Monthly Archives: September 2016

Brandon Burlsworth Trophy

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Brandon Burlsworth Football Camps

 

The Brandon Burlsworth Foundation’s “Eyes of a Champion” program

Uploaded on Aug 22, 2011

The Brandon Burlsworth Foundation, in partnership with Wal-Mart and Wal-Mart Optical, provides eye exams and glasses to pre-K through 12th grade students each year in Arkansas and the program will soon be in the SEC states of Alabama, Florida, Georgia, Kentucky, Louisiana, Mississippi, South Carolina and Tennessee. Within 5 years the program will be nation wide.

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Life’s GREATER Purpose Spotlighted in New Faith-and-Football Film

Burlsworth Trophy

Uploaded on Aug 26, 2011

The Burlsworth Trophy is a national award given out to the most outstanding Division One college football player who began his career as a walk-on. The inaugural recipient of the Burlsworth Trophy was Sean Bedford from Georgia Tech.

Houston Nutt: ‘I was locked into Brandon Burlsworth’

The real Brandon Burlsworth (77) and some of his teammates cross the field at the University of South Carolina. (Photo by Brandon's brother Marty Burlsworth.)
Jay Grelen

Written by Jay Grelen
Brandon Burlsworth during his brief time with the Indianapolis Colts.

Brandon Burlsworth, 77, (top photo) and his Razorback teammates. (Photo by Marty Burlsworth) In photo above, Brandon, 66, practices during  his brief time with the Indianapolis Colts.

Anybody who knows Arkansas Razorback football knows the story of Brandon Burlsworth, how he turned down full rides at smaller schools to walk on with the Hogs, and then made his name as the best walk-on in the history of college football. Arkansas fans know that the Indianapolis Colts took him in the third round of the NFL draft in 1999, and that he died in a car crash weeks later.

Most anybody who knew the story of Brandon’s life said it ought to be a movie.Brian Reindl was one of them, but he did more than talk. He made the movie,Greater, which opened the last weekend in August and is still playing in theaters. The project took more than a decade and cost millions of dollars.

Image result for Former Arkansas head Coach Danny Ford hugs Barbara Burlsworth in August 2010 in Fayetteville after the unveiling of the Burslworth Trophy in honor of her son, Brandon. The trophy is given annually to a college player who started his career as a walk-on. (AP photo by Beth Hall)

Former Arkansas head Coach Danny Ford hugs Barbara Burlsworth in August 2010 in Fayetteville after the unveiling of the Burslworth Trophy in honor of her son, Brandon. The trophy is given annually to a college player who started his career as a walk-on. (AP photo by Beth Hall)

Former Arkansas head Coach Danny Ford hugs Barbara Burlsworth in August 2010 in Fayetteville after the unveiling of the Burslworth Trophy in honor of her son, Brandon. The trophy is given annually to a college player who started his career as a walk-on. (AP photo by Beth Hall)

I’m glad he made the movie, because I wasn’t among the people who knew the story. All I knew about Razorback football was that Marshall Cowley, a schoolmate from Pineville (Louisiana) High School went off to play for the Razorbacks looking like your normal high school offensive lineman. When I saw him after his first year under Frank Broyles, he looked like Arnold Schwarzenegger.

After my wife and I saw the movie, I contacted Brandon’s family to learn some of the story behind the story. Marty, Brandon’s brother, and Vickie, his sister-in-law, were quick with responses, and generous with photographs. They are gratefully amazed that 17 years after Brandon’s death, his life continues to affect people for the good.

Brandon Burlsworth leaves the field at War Memorial Stadium in Little Rock in the 1998 season. (Photo by Brandon's brother, Marty)

Image result for Former Arkansas head Coach Danny Ford hugs Barbara Burlsworth in August 2010 in Fayetteville after the unveiling of the Burslworth Trophy in honor of her son, Brandon. The trophy is given annually to a college player who started his career as a walk-on. (AP photo by Beth Hall)

Brandon Burlsworth leaves the field at War Memorial Stadium in Little Rock during the 1998 season. (Photo by Brandon’s brother, Marty)

“The movie is doing amazing,” says Vickie, who is executive director of theBrandon Burlsworth Foundation. “Since Rush Limbaugh started promoting it, we have been on a roller coaster ride.  We hear from people all over the country who have been inspired by the movie. Theaters are calling in and requesting the movie. Last week they heard from Rhode Island.”

Brian made the movie for about $9 million. Greater has earned back about $1.75 million and, as you would expect, has been popular in Arkansas. Greaterwas No. 1 in 25 of the 27 theaters in Arkansas over the opening weekend, Brian says. “Over the Labor Day weekend, we were the No. 1 movie in every theater we played in Arkansas.” The total box office take will be about $2 million, he says.

Houston Nutt likes the movie. (When I asked him what he thought of the actor they chose to play him, Coach Nutt’s opinion was a chuckle. “It’s Brandon’ story.”) Mr. Nutt’s  first year at Arkansas was Brandon’s last. He hadn’t met Brandon until the team arrived in August for preseason training. Coach Nutt’s first real memory of Brandon is one of several anecdotes he shared with Mr. Reindl, who included it in his script.

Houston Nutt (AP file photo by April L. Brown)

Houston Nutt (AP file photo by April L. Brown)

Image result for Former Arkansas head Coach Danny Ford hugs Barbara Burlsworth in August 2010 in Fayetteville after the unveiling of the Burslworth Trophy in honor of her son, Brandon. The trophy is given annually to a college player who started his career as a walk-on. (AP photo by Beth Hall)

When Coach Nutt showed up to work, the Razorbacks were coming off two consecutive dismal seasons with 4 wins and 7 losses each. Coach Nutt had been pep-talking his players about the future, but not the immediate future. This was 1998. The coach was thinking ahead to 1999 and 2000, so in effect, he was peptalking the juniors, sophomores and freshmen.

But Brandon, who also went on to become the first Razorback to earn a master’s degree before he played his last football game, urged his coach not to write off the seniors. They wanted to play on a winning team, too. In 1998.

“He says, ‘I wish you wouldn’t use the word ‘rebuild’ ever. We’ll do anything. We’ve been through a lot,’” Coach Nutt recalled in a recent telephone interview from New York, where he was taping shows for CBS Sports as an analyst.

Brandon Burlsworth signs autographs after a game during the 1998 season. (Photo by Marty Burlsworth)

Brandon Burlsworth signs autographs after a game during the 1998 season. (Photo by Marty Burlsworth)

“That sent a message to me that he wants to win. They had gone 4 and 7 and 4 and 7. He knew he only had three months left to play football in college. He was totally committed.

“I couldn’t wait to tell the staff, ‘We’ve got a group of seniors who want to win and want to win now. They have paid a dear price, and they have nothing to show for it. This group wants to win in the worst way.’

“From that moment on,” Coach Nutt says, “I was locked into Brandon Burlsworth.”

Another memorable encounter, which also shows up in the movie, demonstrates Mr. Burlsworth’s characteristic work ethic as he prepared for the first game of the season – Alabama.

“We were nervous,” Coach Nutt says. “I knew how big the Alabama team was.”

About 9 p.m. on Wednesday before the game, Coach Nutt was leaving his office in the Broyles Center and heard someone in the indoor arena. “It was dark. We could hear these shoes on the turf.”

“’Who is that?’”  Mr. Nutt demanded.

It was Brandon Burlsworth. “I didn’t practice well today,” he told his coach. “I want to make sure my steps are right on the power encounter.’

“Everybody had been a little tight that day,” Coach Nutt says. “They knew Alabama was coming to town. We just didn’t have a good practice. He knew it, but he didn’t ever point the finger – he looked at himself.”

The next day, Coach Nutt asked several of his players how they had spent their Wednesday night. Then he said: “Let me tell you about one of your teammates. He was worried about how he practiced. He was in the arena last night.”

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Marty Burlsworth stands in front of his brother’s locker, which has been retired and preserved in his memory. (Photograph by Stephen Thetford)

That story, says Coach Nutt, also illustrates the leadership of Mr. Burlsworth, who was known for yelling frequently to his teammates: “How bad do you want it?”

Arkansas beat Alabama 42 to 6. “We made Alabama quit that day,” Coach Nutt says. “It was a whipping. They dominated that day. There were very few missed assignments.”

When Coach Nutt met him,  Brandon knew he had only three months left in his college football career. He wanted it to count. What he couldn’t know was that, except for a few days with the Indianapolis Colts in April 1999, those three months were all the football that was left to him.

The Colts coaches were high on the Hog from Harrison. After Brandon’s camp with the Colts, a scout told Coach Nutt that Brandon probably would start as a rookie and likely would have a long career in the NFL.

If he had lived and played, Mr. Burlsworth would have realized the dreams of every kid who dreams of the NFL. As an offensive lineman, Mr. Burlsworth would have protected one of the best quarterbacks ever, Peyton Manning, and he would have followed Mr. Manning to Super Bowl 2006 and a championship ring.

At the minicamp, Brandon met Peyton, Vickie says. “Peyton asked Bran if he was single.  Bran said, ‘Yes,’ and Peyton said, ‘Cool, someone not married that I can hang out with.’”

After his two weeks in Indianapolis, Brandon flew home on April 18, 1999, a Sunday. His brother, Marty, and their mother, Barbara, met him at the airport in Springfield.

“He stayed around the house and left for Fayetteville on Tuesday,” Vickie says. “He spent (Tuesday)  night with Joe Dean Davenport.” (Joe Dean later played for the Colts.)

On his short visit back to campus, Brandon told Coach Nutt that he wasn’t going to attend the ceremony to pass out rings on Wednesday.

Image result for Former Arkansas head Coach Danny Ford hugs Barbara Burlsworth in August 2010 in Fayetteville after the unveiling of the Burslworth Trophy in honor of her son, Brandon. The trophy is given annually to a college player who started his career as a walk-on. (AP photo by Beth Hall)

Marty and Vickie Burlsworth (Photo by Stephen Thetford)

Marty and Vickie Burlsworth (Photo by Stephen Thetford)

On Wednesday, Brandon ate lunch with Brent Bender, son of assistant Coach Mike Bender, who coached Brandon for four years. “Bran had called me at our photography studio that morning asking if Marty could help him find a new hub cap to replace one he’d lost on his car,” Vickie recalls.  His parents, who had divorced, had bought a Subaru for Brandon to drive to college.

On his way to Harrison to take his mother to church, Mr. Burlsworth’s Subaru crossed the center line and collided with an eighteen wheeler.

Mr. Nutt well remembers the words of his first-team All American from their last conversation, less than 24 hours earlier: “Coach,” Mr. Burlsworth said, “I’ll be going home.”

*****

Greater, the movie, includes several scenes from the November 14, 1998, game between No. 10 Arkansas and No. 1 Tennessee. The game is on YouTube. We have tagged some real-life moments to compare to the movie. In one scene, Brandon comes from out of nowhere to stop a Tennessee touchdown after the Volunteers blocked a field goal. In real life, Brandon’s chase is more amazing than the  movie version. The sequence that leads to his fourth-quarter save starts at  2:05:40 –  Tennessee sacks Clint Stoerner; Arkansas drops a pass that would have been a sure  touchdown; Tennessee blocks a field goal, recovers the ball and the Volunteers’ Al Lewis runs like his feet are on fire for the endzone; but Brandon won’t let it happen. He outruns his teammates to knock the linebacker out of bounds at the Arkansas 36.

Brandon Burslworth (Photo courtesy of Brandon Burlsworth Foundation)

Brandon Burslworth (Photo courtesy of Brandon Burlsworth Foundation)

At 2:13:05, there is a great shot of Brandon, unmistakable in his black-frame glasses. With the Hogs ahead 24-20, the Hogs blow a punt and give Tennessee two points with a safety, then kick off. Tennessee stalls, and with a minute, 54 seconds left on fourth and 9, the Volunteers fail to convert, and the Hogs take over on downs. On second down and 11, Brandon and Stoerner’s feet tangle, Stoerner trips, falls and fumbles. In the replay, you can see Brandon and Stoerner cross shins. Watch it at 2:26:00. In the movie, Brandon tries to convince Stoerner to blame him for the turnover, but Stoerner takes responsibility. With 30 seconds left, Tennesse scores a touchdown, goes ahead for the first time in the game, and wins 28-24.

 

 

Sports Dungeon 05-17-2011 Part 2

Uploaded on May 18, 2011

Host Loren Tepper talks with Marty Burlsworth, Executive Director of the Brandon Burlsworth Foundation, about the Football Camp coming to FS Garrison Stadium in Harrison on June 10th and 11th. For information and to register go to http://www.brandonburlsworth.org.

726 Harrison 04-27-2011 Part 3

Football camp

Uploaded on Jun 4, 2006

Brandon Burlsworth Football camp

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Quinton Aaron of “The Blindside” talks “Greater” and the faith and character of Brandon Burlsworth

Published on Oct 28, 2015

Quinton Aaron, star of “The Blindside”, discusses why he is so proud to be a part of “Greater”, and talks about the faith and character of Brandon Burlsworth, the greatest walk-on in college football history. “Greater” is Brandon’s story.

FIRST LOOK – “Greater” movie review

Razorbacks Remember Legend With Award

Uploaded on Aug 23, 2010

The Brandon Burlsworth Award will honor the former hog’s memory and help walk on hogs succeed.

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Greater: Official Trailer – Old #2

Brandon Burlsworth

Uploaded on Aug 31, 2011

Brandon was a walk on turned All American at the University of Arkansas. He was drafted by the Indianapolis Colts and 11 days later was tragically killed in a car accident. The Brandon Burlsworth Foundation was founded in his name and has several programs: The Burls Kids program takes underprivileged children to all Arkansas Razorback and Indianapolis Colts home games. The BBF in partnership with Walmart provides eye care to 14,000 pre-K thru 12th grade students whose working families are trying, but still cannot afford extras like eye care and do not qualify for state funded programs. We hold football camps each year in Harrison and Little Rock and we have several football scholarship and awards including the Burlsworth Trophy, a national award given out to the most outstanding Division One college football player who began his career as a walk-on.

Related posts:

Death toll to 125 in Joplin, How can a good God allow evil and suffering?

First Person video of Joplin MO tornado 5/22/11 The video i took while at Fastrip on east 20th street. We huddled in the back of the store until the glass got sucked out , then ran into the walk in storage fridge. Sorry for the lack of visuals but the audio is pretty telling of […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE PART 121 Elie Wiesel, (Answering the problem of evil in the world!!!) Part C (Featured artists are Christo and Jeanne-Claude )

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RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Louise Antony is UMass, Phil Dept, “Atheists if they commit themselves to justice, peace and the relief of suffering can only be doing so out of love for the good. Atheist have the opportunity to practice perfect piety”

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  On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said: …Please click on this URL http://vimeo.com/26991975 and you will hear what far smarter people than I have to say on this matter. I agree with them. Harry Kroto _________________ Below you have picture of Dr. Harry Kroto: ____________ Debate […]

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Dr. Peter Millican of Oxford on the PROBLEM OF EVIL

  On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said: …Please click on this URL http://vimeo.com/26991975 and you will hear what far smarter people than I have to say on this matter. I agree with them. Harry Kroto _________________ Below you have picture of Dr. Harry Kroto: ____________ Debate […]

The Roots of Hitler’s Evil by Richard Weikart Professor of History California State Univ., Stanislaus

______ Francis Schaeffer “BASIS FOR HUMAN DIGNITY” Whatever…HTTHR The Roots of Hitler’s Evil by Richard Weikart Professor of History California State Univ., Stanislaus [This essay first appeared in Books and Culture: A Christian Review (Mar./Apr. 2001): 18-21] What shaped the life of the man who today is the symbol of evil and brutality, but who […]

TAKING ON PETER SINGER WITH WILLIAM CRAIG’S 4 PROPOSITIONS: 1. If God does not exist, objective moral values do not exist 2. However, evil exists 3. Therefore objective moral values exist – namely, some things are evil 4. Therefore God exists

Peter May rightly notes, “Peter Singer is arguably the most famous and influential modern philosopher, offering the most radical challenge to traditional Judeo-Christian values.” Francis Schaeffer “BASIS FOR HUMAN DIGNITY” Whatever…HTTHR Dr. Francis Schaeffer: Whatever Happened to the Human Race Episode 1 ABORTION Published on Jan 10, 2015 Whatever Happened to the Human Race? Abortion […]

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On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said: …Please click on this URL http://vimeo.com/26991975 and you will hear what far smarter people than I have to say on this matter. I agree with them. Harry Kroto _________________ Below you have picture of 1996 Chemistry Nobel Prize Winner Dr. […]

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RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 96 Simon Blackburn, Phil Dept Cambridge, patron of the British Humanist Association, “I think science talks about the world as we have it and religion tries to talk about what lies behind or above it”

 

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Brandon Burlsworth’s Story of Triumph Over Tragedy is ‘Greater’

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Brandon Burlsworth Football Camps

08-25-2016

 

Old game footage and old photographs are a sweet reminder of the unforgettable story of Brandon Burlsworth. A new film set to hit theaters tomorrow chronicles Burlsworth incredible journey of beating the odds to play college football.

The Arkansas Razorbacks joined the team as a walk-on, becoming an All-American, and earning his bachelor’s degree and master’s degree at the same time.

Brandon’s passionate yet painful faith story is now captured in a film called “Greater” which is inspired by the book written about the life of number 77.

“It was a passion project for everyone who was involved,” actor Neal McDonough told CBN News.

McDonough plays Marty, Brandon’s big brother and father figure in the film, and he said he was instantly moved by Brandon’s story.

“Brandon was exactly as the film depicts him,” said McDonough. “Just a saint of a man that had literally nothing going for him as kid and became not just the greatest walk on in college history, but one of the greatest athletes in college history.”

Burlsworth died in a tragic car accident 11 days after being drafted to play with the Indianapolis Colts.

Marty struggles with the loss of his brother and McDonough said reconciling that on camera was a difficult job.

“That journey and the struggle of why does God take someone so great away from us at the worst of times and to have to deal with that and man up and be strong enough for everyone,” he said. “That is a difficult job to do.”

This is a different role for the actor famous for his work in shows like “Arrow” and films like “Red” and “Band of Brothers”.

McDonough said his faith influences the roles that he chooses to play.

“I have gotten into trouble for that at times. People saying you be such a big star if you would have those scenes with women, sex scenes and such,” he said. “When you do a bed scene, you are actually in the bed, if you are having love scenes. It’s physical. And I am just not comfortable with that.”

“When it comes to doing intimate roles in films, I won’t do it because I love my wife so much, and I don’t think that is what God wanted me to do,” he added.

The Brandon Burlsworth Foundation’s “Eyes of a Champion” program

Uploaded on Aug 22, 2011

The Brandon Burlsworth Foundation, in partnership with Wal-Mart and Wal-Mart Optical, provides eye exams and glasses to pre-K through 12th grade students each year in Arkansas and the program will soon be in the SEC states of Alabama, Florida, Georgia, Kentucky, Louisiana, Mississippi, South Carolina and Tennessee. Within 5 years the program will be nation wide.

______________

Life’s GREATER Purpose Spotlighted in New Faith-and-Football Film

Burlsworth Trophy

Uploaded on Aug 26, 2011

The Burlsworth Trophy is a national award given out to the most outstanding Division One college football player who began his career as a walk-on. The inaugural recipient of the Burlsworth Trophy was Sean Bedford from Georgia Tech.

Sports Dungeon 05-17-2011 Part 2

Uploaded on May 18, 2011

Host Loren Tepper talks with Marty Burlsworth, Executive Director of the Brandon Burlsworth Foundation, about the Football Camp coming to FS Garrison Stadium in Harrison on June 10th and 11th. For information and to register go to http://www.brandonburlsworth.org.

726 Harrison 04-27-2011 Part 3

Football camp

Uploaded on Jun 4, 2006

Brandon Burlsworth Football camp

______________

Quinton Aaron of “The Blindside” talks “Greater” and the faith and character of Brandon Burlsworth

Published on Oct 28, 2015

Quinton Aaron, star of “The Blindside”, discusses why he is so proud to be a part of “Greater”, and talks about the faith and character of Brandon Burlsworth, the greatest walk-on in college football history. “Greater” is Brandon’s story.

FIRST LOOK – “Greater” movie review

Razorbacks Remember Legend With Award

Uploaded on Aug 23, 2010

The Brandon Burlsworth Award will honor the former hog’s memory and help walk on hogs succeed.

________________

Greater: Official Trailer – Old #2

Brandon Burlsworth

Uploaded on Aug 31, 2011

Brandon was a walk on turned All American at the University of Arkansas. He was drafted by the Indianapolis Colts and 11 days later was tragically killed in a car accident. The Brandon Burlsworth Foundation was founded in his name and has several programs: The Burls Kids program takes underprivileged children to all Arkansas Razorback and Indianapolis Colts home games. The BBF in partnership with Walmart provides eye care to 14,000 pre-K thru 12th grade students whose working families are trying, but still cannot afford extras like eye care and do not qualify for state funded programs. We hold football camps each year in Harrison and Little Rock and we have several football scholarship and awards including the Burlsworth Trophy, a national award given out to the most outstanding Division One college football player who began his career as a walk-on.

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Death toll to 125 in Joplin, How can a good God allow evil and suffering?

First Person video of Joplin MO tornado 5/22/11 The video i took while at Fastrip on east 20th street. We huddled in the back of the store until the glass got sucked out , then ran into the walk in storage fridge. Sorry for the lack of visuals but the audio is pretty telling of […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE PART 121 Elie Wiesel, (Answering the problem of evil in the world!!!) Part C (Featured artists are Christo and Jeanne-Claude )

  God On Trial Uploaded on Jan 8, 2012 God on Trial is a 2008 BBC/WGBH Boston television play written by Frank Cottrell Boyce, starring Antony Sher, Rupert Graves and Jack Shepherd. The play takes place in Auschwitz during World War II. The Jewish prisoners put God on trial in absentia for abandoning the Jewish […]

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  On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said: …Please click on this URL http://vimeo.com/26991975 and you will hear what far smarter people than I have to say on this matter. I agree with them. Harry Kroto _________________ Below you have picture of Dr. Harry Kroto: ____________ Debate […]

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  On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said: …Please click on this URL http://vimeo.com/26991975 and you will hear what far smarter people than I have to say on this matter. I agree with them. Harry Kroto _________________ Below you have picture of Dr. Harry Kroto: ____________ Debate […]

The Roots of Hitler’s Evil by Richard Weikart Professor of History California State Univ., Stanislaus

______ Francis Schaeffer “BASIS FOR HUMAN DIGNITY” Whatever…HTTHR The Roots of Hitler’s Evil by Richard Weikart Professor of History California State Univ., Stanislaus [This essay first appeared in Books and Culture: A Christian Review (Mar./Apr. 2001): 18-21] What shaped the life of the man who today is the symbol of evil and brutality, but who […]

TAKING ON PETER SINGER WITH WILLIAM CRAIG’S 4 PROPOSITIONS: 1. If God does not exist, objective moral values do not exist 2. However, evil exists 3. Therefore objective moral values exist – namely, some things are evil 4. Therefore God exists

Peter May rightly notes, “Peter Singer is arguably the most famous and influential modern philosopher, offering the most radical challenge to traditional Judeo-Christian values.” Francis Schaeffer “BASIS FOR HUMAN DIGNITY” Whatever…HTTHR Dr. Francis Schaeffer: Whatever Happened to the Human Race Episode 1 ABORTION Published on Jan 10, 2015 Whatever Happened to the Human Race? Abortion […]

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 54 Dr. Raymond Tallis of Manchester is an atheist because rejects a God who is “omniscient, omnipotent and good and yet so constrained as to be unable or unwilling to create a world without evil!”

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said: …Please click on this URL http://vimeo.com/26991975 and you will hear what far smarter people than I have to say on this matter. I agree with them. Harry Kroto _________________ Below you have picture of 1996 Chemistry Nobel Prize Winner Dr. […]

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MUSIC MONDAY “Foreigner Top 10 Songs” Part 3

MUSIC MONDAY “Foreigner Top 10 Songs” Part 3

Top 10 Foreigner Songs

Mick Jones
Elsa, Getty Images

‘Waiting for a Girl Like You’

From: ‘4’ (1981)

Mick Jones calls “Waiting” the “song that wrote itself,” telling Classic Rock that he felt like the “conduit” for the track and that “something was coming down through me.” He says that the “serious emotional experience” made it hard for him to hear the song in playback without breaking down. Keyboardist Thomas “She Blinded Me With Science” Dolby played the famous synthesizer on “Waiting,” which financed the beginning of his own solo career.

‘Hot Blooded’

From: ‘Double Vision’ (1978)

Gramm says that “It’s up to you / We can make a secret rendezvous,” but the overall tone of “Hot Blooded” seems to make things pretty clear that there isn’t really much choice in the matter. What’s the polite way to ask “Come on baby, do you do more than dance?

‘I Want to Know What Love Is’

From: ‘Agent Provocateur’ (1984)

Foreigner got downright spiritual with “I Want To Know What Love Is,” which featured backing vocals from the New Jersey Mass Choir and one of Lou Gramm’s finest vocal moments. Driven by his own romantic struggles, Jones wrote this emotional plea, which deeply moved many of those who were first to hear it — including the legendary Ahmet Ertegun, who found himself brought to tears when Jones played it for him.

‘Juke Box Hero’
From: ‘4’ (1981)

For anyone who has ever been on the wrong side of a sold-out concert, “Juke Box Hero” will touch a chord. The real-life version had a happier ending, as Foreigner invited a Cincinnati fan that they met outside of soundcheck — and helped to inspire the eventual song that tops our list of the Top 10 Foreigner Songs — inside to watch the show from the side of the stage.

Lou Gramm Knows What Love Is – CBN.com

Legendary Voice of Foreigner Lou Gramm Discovers What Love Is

The 700 Club’s Scott Ross sits down with original lead singer for the multi-platinum rock band Foreigner, Lou Gramm. On the strength of hits like “Juke Box Hero,” “Hot Blooded,” and “I Want to Know What Love Is,” Foreigner sold over 50 million albums worldwide with Lou Gramm behind the mic. Decades later, Lou is still performing after battling a brain tumor that almost killed him.

Lou Gramm: I’m left taking about 15, 16 prescribed medications twice a day.

Ross [reporting]: Even still, Lou enjoys remembering the late 1970s when Foreigner was rock’n’roll royalty.

Gramm:  It’s pretty staggering, and it happened extremely fast.  It seems like we would come right off a tour, into the studio, and the last two weeks of the tour, we’d be putting ideas together for the next album.

Ross [reporting]: One song seemed to stand out and blew the world open at the time: “I Want to Know What Love Is”.

Gramm:  When the New Jersey Mass Choir sang, “I want to know what love is,” and we were in the control room, I can remember the short hair on the back of my neck standing up.

Ross [reporting]: But after 15 years of drugs, sex and rock’n’roll, Lou had a revelation.

Gramm: I think it was a night after we’d played Madison Square Garden. I really believed that the lifestyle had the better of me and that I couldn’t walk away from it now. I needed it more than it needed me.  I prayed for the strength and the sense to break the chain.

Ross [reporting]: The next morning, Lou checked himself into rehab and was soon praying the sinner’s prayer with a staff pastor.

Ross: This pastor prays with you, you pray, Jesus Christ comes into my life?

Gramm:  Yes

Ross:  It was one of those kind of prayers?

Gramm:  Absolutely.

Ross: It was a conversion prayer?

Gramm:  It certainly was.

Ross:  Did you tell your band mates?

Gramm:  Not right away. I waited until the next tour, and we were on the bus . The cocaine lines and the joints came out, and I let them know that I wouldn’t be doing that with them and that I wouldn’t be doing that anymore.

Ross: And their response was?

Gramm: “What in the world’s wrong with you?”

Ross [reporting]: Lou remained with Foreigner for years, finally parting ways in 2003. Around that time, while recovering from brain surgery, he remembers feeling called to sing a new song.

Gramm: After my operation, which there was a very good chance I might have died on that operating table,  I had thought long and hard about making a Christian rock album.

Ross:  The Lou Gramm Band.

Gramm:  Yes it is.

Ross:  With the Graham brothers.

Gramm: You better believe it.

Ross:  Singing…this album is Jesus?

Gramm:  Yes it is, and it rocks hard!

Ross: So, Lou Gramm is back?

Gramm:  Yes. I think about the years wasted before I knew the Lord. Everybody has to go through something different. I don’t mourn those years, because I am where I am now and that’s the best news ever.

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Milton Friedman on Donahue Show in 1979

Milton Friedman has the two solutions to the Black Teenage Unemployment Problem!!! The solutions would be first to lower the Minimum Wage Amount and  second give students the opportunity to have vouchers so their parents can put them in the best schools when they start in the kindergarten so when they finish the 12th grade they will be ready for college!!!

Milton Friedman wrote:

After minimum wage rates were raised sharply, the unemployment rate shot up for both white and black teenagers. Even more significantly, an unemployment gap opened between the rates for white and black teenagers…. We regard the minimum wage rate as one of the most, if not the most, antiblack laws on the statute books. The government first provides schools in which many young people, disproportionately black, are educated so poorly that they do not have the skills that would enable them to get good wages. It then penalizes them a second time by preventing them from offering to work for low wages as a means of inducing employers to give them on-the-job training. All in the name of helping the poor. (pp. 227-228, FREE TO CHOOSE )

We got to give Milton Friedman’s voucher system a chance!!!

Happy Birthday, Milton Friedman: Champion of Educational Freedom

July 31, 2013 at 11:30 am

Newscom

Newscom

On the late, great, Nobel Prize–winning economist Milton Friedman’s 101st birthday, it is fitting to remember his legacy of school choice and continue the fight for educational opportunity he left for us.

“A stable and democratic society is impossible without widespread acceptance of some common set of values and without a minimum degree of literacy and knowledge on the part of most citizens. Education contributes to both,” Friedman once remarked.

Friedman knew that education is essential for a free society to flourish, but he understood that government-administered schooling is not the way to achieve quality educational options for all children.

Friedman was the father of the educational choice movement, which he first conceived through the idea of school vouchers. The Friedman philosophy of education promotes educational opportunity where parents are free to choose an education that best meets the needs of their children, with money following the children to any schools of their choice: public, private, charter, virtual, or home school.

Choice releases children from government-run schools assigned to them based on their parents’ zip codes. Options such as vouchers empower parents to choose better alternatives for their children’s education. Choice improves the amount of educational options available to families and promotes competition, applying economic pressure that can lead to better performance in the public system as well.

Friedman knew that educational choice is a win-win solution for everyone.

Friedman’s legacy of educational choice continues to expand. Several states now have a plethora of educational options: school vouchers, tax credits, charter schools, online learning, and education savings accounts (ESAs).

ESAs have especially refined Friedman’s original concept of a school voucher. A family with an ESA can use 90 percent of the per-child amount of state funds that would have gone to the child’s assigned public schools to instead be deposited directly into an ESA in the child’s name. The money in the savings account follows the child and can be used by parents to finance a variety of education-related services and providers. They can, for example, use their ESA funds to pay for private school tuition, online learning, special education services, and educational therapies—all while saving taxpayer money. It is an educational option that would have made Friedman proud.

Although educational freedom continues to grow, there are still millions of children around America stuck in low-performing schools.

Friedman understood that vouchers are only a means to educational freedom:

The purpose of vouchers is to enable parents to have free choice, and the purpose of having free choice is to provide competition and allow the educational industry to get out of the 17th century and get into the 21st century and have more innovation and more evolvement.

In 2013, America faces a fork in the road: One direction is toward educational freedom; the other is toward increased centralization through one-size-fits-all efforts such as the Common Core national standards.

In honor of Friedman’s birthday, we must rededicate ourselves to the unfinished task remaining before us, the true end of his philosophy of educational choice: educational freedom in America.

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FRANCIS SCHAEFFER ANALYZES ART AND CULTURE PART 129 Part A Ellsworth Kelly (Featured artist is Sherrie Levine )

How Should We Then Live – Episode 8 – The Age of Fragmentation

 

I featured the artwork of Ellsworth Kelly on my blog both on November 23, 2015 and December 17, 2015. Also I mailed him a letter on November 23, 2015, but I never heard back from him.  Unfortunately he died on December 27, 2015 at the age of 92.

According to WWW.THEARTSTORY.ORG:

Real-life observations are the backbone of Kelly’s abstraction works, which are replications of the shapes, shadows, and other visual sensations he experiences in the world around him. As did the early twentieth century Dadaists, Kelly delights in the spontaneous, the casual, and the ephemeral means of finding such “readymade” subjects.

Therefore, today I have followed some artwork by Kelly with a story about the Dadaists and Duchamp followed by a feature on the artist Sherrie Levine and her take on Duchamp.

__

ellsworth-kelly_spectrum-iv-in-thirteen-parts1

Ellsworth Kelly

ellsworth kelly

Ellsworth Kelly

 

Interview with Visual Artist Ellsworth Kelly at Art Basel

Uploaded on Jun 4, 2008

http://www.vernissage.tv | In honor of Ellsworth Kelly’s 85th birthday, Matthew Marks Gallery presents a one-person exhibition by the artist at Art 39 Basel. On display at the gallery’s booth at Art Basel are 20 works by Ellsworth Kelly made over the course of his nearly 60 year career. VernissageTV correspondent Sabine Trieloff met Ellsworth Kelly on the occasion of his exhibition. In this conversation, Ellsworth Kelly talks about his work and present and future projects. Ellsworth Kelly is also featured in the Fernand Léger exhibition at the Fondation Beyeler in Basel (on view through September 7, 2008). Basel, June 3, 2008.

American Abstraction Since Ellsworth Kelly

Great article on Ellsworth Kelly:

Ellsworth Kelly

American Painter and Sculptor

Movements: Minimalism, Hard-edge Painting

Born: May 31, 1923 – Newburgh, New York

“I have worked to free shape from its ground, and then to work the shape so that it has a definite relationship to the space around it; so that it has a clarity and a measure within itself of its parts (angles, curves, edges and mass); and so that, with color and tonality, the shape finds its own space and always demands its freedom and separateness.”

Synopsis

Ellsworth Kelly has been a widely influential force in the post-war art world. He first rose to critical acclaim in the 1950s with his bright, multi-paneled and largely monochromatic canvases. Maintaining a persistent focus on the dynamic relationships between shape, form and color, Kelly was one of the first artists to create irregularly shaped canvases. His subsequent layered reliefs, flat sculptures, and line drawings further challenged viewers’ conceptions of space. While not adhering to any one artistic movement, Kelly vitally influenced the development of Minimalism, Hard-edge painting, Color Field, and Pop art.

Key Ideas

Kelly intends for viewers to experience his artwork with instinctive, physical responses to the work’s structure, color, and surrounding space rather than with contextual or interpretive analysis. He encourages a kind of silent encounter, or bodily participation by the viewer with the artwork, chiefly by presenting bold and contrasting colors free of gestural brushstrokes or recognizable imagery, panels protruding gracefully from the wall, and irregular forms inhabiting space as confidently as the viewer before them.
Real-life observations are the backbone of Kelly’s abstraction works, which are replications of the shapes, shadows, and other visual sensations he experiences in the world around him. As did the early twentieth century Dadaists, Kelly delights in the spontaneous, the casual, and the ephemeral means of finding such “readymade” subjects.
The subtle fluctuation between the meditative, decorative and industrial in much of Kelly’s work can be traced in part to this design training in art school. In this sense, Kelly continues Henri Matisse’s lyrical and decorative ideal of creating an art of visual serenity, even as the painted motif is now reduced to its simplest and sometimes most mysterious configuration. The special camouflage unit of which Kelly was a part during his service in World War II, and the principles of visual scrambling he undertook, has also contributed greatly to Kelly’s intense visual motifs.

Most Important Art

Red Blue Green (1963)
Kelly put great emphasis on the tensions between the ‘figure’ and the ‘ground’ in his paintings, aiming to establish dynamism within otherwise flat surfaces. In Red Blue Green, part of his crucial series exploring this motif, Kelly’s sharply delineated, bold red and blue shapes both contrast and resonate with the solid green background, taking natural forms as inspiration. The relationship between the two balanced forms and the surrounding color anticipates the powerful depth that defined Kelly’s later relief paintings. Therefore, these works serve an important bridge connecting his flat, multi-panel paintings to his sculptural, layered works.
Oil on canvas. Dimensions: 83 5/8 x 135 7/8 inches. Photo courtesy of the artist. ©Estate of Ellsworth Kelly – The Museum of Contemporary Art San Diego, gift of Dr. and Mrs. Jack M. Farris

More Art Works

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Biography

Childhood

Born in Newburgh, New York in 1923, Ellsworth Kelly was the second of three boys. He grew up in northern New Jersey, where he spent much of his time alone, often watching birds and insects. These observations of nature would later inform his unique way of creating and looking at art. After graduating from high school, he studied technical art and design at the Pratt Institute from 1941-1942. His parents, an insurance company executive and a teacher, were practical and supported his art career only if he pursued this technical training. In 1943, Kelly enlisted in the army and joined the camouflage unit called “the Ghost Army,” which had among its members many artists and designers. The unit’s task was to misdirect enemy soldiers with inflatable tanks. While in the army, Kelly served in France, England and Germany, including a brief stay in Paris. His visual experiences with camouflage and shadows, as well as his short time in Paris strongly impacted Kelly’s aesthetic and future career path.

Early Training

After his army discharge in 1945, Kelly studied at the Boston Museum of the Fine Arts School for two years, where his work was largely figurative and classical. In 1948, with support from the G.I. Bill, he returned to Paris and began a six-year stay. Abstract Expressionism was taking shape in the U.S., but Kelly’s physical distance allowed him to develop his style away from its dominating influence. He enrolled at the Ecole des Beaux-Arts, saying at that point, “I wasn’t interested in abstraction at all. I was interested in Picasso, in the Renaissance.” Romanesqueand Byzantine art appealed to him, as did the Surrealist method of automatic drawing and the concept of art dictated by chance.

While absorbing the work of these many movements and artists, Kelly has said, “I was deciding what I didn’t want in a painting, and just kept throwing things out – like marks, lines and the painted edge.” During a visit to the Musee d’Art Moderne in Paris, he paid more attention to the museum’s windows than to the art on display. Directly inspired by this observation, he created his own version of these windows. After that point, he has said, “Painting as I had known it was finished for me. Everywhere I looked, everything I saw, became something to be made, and it had to be made exactly as it was, with nothing added.” This view shaped what would become Kelly’s overarching artistic perspective throughout his career, and his way of transforming what he saw in reality into the abstracted content, form, and colors of his art.

Mature Period

Ellsworth Kelly Biography

After being well received within the Paris art world, Kelly left for New York in 1954, at the height of Abstract Expressionism. While his work markedly differed from that of his New York colleagues, he said, “By the time I got to New York I felt like I was already through with gesture. I wanted something more subdued, less conscious.. I didn’t want my personality in it. The space I was interested in was not the surface of the painting, but the space between you and the painting.” Although his work was not a reaction to Abstract Expressionism, Kelly did find inspiration in the large scale of the Abstract Expressionist works and continued creating ever-larger paintings and sculptures.

In New York City, while creating canvases with precise blocks of solid color, he lived in a community with such artists as James Rosenquist, Jack Youngerman, and Agnes Martin. The Betty Parsons Gallery gave Kelly his first solo show in 1956. In 1959, he was part of the Museum of Modern Art’s major Sixteen Americans exhibition, alongside Jasper Johns, Frank Stella and Robert Rauschenberg.

His rectangular panels gave way to unconventionally shaped canvases, painted in bold, monochromatic colors. At the same time, Kelly was making sculptures comprised of flat shapes and bright color. His sculptures were largely two-dimensional and shallow, more so than his paintings. Conversely, in the paintings he was experimenting with relief. During the 1960s, Kelly began printmaking as well. Throughout his career, frequent subjects for his lithographs and drawings have been simple, lined renditions of plants, leaves and flowers. In these works, as with his abstracted paintings, Kelly placed primary importance in form and shape.

Late Period

In 1970, Kelly moved to upstate New York, where he continues to reside and work today. Over the next two decades, he made use of his bigger studio space by creating even larger multi-panel works and outdoor steel, aluminum and bronze sculptures. He also adopted more curved forms in both canvas shapes and areas of precisely painted color. In addition to creating totemic sculptures, Kelly began making publicly commissioned artwork, including a sculpture for the city of Barcelona in 1978 and an installation for the United States Holocaust Memorial Museum in Washington, D.C. in 1993. He continues to make new paintings, sculptures, drawings and lithographs, even re-visiting older collages and drawings and turning them into new works. The more recent creations have expanded his use of relief and layering, while continuing to utilize brightly colored, abstracted shapes. Kelly is currently represented by Matthew Marks Gallery in New York City.

Legacy

Ellsworth Kelly Photo

When Kelly returned to the United States from Paris in 1954, he joined a new wave of American painters coming of age in the wake of Abstract Expressionism, many wishing to turn away from the New York School’s preoccupation with inner, ego-based psychological expression toward a new mode of working with broad fields of color, the empirical observation of nature, and the referencing of everyday life. Kelly was increasingly influential during the early 1960s and 1970s among his own circle, including Robert Indiana, Agnes Martin, and James Rosenquist. He also provided an example of abstract, scaled-down visual reflection to evolving Minimalist sculptors such as Donald Judd, Carl Andre, and Richard Serra. More recently, Donald Sultan’s schematic, abstract still lives of fruit, flowers, and other everyday subjects clearly owe a debt to Kelly’s example, as does the work of many graphic designers of the postwar period.

 

 

October 22, 2008

Duchamp the Dada (father) of Dada

Well, I tried to make a joke in the heading, not that funny huh.

Dada is the artistic movement that delights in and focuses on the absurd.  Samuel Beckett, Arthur Adamov, Eugene Ionesco, Franz Kafka, and Jean Genet are part of the Theatre of the Absurd.  We spoke in class about Beckett’s play ‘Breath’.  Incidentally, a nihilistic Beckett play is being put on at the Melbourne Arts Festival this year.

This artwork is strongly linked to nihilism.  In making art absurd, they are portraying the meaninglessness of life.  Nihilistic thought begins with rejecting the possibility of knowledge, after that it rejects universal ethics, this is what Nietzsche called ‘cosmic amorality’.  This contributes to a total loss, or denial of meaning.  Hence, life becomes meaningless, indeed absurd.  Monty Python pick up on these ideas in much of their work.  They reduce philosophical concepts down to absurdity, as does Douglas Adams in his ‘Hitchhikers guide’ series.

Schoenberg was friends with Kandinsky and Marc, both have nihilistic overtones in their work.  There is a connection between the rise of nihilism’s amorality, anti-knowledge and anti-meaning and Schoenbergs atonality.

Can Art really be nihilistic?  Consider what James Sire says of this:

“Modern Art galleries are full of its (nihilism’s) products-if one can speak of something (art objects) coming from nothing (artists who, if they exist, deny the ultimate value of their existence).  As we shall see later, no art is ultimately nihilistic, but some does attempt to embody many of nihilism’s characteristics.”

Again:

“Art is nothing if not formal, that is, endowed with structure by the artist.  But structure implies meaning.  So to the extent that an artwork has structure, it has meaning.”

This obviously makes it impossible to say that Schoenbergs work is nihilistic, as the tone row is the apex of structure indeed the summit of modernity.  One aspect, that is the denial of functional harmony, is the link between the influence of nihilistic thought and Schoenberg’s music.

Francis Schaeffer says in his book, ‘How should we then live: The rise and decline of Western thought and culture’, “The philosophers first formulated intellectually what the artists later depicted artistically.” you can see this in the artwork below:

Marcel Duchamp

Marcel Duchamp: Nude descending the Staircase

Marcel Duchamp

Marcel Duchamp: Bicycle Wheel.

Schaeffer goes on to talk about Schoenberg, his rejection of tonality, embracing the 12 tone row, and perpetual variation with no resolution.  He quotes from Grout ‘A History of Western Music’ saying that his music is “…isolated, helpless in the grip of forces he does not understand, prey to inner conflict, tension, anxiety and fear.”

Here is an example of Dada, or nihilistic thought influencing literature.  ee cummings (He did not capitalise his name) with his poem “!blac”.

!blac

!blac
k
agains
t

(whi)

te sky
?t
rees whic
h fr

om droppe

d
,
le
af

a:;go

e
s wh
IrlI
n

.g

ee cummings

John Cage took it the next step with complete aleatoric music, random chance sound, really just noise.  Interestingly Cage was an expert in mycology, the science of mushrooms, he himself said that “… I became aware that if I approached mushrooms in the spirit of my chance operation, I would die shortly.”  Gotta pick your mushrooms carefully!  Schaeffer says that “His theory of the universe does not fit the universe that exists.”

I hope that the influence of nihilistic thought upon art has become clearer now.

9 Comments

  1.   Annie — October 29, 2008 @ 5:11 pmee cummings is a bit of a legend.
    This is one of my favourite poems by him:dying is fine)but Death?o
    baby
    iwouldn’t likeDeath if Death
    were
    good:forwhen(instead of stopping to think)youbegin to feel of it,dying
    ‘s miraculous
    why?be

    cause dying is

    perfectly natural;perfectly
    putting
    it mildly lively(but

    Death

    is strictly
    scientific
    & artificial &

    evil & legal)

    we thank thee
    god
    almighty for dying
    (forgive us,o life!the sin of Death

  2.   Harris — October 31, 2008 @ 3:56 pmAhhh, your back. Fantastic. I agree, ain’t ee cummings grand. He is really very clear and meaningful, it is just the presentation of his work that is Dada-like. Influence of Nihilism, yet still pregnant with meaning. The contrast between dying (as a natural thing that everyone must prepare for) and the uncomfortable permanancy of Death. This is really profound. Look at his reaction to modernism, Death is scientific and evil. Dying is human and natural.My personal favourite is from his anti-communist years.Why must itself up every of a park
  3.   Annie — November 3, 2008 @ 8:15 pmYou used the wrong version of your/you’re.That website you put the link to is one of my favourites.Do you like Allen Ginsberg? Patti Smith did a tribute to him at the arts festival with Philip Glass. I would have loved to have gone…
  4.   mariemariemeow — November 4, 2008 @ 2:42 pmis the harmony in the schoenberg serial or atonal…
    can it be said to be both?
    if serial writing is a way of achieving atonality then………..?
    -marie’s head explodes-
  5.   Harris — November 5, 2008 @ 3:21 pmMarie, this link should thwart the combustion.Here
  6.   Harris — November 8, 2008 @ 5:46 pmAnnie, I am not so much a ‘beat’ generation fan. I think that they offer insight into the times, and, to some degree, current times. When I was younger I was a Leonard Cohen, Bob Dylan & Beatles fan. Obsession with Cohen’s work can be concerning, I say this from personal experience; ultimately I prefered Jennifer Warnes singing his songs anyway. I never really got into the Ginsberg, Burrough’s, Kerouac thing.Whilst I still listen to Phillip Glass a little, I find it hard to get inspired by him or his ‘beat’ freinds. Their strident anti-materialism is understandable, and I agree. Their existential answers are misleading at best, outright dangerous at worst. Ginsbergs support for Timothy Leary is a good example.Cheers
    Harris
  7.   mariemariemeow — November 8, 2008 @ 6:49 pmcan’t find anything on texture.
    -confused-
  8.   mariemariemeow — November 8, 2008 @ 8:20 pmPOINTILISTIC!
    am i right?
  9.   Harris — November 8, 2008 @ 11:51 pmTry Here Marie,If this doesn’t get to the nub of what you want to know. I will address it more fully for you.Cheers
    Harris

Featured artist today is Sherrie Levine

Sherrie Levine – Fountain (Buddha), 1996

 

Published on Nov 18, 2015

More information available on The Broad’s website: http://www.thebroad.org/art/sherrie-l…

What I Looked At Today: Sherrie Levine’s Meltdown

Reductivist abstraction and pixelated photo-appropriation? If only it could involve a short film, an Ikea table, or a White House stage set, I could wrap this whole blog up with a bow and go home.

From Peter Blum Editions’ text accompanying Sherrie Levine’s 1989 print series,Meltdown:

The twelve-color woodblock prints in the portfolio Meltdown have been created by Sherrie Levine by entering images, after Duchamp, Monet, Kirchner, and Mondrian into a computer scanner that spatially quantizes and transforms these images into the minimum number of pixels, thus determining each of the colors in the four prints.

after Duchamp et al, means these are pixelated prints based on Levine’s own photographic reproductions of photoreproductions of [clockwise from upper left], a Monet’s Rouen Cathedral, Kirchner’s Potsdamer Platz, Berlin, Mondrian’s Composition No. II, and Duchamp’s L.H.O.O.Q..levine_meltdown_2.jpg

I’d started tracking down links to the “original” works, Levine’s source paintings, before realizing that kind of missed the point. In fact, as with her earlier rephotographic series, Levine’s source images are reproductions in books. In 1987 she showed 40 photos, all 1982, of reproductions of works by Monet, Kirchner, and Mondrian at the Wadsworth Athenaeum. [pdf of the exhibition brochure].

For one contemporary reviewer, Levine’s use of a computer, her deployment of algorithmic color averaging, and the whole “pixel” concept gave Meltdown the whiff of suspicious techno-novelty. I obviously think it’s a fresh and worthy approach, which now makes me wonder a bit. I’m also kind of fascinated by her use of woodblock, which was either a 4- or 12-color process. Either way, it seems an important, digital-to-analog color translation step is being largely ignored.

What’s also remarkable is that Phillips ran the After Mondrian image on the cover of the catalogue for it editions auction last fall, even though the suite for sale was an unsigned, undeclared set outside the edition [35 + 10AP], which was marked simply “WKSHP 1/2.” It still sold for $12,500.

Levine made at least one other pixelated print series. Equivalents: After Stieglitz 1- 18are greyscale inkjet prints from 2006, and were shown at the last Whitney Biennial.

Flattery (Sincere?) Lightly Dusted With Irony

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The Whitney Museum of American Art’s survey of paintings, sculptures and photographs by the appropriation artist Sherrie Levine has a provocative subtitle, “Mayhem.” That’s strong language but not out of place.

For more than 30 years Ms. Levine has been slyly lifting images and forms from works by well-known Modernist artists and photographers, using them, her admirers maintain, in ways that undermine conventional notions of originality, artistic mastery and authorship. Her goal has apparently been to expose evils like the commodification or fetishization of the unique art object and to chip away at the myths of individual creativity that have historically served male artists and their markets.

But nothing close to mayhem occurs in this exhibition. Over all it is disappointingly sedate, resembling a tastefully appointed art boutique full of fastidious, expensive-looking objects lightly dusted with irony. I’d like to think that Ms. Levine is a better artist than this, but I’m not sure. Whatever life her art has mustered in the past seems to have been mostly left at the door.

Ms. Levine emerged around 1980, taunting the art world by photographing photographs by Modernist masters like Edward Weston and Walker Evans that were indistinguishable from the originals, before adding painting and then sculpture to her repertory. She was a founding member of the Pictures Generation, and her fellow travelers, where rephotography was concerned, included Richard Prince and Barbara Kruger.

Twenty-one of the Evans images — rephotographs of his Depression-era pictures of Southern sharecroppers, humble cabins and weather-worn churches titled “After Walker Evans” — start off the Whitney show. They still represent ’80s appropriation art at its most seamlessly provocative: a mental if not a visual affront, well-enough executed to read also as a tribute. But it is the clarity and passion of Evans’s images that hold us more than Ms. Levine’s subversive gesture.

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Sherrie Levine (b. 1947), Lead Knot: 7, 1988. Metallic paint on plywood, 50 × 40 in. (127 × 101.6 cm). Paula Cooper Gallery, New York and Simon Lee Gallery, London. © Sherrie Levine; image courtesy Paula Cooper Gallery, New York

Sherrie Levine
Born April 17, 1947 (age 69)
Hazleton, Pennsylvania
Nationality American
Education University of Wisconsin in Madison
Known for Photographer, painter, and conceptual artist

Sherrie Levine (born in 1947 in Hazleton, Pennsylvania) is an American photographer, painter, and conceptual artist.[1]

Contents

EducationEdit

Sherrie Levine received her B.A. from the University of Wisconsin in Madison in 1969.[2] In 1973, she earned her M.F.A. from the same institution.[2]

WorkEdit

Much of Levine’s work is explicitly appropriated from recognizable modernist artworks by artists such as Walker Evans, Edgar Degas, and Constantin Brancusi. Appropriation art became popular in the late 1970s although it can be traced to early modernist works, specifically those using collage. Other appropriation artists such as Louise Lawler, Vikky Alexander, Barbara Kruger, and Mike Bidlo all came into prominence in New York’s East Village in the 1980s. The importance of appropriation art in contemporary culture lies in its ability to fuse broad cultural images as a whole and direct them towards narrower contexts of interpretation.

In 1977, Levine participated in the exhibition Pictures at Artists Space in New York, curated by Douglas Crimp.[3] Other artists in the exhibition included Robert Longo, Troy Brauntuch, Jack Goldstein, and Philip Smith.[3] Crimp’s term, “Pictures Generation,” was later used to describe the generation of artists in the late 1970s and early 1980s who were moving away from minimalism and towards picture-making.[3]

Levine is best known for her series of photographs, After Walker Evans, which was shown at her 1981 solo exhibition at Metro Pictures Gallery in New York.[4] The works consist of famous Walker Evans photographs, rephotographed by Levine from an Evans exhibition catalogue and then presented as Levine’s own artwork without manipulation of the images.[4] The Evans photographs—made famous by his book project Let Us Now Praise Famous Men, with writings by James Agee—are widely considered to be the quintessential photographic record of rural American poor during the Great Depression.[5] The Estate of Walker Evans saw the series as a copyright infringement, and acquired Levine’s works to prohibit their sale.[6] Levine later donated the whole series to the estate. All of it is now owned by the Metropolitan Museum of Art, New York.[7] Levine’s appropriation of Evans’s images has since become a hallmark of the postmodern movement.[8]

Levine has rephotographed a number of works by other artists, including Eliot Porter and Edward Weston.[2] Additional examples of Levine’s works include photographs of Van Gogh paintings from a book of his work; watercolor paintings based directly on work by Fernand Léger; pieces of plywood with their knotholes painted bright solid colors; and her 1991 sculptureFountain, a bronze urinal modeled after Marcel Duchamp‘s 1917 work Fountain.

In 1993, Levine created cast glass copies of sculptures by Constantin Brancusi, held in the permanent collection of thePhiladelphia Museum of Art, for an exhibition titled Museum Studies.[9] In 2009, the Metropolitan Museum of Art held an exhibition titled The Pictures Generation, which featured Levine’s works.[10] In November 2011, the Whitney Museum of American Art in New York mounted a survey exhibition of Levine’s career titled Mayhem.[11] Sherrie Levine: Mayhem, mounted at the Whitney Museum of Art from November 2011 through January 2012, was a meticulously organized installation, ranging from Levine’s best-known photographs to works including her more recent Crystal Skull series (2010).[12] During the winter of 2016, Levine exhibited new work of monochrome paintings paired with refrigerators at David Zwirner Gallery. This was her first show with the Zwirner Gallery after being represented for seventeen years by the Paula Cooper Gallery.[13]

Art marketEdit

Levine showed with Baskerville & Watson Gallery, New York, in the early 1980s and worked with Mary Boone Gallery in New York between 1987 and 2015.[14] She is currently represented by David Zwirner in New York, Simon Lee Gallery in London, and Jablonka Galerie in Cologne.[15]

ExhibitionsEdit

Solo exhibitionsEdit

  • Sherrie Levine, David Zwirner, New York (2016)[16]
  • African Masks, Jablonka Maruani Mercier Gallery, Brussels (2015)[17]
  • African Masks After Walker Evans, Simon Lee Gallery, London (2015)[18]
  • Sherrie Levine – Man Ray: A Dialogue Through Objects, Images & Ideas, Jablonka Maruani Mercier Gallery, Knokke, Belgium [two-person exhibition] (2015)[19]
  • Red Yellow Blue, Paula Cooper Gallery, New York (2014)[20]
  • Sherrie Levine, Portland Art Museum, Oregon (2013)[21]
  • Sherrie Levine: Newborn, Philadelphia Museum of Art; Portikus, Frankfurt, Germany; Marian Goodman Gallery, New York; The Menil Collection, Houston; Museum of Contemporary Art, Los Angeles (1993-1995)[22]
  • Sherrie Levine: La Fortune (After Man Ray), San Francisco Museum of Modern Art (1991)[23]
  • Sherrie Levine, Metro Pictures (1981)[24]

Group exhibitionsEdit

  • The Campaign for Art: Contemporary, San Francisco Museum of Modern Art (2016)[25]
  • MashUp: The Birth of Modern Culture, Vancouver Art Gallery (2016)[26]
  • Ordinary Pictures, Walker Art Center, Minneapolis, Minnesota (2016)[27]
  • Physical: Sex and the Body in the 1980s, Los Angeles County Museum of Art (2016)[28]
  • America Is Hard To See, Whitney Museum of American Art, New York (2015)[29]
  • The Inaugural Installation, The Broad, Los Angeles (2015)[30]
  • Open This End: Contemporary Art from the Collection of Blake Byrne, Nasher Museum of Art at Duke University, Durham, North Carolina (2015) (traveled to The Ohio State University Urban Arts Space, Columbus, Ohio; Miriam and Ira D. Wallach Art Gallery, Columbia University, New York; and Ronna and Eric Hoffman Gallery of Contemporary Art, Lewis & Clark College, Portland, Oregon)[31]
  • 2014 Whitney Biennial, Whitney Museum of American Art, New York (2014)[32]
  • No Problem: Cologne/New York 1984-1989, David Zwirner, New York (2014) [33]
  • Transforming the Known: Works from the Bert Kreuk Collection, Gemeentemuseum Den Haag, The Hague, The Netherlands (2013)[34]
  • The Pictures Generation, 1974–1984, The Metropolitan Museum of Art, New York (2009)[35]

Public collectionsEdit

Levine’s works can be seen in a number of public institutions, including:

See alsoEdit

BibliographyEdit

External linksEdit

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Beat poet and artist Lawrence Ferlinghetti featured today

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Image result for lawrence ferlinghetti paintings

David Perry interviews legendary poet, artist and activist Lawrence Ferlinghetti

http://www.sfgate.com/books/article/Lawrence-Ferlinghetti-s-indelible-image-3886925.php

Lawrence Ferlinghetti’s indelible image

SUNDAY PROFILE / Lawrence Ferlinghetti

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Updated 3:05 am, Monday, September 24, 2012

Lawrence Ferlinghetti was in his early 30s when he wrote a poem of hope and innocence about a penny candy store in New York and the magic to be found in jellybeans and licorice sticks, about the evanescence of a rainy September afternoon.

Sixty years later, Ferlinghetti has written a new book-length poem, “Time of Useful Consciousness,” where “technocracy” dominates the heart, where corporations rule the people, where man is greedy and badly educated, andWalt Whitman‘s optimism is needed – as time is running out.

Since the 1950s, Ferlinghetti has been a San Francisco institution. He openedCity Lights in North Beach, a renowned bookstore that attracts visitors from across the world. He stood behind the publication of Allen Ginsberg‘s “Howl,” an act of daring that changed the course of publishing in America. He penned dozens of books, published breakthrough works – including the Beat writers, who insisted on oral incantations – and became San Francisco’s first poet laureate and its most lyrical town crier.

“My poetry, including ‘The Time of Useful Consciousness,’ is activism,” Ferlinghetti said, sitting in a cafe in North Beach near his home. “Ecologically and politically, it’s a totally dim prospect.”

The 93-year-old poet spends one day a week at City Lights, and on other days can be found at his painter’s studio in Hunters Point. Painting, he says, is the lighter antidote to his more painstaking poetry. With his keen blue eyes, white beard and snazzy, paint-streaked sneakers, he looks every bit the part of painter, poet and gentleman radical.

“The norm is that when people get older, they get more politically conservative, but it’s been the opposite for me,” Ferlinghetti said with a laugh.

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Striving to improve world

Ferlinghetti’s biographer, Bill Morgan, an archivist and bibliographer for Ginsberg, said the San Francisco poet has always been “interested in making things better and calling attention to the crazy things going on.”

“Lawrence is still an activist interested in the politics of our time,” Morgan said. “He’s a really good performer of his poetry. He does not consider himself a Beat poet, but he was a publisher of the Beats. And City Lights is one of the best book stores in the country – and it’s been there for 60 years.”

Barry Gifford, the Bay Area author, screenwriter and poet who was friends with Ginsberg, was introduced to Ferlinghetti’s poetry in high school.

“When I was a kid in high school, I remember someone had ‘A Coney Island of the Mind,’ and it made a real impression,” Gifford said of Ferlinghetti’s book of poetry, which has sold more than 1 million copies. “Lawrence has a way of saying what he needs to say in a style that is immediately comprehensible. He’s always been able to communicate with his poetry better than most.”

Gifford added, “Lawrence’s connection with the Beats is not to be underestimated, but he has made – and continues to make – a lasting contribution to American literature.”

Ferlinghetti was born in Yonkers, N.Y., in March 1919. His father, Carlo Ferlinghetti, died before he was born. His mother, Clemence, overcome by stress, asked a relative to care for Lawrence, the youngest of her five boys. Only later did he reconnect with his family.

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Awakened to activism

He earned his bachelor’s degree in journalism at the University of North Carolina at Chapel Hill; his master’s at Columbia University, with a thesis on critic John Ruskin and painter J.M.W. Turner; and his doctorate at the Sorbonne in Paris in 1950, where he studied comparative literature and delivered his thesis (in French) on “The City as a Symbol in Modern Poetry.”

He attended the Sorbonne on the GI Bill, having served as a lieutenant commander in the Navy during World War II.

“I was the all-American boy, the Eagle Scout,” Ferlinghetti said. “I remember I was at my girlfriend’s apartment, and there were these strange publications like the Nation and the New Republic. I started looking at them and thought, ‘Gee, this is weird; people saying things against America?’ It was an awakening. On the East Coast, I’d never even heard of conscientious objectors.”

Ferlinghetti came to San Francisco in January 1951, knowing no one and having little money. He walked up Market Street from the Ferry Building, and asked a passer-by for the Bohemian part of town. Soon settled in North Beach, he began listening to KPFA, the free, independent FM radio station that included a weekly segment by Kenneth Rexroth, the poet, essayist and philosophical anarchist.

KQED Spark – Lawrence Ferlinghetti

Partnering for City Lights

The idea of City Lights came about by chance.

“I was coming up from my painting studio, and I drove up Columbus Avenue,” Ferlinghetti said. “It was a route I wouldn’t normally take, and I saw a guy putting up a sign where City Lights is now.” Ferlinghetti hopped out of his car and went to say hello.

“I said, ‘What are you doing?’ and he said, ‘I’m starting a paperback bookstore, but I don’t have any money. I’ve got $500.’ I said, ‘I have $500.’ The whole thing took about five minutes. We shook hands, and the store opened in June 1953 as City Lights Pocket Bookshop.”

Ferlinghetti’s partner was Peter Martin, a sociology student at San Francisco State who had been publishing a small magazine called City Lights. Martin was the first to publish the works of Pauline Kael – who was another KPFA contributor and would go on to be a film critic for the New Yorker.

“Peter’s idea was to sell quality paperbacks, which were just coming onto the market,” Ferlinghetti said. “At the time, paperback books weren’t considered real books by the trade. They were just these 25-cent pocketbooks that were merchandized like newspapers on the newsstands, but the newsstand guys didn’t understand what they had.”

Around the same time, Ferlinghetti married Selden Kirby-Smith, who went by “Kirby.” She was the granddaughter of a Civil War general and the daughter of a successful doctor, and she had earned her master’s degree from Columbia. The two met in 1946 aboard a ship en route to France. They were both heading to Paris to study at the Sorbonne.

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Lawrence Ferlinghetti & Timothy Leary

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[l to r: Lawrence Ferlinghetti, Timothy Leary, at the Human Be-In, Golden Gate Park, 1967 January 14], photograph by Gene Anthony, courtesy, .

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Dylan & Ferlinghetti

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Ferlinghetti & Burroughs. Lawrence Ferlinghetti …

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Lawrence Ferlinghetti, born March 24, 1919

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[The City Lights in North Dakota Conference, in Grand Forks, North Dakota, sponsored by the UND English Department, was the first of many Beat related conferences recognizing the cultural importance of the Beats. Clockwise from top left: Michael McClure,Gregory Corso, Miriam Patchen, Kenneth Rexroth, Allen Ginsberg, Lawrence Ferlinghetti, Peter Orlovsky, Gary Snyder, Janie McClure, Shig Murao, Curator (name unknown – female), Joanne McClure Curator (name unknown – male),  March 18, 1974. – Photo by D.Sorensen ]

Obscenity trial for ‘Howl’

In 1955, Ferlinghetti went to a poetry reading at the Six Gallery on Fillmore Street to hear Philip Lamantia, Gary Snyder,Philip Whalen, Michael McClure and Ginsberg – all introduced by Rexroth. Jack Kerouac also was there but declined to read.

It was Ginsberg’s first public reading of his wild, graphic and shattering poem, “Howl,” which opens with the lines: “I saw the best of my generation destroyed by madness, starving hysterical naked, dragging themselves through the negro streets at dawn looking for an angry fix.”

“Allen gave me the manuscript a couple of weeks before the public reading,” Ferlinghetti said. “What a great poet does is let you see the world in a way you’ve never seen it before. That’s what Allen did.”

The day after the reading, Ferlinghetti sent a Western Union telegram to Ginsberg, who was staying in Berkeley. “I wrote, ‘I greet you at the beginning of a great career,’ which is what Emerson wrote to Whitman when he first read ‘The Leaves of Grass.’ I asked, ‘When do we get the manuscript?’ ”

“Howl and Other Poems” was the fourth book in Ferlinghetti’s City Lights’ Pocket Poets Series, and featured an introduction by William Carlos Williams. In 1957, hundreds of copies of the book were seized by U.S. customs officials – who stated, “You wouldn’t want your children to come across it” – and Ferlinghetti was charged with obscenity in a trial that drew international attention.

“We had submitted the manuscript to the ACLU ahead of time, asking if they would defend us if we were busted,” Ferlinghetti said. “They committed themselves ahead of time. Of course, when the trial began, I was young and stupid and thought a few months in jail would be OK; I’d have a lot of time to read.”

Free flow of literature

Ferlinghetti won that year, when the Municipal Court judge ruled that the poem couldn’t be deemed obscene because it had “redeeming social significance.”

“That established us as an independent bookstore,” Ferlinghetti said. “And after that, the floodgates were open. Grove Press – which spent a lot of money on the trial – was able to publish ‘Lady Chatterley’s Lover’ and Henry Miller’s books and so on.” City Lights also was known for carrying the first gay, lesbian and transgender publications.

While many of his writers were known for drug and alcohol use – he once lent his Big Sur cabin to Kerouac to dry out – Ferlinghetti always made it home for dinner.

“My mother was very protective in terms of who we had over at the house,” said daughter Julie Ferlinghetti Susser, who now lives in Tennessee. “We had Gregory Corso to our house, and he once tried to shoot up. He was never allowed back. My mother did really like Kerouac. Ginsberg would come over whenever he was in town, and my mother tolerated him. He was never interested in what women had to say.”

Immediacy of painting

Throughout her childhood, Susser remembers something else: “I would sit by the door every night, waiting for my dad. … He was home every day by 5:30 or 6. I remember I begged and pleaded for a pony, and my dad got me one. I saw him as a businessman who went to work and came home at the same time. He always made things fun.”

The Ferlinghettis, who divorced in 1973 but remained close, also had a son, Lorenzo, who lives in Bolinas and has two children. Kirby Ferlinghetti died this year and is buried in their family plot in Bolinas.

These days, the poet is gravitating to painting. George Krevsky, Ferlinghetti’s longtime gallerist, said, “When I first met Lawrence, I said, ‘I’ve met two great poets – you and Robert Frost,’ and he said, ‘You should see my paintings.’ ”

For Ferlinghetti, painting is a “lyrical escape,” a way to express himself that has more immediacy than his poems.

“It’s easier to get high doing a painting,” he said, walking home from the North Beach cafe. “For one thing, it’s more instantaneous. A book – this new book of mine – is two years of work. Whereas a painting, I might have one in a day. I feel like I can take a lot of chances in painting.”

Ferlinghetti’s outlook, like his poetry and like his paintings, moves from dark to light, from foreboding to hopeful. He looks at poems such as “The Pennycandystore” as embodying a time of innocence for himself, and America.

“I wrote that in the early ’50s,” he said of the candy store poem. “America was full of hope.”

Sending a lifeline to culture

The title of his new work, “Time of Useful Consciousness,” to be released in October, comes from an aeronautical term denoting the time between when one loses oxygen and when one passes out, the moments when it’s still possible to save your life.

“It’s a statement about where culture is,” Ferlinghetti said. Smiling, his blue eyes taking in the sunshine in North Beach, he added, “I’m trying to be an optimist.”

Julian Guthrie is a San Francisco Chronicle staff writer. E-mail: jguthrie@sfchronicle.com Twitter: @JulianGuthrie

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Good article on Lawrence Ferlinghetti:

August - October 1999

Lawrence Ferlinghetti
The Painter
1989
oil on canvas
36 1/2 x 40 in.

CLICK ON IMAGE FOR MORE DETAILED VIEW
Lawrence Ferlinghetti, The PainterLAWRENCE FERLINGHETTI just returned from three weeks in Europe. One of his stops was in Florence for a book signing and poetry reading at City Lights Italia, a book store named after the one he had co-founded in San Francisco in 1952, but not otherwise connected with it. A man there walked up to him, “and he handed me a thousand dollars in American money. I said, ‘Well, what’s that for?’ He said, ‘Well, I’ll give you 2000 more if you’ll do ten designs relating to Leonardo Da Vinci. It’s his 500th anniversary, and then we’re going to have an exhibition. We’ve asked 70 artists around the world to do this, and the exhibition will be in Milan sometime around 2000.'” Turned out the man was Francesco Conz, a collector who had been a primary funder of the Fluxus movement in Europe. He also invited Ferlinghetti to his home in Verona, a four story building filled with surrealist and Fluxus art by the likes of Dali, Joseph Cornell, and André Breton.When Ferlinghetti returned to where he was staying, he took a supplement from the Sunday edition of La Repubblica-“sort of an illustrated history of art, 48 pages, saddle stitched. There was an illustration of Monet, and one of Gauguin-it went back centuries.” He chose several pages, and in French, English, or Italian wrote “‘Leonardo was here’-he had influenced all these artists. And on a couple of illustrations I put, ‘Leonardo was here’ with a question mark. And things like that. Then I did a little bit of collage on them, and that was it. I mounted them on story boards and sent them to him and he sent me $2000 more.”

One of his reasons for going to Italy was to select the final versions of glass plates that had been commissioned by a hotel in Venice and that were being produced by “the top maestro on the famous glass-making island of Murano. I was in his factory for two days. I had sent him the designs [in black and white] several months ago, and they produced some trial plates, which then I chose among. . . . I chose two colors, two of the designs. They did them in cobalt blue on very light transparent blue glass, and the other two are going to be on yellow ochre. Basically, the design was Auroboro, the snake eating its own tail, which fits onto a plate very nicely. Did several variations of that. Now they’re going to produce a limited edition.”

A week before he went to Italy, he attended the opening of his solo show at Dominican College in San Rafael CA. Curated by Diane Roby, it consisted of about a dozen paintings on canvas or burlap, and a similar number of drawings, lithographs, and other works on paper. The paintings ranged from about 17×13½” to 68×72″, and most of them referred directly or indirectly to such personages as El Greco, Freud, Ezra Pound, Magritte, Picasso, Van Gogh, or Motherwell. The works on paper included Serpent – Bird, a seven-panel suite of drawings in sumi-e ink on Japanese paper; done in Big Sur in 1997; it shows a serpent turning into a bird. There were also about 15 books, including such things as his most recent novel, a book of his drawings of the figure, When I Look at Pictures (images and poetry), as well as a number of broadsides.

Lawrence Ferlinghetti
Liberty Series #6
1991
oil on canvas
50 x 56 in.

CLICK ON IMAGE FOR MORE DETAILED VIEW
Lawrence Ferlinghetti, Liberty Series #6Ferlinghetti started painting in 1948 while he was in Paris writing poetry and novels and preparing to get his doctorate in comparative poetry from the Sorbonne. “A guy I was rooming with left his painting equipment behind when he went home, so I picked it up and gave it a try.” He soon became serious about painting and began to attend drawing sessions to work from the figure (first at the open studio of theAcadémie Julien), a practice he continues to this day.Before the show, he had been collaborating on a series of pieces with Christopher Felver, who created photos of himself in various stages of clown makeup and which Ferlinghetti then wrote on. “On one of them I wrote, ‘I am not a clown.'” They hope to publish the series of 16 pieces in the near future.
Ferlinghetti / Felver
I Am Not a Clown
1999
mixed media

CLICK ON IMAGE FOR MORE DETAILED VIEW
Ferlinghetti/Felver, I Am Not a ClownLast October, Gibbs Smith publishedFerlinghetti Portrait, a book of Felver’s photographs that also contains the subject’s long poem “Autobiography.” The shots include several of the painter in his studio, at City Lights, at Big Sur, and about 100 others. A documentary, also by Felver, The Coney Island of Lawrence Ferlinghetti, was shown last fall at the Mill Valley Film Festival at the Roxie in SF, and on PBS, where it will be shown again.Ferlinghetti’s work can be seen at the George Krevsky Gallery in San Francisco (415-397-9748) and at the Molly Barnes Gallery in Santa Monica (310-395-4404).

San Francisco CA, 07.28.99

 

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WOODY WEDNESDAY Cafe Society Woody Allen returns with a 1930s-set tale of Hollywood glamour and New York nightlife By Peter Travers July 13, 2016

Café Society – Official Movie Review

Café Society Official International Trailer #1 (2016) – Jesse Eisenberg, Kristen Stewart Movie HD

Cafe Society

Woody Allen returns with a 1930s-set tale of Hollywood glamour and New York nightlife

Jesse Eisenberg and Kristen Stewart in ‘Café Society.’ Credit: Sabrina Lantos

In a summer of VFX crowdpleasers, it’s a kick to find Woody Allen out there working with flesh-and-blood actors who deal with emotions that aren’t computer generated. Café Society isn’t peak Allen, in the manner of such recent high points as Midnight in Paris (2011) and Blue Jasmine (2013), but the film — which could be helpfully subtitled Manhattan v Hollywood — feels lively, lived-in and fallibly human.

The time is the 1930s, the decade of Allen’s birth. At a Tinseltown pool party, lit with old-school glamour by camera legend Vittorio Storaro, power agent Phil  Stern (a terrific Steve Carell, in for the originally cast Bruce Willis) is confronted with an irritating reminder of his New York past. His sister Rose (Jeannie Berlin, a hoot) has sent him a present from home: Phil’s nerdy nephew Bobby Dorfman (Jesse Eisenberg), a recent Angeleno transplant who’s in need a job. There’s been a long line of young actors that Allen has directed to mimic his halting line readings — Kenneth Branagh remains the worst, thanks to 1998’s Celebrity — but Eisenberg, a more natural fit, just nails it. (There’s nothing jarring when Allen’s voiceover narration shifts to Bobby speaking.) The kid’s wide-eyed at first, but disillusion sinks in when he falls for Phil’s secretary Vonnie (a radiant Kristen Stewart). Vonnie is a free spirit who rejects the name-dropping, star-fucking aura of her job. Or does she?

After getting rejected by Vonnie, who’s been secretly having it on with (I’ll never tell), a heartbroken Bobby crawls back to New York. This time, he gets into business with his older brother Ben (Corey Stoll), a gangster who lets him run a nightclub that attracts the thrill-seeking rich and famous of so-called café society. As the years go on, the successful Bobby marries and has a child with Veronica (Blake Lively, wonderfully appealing), a shiksa goddess who knows there’s something in Bobby’s past that shuts her out. Cue the reappearance of Vonnie, a bittersweet reunion with Bobby in Central Park and an aura of painful regret that Allen has been mining since Annie Hall.

“Life is a comedy,” says Bobby, “but it’s one written by a sadistic comedy writer.” Allen should know.  And in Café Society, buoyed by the nuanced performances of Stewart and Eisenberg, the 80-year-old Allen creates a ravishing romance shot through with humor and heartbreak.

Review: ‘Café Society’ is minor, enjoyable Woody Allen

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_________

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 95 Martinus J. G. Veltman, University of Michigan, theoretical physicist , “So for science it’s very essential that we take a position that through the scientific method that keeps us away of all the irrationalities that seem to dominate human activities” ________

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

I have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Here are some of my earlier posts:

Arif Ahmed, Sir David AttenboroughMark Balaguer, Patricia ChurchlandAaron CiechanoverNoam Chomsky,Alan DershowitzHubert Dreyfus, Bart Ehrman, Stephan FeuchtwangDavid Friend,  Riccardo GiacconiIvar Giaever , Roy GlauberRebecca GoldsteinDavid J. Gross,  Brian Greene, Susan GreenfieldStephen F Gudeman,  Alan Guth, Jonathan HaidtHermann HauserRoald Hoffmann,  Bruce HoodHerbert Huppert,  Gareth Stedman JonesShelly KaganMichio Kaku,  Stuart Kauffman, George Lakoff,  Lawrence KraussHarry Kroto, Elizabeth Loftus,  Alan MacfarlanePeter MillicanMarvin MinskyLeonard Mlodinow,  Yujin NagasawaAlva NoeDouglas Osheroff,   Saul PerlmutterHerman Philipse,  Robert M. PriceLisa RandallLord Martin Rees,  Oliver Sacks, John SearleMarcus du SautoySimon SchafferJ. L. Schellenberg,   Lee Silver Peter Singer,  Walter Sinnott-ArmstrongRonald de Sousa, Victor StengerBarry Supple,   Leonard Susskind, Raymond TallisNeil deGrasse Tyson,  .Alexander Vilenkin, Sir John WalkerFrank WilczekSteven Weinberg, and  Lewis Wolpert,

Martinus J. G. Veltman

From Wikipedia, the free encyclopedia
Martinus Justinus Godefriedus Veltman
Martinus Veltman.jpg
Born June 27, 1931 (age 83)
Waalwijk, Netherlands
Nationality Netherlands
Fields Physics
Institutions University of Michigan-Ann Arbor
Utrecht University
Alma mater Utrecht University
Doctoral students Gerardus ‘t Hooft
Peter Van Nieuwenhuizen
Bernard de Wit
Notable awards Nobel Prize in physics (1999)

Martinus Justinus Godefriedus “Tini” Veltman (Dutch: [ˈvɛltmɑn]; born June 27, 1931) is a Dutch theoretical physicist. He shared the 1999 Nobel Prize in physics with his former student Gerardus ‘t Hooft for their work on particle theory.

Biography

Martinus J.G. Veltman was born in Waalwijk, Netherlands on June 27, 1931. He started studying mathematics and physics at Utrecht University in 1948. He obtained his PhD in theoretical physics in 1963 and became professor at Utrecht University in 1966.

In 1963/64, during an extended stay at SLAC he designed the computer program Schoonschip for symbolic manipulation of mathematical equations, which is now considered the very first Computer algebra system.

In 1971, Gerardus ‘t Hooft, who was completing his PhD under the supervision of Veltman, renormalized Yang–Mills theory. They showed that if the symmetries of Yang–Mills theory were to be realized in the spontaneously broken mode, referred to as the Higgs mechanism, then Yang–Mills theory can be renormalized.[1][2] Renormalization of Yang–Mills theory is a major achievement of twentieth century physics.

In 1981, Veltman left Utrecht University for the University of Michigan-Ann Arbor.[3]

Eventually, he shared the Nobel Prize for Physics in 1999 with ‘t Hooft, “for elucidating the quantum structure of electroweak interactions in physics”.[4] Veltman and ‘t Hooft joined in the celebrations at Utrecht University when the prize was awarded.

Veltman is now retired and holds a position of Emeritus Professor at the University of Michigan. Asteroid 9492 Veltman is named in his honor.

In 2003, Veltman published a book about particle physics for a broad audience, entitled Facts and Mysteries in Elementary Particle Physics, published by World Scientific Publishing.

In  the first video below in the 24th clip in this series are his words and  my response is below them. 

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2)

A Further 50 Renowned Academics Speaking About God (Part 3)

Below in this letter I respond to Dr. Veltman’s quote:

April 9, 2015

Dr. Martinus J. G. Veltman, University of Michigan, Physics Dept,

Dear Dr. Veltman,

When I heard in your interview at Vega.org.uk about you experimenting when you were young and  it reminded me of my friend in Little Rock who used allow his older brother to use him for experiments with explosives and electricity a lot when they were kids. His brother eventually grew up to be a prominent scientist in Arkansas and  owns a large laboratory . He tells me that “my brother almost  blew me up several times!!!!”Let me start off by saying that this is not the first time that I have written you. Earlier I shared several letters of correspondence I had with Carl Sagan, and Antony Flew. Both men were strong believers in evolution as you are today. Instead of talking to you about their views today I wanted to discuss the views of you and Charles Darwin. 

TWO THINGS MADE ME THINK OF YOU RECENTLY. On April 5, 2015 at the Fellowship Bible Church Easter morning service in Little Rock, Arkansas our pastor Mark Henry described DOUBTING THOMAS and that description made me think of you.  Moreover, your skeptical view towards  Christianity reminds me of CHARLES DARWIN’S growing doubts throughout his life on these same theological issues such as skepticism in reaction to the claims of the Bible!!!

I’m an evangelical Christian and you are a secularist but I am sure we can both agree with the apostle Paul when he said in First Corinthians 15 that if Christ did not rise from the dead then Christians are to be most pited!!!! I attended Easter services this week and this issue came up and Mark Henry asserted that there is plenty of evidence that indicates that the Bible is historically accurate. Did you know that CHARLES DARWIN thought about this very subject quite a lot?

I just finished reading the online addition of the book Darwin, Francis ed. 1892. Charles Darwin: his life told in an autobiographical chapter, and in a selected series of his published letters [abridged edition]. London: John Murray. There are several points that Charles Darwin makes in this book that were very wise, honest, logical, shocking and some that were not so wise. The Christian Philosopher Francis Schaeffer once said of Darwin’s writings, “Darwin in his autobiography and in his letters showed that all through his life he never really came to a quietness concerning the possibility that chance really explained the situation of the biological world. You will find there is much material on this [from Darwin] extended over many many years that constantly he was wrestling with this problem.”

Wikipedia says this about your views on religions and superstitions:

In an interview[5] with Harold Kroto he states:

We are living in a totally ridiculous world. We have all kinds of things from horoscopes to Zen Buddhism to faith healers to religions to what have you. All kinds of things are going around in the world […], including what politicians do and the kind of nonsense they let us swallow. The whole world around us is full of nonsense, baloney, big speak and what have you. And that of course is not new. 99% of what people do usually moves in the sphere of something which is irrational, not correct, what have you? So in this whole world of all the baloney that goes on why does it [science] exist? It’s because […] a few hundred years ago Galilei, Copernicus and these people discovered the scientific method. And the scientific method is something that allows you to make progress whereby your statement is this: In the scientific method […] the only criterion we have is that it can be explored experimentally and if we have a theory we will believe it if it produces something that can be verified experimentally. And in this way without telling us why and how it is there we have separated our science from religion. We have found a basis on which we can access without being put on a stack and set to fire. So for science it’s very essential that we take a position that through the scientific method that keeps us away of all the irrationalities that seem to dominate human activities. And I think we should stay there. And the fact that I’m busy in science has little or nothing to do with religion. In fact I protect myself, I don’t want to have to do with religion. Because once I start with that I don’t know where it will end. But probably I will be burned or shot or something in the end. I don’t want anything to do with it. I talk about things I can observe and other things I can predict and for the rest you can have it.

Quotes like this indicate to me that you are a DOUBTING THOMAS type. YOU MAY FIND IT INTERESTING THAT CHARLES DARWIN WAS ALSO INTERESTED IN THE HISTORICAL ASPECT OF THE BIBLE. When I read the book  Charles Darwin: his life told in an autobiographical chapter, and in a selected series of his published letters, I also read  a commentary on it by Francis Schaeffer and I wanted to both  quote some of Charles Darwin’s own words to you and then include the comments of Francis Schaeffer on those words. I have also enclosed a CD with two messages from Adrian Rogers and Bill Elliff concerning Darwinism.

Darwin, C. R. to Doedes, N. D.2 Apr 1873

“It is impossible to answer your question briefly; and I am not sure that I could do so, even if I wrote at some length. But I may say that the impossibility of conceiving that this grand and wondrous universe, with our conscious selves, arose through chance, seems to me the chief argument for the existence of God; but whether this is an argument of real value, I have never been able to decide…Nor can I overlook the difficulty from the immense amount of suffering through the world. I am aware that if we admit a First Cause, the mind still craves to know whence it came, and how it arose.”

Francis Schaeffer noted:

What he is saying is if you say there is a first cause, then the mind says, “Where did this come from?” I think this is a bit old fashioned, with some of the modern thinkers, this would not have carry as much weight today as it did when Darwin expressed it. Jean Paul Sartre said it as well as anyone could possibly say it. The philosophic problem is that something is there and not nothing being there. No one has the luxury of beginning with nothing. Nobody I have ever read has put forth that everything came from nothing. I have never met such a person in all my reading,or all my discussion. If you are going to begin with nothing being there, it has to be nothing nothing, and it can’t be something nothing. When someone says they believe nothing is there, in reality they have already built in something there. The only question is do you begin with an impersonal something or a personal something. All human thought is shut up to these two possibilities. Either you begin with an impersonal and then have Darwin’s own dilemma which impersonal plus chance, now he didn’t bring in the amount of time that modern man would though. Modern man has brought in huge amounts of time into the equation as though that would make a difference because I have said many times that time can’t make a qualitative difference but only a quantitative difference. The dilemma is it is either God or chance. Now you find this intriguing thing in Darwin’s own situation, he can’t understand how chance could have produced these two great factors of the universe and its form and the mannishness of man.

From Charles Darwin, Autobiography (1876), in The Life and Letters of Charles Darwin, ed. Francis Darwin, vol. 1 (London: John Murray, 1888), pp. 307 to 313.

“Another source of conviction in the existence of God, connected with the reason and not with the feelings, impresses me as having much more weight. This follows from the extreme difficulty or rather impossibility of conceiving this immense and wonderful universe, including man with his capacity of looking far backwards and far into futurity, as the result of blind chance or necessity. When thus reflecting, I feel compelled to look to a First Cause having an intelligent mind in some degree analogous to that of man; and I deserve to be called a Theist. This conclusion was strong in my mind about the time, as far as I can remember, when I wrote the Origin of Species, and it is since that time that it has very gradually, with many fluctuations, become weaker. But then arises the doubt…”

Francis Schaeffer commented:

On the basis of his reason he has to say there must be an intelligent mind, someone analogous to man. You couldn’t describe the God of the Bible better. That is man is made in God’s image  and therefore, you know a great deal about God when you know something about man. What he is really saying here is that everything in my experience tells me it must be so, and my mind demands it is so. Not just these feelings he talked about earlier but his MIND demands it is so, but now how does he counter this? How does he escape this? Here is how he does it!!!

Charles Darwin went on to observe:  —can the mind of man, which has, as I fully believe, been developed from a mind as low as that possessed by the lowest animals, be trusted when it draws such grand conclusions?”

Francis Schaeffer asserted:

So he says my mind can only come to one conclusion, and that is there is a mind behind it all. However, the doubt comes because his mind has come from the lowest form of earthworm, so how can I trust my mind. But this is a joker isn’t it?  Then how can you trust his mind to support such a theory as this? He proved too much. The fact that Darwin found it necessary to take such an escape shows the tremendous weight of Romans 1, that the only escape he can make is to say how can I trust my mind when I come from the lowest animal the earthworm? Obviously think of the grandeur of his concept, I don’t think it is true, but the grandeur of his concept, so what you find is that Darwin is presenting something here that is wrong I feel, but it is not nothing. It is a tremendously grand concept that he has put forward. So he is accepting the dictates of his mind to put forth a grand concept which he later can’t accept in this basic area with his reason, but he rejects what he could accept with his reason on this escape. It really doesn’t make sense. This is a tremendous demonstration of the weakness of his own position.

Darwin also noted, “I cannot pretend to throw the least light on such abstruse problems. The mystery of the beginning of all things is insoluble by us, and I for one must be content to remain an Agnostic.”

Francis Schaeffer remarked:

What a stupid reply and I didn’t say wicked. It just seems to me that here is 2 plus 2 equals 36 at this particular place.

Darwin, C. R. to Graham, William 3 July 1881

Nevertheless you have expressed my inward conviction, though far more vividly and clearly than I could have done, that the Universe is not the result of chance.* But then with me the horrid doubt always arises whether the convictions of man’s mind, which has been developed from the mind of the lower animals, are of any value or at all trustworthy. Would any one trust in the convictions of a monkey’s mind, if there are any convictions in such a mind?

Francis Schaeffer observed:

Can you feel this man? He is in real agony. You can feel the whole of modern man in this tension with Darwin. My mind can’t accept that ultimate of chance, that the universe is a result of chance. He has said 3 or 4 times now that he can’t accept that it all happened by chance and then he will write someone else and say something different. How does he say this (about the mind of a monkey) and then put forth this grand theory? Wrong theory I feel but great just the same. Grand in the same way as when I look at many of the paintings today and I differ with their message but you must say the mark of the mannishness of man are one those paintings titanic-ally even though the message is wrong and this is the same with Darwin.  But how can he say you can’t think, you come from a monkey’s mind, and you can’t trust a monkey’s mind, and you can’t trust a monkey’s conviction, so how can you trust me? Trust me here, but not there is what Darwin is saying. In other words it is very selective. 

Now we are down to the last year of Darwin’s life.

* The Duke of Argyll (Good Words, April 1885, p. 244) has recorded a few words on this subject, spoken by my father in the last year of his life. “. . . in the course of that conversation I said to Mr. Darwin, with reference to some of his own remarkable works on the Fertilisation of Orchids, and upon The Earthworms,and various other observations he made of the wonderful contrivances for certain purposes in nature—I said it was impossible to look at these without seeing that they were the effect and the expression of mind. I shall never forget Mr. Darwin’s answer. He looked at me very hard and said, ‘Well, that often comes over me with overwhelming force; but at other times,’ and he shook his head vaguely, adding, ‘it seems to go away.'”

Francis Schaeffer summarized :

And this is the great Darwin, and it makes you cry inside. This is the great Darwin and he ends as a man in total tension.

Francis Schaeffer noted that in Darwin’s 1876 Autobiography that Darwin he is going to set forth two arguments for God in this and again you will find when he comes to the end of this that he is in tremendous tension. Darwin wrote, 

At the present day the most usual argument for the existence of an intelligent God is drawn from the deep inward conviction and feelings which are experienced by most persons.Formerly I was led by feelings such as those just referred to (although I do not think that the religious sentiment was ever strongly developed in me), to the firm conviction of the existence of God and of the immortality of the soul. In my Journal I wrote that whilst standing in the midst of the grandeur of a Brazilian forest, ‘it is not possible to give an adequate idea of the higher feelings of wonder, admiration, and devotion which fill and elevate the mind.’ I well remember my conviction that there is more in man than the mere breath of his body; but now the grandest scenes would not cause any such convictions and feelings to rise in my mind. It may be truly said that I am like a man who has become colour-blind.

Francis Schaeffer remarked:

Now Darwin says when I look back and when I look at nature I came to the conclusion that man can not be just a fly! But now Darwin has moved from being a younger man to an older man and he has allowed his presuppositions to enter in to block his logic. These things at the end of his life he had no intellectual answer for. To block them out in favor of his theory. Remember the letter of his that said he had lost all aesthetic senses when he had got older and he had become a clod himself. Now interesting he says just the same thing, but not in relation to the arts, namely music, pictures, etc, but to nature itself. Darwin said, “But now the grandest scenes would not cause any such convictions  and feelings to rise in my mind. It may be truly said that I am like a man who has become colour-blind…” So now you see that Darwin’s presuppositions have not only robbed him of the beauty of man’s creation in art, but now the universe. He can’t look at it now and see the beauty. The reason he can’t see the beauty is for a very, very , very simple reason: THE BEAUTY DRIVES HIM TO DISTRACTION. THIS IS WHERE MODERN MAN IS AND IT IS HELL. The art is hell because it reminds him of man and how great man is, and where does it fit in his system? It doesn’t. When he looks at nature and it’s beauty he is driven to the same distraction and so consequently you find what has built up inside him is a real death, not  only the beauty of the artistic but the beauty of nature. He has no answer in his logic and he is left in tension.  He dies and has become less than human because these two great things (such as any kind of art and the beauty of  nature) that would make him human  stand against his theory.

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DO THESE WORDS OF DARWIN APPLY TO YOU TODAY? “I am like a man who has become colour-blind.”  As a secularist you believe that it is sad indeed that millions of Christians are hoping for heaven but no heaven is waiting for them. Paul took a close look at this issue too. I Corinthians 15 asserts:

12 But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? 13 If there is no resurrection of the dead, then not even Christ has been raised. 14 And if Christ has not been raised, our preaching is useless and so is your faith. 15 More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised. 16 For if the dead are not raised, then Christ has not been raised either. 17 And if Christ has not been raised, your faith is futile; you are still in your sins. 18 Then those also who have fallen asleep in Christ are lost. 19 If only for this life we have hope in Christ, we are of all people most to be pitied.

I sent you a CD that starts off with the song DUST IN THE WIND by Kerry Livgren of the group KANSAS which was a hit song in 1978 when it rose to #6 on the charts because so many people connected with the message of the song. It included these words, “All we do, crumbles to the ground though we refuse to see, Dust in the Wind, All we are is dust in the wind, Don’t hang on, Nothing lasts forever but the Earth and Sky, It slips away, And all your money won’t another minute buy.”

Kerry Livgren himself said that he wrote the song because he saw where man was without a personal God in the picture. Solomon pointed out in the Book of Ecclesiastes that those who believe that God doesn’t exist must accept three things. FIRST, death is the end and SECOND, chance and time are the only guiding forces in this life.  FINALLY, power reigns in this life and the scales are never balanced. The Christian can  face death and also confront the world knowing that it is not determined by chance and time alone and finally there is a judge who will balance the scales.

Both Kerry Livgren and the bass player Dave Hope of Kansas became Christians eventually. Kerry Livgren first tried Eastern Religions and Dave Hope had to come out of a heavy drug addiction. I was shocked and elated to see their personal testimony on The 700 Club in 1981 and that same  interview can be seen on You Tube today. Livgren lives in Topeka, Kansas today where he teaches “Diggers,” a Sunday school class at Topeka Bible ChurchDAVE HOPE is the head of Worship, Evangelism and Outreach at Immanuel Anglican Church in Destin, Florida.

The answer to find meaning in life is found in putting your faith and trust in Jesus Christ. The Bible is true from cover to cover and can be trusted.

Thank you again for your time and I know how busy you are.

Everette Hatcher, everettehatcher@gmail.com, http://www.thedailyhatch.org, cell ph 501-920-5733, Box 23416, LittleRock, AR 72221, United States

Is the Bible historically accurate? Here are some of the posts I have done in the past on the subject: 1. The Babylonian Chronicleof Nebuchadnezzars Siege of Jerusalem2. Hezekiah’s Siloam Tunnel Inscription. 3. Taylor Prism (Sennacherib Hexagonal Prism)4. Biblical Cities Attested Archaeologically. 5. The Discovery of the Hittites6.Shishak Smiting His Captives7. Moabite Stone8Black Obelisk of Shalmaneser III9A Verification of places in Gospel of John and Book of Acts., 9B Discovery of Ebla Tablets10. Cyrus Cylinder11. Puru “The lot of Yahali” 9th Century B.C.E.12. The Uzziah Tablet Inscription13. The Pilate Inscription14. Caiaphas Ossuary14 B Pontius Pilate Part 214c. Three greatest American Archaeologists moved to accept Bible’s accuracy through archaeology.

You can hear DAVE HOPE and Kerry Livgren’s stories from this youtube link:

(part 1 ten minutes)

(part 2 ten minutes)

Kansas – Dust in the Wind (Official Video)

Uploaded on Nov 7, 2009

Pre-Order Miracles Out of Nowhere now at http://www.miraclesoutofnowhere.com

About the film:
In 1973, six guys in a local band from America’s heartland began a journey that surpassed even their own wildest expectations, by achieving worldwide superstardom… watch the story unfold as the incredible story of the band KANSAS is told for the first time in the DVD Miracles Out of Nowhere.

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Adrian Rogers on Darwinism

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The John Lennon and the Beatles really were on a long search for meaning and fulfillment in their lives  just like King Solomon did in the Book of Ecclesiastes. Solomon looked into learning (1:12-18, 2:12-17), laughter, ladies, luxuries, and liquor (2:1-2, 8, 10, 11), and labor (2:4-6, 18-20). He fount that without God in the picture all […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 52 THE BEATLES (Part D, There is evidence that the Beatles may have been exposed to Francis Schaeffer!!!) (Feature on artist Anna Margaret Rose Freeman )

______________   George Harrison Swears & Insults Paul and Yoko Lucy in the Sky with Diamonds- The Beatles The Beatles:   I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking […]

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FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 49 THE BEATLES (Part A, The Meaning of Stg. Pepper’s Cover) (Feature on artist Mika Tajima)

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“Truth Tuesday” Liberals at Ark Times can not stand up to Scott Klusendorf’s pro-life arguments (Part 6) Six piercing questions concerning morals that must be answered!!!!

Anti Abortion Pro-Life Training Video by Scott Klusendorf Part 1 of 4

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

Published on Oct 6, 2012 by 

This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices are being made that undermine human rights at their most basic level. Practices once considered unthinkable are now acceptable – abortion, infanticide and euthanasia. The destruction of human life, young and old, is being sanctioned on an ever-increasing scale by the medical profession, by the courts, by parents and by silent Christians. The five episodes in this series examine the sanctity of life as a social, moral and spiritual issue which the Christian must not ignore. The conclusion presents the Christian alternative as the only real solution to man’s problems.

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I have gone back and forth with Ark Times liberal bloggers on the issue of abortion, but I am going to try something new. I am going to respond with logical and rational reasons the pro-life view is true. All of this material is from a paper by Scott Klusendorf called FIVE BAD WAYS TO ARGUE ABOUT ABORTION .

On the Ark Times Blog on 5-10-13 the person using the username “DottHolliday” answered six questions I asked that I had gotten from Scott Klusendorf and here are the questions:

I have gone around and around with the liberal Ark Times bloggers on the issue of abortion. Now I am going to unleash the work of Scott Klusendorf on these bloggers. Here are a fun questions he is fond of asking:

1. Do you believe that morals (what’s right and what’s wrong) are real things or do we just make them up for ourselves?

2. Consider the following two statements: A) It is wrong to torture toddlers for fun. B) It is wrong to rape women for fun. How do they differ from the claim, “chocolate ice-cream is better than vanilla?”

3. Do you think that the terrorists who flew airplanes into the World Trade Center were evil or did they just have preferences different from our own?

4. People once disagreed on slavery: Some thought it was wrong while others thought it was perfectly fine. Was slavery wrong even though people disagreed?

5. People today disagree on the issue of abortion. What is the best way to get at the thuth and resolve the matter?

6. Pro-life advocates claim the elective abortion is wrong because it unjustly takes the life of a defenseless human being. How does this claim differ from saying that you like chocolate ice-cream rather than vanilla?
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I expect any pro-choice bloggers will be brave enough to answer these questions because they know they will look bad for believing they can make up their own morality to suit them and they have frequently equated morality choices with preferences in trivial matters such as food taste and they don’t want to ever call anything wrong and then actually back it up by pointing out on what basis they arrived at their decision.

Next DottHolliday answered back :

Saline,

1. Morals are real Saline, but people choose which ones the believe in and maintain. Your opponents believe it is immoral to sell assault weapons, extended magazines, and hourly plethoras of weapons without universal background checks. You don’t believe it is immoral to misinterpret and pervert the 2nd amendment to justify this, but you do. Which is moral, amoral, or immoral Saline? Don’t bother . . . We Know your view.

2. They differ Saline, in that we do not have laws against chocolate ice cream or vanilla ice cream, but we do against torture or rape . . . unless a Republican declares you a terrorist or doesn’t enforce or support those laws.

3. I think they were criminals and multiple murderers and who would have been better handled by our legal system, as the first World Trade Center bombers were, instead of as an excuse to invade two countries, one of which was proven to be uninvolved in the World Trade Center attacks, or weapons of mass destruction.

4. People still disagree on slavery and it is wrong, but there are those here that continue to support importing female immigrants into sexual slavery here and overseas as well as those who support working slavery abroad and in United States possessions. You should read and become familiar with what, Republican lobbyist, Abramoff was paid the big bucks and prosecuted for before you plagiarize and argument using it from one of your cons-guru’s.

5. The way that this country was set-up is a good way, Saline. Have a national referendum and accept what the majority vote, but the pro-life and Republicans would not allow that since polls show that they would lose. So, Saline, is pure democracy immoral, ammoral or moral. Evidentally, immoral since your buddies prefer to abuse and manipulate our system of representative democracy or republic to prevent change they don’t like.

6. Pro-life advocates are making assumptions about about when a fetus becomes a human being or viable, if you prefer, that their opponents disagree with. Both sides disagree because neither opinion has been, proven, yet, nor openly debated or voted on democratically in a referendum. I have tried both chocolate ice-cream and vanilla and I like both depending on the circumstances and toppings. That is how they are different.

Your plagiarized arguments are sophomoric, Saline. You’d probably do better if you had positions of your own and your own debating points to support them, but that requires you to think and have personal opinions rather than parroting what you’ve heard.
So spare us, Ark Times bloggers, Saline. We have read and thought about those positions, arguments and their like many times before.

___________________

 After DottHolliday answered back  I responded to his answers:

Thanks Dottholliday for your thoughtful answers. Let’s look again at the questions and your answers: YOUR ANSWERS ARE IN ALL CAPS.
1. Do you believe that morals (what’s right and what’s wrong) are real things or do we just make them up for ourselves? THEY ARE REAL, BUT PEOPLE CHOOSE THEM.

Francis Schaeffer rightly noted, “If there is no absolute moral standard, then one cannot say in a final sense that anything is right or wrong. By absolute we mean that which always applies, that which provides a final or ultimate standard. There must be an absolute if there are to be morals, and there must be an absolute if there are to be real values. If there is no absolute beyond man’s ideas, then there is no final appeal to judge between individuals and groups whose moral judgements conflict. We are merely left with conflicting opinions.”

2. Consider the following two statements: A) It is wrong to torture toddlers for fun. B) It is wrong to rape women for fun. How do they differ from the claim, “chocolate ice-cream is better than vanilla?” THEY DIFFER AND THAT IS WHY WE HAVE LAWS. 

3. Do you think that the terrorists who flew airplanes into the World Trade Center were evil or did they just have preferences different from our own? THEY WERE CRIMINALS AND MULTIPLE MURDERS.

4. People once disagreed on slavery: Some thought it was wrong while others thought it was perfectly fine. Was slavery wrong even though people disagreed? IT IS WRONG.
Recently I have enjoyed watching the series “The Abolitionists” on PBS and I noticed that the key leaders in this movement were Christians. I read this piece below by Al Mohler that mentions the abolition movement:

As a philosopher, Beckwith takes both words and arguments with deadly seriousness. Thus, he recognizes the inherent contradiction that marks the position held by millions of Americans. They argue that abortion is morally wrong, and recognize that it is the taking of innocent human life. At the same time, they argue that it would be wrong to impose this moral principle upon women and defend a legal right to abortion as the most appropriate public policy. Insightfully, Beckwith raises the issue of slavery, demonstrating conclusively that the application of this same argument to the question of slavery would never have led to abolition. Beckwith argues that Americans would react in anger to a politician who said, “I am personally opposed to owning a slave and torturing my spouse, but it would be wrong for me to try to force my personal beliefs on someone who felt it consistent with his deeply held beliefs to engage in such behaviors.” This politician would be considered “a moral monster,” Beckwith argues–yet this very pattern of argument is precisely what millions of Americans propose as their own highly moral position.

The pro-life movement had better get back to contending for the inherent humanity and dignity of the fetus, Beckwith argues, or the argument against abortion will be lost. Americans must be shown that “if fetuses are human persons, one cannot be pro-choice on abortion, just as one cannot be pro-choice on slavery and at the same time maintain that slaves are human persons.”



5. People today disagree on the issue of abortion. What is the best way to get at the thuth and resolve the matter?LET’S HAVE A NATIONAL REFERENDUM. 

6. Pro-life advocates claim the elective abortion is wrong because it unjustly takes the life of a defenseless human being. How does this claim differ from saying that you like chocolate ice-cream rather than vanilla? NEITHER OPINION (PRO-CHOICE OR PRO-LIFE) HAS BEEN PROVEN. 

So many times I have been accused of saying that religious reasons are why people turn to the pro-life point of view. That was not true with Dr. Bernard Nathanson. He was an atheist in 1979 when he became pro-life because of technology that advanced enough for him to see that the 12 week old unborn child does experience pain when an abortion is performed. 

Here is his story:
Dr. Bernard N. Nathanson, an obstetrician who oversaw the performance of about 75,000 abortions before becoming a leading pro-life advocate and a convert to the Catholic faith, died at his home in New York Feb. 21 after a prolonged battle with cancer. He was 84.

After performing his last abortion in 1979 and declaring himself to be pro-life, Nathanson produced the 1985 film The Silent Scream, which shows sonogram images of a child in the womb shrinking from an abortionist’s instruments, and the documentary film Eclipse of Reason, which displays and explains various abortion procedures in graphic detail. Both films had a significant impact on the abortion debate, solidified his credentials among pro-life advocates and earned him the scorn of his former pro-abortion friends and colleagues.

He also published a number of influential books, including Aborting America, written in 1979 with Richard Ostling, then a religion reporter for Time magazine, in which he exposed the deceptive and dishonest beginnings of the pro-abortion movement and undermined the argument that abortion is safe for women.

He often admitted that he and other abortion advocates in the 1960s lied about the number of women who died from illegal abortions at that time, inflating the figure from a few hundred to 10,000 to gain sympathy for their cause.

In his 1996 autobiography The Hand of God, he told the story of his journey from pro-abortion to pro-life, saying that viewing images from the new ultrasound technology in the 1970s convinced him of the humanity of the unborn baby. Outlining the enormous challenge of restoring a pro-life ethic, he wrote, “Abortion is now a monster so unimaginably gargantuan that even to think of stuffing it back into its cage … is ludicrous beyond words. Yet that is our charge — a herculean endeavor.”

He noted, regretfully, “I am one of those who helped usher in this barbaric age.”

His pro-life witness could not easily be dismissed as one-sided propaganda since Nathanson had enjoyed such a high standing among abortion supporters as a co-founder of the National Association for the Repeal of Abortion Laws (now called NARAL ProChoice America), and as operator of what he called the nation’s busiest abortion business. The facility was opened in New York City after the state’s abortion laws were loosened in 1970 and abortion promoters realized that the high number of women seeking abortion could not all be admitted to a hospital for the procedure. A freestanding ambulatory clinic, in which abortion and recovery took about three hours, was an innovation devised by Nathanson and his colleagues.

Overall, Nathanson estimated, he presided over 60,000 abortions as director of the facility, instructed fellow practitioners in the performance of 15,000 other abortions, and personally performed about 5,000 abortions, including one on his own child conceived with a girlfriend in the 1960s.


Read more: http://www.ncregister.com/daily-news/berna…

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Taking on Ark Times Bloggers on various issues Part C “Abortion” (Francis Schaeffer Quotes part 3 includes the film SLAUGHTER OF THE INNOCENTS) (editorial cartoon)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Taking on Ark Times Bloggers on various issues Part B “Gendercide” (Francis Schaeffer Quotes Part 2 includes the film ABORTION OF THE HUMAN RACE) (editorial cartoon)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Taking on Ark Times Bloggers on various issues Part A “The Pro-life Issue” (Francis Schaeffer Quotes Part 1 includes the film SLAUGHTER OF THE INNOCENTS) (editorial cartoon)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]