Monthly Archives: August 2015

THE ARTISTS, POETS and PROFESSORS of BLACK MOUNTAIN COLLEGE (the college featured in the film THE LONGEST RIDE) Part 18 Robert Duncan

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USA: Poetry: Robert Duncan and John Wieners (1965) by Richard O. Moore

Legend of Black Mountain

ROBERT DUNCAN AT BLACK MOUNTAIN COLLEGE

Robert Duncan 1959, photo © Patricia Jordan

The poet Robert Duncan came to teach at Black Mountain in 1956, very near the end of the extraordinary experiment in art and learning founded back in 1933. But he actually spent a very brief moment at BMC as a student in 1938. He later recalled,

I had not been there since sometime in 1938 when, having written from Berkeley I received an acceptance as a student and, as I remember, a part scholarship, and, precariously, set out, arriving there late one night, only to be turned away after the following day, firmly, with the notification by the instructor who had welcomed me that I was found to be emotionally unfit. Was it after the heated argument I got into the morning of that day concerning the Spanish Civil War? In my anarchist convictions, the Madrid government seemd to me much the enemy as Franco was. (1)

When Duncan returned in 1956, Charles Olson was rector of the college. Olson was also deeply engaged in letter correspondence with Duncan, who viewed Olson as a groundbreaking influence. He vowed to follow Olson into new activities of poetry, signaled by Olson’s famous essay on “projective verse,” first published in 1950. In Duncan’s “The H.D. Book” – a legendary collection of writings started in 1959, yet only properly published in book form in 2011 by University of California Press – he draws on transformative experiences under the stars, naming constellations, to summon the impact of Olson and Black Mountain:

The figure of the giant hunter in the sky brings with it, as often, the creative genius of Charles Olson for me. Since the appearance of Origin I a decade ago, my vision of what the poem is to do has been transformed, reorganized around a constellation of new poets – Olson, Denise Levertov, Robert Creeley – in which Olson’s work takes the lead for me. This man, himself a “giant’ – six foot seven or so – has been an outrider, my own Orion.
It was the same time of year, with Orion overhead, in 1955 (2), when Olson read aloud to Jess and me the beginnings of a new sequence of poems, O’Ryan. The scene in the bare room at Black Mountain with its cold and the blazing winter sky at the window springs up as I write. The fugitive hero of that sequence was drawn from Robert Creeley [.] (3)

At Black Mountain, Duncan taught poetry and theatre. In fact, as part of Olson’s plan to create a ‘college on wheels’ after the closure of the North Carolina campus, Duncan undertook establishing a Black Mountain theatre company in San Francisco. Truly, it was in Northern California that Duncan began to develope his unique, prophetic voice as a poet in the 1940s. He was an integral part of the ‘Berkeley Rennaissance’ and the Bay Area arts scene, along with his partner, the artist Jess Collins. But his activities at Black Mountain brought him into contact with ideas and pedagogical practices he could not have picked up anywhere else. For instance, Josef Albers’s teaching gave Duncan a clear example:

I just had what would be anybody’s idea of what Albers must have been doing. You knew that [Albers’s students] had color theory, and that they did a workshop sort of approach, and that they didn’t aim at a finished painting … I thought “Well, that’s absolutely right”… I think we had five weeks of vowels …and syllables … Numbers enter into poetry as they do in all time things, measurements. But … [with] Albers … it’s not only the color, but it’s the interrelationships of space and numbers. (4)

It was also at Black Mountain that Duncan completed many of the poems later collected in what is perhaps his most important book, “The Opening of the Field” (1960). The title refers clearly to Olson’s idea of ‘composition by field,’ and a poetics based on the breath rather than conventional verse forms. With the additional influence of Jess’s collage works, Duncan pushed Olson’s ideas even further, envisioning the poem as a ‘grand collage’ in which any and all activities of the poet – aesthetic, intellectual, visual, emotional, sexual, pedagogical, etc. – would interact. In what is probably Duncan’s most widely read poem from “The Opening of the Field”, he offers a stirring vision of this new space open for the poet and poetry:

‘Often I am permitted to Return to a Meadow’

as if it were a scene made-up by the mind,
that is not mine, but is a made place,

that is mine, it is so near to the heart,
an eternal pasture folded in all thought
so that there is a hall therein

that is a made place, created by light
wherefrom the shadows that are forms fall.

Jonathan Creasy
Trinity College Dublin / New Dublin Press

(1) Duncan, Robert. ‘Black Mountain College,’ March 1955. Robert Duncan Papers. Quoted in Robert Duncan and Denise Levertov: The Poetry of Politics, The Politics of Poetry. ed. Albert Gelpi and Robert J. Bertholf. Stanford University Press, 2006. p. 7
(2) Duncan and Jess visited Olson at BMC for one evening in 1955, before Duncan returned to teach in 1956.
(3) Duncan, Robert. The H.D. Book. University of California Press, 2011. p. 204
(4) Jarnot, Lisa. Robert Duncan, The Ambassador from Venus. University of California Press, 2012. p. 154

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My first post in this series was on the composer John Cage and my second post was on Susan Weil and Robert Rauschenberg who were good friend of CageThe third post in this series was on Jorge Fick. Earlier we noted that  Fick was a student at Black Mountain College and an artist that lived in New York and he lent a suit to the famous poet Dylan Thomas and Thomas died in that suit.

The fourth post in this series is on the artist  Xanti Schawinsky and he had a great influence on John Cage who  later taught at Black Mountain College. Schawinsky taught at Black Mountain College from 1936-1938 and Cage right after World War II. In the fifth post I discuss David Weinrib and his wife Karen Karnes who were good friends with John Cage and they all lived in the same community. In the 6th post I focus on Vera B. William and she attended Black Mountain College where she met her first husband Paul and they later  co-founded the Gate Hill Cooperative Community and Vera served as a teacher for the community from 1953-70. John Cage and several others from Black Mountain College also lived in the Community with them during the 1950’s. In the 7th post I look at the life and work of M.C.Richards who also was part of the Gate Hill Cooperative Community and Black Mountain College.

In the 8th post I look at book the life of   Anni Albers who is  perhaps the best known textile artist of the 20th century and at Paul Klee who was one  of her teachers at Bauhaus. In the 9th post the experience of Bill Treichler in the years of 1947-1949  is examined at Black Mountain College. In 1988, Martha and Bill started The Crooked Lake Review, a local history journal and Bill passed away in 2008 at age 84.

In the 10th post I look at the art of Irwin Kremen who studied at Black Mountain College in 1946-47 and there Kremen spent his time focused on writing and the literature classes given by the poet M. C. Richards. In the 11th post I discuss the fact that Josef Albers led the procession of dozens of Bauhaus faculty and students to Black Mountain.

In the 12th post I feature Wassily Kandinsky (1866-1944) who was featured in the film THE LONGEST RIDE and the film showed Kandinsky teaching at BLACK MOUNTAIN COLLEGE which was not true according to my research. Evidently he was invited but he had to decline because of his busy schedule but many of his associates at BRAUHAUS did teach there. In the 13th post I look at the writings of the communist Charles Perrow. 

Willem de Kooning was such a major figure in the art world and because of that I have dedicated the 14th15th and 16th posts in this series on him. Paul McCartney got interested in art through his friendship with Willem because Linda’s father had him as a client. Willem was a  part of New York School of Abstract expressionism or Action painting, others included Jackson Pollock, Elaine de Kooning, Lee Krasner, Franz Kline, Arshile Gorky, Mark Rothko, Hans Hofmann, Adolph Gottlieb, Anne Ryan, Robert Motherwell, Philip Guston, Clyfford Still, and Richard Pousette-Dart.

In the 17th post I look at the founder Ted Dreier and his strength as a fundraiser that make the dream of Black Mountain College possible. In the 18th post I look at the life of the famous San Francisco poet Robert Duncan who was both a student at Black Mountain College in 1933 and a professor in 1956.

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Fully Awake – PREVIEW

Tucked in the mountains of Western North Carolina, Black Mountain College (1933-1957) was an influential experiment in education that inspired and shaped 20th century modern art. Through narration, archive photography and interviews with students, teachers and historians, Fully Awake explores the development of this very special place – and how its collaborative curriculum inspired innovations that changed the very definition of “art”.

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1919–1988

Robert DuncanHarry Redl

Described by Kenneth Rexroth as “one of the most accomplished, one of the most influential” of the postwar American poets, Robert Duncan was an important part of both the Black Mountain school of poetry, led by Charles Olson, and the San Francisco Renaissance, whose other members included poetsJack Spicer and Robin Blaser. A distinctive voice in American poetry, Duncan’s idiosyncratic poetics drew on myth, occultism, religion—including the theosophical tradition in which he was raised—and innovative writing practices such as projective verse and composition by field. During his lifetime, critics such as M.L. Rosenthal heralded him as “the most intellectual of our poets from the point of view of the effect upon him of a wide, critically intelligent reading.” Duncan’s work drew on a wide range of references, including Homer, Dante, and the work of modernist poets such as H.D. His many books of poetry include Heavenly City Earthly City (1947), The Opening of the Field(1960), Roots and Branches (1964), A Book of Resemblances (1966), Bending the Bow(1968), and, after a 15-year publishing hiatus, the influential volumes Ground Work I: Before the War (1984) and Ground Work II: In the Dark (1987). His Selected Poems(1993) was published posthumously, as was his volume of collected writings, and personal tribute to the work of H.D., The H.D. Book (2011). A decades-long project that distills much of Duncan’s thinking on poetry, modernism, and the role of the occult in the imagination, The Nation’s critic Ange Mlinko described The H.D. Book as a “palimpsest.” Mlinko noted the importance of book for being “not only revisited and restarted many times over the years, but incorporating different sources from different points in time… Duncan’s roving eye for patterns consistently saw relationships between the new science of his day and the ancient wisdom of the poets.”

Duncan was a syncretist possessing “a bridge-building, time-binding, and space-binding imagination” wrote Stephen Stepanchev in American Poetry since 1945. A typical Duncan poem, accordingly, is like a collage, “a compositional field where anything might enter: a prose quotation, a catalogue, a recipe, a dramatic monologue, a diatribe,” Davidson explained. The poems draw sources and materials together into one dense fabric. Writing in the New York Times Book Review, Jim Harrison called the structure of a typical Duncan poem multi-layered and four-dimensional (“moving through time with the poet”), and compared it to “a block of weaving… Bending the Bow is for the strenuous, the hyperactive reader of poetry; to read Duncan with any immediate grace would require Norman O. Brown’s knowledge of the arcane mixed with Ezra Pound‘s grasp of poetics… [Duncan] is personal rather than confessional and writes within a continuity of tradition.”

Duncan was born in 1919 in Oakland, California. His childhood experiences shape and inform his later poetics. Adopted at an early age by a couple who selected him on the basis of his astrological configuration, his adopted parents’ chosen religion, theosophy, and reverence for the occult was a lasting influence on his poetic vision. Encouraged by a high school English teacher who saw poetry as an essential means of sustaining spiritual vigor, Duncan chose his vocation while still in his teens. He studied at the University of California-Berkeley for two years before leaving California to briefly attend Black Mountain College. Duncan also lived in New York for a period, and made the acquaintance of literary figures like Arthur Miller and Anaïs Nin. Duncan was drafted in 1941, but discharged after coming out as gay. One of the first literary figures to openly acknowledge his sexuality, Duncan’s article “The Homosexual in Society” appeared in the influential journal Politics in 1944. Duncan returned to San Francisco in 1945, where he met Rexroth, Spicer, Blaser and others. He studied Medieval and Renaissance literature at Berkeley. During the 1950s and ‘60s, Duncan was, according to Paul Christensen “at the center of the San Francisco renaissance; his connections to Olson and Black Mountain College, where he taught in 1956, put him at the center of the Black Mountain movement as well.” In 1951 Duncan met Jess Collins, a painter and collagist. The two remained lovers for the rest of Duncan’s life.

Many of Duncan’s best-known poems were shaped by ideas associated with Olson and the Black Mountain School of poetry. Both “projective verse,” poetry shaped by the rhythms of the poet’s breath, and “composition by field,” in which the page becomes a field of language activity beyond its traditional use of margins and spacing, influenced Duncan’s poetry from The Opening of the Field (1960) onward. Generally, Duncan advocated a poetry of process, not conclusion. In some pages from a notebook published in Donald Allen’s The New American Poetry: 1945-1960, Duncan stated: “A longing grows to return to the open composition in which the accidents and imperfections of speech might awake intimations of human being… There is a natural mystery in poetry. We do not understand all that we render up to understanding… I study what I write as I study out any mystery. A poem, mine or another’s, is an occult document, a body awaiting vivisection, analysis, X-rays.” The poet, he explained, is an explorer more than a creator. “I work at language as a spring of water works at the rock, to find a course, and so, blindly. In this I am not a maker of things, but, if maker, a maker of a way. For the way is itself.” As in the art of marquetry (the making of patterns by enhancing natural wood grains), the poet is aware of the possible meanings of words and merely brings them out. “I’m not putting a grain into the wood,” he told Jack R. Cohn and Thomas J. O’Donnell in a Contemporary Literatureinterview. Later, he added, “I acquire language lore. What I am supplying is something like… grammar of design, or of the possibilities of design.” The goal of composition, he wrote in a Caterpillar essay, was “not to reach conclusion but to keep our exposure to what we do not know.”

Known for his anarchic political views, Duncan’s work frequently took on political dimensions as well. Books like Bending the Bow and Groundwork I: After the Warattempt to trace the difference between organic and imposed order, and the necessity and scope of an individual’s political commitment. In his introduction to Ground Work (2006), the combined edition of After the War and In the Dark, poet Michael Palmer noted of the connections between Duncan’s politics and his poetics: “War will follow war, within and without. Any opposition to the immediate war must acknowledge its various meanings, the forms of contention that for Duncan are also the source of poesis, poetic making and meaning. The poet is everywhere implicated in such human and metaphysical circumstances. He or she cannot stand apart or above. The poem itself cannot preach without betraying its nature; it must enact.” Duncan’s political views on the Vietnam War cost him his friendship with the poet Denise Levertov. Their correspondence is collected in The Letters of Robert Duncan and Denise Levertov (2003).

Robert Duncan died in San Francisco in 1988 after a long battle with kidney disease. His papers are housed at the State University of New York-Buffalo. Even after his death, Duncan has continued to exert a powerful and profound influence on the shape of American poetry. The publication of The H.D. Book in particular was heralded as a milestone in both Duncan scholarship and the history of modernism. As Christensen noted, “His work embodies the restless spirit of midcentury, with its exploration of sexuality and religion and its need to investigate the hidden corners of the psyche.”

 

CAREER

Poet. Worked at various times as a dishwasher and typist. Organizer of poetry readings and workshops in San Francisco Bay area; Experimental Review, co-editor with Sanders Russell, publishing works of Henry Miller, Anais Nin, Lawrence Durrell, Kenneth Patchen, William Everson, Aurora Bligh (Mary Fabilli), Thomas Merton, Robert Horan, and Jack Johnson, 1940-41; Berkeley Miscellany, editor, 1948-49; lived in Banyalbufar, Majorca, 1955-56; taught at Black Mountain College, Black Mountain, NC, spring and summer, 1956; assistant director of Poetry Center, San Francisco State College, under a Ford grant, 1956-57; associated with the Creative Writing Workshop, University of British Columbia, 1963; lecturer in Advanced Poetry Workshop, San Francisco State College, spring, 1965; core professor in the Poetics Program at New College of California, 1980-1986.

BIBLIOGRAPHY

POETRY

  • Heavenly City, Earthly City, drawings by Mary Fabilli, Bern Porter, 1947.
  • Medieval Scenes (1947), Centaur Press (San Francisco), 1950, reprinted with preface by Duncan and afterword by Robert Bertholf, Kent State University Libraries, 1978.
  • Poems, 1948-49 (actually written between November, 1947 and October, 1948), Berkeley Miscellany, 1950.
  • The Song of the Border-Guard, Black Mountain Graphics Workshop, 1951.
  • The Artist’s View, [San Francisco], 1952.
  • Fragments of a Disordered Devotion, privately printed, 1952, reprinted, Gnomon Press, 1966.
  • Caesar’s Gate: Poems, 1949-55, Divers Press (Majorca), 1956, 2nd edition, Sand Dollar, 1972.
  • 1953-56 Letters, drawings by Duncan, J. Williams (Highlands, NC), 1958.
  • Selected Poems (1942-50), City Lights Books, 1959.
  • 1956-59 The Opening of the Field, Grove, 1960, revised edition, New Directions, 1973.
  • 1959-63 Roots and Branches, Scribner, 1964.
  • Wine, Auerhahn Press for Oyez Broadsheet Series (Berkeley), 1964.
  • Uprising, Oyez, 1965.
  • Of the War: Passages 22-27, Oyez, 1966.
  • A Book of Resemblances: Poems, 1950-53, drawings by Jess, Henry Wenning, 1966.The Years as Catches: First Poems, 1939-46, Oyez, 1966.
  • Boob, privately printed, 1966.
  • Christmas Present, Christmas Presence!, Black Sparrow Press, 1967.
  • Epilogos, Black Sparrow Press, 1967.
  • My Mother Would Be a Falconress, Oyez, 1968.
  • 1952-53 Names of People, illustrations by Jess, Black Sparrow Press, 1968.Bending the Bow, New Directions, 1968.
  • The First Decade: Selected Poems, 1940-50, Fulcrum Press (London), 1968.
  • Derivations: Selected Poems, 1950-1956, Fulcrum Press, 1968.
  • Achilles Song, Phoenix, 1969.
  • Playtime, Pseudo Stein; 1942, A Story [and] A Fairy Play: From the Laboratory Records Notebook of 1953, A Tribute to Mother Carey’s Chickens, Poet’s Press, c.1969.
  • Notes on Grossinger’s “Solar Journal: Oecological Sections,” Black Sparrow Press, 1970.
  • A Selection of Sixty-Five Drawings from One Drawing Book, 1952-1956, Black Sparrow Press, 1970.
  • Tribunals: Passages 31-35, Black Sparrow Press, 1970.
  • Poetic Disturbances, Maya (San Francisco), 1970.
  • Bring It up from the Dark, Cody’s Books, 1970.
  • A Prospectus for the Prepublication of Ground Work to Certain Friends of the Poet, privately printed, 1971.
  • An Interview with George Bowering and Robert Hogg, April 19, 1969, Coach House Press, 1971.
  • Structure of Rime XXVIII; In Memoriam Wallace Stevens, University of Connecticut, 1972.
  • Poems from the Margins of Thom Gunn’s Moly, privately printed, 1972.
  • A Seventeenth-Century Suite, privately printed, 1973.
  • Dante, Institute of Further Studies (New York City), 1974.
  • (With Jack Spicer) An Ode and Arcadia, Ark Press, 1974.
  • The Venice Poem, Poet’s Mimeo (Burlington, VT), 1978.
  • Veil, Turbine, Cord & Bird: Sets of Syllables, Sets of Words, Sets of Lines, Sets of Poems, Addressing… , J. Davies, c. 1979.The Five Songs, Friends of the University of California, San Diego Library, 1981.
  • Towards an Open Universe, Aquila Publishing, 1982.
  • Ground Work: Before the War, New Directions, 1984.
  • A Paris Visit, Grenfell Press, 1985.
  • The Regulators, Station Hill Press, 1985.
  • Ground Work II: In the Dark, New Directions, 1987.
  • Selected Poems, edited by Robert J. Bertholf, New Directions, 1993.
  • Ground Work, combined edition of Before the War and In the Dark, introduced by Michael Palmer, New Directions, 2006.

PROSE

  • Writing Writing: A Composition Book of Madison 1953, Stein Imitations (poems and essays, 1953), Sumbooks, 1964.
  • As Testimony: The Poem and the Scene (essay, 1958), White Rabbit Press, 1964.
  • Six Prose Pieces, Perishable Press (Rochester, MI), 1966.
  • The Truth and Life of Myth: An Essay in Essential Autobiography, House of Books (New York City), 1968.
  • Fictive Certainties: Five Essays in Essential Autobiography, New Directions, 1979.
  • Selected Prose, New Directions, 1995.
  • The H.D. Book (The Collected Writings of Robert Duncan), edited by Michael Boughn and Victor Coleman, University of California Press, 2011.

PLAYS

  • 1959-60 Faust Foutu: Act One of Four Acts, A Comic Mask, 1952-1954 (an entertainment in four parts; first produced in San Francisco, CA, 1955; produced in New York), decorations by Duncan, Part I, White Rabbit Press (San Francisco), 1958, reprinted, Station Hill Press, 1985, entire play published as Faust Foutu, Enkidu sur Rogate (Stinson Beach, CA), 1959.
  • Medea at Kolchis; [or] The Maiden Head (play; first produced at Black Mountain College, 1956), Oyez, 1965.
  • Adam’s Way: A Play on Theosophical Themes, [San Francisco], 1966.

OTHER

  • The Cat and the Blackbird (children’s storybook), illustrations by Jess, White Rabbit Press, 1967.
  • The Letters of Robert Duncan and Denise Levertov, edited by Robert Bertholf and Albert Gelpi, Stanford University Press, 2003.

Represented in anthologies, including Faber Book of Modern American Verse, edited by W. H. Auden, 1956, The New American Poetry: 1945-1960, edited by Donald M. Allen, 1960, and many others. Contributor of poems, under the name Robert Symmes, to Phoenix and Ritual. Contributor to Atlantic, Poetry, Nation, Quarterly Review of Literature, and other periodicals.

FURTHER READING

BOOKS

  • Allen, Donald M., The New American Poetry, 1945-1960, Grove, 1960.
  • Allen, The Poetics of the New American Poetry, Grove, 1973.
  • Bertholf, Robert J. and Ian W. Reid, editors, Robert Duncan: Scales of the Marvelous, New Directions, 1979.
  • Charters, Samuel, Some Poems/ Poets: Studies in American Underground Poetry since 1945, Oyez, 1971.
  • Contemporary Literary Criticism, Gale, Volume 1, 1973, Volume 2, 1974, Volume 4, 1975, Volume 7, 1977, Volume 15, 1980, Volume 41, 1987, Volume 55, 1989.
  • Dickey, James, Babel to Byzantium, Farrar, Straus, 1968.
  • Dictionary of Literary Biography, Gale, Volume 5: American Poets since World War II, 1980, Volume 16: The Beats: Literary Bohemians in Postwar America, 1983.
  • Faas, Ekbert, editor, Towards a New American Poetics: Essays and Interviews, Black Sparrow Press, 1978.
  • Fass, Ekbert, Young Robert Duncan: Portrait of the Homosexual in Society, Black Sparrow Press, 1983.
  • Fauchereau, Serge, Lecture de la poesie americaine, Editions de Minuit, 1969.
  • Foster, Edward Halsey, Understanding the Black Mountain Poets, University of South Carolina Press (Columbia), 1995.
  • Mersmann, James F., Out of the Viet Nam Vortex: A Study of Poets and Poetry against the War, University Press of Kansas, 1974.
  • Parkinson, Thomas, Poets, Poems, Movements, University of Michigan Research Press, 1987.
  • Pearce, Roy Harvey, Historicism Once More: Problems and Occasions for the American Scholar, Princeton University Press, 1969.
  • Rexroth, Kenneth, Assays, New Directions, 1961.
  • Rexroth, American Poetry in the Twentieth Century, Herder and Herder, 1971.
  • Rosenthal, M. L., The New Poets: American and British Poetry since World War II, Oxford University Press, 1967.
  • Stepanchev, Stephen, American Poetry since 1945, Harper, 1965.
  • Tallman, Warren, Godawful Streets of Man, Coach House Press, 1976.
  • Weatherhead, Kingsley, Edge of the Image: Marianne Moore, William Carlos Williams, and Some Other Poets,University of Washington Press, 1967.

PERIODICALS

  • Agenda, autumn/winter, 1970; autumn, 1994, p. 308.
  • American Book Review, May, 1989, p. 12.
  • Audit/Poetry (special Duncan issue), Number 3, 1967.
  • Boundary 2, winter, 1980.
  • Caterpillar, number 8/9, 1969.
  • Centennial Review, fall, 1975; fall, 1985.
  • Concerning Poetry, spring, 1978.
  • Contemporary Literature, spring, 1975.
  • History Today, January, 1994, p. 56.
  • Hudson Review, summer, 1968.
  • Library Journal, March 1, 1993, p. 81, August, 1994, p. 132.
  • London Review of Books, March 10, 1994, p. 20.
  • Maps (special Duncan issue), 1974.
  • Minnesota Review, fall, 1972.
  • New York Review of Books, June 3, 1965; May 7, 1970.
  • New York Times Book Review, December 20, 1964; September 29, 1968; August 4, 1985.
  • Poetry, March, 1968; April, 1969; May, 1970.
  • Publishers Weekly, February 15, 1993, p. 232; May 16, 1994, p. 63.
  • Sagetrieb, winter, 1983; (special Duncan issue) fall/winter, 1985.
  • Saturday Review, February 13, 1965; August 24, 1968.
  • School Library Journal, August, 1994, p. 132.
  • Southern Review, spring, 1969; winter, 1985.
  • Sulfur 12, Volume 4, number 2, 1985.
  • Times Literary Supplement, May 1, 1969; July 23, 1971; November 25, 1988, p. 1294.
  • Unmuzzled Ox, February, 1977.
  • Voice Literary Supplement, November, 1984.
  • World Literature Today, autumn, 1988, p. 659; spring, 1994, p. 373.

PERIODICALS

  • Los Angeles Times, February 4, 1988.
  • New York Times, February 2, 1988.
  • Times (London), February 11, 1988.

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The Longest Ride

NEW YORK — Though it’s likely to prove a crowd pleaser, the romantic drama “The Longest Ride” (Fox) amounts to little more than a sentimental soap opera.

Reliant on contrived methods of dramatization, director George Tillman Jr.’s adaptation of Catholic author Nicholas Sparks’ novel also includes late plot developments that send an ambiguous signal about marital fidelity.

Britt Robertson and Scott Eastwood star in a scene from the movie "The Longest Ride." The Catholic News Service classification is A-III -- adults. The Motion Picture Association of America rating is PG-13 -- parents strongly cautioned. Some material may be inappropriate for children under 13. (CNS photo/Fox)

Amid lush rural scenery and a glorification of contemporary cowboy culture such as might be featured in a pickup truck commercial, Wake Forest University senior Sophia (Britt Robertson) falls for professional bull rider Luke (Scott Eastwood). Shy Sophia has only to witness Luke’s cattle-subduing stamina during what is literally her first time at the rodeo for love to start bucking her world.

The ride home from Sophia and Luke’s initial get-together takes an unusual turn when they stop to rescue 90-year-old Ira (Alan Alda) from the roadside wreckage of his car, thereby saving his life. At Ira’s feebly voiced behest, Sophia also retrieves a wicker box that turns out to contain a series of letters young Ira (Jack Huston) wrote to the girl of his dreams, Ruth (Oona Chaplin).

What better way to pass Ira’s stint in the hospital than for Sophia to read these epistles aloud to him? Screenwriter Craig Bolotin can certainly think of none, so we get Ira’s back story.

Ruth was a vibrant Jewish refugee from Nazi-occupied Vienna whose exile in Greensboro, North Carolina, was softened by her budding relationship with Ira. But Ira’s battlefield heroism during World War II shortly after the two became engaged led to a problem that threatened their impending marriage.

When she’s not providing Ira with the opportunity to narrate his saga, Sophia agonizes over the barriers that seem to obstruct her own path to happiness. These include the fact that she’s soon to depart the Tar Heel State for far-off New York City where she’s landed a prestigious internship at an art gallery — but whither her beau, alas, will not be following.

Worse yet, homespun Luke, it seems, don’t cotton to Kandinsky and such.

The device of using Ira’s letters to Ruth to tell their story has a fatal flaw: Unlike the audience, after all, Ruth would presumably not have needed Ira’s elaborate written explanations to understand events she herself had just experienced. On the other hand, touches of humor do keep things moving along.

Circumstances between Ira and Ruth take a turn that can be read either as undercutting or supporting nuptial faithfulness. Though the outcome is a morally positive one, steps along the way to it suggest that wedding vows can legitimately be set aside if they seriously impede a spouse’s self-fulfillment.

The film contains brief combat violence with mild gore, a few scenes of semi-graphic premarital sexual activity, partial nudity, a couple of instances of profanity and a smattering of crude language. The Catholic News Service classification is A-III — adults. The Motion Picture Association of America rating is PG-13 — parents strongly cautioned. Some material may be inappropriate for children under 13.

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The Longest Ride Official Trailer #1 (2015) – Britt Robertson Movie HD

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FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 49 THE BEATLES (Part A, The Meaning of Stg. Pepper’s Cover) (Feature on artist Mika Tajima)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE PART 48 “BLOW UP” by Michelangelo Antonioni makes Philosophic Statement (Feature on artist Nancy Holt)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 47 Woody Allen and Professor Levy and the death of “Optimistic Humanism” from the movie CRIMES AND MISDEMEANORS Plus Charles Darwin’s comments too!!! (Feature on artist Rodney Graham)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE PART 46 Friedrich Nietzsche (Featured artist is Thomas Schütte)

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 21 (Dr. Lawrence Krauss, theoretical physicist and cosmologist at Arizona State, “…most scientists don’t think enough about God…There’s no evidence that we need any supernatural hand of God”)

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RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! ( Jonathan Haidt psychologist New York Univ, “Historical…claims of religions are mostly false”)

 

It’s Hard to Gross Out a Libertarian: Jonathan Haidt on Sex, Politics, and Disgust

Jonathan Haidt on Libertarian Psychology

Nothing is Good or Bad

Published on Apr 23, 2012

Jonathan Haidt speaks about happiness and how nothing is good or bad.

 

Searching for Meaning

 

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On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

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Fig 9. The Sussex team from left: (back) Ala’a Abdul Sada and Jon Hare (front) HK, Roger Taylor and David Walton and Dr. Harry Kroto is the 1996 Chemistry Nobel Prize Winner and he is seen the photo below on the left seated:

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Jonathan Haidt

From Wikipedia, the free encyclopedia
Jonathan Haidt
Jonathan Haidt 2012 03.jpg
Born October 19, 1963 (age 51)
New York City
Residence New York City
Fields Social psychology, moral psychology, positive psychology,cultural psychology
Institutions University of Virginia (1995-2011),
New York University—Stern School of Business (current)
Alma mater Yale University (B.A.),
University of Pennsylvania(Ph.D.)
Thesis Moral Judgment, Affect, and Culture, or, Is it Wrong to Eat Your Dog? (1992)
Doctoral advisor Jonathan Baron, Alan Fiske

Jonathan David Haidt (pronounced “height”) is a social psychologist and Professor of Ethical Leadership at New York University’s Stern School of Business.[1] His academic specialization is the psychology of morality and the moral emotions. Haidt is the author of two books: The Happiness Hypothesis: Finding Modern Truth in Ancient Wisdom (2006) and The Righteous Mind: Why Good People are Divided by Politics and Religion (2012), which became a New York Times bestseller.[2] He was named one of the “top global thinkers” by Foreign Policy Magazine,[3] and one of the “top world thinkers” by Prospect magazine.[4] His three TED talks have been viewed more than 3 million times.[5]

_____________________________

In  the second video below in the 76th clip in this series are his words and  my response is below them. 

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2)

A Further 50 Renowned Academics Speaking About God (Part 3)

I grew up at Bellevue Baptist Church under the leadership of our pastor Adrian Rogers and I read many books by the Evangelical Philosopher Francis Schaeffer and have had the opportunity to contact many of the evolutionists or humanistic academics that they have mentioned in their works. Many of these scholars have taken the time to respond back to me in the last 20 years and some of the names  included are  Ernest Mayr (1904-2005), George Wald (1906-1997), Carl Sagan (1934-1996),  Robert Shapiro (1935-2011), Nicolaas Bloembergen (1920-),  Brian Charlesworth (1945-),  Francisco J. Ayala (1934-) Elliott Sober (1948-), Kevin Padian (1951-), Matt Cartmill (1943-) , Milton Fingerman (1928-), John J. Shea (1969-), , Michael A. Crawford (1938-), Paul Kurtz (1925-2012), Sol Gordon (1923-2008), Albert Ellis (1913-2007), Barbara Marie Tabler (1915-1996), Renate Vambery (1916-2005), Archie J. Bahm (1907-1996), Aron S “Gil” Martin ( 1910-1997), Matthew I. Spetter (1921-2012), H. J. Eysenck (1916-1997), Robert L. Erdmann (1929-2006), Mary Morain (1911-1999), Lloyd Morain (1917-2010),  Warren Allen Smith (1921-), Bette Chambers (1930-),  Gordon Stein (1941-1996) , Milton Friedman (1912-2006), John Hospers (1918-2011), Michael Martin (1932-), John R. Cole  (1942-),   Wolf Roder,  Susan Blackmore (1951-),  Christopher C. French (1956-)  Walter R. Rowe Thomas Gilovich (1954-), Paul QuinceyHarry Kroto (1939-), Marty E. Martin (1928-), Richard Rubenstein (1924-), James Terry McCollum (1936-), Edward O. WIlson (1929-), Lewis Wolpert (1929), Gerald Holton (1922-), Martin Rees (1942-), Alan Macfarlane (1941-),  Roald Hoffmann (1937-), Herbert Kroemer (1928-), Thomas H. Jukes (1906-1999), Glenn BranchGeoff Harcourt (1931-), and  Ray T. Cragun (1976-).

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JONATHAN HAIDT  QUOTE

Here are a few statements that most all of us would agree with. A world with gods should be measurably different. Secondly, we can’t be certain no supernatural entities exist, but our world does not look like a world with gods. Thirdly, Historical, cosmological and casual claims of religions are mostly false. Fourthly, Religion is a natural phenomenon and should be studied with methods of science.

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Let me make a few observations to start out. First, the first two points are basically opinion about the same point and there is no way to prove “our world does not look like a world with gods.” However, the third point is very key point we can find some agreement on at least in principle. I do agree that if the historical claims of the Bible are shown to be false then the God of the Bible is not worth considering, but is that the case? In the past on my blog I have considered several historical claims the Bible has made and it seems to me that there is a vast amount of archaeology that seems to support the historical claims of the Bible. Here are just a few examples:  1. The Babylonian Chronicleof Nebuchadnezzars Siege of Jerusalem2. Hezekiah’s Siloam Tunnel Inscription. 3. Taylor Prism (Sennacherib Hexagonal Prism)4. Biblical Cities Attested Archaeologically. 5. The Discovery of the Hittites6.Shishak Smiting His Captives7. Moabite Stone8Black Obelisk of Shalmaneser III9A Verification of places in Gospel of John and Book of Acts., 9B Discovery of Ebla Tablets10. Cyrus Cylinder11. Puru “The lot of Yahali” 9th Century B.C.E.12. The Uzziah Tablet Inscription13. The Pilate Inscription14. Caiaphas Ossuary14 B Pontius Pilate Part 214c. Three greatest American Archaeologists moved to accept Bible’s accuracy through archaeology.

The Bible and Archaeology – Is the Bible from God? (Kyle Butt 42 min)

Below is a letter to Dr. Haidt on this same subject:

April 10, 2015

Dr. Jonathan Haidt, New York University,

Dear Dr. Haidt,

I really like the fact that you are a Libertarian. Milton Friedman was a hero of mine and I had the privilege  of corresponding with him. Let me start off by saying that this is not the first time that I have written you. Earlier I shared several letters of correspondence I had with Carl Sagan, and Antony Flew. Both men were strong believers in evolution as you are today. Instead of talking to you about their views today I wanted to discuss the views of you and Charles Darwin.

TWO THINGS MADE ME THINK OF YOU RECENTLY. On April 5, 2015 at the Fellowship Bible Church Easter morning service in Little Rock, Arkansas our pastor Mark Henry described DOUBTING THOMAS and that description made me think of you.  Moreover, your skeptical view towards  Christianity reminds me of CHARLES DARWIN’S growing doubts throughout his life on these same theological issues such as skepticism in reaction to the claims of the Bible!!!

I’m an evangelical Christian and you are a secularist but I am sure we can both agree with the apostle Paul when he said in First Corinthians 15 that if Christ did not rise from the dead then Christians are to be most pited!!!! I attended Easter services this week and this issue came up and Mark Henry asserted that there is plenty of evidence that indicates that the Bible is historically accurate. Did you know that CHARLES DARWIN thought about this very subject quite a lot?

I just finished reading the online addition of the book Darwin, Francis ed. 1892. Charles Darwin: his life told in an autobiographical chapter, and in a selected series of his published letters [abridged edition]. London: John Murray. There are several points that Charles Darwin makes in this book that were very wise, honest, logical, shocking and some that were not so wise. The Christian Philosopher Francis Schaeffer once said of Darwin’s writings, “Darwin in his autobiography and in his letters showed that all through his life he never really came to a quietness concerning the possibility that chance really explained the situation of the biological world. You will find there is much material on this [from Darwin] extended over many manufacturers years that constantly he was wrestling with this problem.”

JONATHAN HAIDT  QUOTE FROM 2007 “BEYOND  BELIEF CONFERENCE”

Here are a few statements that most all of us would agree with. A world with gods should be measurably different. Secondly, we can’t be certain no supernatural entities exist, but our world does not look like a world with gods. Thirdly, Historical, cosmological and casual claims of religions are mostly false. Fourthly, Religion is a natural phenomenon and should be studied with methods of science.

You said, “A world with gods should be measurably different.” Why is that? In Romans 1 the Bible tells us that everyone in their heart knows that God exists. With that in mind then why do we find it difficult to believe that almost everyone is out there trying to reacch out to

Quotes like this indicate to me that you are a DOUBTING THOMAS type. When I read the book  Charles Darwin: his life told in an autobiographical chapter, and in a selected series of his published letters, I also read  a commentary on it by Francis Schaeffer and I wanted to both  quote some of Charles Darwin’s own words to you and then include the comments of Francis Schaeffer on those words. I have also enclosed a CD with two messages from Adrian Rogers and Bill Elliff concerning Darwinism.

The passages which here follow are extracts, somewhat abbreviated, from a part of the Autobiography, written in 1876, in which my father (Charles, this book was put together by Francis Darwin) gives the history of his religious views:—

CHARLES DARWIN’S WORDS:

But now the grandest scenes would not cause any such convictions  and feelings to rise in my mind. It may be truly said that I am like a man who has become colour-blind and the universal belief by men of the existence of redness makes my present loss of perception of not the least value as evidence. This argument would be a valid one if all men of all races had the same inward conviction of the existence of one God; but we know that this is very far from being the case. Therefore I cannot see that such inward convictions and feelings are of any weight as evidence of what really exists. The state of mind which grand scenes formerly excited in me, and which was intimately connected with a belief in God, did not essentially differ from that which is often called the sense of sublimity; and however difficult it may be to explain the genesis of this sense, it can hardly be advanced as an argument for the existence of God, any more than the powerful though vague and similar feelings excited by music.

Francis Schaeffer observed:

You notice that Darwin had already said he had lost his sense of music [appreciation]. However, he brings forth what I think is a false argument. I usually use it in the area of morality. I mention that materialistic anthropologists point out that different people have different moral [systems]  and this is perfectly true, but what the materialist anthropologist can never point out is why man has a sense of moral motion and that is the problem here. Therefore, it is perfectly true that men have different concepts of God and different concepts of moral motion, but Darwin himself is not satisfied in his own position and WHERE DO THEY [MORAL MOTIONS] COME FROM AT ALL? So you are wrestling with the same dilemma here in this reference as you do in the area of all things human. For these men it is not the distinction that raises the problem, but it is the overwhelming factor of the existence of the humanness of man, the mannishness of man. The simple fact is he saw that you are shut up to either God or chance, and he said basically “I don’t see how it could be chance” and at the same time he looks at a mountain or listens to a piece of music it is a testimony that really chance isn’t sufficient enough. So gradually with the sensitivity of his own inborn self conscience he kills it. He deliberately  kills the beauty so it doesn’t argue with his theory. Maybe I am being false to Darwin here. Who can say about Darwin’s subconscious thoughts? It seems to me though this is exactly the case. What you find is a man who can’t stand the argument of the external beauty and the mannishness of man so he just gives it up in this particular place.

_________________

Let make 2 points here. First, the Bible teaches that everyone knows in their heart that God exists because of the beauty of God’s creation and the conscience that God has planted in everyone’s heart (Romans 1).

Second, all humans have moral motions.

 Francis Schaffer in his book THE GOD WHO IS THERE addresses these same issues:

“[in Christianity] there is a sufficient basis for morals. Nobody has ever discovered a way of having real “morals” without a moral absolute. If there is no moral absolute, we are left with hedonism (doing what I like) or some form of the social contract theory (what is best for society as a a hole is right). However, neither of these alternative corresponds to the moral motions that men have. Talk to people long enough and deeply enough, and you will find that they consider some things are really right and something are really wrong. Without absolutes, morals as morals cease to exist, and humanistic mean starting from himself is unable to find the absolute he needs. But because the God of the Bible is there, real morals exist. Within this framework I can say one action is right and another wrong, without talking nonsense.” 117

Now back to my first point, concerning ROMANS CHAPTER ONE. It has been found that when atheists are asked with a polygraph machine if they believe in God and  they so “NO” the polygraph indicates they are lying. Claude Brown actually tested this with over 15,000 job applicants over a long period of time in his trucking line during the 1970’s and most of the 1980’s.   

Romans 1:18-19 (Amplified Bible) ” For God’s wrath and indignation are revealed from heaven against all ungodliness and unrighteousness of men, who in their wickedness REPRESS and HINDER the truth and make it inoperative. For that which is KNOWN about God is EVIDENT to them and MADE PLAIN IN THEIR INNER CONSCIOUSNESS, because God  has SHOWN IT TO THEM,”(emphasis mine). At the 37 minute mark on the CD that I sent you today Adrian Rogers noted, “”There is no such thing anywhere on earth as a true atheist. If a man says he doesn’t believe in God, then he is lying. God has put his moral consciousness into every man’s heart, and a man has to try to kick his conscience to death to say he doesn’t believe in God.”

ROMANS CHAPTER ONE IS RIGHT WHEN IT SAYS THAT GOD PUT THAT CONSCIENCE IN EVERYONE’S HEART THAT BEARS WITNESS THAT HE CREATED THEM FOR A PURPOSE AND THAT IS WHY THE VAST MAJORITY OF PEOPLE IN THE WORLD ARE ATTEMPTING TO SEEK OUT GOD!!!!

As a secularist you believe that it is sad indeed that millions of Christians are hoping for heaven but no heaven is waiting for them. Paul took a close look at this issue too:

I Corinthians 15 asserts:

12 But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? 13 If there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, our preaching is useless and so is your faith. 15 More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised. 16 For if the dead are not raised, then Christ has not been raised either. 17 And if Christ has not been raised, your faith is futile; you are still in your sins. 18 Then those also who have fallen asleep in Christ are lost. 19 If only for this life we have hope in Christ, we are of all people most to be pitied.

I sent you a CD that starts off with the song DUST IN THE WIND by Kerry Livgren of the group KANSAS which was a hit song in 1978 when it rose to #6 on the charts because so many people connected with the message of the song. It included these words, “All we do, crumbles to the ground though we refuse to see, Dust in the Wind, All we are is dust in the wind, Don’t hang on, Nothing lasts forever but the Earth and Sky, It slips away, And all your money won’t another minute buy.”

Kerry Livgren himself said that he wrote the song because he saw where man was without a personal God in the picture. Solomon pointed out in the Book of Ecclesiastes that those who believe that God doesn’t exist must accept three things. FIRST, death is the end and SECOND, chance and time are the only guiding forces in this life.  FINALLY, power reigns in this life and the scales are never balanced. The Christian can  face death and also confront the world knowing that it is not determined by chance and time alone and finally there is a judge who will balance the scales.

Both Kerry Livgren and the bass player Dave Hope of Kansas became Christians eventually. Kerry Livgren first tried Eastern Religions and Dave Hope had to come out of a heavy drug addiction. I was shocked and elated to see their personal testimony on The 700 Club in 1981 and that same  interview can be seen on You Tube today. Livgren lives in Topeka, Kansas today where he teaches “Diggers,” a Sunday school class at Topeka Bible ChurchDAVE HOPE is the head of Worship, Evangelism and Outreach at Immanuel Anglican Church in Destin, Florida.

The answer to find meaning in life is found in putting your faith and trust in Jesus Christ. The Bible is true from cover to cover and can be trusted.

Thank you again for your time and I know how busy you are.

Everette Hatcher, everettehatcher@gmail.com, http://www.thedailyhatch.org, cell ph 501-920-5733, Box 23416, LittleRock, AR 72221, United States

You can hear DAVE HOPE and Kerry Livgren’s stories from this youtube link:

(part 1 ten minutes)

(part 2 ten minutes)

Kansas – Dust in the Wind (Official Video)

Uploaded on Nov 7, 2009

Pre-Order Miracles Out of Nowhere now at http://www.miraclesoutofnowhere.com

About the film:
In 1973, six guys in a local band from America’s heartland began a journey that surpassed even their own wildest expectations, by achieving worldwide superstardom… watch the story unfold as the incredible story of the band KANSAS is told for the first time in the DVD Miracles Out of Nowhere.

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Adrian Rogers on Darwinism

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Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

Published on Oct 6, 2012 by 

This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices are being made that undermine human rights at their most basic level. Practices once considered unthinkable are now acceptable – abortion, infanticide and euthanasia. The destruction of human life, young and old, is being sanctioned on an ever-increasing scale by the medical profession, by the courts, by parents and by silent Christians. The five episodes in this series examine the sanctity of life as a social, moral and spiritual issue which the Christian must not ignore. The conclusion presents the Christian alternative as the only real solution to man’s problems.

_____________________

I have gone back and forth with Ark Times liberal bloggers on the issue of abortion, but I am going to try something new. I am going to respond with logical and rational reasons the pro-life view is true. All of this material is from a paper by Scott Klusendorf called FIVE BAD WAYS TO ARGUE ABOUT ABORTION .

On the Ark Times Blog on 5-10-13 the person using the username “DottHolliday” answered six questions I asked that I had gotten from Scott Klusendorf and here are the questions:

I have gone around and around with the liberal Ark Times bloggers on the issue of abortion. Now I am going to unleash the work of Scott Klusendorf on these bloggers. Here are a fun questions he is fond of asking:

1. Do you believe that morals (what’s right and what’s wrong) are real things or do we just make them up for ourselves?

2. Consider the following two statements: A) It is wrong to torture toddlers for fun. B) It is wrong to rape women for fun. How do they differ from the claim, “chocolate ice-cream is better than vanilla?”

3. Do you think that the terrorists who flew airplanes into the World Trade Center were evil or did they just have preferences different from our own?

4. People once disagreed on slavery: Some thought it was wrong while others thought it was perfectly fine. Was slavery wrong even though people disagreed?

5. People today disagree on the issue of abortion. What is the best way to get at the thuth and resolve the matter?

6. Pro-life advocates claim the elective abortion is wrong because it unjustly takes the life of a defenseless human being. How does this claim differ from saying that you like chocolate ice-cream rather than vanilla?
________________
I expect any pro-choice bloggers will be brave enough to answer these questions because they know they will look bad for believing they can make up their own morality to suit them and they have frequently equated morality choices with preferences in trivial matters such as food taste and they don’t want to ever call anything wrong and then actually back it up by pointing out on what basis they arrived at their decision.

Next DottHolliday answered back :

Saline,

1. Morals are real Saline, but people choose which ones the believe in and maintain. Your opponents believe it is immoral to sell assault weapons, extended magazines, and hourly plethoras of weapons without universal background checks. You don’t believe it is immoral to misinterpret and pervert the 2nd amendment to justify this, but you do. Which is moral, amoral, or immoral Saline? Don’t bother . . . We Know your view.

2. They differ Saline, in that we do not have laws against chocolate ice cream or vanilla ice cream, but we do against torture or rape . . . unless a Republican declares you a terrorist or doesn’t enforce or support those laws.

3. I think they were criminals and multiple murderers and who would have been better handled by our legal system, as the first World Trade Center bombers were, instead of as an excuse to invade two countries, one of which was proven to be uninvolved in the World Trade Center attacks, or weapons of mass destruction.

4. People still disagree on slavery and it is wrong, but there are those here that continue to support importing female immigrants into sexual slavery here and overseas as well as those who support working slavery abroad and in United States possessions. You should read and become familiar with what, Republican lobbyist, Abramoff was paid the big bucks and prosecuted for before you plagiarize and argument using it from one of your cons-guru’s.

5. The way that this country was set-up is a good way, Saline. Have a national referendum and accept what the majority vote, but the pro-life and Republicans would not allow that since polls show that they would lose. So, Saline, is pure democracy immoral, ammoral or moral. Evidentally, immoral since your buddies prefer to abuse and manipulate our system of representative democracy or republic to prevent change they don’t like.

6. Pro-life advocates are making assumptions about about when a fetus becomes a human being or viable, if you prefer, that their opponents disagree with. Both sides disagree because neither opinion has been, proven, yet, nor openly debated or voted on democratically in a referendum. I have tried both chocolate ice-cream and vanilla and I like both depending on the circumstances and toppings. That is how they are different.

Your plagiarized arguments are sophomoric, Saline. You’d probably do better if you had positions of your own and your own debating points to support them, but that requires you to think and have personal opinions rather than parroting what you’ve heard.
So spare us, Ark Times bloggers, Saline. We have read and thought about those positions, arguments and their like many times before.

___________________

 After DottHolliday answered back  I responded to his answers:

Thanks Dottholliday for your thoughtful answers. Let’s look again at the questions and your answers: YOUR ANSWERS ARE IN ALL CAPS.
1. Do you believe that morals (what’s right and what’s wrong) are real things or do we just make them up for ourselves? THEY ARE REAL, BUT PEOPLE CHOOSE THEM.

Francis Schaeffer rightly noted, “If there is no absolute moral standard, then one cannot say in a final sense that anything is right or wrong. By absolute we mean that which always applies, that which provides a final or ultimate standard. There must be an absolute if there are to be morals, and there must be an absolute if there are to be real values. If there is no absolute beyond man’s ideas, then there is no final appeal to judge between individuals and groups whose moral judgements conflict. We are merely left with conflicting opinions.”

2. Consider the following two statements: A) It is wrong to torture toddlers for fun. B) It is wrong to rape women for fun. How do they differ from the claim, “chocolate ice-cream is better than vanilla?” THEY DIFFER AND THAT IS WHY WE HAVE LAWS. 

3. Do you think that the terrorists who flew airplanes into the World Trade Center were evil or did they just have preferences different from our own? THEY WERE CRIMINALS AND MULTIPLE MURDERS.

4. People once disagreed on slavery: Some thought it was wrong while others thought it was perfectly fine. Was slavery wrong even though people disagreed? IT IS WRONG.
Recently I have enjoyed watching the series “The Abolitionists” on PBS and I noticed that the key leaders in this movement were Christians. I read this piece below by Al Mohler that mentions the abolition movement:

As a philosopher, Beckwith takes both words and arguments with deadly seriousness. Thus, he recognizes the inherent contradiction that marks the position held by millions of Americans. They argue that abortion is morally wrong, and recognize that it is the taking of innocent human life. At the same time, they argue that it would be wrong to impose this moral principle upon women and defend a legal right to abortion as the most appropriate public policy. Insightfully, Beckwith raises the issue of slavery, demonstrating conclusively that the application of this same argument to the question of slavery would never have led to abolition. Beckwith argues that Americans would react in anger to a politician who said, “I am personally opposed to owning a slave and torturing my spouse, but it would be wrong for me to try to force my personal beliefs on someone who felt it consistent with his deeply held beliefs to engage in such behaviors.” This politician would be considered “a moral monster,” Beckwith argues–yet this very pattern of argument is precisely what millions of Americans propose as their own highly moral position.

The pro-life movement had better get back to contending for the inherent humanity and dignity of the fetus, Beckwith argues, or the argument against abortion will be lost. Americans must be shown that “if fetuses are human persons, one cannot be pro-choice on abortion, just as one cannot be pro-choice on slavery and at the same time maintain that slaves are human persons.”



5. People today disagree on the issue of abortion. What is the best way to get at the thuth and resolve the matter?LET’S HAVE A NATIONAL REFERENDUM. 

6. Pro-life advocates claim the elective abortion is wrong because it unjustly takes the life of a defenseless human being. How does this claim differ from saying that you like chocolate ice-cream rather than vanilla? NEITHER OPINION (PRO-CHOICE OR PRO-LIFE) HAS BEEN PROVEN. 

So many times I have been accused of saying that religious reasons are why people turn to the pro-life point of view. That was not true with Dr. Bernard Nathanson. He was an atheist in 1979 when he became pro-life because of technology that advanced enough for him to see that the 12 week old unborn child does experience pain when an abortion is performed. 

Here is his story:
Dr. Bernard N. Nathanson, an obstetrician who oversaw the performance of about 75,000 abortions before becoming a leading pro-life advocate and a convert to the Catholic faith, died at his home in New York Feb. 21 after a prolonged battle with cancer. He was 84.

After performing his last abortion in 1979 and declaring himself to be pro-life, Nathanson produced the 1985 film The Silent Scream, which shows sonogram images of a child in the womb shrinking from an abortionist’s instruments, and the documentary film Eclipse of Reason, which displays and explains various abortion procedures in graphic detail. Both films had a significant impact on the abortion debate, solidified his credentials among pro-life advocates and earned him the scorn of his former pro-abortion friends and colleagues.

He also published a number of influential books, including Aborting America, written in 1979 with Richard Ostling, then a religion reporter for Time magazine, in which he exposed the deceptive and dishonest beginnings of the pro-abortion movement and undermined the argument that abortion is safe for women.

He often admitted that he and other abortion advocates in the 1960s lied about the number of women who died from illegal abortions at that time, inflating the figure from a few hundred to 10,000 to gain sympathy for their cause.

In his 1996 autobiography The Hand of God, he told the story of his journey from pro-abortion to pro-life, saying that viewing images from the new ultrasound technology in the 1970s convinced him of the humanity of the unborn baby. Outlining the enormous challenge of restoring a pro-life ethic, he wrote, “Abortion is now a monster so unimaginably gargantuan that even to think of stuffing it back into its cage … is ludicrous beyond words. Yet that is our charge — a herculean endeavor.”

He noted, regretfully, “I am one of those who helped usher in this barbaric age.”

His pro-life witness could not easily be dismissed as one-sided propaganda since Nathanson had enjoyed such a high standing among abortion supporters as a co-founder of the National Association for the Repeal of Abortion Laws (now called NARAL ProChoice America), and as operator of what he called the nation’s busiest abortion business. The facility was opened in New York City after the state’s abortion laws were loosened in 1970 and abortion promoters realized that the high number of women seeking abortion could not all be admitted to a hospital for the procedure. A freestanding ambulatory clinic, in which abortion and recovery took about three hours, was an innovation devised by Nathanson and his colleagues.

Overall, Nathanson estimated, he presided over 60,000 abortions as director of the facility, instructed fellow practitioners in the performance of 15,000 other abortions, and personally performed about 5,000 abortions, including one on his own child conceived with a girlfriend in the 1960s.


Read more: http://www.ncregister.com/daily-news/berna…

Related posts:

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Taking on Ark Times Bloggers on various issues Part S “Who gave the unborn the inalienable right to life?” (includes video “Slaughter of the Innocents” and an editorial cartoon)

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Taking on Ark Times Bloggers on various issues Part R “What’s wrong with Roe v. Wade decision?” (includes video “Truth and History” and editorial cartoon)

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Taking on Ark Times Bloggers on various issues Part P “Freedom of speech lives on Ark Times Blog” (includes the video ABORTION OF THE HUMAN RACE) (editorial cartoon)

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Taking on Ark Times Bloggers on various issues Part O “Without God in the picture there can not be lasting meaning to our lives” (includes film ABORTION OF THE HUMAN RACE)

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Taking on Ark Times Bloggers on various issues Part N “A discussion of the Woody Allen Movie CRIMES AND MISDEMEANORS”(includes film DEATH BY SOMEONE’S CHOICE)

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Taking on Ark Times Bloggers on various issues Part M “Old Testament prophecy fulfilled?”Part 3(includes film DEATH BY SOMEONE’S CHOICE)

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Taking on Ark Times Bloggers on various issues Part L “On what basis do you say murder is wrong?”Part 2 (includes the film THE BASIS FOR HUMAN DIGNITY)

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SANCTITY OF LIFE SATURDAY Francis Schaeffer predicted July 28, 2015 would come when the video “Human Capital – Episode 1: Planned Parenthood’s Black Market in Baby Parts ” would be released!!!!

Francis Schaeffer predicted July 28, 2015 would come when the video “Human Capital – Episode 1: Planned Parenthood’s Black Market in Baby Parts ” would be released!!!!

3rd video July 28, 2015

Human Capital – Episode 1: Planned Parenthood’s Black Market in Baby Parts

Published on Jul 28, 2015

Background track “Cylinder Four” by Chris Zabriskie (https://freemusicarchive.org/music/Ch…) used under Attribution License (http://creativecommons.org/licenses/b…). CMP claims no ownership of this track.
Fetus animation adapted from Nils Tavernier, “L’odyssee de la vie” (https://vimeo.com/4015435) under fair use. CMP claims no ownership of this artwork.

FOR IMMEDIATE RELEASE

#PPSellsBabyParts EX-CLINIC WORKER REVEALS PROFIT MOTIVE IN PLANNED PARENTHOOD BABY PARTS SALES, VP MEDICAL DIRECTOR PRICES BODY PARTS “PER ITEM”
“We Can See How Much We Can Get Out of It,” says Planned Parenthood Affiliate VP; Whistleblower Who Harvested Aborted Baby Parts Details Traumatic Job in Planned Parenthood Clinics in New Documentary Web Series

Contact: Peter Robbio, probbio@crcpublicrelations.com, 703.683.5004

LOS ANGELES, July 28–The first episode in a new documentary web series features a woman who once worked in Planned Parenthood clinics describing the profit motive involved in Planned Parenthood’s sale of aborted fetal body parts, and includes new admissions from top-level Planned Parenthood leadership about the illicit pricing structure.

The “Human Capital” documentary web series is produced by The Center for Medical Progress and integrates expert interviews, eyewitness accounts, and real-life undercover interactions to tell the story of Planned Parenthood’s commercial exploitation of aborted fetal tissue. Episode 1, “Planned Parenthood’s Black Market in Baby Parts,” launches today at: https://www.youtube.com/watch?v=Xw2xi…

Episode 1 introduces Holly O’Donnell, a licensed phlebotomist who unsuspectingly took a job as a “procurement technician” at the fetal tissue company and biotech start-up StemExpress in late 2012. “I thought I was going to be just drawing blood, not procuring tissue from aborted fetuses,” says O’Donnell, who fainted in shock on her first day of work in a Planned Parenthood clinic when suddenly asked to dissect a freshly-aborted fetus during her on-the-job training.

For 6 months, O’Donnell’s job was to identify pregnant women at Planned Parenthood who met criteria for fetal tissue orders and to harvest the fetal body parts after their abortions. O’Donnell describes the financial benefit Planned Parenthood received from StemExpress: “For whatever we could procure, they would get a certain percentage. The main nurse was always trying to make sure we got our specimens. No one else really cared, but the main nurse did because she knew that Planned Parenthood was getting compensated.”

Episode 1 also shows undercover video featuring the Vice President and Medical Director of Planned Parenthood of the Rocky Mountains (PPRM) in Denver, CO, Dr. Savita Ginde. PPRM is one of the largest and wealthiest Planned Parenthood affiliates and operates clinics in Colorado, New Mexico, Wyoming, and Nevada. Standing in the Planned Parenthood abortion clinic pathology laboratory, where fetuses are brought after abortions, Ginde concludes that payment per organ removed from a fetus will be the most beneficial to Planned Parenthood: “I think a per-item thing works a little better, just because we can see how much we can get out of it.”

The sale or purchase of human fetal tissue is a federal felony punishable by up to 10 years in prison or a fine of up to $500,000 (42 U.S.C. 289g-2).

Dr. Katherine Sheehan, Medical Director emerita of Planned Parenthood of the Pacific Southwest in San Diego, describes her affiliate’s long-time relationship with Advanced Bioscience Resources, a middleman company that has been providing aborted fetal organs since 1989: “We’ve been using them for over 10 years, really a long time, you know, just kind of renegotiated the contract. They’re doing the big government-level collections and things like that.”

“Planned Parenthood’s sale of aborted baby parts is an offensive and horrifying reality that is widespread enough for many people to be available to give first-person testimony about it,” notes David Daleiden, Project Lead for The Center for Medical Progress. “CMP’s investigative journalism work will continue to surface more compelling eyewitness accounts and primary source evidence of Planned Parenthood’s trafficking and selling baby parts for profit. There should be an immediate moratorium on Planned Parenthood’s taxpayer funding while Congress and the states determine the full extent of the organization’s lawbreaking.”

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See the video at: https://www.youtube.com/watch?v=Xw2xi…

Tweet: #PPSellsBabyParts

For more information on the Human Capital project, visit centerformedicalprogress.org.
The Center for Medical Progress is a 501(c)3 non-profit dedicated to monitoring and reporting on medical ethics and advances.

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In 1979 I saw the film series “Whatever happened to the human race?” by Francis Schaeffer and Dr. C. Everett Koop. I was so impacted by that film series that I asked my high school teacher Mr. Mark Brink to allow me to return to see that series again while I was in college. He did allow me to do that and Mr. Brink would inform his high school students, “Here is Everette Hatcher who is in college now, but he has returned to see this film series again because he knows how important it is!!!”

Mr. Brink was right about Francis Schaeffer. His predictions about the direction of the culture and the use of socialogical law were correct. Below is just more evidence of that. This article by Dr. Herb Ireland demonstrates that I am not the only one that has recognized the truth of Schaeffer’s predictions.

Abortion to Euthanasia: A Slippery Slope

 Dr. Herb Ireland

 Pastor

 Sparks Nazarene Church

 January 17, 1999 at Sparks Nazarene

 A true prophet is one who has the capacity to look into the future and accurately predict what will occur. Twenty years ago I was introduced to a number of true prophets such as essayist Malcolm Muggeridge, theologian Francis Schaeffer and physician C. Everett Koop. I became acquainted with these prophets at a seminar entitled “Whatever Happened to the Human Race?” conducted in Seattle Washington.

At that time the United States Supreme Court decision to legalize abortion in all 50 states was only six years old. However, these prophets were already warning the public about the slippery slope from abortion to euthanasia. Personally, I had never really made the connection between abortion and putting to death a person suffering from an incurable and painful disease.

Today because of the actions of Jack Kevorkian we see the accuracy of these prophets’ predictions. This morning I want us to trace what happens to a society that embraces abortion and thereby devalues human life.

I. The Slippery Slope From Abortion To Euthanasia.

On January 23, 1973 the United States Supreme Court decided in Roe v. Wade to legalize abortion in all 50 states during all nine months of pregnancy, for any reason-medical, social, or otherwise.  This fateful decision pronounced that the fetus forming in the mother’s womb was not viable – capable of living, under normal conditions, outside the womb. This man-made ruling has had a devastating impact upon unborn children forming in the womb. Here are some of the consequences we face in 1999:

1. There is an abortion for every two live births.

2. This year thousands will hear boyfriends, school counselors, physicians, friends and even parents give advice that will lead to over 1,300,000 unborn children losing their lives.

3. Since 1973 Americans have aborted 36.5 million babies. This figure equals the population of Colorado, Idaho, Indiana, Kansas, Minnesota, Nevada, North Dakota, South Dakota, Utah, and Wyoming – 13 states in all.

Infanticide

Along with the terrible loss of life, there has been a devaluation of the sanctity of human life in American society. This devaluation of human life has given birth to increased infanticide-the killing of an infant.  For example, in the November 12th, 1973 issue of Newsweek Magazine, in the medicine section, there appeared an article titled “Shall this child die?” It was about the work of doctors Raymond Duff and A.G.M. Campbell at the Yale-New Haven Hospital of Yale University. The article reported that these doctors were permitting babies born with birth defects to die by deliberately withholding vital medical treatments: the doctors were convincing the parents of these children that they would be a financial burden; that they had “little or no hope of achieving meaningful “humanhood.” “The doctors recognized that they were breaking the law by doing away with these ‘vegetables’ as they chose to call these children, but they felt that the law should be changed to make it legal to let these children die.

Dr. C. Everett Koop, former Surgeon General of the United States documented the case of Baby Doe and Baby Jane Doe who had complex physical handicaps and were allowed to die even though he felt their lives could have been saved.  In his book, Koop-the Memoirs of America’s Family Doctor, he declares, “From the Baby Doe saga… I hope Americans learned about the pernicious practice of infanticide, which has been growing unnoticed in hospital nurseries across the country.”

Euthanasia

The next step in the slippery slope leads us to euthanasia. Listen to the prophetic words of Malcolm Muggeridge written in 1979.  ” Of course, it would be quite wrong to think that the offensive which is being mounted on our Christian way of life will stop at abortion, and already there are the rumblings of a new, strong push in the direction of euthanasia. I have absolutely no doubt that this will be the next great controversy that will arise. The fact is that because it’s so costly in money and personnel to keep alive people about whom the medical opinion is that their lives are worthless, the temptation to get rid of the burden by killing them off will be even greater, and this disposing of them will of course be dressed up in humanitarian terms as an act of humanity and compassion. Almost all of the things that have been done in the world in the last decades have been done in the name of justice, equality, compassion, etc.”

Physician Assisted Suicide. Do you know what PAS stands for? PAS is the title for physician-assisted suicide. Advocates of PAS have succeeded in only one state: Oregon. Already at least two assisted suicides have been performed there, but the explicit goal of PAS advocates is to go national, making the Oregon experiment the American way of Life.

Progressive euthanasia is on the horizon. It looks like this:

1. Dr. Jack Kevorkian has assisted 130 people who were suffering from incurable and painful diseases to commit suicide.

2. Dr. Jack Kevorkian killed a person suffering from a painful and incurable disease and recorded it on video to spark a national debate about the merits of “mercy killing.”

3. Those languishing in long tem commas are put to death.

4. Because the drastically handicapped have little or no hope of achieving meaningful ‘humanhood’ they are put to death.

5. The mentally ill are euthanized so the families don’t have to suffer any longer.

6. The old and senile are put to death in a humane way so limited money and resources can be used for others.

If you think this analysis is overblown, then you have not been reading the signs of the times! And it all started when we devaluated life before birth and now that devaluation of the sanctity of human life is seen from the preborn to the people suffering incurable diseases.

Is there an answer to this moral insanity? Yes there is and it is found in the Bible.

II Life Is Sacred Because God Created It.

Here are some of the passages that speak of the sanctity of human life.

Genesis 1:27 “So God created man in his own image, in the image of God he created him; male and female he created them.”

Psalms 139:13-18 “For you created my inmost being; you knit me together in my mother’s womb. “I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well. My frame was not hidden from you when I was made in the secret place. When I was woven together in the depths of the earth, our eyes saw my unformed body.  All the days ordained for me were written in your book before one of them came to be. How precious to me are your thoughts, O God! How vast is the sum of them! Were I to count them, they would outnumber the grains of sand. When I awake, I am still with you.”

Isaiah 46:3 “Listen to me, O house of Jacob, all you who remain of the house of Israel, you whom I have upheld since you were conceived, and have carried since your birth. Even to your old age and gray hairs I am he, I am he who will sustain you. I have made you and I will carry you; I will sustain you and I will rescue you.”

Jeremiah 1:4 “The word of the LORD came to me, saying, ‘Before I formed you in the womb I knew you, before you were born I set you apart; I appointed you as a prophet to the nations.’”

Because God created human life, it is sacred and we must do everything we can to safeguard life.

Conclusion. The Irish statesman Edmund Burke once said, “all it takes for evil to prevail is for good men to do nothing.” I am afraid that many disciple of Jesus Christ are guilty of this indictment. But now that you know that the acceptance of abortion leads to active euthanasia, I pray you will stand to your feet and fight for the sanctity of human life from the unborn to the physically and mentally handicapped to the aged and infirm.

Let me illustrate how one “vegetable” fought back. Do you remember the Newsweek Magazine article that highlighted the two doctors who were permitting babies born with birth defects to die because they had no hope of achieving “meaningful humanhood?”

Here is a letter to the editor of Newsweek magazine by Sandra Diamond who suffers from cerebral palsy.

“I’ll wager my entire root system and as much fertilizer as it would take to fill Yale University that you have never received a letter from a vegetable before this one, but, much as I resent the term, I must confess that I fit the description of a ‘vegetable’ as defined in the article “Shall This Child Die?” (Medicine, Nov. 12)

“Due to severe brain damage incurred at birth, I am unable to dress myself, toilet myself, or write; my secretary is typing this letter. Many thousands of dollars had to be spent on my rehabilitation and education in order for me to reach my present professional status as a Counseling Psychologist. My parents were also told, 35 years ago, that there was “little or no hope of achieving meaningful ‘humanhood’” for their daughter. Have I reached ‘humanhood’? Compared with Doctors Duff and Campbell I believe I have surpassed it!

“Instead of changing the law to make it legal to week out us ‘vegetables,’ let us change the laws so that we may receive quality medical care, education, and freedom to live as full and productive lives as our potentials allow.”

I love the works of Francis Schaeffer and I have been on the internet reading several blogs that talk about Schaeffer’s work and the work below was really helpful. Schaeffer’s film series “How should we then live?  Wikipedia notes, “According to Schaeffer, How Should We Then Live traces Western history from Ancient Rome until the time of writing (1976) along three lines: the philosophic, scientific, and religious.[3] He also makes extensive references to art and architecture as a means of showing how these movements reflected changing patterns of thought through time. Schaeffer’s central premise is: when we base society on the Bible, on the infinite-personal God who is there and has spoken,[4] this provides an absolute by which we can conduct our lives and by which we can judge society.  Here are some posts I have done on this series: Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” , episode 9 “The Age of Personal Peace and Affluence”, episode 8 “The Age of Fragmentation”, episode 7 “The Age of Non-Reason” , episode 6 “The Scientific Age”  episode 5 “The Revolutionary Age” , episode 4 “The Reformation” episode 3 “The Renaissance”, episode 2 “The Middle Ages,”, and  episode 1 “The Roman Age,” .

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1), infanticide (Episode 2),euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

_________________
Francis Schaeffer

__________________________

I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the video below. It is very valuable information for Christians to have.  Actually I have included a video below that includes comments from him on this subject.

Francis Schaeffer “BASIS FOR HUMAN DIGNITY” Whatever…HTTHR

Dr. Francis Schaeffer: Whatever Happened to the Human Race Episode 1 ABORTION

Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race?)

Dr. Francis Schaeffer – The Biblical flow of Truth & History (intro)

Francis Schaeffer – The Biblical Flow of History & Truth (1)

Dr. Francis Schaeffer – The Biblical Flow of Truth & History (part 2)

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Dr. Francis Schaeffer: Whatever Happened to the Human Race Episode 1 ABORTION

Is the Bible historically accurate? Here are some of the posts I have done in the past on the subject: 1. The Babylonian Chronicleof Nebuchadnezzars Siege of Jerusalem2. Hezekiah’s Siloam Tunnel Inscription. 3. Taylor Prism (Sennacherib Hexagonal Prism)4. Biblical Cities Attested Archaeologically. 5. The Discovery of the Hittites6.Shishak Smiting His Captives7. Moabite Stone8Black Obelisk of Shalmaneser III9A Verification of places in Gospel of John and Book of Acts., 9B Discovery of Ebla Tablets10. Cyrus Cylinder11. Puru “The lot of Yahali” 9th Century B.C.E.12. The Uzziah Tablet Inscription13. The Pilate Inscription14. Caiaphas Ossuary14 B Pontius Pilate Part 214c. Three greatest American Archaeologists moved to accept Bible’s accuracy through archaeology.

The Bible and Archaeology – Is the Bible from God? (Kyle Butt 42 min)

Related posts:

Taking on Ark Times bloggers about abortion on the 40th anniversary date of Roe v. Wade (Part 7) “Poverty not good reason for abortion, why not give up for adoption?”

Dr Richard Land discusses abortion and slavery – 10/14/2004 – part 3 The best pro-life film I have ever seen below by Francis Schaeffer and Dr. C. Everett Koop “Whatever happened to the human race?” Over the years I have taken on the Ark Times liberal bloggers over and over and over concerning the issue […]

Taking on Ark Times bloggers about abortion on the 40th anniversary date of Roe v. Wade (Part 6) For many pro-abortionists ” …the problem is not determining when actual human life begins, but when the value of that life begins to out weigh other considerations”

The best pro-life film I have ever seen below by Francis Schaeffer and Dr. C. Everett Koop “Whatever happened to the human race?” Francis Schaeffer pictured above._________ The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book  really […]

Taking on Ark Times bloggers about abortion on the 40th anniversary date of Roe v. Wade (Part 5) “Slavery issue compared to rights of unborn child”

The best pro-life film I have ever seen below by Francis Schaeffer and Dr. C. Everett Koop “Whatever happened to the human race?” Over the years I have taken on the Ark Times liberal bloggers over and over and over concerning the issue of abortion. I asked over and over again for one liberal blogger […]

Taking on Ark Times bloggers about abortion on the 40th anniversary date of Roe v. Wade (Part 4) “How do pro-lifers react to the movie THE CIDER HOUSE RULES?”

Francis Schaeffer pictured above._________ The best pro-life film I have ever seen below by Francis Schaeffer and Dr. C. Everett Koop “Whatever happened to the human race?” Over the years I have taken on the Ark Times liberal bloggers over and over and over concerning the issue of abortion. I asked over and over again […]

Taking on Ark Times bloggers about abortion on the 40th anniversary date of Roe v. Wade (Part 3) “What should be the punishment for abortion doctors?”

The best pro-life film I have ever seen below by Francis Schaeffer and Dr. C. Everett Koop “Whatever happened to the human race?” On 1-24-13 I took on the child abuse argument put forth by Ark Times Blogger “Deathbyinches,” and the day before I pointed out that because the unborn baby has all the genetic code […]

Taking on Ark Times bloggers about abortion on the 40th anniversary date of Roe v. Wade (Part 2) “The pro-abortion child abuse argument destroyed here”

PHOTO BY STATON BREIDENTHAL from Pro-life march in Little Rock on 1-20-13. Tim Tebow on pro-life super bowl commercial. Over the years I have taken on the Ark Times liberal bloggers over and over and over concerning the issue of abortion. Here is another encounter below. On January 22, 2013 (on the 40th anniversary of the […]

Taking on Ark Times bloggers about abortion on the 40th anniversary date of Roe v. Wade (Part 1)

Dr Richard Land discusses abortion and slavery – 10/14/2004 – part 3 The best pro-life film I have ever seen below by Francis Schaeffer and Dr. C. Everett Koop “Whatever happened to the human race?” Over the years I have taken on the Ark Times liberal bloggers over and over and over concerning the issue […]

FRIEDMAN FRIDAY Milton Friedman demolishes Obama’s equal pay argument Apr. 18, 2014 12:06pm Benjamin Weingarten

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Milton Friedman demolishes Obama’s equal pay argument

Last week, President Obama made his his National Equal Pay Day proclamation, repeating the misleading statistic that “women still make only 77 cents to every man’s dollar.”

As Major Garrett perceptively noted, the manner in which the President carried out the equal pay push reflected former advisor David Plouffe’s ingenious strategy of “stray voltage”:

“The theory goes like this: Controversy sparks attention, attention provokes conversation, and conversation embeds previously unknown or marginalized ideas in the public consciousness. This happens, Plouffe theorizes, even when—and sometimes especially when—the White House appears defensive, besieged, or off-guard.”

While this post itself is perhaps reflective of the effectiveness of Plouffe’s strategy, nevertheless we thought it worth pointing out a video uncovered by George Mason University Professor Don Boudreaux over atCafe Hayek. The video, which comes from a series of lectures delivered by Milton Friedman from 1977-1978, which were intended to serve as content for the “Free to Choose” video series (which preceded hisbest-selling book of the same name), deals with the substance of “equal pay” for “equal work” legislation.

Here is the clip:

Below are a couple of Friedman’s most compelling arguments:

  • “Over and over we have to look at the actual consequences of policies, not the names of them. The immediate occasion that we’re talking about now…”equal pay for equal work,” is a claim for people supposedly for the feminist cause. Now I believe that’s an anti-feminist slogan. It will hurt the feminists. It will not help them. Why? I believe that every individual man, woman, or child should have an opportunity to get a job if he wants to and can do it. But now, if there are some people who are prejudiced — if Mr. Jones is a male chauvinist — and he would prefer to have a man rather than a woman; or a Mr. Smith is a believer in feminine rights, and would prefer to have a woman rather than a man, it doesn’t matter. But take the male chauvinist pig: If you have a law that he must pay the woman and the man the same, and if he can find some way around having to hire the woman, he gets away free. He doesn’t have to pay for his prejudice. On the other hand, suppose he has the prejudice, but we let people compete. Then the woman at least has the weapon of offering to work for less. And he has to pay for his prejudice. The free market, by enabling people to compete openly, is the most effective device that has ever been invented for making people pay for their prejudices, and thus for making it costly for them to exercise it. And what you do when you impose the equal pay for equal work law, is that you make the expression of prejudice costless. And as a result you harm the people you intend to help.”
  • “I do not believe that it is desirable that we move in the direction of having a government bureaucrat decide whether A may hire B or not, whoever A and B are…and in consequence I think programs of this kind are both reducing our freedom and reducing equality. And they will…disadvantage…the very groups [which the policymakers and their supporters] intended to help.”

Also of note, Friedman recommends W.H. Hutt’s “The Economics of the Colour Bar,” a book we have discussed before, in which Hutt argues that apartheid in South Africa began with a trade union push for “equal pay” for “equal work” legislation.

Milton Friedman The Power of the Market 1-5

Debate on Milton Friedman’s cure for inflation

If you would like to see the first three episodes on inflation in Milton Friedman’s film series “Free to Choose” then go to a previous post I did. Ep. 9 – How to Cure Inflation [4/7]. Milton Friedman’s Free to Choose (1980) Uploaded by investbligurucom on Jun 16, 2010 While many people have a fairly […]

By Everette Hatcher III | Also posted in Current Events | Tagged , , , , | Edit | Comments (0)

“Friedman Friday” Milton Friedman believed in liberty (Interview by Charlie Rose of Milton Friedman part 1)

Charlie Rose interview of Milton Friedman My favorite economist: Milton Friedman : A Great Champion of Liberty  by V. Sundaram   Milton Friedman, the Nobel Prize-winning economist who advocated an unfettered free market and had the ear of three US Presidents – Nixon, Ford and Reagan – died last Thursday (16 November, 2006 ) in San Francisco […]

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FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 73 THE BEATLES (Part X, Why did Albert Einstein get chosen to be on the cover of SGT. PEPPER’S? ) (Feature on artist John Lennon)

The reason Einstein was on SGT. PEP. cover was because he was the most brilliant man of the 20th century and everyone knew it too!!!! The Beatles had searched for meaning in so many areas of life up until this point and had not found it. Maybe they had missed out by not concentrating more on their education?

The Beatles were looking for lasting satisfaction in their lives and their journey took them down many of the same paths that other young people of the 1960’s were taking. No wonder in the video THE AGE OF NON-REASON Schaeffer noted,  ” Sergeant Pepper’s Lonely Hearts Club Band…for a time it became the rallying cry for young people throughout the world. It expressed the essence of their lives, thoughts and their feelings.” 

How Should We then Live Episode 7 small (Age of Nonreason)

(Francis Schaeffer pictured below)

Paul McCartney & John Lennon 1968 Full Interview

Uploaded on Sep 26, 2009

I uploaded this a while ago on my old profile but it got deleted here it is enjoy
Paul McCartney & John Lennon 1968 Full Interview

Paul McCartney & Wings – “Picasso’s Last Words(Drink To Me)”

Uploaded on Sep 9, 2011

This is “Picasso’s Last Words(Drink To Me)”, from the album, “Band On The Run”, by Paul McCartney And Wings in 1973.

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(Seen below John Lennon and Yoko in Paris with Dali in late 1960’s )

Picasso – The Beatles

Uploaded on Mar 1, 2011

Whole Lotta Shakin’ Goin’ On a song recorded during the Get Back sessions on January 3, 1969.

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Today 12-27 in 1958: While attending a class at the Liverpool College of Art, John Lennon meets student Cynthia Powell, later to become his first wife.

The highest level of education any of the Beatles experienced was a short time in art college by John Lennon in the late 1950’s. Evidently all four of the Beatles did not get good grades in school but John did advance to this distinguished art school.

Liverpool College of Art

Wikipedia notes:

Among its former students are John Lennon, Cynthia Lennon, Maurice Cockrill, Ray Walker (artist), Stuart Sutcliffe, Margaret Chapman and Bill Harry. In 1975, Clive Langer, Steve Allen, Tim Whittaker, Sam Davis, Steve Lindsey, John Wood and Roy Holt a mix of Fine Art students and tutors at the college founded seminal ‘art rock’ band Deaf School and went on to sign a record deal with Warner Bros Records US after being ‘discovered’ by former Beatles publicist and head of Warner Bros UK at the time Derek Taylor. Deaf School are acknowledged as catalysts of the post Beatles musical revival in the city.

Staff at the Liverpool College of Art in the late 1950s (at the time of John Lennon and Stuart Sutcliffe) Included Julia Carter Preston, Arthur Ballard, Charles Burton, Nicholas Horsfield, George Mayer-Marten, E.S.S. English, Alfred K. Wiffen, Austin Davies, Philip Hartas, W.L. Stevenson (Principal), and more.

Stuart Sutcliffe And John Lennon

Below is a portion of the article, John Lennon, the boy we knew,” and it discusses the experience that John Lennon had at art college.

Before the Beatles, John Lennon was a school friend, a bandmate, a boyfriend – and a big personality. We talk to the people who knew him best during his Liverpool youth

john-lennon-quarrymen

john-lennon-quarrymen
John Lennon (centre) plays guitar with the Quarrymen at St Peter’s church fete, Woolton, Merseyside, 6 July 1957. Photograph: PA
Imogen Carter
Saturday 12 December 2009 19.05 EST Last modified on Wednesday 11 June 2014 13.40 EDT

ART COLLEGE

A close friend of John Lennon’s from Liverpool art college, BILL HARRY launched Mersey Beat at college, a publication about the Liverpool music scene which was instrumental in the Beatles’ success. He has written several books about the band.

When I first saw John he was strolling amidst the students at Liverpool College of Art, dressed like a teddy boy. All the other students were in duffle coats and turtle necks, and I thought, “Art students are supposed to be bohemians and rebels and they’re all dressed the same, they’re all conventional. He’s the rebel, I must get to know him.”

He was a bit aggressive at first. If he found he could browbeat you then you were under his thumb. He used to treat Stuart [Sutcliffe] really badly at times, humiliate him in front of people. At college girls would be chatting in the corridor, and when John walked by they’d shut up and shiver. He had a bit of an acid tongue. But if you stood up to him he liked that.

I introduced my mates Stuart and Rod Murray to John, and we used to go to Ye Cracke, the art school pub in Rice Street. The four of us decided to call ourselves the Dissenters and made a vow to make Liverpool famous: John with his music, Stuart and Rod with their painting, and me with my writing. I coined the phrase “Mersey Beat”, launched a newspaper of that name and got John to write the story of the Beatles for the first issue. “On the Dubious Origins of Beatles, Translated from the John Lennon” was a wacky thing about how a man came down on a flaming pie and gave them the name. John was so delighted I’d published it that he brought me a bundle of 250 stories, poems and drawings he’d done, so I began publishing them. One of his favourite writers was Richmal Crompton who did the Just William books, and he was into the radio show The Goons. But his favorite book was Alice’s Adventures in Wonderland, he loved Lewis Carroll. One time Margaret Duxbury, who shared the flat with Stuart and John at Gambier Terrace, fell asleep so John made us get potatoes, put matchsticks in them and dangle them above her so when she woke up she’d think there were spiders on her. He’d do things like that all the time.

I loved John’s art because it reminded me of Steinberg, the American artist. He had a great fluidity of line with his cartoons and things. But he was such a rebel. We’d get commissions at college, the teacher would say “I want you to paint the docks”, and when he collected the work and ordered it by merit, John’s would be last because while everyone would depict cranes and dockers and things he’d just draw a foot.

Or instead of drawing the life model, he’d draw her watch. Aunt Mimi said she always remembered me because I was the first person to call John a genius. His mind was different. He always tried to stretch himself, often in mischievous ways.

John Tammy in his article,The Beatles And Wealth Inequality: A Reminder That Education Is Irrelevant To Success, “ asserted:

It seems the members of the Beatles were asking much the same back in 1950s Liverpool. According to their biographer Bob Spitz, John Lennon, Paul McCartney, George Harrison, and Ringo Starr were mostly poor and uneducated. Lennon was the only band member to grow up “solidly middle class,” while Spitz described Starr’s living conditions during childhood as “Dickensian.” Whatever wealth gap existed in England during the ‘50s and early ‘60s, the future Beatles were all to varying degrees on the wrong end of it.

Why did Albert Einstein get chosen to be on the cover of SGT. PEPPER’S?

The reason was because he was the most brilliant man of the 20th century and everyone knew it too!!!! The Beatles had searched for meaning in so many areas of life up until this point and had not found it. Maybe they had missed out by not concentrating more on their education?

Top 10 Facts About Albert Einstein

Albert Einstein – His cut-out was mostly obscured in the final photo by John Lennon as only his hair is visible.  Einstein can only be seen in the out-take photos.

The Beatles Albert Einstein Sgt. Peppers Lonely Hearts Club Band Album Cover

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Albert Einstein (stock footage / archival footage)

Published on Mar 11, 2013

Albert Einstein talks about theory of relativity, graphics show equation E = MC squared (E=MC2); explains the theory of relativity.

Einstein smoking pipe, reading. Looking at formula. Einstein meets with Professor Solard. Letter being typed in typewriter. Einstein with scientists in office, read proclamation for peaceful use of atomic power. Einstein says “I agree”.

Young Albert Einstein at party (VERY NICE).

Camera pans across men and women at a testimonial dinner, including Albert Einstein (1920s). Great shots of black tie affair with dignitaries and the rich enjoying a swell lavish time. (Very 19210-20s Germany) Shots of the following men at the dinner: Tristan Bernard, Max Von Schillings, Albert Einstein, Helmut Gerlach.

Albert Einstein delivers a speech (pre-WWII), mentioning his gratitude at being “a man, a European and a Jew” and the importance of freedom. Nice long speech clip citing other men of science.

CU Albert Einstein speaks of danger of nuclear suicide.

Einstein (CU talking, NO AUDIO).

David Ben-Gurion with Albert Einstein.

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The Beatles in a press conference after their Return from the USA

Uploaded on Nov 29, 2010

The Beatles in a press conference after their Return from the USA.

I can’t think of another person in the Bible that comes close to the brilliance of Albert Einstein except possibly King Solomon.

HOW  BRILLIANT WAS KING SOLOMON?

1 Kings 4:30-34 

29-34 God gave Solomon wisdom—the deepest of understanding and the largest of hearts. There was nothing beyond him, nothing he couldn’t handle. Solomon’s wisdom outclassed the vaunted wisdom of wise men of the East, outshone the famous wisdom of Egypt. He was wiser than anyone—wiser than Ethan the Ezrahite, wiser than Heman, wiser than Calcol and Darda the sons of Mahol. He became famous among all the surrounding nations. He created 3,000 proverbs; his songs added up to 1,005. He knew all about plants, from the huge cedar that grows in Lebanon to the tiny hyssop that grows in the cracks of a wall. He understood everything about animals and birds, reptiles and fish. Sent by kings from all over the earth who had heard of his reputation, people came from far and near to listen to the wisdom of Solomon.

The Beatles were searching for meaning in life in what I call the 6 big L words just like King Solomon did in the Book of Ecclesiastes. He looked into LEARNING (1:12-18, 2:12-17), laughter, ladies, luxuries, and liquor (2:1-2, 8, 10, 11), and labor (2:4-6, 18-20).

Here is his final conclusion concerning LEARNING:

ECCLESIASTES 1:12-18, 2:12-17 LEARNING

12 I the Preacher have been king over Israel in Jerusalem. 13 And I applied my heart[f] to seek and to search out by wisdom all that is done under heaven. It is an unhappy business that God has given to the children of man to be busy with. 14 I have seen everything that is done UNDER THE SUN, and behold, all is vanity[g] and a striving after wind.[h]

15 What is crooked cannot be made straight,
    and what is lacking cannot be counted.

16 I said in my heart, “I have acquired great wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge. 17 And I applied my heart to know wisdom and to know madness and folly. I perceived that this also is but a striving after wind.

18 For in much wisdom is much vexation,
    and he who increases knowledge increases sorrow.

12 So I turned to consider wisdom and madness and folly. For what can the man do who comes after the king? Only what has already been done. 13 Then I saw that there is more gain in wisdom than in folly, as there is more gain in light than in darkness. 14 The wise person has his eyes in his head, but the fool walks in darkness. And yet I perceived that the same event happens to all of them. 15 Then I said in my heart, “What happens to the fool will happen to me also. Why then have I been so very wise?” And I said in my heart that this also is vanity. 16 For of the wise as of the fool there is no enduring remembrance, seeing that in the days to come all will have been long forgotten. How the wise dies just like the fool! 1So I hated life, because what is done UNDER THE SUN was grievous to me, for all is vanity and a striving after wind.

Francis Schaeffer noted that Solomon took a look at the meaning of life on the basis of human life standing alone between birth and death “under the sun.” This phrase UNDER THE SUN appears over and over in Ecclesiastes. The Christian Scholar Ravi Zacharias noted, “The key to understanding the Book of Ecclesiastes is the term UNDER THE SUN — What that literally means is you lock God out of a closed system and you are left with only this world of Time plus Chance plus matter.” 

Solomon’s experiment was a search for meaning to life “under the sun.” Then in last few words in the Book of Ecclesiastes he looks above the sun and brings God back into the picture: “The conclusion, when all has been heard, is: Fear God and keep His commandments, because this applies to every person. For God will bring every act to judgment, everything which is hidden, whether it is good or evil.”

The Kalam Cosmological Argument (Scientific Evidence) (Henry Schaefer, PhD)

Published on Jun 11, 2012

Scientist Dr. Henry “Fritz” Schaefer gives a lecture on the cosmological argument and shows how contemporary science backs it up.

Scientific Proof of God

Biography Albert Einstein

On March 4, 1879, in the city of Ulm in Wurttemberg, Germany, a person was born who would shake the foundations of Newtonian physics Albert Einstein. Julian Schwinger writes, “Just as Isaac Newton dominated the scientific scene in the seventeenth century, so Albert Einstein dominates that of the twentieth century.” However, it was not obvious from the first that this man would become such an influential figure; in fact, Ronald Clark writes in his biography of Einstein, “Nothing in Einstein’s early history suggests dormant genius. Quite the contrary. The one feature of his childhood about which there appears no doubt is the lateness with which he learned to speak.” Einstein himself admitted, “I have no particular talent, I am merely extremely inquisitive.”
Clark says Einstein was “German by nationality, Jewish by origin”, but Einstein was first enrolled at Luitpold Gymnasium, a Catholic school. It appears that the Einstein family was Jewish by name only. At the age of sixteen, Einstein tried to get into the Swiss Federal Polytechnic School in Zurich, which would “qualify him for a post on the lowest rung of the professional teacher’s ladder.” After failing the entrance examination once, he was accepted and got his degree, but he could not find a post. He eventually got a job working in a patent office as a technical expert. When he was not working, he was writing papers on theoretical physics, and in 1905 he wrote three particularly brilliant papers. Schwinger says, “The year 1905 was a miraculous one for science. A totally unknown physicist produced not one but three revolutionary papers in physics that year.” One of those papers written in 1905 was “On the Electrodynamics of Moving Bodies”, in which Einstein presents the special theory of relativity.
Einstein contributed to the sciences with his two major works on relativity: his special theory and his general theory.
Einstein’s special theory of relativity says that space and time are relative. In other words, if two people observe the same event, both of their perspectives are equally true. This theory ran right in the face of Newtonian physics, which taught that space and time are absolute frames of reference. The special theory is where Einstein presents his famous equation, E=mc2. Einstein said that this means “Energy has mass and mass represents energy.”
The special theory of relativity applied to uniform motion. His general theory of relativity was created to broaden his argument to include accelerated motion. He chose to focus on gravity because it is an important foundation of Newtonian physics. Could Einstein relativise the law of gravity?
Einstein said that acceleration is the opposite of gravity, and there is no experiment that can be performed to separate the two. For example, if you are in a spaceship accelerating at one “G” (the same as the earth’s gravity), you would not be able to tell if you were on earth or in space, because acceleration would imitate gravity. However, Einstein went further than this. He said that gravity does not even exist. Instead, “mass has the property of bending the space in its vicinity so that objects close by are accelerated.”
Regardless of the complexity of Einstein’s theories, his contribution to science is clear: he destroyed Newtonian physics mathematically. Gamow observes: “Einstein was probably the first to realize the important fact that the basic notions and the laws of nature, however well established, were valid only within the limits of observation and did not necessarily hold beyond them.” Pearcey writes: “The Newtonian faith splintered upon the rocky shores of the new physics.”
Einstein’s work was not inspired by a Christian worldview. He believed in a god, but a very different god from the God of the Bible. Clark says that Einstein believed “in Spinoza’s God who reveals himself in the harmony of all that exists, not in a God who concerns himself with the fate and actions of men.” Pearcey writes: “Einstein did sometimes speak of God as a distinct Being, yet he made it clear that in his view God was completely bound by rational necessity . . . In other words, God had no choice; the laws of science reveal the only possible way He could create the world.” Einstein himself said, “Through the reading of popular scientific books I soon reached the conviction that much of the stories in the Bible could not be true… Suspicion against every kind of authority grew out of this experience.”
While Einstein was neither for or against the Christian worldview, he did challenge it unintentionally. Not taking the time to correctly understand it, his theory of relativity gave many people the “scientific” justification to embrace relativism. Pearcey writes: “Few had any clear idea of the scientific content of relativity theory, but the term itself struck a responsive chord in a society already leaning toward relativism-already questioning traditional certitudes. If Einstein’s theory rejected Newtonian concepts of absolute time and space, what did that imply about absolutes in morality and metaphysics?”
It is important to note that, correctly understood, Einstein’s theory does not lead to a postmodern worldview. Pearcey writes: “No one was more distressed by this public misapprehension than Einstein himself . . . Einstein did not discard absolutes in science . . . he merely replaced Newtonian metaphysical absolutes (time and space) with a material absolute (the velocity of light).” Even Bertrand Russell could not come up with any anti-Christian slant to the theory of relativity: “The philosophical consequences of relativity are neither so great nor so startling as is sometimes thought . . . The final conclusion is that we know very little . . .” Francis Schaeffer agrees that Einstein’s theory does not call for a re-examination of fundamental beliefs: “But we may ask, ‘Isn’t science now in a new stage, one in which the concept of an orderly universe is passe?’ It is often said that relativity as a philosophy, as a world view, is supported by Albert Einstein’s theory of relativity. But this is mistaken because Einstein’s theory of relativity assumes that everywhere in the universe light travels at a constant speed in a vacuum. In other words, we must say with the utmost force that nothing is less relative philosophically than the theory of relativity. Einstein himself stood implacably against any such application of his concepts. We can think of his often quoted words from the London Observer of April 5, 1964: ‘I cannot believe that God plays dice with the cosmos.’”
Yet people did interpret Einstein’s theory to be relativistic. Pearcey quotes Johnson, who says: “Mistakenly but perhaps inevitably, relativity became confused with relativism. . . . It formed a knife . . . to help cut society adrift from its traditional moorings in the faith and morals of Judeo-Christian culture.” Bernard Shaw cries out, “‘And now now what is left of it? The orbit of the electron obeys no law, it chooses one path and rejects another. . . . All is caprice, the calculable world has become incalculable.’” Unwittingly, the man who simply wanted “just to draw His lines after Him” helped to erase the lines and usher in postmodernism.

Bibliography:
Clark, Ronald. Einstein: The Life and Times. New York: World Publishing, 1971.
Gamow, George. Thirty Years that Shook Physics. Garden City, NY: Doubleday & Co, 1966.
Pearcey, Nancy and Charles Thaxton. The Soul of Science. Wheaton, IL: Crossway Books, 1994.
Russell, Bertrand. The ABC of Relativity. New York: New American Library, 1958.
Schaeffer, Francis. How Should We Then Live? Old Tappan, NJ: Fleming H. Revell Company, 1976.
Schwinger, Julian. Einstein’s Legacy. New York: Scientific American Books, 1986.

Francis Schaeffer on pages 178 to 179 of volume 1 THE GOD WHO IS THERE asserted:

I do not believe that there is a leap of faith needed; there are good and sufficient reasons to know why Christianity is true–and more than that, that is the Bible’s insistence. The Bible’s emphasis is that there are good and sufficient reasons to know Christianity is true, so much so that we are disobedient and guilty if we do not believe it.

The Christian system (what is taught in the whole Bible) is a unity of thought. Christianity is not just a lot of bits and pieces–there is a beginning and an end, a whole system of truth, and this system is the only system that will stand up to all the questions that are presented to us as we face the reality of existence. Some of the other systems answer some of the questions but leave others unanswered. I believe it is only Christianity that gives the answers to all the crucial questions.

What are those questions? The questions are those which are presented to us as we face the reality of existence. God shuts us up to reality. We cannot escape the reality of what is, no matter what we say we believe or think.

This reality of which I speak falls into two parts: the fact that the universe truly exists and it has form, and then what I would call the “mannishness” of man--which is my own term for meaning that man is unique. People have certain qualities that must be explained.

God has shut up all people to these things, and I always like to go back to the statement of Jean-Paul Sartre, though he had no answer for his own statement, and that is that the basic philosophic question is that something is there. Things do exist, and this demands an explanation for their existence. I would then go beyond Sartre’s statement to one by Albert Einstein. Einstein said that the most amazing thing about the universe is that we can know something truly about it. In other words, it has a form that is comprehensible, even though we cannot exhaust it. And then I would say beyond that–no matter what people say they are, they are what they are, that is, man is unique as made in the image of God. Any system of thought, to be taken seriously, has to at least try to explain these two great phenomena of the universe and man. In other words, we are talking about objective truth related to reality and not just something within our own heads.

Now I would like to add a corollary to this: in WHATEVER HAPPENED TO THE HUMAN RACE?, and especially the extensive notes of the fifth chapter, there is a third thing and that is the way the Bible measures up to history. Once we say that, this is very exciting. It is very exciting because other religions are not founded in history, they are “out there” somewhere, or you can think of them as inside of your own head–whichever way you are looking at it. On the other hand, the Bible claims to be rooted in history. Whether we are considering the history of the Old Testament, whether we are considering the history of Christ, including the resurrection, or Paul’s journeys, it is insisted on as real history. So now we have three interwoven parts. Usually I have dealt with the twentieth-century person, but the third is also there. We have to face the reality of the universe and its having an existence and having a form. We have to face the reality in the uniqueness of man. We are able to discuss the fact that the Bible is rooted in history.

TRUTH AND HISTORY (chapter 5 of WHATEVER HAPPENED TO THE HUMAN RACE?, under footnote #94)

We now take a jump back in time to the middle of the ninth century before Christ, that is, about 850 B.C. Most people have heard of Jezebel. She was the wife of Ahab, the king of the northern kingdom of Israel. Her wickedness has become so proverbial that we talk about someone as a “Jezebel.” She urged her husband to have Naboth killed, simply because Ahab had expressed his liking for a piece of land owned by Naboth, who would not sell it. The Bible tells us also that she introduced into Israel the worship of her homeland, the Baal worship of Tyre. This led to the opposition of Elijah the Prophet and to the famous conflict on Mount Carmel between Elijah and the priests of Baal.

Here again one finds archaeological confirmations of what the Bible says. Take for example: “As for the other events of Ahab’s reign, including all he did, the palace he built and inlaid with ivory, and the cities he fortified, are they not written in the book of the annals of the kings of Israel?” (I Kings 22:39).

This is a very brief reference in the Bible to events which must have taken a long time: building projects which probably spanned decades. Archaeological excavations at the site of Samaria, the capital, reveal something of the former splendor of the royal citadel. Remnants of the “ivory house” were found and attracted special attention (Palestinian Archaeological Museum, Jerusalem). This appears to have been a treasure pavilion in which the walls and furnishings had been adorned with colored ivory work set with inlays giving a brilliant too, with the denunciations revealed by the prophet Amos:

“I will tear down the winter house along with the summer house; the houses adorned with ivory will be destroyed and the mansions will be demolished,” declares the Lord. (Amos 3:15)

Other archaeological confirmation exists for the time of Ahab. Excavations at Hazor and Megiddo have given evidence of the the extent of fortifications carried out by Ahab. At Megiddo, in particular, Ahab’s works were very extensive including a large series of stables formerly assigned to Solomon’s time.

On the political front, Ahab had to contend with danger from the Aramacaus king of Syria who besieged Samaria, Ahab’s capital. Ben-hadad’s existence is attested by a stela (a column with writing on it) which has been discovered with his name written on it (Melquart Stela, Aleppo Museum, Syria). Again, a detail of history given in the Bible is shown to be correct.

Seal of Jezebel Identified

Non-Technical – Sep 19, 2008 – by Bryant G. Wood PhD

This article was first published in the Spring 2008 issue of Bible and Spade.

Jezebel was no doubt the wickedest woman in the Bible. In the book of Revelation her name was invoked in condemning a false prophetess in Thyatira who promoted sexual immorality and the eating of food sacrificed to idols (Rv 2:20). Even today the name is emblematic of a sinful, shameless woman. Jezebel means “where is his highness (=Baal)?” (Korpel 2008: 37). Baal was the great  Canaanite storm and fertility god. Jezebel’s father Ethbaal, whose name means “with Baal” or “man of Baal,” was king of the  Phoenicians (1 Kgs 16:31). The Jewish historian Josephus tells us that Ethbaal was formerly a priest of Ashtoreth, consort of Baal, who  usurped the throne and reigned over Tyre and Sidon for 32 years (Contra Apionem i.18.123).

Opal seal with the name of Jezebel. The inscription and symbols on the seal make it highly likely that it was the official seal of the wicked woman of the Old Testament. She was a woman of power as indicated by her title “Queen Mother” (2 Kgs 10:13). Although Jezebel had her own seal to authenticate official correspondence, when she forged the letters to the elders and nobles of Jezreel in order do away with Naboth and seize his vineyard, she used Ahab’s seal rather than her own for maximum authority (1 Kgs 21:8).

In order to form a political alliance with the Phoenicians, Ahab, king of Israel (874–853 BC), married Baal-worshipping Jezebel (1 Kgs  16:31). “Urged on by Jezebel his wife” (1 Kgs 21:25), Ahab became a follower of Baal, and even erected a temple and altar to the pagan  deity in Samaria (1 Kgs 16:32). He had the distinction of being the king who “did more to provoke the LORD, the God of Israel, to anger  than did all the kings of Israel before him” (1 Kgs 16:33). Jezebel bore Ahab a son, Joram, who ruled Israel for 12 years from 852 to 841 BC, and she herself became a strong political figure bearing the title “Queen Mother” (2 Kgs 10:13).

Baal the Canaanite storm god, also worshipped by the later Phoenicians. In his left hand he holds a spear which flashes lightning and in his right hand a mace. The relief, which dates to 1650–1500 BC, was found in a sanctuary in the Canaanite city of Ugarit, Syria, in 1932. It is now on display in the Louvre Museum in Paris.

Jezebel was zealous in her efforts to stamp out Yahwism and promote the worship of Baal. She mounted a campaign to kill the Lord’s prophets (1 Kgs 18:4, 13), while at the same time feeding 450 prophets of Baal and 400 prophets of Asherah, the Canaanite mother goddess and consort of El, at the royal table (1 Kgs 18:19). This led to a confrontation between Elijah and the prophets of Baal on Mt. Carmel, resulting in the extermination of the prophets of Baal (1 Kgs 18:16–40).

Jezebel also figures prominently in the account of the appropriation of Naboth’s vineyard. Naboth refused to sell his vineyard to greedy Ahab. Conniving Jezebel arranged to have false charges brought against Naboth, which resulted in his death (1 Kgs 21). When Ahab went to take possession of the vineyard, Elijah was there with a message from God:

“I am going to bring disaster on you. I will consume your descendants and cut off from Ahab every last male in Israel— slave or free…because you have provoked me to anger and have caused Israel to sin.” And also concerning Jezebel the LORD says: “Dogs will devour Jezebel by the wall of Jezreel” (1 Kgs 21:21–23).

Shortly thereafter Ahab was killed in a battle against the Arameans (1 Kgs 22:29–40). Twelve years later a prophet of the Lord anointed Jehu, a general in the Israelite army, king with the following charge:

You are to destroy the house of Ahab your master, and I will avenge the blood of my servants the prophets and the blood of all the LORD’s servants the prophets and the blood of all the LORD’s servants shed by Jezebel (2 Kgs 9:7).

Statue of Elijah on Mt. Carmel memorializing Elijah’s encounter with Jezebel’s prophets. Elijah challenged the 450 prophets of Baal who ate at Jezebel’s table to a sacrifice cook-off: “you call on the name of your god and I will call on the name of the LORD. The god who answers by fire—he is God” (1 Kgs 18:24). Who do you think won? You can read the account in 1 Kings 18:16–40.

Jehu went on to wipe out Ahab’s descendants, including Jezebel’s son Joram. As the Lord had predicted through Elijah, Jezebel met a grisly end. Jehu went to the royal residence at Jezreel and found the Queen Mother, with her eyes painted and hair arranged, looking out a palace window. Jehu ordered her eunuchs to throw her out the window:

So they threw her down, and some of her blood spattered the wall and the horses as they trampled her underfoot. Jehu went in and ate and drank. “Take care of that cursed woman,” he said, “and bury her, for she was a king’s daughter.” But when they went out to bury her, they found nothing except her skull, her feet and her hands. They went back and told Jehu, who said, “This is the word of the LORD that he spoke through his servant Elijah the Tishbite: On the plot of ground at Jezreel dogs will devour Jezebel’s flesh” (2 Kgs 9:33–36).

In the early 1960s a seal was purchased on the antiquities market and donated to the Israel Museum in Jerusalem. The late Nahman Avigad, a leading Israeli paleographer (one who studies ancient writing), published an article about the seal in 1964. He suggested the name on the seal was possibly Jezebel, but there was a problem—the first letter of the name was missing. And so, little attention was paid to the seal and it languished in the Israel Museum for decades. Then, Dutch researcher Marjo Korpel (Associate Professor of Old Testament, Utrecht University, Utrecht, The Netherlands) became interested in it. Korpel was first drawn to the seal because of its imagery, but then became intrigued with the inscription. She noticed that a piece had broken off at the top and this could very well have been where the missing letter was originally located. She conjectured that there were initially two letters in the area of the break: a Hebrew lamed, or L, which stood for “(belonging) to” or “for,” and the missing first letter of Jezebel’s name.

Seal of Jezebel with missing letters restored. The top of the seal has been damaged and it is in this area that Old Testament scholar Marjo Korpel suggests that there were originally two letters: alamed, meaning “(belonging) to” and an aleph, the first letter of Jezebel’s name. The restored inscription would then read “(belonging) to Jezebel.” The seal is scheduled to go on display at the Israel Museum in Jerusalem in 2010 when renovation work at the museum is completed.

Apart from the inscription, there are other compelling reasons for identifying the seal as that of Jezebel. First, as Avigad observed, it is very fancy, suggestive of royalty. It is made of the gemstone opal and is larger than average, being 1.24 in (31 mm) from top to bottom (Avigad 1964: 274). Secondly, the form of the letters is Phoenician, or imitates Phoenician writing (Korpel 2008: 37). Thirdly, the seal is fi lled with common Egyptian symbols that were often used in Phoenicia in the ninth century BC and are suggestive of a queen. At the top is a crouching winged sphinx with a woman’s face, the body of a lioness and a female Isis/Hathor crown. To the left is an Egyptian ankh, the sign of life. In the lower register, below a winged disk, is an Egyptian style falcon, symbol of royalty in Egypt. On either side of the falcon is a uraeus, the cobra representation of Egyptian royalty worn on crowns. At the bottom left is a lotus, a symbol often associated with royal women. All of these icons taken together denote female royalty (Korpel 2008: 36–37).

Although 100% certainty cannot be attained, Korpel’s assessment of the evidence leads her to conclude, “I believe it is very likely that we have here the seal of the famous Queen Jezebel” (2008: 37).

Bibliography

Avigad, Nahman
1964 The Seal of Jezebel. Israel Exploration Journal 14: 274–76.
Korpel, Marjo C.A.
2008 Fit for a Queen: Jezebel’s Royal Seal. Biblical Archaeology Review 34.2: 32–37, 80.

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The Ivory Palace of King Ahab

The Ivory Palace of King Ahab

Now the rest of the acts of Ahab, and all that he did, and the ivory house which he made, and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel?
(The Bible, 1 Kings 22: 39)

According to the Old Testament, King Ahab was the seventh king of the northern kingdom of Israel since Jeroboam I, and reigned during the 9th century B.C. In the Old Testament, Ahab, along with his wife, Jezebel, gets a rather negative portrayal for the various things that they did, such as the worship of Baal.

King Ahab

An artist’s impression of King Ahab, from the “Promptuarii Iconum Insigniorum”.  Photo source: Wikimedia

According to the Old Testament, Ahab’s father, Omri, purchased the hill of Samaria and founded a city there: “In the thirty and first year of Asa king of Judah began Omri to reign over Israel, twelve years: six years reigned he in Tirzah. And he bought the hill Samaria of Shemer for two talents of silver, and built on the hill, and called the name of the city which he built, after the name of Shemer, owner of the hill, Samaria.” (The Bible, 1 Kings 16: 23-24)

It was on this hill that Ahab built his ‘ivory palace’. It is often pointed out that the existence of such a structure has been confirmed by archaeological evidence. However, it will be shown that this is not as straightforward as it seems, and that the phrase “Ivory Palace of King Ahab” is a rather problematic one. In 1932, the Joint Expedition to Samaria, located in present-day West Bank, discovered a large quantity of ivory objects and decorations (a total of 250 fragments were recorded) near the northern area of Samaria’s summit. This has led people, including the archaeologists, to believe that they have found King Ahab’s Ivory Palace.

‘The Woman at the Window’ – an ivory artifact

‘The Woman at the Window’ – an ivory artifact from Samaria. Photo source.

There are two problems with this interpretation. The first problem involves the question of what is meant by an ‘ivory palace’. One may envision an ivory palace to be a building somehow constructed literally from ivory (that’s what I’d imagine anyway). After all, if King Ahab were to be depicted as a really wealthy king, this would be a pretty good way to do so. However, these fragments were probably once attached to wooden furniture. The ivories from Fort Shalmaneser in Nimrud, Iraq, may be seen as parallels to those found in Samaria. Of course, one might argue that an ‘ivory palace’ was a building that had lots of ivory-decorated furniture, or ivory carvings, rather than a structure built of ivory. 

The bigger problem, however, is the fact that this structure was not even built by King Ahab. Based on the Kathleen Kenyon’s stratigraphic notes and summaries of the site, it seems that most of these ivory fragments date to the Hellenistic and Roman periods, several hundreds of years after the reign of King Ahab.

Although a structure containing ivory fragments was discovered by archaeologists, it was not King Ahab’s Ivory Palace. So, why was it identified as such then? Perhaps it was only natural that the Biblical reference produced an impulse to date these ivory fragments to the reign of King Ahab. The area where the ivories were found was also initially thought to be part of the royal palace (the large “palace” discovered to its west by the Harvard team in 1908-1910 was relegated to the status of a ‘supplementary building’). This view, however, was withdrawn in 1938, when the archaeologists realized that the walls of this building actually comprised only a section of a section of a second, inner enclosure wall, and that they could not “make a room or pavilion out of them.” By then, the damage was already done, and the ‘Ivory Palace of King Ahab’ is still regarded by some as having basis in archaeology.

If you think the score board is ‘Archaeology – 1, Bible – 0’, it isn’t quite as simple. Reliance on the Bible for the interpretation of archaeological evidence is very much like the reliance of any textual evidence. Although historical archaeology is said to be the “handmaiden to history”, it isn’t quite so. If you think archaeology’s here to support the textual evidence (of which history relies on), you’d better think again. I suppose, at the end of the day, one has to be critical of one’s sources, and not take the textual evidence at face value. Also, archaeologists ought to be careful with what they say, since there may be unforeseen repercussions, sometimes much worse than the misidentification of an ancient structure.

Featured image: An ivory plaque from Samaria depicting a lion attacking a bull. The lion symbolizes the sun, the bull the earth, the two creatures eternally warring for supremacy, with the lion better equipped to win. The plaque would have been attached to a screen or piece of furniture. Photo source.

By Ḏḥwty

References

Encyclopaedia Britannica, 2012. Ahab. [Online]
Available at: http://www.britannica.com/EBchecked/topic/9952/Ahab
[Accessed 5 April 2014].

Fletcher, E., 2014. Palaces. [Online]
Available at: http://www.bible-archaeology.info/palaces.htm
[Accessed 5 April 2014].

Herrmann, G. & Laidlaw, S., 2013. Ivories from Rooms SW11/12 and T10 Fort Shalmaneser. London: The British Institute for the Study of Iraq (London) (Gertrude Bell Memorial).

Tappy, R. E., 2001. The archaeology of Israelite Samaria, Vol. II: The Eight Century BCE. Winona Lake, Indiana: Eisenbrauns.

King Ahab’s House of Ivory

Archaeologists haven’t found only Assyrian evidence for the existence of King Ahab. While excavating Samaria they have found indications of another biblical description connected to Ahab’s reign—his house of ivory. The Bible says of Ahab, “Now the rest of the acts of Ahab, and all that he did, the ivory house which he built and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel?” (2 Kings 22:39).

Herschel Shanks, editor of Biblical Archaeology Review, writes: “An important ivory find from the Iron Age comes from Ahab’s capital in Samaria where over 500 ivory fragments were found … The Bible speaks of Ahab’s ‘house of ivory’ (1 Kings 22:39). Does this refer to the paneling of the walls or to the furnishings? To put the matter differently, did the ivory fragments found at Samaria decorate the walls of the building or the furniture? There is some evidence from Nimrud that a room in an Assyrian palace was, in fact, paneled with ivory veneer. Was this the case at Samaria? On the basis of the evidence at hand, it is difficult to tell.

“Whether paneling for the wall or decoration for furniture, the houses of ivory—based on a highly sophisticated Phoenician ivory industry—were for the Hebrew prophets symbols of social oppression and injustice; the ‘ivory houses’ [mentioned in Amos 3.15] were also evidence of participation in the barbarous pagan practices and heathen worship of Phoenicia. Based on the archaeological evidence, the prophets knew what they were talking about” ( Biblical Archaeology Review,September-October 1985, p. 46).

There is evidence that points to the fact that the Bible is historically true as Schaeffer pointed out in episode 5 of WHATEVER HAPPENED TO THE HUMAN RACEThere is a basis then for faith in Christ alone for our eternal hope. This link shows how to do that.

The Bible and Archaeology – Is the Bible from God? (Kyle Butt 42 min)

You want some evidence that indicates that the Bible is true? Here is a good place to start and that is taking a closer look at the archaeology of the Old Testament times. Is the Bible historically accurate? Here are some of the posts I have done in the past on the subject: 1. The Babylonian Chronicleof Nebuchadnezzars Siege of Jerusalem2. Hezekiah’s Siloam Tunnel Inscription. 3. Taylor Prism (Sennacherib Hexagonal Prism)4. Biblical Cities Attested Archaeologically. 5. The Discovery of the Hittites6.Shishak Smiting His Captives7. Moabite Stone8Black Obelisk of Shalmaneser III9A Verification of places in Gospel of John and Book of Acts., 9B Discovery of Ebla Tablets10. Cyrus Cylinder11. Puru “The lot of Yahali” 9th Century B.C.E.12. The Uzziah Tablet Inscription13. The Pilate Inscription14. Caiaphas Ossuary14 B Pontius Pilate Part 214c. Three greatest American Archaeologists moved to accept Bible’s accuracy through archaeology.

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September 19, 2011

By Elvis Costello

My absolute favorite albums are Rubber Soul and Revolver. On both records you can hear references to other music — R&B, Dylan, psychedelia — but it’s not done in a way that is obvious or dates the records. When you picked up Revolver, you knew it was something different. Heck, they are wearing sunglasses indoors in the picture on the back of the cover and not even looking at the camera . . . and the music was so strange and yet so vivid. If I had to pick a favorite song from those albums, it would be “And Your Bird Can Sing” . . . no, “Girl” . . . no, “For No One” . . . and so on, and so on. . . .

Their breakup album, Let It Be, contains songs both gorgeous and jagged. I suppose ambition and human frailty creeps into every group, but they delivered some incredible performances. I remember going to Leicester Square and seeing the film of Let It Be in 1970. I left with a melancholy feeling.

26

‘If I Fell’

the beatles 100 greatest songs
Michael Ochs Archives/Getty Images

Main Writer: Lennon
Recorded: February 27, 1964
Released: June 26, 1964
9 weeks; no. 53 (B side)

“If I Fell” was Lennon’s first attempt to write a slow, pretty number for a Beatles record. “People forget that John wrote some nice ballads,” McCartney said. “People tend to think of him as an acerbic wit and aggressive and abrasive, but he did have a very warm side to him, really, which he didn’t like to show too much in case he got rejected.”

Lennon said the lyrics — in which he begs a new lover for tenderness after being wounded by the last girl — were “semiautobiographical, but not consciously.” On the surface, they had little to do with his life: He had been with his wife, Cynthia, for years, and their son, Julian, was almost a year old.

But musically, it was one of Lennon’s cleverest songs to date: The harmonic tricks of its strummy, offbeat opening were miles beyond what other bands were doing at the time, and it was “dripping with chords,” as McCartney said. It also showcased some of the Beatles’ finest singing. Lennon and McCartney shared a single microphone for their Everly Brothers-like close harmonies.

“[‘If I Fell’] was the precursor to ‘In My Life,'” Lennon pointed out later. “It has the same chord sequences: D and B minor and E minor, those kind of things. It shows that I wrote sentimental love ballads, silly love songs, way back when.”

Appears On: A Hard Day’s Night

25

‘Here, There and Everywhere’

the beatles 100 greatest songs
David Redfern/Redferns

Main Writer: McCartney
Recorded: June 14, 16 and 17, 1966
Released: August 8, 1966
Not released as a single

One paradox of Revolver: It marks the period when the Beatles began exploring the myriad creative possibilities of the recording studio, yet at the same time, it contains some of the most streamlined, straightforward pieces in the group’s catalog — among them McCartney’s radiantly soothing love song “Here, There and Everywhere.” McCartney wrote it at Lennon’s house in Weybridge while waiting for Lennon to wake up. “I sat out by the pool on one of the sun chairs with my guitar and started strumming in E,” McCartney recalled. “And soon [I] had a few chords, and I think by the time he’d woken up, I had pretty much written the song, so we took it indoors and finished it up.” McCartney has cited the Beach Boys’ Pet Sounds as his primary influence for “Here, There and Everywhere.” McCartney had heard the album before it was released, at a listening party in London in May 1966, and was blown away.

The tune’s chord sequence bears Brian Wilson’s influence, ambling through three related keys without ever fully settling into one, and the modulations — particularly the one on the line “changing my life with a wave of her hand” — deftly underscore the lyrics, inspired by McCartney’s girlfriend, actress Jane Asher. (The couple, whose careers often led to prolonged separations, would split in July 1968.) When George Martin heard the tune, he persuaded the musicians to hum together, barbershop-quartet style, behind the lead vocal. “The harmonies on that are very simple,” Martin recalled. “There’s nothing very clever, no counterpoint, just moving block harmonies. Very simple . . . but very effective.”

McCartney has repeatedly identified it as one of his best compositions, a sentiment echoed by his songwriting partner: Lennon told Playboy in 1980 that it was “one of my favorite songs of the Beatles.”

The group spent three days in the studio working on the song, an unusually long time for a single track during this period. After agreeing on a satisfactory rhythm track, the band did backing vocals, then McCartney recorded his lead vocal — which had a surprising inspiration. “When I sang it in the studio, I remember thinking, ‘I’ll sing it like Marianne Faithfull’ — something no one would ever know,” he said. “I used an almost falsetto voice and double-tracked it. My Marianne Faithfull impression.”

Appears On: Revolver

Artist featured today is John Lennon

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Paint the Town: The Art of John Lennon Comes to DC

Since her husband ’s death thirty years ago, has been vigilant with another passion that keeps her close to her soulmate: John’s art.

By

John Lennon sketching.

In 1968, avant-garde artist Yoko Ono brought the new love of her life, Beatle John Lennon, to an art show she was a part of in Coventry, England.

It was an experience that would come to perfectly symbolize the spiritual, romantic and artistic bond that would prosper for a dozen years until Lennon’s death in 1980.

“I thought that John should come with me and do something at the show too,” Yoko told me the last time she came through town with John’s artwork. Yoko’s “In My Life” exhibit, presented by her and the Georgetown BID, with pieces for sale and on display, will be at 3307 M Steet in Georgetown May 7th through the 9th.

“John said ‘I want to plant an acorn.’ I thought it was such a beautiful idea: an acorn as sculpture. So I said I would do the same, we will plant two acorns together. One was planted in the East, because I come from the East, and John planted one in the West. But the idea that ‘East is East, and West is West, the two shall not meet’ was turned around into ‘East and West are together.’ John said ‘Yes, mine is in the West, but it’s right next to you.’ We thought that was very beautiful, that we had made a revolution in a sense, that we changed physical distance with our love.”

During their time together, Yoko would prove to not only be the true love of Lennon’s life, but often his creative collaborator on everything from music to controversial protests to vanguard forms of media. But perhaps her most important influence on Lennon was her passionate encouragement of his growth as an artist, both when he was alive and posthumously. The road to acceptance for the iconic couple however, in art or anything else, was not an easy one.

“I have been given so much grief for my expression, in general, from the beginning,” Ono told me. “But it seems that later, people started to understand what I am doing, and I’m very happy about that. As far as John’s art, some would say, “the musician’s trying to be an artist’, but the professional artists and the art students, they’ve been tremendously impressed with John’s work over the years. John’s style is more or less the kind of style Picasso had in his later years, but John was not copying anyone. John had his own style.”

Courtesy Bag One

A profound chapter in Lennon’s art career are his “Real Love – The Drawings For Sean” pieces, which illustrate the intense love Lennon had for he and Ono’s son, Sean. Lennon’s difficult childhood fueled his deep desire to make life for Sean much different from the one he had.

“John had a terrible childhood,” Ono continued. “His father was not around, so when John became a father with Sean, he was just so happy, he was so loving to Sean. Everything he did with Sean, including the drawings, was something that he cherished.”

And if her husband were still living, what would he and Yoko be collaborating on these days?

“I just think that we’d be going crazy doing the same things we used to do.”

JOHN AND HIS SECOND PASSION

“Art came first in my life”, John Lennon once said. “I started to make money with music and the guitar, but art always came first in my life.”

It’s lucky for the rest of us that no one took a real interest in John Lennon’s early art career. If someone had, the music world, even the world in general, might be different today.

But during the time he was living as one of the world’s most famous musicians, John Lennon did manage to add “artist” to his genius’ resume, and today his work can be seen in museums and private collections worldwide.

Lennon’s art interests began during his schoolboy days in Liverpool, even pre-dating his musical ones. “We have incredible drawings in the archives of John drawing Normans and Saxons, and it says ‘John Lennon, age nine and a half ’ or ‘John Lennon, age ten’ “, said , who worked with Yoko Ono for decades as director of Bag One Arts, Yoko’s company dedicated to preserving John’s art legacy.

“From 1957 to 1960, John was formally trained at the Liverpool Art Institute, one of the best art schools in the UK. He was able to get into the school not based on his high marks, he wasn’t a great student, but because one of his professors recognized his genius. ”

In the years after art school, Lennon joined a band, quit a band, and became a music legend. But he kept drawing, mostly working in quick sketching, and even going to Japan in 1977 to learn the difficult technique of Sumi ink drawing.

Courtesy Bag One

Clifford says Lennon’s style has been characterized by art critics as “being situated between the worlds of free drawing, caricature and illustration, with a keen sense of observation, wit and irony.” But above all, it was simply another way Lennon communicated with people.

“He was a master of communication. He communicated though his art, through his music, though his poetry. He reaches out with his art. One of the things I find amazing about his art is how it touches men’s psyches. It’s usually the woman who purchases the art for the home, but about 75% of the sales that we do are to men. They look at John’s art and it’s a visceral reaction, they put themselves right into the picture, and they get it.”

Clifford feels that Yoko has been very brave to let the world see such intimate expressions of John’s love for his family.

“Often when Yoko and I are sitting together and we’re taking the artwork out of the archive, she’ll start crying, because she remembers what he was doing when he was drawing them. Yoko was his muse. He drew her over and over again. When Sean was born, he incorporated that into his work. It’s all a real intimate, autobiographical portrait of what their lives together were like.”

Clifford recalls a quote from Yoko that perfectly sums up Lennon’s “other” career. “In his lifetime, John Lennon ‘the artist’ remained an outsider to the art world, largely because of his fame as a Beatle. In hindsight that was very fortunate, because it allowed his works to maintain their purity, with his unique style remaining untouched by the trends.”

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WOODY WEDNESDAY Review of Woody Allen’s latest movie IRRATIONAL MAN Part 6

Irrational Man Official Trailer #1 (2015) – Emma Stone, Joaquin Phoenix Movie HD

Woody Allen, Emma Stone and the cast of Irrational Man in Cannes

Cannes Update: The Lobster, Irrational Man

Cannes review: Woody Allen’s ‘Irrational Man’ taps into a main vein

CANNES, France — Only Woody Allen can open a film with a quote from Immanuel Kant set to a peppy classic jazz tune and get away with it.

And “getting away with it” is what Irrational Man is all about. While he’s re-teamed with Emma Stone, this is not another wafer-thin rom-com like last year’s Magic in the Moonlight. Set at a college campus, where it’s socially acceptable to go around quoting Kant, Irrational Man is a mostly serious, but highly energetic morality play.

SEE ALSO: ‘Mad Max: Fury Road’ Review: Drive like hell to see this Maxterpiece

The dinner table-like discussion boils down to this: We all think we know right from wrong, but don’t circumstances change things?

Abe (Joaquin Phoenix) is a brilliant philosophy professor in the process of burning out. He’s drunk, he’s impotent and now he’s at a new, none-too-prestigious school. He does make a new friend, a sharp gal in his summer session named Jill (Stone) with whom he takes long walks and talks about ethics. She falls in love with him, naturally, and not just because Woody Allen is a lech but because Jill is the romantic type who seems designed to have an important affair with her brilliant mentor. She’s in control here.

To Abe’s credit, he demurs, even with Stone, her eyes as wide as flying saucers, looking marvelous at sunset in all those summer dresses. One day at a diner they overhear a woman’s tale of woe. A corrupt judge is going to take custody of her children away, to do a friend a favor. Abe, sinking lower into depression, decides that society could only be a better place if this man with no family were to just disappear.

He plans a perfect murder while making notes in his copy of Crime and Punishment. He’s actually got quite the knack. And it looks like he’s going to get away with it, too, thanks to dumb luck. (This movie’s got one doozy of a scene at an outdoor summer carnival.)

But devising and committing this crime doesn’t just help someone in need, it brings the joy back into Abe’s life. He can laugh, he can love, he can teach. Slowly, however, that luck begins to turn. Or maybe it isn’t luck, it’s just the randomness of the universe. Irrational Man concludes with one of the finest spins on Chekov’s Gun I’ve ever seen.

Phoenix is terrific as ever, mopey and tortured at first, then emerging out into the sun. He leads from his gut, and that isn’t some acting term — I mean his surprisingly big beer belly is all over the frame. Stone is super right alongside him. She isn’t just a pretty girlfriend, she’s a strong-willed young woman trying to determine the ethical code by which she’ll live her life.

Some critics may say “nobody talks like that,” and, yes, that’s true. (No college student says “have you read the papers?”) As Woody Allen gets older and more insulated, we’re seeing him tap directly into the main vein. This movie is a thoughtful conversation about basic human themes. There’s a reason it’s set at a college campus.

That ivory tower sense — and all the Ramsey Lewis Trio on the soundtrack — adds just enough frivolity to turn this from an essay to an engaging movie.

The pieces all fit together rather rationally.

Have something to add to this story? Share it in the comments.

‘Irrational Man’ Review

Irrational Man: Is It Any Good? (Cannes 2015)

Cannes 2015 – IRRATIONAL MAN by Woody ALLEN (Press conference)

Cannes presents: Woody Allen’s ‘Irrational Man’ (Red Carpet)

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Book Review: How Should We Then Live? by Megan Strange June 18, 2013

Book Review: How Should We Then Live? by Megan Strange June 18, 2013
I love the works of Francis Schaeffer and I have been on the internet reading several blogs that talk about Schaeffer’s work and the work below was really helpful. Schaeffer’s film series “How should we then live?  Wikipedia notes, “According to Schaeffer, How Should We Then Live traces Western history from Ancient Rome until the time of writing (1976) along three lines: the philosophic, scientific, and religious.[3] He also makes extensive references to art and architecture as a means of showing how these movements reflected changing patterns of thought through time. Schaeffer’s central premise is: when we base society on the Bible, on the infinite-personal God who is there and has spoken,[4] this provides an absolute by which we can conduct our lives and by which we can judge society.  Here are some posts I have done on this series: Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” , episode 9 “The Age of Personal Peace and Affluence”, episode 8 “The Age of Fragmentation”, episode 7 “The Age of Non-Reason” , episode 6 “The Scientific Age”  episode 5 “The Revolutionary Age” , episode 4 “The Reformation” episode 3 “The Renaissance”, episode 2 “The Middle Ages,”, and  episode 1 “The Roman Age,” .

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1), infanticide (Episode 2),euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

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Francis Schaeffer

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I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the video below. It is very valuable information for Christians to have.  Actually I have included a video below that includes comments from him on this subject.

Francis Schaeffer “BASIS FOR HUMAN DIGNITY” Whatever…HTTHR

Book Review: How Should We Then Live?

 

With a weakened certainty about objectivity, people find it easier to come to whatever conclusions they desire for the sociological ends they wish to see attained.” Dr. Francis Schaeffer, How Should We Then Live?

I had to reach How Should We Then Live?, by Dr. Francis Schaeffer, for a class that I am taking this week on Law and Ethics.  This is a pivotal read for Christians…especially those that are in leadership positions.  The title of the book comes from Ezekiel 33:1-20 and asks the question…How should we then live in light of a biblical worldview and all that we know about history, philosophy, and culture?  Schaeffer’s book is an overview of the last 3,000 years of history with a particular eye towards the role of Scripture, biblical authority, and the rise of humanism.  I’m glad that this was a book that I was required to read, it is a question that I certainly need to ask myself and my team on a regular basis to be sure that I am always doing things with the ultimate goal of honoring the Lord.

I highlighted several things while reading and have posted many of those items below…

  • Schaeffer’s thesis: If we are to understand “how we should live” today, then we must understand the cultural and intellectual forces that brought us to this day.  Schaeffer thus begins his penetrating analysis with the fall of Rome, followed by the Middle Ages, the Renaissance, the Reformation, and the Englightenment, while focusing in the twentieth century primarily on the influence of art, music, literature, and film.
  • What they are in their thought world determines how they act.
  • The results of their thought world flow through their fingers or from their tongues into the external world.
  • To understand where we are in today’s world–in our intellectual ideas and in our cultural and political lives–we must trace three lines in history, namely, the philosophic, the scientific, and the religious.
  • Rome did not fall because of external forces such as the invasion by the barbarians.  Rome had no sufficient inward base; the barbarians only completed the breakdown–and Rome gradually became a ruin.
  • In the Middle Ages, a humanistic element was added which caused the authority of the church to take precedence over the teaching of the Bible.
  • If a robust Christian faith could handle non-Christian learning without compromising, it was all too easy for Greek and Roman thought forms to creep into the cracks and chinks of a faith which was less and less founded on the Bible and more and more resting on the authority of church pronouncements.
  • Without some ultimate meaning for a person (for me, an individual), what is the use of living and what will be the basis for morals, values, and law?  If one starts from individual acts rather than with an absolute, what gives any real certainty concerning what is right and what is wrong about an individual action?
  • An important step came when an Oxford professor named John Wycliffe (c.1320-1384) taught that the Bible was the supreme authority and produced his English translation of the Bible, raising a voice which had influence throughout Europe.
  • While the men of the Renaissance wrestled with the problem of what could give unity to life and specifically what universal could give meaning to life and to morals, another great movement, the Reformation, was emerging in the north of Europe.  This was the reaction we mentioned at the end of our study of the Middle Ages–the reaction against the distortions which had gradually appeared in both a religious and a secular form. The High Renaissance in the south and the Reformation in the north must always be considered side by side.  They dealt with the same basic problems, but they gave completely opposite answers and brought forth completely opposite results.
  • One must understand that these two things were happening almost simultaneously: First, in the south, much of the High Renaissance was based on a humanistic ideal of man’s being the center of all things, of man’s being autonomous; second, in the north of Europe, the Reformation was giving an opposite answer.  In other words, the Reformation was exploding with Luther just as the High Renaissance was coming to its close.  As we have said, Luther nailed his Theses to the door in Wittenberg in 1517.
  • While the Reformation and the Renaissance overlapped historically and while they dealt with the same basic questions, they gave completely different answers.
  • At its core, therefore, the Reformation was the removing of the humanistic distortions which had entered the church.
  • Luther said in the preface to the Wittenberg Gesangbuch, “I wish that the young men might have something to rid them of their love ditties and wanton songs and might instead of these learn wholesome things and thus yield willingly to the good; also, because I am not of the opinion that all the arts shall be crushed to earth and perish through the Gospel, as some bigoted persons pretend, but would willingly see them all, and especially music, servants of Him who gave and created them.”
  • To whatever degree a society allows the teaching of the Bible to bring forth its natural conclusions, it is able to have form and freedom in society and government.
  • If industrialization had been accompanied by a strong emphasis on the compassionate use of accumulated wealth and on the dignity of each individual, the Industrial Revolution would have indeed been a revolution for good.  But all too often in England and other countries the church was silent about the Old and New Testament’s emphasis on a compassionate use of wealth.
  • The utopian dream of the Enlightenment can be summed up by five words: reason, nature, happiness, progress, and liberty.  It was thoroughly secular in its thinking.  The humanistic elements which had risen during the Renaissance came to flood tide in the Enlightenment.  Here was man starting from himself absolutely.  And if the humanistic elements of the Renaissance stand in sharp contrast to the Reformation, the Enlightenment was in total antithesis to it.  The two stood for and were based upon absolutely different things in an absolute way, and they produced absolutely different results.
  • The rise of modern science did not conflict with what the Bible teaches; indeed, at a crucial point the Scientific Revolution rested upon what the Bible teaches.
  • Isaac Newton, like other early scientists, had no problem with the why because he began with the existence of a personal God who had created the universe.
  • Michael Faraday was a Christian.  He belonged to a group whose position was: “Where the Scriptures speak, we speak; where the Scriptures are silent, we are silent.”
  • The Christian world view gives us a real world which is there to study objectively.  Another result of the Christian base was that the world was worth finding out about, for in doing so one was investigating God’s creation.  All things were created by God and are open for people’s investigation.
  • Francis Bacon “To conclude, therefore, let no man out of weak conceit of sobriety, or in ill applied moderation, think or maintain, that a man can search too far or be too well studied in the book of God’s word, or in the book of God’s works.” “The book of God’s word” is the Bible and the “Book of God’s works” is the world which God has made.  For Bacon and other scientists working on the Christian base, there was no separation or final conflict between what the Bible teaches and science.
  • Humanism had set out to make man autonomous; but its results have not been what the advocates of humanism idealistically visualized.
  • With a weakened certainty about objectivity, people find it easier to come to whatever conclusions they desire for the sociological ends they wish to see attained.
  • After the turmoil of the sixties, many people thought that it was so much better when the universities quieted down in the early seventies. I could have wept.  The young people had been right in their analysis, though wrong in their solutions.
  • Consider two hedonists meeting on a narrow bridge crossing a rushing stream: Each cannot do his own thing.
  • Society cannot stand chaos.  Some group or person will fill the vacuum.  An elite will offer us arbitrary absolutes, and who will stand in its way?
  • Edward Gibbon in his Decline and Fall of the Roman Empire (1776-1778) said that the following five attributes marked Rome at its end: first, a mounting love of show and luxury (that is, affluence); second, a widening gap between the very rich and the very poor (this could be among countries in the family of nationals as well as in a single nation); third, an obsession with sex; fourth, freakishness in the arts, masquerading as originality, and enthusiasm pretending to be creativity; fifth, an increased desire to live off the state.  It all sounds so familiar.  We have come a long road since our first chapter, and we are back in Rome.
  • Without the absolute line which Christianity gives for the distinctiveness of people, even things which can be good in themselves lead to humanness being increasingly lost.
  • Modern man has no real boundary condition for what he should do; he is left only with what he can do.  Moral “oughts” are only what is sociologically accepted at the moment.  In this setting will today’s unthinkable still be unthinkable in ten years?
  • The central message of biblical Christianity is the possibility of men and women approaching God through the work of Christ.  But the message also has secondary results, among them the unusual and wide freedoms which biblical Christianity gave to countries where it supplied the consensus.  When these freedoms are separated from the Christian base, however, they become a force of destruction leading to chaos.  When this happens, as it has today, then, to quote Eric Hoffer, “When freedom destroys order, the yearning for order will destroy freedom.”
  • As Christians we are not only to know the right world view, the world view that tells us the truth of what is, but consciously to act upon that world view so as to influence society in all its parts and facets across the whole spectrum of life, as much as we can to the extent of our individual and collective ability.
  • To make no decision in regard to the growth of authoritarian government is already a decision for it.

Dr. Francis Schaeffer: Whatever Happened to the Human Race Episode 1 ABORTION

Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race?)

Dr. Francis Schaeffer – The Biblical flow of Truth & History (intro)

Francis Schaeffer – The Biblical Flow of History & Truth (1)

Dr. Francis Schaeffer – The Biblical Flow of Truth & History (part 2)

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Dr. Francis Schaeffer: Whatever Happened to the Human Race Episode 1 ABORTION

Is the Bible historically accurate? Here are some of the posts I have done in the past on the subject: 1. The Babylonian Chronicleof Nebuchadnezzars Siege of Jerusalem2. Hezekiah’s Siloam Tunnel Inscription. 3. Taylor Prism (Sennacherib Hexagonal Prism)4. Biblical Cities Attested Archaeologically. 5. The Discovery of the Hittites6.Shishak Smiting His Captives7. Moabite Stone8Black Obelisk of Shalmaneser III9A Verification of places in Gospel of John and Book of Acts., 9B Discovery of Ebla Tablets10. Cyrus Cylinder11. Puru “The lot of Yahali” 9th Century B.C.E.12. The Uzziah Tablet Inscription13. The Pilate Inscription14. Caiaphas Ossuary14 B Pontius Pilate Part 214c. Three greatest American Archaeologists moved to accept Bible’s accuracy through archaeology.

The Bible and Archaeology – Is the Bible from God? (Kyle Butt 42 min)

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Francis Schaeffer pictured above._________ The best pro-life film I have ever seen below by Francis Schaeffer and Dr. C. Everett Koop “Whatever happened to the human race?” Over the years I have taken on the Ark Times liberal bloggers over and over and over concerning the issue of abortion. I asked over and over again […]

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The best pro-life film I have ever seen below by Francis Schaeffer and Dr. C. Everett Koop “Whatever happened to the human race?” On 1-24-13 I took on the child abuse argument put forth by Ark Times Blogger “Deathbyinches,” and the day before I pointed out that because the unborn baby has all the genetic code […]

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PHOTO BY STATON BREIDENTHAL from Pro-life march in Little Rock on 1-20-13. Tim Tebow on pro-life super bowl commercial. Over the years I have taken on the Ark Times liberal bloggers over and over and over concerning the issue of abortion. Here is another encounter below. On January 22, 2013 (on the 40th anniversary of the […]

Taking on Ark Times bloggers about abortion on the 40th anniversary date of Roe v. Wade (Part 1)

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RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 39 (Dr. Marvin Minsky, co-founder of MIT,”…if there are questions science can’t yet answer, why knock yourself out? I regard religion as a wonderful way to save people’s time”)

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Dr. Marvin Minsky pictured below:

Marvin Minsky at OLPCb.jpg

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

Harry Kroto pictured below:

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There are 3 videos in this series and they have statements by 150 scientists and I hope to respond to all of them. Wikipedia notes Marvin Lee Minsky (born August 9, 1927) is an American cognitive scientist in the field of artificial intelligence (AI), co-founder of the Massachusetts Institute of Technology‘s AI laboratory, and author of several texts on AI and philosophy.[10][11][12]

Marvin Lee Minsky was born in New York City to an eye surgeon and a Jewish activist,[13] where he attended The Fieldston School and the Bronx High School of Science. He later attended Phillips Academy inAndover, Massachusetts. He served in the US Navy from 1944 to 1945. He holds a BA in Mathematics from Harvard (1950) and a PhD in mathematics from Princeton (1954).[14][15] He has been on the MITfaculty since 1958. In 1959[16] he and John McCarthy founded what is now known as the MIT Computer Science and Artificial Intelligence Laboratory. He is currently the Toshiba Professor of Media Arts and Sciences, and Professor of electrical engineering and computer science.

Isaac Asimov described Minsky as one of only two people he would admit were more intelligent than he was, the other being Carl Sagan.[17]

Dr. Minsky is found in the 69th clip in the second video below and his quote is found below in this post and my response is after that.

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2)

A Further 50 Renowned Academics Speaking About God (Part 3)

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I grew up at Bellevue Baptist Church under the leadership of our pastor Adrian Rogers and I read many books by the Evangelical Philosopher Francis Schaeffer and have had the opportunity to contact many of the evolutionists or humanistic academics that they have mentioned in their works. Many of these scholars have taken the time to respond back to me in the last 20 years and some of the names  included are  Ernest Mayr (1904-2005), George Wald (1906-1997), Carl Sagan (1934-1996),  Robert Shapiro (1935-2011), Nicolaas Bloembergen (1920-),  Brian Charlesworth (1945-),  Francisco J. Ayala (1934-) Elliott Sober (1948-), Kevin Padian (1951-), Matt Cartmill (1943-) , Milton Fingerman (1928-), John J. Shea (1969-), , Michael A. Crawford (1938-), Paul Kurtz (1925-2012), Sol Gordon (1923-2008), Albert Ellis (1913-2007), Barbara Marie Tabler (1915-1996), Renate Vambery (1916-2005), Archie J. Bahm (1907-1996), Aron S “Gil” Martin ( 1910-1997), Matthew I. Spetter (1921-2012), H. J. Eysenck (1916-1997), Robert L. Erdmann (1929-2006), Mary Morain (1911-1999), Lloyd Morain (1917-2010),  Warren Allen Smith (1921-), Bette Chambers (1930-),  Gordon Stein (1941-1996) , Milton Friedman (1912-2006), John Hospers (1918-2011), Michael Martin (1932-).Harry Kroto (1939-), Marty E. Martin (1928-),Richard Rubenstein (1924-), James Terry McCollum (1936-), Edward O. WIlson(1929-), Lewis Wolpert (1929), Gerald Holton (1922-),  and  Ray T. Cragun (1976-).

QUOTE FROM DR. Marvin Minsky taken from atheistic blogger:

My head says the former; my heart, the latter. Maybe my head needs some help—and I know where to find my potential helper: at the Massachusetts Institute of Technology, my alma mater. Marvin Minsky, the legendary pioneer of artificial intelligence, is not known to be shy about entering the science-religion debate.
To get Minsky started (it doesn’t take much), I ask him whether it is efficacious for scientists to seek harmony between science and theology.
Minsky gives me a look and calls religion “an amazing phenomenon for thousands of years” that is a “psychologically wonderful device.” But he’s just warming up.
“Take all the questions you can’t answer and give them a name,” says Minsky. “So somebody says, ‘Well, God did that.’ And the right question to then ask is, ‘Well, how does God work?’ And [believers] regard that as rude. So there’s something strange about theology. It’s a system of thinking which teaches you not to ask questions. And so it’s incompatible with science.
“The trouble with religion,” Minsky continues, “is it picks particular things and says, ‘Don’t think about this.’ ‘Don’t change that.’ ‘Abide by this Book.’ And that’s very convenient. It saves a lot of time. At any period, if there are questions science can’t yet answer, why knock yourself out? I regard religion as a wonderful way to save people’s time.”
Minsky believes that if religion would not have impeded science for hundreds, if not thousands, of years, humanity would be far advanced, even in dramatically extending human life. “I think death will go away,” Minsky opines. “But we don’t need to pray for it. We need to work for it.” Not yet finished, Minsky adds, “If we look at religion as fossilized old beliefs, some of which may have been useful, that’s fine. But I can’t see serious discussions of theological ideas because they’re all nutty. Unless you say how God works, saying that God exists doesn’t explain anything.”
Minsky is fierce. Good for him. Religion as an excuse to avoid hard questions? Based on the history of religion, he makes a good argument.
But from the foibles or fallacies of human religion, does anything really follow about a Creator God?

_____

Let’s break this down a little bit. Religion does not encourage science but discourages it by suggesting that we omit the hard work and just say God did it. Minsky is also asserting in this same discussion, “Unless you say how God works, saying that God exists doesn’t explain anything,” and he is implying that brilliant scientists are the ones who give us the answers that we can depend on.

My first response is to recount my correspondence with the famous evolutionist Ernst Mayr (1904-2005) of Harvard. In his letter to me he basically said that there are many chemists and molecular biologists who find the story of gradual evolution of life totally convincing and that he is sticking with them. This is very similar to the approach by Dr. Minsky and it is an appeal to authority in that they are suggesting that we just accept the brilliant scientists’ point of view because they are brilliant scientists and they are smarter than the rest of us.THERE IS A SIMPLE ANSWER THAT I COULD GIVE to both Dr. Mayr and Dr. Minsky which is  a quote from Adrian Rogers:

Did you know that all atheists are not atheists because of intellectual problems? They’re atheists because of moral problems. You say, “But I know some brilliant people who are atheists.” Well, that may be so, but I know some brilliant people who are not. You say, “I know some foolish people who believe in God.” Well, I know everyone who doesn’t believe in God is foolish.

In other words there are brilliant and stupid people on both sides of the fence and it is not an intellectual issue but a moral one. Let’s take a look at the history of science that was handled down to us from Western Europe and take a closer examination of those great men’s religious views and if their religious views were corrosive to their scientific pursuits? This is the accusation of many modern day evolutionists.

Ernst Mayr (pictured below with the beard)

Bill Gates, John Grisham, James Michener, E. O. Wilson, Ernst Mayr, George Lucas…

Published on May 19, 2012

Bill Gates, John Grisham, James Michener, E. O. Wilson, Ernst Mayr, George Lucas, James Cameron, Larry King, Ian Wilmut, Jane Goodall, Stephen Jay Gould, Tim D. White, Leon Lederman, Timothy Berners-Lee and Bill Gates. Complete and more interview go to websites “www.achievement.org”.

Mais entrevistas e completas no site “www.achievement.org”.

_____________________________________________________________________

____________________________

In 1994 and 1995 I had the opportunity to correspond with the famous evolutionist Dr. Ernst Mayr of Harvard. He stated in his letter of 10-3-94, “Owing to your ideological commitments, it is only natural that you cannot accept the cogency of the scientific evidence. However, to a person such as myself without such commitments, the story of the gradual evolution of life as reconstructed by chemists and molecular biologists is totally convincing.”

I responded by pointing out three points. First, Scientific Naturalism is atheistic by definition. Second, many great scientists of the past were Christians, and that did not disqualify their observations and discoveries. Third, the fact that evolution is true does not rule out God’s existence (Harvard’s own Owen Gingerich and many others such as Francis Collins hold to a Creator and evolution).

Let me just spend some time on my second point. Francis Schaeffer in his book “HOW SHOULD WE THEN LIVE?” stated that according to Alfred North Whitehead and J. Robert Oppenheimer, both renowned philosophers and scientists of our era (but not Christians themselves), modern science was born out of the Christian world view. Whitehead said that Christianity is the “mother of science” because of the insistence on the rationality of God. In the article, “Christianity and Technological Advance – The Astonishing Connection,” by T. V. Varughese, Ph.D, he observed:

Without question, “technology” has now become the new magic word in place of the word “science.” Since technology represents the practical applications of science, it is clearly consumer-oriented. Herein is bright economic promise to all who can provide technology.

In terms of technology, our present world can be divided into at least three groups: countries that are strong providers of technology, both original and improved; countries that are mass producers because of cheaper labor; and countries that are mostly consumers. Without a doubt, being in the position of “originating” superior technology should be a goal for any major country. The difficult question, however, is “how.”

An obvious place to start suggests itself. Why not begin with the countries that have established themselves as strong originators of technology and see if there is a common thread between them? The western nations, after the Renaissance and the Reformation of the 16th century, offer a ready example. Any book on the history of inventions, such as the Guinness Book of Answers, will reveal that the vast majority of scientific inventions have originated in Europe (including Britain) and the USA since the dawn of the 17th century. What led to the fast technological advances in the European countries and North America around that time?

The answer is that something happened which set the stage for science and technology to emerge with full force. Strange as it may seem, that event was the return to Biblical Christianity in these countries.

The Epistemological Foundation of Technology

According to Alfred North Whitehead and J. Robert Oppenheimer, both renowned philosophers and scientists of our era (but not Christians themselves), modern science was born out of the Christian world view. Whitehead said that Christianity is the “mother of science” because of the insistence on the rationality of God.[1] Entomologist Stanley Beck,though not a Christian himself, acknowledged the corner-stone premises of science which the Judeo-Christian world view offers: “The first of the unprovable premises on which science has been based is the belief that the world is real and the human mind is capable of knowing its real nature. The second and best-known postulate underlying the structure of scientific knowledge is that of cause and effect. The third basic scientific premise is that nature is unified.”[2] In other words, the epistemological foundation of technology has been the Judeo-Christian world view presented in the Bible…

Perhaps the most obvious affirmation that Biblical Christianity and science are friends and not foes comes from the fact that most of the early scientists after the Renaissance were also strong believers in the Bible as the authoritative source of knowledge concerning the origin of the universe and man’s place in it.[4] The book of Genesis, the opening book of the Bible, presents the distinctly Judeo-Christian world view of a personal Creator God behind the origin and sustenance of the universe (Genesis 1:1Colossians 1:17; etc.).

Among the early scientists of note who held the Biblical creationist world view are Blaise Pascal (1623-1662), Sir Isaac Newton (1642-1727), and Samuel Morse (1791-1872) – what motivated them was a confidence in the “rationality” behind the universe and the “goodness” of the material world. The creation account in Genesis presents an intelligent, purposeful Creator, who, after completing the creation work, declared it to be very good (Genesis 1:31). That assures us that the physical universe operates under reliable laws which may be discovered by the intelligent mind and used in practical applications. The confidence in the divinely pronounced goodness of the material world removed any reluctance concerning the development of material things for the betterment of life in this world. The spiritual world and the material world can work together in harmony.

 References –

  1. Francis A. Schaeffer: How Should We Then Live (Revell, 1976), p. 132.
  2. Henry M. Morris, Biblical Basis for Modern Science (Baker, 1991), p. 30.
  3. Schaeffer, p. 131.
  4. Henry M. Morris, Men of Science, Men of God (Master Books, CA, 1988), 107 pp.

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Henry Morris pointed out:

Many of these great scientists of the past were before Darwin, but not all of them. However, all of them were acquainted with secular philosophies and some were in fact opponents of Darwinism (Agassiz, Pasteur, Lord Kelvin, Maxwell, Dawson, Virchow, Fabre, Fleming, etc). Many of them believed in the inspiration and authority of the Bible, as well as in the deity and saving work of Jesus Christ. They believed that God had supernaturally created all things, each with its own complex structure for its own unique purpose. They believed that, as scientists, they were “thinking God’s thoughts after Him,” learning to understand and control the laws and processes of nature for God’s glory and man’s good. They believed and practiced science in exactly the same way that modern creationist scientists do.

And somehow this attitude did not hinder them in their commitment to the “scientific method.” In fact one of them, Sir Francis Bacon, is credited with formulating and establishing the scientific method! They seem also to have been able to maintain a proper “scientific attitude,” for it was these men (Newton, Pasteur, Linnaeus, Faraday, Pascal, Lord Kelvin, Maxwell, Kepler, etc.) whose researches and analyses led to the very laws and concepts of science which brought about our modern scientific age…. 

To illustrate the caliber and significance of these great scientists of the past, Tables I and II have been prepared. These tabulations are not complete lists, of course, but at least are representative and they do point up the absurdity of modern assertions that no true scientist can be a creationist and Bible-believing Christian.

Table I lists the creationist “fathers” of many significant branches of modern science. Table II lists the creationist scientists responsible for various vital inventions, discoveries, and other contributions to mankind. These identifications are to some degree oversimplified, of course, for even in the early days of science every new development involved a number of other scientists, before and after. Nevertheless, in each instance, a strong case can be made for attributing the chief responsibility to the creationist scientist indicated. At the very least, his contribution was critically important and thus supports our contention that belief in creation and the Bible helps, rather than hinders, scientific discovery.

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My relatives live 3 miles from Spring Hill, Tennessee. When the new General Motors plant opened there I got to go see it. What if I had said, “The assembly line created a beautiful Saturn automobile!” Hopefully, some would have corected me by responding, “The assembly line did not create the automobile. It was first designed by the General Motors engineers in Detroit.” ASSUMING EVOLUTION IS TRUE, IT WOULD STILL ONLY BE THE MECHANISM. DOES EVOLUTION ACCOUNT FOR THE DESIGNER?

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TABLE I

SCIENTIFIC DISCIPLINES ESTABLISHED
BY CREATIONIST SCIENTISTS

DISCIPLINE SCIENTIST
ANTISEPTIC SURGERY JOSEPH LISTER (1827-1912)
BACTERIOLOGY LOUIS PASTEUR (1822-1895)
CALCULUS ISAAC NEWTON (1642-1727)
CELESTIAL MECHANICS JOHANN KEPLER (1571-1630)
CHEMISTRY ROBERT BOYLE (1627-1691)
COMPARATIVE ANATOMY GEORGES CUVIER (1769-1832)
COMPUTER SCIENCE CHARLES BABBAGE (1792-1871)
DIMENSIONAL ANALYSIS LORD RAYLEIGH (1842-1919)
DYNAMICS ISAAC NEWTON (1642-1727)
ELECTRONICS JOHN AMBROSE FLEMING (1849-1945)
ELECTRODYNAMICS JAMES CLERK MAXWELL (1831-1879)
ELECTRO-MAGNETICS MICHAEL FARADAY (1791-1867)
ENERGETICS LORD KELVIN (1824-1907)
ENTOMOLOGY OF LIVING INSECTS HENRI FABRE (1823-1915)
FIELD THEORY MICHAEL FARADAY (1791-1867)
FLUID MECHANICS GEORGE STOKES (1819-1903)
GALACTIC ASTRONOMY WILLIAM HERSCHEL (1738-1822)
GAS DYNAMICS ROBERT BOYLE (1627-1691)
GENETICS GREGOR MENDEL (1822-1884)
GLACIAL GEOLOGY LOUIS AGASSIZ (1807-1873)
GYNECOLOGY JAMES SIMPSON (1811-1870)
HYDRAULICS LEONARDO DA VINCI (1452-1519)
HYDROGRAPHY MATTHEW MAURY (1806-1873)
HYDROSTATICS BLAISE PASCAL (1623-1662)
ICHTHYOLOGY LOUIS AGASSIZ (1807-1873)
ISOTOPIC CHEMISTRY WILLIAM RAMSAY (1852-1916)
MODEL ANALYSIS LORD RAYLEIGH (1842-1919)
NATURAL HISTORY JOHN RAY (1627-1705)
NON-EUCLIDEAN GEOMETRY BERNHARD RIEMANN (1826- 1866)
OCEANOGRAPHY MATTHEW MAURY (1806-1873)
OPTICAL MINERALOGY DAVID BREWSTER (1781-1868)
PALEONTOLOGY JOHN WOODWARD (1665-1728)
PATHOLOGY RUDOLPH VIRCHOW (1821-1902)
PHYSICAL ASTRONOMY JOHANN KEPLER (1571-1630)
REVERSIBLE THERMODYNAMICS JAMES JOULE (1818-1889)
STATISTICAL THERMODYNAMICS JAMES CLERK MAXWELL (1831-1879)
STRATIGRAPHY NICHOLAS STENO (1631-1686)
SYSTEMATIC BIOLOGY CAROLUS LINNAEUS (1707-1778)
THERMODYNAMICS LORD KELVIN (1824-1907)
THERMOKINETICS HUMPHREY DAVY (1778-1829)
VERTEBRATE PALEONTOLOGY GEORGES CUVIER (1769-1832)

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TABLE II

NOTABLE INVENTIONS, DISCOVERIES
OR DEVELOPMENTS BY CREATIONIST SCIENTISTS

CONTRIBUTION SCIENTIST
ABSOLUTE TEMPERATURE SCALE LORD KELVIN (1824-1907)
ACTUARIAL TABLES CHARLES BABBAGE (1792-1871)
BAROMETER BLAISE PASCAL (1623-1662)
BIOGENESIS LAW LOUIS PASTEUR (1822-1895)
CALCULATING MACHINE CHARLES BABBAGE (1792-1871)
CHLOROFORM JAMES SIMPSON (1811-1870)
CLASSIFICATION SYSTEM CAROLUS LINNAEUS (1707-1778)
DOUBLE STARS WILLIAM HERSCHEL (1738-1822)
ELECTRIC GENERATOR MICHAEL FARADAY (1791-1867)
ELECTRIC MOTOR JOSEPH HENRY (1797-1878)
EPHEMERIS TABLES JOHANN KEPLER (1571-1630)
FERMENTATION CONTROL LOUIS PASTEUR (1822-1895)
GALVANOMETER JOSEPH HENRY (1797-1878)
GLOBAL STAR CATALOG JOHN HERSCHEL (1792-1871)
INERT GASES WILLIAM RAMSAY (1852-1916)
KALEIDOSCOPE DAVID BREWSTER (1781-1868)
LAW OF GRAVITY ISAAC NEWTON (1642-1727)
MINE SAFETY LAMP HUMPHREY DAVY (1778-1829)
PASTEURIZATION LOUIS PASTEUR (1822-1895)
REFLECTING TELESCOPE ISAAC NEWTON (1642-1727)
SCIENTIFIC METHOD FRANCIS BACON (1561-1626)
SELF-INDUCTION JOSEPH HENRY (1797-1878)
TELEGRAPH SAMUEL F.B. MORSE (1791-1872)
THERMIONIC VALVE AMBROSE FLEMING (1849-1945)
TRANS-ATLANTIC CABLE LORD KELVIN (1824-1907)
VACCINATION & IMMUNIZATION LOUIS PASTEUR (1822-1895)

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2000 Interview with Ernst Mayr, Harvard University

Uploaded on Jul 13, 2008

Interviews conducted in March 2000 at the annual meeting of the American Institute of Biological Sciences on the topic of Challenges for the New Millennium. Museum of Natural History, Smithsonian Institution, Washington DC. See http://www.aibs.org/media-library/ for additional AIBS conference recordings.

________________

Henry Morris

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The Dean of Evolution – A Review of Ernst Mayr’s Latest Book

Download PDFDownload The Dean of Evolution – A Review of Ernst Mayr’s Latest Book PDF

With the passing in recent years of the three most revered scientific spokesmen for evolution—Isaac Asimov, Carl Sagan, and now Stephen Jay Gould—Professor Ernst Mayr is left as the unquestioned dean of the modern evolutionary establishment.

Gould, Asimov, and Sagan were all three extremely prolific and brilliant writers. All three were atheistic professors at prestigious eastern universities (Gould at Harvard, Asimov at Boston University, Sagan at Cornell), and all three were effusive and vigorous anti-creationists. They were formidable opponents (but eminently quotable), and we miss them. All three died at relatively young ages.

But that leaves Ernst Mayr, long-time professor of biology at Harvard. Dr. Mayr was born in 1904 and is (at this writing) still very much alive, and nearing the century mark. Dr. Gould recently called him “the greatest living evolutionary biologist and a writer of extraordinary insight and clarity” (in a jacket blurb on Mayr’s latest book).

Mayr’s New Book

And that book is the subject of this article. Its title is intriguing—What Evolution Is (Basic Books, 2001, 318 pages),—for if anyone could speak authoritatively on such a subject, it should be Professor Mayr. In his adulatory foreword, Jared Diamond, another leading modern evolutionist, concludes: “There is no better book on evolution. There will never be another book like it” (p. xii).

That evaluation should give any reader very high expectations. Unfortunately, however, Dr. Mayr first shows his disdain for creationism, not even considering its arguments. He simply says:

It is now actually misleading to refer to evolution as a theory, considering the massive evidence that has been discovered over the last 140 years documenting its existence. Evolution is no longer a theory, it is simply a fact (p. 275).

He dismissed the evidence for creation as unworthy of further discussion. “The claims of the creationists” he says, “have been refuted so frequently and so thoroughly that there is no need to cover this subject once more” (p. 269).

Ignoring Creation Evidence

He himself, however, has apparently not bothered to read any creationist or secular anti-evolutionist scientific books or articles. Or at least that is what one would infer from the fact that none of them or their arguments and evidence are even mentioned in his book.

No mention is made by Mayr, for example, of creationist expositions of the amazing created designs in living systems, nor of the effects of God’s curse on the creation, or of the significance of the great flood in understanding the geologic record. He does not even acknowledge the significance of naturalistic catastrophism or of such scientific concepts as complexity or probability. Current ideas about “intelligent design” are never mentioned. The origins of all things are due to time, chance, and natural selection, no matter how complex and interdependent they may be, according to Professor Mayr, who had been (along with Julian Huxley, George Simpson, and a few others) primarily responsible for the so-called modern evolutionary synthesis (or neo-Darwinism) back in the 1930s and 1940s.

Neither does Mayr seem aware that there are now thousands of credentialed and knowledgeable scientists (including a great many biologists) who reject evolution, giving not even a nod to the Creation Research Society, or to ICR, or any other creationist organization. He does occasionally refer to God or to Christianity, but only in passing, and always in a context that indicates that he does not believe in either one. He, like his three younger colleagues, is an atheist, and this naturally constrains him to ignore any possible theological implications of the origins issues.

The Alleged Evidence for Evolution

Mayr’s new book is beautifully written and does contain much good material, but it will not convert many to evolutionism, even though he does devote a chapter to what he thinks are the evidences for evolution. These evidences are essentially the same as those used 140 years ago by Darwin in the Origin (fossils, comparative morphology, embryological similarities and recapitulation, vestigial structures, and geographical distribution). Mayr adds nothing new to these arguments, ignoring the fact that creationists (and even a number of evolutionists) have long since refuted all of them. He does devote a brief section to the more recent “evidence” from molecular biology. But that also has been vigorously disputed by a number of specialists in this field, especially the supposed evolutionary relationships implied by the molecules. Even Mayr admits that “molecular clocks are not nearly as constant as often believed” (p. 37), but he does not mention any of the numerous contradictory relationships implied by these biochemical studies (e.g., the well-known genomic similarities of humans and bananas).

As do most evolutionists, Mayr spends much time in discussing micro-evolution, whereas modern creationists only reject macroevolution. He devotes five chapters to microevolution and only one to macroevolution. This particular chapter is quite long, discussing many speculative theories about how macroevolutionary changes might be produced, but there is one vital deficiency. He gives no example of any macroevolutionary change known to have happened. In other words, macroevolution seems never to have occurred within the several thousand years of recorded history. Thus, real evolution (as distinct from variation, recombination, hybridization, and other such “horizontal” changes) does not happen at present. Where, we would ask Professor Mayr, are there any living forms in the process of evolutionary change? He gives no examples, of course, because there are none.

As far as pre-human history is concerned, Dr. Mayr does insist that the fossil record documents past evolution. He cites the usual claims—horses, Archaeopteryx, mammal-like reptiles, walking whales, etc.—which are very equivocal, at best, and have all been shown by creationists to be invalid as transitional forms. Instead of a handful of highly doubtful examples, there ought to be thousands of obvious transitional forms in the fossils if evolution had really been occurring. Yet Mayr admits,

Wherever we look at the living biota, . . . discontinuities are overwhelmingly frequent. . . . The discontinuities are even more striking in the fossil record. New species usually appear in the fossil record suddenly, not connected with their ancestors by a series of intermediates (p. 189).

Professor Mayr still says that the fossils are “the most convincing evidence for the occurrence of evolution” (p. 13). Yet he also says that “the fossil record remains woefully inadequate” (p. 69). Thus, as creationists have often pointed out, there is no real evidence of either present or past evolution.

We have repeatedly noted also that the scientific reason why this is so is because real evolution to any higher level of complexity is impossible by the law of entropy, which states the proven fact that every system of any kind “tends” to go toward lower complexity, unless constrained otherwise by some pre-designed external program and mechanism.

Yet Ernst Mayr seems either to ignore or misunderstand this key argument of the creationists. Here is what he says:

Actually there is no conflict, because the law of entropy is valid only for closed systems, whereas the evolution of a species of organisms takes place in an open system in which organisms can reduce entropy at the expense of the environment and the sun supplies a continuing input of energy (p. 8).

And that’s all he says about one of the key arguments against evolution. This ubiquitous dodge of the evolutionists has been discredited again and again by creationists, and one would think that this “greatest living evolutionary biologist” in this “best book on evolution” would at least take notice of our arguments! At least half of America’s population, according to many polls, are creationists, apparently agreeing more with us than with Mayr.

An open system and external energy are, indeed, necessary conditions for a system to grow in complexity, but most definitely are not sufficient conditions. The question is just how does the sun’s energy produce complexity in an open system? The fact is that the application of external heat energy to an open system (such as from the sun to the earth) will increase the entropy (that is, decrease the organized complexity) in any open system, if that’s all there is. This is a basic principle of thermodynamics, and neither Mayr nor any other evolutionist has answered this problem. Evolution seems to be impossible by the known laws of science.

Professor Mayr does not deal with the theological or Biblical evidences, of course. For those who believe in God and the Bible, on the other hand, creation—not evolution—is, to appropriate Mayr’s words, “simply a fact.” Evolution is merely a belief held by many who “willingly are ignorant” (II Peter 3:5) of the strong evidences and arguments for creation, and who don’t even bother to consider them. In the words of the apostle Paul: “Where is the disputer of this world? hath not God made foolish the wisdom of this world?” (I Corinthians 1:20).

Cite this article: Henry Morris, Ph.D. 2002. The Dean of Evolution – A Review of Ernst Mayr’s Latest Book. Acts & Facts. 31 (8).

___________________

Francis Schaeffer “BASIS FOR HUMAN DIGNITY” Whatever…HTTHR

Dr. Minsky says he is open to evidence. There is lots of evidence points to the Bible being historically accurate, for instance, King David existed!!

House of David Inscription

The current issue of Biblical Archaeology Review has an article entitled, “Archaeology Confirms 50 Real People in the Bible,” by Lawrence Mykytiuk. The first in his list is King David, whose name was found in the Tel Dan Stela, found in Tel Dan in July, 1993. Mykytiuk writes:

According to the Bible, David ruled in the tenth century B.C.E., using the traditional chronology. Until 1993, however, the personal name David had never appeared in the archaeological record, let alone a reference to King David. That led some scholars to doubt his very existence. According to this speculation David was either a shadowy, perhaps mythical, ancestor or a literary creation of later Biblical authors and editors. In 1993, however, the now-famous Tel Dan inscription was found in an excavation led by Avraham Biran. Actually, it was the team’s surveyor, Gila Cook, who noticed the inscription on a basalt stone in secondary use in the lower part of a wall. Written in ninth-century B.C.E. Aramaic, it was part of a victory stele commissioned by a non-Israelite king mentioning his victory over “the king of Israel” and the “House of David.” [See BAR 20:02, Mar-Apr 1994] Whether or not the foreign king’s claim to victory was true, it is clear that a century after he had died, David was still remembered as the founder of a dynasty.

This past October I had the occasion to photograph this important stela, which is housed in the Israel Museum in Jerusalem."House of David" Inscription. Discovered 1993. Photo by Leon Mauldin

Gary Byers suggests that the stela “most likely memorializes the victory of Hazael, king of Aram, over Joram, king of Israel, and Ahaziah, king of Judah, at Ramoth Gilead recorded in 2 Kings 8:28–29″ (Bible and Spade 16:4, p. 121).

For more information on the House of David see Ferrell Jenkins’ post illustrating Isaiah 7 here.

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The Bible and Archaeology (1/5)

The Bible maintains several characteristics that prove it is from God. One of those is the fact that the Bible is accurate in every one of its details. The field of archaeology brings to light this amazing accuracy and Kyle Butt does a great job of showing that in this film series he did on “The Bible and Archaeology.”

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Is the Bible historically accurate? Here are some of the posts I have done in the past on the subject:


1. 
The Babylonian Chronicle
of Nebuchadnezzars Siege of Jerusalem

This clay tablet is a Babylonian chronicle recording events from 605-594BC. It was first translated in 1956 and is now in the British Museum. The cuneiform text on this clay tablet tells, among other things, 3 main events: 1. The Battle of Carchemish (famous battle for world supremacy where Nebuchadnezzar of Babylon defeated Pharoah Necho of Egypt, 605 BC.), 2. The accession to the throne of Nebuchadnezzar II, the Chaldean, and 3. The capture of Jerusalem on the 16th of March, 598 BC.

2. Hezekiah’s Siloam Tunnel Inscription.

King Hezekiah of Judah ruled from 721 to 686 BC. Fearing a siege by the Assyrian king, Sennacherib, Hezekiah preserved Jerusalem’s water supply by cutting a tunnel through 1,750 feet of solid rock from the Gihon Spring to the Pool of Siloam inside the city walls (2 Kings 20; 2 Chron. 32). At the Siloam end of the tunnel, an inscription, presently in the archaeological museum at Istanbul, Turkey, celebrates this remarkable accomplishment.

3. Taylor Prism (Sennacherib Hexagonal Prism)

It contains the victories of Sennacherib himself, the Assyrian king who had besieged Jerusalem in 701 BC during the reign of king Hezekiah, it never mentions any defeats. On the prism Sennacherib boasts that he shut up “Hezekiah the Judahite” within Jerusalem his own royal city “like a caged bird.” This prism is among the three accounts discovered so far which have been left by the Assyrian king Sennacherib of his campaign against Israel and Judah.

4. Biblical Cities Attested Archaeologically.

In addition to Jericho, places such as Haran, Hazor, Dan, Megiddo, Shechem, Samaria, Shiloh, Gezer, Gibeah, Beth Shemesh, Beth Shean, Beersheba, Lachish, and many other urban sites have been excavated, quite apart from such larger and obvious locations as Jerusalem or Babylon. Such geographical markers are extremely significant in demonstrating that fact, not fantasy, is intended in the Old Testament historical narratives;

5. The Discovery of the Hittites

Most doubting scholars back then said that the Hittites were just a “mythical people that are only mentioned in the Bible.” Some skeptics pointed to the fact that the Bible pictures the Hittites as a very big nation that was worthy of being coalition partners with Egypt (II Kings 7:6), and these bible critics would assert that surely we would have found records of this great nation of Hittites.  The ironic thing is that when the Hittite nation was discovered, a vast amount of Hittite documents were found. Among those documents was the treaty between Ramesses II and the Hittite King.

6.Shishak Smiting His Captives

The Bible mentions that Shishak marched his troops into the land of Judah and plundered a host of cities including Jerusalem,  this has been confirmed by archaeologists. Shishak’s own record of his campaign is inscribed on the south wall of the Great Temple of Amon at Karnak in Egypt. In his campaign he presents 156 cities of Judea to his god Amon.

7. Moabite Stone

The Moabite Stone also known as the Mesha Stele is an interesting story. The Bible says in 2 Kings 3:5 that Mesha the king of Moab stopped paying tribute to Israel and rebelled and fought against Israel and later he recorded this event. This record from Mesha has been discovered.

8Black Obelisk of Shalmaneser III

The tribute of Jehu, son of Omri, silver, gold, bowls of gold, chalices of gold, cups of gold, vases of gold, lead, a sceptre for the king, and spear-shafts, I have received.”

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The Bible and Archaeology (2/5)

9A Verification of places in Gospel of John and Book of Acts.

Sir William Ramsay, famed archaeologist, began a study of Asia Minor with little regard for the book of Acts. He later wrote:

I found myself brought into contact with the Book of Acts as an authority for the topography, antiquities and society of Asia Minor. It was gradually borne upon me that in various details the narrative showed marvelous truth.

9B Discovery of Ebla TabletsWhen I think of discoveries like the Ebla Tablets that verify  names like Adam, Eve, Ishmael, David and Saul were in common usage when the Bible said they were, it makes me think of what amazing confirmation that is of the historical accuracy of the Bible.

10. Cyrus Cylinder

There is a well preserved cylinder seal in the Yale University Library from Cyrus which contains his commands to resettle the captive nations.

11. Puru “The lot of Yahali” 9th Century B.C.E.

This cube is inscribed with the name and titles of Yahali and a prayer: “In his year assigned to him by lot (puru) may the harvest of the land of Assyria prosper and thrive, in front of the gods Assur and Adad may his lot (puru) fall.”  It provides a prototype (the only one ever recovered) for the lots (purim) cast by Haman to fix a date for the destruction of the Jews of the Persian Empire, ostensibly in the fifth century B.C.E. (Esther 3:7; cf. 9:26).

12. The Uzziah Tablet Inscription

The Bible mentions Uzziah or Azariah as the king of the southern kingdom of Judah in 2 Kings 15. The Uzziah Tablet Inscription is a stone tablet (35 cm high x 34 cm wide x 6 cm deep) with letters inscribed in ancient Hebrew text with an Aramaic style of writing, which dates to around 30-70 AD. The text reveals the burial site of Uzziah of Judah, who died in 747 BC.

13. The Pilate Inscription

The Pilate Inscription is the only known occurrence of the name Pontius Pilate in any ancient inscription. Visitors to the Caesarea theater today see a replica, the original is in the Israel Museum in Jerusalem. There have been a few bronze coins found that were struck form 29-32 AD by Pontius Pilate

14. Caiaphas Ossuary

This beautifully decorated ossuary found in the ruins of Jerusalem, contained the bones of Caiaphas, the first century AD. high priest during the time of Jesus.

14 B Pontius Pilate Part 2      

In June 1961 Italian archaeologists led by Dr. Frova were excavating an ancient Roman amphitheatre near Caesarea-on-the-Sea (Maritima) and uncovered this interesting limestone block. On the face is a monumental inscription which is part of a larger dedication to Tiberius Caesar which clearly says that it was from “Pontius Pilate, Prefect of Judea.”

14c. Three greatest American Archaeologists moved to accept Bible’s accuracy through archaeology.

Despite their liberal training, it was archaeological research that bolstered their confidence in the biblical text:Albright said of himself, “I must admit that I tried to be rational and empirical in my approach [but] we all have presuppositions of a philosophical order.” The same statement could be applied as easily to Gleuck and Wright, for all three were deeply imbued with the theological perceptions which infused their work.

The Bible and Archaeology (3/5)

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“In Christ Alone” music video featuring scenes from “The Passion of the Christ”. It is sung by Lou Fellingham of Phatfish and the writer of the hymn is Stuart Townend. On this Easter weekend 2013 there is no other better time to take a look at the truth and accuracy of the Bible.    Is the […]

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John MacArthur on Larry King Live Part 4 The Bible on War

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Evolutionary dogma with the biblical message are doomed to undermine faith

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Francis Schaeffer predicted August 4, 2015 would come when the video “ Intact Fetuses “Just a Matter of Line Items” for Planned Parenthood TX Mega-Center” would be released!!!!

Dr. Francis Schaeffer: Whatever Happened to the Human Race Episode 1 ABORTION

Scarborough rips Elizabeth Warren on Planned Parenthood: Don’t insult our intelligence

Francis Schaeffer predicted August 4, 2015 would come when the video “ Intact Fetuses “Just a Matter of Line Items” for Planned Parenthood TX Mega-Center” would be released!!!!
In Francis Schaeffer’s book HOW SHOULD WE THEN LIVE? in 1976 he wrote:
The door is opened for keeping bodies alive indefinitely (where there is a flat brain wave  but where the organs all continue to function) to harvest their blood  and organs for transplants and experimentation. The problem is clear: Without the absolute line which Christianity gives for the distinctiveness of people, even things which can be good in themselves lead to humanness being increasingly lost.

5th video August 4, 2015

Intact Fetuses “Just a Matter of Line Items” for Planned Parenthood TX Mega-Center

Published on Aug 4, 2015

FOR IMMEDIATE RELEASE

#PPSellsBabyParts “INTACT FETAL CADAVERS” AT 20-WEEKS “JUST A MATTER OF LINE ITEMS” AT PLANNED PARENTHOOD TX MEGA-CENTER: ABORTION DOCS CAN “MAKE IT HAPPEN”
Planned Parenthood Gulf Coast Director of Research Says Department Contributes Significantly to Bottom Line, Has History of Selling Aborted Fetal Tissue, Suggests “Splitting the Specimens into Different Shipments” to Hide Profit in 5th Undercover Video

Contact: David Daleiden, media@centerformedicalprogress.org, 949.734.0859

HOUSTON, Aug. 4–The fifth undercover video in the controversy over Planned Parenthood’s sale of aborted baby parts shows the Director of Research for Planned Parenthood Gulf Coast, Melissa Farrell, advertising the Texas Planned Parenthood branch’s track record of fetal tissue sales, including its ability to deliver fully intact fetuses.

In the video, actors posing as representatives from a human biologics company meet with Farrell at the abortion-clinic headquarters of Planned Parenthood Gulf Coast in Houston to discuss a potential partnership to harvest fetal organs.

“Where we probably have an edge over other organizations, our organization has been doing research for many many years,” explains Farrell. When researchers need a specific part from the aborted fetus, Farrell says, “We bake that into our contract, and our protocol, that we follow this, so we deviate from our standard in order to do that.”

Asked specifically if this means Planned Parenthood Gulf Coast can change abortion procedures to supply intact fetal specimens, Farrell affirms, “Some of our doctors in the past have projects and they’re collecting the specimens, so they do it in a way that they get the best specimens, so I know it can happen.”

The investigators ask Farrell how she will frame a contract in which they pay a higher price for higher quality fetal body parts, and she replies, “We can work it out in the context of–obviously, the procedure itself is more complicated,” suggesting that “without having you cover the procedural cost” and paying for the abortion, the higher specimen price could be framed as “additional time, cost, administrative burden.”

Farrell finally summarizes her affiliate’s approach to fetal tissue payments: “If we alter our process, and we are able to obtain intact fetal cadavers, we can make it part of the budget that any dissections are this, and splitting the specimens into different shipments is this. It’s all just a matter of line items.”

The sale or purchase of human fetal tissue is a federal felony punishable by up to 10 years in prison or a fine of up to $500,000 (42 U.S.C. 289g-2). Federal law also requires that no alteration in the timing or method of abortion be done for the purposes of fetal tissue collection (42 U.S.C. 289g-1).

Farrell also indicates to the investigators over lunch that the specimen sales from her department contribute significantly to Planned Parenthood Gulf Coast’s overall finances: “I think everyone realizes, especially because my department contributes so much to the bottom line of our organization here, you know we’re one of the largest affiliates, our Research Department is the largest in the United States. Larger than any the other affiliates’ combined.” In a Texas Senate hearing on July 29, former Planned Parenthood Gulf Coast clinic director Abby Johnson estimated that the affiliate had previously made up to $120,000 per month off of aborted fetal tissue.

The video is the fifth by The Center for Medical Progress documenting Planned Parenthood’s sale of aborted fetal parts. Project Lead David Daleiden notes: “This is now the fifth member of Planned Parenthood leadership discussing payments for aborted baby parts without any connection to actual costs of so-called tissue ‘donation.’ Planned Parenthood’s system-wide conspiracy to evade the law and make money off of aborted fetal tissue is now undeniable.” Daleiden continues, “Anyone who watches these videos knows that Planned Parenthood is engaged in barbaric practices and human rights abuses that must end. There is no reason for an organization that uses illegal abortion methods to sell baby parts and commit such atrocities against humanity to still receive over $500 million each year from taxpayers.”

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See the video at: https://www.youtube.com/watch?v=egGUE…

Tweet: #PPSellsBabyParts

For more information on the Human Capital project, visit centerformedicalprogress.org.
The Center for Medical Progress is a 501(c)3 non-profit dedicated to monitoring and reporting on medical ethics and advances.

I love the works of Francis Schaeffer and I have been on the internet reading several blogs that talk about Schaeffer’s work and the work below was really helpful. Schaeffer’s film series “How should we then live?  Wikipedia notes, “According to Schaeffer, How Should We Then Live traces Western history from Ancient Rome until the time of writing (1976) along three lines: the philosophic, scientific, and religious.[3] He also makes extensive references to art and architecture as a means of showing how these movements reflected changing patterns of thought through time. Schaeffer’s central premise is: when we base society on the Bible, on the infinite-personal God who is there and has spoken,[4] this provides an absolute by which we can conduct our lives and by which we can judge society.  Here are some posts I have done on this series: Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” , episode 9 “The Age of Personal Peace and Affluence”, episode 8 “The Age of Fragmentation”, episode 7 “The Age of Non-Reason” , episode 6 “The Scientific Age”  episode 5 “The Revolutionary Age” , episode 4 “The Reformation” episode 3 “The Renaissance”, episode 2 “The Middle Ages,”, and  episode 1 “The Roman Age,” .

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1), infanticide (Episode 2),euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

_________________
Francis Schaeffer

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I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the video below. It is very valuable information for Christians to have.  Actually I have included a video below that includes comments from him on this subject.

Francis Schaeffer “BASIS FOR HUMAN DIGNITY” Whatever…HTTHR

Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race?)

Dr. Francis Schaeffer – The Biblical flow of Truth & History (intro)

Francis Schaeffer – The Biblical Flow of History & Truth (1)

Dr. Francis Schaeffer – The Biblical Flow of Truth & History (part 2)

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Dr. Francis Schaeffer: Whatever Happened to the Human Race Episode 1 ABORTION

Is the Bible historically accurate? Here are some of the posts I have done in the past on the subject: 1. The Babylonian Chronicleof Nebuchadnezzars Siege of Jerusalem2. Hezekiah’s Siloam Tunnel Inscription. 3. Taylor Prism (Sennacherib Hexagonal Prism)4. Biblical Cities Attested Archaeologically. 5. The Discovery of the Hittites6.Shishak Smiting His Captives7. Moabite Stone8Black Obelisk of Shalmaneser III9A Verification of places in Gospel of John and Book of Acts., 9B Discovery of Ebla Tablets10. Cyrus Cylinder11. Puru “The lot of Yahali” 9th Century B.C.E.12. The Uzziah Tablet Inscription13. The Pilate Inscription14. Caiaphas Ossuary14 B Pontius Pilate Part 214c. Three greatest American Archaeologists moved to accept Bible’s accuracy through archaeology.

The Bible and Archaeology – Is the Bible from God? (Kyle Butt 42 min)

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