My name is Everette Hatcher III. I am a businessman in Little Rock and have been living in Bryant since 1993. My wife Jill and I have four kids (Rett 24, Hunter 22, Murphey 16, and Wilson 14).
One of the basic needs and longings of our lives is for a true friend.
There are acquaintances, whom we learn from and have fun with on the shores of life, yet the friendship never goes beyond the coast. There are fair-weather friends, who will agree to set sail, but jump ship the moment the seas of life get rocky.
And then there are friends…the ones who stay in the calm and in the storm. These friends are rare. But they are of great value, and are worth the find.
The Bible places a great emphasis upon friends, but it also encourages us to possess a much higher standard on friendships than we think. We are not to have too many of them. They are costly. We are to consider friendships as an investment. We invest time, energy, prayers, and emotion into people. We cannot fully invest in more than we can maintain.
Jesus loved many people in his time on earth. He made good acquaintances, but he regularly invested himself in his 12 disciples. Of those 12, there was an inner circle: Peter, James and John. And of them, he was closest with John. We see that in his humanity, Jesus needed a friend, and He showed us the virtues of a true friend.
A friend is selfless. He loves, not because he needs something from you. He justdoes.
A friend is sacrificial. He carries your sorrows on his own back.
A friend sanctifies. He keeps you sharp.
How do we find a friend like this? If you want a friend, be a friend. You want love? Give love.
Renowned pastor and teacher, Adrian Rogers said it this way, “I went out to find a friend and could not find one there. I went out to be a friend and friends were everywhere.”
Apply it to your life
Today is a good day for a quality check of your friendship factor. The test of a good friendship is this: am I a better person because of my friends? Which friendships in your life bring you closer to Jesus? Are there any toxic friendships that need to be cut off? Pray carefully through each investment in your life, and ask God for the wisdom to maintain the relationships in your life with grace and understanding.
Ecclesiastes 8-10 | Still Searching After All These Years Published on Oct 9, 2012 Calvary Chapel Spring Valley | Sunday Evening | October 7, 2012 | Pastor Derek Neider _______________________ Ecclesiastes 11-12 | Solomon Finds His Way Published on Oct 30, 2012 Calvary Chapel Spring Valley | Sunday Evening | October 28, 2012 | Pastor Derek Neider […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)
Over and over in Proverbs you hear the words “fear the Lord.” In fact, some of he references are Proverbs 1:7, 29; 2:5; 8:13; 9:10;14:26,27; 15:16 and many more. Below is a sermon by John MacArthur from the Book of Luke on 3 reasons we should fear the Lord. (I have posted John MacArthur’s amazing […]By Everette Hatcher III | Posted in Adrian Rogers, Current Events | Edit | Comments (0)
Over and over in Proverbs you hear the words “fear the Lord.” In fact, some of he references are Proverbs 1:7, 29; 2:5; 8:13; 9:10;14:26,27; 15:16 and many more. Below is a sermon by John MacArthur from the Book of Luke on 3 reasons we should fear the Lord. (I have posted John MacArthur’s amazing […]By Everette Hatcher III | Posted in Adrian Rogers, Current Events | Edit | Comments (0)
Over and over in Proverbs you hear the words “fear the Lord.” In fact, some of he references are Proverbs 1:7, 29; 2:5; 8:13; 9:10;14:26,27; 15:16 and many more. Below is a sermon by John MacArthur from the Book of Luke on 3 reasons we should fear the Lord. (I have posted John MacArthur’s amazing […]By Everette Hatcher III | Posted in Adrian Rogers, Current Events | Edit | Comments (0)
Over and over in Proverbs you hear the words “fear the Lord.” In fact, some of he references are Proverbs 1:7, 29; 2:5; 8:13; 9:10;14:26,27; 15:16 and many more. Below is a sermon by John MacArthur from the Book of Luke on 3 reasons we should fear the Lord. (I have posted John MacArthur’s amazing […]By Everette Hatcher III | Posted in Adrian Rogers, Current Events | Edit | Comments (0)
Over and over in Proverbs you hear the words “fear the Lord.” In fact, some of he references are Proverbs 1:7, 29; 2:5; 8:13; 9:10;14:26,27; 15:16 and many more. Below is a sermon by John MacArthur from the Book of Luke on 3 reasons we should fear the Lord. (I have posted John MacArthur’s amazing […]By Everette Hatcher III | Posted in Adrian Rogers, Current Events | Tagged Gene Bartow, John Wooden | Edit | Comments (0)
Over and over in Proverbs you hear the words “fear the Lord.” In fact, some of he references are Proverbs 1:7, 29; 2:5; 8:13; 9:10;14:26,27; 15:16 and many more. Below is a sermon by John MacArthur from the Book of Luke on 3 reasons we should fear the Lord. (I have posted John MacArthur’s amazing […]By Everette Hatcher III | Posted in Adrian Rogers, Current Events | Edit | Comments (0)
Over and over in Proverbs you hear the words “fear the Lord.” In fact, some of he references are Proverbs 1:7, 29; 2:5; 8:13; 9:10;14:26,27; 15:16 and many more. Below is a sermon by John MacArthur from the Book of Luke on 3 reasons we should fear the Lord. (I have posted John MacArthur’s amazing […]By Everette Hatcher III | Posted in Adrian Rogers, Current Events | Edit | Comments (0)
Over and over in Proverbs you hear the words “fear the Lord.” In fact, some of he references are Proverbs 1:7, 29; 2:5; 8:13; 9:10;14:26,27; 15:16 and many more. Below is a sermon by John MacArthur from the Book of Luke on 3 reasons we should fear the Lord. It is tough to guard your […]By Everette Hatcher III | Posted in Adrian Rogers, Current Events | Edit | Comments (0)
Over and over in Proverbs you hear the words “fear the Lord.” In fact, some of he references are Proverbs 1:7, 29; 2:5; 8:13; 9:10;14:26,27; 15:16 and many more. Below is a sermon by John MacArthur from the Book of Luke on 3 reasons we should fear the Lord. What does it mean to fear […]By Everette Hatcher III | Posted in Current Events, Uncategorized | Edit | Comments (0)
Ecclesiastes 6-8 | Solomon Turns Over a New Leaf Published on Oct 2, 2012 Calvary Chapel Spring Valley | Sunday Evening | September 30, 2012 | Pastor Derek Neider _____________________ I have written on the Book of Ecclesiastes and the subject of the meaning of our lives on several occasions on this blog. In this series on Ecclesiastes I […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)
Ecclesiastes 1 Published on Sep 4, 2012 Calvary Chapel Spring Valley | Sunday Evening | September 2, 2012 | Pastor Derek Neider _____________________ I have written on the Book of Ecclesiastes and the subject of the meaning of our lives on several occasions on this blog. In this series on Ecclesiastes I hope to show how […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)
Ecclesiastes 1 Published on Sep 4, 2012 Calvary Chapel Spring Valley | Sunday Evening | September 2, 2012 | Pastor Derek Neider _____________________ I have written on the Book of Ecclesiastes and the subject of the meaning of our lives on several occasions on this blog. In this series on Ecclesiastes I hope to show how […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)
Ecclesiastes 8-10 | Still Searching After All These Years Published on Oct 9, 2012 Calvary Chapel Spring Valley | Sunday Evening | October 7, 2012 | Pastor Derek Neider _______________________ Ecclesiastes 11-12 | Solomon Finds His Way Published on Oct 30, 2012 Calvary Chapel Spring Valley | Sunday Evening | October 28, 2012 | Pastor Derek Neider […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)
Ecclesiastes 6-8 | Solomon Turns Over a New Leaf Published on Oct 2, 2012 Calvary Chapel Spring Valley | Sunday Evening | September 30, 2012 | Pastor Derek Neider _____________________ I have written on the Book of Ecclesiastes and the subject of the meaning of our lives on several occasions on this blog. In this series […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)
Ecclesiastes 4-6 | Solomon’s Dissatisfaction Published on Sep 24, 2012 Calvary Chapel Spring Valley | Sunday Evening | September 23, 2012 | Pastor Derek Neider ___________________ I have written on the Book of Ecclesiastes and the subject of the meaning of our lives on several occasions on this blog. In this series on Ecclesiastes I hope […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)
Ecclesiastes 8-10 | Still Searching After All These Years Published on Oct 9, 2012 Calvary Chapel Spring Valley | Sunday Evening | October 7, 2012 | Pastor Derek Neider _______________________ Ecclesiastes 11-12 | Solomon Finds His Way Published on Oct 30, 2012 Calvary Chapel Spring Valley | Sunday Evening | October 28, 2012 | Pastor Derek Neider […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)
Ecclesiastes 8-10 | Still Searching After All These Years Published on Oct 9, 2012 Calvary Chapel Spring Valley | Sunday Evening | October 7, 2012 | Pastor Derek Neider _______________________ Ecclesiastes 11-12 | Solomon Finds His Way Published on Oct 30, 2012 Calvary Chapel Spring Valley | Sunday Evening | October 28, 2012 | Pastor Derek Neider […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)
Tom Brady “More than this…” Uploaded by EdenWorshipCenter on Jan 22, 2008 EWC sermon illustration showing a clip from the 2005 Tom Brady 60 minutes interview. _______________________ Tom Brady ESPN Interview Tom Brady has famous wife earned over 76 million dollars last year. However, has Brady found lasting satifaction in his life? It does not […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)
Adrian Rogers: How to Be a Child of a Happy Mother Published on Nov 13, 2012 Series: Fortifying Your Family (To read along turn on the annotations.) Adrian Rogers looks at the 5th commandment and the relationship of motherhood in the commandment to honor your father and mother, because the faith that doesn’t begin at home, […]By Everette Hatcher III | Posted in Adrian Rogers, Current Events | Edit | Comments (0)
Ecclesiastes 1 Published on Sep 4, 2012 Calvary Chapel Spring Valley | Sunday Evening | September 2, 2012 | Pastor Derek Neider _____________________ I have written on the Book of Ecclesiastes and the subject of the meaning of our lives on several occasions on this blog. In this series on Ecclesiastes I hope to show how secular humanist man […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)
Adrian Rogers – How to Cultivate a Marriage Another great article from Adrian Rogers. Are fathers necessary? “Artificial insemination is the ideal method of producing a pregnancy, and a lesbian partner should have the same parenting rights accorded historically to biological fathers.” Quoted from the United Nations Fourth World Conference on Women, summer of 1995. […]By Everette Hatcher III | Posted in Adrian Rogers, Current Events | Edit | Comments (0)
Tom Brady “More than this…” Uploaded by EdenWorshipCenter on Jan 22, 2008 EWC sermon illustration showing a clip from the 2005 Tom Brady 60 minutes interview. To Download this video copy the URL to http://www.vixy.net ________________ Obviously from the video clip above, Tom Brady has realized that even though he has won many Super Bowls […]
16 We can make our own plans, but the Lord gives the right answer.
2 People may be pure in their own eyes, but the Lord examines their motives.
3 Commit your actions to the Lord, and your plans will succeed.
4 The Lord has made everything for his own purposes, even the wicked for a day of disaster.
5 The Lord detests the proud; they will surely be punished.
6 Unfailing love and faithfulness make atonement for sin. By fearing the Lord, people avoid evil.
7 When people’s lives please the Lord, even their enemies are at peace with them.
8 Better to have little, with godliness, than to be rich and dishonest.
9 We can make our plans, but the Lord determines our steps.
10 The king speaks with divine wisdom; he must never judge unfairly.
11 The Lord demands accurate scales and balances; he sets the standards for fairness.
12 A king detests wrongdoing, for his rule is built on justice.
13 The king is pleased with words from righteous lips; he loves those who speak honestly.
14 The anger of the king is a deadly threat; the wise will try to appease it.
15 When the king smiles, there is life; his favor refreshes like a spring rain.
16 How much better to get wisdom than gold, and good judgment than silver!
17 The path of the virtuous leads away from evil; whoever follows that path is safe.
18 Pride goes before destruction, and haughtiness before a fall.
19 Better to live humbly with the poor than to share plunder with the proud.
20 Those who listen to instruction will prosper; those who trust the Lord will be joyful.
21 The wise are known for their understanding, and pleasant words are persuasive.
22 Discretion is a life-giving fountain to those who possess it, but discipline is wasted on fools.
23 From a wise mind comes wise speech; the words of the wise are persuasive.
24 Kind words are like honey— sweet to the soul and healthy for the body.
25 There is a path before each person that seems right, but it ends in death.
26 It is good for workers to have an appetite; an empty stomach drives them on.
27 Scoundrels create trouble; their words are a destructive blaze.
28 A troublemaker plants seeds of strife; gossip separates the best of friends.
29 Violent people mislead their companions, leading them down a harmful path.
30 With narrowed eyes, people plot evil; with a smirk, they plan their mischief.
31 Gray hair is a crown of glory; it is gained by living a godly life.
32 Better to be patient than powerful; better to have self-control than to conquer a city.
33 We may throw the dice,[a] but the Lord determines how they fall.
John macarthur – Walking in Wisdom, Part 1 proverbs 1:7, 20; Proverbs 10:21; 12:15, Proverbs 16:22 Proverbs 22:15;
We come to Ephesians 5 verses 15 through 17, three very short verses, however in the first service we only got through verse 15. You know, it’s always hard for me to preach my whole sermon when I get all filled up at some conference and lots of things come out. And you know, believe it or not, people, I think I’m a better preacher than you know. And the reason I say that is because I’ve never really yet preached to you the sermon I planned. The ones I plan are good. The ones you get are mediocre, but that’s because I never finish. See? I have great midpoints and tremendous conclusions that I never get to. All I have is long introductions, because the conclusion I don’t get to becomes the introduction for next week’s message.
Let’s look at verses 15 to 17, Ephesians 5:15-17. “See then that you walk circumspectly, not as fools, but as wise, redeeming the time, because the days are evil. Wherefore, be ye not unwise, but understanding what the will of the Lord is.” Now beloved, there’s no question in my mind but that we live in a world full of fools. It is a fool’s world. In fact, every one born into this world comes in with a terminal state of congenital foolishness, otherwise known as the sin nature. That’s how it is. Man is born a fool. Proverbs 22:15 says, “Foolishness is bound up in the heart of a child.” Man is born in a state of foolishness. Now, you say, “What do you mean by that?” When we think of a fool we think of someone who does irresponsible acts or who speaks irresponsible words, but the Bible defines a fool as one who exists apart from God. A fool is one who exists apart from God. A wise man is one who lives in accord with God’s divine principles. That’s biblical definition for those two concepts. Man, then, is born separated from God. He is born a fool. He is born in a situation where God’s wisdom is absent.
Now let me tell you how that kind of works out. There are characteristics of foolishness and if you’ll look with me at Psalms and Proverbs for a moment I’ll try to show you some that may sum up. Much of the book of Proverbs deals with the fool. In fact, you’d need to do a very detailed study of all 31 chapters to have a comprehensive view, but let me see if I can just extract a few thoughts and also at least one from Psalms and try to paint for you a portrait of a fool. First of all Psalm 14:1 gives us a basic definition for a fool. Psalm 14:1 says, “The fool hath said in his heart there is no God.” All right? Now that’s the beginning of it all, and it isn’t necessarily that this is only intellectual. This is what I would call practical atheism. Even though the fool may know in his mind intellectually there is a God, he lives as if there is not and that’s why the next verse or the next line of the same verse says, “They are corrupt. They have done abominable works.” In other words, this kind of atheism results in corruption. It is a practical atheism.
So the first thing that is characteristic of a fool is that he lives a life which by its function denies God. It is an anti-God way of living and that is the way it is with people. They come into the world and they live anti-God life. They cannot know the things of God. In fact, to a fool, 1 Corinthians 2:14 says the things of God are – what? – foolishness. “The natural man understandeth not the things of God, they are foolishness to him.” You see to a fool foolishness is wisdom and wisdom is foolishness. And so the first characteristic of a fool is that he practically denies God. In other words, God has no binding force on him. The law of God does not bind the conscience of a fool. He is pragmatically atheistic. He lives apart from God.
The second thing: No man can live without a god. It isn’t a question of do you worship; it is only a question of whom do you worship? Everybody bows somewhere. And so if there is no true God, man will inevitably substitute a false god, which in all cases will tend to be a god of his own creation. That is Proverbs 12:15, the second characteristic of a fool because he denies the true God he inevitably becomes his own god. Proverbs 12:15, says, “The way of a fool is right in his own eyes.” And so he then becomes the one who determines truth and error. He then becomes the one who articulates for his own way of living right and wrong.
Now as a result of this, as a result of denying God, as a result of setting himself up as God, he will inevitably mock sin. He will mock sin. In 14:9 of Proverbs, “Fools make a mock of sin.” Fools make a mock of sin. He makes his own rules; and he wants to justify his own behavior; and he wants to make sure he’s going to be all right in the end, so he eliminates sin with its consequences. A fool then begins by practically living as if there were no God substituting himself as God and suggesting his own style of life, and then denying that there is such a thing as sin because he cannot tolerate guilt.
Now, inevitably a fool goes one step further. Not only does he deny God in himself, become his own God in himself, mocks sin in himself, but he has a dramatic effect on other people, because when he talks he always talks about his own opinions. chapter 15:2, “The tongue of the wise uses knowledge aright, but the mouth of fools pours out foolishness.” I mean, let’s face it, you got a bitter fountain you’re going to get bitter water. Right? You got a rotten tree you’re going to get rotten fruit. And when a fool opens his mouth you’re not going to get wisdom, you’re going to get foolishness. And so this is talking not so much about his own attitude internally, but his effect, and so there is a propagation of foolishness. He denies God; he becomes his own God; he mocks sin, and he speaks on his own authority. He generates his own opinions, and that we see all around us. The world is full of the opinion of fools. Fools who have denied God in their living, who have become their own gods and who mock sin as to its reality and its consequences.
And then in chapter 16 verse 22 of Proverbs it says that he is busy instructing others in the same foolishness. At the end of verse 22, “The instruction of fools is folly.” The instruction of fools is folly. Here you have the picture of the unregenerate man as he is described as a fool. He is a fool because he denies God practically. He is a fool because he becomes his own god, the ultimate sin; he has broken the commandment of God. He is a fool because he mocks sin. He is a fool because he lives life based on his opinion, and he is a fool in the greater sense, because he contaminates the rest of society with the same foolishness which damns his own soul. He leaves it as a legacy to his own children. He leaves it as a legacy to his friends. He leaves it as a legacy to the classes of people that he teaches. He leaves it as a legacy to all those who fall under of the influence of his folly.
Now summing this up I think there is a good word in Proverbs chapter 1 and this just sums it up very simply. Verse 7, “The fear of the Lord is the beginning of knowledge, but” – here it is – “fools despise wisdom.” Let me stop right there. That is the heart of the matter. You see, wisdom in Proverbs means living by divine standards. That’s what it means, and it implies accepting divine truth. Wisdom implies that you accept divine truth and you live by it. It is living by divine standards. But a fool hates that. He rejects that. He despises that.
You say, well what happens to a fool? What happens to one who denies God, substitutes himself, mocks sin, spins out his own opinions and contaminates others, who ultimately and in summary fashion rejects divine wisdom, does not live by divine standards? What happens to him? Look down at verse 20, Proverbs 1. “Wisdom cries outside, she utters her voice in the streets, she cries in the chief place of concourse in the openings of the gates. In the city she uttereth her words saying, ‘How long, ye simple ones, will you love simplicity and scoffers delight in their scoffing, and fools hate knowledge? Turn you at my reproof. Behold I will pour out my Spirit unto you, I will make known my words unto you.’” In other words here is a great invitation. Here is God – as it were, here is Christ in the New Testament – in the streets of the city of Jerusalem crying out of wisdom, crying out of an invitation to the fools and the simpletons and the scoffers. But verse 24 says, “But because I have called and you refused, I have stretched out my hand and no man regarded. But ye have set at naught all my counsel.” In other words, you have made it zero, you have rendered it useless. “And you would have none of my reproof, then I will laugh at your calamity. I will mock when your fear comes. When your fear cometh as desolation and your destruction cometh as a whirlwind, when distress and anguish come upon you. Then shall they call upon me, but I will not answer. They shall seek me early, but they shall not find me, because they hated knowledge and did not choose the fear of the Lord. They would have none of my counsel. They despised all my reproof. Therefore, shall they eat of the fruit of their own way, and be filled with their own devices. For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them.” That is the end of it all. That is to die a fool.
Solomon said it in Proverbs 10:21, “Fools die for lack of wisdom.” We hear and could hear more at grave after grave after grave, funeral after funeral after funeral, the words of David over dead Abner, “Died he as a fool dies,” because men die as fools. They live; they die as fools – congenital, terminal foolishness. You say, well what can be done about it? Well as we saw in Proverbs 1, wisdom cries out for people to turn. There is available wisdom. Solomon or the preacher of Ecclesiastes in chapter 9:1 says the wise are in the hand of God. And to all generations and to every generation God reaches out His hand and offers to take men out of a kingdom of fools into a kingdom of the wise. Salvation is the only thing that can change this.
Now listen to me, in 2 Timothy 3:15, the Apostle Paul was reminding Timothy of his heritage. This is what he said, “And that from a child thou hast known the Holy Scriptures” – watch this – “which are able to make thee wise unto salvation.” Now there’s the key. Wisdom is found in the knowledge of scriptural truth, which brings salvation. You see? It is the saving act that brings wisdom. The only thing that can cause an individual to cease being a fool and become wise is salvation – salvation. When you became a Christian you became wise. When you became a Christian you stopped being a fool and you became one of God’s wise children.
Now remember this, wisdom is not just head knowledge. Wisdom is not in the Greek sense. The Greeks thought of wisdom as sophistries, sophos, just spinning off theories that had no relation to life, that had no practical implication. Wise people were people who could spin off theories. They were intellectuals, philosophers. But that’s Greek. The Hebrew mind never conceived of wisdom in theory. It only conceived of wisdom in behavior. And when you become a Christian, it’s not just a change in theory – though it is that. It is a change in what you know, but more it is a change in how you live. Do you see? You did not know God. You denied God. You put yourself up as God. You mocked sin. You spewed out your own opinion and you corrupted society.
You become a Christian, immediately you do know God. You take yourself off the throne and worship only Him. You confess sin; you don’t mock it. When you speak you speak the oracles of God, as Peter says. And when you instruct others it is the divine truth that you speak. Big difference. You live a wise life. And all the Apostle Paul is saying in our text is this, look, if you used to be a fool, but you’ve been made wise in Christ, then for Christ’s sake walk as wise. You see? It’s the same message, people, we’ve been getting all through Ephesians. If this is who you are, then this is how you live. Do you see? He’s been saying it all along. When you became a Christian you came out of foolishness into wisdom. It’s another element of the worthy walk.
Look at Ephesians – again at verse 1 of chapter 4, and I’ll remind you of what we’ve been saying every week to get our context straight. In the first three chapters of Ephesians, Paul gives our position. He describes us. This is who you are. And then in verse 14 to 21 of chapter 3, it’s kind of a turn on. You put in the ignition and get going. In other words, this is who you are, now start your motor. And then starting in chapter 4 you begin to move, and when you move you walk, verse 1, worthy. This is the walk. Your ignition is in 14 to 21; you’re started, and now you’re moving in chapter 4. And he says, here’s how to walk. It’s a worthy walk. And then he gives the ingredients of the worthy walk. Verses 1 to 3 it’s a walk in all lowliness; it’s a humble walk. Verses 4 through 16, it is a unity walk. We are to build unity. Verse 13 nails that down. From chapter 4:17-32, it’s a different walk. We’re not to walk as the Gentiles. From chapter 5 verses 1 through 7, it is a love walk. Chapter 5:8-14, it is a light walk, not darkness but light. And now 15 to 17 of chapter 5, a wise walk.
And what he’s saying in all these is you’re different. The world cannot walk humbly. It’s a mad fight for everybody’s rights. They don’t know the meaning of humility. The world cannot walk in unity. It celebrates its differences; it exalts its disparities. It makes an entire structure based on difference, divergence, differing opinions. And the world can’t love, because it doesn’t have the life of God; and God is love, and apart from Him there’s no real love. And the world can’t know light because it is in itself a system of self-damning darkness. And beloved, I would add that the world can’t know wisdom because the wisdom of God is hidden from the mind of man.
Paul said it, “They’re ever learning, but never able to come to the knowledge of the truth.” It’s incredible. I was sharing with a convention two weeks ago and I told them that if all of man’s knowledge equaled one inch, if all that we know of man’s knowledge from the beginning of recorded history to 1845, that entire sweep of history from the beginning of man’s recorded history to 1845 equaled one inch, what we’ve learned from 1845 to 1945 would be three inches and what we’ve learned from 1945 to 1975 would be the height of the Washington Monument. We know a lot, but we don’t know God’s wisdom. Not our society, because the wisdom of God is unattainable to a fool.
But we as Christians, you see, we can be humble. We can walk in unity. We can walk different. We can walk in love. We can walk in light, and we can walk in wisdom. And the whole point Paul is making is you are these things so live it out. You see? He’s calling for a peculiar people. He’s calling for us to be different, and we have been crushed and shoved into the whole milieu of the world, so we can hardly call ourselves distinct in this generation unless we get back to some of these basics.
I am literally appalled at what goes on in the church. I had a pastor tell me the other day they surveyed – this is an evangelical church not far from here – the pastor surveyed the people in their church and over 75 percent of all the young married people – rather the premarital people that came for counseling, people that want to get married, over 75 percent of them admitted in a survey that they were living together before they were married. You see we have fallen prey to the whole ugly system, and Paul’s letter comes ringing down the corridors of 1978 and it ought to be a rebuke to a church that has found itself married to the world. That’s what he’s trying to say, you’re different. You are different. You are no fools. You are wise. Now walk as wise.
Now a believer who walks in wisdom knows three things and that’s the three-point outline that we’re going to study today and next time.He knows three things: He knows his life’s principles; he knows his limited privileges; and he knows his Lord’s purposes. To put it another way, he knows what the rules are for his life. He knows what God has laid out. Secondly, he knows he has a limited time to fulfill it. And thirdly, he knows specifically what God wants him to do. It’s a very simple statement, but it’s one of the most profound in the entire book of Ephesians. He knows his life’s principles, his limited privileges, and his Lord’s purposes. These are the characteristics of a wise walking Christian.
Let’s look just at the first one in verse 15. “See then that ye walk circumspectly, not as fools, but as wise.” Not asophos but sophos, two opposites. The wise person knows the principles that God has given for living. All right? The wise person – that’s what he’s saying. You know these things, so walk by them. Now let me show you something. The first two words here are, “See then,” and that takes us backwards. That’s just like, “Therefore.” And you go back to verse 14 and you read this invitation: “Awake thou that sleepest and arise from the dead, and Christ shall give thee light.” Now that’s an invitation to get saved. Remember I told you last time that at the end of his message Paul gave an invitation in that little section there and that’s it. And now he’s saying look if you are those who have come alive from the dead, if you are those who have come awake from sleep, if you are those who are now in the light, not the darkness, then walk wisely. In other words, it’s based on what salvation did for you. Because you are saved you are to walk in wisdom.
Now I want you to hang on to that. That’s a very important truth. He says, because you are saved, you are to walk in wisdom. And somebody immediately might say, “Well now wait a minute. Just being saved, you know, you’re so new and you don’t know very much how can you walk in wisdom?” How could you say, “Now that you are saved walk circumspectly, not as fools, knowing the will of God?” Say man, don’t you kind of grow into that? Aren’t the wise people, the white hairs? You know, the old saints, the people that have been saved a long time? I mean you can’t get real wise right off the bat. Oh, I think you’ve missed the point if you think that. He’s saying here, “Since you are awake, alive, and in the light you can walk wisely.” You say, John, do you mean that you get enough wisdom when you’re saved to be able to be responsible for your whole life? That’s right. I believe that. I believe that the moment you’re saved, there’s a deposit of wisdom in you that renders you absolutely responsible for your behavior.
Let me show you why I say that. Look at 1 Corinthians chapter 1 and verse 30, 1 Corinthians 1:30. You know there are some people who say, “Well what we need to do is get them saved and then later on they can recognize their sin and repent and get straightened out.” There are people who believe that. No, I don’t think so. I think what we’ll see here will show you why we can’t take that view. 1 Corinthians 1:30 says this, “But of Him are ye in Christ Jesus, who of God is made unto us wisdom and righteousness and sanctification and redemption.” Now watch this – when you receive Jesus Christ, He was made unto you wisdom, righteousness, sanctification, redemption. All four of those things simultaneously became yours.
By the way isn’t it interesting that wisdom, righteousness, and sanctification precede – what? – redemption. It isn’t that you’re redeemed and later on you get wise and later on you get righteous and later on you get sanctified. You, at that moment of salvation, are wise, righteous, set apart, because you’re redeemed. You see the order is tremendous there. Beloved, I believe with all my heart that the moment you’re saved the wisdom of God takes up residence in you and you become accountable. Listen to this one, Colossians 2:3. Don’t look it up, just listen. “Christ in whom are hid all the treasures of wisdom and knowledge.” Did you get that? Where are all the treasures of wisdom and knowledge? In Christ, and you are in Christ. Consequently, Colossians 2:10 says, “You are complete in Him.” The moment you come to Christ, wisdom, righteousness, sanctification, redemption, comes. It’s a whole gift within salvation.
You cannot have a salvation without wisdom. You cannot have a salvation without righteousness. You cannot have a salvation without sanctification. And that’s my complaint today with this kind of easy believism, cheap grace, quickie salvation. Everybody get born again, and there’s no real consideration of the reality of it. We just say if we can just get them to believe in Jesus and do some little deal then they’re okay and later on we’ll talk about righteousness and sanctification and wisdom. No! They are synonymous. Christ has made unto us those things. And I really believe that at the point of salvation you receive Him in whom are hidden the treasures of wisdom and knowledge.
Let me show you another verse that says the same thing, and these are only samples, but Titus 2:11 is another good one. Titus 2:11, says this: “For the grace of God that bringeth salvation has appeared to all men.” Now we’re talking about salvation here in this text, being saved, and we’re talking about God’s grace as applied in salvation and how it touches all those people who are redeemed. The ‘all’ here would be somewhat qualified. Now this grace that brings salvation, verse 12 says, “Teaches us” – now isn’t this amazing. Just the very saving grace teaches us some things. What? “Denying ungodliness and worldly lusts, we should live soberly, righteously, godly in this present age.” Listen people, salvation alone teaches you that much. You can’t say, well I’m saved, but I just don’t know what it means. No, if you’re saved, the salvation itself teaches you to deny ungodliness, worldly lusts, live soberly, righteously, godly in this present age. That much you get when you’re saved.
Now what I’m saying is this, that if you’re redeemed, beloved, you possess wisdom. You don’t have to wait until you’ve been saved ten years, five years, forty years. You don’t have to – it’s yours. But it’s like that blessed dissatisfaction of the beatitude that we studied last Sunday night. It’s like that hungering and thirsting after righteousness. You’ll be filled, but within it there’s a blessed dissatisfaction because no matter how much of God’s wisdom you have, there’s always the hunger for – what –? for more. And so the Bible promises that that’s possible too. The Bible tells us we have all we need and yet there’s more if we desire it. We can reach out to more, further and further. Ephesians chapter 1, we remember that the apostle Paul said – when we first started out this letter – that when God came into our lives, we were redeemed through his blood. We received the forgiveness of sins, verse 7, “According to the riches of His grace, and He abounded toward us in all wisdom.” Right at the moment of salvation God abounded to us in all wisdom. No Christian is irresponsible for what he does. You’re responsible. It was there granted to you.
In fact, in 1 John 2:20, it says when you were saved, you received an anointing from God and you know all things. It says in verse 27, that we receive an anointing from God who teaches us all things, and we don’t need to have human teachers telling us human philosophy, because the very Holy Spirit of God teaches us to abide in Him all things. Listen, we have wisdom, people. And it is on that basis, you see, that we possess wisdom in salvation by Christ. We are no more fools; we are wise. And on that basis Paul says, “Walk as wise.” Live it out. That’s the point.
Now I’m not saying we shouldn’t get more wisdom. We should. We should. We should grow in grace. We should grow in the knowledge of the Lord and Savior Jesus Christ. We should be more and more conformed to the Lord Jesus Christ. We should allow the Spirit of God to transform us into His image. There should be an increasing wisdom. There should be an increasing godliness, but the principles are the same, the principles we know. The Spirit of God works in our consciences. Even though you may not know all the things in the Bible, God’s Spirit resident in you from the moment of salvation will convict and convince of righteousness and sin.
You say, John, what if I want more wisdom? And I hope you do. I hope you do. I hope you never – even though you’re filled with God’s wisdom from the moment of salvation, there’s a sense in which you want more. You want to reach out for more. It’s available to you. Why listen, the fear of the Lord is only the beginning of – what? – of wisdom. It’s only the beginning. There’s so much more. You say, how do I get more? James 1:5, “If any man lack wisdom, let him” – what’s the next word? – “ask.” Let him ask. God will give it and He withholds none. You can have it. It’s available. Ask. And the Apostle Paul said that, he’d warned every man and teach every man that he may present every man perfect in all wisdom. Another good way to get it, not just ask, sit under somebody who’s got it. Right? Study the Bible yourself. Study to show yourself approved under God. Gain wisdom from study. There’s more, but you have enough to be responsible. And so Paul says, “Don’t claim ignorance.” He who is wisdom is in you, therefore walk circumspectly.
Can I talk about that for a minute? Walk means daily conduct, daily pattern, daily life. This was always the Jewish concept – behavior, not theory. Look at the word circumspectly. Powerful word. Let me tell you what it means. It means accurately – now get this or you’ll miss the next ten minutes – accurately, carefully, and exactly. That’s what it means. To circumspect is to look carefully from side-to-side, to be very alert to what is going on. You need to walk very alert. You’re literally walking through a minefield in the world, and you can’t just go traipsing through it like you were lollygagging in a meadow full of daisies. You are walking a walk in a system in the world that demands that you walk circumspectly, carefully, exactly, and accurately, and that’s precisely what our Lord Jesus meant in Matthew 7:13 when He said narrow is the gate and narrow is the way. It is compressed; it is narrow; and you must watch where you go.
I’ll never forget when I was a kid up at Forest Home, I was walking across the river – the creek – on a log and you really needed to walk carefully and watch where you were going to miss little pieces of branches that were sticking out of this old log. Somebody called to me and I had on my bathing suit and I didn’t watch where I was walking and I hit my toe on a piece of a branch sticking out and I fell into a bush of nettles. That is nothing compared to what it is for a Christian to walk without searching exactly and carefully where he steps. The wise Christian is a careful individual. He follows with great care, meticulously charting his course – watch – according to life principles designed by God. He does not fall off into the nettles of the system. He does not stub his toe on the obstacle that Satan puts in his path. The NIV translates this, “Be very careful how you live.” You have the wisdom. You are alive. You are arisen. You are in the light. You have God’s wisdom resident; now live that way. Similarly Paul says to the Philippians, “Let your conduct be as becometh the gospel of Christ.” Your walk should match your position. You should be able to add to your position – as Peter says, “You should add virtue and to virtue wisdom.” Walk in wisdom.
Beloved, we are far too wise and far too accountable to walk like fools. But when a Christian sins, when a Christian falls into the garbage of the world that Paul has talked about in the past two or three sections of Ephesians, he plays the fool. You see? The fool, needlessly. There’s no excuse for that. And Titus talks about it in chapter 3 verse 3, and I want you to listen to this. This is tremendous. “For we ourselves also were once foolish.” And that’s true. Once we were and our foolishness manifested itself, he says, in “disobedience, deceived, serving various lusts and pleasures.” Now that’s the way a fool lives. He disobeys God. He is deceived about the truth. He serves his lusts. He’s guided by his own desires and his pleasures. He lives for pleasure. He lives in evil, it says, and in envy and he is hateful, and he hates one another. That’s the way we used to be as fools, “But after the kindness and love of God our Savior toward man appeared” – there was a change – “not by works of righteousness which we have done, but according to His mercy He saved us.” And that was the change. “He saved us by the washing of regeneration and the renewing of the Holy Spirit. And He shed on us abundantly, this through Jesus Christ. He justified us freely by His grace.” And then he says this – since we’ve had this dramatic change – we once were foolish and then this happened – listen to this – “This is a faithful saying, and these things I will that you affirm constantly” – every day – “that they who have believed in God might be” – watch – “careful to maintain good works.” You see the point? The transformation demands that we with care live our lives.
In fact in the very next verse he says you better avoid the foolish – you better avoid the foolish. There’s no excuse for a Christian to lower himself to the level of the fool. Listen you are Solomon on the throne. You are the wisest of the wise. Why would you play the court jester? Even hypocritical Saul, when Saul was faced with being caught in his own sin, cowered with his own guilt, and he cried out to David, “I have played the fool,” 1 Samuel 26:21. And David himself, in 2 Samuel 24, got to thinking he was pretty great, got to thinking the world ought to know how great he was, so he decided he’d number all the people and count up everybody and really make a big impression. So he numbered everybody and he got his heart all puffed up. And then God poured a conviction on his heart like hot oil and it just burned, and 2 Samuel 24 says that, “His heart smote him after he’d numbered the people. And David said to the Lord, ‘I have sinned greatly in what I have done. And now I beseech Thee, O Lord, take away the iniquity of Thy servant, for I have done very foolishly.’” He played the fool.
Moses looked out to a people, a belligerent people, the people Israel, who so many times had failed God, and he says in Deuteronomy 32 in his song, “O foolish people and unwise.” You know something? Christians play the fool. You know how you can play the fool? First way: Two apostles on the road to Emmaus. Jesus appears beside them, and they’re moaning and groaning because their Lord is dead. And He says to them, “Oh fools. Why slow of heart to believe all that was written.” First way to be a fool is not believe. Just don’t believe this book. Just don’t take God at His word. You’re a fool. You’re playing a fool. And even Christians say, “Well I now the Bible says that, but I don’t know if it will work.” You can play the fool by not believing, so I say you can play the fool by disbelief.
Secondly, you can play the fool by disobedience. Galatians chapter 3, Paul says to the Galatians, verse 1, “O foolish Galatians, who has bewitched you that you should not obey the truth?” Who messed you up? You started out so well, and then you got into this works stuff. See? So you can play the fool by disbelief and by disobedience. And you can play the fool by desire for the wrong things. In 1 Timothy chapter 6 it says that if you desire money, you will fall into many foolish and hurtful lusts. You desire the wrong things, you play the fool. And further you can play the fool, James says, chapter 3 versus 13 to 17, by doing the wrong things. So it’s a matter of disbelief, disobedience, desire, and doing the wrong things. He says, “Who is a wise man and endued with knowledge? Let him show out of a good life his works with meekness and wisdom.” A fool disbelieves, disobeys, desires the wrong thing, does the wrong thing.
And you know it’s a sad thing you see so many Christians that way. This is incredible. There are Christians who do not really take God at His word. They don’t believe this book. They say that they do. They probably sign on the dotted line, but it has no implication in their life. They don’t take God at His word. There are Christians who disobey, and all Christians sometimes disobey. There are Christians who desire the things of the world. There are Christians whose life works do not manifest wisdom, and Paul is saying this makes no sense. Why should Christians live as blind, ignorant, foolish people when we have wisdom? Jesus said it – our Lord said it in John 7:17, “If any man wills to do His will, he shall know of the doctrine.” If you really want to do God’s will, you’ll never be in doubt. People say, “Well I’m such a new Christian.” If you really want to know God’s will, you’ll never be in doubt.
I love how Paul put it at the end of the book of Romans, chapter 16 and verse 19, he said, “I would have you wise unto that which is good and foolish concerning evil.” If you got to be a fool at all be a fool about evil, will you? Don’t study that. Don’t get to the place where you’re an expert on that. And so Paul is calling us to walk in wisdom.
Let me draw us together by saying this. It amazes me how devoted we are in our human society, in our world, to the stuff that we think is important. I look at Communists, you know, who live in rigid conformity to certain things. And boy if they really believe that ideology, man they’ll sell their souls and they’ll get just get so narrow and they’ll walk circum-, and they won’t fowl up and they won’t goof up. Boy, they’ll tow the mark. And I look at people in cults and sects and -isms and -shisms and all that other garbage that’s going on, and boy I’ll tell you I see the Moonies and the Mormons and the Jehovah Witnesses, and man they’ve got rigidity that’s incredible. And they walk so circumspectly according to the principles dictated to them and they conform and if they tell them that they can’t get married or they can’t be with their wife, they separate them – some of these cults do – and they make them live in abstinence from physical relationships. And they give them weird diets, and they go on fasts, and they do all this stuff. And man they conform to that stuff.
And then I see the religionists – I’ll never forget when I was a little kid seeing a guy lying on a bed of nails thinking that he was attaining something in a religious way because he was on a bed of nails. And you’ve seen the people run through the coals, and you say to yourself, “Man this is tremendous self-discipline.” And in our society today we’ve got people who are incredible about dieting and running and fasting. It’s amazing the self-discipline. I look back at my life, a life full of athletics where I disciplined by body in ways that were just amazing. I look at it now and I can’t believe I was that dumb. I withheld from myself all kinds of – it’s incredible. We’ve got so much discipline for stuff. I know people that can’t bother to read the Bible every day, but man they’ll run three miles. I know people who can’t discipline themselves to feed on the Word of God, but boy they can make themselves a diet that’ll take two hours to prepare every meal. Of course, we’re all bound at the shrine of the body.
There’s a lovely young lady in our church – I was running one time out at the university, now and then I run. Not all the time. But anyway Matt was playing football out there one day and practicing with this team he’s on, and so I was running around the track and I ran into her and she began to talk to me. She told me she ran 15 miles a day, and she said she was a nationally ranked distance runner and we had a nice conversation. I was fascinated by this, and so she was telling me how Christ has just come into her life and changed her life here at Grace Church. And Dr. Sam Brittan has such an impact on her life at the university there, and she was really thrilled about Jesus Christ. Just all new to her, really exciting. And she was devoted to running and discipline, boy, and she was going to run in the nationals and all this.
After I preached this morning at the first service, the same girl came up to me and she could hardly walk, and she has lost all the ability. She has some disease that they can’t even trace and she can barely walk. And she said, “Do you have a minute I can talk to you?” I said, “Sure.” She said, “Do you remember who I am.” And I kind of looked and I knew I remembered, but I couldn’t remember the name. She told me and I as kind of surprised because she looked different. She said, “You know,” she said, “This morning God spoke to me.” She said, “I had all that discipline for running, and when the running came to an end, I didn’t know what to do with the discipline.” She said, “After the message this morning, I know what to do with the discipline, and that is to discipline my life to live according to His principles.” She got the message. That’s the priority of life. The wise Christian, see, knows what pleases God, watches for Satan’s traps, resists the devil, defeats temptation, is selective about behavior, and so he doesn’t walk as a fool – asophos – but as wise. That’s living by God’s principles. And you know something? You’d better get at it, my friend, because the next verse says you have limited privileges. That’s for next time. Let’s pray.
Father, we know that the pressure is on us to live according to Your standards now because we must redeem the time, for the days are evil. Father, help us to walk that narrow path circumspectly, not as fools, but as wise, applying that wisdom, which is granted to us in Christ. Father, I pray for any who might be here who do not know Christ, so today they might step out of the foolishness of the world and sin into the wisdom of God by taking the gift of salvation. I pray, too, for Christians who have been playing the fool like Saul and David, Israel, and those on the Emmaus Road and like the Galatians and the rich. I pray, Lord, that all of us would be aware that You want us to walk as wise for Your glory, for one, and for our blessing, for two. In Jesus’ name. Amen.
Ecclesiastes 8-10 | Still Searching After All These Years Published on Oct 9, 2012 Calvary Chapel Spring Valley | Sunday Evening | October 7, 2012 | Pastor Derek Neider _______________________ Ecclesiastes 11-12 | Solomon Finds His Way Published on Oct 30, 2012 Calvary Chapel Spring Valley | Sunday Evening | October 28, 2012 | Pastor Derek Neider […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)
Over and over in Proverbs you hear the words “fear the Lord.” In fact, some of he references are Proverbs 1:7, 29; 2:5; 8:13; 9:10;14:26,27; 15:16 and many more. Below is a sermon by John MacArthur from the Book of Luke on 3 reasons we should fear the Lord. (I have posted John MacArthur’s amazing […]By Everette Hatcher III | Posted in Adrian Rogers, Current Events | Edit | Comments (0)
Over and over in Proverbs you hear the words “fear the Lord.” In fact, some of he references are Proverbs 1:7, 29; 2:5; 8:13; 9:10;14:26,27; 15:16 and many more. Below is a sermon by John MacArthur from the Book of Luke on 3 reasons we should fear the Lord. (I have posted John MacArthur’s amazing […]By Everette Hatcher III | Posted in Adrian Rogers, Current Events | Edit | Comments (0)
Over and over in Proverbs you hear the words “fear the Lord.” In fact, some of he references are Proverbs 1:7, 29; 2:5; 8:13; 9:10;14:26,27; 15:16 and many more. Below is a sermon by John MacArthur from the Book of Luke on 3 reasons we should fear the Lord. (I have posted John MacArthur’s amazing […]By Everette Hatcher III | Posted in Adrian Rogers, Current Events | Edit | Comments (0)
Over and over in Proverbs you hear the words “fear the Lord.” In fact, some of he references are Proverbs 1:7, 29; 2:5; 8:13; 9:10;14:26,27; 15:16 and many more. Below is a sermon by John MacArthur from the Book of Luke on 3 reasons we should fear the Lord. (I have posted John MacArthur’s amazing […]By Everette Hatcher III | Posted in Adrian Rogers, Current Events | Edit | Comments (0)
Over and over in Proverbs you hear the words “fear the Lord.” In fact, some of he references are Proverbs 1:7, 29; 2:5; 8:13; 9:10;14:26,27; 15:16 and many more. Below is a sermon by John MacArthur from the Book of Luke on 3 reasons we should fear the Lord. (I have posted John MacArthur’s amazing […]By Everette Hatcher III | Posted in Adrian Rogers, Current Events | Tagged Gene Bartow, John Wooden | Edit | Comments (0)
Over and over in Proverbs you hear the words “fear the Lord.” In fact, some of he references are Proverbs 1:7, 29; 2:5; 8:13; 9:10;14:26,27; 15:16 and many more. Below is a sermon by John MacArthur from the Book of Luke on 3 reasons we should fear the Lord. (I have posted John MacArthur’s amazing […]By Everette Hatcher III | Posted in Adrian Rogers, Current Events | Edit | Comments (0)
Over and over in Proverbs you hear the words “fear the Lord.” In fact, some of he references are Proverbs 1:7, 29; 2:5; 8:13; 9:10;14:26,27; 15:16 and many more. Below is a sermon by John MacArthur from the Book of Luke on 3 reasons we should fear the Lord. (I have posted John MacArthur’s amazing […]By Everette Hatcher III | Posted in Adrian Rogers, Current Events | Edit | Comments (0)
Over and over in Proverbs you hear the words “fear the Lord.” In fact, some of he references are Proverbs 1:7, 29; 2:5; 8:13; 9:10;14:26,27; 15:16 and many more. Below is a sermon by John MacArthur from the Book of Luke on 3 reasons we should fear the Lord. It is tough to guard your […]By Everette Hatcher III | Posted in Adrian Rogers, Current Events | Edit | Comments (0)
Over and over in Proverbs you hear the words “fear the Lord.” In fact, some of he references are Proverbs 1:7, 29; 2:5; 8:13; 9:10;14:26,27; 15:16 and many more. Below is a sermon by John MacArthur from the Book of Luke on 3 reasons we should fear the Lord. What does it mean to fear […]By Everette Hatcher III | Posted in Current Events, Uncategorized | Edit | Comments (0)
Ecclesiastes 6-8 | Solomon Turns Over a New Leaf Published on Oct 2, 2012 Calvary Chapel Spring Valley | Sunday Evening | September 30, 2012 | Pastor Derek Neider _____________________ I have written on the Book of Ecclesiastes and the subject of the meaning of our lives on several occasions on this blog. In this series on Ecclesiastes I […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)
Ecclesiastes 1 Published on Sep 4, 2012 Calvary Chapel Spring Valley | Sunday Evening | September 2, 2012 | Pastor Derek Neider _____________________ I have written on the Book of Ecclesiastes and the subject of the meaning of our lives on several occasions on this blog. In this series on Ecclesiastes I hope to show how […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)
Ecclesiastes 1 Published on Sep 4, 2012 Calvary Chapel Spring Valley | Sunday Evening | September 2, 2012 | Pastor Derek Neider _____________________ I have written on the Book of Ecclesiastes and the subject of the meaning of our lives on several occasions on this blog. In this series on Ecclesiastes I hope to show how […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)
Ecclesiastes 8-10 | Still Searching After All These Years Published on Oct 9, 2012 Calvary Chapel Spring Valley | Sunday Evening | October 7, 2012 | Pastor Derek Neider _______________________ Ecclesiastes 11-12 | Solomon Finds His Way Published on Oct 30, 2012 Calvary Chapel Spring Valley | Sunday Evening | October 28, 2012 | Pastor Derek Neider […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)
Ecclesiastes 6-8 | Solomon Turns Over a New Leaf Published on Oct 2, 2012 Calvary Chapel Spring Valley | Sunday Evening | September 30, 2012 | Pastor Derek Neider _____________________ I have written on the Book of Ecclesiastes and the subject of the meaning of our lives on several occasions on this blog. In this series […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)
Ecclesiastes 4-6 | Solomon’s Dissatisfaction Published on Sep 24, 2012 Calvary Chapel Spring Valley | Sunday Evening | September 23, 2012 | Pastor Derek Neider ___________________ I have written on the Book of Ecclesiastes and the subject of the meaning of our lives on several occasions on this blog. In this series on Ecclesiastes I hope […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)
Ecclesiastes 8-10 | Still Searching After All These Years Published on Oct 9, 2012 Calvary Chapel Spring Valley | Sunday Evening | October 7, 2012 | Pastor Derek Neider _______________________ Ecclesiastes 11-12 | Solomon Finds His Way Published on Oct 30, 2012 Calvary Chapel Spring Valley | Sunday Evening | October 28, 2012 | Pastor Derek Neider […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)
Ecclesiastes 8-10 | Still Searching After All These Years Published on Oct 9, 2012 Calvary Chapel Spring Valley | Sunday Evening | October 7, 2012 | Pastor Derek Neider _______________________ Ecclesiastes 11-12 | Solomon Finds His Way Published on Oct 30, 2012 Calvary Chapel Spring Valley | Sunday Evening | October 28, 2012 | Pastor Derek Neider […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)
Tom Brady “More than this…” Uploaded by EdenWorshipCenter on Jan 22, 2008 EWC sermon illustration showing a clip from the 2005 Tom Brady 60 minutes interview. _______________________ Tom Brady ESPN Interview Tom Brady has famous wife earned over 76 million dollars last year. However, has Brady found lasting satifaction in his life? It does not […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)
Adrian Rogers: How to Be a Child of a Happy Mother Published on Nov 13, 2012 Series: Fortifying Your Family (To read along turn on the annotations.) Adrian Rogers looks at the 5th commandment and the relationship of motherhood in the commandment to honor your father and mother, because the faith that doesn’t begin at home, […]By Everette Hatcher III | Posted in Adrian Rogers, Current Events | Edit | Comments (0)
Ecclesiastes 1 Published on Sep 4, 2012 Calvary Chapel Spring Valley | Sunday Evening | September 2, 2012 | Pastor Derek Neider _____________________ I have written on the Book of Ecclesiastes and the subject of the meaning of our lives on several occasions on this blog. In this series on Ecclesiastes I hope to show how secular humanist man […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)
Adrian Rogers – How to Cultivate a Marriage Another great article from Adrian Rogers. Are fathers necessary? “Artificial insemination is the ideal method of producing a pregnancy, and a lesbian partner should have the same parenting rights accorded historically to biological fathers.” Quoted from the United Nations Fourth World Conference on Women, summer of 1995. […]By Everette Hatcher III | Posted in Adrian Rogers, Current Events | Edit | Comments (0)
Tom Brady “More than this…” Uploaded by EdenWorshipCenter on Jan 22, 2008 EWC sermon illustration showing a clip from the 2005 Tom Brady 60 minutes interview. To Download this video copy the URL to http://www.vixy.net ________________ Obviously from the video clip above, Tom Brady has realized that even though he has won many Super Bowls […]
To Steven Weinberg, The University of Texas at Austin, 1 University Station C1600, Austin, TX78712-0264, From everettehatcher@gmail.com, 6-26-14 Since you are a member of the Committee for the Scientific Investigation of Claims of the Paranormal (CSICOP) I was really hoping to hear from you. Just the other day I sent you the CD called“Dust in the Wind, Darwin and Disbelief.” I know you may not have time to listen to the CD but on the first 2 1/2 minutes of that CD is the hit song “Dust in the Wind” by the rock group KANSAS and was written by Kerry Ligren in 1978. Would you be kind enough to read these words of that song given below and refute the idea that accepting naturalistic evolution with the exclusion of God must lead to the nihilistic message of the song! Or maybe you agree with Richard Dawkins and other scholars below?
DUST IN THE WIND:
I close my eyes only for a moment, and the moment’s gone
All my dreams pass before my eyes, a curiosity
Dust in the wind, all they are is dust in the wind
Same old song, just a drop of water in an endless sea
All we do crumbles to the ground, though we refuse to see
Dust in the wind, all we are is dust in the wind
Now, don’t hang on, nothing lasts forever but the earth and sky
It slips away, and all your money won’t another minute buy
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Humans have always wondered about the meaning of life…life has no higher purpose than to perpetuate the survival of DNA…life has no design, no purpose, no evil and no good, nothing but blind pitiless indifference. —Richard Dawkins
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The vast majority of people believe there is a design or force in the universe; that it works outside the ordinary mechanics of cause and effect; that it is somehow responsible for both the visible and the moral order of the world. Modern biology has undermined this assumption…But beginning with Darwin, biology has undermined that tradition. Darwin in effect asserted that all living organisms had been created by a combination of chance and necessity–natural selection…First,God has no role in the physical world…Second,except for the laws of probability and cause and effect, there is no organizing principle in the world, and no purpose.(William B. Provine, “The End of Ethics?” in HARD CHOICES ( a magazine companion to the television series HARD CHOICES, Seattle: KCTS-TV, channel 9, University of Washington, 1980, pp. 2-3).
That Man is the product of causes which had no prevision of the end they were achieving; that his origin, his growth, his hopes and fears, his loves and his beliefs, are but the outcome of accidental collocations of atoms; …that all the labors of the ages, all the devotion, all the inspiration, all the noonday brightness of human genius, are destined to extinction in the vast death of the solar system, and that the whole temple of Man’s achievement must inevitably be buried beneath the debris of a universe in ruins—all these things, if not quite beyond dispute, are yet so nearly certain, that no philosophy which rejects them can hope to stand. Bertrand Russell
The British humanist H. J. Blackham (1903-2009) put it very plainly: “On humanist assumptions, life leads to nothing, and every pretense that it does not is a deceit. If there is a bridge over a gorge which spans only half the distance and ends in mid-air, and if the bridge is crowded with human beings pressing on, one after the other they fall into the abyss. The bridge leads nowhere, and those who are pressing forward to cross it are going nowhere….It does not matter where they think they are going, what preparations for the journey they may have made, how much they may be enjoying it all. The objection merely points out objectively that such a situation is a model of futility“( H. J. Blackham, et al., Objections to Humanism (Riverside, Connecticut: Greenwood Press, 1967).
I think you may be quoting Blackham out of context because I’ve heard Blackham speak, and read much of what he said, but Blackham has argued continuously that life is full of meaning; that there are points. The fact that one doesn’t believe in God does not deaden the appetite or the lust for living. On the contrary; great artists and scientists and poets and writers have affirmed the opposite.
I read the book FORBIDDEN FRUIT by Paul Kurtz and I had the opportunity to correspond with him but I still reject his view that optimistic humanism withstand the view of nihilism if one accepts there is no God. Christian philosopherR.C. Sproul put it best:
Nihilism has two traditional enemies–Theism and Naive Humanism. The theist contradicts the nihilist because the existence of God guarantees that ultimate meaning and significance of personal life and history. Naive Humanism is considered naive by the nihilist because it rhapsodizes–with no rational foundation–the dignity and significance of human life. The humanist declares that man is a cosmic accident whose origin was fortuitous and entrenched in meaningless insignificance. Yet in between the humanist mindlessly crusades for, defends, and celebrates the chimera of human dignity…Herein is the dilemma: Nihilism declares that nothing really matters ultimately…In my judgment, no philosophical treatise has ever surpassed or equaled the penetrating analysis of the ultimate question of meaning versus vanity that is found in the Book of Ecclesiastes.
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Kansas – Dust in the Wind (Official Video)
Kerry Livgren is the writer of the song “Dust in the Wind” and he said concerning that song in 1981 and then in 2006:
1981: “When I wrote “Dust in the Wind” I was writing about a yearning emptiness that I felt which millions of people identified with because the song was very popular.” 2006:“Dust In the Wind” was certainly the most well-known song, and the message was out of Ecclesiastes. I never ceased to be amazed at how the message resonates with people, from the time it came out through now. The message is true and we have to deal with it, plus the melody is memorable and very powerful. It disturbs me that there’s only part of the [Christian] story told in that song. It’s about someone yearning for some solution, but if you look at the entire body of my work, there’s a solution to the dilemma.”
Ecclesiastes reasons that chance and time have determined the past and will determine the future (9:11-13), and power reigns in this life and the scales are not balanced(4:1). Is that how you see the world? Solomon’s experiment was a search for meaning to life “under the sun.” Then in last few words in Ecclesiastes he looks above the sun and brings God back into the picture: “The conclusion, when all has been heard, is: Fear God and keep His commandments, because this applies to every person. For God will bring every act to judgment.”
Steven Weinberg, who was acknowledged as one of the world’s foremost theoretical physicists and won the Nobel Prize for showing how to unify two of the principal forces of nature, died July 23 in Austin. He was 88.
Dr. Weinberg’s death was announced by the University of Texas, where he had been a professor for many years.
During a long career spent in the exploration of the most basic problems of physics and cosmology, he won lasting renown as a creator of an “electroweak” theory that unifies electromagnetism and the “weak” force that operates on the subatomic scale and is one of the four forces that govern the universe.
The electroweak theory lies at the core of what physicists know as the Standard Model, a framework that guides physics in accounting for all the particles from which the world is made, and for how they influence one another.
Over a long career, Dr. Weinberg produced many books and hundreds of scientific papers at the frontiers of his discipline. Ideas, according to the stories told in the literature of physics, came to him everywhere — seated on a park bench, driving to work, at home in his study with the television playing in the background.
In awarding him its Benjamin Franklin Medal in 2004, the American Philosophical Society said he was “considered by many to be the preeminent theoretical physicist alive in the world today.”
Not many years before Dr. Weinberg came upon the physics scene, in the years shortly after World War II, science had reduced to four the number of fundamental forces that acted in the world around us. These were the relatively familiar forces of electromagnetism and gravity as well as two forces that act on subatomic particles, the strong force and the weak force.
Years of pioneering work, along with the new availability of powerful atom-smashing machines, made it possible to split apart what had once seemed to be the irreducible constituents of matter. New particles appeared in profusion, intensifying the urgency of a search to explain this unseen world and its laws.
“Our job in physics is to see things simply, to understand a great many complicated phenomena in a unified way,” Dr. Weinberg said in the science lecture he delivered as part of the ceremonies connected to his Nobel Prize.
In a way, his own work provided a prime example of unification.
Electromagnetism is well known from everyday life and lies at the heart of so many of the devices that have revolutionized society, from computers to communications. It in itself represents a unification, of electricity and magnetism.
The weak force is one that is unseen in daily life and exists at the subatomic level, accounting for the radioactive decay of certain particles into certain others. It also underlies, although invisibly, the process that supplies the energy needed for life: It accounts for the initial step in the nuclear fusion reaction that powers the sun.
His work in showing how electromagnetism and the weak force could be jointly viewed as the electroweak force was made known to the world in a paper published in 1967 in Physical Review Letters.
Dr. Weinberg in 1979. (AP)
The 2 1/2-page submission became in time one of the most quoted papers in the world of particle physics.
Illuminated by a variety of earlier concepts, theories and suggestions, it offered a theory that required the existence of particles yet undiscovered.
Two were known as weak vector bosons and given the names of W and Z. In physical theory, bits of matter on the subatomic scale exert forces on one another through the exchange of particles. The Z particle is electrically neutral, and an exchange of such particles is known as a neutral current.
In time the particles and the neutral current were found. The discoveries of the W and the Z were regarded by science as a confirmation of Dr. Weinberg’s theory.
In announcing the award of the Nobel Prize in physics in 1979 for contributions to the theory of the unified weak and electromagnetic interactions, the prize committee specifically noted that the theory had predicted the weak neutral current.
The prize was shared by Dr. Weinberg and two other physicists, Sheldon Glashow and Abdus Salam. All three had worked independently of one another.
In Dr. Weinberg’s paper, a need was also implied for another particle, to provide mass. This particle was what in time became known as the Higgs boson. It became important to physics for many reasons beyond the scope of Dr. Weinberg’s work, and its ultimate discovery gained widespread attention.
In addition to his work in science, Dr. Weinberg was known as a cultured man fond of poetry and the theater, and he gave attention to the philosophical and metaphysical aspects of the scientific quest. Like many others who also sought to know nature at its essence, he speculated on the meaning of scientific discovery for human life and the human place in the universe.
Beyond the vast scholarly output, he was highly regarded as a popularizer of science and praised for his clarity of expression. One of several books addressed to a general audience, “The First Three Minutes” (1977), sought to describe the development of the universe in the first seconds after creation. Another of his books, on the history of science, was titled “To Explain the World” (2015).
“I think it’s very important not to write down to the public,” he told the publication Third Way. “You have to keep in mind that you’re writing for people who are not mathematically trained but are just as smart as you are.”
His popular works took their place alongside such more abstruse tomes that he also produced, such as “Gravitation and Cosmology” (1972) and “The Quantum Theory of Fields” (1995).
He weighed in on public controversies, opposing a state law that would permit the carrying of concealed handguns in his classroom.
Steven Weinberg was born in New York City on May 3, 1933, and recalled that his interest in science stemmed in part from the chemistry set he had as a child.
He graduated in 1950 from the Bronx High School of Science, a public high school renowned for training the children and grandchildren of immigrants and transforming many into Nobel winners. Glashow, with whom he shared the Nobel, also went there, at the same time.
Dr. Weinberg received a bachelor’s degree from Cornell University in 1954, then spent a year in Copenhagen at what was then the Institute for Theoretical Physics. He obtained a doctorate in physics from Princeton University in 1957.
From 1959 to 1966, he worked at the Berkeley campus of the University of California. At Berkeley, in his 20s, he stood out among the many physics department luminaries merely by his physical appearance: He had a shock of hair of a color that was almost flame-red, and his expression conveyed a look of special urgency and intensity.
On leave from Berkeley in the late 1960s, he lectured at Harvard and served as a visiting professor at MIT. While at MIT in 1967, he published his celebrated paper on unification. He became a professor of physics at Harvard in 1973 and moved nine years later to the University of Texas as a professor of science.
In 1954, he married Louise Goldwasser, who became a legal scholar. In addition to his wife, survivors include their daughter, Elizabeth.
A statement Dr. Weinberg once made about the implications of seeing the universe at its deepest level created controversy. “The more the universe seems comprehensible,” he said, “the more it also seems pointless.”
He rejected any criticism that he was being nihilistic.
“If there is no point in the universe that we discover by the methods of science,” he told PBS, “there is a point that we can give the universe by the way we live, by loving each other, by discovering things about nature, by creating works of art.”
From left, Dr. Weinberg in 1980 with President Jimmy Carter, Swedish Ambassador Wilhelm H. Wachtmeister and Allan M. Cormack, 1979 Nobel Prize winner in physiology. (AP)
The Incredible Steven Weinberg (1933-2021) – Sixty Symbols
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On the Shoulders of Giants: Steven Weinberg and the Quest to Explain the…
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Steven Weinberg Discussion (1/8) – Richard Dawkins
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Whatever Happened To The Human Race? (2010) | Full Movie | Michael Hordern
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The Bill Moyers Interview – Steven Weinberg
How Should We Then Live (1977) | Full Movie | Francis Schaeffer | Edith …
Steven Weinberg Discussion (2/8) – Richard Dawkins
RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!!
Steven Weinberg – Dreams of a Final Theory
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Steven Weinberg Discussion (3/8) – Richard Dawkins
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Steven Weinberg, Author
How Should We Then Live | Season 1 | Episode 6 | The Scientific Age
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Steven Weinberg Discussion (4/8) – Richard Dawkins
I am grieved to hear of the death of Dr. Steven Weinberg who I have been familiar with since reading about him in 1979 in WHATEVER HAPPENED TO THE HUMAN RACE? by Dr. C. Everett Koop and Francis Schaeffer. I have really enjoyed reading his books and DREAMS OF A FINAL REALITY and TO EXPLAIN THE WORLD were two of my favorite!
C. Everett Koop
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Steven Weinberg Discussion (5/8) – Richard Dawkins
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Francis Schaeffer : Reclaiming the World part 1, 2
The Atheism Tapes – Steven Weinberg [2/6]
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The Story of Francis and Edith Schaeffer
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Steven Weinberg – What Makes the Universe Fascinating?
and you will hear what far smarter people than I have to say on this matter. I agree with them.
Harry Kroto
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Below you have picture of Dr. Harry Kroto:
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I have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Here are some of my earlier posts:
In the 1st video below in the 50th clip in this series are his words.
50 Renowned Academics Speaking About God (Part 1)
Another 50 Renowned Academics Speaking About God (Part 2)
A Further 50 Renowned Academics Speaking About God (Part 3)
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Steven Weinberg: To Explain the World
I have a friend — or had a friend, now dead — Abdus Salam, a very devout Muslim, who was trying to bring science into the universities in the Gulf states and he told me that he had a terrible time because, although they were very receptive to technology, they felt that science would be a corrosive to religious belief, and they were worried about it… and damn it, I think they were right. It is corrosive of religious belief, and it’s a good thing too.
The John Lennon and the Beatles really were on a long search for meaning and fulfillment in their lives just like King Solomon did in the Book of Ecclesiastes. Solomon looked into learning (1:12-18, 2:12-17), laughter, ladies, luxuries, and liquor (2:1-2, 8, 10, 11), and labor (2:4-6, 18-20). He fount that without God in the picture all […]
______________ George Harrison Swears & Insults Paul and Yoko Lucy in the Sky with Diamonds- The Beatles The Beatles: I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking […]
The Beatles in a press conference after their Return from the USA Uploaded on Nov 29, 2010 The Beatles in a press conference after their Return from the USA. The Beatles: I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis […]
__________________ Beatles 1966 Last interview I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking and writing about them and their impact on the culture of the 1960’s. In this […]
_______________ The Beatles documentary || A Long and Winding Road || Episode 5 (This video discusses Stg. Pepper’s creation I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking and writing about […]
_______________ Francis Schaeffer pictured below: _____________________ I have included the 27 minute episode THE AGE OF NONREASON by Francis Schaeffer. In that video Schaeffer noted, ” Sergeant Pepper’s Lonely Hearts Club Band…for a time it became the rallying cry for young people throughout the world. It expressed the essence of their lives, thoughts and their feelings.” How Should […]
Crimes and Misdemeanors: A Discussion: Part 1 ___________________________________ Today I will answer the simple question: IS IT POSSIBLE TO BE AN OPTIMISTIC SECULAR HUMANIST THAT DOES NOT BELIEVE IN GOD OR AN AFTERLIFE? This question has been around for a long time and you can go back to the 19th century and read this same […]
____________________________________ Francis Schaeffer pictured below: __________ Francis Schaeffer has written extensively on art and culture spanning the last 2000years and here are some posts I have done on this subject before : Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” , episode 9 “The Age of Personal Peace and Affluence”, episode 8 […]
Love and Death [Woody Allen] – What if there is no God? [PL] ___________ _______________ How Should We then Live Episode 7 small (Age of Nonreason) #02 How Should We Then Live? (Promo Clip) Dr. Francis Schaeffer 10 Worldview and Truth Two Minute Warning: How Then Should We Live?: Francis Schaeffer at 100 Francis Schaeffer […]
___________________________________ Francis Schaeffer pictured below: ____________________________ Francis Schaeffer “BASIS FOR HUMAN DIGNITY” Whatever…HTTHR Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race?) Dr. Francis Schaeffer – The Biblical flow of Truth & History (intro) Francis Schaeffer – The Biblical Flow of History & Truth (1) Dr. Francis Schaeffer […]
We’re a little more than a month into a new year, so it’s a good time to take a spiritual inventory. As a Christian, you love Jesus Christ, you thank Him for His sacrifice for you, and you want to please Him. When you have someone in your life you deeply love, you want to find out their likes and dislikes and please them with what they really like. If you find out there’s something your loved one actually hates, you try to steer clear of that!
Are you aware that there are things God actually hates? “Oh,” you say, “but God is a God of love! Surely He doesn’t hate…” Listen to Proverbs 6:16-19.
These six things doth the Lord hate: yea, seven are an abomination unto him: A proud look, a lying tongue, and hands that shed innocent blood, An heart that deviseth wicked imaginations, feet that be swift in running to mischief, A false witness that speaketh lies, and he that soweth discord among brethren.
That’s quite an inventory. And at the top of these seven worst-of-the-worst traits is pride.
Pride is effective because it is deceptive. The more you have, the less you think you have it. Do you have a problem with pride? If your answer is yes, this study may be for you; but if your answer is no, there’s no doubt about it: this study is definitely for you!
Real pride — sinful, destructive pride — is a declaration of independence. It says, “God, I am self‑sufficient. I have everything I need. Your services are no longer required.” The truth is, we are in no way self‑sufficient.
Here are some perils of pride:
Pride Provokes Deity — Pride angers God. Proverbs 16:5 reads, “Every one that is proud in heart is an abomination to the Lord.” Can you imagine being an abomination to the Lord? Why does God feel this way about pride? It caused Lucifer to fall from heaven (Isaiah 14:12-14). Pride made the devil what he is. Pride ruined the entire human race when the devil baited Eve (Genesis 3:1-7). Satan does the same thing today when he tempts us—he appeals to our pride.
Pride Proves Depravity —Some people avoid the notable sins: they don’t “smoke, drink, chew, or run with those who do.” They feel proud of themselves! They fall into the sin worse than all of these. Proverbs 16:5 uses the phrase “proud in heart.”Pride never reaches the hands or feet. It resides within the heart. It is there from birth.
Pride Promotes Dissension — At the root of every quarrel, conflict, battle, and war is the sin of pride. Proverbs 13:10 says, “Only by pride cometh contention.” The next argument we hear, the next church that divides, the next divorce that destroys a home — we will know what is at the root in someone’s heart.
Pride Promotes Dishonor — Jesus said, “And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted”(Matthew 23:12). The way up is always down. Satan fell because he said, “I will ascend into heaven, I will exalt my throne above the stars of God” (Isaiah 14:13). He sought honor and dishonored himself.
How opposite was the attitude of our Lord Jesus Christ! He said, “I will descend.” Though He was God, He didn’t clutch at His divine rights. Instead He humbled Himself, and so God exalted Him. (Philippians 2:6‑11).
Here’s a quick test. Give yourself a good reality check:
· Are you irritated when you are corrected for a mistake?
· Do you find yourself accepting praise for things over which you have no control?
· Do you tend to forget Who blessed you with talents and abilities?
· When you make a mistake, are you quick with an alibi?
· Is everything someone else’s fault?
· When there is a personal conflict, are you quick to tell yourself you can get along without that person?
· Are you prone to think you can go it alone?
· Is it difficult for you to take advice? Are you extremely reluctant to seek it?
· Do you have an ungrateful spirit toward what God has given you and a bitterness about what you think you deserve?
· Is your life marked by a sense of competition? Do you measure success by victories over other people?
Do you see in yourself an independence from God and a sense of self‑sufficiency? It’s a recipe for disaster.
Pride Precedes Destruction — “The Lord will destroy the house of the proud” (Proverbs 15:25). When we’re ruled by pride, we’re taking a stand against God. Left unchecked, we can become hardened to pride and deaf to God’s calling us to repentance. Pride will eventually destroy us.There is no better day than today take a pride inventory, repent, humble yourself, and admit your total dependence upon God.
Ecclesiastes 8-10 | Still Searching After All These Years Published on Oct 9, 2012 Calvary Chapel Spring Valley | Sunday Evening | October 7, 2012 | Pastor Derek Neider _______________________ Ecclesiastes 11-12 | Solomon Finds His Way Published on Oct 30, 2012 Calvary Chapel Spring Valley | Sunday Evening | October 28, 2012 | Pastor Derek Neider […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)
Over and over in Proverbs you hear the words “fear the Lord.” In fact, some of he references are Proverbs 1:7, 29; 2:5; 8:13; 9:10;14:26,27; 15:16 and many more. Below is a sermon by John MacArthur from the Book of Luke on 3 reasons we should fear the Lord. (I have posted John MacArthur’s amazing […]By Everette Hatcher III | Posted in Adrian Rogers, Current Events | Edit | Comments (0)
Over and over in Proverbs you hear the words “fear the Lord.” In fact, some of he references are Proverbs 1:7, 29; 2:5; 8:13; 9:10;14:26,27; 15:16 and many more. Below is a sermon by John MacArthur from the Book of Luke on 3 reasons we should fear the Lord. (I have posted John MacArthur’s amazing […]By Everette Hatcher III | Posted in Adrian Rogers, Current Events | Edit | Comments (0)
Over and over in Proverbs you hear the words “fear the Lord.” In fact, some of he references are Proverbs 1:7, 29; 2:5; 8:13; 9:10;14:26,27; 15:16 and many more. Below is a sermon by John MacArthur from the Book of Luke on 3 reasons we should fear the Lord. (I have posted John MacArthur’s amazing […]By Everette Hatcher III | Posted in Adrian Rogers, Current Events | Edit | Comments (0)
Over and over in Proverbs you hear the words “fear the Lord.” In fact, some of he references are Proverbs 1:7, 29; 2:5; 8:13; 9:10;14:26,27; 15:16 and many more. Below is a sermon by John MacArthur from the Book of Luke on 3 reasons we should fear the Lord. (I have posted John MacArthur’s amazing […]By Everette Hatcher III | Posted in Adrian Rogers, Current Events | Edit | Comments (0)
Over and over in Proverbs you hear the words “fear the Lord.” In fact, some of he references are Proverbs 1:7, 29; 2:5; 8:13; 9:10;14:26,27; 15:16 and many more. Below is a sermon by John MacArthur from the Book of Luke on 3 reasons we should fear the Lord. (I have posted John MacArthur’s amazing […]By Everette Hatcher III | Posted in Adrian Rogers, Current Events | Tagged Gene Bartow, John Wooden | Edit | Comments (0)
Over and over in Proverbs you hear the words “fear the Lord.” In fact, some of he references are Proverbs 1:7, 29; 2:5; 8:13; 9:10;14:26,27; 15:16 and many more. Below is a sermon by John MacArthur from the Book of Luke on 3 reasons we should fear the Lord. (I have posted John MacArthur’s amazing […]By Everette Hatcher III | Posted in Adrian Rogers, Current Events | Edit | Comments (0)
Over and over in Proverbs you hear the words “fear the Lord.” In fact, some of he references are Proverbs 1:7, 29; 2:5; 8:13; 9:10;14:26,27; 15:16 and many more. Below is a sermon by John MacArthur from the Book of Luke on 3 reasons we should fear the Lord. (I have posted John MacArthur’s amazing […]By Everette Hatcher III | Posted in Adrian Rogers, Current Events | Edit | Comments (0)
Over and over in Proverbs you hear the words “fear the Lord.” In fact, some of he references are Proverbs 1:7, 29; 2:5; 8:13; 9:10;14:26,27; 15:16 and many more. Below is a sermon by John MacArthur from the Book of Luke on 3 reasons we should fear the Lord. It is tough to guard your […]By Everette Hatcher III | Posted in Adrian Rogers, Current Events | Edit | Comments (0)
Over and over in Proverbs you hear the words “fear the Lord.” In fact, some of he references are Proverbs 1:7, 29; 2:5; 8:13; 9:10;14:26,27; 15:16 and many more. Below is a sermon by John MacArthur from the Book of Luke on 3 reasons we should fear the Lord. What does it mean to fear […]By Everette Hatcher III | Posted in Current Events, Uncategorized | Edit | Comments (0)
Ecclesiastes 6-8 | Solomon Turns Over a New Leaf Published on Oct 2, 2012 Calvary Chapel Spring Valley | Sunday Evening | September 30, 2012 | Pastor Derek Neider _____________________ I have written on the Book of Ecclesiastes and the subject of the meaning of our lives on several occasions on this blog. In this series on Ecclesiastes I […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)
Ecclesiastes 1 Published on Sep 4, 2012 Calvary Chapel Spring Valley | Sunday Evening | September 2, 2012 | Pastor Derek Neider _____________________ I have written on the Book of Ecclesiastes and the subject of the meaning of our lives on several occasions on this blog. In this series on Ecclesiastes I hope to show how […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)
Ecclesiastes 1 Published on Sep 4, 2012 Calvary Chapel Spring Valley | Sunday Evening | September 2, 2012 | Pastor Derek Neider _____________________ I have written on the Book of Ecclesiastes and the subject of the meaning of our lives on several occasions on this blog. In this series on Ecclesiastes I hope to show how […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)
Ecclesiastes 8-10 | Still Searching After All These Years Published on Oct 9, 2012 Calvary Chapel Spring Valley | Sunday Evening | October 7, 2012 | Pastor Derek Neider _______________________ Ecclesiastes 11-12 | Solomon Finds His Way Published on Oct 30, 2012 Calvary Chapel Spring Valley | Sunday Evening | October 28, 2012 | Pastor Derek Neider […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)
Ecclesiastes 6-8 | Solomon Turns Over a New Leaf Published on Oct 2, 2012 Calvary Chapel Spring Valley | Sunday Evening | September 30, 2012 | Pastor Derek Neider _____________________ I have written on the Book of Ecclesiastes and the subject of the meaning of our lives on several occasions on this blog. In this series […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)
Ecclesiastes 4-6 | Solomon’s Dissatisfaction Published on Sep 24, 2012 Calvary Chapel Spring Valley | Sunday Evening | September 23, 2012 | Pastor Derek Neider ___________________ I have written on the Book of Ecclesiastes and the subject of the meaning of our lives on several occasions on this blog. In this series on Ecclesiastes I hope […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)
Ecclesiastes 8-10 | Still Searching After All These Years Published on Oct 9, 2012 Calvary Chapel Spring Valley | Sunday Evening | October 7, 2012 | Pastor Derek Neider _______________________ Ecclesiastes 11-12 | Solomon Finds His Way Published on Oct 30, 2012 Calvary Chapel Spring Valley | Sunday Evening | October 28, 2012 | Pastor Derek Neider […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)
Ecclesiastes 8-10 | Still Searching After All These Years Published on Oct 9, 2012 Calvary Chapel Spring Valley | Sunday Evening | October 7, 2012 | Pastor Derek Neider _______________________ Ecclesiastes 11-12 | Solomon Finds His Way Published on Oct 30, 2012 Calvary Chapel Spring Valley | Sunday Evening | October 28, 2012 | Pastor Derek Neider […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)
Tom Brady “More than this…” Uploaded by EdenWorshipCenter on Jan 22, 2008 EWC sermon illustration showing a clip from the 2005 Tom Brady 60 minutes interview. _______________________ Tom Brady ESPN Interview Tom Brady has famous wife earned over 76 million dollars last year. However, has Brady found lasting satifaction in his life? It does not […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)
Adrian Rogers: How to Be a Child of a Happy Mother Published on Nov 13, 2012 Series: Fortifying Your Family (To read along turn on the annotations.) Adrian Rogers looks at the 5th commandment and the relationship of motherhood in the commandment to honor your father and mother, because the faith that doesn’t begin at home, […]By Everette Hatcher III | Posted in Adrian Rogers, Current Events | Edit | Comments (0)
Ecclesiastes 1 Published on Sep 4, 2012 Calvary Chapel Spring Valley | Sunday Evening | September 2, 2012 | Pastor Derek Neider _____________________ I have written on the Book of Ecclesiastes and the subject of the meaning of our lives on several occasions on this blog. In this series on Ecclesiastes I hope to show how secular humanist man […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)
Adrian Rogers – How to Cultivate a Marriage Another great article from Adrian Rogers. Are fathers necessary? “Artificial insemination is the ideal method of producing a pregnancy, and a lesbian partner should have the same parenting rights accorded historically to biological fathers.” Quoted from the United Nations Fourth World Conference on Women, summer of 1995. […]By Everette Hatcher III | Posted in Adrian Rogers, Current Events | Edit | Comments (0)
Tom Brady “More than this…” Uploaded by EdenWorshipCenter on Jan 22, 2008 EWC sermon illustration showing a clip from the 2005 Tom Brady 60 minutes interview. To Download this video copy the URL to http://www.vixy.net ________________ Obviously from the video clip above, Tom Brady has realized that even though he has won many Super Bowls […]
We’re preaching through the Book of Proverbs. A human proverb is a short sentence based on long experience, but these are short sentences based on something better than long experience. They’re based on the inspiration of the Holy Spirit, as given to Solomon. Now, today I have a message that I just pray God the Holy Spirit will burn into your heart because, if you understand the message today, I can promise you that it will literally transform your life. I’ve never preached on this subject—that is, a whole message on this subject. I have alluded to it. But, I believe it is a foundational truth, and I’m really amazed that I’ve not brought a whole message on this particular subject before.
Proverbs chapter 14 and verse 23, and just the first part of that verse: “In all labour there is profit” (Proverbs 14:23)—“In all labour there is profit.” I want to talk to you today about “God’s Grace in the Workplace”—“God’s Grace in the Workplace.” And again, I want to tell you, if you understand what I have to say today, it’s going to transform your work. It’s going to change it from boredom to blessing. It’s going to change it from monotony to meaning. It’s going to change it from drudgery to dignity. It’s going to change it from the same old grind, to glory, if you understand what I have to say.
You see, so many people are sick and tired of what they do. I mean, they endure their work; they don’t enjoy their work. They think their job is meaningless. They think that some people have happy jobs, some people have exciting work, some people have thrilling things to do, but not them. They draw their breath and draw their salary. They wake up in the morning and take a bath, shave, go down, drink a cup of coffee, eat a piece of toast, scald their throat because they’re running a little late, drink their coffee too fast, then they run out and fight the traffic and get to work. It’s the same old thing, day after day. Then they come home at night, take a couple of aspirin, sit down and watch the evening news, discuss things with the wife, maybe putter around in the yard a little bit, then go to bed. The next day, the same old thing—nothing exciting, nothing meaningful, nothing thrilling; it just seems to be so humdrum, so meaningless.
Now, they love God, and they serve God, but they have the idea that the only time they can serve God is when they’re not working. They want to get off work so they can serve God, so they give their prime time to the employer and then they give the leftovers to God. They give the weekends to God. They’re serving God sort of halftime. It’s not even really halftime, because they give most of their prime hours, and the best hours, to the boss. They’re trying to serve two masters and, of course, Jesus said, “No man can serve two masters” (Matthew 6:24). And, I believe there are some of you who are sitting here listening to me today, perhaps most of you, who are guilty of doing what I call split-level living.
Now, I want you to get something in your heart today, and oh, I pray God that He’ll help me to get it into your heart today—and it is this: You may be a very ordinary person. You may think there’s nothing exciting about you. But, you see, God loves ordinary people. He made most of that kind. Isn’t that right? I mean, He must like them, since He made so many of them, right? God makes ordinary people. They’re the handiwork of God.
Look in 1 Corinthians chapter 1, verse 26, “For ye see your calling, brethren… not many mighty, not many noble, are called” (1 Corinthians 1:26). You see? God uses ordinary people. But, here’s the secret: God takes ordinary people and He gives them extraordinary power. God infuses us with His Holy Spirit, so we’re no longer ordinary, because, when we get saved, we become extraordinary. But now, wait a minute. God takes ordinary people, God gives ordinary people extraordinary power, and then God puts those ordinary people—are you watching this?—in ordinary places. Now, you’d better learn this: When God takes an ordinary person and gives him extraordinary power, then puts that ordinary person in an ordinary place with extraordinary power, He does extraordinary things through an ordinary person.
Now, if you’ll learn this and get this into your heart, it’s going to transform your life. You see, we neatly divide life up into the secular and the sacred. There are so many people who say to me something like this: “You know, Pastor, what I would really like to do, I mean, if I could do what I would really like to do? Well, I’d just like to get out of this job and serve God. Boy, I’d just like to serve God full-time.” Have you ever thought that? Boy, if I could just quit what I’m doing. Boy, it’d be so wonderful to be like you. It’d be so wonderful to be like Brother Phil. It’d be so wonderful, if I could just get out of what I’m doing and serve God full-time. Now, O God, help me to teach you today that, if you are a Christian living in the Spirit, you are serving God full-time. I don’t care where you work—it is an honorable occupation. You are serving God full-time. Your work is to be the temple of your devotion, and it is to be the platform of your witness.
You see, we divide life up into the secular and the sacred, but not the Bible, not the New Testament. In the Old Testament, they did, but not in the New Testament. In the Old Testament, they had priests and then the rest of the people. But, in the New Testament, we’re all priests. In the Old Testament, there was a temple that people went to; but Jesus said, “It’s neither in this place, nor in that place, but everywhere… we worship God in Spirit and in truth” (John 4:21–24). In the Old Testament, they divided foods up into the clean and the unclean. But, in the New Testament, “Thus he spake, making all meats clean” (Mark 7:19). In the Old Testament, certain days were set aside. But, in the New Testament, every day is a holy day, and every day is a sacred place, and every job has dignity, if it is an honorable work. Every Christian is a priest, and every Christian is a minister, and every Christian is doing full-time Christian service.
Now, you may not believe that right now, but l believe you will when I get finished with the message, not because I think I’m so sharp, but because of what God’s Word has to say. “In all labour there is profit.” You may not be in an exciting job. I mean, your job may be in a factory screwing lids on tubes of toothpaste all day long. Maybe that’s what you do all day long. Or, you may be working in an office as a clerk. Or, you may be pumping gasoline; you may be digging ditches; you may be building houses; you may be doing one of a myriad of a number of things. But, I want to tell you, dear friend, if you learn what I have to tell you today from the Word of God, it is going to turn that drudgery into delight; it’s going to turn that monotony into magnificence. And, you’re going to find out that you are where God has placed you, and you’re there for a specific purpose.
Three things I want you to see. Number one: I want you to see the sacredness of everyday work. Secondly, I want you to see the sphere of everyday work. And, thirdly, I want you see the service of everyday work.
I. The Sacredness of Everyday Work
What is the sacredness of everyday work? Don’t get the idea that to serve God you have to be a minister, or a missionary, or on the staff of some Christian organization. Every job, if it is done in the power of the Holy Spirit, is a sacred job. Every one! Now, listen. Let me give you a verse of Scripture—Ephesians chapter 6 and verse 5. Just jot these down, and we won’t go back and forth through the Scripture, unless I ask you to turn to it—but just jot them down. Ephesians chapter 6 and verse 5. I’m talking now about the sacredness of everyday work: “In all labour,” Proverbs tells us, “there is profit.” Listen to it: “Servants, be obedient to them that are your masters according to the flesh”—employees, be obedient to your boss: that’s what he’s saying, even though he is not a Christian. He is your master according to the flesh, not according to the Spirit—”with fear and trembling, in singleness of your heart, as unto Christ” (Ephesians 6:5). You mean, I’m to work for my boss as though he were Jesus? That’s right. That two-legged devil? That’s right. You are to work for him as though he were Jesus Christ. Because God owns the company that he thinks he owns. This is my Father’s world, and you are to serve the Lord Jesus.
Now, what I want to show you—I want to use an example for the message today—a man named Daniel. Be finding the Book of Daniel, and just keep one bookmark in the Book of Proverbs. Daniel is going to be the chief illustration of this passage of Scripture in the Book of Proverbs chapter 14 and verse 23: “In all labour there is profit.”
You will remember that Daniel was taken as a captive from Israel and he was carried to Babylon by Nebuchadnezzar. And, there in Babylon he had a secular job. Daniel’s job was that he was a governmental bureaucrat. They trained him and they pressed him into the service of the government. As a governmental bureaucrat, he really served the Lord Jesus. Don’t get the idea that Daniel was a pastor or that Daniel was a priest. He was not. Daniel was what we would call today a businessman, in ordinary work.
But, I want you to notice what the king said when Daniel was in the lions’ den. You remember Daniel refused to do certain things when he was in Babylon, and they threw him in the lions’ den as a sort of a punishment, and the lions got lockjaw. Daniel just relaxed and pulled up an old fluffy lion for a pillow, and got out his Old Testament, and began to read between the lions. He was just having a wonderful time there, doing his devotions. And, the king looked in—Daniel chapter 6 and verse 20: “And when he came to the den,”—that is, the king—”he cried with a lamentable voice unto Daniel: and the king spake and said to Daniel,”—now, listen. Here’s what the King said to Daniel. Remember that Daniel was not a preacher, not a priest, in the classic sense of the word—”O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions?” (Daniel 6:20). Now, notice what the king said. He said, “Daniel, you’re a servant of the living God. Has that God, whom you serve continually, been able to deliver you from the lions?” And, of course, God had been able to deliver him.
Now, what am I trying to say? Here was a man who had a secular job, and yet even his enemies, and the unsaved people of this world, had to admit that his secular job was really a sacred job, that he was really serving God. You may be a housewife. Well, not a housewife—I don’t like that word housewife. You’re not married to a house. You may be a homemaker, and you might think, “Oh well, what’s this got to do with serving the Lord?” Friend, there’s no higher occupation than serving the Lord by being a homemaker. One woman has over her kitchen sink these words: “Divine services held here three times a day,” as she does those dishes.
The sacredness of what we call secular work, the sacredness of everyday work: If you do it in the name of Jesus, as to Jesus, in the power of the Holy Spirit, you will receive the same reward for doing that job that I receive for doing this job. You may not believe it. You may not think it is so. You may think that your job is not an important job at all—“Nobody cares about me; nobody knows about me.” Friend, God knows about you, even if you don’t get to lead in silent prayer in the children’s department. God knows about you, and God has His eye upon you. And, the Bible says those of you who are in secular work are serving the Lord Christ. Every Christian, therefore, is in full-time Christian work—Ephesians chapter 6 and verse 5. Never forget it.
II. The Sphere of Everyday Work
Now, the second thing I want you to learn: not only the sacredness of everyday work, but the sphere of everyday work. Where are you called to do this everyday work? You say, “Well, if I’m going to do it, I sure would like to be in a Christian company. I sure would like to be surrounded by Christians. Boy, you just don’t know; you just don’t know the people that I work with, Brother Rogers. I just don’t believe God wants me in this place. Boy, I mean, it must be nice for you to be around all those people in the church, you know? They’re always smiling, always preaching, and always praising God. The only time I hear God’s name mentioned where I work is when people are cursing. And, Preacher, you just cannot believe the obscene stories. And, you just cannot know the awful cartoons and things that are passed around. You just can’t believe the flirtation, and the way people dress, and the way they talk, and the greed, and the dog-eat-dog, and the ambition, and the throat cutting, and all of the materialism and the gossip that goes on. Oh, Preacher, if God would only get me out of this place so I could serve Him!”
Friend, God put you in that place so you could serve Him. You may not believe that, but I want to tell you, God put Daniel in Babylon. “Preacher, you’re talking about being called to your work. God called you to the ministry. God called Brother Bob Sorrell out of the business world into the ministry. God called Brother Phil Weatherwax into the ministry. Oh, if God would just call me! But, God didn’t call me. I’m just where I am as a victim of circumstances. To be very honest with you, Preacher, I took this job just because it was the only one I could get. I just had to have it, and I don’t know what I would do right now, if I quit this job. I don’t know where I’d go, so I have to stay here. But, I don’t have a sense of calling. I don’t have a sense of meaning. It’s just something I have to do because I’ve got to live; I’ve got to eat. But, I wish to God that I had a sense that God placed me where I am.”
Well, friend, God may have placed you where you are, and you’d not know anything about it, and you didn’t have any sense of call at all. Let me ask you a question: Was Daniel a servant of God? Indeed, he was. Did he serve God? Indeed, he did. Was he where God wanted him? Indeed, He was. How did he get there? By circumstances beyond his control, at least what he thought were beyond his control. He was picked up by King Nebuchadnezzar, and he was brought as an exile to the land of Babylon, that place of wickedness. But, let me tell you something: How did he really get there? How did he really get there? I want you to put this verse down so you can read it when you get home: Jeremiah 29 and verse 4 (Jeremiah 29:4). Dear friend, we are called as Christians to confront this world with the gospel of Jesus Christ.
We do something around this church that’s a little artificial. I’m in favor of it because it’s necessary. You know what it is? We get everybody down here on a certain night, and give them cards, and tell them to go out and witness. I tell you, dear friend, there’s a better way. There’s a better way, and that is every day you’re to witness for the Lord Jesus Christ on your job. We call this lifestyle evangelism, and you’re going to be hearing a whole lot more about this thing of lifestyle evangelism. It’s not that you go take some names and go out and see somebody you don’t know, but that you work side by side, day by day, with those that you do know. You let your light shine there in that dark place where God has placed you.
Listen to this scripture—Matthew chapter 5, verse 14: “Ye are the light of the world…”—“Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house” (Matthew 5:14). For a light to be valuable, it must be visible. Therefore, God doesn’t want you under a basket called a church house. God wants that light where it can be seen. I want to tell you that your job—are you listening to me?—your job is the lampstand that God has ordained where you let your light shine. And, if God has placed you there, that is the place where God wants you. That is the sphere of your ministry, and it is a fulltime ministry.
So many times we just say, “O God, I want to get out of Babylon. God, I want to get out of Babylon. Lord, I just want to do something for you. I want to get away from this worldly influence.” Well, friend, God’s plan for you is not to flee from the world. God’s plan for you is to confront the world, and to overcome the world, and to witness to the world. Listen to these scriptures—John 17, verse 15—Jesus said, “I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil” (John 17:15). God’s plan is not that you be taken out of that worldly environment, but that you would live a good Christian life in it.
1 Corinthians chapter 5 verses 9 and 10—listen to these verses—Paul said, “I wrote
you in my epistle not to keep company with sexually Immoral people, yet I certainly did not mean with the sexually immoral people of this world, or with the covetous, or extortioners, or idolaters; since then you would need to go out of the world.” (1 Corinthians 5:9–10). Paul said, “If you try to live a life where you’re not going to come in contact with anybody who’s dishonest, or anybody who’s a pervert, or anybody who’s full of sexual innuendoes, or full of dishonesty; if you’re trying to live without touching the lives of those people,” Paul says, “the only way for you to live is to be somewhere with Prince Mongo in Zambodia,” or wherever it is he lives. You couldn’t live here. You couldn’t live here. You’d have to get out of this world. Now, what I’m trying to say is this—folks, listen: This world—this world—is where we live, and this world is where God has placed you.
Romans chapter 12, verse 21 says, “Be not overcome of evil, but overcome evil with good” (Romans 12:21). We’re not to flee from the world; we’re to confront the world. 1 John chapter 5, verses 4 and 5: “For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith” (1 John 5:4). God has placed you in Babylon. God put Daniel in Babylon; God put you in Babylon. God has placed you there, and the work that you do there—as Daniel served the Lord God, you’re to serve the Lord God.
“In all labour there is profit.” Now, that doesn’t mean that you can do everything in Babylon. That doesn’t mean, when you’re in Babylon, do as the Babylonians do. Jesus said, “I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil” (John 17:15). There were certain things in Babylon that Daniel refused to do, and he got thrown in the lions’ den; he got some persecution. There are some things that you cannot do. That’s what’s going to make you distinctively different, and that’s what’s going to make you so effective when you are in Babylon. You have been saved out of the world, and then sent back into the world, to witness to the world. And, that’s the only business in the world you have in the world, till you’re taken out of the world.
I want to give you some verses—Philippians 2, verse 15—listen to it: “That ye may be blameless and harmless,”—that’s what Daniel was—“the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world” (Philippians 2:15). Where is the light to shine? Where? In the middle of a crooked and perverse generation. It is not God’s will to get you out of that ungodly place where you work. You shine as lights in the world, in the middle of a crooked and perverse generation.
If you were going to put a lighthouse, where would you put a lighthouse? In downtown Manhattan? No. You’d put a lighthouse out on some rocky, craggy, barren coast, so that lighthouse can help some ship that’s about to go under. And, that’s why God has put you where He’s put you. Listen to it again—Philippians 2and verse 15: “That ye may become blameless and harmless, children of God; without fault, in the middle of a crooked and perverse generation, among whom you shine as lights in the world.”
When Daniel was in that fiery furnace, it was at that time that he went through the fiery furnace, and refused to do what they did in Babylon, in the middle of that crooked and perverse generation, that Nebuchadnezzar realized that God was God. And, listen to what he said, in Daniel chapter 3, verses 28 and 29: “Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abednego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king’s word, and yielded their bodies, that they might not serve nor worship any god, except their own God.” Now, listen to what this pagan king said: “Therefore I make a decree, That every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can deliver after this sort” (Daniel 3:28–29)
That’s a pagan king speaking. How would that king have ever known the power of God had it not been for a Daniel, who took his secular job and used his secular job as a lampstand, to let his light shine in the midst of a crooked and perverse generation?
Ladies and gentlemen, Jesus has called us to go into all the world (Mark 16:15). And, there’s the world of finance, and there’s the world of business, and there’s the world of sports. In all of these worlds, we are to go in and let our lights shine for the Lord Jesus Christ. Let me give you another verse—1 Peter chapter 2, verses 11 and 12: “Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;”—that is, we’re to live clean, right, pure. But notice in verse 12, “having your conversation honest among the Gentiles…”—now, who are the Gentiles? That means the unsaved. That means the humanists, the sophisticates— “having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation” (1 Peter 2:11–12).
When they see you, you are to let your light shine. If people would begin to take what I’m preaching today, if they would see that what they do is service to the Lord Jesus, I don’t care what it is, and if they would see that God has placed them there in Babylon—that is, the sphere of their witness—and if they would begin to let their light shine, people would believe what I preach on Sunday, when people start living like that on Monday.
A. Four Rules for Witnessing at Work
Let me give you four rules for witnessing to those with whom you work. You say, “Okay, Preacher—Monday morning, look out, here I come!” All right now, let me give you four rules.
1. Don’t’ Brag!
Number one: don’t brag! Don’t brag! The Bible says, let your light shine (Matthew 5:16). Don’t make it shine. It’s to glow, not glare. They’re to see the light, not the candle. What I mean is, if you go in there with a super load of self-righteousness, bragging about yourself, and bragging about your church, and bragging about your righteousness, and bragging about your doctrines, you’re going to make them want to vomit. They’re going to be sick of it. There’s nothing worse than self-righteousness. Don’t brag.
2. Don’t Nag!
Second thing: don’t nag! If you’re always thumping a Bible, handing out a tract, always getting on to somebody when he gambles, or somebody when he smokes, or somebody when he curses, or somebody when he passes out a raw cartoon; if you’re nagging those people, you may think that you’re doing a good job. But, I want to tell you, mister, you’re not going to win them to Jesus Christ. You’re not going to win an unsaved man that way. That is not his problem. You’d be just like that man, if you didn’t know the Lord Jesus Christ. His sin is not his problem. He needs Jesus Christ, and those are the only things he gets his kicks out of, he gets his bangs out of. He doesn’t have the joy that you have. And, you’re not going to nag him to the Lord Jesus Christ.
As a matter of fact, listen to Colossians 4, verses 5 and 6: “Walk in wisdom toward them that are without…”—oh, if we could only teach our people this!—“Walk in wisdom toward them that are without, redeeming the time. Let your speech be always with grace, seasoned with salt, that ye may know how ye ought to answer every man” (Colossians 4:5–6). Oh, if you could only say, “God, salt my speech! Lord, season my speech with grace! I don’t want to nag these people!”
3. Don’t Lag!
Don’t brag! Don’t nag! And, thirdly, don’t lag! Do your part of the job. If you’re a lazy Christian, if you’re not getting there on time, if you’re not doing your work that you ought to do, you’re a disgrace to grace. It’s a sin for a Christian to do less than his best. Listen again to Ephesians chapter 6, verses 5 and 6: “Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ; not with eyeservice, as menpleasers;”—that is, don’t see if the boss is looking before you work hard—“but as the servants of Christ, doing the will of God from the heart” (Ephesians 6:5–6). You are to work at that job, I don’t care how dull, how boring, it may seem. It’s not dull; it’s not boring, if you’re doing it for Jesus. And, don’t you lag. Don’t be a laggard.
The Bible says, in Colossians chapter 3, verse 23: “And whatsoever ye do, do it heartily, as to the Lord, and not unto men” (Colossians 3:23). Boy, that’ll put a dignity in it! Whatever it is—you’re running a machine; you’re greasing automobiles; you’re typing letters; you’re carrying mail; you’re painting houses; you’re digging ditches; you’re cutting yards—“Jesus, I’m doing it for you. And, I’ll do it with my might.” Boy, I’ll tell you, that’ll put a spring in your step. That’ll put a zest in it. And, you’ll say, “I’m as much serving God this morning, as Adrian Rogers was when he was standing in that pulpit. I’m serving God as much as Jim Whitmire was when he was leading that choir. I am serving God as much as any missionary on the face of this earth. And, whatever my hand finds to do, I will do it with my might” (Ecclesiastes 9:10).
4. Don’t Sag!
Don’t brag! Don’t nag! Don’t lag! And, don’t sag! Don’t let down! Don’t let down! Don’t lapse back into the ways of this world. Don’t begin to complain. Don’t get unhappy. Stay happy! Stay full of joy! The only way to stay full of joy is to stay full of Jesus. And, that means you’re going to have to have a quiet time before you ever go to work, and get loaded up with the grace of God, and bathe yourself in the presence of Jesus.
When everybody else is griping, and complaining, and bellyaching, and morose, you can be there with the light of the Lord God upon your face. I want to tell you something about those people that you work with. Most of them are not all that interested in going to Heaven or Hell, they want to know how to hack it on Monday. And, when they see you come in the office without a hangover, and with the joy of the Lord Jesus on your face, they’re going to say, after a while, “Hey, buddy, what makes you function?”
You know what the Bible says, in 1 Peter chapter 3, verse 15? “But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you” (1 Peter 3:15) You’re not going to have to take him by the buttonholes, and say, “Buddy, are you ready to meet God?” He’s going to come to you, and he’s going to say, “Hey, what makes you tick? What is the secret of the life that you live? Where are you getting that joy?” Because, the joy of Jesus is real, you’ve sanctified the Lord God in your heart, you’re going to be able to share the Lord Jesus with him.
Friend, that’s the sphere of everyday work. Right there in Babylon—God put Daniel in Babylon. He didn’t have any special call from God. It was circumstances that put him there, but God was overruling. And, that became his temple of devotion. And, that became his platform for witness. Daniel touched a whole nation for God, just by being God’s man where God placed him.
III. The Service of Everyday Work
Now, the third thing I want to say, and I’ll be finished. I’ve talked to you about the sacredness of everyday work. I’ve talked to you about the sphere of everyday work in Babylon. Now, let me talk to you about the service of everyday work. You say, “Well, brother Rogers, I can see that the job that I do is a platform. I can witness for the Lord Jesus. Somehow it gets meaning.” But, you might feel, “I’m not even around anybody where I witness. I spend all day plowing. I spend all day painting houses. I spend all day scraping something down. I work in a kitchen. There’s no way, really, that I can witness where I am. Is it meaningful still?” Absolutely. Absolutely.
Let me give you some Scripture here. Again, Proverbs chapter 14, verse 23: “In all labour there is profit.” Does it have eternal significance? You know what Daniel’s job was? A secular job, an ordinary job—he was a government bureaucrat, according to Daniel chapter 8, verse 27. I’m sure that Daniel, as he was handling taxation, as he was handling administration, as he was handling public relations, as he was handling law enforcement, as he was handling building projects and meetings and diplomacy, he said, “What does this have to do with serving God?” But yet, he served God continually.
Let me ask you a question: Who was the first farmer? Think about it. Many of you will say, “Adam was the first farmer.” But you’re wrong. Let me tell you who the first farmer was. You can find it out, if you want to turn to Genesis chapter 2, verse 8. “The LORD God planted a garden eastward in Eden”—“the LORD God planted a garden eastward in Eden”—the first farmer was God. Now, that tells me that farming is an honorable occupation, if God was a farmer. God planted the first garden, and then He turned it over to Adam. In Genesis chapter 2, verse 15, “And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed” (Genesis 2:15).
Don’t get the idea that work is the punishment for sin. Listen. God gave Adam work to do before he ever sinned—He made him caretaker of this world. Why a garden? Because people have to eat. The home of Jesus was the cottage of a working man, and Jesus, whether He was mending plows or mending souls, was doing the work of God— because people also have to have houses to live in, and furniture to sit on, and food to eat, and clothes to wear, and the ability to communicate. And, when we’re doing those things, friend, we are participating with God, and cooperating with God, as much as Adam was when He was taking care of the Garden of Eden, a garden that God has planted.
This is my Father’s world. Don’t get the idea that the material world is wrong, or out of whack with God. God made these things, friend, and God knows they have to operate—we could not have humanity; we could not have life. Listen. All of these things are as to the Lord. Listen again to Ephesians chapter 6, verses 7 and 8: “With good will doing service, as to the Lord, and not to men:”—he was talking to people in secular jobs, and he was saying that, when you’re doing that secular job, it’s service to the Lord—“knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free” (Ephesians 6:7–8).
Now, that means, if you are a slave, you have absolutely no choice. Somebody is making you do it. Still, do it with a smile on your face and a song in your heart. And, Jesus will reward you. Isn’t that beautiful? Boy, I tell you that puts dignity in your job. I don’t care what it is. When you go to work tomorrow, I want you to go to work tomorrow with a song in your heart, and a smile on your face, and a spring in your step. And, if you’re putting those caps on tubes of toothpaste, say, “This one is for you, Jesus. Hallelujah! Praise God! Another one for God! There they go!” Nobody else knows about it; God knows about it. You know about it. Isn’t that wonderful?
You see, dear friend, everyday is a holy day, and every place is a sacred place. Again, Colossians 3, verse 23: “And whatsoever ye do, do it heartily, as to the Lord, and not unto men; knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ” (Colossians 3:23). And, don’t you get so heavenly minded you’re no earthly good. God has you right here to do a job.
One last verse and I’ll be finished. You know, there were some people who, when they were taken out of Israel and when they were put in Babylon, just sat down. They said, “This is a decadent society. It’s an ungodly world. I’m not going to work in it. I’m not going to do anything. I’m not going to participate in that old world.” Now, I want you to see what Jeremiah told them in Jeremiah 29 verses 4 and following: “Thus saith the LORD of hosts, the God of Israel, unto all that are carried away captives, whom I have caused to be carried away from Jerusalem unto Babylon;”—that is, God said, “I put you there”—“Build ye houses, and dwell in them; and plant gardens, and eat the fruit of them; take ye wives, and beget sons and daughters; and take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters; that ye may be increased there,”—that is, in Babylon—“and not diminished.” That is, God wants His people to prosper. God wants His people to be good businesspeople. Listen—verse 7: “And seek the peace of the city whither I have caused you to be carried away captives” (Jeremiah 29:4–7).
Now, listen. We look for “a city which hath foundations, whose builder and maker is God” (Hebrews 11:10), but while we’re here, we’re to seek the good of Memphis. Did you know that? Seek the good of the city. I’ve caused you to be carried away captive, “and pray the Lord for it, and in its peace, you will have peace” (Jeremiah 29:7). We’re to do good to Memphis while we’re here. It is to be a better place because the people of Bellevue Baptist Church are here working in the streets, and lanes, and farms, and offices. We are to live here. This is where God has put us. Every day is a sacred day.
Every day is a holy day. You are a priest of God, a minister of God, and in full-time Christian service. And, brother, if that didn’t ring your bell, your clapper’s broken. That’ll excite you. Man, that’ll make a difference, when you go out tomorrow. “In all labour there is profit.”
Conclusion
Let’s bow in prayer. Father, I thank you for your Word, Lord, for the truth of it. Lord, I just pray that You’ll help people who’ve been discouraged and bored with their jobs, frustrated, who’ve felt forgotten and insignificant, Lord God, that no matter what they do tomorrow, whether it be surgery or ditch-digging, whether it be preaching or fixing an automobile, God, that they’ll do it as unto You, in the power that You give. And Lord, that that job will be the temple of their devotion, and the lampstand of their witness. God, just make it true, and give our people, Lord, that kind of a lifestyle. In Jesus’ name. Amen.
“Licence to Kill” is a 1989 song by American singer Gladys Knight, written and recorded for the James Bond filmLicence to Kill, also from 1989. It was written by Narada Michael Walden, Jeffrey Cohen and Walter Afanasieff. Released as a single on May 30, 1989, the song became a top-ten hit in the United Kingdom, peaking at number six and becoming Knight’s last charting solo single there. The song charted well in Europe, peaking atop the Swedish Singles Chart for eight weeks (four chart periods at the time) and reaching the top five in seven other European countries. It also peaked at number 79 on Canada’s RPM Top Singles chart but did not appear on the US Billboard Hot 100.
In 2017, musician and producer Fernando Perdomocollaborated with former Pink Floyd backing vocalist and Blue Pearl lead singer, Durga McBroom, recording the song for the multi-artist compilation album, Songs, Bond Songs: The Music of 007.[26]
British actor Daniel Craig poses during a photocall to promote the 24th James Bond film ‘Spectre’ on February 18, 2015 at Rome’s city hall. AFP PHOTO / TIZIANA FABI (Photo by VINCENZO PINTO and TIZIANA FABI / AFP)
Paris, France — Ever since the twanging guitar of John Barry’s theme song first appeared in “Dr No” in 1962, music has been crucial to the James Bond phenomenon.
The songs written for each title sequence have become a way of marking out the evolution of pop music through the past 60 years, from the classics of Shirley Bassey and Paul McCartney to Adele and Billie Eilish.
Nobody remembers Monty
Many assume the original theme was written by John Barry, in part because he became so closely associated with the Bond franchise, composing the soundtrack for 11 of the films.
In fact, Barry only arranged and performed the theme tune.
The famous dung-digger-dung-dung line was actually written by theater composer Monty Norman, developed from an unused Indian-themed score he had written for an adaptation of VS Naipaul’s “A House for Mr Biswas.”
It was Barry’s job to jazz it up, adding the blaring horns that made it so dramatic.
While Norman was given a one-off payment of just £250, Barry built a Hollywood career that has included five Oscars and classic soundtracks to “Midnight Cowboy,” “Out of Africa,” and many more.
Golden girl Shirley Bassey
Bassey became almost as closely linked to Bond as Barry — the only singer to deliver three title tracks: “Goldfinger” (1964), “Diamonds are Forever” (1971), and “Moonraker” (1979).
The first two are considered the most memorable in Bond history, the latter less so — Bassey later admitted she hated the “Moonraker” song and only did it as a favor to Barry.
“Goldfinger” made her a star, but the recording sessions were grueling, with Barry insisting that Bassey, then 27, hold the last belting note for seven full seconds.
“I was holding it and holding it — I was looking at John Barry and I was going blue in the face and he’s going — hold it just one more second. When it finished, I nearly passed out,” she later recalled.
A new Beatles beginning
The first Bond film without Barry on the baton was “Live and Let Die” in 1973.
For this, the producers turned to another famous “B” – The Beatles.
The group’s producer George Martin took over composing duties and brought in Paul McCartney and his band Wings for the theme song.
It became another classic and spawned a famous cover by Guns’N’Roses in later years.
From this point on, the Bond title song became its own mini-industry, without the involvement of the composer.
Big pop tie-ins followed, ranging from the not-so-successful (Lulu’s “The Man with the Golden Gun”) to classics like Carly Simon’s “Nobody Does it Better” and Duran Duran’s “A View to a Kill.”
FILE PHOTO: Auctioneer specialists hold a rare intact James Bond ‘Thunderball’ (1965) film poster (estimate £8,000-£12,000), featuring two panels of poster illustrations on the left by Frank McCarthy and two on the right by Robert McGinnis, at Ewbank’s Auctioneers, ahead of an upcoming sale, in Woking, Britain, April 7, 2021. REUTERS/Hannah McKay
The next generation
After a few desultory outings during the Pierce Brosnan years, the Bond genre got a shot of adrenaline with Adele’s “Skyfall” in 2012, which was the first to win an Oscar for best song.
The following year’s “Writing’s on the Wall” by Sam Smith also won an Oscar, though it got a more mixed critical reception.
The latest incarnation is pop princess Billie Eilish with “No Time to Die,” which she co-wrote with her brother Finneas.
It already has a thumbs-up from the doyenne of the Bond theme world, with Bassey telling The Big Issue: “She did a good job.”
The latest James Bond movie “Skyfall” stars Daniel Craig. 007 boozed so much that in all reality he would have had the tremulous hands of a chronic alcoholic, according to an offbeat study published by the British Medical Journal. PHOTO FROM FACEBOOK.COM/JAMESBONDOO7
Live And Let Die Theme Song – James Bond
Paul McCartney Uncle Albert Rare Studio Demo
Paul McCartney; Uncle AlbertAdmiral Halsey. (RAM 1971)
“Uncle Albert/Admiral Halsey” is a song by Paul and Linda McCartney from the album Ram. Released in the United States as a single on 2 August 1971,[1] but premiering on WLS the previous week (as a “Hit Parade Bound” (HPB)),[2] it reached number one on the Billboard Hot 100 on 4 September 1971,[3][4] making it the first of a string of post-Beatles, McCartney-penned singles to top the US pop chart during the 1970s and 1980s. Billboard ranked it number 22 on its Top Pop Singles of 1971 year-end chart.[5]
https://youtu.be/XI6C7L66zq8 “Uncle Albert/Admiral Halsey” is composed of several unfinished song fragments that McCartney stitched together similar to the medleys from the Beatles‘ album Abbey Road.[6] The song is noted for its sound effects, including the sounds of a thunderstorm, with rain, heard between the first and second stanza, the sound of a telephone ringing, and a message machine, heard after the second stanza, and a sound of chirping sea birds and wind by the seashore. Linda’s voice is heard in the harmonies as well as the bridge section of the “Admiral Halsey” portion of the song.
McCartney said “Uncle Albert” was based on his uncle. “He’s someone I recall fondly, and when the song was coming it was like a nostalgia thing.”[7] McCartney also said, “As for Admiral Halsey, he’s one of yours, an American admiral”, referring to Fleet AdmiralWilliam “Bull” Halsey (1882–1959).[7] McCartney has described the “Uncle Albert” section of the song as an apology from his generation to the older generation, and Admiral Halsey as an authoritarian figure who ought to be ignored.[8]
Despite the disparate elements that make up the song, author Andrew Grant Jackson discerns a coherent narrative to the lyrics, related to McCartney’s emotions in the aftermath of the Beatles’ breakup.[9] In this interpretation, the song begins with McCartney apologizing to his uncle for getting nothing done, and being easily distracted and perhaps depressed in the lethargic “Uncle Albert” section.[9] Then, after some sound effects reminiscent of “Yellow Submarine,” Admiral Halsey appears to him calling him to action, although McCartney remains more interested in “tea and butter pie.” McCartney stated that he put the butter in the pie so that it would not melt at all.[9] Jackson sees a possible sinister allusion in the use of Admiral Halsey as a character in the song, since Halsey was famous for fighting the Japanese in World War II and claiming that “after the war, the Japanese language will be spoken only in hell,” and McCartney’s ex-Beatle partner John Lennon had recently married a Japanese woman, Yoko Ono.[9] The “hands across the water” section which follows could be taken as evocative of the command “All hands on deck!”, rousing McCartney to action, perhaps to compete with Lennon.[9] The song then ends with the “gypsy” section, in which McCartney resolves to get back on the road and perform his music, now that he was on his own without his former bandmates who no longer wanted to tour.[9]
According to Allmusic critic Stewart Mason, fans of Paul McCartney’s music are divided in their opinions of this song.[13] Although some fans praise it as “one of his most playful and inventive songs” others criticize it for being “exactly the kind of cute self-indulgence that they find so annoying about his post-Beatles career.”[13] Mason himself considers it “churlish” to be annoyed by the song, given that song isn’t intended to be completely serious, and praises the “Hands across the water” section as being “lovably giddy.”[13]
On the US charts, the song set a songwriting milestone as the all-time songwriting record (at the time) for the most consecutive calendar years to write a #1 song. This gave McCartney eight consecutive years (starting with “I Want to Hold Your Hand“), leaving behind Lennon with only seven years.
“Uncle Albert/Admiral Halsey” also appears on Wings Greatest from 1978, even though Ram was not a Wings album, and again on the US version of McCartney’s 1987 compilation, All the Best!, as well as the 2001 compilation Wingspan: Hits and History.
Harry Shearer uses a looped sample of “Uncle Albert/Admiral Halsey” for the “Apologies of the Week” segment of Le Show, with emphasis on McCartney saying “sorry”.
The film Greenberg includes a scene in which the character Florence, drunk on champagne, sings along to the song which Greenberg included on a mix-CD for her.
Jump up^“Top Pop 100 Singles” Billboard December 25, 1971: TA-36
Jump up^Blaney, J. (2007). Lennon and McCartney: together alone: a critical discography of their solo work. Jawbone Press. pp. 46, 50. ISBN978-1-906002-02-2.
I’m Waiting for the Man sung by Nico in 1982 (about waiting for drug fix) __________ Nico Icon documentary part 3 Nico Icon documentary part 4 NICO – I’m Waiting For The Man – (1982, Warehouse, Preston, UK) One of the top 10 songs from The Velvet Underground and Nico is the song “I’m Waiting […]
Nico’s sad story of drugs and her interaction with Jim Morrison Nico – These Days The Doors (1991) – Movie Trailer / Best Parts The Doors Movie – Back Door Man/When The Music’s Over/Arrest of Jim Morrison Uploaded on Jul 30, 2009 A clip from “The Doors” movie with “Back Door Man”, “When The Music’s […]
Dennis Jernigan – You Are My All In All Uploaded on Oct 18, 2009 Dennis Jernigan – You Are My All In All __________________________________________ Christian Singer’s Controversial Journey Revealed in New Documentary: ‘I Placed Homosexuality on Jesus’ Shoulders’ Oct. 2, 2014 2:23pm Billy Hallowell Singer-songwriter Dennis Jernigan has been making Christian music for decades, recording […]
Cole Porter’s songs “De-Lovely” and “Let’s misbehave” ‘At Long Last Love’: Let’s Misbehave/De-Lovely Uploaded on Apr 1, 2009 Burt Reynolds and Cybil Shepherd give an extraordinarily charming performance of Cole Porter’s songs in Peter Bogdanovich’s absolutely wonderful tribute to the golden age of film musicals, ‘At Long Last Love’. _____________________ De-Lovely From Wikipedia, […]
________ _______ Cole Porter’s song’s “My Heart Belongs to Daddy” My Heart Belongs To Daddy Uploaded on Jun 20, 2010 Mary Martin became popular on Broadway and received attention in the national media singing “My Heart Belongs to Daddy”. “Mary stopped the show with “My Heart Belongs to Daddy”. With that one song in the […]
______________ Love For Sale (De-Lovely) Love for Sale (song) From Wikipedia, the free encyclopedia Jump to: navigation, search This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. (September 2008) “Love for Sale“ Written by Cole Porter Published 1930 Form […]
Cole Porter’s song “Ev’ry Time We Say Goodbye” _________________ Natalie Cole – Ev’ry Time We Say Goodbye Ev’ry Time We Say Goodbye From Wikipedia, the free encyclopedia Jump to: navigation, search This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be […]
Cole Porter’s song “So in Love” __________________ So in love – De-lovely So in Love From Wikipedia, the free encyclopedia Jump to: navigation, search For the song by Orchestral Manoeuvres in the Dark, see So in Love (OMD song). For the song by Jill Scott, see So in Love (Jill Scott song). Not to be […]
____________________ Cole Porter’s song “Night and Day” Cole Porter´s Day and Night by Fred Astaire & Ginger Rogers Night and Day (song) From Wikipedia, the free encyclopedia Jump to: navigation, search This article includes a list of references, but its sources remain unclear because it has insufficient inline citations. Please help to improve this article […]
Johnny Cash – Big River Uploaded on Jan 16, 2008 Grand Ole Opry, 1962 _______________________________ John Lennon and Bob Dylan Conversation mention Johnny Cash and his song “Big River” _______________________ Big River (Johnny Cash song) From Wikipedia, the free encyclopedia Jump to: navigation, search This article may require cleanup to meet Wikipedia’s quality standards. No […]
Brent Renaud attends the 74th annual Peabody Awards at Cipriani Wall Street in New York in this May 31, 2015, file photo. Renaud, a Little Rock filmmaker and journalist, was killed in a suburb of Kyiv, Ukraine, on Sunday, March 13, 2022, while gathering material for a report about refugees. Ukrainian authorities said he died when Russian forces shelled the vehicle he was traveling in. (Photo by Charles Sykes/Invision/AP, File)
Condolences poured in Sunday for Brent Renaud, an Arkansas filmmaker shot and killed by Russian troops in Ukraine.
“Today, a US journalist was killed in Ukraine,” French President Emmanuel Macron said on Twitter. “Before him, others have been targeted, murdered, injured or kidnapped. Our thoughts are with all those journalists driven by courage and an ideal: the freedom to inform. This freedom is fundamental to our democracies.”
A joint statement was issued from Edward Felsenthal, editor-in-chief and CEO of Time magazine, and Ian Orefice, president and chief operating officer of Time and Time Studios: “We are devastated by the loss of Brent Renaud. As an award-winning filmmaker and journalist, Brent tackled the toughest stories around the world often alongside his brother Craig Renaud. In recent weeks, Brent was in the region working on a TIME Studios project focused on the global refugee crisis. Our hearts are with all of Brent’s loved ones. It is essential that journalists are able to safely cover this ongoing invasion and humanitarian crisis in Ukraine.”
Arkansans also expressed condolences.
“Arkansans are saddened today at the death of Brent Renaud in Ukraine,” said U.S. Sen. Tom Cotton, R-Ark. “I join them in expressing deepest condolences to the Renaud family. And I reiterate to Vladimir Putin and his military leaders that the intentional targeting of innocent civilians, including reporters, is a war crime.”
“Arkansas PBS deeply mourns the loss of our friend and colleague, Brent Renaud,” said Courtney Pledger, CEO of Arkansas PBS. “Brent was driven to tell the most intimate of human stories from across our country and the globe, often in partnership with his brother Craig. The Renaud Brothers dedicated themselves to the growth of film culture in their home state of Arkansas, and we are so much richer as a result. We will never forget Brent, his talent, his intelligence, his bravery and his unfailing integrity.”
“Brent Renaud will be remembered not only as a talented filmmaker but as an Arkansan who continuously gave back to our state to create a new generation of artists,” said Matthew J. Shepherd, speaker of the Arkansas House of Representatives. “His life’s work stands as a testament of a free and open society, which is in stark contrast to the totalitarian forces whose unprovoked invasion he was documenting when his life was taken.”
5:56 p.m.: Russian troops gun down Arkansas filmmaker Brent Renaud in Ukraine, wound two others
Arkansas filmmaker Brent Renaud was shot and killed by Russian troops in Ukraine on Sunday. Two other journalists were injured in the shooting, the police chief for the Kyiv region wrote on Facebook.
“Of course, the profession of a journalist is a risk, but US citizen Brent Renaud paid his life for trying to highlight the aggressor’s ingenuity, cruelty and ruthlessness,” Andriy Nebytov wrote.
A Ukrainian news agency reported Sunday that Renaud, 50, of Little Rock, was shot and killed by Russian troops outside Kyiv.
“I’m devastated by the loss of my close friend and long time producer, Brent Renaud,” Christof Putzel, a documentary filmmaker and television correspondent, posted on Twitter. “The world and our profession has lost one of our greatest legends. Hug your family, your colleagues, and watch the news. People are dying to bring it to you.”
Putzel expanded on that in an interview with CNN: “I woke up this morning to the news that Brent — longtime best friend, incredible colleage, the best war journalist I think ever existed — finding out about his passing. Brent had this ability to go anywhere, get any story, listen and communicate what was happening to people who wouldn’t otherwise see it. It is a devastating loss to journalism today. … When the crisis in Ukraine happened, Brent was on an airplne the very next day.”
5:02 p.m.: Friends remember life, work of Arkansas filmmaker gunned down by Russian troops
An Arkansas filmmaker who was shot and killed by Russian troops on Sunday outside Kyiv had gone there to shed light on the atrocities being committed, a correspondent for PBS NewsHour said on Twitter.
“Brent Renaud was killed while filming civilians escaping a Russian military onslaught on their small town near Kiev,” Jane Ferguson tweeted on Sunday. “The Russian military has not spared civilians or journalists throughout this war, something Renaud himself came here to make the world all the more aware of.”
In a tweet earlier Sunday, Ferguson said she had seen Renaud’s body under a blanket.
“Just left roadside spot near Irpin where body of American journalist Brent Renaud lay under a blanket,” she wrote. “Ukrainian medics could do nothing to help him by that stage. Outraged Ukrainian police officer: ‘Tell America, tell the world, what they did to a journalist.'”
Brent Anthony Renaud, 50, was born in Memphis and grew up in Little Rock, where he graduated from Hall High School.
His father, Louis, was a salesman, and his mother, Georgann Freasier, was a social worker, according to The New York Times.
Brent Renaud and his brother, Craig, were a Peabody Award-winning documentary film team that drew attention to human suffering, often working with major news organizations like The New York Times, according to that newspaper.
Craig Renaud told The New York Times that his brother was in Ukraine working for MSNBC and for the television and film division of Time magazine. He was working on one segment of “Tipping Point,” a multipart series about refugees around the world.
“Migration under desperate circumstances was a recurring subject for Brent, who with Craig also made documentaries about Haitians deported from the United States and children fleeing poverty and danger in Central America,” according to The New York Times.
The Renaud brothers won their Peabody Award for “Last Chance High,” which tells the story of Chicago’s Moses Montefiore Academy, whose students suffer from emotional disorders and have been expelled from other public schools in the city.
Brent Renaud earned a master of arts degree from Columbia University and was a 2019 Nieman Journalism Fellow at Harvard University.
3 p.m.: U.S. journalist, founder of Little Rock Film Festival, killed by attack near Kyiv
Arkansas filmmaker Brent Renaud was shot and killed Sunday when Russian forces fired on the car in which he was traveling outside Kyiv, Ukraine, Kyiv Region police reported.
Juan Arredondo, a filmmaker who was shot in the same car, gave a brief interview at Okhmatdyt, the largest children’s hospital in Kyiv, just before being wheeled in to the operating room for surgery.
“We crossed one, the first bridge in Irpin,” Arredondo said in the hospital’s post on Instagram. “We were going to film other refugees leaving. And we got into a car. Somebody offered to take us to the other bridge. And we crossed a checkpoint, and they start shooting at us. So the driver turned around, and they kept shooting. Two of us. My friend, Brent Renaud, and he’s been shot and left behind.”
Arredondo said he didn’t know what had happened to Renaud.
“I saw his being shot in the neck. And we got split,” Arredondo said.
Journalists have been forbidden from entering Irpin since Renaud’s death, according to The Kyiv Independent.
A New York Times spokesperson said Renaud, 50, was a “talented filmmaker who had contributed to The New York Times over the years.” It said he was not working for the publication at the time of his death. Renaud was wearing a New York Times badge, according to reports.
Kyiv Region police said: “Of course, the profession of journalism carries risks. Nonetheless, U.S. citizen Brent Renaud paid with his life trying to highlight the deceit, cruelty and ruthlessness of the aggressor.”
Asked about the reports, White House national security adviser Jake Sullivan told CBS News that the U.S. government would be consulting with the Ukrainians to determine how this happened and would then “execute appropriate consequences.”
“This is part and parcel of what has been a brazen aggression on the part of the Russians, where they have targeted civilians, they have targeted hospitals, they have targeted places of worship, and they have targeted journalists,” Sullivan said.
XXXX
President Reagan, Nancy Reagan, Bill Clinton and Hillary Clinton attending the Dinner Honoring the Nation’s Governors. 2/22/87.
ronald reagan debates walter mondale in 1984 Presidential race second clip
Though Reagan promised deep cuts in domestic spending, that did not turn out to be the case. Indeed, overall welfare spending increased during the Reagan presidency — primarily because Reagan could not overcome, even with vetoes and the bully pulpit of the White House, the spending impulses of Congress, which, after all, signed the checks. Throughout his two terms, he was confronted by Democrats still enthralled by the New Deal as well as Republicans (particularly in the Senate) still mesmerized by its political appeal.
When the administration proposed to abolish the Department of Education in 1981, Howard Baker, the first Republican Senate majority leader since 1954, actively opposed abolition.[x] Baker wanted to remain majority leader and was worried that getting rid of the department would alienate too many voters.
Reagan was not discouraged. He understood he had to proceed prudently with cuts, one billion dollars at a time — he could not just pull the plug on the federal government. Over the past fifty years, millions of people had grown dependent upon it.
Many people remember Reagan saying in his inaugural address that “government is not the solution to our problems; government is the problem.” But the new president also said:
It is not my intention to do away with government. It is rather to make it work — work with us, not over us; to stand by our side, not ride on our back. Government can and must provide opportunity, not smother it; foster productivity, not stifle it.[xi]
Here was no radical libertarian with a copy of Atlas Shrugged in his back pocket but a traditional conservative guided by the prudential arguments of The Federalist. Reagan was a modern federalist, echoing James Madison’s call for a balance between the authority of the national and state governments. He also shared Madison’s concern about “the abridgement of the freedom of the people” by the “gradual and silent encroachment of those in power.” As he later said in his 1990 autobiography, “We had strayed a great distance from our founding fathers’ vision of America.”[xii]
He was determined to recapture that lost vision. As he stated in his inaugural, he would begin by seeking to “curb the size and influence of the federal establishment.” Revealing his pragmatism, his immediate target was the welfare excesses of Lyndon B. Johnson, not the long-established social programs of Franklin D. Roosevelt. As he wrote in his diary in January 1982, “The press is trying to paint me as trying to undo the New Deal. I’m trying to undo the Great Society.”[xiii]
It was a slow uneven process, always made more difficult by a Democratic House of Representatives. He was obliged to allow federal spending for welfare — work programs, education and training, social services, medicine, food and housing — to rise sharply; expenditures almost doubled from $106.1 billion (in real or nominal dollars) in 1980 to $173 billion in 1988.[xiv] Nor did Reagan’s own cabinet secretaries protest when the increases benefited their agency or department.
Conservative critics like the Heritage Foundation’s Stuart Butler did not try to hide their disappointment and frustration. Six years into the Reagan presidency, Butler wrote that “the basic structure of the Great Society is still firmly intact …. virtually no program has been eliminated.”[xv]
But Reagan reduced federal outlays in some welfare areas — such as regional development, commerce and housing credit — from $63 billion in 1980 to just over $49 billion in 1987, a decrease of about 22 percent. And the size of the federal civilian work force declined by about five percent, much of it traceable to conservatives like Gerald Carmen at GSA, Raymond Donovan at Labor and the OPM’s Donald Devine, described by the Washington Post as “Reagan’s terrible swift sword of the civil service.”[xvi] The agencies that led the personnel downsizing were Education, down twenty-four percent; Housing and Urban Development, down twenty-two percent; Office of Personnel Management, down nineteen percent; and Government Services Administration and Labor, both down fifteen percent.
Ecclesiastes 8-10 | Still Searching After All These Years Published on Oct 9, 2012 Calvary Chapel Spring Valley | Sunday Evening | October 7, 2012 | Pastor Derek Neider _______________________ Ecclesiastes 11-12 | Solomon Finds His Way Published on Oct 30, 2012 Calvary Chapel Spring Valley | Sunday Evening | October 28, 2012 | Pastor Derek Neider […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)
Over and over in Proverbs you hear the words “fear the Lord.” In fact, some of he references are Proverbs 1:7, 29; 2:5; 8:13; 9:10;14:26,27; 15:16 and many more. Below is a sermon by John MacArthur from the Book of Luke on 3 reasons we should fear the Lord. (I have posted John MacArthur’s amazing […]By Everette Hatcher III | Posted in Adrian Rogers, Current Events | Edit | Comments (0)
Over and over in Proverbs you hear the words “fear the Lord.” In fact, some of he references are Proverbs 1:7, 29; 2:5; 8:13; 9:10;14:26,27; 15:16 and many more. Below is a sermon by John MacArthur from the Book of Luke on 3 reasons we should fear the Lord. (I have posted John MacArthur’s amazing […]By Everette Hatcher III | Posted in Adrian Rogers, Current Events | Edit | Comments (0)
Over and over in Proverbs you hear the words “fear the Lord.” In fact, some of he references are Proverbs 1:7, 29; 2:5; 8:13; 9:10;14:26,27; 15:16 and many more. Below is a sermon by John MacArthur from the Book of Luke on 3 reasons we should fear the Lord. (I have posted John MacArthur’s amazing […]By Everette Hatcher III | Posted in Adrian Rogers, Current Events | Edit | Comments (0)
Over and over in Proverbs you hear the words “fear the Lord.” In fact, some of he references are Proverbs 1:7, 29; 2:5; 8:13; 9:10;14:26,27; 15:16 and many more. Below is a sermon by John MacArthur from the Book of Luke on 3 reasons we should fear the Lord. (I have posted John MacArthur’s amazing […]By Everette Hatcher III | Posted in Adrian Rogers, Current Events | Edit | Comments (0)
Over and over in Proverbs you hear the words “fear the Lord.” In fact, some of he references are Proverbs 1:7, 29; 2:5; 8:13; 9:10;14:26,27; 15:16 and many more. Below is a sermon by John MacArthur from the Book of Luke on 3 reasons we should fear the Lord. (I have posted John MacArthur’s amazing […]By Everette Hatcher III | Posted in Adrian Rogers, Current Events | Tagged Gene Bartow, John Wooden | Edit | Comments (0)
Over and over in Proverbs you hear the words “fear the Lord.” In fact, some of he references are Proverbs 1:7, 29; 2:5; 8:13; 9:10;14:26,27; 15:16 and many more. Below is a sermon by John MacArthur from the Book of Luke on 3 reasons we should fear the Lord. (I have posted John MacArthur’s amazing […]By Everette Hatcher III | Posted in Adrian Rogers, Current Events | Edit | Comments (0)
Over and over in Proverbs you hear the words “fear the Lord.” In fact, some of he references are Proverbs 1:7, 29; 2:5; 8:13; 9:10;14:26,27; 15:16 and many more. Below is a sermon by John MacArthur from the Book of Luke on 3 reasons we should fear the Lord. (I have posted John MacArthur’s amazing […]By Everette Hatcher III | Posted in Adrian Rogers, Current Events | Edit | Comments (0)
Over and over in Proverbs you hear the words “fear the Lord.” In fact, some of he references are Proverbs 1:7, 29; 2:5; 8:13; 9:10;14:26,27; 15:16 and many more. Below is a sermon by John MacArthur from the Book of Luke on 3 reasons we should fear the Lord. It is tough to guard your […]By Everette Hatcher III | Posted in Adrian Rogers, Current Events | Edit | Comments (0)
Over and over in Proverbs you hear the words “fear the Lord.” In fact, some of he references are Proverbs 1:7, 29; 2:5; 8:13; 9:10;14:26,27; 15:16 and many more. Below is a sermon by John MacArthur from the Book of Luke on 3 reasons we should fear the Lord. What does it mean to fear […]By Everette Hatcher III | Posted in Current Events, Uncategorized | Edit | Comments (0)
Ecclesiastes 6-8 | Solomon Turns Over a New Leaf Published on Oct 2, 2012 Calvary Chapel Spring Valley | Sunday Evening | September 30, 2012 | Pastor Derek Neider _____________________ I have written on the Book of Ecclesiastes and the subject of the meaning of our lives on several occasions on this blog. In this series on Ecclesiastes I […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)
Ecclesiastes 1 Published on Sep 4, 2012 Calvary Chapel Spring Valley | Sunday Evening | September 2, 2012 | Pastor Derek Neider _____________________ I have written on the Book of Ecclesiastes and the subject of the meaning of our lives on several occasions on this blog. In this series on Ecclesiastes I hope to show how […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)
Ecclesiastes 1 Published on Sep 4, 2012 Calvary Chapel Spring Valley | Sunday Evening | September 2, 2012 | Pastor Derek Neider _____________________ I have written on the Book of Ecclesiastes and the subject of the meaning of our lives on several occasions on this blog. In this series on Ecclesiastes I hope to show how […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)
Ecclesiastes 8-10 | Still Searching After All These Years Published on Oct 9, 2012 Calvary Chapel Spring Valley | Sunday Evening | October 7, 2012 | Pastor Derek Neider _______________________ Ecclesiastes 11-12 | Solomon Finds His Way Published on Oct 30, 2012 Calvary Chapel Spring Valley | Sunday Evening | October 28, 2012 | Pastor Derek Neider […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)
Ecclesiastes 6-8 | Solomon Turns Over a New Leaf Published on Oct 2, 2012 Calvary Chapel Spring Valley | Sunday Evening | September 30, 2012 | Pastor Derek Neider _____________________ I have written on the Book of Ecclesiastes and the subject of the meaning of our lives on several occasions on this blog. In this series […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)
Ecclesiastes 4-6 | Solomon’s Dissatisfaction Published on Sep 24, 2012 Calvary Chapel Spring Valley | Sunday Evening | September 23, 2012 | Pastor Derek Neider ___________________ I have written on the Book of Ecclesiastes and the subject of the meaning of our lives on several occasions on this blog. In this series on Ecclesiastes I hope […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)
Ecclesiastes 8-10 | Still Searching After All These Years Published on Oct 9, 2012 Calvary Chapel Spring Valley | Sunday Evening | October 7, 2012 | Pastor Derek Neider _______________________ Ecclesiastes 11-12 | Solomon Finds His Way Published on Oct 30, 2012 Calvary Chapel Spring Valley | Sunday Evening | October 28, 2012 | Pastor Derek Neider […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)
Ecclesiastes 8-10 | Still Searching After All These Years Published on Oct 9, 2012 Calvary Chapel Spring Valley | Sunday Evening | October 7, 2012 | Pastor Derek Neider _______________________ Ecclesiastes 11-12 | Solomon Finds His Way Published on Oct 30, 2012 Calvary Chapel Spring Valley | Sunday Evening | October 28, 2012 | Pastor Derek Neider […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)
Tom Brady “More than this…” Uploaded by EdenWorshipCenter on Jan 22, 2008 EWC sermon illustration showing a clip from the 2005 Tom Brady 60 minutes interview. _______________________ Tom Brady ESPN Interview Tom Brady has famous wife earned over 76 million dollars last year. However, has Brady found lasting satifaction in his life? It does not […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)
Adrian Rogers: How to Be a Child of a Happy Mother Published on Nov 13, 2012 Series: Fortifying Your Family (To read along turn on the annotations.) Adrian Rogers looks at the 5th commandment and the relationship of motherhood in the commandment to honor your father and mother, because the faith that doesn’t begin at home, […]By Everette Hatcher III | Posted in Adrian Rogers, Current Events | Edit | Comments (0)
Ecclesiastes 1 Published on Sep 4, 2012 Calvary Chapel Spring Valley | Sunday Evening | September 2, 2012 | Pastor Derek Neider _____________________ I have written on the Book of Ecclesiastes and the subject of the meaning of our lives on several occasions on this blog. In this series on Ecclesiastes I hope to show how secular humanist man […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)
Adrian Rogers – How to Cultivate a Marriage Another great article from Adrian Rogers. Are fathers necessary? “Artificial insemination is the ideal method of producing a pregnancy, and a lesbian partner should have the same parenting rights accorded historically to biological fathers.” Quoted from the United Nations Fourth World Conference on Women, summer of 1995. […]By Everette Hatcher III | Posted in Adrian Rogers, Current Events | Edit | Comments (0)
Tom Brady “More than this…” Uploaded by EdenWorshipCenter on Jan 22, 2008 EWC sermon illustration showing a clip from the 2005 Tom Brady 60 minutes interview. To Download this video copy the URL to http://www.vixy.net ________________ Obviously from the video clip above, Tom Brady has realized that even though he has won many Super Bowls […]
A heavy heart is the beginning of misery, and we were never meant to carry the load.
A burdened soul breaks the spirit. A broken spirit thins the immunity of the body. The body then begins to wither, and we get ill. In fact, studies have shown that emotions largely contribute to one’s overall state of health. Doctors call it Emotionally Induced Illness (E.I.I.), and it is the idea that physical sickness can be a result of emotional illness.
The entire body is affected by a heavy heart. But God has given us a remedy for the soul, the spirit, and the body. And it is good medicine…Joy!
Not mere laughter, not mere joking, not mere fun and games, but deep, abiding joy is our strongest medicine and greatest weapon. Joy doesn’t depend upon material things or circumstances. It doesn’t depend upon thrills. It comes straight from the heart.
In the Gospel of John, Jesus spoke of the joy in His own heart, and He promised to give us a dose of it; not just some cheap imitation… He wants to give us the real thing. “My joy have I given unto you.” Jesus said, “I want that joy to remain in you.”
We don’t root our happiness in circumstances, because those can change in an instant and leave us emotionally stranded. We root our joy in Christ alone, who is the same yesterday, today, and forever. (Hebrews 13:8)
“Without joy, life is meaningless!” Acclaimed pastor and teacher, Adrian Rogers says, “That joy is found only in Jesus. And we ought to share the secret, the source of our joy —the Lord Jesus Christ.”
Apply it to your life
Joy is something freely given, but it must be received, day by day. Today, seek it out through prayer and in Scripture. Let it be seen in your countenance as you go about your day, and share it with someone else.
Adrian Rogers: God’s Miracle Medicine #1027 Proverbs 12:25;15:13-15;17:22
Proverbs 12 New Living Translation
Proverbs 12New Living Translation
12 To learn, you must love discipline; it is stupid to hate correction.
2 The Lord approves of those who are good, but he condemns those who plan wickedness.
3 Wickedness never brings stability, but the godly have deep roots.
4 A worthy wife is a crown for her husband, but a disgraceful woman is like cancer in his bones.
5 The plans of the godly are just; the advice of the wicked is treacherous.
6 The words of the wicked are like a murderous ambush, but the words of the godly save lives.
7 The wicked die and disappear, but the family of the godly stands firm.
8 A sensible person wins admiration, but a warped mind is despised.
9 Better to be an ordinary person with a servant than to be self-important but have no food.
10 The godly care for their animals, but the wicked are always cruel.
11 A hard worker has plenty of food, but a person who chases fantasies has no sense.
12 Thieves are jealous of each other’s loot, but the godly are well rooted and bear their own fruit.
13 The wicked are trapped by their own words, but the godly escape such trouble.
14 Wise words bring many benefits, and hard work brings rewards.
15 Fools think their own way is right, but the wise listen to others.
16 A fool is quick-tempered, but a wise person stays calm when insulted.
17 An honest witness tells the truth; a false witness tells lies.
18 Some people make cutting remarks, but the words of the wise bring healing.
19 Truthful words stand the test of time, but lies are soon exposed.
20 Deceit fills hearts that are plotting evil; joy fills hearts that are planning peace!
21 No harm comes to the godly, but the wicked have their fill of trouble.
22 The Lord detests lying lips, but he delights in those who tell the truth.
23 The wise don’t make a show of their knowledge, but fools broadcast their foolishness.
24 Work hard and become a leader; be lazy and become a slave.
25 Worry weighs a person down; an encouraging word cheers a person up.
26 The godly give good advice to their friends;[a] the wicked lead them astray.
27 Lazy people don’t even cook the game they catch, but the diligent make use of everything they find.
28 The way of the godly leads to life; that path does not lead to death.
Sarah Weddington—seen here onstage at Glamour magazine’s 2017 Women of the Year Awards on Nov. 13, 2017, in Brooklyn, New York—went to great linguistic lengths to deny the personhood of the unborn when she argued for abortion rights before the Supreme Court in Roe v. Wade 45 years earlier in 1972. (Photo: Bryan Bedder/Getty Images)
When lawyer Sarah Weddington stood up in the Supreme Court on Oct. 11, 1972, to present the pro-abortion argument in the case of Roe v. Wade, she was legalistically careful in the language she used to describe whom exactly an abortion aborted.
She avoided normal human terms like “unborn child” or “baby”—and, most importantly, “person.” She preferred “fetus.”
Presumably, this was because the 14th Amendment states, “nor shall any state deprive any person of life, liberty, or property, without due process of law; nor deny to any person within its jurisdiction the equal protection of the laws.”
Justice Byron White, one of only two justices who would end up dissenting from the court’s opinion that there was a “right” to abortion, pushed Weddington on the precise question of whether the unborn children killed by abortions were in fact people.
“Several of the briefs before this Court would also argue that this Court, in deciding the Vuitch case, which has allowed abortions to continue in the District of Columbia, certainly the Court would not have made that kind of decision if it felt there were any ingrained rights of the fetus within the Constitution,” Weddington told the court.
After she said that, White engaged her in a pointed line of questioning. “Is it critical to your case that the fetus not be a person under the due process clause?” asked the justice, who had been nominated by President John F. Kennedy.
“It seems to me,” Weddington said, “that it is critical first that we prove this is a fundamental interest on behalf of the woman, that it is a constitutional right, and, second … .”
White interrupted her. “Yes, but how about the fetus?” he asked.
“OK, and second, that the state has no compelling state interest,” she said, evading his question. “OK, and the state is alleging a compelling state interest.”
White persisted. “Yes, but I’m just asking you, under the federal Constitution, is the fetus a person for the purpose of the protection of the due process clause?”
“All of the cases, the prior history of this statute, the common law history, would indicate that it is not,” said Weddington. “The state has shown no … .”
White interrupted her again. “Well,” he said, “what if … Would you lose your case if the fetus was a person?”
“Then you would have a balancing of interests,” Weddington responded.
“You have anyway, don’t you?” said White.
“Excuse me?” said Weddington.
“You have anyway, don’t you?” White repeated. “You’re going to be balancing the rights of the mother against the rights of the fetus.”
But Weddington would not concede that a “fetus” had constitutional rights. “It seems to me that you do not balance constitutional rights of one person against mere statutory rights of another,” she said.
A moment later, however, she conceded that the situation might be different if the state could establish that a fetus was a person. “If the state could show that the fetus was a person under the 14th Amendment or under some other amendment or part of the Constitution, then you would have … a state compelling interest which, in some instances, can outweigh a fundamental right,” she said.
“This is not the case in this particular situation,” she claimed.
In December, the Supreme Court heard oral arguments in Dobbs v. Jackson Women’s Health Organization, a case that challenges the constitutionality of a Mississippi law that bans most abortions after 15 weeks of pregnancy.
The Biden administration opposes the Mississippi law. Solicitor General Elizabeth Prelogar participated in the oral arguments against it that were presented in the Supreme Court.
Justice Clarence Thomas confronted her with a fundamental question.
“The court has never revoked a right that is so fundamental to so many Americans and so central to their ability to participate fully and equally in society,” Prelogar said in her argument. “The court should not overrule this central component of women’s liberty.”
“General,” Thomas asked her, “would you … specifically state what the right is? Is it specifically abortion? Is it liberty? Is it autonomy? Is it privacy?”
Prelogar, in responding, was not as circumspect as Weddington had been in the terminology she used to describe the target of an abortion.
“The right is grounded in the liberty component of the 14th Amendment, Justice Thomas,” she said, “but I think it promotes interest in autonomy, bodily integrity, liberty, and equality. And I do think that it is specifically the right to abortion here, the right of a woman to be able to control, without the state forcing her to continue a pregnancy, whether to carry that baby to term.”
So, the target of an abortion, according to the argument President Joe Biden’s solicitor general made in the Supreme Court, is “that baby.”
Is “that baby” a human being? Is “that baby” a person? Does “that baby” have a right to life? Of course.
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Abortion: When Does Life Begin? – R.C. Sproul
Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race? Co-authored by Francis Schaeffer and Dr. C. Everett Koop)
Edith Schaeffer with her husband, Francis Schaeffer, in 1970 in Switzerland, where they founded L’Abri, a Christian commune.
________________
______________________
September 25, 2021
President Biden c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500
Dear Mr. President,
I really do respect you for trying to get a pulse on what is going on out here. I know that you don’t agree with my pro-life views but I wanted to challenge you as a fellow Christian to re-examine your pro-choice view.
I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the video WHATEVER HAPPENED TO THE HUMAN RACE? which can be found on You Tube. It is very valuable information for Christians to have.
Today I want to respond to your letter to me on July 9, 2021. Here it is below:
THE WHITE HOUSE
WASHINGTON
July 9, 2021
Mr. Everette Hatcher III
Alexander, AR
Dear Mr. Hatcher,
Thank you for taking your time to share your thoughts on abortion. Hearing from passionate individuals like me inspires me every day, and I welcome the opportunity to respond to your letter
Our country faces many challenges, and the road we will travel together will be one of the most difficult in our history. Despite these tough times, I have never been more optimistic for the future of America. I believe we are better positioned than any country in the world to lead in the 21st century not just by the example of our power but by the power of our example.
As we move forward to address the complex issues of our time, I encourage you to remain an active participant in helping write the next great chapter of the American story. We need your courage and dedication at this critical time, and we must meet this moment together as the United States of America. If we do that, I believe that our best days still lie ahead.
Sincerely
Joe Biden
Mr. President, my wife was born in JEFFERSON MEMORIAL HOSPITAL in Pine Bluff, Arkansas and Adrian Rogers tells a story about another lady that was born in that same hospital: “They took that grocery sack and Maria home and one hour passed and two hours passed and that baby was still crying and panting for his life in that grocery sack. They took that little baby down to the hospital there in Pine Bluff, Arkansas, and they called an obstetrician and he called a pediatrician and they called nurses and they began to work on that little baby. Today that baby is alive and well and healthy, that little mass of protoplasm. That little thing that wasn’t a human being is alive and well. I want to tell you they spent $150,000 to save the life of that baby. NOW CAN YOU EXPLAIN TO ME HOW THEY CAN SPEND $150,000 TO SAVE THE LIFE OF SOMETHING THAT SOMEBODY WAS PAYING ANOTHER DOCTOR TO TAKE THE LIFE OF?”
Thanks for your recent letter about evolution and abortion. The correlation is hardly one to one; there are evolutionists who are anti-abortion and anti-evolutionists who are pro-abortion.You argue that God exists because otherwise we could not understand the world in our consciousness. But if you think God is necessary to understand the world, then why do you not ask the next question of where God came from? And if you say “God was always here,” why not say that the universe was always here? On abortion, my views are contained in the enclosed article (Sagan, Carl and Ann Druyan {1990}, “The Question of Abortion,” Parade Magazine, April 22.)
I was blessed with the opportunity to correspond with Dr. Sagan, and in his December 5, 1995 letter Dr. Sagan went on to tell me that he was enclosing his article “The Question of Abortion: A Search for Answers”by Carl Sagan and Ann Druyan. I am going to respond to several points made in that article. Here is a portion of Sagan’s article (here is a link to the whole article):
(both Adrian Rogers and Francis Schaeffer mentioned Carl Sagan in their books and that prompted me to write Sagan and expose him to their views.
For the complete text, including illustrations, introductory quote, footnotes, and commentary on the reaction to the originally published article see Billions and Billions.
The issue had been decided years ago. The court had chosen the middle ground. You’d think the fight was over. Instead, there are mass rallies, bombings and intimidation, murders of workers at abortion clinics, arrests, intense lobbying, legislative drama, Congressional hearings, Supreme Court decisions, major political parties almost defining themselves on the issue, and clerics threatening politicians with perdition. Partisans fling accusations of hypocrisy and murder. The intent of the Constitution and the will of God are equally invoked. Doubtful arguments are trotted out as certitudes. The contending factions call on science to bolster their positions. Families are divided, husbands and wives agree not to discuss it, old friends are no longer speaking. Politicians check the latest polls to discover the dictates of their consciences. Amid all the shouting, it is hard for the adversaries to hear one another. Opinions are polarized. Minds are closed.
Is it wrong to abort a pregnancy? Always? Sometimes? Never? How do we decide? We wrote this article to understand better what the contending views are and to see if we ourselves could find a position that would satisfy us both. Is there no middle ground? We had to weigh the arguments of both sides for consistency and to pose test cases, some of which are purely hypothetical. If in some of these tests we seem to go too far, we ask the reader to be patient with us–we’re trying to stress the various positions to the breaking point to see their weaknesses and where they fail.
In contemplative moments, nearly everyone recognizes that the issue is not wholly one-sided. Many partisans of differing views, we find, feel some disquiet, some unease when confronting what’s behind the opposing arguments. (This is partly why such confrontations are avoided.) And the issue surely touches on deep questions: What are our responses to one another? Should we permit the state to intrude into the most intimate and personal aspects of our lives? Where are the boundaries of freedom? What does it mean to be human?
Of the many actual points of view, it is widely held–especially in the media, which rarely have the time or the inclination to make fine distinctions–that there are only two: “pro-choice” and “pro-life.” This is what the two principal warring camps like to call themselves, and that’s what we’ll call them here. In the simplest characterization, a pro-choicer would hold that the decision to abort a pregnancy is to be made only by the woman; the state has no right to interfere. And a pro-lifer would hold that, from the moment of conception, the embryo or fetus is alive; that this life imposes on us a moral obligation to preserve it; and that abortion is tantamount to murder. Both names–pro-choice and pro-life–were picked with an eye toward influencing those whose minds are not yet made up: Few people wish to be counted either as being against freedom of choice or as opposed to life. Indeed, freedom and life are two of our most cherished values, and here they seem to be in fundamental conflict.
Let’s consider these two absolutist positions in turn. A newborn baby is surely the same being it was just before birth. There ‘s good evidence that a late-term fetus responds to sound–including music, but especially its mother’s voice. It can suck its thumb or do a somersault. Occasionally, it generates adult brain-wave patterns. Some people claim to remember being born, or even the uterine environment. Perhaps there is thought in the womb. It’s hard to maintain that a transformation to full personhood happens abruptly at the moment of birth. Why, then, should it be murder to kill an infant the day after it was born but not the day before?
As a practical matter, this isn’t very important: Less than 1 percent of all tabulated abortions in the United States are listed in the last three months of pregnancy (and, on closer investigation, most such reports turn out to be due to miscarriage or miscalculation). But third-trimester abortions provide a test of the limits of the pro-choice point of view. Does a woman’s “innate right to control her own body” encompass the right to kill a near-term fetus who is, for all intents and purposes, identical to a newborn child?
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End of Sagan Excerpt
When I was in high school the book and film series named WHATEVER HAPPENED TO THE HUMAN RACE? came out and it featured Doctor C. Everett Koop and Francis Schaeffer and they looked at the issues of abortion, infanticide, and youth euthanasia and they looked at comments from such scholars as Peter Singer and James D. Watson.
C. Everett Koop pictured above and Peter Singer below
Peter Singer, an endowed chair at Princeton’s Center for Human Values, said, “Killing a disabled infant is not morally equivalent to killing a person. Very often it is not wrong at all.”
James D.Watson
In May 1973, James D. Watson, the Nobel Prize laureate who discovered the double helix of DNA, granted an interview to Prism magazine, then a publication of the American Medical Association. Time later reported the interview to the general public, quoting Watson as having said, “If a child were not declared alive until three days after birth, then all parents could be allowed the choice only a few are given under the present system. The doctor could allow the child to die if the parents so choose and save a lot of misery and suffering. I believe this view is the only rational, compassionate attitude to have.”
Carl Sagan
On August 30, 1995 I mailed a letter to Carl Sagan that probably prompted this discussion on abortion and it enclosed a lengthy story from Adrian Rogers about an abortion case in Pine Bluff, Arkansas that almost became an infanticide case:
An excerpt from the Sunday morning message (11-6-83) by Adrian Rogers in Memphis, TN.
I want to tell you that secular humanism and so-called abortion rights are inseparably linked together. We have been taught that our bodies and our children are the products of the evolutionary process, and so therefore human life may not be all that valuable to begin with. We have come today to where it is legal and even considered to be a good thing to put little babies to death…15 million little babies put to death since 1973 because of this philosophy of Secular Humanism.
How did the court make that type of decision? You would think it would be so obvious. You can’t do that! You can’t kill little babies! Why? Because the Bible says! Friend, they don’t give a hoot what the Bible says! There used to be a time when they talked about what the Bible says because there was a time that we as a nation had a constitution that was based in the Judeo-Christian ethic, but today if we say “The Bible says” or “God says “Separation of Church and State. Don’t tell us what the Bible says or what God says. We will tell you what we think!” Therefore, they look at the situation and they decide if it is right or wrong purely on the humanistic philosophy that right and wrong are relative and the situation says what is right or what is wrong.
This little girl just 19 years old went into the doctor’s office and he examined her. He said, “We can take take of you.” He gave her an injection in her arm that was to cause her to go into labor and to get rid of that protoplasm, that feud, that little mass that was in her, but she wasn’t prepared for the sound she was about to hear. It was a little baby crying. That little baby weighed 13 ounces. His hand the size of my thumbnail. You know what the doctor did. The doctor put that little baby in a grocery sack and gave it to Maria’s two friends who were with her in that doctor office and Said, “It will stop making those noises after a while.”
(Adrian Rogers pictured above)
Pine Bluff, ArkansasMy wife was born in main hospital in Pine Bluff, Arkansas
They took that grocery sack and Maria home and one hour passed and two hours passed and that baby was still crying and panting for his life in that grocery sack. They took that little baby down to the hospital there in Pine Bluff, Arkansas, and they called an obstetrician and he called a pediatrician and they called nurses and they began to work on that little baby. Today that baby is alive and well and healthy, that little mass of protoplasm. That little thing that wasn’t a human being is alive and well. I want to tell you they spent $150,000 to save the life of that baby. NOW CAN YOU EXPLAIN TO ME HOW THEY CAN SPEND $150,000 TO SAVE THE LIFE OF SOMETHING THAT SOMEBODY WAS PAYING ANOTHER DOCTOR TO TAKE THE LIFE OF? The same life!!! Are you going to tell me that is not a baby? Are you going to tell me that if that baby had been put to death it would not have been murder? You will never convince me of that. What has happened to us in America? We have been sold a bill of goods by the Secular Humanists!
Carl Sagan was elected the HUMANIST OF THE YEAR in 1982 by the AMERICAN HUMANIST ASSOCIATION
Carl Sagan asked, “Does a woman’s “innate right to control her own body” encompass the right to kill a near-term fetus who is, for all intents and purposes, identical to a newborn child?”
This message “A Christian Manifesto” was given in 1982 by the late Christian Philosopher Francis Schaeffer when he was age 70 at D. James Kennedy’s Corral Ridge Presbyterian Church.
Listen to this important message where Dr. Schaeffer says it is the duty of Christians to disobey the government when it comes in conflict with God’s laws. So many have misinterpreted Romans 13 to mean unconditional obedience to the state. When the state promotes an evil agenda and anti-Christian statues we must obey God rather than men. Acts
I use to watch James Kennedy preach from his TV pulpit with great delight in the 1980’s. Both of these men are gone to be with the Lord now. We need new Christian leaders to rise up in their stead.
To view Part 2 See Francis Schaeffer Lecture- Christian Manifesto Pt 2 of 2 video
The religious and political freedom’s we enjoy as Americans was based on the Bible and the legacy of the Reformation according to Francis Schaeffer. These freedoms will continue to diminish as we cast off the authority of Holy Scripture.
In public schools there is no other view of reality but that final reality is shaped by chance.
Likewise, public television gives us many things that we like culturally but so much of it is mere propaganda shaped by a humanistic world and life view.
_____________________________
I was able to watch Francis Schaeffer deliver a speech on a book he wrote called “A Christian Manifesto” and I heard him in several interviews on it in 1981 and 1982. I listened with great interest since I also read that book over and over again. Below is a portion of one of Schaeffer’s talks on a crucial subject that is very important today too.
A great talk by Francis Schaeffer:A Christian Manifesto by Dr. Francis A. SchaefferThis address was delivered by the late Dr. Schaeffer in 1982 at the Coral Ridge Presbyterian Church, Fort Lauderdale, Florida. It is based on one of his books, which bears the same title._________
Infanticide and youth enthansia ———So what we find then, is that the medical profession has largely changed — not all doctors. I’m sure there are doctors here in the audience who feel very, very differently, who feel indeed that human life is important and you wouldn’t take it, easily, wantonly. But, in general, we must say (and all you have to do is look at the TV programs), all you have to do is hear about the increased talk about allowing the Mongoloid child — the child with Down’s Syndrome — to starve to death if it’s born this way. Increasingly, we find on every side the medical profession has changed its views.
The view now is, “Is this life worth saving?”I look at you… You’re an older congregation than I am usually used to speaking to. You’d better think, because — this — means — you! It does not stop with abortion and infanticide. It stops at the question, “What about the old person? Is he worth hanging on to?” Should we, as they are doing in England in this awful organization, EXIT, teach older people to commit suicide? Should we help them get rid of them because they are an economic burden, a nuisance? I want to tell you, once you begin chipping away the medical profession…
The intrinsic value of the human life is founded upon the Judeo-Christian concept that man is unique because he is made in the image of God, and not because he is well, strong, a consumer, a sex object or any other thing. That is where whatever compassion this country has is, and certainly it is far from perfect and has never been perfect. Nor out of the Reformation has there been a Golden Age, but whatever compassion there has ever been, it is rooted in the fact that our culture knows that man is unique, is made in the image of God. Take it away, and I just say gently, the stopper is out of the bathtub for all human life.
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Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband. Now I wanted to make some comments concerning our shared Christian faith. I respect you for putting your faith in Christ for your eternal life. I am pleading to you on the basis of the Bible to please review your religious views concerning abortion. It was the Bible that caused the abolition movement of the 1800’s and it also was the basis for Martin Luther King’s movement for civil rights and it also is the basis for recognizing the unborn children.
Sincerely,
Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733,
Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE Published on Oct 6, 2012 by AdamMetropolis ________________ Picture of Francis Schaeffer and his wife Edith from the 1930′s above. I was sad to read about Edith passing away on Easter weekend in 2013. I wanted to pass along this fine […]
ABORTION – THE SILENT SCREAM 1 / Extended, High-Resolution Version (with permission from APF). Republished with Permission from Roy Tidwell of American Portrait Films as long as the following credits are shown: VHS/DVDs Available American Portrait Films Call 1-800-736-4567 http://www.amport.com The Hand of God-Selected Quotes from Bernard N. Nathanson, M.D., Unjust laws exist. Shall we […]
I have been writing President Obama letters and have not received a personal response yet. (He reads 10 letters a day personally and responds to each of them.) However, I did receive a form letter in the form of an email on April 16, 2011. First you will see my letter to him which was mailed around April 9th(although […]
ABORTION – THE SILENT SCREAM 1 / Extended, High-Resolution Version (with permission from APF). Republished with Permission from Roy Tidwell of American Portrait Films as long as the following credits are shown: VHS/DVDs Available American Portrait Films Call 1-800-736-4567 http://www.amport.com The Hand of God-Selected Quotes from Bernard N. Nathanson, M.D., Unjust laws exist. Shall we […]
When I think of the things that make me sad concerning this country, the first thing that pops into my mind is our treatment of unborn children. Donald Trump is probably going to run for president of the United States. Tony Perkins of the Family Research Council recently had a conversation with him concerning the […]
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]
It is truly sad to me that liberals will lie in order to attack good Christian people like state senator Jason Rapert of Conway, Arkansas because he headed a group of pro-life senators that got a pro-life bill through the Arkansas State Senate the last week of January in 2013. I have gone back and […]
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]
Sometimes you can see evidences in someone’s life of how content they really are. I saw something like that on 2-8-13 when I confronted a blogger that goes by the name “AngryOldWoman” on the Arkansas Times Blog. See below. Leadership Crisis in America Published on Jul 11, 2012 Picture of Adrian Rogers above from 1970′s […]
In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented against abortion (Episode 1), infanticide (Episode 2), euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close […]
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]
E P I S O D E 1 0 Dr. Francis Schaeffer – Episode X – Final Choices 27 min FINAL CHOICES I. Authoritarianism the Only Humanistic Social Option One man or an elite giving authoritative arbitrary absolutes. A. Society is sole absolute in absence of other absolutes. B. But society has to be […]
E P I S O D E 9 Dr. Francis Schaeffer – Episode IX – The Age of Personal Peace and Affluence 27 min T h e Age of Personal Peace and Afflunce I. By the Early 1960s People Were Bombarded From Every Side by Modern Man’s Humanistic Thought II. Modern Form of Humanistic Thought Leads […]
E P I S O D E 8 Dr. Francis Schaeffer – Episode VIII – The Age of Fragmentation 27 min I saw this film series in 1979 and it had a major impact on me. T h e Age of FRAGMENTATION I. Art As a Vehicle Of Modern Thought A. Impressionism (Monet, Renoir, Pissarro, Sisley, […]
E P I S O D E 7 Dr. Francis Schaeffer – Episode VII – The Age of Non Reason I am thrilled to get this film series with you. I saw it first in 1979 and it had such a big impact on me. Today’s episode is where we see modern humanist man act […]
E P I S O D E 6 How Should We Then Live 6#1 Uploaded by NoMirrorHDDHrorriMoN on Oct 3, 2011 How Should We Then Live? Episode 6 of 12 ________ I am sharing with you a film series that I saw in 1979. In this film Francis Schaeffer asserted that was a shift in […]
E P I S O D E 5 How Should We Then Live? Episode 5: The Revolutionary Age I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there […]
Dr. Francis Schaeffer – Episode IV – The Reformation 27 min I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to […]
Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance” Francis Schaeffer: “How Should We Then Live?” (Episode 3) THE RENAISSANCE I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer really shows why we have so […]
Francis Schaeffer: “How Should We Then Live?” (Episode 2) THE MIDDLE AGES I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer points out that during this time period unfortunately we have the “Church’s deviation from early church’s teaching in regard […]
Francis Schaeffer: “How Should We Then Live?” (Episode 1) THE ROMAN AGE Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why […]