FRIEDMAN FRIDAY 22 Quotes to Celebrate Milton Friedman Day Samantha Reinis / @samantha_reinis / August 01, 2015

Free to Choose: Part 1 of 10 The Power of the Market (Featuring Milton Friedman)

Free to Choose Part 2: The Tyranny of Control (Featuring Milton Friedman

Conservative economist Milton Friedman would have been 103 years old if he were still living today. He won a Nobel Prize for his work in economics and served as an advisor to President Nixon. (Photo: Everett Collection/Newscom)

July 31 is known as a day to honor conservative economist Milton Friedman, as he would have been 103 years old if he were still living today.

Friedman was awarded the Nobel Prize for his work in economics, specifically for “his achievements in the field of consumption analysis, monetary history and theory, and for his demonstration of the complexity of stabilization policy.”

He served as an advisor to President Nixon in the White House and was the president of the American Economic Association before becoming a senior research fellow at the Hoover Institution at Stanford University. Friedman was known for his defense of the free market and call for school choice through a voucher programs.

To honor this great man, here are 22 of his most notable quotes regarding the economy, government, and life.

  1. If you put the federal government in charge of the Sahara Desert, in 5 years there’d be a shortage of sand.”
  2. “The great achievements of civilization have not come from government bureaus. Einstein didn’t construct his theory under order from a bureaucrat. Henry Ford didn’t revolutionize the automobile industry that way.”
  3. “Governments never learn. Only people learn.”
  4. “Many people want the government to protect the consumer. A much more urgent problem is to protect the consumer from the government.”
  5. “One of the great mistakes is to judge policies and programs by their intentions rather than their results.”
  6. “There is no such thing as a free lunch.”
  7. “I am in favor of cutting taxes under any circumstance and for any excuse, for any reason, whenever it’s possible.”
  8. “A society that puts equality before freedom will get neither. A society that puts freedom before equality will get a high degree of both.”
  9. “If all we want are jobs, we can create any number—for example, have people dig holes and then fill them up again, or perform other useless tasks. Work is sometimes its own reward. Mostly, however, it is the price we pay to get the things we want. Our real objective is not just jobs but productive jobs—jobs that will mean more goods and services to consume.”
  10. “The most important single central fact about a free market is that no exchange takes place unless both parties benefit.”
  11. “When everybody owns something, nobody owns it, and nobody has a direct interest in maintaining or improving its condition. That is why buildings in the Soviet Union—like public housing in the United States—look decrepit within a year or two of their construction.”
  12. “Hell hath no fury like a bureaucrat scorned.”
  13. “The lack of balance in governmental activity reflects primarily the failure to separate sharply the question what activities it is appropriate for government to finance from the question what activities it is appropriate for government to administer—a distinction that is important in other areas of government activity as well.”
  14. “Nothing is so permanent as a temporary government program.”
  15. “Is there some society you know that doesn’t run on greed? You think Russia doesn’t run on greed? You think China doesn’t run on greed? What is greed? Of course, none of us are greedy, it’s only the other fellow who’s greedy.”
  16. “I think the government solution to a problem is usually as bad as the problem and very often makes the problem worse.”
  17. “The Great Depression, like most other periods of severe unemployment, was produced by government mismanagement rather than by any inherent instability of the private economy.”
  18. “Underlying most arguments against the free market is a lack of belief in freedom itself.”
  19. “I think that the Internet is going to be one of the major forces for reducing the role of government.”
  20. Concentrated power is not rendered harmless by the good intentions of those who create it.”
  21. “Inflation is taxation without legislation.”
  22. “Nobody spends somebody else’s money as carefully as he spends his own. Nobody uses somebody else’s resources as carefully as he uses his own. So if you want efficiency and effectiveness, if you want knowledge to be properly utilized, you have to do it through the means of private property.”

Free to Choose Part 4: From Cradle to Grave Featuring Milton Friedman

Free to Choose Part 5: Created Equal Featuring Milton Friedman

Free to Choose Part 6: What’s Wrong With Our Schools Featuring Milton Friedman

Free to Choose Part 7: Who Protects the Consumer Featuring Milton Friedman

Free to Choose Part 8: Who Protects the Worker Featuring Milton Friedman

Free to Choose Part 10: How to Stay Free Featuring Milton Friedman

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June 17, 2014

Dear Dr. Minsky,

I noticed that you are on the Committee for the Scientific Investigation of Claims of the Paranormal (CSICOP) and that prompted me to send this material to you today.

A couple of months ago I mailed you a letter that contained correspondence I had with Antony Flew and Carl Sagan and I also included some of the material I had sent them from Adrian Rogers and Francis Schaeffer. Did you have a chance to listen to the IS THE BIBLE TRUE? CD yet? I also wanted to let know some more about about Francis Schaeffer. Ronald Reagan said of Francis Schaeffer, “He will long be remembered as one of the great Christian thinkers of our century, with a childlike faith and a profound compassion toward others. It can rarely be said of an individual that his life touched many others and affected them for the better; it will be said of Francis Schaeffer that his life touched millions of souls and brought them to the truth of their creator.”

Image result for francis schaeffer

Thirty years ago the christian philosopher and author Francis Schaeffer (1912-1984) died and on the 10th anniversary of his passing in 1994 I wrote a number of the top evolutionists, humanists and atheistic scholars in the world and sent them a story about Francis Schaeffer in 1930 when he left agnosticism and embraced Christianity. I also sent them  a cassette tape with the title “Four intellectual bridges evolutionists can’t cross” by Adrian Rogers (1931-2005) and some of the top  scholars who corresponded with me since that time include Ernest Mayr (1904-2005), George Wald (1906-1997), Carl Sagan (1934-1996),  Robert Shapiro (1935-2011), Nicolaas Bloembergen (1920-),  Brian Charlesworth (1945-),  Francisco J. Ayala (1934-) Elliott Sober (1948-), Kevin Padian (1951-), Matt Cartmill (1943-) , Milton Fingerman (1928-), John J. Shea (1969-), , Michael A. Crawford (1938-), (Paul Kurtz (1925-2012), Sol Gordon (1923-2008), Albert Ellis (1913-2007), Barbara Marie Tabler (1915-1996), Renate Vambery (1916-2005), Archie J. Bahm (1907-1996), Aron S “Gil” Martin ( 1910-1997), Matthew I. Spetter (1921-2012), H. J. Eysenck (1916-1997), Robert L. Erdmann (1929-2006), Mary Morain (1911-1999), Lloyd Morain (1917-2010),  Warren Allen Smith (1921-), Bette Chambers (1930-2015),  Gordon Stein (1941-1996) , Milton Friedman (1912-2006), John Hospers (1918-2011), and Michael Martin (1932-2015).

The truth is that I am an evangelical Christian and I have enjoyed developing relationships with skeptics and humanists over the years. Back in 1996 I took my two sons who were 8  and 10 yrs old back then to New York, Washington, Philadelphia, Delaware, and New Jersey and we had dinner one night with Herbert A. Tonne, who was one of the signers of the Humanist Manifesto II. The Late Professor John George who has written books for Prometheus Press was my good friend during the last 10 years of his life. (I still miss him today.) We often ate together and were constantly talking on the phone and writing letters to one another.

It is a funny story how I met Dr. George. As an evangelical Christian and a member of the Christian Coalition, I felt obliged to expose a misquote of John Adams’ I found in an article entitled “America’s Unchristian Beginnings” by the self-avowed atheist Dr. Steven Morris. However, what happened next changed my focus to the use of misquotes, unconfirmed quotes, and misleading attributions by the religious right.

In the process of attempting to correct Morris, I was guilty of using several misquotes myself. Professor John George of the University of Central Oklahoma political science department and coauthor (with Paul Boller Jr.) of the book THEY NEVER SAID IT! set me straight. George pointed out that George Washington never said, “It is impossible to rightly govern the world without God and the Bible. I had cited page 18 of the 1927 edition of HALLEY’S BIBLE HANDBOOK. This quote was probably generated by a similar statement that appears in A LIFE OF WASHINGTON by James Paulding. Sadly, no one has been able to verify any of the quotes in Paulding’s book since no footnotes were offered.

After reading THEY NEVER SAID IT! I had a better understanding of how widespread the problem of misquotes is. Furthermore, I discovered that many of these had been used by the leaders of the religious right. I decided to confront some individuals concerning their misquotes. WallBuilders, the publisher of David Barton’s THE MYTH OF SEPARATION, responded by providing me with their “unconfirmed  quote” list which contained a dozen quotes widely used by the religious right.

Sadly some of the top leaders of my own religious right have failed to take my encouragement to stop using these quotes and they have either claimed that their critics were biased skeptics who find the truth offensive or they defended their own method of research and claimed the secondary sources were adequate.

I have enclosed that same CD by Adrian Rogers that I sent 20 years ago although the second half does include a story about  Charles Darwin‘s journey from  the position of theistic evolution to agnosticism. Here are the four bridges that Adrian Rogers says evolutionists can’t cross in the CD  “Four Bridges that the Evolutionist Cannot Cross.” 1. The Origin of Life and the law of biogenesis. 2. The Fixity of the Species. 3.The Second Law of Thermodynamics. 4. The Non-Physical Properties Found in Creation.  

In the first 3 minutes of the CD is the hit song “Dust in the Wind.” In the letter 20 years ago I gave some of the key points Francis Schaeffer makes about the experiment that Solomon undertakes in the book of Ecclesiastes to find satisfaction by  looking into  learning (1:16-18), laughter, ladies, luxuries,  and liquor (2:1-3, 8, 10, 11), and labor (2:4-6, 18-20).

I later learned this book of Ecclesiastes was Richard Dawkins’ favorite book in the Bible. Schaeffer noted that Solomon took a look at the meaning of life on the basis of human life standing alone between birth and death “under the sun.” This phrase UNDER THE SUN appears over and over in Ecclesiastes. The Christian Scholar Ravi Zacharias noted, “The key to understanding the Book of Ecclesiastes is the term UNDER THE SUN — What that literally means is you lock God out of a closed system and you are left with only this world of Time plus Chance plus matter.” No wonder Ecclesiastes is Richard Dawkins’ favorite book of the Bible! 

Here the first 7 verses of Ecclesiastes followed by Schaeffer’s commentary on it:

The words of the Preacher, the son of David, king in Jerusalem. Vanity of vanities, says the Preacher, vanity of vanities! All is vanity. What does man gain by all the toil at which he toils under the sun? A generation goes, and a generation comes, but the earth remains forever. The sun rises, and the sun goes down, and hastens to the place where it rises. The wind blows to the south and goes around to the north; around and around goes the wind, and on its circuits the wind returns. All streams run to the sea, but the sea is not full; to the place where the streams flow, there they flow again.  

Solomon is showing a high degree of comprehension of evaporation and the results of it. (E.O.Wilson has marveled at Solomon’s scientific knowledge of ants that was only discovered in the 1800’s.) Seeing also in reality nothing changes. There is change but always in a set framework and that is cycle. You can relate this to the concepts of modern man. Ecclesiastes is the only pessimistic book in the Bible and that is because of the place where Solomon limits himself. He limits himself to the question of human life, life under the sun between birth and death and the answers this would give.

Solomon doesn’t place man outside of the cycle. Man doesn’t escape the cycle. Man is in the cycle. Birth and death and youth and old age.

There is no doubt in my mind that Solomon had the same experience in his life that I had as a younger man (at the age of 18 in 1930). I remember standing by the sea and the moon arose and it was copper and beauty. Then the moon did not look like a flat dish but a globe or a sphere since it was close to the horizon. One could feel the global shape of the earth too. Then it occurred to me that I could contemplate the interplay of the spheres and I was exalted because I thought I can look upon them with all their power, might, and size, but they could contempt nothing. Then came upon me a horror of great darkness because it suddenly occurred to me that although I could contemplate them and they could contemplate nothing yet they would continue to turn in ongoing cycles when I saw no more forever and I was crushed.

_______________

You are an atheist and you have a naturalistic materialistic worldview, and this short book of Ecclesiastes should interest you because the wisest man who ever lived in the position of King of Israel came to THREE CONCLUSIONS that will affect you.

FIRST, chance and time have determined the past, and they will determine the future.  (Ecclesiastes 9:11-13)

These two verses below  take the 3 elements mentioned in a naturalistic materialistic worldview (time, chance and matter) and so that is all the unbeliever can find “under the sun” without God in the picture. You will notice that these are the three elements that evolutionists point to also.

Ecclesiastes 9:11-12 is following: I have seen something else under the sun: The race is not to the swift or the battle to the strong, nor does food come to the wise or wealth to the brilliant or favor to the learned; but time and chance happen to them all. Moreover, no one knows when their hour will come: As fish are caught in a cruel net, or birds are taken in a snare, so people are trapped by evil times that fall unexpectedly upon them.

SECOND, Death is the great equalizer (Eccl 3:20, “All go to the same place; all come from dust, and to dust all return.”)

THIRD, Power reigns in this life, and the scales are not balanced(Eccl 4:1, 8:15)

Ecclesiastes 4:1-2: “Next I turned my attention to all the outrageous violence that takes place on this planet—the tears of the victims, no one to comfort them; the iron grip of oppressors, no one to rescue the victims from them.” Ecclesiastes 8:14; “ Here’s something that happens all the time and makes no sense at all: Good people get what’s coming to the wicked, and bad people get what’s coming to the good. I tell you, this makes no sense. It’s smoke.”

Solomon had all the resources in the world and he found himself searching for meaning in life and trying to come up with answers concerning the afterlife. However, it seems every door he tries to open is locked. Today men try to find satisfaction in learning, liquor, ladies, luxuries, laughter, and labor and that is exactly what Solomon tried to do too.  None of those were able to “fill the God-sized vacuum in his heart” (quote from famous mathematician and philosopher Blaise Pascal). You have to wait to the last chapter in Ecclesiastes to find what Solomon’s final conclusion is.

In 1978 I heard the song “Dust in the Wind” by Kansas when it rose to #6 on the charts. That song told me that Kerry Livgren the writer of that song and a member of Kansas had come to the same conclusion that Solomon had. I remember mentioning to my friends at church that we may soon see some members of Kansas become Christians because their search for the meaning of life had obviously come up empty even though they had risen from being an unknown band to the top of the music business and had all the wealth and fame that came with that. Furthermore, Solomon realized death comes to everyone and there must be something more.

Livgren wrote:

All we do, crumbles to the ground though we refuse to see, Dust in the Wind, All we are is dust in the wind, Don’t hang on, Nothing lasts forever but the Earth and Sky, It slips away, And all your money won’t another minute buy.”

Take a minute and compare Kerry Livgren‘s words to that of the late British humanist H.J. Blackham:

On humanist assumptions, life leads to nothing, and every pretense that it does not is a deceit. If there is a bridge over a gorge which spans only half the distance and ends in mid-air, and if the bridge is crowded with human beings pressing on, one after the other they fall into the abyss. The bridge leads nowhere, and those who are pressing forward to cross it are going nowhere….It does not matter where they think they are going, what preparations for the journey they may have made, how much they may be enjoying it all. The objection merely points out objectively that such a situation is a model of futility“( H. J. Blackham, et al., Objections to Humanism (Riverside, Connecticut: Greenwood Press, 1967).

_____________________________________

Both Kerry Livgren and the bass player DAVE HOPE of Kansas became Christians eventually. Kerry Livgren first tried Eastern Religions and DAVE HOPE had to come out of a heavy drug addiction. I was shocked and elated to see their personal testimony on The 700 Club in 1981 and that same  interview can be seen on youtube today. Livgren lives in Topeka, Kansas today where he teaches “Diggers,” a Sunday school class at Topeka Bible ChurchDAVE HOPE is the head of Worship, Evangelism and Outreach at Immanuel Anglican Church in Destin, Florida.

Solomon’s experiment was a search for meaning to life “under the sun.” Then in last few words in the Book of Ecclesiastes he looks above the sun and brings God back into the picture: “The conclusion, when all has been heard, is: Fear God and keep His commandments, because this applies to every person. For God will bring every act to judgment, everything which is hidden, whether it is good or evil.”

The answer to find meaning in life is found in putting your faith and trust in Jesus Christ. The Bible is true from cover to cover and can be trusted.

Now on to the other topic I wanted to discuss with you today. I wanted to write you today for one reason. IS THERE A GOOD CHANCE THAT DEEP DOWN IN YOUR CONSCIENCE  you have repressed the belief in your heart that God does exist and IS THERE A POSSIBILITY THIS DEEP BELIEF OF YOURS CAN BE SHOWN THROUGH A LIE-DETECTOR? (Back in the late 1990’s I had the opportunity to correspond with over a dozen members of CSICOP on just this very issue.)

I have a good friend who is a street preacher who preaches on the Santa Monica Promenade in California and during the Q/A sessions he does have lots of atheists that enjoy their time at the mic. When this happens he  always quotes Romans 1:18-19 (Amplified Bible) ” For God’s wrath and indignation are revealed from heaven against all ungodliness and unrighteousness of men, who in their wickedness REPRESS and HINDER the truth and make it inoperative. For that which is KNOWN about God is EVIDENT to them and MADE PLAIN IN THEIR INNER CONSCIOUSNESS, because God  has SHOWN IT TO THEM,”(emphasis mine). Then he  tells the atheist that the atheist already knows that God exists but he has been suppressing that knowledge in unrighteousness. This usually infuriates the atheist.

My friend draws some large crowds at times and was thinking about setting up a lie detector test and see if atheists actually secretly believe in God. He discussed this project with me since he knew that I had done a lot of research on the idea about 20 years ago.

Nelson Price in THE EMMANUEL FACTOR (1987) tells the story about Brown Trucking Company in Georgia who used to give polygraph tests to their job applicants. However, in part of the test the operator asked, “Do you believe in God?” In every instance when a professing atheist answered “No,” the test showed the person to be lying. My pastor Adrian Rogers used to tell this same story to illustrate Romans 1:19 and it was his conclusion that “there is no such thing anywhere on earth as a true atheist. If a man says he doesn’t believe in God, then he is lying. God has put his moral consciousness into every man’s heart, and a man has to try to kick his conscience to death to say he doesn’t believe in God.”

It is true that polygraph tests for use in hiring were banned by Congress in 1988.  Mr and Mrs Claude Brown on Aug 25, 1994  wrote me a letter confirming that over 15,000 applicants previous to 1988 had taken the polygraph test and EVERYTIME SOMEONE SAID THEY DID NOT BELIEVE IN GOD, THE MACHINE SAID THEY WERE LYING.

It had been difficult to catch up to the Browns. I had heard about them from Dr. Rogers’ sermon but I did not have enough information to locate them. Dr. Rogers referred me to Dr. Nelson Price and Dr. Price’s office told me that Claude Brown lived in Atlanta. After writing letters to all 9 of the entries for Claude Brown in the Atlanta telephone book, I finally got in touch with the Browns.

Adrian Rogers also pointed out that the Bible does not recognize the theoretical atheist.  Psalms 14:1: The fool has said in his heart, “There is no God.”  Dr Rogers notes, “The fool is treating God like he would treat food he did not desire in a cafeteria line. ‘No broccoli for me!’ ” In other words, the fool just doesn’t want God in his life and is a practical atheist, but not a theoretical atheist. Charles Ryrie in the The Ryrie Study Bible came to the same conclusion on this verse.

Here are the conclusions of the experts I wrote in the secular world concerning the lie detector test and it’s ability to get at the truth:

Professor Frank Horvath of the School of Criminal Justice at Michigan State University has testified before Congress concerning the validity of the polygraph machine. He has stated on numerous occasions that “the evidence from those who have actually been affected by polygraph testing in the workplace is quite contrary to what has been expressed by critics. I give this evidence greater weight than I give to the most of the comments of critics” (letter to me dated October 6, 1994).

There was no better organization suited to investigate this claim concerning the lie detector test than the Committee for the Scientific Investigation of Claims of the Paranormal (CSICOP). This organization changed their name to the Committe for Skeptical Inquiry in 2006. This organization includes anyone who wants to help debunk the whole ever-expanding gamut of misleading, outlandish, and fraudulent claims made in the name of science. I AM WRITING YOU TODAY BECAUSE YOU ARE ASSOCIATED WITH CSICOP.

I read The Skeptical Review(publication of CSICOP) for several years during the 90’s and I would write letters to these scientists about taking this project on and putting it to the test.  Below are some of  their responses (15 to 20 years old now):

1st Observation: Religious culture of USA could have influenced polygraph test results.
ANTONY FLEW  (formerly of Reading University in England, now deceased, in a letter to me dated 8-11-96) noted, “For all the evidence so far available seems to be of people from a culture in which people are either directly brought up to believe in the existence of God or at least are strongly even if only unconsciously influenced by those who do. Even if everyone from such a culture revealed unconscious belief, it would not really begin to show that — as Descartes maintained— the idea of God is so to speak the Creator’s trademark, stamped on human souls by their Creator at their creation.”

2nd Observation: Polygraph Machines do not work. JOHN R. COLE, anthropologist, editor, National Center for Science Education, Dr. WOLF RODER, professor of Geography, University of Cincinnati, Dr. SUSAN BLACKMORE,Dept of Psychology, University of the West of England, Dr. CHRISTOPHER C. FRENCH, Psychology Dept, Goldsmith’s College, University of London, Dr.WALTER F. ROWE, The George Washington University, Dept of Forensic Sciences, Graduate School of Arts and Sciences.

3rd Observation: The sample size probably was not large enough to apply statistical inference. (These gentlemen made the following assertion before I received the letter back from Claude Brown that revealed that the sample size was over 15,000.) JOHN GEOHEGAN, Chairman of New Mexicans for Science and Reason, Dr. WOLF RODER, and Dr WALTER F. ROWE (in a letter dated July 12, 1994) stated, “The polygraph operator for Brown Trucking Company has probably examined only a few hundred or a few thousand job applicants. I would surmise that only a very small number of these were actually atheists. It seems a statistically insignificant (and distinctly nonrandom) sampling of the 5 billion human beings currently inhabiting the earth. Dr. Nelson Price also seems to be impugning the integrity of anyone who claims to be an atheist in a rather underhanded fashion.”

4th Observation: The question (Do you believe in God?)  was out of place and it surprised the applicants. THOMAS GILOVICH, psychologist, Cornell Univ., Dr. ZEN FAULKES, professor of Biology, University of Victoria (Canada), ROBERT CRAIG, Head of Indiana Skeptics Organization, Dr. WALTER ROWE, 
 
5th Observation: Proof that everyone believes in God’s existence does not prove that God does in fact exist. PAUL QUINCEY, Nathional Physical Laboratory,(England), Dr. CLAUDIO BENSKI, Schneider Electric, CFEPP, (France),
6th Observation: Both the courts and Congress recognize that lie-detectors don’t work and that is why they were banned in 1988.  (Governments and the military still use them.)
Dr WALTER ROWE, KATHLEEN M. DILLION, professor of Psychology, Western New England College.
7th Observation:This information concerning Claude Brown’s claim has been passed on to us via a tv preacher and eveybody knows that they are untrustworthy– look at their history. WOLF RODER.
______________
Solomon wisely noted in Ecclesiastes 3:11 “God has planted eternity in the heart of men…” (Living Bible). No wonder Bertrand Russell wrote in his autobiography, “It is odd, isn’t it? I feel passionately for this world and many things and people in it, and yet…what is it all? There must be something more important, one feels, though I don’t believe there is. I am haunted. Some ghosts, for some extra mundane regions, seem always trying to tell me something that I am to repeat to the world, but I cannot understand that message.”
Gene Emery, science writer for Providence Journal-Bulletin is a past winner of the CSICOP “Responsibility in Journalism Award” and he had the best suggestion of all when he suggested, “Actually, if you want to make a good case about whether Romans 1:19 is true, arrange to have a polygraph operator (preferably an atheist or agnostic) brought to the next CSICOP meeting. (I’m not a member of CSICOP, by the way, so I can’t give you an official invitation or anything.) If none of the folks at that meeting can convince the machine that they truly believe in God, maybe there is, in fact, an innate willingness to believe in God.”

DO YOU HAVE ANY REACTIONS TO ADD TO THESE 7 OBSERVATIONS THAT I GOT 15 YEARS AGO? Thank you again for your time and I know how busy you are.

Everette Hatcher, everettehatcher@gmail.com, http://www.thedailyhatch.org, cell ph 501-920-5733, Box 23416, LittleRock, AR 72221

last name: Götz
first name: Karl Otto
birthday: February 22, 1914
birth-place: Aachen (Germany)

Summary

K.O. Götz – as his name is usually given – is one of the most important and most productive artists of the German Informel style (“Informelle Kunst”, a relative of Abstract Expressionism and Art Informel). His enormous production since the mid 1950s in this style is easy to distinguish from other styles and from the work of other individuals.

In postwar-Germany he is one of the most important

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Biography

1914 born in Aachen (Germany)
1932-1933 studies at Kunstgewerbeschule Aachen until the Nazis close the school
1934 works a draftsman
1935-1945 not allowed to paint or exhibit by the Nazi state
1936 experiments in abstract film, photo painting, and photogram / abstract compositions and splatter pictures
1939-1945 service in the German Army, radio transmission
1948-1953 editor of the

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Works

Karl Otto Götz
Density (Documentation)
1962

Karl Otto Götz
Formstudie
1955

Karl Otto Götz
Kapsyl
1962

Karl Otto Götz
Melusine
1960

Karl Otto Götz
Röst
1959

[all 10 entries
Biography Karl Otto Gotz

Karl Otto Götz (born 1914)

Also known as K.O. Götz, he was born in Aachen in 1914 and is considered as the main representative of the German abstract and Informel art. Götz attended the arts college in Aachen and occupied there primarily with the avant-garde painting. His early work was characterized by Expressionism and Surrealism, and was influenced by works of Max Ernst, Juan Gris, Wassily Kandinsky and Paul Klee. In the 1950s he increasingly began with the dissolution of forms and figures. Two years later he began to produce works in an Informel style and mixed technique, which made him internationally the most important representative of the Informel and action painting. In his late creative period he is … Displaying 750 of 838 characters.
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Karl Otto Götz

From Wikipedia, the free encyclopedia
Karl Otto Götz
Born 22 February 1914 (age 102)
Aachen, Germany
Occupation Artist

Karl Otto Götz (born 22 February 1914), often simply called K.O. Götz, is a German artist, film maker, draughtsman, printmaker, writer and professor of art at the Kunstakademie Düsseldorf.[1] He is one of the oldest living and active artists who are older than 100 years of age[2] and is known for his explosive and complex abstract forms. His powerful, surrealist-inspired works have earned him international recognition in exhibitions like documenta II in 1959. Götz has never confined himself to one specific style or artistic field. He also explored generated abstract forms through television art.[3] Götz is one of the most important members of the German Art Informel movement.[4] His works and teachings influenced future artists such as Sigmar Polke, Nam June Paik and Gerhard Richter. Currently, he is living and working in Wolfenacker in the Westerwald since 1975.

Personal life[edit]

Born in Aachen, Germany, Götz began painting in secondary school in 1924. In 1930 he began painting abstracts. He attended the School of Applied Arts from 1932 to 1933.[5] His early paintings were characterized by the modernist/avante-garde movements, surrealism and expressionism. Gӧtz was specifically influenced by artists such as Max Ernst, Juan Gris, Wassily Kandinsky and Paul Klee.[6] After the takeover of Germany by the Nazi Party, painting became difficult for Gӧtz. He was banned from painting and exhibiting due to the national disapproval of abstract and surrealist art. However, he was able to make a living by creating and selling landscape paintings.[citation needed]

Götz was drafted into the Wehrmacht Air Force when he was twenty-five, shortly before the beginning of World War II. During his military service from 1936 to 1938, Götz was able to continue to experiment with various media such as spray paint, photograms (created without the use of a camera by placing objects on photographic paper exposed then exposing it to light), and abstract cine-films. He moved to Wurzen, Saxony and concentrated on abstract painting, combining geometric and organic elements. In 1945, Gӧtz married Anneli Brauckmeyer. Their marriage ended in 1965 and Görtz remarried, to German artist Rissa, also known as Karin Martin.[citation needed]

Career[edit]

Experimentation with Television Art[edit]

Television art can be defined as art made for or with broadcast television. Because of the medium’s electronic makeup, poor resolution, small scale images and various viewing conditions, television art began less related to avant-garde film and more closely related to abstract art. This medium was primarily worked with artists who focused on non-figurative representations in other media.[7]

During the war, Gӧtz worked with many ground-based radars. He began to manipulate these radars electronically in order to create moving abstract forms. His goal of creating the large rastered pictures was to create ‘electron paintings’ imitating the form animated television pictures. Gӧtz’s work and theoretical ideas influenced artist like Nam June Paik,[8] a Korean American artist who is considered the founder of video art.[9] It is said that these experiments have led to Gӧtz making the decision to only create abstract works.[citation needed]

Early career[edit]

K. O. Götz, 27.5.1954, 1954

K. O. Götz, Bagatelle II, 1962

Götz’s early post-War work included extensive experimentation with techniques and imagery in prints and drawings that included drawings made using an airpump. He produced woodcuts and watercolours that featured fantastical plant forms and creatures, among them a series of monotype prints of bird-humans.[10] During the late 1940s he continued to producing abstract-figurative monotypes and surrealistic experimental photo works, but his painting became predominantly abstract.

In 1946 he began experimenting with solarization, a process similar to photograms. Gӧtz had his first one-man show in 1947. Two years later in 1949, Gӧtz completely moved away from figurative art altogether. That same year he became the first German to join the European avant-garde movement COBRA. COBRA was an avant-garde movement based in Europe and was active from 1948 to 1951. This group, though together very briefly, put together a series of publications and exhibitions.[11] The work of the COBRA group contributed to the emergence of Art Informel in the period after 1950 as a “universal language” for European artists involved in the development of European abstract expressionism and Tachisme.

In 1952, Gӧtz co-founded the Frankfurt QUADRIGA along with Otto Gries, Heinz Kreutz, and Bernard Schultze. The members in QUADRIGA were pioneers of Art Informel in Germany.[12]These were a group of artists painting in a Tachist style influenced by Wols and Automatism.[13] During the group’s brief existence, before the divergence of its loosely associated members’ artistic development led to its dissolution in 1954, Quadriga played an important pioneer role in introducing Art informel to Germany [14] From then on, Götz became a leading figure in the German Art Informal and was showcased in major shows such as the Venice Biennale of 1958 and Documenta II exhibition in Kassel in 1959. That year, he was appointed professor of art at the Kunstakademie Düsseldorf.[citation needed]

As Götz moved away from clearly defined forms, his approach to painting became more dynamic. In a technique Götz has continued to use throughout his later painting career, the image is developed through a lengthy, intense process, often involving a large number of preliminary sketches and gouaches. Once the preparation is complete, the artist applies dark paint onto a light background with a paintbrush, working in a fast and focused way. The paint is then “raked” – partially removed using a type of spatula known as a “rake” – before the contrast between the light and dark areas of the still-moist surface is softened using a dry paintbrush.[15][16]

Later career[edit]

Starting in 1971, Götz began conducting experiments at the Düsseldorf Academy on visual perception and personality. His research is recognized by international psychologists. From 1995 to 2001, Götz began to create ceramic pieces.[17] Some of these ceramic works, such as his plates and vases, are decorated with his unique gestural and bold brushstrokes. In other instances, these brushstrokes take on three dimensional forms. Several of his low relief sculptures reflect the same fluid and dynamic movement that can be found in his unique painting technique.

K. O. Götz, Lezuk III, 2012

Götz’s contemporary work (2010) features deeply colored abstract collages and hand-painted pieces based on a computer-generated random pixelation process.

In 1997 the KO Götz and Rissa Foundation was founded. Its purpose is to promote art and culture by making the works of KO Götz and Rissa’s work more available to the public. This will be accomplished by presentations of the works by both artists in museums and other art associations. Götz turned 100 in February 2014.[18]

Influence[edit]

Apart from his artistic work, Götz was also successful as a teacher of art. From 1959 to 1979, during his time as a professor at the Kunstakademie Düsseldorf, a large number of later famous artists were his students. For instance, in 1959, Götz’s first students were Gotthard Graubner,[19][20] HA Schult[21][22] and Kuno Gonschior.[20] From 1961 on, Gerhard Richter andSigmar Polke also studied under Götz.[20] Furthermore, Rissa (Götz’s later wife), Manfred Kuttner and Franz Erhard Walther were among his students.[23]

Recent Exhibitions[24][25][edit]

Berlin, Neue Nationalgalerie, “KO Götz, A Retrospective on the 100th Birthday”, Traveling exhibition, together with the Küppersmühle, Duisburg, and the Museum Wiesbaden

Duisburg, Küppersmühle, “KO Götz, A Retrospective on the 100th Birthday” , traveling exhibition, together with the Neue Nationalgalerie, Berlin, and the Museum Wiesbaden

Wiesbaden, Wiesbaden, “KO Götz, A Retrospective on the 100th Birthday”, traveling exhibition, together with the Neue Nationalgalerie, Berlin, and the Küppersmühle, Duisburg

Berlin, Art Wolfgang Werner, “Karl Otto Götz: Works 1947-2012”

Kronberg im Taunus, gallery Uwe Oppermann, “Karl Otto Götz: Lithographs 1983-2004”

Aachen, Suermondt Ludwig Museum, “Karl Otto Götz, painting and Byways, An exhibition on the 100th Birthday” Wismar, St. George’s Church, “KO Götz: Lithography”,

Munich, gallery Maulberger, “Karl Otto Götz and the Quadriga A legend is 100”

Saarbrücken, gallery Elitzer, KO Götz 100th – Graphics from its own holdings

Chemnitz, Chemnitz Art Collections, “KO Götz 100th birthday – Paintings and artwork in its own inventory ”

Aachen, Gallery at Elisengarten, “KO Götz – 100th Birthday”,

Kaiserslautern, Volksbank Kaiserslautern-Nordwestpfalz, “Karl Otto Götz’s 100th birthday – works on paper from seven decades”

Aachen, Schürenberg – KUNSTHANDEL, “KO Götz – Retrospective”

Düsseldorf, Museum Kunst Palast, “KO Götz 100th birthday pictures from the Foundation collection Kemp”

Koblenz, Rhine Gorge Museum, “KO Götz – Special Presentation at his 100th birthday, ”

Heidelberg, gallery JULIA Philippi, “KO Götz – THE 100th ANNIVERSARY – lithographs”

Hilden, Cultural Affairs Art Space Business Park South, “100 Years of Karl Otto Götz – the graphic work”

Dresden, Gallery ART EXHIBITION IN A COOL, “KO Götz’s 100th birthday, surreal working group of the ’40s”,

Solingen, construction sites gallery, “KO Götz and his friends” (with Müller-Kraus, Master Man, Dahmen),

King Winter, Siebengebirgsmuseum in cooperation with Atelier monkey, “KO Götz – Retrospective .. 100 works from the collection Hennemann,”

Beaulieu / France, Association culturelle ABBAY DE BEAULIEU – Centre d’Art, “traits … très noirs – Homage to Karl Otto Götz”

Ehingen / Donau, castle Mochental, Galerie Ewald Karl Schrade, Karlsruhe / Mochental, together with Bernard Schultze, “Karl Otto Götz. Bernard

Schultze – Works on Paper 1949-2003 ” King Winter, studio monkey, “Karl Otto Götz. “. Lithographs

Frankfurt, THE GALLERY, “Karl Otto Götz”

Sindelfingen, City Gallery of Sindelfingen, “KO Götz – painters, poets and scientists,”

Kleve, Museum Kurhaus Kleve, Götz room on the occasion of the 100th birthday of Koblenz, Galerie Eva Tent

See also[edit]

References[edit]

  1. Jump up^ “Karl Otto Götz”. Oxford Art Online. Grove Art Online. Retrieved 14 March 2015.
  2. Jump up^ “Nothing looks as if it is spent, worn out, or lost in barren routine. The force with which the work has invented itself over and over again during six or seven decades, and with which the painter even in his biblical age builds great picture architectures in resolute and highly concentrated gestures, is without comparison.” (“Nichts wirkt verbraucht, erschöpft, in öder Routine versunken. Die Kraft, mit der sich das Werk sechs, sieben Jahrzehnte immer wieder neu erfunden hat, mit der der Maler noch im biblischen Alter aus entschlossenen, hoch konzentrierten Malgesten große Bildarchitekturen baut, ist ohne Vergleich.”) See “K.O. Götz – Energie ist gleich Autonomie”, Die Welt, December 12, 2013.
  3. Jump up^ Mehring, Christine (October 2008). “Television Art’s Abstract Start: Europe circa 1944-1969”. MIT Press.
  4. Jump up^ “Karl Otto Götz”. Oxford Art Online. Grove Art Online.
  5. Jump up^ “Götz, Karl-Otto”. Oxford Art Online. Grove Art Online. Retrieved 3 April 2015.
  6. Jump up^ “Karl Otto Gӧtz”. Samuelis Baumgart Galerie. Samuelis Baumgart Galerie. Retrieved 2 April 2015.
  7. Jump up^ Mehring, Christine (2008). “Television Art’s Abstract start: Europe circa 1944-1969”. MIT Press.
  8. Jump up^ “Karl Otto Götz”. Media Art Net. Retrieved 15 March 2015.
  9. Jump up^ Judkis, Maura (12 December 2012). “”Father of video art” Nam June Paik gets American Art Museum exhibit (Photos)”. The Washington Post. Retrieved 9 April 2015.
  10. Jump up^ Tate Collection website, accessed 10 February 2011
  11. Jump up^ Stokvis, Willemijn Stokvis. “Cobra”. Oxford University Press. Retrieved 5 April 2015.
  12. Jump up^ “Quadriga”. Oxford Art Online. Retrieved 15 March 2015.
  13. Jump up^ “Quadriga”, in “A Dictionary of Twentieth-Century Art” by Ian Chilvers, pub. by Oxford University Press 1999, reproduced at http://www.encyclopedia.com], accessed 7 February 2011
  14. Jump up^ All-art.org website, History of the 20th Century, Art in the Post-War Era, 1952 – Quadriga, accessed 11 February 2011
  15. Jump up^ Ketterer Kunst website, accessed 7 February 2011
  16. Jump up^ Obvious website, “Karl Otto Götz”, 4 February 2007, accessed 7 February 2011
  17. Jump up^ “Karl Otto Götz”. Kerber. Retrieved 13 April 2015.
  18. Jump up^ Maus, Burkhard (2014-02-22). “Karl Otto Götz – 100 Jahre” (in German). ART Das Kunstmagazin. Retrieved 2014-02-25.
  19. Jump up^ Kunstakademie Düsseldorf: Hochschulnachrichten: Gotthard Graubner wird 80 Jahre.
  20. ^ Jump up to:a b c Oliver Kornhoff and Barbara Nierhoff, Karl Otto Götz: In Erwartung blitzschneller Wunder, exh. cat., Arp Museum, Remagen (Kerber Christof Verlag, 2010), p. 114.
  21. Jump up^ Christiane Hoffmans, H.A. Schult, der Musen-Sohn, Die Welt, 30 April 2006.
  22. Jump up^ Munzinger Biographie: “HA Schult: deutscher Aktionskünstler”
  23. Jump up^ compart: Karl Otto Götz.
  24. Jump up^ “Karl Otto Gӧtz”. Samuelis Baumgart Galerie. Samuelis Baumgart Galerie. Retrieved 2 April 2015.
  25. Jump up^ “Solo Exhibitions”. K.O. Götz. Retrieved 10 March 2015.

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The more you tax of something, the less you get of it!!!

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The more you tax of something, the less you get of it!!!

Milton Friedman: Why soaking the rich won’t work.

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Milton Friedman on taxing the rich to help the poor

 

Back in August, I acknowledged that lifestyle leftists in California won a real victory. They imposed a tax on sugary soft drinks in Berkeley and achieved a reduction in consumption.

But I pointed out that their success actually was an affirmation of supply-side economics, which is simply the common-sense principle that taxes impact behavior. Simply stated, the more you tax of something, the less you get of it.

Which is why I’m constantly trying to get my leftist friends to be intellectually consistent. Even though I don’t think it’s the role of government to dictate our private behavior, I tell them that they are right about higher taxes on tobacco leading to less smoking (also more smuggling, but that’s a separate issue).

Yet these people simultaneously claim that higher tax rates on income (especially on the evil rich!) won’t lead to less work, saving, investment, and entrepreneurship.

Maybe the disconnect is that leftists think tobacco and sugar are special cases.

So let’s look at another example of a “successful” tax increase.

Oct 4 Home sales in the Vancouver region’s heated housing market fell for the second consecutive month after the province introduced a tax on foreign home ownership, the Real Estate Board of Greater Vancouver said on Tuesday. In a statement, the board said September’s sales were at 2,253 homes, down 32.6 percent on a year-to-year basis and down 9.5 percent from August, the first full month after British Columbia announced a 15 percent tax on foreign buyers.

Hmmm…., a tax gets imposed on X (in this case, housing) and the result in less X. What a shocking outcome!

One week ago, I would have suggested that Hillary Clinton look at this story before moving forward with her plan for more class-warfare tax hikes.

Given the surprising election outcome, I’ll suggest that Donald Trump look at this story before moving forward with his plan to boost the capital gains tax on “carried interest.” And he definitely should use this example to bolster support for the main features of his tax plan, particularly the lower corporate rate and death tax repeal.

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Trump Administration’s Infrastructure Initiative should include more private-sector involvement!!!

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Trump Administration’s Infrastructure Initiative should include more private-sector involvement!!!

Milton Friedman – The role of government in a free society (Q&A)

 

During the election, Donald Trump promised a big package of infrastructure spending, twice as much new spending as Hillary Clinton was proposing.

During his victory speech the night of the election, he doubled down on this approach, promising that more infrastructure spending would be one his first priorities.

This sounds like bad news for advocates of limited government. And it may turn out to be bad news. Though if you look at what the Trump campaign actually proposed, there’s a lot of wiggle room.

I will work with Congress to introduce the following broader legislative measures and fight for their passage within the first 100 days of my Administration: …American Energy & Infrastructure Act. Leverages public-private partnerships, and private investments through tax incentives, to spur $1 trillion in infrastructure investment over 10 years. It is revenue neutral.

In other words, it’s possible that President-Elect Trump might give us an Obama-style stimulus scheme. Or he may take a radically different approach by removing roadblocks that hinder more private-sector involvement.

And my colleague Chris Edwards points out that the private sector already does most of the heavy lifting when it comes to infrastructure spending.

Hillary Clinton says that “we are dramatically underinvesting” in infrastructure and she promises a large increase in federal spending. Donald Trump is promising to spend twice as much as Clinton. …But more federal spending is the wrong way to go.  …let’s look at some data. There is no hard definition of “infrastructure,” but one broad measure is gross fixed investment in the BEA national accounts. …The first thing to note is that private investment at about $3 trillion was six times larger than combined federal, state, and local government nondefense investment of $472 billion. Private investment in pipelines, broadband, refineries, factories, cell towers, and other items greatly exceeds government investment in schools, highways, prisons, and the like. …if policymakers want to boost infrastructure spending, they should reduce barriers to private investment.

This is very helpful and interesting data. And one of the obvious conclusions is that the types of infrastructure that historically are the responsibility of the private sector (pipelines, cell towers, etc) are handled much more efficiently than those (highways, mass transit, etc) that have been monopolized by governments.

Trump presumably intends his infrastructure plan to focus on the latter type of infrastructure, so let’s consider three simple rules to help guide an effective approach for transportation.

1. More private-sector involvement

A key principle for good infrastructure policy is to harness the efficiency of the private sector.

Why? Because, as Lawrence McQuillan of the Independent Institute argues, governments naturally are inefficient and incompetent at building and managing infrastructure.

Government authorities view maintenance solely as a cost, rather than as an investment that can increase future revenues. As a result, roads remain riddled with potholes, bridges crumble, airports are overcrowded, water is contaminated, and we have classrooms with mold and falling ceilings. Moreover, without a profit motive, repairs are seldom done in a timely manner or at lowest cost. Instead of assets being owned and controlled by people who understand the economics of the industry and have the technical knowledge to operate and repair them efficiently, politicians (the majority of whom appear to be lawyers these days) and bureaucrats control them. This guarantees waste, inefficiency and cronyism, such as the greenlighting of white-elephant projects that are driven by politics rather than economics.

But there is some good news.

Chris Edwards explains that the private sector is taking a larger role.

Before the 20th century, for example, more than 2,000 turnpike companies in America built more than 10,000 miles of toll roads. And up until the mid-20th century, most urban rail and bus services were private. With respect to railroads, the federal government subsidized some of the railroads to the West, but most U.S. rail mileage in the 19th century was in the East, and it was generally unsubsidized. The takeover of private infrastructure by governments here and abroad in the 20th century caused many problems. Fortunately, most governments have reversed course in recent decades and started to hand back infrastructure to the private sector. …Short of full privatization, many countries have partly privatized portions of their infrastructure through public-private partnerships (“PPPs” or “P3s”). PPPs differ from traditional government contracting by shifting various elements of financing, management, maintenance, operations, and project risks to the private sector. …Unfortunately, the United States “has lagged behind Australia and Europe in privatization of infrastructure such as roads, bridges and tunnels,” notes the OECD. More than one fifth of infrastructure spending in Britain and Portugal is now through the PPP process, so this has become a normal way of doing business in some countries. Canada is also a leader in using PPP for major infrastructure projects.

2. Less involvement from Washington

To the extent that government must be involved, another important principle is to let state and local governments handle infrastructure.

That’s what I argued back in 2014.

…the Department of Transportation should be dismantled for the simple reason that we’ll get better roads at lower cost with the federalist approach of returning responsibility to state and local governments. …Washington involvement is a recipe for pork and corruption. Lawmakers in Congress – including Republicans – get on the Transportation Committees precisely because they can buy votes and raise campaign cash by diverting taxpayer money to friends and cronies. …the federal budget is mostly a scam where endless streams of money are shifted back and forth in leaky buckets. This scam is great for insiders and bad news for taxpayers. Washington involvement necessarily means another layer of costly bureaucracy. And this is not a trivial issues since the Department of Transportation is infamous for overpaid bureaucrats.

For a more detailed explanation, Professor Edward Glaeser of Harvard has some devastating analysis in an article for City Journal.

The most pressing problem with federal infrastructure spending is that it is hard to keep it from going to the wrong places. We seem to have spent more in the places that already had short commutes and less in the places with the most need. Federal transportation spending follows highway-apportionment formulas that have long favored places with lots of land but not so many people. …Low-density areas are remarkably well-endowed with senators per capita, of course, and they unsurprisingly get a disproportionate share of spending from any nationwide program. Redirecting tax dollars across jurisdictions is rarely fair—and it isn’t right, either, that poorer, lower-density regions should subsidize New York’s subway and airports. Washington’s involvement also distorts infrastructure planning by favoring pet projects. The Recovery Act set aside $8 billion for high-speed rail, for instance, despite the fact that such projects would never be appropriate for most of moderate-density America. California was lured down the high-speed hole with Washington support… Detroit’s infamous People Mover Monorail would never have been built without federal aid. Alaska’s $400 million Gravina Island bridge to nowhere was a particularly notorious example of how Congress abuses transportation investment. As the Office of Management and Budget noted, during the Bush years, highway funding was “not based on need or performance and has been heavily earmarked.”

3. Sensible cost-benefit analysis

Our third principle is that infrastructure should only be built if it makes sense. In other words, do the benefits exceed the costs?

In the private sector, the profit motive automatically generates that type of calculation.

With government, that effort becomes much more challenging.

Professor Michael Boskin at Stanford explains the problem in a column for the Wall Street Journal.

…a huge pot of additional money earmarked for infrastructure, on top of the recently passed $305 billion five-year highway bill, is sure to unleash a mad scramble in Congress to secure funds for the home turf. The logrolling and pork will get ugly without far tighter cost-benefit tests and oversight. …Most federal infrastructure spending is done by sending funds to state and local governments. For highway programs, the ratio is usually 80% federal, 20% state and local. But that means every local district has an incentive to press the federal authorities to fund projects with poor national returns. We all remember Alaska’s infamous “bridge to nowhere.” In other words, if a local government is putting up only 20% of the funds, it needs the benefits to its own citizens to be only 21% of the total national cost. Yet every state and every locality has potential infrastructure needs that it would like the rest of the country to pay for. That leads to the misallocation of federal funds and infrastructure projects that benefit the few at the cost of the many. …taxpayers generally don’t notice all the fiscal cross-hauling, sending their money to Washington to be sent back in leaky buckets to local jurisdictions. Since we all reside in a state and locality, it’s an inefficient negative sum game with complex cross-subsidies. If these local projects are so good, why aren’t citizens willing to finance the projects locally?

And don’t forget government infrastructure always is more expensive – sometimes far more expensive – than politicians first promise. Chris Edwards has the details.

Federal infrastructure projects often suffer from large cost overruns. Highway projects, energy projects, airport projects, and air traffic control projects have ended up costing far more than promised. When both federal and state governments are involved in infrastructure, it reduces accountability. That was one of the problems with the federally backed Big Dig highway project in Boston, which exploded in cost to five times the original estimate. U.S. and foreign studies have found that privately financed infrastructure projects are less likely to have cost overruns.

The challenge, of course, is getting governments to produce honest cost-benefit analysis. Bureaucrats respond to the people who control their jobs and control their pay. So if politicians want to squander more money, it’s quite likely that bureaucrats will concoct the numbers needed to justify the expansion of government.

To cite a high-profile example, I caught the IMF making up numbers to justify infrastructure boondoggles, even though that politically driven analysis contradicted the work of the bureaucracy’s professional economists.

Let’s finish with two additional points.

First, advocates of more infrastructure spending act like there’s some national crisis.

But if this is true, why does the United States get relatively high scores from the World Economic Forum?

Second, let’s consider the example of Japan. That nation has been stuck in a multi-decade period of stagnation, with very little expectation of an economic turnaround. But if infrastructure spending was some sort of elixir, that economy should be booming.

…a look at ailing Japan, which has spent over $6.3 trillion since 1981 on truly impressive bridges and bullet trains, suggests infrastructure isn’t always a cure for economic woes.

The bottom line is that Donald Trump should not follow the business-as-usual approach of simply dumping more money into a system that almost always produces poor results.

P.S. Whoever does the “Redpanels” cartoons is very clever. I’ve already shared ones on the minimum wage, universal basic income, and Keynesian economics. Now, here’s one on federal infrastructure.

P.P.S. I wrote two years ago about the guy in England who built a private road to help drivers avoid lengthy delays caused by poor government planning. We have an even more…um…interesting example from Russia of how the private sector can take over when the government founders.

Gangs smuggling goods into Russia have secretly repaired a road on the Belarussian border in order to boost business, the TASS news agency reported Monday. Smugglers have transformed the gravel track in the Smolensk region in order to help their heavy goods vehicles traveling on the route, said Alexander Laznenko from the Smolensk region border agency. The criminal groups have widened and raised the road and added additional turning points, he said. The road, which connects Moscow to the Belarussian capital of Minsk, is known to be used by smugglers wishing to avoid official customs posts.

This is like a libertarian fantasy. The private sector builds a road to help entrepreneurs avoid trade taxes. What’s not to love? And unlike the libertarian sex fantasy or my 1992 debate fantasy, it’s actually true!

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Trump better favor entitlement reform!!!

PRC Forum: Milton Friedman (U1060) – Full Video

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Published on Mar 18, 2016

Milton Friedman, 1976 Nobel Laureate in Economics and author of “Free To Choose,” urges alertness to the difference between false and real problems. The problem is not budget deficits, trade deficits, or the federal debt. The problem is government spending relative to income, protectionist policies, and unfunded debt resulting from entitlements. Dr. Friedman simplifies and explains these and other policy issues. ©1987/58 min.

___________

I’m a fiscal policy wonk, so I freely acknowledge that I sometimes look at the world through green-eyeshade-colored lenses. But I don’t think it’s an exaggeration to say that expanding entitlements,Demographic 2030 changing demographics, and increasing dependency are the main long-run threats to the American economy.

And this is why the concerns I had about a Hillary Clinton presidency aren’t that different from the concerns I have about a Donald Trump presidency.

Simply stated, he apparently doesn’t even think there’s a problem that needs to be addressed. Here’s what Trump said in an interview with the Daily Signal.

I’m not going to cut Social Security like every other Republican and I’m not going to cut Medicare or Medicaid.

Some people have told me not to get too worried about this statement because candidates make so many speeches and give so many interviews that they’re bound to make mistakes and say things they don’t really mean.

I agree that we shouldn’t get too hung up on every slip of the tongue on the campaign trail (notwithstanding this clip, for instance, Obama surely doesn’t think there are 57 states).

But the Trump people actually re-posted the Daily Signal interview on the campaign’s website, which certainly suggests (to use legal terminology) malice and forethought on the issue of entitlements.

That being said, this doesn’t mean Trump is a lost cause and that genuine entitlement reform is an impossibility.

  • First, politicians oftentimes say things they don’t mean (remember Obama’s pledge that people could keep their doctors and their health plans if Obamacare was enacted?).
  • Second, the plans to fix Social Security, Medicare, and Medicaid don’t involve any cuts. Instead, reformers are proposing changes that will slow the growth of outlays.
  • Third, if Trump is even slightly serious about pushing through his big tax cut, he’ll need to have some plan to restrain overall spending to make his agenda politically viable.

For what it’s worth, I’m particularly hopeful (or not un-hopeful, to be more accurate) that Trump will be willing to address Medicaid reform, ideally as part of an overall proposal to block-grant all means-tested programs.

One reason for my semi-optimism is that the programs is becoming even more of a mess thanks to Obamacare and plenty of governors and state legislators would gladly accept that kind of reform simply to have more control over state budget matters.

And every serious budget person in Washington understands the program must be reformed because of spiraling costs.

The Wall Street Journal has an editorial today about out-of-control Medicaid spending.

One immediate problem is ObamaCare’s expansion of Medicaid, which has seen enrollment at least twice as high as advertised. …Governors claimed not joining would leave “free money” on the table because the feds would pick up 100% of the costs of new beneficiaries. In a new report this week for the Foundation for Government Accountability, Jonathan Ingram and Nicholas Horton tracked down the original enrollment projections by actuaries in 24 states that expanded and have since disclosed at least a year of data on the results. Some 11.5 million people now belong to ObamaCare’s new class of able-bodied enrollees, or 110% higher than the projections. Analysts in California expected only 910,000 people to sign up, but instead 3.84 million have, 322% off the projections. The situation is nearly as dire in New York, where enrollment is 276% higher than expected, and Illinois, which is up 90%. This liberal state triumvirate is particularly notable because they already ran generous welfare states long before ObamaCare.

Of course, the “free money” for states is a fiscal burden for all taxpayers. It’s just that the money from taxpayers gets cycled through Washington before going to state capitals.

But it’s also worth noting that the money soon won’t be “free.”

The state spending share of new Medicaid enrollment will rise to 5% next year and then to 10% by 2020, up from 0% today. The enrollment overruns mean these states will have less to spend than they planned for every other priority, especially the least fortunate.

I suppose this is a good opportunity to recycle my video on Medicaid reform. It was filmed more than five years ago, so some of the numbers are outdated (they’re worse today!). But the policy analysis is still right on point.

Promote Federalism and Replicate the Success of Welfare Reform with Medicaid Block Grants

 

Who knows, maybe Trump actually will do the right thing and (in a phrase he took from Reagan) make America great again.

Remember, none of us expected that economic freedom would expand during Bill Clinton’s presidency, so a bit of optimism isn’t totally out-of-bounds.

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Trump should lower taxes!!!

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Milton Friedman – Is tax reform possible?

Cutting the U.S.’s Corporate Tax Rate

There are several features of President-Elect Trump’s tax plan that are worthy of praise, including death tax repeal, expensing, and lower marginal tax rates on households.

But the policy that probably deserves the most attention is Trump’s embrace of a 15 percent tax rate for business.

What makes this policy so attractive – and vitally important – is that the rest of the world has been in a race to reduce corporate tax burdens.

Ironically, the U.S. helped start the race by cutting the corporate tax rate as part of the 1986 Tax Reform Act. But ever since then, policy in America has stagnated while other developed nations are engaged in a virtuous contest to become more competitive.

And that race continues every day.

Most impressively, as reported by the Financial Times, Hungary will cut its corporate tax rate from 19 percent to 9 percent.

Hungary’s government is to cut its corporate tax rate to the lowest level in the EU in a sign of increasingly competitive tax practices among countries seeking to lure foreign direct investment. Prime Minister Viktor Orban said a new 9 per cent corporate tax rate would be introduced in 2017, significantly lower than Ireland’s 12.5 per cent. …The government said the new single band would apply to all businesses. “Corporation tax will be lowered to single digits next year: a rate of 9 per cent will apply equally to small and medium-sized enterprises and large corporations,” a statement said. …Gabor Bekes, senior research fellow at Hungary’s Institute of Economics…said the measure would likely provoke complaints of unfair tax competition from western capitals.

Needless to say, complaints from Paris, Rome, and Berlin would be a sign that Hungary is doing the right thing.

Croatia also is moving policy in the right direction, albeit in a less aggressive fashion.

Corporate income tax will…be cut from 20 to 18 per cent for large companies and from 20 to 12 per cent for small and mid-level companies whose income is no higher than 400,000 euros annually.

Though the Croatian government also plans to lower tax rates on households.

Before the reform, people with salaries between 300 and 1,750 euros a month were taxed at 25 per cent, while now everyone earning up to 2,325 euros a month will be taxed at a 24 per cent rate. People earning more than 2,325 euros a month will have a 36 per cent tax rate, replacing a 40 per cent tax rate for anyone earning over 1,750 euros a month.

But let’s keep the focus on business taxation.

Our friends on the left don’t like Trump’s plan for a corporate tax cut, but here are there things they should know.

  1. A lower corporate tax rate won’t necessarily reduce corporate tax revenue, particularly over time as there’s more investment and job creation.
  2. A lower corporate tax rate will dramatically – if not completely – eliminate any incentive for American companies to engage in inversions.
  3. A lower corporate tax rate will boost workers wages by increasing the nation’s capital stock and thus improving productivity.

If you want more information, here’s my primer on corporate taxation. You can also watch this video.

Or, to make matters simple, we can just copy Estonia, which has the world’s best system according to the Tax Foundation.

 

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Trump should compare France to Hong Kong and then follow Hong Kong’s example of less government!!!!

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Milton Friedman – A Limit On Spending

__________

Trump should compare France to Hong Kong and then follow Hong Kong’s example of less government!!!! Take a look at Friedman examination of Hong Kong in this episode below:

Milton Friedman PBS Free to Choose 1980 Vol 1 of 10 Power of the Market

 

Published on May 9, 2012

America’s freedom and prosperity derive from the combination of the idea of human liberty in America’s Declaration of Independence with the idea of economic freedom in Adam Smith’s Wealth of Nations. Friedman explains how markets and voluntary exchange organize activity and enable people to improve their lives. He also explains the price system. Friedman visits Hong Kong, U.S. and Scotland.

I’m very happy that we don’t have a one-world government, but my views have nothing to do with conspiratorial fears involving blue helmets and black helicopters.

Instead, I’m happy that there are lots of independent nations because that means lots of different approaches to public policy. And that means we have lots of real-life experiments about the relative merits of big government vs small government.

And this brings me joy because the evidence overwhelmingly shows that you get much better results when the size and scope of government is constrained.

Just compare France and Switzerland. Or look at the wreckage of communism. Or consider the prosperity of Hong Kong and Singapore.

Heck, I’ve put together all sorts of long-run comparisons to show that free markets produce much better results than statism.

This is also why I like federalism inside a nation. I think this decentralized approach leads to better policy, as we can see from Switzerland.

But it also means I have another set of real-life experiments about public policy.  And, once again, this brings a smile to my face because the data clearly show the negative consequences of big government.

It’s especially amusing to compare California and Texas. The Golden State is a playground for statist policies, including the highest income tax in the nation. The Lone Star State, by contrast, is famous for its laissez-faire approach and it doesn’t have any income tax.

And if you look at income data, we have very clear evidence that living standards are climbing much faster in Texas, particularly for the middle class.

I’m certainly not the only person to notice that there’s a clear link between good policy and good results.

Writing for Investor’s Business Daily, Vance Ginn of the Texas Public Policy Foundation compares Texas and California. He starts by noting that the Lone Star State and the Golden State share some common characteristics.

Texas and California…contribute 25% of U.S. economic output, have similar abundances of natural resources, and are where 20% of Americans reside.

But that’s where the similarity ends. California almost surely wins the battle for which state has the best climate and scenery, but Texas is way ahead when you measure economic freedom.

Texas has low taxes, no personal income tax, and less regulation, versus California’s high taxes, highest marginal personal income tax rate nationwide, and burdensome regulations. The Economic Freedom of North America report…ranks Texas as the third most free state and California as second worst. The Tax Foundation ranks Texas as having the 14th best business tax climate while California ranks third worst.

Vance then addresses the left-wing stereotype that Texas is a poverty-stricken backwater.

He looks at various measures and finds that Texas always comes out on top. There’s more poverty in California.

What about poverty? Taking the average over the 2013 to 2015 period, the Census Bureau provides the official poverty rate of 16.1% in Texas and 15% in California, which suggests that the critics are right. However, that rate doesn’t account for regional differences in housing costs or noncash government assistance. The supplemental poverty rate includes these factors and instead finds a rate of 14.9% in Texas while California has the highest rate nationwide at 20.6%.

But there’s more income in Texas.

What about real income? Average nominal median household income from 2010 to 2014 (in 2014 dollars) in California ($61,489) is 17% higher and nationwide ($53,482) is 1.7% higher than in Texas ($52,576). But, the Bureau of Economic Analysis’ regional price parities data for 2014 show that the cost of living for California is 17% higher and the U.S. average is 3.5% higher than in Texas. Therefore, real income in Texas purchases as much as in California and even more when you consider that Texas doesn’t have a personal income tax.

Vance then points out that there is more income inequality in California, which I generally think is an irrelevant measure.

In this case, though, it probably does matter because bad policy is causing disproportionate harm for the poor and middle class in California.

The column also looks at the jobs data (which will cause special angst for Paul Krugman).

In the last decade, Texas has been the economic and job creation engine as the real private sector expanded 29% in Texas compared with only 14% in California. Moreover, total civilian employment increased 1.2 million in California but 1.7 million in Texas, with a labor force two-thirds the size of California’s. This increase in Texas’ employment accounts for nearly one-third of all jobs created nationwide.

So what’s the moral of the story?

Vance closes his column with some very appropriate advice for the incoming Trump Administration.

The more you tax and regulate something, the less you get of it. Clearly, less government contributes to higher standards of living in Texas. …As the new administration and policymakers nationwide reassess which direction to take, it’s important to remember that spending is the disease and taxes are a function of that disease. Restraining spending growth while following the Texas model of free market capitalism would be an excellent way to get the economy, and personal finances, back on track.

None of this means policy is perfect in Texas, needless to say. There are several ways that policy could be improved.

But if you’re looking for general lessons about the relative merits of big government vs. small government, both Texas and California are role models. They teach us lessons about job creation. About business climate. About government efficiency. And about labor mobility. And the lesson is always the same: You get better results when government is smaller and less intrusive.

Last but not least, there’s even a very amusing joke about California, Texas, and a coyote.

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(L-R): Annie Hall, Sleeper and Vicky Christina Barcelona
(L-R): Annie Hall, Sleeper and To Rome With Love

Annie Hall or Bananas? Blue Jasmine or Sleeper? Our critics Robbie Collin and Tim Robey rank all 47 Woody Allen movies

13. Blue Jasmine (2013)

Of Allen’s many mooted returns to form, here’s the film that actually was one: a lacerating comedy of financial and romantic recessions, and his best work since his extraordinary mid-career hot streak came crunching to a halt in the early 1990s. Cate Blanchett won an Oscar for her heart-tightening performance in the title role – a kind of Blanche DuBois of Park Avenue brought low by her husband’s economic chicanery. Jasmine’s dogged denial of her desperate circumstances is the fire under the film’s feet, and watching her crumble is agonising, thrilling – and, most damning of all, great fun.

12. Manhattan Murder Mystery (1993)

After the breakdown of his relationship with Mia Farrow, Woody called up some old pals – Alan Alda, Anjelica Huston, co-writer Marshall Brickman, and even long-absent muse Diane Keaton – for this decompression exercise, which is a lovely, elegant diversion: a sprightly comic spin on the kind of material he’d attacked before for trenchant irony. Woody and Diane enter Nick-and-Nora detective mode when their elderly neighbour (Lynn Cohen) abruptly drops dead. The dimestore plot – not always Woody’s main point of interest – is satisfyingly wrought, perhaps thanks to Brickman’s input, and the quartet of leads fall back into a mutually sceptical sparring mode that’s flat-out irresistible.

11. Interiors (1978)

The most hair-shirt-ish of all Allen’s projects, and his most self-consciously “serious” enterprise, Interiors walks a tightrope between ballsy, committed artistry and self-parodic doffing of the cap to Ingmar Bergman. Choose your side. The Swedish auteur could hardly have his fingerprints on this more if he’d been credited as the decorator – we spend most of it inside a gloomily beige Long Island beach house pontificating on everyone’s misery, and Geraldine Page’s witchy obsession with expensive vases gets quickly hard to take. That said, the emotional effort being expended is cumulatively hard to shrug off, and Maureen Stapleton’s touching late intrusion as a klutzy, vulgarian stepmom does have absolutely the liberating effect intended.

10. Stardust Memories (1980)
Stardust Memories

If Allen’s first truly great film arrived in 1977 (see no 3), it was three years later that his greatness began to rankle – with both his audience and himself. Stardust Memories is about the moment that artistic success feels like failure: it was Allen’s own, chortlingly prosaic version of the high-toned creative ennui of Fellini’s 8½. Allen plays himself – or, rather, the filmmaker Sandy Bates, who’s buffeted by fans and torn between lovers to the point that chaos starts to take on the shape of art itself. Slammed at the time, it’s a retrospective knock-out, thanks to its ambitious structure, vinegary gags and the searing monochrome photography, courtesy of Gordon Willis.

9. Broadway Danny Rose (1984)
Broadway Danny Rose

Sometimes Allen has a knack for casting himself ideally, sometimes he doesn’t. Despite his terrible wardrobe, beleaguered variety agent Danny Rose is one of Woody’s most snugly tailored roles: instantly funny, a little sad, and right up at the most endearing end of the characters he’s played. It helps that Mia Farrow, as a girl-next-door with a criminal ex, is such a sweet moll, too: sharp-tongued but vulnerable beneath it. The film is deceptively throwaway, but has a neat nugget of philosophy to cleave to, about loyalty to anyone who has offered you theirs. The warmth of the payoff spreads through you like a ray of sunshine.

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“Truth Tuesday” Debating Kermit Gosnell Trial, Abortion and infanticide with Ark Times Bloggers Part 8

C. Everett Koop, 1980s.jpg
Surgeon General of the United States
In office
January 21, 1982 – October 1, 1989
President Ronald Reagan
George H. W. Bush
Francis Schaeffer
Francis Schaeffer.jpg

Founder of the L’Abri community
Born Francis August Schaeffer
January 30, 1912

Died May 15, 1984 (aged 72)

I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the video below. It is very valuable information for Christians to have.  Actually I have included a video below that includes comments from him on this subject.

Dr Francis Schaeffer – Whatever Happened to the Human Race – Episode 1

Published on Oct 14, 2012

more of the insightful Drs. Schaeffer & C. Everett Koop

 

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortionhuman rightswelfarepovertygun control  and issues dealing with popular culture . This time around I have discussed morality with the Ark Times Bloggers and particularly the trial of the abortionist Dr. Kermit Gosnell and through that we discuss infanticide, abortion and even partial birth abortion. Here are some of my favorite past posts on the subject of Gosnell: ,Abby Johnson comments on Dr. Gosnell’s guilty verdict, Does President Obama care about Kermit Gosnell verdict?Dr. Gosnell Trial mostly ignored by mediaKermit Gosnell is guilty of same crimes of abortion clinics are says Jennifer MasonDenny Burk: Is Dr. Gosnell the usual case or not?, Pro-life Groups thrilled with Kermit Gosnell guilty verdict,  Reactions to Dr. Gosnell guilty verdict from pro-life leaders,  Kermit Gosnell and Planned Parenthood supporting infanticide?, Owen Strachan on Dr. Gosnell Trial, Al Mohler on Kermit Gosnell’s abortion practice, Finally we get justice for Dr. Kermit Gosnell .

In July of 2013 I went back and forth with several bloggers from the Ark Times Blog concerning Dr. Kermit Gosnell’s abortion practice and his trial which had finished up in the middle of May:

Sound Policy you call me a “forced-Birther,” but I would rather be on my side of the fence which is the pro-life side. Your side is the pro-choice side and it looks pretty messy on that side.

____________

“Kermit Gosnell was convicted of murder for severing the necks of just-born babies, but those babies would have died just as painfully if he had killed them inside the womb, as most late-term abortionists do,” commented National Right to Life President Carol Tobias. “The result is the same for the baby whether it meets its end in a shabby clinic like Gosnell’s or a brand new Planned Parenthood facility — a painful death.”

_____________

“We are ecstatic about these verdicts. Justice was done. This could spell the end of Roe v. Wade,” said Troy Newman, President of Operation Rescue. “For the first time, America has gotten a long hard look at the horrors that go on inside abortion clinics. We see documentation of similar shoddy practices in other abortion clinics across our country. Gosnell is not alone by any means. Now it is time for America to do some real soul searching and decide whether the abortion cartel’s unaccountable and out-of-control abuses of vulnerable women are really how we want to treat each other. There are better ways to help women than to subject them to the kind of horrors found at abortion clinics in our nation. It’s time to end the inhumane and barbaric practice of abortion for good.

____________________

Bryan Kemper of Stand True: While this may be a small victory in the grand scheme of the abortion holocaust, it is an important victory for every baby who has ever been killed under the GUISE OF CHOICE. I wept as I realized that after 20 years of fighting abortion full time there is finally some legal justice for these precious babies and an abortionist is found guilty if killing children.

_____________

Charmaine Yoest of Americans United for Life: “I applaud the vedict and thank all those who worked so hard to bring Gosnell to justice. We must now protect women and infants from an abortion industry that steadfastly refuses to police itself. How many women, girls, and infants must die before the abortion industry is held accountable?”

____________

Father Frank Pavone, National Director of Priests for Life: “The guilty verdict on charges of killing babies following abortion shows that the law recognizes a point at which the ‘right to CHOOSE’ must yield to the right to life, and also shows that abortionists don’t know where that point is. Such laws must be strengthened in every state.
_____________

http://www.lifenews.com/2013/05/13/pro-lif…

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______________________

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Father Frank Pavone reacts to Kermit Gosnell guilty verdict

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE Published on Oct 6, 2012 by AdamMetropolis ________________ Fr. Pavone: Right to choose must yield to right to life STATEN ISLAND, NY — Father Frank Pavone, National Director of Priests for Life, had the following comment on the verdict in […]

NAF reacts to Dr. Gosnell guilty verdict

Many in the world today are taking a long look at the abortion industry because of the May 14, 2013 guilty verdict and life term penalty handed down by a jury (which included 9 out of 12 pro-choice jurors)  to Dr. Kermit Gosnell. During this time of reflection I wanted to put forth some of the […]

Hope for Kermit Gosnell’s repentance?

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE Published on Oct 6, 2012 by AdamMetropolis ________________ The truth of abortion … the hope for Gosnell’s repentance A conviction in the murder trial of Philadelphia abortionist Kermit Gosnell has boosted the efforts of pro-lifers to demonstrate what abortion really […]

The Selfishness of Chris Evert Part 5 (Includes videos and Pictures)

The Selfishness of Chris Evert Part 2 (Includes videos and Pictures) _________________________________ _____________________ _______________________ __________________________ Tennis – Wimbledon 1974 [ Official Film ] – 05/05 Published on May 1, 2012 John Newcombe, Ken Rosewall, Bjor Borg, Jimmy Connors, Cris Evert… ___________________ Jimmy Connors Reflects Published on May 13, 2013 Jimmy Connors visits “SportsCenter” to discuss his memoir, […]

By Everette Hatcher III | Posted in Current Events, Francis Schaeffer, Prolife | Tagged , | Edit | Comments (0)

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 105 Colin McGinn, British Philosopher “How can God give this moral rule a foundation? Either the moral rule is, itself, intrinsically a sound moral rule or it can’t be given soundness and legitimacy from an external command”

 

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

I have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Here are some of my earlier posts:

Arif AhmedHaroon Ahmed,  Jim Al-Khalili, Sir David AttenboroughMark Balaguer, Horace Barlow, Michael BateSir Patrick BatesonSimon Blackburn, Colin Blakemore, Ned BlockPascal BoyerPatricia ChurchlandAaron CiechanoverNoam Chomsky, Brian CoxPartha Dasgupta,  Alan Dershowitz, Frank DrakeHubert Dreyfus, John DunnBart Ehrman, Mark ElvinRichard Ernst, Stephan Feuchtwang, Robert FoleyDavid Friend,  Riccardo GiacconiIvar Giaever , Roy GlauberRebecca GoldsteinDavid J. Gross,  Brian Greene, Susan GreenfieldStephen F Gudeman,  Alan Guth, Jonathan HaidtTheodor W. Hänsch, Brian Harrison,  Stephen HawkingHermann Hauser, Robert HindeRoald Hoffmann,  Bruce HoodGerard ‘t HooftCaroline HumphreyNicholas Humphrey,  Herbert Huppert,  Gareth Stedman Jones, Steve JonesShelly KaganMichio Kaku,  Stuart KauffmanMasatoshi Koshiba,  Lawrence KraussHarry Kroto, George Lakoff,  Rodolfo LlinasElizabeth Loftus,  Alan MacfarlaneDan McKenzie,  Mahzarin BanajiPeter MillicanMarvin MinskyLeonard Mlodinow,  P.Z.Myers,   Yujin NagasawaAlva NoeDouglas Osheroff, David Parkin,  Jonathan Parry, Roger Penrose,  Saul PerlmutterHerman Philipse,  Carolyn PorcoRobert M. PriceVS RamachandranLisa RandallLord Martin ReesColin RenfrewAlison Richard,  C.J. van Rijsbergen,  Oliver Sacks, John SearleMarcus du SautoySimon SchafferJ. L. Schellenberg,   Lee Silver Peter Singer,  Walter Sinnott-ArmstrongRonald de Sousa, Victor StengerJohn SulstonBarry Supple,   Leonard Susskind, Raymond TallisMax TegmarkNeil deGrasse Tyson,  Martinus J. G. Veltman, Craig Venter.Alexander Vilenkin, Sir John Walker, James D. WatsonFrank WilczekSteven Weinberg, and  Lewis Wolpert,

BBC The Atheism Tapes – Colin McGinn – 1 of 6

Published on Apr 22, 2012

https://www.facebook.com/UkFreeThinki…

__________________________________________

At the 9:30 mark Colin McGinn says:

There was disappointment. I would like for religion to be true. I would like for it to be true because I would like there to be immortality. I would like there to be rewards for those who have been virtuous, and punishments for those who have not been virtuous, especially those punishments to be good. There is no justice in this world and it would be good if there was some cosmic force that distributed justice in the proper way that it should be. It still is for me a constant source of irritation and pain that wicked people prosper and virtuous people don’t.

Colin McGinn

From Wikipedia, the free encyclopedia
Colin McGinn
Born 10 March 1950
West Hartlepool, County Durham, England
Residence Miami, Florida
Education BA (Hons), psychology, University of Manchester (1971)
MA, psychology, University of Manchester (1972)
BPhil, philosophy, University of Oxford (1974)
Known for New mysterianism

Colin McGinn (born 10 March 1950) is a British philosopher. He has held teaching posts and professorships at University College London, the University of Oxford, Rutgers University and the University of Miami.[1]

McGinn is best known for his work in the philosophy of mind, and in particular for what is known as new mysterianism, the idea that the human mind is not equipped to solve the problem of consciousness. He is the author of over 20 books on this and other areas of philosophy, including The Character of Mind (1982), The Problem of Consciousness (1991), Consciousness and Its Objects (2004), and The Meaning of Disgust (2011).[1]

Colin McGinn Why is There Anything At All

Colin McGinn on Consciousness

Uploaded on Dec 6, 2009

This video begins with McGinn briefly listing the range of philosophical approaches that have been taken to the “hard problem of consciousness”. As Michael Dooley points out, there are good reasons for a monist approach to “mind” and “consciousness” — both can be altered by physical agents: drugs, blows to the head, etc. As David Chalmers points out, we each are certain that we are individually conscious: a certainty that Descartes employed in “je pense, donc je suis”, or “cogito ergo sum”.

Contents

Early life and education

McGinn was born in West Hartlepool, a town in County Durham, England. Several of his relatives, including both grandfathers, were miners. His father, Joseph, left school to become a miner, but put himself through night school and became a building manager instead. McGinn was the eldest of three children, all sons. When he was three, the family moved to Gillingham, Kent, and eight years later to Blackpool, Lancashire. Having failed his 11-plus, he attended a technical school in Kent, then a secondary modern in Blackpool, but did well enough in his O-levels to be transferred to the local grammar school for his A-levels.[2]

In 1968 he began a degree in psychology at the University of Manchester, obtaining a first-class honours degree in 1971 and an MA in 1972, also in psychology.[1] He was admitted in 1972 to Jesus College, Oxford, at first to study for a Bachelor of Letters postgraduate degree, but he switched to the Bachelor of Philosophy (BPhil) postgraduate programme on the recommendation of his advisor, Michael R. Ayers. In 1973 he was awarded the university’s prestigious John Locke Prize in Mental Philosophy; one of the examiners was A.J. Ayer.[3] He received his BPhil in 1974, writing a thesis under the supervision of Michael Ayers and P. F. Strawson on the semantics of Donald Davidson.[4]

Colin McGinn Peter Singer – Morality Without God – Euthyphro Dilemma

Published on May 22, 2013

Many theists and nontheists alike are familiar with the “Euthyphro Dilemma,” so-called because a version of it was first formulated in Plato’s Dialogue Euthyphro. In this dialogue, Socrates poses the question: Is something good because it is pleasing to the gods, or is it pleasing to the gods because it is good? While Socrates (and Plato, of course) lived in a polytheistic culture, the question can easily be updated for a predominantly monotheistic culture: Is something good because it is pleasing to God, or is something pleasing to God because it is good?

How one answers this question has profound implications. On the first horn of the dilemma, we end up with Divine Command Theory, the notion that something is good because God commands it. This implies that the good is simply what God says it is. So if today God commands charity, mercy, and forgiveness, those things are good. But if tomorrow God commands rape, murder, and genocide, such atrocities would then become good. If God does not change his mind, we are just lucky.

If we take the other option, then what is good is good inherently, regardless of what God or anyone else happens to think. This would mean that there are standards of conduct according to which even God can be judged.

Some theists have tried to escape from this trap by claiming that God’s own nature is the standard of goodness. Thus God would never command atrocities because it would not conform to his nature, which can properly be described as good.

But this is an obvious confusion. We can simply reformulate the question: Is something good because it is in conformance with God’s nature, or do we say God’s nature is good based on some other standard? If the good simply refers to God’s nature, then again we can say that whatever is in God’s nature happens to be good. Were it in his nature to command atrocities, then the commission of atrocities would be good. If his nature does not condone such things, we are, again, simply lucky.

______________________________________________

Teaching career

Posts

McGinn taught at University College London for 11 years, first as a lecturer in philosophy (1974–1984), then as reader (1984–1985). In 1985 he succeeded Gareth Evans as Wilde Reader in Mental Philosophy at the University of Oxford, a position he held until 1990. He held visiting professorships at the University of California, Los Angeles (1979), University of Bielefeld (1982), University of Southern California (1983), Rutgers University (1984), University of Helsinki (1986), City University of New York (1988) and Princeton University (1992). In 1990 he joined the philosophy department at Rutgers as a full professor, working alongside Jerry Fodor.[1] He stayed at Rutgers until 2005, joining the University of Miami in 2006 as Professor of Philosophy and Cooper Fellow.[1]

In  the first video below in the 21st clip in this series are his words and  my response is below them. 

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2

A Further 50 Renowned Academics Speaking About God (Part 3)

Below is a letter I wrote to Dr. McGinn and I respond to his quote:

February 12, 2015

Dr. Colin McGinn

Dear Dr. McGinn,

As you can tell from reading this letter I am an evangelical Christian and I have made it a hobby of mine to correspond with scientists or academics like yourself over the last 25 years. Some of those who corresponded back with me have been  Ernest Mayr (1904-2005),, George Wald (1906-1997), Carl Sagan (1934-1996),  Robert Shapiro (1935-2011), Nicolaas Bloembergen (1920-),  Brian Charlesworth (1945-),  Francisco J. Ayala (1934-) Elliott Sober (1948-), Kevin Padian (1951-), Matt Cartmill (1943-) , Milton Fingerman (1928-), John J. Shea (1969-), , Michael A. Crawford (1938-), Paul Kurtz (1925-2012), Sol Gordon (1923-2008), Albert Ellis (1913-2007), Barbara Marie Tabler (1915-1996), Renate Vambery (1916-2005), Archie J. Bahm (1907-1996), Aron S “Gil” Martin ( 1910-1997), Matthew I. Spetter (1921-2012), H. J. Eysenck (1916-1997), Robert L. Erdmann (1929-2006), Mary Morain (1911-1999), Lloyd Morain (1917-2010),  Warren Allen Smith (1921-), Bette Chambers (1930-),  Gordon Stein (1941-1996) , Milton Friedman (1912-2006), John Hospers (1918-2011), Michael Martin (1932-).Harry Kroto (1939-), Marty E. Martin (1928-), Richard Rubenstein (1924-), James Terry McCollum (1936-), Edward O. WIlson (1929-), Lewis Wolpert (1929), Gerald Holton (1922-), Martin Rees (1942-), Alan Macfarlane (1941-),  Roald Hoffmann (1937-), Herbert Kroemer (1928-), Thomas H. Jukes (1906-1999), Glenn BranchGeoff Harcourt (1931-) and  Ray T. Cragun (1976-).  I would consider it an honor to add you to this very distinguished list. 

I just finished reading the online addition of the book Darwin, Francis ed. 1892. Charles Darwin: his life told in an autobiographical chapter, and in a selected series of his published letters [abridged edition]. London: John Murray. There are several points that Charles Darwin makes in this book that were very wise, honest, logical, shocking and some that were not so wise. The Christian Philosopher Francis Schaeffer once said of Darwin’s writings, “Darwin in his autobiography and in his letters showed that all through his life he never really came to a quietness concerning the possibility that chance really explained the situation of the biological world. You will find there is much material on this [from Darwin] extended over many many years that constantly he was wrestling with this problem.”

Recently I ran across the following quote from you::

Suppose you take, as a moral principle, it’s wrong to steal.  People say, “Why is that wrong?  Why is it wrong to steal?”  Answer – because God says it’s wrong to steal.  God commanded that you should not steal.  The point that Socrates makes in that dialogue is to say – how can God give this moral rule a foundation?  Either the moral rule is, itself, intrinsically a sound moral rule or it can’t be given soundness and legitimacy from an external command.

Suppose for example we had the rule, “It’s right to murder.”  Somebody said, “That’s not right!  Murder is wrong!”  And somebody replied, “But God SAYS it’s right to murder.”  That doesn’t convince you that it’s right to murder.  If God says that something is right which isn’t right, God’s wrong.

I got this quote from the You Tube series “Renowned Academics talk about God,” and I noticed that this is not the first time that you have chosen to speak on morality in a large TV platform like this.  Wikipedia noted, “In 2004, Jonathan Miller wrote and presented a TV series on atheism entitled Atheism: A Rough History of Disbelief (more commonly referred to as Jonathan Miller’s Brief History of Disbelief) for BBC Four. I watched that complete series and did not see any reference to Antony Flew which I thought was strange. But more striking was this statement by you:

There was disappointment. I would like for religion to be true. I would like for it to be true because I would like there to be immortality. I would like there to be rewards for those who have been virtuous, and punishments for those who have not been virtuous, especially those punishments to be good. There is no justice in this world and it would be good if there was some cosmic force that distributed justice in the proper way that it should be. It still is for me a constant source of irritation and pain that wicked people prosper and virtuous people don’t.

Francis Schaffer in his book THE GOD WHO IS THERE addresses these same issues:

“[in Christianity] there is a sufficient basis for morals. Nobody has ever discovered a way of having real “morals” without a moral absolute. If there is no moral absolute, we are left with hedonism (doing what I like) or some form of the social contract theory (what is best for society as a a hole is right). However, neither of these alternative corresponds to the moral motions that men have. Talk to people long enough and deeply enough, and you will find that they consider some things are really right and something are really wrong. Without absolutes, morals as morals cease to exist, and humanistic mean starting from himself is unable to find the absolute he needs. But because the God of the Bible is there, real morals exist. Within this framework I can say one action is right and another wrong, without talking nonsense.” 117

Instead of addressing the issue of which morality is right today, I just what to ask you why you think materialist anthropologists are not able to explain why humans always have a sense of moral motions? No tribe of people have ever been found without moral motions!!!!!

When I read the book  Charles Darwin: his life told in an autobiographical chapter, and in a selected series of his published letters, I also read  a commentary on it by Francis Schaeffer and I wanted to both  quote some of Charles Darwin’s own words to you and then include the comments of Francis Schaeffer on those words. I have also enclosed a CD with two messages from Adrian Rogers and Bill Elliff concerning Darwinism. THESE COMMENTS BY SCHAEFFER ON THE MORAL MOTIONS PROMPTED ME TO WRITE YOU TODAY. 

The passages which here follow are extracts, somewhat abbreviated, from a part of the Autobiography, written in 1876, in which my father gives the history of his religious views:—

CHARLES DARWIN’S WORDS:

But now the grandest scenes would not cause any such convictions  and feelings to rise in my mind. It may be truly said that I am like a man who has become colour-blind and the universal belief by men of the existence of redness makes my present loss of perception of not the least value as evidence. This argument would be a valid one if all men of all races had the same inward conviction of the existence of one God; but we know that this is very far from being the case. Therefore I cannot see that such inward convictions and feelings are of any weight as evidence of what really exists. The state of mind which grand scenes formerly excited in me, and which was intimately connected with a belief in God, did not essentially differ from that which is often called the sense of sublimity; and however difficult it may be to explain the genesis of this sense, it can hardly be advanced as an argument for the existence of God, any more than the powerful though vague and similar feelings excited by music.

Francis Schaeffer observed:

You notice that Darwin had already said he had lost his sense of music [appreciation]. However, he brings forth what I think is a false argument. I usually use it in the area of morality. I mention that materialistic anthropologists point out that different people have different moral [systems]  and this is perfectly true, but what the materialist anthropologist can never point out is why man has a sense of moral motion and that is the problem here. Therefore, it is perfectly true that men have different concepts of God and different concepts of moral motion, but Darwin himself is not satisfied in his own position and WHERE DO THEY [MORAL MOTIONS] COME FROM AT ALL? So you are wrestling with the same dilemma here in this reference as you do in the area of all things human. For these men it is not the distinction that raises the problem, but it is the overwhelming factor of the existence of the humanness of man, the mannishness of man. The simple fact is he saw that you are shut up to either God or chance, and he said basically “I don’t see how it could be chance” and at the same time he looks at a mountain or listens to a piece of music it is a testimony that really chance isn’t sufficient enough. So gradually with the sensitivity of his own inborn self conscience he kills it. He deliberately  kills the beauty so it doesn’t argue with his theory. Maybe I am being false to Darwin here. Who can say about Darwin’s subconscious thoughts? It seems to me though this is exactly the case. What you find is a man who can’t stand the argument of the external beauty and the mannishness of man so he just gives it up in this particular place.

I wanted to compliment you for your statement on Jonathan Miller’s series on Atheism. It was very honest and frank. Let me repeat it here again.

There was disappointment. I would like for religion to be true. I would like for it to be true because I would like there to be immortality. I would like there to be rewards for those who have been virtuous, and punishments for those who have not been virtuous, especially those punishments to be good. There is no justice in this world and it would be good if there was some cosmic force that distributed justice in the proper way that it should be. It still is for me a constant source of irritation and pain that wicked people prosper and virtuous people don’t.

Paul also shared your view that if there is no God then it would be very sad indeed. Here are his words:

I Corinthians 15 asserts:

12 But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? 13 If there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, our preaching is useless and so is your faith. 15 More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised. 16 For if the dead are not raised, then Christ has not been raised either. 17 And if Christ has not been raised, your faith is futile; you are still in your sins. 18 Then those also who have fallen asleep in Christ are lost. 19 If only for this life we have hope in Christ, we are of all people most to be pitied.

I sent you a CD that starts off with the song DUST IN THE WIND by Kerry Livgren of the group KANSAS which was a hit song in 1978 when it rose to #6 on the charts because so many people connected with the message of the song. It included these words, “All we do, crumbles to the ground though we refuse to see, Dust in the Wind, All we are is dust in the wind, Don’t hang on, Nothing lasts forever but the Earth and Sky, It slips away, And all your money won’t another minute buy.”

Kerry Livgren himself said that he wrote the song because he saw where man was without a personal God in the picture. Solomon pointed out in the Book of Ecclesiastes that those who believe that God doesn’t exist must accept three things. FIRST, death is the end and SECOND, chance and time are the only guiding forces in this life.  FINALLY, power reigns in this life and the scales are never balanced. The Christian can  face death and also confront the world knowing that it is not determined by chance and time alone and finally there is a judge who will balance the scales.

Both Kerry Livgren and the bass player Dave Hope of Kansas became Christians eventually. Kerry Livgren first tried Eastern Religions and Dave Hope had to come out of a heavy drug addiction. I was shocked and elated to see their personal testimony on The 700 Club in 1981 and that same  interview can be seen on You Tube today. Livgren lives in Topeka, Kansas today where he teaches “Diggers,” a Sunday school class at Topeka Bible ChurchDAVE HOPE is the head of Worship, Evangelism and Outreach at Immanuel Anglican Church in Destin, Florida.

The answer to find meaning in life is found in putting your faith and trust in Jesus Christ. The Bible is true from cover to cover and can be trusted.

Thank you again for your time and I know how busy you are.

Everette Hatcher, everettehatcher@gmail.com, http://www.thedailyhatch.org, cell ph 501-920-5733, Box 23416, LittleRock, AR 72221, United States

Is the Bible historically accurate? Here are some of the posts I have done in the past on the subject: 1. The Babylonian Chronicleof Nebuchadnezzars Siege of Jerusalem2. Hezekiah’s Siloam Tunnel Inscription. 3. Taylor Prism (Sennacherib Hexagonal Prism)4. Biblical Cities Attested Archaeologically. 5. The Discovery of the Hittites6.Shishak Smiting His Captives7. Moabite Stone8Black Obelisk of Shalmaneser III9A Verification of places in Gospel of John and Book of Acts., 9B Discovery of Ebla Tablets10. Cyrus Cylinder11. Puru “The lot of Yahali” 9th Century B.C.E.12. The Uzziah Tablet Inscription13. The Pilate Inscription14. Caiaphas Ossuary14 B Pontius Pilate Part 214c. Three greatest American Archaeologists moved to accept Bible’s accuracy through archaeology.

You can hear DAVE HOPE and Kerry Livgren’s stories from this youtube link:

(part 1 ten minutes)

(part 2 ten minutes)

Kansas – Dust in the Wind (Official Video)

Uploaded on Nov 7, 2009

Pre-Order Miracles Out of Nowhere now at http://www.miraclesoutofnowhere.com

About the film:
In 1973, six guys in a local band from America’s heartland began a journey that surpassed even their own wildest expectations, by achieving worldwide superstardom… watch the story unfold as the incredible story of the band KANSAS is told for the first time in the DVD Miracles Out of Nowhere.

_____________________________

Adrian Rogers on Darwinism

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