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7 Follow my advice, my son; always keep it in mind and stick to it. 2 Obey me and live! Guard my words as your most precious possession. 3 Write them down,[a] and also keep them deep within your heart. 4 Love wisdom like a sweetheart; make her a beloved member of your family. 5 Let her hold you back from affairs with other women—from listening to their flattery.
6 I was looking out the window of my house one day 7 and saw a simpleminded lad, a young man lacking common sense, 8-9 walking at twilight down the street to the house of this wayward girl, a prostitute. 10 She approached him, saucy and pert, and dressed seductively. 11-12 She was the brash, coarse type, seen often in the streets and markets, soliciting at every corner for men to be her lovers.
13 She put her arms around him and kissed him, and with a saucy look she said, “I was just coming to look for you and here you are! 14-17 Come home with me, and I’ll fix you a wonderful dinner,[b] and after that—well, my bed is spread with lovely, colored sheets of finest linen imported from Egypt, perfumed with myrrh, aloes, and cinnamon. 18 Come on, let’s take our fill of love until morning, 19 for my husband is away on a long trip. 20 He has taken a wallet full of money with him and won’t return for several days.”
21 So she seduced him with her pretty speech, her coaxing and her wheedling, until he yielded to her. He couldn’t resist her flattery. 22 He followed her as an ox going to the butcher or as a stag that is trapped, 23 waiting to be killed with an arrow through its heart. He was as a bird flying into a snare, not knowing the fate awaiting it there.
24 Listen to me, young men, and not only listen but obey; 25 don’t let your desires get out of hand; don’t let yourself think about her. Don’t go near her; stay away from where she walks, lest she tempt you and seduce you. 26 For she has been the ruin of multitudes—a vast host of men have been her victims. 27 If you want to find the road to hell, look for her house.
I started this series on my letters and postcards to Hugh Hefner back in September when I read of the passing of Mr. Hefner. There are many more to come. It is my view that he may have taken time to look at glance at one or two of them since these postcards were short and from one of Hef’s favorite cities!!!!
Hugh Hefner attends with a few Playmates the Los Angeles Lakers vs New Orleans Hornets game
Feb 7, 2017 letter C on Jazz and Proverbs 7
and be attentive to the words of my mouth.
25 Let not your heart turn aside to her ways;
do not stray into her paths,
26 for many a victim has she laid low,
and all her slain are a mighty throng.
27 Her house is the way to Sheol,
going down to the chambers of death.
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Francis Schaeffer pictured below:
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King Solomon and his many wives above and Hef and his many girls below:
These comments below are from Francis Schaeffer’ study on Ecclesiastes and they reminded me of Hugh Hefner who was the closest person to a modern day King Solomon:
Now we are to his conclusions UNDER THE SUN.
Ecclesiastes 9:10
10 Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest. (King James Version)
What is this? It is as modern today as the left bank of Paris and the Soho of London. It is as modern as the businessman who tries to lose himself in executive detail. It is as modern as the thinking can be. It is as eternal thinking can be if it is framed as only UNDER THE SUN. It is a life, a philosophy of desperation. This is not something grand and glorious. It is accepted as desperation because other things have failed.
Ecclesiastes 7:16-17
16 Be not overly righteous, and do not make yourself too wise. Why should you destroy yourself? 17 Be not overly wicked, neither be a fool.Why should you die before your time?
This is a philosophy of desperation. Leonardo never arrived here because he never really accepted the dilemma because he hadn’t been forced to it yet because time hadn’t brought him there, but modern man has came here, the extension of Leonardo. This is existentialism in a very real sense. A philosophy or theology of desperation because nothing else stands.
It is the commitment to absurdity. It is living at this split moment in a vacuum PERIOD FULL STOP!! But it is not new!!! It is the conclusion to which Solomon came: IF THIS IS ALL THERE IS THEN THIS MUST BE ALL THERE IS!
Ecclesiastes 2:24-25
24 There is nothing better for a person than that he should eat and drink and find enjoyment in his toil. This also, I saw, is from the hand of God, 25 for apart from him who can eat or who can have enjoyment?
The best translation is “should eat and drink and delight his senses.” Also with the phrase “from the hand of God” Solomon doesn’t really mean this is from God but this is just an expression. This is statement of desperation when he says that one “should eat and drink and delight his senses.”
Ecclesiastes 8:15
15 And I commend joy, for man has nothing better UNDER THE SUN but to eat and drink and be joyful, for this will go with him in his toil through the days of his life that God has given him under the sun.
Ecclesiastes 9:7-12
7 Go, eat your bread with joy, and drink your wine with a merry heart, for God has already approved what you do.
8 Let your garments be always white. Let not oil be lacking on your head.
9 Enjoy life with the wife whom you love, (DOES IT SOUND OPTIMISTIC? NOW COMES THE BACKLASH) all the days of your vain life that he has given you under the sun, because that is your portion in life and in your toil at which you toil under the sun. 10 Whatever your hand finds to do, do it with your might, for there is no work or thought or knowledge or wisdom in Sheol, to which you are going.
11 Again I saw that under the sun the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favor to those with knowledge, but time and chance happen to them all. 12 For man does not know his time. Like fish that are taken in an evil net, and like birds that are caught in a snare, so the children of man are snared at an evil time, when it suddenly falls upon them.
Solomon when at work takes off his hat and he stands by the grave of man and he says, “ALAS. ALAS. ALAS.”
But interestingly enough the story of Ecclesiastes does not end its message here because in two places in the New Testament it is picked up and carried along and put in its proper perspective.
Luke 12:16-21
16 And he told them a parable, saying, “The land of a rich man produced plentifully, 17 and he thought to himself, ‘What shall I do, for I have nowhere to store my crops?’ 18 And he said, ‘I will do this: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. 19 And I will say to my soul, “Soul, you have ample goods laid up for many years; relax,eat, drink, be merry.”’ [ALMOST EVERYONE WHO HAS PROCEEDED HERE HAS FELT CERTAINLY THAT JESUS IS DELIBERATELY REFERRING TO SOLOMON’S SOLUTION.]20 But God said to him, ‘Fool! This night your soul is required of you, and the things you have prepared, whose will they be?’ 21 So is the one who lays up treasure for himself and is not rich toward God.”
Christ here points out the reason for the failure of the logic that is involved. He points out why it fails in logic and then why it fails in reality. This view of Solomon must end in failure philosophically and also in emotional desperation.
We are not made to live in the shortened environment of UNDER THE SUN in this life only!!! Neither are we made to live only in the environment of a bare concept of afterlife [ignoring trying to make this life better]. We are made to live in the environment of a God who exists and who is the judge. This is the difference and that is what Jesus is setting forth here.
I Corinthians 15:32
32 What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.”
There is no doubt here he is reaching back to Solomon again and he is just saying if there isn’t a resurrection of the dead then let’s just follow Solomon and let’s just eat and drink for tomorrow we die!!!! If there isn’t this full structure [including the resurrection of the dead] then just have the courage to follow Solomon and we can eat and drink because tomorrow we die and that is all we have. If the full structure isn’t there then pick up the cup and drink it dry! You can say it a different way in the 20th century: If the full structure is not there then go ahead and be an EXISTENTIALIST, but don’t cheat. Drink the cup to the end. Drink it dry! That is what Paul says. Paul the educated man. Paul the man who knew his Greek philosophy. Paul the man who understood Solomon and the dilemma. Paul said it one way or the other. There is no room for a middle ground. IF CHRISTIANS AREN’T RAISED FROM THE DEAD THEN SOLOMON IS RIGHT IN ECCLESIASTES, BUT ONLY THEN. But if he is right then you should accept all of Solomon’s despair and his conclusions. Isaiah picks up this theme.
Isaiah 22:10-14
10 and you counted the houses of Jerusalem, and you broke down the houses to fortify the wall. 11 You made a reservoir between the two walls for the water of the old pool. But you did not look to him who did it, or see him who planned it long ago.
12 In that day the Lord God of hosts
called for weeping and mourning,
for baldness and wearing sackcloth; [ INSTEAD OF WEEPING THIS NEXT VERSE TELLS WHAT THEY DID.]
13 and behold, joy and gladness,
killing oxen and slaughtering sheep,
eating flesh and drinking wine.
“Let us eat and drink,
for tomorrow we die.”
14 The Lord of hosts has revealed himself in my ears:
“Surely this iniquity will not be atoned for you until you die,”
says the Lord God of hosts.
God brings it together here. Solomon’s words, Isaiah’s words and Paul’s words are one message. What is occurring in Isaiah? They are under siege and they have strengthened the wall but they have turned away both from the creator of the world and the one who laid the foundation of the walls in Jerusalem, David himself, and his teaching. They have said since it is hopeless let’s just eat and drink and be merry for tomorrow we die. In a little while the walls will be overthrown and the enemy will sweep across us and we will be slain. Let’s fill our stomachs today. Let’s eat and drink and be merry.
God is saying through Isaiah, don’t you understan that isn’t the call now. The call is not to eat and drink and be merry and try to blot yourself out. It is day for being sad. Not because you are going to be destroyed but because you must understand that the reason you are in this circumstance is because you have revolted against the GOD WHO IS THERE. The reason for the dilemma is a moral question. They have revolted against the God who exists. The solution is being sorrowful and saying to God I AM SORRY. But instead of that because they turned their back from the real problem and only look to the forces without, so they make their wall strong and they eat and drink and be merry for tomorrow they die. The only time it would make sense for them to live this way would be if they were living under Solomon’s framework UNDER THE SUN which looking at human life alone seen only between birth and death and if that is all there is.
Solomon would say it really doesn’t make any difference if the enemy is at the gate today versus the day after in the form of death. Nevil Shute in ON THE BEACH says the human will eventually go this way too!!!
The difficulty is they refuse to come as sinners and because they haven’t there is one thing left and that is despair if they are consistent.
Now turning back to I Corinthians 15:32 we can understand more the force of what Paul is talking about here and more of the depth of what he is saying.
I Corinthians 15:32
32 What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.”
Paul sweeps this all together, Solomon’s conclusions and the case in Isaiah, and Paul says that would be consistent if this [If the dead are not raised] is not so. This same message is found in I Corinthians 15:19, “If in Christ we have hope in this life only, we are of all people most to be pitied.” How would you word that for the 20th century? IF CHRIST IS A BARE WORD TO WAVE AS A FLAG, IF CHRISTIANITY IS ONLY THAT TO INTEGRATE INTO INDIVIDUAL PSYCHOLOGICALLY AND SOCIETY AS SUCH, IF THAT IS ALL CHRIST IS, PAUL SAYS LET’S PLEASE BE CONSISTENT ABOUT IT, THROW DOWN THE WORD “CHRIST” AND WALK UPON IT. Don’t play with this and have the courage of a Solomon.
I Corinthians 15:19-20
19 If in Christ we have hope in this life only, we are of all people most to be pitied.
20 But in fact Christ has been raised from the dead, the first fruits of those who have fallen asleep.
Christ is raised. We will be raised. Therefore, a consistent despair that rests in the other line of thinking is not really consistent in the light of what is. The people in Isaiah’s day were eating and drinking and waiting for death and it was folly because the real solution was turning back to God. There is a total framework here that Paul is presenting and it tells us why it is folly to accept Solomon’s solution (eating and drinking and being merry because tomorrow we die).
I Corinthians 15:21-22
21 For as by a man came death, by a man has come also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive.
There is only one reason that viewing life UNDER THE SUN from birth to death causes despair and that is because we live in an abnormal world [since the fall in Genesis 3 when sin entered the world because of rebellion]. It is a legitimate despair if viewed only in the context of UNDER THE SUN,but it is an abnormal despair if it is seen in its proper setting. The problem in Isaiah’s day was not that the enemy was coming to kill them, but it was the revolt of man against the creator.
Francis Schaeffer pictured below:
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Hugh Hefner and the evil heart | Opinion
I said to myself, “Come now, I will test you with pleasure to find out what is good.” But that also proved to be meaningless. … I denied myself nothing my eyes desired; I refused my heart no pleasure. My heart took delight in all my labor, and this was the reward for all my toil. Yet when I surveyed all that my hands had done and what I had toiled to achieve, everything was meaningless, a chasing after the wind; nothing was gained under the sun. — Ecclesiastes 2: 1,10-11
Playboy founder Hugh Hefner died last week and will, according to reports, be buried next to actress Marilyn Monroe at the Westwood Village Memorial Park in Los Angeles.
Reports say Hefner bought the crypt next to Monroe’s for $75,000 in 1992, almost 40 years after he featured the actress on the cover of Playboy’s first-ever issue in 1953. The issue sold 50,000 copies and launched a media empire and Hefner’s legend
“Jay Leno suggested that if I was going to spend that kind of money, I should actually be on top of her,” Hefner said in an interview with his own magazine in 2000. “But to me there’s something rather poetic in the fact that we’ll be buried in the same place. And that cemetery also has other meanings and connections for me. Friends like Buddy Rich and Mel Torme are buried there. So is Dorothy Stratten.”
Perhaps all that makes a fitting epitaph for Hefner: A crude sexual joke, followed by a conscious reference to his taste for jazz and the finer things in life and then a mention of 1980 Playmate of the Year Stratten, who was murdered at the age of 20 by her estranged husband and manager in a revelation of the seamier side of the Playboy lifestyle and philosophy.
Does Hugh Hefner’s legacy deserve to be celebrated?
Hefner’s critics say his crowning achievement was the objectification of women in today’s society.
A major figure of America’s 20th century, Hefner’s obituary appeared prominently in most of the nation’s major publications. But he was not universally mourned as a great patron of the arts. He was just as often portrayed for what he was: a smut peddler.
No one did a better job of capturing the damage Hefner did than New York Times columnist Ross Douthat.
“Hugh Hefner, gone to his reward at the age of 91, was a pornographer and chauvinist…aged into a leering grotesque in a captain’s hat, and died a pack rat in a decaying manse where porn blared during his pathetic orgies,” Douthat wrote.
“Hef was the grinning pimp of the sexual revolution, with quaaludes for the ladies and Viagra for himself — a father of smut addictions and eating disorders, abortions and divorce and syphilis, a pretentious huckster who published Updike stories no one read while doing flesh procurement for celebrities, a revolutionary whose revolution chiefly benefited men much like himself.”
Hefner’s greatest evil was convincing so many people that his view of life — the “Playboy philosophy” — was the next step in our evolution, the natural product of our enlightenment. He waged war on the last vestiges of America’s puritanism with claims that we were too hung up on modesty. The human body is beautiful, Hefner lectured, and not something to be ashamed of.
The bodies Playboy celebrated, however, were mostly blonde and thin and amply endowed — naturally or otherwise. While claiming to be a feminist, Hefner and his magazine were the greatest objectifiers of women until hard-core porn became easily available on the internet. How many girls resorted to diets and purging and plastic surgery in an attempt to meet the ideal that was crafted by talented photographers and airbrushing?
As Jill Filipovic writes at Time, “Hefner claimed to ‘love women.’ He certainly loved to look at women, or at least the type of women who fit a very particular model. He loved to make money by selling images of women to other men who ‘love women.’ He certainly met a lot of women, had sex with a lot of women, talked to a lot of women. But I’m not sure Hefner ever really knew any of us. And he certainly did not love us.”
No, Hefner didn’t love women. He lusted for them. He only loved himself and a hedonistic life that was mostly an adolescent fantasy.
Playboy magazine founder Hugh Hefner dies at 91
Playboy magazine founder and sexual revolution symbol Hugh Hefner has died. He was 91.
And the damage continues. Again, Douthat gets to the heart of the matter:
“Now that death has taken him, we should examine our own sins. Liberals should ask why their crusade for freedom and equality found itself with such a captain, and what his legacy says about their cause. Conservatives should ask how their crusade for faith and family and community ended up so Hefnerian itself — with a conservative news network that seems to have been run on Playboy Mansion principles and a conservative party that just elected a playboy as our president.”
This is the evil in everything that happens under the sun: The same destiny overtakes all. The hearts of people, moreover, are full of evil and there is madness in their hearts while they live, and afterward they join the dead. — Ecclesiastes 9:3
Tim Morris is an opinions columnist at NOLA.com | The Times-Picayune. He can be reached at tmorris@nola.com. Follow him on Twitter @tmorris504.
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