause, and then, through tears she said, “Marlin, I’m so sorry!” As we cried together, I was no longer a congressman, but a son understanding for the first time the heartache and struggles my mom had gone through before I was born. As we talked about her fear of driving 40 miles alone, I had to think, “What if a ‘Gosnell‘ clinic was only four miles away instead of 40?”

She asked if I could forgive her. I answered, “Yes, with all my heart.” I said that I couldn’t imagine how scared she must have been, and how thankful I was for her and Dad’s strength to do the right thing and protect my life. It could have ended so differently. At home with my wife and two children that night, my heart ached at the thought that all of this might never have been.

For 40 years, our society has been unwilling to come to grips with the grim truth about abortion. We’ve raced down a dead-end street, willfully blind to the facts, only to find ourselves at 3801 Lancaster St. — Kermit Gosnell’s clinic in West Philadelphia. There, behind brick walls, he killed hundreds of babies by snipping their spinal cords just moments after delivery.

After hiding behind euphemisms like “choice” for so long, is it any wonder that Dr. Gosnell and his staff hid behind the euphemism of “snipping” to describe severing infants’ necks with scissors?

Right now, Americans ought to come together for an honest conversation about abortion. In the days and weeks ahead, let’s leave the euphemisms at the door, examine the facts and find our national conscience.

Kermit Gosnell, like every other abortionist in this country, sold lies to young women like my mother. Two years after Roe v. Wade, my young parents made the incredibly difficult decision to reject those lies and protect my life. The impactful conversation with my mom just a few weeks ago made me wonder how many more fathers, wives, business owners, doctors and public servants are missing today because of abortion?

Since 1973, more than 55 million children have been killed before birth. I was just 40 miles from being one of them.

http://www.washingtontimes.com/news/2013/m…

Part 1 of 2 Gianna Jessen, abortion survivor speaks at Queen’s Hall, Parliament House, Victoria. Australia – on the eve of the debate to decriminalize abortion in Victoria.
Gianna’s visit was sponsored by the Ad Hoc Interfaith Committee.

Gianna Jessen is an abortion survivor. She  was intervewed on Fox’s Hannity and Colmes, where she shared her personal story and also commented on Obama’s voting record. As an Illinois state senator, four times he voted “no” on the Illinois Born-Alive Infant Defined Act, which would protect babies born alive after failed abortions.
There is a lively discussion at the end about whether or not Obama, by his vote, was in fact denying born babies (abortion survivors now outside the womb), the right to live. Pay attention especially to Alan Combs who tries to defend his pro-life liberal president.
Sean Hannity show with Gianna Jessen
Did you see how difficult it was for Alan Combs to defend his liberal president from the charge of infanticide. Logically there is no escape but he tried the best he could.  President Obama was so intent on protecting Roe v Wade that he had to endorse a form of infanticide in order to protect Roe v Wade.
Liberals must acknowledge that hospitals are required to save lives. However, if a hospital is paid to perform an abortion and they botch the job then they must turn from trying to snuff out a life to trying to save it again. How ironic.
Part 2 of 2 Gianna Jessen, abortion survivor speaks at Queen’s Hall.

Related posts:

GBCSUMC on Gosnell: What’s abortion got to do with it? #UMC

Many in the world today are taking a long look at the abortion industry because of the May 14, 2013 guilty verdict and life term penalty handed down by a jury (which included 9 out of 12 pro-choice jurors)  to Dr. Kermit Gosnell. During this time of reflection I wanted to put forth some of the […]

Kermit Gosnell and the irony of the coat hanger back alley argument

Many in the world today are taking a long look at the abortion industry because of the May 14, 2013 guilty verdict and life term penalty handed down by a jury (which included 9 out of 12 pro-choice jurors)  to Dr. Kermit Gosnell. During this time of reflection I wanted to put forth some of the […]

History’s Jury Is Out: Has Gosnell Rocked Our Conscience?

Many in the world today are taking a long look at the abortion industry because of the May 14, 2013 guilty verdict and life term penalty handed down by a jury (which included 9 out of 12 pro-choice jurors)  to Dr. Kermit Gosnell. During this time of reflection I wanted to put forth some of the […]

Evangelical Blogger Lists Eight Reasons the Media Are Ignoring the Gosnell Murder Trial

Many in the world today are taking a long look at the abortion industry because of the May 14, 2013 guilty verdict and life term penalty handed down by a jury (which included 9 out of 12 pro-choice jurors)  to Dr. Kermit Gosnell. During this time of reflection I wanted to put forth some of the […]

Cornerstone Executive Ashley Pratte on Gosnell Trial Verdict

Many in the world today are taking a long look at the abortion industry because of the May 14, 2013 guilty verdict and life term penalty handed down by a jury (which included 9 out of 12 pro-choice jurors)  to Dr. Kermit Gosnell. During this time of reflection I wanted to put forth some of the […]

Dr. Gosnell Trial ignored for a while by mainstream media

Many in the world today are taking a long look at the abortion industry because of the May 14, 2013 guilty verdict and life term penalty handed down by a jury (which included 9 out of 12 pro-choice jurors)  to Dr. Kermit Gosnell. During this time of reflection I wanted to put forth some of the […]

ANALYSIS: Will the Kermit Gosnell verdict change the abortion debate?

Many in the world today are taking a long look at the abortion industry because of the May 14, 2013 guilty verdict and life term penalty handed down by a jury (which included 9 out of 12 pro-choice jurors)  to Dr. Kermit Gosnell. During this time of reflection I wanted to put forth some of the […]

What’s So Bad About Kermit Gosnell?

Many in the world today are taking a long look at the abortion industry because of the May 14, 2013 guilty verdict and life term penalty handed down by a jury (which included 9 out of 12 pro-choice jurors)  to Dr. Kermit Gosnell. During this time of reflection I wanted to put forth some of the […]

Kermit Gosnell and the Gospel

Many in the world today are taking a long look at the abortion industry because of the May 14, 2013 guilty verdict and life term penalty handed down by a jury (which included 9 out of 12 pro-choice jurors)  to Dr. Kermit Gosnell. During this time of reflection I wanted to put forth some of the […]

VIDEO: Kermit Gosnell killings like ‘weeding your garden’

Many in the world today are taking a long look at the abortion industry because of the May 14, 2013 guilty verdict and life term penalty handed down by a jury (which included 9 out of 12 pro-choice jurors)  to Dr. Kermit Gosnell. During this time of reflection I wanted to put forth some of the […]

Gosnell: The Silence is Deafening

Many in the world today are taking a long look at the abortion industry because of the May 14, 2013 guilty verdict and life term penalty handed down by a jury (which included 9 out of 12 pro-choice jurors)  to Dr. Kermit Gosnell. During this time of reflection I wanted to put forth some of the […]

Five Thoughts on the Gosnell Conviction

Many in the world today are taking a long look at the abortion industry because of the May 14, 2013 guilty verdict and life term penalty handed down by a jury (which included 9 out of 12 pro-choice jurors)  to Dr. Kermit Gosnell. During this time of reflection I wanted to put forth some of the […]

Implications of the Kermit Gosnell Verdict

Many in the world today are taking a long look at the abortion industry because of the May 14, 2013 guilty verdict and life term penalty handed down by a jury (which included 9 out of 12 pro-choice jurors)  to Dr. Kermit Gosnell. During this time of reflection I wanted to put forth some of the […]

Godly comments on Dr. Kermit Gosnell

Many in the world today are taking a long look at the abortion industry because of the May 14, 2013 guilty verdict and life term penalty handed down by a jury (which included 9 out of 12 pro-choice jurors)  to Dr. Kermit Gosnell. During this time of reflection I wanted to put forth some of the […]

Dr. Gosnell Trial has prompted closer look at Albuquerque abortion clinic

Many in the world today are taking a long look at the abortion industry because of the May 14, 2013 guilty verdict and life term penalty handed down by a jury (which included 9 out of 12 pro-choice jurors)  to Dr. Kermit Gosnell. During this time of reflection I wanted to put forth some of the […]

Why won’t President Obama comment on Dr. Gosnell Trial?

Many in the world today are taking a long look at the abortion industry because of the May 14, 2013 guilty verdict and life term penalty handed down by a jury (which included 9 out of 12 pro-choice jurors)  to Dr. Kermit Gosnell. During this time of reflection I wanted to put forth some of the […]

Dr. Alveda King reacts to guilty verdict of Kermit Gosnell

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE Published on Oct 6, 2012 by AdamMetropolis ________________ What a great article below: Dr. Alveda King: Guilty Gosnell Verdict May Spark More Justice for Women and Babies Contact: Eugene Vigil, King for America, 470-244-3302 PHILADELPHIA, May 13, 2013 /Christian Newswire/ […]

Kristen Hatten: Dr. Gosnell guilty verdict, but what about the rest?

Many in the world today are taking a long look at the abortion industry because of the May 14, 2013 guilty verdict and life term penalty handed down by a jury (which included 9 out of 12 pro-choice jurors)  to Dr. Kermit Gosnell. During this time of reflection I wanted to put forth some of the […]

Lila Rose of Live Action comments on Kermit Gosnell guilty verdict

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE Published on Oct 6, 2012 by AdamMetropolis ________________ May 14, 2013 Murdered Thousands, Convicted for Three: The Kermit Gosnell Verdict By Drew Belsky Read more: http://www.americanthinker.com/2013/05/murdered_thousands_convicted_for_three_the_kermit_gosnell_verdict.html#ixzz2TMstLk1c Follow us: @AmericanThinker on Twitter | AmericanThinker on FacebookPhiladelphia abortionist Kermit Gosnell was convicted […]

Gerard M. Nadal: Dr. Gosnell Guilty, but now what?

Many in the world today are taking a long look at the abortion industry because of the May 14, 2013 guilty verdict and life term penalty handed down by a jury (which included 9 out of 12 pro-choice jurors)  to Dr. Kermit Gosnell. During this time of reflection I wanted to put forth some of the […]

Reince Priebus on Kermit Gosnell guilty verdict

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE Published on Oct 6, 2012 by AdamMetropolis ________________ A Verdict Doesn’t End the Gosnell Story By: Chairman Reince Priebus (Diary)  |  May 13th, 2013 at 03:27 PM  |  28 RESIZE: AAA The horrors that unfolded in the clinic of Dr. […]

Kirsten Powers of USA Today on Dr. Gosnell Trial

Many in the world today are taking a long look at the abortion industry because of the May 14, 2013 guilty verdict and life term penalty handed down by a jury (which included 9 out of 12 pro-choice jurors)  to Dr. Kermit Gosnell. During this time of reflection I wanted to put forth some of the […]

Top 10 Revelations of Kermit Gosnell Trial

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE Published on Oct 6, 2012 by AdamMetropolis ________________ All-American Horror Story: Top 10 Kermit Gosnell Trial Revelations by Kristan Hawkins | Washington, DC | LifeNews.com | 4/12/13 3:38 PM Since so many in the media have failed/refused to report on […]

Denny Burk: We have to learn from Dr. Gosnell’s Crimes

Many in the world today are taking a long look at the abortion industry because of the May 14, 2013 guilty verdict and life term penalty handed down by a jury (which included 9 out of 12 pro-choice jurors)  to Dr. Kermit Gosnell. During this time of reflection I wanted to put forth some of the […]

Tony Perkins on Kermit Gosnell Trial

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE Published on Oct 6, 2012 by AdamMetropolis _____________ Tony Perkins: Gosnell Trial – FOX News Published on May 13, 2013 Tony Perkins: Gosnell Trial – FOX News ________________ Hey Obama, Kermit Gosnell Is What a Real War on Women Looks Like […]

Ross Douthat of NY Times on Dr. Gosnell

Many in the world today are taking a long look at the abortion industry because of the May 14, 2013 guilty verdict and life term penalty handed down by a jury (which included 9 out of 12 pro-choice jurors)  to Dr. Kermit Gosnell. During this time of reflection I wanted to put forth some of the […]

Family Research Council happy with Kermit Gosnell Guilty Verdict

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE Published on Oct 6, 2012 by AdamMetropolis ___ _____________ Tony Perkins: Gosnell Trial – FOX News Published on May 13, 2013 Tony Perkins: Gosnell Trial – FOX News ________________ Family Research Council Praises Jury for Bringing Justice to Victims of Abortionist […]

Peter Jones on Infanticide and Dr. Gosnell

Many in the world today are taking a long look at the abortion industry because of the May 14, 2013 guilty verdict and life term penalty handed down by a jury (which included 9 out of 12 pro-choice jurors)  to Dr. Kermit Gosnell. During this time of reflection I wanted to put forth some of the […]

Is Dr. Gosnell a “one-of-a-kind anomaly”?

Many in the world today are taking a long look at the abortion industry because of the May 14, 2013 guilty verdict and life term penalty handed down by a jury (which included 9 out of 12 pro-choice jurors)  to Dr. Kermit Gosnell. During this time of reflection I wanted to put forth some of the […]

Kermit Gosnell and the Logic of “Pro-Choice”

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE Published on Oct 6, 2012 by AdamMetropolis ________________ _____________ Tony Perkins: Gosnell Trial – FOX News Published on May 13, 2013 Tony Perkins: Gosnell Trial – FOX News ________________ Kermit Gosnell and the Logic of “Pro-Choice” by  Matthew J. Franck within […]

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Do New York late term abortionists need more attention like Dr. Gosnell did?

Many in the world today are taking a long look at the abortion industry because of the May 14, 2013 guilty verdict and life term penalty handed down by a jury (which included 9 out of 12 pro-choice jurors)  to Dr. Kermit Gosnell. During this time of reflection I wanted to put forth some of the […]

Dr. Gosnell Trial has prompted Texas authorities to take closer look a Houston abortionist

Many in the world today are taking a long look at the abortion industry because of the May 14, 2013 guilty verdict and life term penalty handed down by a jury (which included 9 out of 12 pro-choice jurors)  to Dr. Kermit Gosnell. During this time of reflection I wanted to put forth some of the […]

Father Frank Pavone reacts to Kermit Gosnell guilty verdict

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE Published on Oct 6, 2012 by AdamMetropolis ________________ Fr. Pavone: Right to choose must yield to right to life STATEN ISLAND, NY — Father Frank Pavone, National Director of Priests for Life, had the following comment on the verdict in […]

NAF reacts to Dr. Gosnell guilty verdict

Many in the world today are taking a long look at the abortion industry because of the May 14, 2013 guilty verdict and life term penalty handed down by a jury (which included 9 out of 12 pro-choice jurors)  to Dr. Kermit Gosnell. During this time of reflection I wanted to put forth some of the […]

Hope for Kermit Gosnell’s repentance?

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE Published on Oct 6, 2012 by AdamMetropolis ________________ The truth of abortion … the hope for Gosnell’s repentance A conviction in the murder trial of Philadelphia abortionist Kermit Gosnell has boosted the efforts of pro-lifers to demonstrate what abortion really […]

The Selfishness of Chris Evert Part 5 (Includes videos and Pictures)

The Selfishness of Chris Evert Part 2 (Includes videos and Pictures) _________________________________ _____________________ _______________________ __________________________ Tennis – Wimbledon 1974 [ Official Film ] – 05/05 Published on May 1, 2012 John Newcombe, Ken Rosewall, Bjor Borg, Jimmy Connors, Cris Evert… ___________________ Jimmy Connors Reflects Published on May 13, 2013 Jimmy Connors visits “SportsCenter” to discuss his memoir, […]

By Everette Hatcher III | Posted in Current Events, Francis Schaeffer, Prolife | Tagged , | Edit | Comments (0)

FRIEDMAN FRIDAY The Region – Banking and Policy Issues Magazine – Interview with Milton Friedman June 1992

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Milton Friedman’s Free to Choose (1980), episode 3 – Anatomy of a Crisis. part 1

The Region – Banking and Policy Issues Magazine – Interview with Milton Friedman

June 1992

In his new book, Money Mischief, economist Milton Friedman compares inflation to alcoholism; blames the rise of Chinese communism, in large part, on an inadequately controlled money supply; defines and describes MV=PT in four brief paragraphs; tells how three Scottish chemists ruined William Jennings Bryan’s political career through their pioneering work with gold; and relates many other anecdotes befitting the book’s subtitle, Episodes in Monetary History.
As the above examples illustrate, the Nobel prize winner is one of those rare academic scholars who is also able to convey his message beyond the academy. His publishing career includes many books that have been popularly successful, including Free to Choose, which also spawned an extended television run and is now available in video.

Of all his contributions, one of Friedman’s most important is his part in deepening the understanding of the role of money in determining the course of events.

Region: Six Nobel laureates and 94 other economists recently called for increased federal spending to spur economic growth, even though it would add to the budget deficit. Among them are Arrow, Sharpe, Klein, Solow and Modigliani. Does this collective recommendation of world-class economists make sense?

Friedman: I do not agree with the view of the 100 economists calling for increased spending to spur economic growth. My disagreement is partly based on political considerations, partly on economic considerations. From the political point of view, increased spending may initially be designed to be temporary but few things become more permanent than temporary spending. Hence, the economists are in fact calling for a still higher level of government spending yet, in my view, reducing the scope of government is our most important single objective.

On a technical level, I believe that there is no persuasive evidence that, given the course of monetary policy and monetary aggregates, federal government deficits have any stimulative effect. They have a stimulative effect only insofar as they are financed by a more rapid increase in the quantity of money than would otherwise occur.

However, even if I shared the view of the economists who signed this statement that an increase in budget deficits would be stimulative, it would be consistent with their technical view to recommend a reduction in taxes as a way to achieve an increased budget deficit. From their point of view, a reduction in taxes would have the same stimulative effect as an increase in spending, yet it would avoid the long-term adverse effect of increasing the role of government in the economy.

Region: In a Region interview with your friend and former colleague George Stigler, we posed a question about the quality of the Fed’s economic research efforts. Stigler said, “I don’t feel very confident commenting about that. I’ve been told by Milton Friedman that one of the perversities of history is that when the quality of the Washington staff is high, policy is pretty poor, and in the years when policy has been very good, the staff has been low quality. Now if you want to explore that, you’ll have to interview him.” Did George Stigler understand you correctly?

Friedman: I probably said some such thing in my discussions with George, but I’ve not made a systematic study. I believe that it was based on one major phenomenon that stuck in my mind. In my special field of interest of money, there is no doubt that a large fraction of all of the economists who work more or less full time on monetary research are employed by the Federal Reserve. Many of them have made important contributions to monetary analysis and theory going back to the 1920s, when Winfield Reiffler, Walter Stewart and Emmanuel Goldenweiser were all contributing to understanding monetary institutions. I have no doubt that the Federal Reserve has made a positive contribution to monetary research, which I suppose I ought to set off on the account as a credit against a terribly poor policy performance. If I were to make up a balance sheet for the Federal Reserve, I could name many credit items on the research side, very few on the policy side.

The interesting thing to me has always been that the most important contributions to understanding of monetary theory and monetary institutions have not come from Washington during the decades in which I’ve been active. The Federal Reserve Bank of St. Louis in the 1950s, ’60s and ’70s was by far and away the pre-eminent producer of significant monetary research within the System. More recently, several other regional banks, including your own, have joined them and have made important contributions. Certainly the Minneapolis bank, with the contribution of its personnel to the development of rational expectations, has been an important contributor to monetary theory. All of the regional banks publish bulletins–required by law I guess. Some hardly ever publish material of general interest to students of monetary theory and policy, but most do, even if only occasionally. It would be invidious for me to mention names without a more careful study–though offhand, I can recollect such articles in the bulletins of four regional banks other than St. Louis and Minneapolis.

Region: In your early writings, you argued that deposit insurance was a worthwhile development. Here at the Minneapolis Federal Reserve we’ve taken the position that deposit insurance, now at virtually 100 percent, has a perverse effect and should be reformed in a way that would bring more market discipline. Where do you stand on the question of deposit insurance?

Friedman: Circumstances alter cases and I believe that both views are correct. Anna Schwartz and I in our Monetary History were discussing the situation after the financial collapse of the 1930s. We said then and believed then, and I still do, that the Federal Reserve had failed to do what it was originally set up to do. It had permitted a collapse of the monetary system, it had permitted perfectly sound banks to fail by the thousands because of liquidity problems, although it had been set up in 1913 with the objective of preventing that kind of a situation. And we argued in the book that since the Fed had failed and showed no sign that it was not going to continue to fail in pursuing its function, something else was needed to perform the function for which it had originally been established and that the Federal Deposit Insurance Corporation would serve that function. Interestingly enough, it did for some 40 years. From 1934 to the early ’70s, there were very few bank failures. And there were essentially no runs on banks because of liquidity problems. So it did serve a useful function for 40 years.

In my opinion, what destroyed the usefulness of deposit insurance was the inflation of the 1970s for which the Federal Reserve has to bear major responsibility. That inflation had the effect of destroying the net worth of financial enterprises, particularly the savings and loan institutions, which were borrowing short and lending long. They had mortgages and the like outstanding at fixed relatively low rates of interest. When the cumulative inflation of the 1970s inevitably led to a rise in the interest rates they had to pay, the result was to wipe out the net worth of the proprietors of those enterprises. Once the net worth of the enterprises was destroyed, deposit insurance did have a very perverse influence. In order for deposit insurance to work, there has to be some private personal incentive for safe banking. That incentive was provided by the net worth of the proprietors of financial institutions. Eliminate that net worth and deposit insurance created a win-win position for proprietors of those enterprises to engage in risky activities.

Region: In your new book, Money Mischief, you discuss monetary union. What are your thoughts on Europe’s plan for one currency?

Friedman: I believe it will not come to an achievement in my lifetime. It may in yours, but I’m not sure that’s true either.

Region: Why is that?

Friedman: Because I do not believe that at the moment, a single European currency is either feasible or desirable. Let me restate that. It would be highly desirable if Europe could have a common money, a single unified money, just as it’s desirable for the United States that we have a single unified currency. But in order for that to be possible or desirable, you have to have a unified currency over an area in which people and goods move relatively freely, and in which there is enough homogeneity of interest so that severe political strains are not raised by divergent developments in different parts of the area.

Let me illustrate. In the United States, right now you have much more severe economic problems in New England, in the Northeast in general, than you have elsewhere. If the Northeast were a separate country with a different language from the rest of the country, with a supposedly national government, it would be very tempted to resort to devaluation. What prevents it from doing that now is that we are a nation with one language, one political structure, a recognition that one region or another may have difficulties relative to other regions. Some years ago it was the South that had this problem.

Now come to Europe. Will there be as much tolerance for that kind of an adjustment as between France, on the one hand let’s say, Germany, Italy, Spain, Sweden, and so forth? I’m very dubious that those preconditions for a successful unified currency exist on the European continent. That’s looking at the ultimate.

Now consider the process you have to go through to get to a unified currency. In order to have a truly unified currency, not a collection of separate national currencies joined by temporarily fixed exchange rates like the European Monetary System or the International Monetary Fund was in its earlier days – in order to have a truly unified currency, you either need to have no central bank, as with a commodity currency like a gold standard for example, or you need to have at most one true central bank: one authority that can issue money. In the United States that authority is the Federal Open Market Committee of the Federal Reserve System. It’s one. The Federal Reserve Bank of Minneapolis issues currency notes on which the bank’s name appears, but you can’t decide how much to issue. That decision is made in Washington by the Federal Open Market Committee.

In order to have a comparable situation in Europe, you have to eliminate the Bank of France, the Bank of Italy, the Deutsche Bundesbank, the Bank of England and so forth. You have to have one true central bank with full authority. The plans that are being made call for such a central bank, but it’s a long cry from calling for it and having it. After all, the Treaty of Rome, which I believe was signed in 1957, called for eliminating all customs and tariff barriers among the Common Market nations. They still have not all been eliminated some 35 years later. So to call for something is one thing, to do it is a very different thing. And even the central bank that’s called for is going to be run by essentially a committee of representatives from France, from Germany, from England, and so on. I cannot see that kind of institution as having the same ability to withstand political pressures internally in these various areas that the Federal Reserve’s Federal Open Market Committee has.

Region: The New School of Classical Economics (among others, Sargent, Wallace, Prescott, Lucas) argues that the best way to study economics is within the general equilibrium models. They stress the importance of the institution’s arrangements: the rules of the game. What is your view on this approach?

Friedman: I believe that the approach has much to offer us, but I also believe that its proponents, like all proponents of fresh approaches, tend to carry a good thing too far. I would say it has had too much influence up to date. It has made a real contribution, but it is by no means the only, or necessarily even the most useful, approach.

Region: If you were advising the Federal Reserve, what would you say are the unsolved economic problems of the day?

Friedman: One unsolved economic problem of the day is how to get rid of the Federal Reserve. The most unresolved problem of the day is precisely the problem that concerned the founders of this nation: how to limit the scope and power of government. Tyranny, restrictions on human freedom, come primarily from governmental institutions that we ourselves set up.

Abraham Lincoln talked about a government of the people, by the people, for the people. Today, we have a government of the people, by the bureaucrats, for the bureaucrats, including in the bureaucrats the elected members of Congress because that has become a bureaucracy too.

And so undoubtedly the most urgent problem today is how to find some mechanism for restructuring our political system so as to limit the extent to which it can control our individual lives. You know, people have the image, have the idea, that somehow “we the people” are speaking through the government. That is nonsense. You cannot tell me that the consumers of the United States would have approved a policy which in fact led to everyone paying about $2,000 or more a year per automobile purchased. Yet that was the effect of the policy of imposing so-called voluntary import quotas on Japanese cars.

Nobody will tell me that the people of this country really favor paying two or three times the world price for sugar. Nobody will tell me that the people of this country believe it is desirable to spend money to provide water to farmers at less than cost in order to enable them to produce crops which the government buys up in part at more than the world price and then has to dispose as surpluses. You cannot explain those activities of government, and there are hundreds more, as reflecting the will of “we the people.” They reflect a system in which concentrated vested interests have been able to obtain great power and impose costs on a diffused consumer interest.

Region: On a recent McNeil/Lehrer interview, you made the point that ironically we urge emerging eastern European countries to privatize, yet here in the United States we tend to move in the opposite direction: toward a more socialized state, and you gave health care as an example.

Friedman: Direct government spending in the United States amounts to about 42 percent of the national income. I’m putting it a little elliptically. Government spending equals a sum which equals 42 percent of the national income. In addition, there is much spending, which is classified as private spending, effectively mandated by the government. It would make no difference whatsoever in your life if the antipollution equipment you have on your car were provided to you without charge by the government but you had to pay a tax equal to the amount that you spent on those. You wouldn’t know the difference. And yet if that were done, it would be counted as government spending.

Numerous other private expenditures are mandated by the government in a host of different ways. The cost of farm subsidies is included in the 42 percent, but the higher prices you pay for agricultural products because of the farm policy are not included in recorded government expenditures. Yet they are in effect mandated by the government and represent command over resources subject to government control and direction. Similarly, building codes impose costs that you might not privately want to engage in, wage and hour laws–and on and on. So I believe that easily more than 50 percent of the productive resources available in the nation are allocated by governments–federal, state and local. How those productive resources are used is determined not by the private interests of the individuals who dispose of them but by governmental mandates.

Of course, some of that is desirable. I’m not in favor of no government. You do need a government. But by doing so many things that the government has no business doing, it cannot do those things which it alone can do well. There’s no other institution in my opinion that can provide us with protection of our life and liberty. However, the government performs that basic function poorly today, precisely because it is devoting too much of its efforts and spending too much of our income on things which are harmful. So I have no doubt that that’s the major single problem we face.

Region: In Minnesota, the state government handed a massive support package to an airline to encourage it to build a facility in the state and promise not to leave. What are your thoughts on such state development packages?
Friedman: I believe they’re terrible. If you read the Constitution, it specifies that there shall be no tariffs or restrictions or hindrances to trade among the states. Just as we speak of non-tariff restrictions on international trade, I regard the kind of thing you’re talking about as non-tariff restrictions on internal trade. I’m not a lawyer, but I would like to believe that a strict interpretation of the Constitution would render such actions by individual states illegal.

Region: Going back to your new book, Money Mischief, you predict in the epilogue that “the world will see more episodes both of high inflation and full-fledged hyperinflation within the next decade.” What leads you to that conclusion?

Friedman: What leads me to that conclusion is the enormous changes that have occurred in the economic structures of countries around the world. Obviously, part of it was inspired by the Eastern European countries in which I doubt very much that all of them will get through without going through episodes of hyperinflation. They seem to be on the verge of it in Russia right now. Similarly, Latin America has been a great breeder of such episodes, and while some countries in Latin America, like Mexico and Chile and maybe Argentina, at the moment are following better economic policies, that’s by no means true of all of them.

Region: As a founding member of the Mont Pelerin Society, what would you say was the organization’s original purpose and how has it evolved over the last four decades? (The Mont Pelerin Society is an international organization of free-market economists and scholars from colleges, universities and businesses; formed in 1947 by–among others–Friedrich Hayek, George Stigler and Friedman.)

Friedman: There’s no doubt what its original purpose was. Its original purpose was to promote a classical, liberal philosophy, that is, a free economy, a free society, socially, civilly and in human rights.

I believe that it has made an important contribution to that purpose. It has made that contribution not by propaganda but by offering a place where people of like mind could get together, discuss their problems, and resolve difficulties they had about both philosophy and policy.

It is hard at this distance to recall what the intellectual climate of opinion was immediately after World War II, in the 1940s and throughout the ’50s. It was a climate in which those of us who believed in free markets and in a socially and politically free society were a tiny, very much beleaguered minority. Collectivism–economic, social, political–was very much in the ascendancy. During World War II, governments everywhere had largely assumed control of the economy. And it was simply almost taken for granted that they would have to continue to do so in the postwar period. The origin of the meeting really goes back to Friedrich Hayek’s book The Road to Serfdom, which was regarded at the time as a strange, minority point of view. In that kind of an intellectual environment, the opportunity to meet a group of people year after year–able people, intellectuals for the most part, though also people who were involved in the political, social, financial business world–on an occasion where you didn’t have to be looking to see if somebody was trying to stab you in the back, in which you could feel free to express your doubts and disillusionments and the like made a very real contribution.

Region: And the Mont Pelerin Society of the 1990s, has it been…

Friedman: The world has changed, the intellectual climate has changed. The ideas of a very small beleaguered minority in the ’50s have become much more widely accepted, although they’re still far from being fully embedded in actual public policy. But at the moment the Mont Pelerin Society has a renewed function: to provide a similar opportunity for education, discussion, illumination to people from the former Communist world.

Region: I attended a Mont Pelerin Society meeting in Montana last year and they were expressing concern about radical environmentalism and the role of government and were proposing some thoughts along the line of free market environmentalism.

Friedman: That is a continuation of its traditional function. But you should also note that last year there was a regional meeting held at Prague which was pursuing what I’ve now described as its new role.

As an amusing footnote, one of the major benefits that I personally derived from the first meeting of the Mont Pelerin Society in 1947 was meeting Karl Popper and having an opportunity for some long discussions with him, not on economic policy at all, but on methodology in the social sciences and in the physical sciences. That conversation played a not negligible role in a later essay of mine, “The Methodology of Positive Economics,” which has probably led to more pages of subsequent print by others than anything else I’ve written. It just shows how nature and science works in wondrous ways.

Region: We understand that most often you sport an Adam Smith necktie. What is the origin of that fine tradition?

Friedman: As I understand it the first Adam Smith necktie was produced at the suggestion of Ralph Harris when he was teaching at St. Andrews University in Scotland near Adam Smith’s birthplace. It then caught on and Adam Smith neckties were produced by various groups in Britain, including the Institute of Economic Affairs which Ralph Harris later joined and of which he became director, now retired. In the United States, Don Lipsett started producing and distributing Adam Smith neckties. More recently, the Fraser Institute in Canada has also done so. So much for production.

I cannot say how the practice grew of wearing the tie, except that somehow or other it became a mark of political ideology. To tell an amusing incident, when I did our TV program “Free to Choose,” I wore an Adam Smith necktie whenever I wore a necktie. The summer after it had been shown on TV, I received a letter from representatives of a group of teachers who had been using the program in their summer course. They sent me a necktie, saying they had discovered in watching the program that I apparently had only one necktie and they thought I ought to have another.

Region: Thank you Mr. Friedman.

— by David Levy, Vice President of The Federsal Reserve Bank of Minneapolis

Milton Friedman – A Conversation On Minimum Wage

Milton Friedman on Donahue – 1979

Uploaded on Aug 26, 2009

Dr. Milton Friedman, Nobel Laureate, promoting “Free to Choose” on the show Donahue.

Milton Friedman: There’s No Such Thing as a Free Lunch

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Milton Friedman on Hayek’s “Road to Serfdom” 1994 Interview 1 of 2

Milton Friedman on Hayek’s “Road to Serfdom” 1994 Interview 2 of 2

Milton Friedman The Power of the Market 2-5

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Milton Friedman on Self-Interest and the Profit Motive 1of2

Milton Friedman on Self-Interest and the Profit Motive 2of2

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Milton Friedman The Power of the Market 1-5

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Milton Friedman – The Negative Income Tax

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FRANCIS SCHAEFFER ANALYZES ART AND CULTURE PART 85 (Breaking down the song “When I’m Sixty-Four” Part B) Featured Photographer and Journalist is Bill Harry

One would think that the young people of the 1960’s thought little of death but is that true? The most successful song on the  SGT PEPPER’S album was about the sudden death of a close friend and the album cover was pictured in front of a burial scene.

Francis Schaeffer’s favorite album was SGT. PEPPER”S and it included the song  WHEN I’M SIXTY-FOUR and he said of the album “Sergeant Pepper’s Lonely Hearts Club Band…for a time it became the rallying cry for young people throughout the world. It expressed the essence of their lives, thoughts and their feelings.”  My question is: DID THE YOUNG PEOPLE OF THE 1960’s ACTUALLY THINK ABOUT THE DISTANT FUTURE AND THE REALITY OF DEATH? It is true that on the cover of SGT. PEPPER’S  there is a scene of the Beatles’ own burial.   

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Paul McCartney wrote this song about coming to the end of his life and evidently he thought about death even while a teenager when he first wrote it. Francis Schaeffer discusses the issue of death and how Solomon dealt with it in the BOOK OF ECCLESIASTES:

It is better to be dead, and worse to be alive. But like all men and one could think of the face of Vincent Van Gogh in his final paintings as he came to hate life and you watch something die in his self portraits, the dilemma is double because as one is consistent and one sees life as a game of chance, one must come in a way to hate life. Yet at the same time men never get beyond the fear to die. Solomon didn’t either. So you find him in saying this.

Ecclesiastes 2:14-15

14 The wise person has his eyes in his head, but the fool walks in darkness. And yet I perceived that the same event happens to all of them. 15 Then I said in my heart, “What happens to the fool will happen to me also. Why then have I been so very wise?” And I said in my heart that this also is vanity.

The Hebrew is stronger than this and it says “it happens EVEN TO ME,” Solomon on the throne, Solomon the universal man. EVEN TO ME, even to Solomon.

Ecclesiastes 3:18-21

18 I said in my heart with regard to the children of man that God is testing them that they may see that they themselves are but beasts. 19 For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity.[n] 20 All go to one place. All are from the dust, and to dust all return.21 Who knows whether the spirit of man goes upward and the spirit of the beast goes down into the earth?

What he is saying is as far as the eyes are concerned everything grinds to a stop at death.

Ecclesiastes 4:16

16 There was no end of all the people, all of whom he led. Yet those who come later will not rejoice in him. Surely this also is vanity and a striving after wind.

That is true. There is no place better to feel this than here in Switzerland. You can walk over these hills and men have walked over these hills for at least 4000 years and when do you know when you have passed their graves or who cares? It doesn’t have to be 4000 years ago. Visit a cemetery and look at the tombstones from 40 years ago. Just feel it. IS THIS ALL THERE IS? You can almost see Solomon shrugging his shoulders.

Ecclesiastes 8:8

There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it. (King James Version)

A remarkable two phrase. THERE IS NO DISCHARGE IN THAT WAR or you can translate it “no casting of weapons in that war.” Some wars they come to the end. Even the THIRTY YEARS WAR (1618-1648) finally finished, but this is a war where there is no casting of weapons and putting down the shield because all men fight this battle and one day lose. But more than this he adds, WICKEDNESS WON’T DELIVER YOU FROM THAT FIGHT. Wickedness delivers men from many things, from tedium in a strange city for example. But wickedness won’t deliver you from this war. It isn’t that kind of war. More than this he finally casts death in the world of chance.

BELOW IS ANOTHER ARTICLE ON THE BEATLES AND ECCLESIASTES.

“Remember Also Your Creator”

Ecclesiastes 11:7-12:7 (text); 1 Corinthians 15:50-58
© July 21, 2013 • Download this PDF sermon

Our text today paints a perspective view of our lives in this world. We are enjoy life in our youth, because time is so fleeting, things are so impermanent, that our older years come without warning. Time flies! How are we as Christians live our fleeting lives in this world? Are we to say with the Preacher, “All is vanity!” since none of us will ever escape the grave? No, not all is meaningless when we remember our Creator (verse 1).

So our theme today is, “Remember Also Your Creator” under three headings: first, ”In the Days of Your Youth”; second, “Before the Evil Days Come”; and third, “And the Spirit Returns to God.”

“In the Days of Your Youth”
Because of the seemingly pessimistic tone of Ecclesiastes’ perspective on the vanity of life, it is somewhat of a surprise whenever God is mentioned. In the last four verses of Chapter 11, the Preacher encourages us to enjoy life while we are young, when our lives are as sweet and bright as the sunshine. If we live many years till we’re old and near our “dark” age, we are to rejoice. But in the enjoyment of life, we sometimes“walk in the ways of your heart and the sight of your eyes,” without any regard for God’s law. So the Preacher warns, “But know that for all these things God will bring you into judgment” (Eccl 11:9). Only when we enjoy life within the bounds of God’s law is the pleasure lasting and not fleeting. Because without God in the picture, all pleasure is vanity.

When we're young, we jump off bridges, cliffs, and even planes. If we’re not jumping off high places, we climb high mountains.

When we’re young, the “vexations” of our hearts are few. We’re carefree, without much worry, and not many responsibilities. We don’t think about the future; we don’t make many plans. We live for the moment, the great moments of our youth. We jump off bridges, cliffs, and even planes. If we’re not jumping off high places, we’re climbing high mountains. We experiment with dangerous things—alcohol, drugs and bad company. We spend hours doing nothing but while away time. So we can do all these adventures, we strive as much as we can to keep our bodies in shape, to “put away pain.”

What pleasures do the youth enjoy that are acceptable and pleasing to God? Is it only the pleasures of eating bread, drinking wine, making the body strong and pain-free, and all things that the eyes and heart desire? No, most importantly, we are to keep ourselves—body and soul—holy and pure before God, “cleans[ing] ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God” (2 Cor 7:1). Again, Paul exhorts the youth:“So flee youthful passions and pursue righteousness, faith, love, and peace, along with those who call on the Lord from a pure heart” (2 Tim 2:22). Instead of pursuing the ungodly desires and tendencies of youth, we are to pursue righteousness: faith, love and peace together with other believing family and friends, especially in the church. This is the only path to persevering in a life of holiness.

As Chapter 11 ends with a warning of God’s judgment, so Chapter 12 begins with an exhortation, “Remember also your Creator in the days of your youth.” What is it to “remember” God our Creator? To remember our Creator is to meditate on his name (Psa 63:6), his deeds and wonders of old (Psa 77:11), and the work of his hands (Psa 143:5). To remember God is to keep his law (Psa 119:55), his covenant, and his commandments (Psa 103:18). To remember God is also to turn to the LORD and worship him (Psa 22:27).

When must we remember our Creator? Only when we’re prosperous? Only when we’re in trouble? No, we are to remember him at all times, morning and evening:

It is good to give thanks to the LORD,
to sing praises to your name, O Most High;
to declare your steadfast love in the morning,
and your faithfulness by night (Psalm 92:1-2).

We are to meditate on all that the LORD has done for us in saving us and making us mature in our worship, in understanding his Word, and in our daily lives. We are to remember all the good gifts that he has given us so undeservedly, and enjoy them while we have them and while we have time.

Because our days of youth pass quickly, and our older days come to us quietly and unnoticed.

“Before the Evil Days Come”
Already in 11:8, the Preacher warns of many “days of darkness” ahead for all of us. Then he begins Chapter 12 with an exhortation to remember God “before the evil days come,” days of no pleasure to us.

Are these “evil days” days of our wickedness and lawlessness? No, for when we look at the whole passage of verses 1-7, we see that these “evil days” are days when people in their old age suffer afflictions. All of their capacities—physical, mental and emotional —weaken and deteriorate.

So in verses 2-7, the Preacher writes a figurative description of the aging process. Hebrew scholars see in these verses the most beautiful poem about aging in the Bible. Philip Ryken says, “this passage contains some of the most beautiful words ever breathed” by the Holy Spirit. 1 God honors and dignifies his people with this eloquent poem even in their old age and death, because “precious in the sight of the LORD is the death of his saints” (Psalm 116:15). Although it is a somber poem, it makes us reflect on the inevitability of aging. Many of the metaphors are clear, but a few are difficult to interpret.

In verse 2, the failure of the sun, moon and stars to give light is a picture of the life of an old person getting dimmer and dimmer until the light is fully extinguished. Also, the afflictions of old age seem to have no end, like a storm with its rain and clouds that keep coming back after each short lull.

From verse 3, we are reminded of the TV show called “This Old House,” that features repairing and renovating old houses that are falling apart. In these verses however, the wearing out is not reparable or reversible. The “keepers of the house [that] tremble” refer to hands that tremble, much like those who have Parkinson’s disease. The “strong men are bent” points to the bones of the body that are weakened and bent with age, especially the legs and the back. Such is what we see in the elderly who have osteoporosis. The“grinders [that] cease” are teeth that decay. Today, there are dentures, but even these fall out of use by old people. “Those who look through the windows are dimmed” refer to failing eyesight, with its floaters, cataract and glaucoma.

Copyright 2012 by Darlene Slavujac Thau (http://www.biblicalartist.net)

In verse 4, the Preacher sees “the doors on the street [that] are shut” as ears that are hard of hearing, so that the “sound of the grinding is low.”The ears are closed to the hustle and bustle outside the house. Hearing aids are needed to hear the pastor preach the Word of God. Conversely, the aged person “rises up at the sound of a bird”because he doesn’t sleep soundly anymore. “The daughters of song are brought low” symbolize vocal cords that are also failing. In the choir, old people’s voices shake, and they can’t sing the high notes any longer.

In verse 5, the Preacher illustrates physical changes among the aged. One is “the almond tree [that] blossoms.” In the springtime, almond trees are pale, so this could be the graying of old folks. Many men and women today try to hide this by coloring their hair. Another is the twilight of physical strength, like“the grasshopper [that] drags itself along,” not able to jump from place to place as it used to. Athletes age very quickly, retiring from sports only in their early- to mid-30s. When they reach their 60s, most people cease from all vigorous activities because of physical infirmities. Then there is the waning of youthful passions. “Desire fails,” which may include the loss of appetite for both intimate physical activities and good food. Most old people eat less and less, as their taste buds are not as sharp as they used to be, and their digestive system is less efficient.

Most of these afflictions of aged people are mentioned in 2 Samuel 19:31-36, where King David once invited his friend Barzillai to a royal feast in his palace in Jerusalem. Barzillai was honored because he helped David when he was fleeing from his son Absalom. But Barzillai declined, because he was very old and couldn’t travel to Jerusalem anymore, saying, “I am this day eighty years old. Can I discern what is pleasant and what is not? Can your servant taste what he eats or what he drinks? Can I still listen to the voice of singing men and singing women?” (2 Sam 19:35)

Six years ago, I attended our high school’s 40th Anniversary reunion. It was a great time of seeing friends and reminiscing our wild youthful misdeeds for the first time since graduation. But I noticed that most of our conversations eventually turned to our medicines and herbal supplements. It’s because we were all in our mid-50s.

Finally, the Preacher describes some of the emotions of old people. Older people not only deteriorate physically, but also mentally and emotionally. The elderly have many fears. “They are afraid also of what is high.” No more bungee-jumping or skydiving. No more pleasure in the wild rides of amusement parks. “Terrors are in the way” is a way of saying that they’re also afraid of going outside the house because of evildoers. They’re easy prey to pickpockets, swindlers, and robbers.

They fear of being a bother, of having nothing to offer to others. They fear that they don’t have enough retirement money that they would live in poverty. Their siblings are mostly gone, and their own children have their own families, and they’re alone. They fear the onset of Alzheimer’s disease, that they would lose their memory. Faithful believers are afraid that they would lose their faith and doctrine in their old age if they lose their mind. They have seen too many sound pastors and theologians go into errors in their older years. Feelings of insecurity are very common.

In the 60s, the Beatles wrote this song about the worries and insecurity of being 64:

When I get older losing my hair,
Many years from now,
Will you still be sending me a Valentine
Birthday greetings, bottle of wine?

Send me a postcard, drop me a line …
Yours sincerely,
Wasting Away.

Will you still need me, will you still feed me,
When I’m sixty-four?

Often, they also harbor feelings of guilt and regret. David prays in his later years, “Remember not the sins of my youth or my transgressions” (Psa 25:7). Have you ever noticed that older people often remember and lament their past sins against their own family and friends? Sometimes, they also have bitterness towards others and the way things have turned out for them, often dwelling on thoughts, “If only I had done this or that …”

The picture of old age is bleak. Is life worth living after age 80, 70 or even 60, with all its pain and afflictions? No wonder, the Preacher says at the end of Chapter 11 that all is vanity because “the days of darkness will be many” (verse 8).

This is why the Preacher exhorts us, “Remember also your Creator.” Life is futile and meaningless if there is no fear of God and remembrance of the Creator. We have hope only if we have something to look forward to beyond our afflictions in this life, and beyond death itself.

“And the Spirit Returns to God”
In the middle of his poem, the Preacher starts talking about death, “because man is going to his eternal home, and the mourners go about the streets” (verse 5e).

All the afflictions of old age finally come to an end in death, which the Preacher also paints so vividly with symbols in verse 6. Death is like a golden bowl, probably a lamp suspended by a silver chain, that breaks when the “silver cord is snapped.” It is also like a “pitcher [that] is shattered at the fountain,” or a “wheel broken at the cistern.”These three paintings depict containers that cannot hold oil or water because they are broken. They can’t give light or water that are so precious to life. Light and water of course often symbolize life itself: “We must all die; we are like water spilled on the ground, which cannot be gathered up again” (2 Sam 14:14; see also John 4:13-14Rev. 21:6).

These pictures brought back a scene I once saw at the funeral of my aunt in Laguna. As the casket was brought out of the house, I saw a woman break a pot of water just outside the door. Maybe this practice came from the pictures in verse 6. Then, at the cemetery, I saw the little children being passed over the casket before it was lowered to the grave. Both of these superstitions came from the fear of the soul of the dead visiting the relatives. Another custom is walking visitors to the gate of the house, so they would not be next to die. All of these superstitions are because of fear: the fear of the dead, and the fear of death.

These verses are not encouraging and hopeful. The tone of the poem seems to be one of resignation, even hopelessness. But wait! The Preacher says in verse 7 that in death, “the dust returns to the earth as it was, and the spirit returns to God who gave it.” There is something beyond all the afflictions and the certainty of the death of man.

Earlier, the Preacher was not even sure where the human spirit goes after death, “Who knows whether the spirit of man goes upward?” (Eccl 3:21) Here, he is certain that the human spirit returns to God at death. So even the Old Testament writers affirm that God created man with two elements: a physical element, the body; and a non-physical element, the spirit. Sometimes the “spirit” is called the “soul.” For example, in Revelation 6:9, we read of the element of man that returns to God in heaven as a “soul”: “I saw under the altar the souls of those who had been slain for the word of God and for the witness they had borne” (Rev 6:9; see also Rev 20:4).

Ever since Adam sinned in the Garden of Eden, God cursed man with death, in which all humanity will surely return to dust from where they came. So the Bible often talks about a twofold division that happens at death, not only from this poem of the Preacher, but also in many other places, e.g., “the body apart from the spirit is dead” (Jas 2:26; see also Matt 10:28; Luke 23:46; Acts 7:59). 2

But the day will come when both body and soul of all believers will be reunited into one person. On the day of resurrection, our bodies will be raised from the grave and reunited with our souls in heaven. This is the hope that Paul speaks of when he says that when Christ returns, all believers will be clothed with imperishable and immortal bodies (1 Cor 15:51-53).

The Preacher speaks of our aging body as a house that is falling apart and eventually crumbling. Paul also speaks of our body similarly as only a temporary, earthly tent:

For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. For in this tent we groan, longing to put on our heavenly dwelling … (2 Cor 5:1-3).

He says that not only human beings, but the whole creation also “groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies” (Rom 8:23)…In short, there will be no more tears, no more death, no more mourning, no more crying, and no more pain from all your earthly afflictions (Rev 21:4).

Notes:

  1. Philip Ryken, Ecclesiastes: Why Everything Matters (Wheaton, IL: Crossway, 2010), 269.
  2. See my article, “Dichotomy, Trichotomy or Polychotomy?” for a fuller discussion of the elements of man.

________________

Or hanging out with George Martin:

George Martin and Paul

But you know, I never (well, rarely) find him more attractive than when he’s with his children (or adopted sort of nephew). To give credit where do, a lot of these photos were originally posted by the great [profile] nicole_21290, who must be the biggest McCartney photo archivist on the net:

Paul and Julian Lennon:

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Paul and Linda’s daughter Heather, whom he adopted; the last photo, which shows adult Heather, is a rare one from last month, because she’s the shyest of the McCartney offspring and as opposed to her sisters not in the public eye:

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https://i0.wp.com/i154.photobucket.com/albums/s251/nicole_21290/manpluschild70.jpg

https://i0.wp.com/i154.photobucket.com/albums/s251/nicole_21290/manpluschild22-1.jpg

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Paul and his daughter Mary, who became a photographer like her mother:

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https://i0.wp.com/i154.photobucket.com/albums/s251/nicole_21290/manpluschild17.jpg

https://i0.wp.com/i154.photobucket.com/albums/s251/nicole_21290/manpluschild267.jpg

Paul and his daughter Stella, the fashion designer:

https://i0.wp.com/i154.photobucket.com/albums/s251/nicole_21290/manpluschild19-1.jpg

https://i0.wp.com/i154.photobucket.com/albums/s251/nicole_21290/manpluschild33.jpg

_______

Featured today is Journalist and Photographer Bill Harry

From Wikipedia, the free encyclopedia
Bill Harry
B&V-B.jpg

Bill Harry with his wife Virginia, 1964
Born 17 September 1938 (age 76)
Smithdown Road Hospital, Liverpool, Lancashire, England, UK
Occupation Journalist, P.R.
Spouse(s) Virginia Harry (née Sowry)
Children 1
Website Triumphpc

Bill Harry (born 17 September 1938), is the creator of Mersey Beat; a newspaper of the early 1960s which focused on the Liverpool music scene. Harry had previously started various magazines and newspapers, such as Biped and Premier, while at Liverpool’s Junior School of Art. He later attended the Liverpool College of Art, where his fellow students included John Lennon and Stuart Sutcliffe, who both later performed with the Beatles. He published a magazine, Jazz, in 1958, and worked as an assistant editor on the University of Liverpool‘s charity magazine, Pantosphinx.

Harry met his wife-to-be, Virginia Sowry, at the Jacaranda club—managed by Allan Williams, the first manager of the Beatles—and she later agreed to help him start a music newspaper. After borrowing £50, Harry released the first issue of Mersey Beat on 6 July 1961, with the first 5,000 copies selling out within a short time. The newspaper was published every two weeks, covering the music scenes in Liverpool, Wirral, Birkenhead, New Brighton, Crosby and Southport, as well as Warrington, Widnes and Runcorn. He edited the paper in a small attic office above a wine merchant’s shop at 81a Renshaw Street, Liverpool.

Harry arranged for the future Beatles’ manager, Brian Epstein, to see them perform a lunchtime concert at the Cavern Club on 9 November 1961. Epstein subsequently asked Harry to create a national music paper, the Music Echo, but after disagreements with Epstein about editorial control, he decided to become a P.R. agent; working for many solo artistes and groups, including Pink Floyd, Jethro Tull, Procol Harum, David Bowie, Led Zeppelin and the Beach Boys, as well as many others.

Early years[edit]

Harry was born in Smithdown Road Hospital (now demolished), in Liverpool, Lancashire, on 17 September 1938. He came from a poor Liverpudlian background and was brought up in a rough neighbourhood near Liverpool’s dockyards.[1] His father (John Jelicoe Harry) was killed during the war on the SS Kyleglen British Steam Merchant ship none of the crew survived and he died on 14 December 1940 aged 25, the ship was torpedoed in the middle of the Atlantic Ocean by a German U boat. He attended the Catholic St. Vincent’s Institute, but had to get used to the priests dispensing corporal punishment on a regular basis. Because of his small stature, Harry was beaten by his classmates, being once kicked in the appendix and “left for dead”. His mother had no option but to transfer him elsewhere.[2]

Harry became interested in science fiction and read comics by candlelight (the house had no electricity), and eventually joined the Liverpool Science Fiction Society.[2] At the age of 13, he produced his own science fiction fanzine, Biped,[3] using a Gestetner machine to print 60 copies. His pen friend at the time was Michael Moorcock;[4] the writer of science fiction and fantasy novels. After winning a scholarship to the Junior School of Art in Gambier Terrace, Liverpool, Harry started his first school newspaper, Premier.[4]

Liverpool College of Art[edit]

The Liverpool College of Art at 68 Hope Street, Liverpool, which Harry, Lennon and Sutcliffe all attended

At the age of 16, Harry obtained a place at Liverpool’s College of Art at 68 Hope Street. After studying typography and page layouts,[5] he borrowed the college’s duplicating machine and published a newspaper called Jazz in 1958, which reported concerts at the Liverpool Jazz Society club, the Temple Jazz Club and the Cavern Club.[6] He also worked as assistant editor on University of Liverpool’s charity magazine, Pantosphinx, and on a music newsletter for Frank Hessy’s musical instruments store called Frank Comments.[4][7] The title was suggested by the owner, Frank Hesselberg, as a play on his own comments, but was abandoned after a few issues.[8][9]

Harry received a National Diploma in design while at the Liverpool Art College and became the first student in the new Graphic Design course, eventually winning a Senior City Art Scholarship.[10] Harry maintained that students at art college should be bohemian in their thoughts and actions and not like the “dilettantes and dabblers”, whom Harry disapproved of for wearing duffle coats and turtle neck sweaters.[1] One of the college’s artists and teachers, Arthur Ballard, later stated that Harry and Sutcliffe both overshadowed Lennon at college, explaining that they were both “extremely well educated, and very eager for information”.[11] Harry organised a students’ film society, where he showed Orphee, by Jean Cocteau and Salvador Dalí, and Luis Buñuel‘s, L’Age d’Or.[3]

Meeting Lennon had been a shock for Harry, as Lennon often dressed like a Teddy boy, and was a disruptive influence at the college.[2] Despite his misgivings about Lennon, Harry introduced him to Sutcliffe, who was a small, softly-spoken and shy student, who had painted a portrait of Harry.[12] The three often spent time together at the Ye Cracke pub in Rice Street, or on the top floor of the Jacaranda club (run by Williams, who later managed the Beatles).[6] Harry met his then 16-year-old future wife-to-be, Virginia Sowry, at the club.[13][14] Harry, Lennon, Sutcliffe and Rod Murray saw the poet Royston Ellis at Liverpool University in June 1960. Having been disappointed with Ellis’ performance, Harry proposed the idea that they should call the assembled quartet of friends the Dissenters, and make Liverpool famous: Sutcliffe and Murray with their paintings, Harry’s writing and Lennon’s music.[15]

Music and journalism[edit]

A fellow student, John Ashcroft, introduced Harry to rock ‘n’ roll records, and the members of Rory Storm & the Hurricanes and Cass & the Cassanovas. Harry carried notebooks with him, collecting information about the local groups, once writing to the Daily Mail: “Liverpool is like New Orleans at the turn of the century, but with rock ‘n’ roll instead of jazz”. He also wrote to the Liverpool Echo about the emerging Liverpool music scene, but neither paper was interested in stories about music that was popular with teenagers.[9] The classified ads in the Liverpool Echo for local groups were always under the heading of Jazz,[16] but the paper refused to change this policy, despite pleas from the promoters and groups who actually paid for them.[4] Harry planned to produce a jazz newspaper called Storyville/52nd Street and contacted Sam Leach, the owner of a club called Storyville. Leach promised to fund the newspaper, but failed to turn up for three meetings with Harry, leaving him no other option but to find another investor.[14] Harry thought starting a fortnightly newspaper covering Liverpool’s rock ‘n’ roll music scene would be more successful, and would differ from national music newspapers such as the New Musical Express and the Melody Maker, which only wrote articles about current chart hits and artists.[6]

Mersey Beat[edit]

Photographer Dick Matthews, a friend from the Jacaranda,[10] heard about Harry’s problems with Leach and introduced Harry to a local civil servant, Jim Anderson, who lent Harry £50. This enabled Harry to found Mersey Beat in 1961.[4] Harry decided to publish the newspaper every two weeks, covering the music scene in Liverpool, Wirral, Birkenhead, New Brighton, Crosby and Southport, as well as Warrington, Widnes and Runcorn. He thought up the name Mersey Beat by thinking about a policeman’s ‘beat’ (the area of duty), which had nothing to do with a musical beat.[10] Virginia gave up her accountancy/comptometer operator job at Woolworth’s[14] and worked full-time for £2.10/- a week (also contributing a Mersey Roundabout article), while Harry lived on his Senior City Art Scholarship funding.[8] Matthews photographed groups, while Anderson found a small attic office for £5 a week above David Land’s wine merchant’s shop at 81a Renshaw Street, Liverpool.[10][17] Anderson and Matthews helped with the move to the new office, with Anderson providing a desk, chair and an Olivetti typewriter.[8]

The original Mersey Beat office was at 81a Renshaw Street, Liverpool. (green shop front on the right)

Harry asked printer James E. James (who had printed Frank Comments), if he could borrow the printing blocks he used for photos, as they were too expensive for the fledgling company at the time.[16] Harry also borrowed blocks from the Widnes Weekly News, Pantosphinx and local cinemas, but contributed to charities by printing free charity advertisements at the side of the front cover page. After taking Virginia home to Bowring Park in the evening, Harry would often return to the office and work throughout the night, pausing only to go to the Pier Head to buy a cup of tea and a hot pie at four in the morning.[17]Virginia’s parents helped the paper during this time, as they paid for classified ads, and arranged for Harry and his future wife’s first photographs together.[14]

The first issue[edit]

Splitting the price of the newspaper (three pence), with retailers,[18] Harry arranged for three major wholesalers, W.H. Smith, Blackburn’s and Conlan’s, to sell Mersey Beat.[19] Harry personally delivered copies to more than 20 newsagents as well as to local venues and musical instrument and record stores, such as Cramer & Lea, Rushworth & Draper and Cranes.[10] The paper released its first edition on 6 July 1961, selling out all 5,000 copies.[17] The paper’s circulation increased rapidly as Harry started featuring stories about groups in Manchester, Birmingham, Sheffield and Newcastle, with circulation growing to 75,000.[17] As the newspaper’s sales rose, it became known as the “Teenagers Bible”. Local groups were soon being called “beat groups”, and venues started advertising concerts as “Beat Sessions”.[20]With circulation rising, the paper’s offices were moved downstairs to a larger two-roomed office. The Cavern Club’s doorman, Pat (Paddy) Delaney, was employed to deliver copies, a secretary, Pat Finn, was hired, as well as Raymond Caine to promote advertising space, [21]

Harry later said: “The newspapers, television, theatres and radio were all run by people of a different generation who had no idea of what youngsters wanted. For decades they had manipulated and controlled them. Suddenly, there was an awareness of being young, and young people wanted their own styles and their own music, just at the time they were beginning to earn money, which gave them the spending power. Mersey Beat was their voice, it was a paper for them, crammed with photos and information about their own groups, which is why it also began to appeal to youngsters throughout Britain as its coverage extended to other areas.”[6] Because of the employment situation in Liverpool at the time, The Daily Worker newspaper denounced the enthusiasm of younger people in Liverpool by saying “The Mersey Sound is the sound of 30,000 people on the dole.”[22]

Liverpool groups[edit]

Between 1958 and 1964, the Merseyside area had about 500 different groups, which were constantly forming and breaking up, with an average of about 350 groups playing concerts on a regular basis.[23] In 1961, Harry and the Cavern Club’s DJ, Bob Wooler, compiled a list of groups that they had personally heard of, which had almost 300 names.[24][25] In 1962, Mersey Beat held a poll to find out who was the most popular Merseyside group. When the votes were counted, Rory Storm & the Hurricanes were in first place, but after looking through the postal votes again, Harry noticed that forty votes were all written in green ink, in the same handwriting, and from the same area of Liverpool, so the dubious votes were declared void. This was suspected to have been Storm himself, but Harry had no idea that the Beatles had done exactly the same thing.[26]

The front cover of Mersey Beat(No. 13), showing the winners of the poll (photo of The Beatles by Albert Marrion)

The results were announced on 4 January 1962, with the Beatles in first place. The results were printed in issue 13 of Mersey Beat on 4 January 1962, with the front page announcing, “Beatles Top Poll!”[27]Such was the popularity of the poll, Rushworth’s music store manager, Bob Hobbs, presented Lennon and George Harrison with new guitars.[28] At the time, many groups in Liverpool complained to Harry that his newspaper should be called Mersey Beatles, as he featured them so often.[29]

Harry asked a local singer, Priscilla White, to contribute a fashion column after writing an article called “Swinging Cilla”, in which he wrote, “Cilla Black is a Liverpool girl who is starting out on the road to fame.” Harry’s mistake came about because he could not remember her surname (which he knew was a colour), but White decided to keep it as a stage name.[19][30] Two years later Harry arranged for her to sing for Epstein at the Blue Angel club, leading to a management contract.[31]

In late 1962, Harry wrote an article called “Take a look up North”, asking for A&R men from London to travel up to Liverpool and see what was really happening with the music scene, but not one record company sent an A&R representative to Liverpool.[32] Journalist Nancy Spain once wrote an article for the News of the World newspaper, stating that “Bill and Virginia Harry were Mr. & Mrs. Mersey Beat”, and when Bob Dylan visited Liverpool to appear at the Odeon, he specifically asked for Harry to act as his guide to the city.[14]

The Beatles and Brian Epstein[edit]

Harry often heard Lennon, McCartney and Harrison rehearsing or playing in the Art College canteen in the basement,[33] but after Sutcliffe joined the Quarrymen, Harry complained that Sutcliffe should be concentrating on art and not music, as he thought he was a competent, but not brilliant bassist.[34] As Harry and Sutcliffe were members of the Liverpool College of Art’s Student Union committee, they put forward the idea that the college should buy its own P.A. system for college dances,[35] which the Quarrymen often played at, but the equipment would later be appropriated by the group and taken toHamburg.[36] As late as 7 March 1962, the Students’ Union sent Pete Mackey to ask Lennon to either return the equipment or pay for it, but Lennon told him it had been sold in Hamburg. Harry asked Lennon to write a short biography of the Beatles for the first issue of Mersey Beat, which Harry titled, “Being a Short Diversion on the Dubious Origins of Beatles, Translated From the [sic] John Lennon”:[10][19][37]

Many people ask what are Beatles? Why Beatles? Ugh, Beatles? How did the name arrive? So we will tell you. It came in a vision – a man appeared on a flaming pie and said unto them, ‘From this day on you are Beatles with an “A”. ‘Thank you Mister Man’, they said, thanking him. And so they were Beatles.”[38]

Lennon was very grateful that Harry printed his ‘Dubious Origins’ piece without editing it and later gave Harry a large collection of drawings, poems and stories (approximately 250),[39] telling Harry he was free to publish whatever he liked (under the pseudonym of “Beatcomber”, which was appropriated from a Daily Express column, Beachcomber).[40][41]

Harry convinced Epstein to sell 12 copies of the first Mersey Beat newspaper at his North End Music Stores (NEMS), which sold out in one day, resulting in Epstein having to order more copies.[41] After ordering and selling 144 copies of the second issue,[42] Epstein invited Harry to his office for a glass of sherry, proposing the idea that he (Epstein), should write a record review column.[10] It was published in the third issue on 3 August 1961, entitled “Stop the World—And Listen To Everything in It: Brian Epstein of NEMS”.[43][16][19] Epstein saw numerous posters around Liverpool advertising concerts by the Beatles as well as in the second issue of Mersey Beat, which had “Beatles sign Recording Contract!” on the front cover, as the Beatles had recorded the “My Bonnie” single with Tony Sheridan in Germany.[10][42][44][45] Some months after its release, Epstein supposedly (as stated in his biography), asked his assistant Alistair Taylor about the single,[19]because a customer, one Raymond Jones, had asked Epstein for the single on 28 October 1961, which made Epstein curious about the group.[46] Harry and McCartney repudiated this story, as Harry had been talking to Epstein about the Beatles for a long time (being the group he promoted the most in Mersey Beat), and by McCartney saying, “Brian [Epstein] knew perfectly well who the Beatles were, they were on the front page of the second issue of Mersey Beat.”[10]

The telegram that Epstein sent to Mersey Beat to announce that he had secured the Beatles their first recording contract

The Beatles were due to perform a lunchtime concert at the Cavern Club on 9 November 1961, not far from Epstein’s NEMS store.[47] Epstein asked Harry to arrange for him and Taylor to watch the Beatles perform without queuing at the door.[48] Harry phoned the owner, Ray McFall, who said he would inform the doorman on the day, Delaney, to let Epstein in.[49] Epstein and Taylor bypassed the line of fans at the door and heard a welcome message announced over the club’s public-address system by Wooler:[50] “We have someone rather famous in the audience today, Mr. Brian Epstein, the owner of NEMS …”[51][52]

Lennon had once given Harry a collection of photos taken in Hamburg, showing Lennon standing on the Re-eperbahn reading a newspaper and wearing nothing but his underpants, performing on stage with a toilet seat around his neck, and one of McCartney sitting on a toilet. After Epstein became the Beatles’ manager, Lennon rushed into Harry’s office and asked for them back, saying, “Brian [Epstein] insists I’ve got to get them back—the pictures, everything you’ve got. I must take it all with me now.”[53] When Epstein finally secured a recording contract with EMI, he sent Harry a telegram from London to the Mersey Beat office to announce the news.[54]

The last issues and London[edit]

On 13 September 1964, Epstein approached Harry to create a national music paper, so Harry coined the name Music Echo,[17] and gradually merged Mersey Beat into it.[55] Epstein had promised Harry full editorial control, but then hired a female press officer in London to write a fashion column and a D.J. to write a gossip column, without informing Harry of his intentions,[17] leaving Harry with no other option but to resign.[55] The paper subsequently ran into financial problems, and Epstein had to merge it with another paper, becoming the Disc & Music Echo. When Harry and his wife moved to London in 1966,[17] he was already contributing a column for the magazine Weekend and also for the teen magazines Marilyn and Valentine. He then became the feature writer, news editor and columnist for Record Mirror (using various pseudonyms such as ‘Brenda Tarry’ and ‘David Berglas’), and wrote features for Music Now (under the name of Nick Blaine) for Record Retailer.

P.R. and present[edit]

Harry and his wife moved to London in 1966 and was engaged as a public relations (P.R.) for the Kinks and the Hollies. During the next 18 years he was the P.R. to many artists, including Pink Floyd, Jethro Tull, Procol Harum, David Bowie, Led Zeppelin, the Beach Boys, Clouds, Ten Years After, Free, Mott the Hoople, the Pretty Things, Christine Perfect, Supertramp, Hot Chocolate, Suzi Quatro and Kim Wilde.[38] During his time working as a press officer, Harry started a monthly magazine called Tracks,[56] which reported the latest album releases, and another magazine, Idols: 20th Century Legends,[57] which ran for 37 issues, from 1998 to 1991.[58] Harry also compiled a 34-track compilation, Mersey Beat, for Parlophone records, which was released on 31 October 1983.[59]

Harry was presented with a gold award for a ‘Lifetime Achievement in Music’ by the British Academy of Songwriters, Composers and Authors (BASCA) in 1994,[56] has taken part in over 350 international television/radio shows, and was hired byRediffusion to be programme assistant for the documentary Beat City. He was a programme assistant for the BBC‘s Everyman documentary about Lennon: A Day in the Life, and The Story of Mersey Beat. The British Council asked him to represent them in Hong Kong, promoting the Beatles.[56] Mersey Beat returned to publication in August 2009 with a 24-page special issue to celebrate the Liverpool International Beatle Week. He was an Associate Producer of the film The City That Rocked the World.[60] Harry and Virginia have a son, Sean Harry, who is an actor, director, and producer.[56][61]

Books written or co-written by Bill Harry[edit]

Harry once commented on his numerous books: “The hundreds of interviews I have conducted over the past 40 years have been utilised. I have always been a hoarder of clippings in addition to collecting magazines, fanzines, newspapers and books. I’ll never tire of it.”[62]

Notes[edit]

  1. ^ Jump up to:a b Spitz 2005, p. 103.
  2. ^ Jump up to:a b c Spitz 2005, p. 104.
  3. ^ Jump up to:a b “Beatle People – Bill Harry”. The Beatles Bible. Retrieved 7 June 2012.
  4. ^ Jump up to:a b c d e Harry, Bill. “The Founders’ Story”. triumphpc. Retrieved 7 June 2012.
  5. Jump up^ Charters, David. “Taking the pulse of Beatles generation”. Liverpool Echo. Retrieved 7 June 2012.
  6. ^ Jump up to:a b c d “Bill Harry”. Merseybeat Nostalgia. Retrieved 7 June 2012.
  7. Jump up^ “Hessy’s Music Store”. Rock mine. Retrieved 7 June 2012.
  8. ^ Jump up to:a b c Spitz 2005, p. 264.
  9. ^ Jump up to:a b “The Birth of Mersey Beat (p4)”. Bill Harry/Mersey Beat Ltd. Retrieved7 June 2012.
  10. ^ Jump up to:a b c d e f g h i “The Birth of Mersey Beat (p5)”. Bill Harry/Mersey Beat Ltd. Retrieved 7 June 2012.
  11. Jump up^ Spitz 2005, p. 139.
  12. Jump up^ Spitz 2005, pp. 105–107.
  13. Jump up^ Pawlowski 1989, p. 37.
  14. ^ Jump up to:a b c d e “Mr & Mrs Mersey Beat”. Mersey Beat Lover 1. Retrieved 7 June2012.
  15. Jump up^ “Bill & Virginia Harry”. Bill Harry/Mersey Beat Ltd. Retrieved 7 June 2012.
  16. ^ Jump up to:a b c “How did the idea for Mersey Beat first originate?”. Beatle Folks. Retrieved 7 June 2012.
  17. ^ Jump up to:a b c d e f g Shennan, Paddy (22 July 2011). “Bill Harry celebrates the 50th anniversary of Mersey Beat – the newspaper he created and edited”. Liverpool Echo. Retrieved 7 June 2012.
  18. Jump up^ Astley 2006, p. 141.
  19. ^ Jump up to:a b c d e Spitz 2005, p. 265.
  20. Jump up^ “About Mersey Beat”. Mersey Beat Nostalgia. Retrieved 7 June 2012.
  21. Jump up^ Harry 1984, p. 207.
  22. Jump up^ Harry, Bill. “The ‘This Is Mersey Beat’ Story”. triumphpc. Retrieved 7 June2012.
  23. Jump up^ Harry, Bill. “Mersey Groups and Artists of The Sixties”. Sixties City. Retrieved7 June 2012.
  24. Jump up^ “The Bands and Artists of Merseyside (1958–1964)” (PDF). Triumph pc. Retrieved 7 June 2012.
  25. Jump up^ “The Birth of Mersey Beat”. Bill Harry/Mersey Beat Ltd. Retrieved 7 June2012.
  26. Jump up^ Spitz 2005, pp. 287–288.
  27. Jump up^ “groups with guitars are on their way out”. Rare Beatles. Retrieved 7 June2012.
  28. Jump up^ “Liverpool City Centre (Rushworths, Whitechapel St.)”. Beatles Liverpool. Retrieved 7 June 2012.
  29. Jump up^ Hester, John. “Bill Harry (part 2)”. Beatlefolks. Retrieved 7 June 2012.
  30. Jump up^ “Bill Harry Q and A”. web archive. Retrieved 7 June 2012.
  31. Jump up^ Coleman 1989, p. 158.
  32. Jump up^ Spitz 2005, p. 363.
  33. Jump up^ Spitz 2005, p. 138.
  34. Jump up^ Spitz 2005, pp. 173–174.
  35. Jump up^ Astley 2006, p. 142.
  36. Jump up^ Spitz 2005, p. 176.
  37. Jump up^ Lennon, John. “Mersey Beat, July, 1961: Being a Short Diversion on the Dubious Origins of Beatles”. Beatle Tour. Archived from the original on 3 February 2008. Retrieved 7 June 2012.
  38. ^ Jump up to:a b Kelly, Lisa, Holmes, David. “Bill Harry and Mersey Beat”. Beatles No. 9. Retrieved 7 June 2012.
  39. Jump up^ Lennon 2005, p. 99.
  40. Jump up^ “Around and About by Beatcomber”. Bill Harry/Mersey Beat Ltd. Retrieved7 June 2012.
  41. ^ Jump up to:a b Cross 2004, p. 35.
  42. ^ Jump up to:a b Miles 1997, p. 84.
  43. Jump up^ Cross 2004, p. 36.
  44. Jump up^ Spitz 2005, pp. 264–265.
  45. Jump up^ Miles 1997, p. 88.
  46. Jump up^ Miles 1997, pp. 84–85.
  47. Jump up^ Frankel, Glenn (26 August 2007). “Nowhere Man”. Washington Post. Retrieved 7 June 2012.
  48. Jump up^ Spitz 2005, p. 266.
  49. Jump up^ James, Gary. “Gary James’ Interview with Mersey Beat Magazine Founder Bill Harry”. Gary James/Classic Bands. Retrieved 7 June 2012.
  50. Jump up^ Spitz 2005, pp. 266–268.
  51. Jump up^ Miles 1997, p. 85.
  52. Jump up^ The Beatles Anthology DVD (2003) (Episode 1 – 0:57:74) Harrison talking about Bob Wooler’s announcement.
  53. Jump up^ Spitz 2005, p. 289.
  54. Jump up^ Spitz 2005, p. 290.
  55. ^ Jump up to:a b “In the Beginning The Beatles and Me by Bill Harry”. Record Collector. Retrieved 7 June 2012.
  56. ^ Jump up to:a b c d “The Founders’ Story (p3)”. Bill Harry/Mersey Beat Ltd. Retrieved7 June 2012.
  57. Jump up^ Harry, Bill. “John Lennon in the Spirit World”. triumphpc. Retrieved 7 June2012.
  58. Jump up^ “The Magazine of 20th Century Legends”. moviemags. Retrieved 7 June2012.
  59. Jump up^ “London 5 June 2009”. Mersey Cats. Retrieved 7 June 2012.
  60. Jump up^ “The City That Rocked the World”. IMDb. Retrieved 7 June 2012.
  61. Jump up^ “Sean Harry”. IMDb. Retrieved 7 June 2012.
  62. Jump up^ Grant, Peter. “Beatles’ People – Bill Harry”. Liverpool Echo. Retrieved 7 June2012.

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Francis Schaeffer’s favorite album was SGT. PEPPER”S and he said of the album “Sergeant Pepper’s Lonely Hearts Club Band…for a time it became the rallying cry for young people throughout the world. It expressed the essence of their lives, thoughts and their feelings.”  (at the 14 minute point in episode 7 of HOW SHOULD WE THEN LIVE? ) 

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FRANCIS SCHAEFFER ANALYZES ART AND CULTURE PART 202 the BEATLES’ last song FREE AS A BIRD (Featured artist is Susan Weil )

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FRANCIS SCHAEFFER ANALYZES ART AND CULTURE PART 184 the BEATLES’ song REAL LOVE (Featured artist is David Hammonds )

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FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 167 George Harrison’s song AWAITING ON YOU Part A (Artist featured is Paul Martin)

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Nine Former Razorbacks Inducted Into SWC Hall of Fame BY ROLAND LIWAG November 9, 2015

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Little Rock Touchdown Club – November 9, 2015

SOUTHWEST CONFERENCE HALL OF FAME

Hooray for Hogs

SWC inductees, OT victory applauded

By Jeremy Muck

This article was published November 10, 2015 at 3:45 a.m.

southwest-conference-hall-of-fame-inductees-wayne-martin-chuck-dicus-and-bill-burnett-talk-together-before-their-induction-ceremony-on-monday-nov-9-2015-at-the-statehouse-convention-center-in-little-rock

Southwest Conference Hall of Fame inductees Wayne Martin, Chuck Dicus and Bill Burnett talk together before their induction ceremony on Monday, Nov. 9, 2015, at the Statehouse Convention Center in Little Rock.

There were two causes for celebration Monday at the Little Rock Touchdown Club — one scheduled, the other impossible to predict.

The planned program was the induction of nine former Arkansas athletes into the Southwest Conference Hall of Fame.

The audience at the Statehouse Convention Center in Little Rock warmly greeted an induction class that included former Arkansas football Coach Ken Hatfield, former Arkansas football players Bill Burnett, Chuck Dicus, Wayne Harris, Wayne Martin and Billy Ray Smith Jr., along with basketball stars Todd Day (1991 SWC player of the year) and Bettye Fiscus, along with the late distance runner Niall O’Shaughnessy.

Club members cheered again when emcee David Bazzel and his Little Rock Touchdown Club staff played the radio play-by-play audio from Chuck Barrett and Keith Jackson describing the fourth-and-25 lateral for the Razorbacks that extended the game and eventually led to a 53-52 victory over Ole Miss in Oxford, Miss.

Hatfield, who coached at Arkansas in 1984-1989, credited offensive lineman Dan Skipper for deflecting tight end Hunter Henry’s lateral pass to running back Alex Collins, who went on to get the first down.

“I’m just glad Skipper was at least 6-10 and not 6-4,” Hatfield said. “If he had not been able to tip that ball, we wouldn’t have won the game.”

Hatfield was Arkansas’ coach near the end of the Razorbacks’ 76-year tenure as a member of the SWC (1915-1991) before Arkansas joined the SEC.

The SWC dissolved in 1996, and its property rights were transferred to the Texas Sports Hall of Fame. In 2013, the Southwest Conference Hall of Fame was created.

Arkansas was the only non-Texas school in the conference during its heyday and Hatfield called the SWC the most unique conference in college sports, past or present.

“There was so much pride wearing the red and white in every stadium in the Southwest Conference,” Hatfield said. “I’d also like to thank the most rabid and the craziest fans in all of the world. There’s nobody you see that has the guts to wear them Hog hats and them Hog noses all over Texas and get up and call the Hogs. They’re special and they’re unique.”

Burnett, a member of the Arkansas Sports Hall of Fame, played at Arkansas in 1968-1970 and holds the school records in single-season rushing carries and career rushing touchdowns (46). He rushed for 2,204 yards and 46 touchdowns on 526 carries, earning All-SWC honors in 1969 and 1970. He led the SWC with 900 rushing yards in 1969.

During his speech, Burnett talked about being the No. 9 tailback on the Razorbacks’ depth chart early in his career. He was sitting in a pole-vault pit during a spring scrimmage when assistant coach Charley Coffee yelled, ‘Put Burnett in there. He’ll run it.'”

Burnett came on the field and went on to become one of Arkansas greatest all-time football players.

Day was a four-year letterman for Nolan Richardson at Arkansas from 1989-1992. He remains the leading Razorbacks basketball scorer with 2,395 points.

When asked by his son what it meant to be inducted in a hall of fame, Day was humbled.

“It’s validation that I gave my all to a sport,” said Day, who led Arkansas to the Final Four in 1990 and was drafted eighth overall by the Milwaukee Bucks in the 1992 NBA Draft. “I gave great sacrifices — some good, some bad — for the love of the game. It means that all the hard work, sweat, tears, frustration, cussing outs, joy, pain, would be recognized forever.

“I’ll be recognized as a contributor to the Arkansas basketball program for years to come.”

Dicus left Arkansas after the 1970 season as the school’s top wide receiver. He compiled 118 catches and 1,854 yards in three seasons (1968-1970), which are still the program’s career records.

Fiscus was the first Arkansas women’s basketball player to score 1,000 points and became the only player in school history to score more than 2,000 points. She averaged 18.5 points per game during her career and her No. 5 was the first basketball number to be retired at Arkansas, male or female.

Harris, nicknamed “The Thumper” for being a hard-hitting linebacker, was a two-time All-SWC player in 1959 and 1960 and was the SWC’s most outstanding player in 1960. He died in June at the age of 77 from vascular dementia and his wife Anne accepted Monday’s SWC honor for him.

Martin is still the school’s career leader in sacks with 25.5. He helped lead the Razorbacks to four bowl games and a SWC championship in 1988. Following his career at Arkansas, Martin played 11 seasons with the New Orleans Saints.

O’Shaughnessy, who died in September at 59 from brain cancer, holds the Arkansas record in the mile with a time of 3:55.4, the ninth-best in collegiate history, and helped Coach John McDonnell set the standard for what have become the most successful cross country and track and field programs in NCAA history.

Smith was a two-time All American and All-SWC defensive end. He had 299 career tackles at Arkansas in 1979-1982 and was a first-round draft pick of the San Diego Chargers in 1983, spending his entire 10-year career with the AFC West team.

Day summed up the feelings of a Razorback in a Texas-based conference.

“A wise man once said, and he’s not from Texas,” Day said. “He said, ‘When a Razorback is born, a Razorback is bred. And when I die, I’ll be Razorback dead.”

Nine Former Razorbacks Inducted Into SWC Hall of Fame

BY ROLAND LIWAG
November 9, 2015
swc-9

WACO, Texas — The Texas Sports Hall of Fame (TSHOF), in conjunction with the Arkansas Sports Hall of Fame and the Little Rock Touchdown Club, has inducted nine new members from the University of Arkansas into the Southwest Conference Hall of Fame: Bill Burnett (Football), Todd Day (Men’s Basketball), Chuck Dicus (Football), Bettye Fiscus (Women’s Basketball), Wayne Harris (Football), Ken Hatfield (Football), Wayne Martin (Football), Niall O’Shaughnessy (Men’s Track and Field) and Billy Ray Smith Jr. (Football).

Sponsored by the Texas Sports Hall of Fame, the Southwest Conference (SWC) Hall of Fame induction ceremony and luncheon will be held at the Little Rock Marriott (3 Statehouse Plaza, Little Rock, AR 72201) on Monday, November 9, at 11:30 a.m. Visit www.lrtouchdown.com to reserve event tickets and to access sponsorship information.

“We are once again delighted to work with the University of Arkansas in honoring another amazing class of inductees into the Southwest Conference Hall of Fame,” said Jared Mosley, the President/CEO of the Texas Sports Hall of Fame. “Their accomplishments and dedication to the high standard of excellence that exemplifies the very best of the Southwest Conference era, have left a great legacy for all Razorbacks to be very proud of.”

The Southwest Conference Hall of Fame is one of four separate halls of fame housed within the Texas Sports Hall of Fame’s physical structure. They include the Texas High School Football Hall of Fame, the Texas Tennis Hall of Fame, the Texas Sports Hall of Fame and now, the Southwest Conference Hall of Fame.

“We are pleased to welcome nine very deserving Razorbacks into the Southwest Conference Hall of Fame,” University of Arkansas Vice Chancellor and Athletic Director Jeff Long said. “These outstanding individuals represented the University of Arkansas and all Razorbacks with great distinction during their collegiate careers. Their induction into the Southwest Conference Hall of Fame is a tribute to their accomplishments and impact on intercollegiate athletics both in our state and throughout the region.”

Media interviews with the inductees will be available before and after the luncheon.

Bill Burnett (Football)

Bill

Bill Burnett established himself as one of the all-time greats in his three seasons (1968-70) playing tailback for the Razorbacks. For his career, he rushed 526 times for 2,204 yards and 46 rushing touchdowns earning him All-SWC honors in 1969 and 1970. He led the SWC with 900 rushing yards in 1969 and his 4.3 yards per carry were also tops in the conference that season. Burnett still holds the Arkansas single-season (19/1969) and career records (46) for rushing touchdowns and his 120 points scored in 1969 is still a Razorback record. Among his many accolades, Bill was inducted into the Arkansas Sports Hall of Fame in 1996, named to the 1960s Arkansas All-Decade team as a back, was an Academic All-American in 1969, earned the 1970 SWC Trophy for sportsmanship and the Kern Tips Award for the SWC’s most outstanding senior.

Todd Day (Men’s Basketball)

Day

Todd Day was a four-year letterman (’89, ’90, ’91, ’92) for Coach Nolan Richardson. At Arkansas, Day broke Sidney Moncrief’s career mark for scoring with 2,395 points during his four-year career. He remains the leading scorer in Razorback men’s basketball history. Day also holds the school record for points in a season (786) and his career scoring average (22.7 ppg) ranks third in school history. Day was a member of the All-Southwest Conference Newcomer Team as a freshman, a member of the Arkansas unit that reached the NCAA Final Four as a sophomore, and a John Wooden First-Team All-America selection as both a junior and senior. In his final college season, he powered the Razorbacks to the Southeastern Conference title in the school’s first season in the league.

Chuck Dicus (Football)

Day

Chuck Dicus played wide receiver for the Razorbacks from 1968 to 1970, ending his career as the top receiver in team history at the time. His totals of 118 catches and 1,854 yards still rank among the career school records. Arkansas had a 28-5 record in the years he played. He was selected All-Southwest Conference in each of his three seasons and received first team All-America honors from the American Football Coaches Association in his junior year and the AFCA, Associated Press and Walter Camp Foundation after his senior season. In his junior season, Dicus was chosen Most Valuable Player in the 1969 Sugar Bowl for catching 12 passes for 169 yards and the game’s only touchdown. He also played in the 1970 Hula Bowl and the All-American Game after completing his college playing eligibility. Dicus was inducted into the Razorback Hall of Honor in 1993 and selected a member of the school’s All-Century Team in 1994.

Bettye Fiscus (Women’s Basketball)

Bettye Fiscus

As the first female athlete inducted into the Arkansas Sports Hall of Honor in 1994, Bettye Fiscus set the definition by which all other Arkansas women’s basketball players are judged. She was the first player to score over 1,000 points in a career, and broke the school record in only two seasons. She went on to become the only Razorback women’s basketball player with more than 2,000 points, and until Razorback All-American Todd Day in the early 1990s, Fiscus was the University’s all-time leading scorer. She averaged 18.5 points per game during her career. She was a Wade Trophy Award finalist, an award given to the nation’s top women’s player. Her jersey number — No. 5 — was the first to be retired by the University of Arkansas — male or female — and was placed in the trophy case and the rafters of Barnhill Arena. In 2015 during a special ceremony, a banner was raised in her honor in Bud Walton Arena, the current home of Razorback Basketball. She still holds 12 Arkansas overall individual records including total points, career scoring average, field goals and free throws and eight class records. When she completed her career, she not only was the all-time leading scorer, but the leader in rebounds as well with 785.

Wayne Harris (Football)

Day

Former Razorback football All-American Wayne “The Thumper” Harris certainly made a name for himself while at the University of Arkansas. The hard-hitting linebacker earned All-America recognition in 1960, received All-SWC honors in 1959-60, was the outstanding player in the SWC in 1960, was an Academic All-America selection in 1959, and played in the 1961 All-America game. He was a team captain in 1960 recording the most tackles in a season with 174 in leading the Hogs to an 8-3 record and a SWC championship. Harris was also named to the All-Decade team for the 1960s. In 2004, Harris was inducted into the National Football Foundation College Football Hall of Fame. Harris also made his mark while competing professionally for the Calgary Stampeders of the Canadian Football League. He played 12 seasons (1961-72) with the Stampeders earning All-CFL honors in eight seasons and All-Western Conference honors 12 times. He was named the CFL’s most outstanding lineman four times. He played in three Grey Cups, the CFL’s championship game, and led the Stampeders to a CFL title in 1971. His No. 55 is retired by the Stampeders and he is a member of the Canadian Football League’s Hall of Fame. Harris passed away in June 2015.

Ken Hatfield (Football)

Day

Ken Hatfield was an All-American on Arkansas’ 1964 National Championship team before returning to coach his alma mater to unprecedented success. Hatfield led the nation in punt returns in 1963 and 1964, his junior and senior seasons at Arkansas. His 81-yard punt return for a touchdown keyed the 14-13 victory at No. 1 Texas as Arkansas went 11-0 in 1964 and won the national championship. As a halfback, he earned first-team All-SWC honors in 1964. He led the Hogs in interceptions as a defensive back in 1962 and ‘63 and as a kickoff returner in ’62 and ’64. His 16.01 career punt return average and 1,153 career punt return yardage remain school records. As a coach, Hatfield revitalized the Air Force Academy football program and was named National Coach of the Year. In 1984, he returned to his alma mater as head coach of the Razorbacks for six seasons. Hatfield has the best winning percentage in Razorback football history – 55-17-1 (.760) including leading the Razorbacks to two SWC Championships (1988 & 1989). Hatfield averaged more than nine wins per year from 1984-89. He led the Razorbacks to a bowl game all six seasons, including two Cotton bowls, two Liberty bowls, the Holiday and the Orange. He later became a winning head coach at Clemson and Rice. He is a member of the University of Arkansas Sports Hall of Honor, Arkansas Sports Hall of Fame and was named to the Razorbacks’ All-Century Team.

Wayne Martin (Football)

Day

A consensus first-team All-American and All-Southwest Conference defensive tackle, Martin recorded 162 tackles during his Razorback career, including 37 tackles for loss and 25.5 sacks. Martin still holds the single-game and career records for sacks at Arkansas, also ranking third in the school record book for tackles for loss. He helped lead Arkansas to four bowl games and a Southwest Conference championship in 1988. Following his Razorback career, Martin went on to star in the NFL as a member of the New Orleans Saints for 11 seasons, playing in 171 games and posting 596 tackles and 82.5 sacks. Martin ranks second on the Saints’ all-time career sacks list behind only linebacker teammate Rickey Jackson. He is a member of the University of Arkansas’ All-Century Team, 1980s All-Decade team and the New Orleans Saints Hall of Fame.

Niall O’Shaughnessy (Men’s Track and Field)

Day

The first of Arkansas’ great distance runners, Niall O’Shaughnessy helped set the early standard for the most successful collegiate program in NCAA history. He established a number of firsts during his cross country and track and field career at Arkansas including becoming the first in program history to earn All-American accolades in every academic year he competed. He was a six-time All-American across three sports in 5 different events (Indoor – 880yds, 1,000yds, Mile; Outdoor – 1500m; Cross Country). Niall was also the first Razorback to win an individual title at the Southwest Conference Indoor Championships. His indoor meet time of 3:55.4 in the mile is the ninth best performance in collegiate history and is still the Arkansas school record. O’Shaughnessy represented Ireland in the 1976 Olympic Games in Montreal (800m and 1500m).

Billy Ray Smith Jr. (Football)

Day

Billy Ray Smith Jr., a two-time All-American and All-Southwest Conference defensive end, earned 299 career tackles while playing for the Razorbacks from 1979-82. Smith still holds the UA record for most career tackles for loss with 63. The 1982 team captain was named to the Arkansas 1980s All-Decade team and the Arkansas All-Century team. He is also a member of the Arkansas Sports Hall of Fame, the University of Arkansas Sports Hall of Honor and in 2000 was inducted into the College Football Hall of Fame. Smith was drafted by the San Diego Chargers in 1983 as the fifth pick of the first round. He played for the Chargers from 1983-92 and was the team’s MVP in 1987 and defensive player of the year in 1985 and 1986.

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I am starting a series of posts called ECCLESIASTES AND WOODY ALLEN’S FILMS: SOLOMON “WOULD GOT ALONG WELL WITH WOODY!”

The quote from the title is actually taken from the film MAGIC IN THE MOONLIGHT where Stanley derides the belief that life has meaning, saying it’s instead “nasty, brutish, and short. Is that Hobbes? I would have got along well with Hobbes.” (Review of MAGIC IN THE MOONLIGHT by FREDERICA MATHEWES-GREEN July 25, 2014 4:00 AM in NATIONAL REVIEW which is a publication started by William F. Buckley).

Woody Allen in 1967 said to William F. Buckley, “I will certainly be willing to come on your show and debate major issues…” Buckley responded, “Some people don’t like to exchange opinions with people who disagree with them sharply because they get so used to not being disagreed with. It is such an unpleasant sensation to come face to face with people who analyze situations differently.”
In the film MAGIC IN THE MOONLIGHT Stanley says at the beginning of the film “There is of course no spirit world…I’m a rational man who believes in a rational world….I think Mr. Nietzsche has disposed of the God matter rather convincingly.” Stanley was right to expose Sophie for her deception and false evidence but will Woody be able to recognize legitimate logical evidence when he sees it when it comes in the form of historical evidence that can researched?

Basically the plot of this movie says that there is no logical evidence that supports the existence of the supernatural and the world  has no meaning as a result. I personally disagree with the first part of this assertion and will be providing logical evidence to the contrary in this series of posts. In the Book of Ecclesiastes Solomon does contend like Hobbes  and Stanley that life is “nasty, brutish and short” and as a result has no meaning UNDER THE SUN.

The Christian Scholar Ravi Zacharias noted, “The key to understanding the Book of Ecclesiastes is the term UNDER THE SUN — What that literally means is you lock God out of a closed system and you are left with only this world of Time plus Chance plus matter.”

Ecclesiastes 2:17: “So I hated life, because the work that is done under the sun was grievous to me. All of it is meaningless, a chasing after the wind.”

The answer to find meaning in life is found in putting your faith and trust in Jesus Christ. The Bible is true from cover to cover and can be trusted.

Existentialism and the Meaningful Life [The Common Room]

Published on Jul 7, 2015

Torrey Common Room Discussion with Janelle Aijian, Matt Jenson, and Diane Vincent

______________

Dr. C. Everett Koop pictured pictured below with Francis Schaeffer in picture below that.

_____________

_______________

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U.S. Surgeon General C. Everett Koop addresses a AIDS rally in Boston on June 4, 1989. (AP Photo/Mark Garfinkel)

THE FIRST STEP TO FINDING OUT IF THE BIBLE IS TRUE IS TO  INVESTIGATE ITS HISTORICAL CLAIMS. God created the universe and reached out to humankind with the Bible. Below is a piece of that evidence given by Francis Schaeffer and Dr. C. Everett Koop in their book WHATEVER HAPPENED TO THE HUMAN RACE? Chapter 5 concerning the accuracy of the Bible:

Perhaps you remember the story of how Jesus healed a blind man and told him to go and wash in the Pool of Siloam. It is the same place known by King Hezekiah, approximately 700 years earlier. One of the remarkable things about the flow of the Bible is that historical events separated by hundreds of years took place in the same geographic spots, and standing in these places today, we can feel that flow of history about us. The crucial archaeological discovery which relates the Pool of Siloam is the tunnel which lies behind it.

One day in 1880 a small Arab boy was playing with his friend and fell into the pool. When he clambered out, he found a small opening about two feet wide and five feet high. On examination, it turned out to be a tunnel reaching  back into the rock. But that was not all. On the side of the tunnel an inscribed stone (now kept in the museum in Istanbul) was discovered, which told how the tunnel had been built originally. The inscription in classical Hebrew reads as follows:

The boring through is completed. And this is the story of the boring: while yet they plied the pick, each toward his fellow, and while there were yet three cubits [4 14 feet] to be bored through, there was heard the voice of one calling to the other that there was a hole in the rock on the right hand and on the left hand. And on the day of the boring through the workers on the tunnel struck each to meet his fellow, pick upon pick. Then the water poured from the source to the Pool 1,200 cubits [about 600 yards] and a 100 cubits was the height of the rock above the heads of the workers in the tunnel. 

We know this as Hezekiah’s Tunnel. The Bible tells us how Hezekiah made provision for a better water supply to the city:Now the rest of the acts of Hezekiah and all his might, and how he made the pool and the conduit and brought water into the city, are they not written in the Book of the Chronicles of the Kings of Judah?(II Kings 20:20). We know here three things: the biblical account, the tunnel itself of which the Bible speaks, and the original stone with its inscription in classical Hebrew.

From the Assyrian side, there is additional confirmation of the incidents mentioned in the Bible. There is a clay prism in the British Museum called the Taylor Prism (British Museum, Ref. 91032). It is only fifteen inches high and was discovered in the Assyrian palace at Nineveh. This particular prism dates from about 691 B.C. and tells about Sennacherib’s exploits. A section from the prism reads, “As for Hezekiah,  the Jew, who did not submit to my yoke, forty-six of his strong walled cities, as well as small cities  in their neighborhood I have besieged and took…himself like a caged bird, I shut up in Jerusalem, his royal city. Earthworks I threw up against him,” Thus, there is a three-way confirmation concerning Hezekiah’s tunnel from the Hebrew side and this amazing confirmation from the Assyrian side.

Hezekiah's Tunnel

 

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RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 51 ( Walter Sinnott-Armstrong of Duke contends that the existence of evil makes it unlikely that God exists! )

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

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Fig 9. The Sussex team from left: (back) Ala’a Abdul Sada and Jon Hare (front) HK, Roger Taylor and David Walton and Dr. Harry Kroto is the 1996 Chemistry Nobel Prize Winner and he is seen the photo below on the left seated:

________________

Walter Sinnott-Armstrong

From Wikipedia, the free encyclopedia

Walter Sinnott-Armstrong (born 1955) is an American philosopher. He specializes in ethics, epistemology, and more recently in neuroethics, the philosophy of law, and the philosophy of cognitive science. He is the Chauncey Stillman Professor of Practical Ethics in the Department of Philosophy and the Kenan Institute for Ethics at Duke University.[1] He earned his Ph.D. from Yale University under the supervision of Robert Fogelin and Ruth Barcan Marcus, and taught for many years at Dartmouth College, before moving to Duke.[2]

His Moral Skepticisms (2006) defends the view that we do not have fully adequate responses to the moral skeptic. It also defends a coherentist moral epistemology, which he has defended for decades. His Morality Without God? (2009) endorses the moral philosophy of his former colleague Bernard Gert as an alternative to religious views of morality.[citation needed]

In 1999, he debated William Lane Craig in a debate ‘God? A Debate Between A Christian and An Atheist’. [3]

Walter Sinnott-Armstrong argues that God is not only not essential to morality, but moral behaviour should be independent of religion. A separate entity one could say. He strongly disagrees with several core ideas: that atheists are immoral people; that any society will become like lord of the flies if it becomes too secular; that without morality being laid out in front of us, like a commandment, we have no reason to be moral; that absolute moral standards require the existence of a God, he sees that people themselves are inherently good and not bad; and that without religion, we simply couldn’t know what is bad and what is good.

Publications[edit]

Some of his notable publications include:

  • Moral Dilemmas (Basil Blackwell, 1988)
  • God? A Debate between a Christian and an Atheist, by William Lane Craig and Walter Sinnott-Armstrong (New York: Oxford University Press, 2003)
  • Moral Skepticisms, Oxford University Press, 2006.
  • editor, Moral Psychology (Five Volumes), MIT Press, 2008.
  • Morality Without God?, Oxford University Press, 2009.

References[edit]

_____________________________

In  the second video below in the 66th clip in this series are his words and  my response is below them. 

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2)

A Further 50 Renowned Academics Speaking About God (Part 3)

I grew up at Bellevue Baptist Church under the leadership of our pastor Adrian Rogers and I read many books by the Evangelical Philosopher Francis Schaeffer and have had the opportunity to contact many of the evolutionists or humanistic academics that they have mentioned in their works. Many of these scholars have taken the time to respond back to me in the last 20 years and some of the names  included are  Ernest Mayr (1904-2005), George Wald (1906-1997), Carl Sagan (1934-1996),  Robert Shapiro (1935-2011), Nicolaas Bloembergen (1920-),  Brian Charlesworth (1945-),  Francisco J. Ayala (1934-) Elliott Sober (1948-), Kevin Padian (1951-), Matt Cartmill (1943-) , Milton Fingerman (1928-), John J. Shea (1969-), , Michael A. Crawford (1938-), Paul Kurtz (1925-2012), Sol Gordon (1923-2008), Albert Ellis (1913-2007), Barbara Marie Tabler (1915-1996), Renate Vambery (1916-2005), Archie J. Bahm (1907-1996), Aron S “Gil” Martin ( 1910-1997), Matthew I. Spetter (1921-2012), H. J. Eysenck (1916-1997), Robert L. Erdmann (1929-2006), Mary Morain (1911-1999), Lloyd Morain (1917-2010),  Warren Allen Smith (1921-), Bette Chambers (1930-),  Gordon Stein (1941-1996) , Milton Friedman (1912-2006), John Hospers (1918-2011), Michael Martin (1932-), John R. Cole  (1942-),   Wolf Roder,  Susan Blackmore (1951-),  Christopher C. French (1956-)  Walter R. Rowe Thomas Gilovich (1954-), Paul QuinceyHarry Kroto (1939-), Marty E. Martin (1928-), Richard Rubenstein (1924-), James Terry McCollum (1936-), Edward O. WIlson (1929-), Lewis Wolpert (1929), Gerald Holton (1922-), Martin Rees (1942-), Alan Macfarlane (1941-),  Roald Hoffmann (1937-), Herbert Kroemer (1928-), Thomas H. Jukes (1906-1999), Glenn BranchGeoff Harcourt (1931-), and  Ray T. Cragun (1976-).

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QUOTE FROM WALTER SINNOTT-ARMSTRONG

So you got omnipotence and you realize to have omnipotence you got to have God is unchanging, but you forget by adding unchanging in order to keep omnipotence that is going to conflict with active in the world. Now you are losing omnipotence because now He can’t act in the world. The problem is to keep the whole thing in a coherent bundle and even if there is not a logical contradiction in there, I don’t see how that is going to happen.

 

__________

Below is a letter I sent to answer this statement.

April 6, 2015

Dr. Walter Sinnott-Armstrong, Department of Philosophy

Dear Dr. Sinnott-Armstrong,

I am looking forward to the Duke v. Wisconsin game tonight. I have always been a big fan of Coach K. The funny thing is that he will be visiting my kid’s small high school gym soon since 7 ft 3 in Freshman Connor Vanover is on our Arkansas Baptist High School basketball team. John Calipari has already seen him play this year!!!!

I saw your interview on CLOSER TO TRUTH and that prompted me to write you today. Let me start off by saying that this is not the first time that I have written you. Earlier I shared several letters of correspondence I had with Carl Sagan, and Antony Flew. Both men were strong believers in evolution as you are today. Instead of talking to you about their views today I wanted to discuss the views of you and Charles Darwin. Previously I wrote you concerning Carl Sagan’s passion for the SEARCH FOR EXTRATERRESTRIAL INTELLIGENCE (SETI) program.

I just finished reading the online addition of the book Darwin, Francis ed. 1892. Charles Darwin: his life told in an autobiographical chapter, and in a selected series of his published letters [abridged edition]. London: John Murray. There are several points that Charles Darwin makes in this book that were very wise, honest, logical, shocking and some that were not so wise. The Christian Philosopher Francis Schaeffer once said of Darwin’s writings, “Darwin in his autobiography and in his letters showed that all through his life he never really came to a quietness concerning the possibility that chance really explained the situation of the biological world. You will find there is much material on this [from Darwin] extended over many many years that constantly he was wrestling with this problem.”

Your QUOTE from the program CLOSER TO TRUTH: So you got omnipotence and you realize to have omnipotence you got to have God is unchanging, but you forget by adding unchanging in order to keep omnipotence that is going to conflict with active in the world. Now you are losing omnipotence because now He can’t act in the world. The problem is to keep the whole thing in a coherent bundle and even if there is not a logical contradiction in there, I don’t see how that is going to happen.

On February 15, 2015 at our church service at FELLOWSHIP BIBLE CHURCH in Little Rock, Arkansas, our teaching pastor Brandon Barnard told the story of my good friends Roger and Terrie Cheuvront  and the tragic death of their 19 year daughter Danaea on April 15, 2007 in a traffic accident. I was at the Funeral Home when the minister came in that very day, and I found the words of the pastor as a great comfort because we knew Danaea was in heaven. The sermon on 2-15-15 was about the time that Jesus wept at sight of his friend Lazarus’ tomb, and this 11th chapter of John had comforted Terrie Cheuvront because she knew that Jesus had felt the same pain that we have and he will eventually raise us too from the dead and her daughter Danaea is even now in heaven with Christ.

Rev Barnard actually read these words from Terri at our service: “God never intended us to experience sin and death, but sin brought about this consequence. I could be mad at death and all that it meant but the amazing thing was when I realized God’s plan then God took the anger and replaced it with His grace. It made me realize at a deeper level what God had truly done for me on the cross. He conquered sin and death for me. What amazing glorious hope he gives us. We live because He lives. Yes I am separated from my daughter now but there will be a glorious reunion.”

Let me make three points concerning the problem of evil and suffering. First, the problem of evil and suffering hit this world in a big way because of Adam and what happened in Genesis Chapter 3. Second, if there is no God then there is no way to distinguish good from evil and there will be no ultimate punishment for Hitler and Josef Mengele. (By the way Mengele never faced punishment and lived his long life out in peace.) Third. Christ came and suffered and will destroy all evil from this world eventually forever.

Point number two reminds me of Woody Allen’s 1989 movie, CRIMES AND MISDEMEANORS.  In this film, Allen attacks his own atheistic view of morality. Martin Landau plays a Jewish eye doctor named Judah Rosenthal raised by a religious father who always told him, “The eyes of God are always upon you.” However, Judah later concludes that God doesn’t exist. He has his mistress (played in the film by Anjelica Huston) murdered because she continually threatened to blow the whistle on his past questionable, probably illegal, business activities. She also attempted to break up Judah’s respectable marriage by going public with their two-year affair. Judah struggles with his conscience throughout the remainder of the movie and continues to be haunted by his father’s words: “The eyes of God are always upon you.” This is a very scary phrase to a young boy, Judah observes. He often wondered how penetrating God’s eyes are.

Later in the film, Judah reflects on the conversation his religious father had with Judah ‘s unbelieving Aunt May at the dinner table many years ago:

“Come on Sol, open your eyes. Six million Jews burned to death by the Nazis, and they got away with it because might makes right,” says aunt May

Sol replies, “May, how did they get away with it?”

Judah asks, “If a man kills, then what?”

Sol responds to his son, “Then in one way or another he will be punished.”

Aunt May comments, “I say if he can do it and get away with it and he chooses not to be bothered by the ethics, then he is home free.”

Judah ‘s final conclusion was that might did make right. He observed that one day, because of this conclusion, he woke up and the cloud of guilt was gone. He was, as his aunt said, “home free.”

Woody Allen has exposed a weakness in his own humanistic view that God is not necessary as a basis for good ethics. There must be an enforcement factor in order to convince Judah not to resort to murder. Otherwise, it is fully to Judah ‘s advantage to remove this troublesome woman from his life. CAN A MATERIALIST OR A HUMANIST THAT DOES NOT BELIEVE IN AN AFTERLIFE GIVE JUDAH ONE REASON WHY HE SHOULDN’T HAVE HIS MISTRESS KILLED?

The Bible tells us, “{God} has also set eternity in the hearts of men…” (Ecclesiastes 3:11 NIV). The secularist calls this an illusion, but the Bible tells us that the idea that we will survive the grave was planted in everyone’s heart by God Himself. Romans 1:19-21 tells us that God has instilled a conscience in everyone that points each of them to Him and tells them what is right and wrong (also Romans 2:14 -15).

It’s no wonder, then, that one of Allen’s fellow humanists would comment, “Certain moral truths — such as do not kill, do not steal, and do not lie — do have a special status of being not just ‘mere opinion’ but bulwarks of humanitarian action. I have no intention of saying, ‘I think Hitler was wrong.’ Hitler WAS wrong.” (Gloria Leitner, “A Perspective on Belief,” THE HUMANIST, May/June 1997, pp. 38-39)

Here Leitner is reasoning from her God-given conscience and not from humanist philosophy. It wasn’t long before she received criticism. Humanist Abigail Ann Martin responded, “Neither am I an advocate of Hitler; however, by whose criteria is he evil?” (THE HUMANIST, September/October 1997, p. 2)

Christians agree with Judah ‘s father that “The eyes of God are always upon us.” Proverbs 5:21 asserts, “For the ways of man are before the eyes of the Lord, and He ponders all his paths.” Revelation 20:12 states, “…And the dead were judged (sentenced) by what they had done (their whole way of feeling and acting, their aims and endeavors) in accordance with what was recorded in the books” (Amplified Version). The Bible is revealed truth from God. It is the basis for our morality. Judah inherited the Jewish ethical values of the Ten Commandments from his father, but, through years of life as a skeptic, his standards had been lowered. Finally, we discover that Judah ‘s secular version of morality does not resemble his father’s biblically-based morality.

Woody Allen’s CRIMES AND MISDEMEANORS forces unbelievers to grapple with the logical conclusions of a purely secular morality, and  the secularist has no basis for asserting that Judah is wrong.

Larry King actually mentioned on his show, LARRY KING LIVE, that Chuck Colson had discussed the movie CRIMES AND MISDEMEANORS with him. Colson asked King if life was just a Darwinian struggle where the ruthless come out on top. Colson continued, “When we do wrong, is that our only choice? Either live tormented by guilt, or else kill our conscience and live like beasts?” (BREAKPOINT COMMENTARY, “Finding Common Ground,” September 14, 1993)

AT THE BEGINNING OF THIS LETTER I MENTIONED THE THEOLOGICAL ISSUE OF PAIN, SUFFERING AND THE EXISTENCE OF EVIL IN THE WORLD. CHARLES DARWIN ALSO SPENT A LOT OF TIME TALKING ABOUT THIS ISSUE OF EVIL AND SUFFERING. When I read the book  Charles Darwin: his life told in an autobiographical chapter, and in a selected series of his published letters, I also read  a commentary on it by Francis Schaeffer and I wanted to both  quote some of Charles Darwin’s own words to you and then include the comments of Francis Schaeffer on those words. I have also enclosed a CD with two messages from Adrian Rogers and Bill Elliff concerning Darwinism.

Darwin, C. R. to Doedes, N. D.2 Apr 1873

“I am sure you will excuse my writing at length, when I tell you that I have long been much out of health, and am now staying away from my home for rest. It is impossible to answer your question briefly; and I am not sure that I could do so, even if I wrote at some length. But I may say that the impossibility of conceiving that this grand and wondrous universe, with our conscious selves, arose through chance, seems to me the chief argument for the existence of God; but whether this is an argument of real value, I have never been able to decide…....Nor can I overlook the difficulty from the immense amount of suffering through the world.”

Francis Schaeffer observed:

This of course is a valid problem. The only answer to the problem of evil is the biblical answer of the fall. Darwin has a problem because he never had a high view of revelation, so he doesn’t have the answer any more than the liberal theologian has the answer. If you don’t have a space-time fall then you don’t have an answer to suffering. If you have a very, very significant man at the beginning, Darwin did not have that, but if you had a very significant, wonderful man at the beginning and can change history then the fall is the possible answer that can be given to Darwin’s 2nd argument.

The passages which here follow are extracts, somewhat abbreviated, from a part of the Autobiography, written in 1876, in which my father gives the history of his religious views:—

But passing over the endless beautiful adaptations which we everywhere meet with, it may be asked how can the generally beneficent arrangement of the world be accounted for? Some writers indeed are so much impressed with the amount of suffering in the world, that they doubt, if we look to all sentient beings, whether there is more of misery or of happiness; whether the world as a whole is a good or a bad one. According to my judgment happiness decidedly prevails, though this would be very difficult to prove.”

Francis Schaeffer commented:

We come now to a funny situation where Darwin is arguing there is more happiness than sorry in the world. In this I think he is right. What he is saying if you could have a balance of 51% of happiness then it would open the door to thinking God is good, but I would never argue this way because it is not 51% of happiness versus 49% of unhappiness in the universe but how could a good God make unhappiness at all. The answer is in the [space time fall in Genesis].

Darwin continued:

“If the truth of this conclusion be granted, it harmonizes well with the effects which we might expect from natural selection. If all the individuals of any species were habitually to suffer to an extreme degree, they would neglect to propagate their kind; but we have no reason to believe that this has ever, or at least often occurred. Some other considerations, moreover, lead to the belief that all sentient begins have been formed so as to enjoy, as a general rule, happiness. Every one who believes, as I do, that all the corporeal and mental organs (excepting those which are neither advantageous nor disadvantageous to the possessor) of all beings have been developed through natural selection, or the survival of the fittest, together with use or habit, will admit that these organs have been formed so that their possessors may compete successfully with other beings, and thus increase in number.”

Francis Schaeffer noted:

What he is saying here is that from his own view he needs to hold that suffering is less than happiness otherwise what would drive the creatures on toward natural selection. The Christian of course does not have this problem. The Christian says everything is in agony because the whole has been thrown out of joint and there has been an reordering of the universe because of the fall. We don’t have to find such a balance as he was grappling with here.

From Darwin’s section on religion:

“The sum of such pleasures as these, which are habitual or frequently recurrent, give, as I can hardly doubt, to most sentient beings an excess of happiness over misery, although many occasionally suffer much. Such suffering is quite compatible with the belief in Natural Selection, which is not perfect in its action, but tends only to render each species as successful as possible in the battle for life with other species, in wonderfully complex and changing circumstances.  That there is much suffering in the world no one disputes. Some have attempted to explain this with reference to man by imagining that it serves for his moral improvement. But the number of men in the world is as nothing compared with that of all other sentient beings, and they often suffer greatly without any moral improvement. This very old argument from the existence of suffering against the existence of an intelligent First Cause seems to me a strong one; whereas, as just remarked, the presence of much suffering agrees well with the view that all organic beings have been developed through variation and natural selection.”

Francis Schaeffer :

He has to argue this otherwise what drove the creatures on. He has to have a 51% or 52% happiness. Then he says what does this do to God. We would answer if there is no space time fall it makes God if He exists the devil, on the other hand with a space time fall you have another answer.

WITHOUT THE VIEW THAT THE GARDEN OF EDEN EXISTED OR IN THE EXISTENCE OF HEAVEN THEN YOUR ANALYSIS IS THE ONLY ONE THAT IS PROBABLE. FURTHERMORE,  IF WE WERE NOT CREATED BY GOD THEN WE HAVE NO HOPE FOR OUR ETERNAL FUTURES.  I sent you a CD that starts off with the song DUST IN THE WIND by Kerry Livgren of the group KANSAS which was a hit song in 1978 when it rose to #6 on the charts because so many people connected with the message of the song. It included these words, “All we do, crumbles to the ground though we refuse to see, Dust in the Wind, All we are is dust in the wind, Don’t hang on, Nothing lasts forever but the Earth and Sky, It slips away, And all your money won’t another minute buy.”

Kerry Livgren himself said that he wrote the song because he saw where man was without a personal God in the picture. Solomon pointed out in the Book of Ecclesiastes that those who believe that God doesn’t exist must accept three things. FIRST, death is the end and SECOND, chance and time are the only guiding forces in this life.  FINALLY, power reigns in this life and the scales are never balanced. The Christian can  face death and also confront the world knowing that it is not determined by chance and time alone and finally there is a judge who will balance the scales.

Both Kerry Livgren and the bass player Dave Hope of Kansas became Christians eventually. Kerry Livgren first tried Eastern Religions and Dave Hope had to come out of a heavy drug addiction. I was shocked and elated to see their personal testimony on The 700 Club in 1981 and that same  interview can be seen on You Tube today. Livgren lives in Topeka, Kansas today where he teaches “Diggers,” a Sunday school class at Topeka Bible ChurchDAVE HOPE is the head of Worship, Evangelism and Outreach at Immanuel Anglican Church in Destin, Florida.

The answer to find meaning in life is found in putting your faith and trust in Jesus Christ. The Bible is true from cover to cover and can be trusted.

Thank you again for your time and I know how busy you are.

Everette Hatcher, everettehatcher@gmail.com, http://www.thedailyhatch.org, cell ph 501-920-5733, Box 23416, LittleRock, AR 72221, United States

Is the Bible historically accurate? Here are some of the posts I have done in the past on the subject: 1. The Babylonian Chronicleof Nebuchadnezzars Siege of Jerusalem2. Hezekiah’s Siloam Tunnel Inscription. 3. Taylor Prism (Sennacherib Hexagonal Prism)4. Biblical Cities Attested Archaeologically. 5. The Discovery of the Hittites6.Shishak Smiting His Captives7. Moabite Stone8Black Obelisk of Shalmaneser III9A Verification of places in Gospel of John and Book of Acts., 9B Discovery of Ebla Tablets10. Cyrus Cylinder11. Puru “The lot of Yahali” 9th Century B.C.E.12. The Uzziah Tablet Inscription13. The Pilate Inscription14. Caiaphas Ossuary14 B Pontius Pilate Part 214c. Three greatest American Archaeologists moved to accept Bible’s accuracy through archaeology.

You can hear DAVE HOPE and Kerry Livgren’s stories from this youtube link:

(part 1 ten minutes)

(part 2 ten minutes)

Kansas – Dust in the Wind (Official Video)

Uploaded on Nov 7, 2009

Pre-Order Miracles Out of Nowhere now at http://www.miraclesoutofnowhere.com

About the film:
In 1973, six guys in a local band from America’s heartland began a journey that surpassed even their own wildest expectations, by achieving worldwide superstardom… watch the story unfold as the incredible story of the band KANSAS is told for the first time in the DVD Miracles Out of Nowhere.

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Adrian Rogers on Darwinism

WILLIAM LANE CRAIG VS WALTER SINNOTT-ARMSTRONG: EVIL, SUFFERING AND GOD’S EXISTENCE

This is one the top 4 best debates that William Lane Craig has done in my opinion. (The other two are Craig-Millican debate and the first and second Craig-Dacey debates) This one doesn’t seem to get a lot of play on the Internet: there’s no video, transcript or anything. But it is a great debate, and on a problem we are all concerned about: the problem of evil and suffering. One other thing – Sinnott-Armstrong is also a very courteous, respectful and intelligent scholar and he is very good at defending his side. This is a very cordial and engaging debate, and because it was held in front of a church audience, it was targeted to laymen and not academics.

The MP3 file is here.

There is also a book based on this debate, published by Oxford University Press. I was actually able to find a PDF of it online. I should also remind people that you can get the wonderful Craig-Hitchens debate DVD from Amazon.com if you are looking for a debate to watch, or show in your church.

The debaters:

The format:

  • WSA: 15 minutes
  • WLC: 15 minutes
  • Debaters discussion: 6 minutes
  • Moderated discussion: 10 minutes
  • Audience Q&A: 18 minutes
  • WSA: 5 minutes
  • WLC: 5 minutes

SUMMARY:

WSA opening speech:

Evil is incompatible with the concept of God (three features all-powerful, all-god, all-knowing)

God’s additional attributes: eternal, effective and personal (a person)

He will be debating against the Christian God in this debate, specifically

Contention: no being has all of the three features of the concept of God

His argument: is not a deductive argument, but an inductive/probabilistic argument

Examples of pointless, unjustified suffering: a sick child who dies, earthquakes, famines

The inductive argument from evil:

  1.  If there were an all-powerful and all-good God, then there would not be any evil in the world unless that evil is logically necessary for some adequately compensating good.
  2.  There is evil in the world.
  3.  Some of that evil is not logically necessary for some adequately compensating good.
  4. Therefore, there can’t be a God who is all-powerful and all-good.

Defining terms:

  • Evil: anything that all rational people avoid for themselves, unless they have some adequate reason to want that evil for themselves (e.g. – pain, disability, death)
  • Adequate reason: some evils do have an adequate reason, like going to the dentist – you avoid a worse evil by having a filling

God could prevent tooth decay with no pain

God can even change the laws of physics in order to make people not suffer

Responses by Christians:

  • Evil as a punishment for sin: but evil is not distributed in accordance with sin, like babies
  • Children who suffer will go straight to Heaven: but it would be better to go to Heaven and not suffer
  • Free will: this response doesn’t account for natural evil, like disease, earthquakes, lightning
  • Character formation theodicy: there are other ways for God to form character, by showing movies
  • Character formation theodicy: it’s not fair to let X suffer so that Y will know God
  • God allows evil to turn people towards him: God would be an egomaniac to do that
  • We are not in a position to know that any particular evil is pointless: if we don’t see a reason then there is no reason
  • Inductive evil is minor compared to the evidences for God: arguments for a Creator do not prove that God is good

WLC opening speech:

Summarizing Walter’s argument

  1. If God exists, gratuitous does not exist.
  2. Gratuitous evil exists.
  3. Therefore, God does not exist.

Gratuitous evil means evil that God has no morally sufficient reason to permit. WSA doesn’t think that all evil is incompatible with God’s existence, just gratuitous evil.

Everyone admits that there are instances of evil and suffering such that we cannot see the morally sufficient reason why God would allow it to occur.

The claim of the atheist is that if they cannot see that there is a moral justification for allowing some instance evil, then there is no moral justification for that instance of evil.

Here are three reasons why we should not expect to know the morally sufficient reasons why God permits apparently pointless evil.

  1. the ripple effect: the morally sufficient reason for allowing some instance of evil may only be seen in another place or another time
  2. Three Christian doctrines undermine the claim that specific evils really are gratuitous
  3. Walter’s own premise 1 allows us to argue for God’s existence, which means that evil is not gratuitous

Christian doctrines from 2.:

  • The purpose of life is not happiness, and it is not God’s job to make us happy – we are here to know God. Many evils are gratuitous if we are concerned about being happy, but they are not gratuitous for producing the knowledge of God. What WSA has to show is that God could reduce the amount of suffering in the world while still retaining the same amount of knowledge of God’s existence and character.
  • Man is in rebellion, and many of the evils we see are caused by humans misusing their free will to harm others and cause suffering
  • For those who accept Christ, suffering is redeemed by eternal life with God, which is a benefit that far outweighs any sufferings and evils we experience in our earthly lives

Arguing for God in 3.

  • If God exists, gratuitous does not exist.
  • God exists
  • Therefore, gratuitous does not exist.

Four reasons to think that God exists:

  • the kalam cosmological argument
  • the fine-tuning argument
  • the moral argument
  • the argument from evil

Related posts:

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 53 THE BEATLES (Part E, Stg. Pepper’s and John Lennon’s search in 1967 for truth was through drugs, money, laughter, etc & similar to King Solomon’s, LOTS OF PICTURES OF JOHN AND CYNTHIA) (Feature on artist Yoko Ono)

The John Lennon and the Beatles really were on a long search for meaning and fulfillment in their lives  just like King Solomon did in the Book of Ecclesiastes. Solomon looked into learning (1:12-18, 2:12-17), laughter, ladies, luxuries, and liquor (2:1-2, 8, 10, 11), and labor (2:4-6, 18-20). He fount that without God in the picture all […]

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  The Beatles in a press conference after their Return from the USA Uploaded on Nov 29, 2010 The Beatles in a press conference after their Return from the USA. The Beatles:   I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis […]

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__________________   Beatles 1966 Last interview I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking and writing about them and their impact on the culture of the 1960’s. In this […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 49 THE BEATLES (Part A, The Meaning of Stg. Pepper’s Cover) (Feature on artist Mika Tajima)

_______________ The Beatles documentary || A Long and Winding Road || Episode 5 (This video discusses Stg. Pepper’s creation I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking and writing about […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE PART 48 “BLOW UP” by Michelangelo Antonioni makes Philosophic Statement (Feature on artist Nancy Holt)

_______________ Francis Schaeffer pictured below: _____________________ I have included the 27 minute  episode THE AGE OF NONREASON by Francis Schaeffer. In that video Schaeffer noted,  ” Sergeant Pepper’s Lonely Hearts Club Band…for a time it became the rallying cry for young people throughout the world. It expressed the essence of their lives, thoughts and their feelings.” How Should […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 47 Woody Allen and Professor Levy and the death of “Optimistic Humanism” from the movie CRIMES AND MISDEMEANORS Plus Charles Darwin’s comments too!!! (Feature on artist Rodney Graham)

Crimes and Misdemeanors: A Discussion: Part 1 ___________________________________ Today I will answer the simple question: IS IT POSSIBLE TO BE AN OPTIMISTIC SECULAR HUMANIST THAT DOES NOT BELIEVE IN GOD OR AN AFTERLIFE? This question has been around for a long time and you can go back to the 19th century and read this same […]

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____________________________________ Francis Schaeffer pictured below: __________ Francis Schaeffer has written extensively on art and culture spanning the last 2000years and here are some posts I have done on this subject before : Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” , episode 9 “The Age of Personal Peace and Affluence”, episode 8 […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 45 Woody Allen “Reason is Dead” (Feature on artists Allora & Calzadilla )

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___________________________________ Francis Schaeffer pictured below: ____________________________ Francis Schaeffer “BASIS FOR HUMAN DIGNITY” Whatever…HTTHR Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race?) Dr. Francis Schaeffer – The Biblical flow of Truth & History (intro) Francis Schaeffer – The Biblical Flow of History & Truth (1) Dr. Francis Schaeffer […]

“Truth Tuesday” Taking on Ark Times Bloggers on the “Absurdity of Life without God!!” Part 19 (WITHOUT HEAVEN AND HELL THEN ALL THINGS ARE PERMITTED IN THIS LIFE)

Is the Bible historically accurate? Here are some of the posts I have done in the past on the subject: 1. The Babylonian Chronicleof Nebuchadnezzars Siege of Jerusalem2. Hezekiah’s Siloam Tunnel Inscription. 3. Taylor Prism (Sennacherib Hexagonal Prism)4. Biblical Cities Attested Archaeologically. 5. The Discovery of the Hittites6.Shishak Smiting His Captives7. Moabite Stone8Black Obelisk of Shalmaneser III9A Verification of places in Gospel of John and Book of Acts., 9B Discovery of Ebla Tablets10. Cyrus Cylinder11. Puru “The lot of Yahali” 9th Century B.C.E.12. The Uzziah Tablet Inscription13. The Pilate Inscription14. Caiaphas Ossuary14 B Pontius Pilate Part 214c. Three greatest American Archaeologists moved to accept Bible’s accuracy through archaeology.

The Bible and Archaeology – Is the Bible from God? (Kyle Butt 42 min)

There Is A Difference Between Absolute and Objective Moral Values

Published on Dec 6, 2012

For more resources visit: http://www.reasonablefaith.org

The Bethinking National Apologetics Day Conference: “Countering the New Atheism” took place during the UK Reasonable Faith Tour in October 2011. Christian academics William Lane Craig, John Lennox, Peter J Williams and Gary Habermas lead 600 people in training on how to defend and proclaim the credibility of Christianity against the growing tide of secularism and New Atheist popular thought in western society.

In this session, William Lane Craig delivers his critique of Richard Dawkins’ objections to arguments for the existence of God, followed by questions and answers from the audience. In this clip, Dr Craig addresses a question about objective moral values and distinguishes them from absolute moral values.

Dr. Francis Schaeffer – The Biblical Flow of Truth & History (part 2)

Francis Schaeffer pictured below:

______________________________

_________________

Life without God in the picture is absurdity!!!. That was the view of King Solomon when he wrote the Book of Ecclesiastes 3000 years ago and it is the view of many of the modern philosophers todayModern man has tried to come up with a lasting meaning for life without God in the picture (life under the sun), but it is not possible. Without the infinite-personal God of the Bible to reveal moral absolutes then man is left to embrace moral relativism. In a time plus chance universe man is reduced to a machine and can not find a place for values such as love. Both of Francis Schaeffer’s film series have tackled these subjects and he shows how this is reflected in the arts.

Here are some posts I have done on the series “HOW SHOULD WE THEN LIVE? : Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” episode 9 “The Age of Personal Peace and Affluence”episode 8 “The Age of Fragmentation”episode 7 “The Age of Non-Reason” episode 6 “The Scientific Age”  episode 5 “The Revolutionary Age” episode 4 “The Reformation” episode 3 “The Renaissance”episode 2 “The Middle Ages,”, and  episode 1 “The Roman Age,” .

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

I have discussed many subjects with my liberal friends over at the Ark Times Blog in the past and I have taken them on now on the subject of the absurdity of life without God in the picture. Most of my responses included quotes from William Lane Craig’s book THE ABSURDITY OF LIFE WITHOUT GOD.  Here is the result of one of those encounters from June of 2013:

I wrote:

The outlier wrote:

Saline, give it up! Just because you can’t imagine yourself living an honorable and fulfilling life without a hope of heaven or fear of hell doesn’t mean others can’t. Plenty of people do lead such lives—I know lots of them.

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WITHOUT HEAVEN AND HELL THEN ALL THINGS ARE PERMITTED IN THIS LIFE. CHECK OUT THE MOVIE “CRIMES AND MISDEMEANORS” BY WOODY ALLEN.

When modern philosophers look at the human condition without God in the picture they see a picture of anything but satisfaction. Francis Schaeffer as you know, Outlier, is my favorite Christian philosopher and his work HOW SHOULD WE THEN LIVE? does a great job of showing this exact thing.

From Wikipedia:

According to Schaeffer, How Should We Then Live traces Western history from Ancient Rome until the time of writing (1976) along three lines: the philosophic, scientific, and religious.[3] He also makes extensive references to art and architecture as a means of showing how these movements reflected changing patterns of thought through time. Schaeffer’s central premise is: when we base society on the Bible, on the infinite-personal God who is there and has spoken,[4] this provides an absolute by which we can conduct our lives and by which we can judge society. This leads to what Schaeffer calls “Freedom without chaos.”[5] When we base society on humanism, which he defines as “a value system rooted in the belief that man is his own measure, that man is autonomous, totally independent”,[6] all values are relative and we have no way to distinguish right from wrong except for utilitarianism.[7] Because we disagree on what is best for which group, this leads to fragmentation of thought,[8] which has led us to the despair and alienation so prevalent in society today.[9]

http://en.wikipedia.org/wiki/How_Should_We…

Here are two 30 minute episodes that I really liked at this link (The Age of Nonreason and The Age of Fragmentation).

https://thedailyhatch.org/2013/06/04/how-sh…

William Lane Craig discusses Schaeffer’s work below:

One of the apologetic questions that contemporary Christian theology must treat in its doctrine of man is what has been called “the human predicament,” that is to say, the significance of human life in a post-theistic universe. Logically, this question ought, it seems to me, to be raised prior to and as a prelude to the question of God’s existence.

The apologetic for Christianity based on the human predicament is an extremely recent phenomenon, associated primarily with Francis Schaeffer. Often it is referred to as “cultural apologetics” because of its analysis of post-Christian culture. This approach constitutes an entirely different sort of apologetics than the traditional models, since it is not concerned with epistemological issues of justification and warrant. Indeed, in a sense it does not even attempt to show in any positive sense that Christianity is true; it simply explores the disastrous consequences for human existence, society, and culture if Christianity should be false. In this respect, this approach is somewhat akin to existentialism: the precursors of this approach were also precursors of existentialism, and much of its analysis of the human predicament is drawn from the insights of twentieth-century atheistic existentialism.

As I remarked earlier, FRANCIS SCHAEFFER (1912–1984) is the thinker most responsible for crafting a Christian apologetic based on the so-called modern predicament. According to Schaeffer, there can be traced in recent Western culture a “line of despair,” which penetrates philosophy, literature, and the arts in succession. He believes the root of the problem lies in Hegelian philosophy, specifically in its denial of absolute truths. Hegel developed the famous triad of thesis-antithesis-synthesis, in which contradictions are seen not as absolute opposites, but as partial truths, which are synthesized in the whole. Ultimately all is One, which is absolute and non-contradictory. In Schaeffer’s view, Hegel’s system undermined the notion of particular absolute truths (such as “That act is morally wrong” or “This painting is aesthetically ugly”) by synthesizing them into the whole. This denial of absolutes has gradually made its way through Western culture. In each case, it results in despair, because without absolutes man’s endeavors degenerate into absurdity. Schaeffer believes that the Theater of the Absurd, abstract modern art, and modern music such as compositions by John Cage are all indications of what happens below the line of despair. Only by reaffirming belief in the absolute God of Christianity can man and his culture avoid inevitable degeneracy, meaninglessness, and despair.

Schaeffer’s efforts against abortion may be seen as a logical extension of this apologetic. Once God is denied, human life becomes worthless, and we see the fruit of such a philosophy in the abortion and infanticide now taking place in Western society. Schaeffer warns that unless Western man returns to the Christian world and life view, nothing will stop the trend from degenerating into population control and human breeding. Only a theistic worldview can save the human race from itself.

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“Schaeffer Sundays” Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

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Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 5) TRUTH AND HISTORY

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It is not possible to know where the pro-life evangelicals are coming from unless you look at the work of the person who inspired them the most. That person was Francis Schaeffer.  I do care about economic issues but the pro-life issue is the most important to me. Several years ago Adrian Rogers (past president of […]

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By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)

New bio reassesses Woody Allen at 80 James Endrst , Special for USA TODAY2:03 p.m. EST November 7, 2015

Woody Allen & Parker Posey Red-Carpet Interviews for ‘Irrational Man’

New bio reassesses Woody Allen at 80

USA TODAY Rating

Woody Allen turns 80 on Dec. 1 and David Evanier has a present waiting for him in Woody: The Biography.

Anyone looking for jaw-dropping revelations about the director/actor/ screenwriter/playwright/comedian’s personal life — and, in particular, his marriage to Soon-Yi Previn, his extended war of words with Mia Farrow and allegations of child abuse by his adopted daughter Dylan Farrow — will be disappointed.

“This is not a blow-by-blow or a standard critical biography,” writes Evanier. “I want to add what has been missed about his work while sketching in some essential brushstrokes of his life and career.” And in that respect, with the addition of new material including interviews with artistic collaborators as well as friends and family, Evanier (a former fiction editor of The Paris Review) succeeds.

It’s the first biography in more than 15 years of the Oscar-winning artist who has given us more than 45 films, from such classics as Annie HallManhattan and Broadway Danny Rose to the 21st century hits Midnight in Paris and Blue Jasmine. And the Woody Allen seen here is, more than anything else, a man whose work is his lifeline.

“Even when he was in relative limbo,” says Evanier, “his productivity never flagged.”

Evanier necessarily examines the central themes of Allen’s work and connections to his life: Judaism, psychology, sex and infidelity, Manhattan (forever idealized) and Hollywood (forever demonized), unspooling scene after scene to make his case alongside reviews and commentary from such critical titans as Pauline Kael and John Simon. (Evanier often quibbles with them and even with Woody.)

Still, the author’s tendency to fawn and go easy on Allen in uncomfortable ways detract from the work overall. (“He managed to get an enviable marriage,” he concludes of Allen’s controversial union with Soon-Yi, Mia Farrow’s adopted daughter.)

It’s safe to say Evanier doubts the accusations leveled by Farrow, Allen’s one-time partner. “While the story Mia Farrow told of his molesting Dylan was never proved, there were many who believed it was true,” he writes. “Inferring from the ample evidence of his protagonists’ fondness for young girls in his films, they overlooked the right of the artist to fantasize in his art and chose unfairly to conclude that he was therefore capable of monstrous acts in his private life.”

Evanier does add some valuable color and insight in particular to Allen’s early life in Brooklyn, where the mischievous icon-to-be practiced magic, pulled a few less than ethical slight of hands, and did what he had to do to get the girl (including “bird-dogging” or stealing his friend’s dates).

To his credit, Evanier makes it clear that Allen (bornAllan Stewart Konigsberg) “has absolutely not cooperated with or authorized this book.” In fact, in a September 2013 email to Evanier, Allen wonders how “yet another book about me would serve any constructive purpose,” adding, “If I am wrong…tell me what I am missing.”

You can’t blame Woody for wondering.

But Evanier’s intent, clearly, is to ensure that Woody Allen, whatever our discomfort and lingering questions about him, gets his due.

“If Allen,” concludes Evanier, “did not have one transcendent work, as he contends — and I think he has many — his record of consistent memorable films would accord him a permanent place as one of the great directors of all time.”

Point taken.

Woody: The Biography

By David Evanier

St. Martin’s Press, 400 pp.

2.5 out of 4 stars

Woody Allen – The Atheist

https://www.youtube.com/watch?v=6pAObJ_rIU4

Interview Woody Allen vs reverend Billy Graham

https://www.youtube.com/watch?v=194zJ55LcVk

Woody Allen entrevista a Billy Graham 2

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At 79, Woody Allen Says There’s Still Time To Do His Best Work JULY 29, 2015 5:03 PM ET

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Woody Allen – The Atheist

https://www.youtube.com/watch?v=6pAObJ_rIU4

JULY 29, 2015 5:03 PM ET
When asked about his major shortcomings, filmmaker Woody Allen says, "I'm lazy and an imperfectionist."

When asked about his major shortcomings, filmmaker Woody Allen says, “I’m lazy and an imperfectionist.”

Thibault Camus/AP

Woody Allen is a prolific filmmaker — he’s been releasing films pretty much every year since the mid-1960s. (His latest, Irrational Man, is now in theaters.) But Allen isn’t exactly prolific as an interview subject. When film critic Sam Fragoso sat down with Allen in Chicago, the filmmaker revealed his insecurities (well, not so much revealed as reiterated), and discussed why actors like to work with him and what he regrets.

Allen also discussed his relationship with his wife, Soon-Yi Previn, whom he met when he was in a relationship with actress Mia Farrow. Previn is Farrow’s adopted daughter and is 35 years younger than Allen.


Sam Fragoso: You’re more prolific than most people.

Woody Allen: But prolific is a thing that’s not a big deal. It’s not the quantity of the stuff you do; it’s the quality. A guy like James Joyce will do just a couple of things, but they resonate way beyond anything I’ve ever done or ever could dream of doing.

Would you say your quality, in spots, dipped because of the quantity?

It always [has]. When you start out to make a film, you have very big expectations and sometimes you come close. When I did Match Point, I felt I came very close. But you never get that thing that you want. You always set out to make Citizen Kane or to makeThe Bicycle Thief and it doesn’t happen. You can’t set out to make something great head-on; you just have to make films and hope you get lucky.

Have you considered scaling back, making a film every few years?

It wouldn’t help. It’s not that I feel, “Oh, if I had more time or more money, I could make this better.” It’s coming to terms with the shortcomings in one’s own gift and one’s own personality.

What are your major shortcomings?

I’m lazy and an imperfectionist. Steven Spielberg and Martin Scorsese will work on the details until midnight and sweat it out, whereas for me, come 6 o’clock, I want to go home, I want to have dinner, I want to watch the ballgame. Filmmaking is not [the] end-all be-all of my existence. Another shortcoming is that I don’t have the intellect or the depth or the natural gift. The greatness is not in me. When you see scenes in [Akira] Kurosawa films … you know he’s a madman on the set. There would be 100 horses and everything had to be perfect. He was crazy. I don’t have any of that.

You wouldn’t consider yourself crazy?

No, no. My problem is that I’m middle-class. If I was crazy I might be better. That probably accounts for my output. I lead a very sensible life: I get up in the morning, I work, I get the kids off to school, do the treadmill, play the clarinet, take a walk with my wife. It’s usually the same walk every day. If I were crazy, it would help. If I shrieked on the set and demanded, it may be better, but I don’t. I say, “Good enough!” It’s a middle-class quality, which does make for productivity.

You’re never bored.

Look, we all have to make a living in life and do something. Making films, by the general standard of jobs, is a very good one. You work with very gifted people. I work with beautiful women and good men.

Most performers want to work with you.

There are two factors:

1) I give them good parts to play and they are artists and they don’t want to keep doing blockbuster movies. They want to act in something.

2) But they want to work with me when the blockbuster movie hasn’t offered them anything. If I offer them something and then Jurassic Park offers them something, they take Jurassic Park because of the money.

The way you describe filmmaking, it comes across as a job first, passion second, so where do you find happiness?

It’s not a tedious chore; it’s a pleasant way to make a living. I like playing music, I like being with the family, but I don’t have any ecstatic highs. I’m not like Samuel Taylor Coleridge. I enjoy working. If it’s 7 in the morning and you’re on the set and there’s Scarlett Johansson or Emma Stone, and you’re dealing for a year with costumes and music … it’s like arts and crafts, you’re making a collage. But I’m not someone who does heroin.

Have you experimented with drugs recreationally or for creative purposes?

I’ve never done any drugs whatsoever. I’ve never taken a puff of marijuana. I’ve never taken a recreational pill of any sort. I can barely bring myself to take two Extra Strength Excedrin.

Not once?

No, and I don’t even have the curiosity. People say all the time, “Aren’t you curious?” But I’m not a curious person. I’m not curious to travel, but I do because my wife likes it. I’m not curious to see other places, I’m not curious to try new things. I go to the same restaurants all the time, and my wife is always saying, “Let’s try something new!” I don’t enjoy that. When Elaine’s was open in New York, I ate every dinner, seven nights a week, for 10 [to] 12 years.

I’m still surprised you’ve never taken a hit from a joint.

And I was right in the thick of it. I would play [the Chicago nightclub] Mr. Kelly’s and the [San Francisco nightclub] Hungry I and college concerts in the ’60s, and afterwards everyone would be doing it. All the folk acts, the rock acts. The subject of drugs never interests me. There are a lot of subjects that don’t hold my attention. I’m not interested in technology. I don’t have a computer. I’m not interested in traveling, popular music. I can’t bring myself to get motivated.

And yet you’re making a series for an online audience with Amazon.

Right, I’ve never seen one. I think they’re going to be embarrassed. They’re going to regret that they started up with me. I’m doing my best. I’m working a six-episode series.

They’re no good?

I have grave doubts about them. I thought it was going to be an easy score. Movies are not easy, but it’s not a cinch. I don’t want to disappoint them.

After all these years of making movies about death (the fear of it, how to beat it, etc.), do you feel, at 79, any better about it all?

You don’t beat that anxiety. You don’t mellow when you get older and gain a Buddhist acceptance.

Is it worse now?

It’s not worse; it’s the same. If you wake up in the middle of the night, at 20, contemplating your extinction, you have the same feeling at 60 and 80. You’re hardwired to fight to live. You can’t give logical reasons why, but you’re hardwired to survive. You would prefer not to. You would prefer that the life story was a different scenario, but it’s not.

How long have you been seeing an analyst?

Well, not continually. I was in analysis when I was 20 and then stopped for a while, then saw a shrink when I was a little older. I’ve been in and out. Now I check in once a week just to charge the batteries.

Has it helped?

It’s funny, it’s helped, but not as much as I’ve wanted. Years ago, I remember, I brought my clarinet into the repair shop, and the guy took two weeks and put new pads on and everything. When I went in, I said, “Thank you, but am I going to sound better?” And he said, “Yes, you will sound better, but not as much as you’d like to.” The truth is you can’t get what you want.

Are you suggesting people can’t get better?

I do think you get better to a certain degree. Every case is different. It depends how close you are to getting better by yourself. If someone is close to it, the shrink can give you that little push and they make it.

Where/when have you experienced that push?

When I first started to be a comedian, I used to have the fantasy all the time that they’d hate me. I’m going to get on stage and they’re not going to like me. The problem was — psychologically, but unbeknownst to me — I was worried I was not going to like them. And that was causing me anxiety, which I transferred to, “They’re not going to like me.” That was a significant contribution of relieving the anxiety of going on stage.

Also, when I was 19 I was married.

What was that?

It was fine! It got me out of my parent’s house and got me into New York City and reality. My wife was a nice, smart person, but I would sometimes become nauseated during the night and I kept thinking it was the food. “Oh, I shouldn’t have eaten at the Chinese restaurant, the Italian food.” It was anxiety, and when someone finally pointed it out to me that it wasn’t the food causing me those stomach problems, it was a big help.

You didn’t like the people.

I never liked people.

What’s your problem with people?

I think some of them are wonderful, but they are so many of them that are not. I was one of the few guys rooting for the comet to hit the Earth. Statistically, more people that deserved to go would go.

Would you consider yourself a good person?

I would consider myself … decent as I got older. When I was younger I was less sensitive, in my 20s. But as I got older and began to see how difficult life was for everybody, I had more compassion for other people. I tried to act nicer, more decent, more honorable. I couldn’t always do it. When I was in my 20s, even in my early 30s, I didn’t care about other people that much. I was selfish and I was ambitious and insensitive to the women that I dated. Not cruel or nasty, but not sufficiently sensitive.

You viewed women as temporary fixtures?

Yes, temporary, but as I got older and they were humans suffering like I was … I changed. I learned empathy over the years.

Do you have any major regrets?

Oh! My biggest regret — I have so many, trivial ones and big ones — is that I didn’t finish college. I allowed myself to get thrown out. I couldn’t care less about it at the time. I regret that I didn’t have a more serious life; that my films were too entertaining when I started. I wanted to be [Ingmar] Bergman.

But you contributed joy to the world through laughter.

Yes, that’s what got me by. It saved me. But it was the easy road when I started, and I did it. If I had it to do over again, I would be a more dedicated artist. I would’ve been more serious right from the start. People could look at that and say, “You’re nuts. Those are the only movies of yours that we enjoyed. Whenever you’ve tried to be serious or tried to be meaningful, we walk out.”

That’s dialogue from [your film] Stardust Memories.

You’re right, and it may just be that the amount of depth I have, and the talent to amuse that I have, goes up to three, and that’s where it is and I did very nicely with it.

You make it sound like your life is over.

Well, I am 80 in a few months. Who knows what I can count on? My parents lived long, but that’s not guarantee of anything. It’s too late to really reinvent oneself. All I can do is try to do good work so that people can say, “In his later years, in his last years, he did some of his best work.” Great.

Since you are nearing 80, I’m curious: Do you still believe “love fades,” as Annie Hall claims?

It fades almost all the time. Once in a while you get lucky and get into a relationship that lasts a very long time. Even a lifetime. But it does fade. Relationships are the most difficult thing people deal with. They deal with loneliness, meeting people, sustaining relationships. You always hear from people, “Well, if you want to have a good relationship you have to work at it.” But there’s nothing else in your life that you really love and enjoy that you have to work at. I love music, but I don’t have to work at it. A guy likes to go out boating on the weekends, he doesn’t think, “Oh, I have to work at it.” He can’t wait to leave work to get to it. That’s the way you have to feel about your relationship. If you feel that you have to work at it — a constant business of looking the other way, sweeping stuff under the rug, compromising — it’s not working.

Do you feel that way now with [your wife] Soon-Yi Previn?

I lucked out in my last relationship. I’ve been married now for 20 years, and it’s been good. I think that was probably the odd factor that I’m so much older than the girl I married. I’m 35 years older, and somehow, through no fault of mine or hers, the dynamic worked. I was paternal. She responded to someone paternal. I liked her youth and energy. She deferred to me, and I was happy to give her an enormous amount of decision-making just as a gift and let her take charge of so many things. She flourished. It was just a good-luck thing.

Luck is something you play with in your movies often.

Yes, I’m a big believer in that.

But when you found Soon-Yi, when did you know that this relationship worked? I must say from afar — to the general public — it’s a bit harder to understand.

I thought it was ridiculous.

So run me through your thought process back in late ’80s.

I started the relationship with her and I thought it would just be a fling, it wouldn’t be serious. But it had a life of its own. And I never thought it would be anything more. Then we started going together, then we started living together, and we were enjoying it. And the age difference didn’t seem to matter. It seemed to work in our favor, actually.

She enjoyed being introduced to many, many things that I knew from experience, and I enjoyed showing her those things. She took them, and outstripped me in certain areas that I showed her. That’s why I’m a big believer in luck. I feel that you can’t orchestrate those things. Two people come along, and they have a trillion exquisite needs and neuroses and nuances, and they have to mesh. And if one of them doesn’t mesh, it causes a lot of trouble. It’s like the trace vitamin not being in your body. It’s a tiny little thing, but if you don’t have it, you die.

The separation between church and state, artists and their personal lives — do you think the allegations [that you sexually abused your adopted daughter, Dylan Farrow] have affected how people approach your movies?

I would say no. I always had a small audience. People did not come in great abundance, and they still don’t, and I’ve maintained the same audience over the years. If the reviews are bad, they don’t come. If the reviews are good, they probably come.

You really don’t believe they carry that external baggage into the theater?

Not for a second. It has no meaning in the way I make movies, too. I never see any evidence of anything in my private life resonating in film. If I come out with a film people want to see, they flock to see it, which means they see it to the degree of Manhattan or Annie Hall or Midnight in Paris. That’s my outer limits. If I come out with a film they don’t want to see, they don’t come.

At the end of it all, what do you want to be remembered for?

People always ask me this now that I’m turning 80, but I don’t really care. It wouldn’t matter to me, aside from the royalties to my kids, if they took all my films and dumped them. You and I could be standing over [William] Shakespeare’s grave, singing his praises, and it doesn’t mean a thing. You’re extinct.

Sam Fragoso is a writer and editor whose work has appeared in The Atlantic, Vanity Fair, Playboy and elsewhere. A book of his interviews with emerging filmmakers, titled Talk Easy, will be published by The Critical Press in 2016.

Woody Allen & Parker Posey Red-Carpet Interviews for ‘Irrational Man’

Interview Woody Allen vs reverend Billy Graham

https://www.youtube.com/watch?v=194zJ55LcVk

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MUSIC MONDAY Brian Welch of Korn and his Christian conversion and deliverance from drugs Part 1

Brian Welch of Korn and his Christian conversion  and deliverance from drugs Part 1

Brian “Head” Welch, I am Second

Uploaded on Dec 15, 2008

Head giving his testimony in a nutshell of his life and how he came to know Christ.

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Korn-Proud

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Traffic (2000) – Drug Overdose

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Brian Welch

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Brian Welch
BrianHeadWelch.jpg

Brian Head Welch performing in Phoenix, AZ on October 30, 2010
Background information
Birth name Brian Phillip Welch
Also known as Head
Born June 19, 1970 (age 43)
Torrance, California, U.S.
Genres Nu metal, alternative metal, Christian metal, heavy metal
Occupations Musician, songwriter
Instruments Guitar, vocals, programming, synthesizer
Years active 1989–present
Labels Driven, Warner, Headdog
Associated acts Korn, Love and Death
Website www.brianheadwelch.net
Notable instruments
Ibanez K7
Ibanez RGD Baritone
Ibanez RG

Brian Phillip Welch (born June 19, 1970),[1] better known as Head, is an American musician best known as one of the guitarists and co-founder of the nu metal band Korn[2] and his solo project Love and Death. Along with fellow Korn guitarist James “Munky” Shaffer, Welch helped patent Korn’s distinctive sound, a mix of sirenlike shards of dissonant guitar that mimicked a turntablist’s various effects and rumbling down-tuned riffing, that defined the nu metal aesthetic beginning in the mid-’90s.[2]

After becoming a Christian, Welch left the band in 2005 to focus on life as a father and to pursue his own solo career. He released his debut Christian album Save Me from Myself, in 2008. He reunited with Korn on stage at the Carolina Rebellion on May 5, 2012 for the first time in 7 years,[3] and on May 2, 2013, officially announced rejoining the band. Welch and Munky were ranked at No. 26 of Guitar World’s 100 Greatest Heavy Metal Guitarists of All Time.[4] Welch’s work with Korn has resulted in over 35 million albums sold.[citation needed]

Early life

Welch was raised in Bakersfield, California. Welch claims that, early in his life, he met Barney. He was different from most kids, and was bullied in school. He liked music, and was a big Ozzy Osbourne fan. Originally, Welch expressed interest in playing the drums, but his father convinced him to play the guitar so he would not have to haul a drum kit around. He began playing the guitar at the age of 10. His first guitar was a Peavey Mystic, which he referred to in his book Save Me from Myself as “maybe the most metal-looking guitar you have ever seen.”[5]

Describing how he got his nickname “Head”, Welch stated, “Guys said my head looked like it was too big for my body, and so they started calling me “Head.” I guess it stuck”[5]

Korn (1993–2005, 2013-Present)

Formation

Korn formed after the group L.A.P.D. broke up, due to singer Richard Morrill’s drug addiction. Musicians Reginald Arvizu, James Shaffer, and David Silveria wanted to continue, and hired Welch to play guitar in their new band named Creep. In early 1993, the band took notice of vocalist Jonathan Davis after seeing his band SexArt and attempted to recruit him. Davis initially did not want to join the band, but after consulting a psychic he changed his mind and auditioned. After Davis was hired, the group decided to rename themselves. “Jonathan had an immediate idea for a new name. He suggested that we call the band “Korn,” and we all liked it. It sounded kinda creepy because it reminded us of that horror movie Children of the Corn“.[6]

Starting with Korn’s self-titled debut album, and with subsequent albums Life Is Peachy, Follow The Leader, Issues, Untouchables, and Take A Look In The Mirror, the band gradually became one of the top-selling hard rock groups, earning $25 million in royalty payments and selling out arenas.[2] In 1995, Welch’s wife Rebekah gave birth to a daughter, but they decided to give her up for adoption. When she got pregnant again, they decided to keep the child. On July 6, 1998, Welch’s wife gave birth to their second daughter, Jennea Marie Welch. The band was scheduled to be on the UK version of Ozzfest, but dropped out so that Welch could be by his wife’s side. He and his wife have since divorced and Welch has custody of their daughter. The two reside in Arizona. Despite being divorced, Welch does keep in touch with his ex-wife.

By 2003, Welch had become addicted to drugs. He would prepare for tours by stashing as much methamphetamine as he could in vitamin capsules, deodorant containers, and his clothes.[2] According to Welch, the band members also suffered personal battles with addiction: “We were only sober for just a couple of hours a day in Korn. Every day. And then when you come home and you’ve got to deal with real life and your wife isn’t having that, crap goes down.”[2] Despite his dreams coming true, Welch did not enjoy the touring life with Korn.

“You travel, you get to another town, you play a show and you do it again. You try to just be at peace but even a big, huge band like Korn, playing in front of thousands of people, it can get lonely. You feel like you’re a trucker and you’re traveling with a bunch of truckers. You can’t connect with people except for the ones that you’re with because the ones you party with after the show, you don’t know them and then you’re gone. When everyone’s drunk, you’re like ‘Alright. Later.'”[7]

Departure from Korn

On February 22, 2005, Korn’s management announced that after almost 12 years, Welch had left Korn, citing that he had “…chosen the Lord Jesus Christ as his savior, and will be dedicating his musical pursuits to that end.”[8][9][10][11] In a 2009 radio interview with The Full Armor of God Broadcast,[12] Welch explained: “I was walking one day, just doing my Rock & Roll thing making millions of bucks, you know success and everything, addicted to drugs and then the next day I had Revelation of Christ and I was like, everything changes right now!” On March 10, 2005, Welch was baptized in the Jordan River with a group of believers from his church in Bakersfield, California.[13][14] He has declared that he has rid himself of all drugs in his “own personal rehab” with God, in which he had checked into a hotel room and sat in his bed for hours.

Welch and Davis had attacked each other in the media since the former’s departure. After Welch said that Davis and the rest of Korn cared only about money, Davis responded in kind, opening a rift between them that has since been resolved. In an interview in which Welch was asked about his book and Korn’s reaction to the book and the attacks in the media he made earlier at the band:

They heard that I’d written it, and there was rumors going around in Hollywood that I was totally trashing them and that it was a “tell all” book about everything they did and I did. And so they actually wrote two songs on their new album bashing me about the book. But once I heard that they were concerned about the book, I sent them a copy and put a note in there and said, “I love you guys. I didn’t trash you like people say. Read it yourselves. It is what it is.” And now they’re doing interviews, and I’ve read that they’re totally cool with the book, and it’s not what they thought it was going to be. So everyone’s happy. But, now they’ve got two songs hating on me on their record. But it’s cool. It’s all good. I love them, they love me. I think maybe I deserved those songs because of some of the stuff that I said after I quit the band. So it’s all good.[15]

In July 2005, Welch appeared on CNN’s feature-format program “People in the News”, where he admitted to having been addicted to alcohol, methamphetamine, Xanax, and sleeping pills[16] before being introduced to the Christian faith. Following his conversion to Christianity, Welch went to some of the more poverty-stricken areas of India to build orphanages, or “Head Homes”. In a podcast with Headbanger’s Blog, on May 30, 2008, Korn vocalist Jonathan Davis expressed interest in playing with Welch on the band’s upcoming album, but stated that it is not likely.[17] In late 2008, Welch, among other celebrities such as Josh Hamilton and Greg Ellis, appeared in testimonial videos called I Am Second in which he shares his story of recovering from drug use with the help of his faith in Jesus Christ.[18][19] In September 2009, Korn guitarist Munky, in an interview with Altitude TV, alleged that the band had denied a request by Welch to rejoin the outfit. In the interview, Munky claimed:

Brian actually contacted us recently and wanted to come back to the band. And it was not the right time… for us. We’re doing well, and it’s kind of like… It’s kind of like if you divorced your wife and she went on and she stayed successful and her career flourished, and you go back and [say], ‘My gosh, she’s still hot. Baby, can we get back together?’ ‘Wait a minute… All the stuff’s been divided, and it’s like…’ I don’t see it happening right now.[20]

Shortly after, Welch responded to the statement via his Myspace and official website, denying the claims:

I recently learned of an interview that Munky gave where he said that I came to Korn and asked to be taken back in the band. That’s definitely not a complete and accurate picture. The full truth is that for about a year… Korn’s managers have been requesting my manager to work on getting me back into Korn. The calls were initiated by Korn’s managers, not my manager. I shut the door on their requests many, many times over the last several months.
As far as Munky’s comment that “everything has been divided already” that is also not accurate. In fact, from January 2005 when I left, and for the next 4 years, Korn failed to pay to me royalties that were due me on records that I did with them. However, I don’t believe this was done intentionally. We are trying to be patient and work with their management to get the financial issues resolved so that “everything can be divided as we agreed long ago in our contracts.[21]

Brian said that it was not only having found Christ that influenced his decision to leave the band. As a single father he did not want to raise his daughter in an environment filled with drugs, sex, and explicit language.

On June 17, 2011, Brian Welch had a private interview, shot by Carson Bankord of Red Rocks Church in Golden, Colorado, in which he discussed his conversion experience.[22] In an interview with Loudwire in November 2011, Head confirmed that he and the other members of Korn are still on good terms.[23]

Reunion with Korn

On May 5, 2012 at the Carolina Rebellion in Rockingham, NC, Welch was there originally as a special guest for a performance by Red. Later that evening, Korn was performing on the main stage and Jonathan Davis brought out Welch as a special guest to close their act, marking the first time Welch had performed with Korn since his departure in 2005.[24]

Welch performed with the band at Rock on the Range in May 2013, as well as Rock Am Ring and Rock Im Park in June 2013 in Germany,[25] as well as Download Festival in England.[26] Welch rejoined Korn permanently on May 2, 2013 and recorded his first album with the band in ten years, The Paradigm Shift.[27]

Solo career (2005–present)

Save Me From Myself

As early as a week following his departure from Korn,[28] Welch claimed through press that a solo record was close to being completed, although there was no release date given, nor had he yet signed on with a label to distribute the record.[29]

A number of demos from these early sessions surfaced on peer-to-peer networks, among them “A Cheap Name”, a song directed at rapper 50 Cent. He also recorded several other songs, including “Dream” and “A Letter to Dimebag”, the latter being an instrumental tribute to “Dimebag” Darrell Abbott, guitarist for heavy metal bands Pantera and Damageplan. In his autobiography, Welch mentions the songs “Washed by Blood,” “Save Me from Myself,” and “Rebel”, which all have made the final track listing for the album.

In an interview with MTV News, Welch clarified a few things. Primarily, he was concerned that it was reported that his new songs wouldn’t be “Christian music”.[30]

During his stay in Israel with members of the Valley Bible Fellowship of Bakersfield, California, Welch continued to write songs for his solo effort, confident that the music would speak for itself. “I want to make music that will help people. I want to use every dime of the money I make off the songs to build skate parks for kids,” he said. “My life now is about helping kids.”[30] Originally, Welch contacted Fieldy of Korn to produce the album, but Fieldy made no response.[31]

On March 15, 2008, Welch announced he had founded a record company with Mark Nawara and Greg Shanabeger called Driven Music Group. The company’s artists are distributed by Warner Music Group and Rykodisc. Welch also announced that he had re-dubbed his album Save Me from Myself, after his autobiography of the same name. Following this, his official MySpace profile went online, and the domain name for his official website was moved from http://www.headtochrist.com to http://www.brianheadwelch.net. Welch also revealed that a tour was expected to follow the release of Save Me from Myself.

For the album, Welch contributed the majority of the instruments, but also hired other contributors, including rhythm guitarist Archie J. Muise Jr., bassist Tony Levin, and drummer Josh Freese, for assistance. The first single, Flush, was released on July 5, 2008, at Cornerstone Festival in Bushnell, Illinois, and a music video directed by Frankie Nasso followed on September 5.[32]

Originally, Welch planned for the project to follow the “Head” name, but was persuaded otherwise so as not to be sued by the tennis equipment manufacturer of the same name. Though the project has since been dubbed “Brian Head Welch”, the album art continues to carry the imprint of the project’s original title. The project’s true title does appear on the spines of the packaging.

Of the album, Welch said:

I knew it was going to be nothing near as big as Korn, but I was proud of it. It’s got some heavy riffs and it’s got a lot more emotion than I’ve ever put in music. I’m an emotional guy (and) it was cool to be able to put it in there. It was cool how people were surprised by it. A lot of people thought I was gonna come out with some ‘Kumbaya,’ Jesus music.[33]

For his live touring band, Welch held closed and open auditions to recruit members. Members posted videos online of them performing Welch’s solo songs and the list was narrowed down to a few who did a personal audition with Welch. Eventually, the lineup was finalised to include Brian Ruedy (Keyboards), Scott “SVH” Von Heldt (guitar & backing vocals), Ralph Patlan (guitar), Michael “Valentine” (bass), and Dan Johnson (drums).

Along with many other artists, including ex-Korn bandmates Fieldy & Munky, Welch contributed to “A Song for Chi“. The instrumental track is to benefit Deftones bassist Chi Cheng, who was in a coma but has now passed away. All the profits will benefit the “One Love For Chi” foundation. This was the first time Head was involved with any of his former bandmates since leaving the band.

In 2009, Head joined the 9th annual Independent Music Awards judging panel to assist independent musicians’ careers.[34][35][36]

On July 2, 2009, Welch headlined the mainstage of the Cornerstone Festival and on August 29, Welch headlined the Exit Concert in Las Vegas at the Thomas and Mack Arena with Blindside and Flyleaf. On July 3, 2010, he was featured on the Fringe stage of the Creation Festival.

Welch has often described his solo project as being received very differently from Korn. Despite his fame with Korn, he has compared his solo project to ‘starting over’: “It’s a struggle, because one show I’ll have a thousand people there, and the next show there’ll be a hundred. When the hundred is there, I’m like, ‘There’s one or two people who really need us to be here,’ and it should be focused on them and I shouldn’t care if there’s a big crowd or not, but I struggle with it. I was in Korn and we sold like 25 million albums, and I can’t even fill this little bar up? Of all those fans, 300–400 people can’t just show up here? It’s like starting over, totally.”[2]

Save Me From Myself peaked at No. 63 on the Billboard 200 while also peaking at 13 and 21 on the Hard Rock and Rock charts, respectively.[37]

The Whosoevers

In 2008, Sonny Sandoval of P.O.D., Ryan Ries, son of Pastor Raul Ries of Calvary Chapel Golden Springs, and Lacey Sturm formerly of Flyleaf created a ministry with Welch and freestyle motocross aerialist Ronnie Faisst. Taking the name “The Whosoevers” (from John 3:16), the ministry “seek[s] to impact those whose pain has previously driven them to addictive or self-destructive behaviors.”[38]

Unreleased songs

According to an interview with the Great Falls Tribune, Welch returned to the studio to begin work on a second album.[33] Concerning his career at the time, Welch said that

“I feel like I was created to do what I’m doing right now. Everything I learned in my life before I changed it all over, it set me up for what I’m doing now. That’s the satisfaction. That’s the peace in knowing, without a doubt, that you’re on the road you’re supposed to be on. There’s nothing more content than that.”[33]

In November 2009, Welch announced that his second effort would be produced by Grammy-nominee Rob Graves (Red, Pillar), and that the band was recording in Nashville, expecting to complete the record by February 2010.[39] Of recording with Graves, Welch stated that “the production on our new record is going awesome with Rob Graves. Our goal is to get the record completely mixed and mastered by the first part of February, and released immediately thereafter. My band is together, helping with the recording, and we will be ready for a full U.S. tour beginning early next year.”[39] Welch also signed an international representational deal with William Morris Endeavor Entertainment. On signing the deal with WMEE, Welch said that “I’m really excited about my deal with William Morris Endeavor, and I’m honored to be on the roster of one of the largest and most storied agencies in existence. I would like to publicly thank Ember Rigsby Tanksley and her entire team at WMEE for their belief in what I am trying to do. I feel like this is the final piece in the puzzle that we have been working on to take us to the next level.”[39]

In addition, Welch signed with Union Entertainment Group, Inc., for management in early 2010. This move placed Welch alongside artists such as Nickelback, Hinder, Red, and Candlebox.

According to Welch in April 2010, he has finished a demo of a record for the songs, but has yet to re-enter the studio to complete the recording process as he is on tour in the United States.[40][dead link] The band has been playing a number of unreleased songs live from the demo of the record including the following songs:

  • Runaway
  • Bury Me, Resurrected
  • Take This From Me
  • Torment

The CD was expected to be released sometime during April 2012, But it has yet to be released.[41]

On March 25, 2011, Welch started a North American tour with Decyfer Down, The Letter Black, and The Wedding.[42] Welch’s booking agent, William Morris Entertainment, confirmed that a European tour is currently being arranged.[citation needed]

Chemicals EP

Welch and his band went into the studio with Jasen Rauch in early/mid-2011 to start recording an EP. The lead single, “Paralyzed”, was released on October 4, 2011.[43][44] The “making of” video for “Paralyzed” was posted on Welch’s Facebook fan page, along with a streaming of the full “Paralyzed” track.[45] The music video for “Paralyzed” was released on Revolver‘s website on November 8, 2011. In February 2012, Welch announced that the EP would be released under the name “Love and Death”, the new moniker for his solo project.[46]

Split with record label

On March 22, 2011, Welch got into a legal battle with his own label, Driven Music Group, and former managers Greg Shanaberger and Mark Nawara. According to Welch, Shanaberger structured Head Touring, Welch’s touring company under Driven Music, to give himself and Nawara share of control and revenue. Shanaberger’s agreements required Welch to buy merchandise through Head Touring at an inflated price which was far above industry standards, “for which Shanaberger and Nawara reaped the benefits,” claims Welch. Welch also claims that Shanaberger attempted to hide “his fraudulent, unethical and illegal behavior”[47] by listing his then fiancee as a shareholder.[47] Welch claims that the agreements were “predatory, unconscionable, and constitutes self-dealing” and that they were written with the intention to “rob Welch of his master recordings, which were worth upwards of $600,000.”[47] Welch is seeking punitive damages, the appointment of a receiver, the dissolution of Driven Music Group, and costs.[47]

Love and Death

Love & Death’s first show opening for Korn on the reunion tour 2013

In February 2012, Welch announced that he was re-branding his music under the name Love and Death, effectively forming a band under that name. In an official statement, Welch elaborated on the name and the change:

The name “Love and Death” symbolizes everything we’ve been through as a band over the last few years. We love this band so much and we’ll go through hell to connect with our fans. Many people have confused my speaking dates and our band dates because they were both being booked as Brian Head Welch. I have wanted to use a band name for branding my music for a few years. Now with the new music coming out, its [sic] time to really separate the things I do. I want the music to be about music. I will still be doing public speaking under Brian Head Welch. I am happy that all the confusion will be over.[48]

The band’s debut single, “Chemicals“, was released in March, while an EP of the same name was released on April 24, 2012.[48]

A full-length album, Between Here & Lost, was released on January 22, 2013.[49]

Despite rejoining Korn permanently in 2013, Welch has elaborated that Love and Death will remain an active project.[citation needed]

Musical equipment

Welch’s first guitar was a Peavey Mystic, which he later sold along with a practice amp to future bandmate James “Munky” Shaffer. Throughout his career with Korn, Welch almost exclusively played Ibanez guitars, most of which were assembled at the Ibanez LA Custom Shop.

During his later days with Korn, Welch and Munky played their own signature guitar, the Ibanez K7.[50][51] Since leaving Korn, Welch mostly uses custom-built baritone guitars from Ibanez, making use of the RG and, at the time, newly introduced RGD shape.[52] After rejoining Korn in 2013, Welch received several custom-made Ibanez seven-string RGDs.

Welch’s pedalboard has grown considerably from his early days with Korn. He considers experimenting and trying out new pedals to be one of his favorite things to do when working in a studio.[53]

Guitars

Effects

  • BOSS PH-2 Super Phaser
  • BOSS CE-5 Chorus Ensemble
  • BOSS RV-3 Digital Reverb/Delay
  • BOSS DC Digital Chorus
  • BOSS DR Digital Reverb
  • BOSS PS-3 Digital Pitch Shifter/Delay
  • BOSS Flanger
  • BOSS Stereo Chorus
  • Electro-Harmonix Big Muff

Amplifiers

  • Mesa Boogie Triple Rectifier
  • Mesa Boogie Road King
  • Mesa Boogie Roadster
  • Orange Amplifier

Discography

Korn

Brian Head Welch

Love and Death

Music videos

Other appearances

Bibliography

Filmography

See also

References

  1. Jump up ^ Brian P. Welch born June 19, 1970 in Los Angeles County Family Tree Legends
  2. ^ Jump up to: a b c d e f “Highs and Lows – Entertainment / Neon – ReviewJournal.com”. Lvrj.com. September 1, 2009. Retrieved June 8, 2011.
  3. Jump up ^ Brandon Geist (May 8, 2012). “Exclusive Photos: Korn with Founding Guitarist Head”. Retrieved May 6, 2013.
  4. Jump up ^ “Guitar World’s “100 Greatest Metal Guitarists of All Time” – Blogcritics Music”. Blogcritics.org. Retrieved June 8, 2011.
  5. ^ Jump up to: a b [Welch, Brian P. Life Beegins In Bako. Save Me from Myself: How I Found God, Quit Korn, Kicked Drugs, and Lived to Tell My Story. New York: HarperOne, 2007. Print.]
  6. Jump up ^ [Welch, Brian P. The Final Piece. Save Me from Myself: How I Found God, Quit Korn, Kicked Drugs, and Lived to Tell My Story. New York: HarperOne, 2007. Print.]
  7. Jump up ^ “Former Korn guitarist follows new path of spirituality”. Greatfallstribune.com. Retrieved June 8, 2011.
  8. Jump up ^ Brian stated that he ended up walking away from a 23 million dollar recording contract which was a very difficult decision for him at the time. NewReleaseTuesday.com Interview with Brian
  9. Jump up ^ Brian ‘Head’ Welch Leaves Korn, Citing Moral Objections To Band’s Music. mtv.com
  10. Jump up ^ Brian Welch Explains Why He Walked Away. cbn.com
  11. Jump up ^ “Audio Lounge – Live Radio Streaming, Internet Radio, Audio Downloads & Podcasting”. Hope 103.2. Retrieved June 8, 2011.
  12. Jump up ^ “The Full Armor of God Broadcast”. Podcast.fullarmorradio.com. January 16, 2009. Retrieved June 8, 2011.
  13. Jump up ^ “Valley Bible Fellowship / Welcome / Welcome To Vbf”. Vbf.org. Retrieved June 8, 2011.
  14. Jump up ^ Ex-Korn guitarist baptized in Jordan River. usatoday.com
  15. Jump up ^ BY: Interview by Dena Ross. “Former Korn guitarist Brian ‘Head’ Welch talks to Beliefnet about leaving the rock star life after finding becoming a Christian. –”. Beliefnet.com. Retrieved June 8, 2011.
  16. Jump up ^ Paula Zahn Now: Guitarist Finds God. transcripts.cnn.com
  17. Jump up ^ “Headbanger’s blog podcast”.
  18. Jump up ^ “I Am Second: Josh Hamilton and Brian “Head” Welch. ” Modern March | church theology culture”. Modernmarch.com. December 20, 2008. Retrieved June 8, 2011.
  19. ^ Jump up to: a b http://www.iamsecond.com/#/seconds/Brian_Welch/
  20. Jump up ^ “Ex-KORN Guitarist HEAD Allegedly Asks To Come Back To The Band, Gets Denied”. Roadrunnerrecords.com. Retrieved June 8, 2011.
  21. Jump up ^ “Myspace”. Blogs.myspace.com. April 21, 2011. Retrieved June 8, 2011.
  22. Jump up ^ “Message: Brian ‘Head’ Welch Interview”. redrockschurch.com. June 2011.
  23. Jump up ^ “Brian ‘Head’ Welch Dishes on New Music, Fatherhood + His Relationship With Korn”. Loudwire.com. Retrieved December 10, 2011.
  24. Jump up ^ “Brian ‘Head’ Welch Joins Korn Onstage at Carolina Rebellion”. Loudwire.com. Retrieved May 5, 2012.
  25. Jump up ^ “Brian ‘Head’ Welch Rejoining Korn 2012”. noisecreep.com. Retrieved Nov 20, 2012.
  26. Jump up ^ “Upcoming EU and US Festivals with Brian “Head” Welch”. korn.com. Retrieved February 21, 2013.
  27. Jump up ^ By. “Korn Enter the Studio for New Album – Video”. Rolling Stone. Retrieved May 2, 2013.
  28. Jump up ^ Corey Moss. Brian ‘Head’ Welch Talks God To 10,000 In California Church, reported by MTV News February 2005. Retrieved July 9, 2007
  29. Jump up ^ James Montgomery. Brian ‘Head’ Welch Aims To Save 50 Cent, reported by MTV News March 2005. Retrieved July 9, 2007.
  30. ^ Jump up to: a b James Montgomery. Brian ‘Head’ Welch Hopes Solo Music Will Fund Skate Parks, reported by MTV News March 2005. Retrieved July 9, 2007.
  31. Jump up ^ James Montgomery. Brian ‘Head’ Welch Explains Why He Left Korn, reported by MTV News February 2005. Retrieved July 9, 2007.
  32. Jump up ^ “Ex-KORN Guitarist BRIAN ‘HEAD’ WELCH: ‘Flush’ Video Available”.
  33. ^ Jump up to: a b c “Former Korn guitarist follows new path of spirituality | Great Falls Tribune”. greatfallstribune.com. Retrieved June 8, 2011.
  34. Jump up ^ “Independent Music Awards”. Independent Music Awards. Retrieved June 8, 2011.
  35. Jump up ^ MicControl[dead link]
  36. Jump up ^ “Top40-Charts.com”. Top40-Charts.com. Retrieved June 8, 2011.
  37. Jump up ^ http://www.billboard.com/artist/297257/brian+welch/chart
  38. Jump up ^ Smith, Debra (Spring 2011). “The Whosoevers – Bringing Youth to Christ”. In Price, Tom. Calvary Chapel Magazine (Calvary Chapel Magazine) 47: 36–43
  39. ^ Jump up to: a b c “Brian “Head” Welch starts new album | HM”. Hmmagazine.com. September 9, 2008. Retrieved June 8, 2011.
  40. Jump up ^ “headfreaks.com”. headfreaks.com. Retrieved June 8, 2011.
  41. Jump up ^ “BRIAN “HEAD” WELCH | Gratis muziek, tourneedata, foto’s, video’s”. Myspace.com. Retrieved June 8, 2011.
  42. Jump up ^ “Over My Head Spring Tour – we need your help!”. App.e2ma.net. Retrieved June 8, 2011.
  43. Jump up ^ “email : Webview”. App.e2ma.net. Retrieved December 10, 2011.
  44. Jump up ^ “iTunes – Music – Paralyzed – Single by Brian “Head” Welch”. Itunes.apple.com. October 4, 2011. Retrieved December 10, 2011.
  45. Jump up ^ “Brian “Head” Welch – Watch Paralyzed Video”. Facebook. Retrieved December 10, 2011.
  46. Jump up ^ “BLABBERMOUTH.NET – Former KORN Guitarist Launches LOVE AND DEATH”. Roadrunnerrecords.com. Retrieved November 20, 2012.
  47. ^ Jump up to: a b c d By JAMIE ROSS . “Courthouse News Service Entertainment, Securities & Environmental Law”. Entlawdigest.com. Retrieved June 8, 2011.
  48. ^ Jump up to: a b “Brian Head Welch Changes Band Name – The Gauntlet News”. Thegauntlet.com. February 7, 2012. Retrieved November 20, 2012.
  49. Jump up ^ November 6, 2012 by Casey (November 6, 2012). “Tooth & Nail | News | Love and Death’s “Between Here & Lost” Now Available January 22nd!”. Toothandnail.com. Retrieved November 20, 2012.
  50. Jump up ^ “Korn Equipment List”. Angelfire.com. Retrieved June 8, 2011.
  51. Jump up ^ “Equipment for Korn”. Members.tripod.com. Retrieved June 8, 2011.
  52. Jump up ^ Coward, Anonymous. “Gearwire – Custom Ibanez Baritone: A New Guitar For A New Album With Korn’s Brian “Head” Welch”. Gearwire.com. Retrieved June 8, 2011.
  53. Jump up ^ “Ultimate Guitar – Brian Welch: ‘I Was Completely Out Of Energy Before I Found Christ'”. Ultimate-guitar.com. Retrieved June 8, 2011.

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