Professor Sir Patrick Bateson, who died on August 1st 2017, at the age of 79, was a cultured and amusing but persuasive debater and writer: a good man to have at your side in an argument, but also a gentle yet effective interrogator. He was also an extremely distinguished zoologist: past President of the Royal Zoological Society of London (2004–2014), Biological Secretary of the Royal Society (1998–2003), and provost of Kings College Cambridge (1988–2003), where he took a particularly keen interest in the gardens.
But his greatest energies were spent on his studies of animal behaviour and within this area he was extremely influential both in our understanding of the development and neurobiology of learning and behavior and subsequently in assessment of animal welfare, where he developed measurements of pain and suffering and then the frameworks in which they could be applied. Initially his interest was in medical research, where “Bateson’s cube” shows us how to take into account the level of animal suffering a piece of research might cause, the certainty of medical benefit, and the quality of research performed (how certain is it that results will be found). Subsequently this expertise was applied to more general areas of animal welfare, so that he led an inquiry financed by the UK National Trust into stag hunting that caused the immediate banning of stag hunting with hounds on their property, and subsequently influenced a UK Government Inquiry whose recommendations led to the ban on hunting deer with dogs. Patrick’s methods were those of careful measurement and observation, minute dissection of the evidence obtained, and direct and simple presentation of his conclusions.
This expertise both in welfare and its measurement, and in development and biology made Patrick a natural choice to consider problems within dog breeding in the wake of the BBC documentary, “Pedigree Dogs Exposed”. After agreeing to a joint invitation from DEFRA, The Kennel Club and the Dogs Trust and their agreeing to his total independence to form and publish his own conclusions, Patrick set about this inquiry with the help of Heather Peck as administrator, ideas-tester and amanuensis. For him this took up the great part of his calendar year 2009. Although the resulting written report is only 41 pages long (excluding prefaces, summary and appendices) it covers a great deal of ground from the domestication events that may have initially influenced how breeds developed, through means of measuring welfare, the theoretical problems of inbreeding (including loss of hybrid vigour and enrichment for recessive diseases), and the real current problems of large scale commercial breeding including those of puppy mills, inherited health problems, and problems connected with exaggerated conformations. Each problem for dogs is described, and then methods for tackling it sought from experts both amateur and professional, road-blocks identified and recommendations made. He concluded with a number of recommendations: the formation of an “Advisory Council on Dog Breeding” to address specific issues both within individual breeds and in dog breeding practices; the collection of prevalence data; the revision of breed standards; the upgrading of the KC Accredited Breeder scheme; a shift in veterinary practice towards preventative medicine; upgrading of requirements for inspection of premises where breeders require licences, including inspection by veterinarians; the introduction of compulsory microchipping; compulsory extensions to DNA based testing for some diseases; and also public education campaigns on the buying and ownership of dogs.
So how successful has Patrick’s work been on behalf of dogs? Given that the publication took place in a world of newly tight money where successive Governments found other things preoccupying them, I think it has been pretty useful. Microchipping of all dogs is a reality. An advisory council did develop recommendations on specific reforms to commercial dog breeding conditions, reforms to some breed standards, and reforms to the KC’s Accredited Breeder scheme – these have been partially taken up, and the KC have adopted more expert advice. The need for more research has been answered by several of the welfare charities in their choice of projects to fund. The means for collecting prevalence data have continued to develop. There are many remaining problems with individual breeds but these are being chipped away at. An initial period where most in the field thought that the lack of funding meant public education was close to impossible, has been replaced by increasing optimism, as ways have been found to approach commerce directly, to use social media cheaply, and to interest broadcasting media without paying directly for the content. There is plenty still to do, but quite a lot to be positive about. So Patrick’s work on dogs has proved one of his many important legacies in a life exceptionally well-lived.
David Sargan 07.08.17.
12-4-16
To Patrick Bateson, Concerning the USA Presidential race, I wanted to pass on my personal interaction with the Clintons and then discuss the election of Trump (which has been compared to the BREXIT VOTE in the UK) and a movie recommendation, From Everette Hatcher of Little Rock on 12-4-16
I am currently the JUSTICE OF THE PEACE for District 2 of Saline County which is the 6th largest county in Arkansas and I just finished going through my 3rd election. I won my first election by 4 1/2% and my last two elections by double digit margins in probably the most Democratic leaning district in the whole county even though I am a Republican.
At the age of 21 in January of 1983 I moved from Memphis to Little Rock and I had never seen a politician in person. I suppose it was because Memphis is a large city and I lived in a suburb outside it. However, the first week I was in Little Rock I got to meet Governor Bill Clinton and I ran into both of our U.S. Senators and our Congressman in downtown Little Rock when I was dropping off a deposit at Worthen Bank and attending a meeting in a small meeting room at the State House Convention Center. In fact, I ran into them again and again often at restaurants, movie theaters and ballgames around town. After a while I didn’t really take notice anymore since it was so common. My uncle explained to me that Little Rock was a capitol city and since we worked downtown we could often run into politicians.
Our plant location was on 300 Industrial Road which is right next to the Arkansas River within a few hundred feet from where the Clinton Library stands today. In 1985 we moved to another part of Little Rock.
A quick couple of stories about my personal interaction with Bill Clinton. One of the first times I spoke with him was at the 1983 ARKANSAS INDEPENDENT GROCERY WHOLESALER MEETING and he came into our meeting tardy because he said there was a big emergency at the Capitol and that was Hillary wanted a private meeting with him. The amazing thing that day was that I noticed that he personally greeted the dozen or so elderly men that owned these grocery wholesale businesses and called them all by their first names. Since then the Krogers and large supermarkets of the world have completely run these wholesalers out of business in Arkansas.
A year later I was at a relative’s wedding and I was seated on the aisle and when the father of the bride began to escort her down the aisle I noticed that Bill Clinton was in the seat directly behind me. Being a politician he couldn’t resist shaking the father’s hand and Hillary promptly elbowed Bill and his face turned red. I am sure she has had to elbow him a few times since 1984!!!
I am an evangelical conservative so even though I was very upset that Donald Trump was the Republican Nominee, I did hold my noise and vote for him over Hillary Clinton. However, I DIDN’T HAVE A GOOD EXPLANATION WHY CLINTON LOST UNTIL I READ THESE WORDS A FEW DAYS AGO in the DAILY MAIL:
In the waning days of the presidential campaign, Bill and Hillary Clinton had a knock-down, drag-out fight about her effort to blame FBI Director James Comey for her slump in the polls and looming danger of defeat….[Bill Clinton] got so angry that he threw his phone off the roof of his penthouse apartment and toward the Arkansas River.’
Bill has a luxurious penthouse apartment with an outdoor garden at the Clinton Presidential Library and Museum in Little Rock.
During the campaign, Bill Clinton felt that he was ignored by Hillary’s top advisers when he urged them to make the economy the centerpiece of her campaign.
He repeatedly urged them to connect with the people who had been left behind by the revolutions in technology and globalization.
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Are you buying Bill’s explanation?
I just saw the movie GREATER about the life of Brandon Burlsworth and there was a secularist farmer played by Nick Searcy that reminded me of you and when the DVD is released on 12-20-16 I would like to send you a free one.
Yesterday while in my attic I ran across a cassette tape labeled “April 1999” and it has the recording of my 12 year old son calling into a local radio show where he got to talk to Brandon Burlsworth who had just been drafted by the Indianapolis Colts to play in the NFL. Just a few days later Burlsworth was on his way to his Harrison, Ark., home from Fayetteville, where he received an SEC West title ring along with the rest of the 1998 Razorbacks on April 28, 1999. Every Wednesday, he returned to take his mom, Barbara, to church. The drive was supposed to take about 90 minutes.
He never made it.
The 22-year-old Burlsworth, who had been drafted by the Colts 11 days earlier after earning first-team All-America honors as a fifth-year senior, was involved in a head-on crash with a tractor-trailer about 15 miles outside Harrison and was killed. He was in the prime of his life and football career, and then he was gone.
There’s a great deal of Christian content in this film. It can perhaps best be summarized by saying that Brandon’s unwavering faith deeply informs everything he does, while his brother’s faltering faith after Brandon’s death is something he grapples with mightily.
Brandon has deep trust in God. At every step along his journey, when naysayers rise up to tell him that he’s being unrealistic, Brandon keeps moving forward in faith. Marty is more pragmatic, asking his brother things like, “You think God would give you D I [Division 1] dreams and a D III (Division III) body?” To Marty, the answer to that rhetorical, spiritual question is self-evident. Brandon, however, soldiers on, refusing to give up. “Have faith, Marty,” he says elsewhere. “This is my road.”
For his part, Marty struggles to cling to his faith in the wake of his brother’s death. That internal battle is depicted in a dramatic way through ongoing dialogue with a doubter named the Farmer. Marty’s trying to summon the courage to go into Brandon’s memorial service at Harrison High School. And the Farmer (played by Nick Searcy), depicted very nearly as a Satan-like tempter, repeatedly delivers soliloquies about the utter foolishness of faith. In one scene, the man (who’s whittling a portrait of Marty into a block of wood, almost as if he’s creating a voodoo doll) says, “Brandon did have faith. He believed if he worked hard and did everything he was supposed to do, God would make everything turn out for the best. Did everything turn out for the best, Marty?”
Elsewhere, the Farmer taunts, “There is no loving God, Marty. That’s ridiculous. There’s just a howling void. And a real man, an honest man, doesn’t get down on his knees to pray to it for his mercy. He stands up to it, and he looks it right in his face and he howls right back.”
But Marty also talks with his godly mother about how to process the randomness of Brandon’s death. She tells him that it’s only random when looked at from an earthly perspective. “If you assume this is all there is, you’d have a point, Marty. But that’s not true. This life is a drop in the ocean. One tick of eternity’s clock, and we’ll all be together again, Marty. And every trouble we had here will recede away like a dream.”
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It has been a pleasure to send you these letters in the past and I hope you take me up on this offer to see this inspirational true story about Brandon Burlsworth who was truly one of the greatest rags to richest stories in sports history. Also I would encourage you to google FRANCIS SCHAEFFER THE PROBLEM OF EVIL.
and you will hear what far smarter people than I have to say on this matter. I agree with them.
Harry Kroto
Nick Gathergood, David-Birkett, Harry-Kroto
I have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Here are some of my earlier posts:
In the first video below in the 22nd clip in this series are his words and my response is below them.
In the You Tube video “A Further 50 Renowned Academics Speaking About God (Part 1),” Patrick Bateson asserted:
”I’m not a believer.”
Are you an agnostic or an atheist would you say?
“Well, that’s a good question, I think… Darwin’s response when he was asked whether he was an atheist was I don’t know, so I think agnostic. I think I’m actually an atheist when all is said and done, if I’m really honest about it, I really don’t believe in a God.”
Patrick Bateson (biologist, science writer and professor of ethology)
50 Renowned Academics Speaking About God (Part 1)
Another 50 Renowned Academics Speaking About God (Part 2)
A Further 50 Renowned Academics Speaking About God (Part 3)
The John Lennon and the Beatles really were on a long search for meaning and fulfillment in their lives just like King Solomon did in the Book of Ecclesiastes. Solomon looked into learning (1:12-18, 2:12-17), laughter, ladies, luxuries, and liquor (2:1-2, 8, 10, 11), and labor (2:4-6, 18-20). He fount that without God in the picture all […]
______________ George Harrison Swears & Insults Paul and Yoko Lucy in the Sky with Diamonds- The Beatles The Beatles: I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking […]
The Beatles in a press conference after their Return from the USA Uploaded on Nov 29, 2010 The Beatles in a press conference after their Return from the USA. The Beatles: I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis […]
__________________ Beatles 1966 Last interview I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking and writing about them and their impact on the culture of the 1960’s. In this […]
_______________ The Beatles documentary || A Long and Winding Road || Episode 5 (This video discusses Stg. Pepper’s creation I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking and writing about […]
_______________ Francis Schaeffer pictured below: _____________________ I have included the 27 minute episode THE AGE OF NONREASON by Francis Schaeffer. In that video Schaeffer noted, ” Sergeant Pepper’s Lonely Hearts Club Band…for a time it became the rallying cry for young people throughout the world. It expressed the essence of their lives, thoughts and their feelings.” How Should […]
Crimes and Misdemeanors: A Discussion: Part 1 ___________________________________ Today I will answer the simple question: IS IT POSSIBLE TO BE AN OPTIMISTIC SECULAR HUMANIST THAT DOES NOT BELIEVE IN GOD OR AN AFTERLIFE? This question has been around for a long time and you can go back to the 19th century and read this same […]
____________________________________ Francis Schaeffer pictured below: __________ Francis Schaeffer has written extensively on art and culture spanning the last 2000years and here are some posts I have done on this subject before : Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” , episode 9 “The Age of Personal Peace and Affluence”, episode 8 […]
Love and Death [Woody Allen] – What if there is no God? [PL] ___________ _______________ How Should We then Live Episode 7 small (Age of Nonreason) #02 How Should We Then Live? (Promo Clip) Dr. Francis Schaeffer 10 Worldview and Truth Two Minute Warning: How Then Should We Live?: Francis Schaeffer at 100 Francis Schaeffer […]
___________________________________ Francis Schaeffer pictured below: ____________________________ Francis Schaeffer “BASIS FOR HUMAN DIGNITY” Whatever…HTTHR Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race?) Dr. Francis Schaeffer – The Biblical flow of Truth & History (intro) Francis Schaeffer – The Biblical Flow of History & Truth (1) Dr. Francis Schaeffer […]
Stevie Nicks wrote “Dreams” about breaking up with bandmate Lindsey Buckingham on a piano owned by Sly Stone
Stevie Nicks’ hauntingly beautiful song “Dreams” holds a significant personal story behind its creation. It was written during a period of turmoil and change in Nicks’ life, specifically inspired by the end of her romantic relationship with her bandmate, Lindsey Buckingham. The song serves as a cathartic outlet for Nicks’ emotions and a reflection of the complexities of their relationship.
The story goes that Nicks found solace and inspiration while playing a piano that belonged to Sly Stone, the influential musician and frontman of Sly and the Family Stone. Sitting at that piano, Nicks poured her heart into the song, expressing her feelings of heartbreak, longing, and the need for freedom. The poignant lyrics and the soulful melodies capture the raw emotions experienced during the end of a significant romantic connection.
“Dreams” became one of Fleetwood Mac’s most iconic and beloved songs, with Nicks’ distinctive vocals and the band’s signature blend of rock and pop creating a timeless piece of music. The song’s introspective lyrics and melancholic atmosphere resonate with listeners who have experienced the complexities of love and loss.
Beyond its personal significance to Nicks, “Dreams” has touched the hearts of millions, becoming a classic and enduring anthem of resilience and self-discovery. Its introspective and relatable themes have made it a staple in Fleetwood Mac’s discography and a fan favorite during their live performances.
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Francis Schaeffer pictured below
Dan Jarrell Change Point Church (seen below)
DAN JARRELL
Kerry Livgren
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Kansas
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Letters to Mick Fleetwood
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-I have read over 40 autobiographies by ROCKERS and it seems to me that almost every one of those books can be reduced to 4 points. Once fame hit me then I became hooked on drugs. Next I became an alcoholic (or may have been hooked on both at same time). Thirdly, I chased the skirts and thought happiness would be found through more sex with more women. Finally, in my old age I have found being faithful to my wife and getting over addictions has led to happiness like I never knew before. (Almost every autobiography I have read from rockers has these points in it although Steven Tyler is still chasing the skirts!!).
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April 30, 2018
Mick Fleetwood
Dear Mick,
I read your autobiography PLAY ON and I came across the passage that I found very interesting:
Living on the road help keep me from facing the cold hard facts of life, I was dire straights financially, I wasn’t doing my job as a father to my daughters and the band that bore my name was in flux. I didn’t worry if no one showed up for the Zoo shows because in my mind if I was playing I HAD A PURPOSE. My band however was embarrassed for me.
I know that you have been searching your whole life for the meaning of life and the secret of satisfaction and with the help of King Solomon and Kerry Livgren of the rock group KANSAS I wanted to pass along their conclusions.
I thought of you recently when I listened to a cassette tape of a sermon by Dan Jarrell of FELLOWSHIP BIBLE CHURCH in Little Rock entitled THE PLEASURE IS MINE on ECCLESIASTES 2:1-26 (4-21-96). It was hard for me to obtain a cassette tape player but I searched through my attic and found one hidden away.
As you know the Book of Ecclesiastes was written by King Solomon at the end of his life and he was discussing LIFE UNDER THE SUN. I think it is easy to compare your life to Solomon since you both are pursuing satisfaction in this life UNDER THE SUN without God in the picture.
Francis Schaeffer noted that Solomon took a look at the meaning of life on the basis of human life standing alone between birth and death “under the sun.” This phrase UNDER THE SUN appears over and over in Ecclesiastes. The Christian Scholar Ravi Zacharias noted, “The key to understanding the Book of Ecclesiastes is the term UNDER THE SUN — What that literally means is you lock God out of a closed system and you are left with only this world of Time plus Chance plus matter.”
Here is a portion of the sermon by Dan Jarrell below:
You and I grew up with Mick Jagger singing “I CAN’T GET NO SATISFACTION.” You think of the lyrics of that song and what Jagger and the ROLLING STONES did. They summarized this philosophy that no matter how hard I tried, no matter how hard I seek it, no matter what I attempt to do, no matter which avenue I go down, there is no personal satisfaction in it for me. Personal satisfaction eludes me because I try and I try and I try but I can’t get no, no, no, no, hey, hey , hey. I just can’t get no satisfaction.
That is the idea Mick Jagger and the rest of the ROLLING STONES and an entire generation that cut it’s teeth on rock and roll never got past the frustration of that song. We tried, and we tried and we tried. We tried DRUGS, and ALCOHOL. We tried SEX in a permissive moral society. We tried EDUCATION. We tried CORPORATE ACHIEVEMENT. We tried MATERIAL DECADENCE. We tried EMPIRE BUILDING. We have even tried HUMANISTIC SPIRITUALITY. We tried anything that would move us toward satisfaction, but the result of it all is no lasting satisfaction. Even our greatest pleasures lose their luster. Life is a vapor!!!! GONE WITH THE WIND!!!
I suppose the wisdom of ECCLESIASTES could have been the inspiration for the ROLLING STONES song that marked our generation if it were not for one significant detail. You see Solomon tried and he tried and he tried but the conclusion of his song was I FOUND THE KEY TO SATISFACTION. All the things he tried didn’t get him there but those experiences led him full circle to a conclusion that he began his reign with and apparently he ended with as well.
I really believe if MICK JAGGER or if any of us for that matter would listen to Solomon’s wisdom he will teach us a different song to sing, a new chorus that will mark a new generation. Solomon will show us the key to satisfaction and he warns us of counterfeits. This is the way to go but beware of this that the vapors of life are there and pursue that and you will be CHASING THE WIND.
WHAT WAS SOLOMON’S ANSWER? Ecclesiastes chapter 2 gives us that answer. This chapter is a discussion of life’s frustrations. Let me start with the conclusion of chapter 2 and then we will go back and look at life’s frustrating moves toward that conclusion.
Ecclesiastes 2:24-25 New American Standard Bible (NASB)
24 There is nothing better for a man than to eat and drink and tell himself that his labor is good. This also I have seen that it is from the hand of God. 25 For who can eat and who can have enjoyment without Him?
There is some disagreement on the translation of this particular phrase “There is nothing better for a man” The NEW AMERICAN STANDARD BIBLE translates it as a comparison. The idea is if you think of all the good things that a man could enjoy there is nothing better for a man or a woman than to eat or to drink and tell themselves their labor is good. In other words, it is good for us.
The Hebrew seems to indicate we may want to translate it this way. “There is nothing in a man to eat and drink and tell himself his labor is good.” In other words, IT IS IMPOSSIBLE FOR US, FOR THAT IS FROM THE HAND OF GOD. In other words, it is either a comparison or a simple statement. Either way this is the sense of the passage.
Either way you translate it, it says nothing is so good for us other than a satisfied life but nothing is as impossible for us because it is not in us to be satisfied for who can eat and enjoy life without him? The answer is NOBODY CAN!!!! So you come down to the idea that if one seeks satisfaction they will never find it. In fact, every pleasure will be fleeting and can not be sustained, BUT IF ONE SEEKS GOD THEN ONE FINDS SATISFACTION. That is my sermon in a nutshell. That is the conclusion.
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Just like Dan Jarrell I also loved the song I CAN’T GET NO SATISFACTION by the Rolling Stones. Then in 1978 I heard the song “Dust in the Wind” by Kansas when it rose to #6 on the charts. That song told me that Kerry Livgren the writer of that song and a member of Kansas had come to the same conclusion that both Solomon and the ROLLING STONES had. I remember mentioning to my friends at church that we may soon see some members of Kansas become Christians because their search for the meaning of life had obviously come up empty even though they had risen from being an unknown band to the top of the music business and had all the wealth and fame that came with that. Furthermore, Solomon realized death comes to everyone and there must be something more.
Livgren wrote:
“All we do, crumbles to the ground though we refuse to see, Dust in the Wind, All we are is dust in the wind, Don’t hang on, Nothing lasts forever but the Earth and Sky, It slips away, And all your money won’t another minute buy.”
Take a minute and compare Kerry Livgren’s words to that of the late British humanist H.J. Blackham:
“On humanist assumptions, life leads to nothing, and every pretense that it does not is a deceit. If there is a bridge over a gorge which spans only half the distance and ends in mid-air, and if the bridge is crowded with human beings pressing on, one after the other they fall into the abyss. The bridge leads nowhere, and those who are pressing forward to cross it are going nowhere….It does not matter where they think they are going, what preparations for the journey they may have made, how much they may be enjoying it all. The objection merely points out objectively that such a situation is a model of futility“( H. J. Blackham, et al., Objections to Humanism (Riverside, Connecticut: Greenwood Press, 1967).
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Both Kerry Livgren and the bass player DAVE HOPE of Kansas became Christians eventually. Kerry Livgren first tried Eastern Religions and DAVE HOPE had to come out of a heavy drug addiction. I was shocked and elated to see their personal testimony on The 700 Club in 1981 and that same interview can be seen on youtube today. Livgren lives in Topeka, Kansas today where he teaches “Diggers,” a Sunday school class at Topeka Bible Church. DAVE HOPE is the head of Worship, Evangelism and Outreach at Immanuel Anglican Church in Destin, Florida.
Those who reject God must accept three realities of their life UNDER THE SUN according to Solomon. FIRST, death is the end and SECOND, chance and time are the only guiding forces in this life. FINALLY, power reigns in this life and the scales are never balanced. In contrast, Dave Hope and Kerry Livgren believe death is not the end and the Christian can face death and also confront the world knowing that it is not determined by chance and time alone and finally there is a judge who will balance the scales.
Solomon’s experiment was a search for meaning to life “UNDER THE SUN.” Then in last few words in the Book of Ecclesiastes he looks above the sun and brings God back into the picture: “The conclusion, when all has been heard, is: Fear God and keep His commandments, because this applies to every person. For God will bring every act to judgment, everything which is hidden, whether it is good or evil.”
Little One – From the Film, “Sarah’s Choice” Rebecca St James on faith and values – theDove.us Sarah’s Choice Trailer Sarah’s Choice – Behind the Scenes Rebecca St. James on Sarah’s Choice – CBN.com Rebecca St James Interview on Real Videos Sarah’s Choice – The Proposal Sarahs Choice Pregnancy Test Sarahs Choice Crossroad Sarah’s Choice […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)
Lion – Rebecca St. James I will praise You – Rebecca St James Rebecca St James 1995 TBN – Everything I Do Rebecca St. James & Rachel Scott “Blessed Be Your Name” Rebecca St. James From Wikipedia, the free encyclopedia Rebecca St. James St. James in 2007 Background information Birth name Rebecca Jean Smallbone Also […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)
Foster The People – Pumped up Kicks Foster the People From Wikipedia, the free encyclopedia Foster the People Foster the People at the 2011 MuchMusic Video Awards, from left to right: Pontius, Foster, and Fink Background information Origin Los Angeles, California, U.S. Genres Indie pop alternative rock indietronica alternative dance neo-psychedelia[1] Years active 2009–present Labels […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)
‘Apple gave me advice’: Coldplay’s Chris Martin turned to 11-year-old daughter for words of wisdom ahead of Superbowl 50 By DAILYMAIL.COM REPORTER PUBLISHED: 00:58 EST, 2 February 2016 | UPDATED: 17:20 EST, 2 February 2016 n Facebook They’ve sold 80 million records and been around for 20 years. But Coldplay’s lead singer Chris Martin, 38, […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)
__________ Chris Martin, Lead Singer of Coldplay: 5 Fast Facts You Need to Know Published 3:44 pm EDT, February 7, 2016 Updated 3:44 pm EDT, February 7, 2016 Comment By Lauren Weigle 17.6k (Getty) Chris Martin has been the front-man of the band Coldplay for about 20 years, though the band changed its name a […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)
Christian Rock Pioneer Larry Norman’s Songs Part 14 I posted a lot in the past about my favorite Christian musicians such as Keith Green (I enjoyed reading Green’s monthly publications too), and 2nd Chapter of Acts and others. Today I wanted to talk about one of Larry Norman’s songs. David Rogers introduced me to Larry […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)
Christian Rock Pioneer Larry Norman’s Songs Part 13 I posted a lot in the past about my favorite Christian musicians such as Keith Green (I enjoyed reading Green’s monthly publications too), and 2nd Chapter of Acts and others. Today I wanted to talk about one of Larry Norman’s songs. David Rogers introduced me to Larry […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)
Christian Rock Pioneer Larry Norman’s Songs Part 12 I posted a lot in the past about my favorite Christian musicians such as Keith Green (I enjoyed reading Green’s monthly publications too), and 2nd Chapter of Acts and others. Today I wanted to talk about one of Larry Norman’s songs. David Rogers introduced me to Larry […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)
Christian Rock Pioneer Larry Norman’s Songs Part 11 I posted a lot in the past about my favorite Christian musicians such as Keith Green (I enjoyed reading Green’s monthly publications too), and 2nd Chapter of Acts and others. Today I wanted to talk about one of Larry Norman’s songs. David Rogers introduced me to Larry […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)
Christian Rock Pioneer Larry Norman’s Songs Part 10 more on Album “Only Visiting This Planet” I posted a lot in the past about my favorite Christian musicians such as Keith Green (I enjoyed reading Green’s monthly publications too), and 2nd Chapter of Acts and others. Today I wanted to talk about one of Larry Norman’s […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)
Carl Sagan was the Humanist of the year in 1981 and he made moral decisions based on moral relativism. No wonder he started off his article on abortion with a statement like this:
The intent of the Constitution and the will of God are equally invoked. Doubtful arguments are trotted out as certitudes. The contending factions call on science to bolster their positions
(Francis Schaeffer pictured below)
Francis Schaeffer noted:
With nothing higher than human opinion upon which to base judgments and with ethics equaling no ethics, the justification for seeing crime and cruelty as disturbing is destroyed. The very word _crime_ and even the word _cruelty_ lose meaning. There is no final reason on which to forbid anything–“If nothing is forbidden, then anything is possible.”
If man is not made in the image of God, nothing then stands in the way of inhumanity. There is no good reason why mankind should be perceived as special. Human life is cheapened. We can see this in many of the major issues being debated in our society today: abortion, infanticide, euthanasia, the increase of child abuse and violence of all kinds,
(Edward O. Wilson in 1944 pictured below)
Enter in Dr. Edward O. Wilson of Harvard, who was raised as a Southern Baptist like I was, but unlike me he left the faith and became a humanist like Sagan. I have actually read several of Wilson’s books and he does include several stories from his youth in Alabama. It is obvious that he is a very brilliant writer, but the evidence I have examined shows that the Bible is accurate about our origin and not evolution.
-Here is a longer passage from the book WHATEVER HAPPENED TO THE HUMAN RACE?:
289-291 (ft note 6 0n page 504)
In sociological law, with the Christian consensus gone, the courts or some other part of government arbitrarily make the law. In the concept of genetic engineering, with the uniqueness of people as made in the image of God thrown away, mankind itself is in danger of being made over arbitrarily into the image of what some people think mankind ought to be. This will overwhelmingly be the case if such concepts as what has been called “sociobiology” are widely accepted.
According to these concepts, people do what they do because of the makeup of the genes, and the genes (in some mysterious way) know what is best for keeping the gene pool of the species flourishing. Regardless of what you think your reasons are for unselfishness, say the sociobiologists, in reality you are only doing what your genes know is best to keep your gene configuration alive and flourishing into
the future. This happens because evolution has produced organisms that automatically follow a mathematical logic: they calculate the genetic costs or benefits of helping those who bear many of the same genes and act to preserve their own image. Thus, the reason why parents help their children live is that the genes of the parents make them act to preserve the future existence of like genetic forms.5
No one tells us how the genes got started doing this. The how is not known. And even if the _how_ were demonstrated, the _why_ would still be in total darkness. Yet with neither the _how_ nor the _why_ known, everything human is abandoned. Maternal love, friendships, law, and morals are all explained away. Those who hold the sociobiological view believe that conflict both in the family and with outsiders is the essence of life. This serves as a chilling reminder of Hitler’s Germany, which was built on the social conclusions logically drawn from the Darwinian concept of the survival of the fittest.
Professor and Curator of Entomology at the Museum of Comparative Zoology at Harvard University Edward O Wilson
(Page 290)
Harvard zoologist Edward O. Wilson, who wrote _Sociobiology: The New Synthesis_, says on page 562: “We may find that there is an overestimation of the nature of our deepest yearnings.” He calls for “ethics to be removed temporarily from the hands of the philosophers and biologized.”6
The humanistic philosophers tried to make ethics independent of biblical teaching; the present tragic result is the loss of humanness on every level. Now, Wilson argues, ethics and behavior patterns should be made independent of these humanistic philosophers and put into the realm of the purely mechanical, where ethics reflect only genes fighting for survival. This makes ethics equal no ethics.
Time said of sociobiology, “Indeed, few academic theories have spread so fast with so little hard proof.” Why has it spread so fast with no hard proof? That is easy to explain: We have been prepared for it by all the humanistic materialism of past years. A constant barrage of authoritative, though unproven, statements comes from every side, and gradually people accept themselves and others as only machinelike things. If man is only a product of chance in an impersonal universe, and that is all there is, this teaching is a logical extension of that fact.7
To summarize: On the one hand, the idea that mankind is only a collection of the genes which make up the DNA patterns has naturally led to the concept of remaking all of humanity with the use of genetic engineering. On the other hand, it has led to the crime and cruelty that now disturb the very people whose teaching produces the crime and cruelty in the first place. Many of these people do
not face the conclusion of their own teaching. With nothing higher than human opinion upon which to base judgments and with ethics equaling no ethics, the justification for seeing crime and cruelty as disturbing is destroyed. The very word _crime_ and even the word _cruelty_ lose meaning. There is no final reason on which to forbid anything–“If nothing is forbidden, then anything is possible.”
If man is not made in the image of God, nothing then stands in the way of inhumanity. There is no good reason why mankind should be perceived as special. Human life is cheapened. We can see this in many of the major issues being debated in our society today: abortion, infanticide, euthanasia, the increase of child abuse and violence of all kinds, pornography (and its particular kinds of violence as evidenced in sadomasochism), the routine torture of political prisoners in many parts of the world, the crime explosion, and the random violence which surrounds us.
(Page 291)
In Communist countries, where materialism and humanistic thinking have been dominant for over several generations, a low view of people has been standard for years. This is apparent not only in the early legislation about abortion but also in the thousands of political prisoners who have been systematically oppressed, tortured, and killed as part of the very fabric of Communism. Now, however, as humanism dominates the West, we have a low view of mankind in the West as well.
_________________________
I am taking time over the next few weeks to take time to look at the work of Francis Schaeffer who died almost exactly 35 years ago today. Francis Schaeffer lived from January 30, 1912 to May 15, 1984 and on May 15, 1994 the 10th anniversary of his passing, I wrote 250 skeptics in academia and sent them a lengthy letter filled with his quotes from various intellectuals on the meaning of life if God was not in the picture. I also included the message by Francis Schaeffer on Ecclesiastes which were conclusions of King Solomon on the same subject and I also told about the musings of three men on the world around them, Carl Sagan in his film Cosmos, Francis Schaeffer in his experience in the 1930’s while on the beach observing an eclipse, and King Solomon in the Book of Ecclesiastes. Then I posed to these academics the question, “Is there a lasting meaning to our lives without God in the picture?”
Francis Schaeffer talked quite a lot about the works of Carl Sagan and that is why I think Carl Sagan took the time to write me back.
Thanks for your recent letter about evolution and abortion. The correlation is hardly one to one; there are evolutionists who are anti-abortion and anti-evolutionists who are pro-abortion.You argue that God exists because otherwise we could not understand the world in our consciousness. But if you think God is necessary to understand the world, then why do you not ask the next question of where God came from? And if you say “God was always here,” why not say that the universe was always here? On abortion, my views are contained in the enclosed article (Sagan, Carl and Ann Druyan {1990}, “The Question of Abortion,” Parade Magazine, April 22.)
I mentioned earlier that I was blessed with the opportunity to correspond with Dr. Sagan. In his December 5, 1995 letter Dr. Sagan went on to tell me that he was enclosing his article “The Question of Abortion: A Search for Answers”by Carl Sagan and Ann Druyan. I am going to respond to several points made in that article. Here is a portion of Sagan’s article (here is a link to the whole article):
For the complete text, including illustrations, introductory quote, footnotes, and commentary on the reaction to the originally published article see Billions and Billions.
The issue had been decided years ago. The court had chosen the middle ground. You’d think the fight was over. Instead, there are mass rallies, bombings and intimidation, murders of workers at abortion clinics, arrests, intense lobbying, legislative drama, Congressional hearings, Supreme Court decisions, major political parties almost defining themselves on the issue, and clerics threatening politicians with perdition. Partisans fling accusations of hypocrisy and murder. The intent of the Constitution and the will of God are equally invoked. Doubtful arguments are trotted out as certitudes. The contending factions call on science to bolster their positions. Families are divided, husbands and wives agree not to discuss it, old friends are no longer speaking. Politicians check the latest polls to discover the dictates of their consciences. Amid all the shouting, it is hard for the adversaries to hear one another. Opinions are polarized. Minds are closed.
Is it wrong to abort a pregnancy? Always? Sometimes? Never? How do we decide? We wrote this article to understand better what the contending views are and to see if we ourselves could find a position that would satisfy us both. Is there no middle ground? We had to weigh the arguments of both sides for consistency and to pose test cases, some of which are purely hypothetical. If in some of these tests we seem to go too far, we ask the reader to be patient with us–we’re trying to stress the various positions to the breaking point to see their weaknesses and where they fail.
In contemplative moments, nearly everyone recognizes that the issue is not wholly one-sided. Many partisans of differing views, we find, feel some disquiet, some unease when confronting what’s behind the opposing arguments. (This is partly why such confrontations are avoided.) And the issue surely touches on deep questions: What are our responses to one another? Should we permit the state to intrude into the most intimate and personal aspects of our lives? Where are the boundaries of freedom? What does it mean to be human?
Of the many actual points of view, it is widely held–especially in the media, which rarely have the time or the inclination to make fine distinctions–that there are only two: “pro-choice” and “pro-life.” This is what the two principal warring camps like to call themselves, and that’s what we’ll call them here. In the simplest characterization, a pro-choicer would hold that the decision to abort a pregnancy is to be made only by the woman; the state has no right to interfere. And a pro-lifer would hold that, from the moment of conception, the embryo or fetus is alive; that this life imposes on us a moral obligation to preserve it; and that abortion is tantamount to murder. Both names–pro-choice and pro-life–were picked with an eye toward influencing those whose minds are not yet made up: Few people wish to be counted either as being against freedom of choice or as opposed to life. Indeed, freedom and life are two of our most cherished values, and here they seem to be in fundamental conflict.
Let’s consider these two absolutist positions in turn. A newborn baby is surely the same being it was just before birth. There ‘s good evidence that a late-term fetus responds to sound–including music, but especially its mother’s voice. It can suck its thumb or do a somersault. Occasionally, it generates adult brain-wave patterns. Some people claim to remember being born, or even the uterine environment. Perhaps there is thought in the womb. It’s hard to maintain that a transformation to full personhood happens abruptly at the moment of birth. Why, then, should it be murder to kill an infant the day after it was born but not the day before?
As a practical matter, this isn’t very important: Less than 1 percent of all tabulated abortions in the United States are listed in the last three months of pregnancy (and, on closer investigation, most such reports turn out to be due to miscarriage or miscalculation). But third-trimester abortions provide a test of the limits of the pro-choice point of view. Does a woman’s “innate right to control her own body” encompass the right to kill a near-term fetus who is, for all intents and purposes, identical to a newborn child?
We believe that many supporters of reproductive freedom are troubled at least occasionally by this question. But they are reluctant to raise it because it is the beginning of a slippery slope. If it is impermissible to abort a pregnancy in the ninth month, what about the eighth, seventh, sixth … ? Once we acknowledge that the state can interfere at any time in the pregnancy, doesn’t it follow that the state can interfere at all times?
Abortion and the slippery slope argument above
This conjures up the specter of predominantly male, predominantly affluent legislators telling poor women they must bear and raise alone children they cannot afford to bring up; forcing teenagers to bear children they are not emotionally prepared to deal with; saying to women who wish for a career that they must give up their dreams, stay home, and bring up babies; and, worst of all, condemning victims of rape and incest to carry and nurture the offspring of their assailants. Legislative prohibitions on abortion arouse the suspicion that their real intent is to control the independence and sexuality of women…
And yet, by consensus, all of us think it proper that there be prohibitions against, and penalties exacted for, murder. It would be a flimsy defense if the murderer pleads that this is just between him and his victim and none of the government’s business. If killing a fetus is truly killing a human being, is it not the duty of the state to prevent it? Indeed, one of the chief functions of government is to protect the weak from the strong.
If we do not oppose abortion at some stage of pregnancy, is there not a danger of dismissing an entire category of human beings as unworthy of our protection and respect? And isn’t that dismissal the hallmark of sexism, racism, nationalism, and religious fanaticism? Shouldn’t those dedicated to fighting such injustices be scrupulously careful not to embrace another?
(Adrian Rogers pictured above in his youth)
Adrian Rogers’ sermon on animal rights refutes Sagan here
There is no right to life in any society on Earth today, nor has there been at any former time… : We raise farm animals for slaughter; destroy forests; pollute rivers and lakes until no fish can live there; kill deer and elk for sport, leopards for the pelts, and whales for fertilizer; entrap dolphins, gasping and writhing, in great tuna nets; club seal pups to death; and render a species extinct every day. All these beasts and vegetables are as alive as we. What is (allegedly) protected is not life, but human life.
Genesis 3 defines being human
And even with that protection, casual murder is an urban commonplace, and we wage “conventional” wars with tolls so terrible that we are, most of us, afraid to consider them very deeply… That protection, that right to life, eludes the 40,000 children under five who die on our planet each day from preventable starvation, dehydration, disease, and neglect.
Those who assert a “right to life” are for (at most) not just any kind of life, but for–particularly and uniquely—human life. So they too, like pro-choicers, must decide what distinguishes a human being from other animals and when, during gestation, the uniquely human qualities–whatever they are–emerge.
The Bible talks about the differences between humans and animals
Despite many claims to the contrary, life does not begin at conception: It is an unbroken chain that stretches back nearly to the origin of the Earth, 4.6 billion years ago. Nor does human life begin at conception: It is an unbroken chain dating back to the origin of our species, hundreds of thousands of years ago. Every human sperm and egg is, beyond the shadow of a doubt, alive. They are not human beings, of course. However, it could be argued that neither is a fertilized egg.
In some animals, an egg develops into a healthy adult without benefit of a sperm cell. But not, so far as we know, among humans. A sperm and an unfertilized egg jointly comprise the full genetic blueprint for a human being. Under certain circumstances, after fertilization, they can develop into a baby. But most fertilized eggs are spontaneously miscarried. Development into a baby is by no means guaranteed. Neither a sperm and egg separately, nor a fertilized egg, is more than a potential baby or a potential adult. So if a sperm and egg are as human as the fertilized egg produced by their union, and if it is murder to destroy a fertilized egg–despite the fact that it’s only potentially a baby–why isn’t it murder to destroy a sperm or an egg?
Hundreds of millions of sperm cells (top speed with tails lashing: five inches per hour) are produced in an average human ejaculation. A healthy young man can produce in a week or two enough spermatozoa to double the human population of the Earth. So is masturbation mass murder? How about nocturnal emissions or just plain sex? When the unfertilized egg is expelled each month, has someone died? Should we mourn all those spontaneous miscarriages? Many lower animals can be grown in a laboratory from a single body cell. Human cells can be cloned… In light of such cloning technology, would we be committing mass murder by destroying any potentially clonable cells? By shedding a drop of blood?
All human sperm and eggs are genetic halves of “potential” human beings. Should heroic efforts be made to save and preserve all of them, everywhere, because of this “potential”? Is failure to do so immoral or criminal? Of course, there’s a difference between taking a life and failing to save it. And there’s a big difference between the probability of survival of a sperm cell and that of a fertilized egg. But the absurdity of a corps of high-minded semen-preservers moves us to wonder whether a fertilized egg’s mere “potential” to become a baby really does make destroying it murder.
Opponents of abortion worry that, once abortion is permissible immediately after conception, no argument will restrict it at any later time in the pregnancy. Then, they fear, one day it will be permissible to murder a fetus that is unambiguously a human being. Both pro-choicers and pro-lifers (at least some of them) are pushed toward absolutist positions by parallel fears of the slippery slope.
(Gerard Kuiper and Carl Sagan)
Another slippery slope is reached by those pro-lifers who are willing to make an exception in the agonizing case of a pregnancy resulting from rape or incest. But why should the right to live depend on the circumstances of conception? If the same child were to result, can the state ordain life for the offspring of a lawful union but death for one conceived by force or coercion? How can this be just? And if exceptions are extended to such a fetus, why should they be withheld from any other fetus? This is part of the reason some pro-lifers adopt what many others consider the outrageous posture of opposing abortions under any and all circumstances–only excepting, perhaps, when the life of the mother is in danger.
By far the most common reason for abortion worldwide is birth control. So shouldn’t opponents of abortion be handing out contraceptives and teaching school children how to use them? That would be an effective way to reduce the number of abortions. Instead, the United States is far behind other nations in the development of safe and effective methods of birth control–and, in many cases, opposition to such research (and to sex education) has come from the same people who oppose abortions.continue on to Part 3
For the complete text, including illustrations, introductory quote, footnotes, and commentary on the reaction to the originally published article see Billions and Billions.
The attempt to find an ethically sound and unambiguous judgment on when, if ever, abortion is permissible has deep historical roots. Often, especially in Christian tradition, such attempts were connected with the question of when the soul enters the body–a matter not readily amenable to scientific investigation and an issue of controversy even among learned theologians. Ensoulment has been asserted to occur in the sperm before conception, at conception, at the time of “quickening” (when the mother is first able to feel the fetus stirring within her), and at birth. Or even later.
Different religions have different teachings. Among hunter-gatherers, there are usually no prohibitions against abortion, and it was common in ancient Greece and Rome. In contrast, the more severe Assyrians impaled women on stakes for attempting abortion. The Jewish Talmud teaches that the fetus is not a person and has no rights. The Old and New Testaments–rich in astonishingly detailed prohibitions on dress, diet, and permissible words–contain not a word specifically prohibiting abortion. The only passage that’s remotely relevant (Exodus 21:22) decrees that if there’s a fight and a woman bystander should accidentally be injured and made to miscarry, the assailant must pay a fine.
Neither St. Augustine nor St. Thomas Aquinas considered early-term abortion to be homicide (the latter on the grounds that the embryo doesn’t look human). This view was embraced by the Church in the Council of Vienne in 1312, and has never been repudiated. The Catholic Church’s first and long-standing collection of canon law (according to the leading historian of the Church’s teaching on abortion, John Connery, S.J.) held that abortion was homicide only after the fetus was already “formed”–roughly, the end of the first trimester.
But when sperm cells were examined in the seventeenth century by the first microscopes, they were thought to show a fully formed human being. An old idea of the homunculus was resuscitated–in which within each sperm cell was a fully formed tiny human, within whose testes were innumerable other homunculi, etc., ad infinitum. In part through this misinterpretation of scientific data, in 1869 abortion at any time for any reason became grounds for excommunication. It is surprising to most Catholics and others to discover that the date was not much earlier.
From colonial times to the nineteenth century, the choice in the United States was the woman’s until “quickening.” An abortion in the first or even second trimester was at worst a misdemeanor. Convictions were rarely sought and almost impossible to obtain, because they depended entirely on the woman’s own testimony of whether she had felt quickening, and because of the jury’s distaste for prosecuting a woman for exercising her right to choose. In 1800 there was not, so far as is known, a single statute in the United States concerning abortion. Advertisements for drugs to induce abortion could be found in virtually every newspaper and even in many church publications–although the language used was suitably euphemistic, if widely understood.
But by 1900, abortion had been banned at any time in pregnancy by every state in the Union, except when necessary to save the woman’s life. What happened to bring about so striking a reversal? Religion had little to do with it.Drastic economic and social conversions were turning this country from an agrarian to an urban-industrial society. America was in the process of changing from having one of the highest birthrates in the world to one of the lowest. Abortion certainly played a role and stimulated forces to suppress it.
One of the most significant of these forces was the medical profession. Up to the mid-nineteenth century, medicine was an uncertified, unsupervised business. Anyone could hang up a shingle and call himself (or herself) a doctor. With the rise of a new, university-educated medical elite, anxious to enhance the status and influence of physicians, the American Medical Association was formed. In its first decade, the AMA began lobbying against abortions performed by anyone except licensed physicians. New knowledge of embryology, the physicians said, had shown the fetus to be human even before quickening.
Their assault on abortion was motivated not by concern for the health of the woman but, they claimed, for the welfare of the fetus. You had to be a physician to know when abortion was morally justified, because the question depended on scientific and medical facts understood only by physicians. At the same time, women were effectively excluded from the medical schools, where such arcane knowledge could be acquired. So, as things worked out, women had almost nothing to say about terminating their own pregnancies. It was also up to the physician to decide if the pregnancy posed a threat to the woman, and it was entirely at his discretion to determine what was and was not a threat. For the rich woman, the threat might be a threat to her emotional tranquillity or even to her lifestyle. The poor woman was often forced to resort to the back alley or the coathanger.
This was the law until the 1960s, when a coalition of individuals and organizations, the AMA now among them, sought to overturn it and to reinstate the more traditional values that were to be embodied in Roe v. Wade.continue on to Part 4
If you deliberately kill a human being, it’s called murder. If you deliberately kill a chimpanzee–biologically, our closest relative, sharing 99.6 percent of our active genes–whatever else it is, it’s not murder. To date, murder uniquely applies to killing human beings. Therefore, the question of when personhood (or, if we like, ensoulment) arises is key to the abortion debate. When does the fetus become human? When do distinct and characteristic human qualities emerge?
Section 8 Sperm journey to becoming Human
We recognize that specifying a precise moment will overlook individual differences. Therefore, if we must draw a line, it ought to be drawn conservatively–that is, on the early side. There are people who object to having to set some numerical limit, and we share their disquiet; but if there is to be a law on this matter, and it is to effect some useful compromise between the two absolutist positions, it must specify, at least roughly, a time of transition to personhood.
Every one of us began from a dot. A fertilized egg is roughly the size of the period at the end of this sentence. The momentous meeting of sperm and egg generally occurs in one of the two fallopian tubes. One cell becomes two, two become four, and so on—an exponentiation of base-2 arithmetic. By the tenth day the fertilized egg has become a kind of hollow sphere wandering off to another realm: the womb. It destroys tissue in its path. It sucks blood from capillaries. It bathes itself in maternal blood, from which it extracts oxygen and nutrients. It establishes itself as a kind of parasite on the walls of the uterus.By the third week, around the time of the first missed menstrual period, the forming embryo is about 2 millimeters long and is developing various body parts. Only at this stage does it begin to be dependent on a rudimentary placenta. It looks a little like a segmented worm.By the end of the fourth week, it’s about 5 millimeters (about 1/5 inch) long. It’s recognizable now as a vertebrate, its tube-shaped heart is beginning to beat, something like the gill arches of a fish or an amphibian become conspicuous, and there is a pronounced tail. It looks rather like a newt or a tadpole. This is the end of the first month after conception.By the fifth week, the gross divisions of the brain can be distinguished. What will later develop into eyes are apparent, and little buds appear—on their way to becoming arms and legs.By the sixth week, the embryo is 13 millimeteres (about ½ inch) long. The eyes are still on the side of the head, as in most animals, and the reptilian face has connected slits where the mouth and nose eventually will be.By the end of the seventh week, the tail is almost gone, and sexual characteristics can be discerned (although both sexes look female). The face is mammalian but somewhat piglike.By the end of the eighth week, the face resembles that of a primate but is still not quite human. Most of the human body parts are present in their essentials. Some lower brain anatomy is well-developed. The fetus shows some reflex response to delicate stimulation.By the tenth week, the face has an unmistakably human cast. It is beginning to be possible to distinguish males from females. Nails and major bone structures are not apparent until the third month.By the fourth month, you can tell the face of one fetus from that of another. Quickening is most commonly felt in the fifth month. The bronchioles of the lungs do not begin developing until approximately the sixth month, the alveoli still later.
So, if only a person can be murdered, when does the fetus attain personhood? When its face becomes distinctly human, near the end of the first trimester? When the fetus becomes responsive to stimuli–again, at the end of the first trimester? When it becomes active enough to be felt as quickening, typically in the middle of the second trimester? When the lungs have reached a stage of development sufficient that the fetus might, just conceivably, be able to breathe on its own in the outside air?
The trouble with these particular developmental milestones is not just that they’re arbitrary. More troubling is the fact that none of them involves uniquely humancharacteristics–apart from the superficial matter of facial appearance. All animals respond to stimuli and move of their own volition. Large numbers are able to breathe. But that doesn’t stop us from slaughtering them by the billions. Reflexes and motion are not what make us human.
Sagan’s conclusion based on arbitrary choice of the presence of thought by unborn baby
Other animals have advantages over us–in speed, strength, endurance, climbing or burrowing skills, camouflage, sight or smell or hearing, mastery of the air or water. Our one great advantage, the secret of our success, is thought–characteristically human thought. We are able to think things through, imagine events yet to occur, figure things out. That’s how we invented agriculture and civilization. Thought is our blessing and our curse, and it makes us who we are.
Thinking occurs, of course, in the brain–principally in the top layers of the convoluted “gray matter” called the cerebral cortex. The roughly 100 billion neurons in the brain constitute the material basis of thought. The neurons are connected to each other, and their linkups play a major role in what we experience as thinking. But large-scale linking up of neurons doesn’t begin until the 24th to 27th week of pregnancy–the sixth month.
By placing harmless electrodes on a subject’s head, scientists can measure the electrical activity produced by the network of neurons inside the skull. Different kinds of mental activity show different kinds of brain waves. But brain waves with regular patterns typical of adult human brains do not appear in the fetus until about the 30th week of pregnancy–near the beginning of the third trimester. Fetuses younger than this–however alive and active they may be–lack the necessary brain architecture. They cannot yet think.
Acquiescing in the killing of any living creature, especially one that might later become a baby, is troublesome and painful. But we’ve rejected the extremes of “always” and “never,” and this puts us–like it or not–on the slippery slope. If we are forced to choose a developmental criterion, then this is where we draw the line: when the beginning of characteristically human thinking becomes barely possible.
It is, in fact, a very conservative definition: Regular brain waves are rarely found in fetuses. More research would help… If we wanted to make the criterion still more stringent, to allow for occasional precocious fetal brain development, we might draw the line at six months. This, it so happens, is where the Supreme Court drew it in 1973–although for completely different reasons.
Its decision in the case of Roe v. Wade changed American law on abortion. It permits abortion at the request of the woman without restriction in the first trimester and, with some restrictions intended to protect her health, in the second trimester. It allows states to forbid abortion in the third trimester, except when there’s a serious threat to the life or health of the woman. In the 1989 Webster decision, the Supreme Court declined explicitly to overturn Roe v. Wade but in effect invited the 50 state legislatures to decide for themselves.
What was the reasoning in Roe v. Wade? There was no legal weight given to what happens to the children once they are born, or to the family. Instead, a woman’s right to reproductive freedom is protected, the court ruled, by constitutional guarantees of privacy. But that right is not unqualified. The woman’s guarantee of privacy and the fetus’s right to life must be weighed–and when the court did the weighing’ priority was given to privacy in the first trimester and to life in the third. The transition was decided not from any of the considerations we have been dealing with so far…–not when “ensoulment” occurs, not when the fetus takes on sufficient human characteristics to be protected by laws against murder. Instead, the criterion adopted was whether the fetus could live outside the mother. This is called “viability” and depends in part on the ability to breathe. The lungs are simply not developed, and the fetus cannot breathe–no matter how advanced an artificial lung it might be placed in—until about the 24th week, near the start of the sixth month. This is why Roe v. Wade permits the states to prohibit abortions in the last trimester. It’s a very pragmatic criterion.
If the fetus at a certain stage of gestation would be viable outside the womb, the argument goes, then the right of the fetus to life overrides the right of the woman to privacy. But just what does “viable” mean? Even a full-term newborn is not viable without a great deal of care and love. There was a time before incubators, only a few decades ago, when babies in their seventh month were unlikely to be viable. Would aborting in the seventh month have been permissible then? After the invention of incubators, did aborting pregnancies in the seventh month suddenly become immoral? What happens if, in the future, a new technology develops so that an artificial womb can sustain a fetus even before the sixth month by delivering oxygen and nutrients through the blood–as the mother does through the placenta and into the fetal blood system? We grant that this technology is unlikely to be developed soon or become available to many. But if it were available, does it then become immoral to abort earlier than the sixth month, when previously it was moral? A morality that depends on, and changes with, technology is a fragile morality; for some, it is also an unacceptable morality.
And why, exactly, should breathing (or kidney function, or the ability to resist disease) justify legal protection? If a fetus can be shown to think and feel but not be able to breathe, would it be all right to kill it? Do we value breathing more than thinking and feeling? Viability arguments cannot, it seems to us, coherently determine when abortions are permissible. Some other criterion is needed. Again, we offer for consideration the earliest onset of human thinking as that criterion.
Since, on average, fetal thinking occurs even later than fetal lung development, we find Roe v. Wade to be a good and prudent decision addressing a complex and difficult issue. With prohibitions on abortion in the last trimester–except in cases of grave medical necessity–it strikes a fair balance between the conflicting claims of freedom and life.What do you think? What have others said about Carl Sagan’s thoughts on
END OF SAGAN’S ARTICLE
Carl Sagan with his wife Ann in the 1990’s
I grew up in Memphis as a member of Bellevue Baptist Church under our pastor Adrian Rogers and attended ECS High School where the books and films of Francis Schaeffer were taught. Both men dealt with current issues in the culture such as the film series COSMOS by Carl Sagan. I personally read several of Sagan’s books. (Francis and Edith Schaeffer pictured below in their home at L’ Abri in Switzerland where Francis taught students for 3 decades.
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FEATURED ARTIST IS MASACCIO
TOMMASO MASACCIO (1401-1428)
Masaccio was one of the first old masters to use the laws of scientific perspective in his works. One of the greatest and most innovative painters of the Early Renaissance.
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […] By Everette Hatcher III | Posted in Francis Schaeffer, Prolife | Edit | Comments (0)
On March 17, 2013 at our worship service at Fellowship Bible Church, Ben Parkinson who is one of our teaching pastors spoke on Genesis 1. He spoke about an issue that I was very interested in. Ben started the sermon by reading the following scripture: Genesis 1-2:3 English Standard Version (ESV) The Creation of the […] By Everette Hatcher III | Posted in Adrian Rogers, Atheists Confronted, Current Events | TaggedBen Parkinson, Carl Sagan | Edit | Comments (0)
Back in 1976, the world was still hurting from The Beatles’ break-up and during the first ever season of the now-iconic US show Saturday Night Live, the producer took it upon himself to do something about it. Lorne Michaels delivered a speech about the Fab Four directly to camera, saying, “I’m inviting you to come on our show” and imploring Paul McCartney, John Lennon, George Harrison and Ringo Starr to put their differences behind them and reunite. Adding a little extra incentive, Michaels then whipped out a cheque for $3000 – not an amount to be sniffed at back then – and said it would be theirs if they came back together on SNL.
It was, like most of SNL’s output, a gag intended to entertain and stir things up, but what Michaels didn’t know was that two of the band were watching and actually considered it. As recounted in Man On The Run, Tom Doyle’s excellent book about McCartney in the 70s, Lennon and McCartney were actually watching the show together that night in Lennon’s Dakota building apartment, just 22 blocks north of where it was being filmed. They were, writes Doyle, “laughing their asses off and, just for a minute, actually considering his offer. ‘Wouldn’t it be funny if we went down?’ said John. ‘We should go down now and just do it.’”
This momentous cameo never happened, though, the pair deciding they were too tired to get in a cab and head down, with Paul and wife Linda heading home soon afterwards. It would be one of the last occasions McCartney and Lennon ever hung out, with their relationship turning frosty once again for the rest of the decade. What could have been if they hadn’t have talked themselves out of an idea to turn up and collect SNL’s cheque.
The reason Einstein was on SGT. PEP. cover was because he was the most brilliant man of the 20th century and everyone knew it too!!!! The Beatles had searched for meaning in so many areas of life up until this point and had not found it. Maybe they had missed out by not concentrating more on their education?
The Beatles were looking for lasting satisfaction in their lives and their journey took them down many of the same paths that other young people of the 1960’s were taking. No wonder in the video THE AGE OF NON-REASON Schaeffer noted, ” Sergeant Pepper’s Lonely Hearts Club Band…for a time it became the rallying cry for young people throughout the world. It expressed the essence of their lives, thoughts and their feelings.”
How Should We then Live Episode 7 small (Age of Nonreason)
(Francis Schaeffer pictured below)
Paul McCartney & John Lennon 1968 Full Interview
Uploaded on Sep 26, 2009
I uploaded this a while ago on my old profile but it got deleted here it is enjoy
Paul McCartney & John Lennon 1968 Full Interview
Paul McCartney & Wings – “Picasso’s Last Words(Drink To Me)”
This is “Picasso’s Last Words(Drink To Me)”, from the album, “Band On The Run”, by Paul McCartney And Wings in 1973.
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(Seen below John Lennon and Yoko in Paris with Dali in late 1960’s )
Picasso – The Beatles
Uploaded on Mar 1, 2011
Whole Lotta Shakin’ Goin’ On a song recorded during the Get Back sessions on January 3, 1969.
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Today 12-27 in 1958: While attending a class at the Liverpool College of Art, John Lennon meets student Cynthia Powell, later to become his first wife.
The highest level of education any of the Beatles experienced was a short time in art college by John Lennon in the late 1950’s. Evidently all four of the Beatles did not get good grades in school but John did advance to this distinguished art school.
Staff at the Liverpool College of Art in the late 1950s (at the time of John Lennon and Stuart Sutcliffe) Included Julia Carter Preston, Arthur Ballard, Charles Burton, Nicholas Horsfield, George Mayer-Marten, E.S.S. English, Alfred K. Wiffen, Austin Davies, Philip Hartas, W.L. Stevenson (Principal), and more.
Stuart Sutcliffe And John Lennon
Below is a portion of the article, “John Lennon, the boy we knew,” and it discusses the experience that John Lennon had at art college.
Before the Beatles, John Lennon was a school friend, a bandmate, a boyfriend – and a big personality. We talk to the people who knew him best during his Liverpool youth
john-lennon-quarrymen
John Lennon (centre) plays guitar with the Quarrymen at St Peter’s church fete, Woolton, Merseyside, 6 July 1957. Photograph: PA Imogen Carter
Saturday 12 December 2009 19.05 EST Last modified on Wednesday 11 June 2014 13.40 EDT
ART COLLEGE
A close friend of John Lennon’s from Liverpool art college, BILL HARRY launched Mersey Beat at college, a publication about the Liverpool music scene which was instrumental in the Beatles’ success. He has written several books about the band.
When I first saw John he was strolling amidst the students at Liverpool College of Art, dressed like a teddy boy. All the other students were in duffle coats and turtle necks, and I thought, “Art students are supposed to be bohemians and rebels and they’re all dressed the same, they’re all conventional. He’s the rebel, I must get to know him.”
He was a bit aggressive at first. If he found he could browbeat you then you were under his thumb. He used to treat Stuart [Sutcliffe] really badly at times, humiliate him in front of people. At college girls would be chatting in the corridor, and when John walked by they’d shut up and shiver. He had a bit of an acid tongue. But if you stood up to him he liked that.
I introduced my mates Stuart and Rod Murray to John, and we used to go to Ye Cracke, the art school pub in Rice Street. The four of us decided to call ourselves the Dissenters and made a vow to make Liverpool famous: John with his music, Stuart and Rod with their painting, and me with my writing. I coined the phrase “Mersey Beat”, launched a newspaper of that name and got John to write the story of the Beatles for the first issue. “On the Dubious Origins of Beatles, Translated from the John Lennon” was a wacky thing about how a man came down on a flaming pie and gave them the name. John was so delighted I’d published it that he brought me a bundle of 250 stories, poems and drawings he’d done, so I began publishing them. One of his favourite writers was Richmal Crompton who did the Just William books, and he was into the radio show The Goons. But his favorite book was Alice’s Adventures in Wonderland, he loved Lewis Carroll. One time Margaret Duxbury, who shared the flat with Stuart and John at Gambier Terrace, fell asleep so John made us get potatoes, put matchsticks in them and dangle them above her so when she woke up she’d think there were spiders on her. He’d do things like that all the time.
I loved John’s art because it reminded me of Steinberg, the American artist. He had a great fluidity of line with his cartoons and things. But he was such a rebel. We’d get commissions at college, the teacher would say “I want you to paint the docks”, and when he collected the work and ordered it by merit, John’s would be last because while everyone would depict cranes and dockers and things he’d just draw a foot.
Or instead of drawing the life model, he’d draw her watch. Aunt Mimi said she always remembered me because I was the first person to call John a genius. His mind was different. He always tried to stretch himself, often in mischievous ways.
It seems the members of the Beatles were asking much the same back in 1950s Liverpool. According to their biographer Bob Spitz, John Lennon, Paul McCartney, George Harrison, and Ringo Starr were mostly poor and uneducated. Lennon was the only band member to grow up “solidly middle class,” while Spitz described Starr’s living conditions during childhood as “Dickensian.” Whatever wealth gap existed in England during the ‘50s and early ‘60s, the future Beatles were all to varying degrees on the wrong end of it.
Why did Albert Einstein get chosen to be on the cover of SGT. PEPPER’S?
The reason was because he was the most brilliant man of the 20th century and everyone knew it too!!!! The Beatles had searched for meaning in so many areas of life up until this point and had not found it. Maybe they had missed out by not concentrating more on their education?
Top 10 Facts About Albert Einstein
Albert Einstein – His cut-out was mostly obscured in the final photo by John Lennon as only his hair is visible. Einstein can only be seen in the out-take photos.
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Albert Einstein (stock footage / archival footage)
Published on Mar 11, 2013
Albert Einstein talks about theory of relativity, graphics show equation E = MC squared (E=MC2); explains the theory of relativity.
Einstein smoking pipe, reading. Looking at formula. Einstein meets with Professor Solard. Letter being typed in typewriter. Einstein with scientists in office, read proclamation for peaceful use of atomic power. Einstein says “I agree”.
Young Albert Einstein at party (VERY NICE).
Camera pans across men and women at a testimonial dinner, including Albert Einstein (1920s). Great shots of black tie affair with dignitaries and the rich enjoying a swell lavish time. (Very 19210-20s Germany) Shots of the following men at the dinner: Tristan Bernard, Max Von Schillings, Albert Einstein, Helmut Gerlach.
Albert Einstein delivers a speech (pre-WWII), mentioning his gratitude at being “a man, a European and a Jew” and the importance of freedom. Nice long speech clip citing other men of science.
CU Albert Einstein speaks of danger of nuclear suicide.
Einstein (CU talking, NO AUDIO).
David Ben-Gurion with Albert Einstein.
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The Beatles in a press conference after their Return from the USA
Uploaded on Nov 29, 2010
The Beatles in a press conference after their Return from the USA.
I can’t think of another person in the Bible that comes close to the brilliance of Albert Einstein except possibly King Solomon.
HOW BRILLIANT WAS KING SOLOMON?
1 Kings 4:30-34
29-34 God gave Solomon wisdom—the deepest of understanding and the largest of hearts. There was nothing beyond him, nothing he couldn’t handle. Solomon’s wisdom outclassed the vaunted wisdom of wise men of the East, outshone the famous wisdom of Egypt. He was wiser than anyone—wiser than Ethan the Ezrahite, wiser than Heman, wiser than Calcol and Darda the sons of Mahol. He became famous among all the surrounding nations. He created 3,000 proverbs; his songs added up to 1,005. He knew all about plants, from the huge cedar that grows in Lebanon to the tiny hyssop that grows in the cracks of a wall. He understood everything about animals and birds, reptiles and fish. Sent by kings from all over the earth who had heard of his reputation, people came from far and near to listen to the wisdom of Solomon.
The Beatles were searching for meaning in life in what I call the 6 big L words just like King Solomon did in the Book of Ecclesiastes. He looked into LEARNING (1:12-18, 2:12-17), laughter, ladies, luxuries, and liquor (2:1-2, 8, 10, 11), and labor (2:4-6, 18-20).
Here is his final conclusion concerning LEARNING:
ECCLESIASTES 1:12-18, 2:12-17 LEARNING
12 I the Preacher have been king over Israel in Jerusalem.13And I applied my heart[f] to seek and to search out by wisdom all that is done under heaven. It is an unhappy business that God has given to the children of man to be busy with.14 I have seen everything that is done UNDER THE SUN, and behold, all is vanity[g] and a striving after wind.[h]
15 What is crooked cannot be made straight, and what is lacking cannot be counted.
16 I said in my heart, “I have acquired great wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge.”17 And I applied my heart to know wisdom and to know madness and folly. I perceived that this also is but a striving after wind.
18 For in much wisdom is much vexation, and he who increases knowledge increases sorrow.
12So I turned to consider wisdom and madness and folly. For what can the man do who comes after the king? Only what has already been done.13 Then I saw that there is more gain in wisdom than in folly, as there is more gain in light than in darkness.14 The wise person has his eyes in his head, but the fool walks in darkness. And yet I perceived that the same event happens to all of them.15 Then I said in my heart, “What happens to the fool will happen to me also. Why then have I been so very wise?” And I said in my heart that this also is vanity.16 For of the wise as of the fool there is no enduring remembrance, seeing that in the days to come all will have been long forgotten. How the wise dies just like the fool!17 So I hated life, because what is done UNDER THE SUN was grievous to me, for all is vanity and a striving after wind.
Francis Schaeffer noted that Solomon took a look at the meaning of life on the basis of human life standing alone between birth and death “under the sun.” This phrase UNDER THE SUN appears over and over in Ecclesiastes. The Christian Scholar Ravi Zacharias noted, “The key to understanding the Book of Ecclesiastes is the term UNDER THE SUN — What that literally means is you lock God out of a closed system and you are left with only this world of Time plus Chance plus matter.”
Solomon’s experiment was a search for meaning to life “under the sun.” Then in last few words in the Book of Ecclesiastes he looks above the sun and brings God back into the picture: “The conclusion, when all has been heard, is: Fear God and keep His commandments, because this applies to every person. For God will bring every act to judgment, everything which is hidden, whether it is good or evil.”
The Kalam Cosmological Argument (Scientific Evidence) (Henry Schaefer, PhD)
Published on Jun 11, 2012
Scientist Dr. Henry “Fritz” Schaefer gives a lecture on the cosmological argument and shows how contemporary science backs it up.
On March 4, 1879, in the city of Ulm in Wurttemberg, Germany, a person was born who would shake the foundations of Newtonian physics Albert Einstein. Julian Schwinger writes, “Just as Isaac Newton dominated the scientific scene in the seventeenth century, so Albert Einstein dominates that of the twentieth century.” However, it was not obvious from the first that this man would become such an influential figure; in fact, Ronald Clark writes in his biography of Einstein, “Nothing in Einstein’s early history suggests dormant genius. Quite the contrary. The one feature of his childhood about which there appears no doubt is the lateness with which he learned to speak.” Einstein himself admitted, “I have no particular talent, I am merely extremely inquisitive.”
Clark says Einstein was “German by nationality, Jewish by origin”, but Einstein was first enrolled at Luitpold Gymnasium, a Catholic school. It appears that the Einstein family was Jewish by name only. At the age of sixteen, Einstein tried to get into the Swiss Federal Polytechnic School in Zurich, which would “qualify him for a post on the lowest rung of the professional teacher’s ladder.” After failing the entrance examination once, he was accepted and got his degree, but he could not find a post. He eventually got a job working in a patent office as a technical expert. When he was not working, he was writing papers on theoretical physics, and in 1905 he wrote three particularly brilliant papers. Schwinger says, “The year 1905 was a miraculous one for science. A totally unknown physicist produced not one but three revolutionary papers in physics that year.” One of those papers written in 1905 was “On the Electrodynamics of Moving Bodies”, in which Einstein presents the special theory of relativity.
Einstein contributed to the sciences with his two major works on relativity: his special theory and his general theory.
Einstein’s special theory of relativity says that space and time are relative. In other words, if two people observe the same event, both of their perspectives are equally true. This theory ran right in the face of Newtonian physics, which taught that space and time are absolute frames of reference. The special theory is where Einstein presents his famous equation, E=mc2. Einstein said that this means “Energy has mass and mass represents energy.”
The special theory of relativity applied to uniform motion. His general theory of relativity was created to broaden his argument to include accelerated motion. He chose to focus on gravity because it is an important foundation of Newtonian physics. Could Einstein relativise the law of gravity?
Einstein said that acceleration is the opposite of gravity, and there is no experiment that can be performed to separate the two. For example, if you are in a spaceship accelerating at one “G” (the same as the earth’s gravity), you would not be able to tell if you were on earth or in space, because acceleration would imitate gravity. However, Einstein went further than this. He said that gravity does not even exist. Instead, “mass has the property of bending the space in its vicinity so that objects close by are accelerated.”
Regardless of the complexity of Einstein’s theories, his contribution to science is clear: he destroyed Newtonian physics mathematically. Gamow observes: “Einstein was probably the first to realize the important fact that the basic notions and the laws of nature, however well established, were valid only within the limits of observation and did not necessarily hold beyond them.” Pearcey writes: “The Newtonian faith splintered upon the rocky shores of the new physics.”
Einstein’s work was not inspired by a Christian worldview. He believed in a god, but a very different god from the God of the Bible. Clark says that Einstein believed “in Spinoza’s God who reveals himself in the harmony of all that exists, not in a God who concerns himself with the fate and actions of men.” Pearcey writes: “Einstein did sometimes speak of God as a distinct Being, yet he made it clear that in his view God was completely bound by rational necessity . . . In other words, God had no choice; the laws of science reveal the only possible way He could create the world.” Einstein himself said, “Through the reading of popular scientific books I soon reached the conviction that much of the stories in the Bible could not be true… Suspicion against every kind of authority grew out of this experience.”
While Einstein was neither for or against the Christian worldview, he did challenge it unintentionally. Not taking the time to correctly understand it, his theory of relativity gave many people the “scientific” justification to embrace relativism. Pearcey writes: “Few had any clear idea of the scientific content of relativity theory, but the term itself struck a responsive chord in a society already leaning toward relativism-already questioning traditional certitudes. If Einstein’s theory rejected Newtonian concepts of absolute time and space, what did that imply about absolutes in morality and metaphysics?”
It is important to note that, correctly understood, Einstein’s theory does not lead to a postmodern worldview. Pearcey writes: “No one was more distressed by this public misapprehension than Einstein himself . . . Einstein did not discard absolutes in science . . . he merely replaced Newtonian metaphysical absolutes (time and space) with a material absolute (the velocity of light).” Even Bertrand Russell could not come up with any anti-Christian slant to the theory of relativity: “The philosophical consequences of relativity are neither so great nor so startling as is sometimes thought . . . The final conclusion is that we know very little . . .” Francis Schaeffer agrees that Einstein’s theory does not call for a re-examination of fundamental beliefs: “But we may ask, ‘Isn’t science now in a new stage, one in which the concept of an orderly universe is passe?’ It is often said that relativity as a philosophy, as a world view, is supported by Albert Einstein’s theory of relativity. But this is mistaken because Einstein’s theory of relativity assumes that everywhere in the universe light travels at a constant speed in a vacuum. In other words, we must say with the utmost force that nothing is less relative philosophically than the theory of relativity. Einstein himself stood implacably against any such application of his concepts. We can think of his often quoted words from the London Observer of April 5, 1964: ‘I cannot believe that God plays dice with the cosmos.’”
Yet people did interpret Einstein’s theory to be relativistic. Pearcey quotes Johnson, who says: “Mistakenly but perhaps inevitably, relativity became confused with relativism. . . . It formed a knife . . . to help cut society adrift from its traditional moorings in the faith and morals of Judeo-Christian culture.” Bernard Shaw cries out, “‘And now now what is left of it? The orbit of the electron obeys no law, it chooses one path and rejects another. . . . All is caprice, the calculable world has become incalculable.’” Unwittingly, the man who simply wanted “just to draw His lines after Him” helped to erase the lines and usher in postmodernism.
Bibliography:
Clark, Ronald. Einstein: The Life and Times. New York: World Publishing, 1971.
Gamow, George. Thirty Years that Shook Physics. Garden City, NY: Doubleday & Co, 1966.
Pearcey, Nancy and Charles Thaxton. The Soul of Science. Wheaton, IL: Crossway Books, 1994.
Russell, Bertrand. The ABC of Relativity. New York: New American Library, 1958.
Schaeffer, Francis. How Should We Then Live? Old Tappan, NJ: Fleming H. Revell Company, 1976.
Schwinger, Julian. Einstein’s Legacy. New York: Scientific American Books, 1986.
Francis Schaeffer on pages 178 to 179 of volume 1 THE GOD WHO IS THERE asserted:
I do not believe that there is a leap of faith needed; there are good and sufficient reasons to know why Christianity is true–and more than that, that is the Bible’s insistence. The Bible’s emphasis is that there are good and sufficient reasons to know Christianity is true, so much so that we are disobedient and guilty if we do not believe it.
The Christian system (what is taught in the whole Bible) is a unity of thought. Christianity is not just a lot of bits and pieces–there is a beginning and an end, a whole system of truth, and this system is the only system that will stand up to all the questions that are presented to us as we face the reality of existence. Some of the other systems answer some of the questions but leave others unanswered. I believe it is only Christianity that gives the answers to all the crucial questions.
What are those questions? The questions are those which are presented to us as we face the reality of existence. God shuts us up to reality. We cannot escape the reality of what is, no matter what we say we believe or think.
This reality of which I speak falls into two parts: the fact that the universe truly exists and it has form, and then what I would call the “mannishness” of man--which is my own term for meaning that man is unique. People have certain qualities that must be explained.
God has shut up all people to these things, and I always like to go back to the statement of Jean-Paul Sartre, though he had no answer for his own statement, and that is that the basic philosophic question is that something is there. Things do exist, and this demands an explanation for their existence. I would then go beyond Sartre’s statement to one by Albert Einstein. Einstein said that the most amazing thing about the universe is that we can know something truly about it. In other words, it has a form that is comprehensible, even though we cannot exhaust it. And then I would say beyond that–no matter what people say they are, they are what they are, that is, man is unique as made in the image of God. Any system of thought, to be taken seriously, has to at least try to explain these two great phenomena of the universe and man. In other words, we are talking about objective truth related to reality and not just something within our own heads.
Now I would like to add a corollary to this: in WHATEVER HAPPENED TO THE HUMAN RACE?, and especially the extensive notes of the fifth chapter, there is a third thing and that is the way the Bible measures up to history. Once we say that, this is very exciting. It is very exciting because other religions are not founded in history, they are “out there” somewhere, or you can think of them as inside of your own head–whichever way you are looking at it. On the other hand, the Bible claims to be rooted in history. Whether we are considering the history of the Old Testament, whether we are considering the history of Christ, including the resurrection, or Paul’s journeys, it is insisted on as real history. So now we have three interwoven parts. Usually I have dealt with the twentieth-century person, but the third is also there. We have to face the reality of the universe and its having an existence and having a form. We have to face the reality in the uniqueness of man. We are able to discuss the fact that the Bible is rooted in history.
TRUTH AND HISTORY (chapter 5 of WHATEVER HAPPENED TO THE HUMAN RACE?, under footnote #94)
We now take a jump back in time to the middle of the ninth century before Christ, that is, about 850 B.C. Most people have heard of Jezebel. She was the wife of Ahab, the king of the northern kingdom of Israel. Her wickedness has become so proverbial that we talk about someone as a “Jezebel.” She urged her husband to have Naboth killed, simply because Ahab had expressed his liking for a piece of land owned by Naboth, who would not sell it. The Bible tells us also that she introduced into Israel the worship of her homeland, the Baal worship of Tyre. This led to the opposition of Elijah the Prophet and to the famous conflict on Mount Carmel between Elijah and the priests of Baal.
Here again one finds archaeological confirmations of what the Bible says. Take for example: “As for the other events of Ahab’s reign, including all he did, the palace he built and inlaid with ivory, and the cities he fortified, are they not written in the book of the annals of the kings of Israel?” (I Kings 22:39).
This is a very brief reference in the Bible to events which must have taken a long time: building projects which probably spanned decades. Archaeological excavations at the site of Samaria, the capital, reveal something of the former splendor of the royal citadel. Remnants of the “ivory house” were found and attracted special attention (Palestinian Archaeological Museum, Jerusalem). This appears to have been a treasure pavilion in which the walls and furnishings had been adorned with colored ivory work set with inlays giving a brilliant too, with the denunciations revealed by the prophet Amos:
“I will tear down the winter house along with the summer house; the houses adorned with ivory will be destroyed and the mansions will be demolished,” declares the Lord. (Amos 3:15)
Other archaeological confirmation exists for the time of Ahab. Excavations at Hazor and Megiddo have given evidence of the the extent of fortifications carried out by Ahab. At Megiddo, in particular, Ahab’s works were very extensive including a large series of stables formerly assigned to Solomon’s time.
On the political front, Ahab had to contend with danger from the Aramacaus king of Syria who besieged Samaria, Ahab’s capital. Ben-hadad’s existence is attested by a stela (a column with writing on it) which has been discovered with his name written on it (Melquart Stela, Aleppo Museum, Syria). Again, a detail of history given in the Bible is shown to be correct.
This article was first published in the Spring 2008 issue of Bible and Spade.
Jezebel was no doubt the wickedest woman in the Bible. In the book of Revelation her name was invoked in condemning a false prophetess in Thyatira who promoted sexual immorality and the eating of food sacrificed to idols (Rv 2:20). Even today the name is emblematic of a sinful, shameless woman. Jezebel means “where is his highness (=Baal)?” (Korpel 2008: 37). Baal was the great Canaanite storm and fertility god. Jezebel’s father Ethbaal, whose name means “with Baal” or “man of Baal,” was king of the Phoenicians (1 Kgs 16:31). The Jewish historian Josephus tells us that Ethbaal was formerly a priest of Ashtoreth, consort of Baal, who usurped the throne and reigned over Tyre and Sidon for 32 years (Contra Apionem i.18.123).
Opal seal with the name of Jezebel. The inscription and symbols on the seal make it highly likely that it was the official seal of the wicked woman of the Old Testament. She was a woman of power as indicated by her title “Queen Mother” (2 Kgs 10:13). Although Jezebel had her own seal to authenticate official correspondence, when she forged the letters to the elders and nobles of Jezreel in order do away with Naboth and seize his vineyard, she used Ahab’s seal rather than her own for maximum authority (1 Kgs 21:8).
In order to form a political alliance with the Phoenicians, Ahab, king of Israel (874–853 BC), married Baal-worshipping Jezebel (1 Kgs 16:31). “Urged on by Jezebel his wife” (1 Kgs 21:25), Ahab became a follower of Baal, and even erected a temple and altar to the pagan deity in Samaria (1 Kgs 16:32). He had the distinction of being the king who “did more to provoke the LORD, the God of Israel, to anger than did all the kings of Israel before him” (1 Kgs 16:33). Jezebel bore Ahab a son, Joram, who ruled Israel for 12 years from 852 to 841 BC, and she herself became a strong political figure bearing the title “Queen Mother” (2 Kgs 10:13).
Baal the Canaanite storm god, also worshipped by the later Phoenicians. In his left hand he holds a spear which flashes lightning and in his right hand a mace. The relief, which dates to 1650–1500 BC, was found in a sanctuary in the Canaanite city of Ugarit, Syria, in 1932. It is now on display in the Louvre Museum in Paris.
Jezebel was zealous in her efforts to stamp out Yahwism and promote the worship of Baal. She mounted a campaign to kill the Lord’s prophets (1 Kgs 18:4, 13), while at the same time feeding 450 prophets of Baal and 400 prophets of Asherah, the Canaanite mother goddess and consort of El, at the royal table (1 Kgs 18:19). This led to a confrontation between Elijah and the prophets of Baal on Mt. Carmel, resulting in the extermination of the prophets of Baal (1 Kgs 18:16–40).
Jezebel also figures prominently in the account of the appropriation of Naboth’s vineyard. Naboth refused to sell his vineyard to greedy Ahab. Conniving Jezebel arranged to have false charges brought against Naboth, which resulted in his death (1 Kgs 21). When Ahab went to take possession of the vineyard, Elijah was there with a message from God:
“I am going to bring disaster on you. I will consume your descendants and cut off from Ahab every last male in Israel— slave or free…because you have provoked me to anger and have caused Israel to sin.” And also concerning Jezebel the LORD says: “Dogs will devour Jezebel by the wall of Jezreel” (1 Kgs 21:21–23).
Shortly thereafter Ahab was killed in a battle against the Arameans (1 Kgs 22:29–40). Twelve years later a prophet of the Lord anointed Jehu, a general in the Israelite army, king with the following charge:
You are to destroy the house of Ahab your master, and I will avenge the blood of my servants the prophets and the blood of all the LORD’s servants the prophets and the blood of all the LORD’s servants shed by Jezebel (2 Kgs 9:7).
Statue of Elijah on Mt. Carmel memorializing Elijah’s encounter with Jezebel’s prophets. Elijah challenged the 450 prophets of Baal who ate at Jezebel’s table to a sacrifice cook-off: “you call on the name of your god and I will call on the name of the LORD. The god who answers by fire—he is God” (1 Kgs 18:24). Who do you think won? You can read the account in 1 Kings 18:16–40.
Jehu went on to wipe out Ahab’s descendants, including Jezebel’s son Joram. As the Lord had predicted through Elijah, Jezebel met a grisly end. Jehu went to the royal residence at Jezreel and found the Queen Mother, with her eyes painted and hair arranged, looking out a palace window. Jehu ordered her eunuchs to throw her out the window:
So they threw her down, and some of her blood spattered the wall and the horses as they trampled her underfoot. Jehu went in and ate and drank. “Take care of that cursed woman,” he said, “and bury her, for she was a king’s daughter.” But when they went out to bury her, they found nothing except her skull, her feet and her hands. They went back and told Jehu, who said, “This is the word of the LORD that he spoke through his servant Elijah the Tishbite: On the plot of ground at Jezreel dogs will devour Jezebel’s flesh” (2 Kgs 9:33–36).
In the early 1960s a seal was purchased on the antiquities market and donated to the Israel Museum in Jerusalem. The late Nahman Avigad, a leading Israeli paleographer (one who studies ancient writing), published an article about the seal in 1964. He suggested the name on the seal was possibly Jezebel, but there was a problem—the first letter of the name was missing. And so, little attention was paid to the seal and it languished in the Israel Museum for decades. Then, Dutch researcher Marjo Korpel (Associate Professor of Old Testament, Utrecht University, Utrecht, The Netherlands) became interested in it. Korpel was first drawn to the seal because of its imagery, but then became intrigued with the inscription. She noticed that a piece had broken off at the top and this could very well have been where the missing letter was originally located. She conjectured that there were initially two letters in the area of the break: a Hebrew lamed, or L, which stood for “(belonging) to” or “for,” and the missing first letter of Jezebel’s name.
Seal of Jezebel with missing letters restored. The top of the seal has been damaged and it is in this area that Old Testament scholar Marjo Korpel suggests that there were originally two letters: alamed, meaning “(belonging) to” and an aleph, the first letter of Jezebel’s name. The restored inscription would then read “(belonging) to Jezebel.” The seal is scheduled to go on display at the Israel Museum in Jerusalem in 2010 when renovation work at the museum is completed.
Apart from the inscription, there are other compelling reasons for identifying the seal as that of Jezebel. First, as Avigad observed, it is very fancy, suggestive of royalty. It is made of the gemstone opal and is larger than average, being 1.24 in (31 mm) from top to bottom (Avigad 1964: 274). Secondly, the form of the letters is Phoenician, or imitates Phoenician writing (Korpel 2008: 37). Thirdly, the seal is fi lled with common Egyptian symbols that were often used in Phoenicia in the ninth century BC and are suggestive of a queen. At the top is a crouching winged sphinx with a woman’s face, the body of a lioness and a female Isis/Hathor crown. To the left is an Egyptian ankh, the sign of life. In the lower register, below a winged disk, is an Egyptian style falcon, symbol of royalty in Egypt. On either side of the falcon is a uraeus, the cobra representation of Egyptian royalty worn on crowns. At the bottom left is a lotus, a symbol often associated with royal women. All of these icons taken together denote female royalty (Korpel 2008: 36–37).
Although 100% certainty cannot be attained, Korpel’s assessment of the evidence leads her to conclude, “I believe it is very likely that we have here the seal of the famous Queen Jezebel” (2008: 37).
Bibliography
Avigad, Nahman 1964 The Seal of Jezebel. Israel Exploration Journal 14: 274–76. Korpel, Marjo C.A.
2008 Fit for a Queen: Jezebel’s Royal Seal. Biblical Archaeology Review 34.2: 32–37, 80.
Now the rest of the acts of Ahab, and all that he did, and the ivory house which he made, and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel?
(The Bible, 1 Kings 22: 39)
According to the Old Testament, King Ahab was the seventh king of the northern kingdom of Israel since Jeroboam I, and reigned during the 9th century B.C. In the Old Testament, Ahab, along with his wife, Jezebel, gets a rather negative portrayal for the various things that they did, such as the worship of Baal.
An artist’s impression of King Ahab, from the “Promptuarii Iconum Insigniorum”. Photo source: Wikimedia
According to the Old Testament, Ahab’s father, Omri, purchased the hill of Samaria and founded a city there: “In the thirty and first year of Asa king of Judah began Omri to reign over Israel, twelve years: six years reigned he in Tirzah. And he bought the hill Samaria of Shemer for two talents of silver, and built on the hill, and called the name of the city which he built, after the name of Shemer, owner of the hill, Samaria.” (The Bible, 1 Kings 16: 23-24)
It was on this hill that Ahab built his ‘ivory palace’. It is often pointed out that the existence of such a structure has been confirmed by archaeological evidence. However, it will be shown that this is not as straightforward as it seems, and that the phrase “Ivory Palace of King Ahab” is a rather problematic one. In 1932, the Joint Expedition to Samaria, located in present-day West Bank, discovered a large quantity of ivory objects and decorations (a total of 250 fragments were recorded) near the northern area of Samaria’s summit. This has led people, including the archaeologists, to believe that they have found King Ahab’s Ivory Palace.
‘The Woman at the Window’ – an ivory artifact from Samaria. Photo source.
There are two problems with this interpretation. The first problem involves the question of what is meant by an ‘ivory palace’. One may envision an ivory palace to be a building somehow constructed literally from ivory (that’s what I’d imagine anyway). After all, if King Ahab were to be depicted as a really wealthy king, this would be a pretty good way to do so. However, these fragments were probably once attached to wooden furniture. The ivories from Fort Shalmaneser in Nimrud, Iraq, may be seen as parallels to those found in Samaria. Of course, one might argue that an ‘ivory palace’ was a building that had lots of ivory-decorated furniture, or ivory carvings, rather than a structure built of ivory.
The bigger problem, however, is the fact that this structure was not even built by King Ahab. Based on the Kathleen Kenyon’s stratigraphic notes and summaries of the site, it seems that most of these ivory fragments date to the Hellenistic and Roman periods, several hundreds of years after the reign of King Ahab.
Although a structure containing ivory fragments was discovered by archaeologists, it was not King Ahab’s Ivory Palace. So, why was it identified as such then? Perhaps it was only natural that the Biblical reference produced an impulse to date these ivory fragments to the reign of King Ahab. The area where the ivories were found was also initially thought to be part of the royal palace (the large “palace” discovered to its west by the Harvard team in 1908-1910 was relegated to the status of a ‘supplementary building’). This view, however, was withdrawn in 1938, when the archaeologists realized that the walls of this building actually comprised only a section of a section of a second, inner enclosure wall, and that they could not “make a room or pavilion out of them.” By then, the damage was already done, and the ‘Ivory Palace of King Ahab’ is still regarded by some as having basis in archaeology.
If you think the score board is ‘Archaeology – 1, Bible – 0’, it isn’t quite as simple. Reliance on the Bible for the interpretation of archaeological evidence is very much like the reliance of any textual evidence. Although historical archaeology is said to be the “handmaiden to history”, it isn’t quite so. If you think archaeology’s here to support the textual evidence (of which history relies on), you’d better think again. I suppose, at the end of the day, one has to be critical of one’s sources, and not take the textual evidence at face value. Also, archaeologists ought to be careful with what they say, since there may be unforeseen repercussions, sometimes much worse than the misidentification of an ancient structure.
Featured image: An ivory plaque from Samaria depicting a lion attacking a bull. The lion symbolizes the sun, the bull the earth, the two creatures eternally warring for supremacy, with the lion better equipped to win. The plaque would have been attached to a screen or piece of furniture. Photo source.
Herrmann, G. & Laidlaw, S., 2013. Ivories from Rooms SW11/12 and T10 Fort Shalmaneser. London: The British Institute for the Study of Iraq (London) (Gertrude Bell Memorial).
Tappy, R. E., 2001. The archaeology of Israelite Samaria, Vol. II: The Eight Century BCE. Winona Lake, Indiana: Eisenbrauns.
Archaeologists haven’t found only Assyrian evidence for the existence of King Ahab. While excavating Samaria they have found indications of another biblical description connected to Ahab’s reign—his house of ivory. The Bible says of Ahab, “Now the rest of the acts of Ahab, and all that he did, the ivory house which he built and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel?” (2 Kings 22:39).
Herschel Shanks, editor of Biblical Archaeology Review, writes: “An important ivory find from the Iron Age comes from Ahab’s capital in Samaria where over 500 ivory fragments were found … The Bible speaks of Ahab’s ‘house of ivory’ (1 Kings 22:39). Does this refer to the paneling of the walls or to the furnishings? To put the matter differently, did the ivory fragments found at Samaria decorate the walls of the building or the furniture? There is some evidence from Nimrud that a room in an Assyrian palace was, in fact, paneled with ivory veneer. Was this the case at Samaria? On the basis of the evidence at hand, it is difficult to tell.
“Whether paneling for the wall or decoration for furniture, the houses of ivory—based on a highly sophisticated Phoenician ivory industry—were for the Hebrew prophets symbols of social oppression and injustice; the ‘ivory houses’ [mentioned in Amos 3.15] were also evidence of participation in the barbarous pagan practices and heathen worship of Phoenicia. Based on the archaeological evidence, the prophets knew what they were talking about” ( Biblical Archaeology Review,September-October 1985, p. 46).
My absolute favorite albums are Rubber Soul and Revolver. On both records you can hear references to other music — R&B, Dylan, psychedelia — but it’s not done in a way that is obvious or dates the records. When you picked up Revolver, you knew it was something different. Heck, they are wearing sunglasses indoors in the picture on the back of the cover and not even looking at the camera . . . and the music was so strange and yet so vivid. If I had to pick a favorite song from those albums, it would be “And Your Bird Can Sing” . . . no, “Girl” . . . no, “For No One” . . . and so on, and so on. . . .
Their breakup album, Let It Be, contains songs both gorgeous and jagged. I suppose ambition and human frailty creeps into every group, but they delivered some incredible performances. I remember going to Leicester Square and seeing the film of Let It Be in 1970. I left with a melancholy feeling.
26
‘If I Fell’
Michael Ochs Archives/Getty Images
Main Writer: Lennon Recorded: February 27, 1964 Released: June 26, 1964 9 weeks; no. 53 (B side)
“If I Fell” was Lennon’s first attempt to write a slow, pretty number for a Beatles record. “People forget that John wrote some nice ballads,” McCartney said. “People tend to think of him as an acerbic wit and aggressive and abrasive, but he did have a very warm side to him, really, which he didn’t like to show too much in case he got rejected.”
Lennon said the lyrics — in which he begs a new lover for tenderness after being wounded by the last girl — were “semiautobiographical, but not consciously.” On the surface, they had little to do with his life: He had been with his wife, Cynthia, for years, and their son, Julian, was almost a year old.
But musically, it was one of Lennon’s cleverest songs to date: The harmonic tricks of its strummy, offbeat opening were miles beyond what other bands were doing at the time, and it was “dripping with chords,” as McCartney said. It also showcased some of the Beatles’ finest singing. Lennon and McCartney shared a single microphone for their Everly Brothers-like close harmonies.
“[‘If I Fell’] was the precursor to ‘In My Life,'” Lennon pointed out later. “It has the same chord sequences: D and B minor and E minor, those kind of things. It shows that I wrote sentimental love ballads, silly love songs, way back when.”
Appears On:A Hard Day’s Night
25
‘Here, There and Everywhere’
David Redfern/Redferns
Main Writer: McCartney Recorded: June 14, 16 and 17, 1966 Released: August 8, 1966 Not released as a single
One paradox of Revolver: It marks the period when the Beatles began exploring the myriad creative possibilities of the recording studio, yet at the same time, it contains some of the most streamlined, straightforward pieces in the group’s catalog — among them McCartney’s radiantly soothing love song “Here, There and Everywhere.” McCartney wrote it at Lennon’s house in Weybridge while waiting for Lennon to wake up. “I sat out by the pool on one of the sun chairs with my guitar and started strumming in E,” McCartney recalled. “And soon [I] had a few chords, and I think by the time he’d woken up, I had pretty much written the song, so we took it indoors and finished it up.” McCartney has cited the Beach Boys’ Pet Sounds as his primary influence for “Here, There and Everywhere.” McCartney had heard the album before it was released, at a listening party in London in May 1966, and was blown away.
The tune’s chord sequence bears Brian Wilson’s influence, ambling through three related keys without ever fully settling into one, and the modulations — particularly the one on the line “changing my life with a wave of her hand” — deftly underscore the lyrics, inspired by McCartney’s girlfriend, actress Jane Asher. (The couple, whose careers often led to prolonged separations, would split in July 1968.) When George Martin heard the tune, he persuaded the musicians to hum together, barbershop-quartet style, behind the lead vocal. “The harmonies on that are very simple,” Martin recalled. “There’s nothing very clever, no counterpoint, just moving block harmonies. Very simple . . . but very effective.”
McCartney has repeatedly identified it as one of his best compositions, a sentiment echoed by his songwriting partner: Lennon told Playboy in 1980 that it was “one of my favorite songs of the Beatles.”
The group spent three days in the studio working on the song, an unusually long time for a single track during this period. After agreeing on a satisfactory rhythm track, the band did backing vocals, then McCartney recorded his lead vocal — which had a surprising inspiration. “When I sang it in the studio, I remember thinking, ‘I’ll sing it like Marianne Faithfull’ — something no one would ever know,” he said. “I used an almost falsetto voice and double-tracked it. My Marianne Faithfull impression.”
Since her husband John Lennon’s death thirty years ago, Yoko Ono has been vigilant with another passion that keeps her close to her soulmate: John’s art.
In 1968, avant-garde artist Yoko Ono brought the new love of her life, Beatle John Lennon, to an art show she was a part of in Coventry, England.
It was an experience that would come to perfectly symbolize the spiritual, romantic and artistic bond that would prosper for a dozen years until Lennon’s death in 1980.
“I thought that John should come with me and do something at the show too,” Yoko told me the last time she came through town with John’s artwork. Yoko’s “In My Life” exhibit, presented by her and the Georgetown BID, with pieces for sale and on display, will be at 3307 M Steet in Georgetown May 7th through the 9th.
“John said ‘I want to plant an acorn.’ I thought it was such a beautiful idea: an acorn as sculpture. So I said I would do the same, we will plant two acorns together. One was planted in the East, because I come from the East, and John planted one in the West. But the idea that ‘East is East, and West is West, the two shall not meet’ was turned around into ‘East and West are together.’ John said ‘Yes, mine is in the West, but it’s right next to you.’ We thought that was very beautiful, that we had made a revolution in a sense, that we changed physical distance with our love.”
During their time together, Yoko would prove to not only be the true love of Lennon’s life, but often his creative collaborator on everything from music to controversial protests to vanguard forms of media. But perhaps her most important influence on Lennon was her passionate encouragement of his growth as an artist, both when he was alive and posthumously. The road to acceptance for the iconic couple however, in art or anything else, was not an easy one.
“I have been given so much grief for my expression, in general, from the beginning,” Ono told me. “But it seems that later, people started to understand what I am doing, and I’m very happy about that. As far as John’s art, some would say, “the musician’s trying to be an artist’, but the professional artists and the art students, they’ve been tremendously impressed with John’s work over the years. John’s style is more or less the kind of style Picasso had in his later years, but John was not copying anyone. John had his own style.”
A profound chapter in Lennon’s art career are his “Real Love – The Drawings For Sean” pieces, which illustrate the intense love Lennon had for he and Ono’s son, Sean. Lennon’s difficult childhood fueled his deep desire to make life for Sean much different from the one he had.
“John had a terrible childhood,” Ono continued. “His father was not around, so when John became a father with Sean, he was just so happy, he was so loving to Sean. Everything he did with Sean, including the drawings, was something that he cherished.”
And if her husband were still living, what would he and Yoko be collaborating on these days?
“I just think that we’d be going crazy doing the same things we used to do.”
JOHN AND HIS SECOND PASSION
“Art came first in my life”, John Lennon once said. “I started to make money with music and the guitar, but art always came first in my life.”
It’s lucky for the rest of us that no one took a real interest in John Lennon’s early art career. If someone had, the music world, even the world in general, might be different today.
But during the time he was living as one of the world’s most famous musicians, John Lennon did manage to add “artist” to his genius’ resume, and today his work can be seen in museums and private collections worldwide.
Lennon’s art interests began during his schoolboy days in Liverpool, even pre-dating his musical ones. “We have incredible drawings in the archives of John drawing Normans and Saxons, and it says ‘John Lennon, age nine and a half ’ or ‘John Lennon, age ten’ “, said Lynne Clifford, who worked with Yoko Ono for decades as director of Bag One Arts, Yoko’s company dedicated to preserving John’s art legacy.
“From 1957 to 1960, John was formally trained at the Liverpool Art Institute, one of the best art schools in the UK. He was able to get into the school not based on his high marks, he wasn’t a great student, but because one of his professors recognized his genius. ”
In the years after art school, Lennon joined a band, quit a band, and became a music legend. But he kept drawing, mostly working in quick sketching, and even going to Japan in 1977 to learn the difficult technique of Sumi ink drawing.
Clifford says Lennon’s style has been characterized by art critics as “being situated between the worlds of free drawing, caricature and illustration, with a keen sense of observation, wit and irony.” But above all, it was simply another way Lennon communicated with people.
“He was a master of communication. He communicated though his art, through his music, though his poetry. He reaches out with his art. One of the things I find amazing about his art is how it touches men’s psyches. It’s usually the woman who purchases the art for the home, but about 75% of the sales that we do are to men. They look at John’s art and it’s a visceral reaction, they put themselves right into the picture, and they get it.”
Clifford feels that Yoko has been very brave to let the world see such intimate expressions of John’s love for his family.
“Often when Yoko and I are sitting together and we’re taking the artwork out of the archive, she’ll start crying, because she remembers what he was doing when he was drawing them. Yoko was his muse. He drew her over and over again. When Sean was born, he incorporated that into his work. It’s all a real intimate, autobiographical portrait of what their lives together were like.”
Clifford recalls a quote from Yoko that perfectly sums up Lennon’s “other” career. “In his lifetime, John Lennon ‘the artist’ remained an outsider to the art world, largely because of his fame as a Beatle. In hindsight that was very fortunate, because it allowed his works to maintain their purity, with his unique style remaining untouched by the trends.”
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]
I have posted many of the sermons by John MacArthur. He is a great bible teacher and this sermon below is another great message. His series on the Book of Proverbs was outstanding too. I also have posted several of the visits MacArthur made to Larry King’s Show. One of two most popular posts I […]
I have posted many of the sermons by John MacArthur. He is a great bible teacher and this sermon below is another great message. His series on the Book of Proverbs was outstanding too. I also have posted several of the visits MacArthur made to Larry King’s Show. One of two most popular posts I […]
Prophecy–The Biblical Prophesy About Tyre.mp4 Uploaded by TruthIsLife7 on Dec 5, 2010 A short summary of the prophecy about Tyre and it’s precise fulfillment. Go to this link and watch the whole series for the amazing fulfillment from secular sources. http://www.youtube.com/watch?v=qvt4mDZUefo ________________ John MacArthur on the amazing fulfilled prophecy on Tyre and how it was fulfilled […]
John MacArthur on the Bible and Science (Part 2) I have posted many of the sermons by John MacArthur. He is a great bible teacher and this sermon below is another great message. His series on the Book of Proverbs was outstanding too. I also have posted several of the visits MacArthur made to Larry […]
John MacArthur on the Bible and Science (Part 1) I have posted many of the sermons by John MacArthur. He is a great bible teacher and this sermon below is another great message. His series on the Book of Proverbs was outstanding too. I also have posted several of the visits MacArthur made to Larry […]
Adrian Rogers – How you can be certain the Bible is the word of God Great article by Adrian Rogers. What evidence is there that the Bible is in fact God’s Word? I want to give you five reasons to affirm the Bible is the Word of God. First, I believe the Bible is the […]
Is there any evidence the Bible is true? Articles By PleaseConvinceMe Apologetics Radio The Old Testament is Filled with Fulfilled Prophecy Jim Wallace A Simple Litmus Test There are many ways to verify the reliability of scripture from both internal evidences of transmission and agreement, to external confirmation through archeology and science. But perhaps the […]
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is […]
Here is some very convincing evidence that points to the view that the Bible is historically accurate. Archaeological and External Evidence for the Bible Archeology consistently confirms the Bible! Archaeology and the Old Testament Ebla tablets—discovered in 1970s in Northern Syria. Documents written on clay tablets from around 2300 B.C. demonstrate that personal and place […]
Biologist who unravelled how animal behaviour develops.
Credit: Royal Society
Rarely a day goes by without extravagant claims being made about whether some human characteristic — be it intelligence, violence or sporting prowess — is explained by genes or environment, biology or upbringing, ‘nature or nurture’. Patrick Bateson exposed the folly of such false dichotomies. In a 50-year career, he made seminal contributions to almost every topic in the science of animal behaviour, becoming a leading authority on behavioural development.
Bateson, born on 31 March 1938, decided at an early age to be a biologist. He was influenced by the legacy of his grandfather’s famous cousin, the geneticist William Bateson, and by a keen interest in birdwatching. Bateson was educated at Westminster School in London before beginning an undergraduate degree in natural sciences at the University of Cambridge, UK, in 1957. In 1963, he married Dusha Matthews, with whom he had two daughters. Apart from a two-year fellowship working with neuroscientist Karl Pribram at Stanford University in California, Bateson spent his whole career at the University of Cambridge in the Sub-Department of Animal Behaviour.
Bateson’s early research was influenced by two luminaries of ethology, Niko Tinbergen and Robert Hinde. Hinde supervised Bateson’s PhD on behavioural imprinting — the tendency of young birds, such as goslings, to latch on to and follow the first moving stimulus they see, typically their mothers. At the time, the mechanisms underlying imprinting were a mystery and hotly disputed.
Bateson defused the contention through decades of pioneering experimentation into the underlying genetic, neural, physiological and experiential bases of the phenomenon, largely in collaboration with neuroscientists Gabriel Horn and Steven Rose. As psychologists had argued, imprinting is a form of perceptual learning, whereas, as ethologists had maintained, it involves an unlearned predisposition to attend to the physical characteristics of the mother.
Bateson also studied mate choice, animal welfare, play, learning and memory, and the role of behaviour in evolution. He had an eloquent writing style and published influential books. These included Measuring Behaviour (Cambridge University Press, 1986), an introduction to the methodology of the field co-authored with ethologist Paul Martin, and Design for a Life: How Behaviour Develops (Jonathan Cape, 1999), also written with Martin. Some of the volumes edited or co-edited by Bateson, notably Growing Points in Ethology in 1976 and Mate Choice in 1983 (both Cambridge University Press), shaped thinking in these fields. He edited the influential Perspectives in Ethology series for 20 years, and for 5 years was editor of Animal Behaviour, the leading journal in ethology.
Bateson held exalted positions in British science, including provost of King’s College at the University of Cambridge (1988–2003), president of the Zoological Society of London (2004–14) and biological secretary and vice-president of the Royal Society (1998–2003). He proved a leader in other ways too, showing courage, integrity and sensitivity in tackling emotive topics, including dog breeding and the use of animals in medical research. Bateson was also commissioned by the National Trust, a UK conservation and heritage charity, to lead a review into the physiological effects of hunting in deer, which resulted in the trust banning the practice on its land.
Bateson was adept at helping others to develop a more nuanced understanding of tricky issues, such as overly simplistic adaptationism at a time when ‘gene for X’ language was rife. His calm and reasoned writings ensured that the whole organism and a systems perspective remained in sight during the heyday of genetic determinism.
Bateson maintained a keen interest in evolutionary biology, but envisaged a broader conception of evolutionary causation, one that eschewed gene-centricism and placed the organism centre stage. This led some biologists to view him as a maverick. Nonetheless, Bateson was ahead of the curve in recognizing the evolutionary significance of mate choice, sympatric speciation (when populations of a species in one habitat become reproductively isolated from each other) and developmental plasticity, which have since become mainstream concepts.
He also recognized the importance of ideas such as epigenetic inheritance and niche construction, which are now garnering increased attention. Behind the scenes, by organizing conferences and workshops and by promoting the work of progressive thinkers, Bateson helped to incubate ideas that are central to the emerging extended evolutionary synthesis.
An approachable and affectionate scientist, he insisted on being called Pat by everyone. He was open-minded, a good listener and curious about science. Bateson was dedicated to his students and collaborators, and made time for anyone who wanted to discuss their research. He was a loyal colleague, mentor and friend. Pat and Dusha were excellent hosts in their lodge at King’s College. They would warmly welcome all guests, whether graduate students or international dignitaries, introducing them to their collection of cats.
Patrick Bateson died on 1 August, aged 79. His death marks the end of a glorious era of behavioural research. His legacy will long be appreciated.
Author information
Author notes
Kevin N. Laland: He worked closely with Pat Bateson for 25 years.
Authors and Affiliations
professor of behavioural and evolutionary biology at the University of St Andrews, UK
I learned much from your in-depth interview with Dr. Alan MacFarlane. I noticed that you have been involved with the famous professors William Thorpe and Edmund Leach. Both were quoted in the book WHATEVER HAPPENED TO THE HUMAN RACE? by Francis Schaeffer and Dr. C. Everett Koop. Did you know them both personally? I was also fascinated that William Bateson was your great uncle. Concerning William Bateson I read in Wikipedia:
Reading that prompted me to send you two CD’s today on a similar subject. Recently I had the opportunity to come across a very interesting article by Michael Polanyi,LIFE TRANSCENDING PHYSICS AND CHEMISTRY, in the magazine CHEMICAL AND ENGINEERING NEWS, August 21, 1967, and I also got hold of a 1968 talk by Francis Schaeffer based on this article. Polanyi’s son John actually won the 1986 Nobel Prize for Chemistry. This article by Michael Polanyi concerns Francis Crick and James Watson and their discovery of DNA in 1953. Polanyi noted:
Mechanisms, whether man-made or morphological, are boundary conditions harnessing the laws of in animate nature, being themselves irreducible to those laws. The pattern of organic bases in DNA which functions as a genetic code is a boundary condition irreducible to physics and chemistry. Further controlling principles of life may be represented as a hierarchy of boundary conditions extending, in the case of man, to consciousness and responsibility.
I am sending you this two CD’s of this talk because I thought you may find it very interesting. It includes references to not only James D. Watson, and Francis Crick but also Maurice Wilkins, Erwin Schrodinger, J.S. Haldane (his son was the famous J.B.S. Haldane), Peter Medawar, and Barry Commoner.
In the You Tube video “A Further 50 Renowned Academics Speaking About God (Part 1),” you asserted:
”I’m not a believer.”
Are you an agnostic or an atheist would you say?
“Well, that’s a good question, I think… Darwins response when he was asked whether he was an atheist was I don’t know, so I think agnostic. I think I’m actually an atheist when all is said and done, if I’m really honest about it, I really don’t believe in a God.” Patrick Bateson (biologist, science writer and professor of ethology)
Sometimes a song will just minister to a person in a special way and I wanted to share with you a song called MAN OF SORROWS and it can be found on You Tube Man Of Sorrows – Hillsong Live (2013 Album Glorious Ruins) Worship Song with Lyrics and here are the lyrics:
“Man Of Sorrows”
Man of sorrows Lamb of God By His own betrayed
The sin of man and wrath of God
Has been on Jesus laid
Silent as He stood accused Beaten mocked and scorned
Bowing to the Father’s will He took a crown of thorns
Oh that rugged cross
My salvation
Where Your love poured out over me
Now my soul cries out
Hallelujah
Praise and honour unto Thee
Sent of heaven God’s own Son
To purchase and redeem
And reconcile the very ones Who nailed Him to that tree
Now my debt is paid
It is paid in full
By the precious blood
That my Jesus spilled
Now the curse of sin
Has no hold on me
Whom the Son sets free
Oh is free indeed
See the stone is rolled away Behold the empty tomb
Hallelujah God be praised He’s risen from the grave
We sang that song at our Easter service.
On Easter morning March 27, 2016 at FELLOWSHIP BIBLE CHURCH our teaching pastor Brandon Barnarddelivered the message THIS CHANGES EVERYTHING based on I Corinthians chapter 15 and I wanted to share a portion of that sermon with you today.
This day is the day that changes everything. The resurrection changes everything and that is why we are gathered here today to celebrate the resurrection of our Lord Jesus Christ because it changes everything.
Some of you are going to be blown away by the opportunity before you this Easter morning because the resurrection of Jesus Christ stands at the very heart of Christianity. If what we we are gathered here to celebrate did not happen then people need to pity us as believers. They need to feel sorry for you and me more than anyone on earth because we have set our hopes firmly on a lie.
But if the resurrection really did happen, then we need to repent and we need to believe in Jesus and we need to rejoice that we have hope in this life and the life to come.
Paul wrote this to the believers in Corinth.
1 Corinthians 15:3-6, 13-21 English Standard Version (ESV)
3 For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures,4 that he was buried, that he was raised on the third day in accordance with the Scriptures,5 and that he appeared to Cephas, then to the twelve.6 Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep.
13 But if there is no resurrection of the dead, then not even Christ has been raised.14 And if Christ has not been raised, then our preaching is in vain and your faith is in vain.15 We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised.16 For if the dead are not raised, not even Christ has been raised.17 And if Christ has not been raised, your faith is futile and you are still in your sins.18 Then those also who have fallen asleep in Christ have perished.19 If in Christ we have hope[a] in this life only, we are of all people most to be pitied.
20 But in fact Christ has been raised from the dead,the firstfruits of those who have fallen asleep.21 For as by a man came death, by a man has come also the resurrection of the dead.
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If Christ hasn’t been raised then these facts are true:
PREACHING AND FAITH ARE IN VAIN.
WE ARE FALSE WITNESSES
WE ARE STILL IN OUR SINS.
THOSE WHO DIED IN FAITH ARE STILL DEAD
WE ARE TO BE PITIED MORE THAN ANYONE ELSE IN THE WORLD.
Verse 20 says, “but Christ has been raised!!! Therefore, these things are true:
Our faith is significant, valuable and eternal.
we are truth tellers!!
we are forgiven of our sins.
death is not our final stop.
don’t pity us but join us in believing in Jesus Christ.
DR BATESON, you said above that you are an agnostic. However, would you agree that if the Bible is correct in regards to history then Jesus did rise from the grave? Let’s take a closer look at evidence concerning the accuracy of the Bible.
I know that you highly respected Surgeon General C. Everett Koop and he co-authored with Francis Schaeffer the book WHATEVER HAPPENED TO THE HUMAN RACE? Below is a piece of evidence from that book.
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Two things should be mentioned about the time of Moses in Old Testament history.
First, consider the archaeological evidence that relates to the period. True, it is not of the same explicitness that we have found, say, in relation to the existence of Ahab or Jehu or Jehoiakim. We have no inscription from Egypt which refers to Moses being taken out of the bulrushes and removed from the waterproof basket his mother had made him. But this does not mean that the Book of Exodus is a fictitious account, as some critics has suggested. Some say it is simply an idealized reading-back into history by the Jews under the later monarchy. There is not a reason why these “books of Moses,” as they are called, should not be treated as history, just as we have been forced to treat the Books of Kings and Chronicles dating 500 years later.
There is ample evidence about the building projects of the Egyptian kings, and the evidence we have fits well with Exodus. There are scenes of brick-making (for example, Theban Tomb 100 of Rekhmire). Contemporary parchments and papyri tell of production targets which had to be met. One speaks of a satisfied official report of his men as “making their quota of bricks daily” (Papyrus Anastasi III vso, p.3, in the British Museum. Also Louvre Leather Roll in the Louvre, Paris, col ii, mentions quotes of bricks and “taskmasters”). Actual bricks found show signs of straw which had to be mixed in with the clay, just as Exodus says. This matter of bricks and straw is further affirmed by the record that one despairing official complained, “There are no men to make bricks nor straw in my area.”
We know from contemporary discoveries that Semites were found at all levels of Egypt’s cosmopolitan society. (Brooklyn Museum, New York, no. 35, 1446. Papyrus Brooklyn). There is nothing strange therefore about Joseph’s becoming so important in the pharaoh’s court.
The store cities of Pithom and Raamses (Rameses) mentioned in Exodus 1:11 are well known in Egyptian inscriptions. Raamses was actually in the east-Delta capital, Pi-Ramses (near Goshen), where the Israelites would have had ample experience of agriculture. Thus, the references to agriculture found in the law of Moses would not have been strange to the Israelites even though they were in the desert at the time the law was given. Certainly there is no reason to say, as some critics do, that these sections on agriculture were an indication of a reading-back from a latter period when the Jews were settled in Canaan.
The form of the covenant made at Sinai has remarkable parallels with the covenant forms of other people at that time. (On covenants and parties to a treaty, the Louvre; and Treaty Tablet from Boghaz Koi (i.e., Hittite) in Turkey, Museum of Archaeology in Istanbul.) The covenant form at Sinai resembles just as the forms of letter writings of the first century after Christ (the types of introductions and greetings) are reflected in the letters of the apostles in the New Testament, it is not surprising to find the covenant form of the second millennium before Christ reflected in what occurred at Mount Sinai. God has always spoken to people within the culture of their time, which does not mean that God’s communication is limited by that culture. It is God’s communication but within the forms appropriate to the time.
The Pentateuch tells us that Moses led the Israelites up the east side of the Dead Sea after their long stay in the desert. There they encountered the hostile kingdom of Moab. We have firsthand evidence for the existence of this kingdom of Moab–contrary to what has been said by critical scholars who have denied the existence of Moab at this time. It can be found in a war scene from a temple at Luxor (Al Uqsor). This commemorates a victory by Ramses II over the Moabite nation at Batora (Luxor Temple, Egypt).
Also the definite presence of the Israelites in west Palestine (Canaan) no later than the end of the thirteenth century B.C. is attested by a victory stela of Pharaoh Merenptah (son and successor of Ramses II) to commemorate his victory over Libya (Israel Stela, Cairo Museum, no. 34025). In it he mentions his previous success in Canaan against Aschalon, Gize, Yenom, and Israel; hence there can be no doubt the nation of Israel was in existence at the latest by this time of approximately 1220 B.C. This is not to say it could not have been earlier, but it cannot be later than this date.
Christ came and laid his life down to die for our sins and there is evidence that indicates the Bible is true!!!!! Some 400 years before crucifixion was invented, both Israel’s King David and the prophet Zechariah described the Messiah’s death in words that perfectly depict that mode of execution. Further, they said that the body would be pierced and that none of the bones would be broken, contrary to customary procedure in cases of crucifixion (Psalm 22 and 34:20; Zechariah 12:10). Again, historians and New Testament writers confirm the fulfillment: Jesus of Nazareth died on a Roman cross, and his extraordinarily quick death eliminated the need for the usual breaking of bones. A spear was thrust into his side to verify that he was, indeed, dead.
Psalm 22 New American Standard Bible (NASB)
A Cry of Anguish and a Song of Praise.
For the choir director; upon [a]Aijeleth Hashshahar. A Psalm of David.
22My God, my God, why have You forsaken me? [b]Far from my deliverance are the words of my [c]groaning. 2 O my God, I cry by day, but You do not answer; And by night, but [d]I have no rest. 6 But I am a worm and not a man,
A reproach of men and despised by the people. 7All who see me [g]sneer at me; They [h]separate with the lip, they wag the head, saying, 8 “[i]Commit yourself to the Lord; let Him deliver him; Let Him rescue him, because He delights in him.”
12 Many bulls have surrounded me; Strong bulls of Bashan have encircled me. 13 They open wide their mouth at me, As a ravening and a roaring lion. 14 I am poured out like water, And all my bones are out of joint; My heart is like wax; It is melted within [l]me. 15 My strength is dried up like a potsherd, And my tongue cleaves to my jaws; And You lay me [m]in the dust of death. 16 For dogs have surrounded me; [n]A band of evildoers has encompassed me; [o]They pierced my hands and my feet. 17 I can count all my bones. They look, they stare at me; 18 They divide my garments among them, And for my clothing they cast lots.
Francis Schaeffer ended HOW SHOULD WE THEN LIVE? Episode 7 with these words:
When we think of Christ of course we think of his substitutionary death upon the cross when he who claimed to be God died in a substitutionary way and as such his death had infinite value and as we accept that gift raising the empty hands of faith with no humanistic elements we have that which is real life and that is being in relationship to the infinite personal God who is there and being in a personal relationship to Him. But Christ brings life in another way that is not as often clearly thought about perhaps. He connects himself with what the Bible teaches in his teaching and as such he is a prophet as well as a savior. It is upon the basis of what he taught and the Bible teaches because he himself wraps these together that we have life instead of death in the sense of having some knowledge that is more than men can have from himself, beginning from himself alone. Both of these elements are the place where Christ gives us life.
and you will hear what far smarter people than I have to say on this matter. I agree with them.
Harry Kroto
Nick Gathergood, David-Birkett, Harry-Kroto
I have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Here are some of my earlier posts:
In the first video below in the 22nd clip in this series are his words and my response is below them.
In the You Tube video “A Further 50 Renowned Academics Speaking About God (Part 1),” Patrick Bateson asserted:
”I’m not a believer.”
Are you an agnostic or an atheist would you say?
“Well, that’s a good question, I think… Darwin’s response when he was asked whether he was an atheist was I don’t know, so I think agnostic. I think I’m actually an atheist when all is said and done, if I’m really honest about it, I really don’t believe in a God.”
Patrick Bateson (biologist, science writer and professor of ethology)
50 Renowned Academics Speaking About God (Part 1)
Another 50 Renowned Academics Speaking About God (Part 2)
A Further 50 Renowned Academics Speaking About God (Part 3)
The John Lennon and the Beatles really were on a long search for meaning and fulfillment in their lives just like King Solomon did in the Book of Ecclesiastes. Solomon looked into learning (1:12-18, 2:12-17), laughter, ladies, luxuries, and liquor (2:1-2, 8, 10, 11), and labor (2:4-6, 18-20). He fount that without God in the picture all […]
______________ George Harrison Swears & Insults Paul and Yoko Lucy in the Sky with Diamonds- The Beatles The Beatles: I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking […]
The Beatles in a press conference after their Return from the USA Uploaded on Nov 29, 2010 The Beatles in a press conference after their Return from the USA. The Beatles: I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis […]
__________________ Beatles 1966 Last interview I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking and writing about them and their impact on the culture of the 1960’s. In this […]
_______________ The Beatles documentary || A Long and Winding Road || Episode 5 (This video discusses Stg. Pepper’s creation I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking and writing about […]
_______________ Francis Schaeffer pictured below: _____________________ I have included the 27 minute episode THE AGE OF NONREASON by Francis Schaeffer. In that video Schaeffer noted, ” Sergeant Pepper’s Lonely Hearts Club Band…for a time it became the rallying cry for young people throughout the world. It expressed the essence of their lives, thoughts and their feelings.” How Should […]
Crimes and Misdemeanors: A Discussion: Part 1 ___________________________________ Today I will answer the simple question: IS IT POSSIBLE TO BE AN OPTIMISTIC SECULAR HUMANIST THAT DOES NOT BELIEVE IN GOD OR AN AFTERLIFE? This question has been around for a long time and you can go back to the 19th century and read this same […]
____________________________________ Francis Schaeffer pictured below: __________ Francis Schaeffer has written extensively on art and culture spanning the last 2000years and here are some posts I have done on this subject before : Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” , episode 9 “The Age of Personal Peace and Affluence”, episode 8 […]
Love and Death [Woody Allen] – What if there is no God? [PL] ___________ _______________ How Should We then Live Episode 7 small (Age of Nonreason) #02 How Should We Then Live? (Promo Clip) Dr. Francis Schaeffer 10 Worldview and Truth Two Minute Warning: How Then Should We Live?: Francis Schaeffer at 100 Francis Schaeffer […]
___________________________________ Francis Schaeffer pictured below: ____________________________ Francis Schaeffer “BASIS FOR HUMAN DIGNITY” Whatever…HTTHR Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race?) Dr. Francis Schaeffer – The Biblical flow of Truth & History (intro) Francis Schaeffer – The Biblical Flow of History & Truth (1) Dr. Francis Schaeffer […]
I have read over 40 autobiographies by ROCKERS and it seems to me that almost every one of those books can be reduced to 4 points. Once fame hit me then I became hooked on drugs. Next I became an alcoholic (or may have been hooked on both at same time). Thirdly, I chased the skirts and thought happiness would be found through more sex with more women. Finally, in my old age I have found being faithful to my wife and getting over addictions has led to happiness like I never knew before. (Almost every autobiography I have read from rockers has these points in it although Steven Tyler is still chasing the skirts!!).
Ringo did not write an autobiography but I enjoyed reading an extensive biography written about him (ironically written by a guy with the last name Starr).
Francis Schaeffer pictured below)
Painting of King Solomon below:
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Lawrence of Arabia on a Brough Superior he called George V. Lawrence owned eight Broughs: 1922: Boa (short for Boanerges)
The driver of the Facel-Vega FV3B car, Michel Gallimard, who was Camus’ publisher and close friend, also died in the accident.
(Is it a world of time and chance? Tara Browne is killed and his girlfriend walks away with minor bruises)
Brian Jones, Suki Poitier (centre) and Tara Browne (right), 1966
Ringo and Mick
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March 11, 2016
Ringo Starr
Dear Ringo,
I have been a big fan of yours for a long time and have been blogging about the Beatles for over two years now on my blog THEDAILYHATCH.ORG and I have now gone over the 1,000,000 mark in views. Let me share a short post that I have just scheduled.
According to Elvis Costello and many others A DAY IN THE LIFE was the greatest song from the greatest album. It was drug induced song about a drug induced crash that included the solution of escaping into drug trips.
Francis Schaeffer noted that King Solomon took a long look at life UNDER THE SUN without God in the picture and Solomon notes that death can arrive unexpectedly at anytime in Ecclesiastes 9:11-13:
11 Again I saw that under the sun the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favor to those with knowledge, but time and chance happen to them all.12 For man does not know his time. Like fish that are taken in an evil net, and like birds that are caught in a snare, so the children of man are snared at an evil time, when it suddenly falls upon them. 13 I have also seen this example of wisdom under the sun, and it seemed great to me.
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Death can come at anytime. Albert Camus in a speeding car with a pretty girl, then Camus dead. Lawrence of Arabia coming over the crest of a hill at 100 mph on his motorcycle and some boy stands in the road and Lawrence turns aside and dies.
According to the article, “100 Greatest Beatles Songs,” September 19, 2011, By Elvis Costello, the greatest Beatles song is A DAY IN THE LIFE. Here is a portion of that article:
Writers: Lennon-McCartney Recorded: January 19 and 20, February 3, 10 and 22, 1967 Released: June 2, 1967 Not released as a single
“A Day in the Life” is the sound of the Beatles on a historic roll. “It was a peak,” John Lennon told Rolling Stone in 1970, recalling the Sgt. Pepper period. It’s also the ultimate Lennon-McCartney collaboration: “Paul and I were definitely working together, especially on ‘A Day in the Life,'” said Lennon.
After their August 29th, 1966, concert in San Francisco, the Beatles left live performing for good. Rumors of tension within the group spread as the Beatles released no new music for months. “People in the media sensed that there was too much of a lull,” Paul McCartney said later, “which created a vacuum, so they could bitch about us now. They’d say, ‘Oh, they’ve dried up,’ but we knew we hadn’t.”
With Sgt. Pepper, the Beatles created an album of psychedelic visions; coming at the end, “A Day in the Life” sounds like the whole world falling apart. Lennon sings about death and dread in his most spectral vocal, treated with what he called his “Elvis echo” — a voice, as producer George Martin said in 1992, “which sends shivers down the spine.”
In April, two months before Sgt. Pepper came out, McCartney visited San Francisco, carrying a tape with an unfinished version of “A Day in the Life.” He gave it to members of the Jefferson Airplane, and the tape ended up at a local free-form rock station, KMPX, which put it into rotation, blowing minds all over the Haight-Ashbury community. The BBC banned the song for the druggy line “I’d love to turn you on.” They weren’t so far off base: “When [Martin] was doing his TV program on Pepper,” McCartney recalled later, “he asked me, ‘Do you know what caused Pepper?’ I said, ‘In one word, George, drugs. Pot.’ And George said, ‘No, no. But you weren’t on it all the time.’ ‘Yes, we were.’ Sgt. Pepper was a drug album.”
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Francis Schaeffer in his film series HOW SHOULD WE THEN LIVE? Episode 7 (which can be found on You Tube) noted:
The drug culture and the mentality that went with it had it’s own vehicle that crossed the frontiers of the world which were otherwise almost impassible by other means of communication. This record, Sergeant Pepper’s Lonely Hearts Club Band,became the rallying cry for young people throughout the world. It expressed the essence of their lives, thoughts and their feelings. Later came psychedelic rock an attempt to find this experience without drugs. The younger people and the older ones tried drug taking but then turned to the eastern religions. Both drugs and the eastern religions seek truth inside one’s own head, a negation of reason. The central reason of the popularity of eastern religions in the west is a hope for a non-rational meaning to life and values.
Francis Schaeffer is holding the album Beatles’ album SGT PEP in the film series HOW SHOULD WE THEN LIVE? episode 7 “The Age of Non-Reason” in which he discusses the Beatles’ 1960’s generation and their search for meanings and values!
It is reported that John Lennon wrote the major part of A DAY IN THE LIFE and John believed that we live in materialistic universe of time and chance and in this song he tells the sad story of his friend Tara Browne. “I read the news today, oh boy, About a lucky man who made the grade, And though the news was rather sad, Well I just had to laugh, I saw the photograph. He blew his mind out in a car, He didn’t notice that the red lights had changed.”
How do people cope if there is no purpose for our lives in this secular world of time and chance? They do it by trying to by escaping into the area of NON-REASON. Francis Schaeffer wrote about this in his 1968 book ESCAPE FROM REASON and Schaeffer pointed out that one of the way that is done is through drugs. Look at the drug references below in A DAY IN THE LIFE.
I read the news today, oh boy About a lucky man who made the grade And though the news was rather sad Well I just had to laugh I saw the photograph.
He blew his mind out in a car He didn’t notice that the red lights had changed A crowd of people stood and stared They’d seen his face before Nobody was really sure If he was from the House of Lords.
I saw a film today, oh boy The English army had just won the war A crowd of people turned away But I just had to look Having read the book I’d love to turn you on.
Woke up, fell out of bed, Dragged a comb across my head Found my way downstairs and drank a cup, And looking up I noticed I was late.
Found my coat and grabbed my hat Made the bus in seconds flat Found my way upstairs and had a smoke, Somebody spoke and I went into a dream.
I read the news today oh boy Four thousand holes in Blackburn, Lancashire And though the holes were rather small They had to count them all Now they know how many holes it takes to fill the Albert Hall. I’d love to turn you on.
WHY IS SOLOMON CAUGHT IN DESPAIR IN THE BOOK OF ECCLESIASTES? Christian scholar Ravi Zacharias has noted, “The key to understanding the Book of Ecclesiastes is the term ‘UNDER THE SUN.’ What that literally means is you lock God out of a closed system, and you are left with only this world of time plus chance plus matter.” THIS IS EXACT POINT SCHAEFFER SAYS SECULAR ARTISTS ARE PAINTING FROM TODAY BECAUSE THEY BELIEVE WE ARE A RESULT OF MINDLESS CHANCE.
By the way, the final chapter of Ecclesiastes finishes with Solomon emphasizing that serving God is the only proper response of man. Solomon LOOKS ABOVE THE SUN AND BRINGS GOD BACK INTO THE PICTURE in the final chapter of the book in Ecclesiastes 12:13-14, “ Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments, for this is the whole duty of man. For God will bring every deed into judgment, including every hidden thing, whether it is good or evil.”
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Christian Rock Pioneer Larry Norman’s Songs Part 14 I posted a lot in the past about my favorite Christian musicians such as Keith Green (I enjoyed reading Green’s monthly publications too), and 2nd Chapter of Acts and others. Today I wanted to talk about one of Larry Norman’s songs. David Rogers introduced me to Larry […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)
Christian Rock Pioneer Larry Norman’s Songs Part 13 I posted a lot in the past about my favorite Christian musicians such as Keith Green (I enjoyed reading Green’s monthly publications too), and 2nd Chapter of Acts and others. Today I wanted to talk about one of Larry Norman’s songs. David Rogers introduced me to Larry […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)
Christian Rock Pioneer Larry Norman’s Songs Part 12 I posted a lot in the past about my favorite Christian musicians such as Keith Green (I enjoyed reading Green’s monthly publications too), and 2nd Chapter of Acts and others. Today I wanted to talk about one of Larry Norman’s songs. David Rogers introduced me to Larry […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)
Christian Rock Pioneer Larry Norman’s Songs Part 11 I posted a lot in the past about my favorite Christian musicians such as Keith Green (I enjoyed reading Green’s monthly publications too), and 2nd Chapter of Acts and others. Today I wanted to talk about one of Larry Norman’s songs. David Rogers introduced me to Larry […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)
Christian Rock Pioneer Larry Norman’s Songs Part 10 more on Album “Only Visiting This Planet” I posted a lot in the past about my favorite Christian musicians such as Keith Green (I enjoyed reading Green’s monthly publications too), and 2nd Chapter of Acts and others. Today I wanted to talk about one of Larry Norman’s […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)
Francis Schaeffer in his book HE IS THERE AND HE IS NOT SILENT (Chapter 4) asserts:
Because men have lost the objective basis for certainty of knowledge in the areas in which they are working, more and more we are going to find them manipulating science according to their own sociological or political desires rather than standing upon concrete objectivity. We are going to find increasingly what I would call sociological science, where men manipulate the scientific facts. Carl Sagan (1934-1996), professor of astronomy and space science at Cornell University, demonstrates that the concept of a manipulated science is not far-fetched. He mixes science and science fiction constantly. He is a true follower of Edgar Rice Burroughs (1875-1950). The media gives him much TV prime time and much space in the press and magazine coverage, and the United State Government spent millions of dollars in the special equipment which was included in the equipment of the Mars probe–at his instigation, to give support to his obsessive certainty that life would be found on Mars, or that even large-sized life would be found there. With Carl Sagan the line concerning objective science is blurred, and the media spreads his mixture of science and science fiction out to the public as exciting fact.
Schaeffer with his wife Edith in Switzerland.
This mixing of science and science fiction had a purpose behind it. James Hubner enlightens us. James Hubner in his book LIGHT UP THE DARKNESS (pages 18-19) wrote:
Carl Sagan said this about extraterrestrial creatures, “When we know who they are, we will know who we are.” That is a remarkable statement, a remarkable religious statement. Why is it significant to know our identity? Why do humans desire to know who they are? …By asking these questions, Sagan exposed his own image-bearing soul while being completely unaware of it.
Contact is a fictional book written by a well known atheist (and strong supporter of the existence of aliens) named Carl Sagan. His main goal in writing the novel was to ridicule Christianity. It was Carl’s best shot at proving atheism was the only true belief. Within the book, Sagan discusses the relationship between science and faith. He establishes that science has all the answers without God. Hollywood discovered the story line and developed a movie out of it. The main character, Ellie Arroway, represents science. Carl Sagan wrote himself in to be her part. The antagonist, Palmer Joss, represents Sagan’s view of faith. The two characters, as well as what they represent, are constantly being compared and contrasted throughout the film. Science and faith are intertwined in each other more than Carl Sagan ever imagined.
For a writer who is so blatantly anti-Christian, Sagan is awfully familiar with the idea of General revelation. General revelation is the knowledge of God that can be seen through nature taken and interpreted from the passages in Romans 1: 19-20, which says, “[S]ince what may be known about God is plain to them, because God has made it plain to them. For since the creation of the world God’s invisible qualities-his eternal power and divine nature-have been clearly seen, being understood from what has been made, so that people are without excuse.”
Throughout Contact, characters are mesmerized by the heavens. Ellie gives a compelling testimony about the aliens she sees and how spectacular all that creation is. Even Palmer talks about his general revelation experience when he looked at the stars and, “I knew I wasn’t alone…it was God.”
When any of the characters look at the stars, they can’t believe how magnificent they all are. God has made plain to these scientists his existence through the heavens and they use it as proof against him. If anything, science should make faith stronger. A Christian would see the heavens and all of creation and refer to them as general revelation as described in Romans 1.
Psalm 8 says, “You have set your glory in the heavens…when I consider your heavens, the work of your fingers, the moon and the stars which you have set in place, what is mankind that you are mindful of them, human beings that you care for them?…” All of these things are done by Ellie. She fantasized about alien civilizations and completely misses the big picture.
Romans 1:22-25 says, “Although they claimed to be wise, they became fools and they exchanged the glory of the immortal God for images…They exchanged the truth about God for a lie and worshiped and served created things rather than the Creator…” This is the big picture Ellie is missing. She fails to realize that she is worshiping science.
Science is not fact, instead, it is the study of the universe. It is studied by humans and is, in turn, faulty. Science is something human created, not God created. She has general revelation, but she worships the creation and not the creator. Psalm 19:1 says, ” The heavens declare the glory of God; the skies proclaim the work of his hands…” According to Ellie, the heavens declare there must be aliens. Looking for aliens is not looking nearly far enough.
Ellie had been to Sunday School before, dabbling in religion as a child. She was “asked not to return” and thus turned her back on any idea of religion. Romans 1:21-23 says, “For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened and exchanged the glory of the immortal God for images made to look like a mortal human being…” Ellie became foolish by thinking that aliens were all that there was. The aliens themselves were futile in their thinking that the emptiness is only bearable with others. Even the alien she saw was in the image of her father, a mortal human. She has faith in that alien when she returns because they sent to proof with her to show everyone that she really did visit them. Everything Ellie does concerning her faith in aliens mimics the kind of faith she should have in God, basically worshiping the belief in the existence of aliens. This being when the existence of God is right before her. Sagan portrays general revelation almost perfectly, and the movie still is supposed to ridicule, not support, Christianity.
Science and Faith are related on a rocky ledge. It would be very easy to slide to one side and disregard the other. Science is the study of creation. It cannot be worshiped because without the creator it would be nothing. Faith is the same way. It’s the idea of having a creator to believe in. Without the creator, of course, faith would be nothing either.
Palmer is the only one who understands the big picture. He says, “Nothing [about science is wrong], so long as your motivation is the search for Truth.” This search for Truth is the very foundation on which his faith was built. He had a general revelation while looking at the sky, as Romans 1 describes. Ellie, or Sagan, however, does not understand that Science without Faith is meaningless. They must go together to understand what is possible about God.
Sagan unknowingly shows his ignorance by contradicting himself. His goal was to ridicule faith, but his character of faith seems to be more rational than the others. He portrays faith as inconclusive, whereas, his character of Ellie is the one changing sides. Ellie is the one who is supposed to be all science but her dialogue becomes faith-like, similar to Palmer’s. Ellie, science, and Palmer, faith, are constantly meeting and separating and meeting again. If science was completely unrelated to faith, the two shouldn’t meet at all. They find common ground at the end of the movie, but they shouldn’t with Sagan’s philosophy. Sagan contradicts himself again with his beloved aliens, as well. They don’t know who was there before them, who created the ‘transit system’ or who created the creator of the machine was. This sounds remarkably God-like, but Sagan doesn’t believe in God.
Science without faith would not fill a person with awe as Ellie says it would. “I wish that everyone, if even for one moment, could feel that awe and humility and hope…” Science does not make a person humble. It does quite the opposite. Science with faith, on the other hand, would make someone hopeful in the power of God, humble because only God is that magnificent and full of awe because only God can do such great things. Aliens don’t make people feel insignificant; God does.
Ellie is constantly searching for meaning within science. In Palmer’s book, he says, “Ironically, the thing that people are the most hungry for…meaning…is the one thing that science hasn’t been able to give them.” Science cannot offer meaning, only God can do that. Ellie thinks that, “[S]cience simply revealed that he [God] never existed in the first place?” Palmer changes the subject because Sagan didn’t want faith to have any answers. Really, though, Ellie just missed the whole idea of science. Ellie is willing to give her life to the discovery of aliens, all for the sake of finding meaning. Meaning cannot be supplied through science, but with the help of science through faith, truth and meaning can be found.
Things don’t work out for Ellie when faith isn’t in her life. She loses her funding, and finds direction, but never resorts back to faith. It is faith that tries to work its way back into her life. Palmer doesn’t want to lose Ellie, and without realizing it, Sagan contradicted himself again because
science and faith belong together, and he had the characters play that out.
The characters never seem satisfied with simply science. When Ellie is talking to the alien, Sagan’s ideas show through. The alien refers to the human race as ‘lost’. Sagan thinks that the existence in aliens will love the problem. Aliens won’t solve the problem. Science alone won’t solve the problem. The characters that represent science are in a search that wont be fulfilled. Palmer isn’t searching for meaning because he found his in faith. Ellie finds her faith in science and, more importantly, aliens. Without her faith, her testimony would be nothing. There was the acknowledgement that faith must be present to find fulfillment and meaning.
It is easy to confuse the lines between science and faith. Faith is a belief in something bigger, something that cannot be proved with evidence, but has already been made evident to humanity. Science, according to Sagan, is the idea that all that exists is what can be seen and proved. The distinction between the two must be made. They fill in each others gaps. They are incomplete without each other. It is easy separate them because it is easy to not understand how related and interwoven they are. The process of understanding is key.
I have written a lot in the past about Carl Sagan on my blog and over and over again these posts have been some of my most popular because I believe Carl Sagan did a great job of articulating the naturalistic view that the world is a result of nothing more than impersonal matter, time and chance. Christians like me have to challenge those who hold this view and that is why I took it upon myself to read many of Sagan’s books and to watch his film series Cosmos.
On December 5, 1995, I got a letter back from Carl Sagan and I was very impressed that he took time to answer several of my questions and to respond to some of the points that I had made in my previous letters. I had been reading lots of his books and watching him on TV since 1980 and my writing today is a result of that correspondence. It is my conclusion that Carl Sagan died an unfulfilled man on December 20, 1996 with many of the big questions he had going unanswered.
Much of Carl Sagan’s aspirations and thoughts were revealed to a mass audience of movie goers just a few months after his death. The movie “CONTACT” with Jodie Foster and Matthew McConaughey is a fictional story written by Sagan about the SEARCH FOR EXTRATERRESTRIAL INTELLIGENCE (SETI). Sagan visited the set while it was filming and it was released on July 11, 1997 after his unfortunate death.
The movie CONTACT got me thinking about Sagan’s life long hope to find a higher life form out in the universe and I was reminded of Dr. Donald E. Tarter of NASA who wrote me in a letter a year or so earlier and stated, “I am not a theist. I simply and honestly do not know the answer to the great questions…This brings me to why I am interested in the SEARCH FOR EXTRATERRESTRIAL INTELLIGENCE (SETI)…Let me assure you, one of the first questions I would want to ask another intelligence if one were discovered is, DO YOU BELIEVE IN OR HAVE EVIDENCE OF A SUPREME INTELLIGENCE?”
Rice Broocks in his book GOD’S NOT DEAD noted:
Astronomer Carl Sagan was a prolific writer and trustee of the SETI Institute (Search for Extraterrestrial Intelligence) founded in 1984 to scan the universe for any signs of life beyond earth. Sagan’s best-selling work COSMOS also became an award-winning television series explaining the wonders of the universe and exporting the belief not in an intelligent Creator but in potential intelligent aliens. He believed somehow that by knowing who they are, we would discover who we as humans really are. “The very thought of there being other beings different from all of us can have a very useful cohering role for the human species” (quoted from you tube clip “Carl Sagan appears on CBC to discuss the importance of SETI [Carl Sagan Archives]” at the 7 minute mark, Oct 1988 ). Sagan reasoning? If aliens could have contacted us, knowing how impossible it is for us to reach them, they would have the answers we seek to our ultimate questions. This thought process shows the desperate need we have as humans for answers to the great questions of our existence. Does life have any ultimate meaning and purpose? Do we as humans have any more value than the other animals? Is there a purpose to the universe, or more specifically, to our individual lives?
____________
Carl Sagan had to live in the world that God made with the conscience that God gave him. This created a tension. As you know the movie CONTACT was written by Carl Sagan and it was about Dr. Arroway’s SEARCH FOR EXTRATERRESTRIAL INTELLIGENCE (SETI) program and her desire to make contact with aliens and ask them questions. It is my view that Sagan should have examined more closely the accuracy of the Bible and it’s fulfilled prophecies from the Old Testament in particular before chasing after aliens from other planets for answers. Sagan himself had written,”Plainly, there’s something within me that’s ready to believe in life after death…If some good evidence for life after death was announced, I’d be eager to examine it; but it would have to be real scientific data, not mere antedote”(pp 203-204, The DemonHaunted World, 1995).
Sagan said he had taken a look at Old Testament prophecy and it did not impress him because it was too vague. He had taken a look at Christ’s life in the gospels, but said it was unrealistic for God to send a man to communicate for God. Instead, Sagan suggested that God could have written a mathematical formula in the Bible or put a cross in the sky. However, what happens at the conclusion of the movie CONTACT? This is Sagan’s last message to the world in the form of the movie that appeared shortly after his death. Dr Arroway (Jodie Foster) who is a young atheistic scientist who meets with an alien and this alien takes the form of Dr. Arroway’s father. The alien tells her that they thought this would make it easier for her. In fact, he meets her on a beach that resembles a beach that she grew up near so she would also be comfortable with the surroundings. Carl Sagan when writing this script chose to put the alien in human form so Dr. Arroway could relate to the alien.Christ chose to take our form and come into our world too and still many make up excuses for not believing.
Lastly, Carl Sagan could not rid himself of the “mannishness of man.” Those who have read Francis Schaeffer’s many books know exactly what I am talking about. We are made in God’s image and we are living in God’s world. Therefore, we can not totally suppress the objective truths of our unique humanity. In my letter of Jan 10, 1996 to Dr. Sagan, I really camped out on this point a long time because I had read Sagan’s book SHADOWS OF FORGOTTON ANCESTORS and in it Sagan attempts to totally debunk the idea that we are any way special. However, what does Dr. Sagan have Dr. Arroway say at the end of the movie CONTACT when she is testifying before Congress about the alien that communicated with her? See if you can pick out the one illogical word in her statement: “I was given a vision how tiny, insignificant, rare and precious we all are. We belong to something that is greater than ourselves and none of us are alone.”
“Contact” Theatrical Trailer (1997)
Contact (movie) Jodie Foster Speech
Contact – Talking With Hadden – Finding The Key
—
—
Dr Sagan deep down knows that we are special so he could not avoid putting the word “precious” in there. Francis Schaeffer said unbelievers are put in a place of tension when they have to live in the world that God has made because deep down they know they are special because God has put that knowledge in their hearts.We are not the result of survival of the fittest and headed back to the dirt forevermore. This is what Schaeffer calls “taking the roof off” of the unbeliever’s worldview and showing the inconsistency that exists.
In several of my letters to Sagan I quoted this passage below:
Romans 1:17-22 (Amplified Bible)
17For in the Gospel a righteousness which God ascribes is revealed, both springing from faith and leading to faith [disclosed through the way of faith that arouses to more faith]. As it is written, The man who through faith is just and upright shall live and shall live by faith.(A)
18For God’s [holy] wrath and indignation are revealed from heaven against all ungodliness and unrighteousness of men, who in their wickedness repress and hinder the truth and make it inoperative.
19For that which is known about God is evident to them and made plain in their inner consciousness, because God [Himself] has shown it to them.
20For ever since the creation of the world His invisible nature and attributes, that is, His eternal power and divinity, have been made intelligible and clearly discernible in and through the things that have been made (His handiworks). So [men] are without excuse [altogether without any defense or justification],(B)
21Because when they knew and recognized Him as God, they did not honor and glorify Him as God or give Him thanks. But instead they became futile and [a]godless in their thinking [with vain imaginings, foolish reasoning, and stupid speculations] and their senseless minds were darkened.
22Claiming to be wise, they became fools [professing to be smart, they made simpletons of themselves].
__________________________________________
Can a man or a woman find lasting meaning without God? Three thousand years ago, Solomon took a look at life “under the sun” in his book of Ecclesiastes. Christian scholar Ravi Zacharias has noted, “The key to understanding the Book of Ecclesiastes is the term ‘under the sun.’ What that literally means is you lock God out of a closed system, and you are left with only this world of time plus chance plus matter.”
Let me show you some inescapable conclusions if you choose to live without God in the picture. Solomon came to these same conclusions when he looked at life “under the sun.”
Death is the great equalizer (Eccl 3:20, “All go to the same place; all come from dust, and to dust all return.”)
Chance and time have determined the past, and they will determine the future. (Ecclesiastes 9:11-13 “I have seen something else under the sun: The race is not to the swift
or the battle to the strong, nor does food come to the wise or wealth to the brilliant or favor to the learned; but time and chance happen to them all. Moreover, no one knows when their hour will come: As fish are caught in a cruel net, or birds are taken in a snare, so people are trapped by evil times that fall unexpectedly upon them.”)
Power reigns in this life, and the scales are not balanced(Eccl 4:1; “Again I looked and saw all the oppression that was taking place under the sun: I saw the tears of the oppressed—
and they have no comforter; power was on the side of their oppressors— and they have no comforter.” 7:15 “In this meaningless life of mine I have seen both of these: the righteous perishing in their righteousness, and the wicked living long in their wickedness. ).
Nothing in life gives true satisfaction without God including knowledge (1:16-18), ladies and liquor (2:1-3, 8, 10, 11), and great building projects (2:4-6, 18-20).
There is no ultimate lasting meaning in life. (1:2)
By the way, the final chapter of Ecclesiastes finishes with Solomon emphasizing that serving God is the only proper response of man. Solomon looks above the sun and brings God back into the picture in the final chapter of the book in Ecclesiastes 12:13-14:
13 Now all has been heard;
here is the conclusion of the matter:
Fear God and keep his commandments,
for this is the whole duty of man.
14 For God will bring every deed into judgment,
including every hidden thing,
whether it is good or evil
In 1978 I heard the song “Dust in the Wind” by Kansas when it rose to #6 on the charts. That song told me that Kerry Livgren the writer of that song and a member of Kansas had come to the same conclusion that Solomon had and that “all was meaningless.” I remember mentioning to my friends at church that we may soon see some members of Kansas become Christians because their search for the meaning of life had obviously come up empty even though they had risen from being an unknown band to the top of the music business and had all the wealth and fame that came with that.
Livgren wrote:
“All we do, crumbles to the ground though we refuse to see, Dust in the Wind, All we are is dust in the wind, Don’t hang on, Nothing lasts forever but the Earth and Sky, It slips away, And all your money won’t another minute buy.”
Both Kerry Livgren and Dave Hope of Kansas became Christians eventually. Kerry Livgren first tried Eastern Religions and Dave Hope had to come out of a heavy drug addiction. I was shocked and elated to see their personal testimony on The 700 Club in 1981 and that same interview can be seen on youtube today. Livgren lives in Topeka, Kansas today where he teaches “Diggers,” a Sunday school class at Topeka Bible Church. Hope is the head of Worship, Evangelism and Outreach at Immanuel Anglican Church in Destin, Florida.
You can hear Kerry Livgren’s story from this youtube link:
Like most geniuses, Miro is an unclassificable artist. His interest in the world of the unconscious, those ideas and emotions hidden in the depths of the mind, link him with Surrealism, but with a personal style, sometimes closer to Fauvism and Expressionism. His most important works are those from the series of “Constellations“, created in the early 40s.
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]
On March 17, 2013 at our worship service at Fellowship Bible Church, Ben Parkinson who is one of our teaching pastors spoke on Genesis 1. He spoke about an issue that I was very interested in. Ben started the sermon by reading the following scripture: Genesis 1-2:3 English Standard Version (ESV) The Creation of the […]
At the end of this post is a message by RC Sproul in which he discusses Sagan. Over the years I have confronted many atheists. Here is one story below: I really believe Hebrews 4:12 when it asserts: For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the […]
In today’s news you will read about Kirk Cameron taking on the atheist Stephen Hawking over some recent assertions he made concerning the existence of heaven. Back in December of 1995 I had the opportunity to correspond with Carl Sagan about a year before his untimely death. Sarah Anne Hughes in her article,”Kirk Cameron criticizes […]
In this post we are going to see that through the years humanist thought has encouraged artists like Michelangelo to think that the future was extremely bright versus the place today where many artist who hold the humanist and secular worldview are very pessimistic. In contrast to Michelangelo’s DAVID when humanist man thought he […]
_________ Antony Flew on God and Atheism Published on Feb 11, 2013 Lee Strobel interviews philosopher and scholar Antony Flew on his conversion from atheism to deism. Much of it has to do with intelligent design. Flew was considered one of the most influential and important thinker for atheism during his time before his death […]
Sir Patrick Bateson, who has died aged 79, was a scientist whose work advanced the understanding of the biological origins of behaviour. He will also be remembered as a man of immense warmth and kindness, whose success as a leader, teacher and administrator of science owed much to his collaborative spirit, generosity and good humour.
He was a key figure in ethology – the biological study of animal behaviour. As well as being a conceptual thinker who revelled in painting the big theoretical picture, he was an accomplished experimental scientist. He published extensively, with more than 300 journal papers and several books to his name.
His early research was on imprinting – a specialised form of early learning in which young animals rapidly learn about key features of their environment, such as the distinguishing characteristics of their parent or a desirable mate. He later worked with Gabriel Horn on unravelling the neurobiological mechanisms that underpin this learning. A related interest was the biology of mate choice, where he revealed how young animals could strike an optimal balance between outbreeding and inbreeding. His research achievements led to his election as fellow of the Royal Society in 1983.
Another scientific focus was the role of play behaviour in the development of the individual. Studies with monkeys, cats and other species showed how experiences that are actively acquired through playing in early life help to build the physical, cognitive and social skills that are vital in later life.
Latterly, his primary interest turned to the evolutionary basis of development and the role of behavioural plasticity in biological evolution. His last book, published earlier this year, was Behaviour, Development and Evolution, which summarised his thinking on the inter-relationship between behavioural development during the lifespan of the individual and biological evolution during the history of species.
The research and writing were combined with teaching and administration. Over the years, he supervised 23 PhD students and contributed to the life of numerous institutions. One undergraduate recalled being captivated by his engaging personality during an otherwise dispiriting field course, and deciding then and there that he wanted to become Pat’s research student.
The official appointments were legion, and included biological secretary and vice-president of the Royal Society from 1998 to 2003. Many honours and awards accrued, including visiting professorships at Rutgers, North Carolina Chapel Hill and Berkeley. He was knighted in 2003.
In addition to his mainstream scientific work, he made significant contributions to animal welfare and research ethics. His 1997 report on the effects of hunting on red deer caused controversy, and a man who would never have dreamed of pouring vitriol on others was shocked by the amount poured on him.
Pat had a deep and infectious enthusiasm for scientific ideas. He loved life and was also enormous fun to be around. A friend remembered dancing a Japanese version of the Conga with him at a conference in Tokyo. He was a great conversationalist and a sympathetic listener who seemed immune to the intellectual rivalries that can dominate academic circles. He was also a kind man. For instance, when he heard a rumour that a former colleague was being harassed for taking an ethical stand on a controversial issue, Pat immediately offered support.
He was born in Chinnor, Oxfordshire. Though quintessentially English in character, he was three-quarters Norwegian by birth. His mother, Sölvi (nee Berg), was Norwegian, the daughter of a wartime resistance leader, and worked for the Norwegian government in exile in London; and his father, Richard, a timber expert, was half Norwegian. Pat went to Westminster school in London in 1951 and from there to King’s College, Cambridge, in 1957. He was an athlete, whose tall frame lent itself to rowing.
After graduating with a first in natural sciences and completing a PhD, he went in 1963 to Stanford University on a Harkness fellowship, accompanied by his new wife Dusha (nee Matthews), whom he had met at Cambridge. He later talked fondly of making the journey in style on board the liner Queen Mary, and of the hospitality that greeted the newlywed couple on their arrival in the US. After a postdoc at Stanford, he returned to Cambridge in 1965 as junior lecturer in the zoology department and junior research fellow of King’s. He would later become head of both institutions.
His first scientific paper, published in 1957 while still a student, was entitled Notes on the Geographical Variation of the Ringed Plover. The subject illustrates his lifelong love of natural history and the observation of animals in their natural environments. Decades later, he would become president of the Zoological Society of London and champion of its Regent’s Park and Whipsnade zoos.
His career centred on two Cambridge institutions – the university sub-department of animal behaviour at Madingley, and King’s College. He was director of the sub-department from 1976 until 1988. It was an exciting place to work during this period. The laboratory, which was tucked conveniently behind the Three Horseshoes pub, housed scientists from around the world and from various disciplines including ethology, primatology, child development and neuroendocrinology.
The “animal people” worked alongside the “people people” of a unit under Robert Hinde, whose student Pat had been. Hinde’s unit was researching the development of behaviour in humans, with particular reference to interpersonal relationships. The “people people” used observational techniques that had been developed for studying the behaviour of animals in the wild, while the “animal people” imbibed the latest thinking on developmental psychology.
In 1988 Pat was elected provost of King’s College, a role that required qualities of diplomacy, patience and charm – all of which he possessed. The role was not one he had especially hankered after. Nonetheless, he embraced the challenge and was a much-loved figure during his 15-year tenure. The Batesons found themselves hosting a succession of famous guests, including the Dalai Lama, Mikhail Gorbachev, Princess Margaret and Salman Rushdie (complete with team of armed protection officers).
Pat and Dusha loved cats and bred generations of Russian Blues and Egyptian Maus. It was while watching his own cats playing that Pat first became interested in play behaviour and its biological role in development. A friend recalled visiting the couple at King’s shortly before Princess Margaret was due to arrive, and finding them both in a flap because one of their cats had given birth to a litter of kittens in the airing cupboard outside the princess’s room.
After Cambridge, Pat and Dusha moved to a delightful old house in Suffolk that had belonged to Dusha’s parents. The house and its gardens played host to numerous guests, cats and chickens.
Pat is survived by Dusha and their daughters, Melissa and Anna.
• Paul Patrick Gordon Bateson, biologist, born 31 March 1938; died 1 August 2017
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I must tell you how much I enjoyed your in-depth interview that you gave Dr. Alan Macfarlane. His series of interviews have been helpful to me and I wish more people would take time to ask questions as he does. Thank for you taking the time to do that interview.
Recently I had the opportunity to come across a very interesting article by Michael Polanyi,LIFE TRANSCENDING PHYSICS AND CHEMISTRY, in the magazine CHEMICAL AND ENGINEERING NEWS, August 21, 1967, and I also got hold of a 1968 talk by Francis Schaeffer based on this article. Polanyi’s son John actually won the 1986 Nobel Prize for Chemistry. This article by Michael Polanyi concerns Francis Crick and James Watson and their discovery of DNA in 1953. Polanyi noted:
Mechanisms, whether man-made or morphological, are boundary conditions harnessing the laws of in animate nature, being themselves irreducible to those laws. The pattern of organic bases in DNA which functions as a genetic code is a boundary condition irreducible to physics and chemistry. Further controlling principles of life may be represented as a hierarchy of boundary conditions extending, in the case of man, to consciousness and responsibility.
I would like to send you a CD copy of this talk because I thought you may find it very interesting.It includes references to not only James D. Watson, and Francis Crick but also Maurice Wilkins, Erwin Schrodinger, J.S. Haldane (his son was the famous J.B.S. Haldane), Peter Medawar, and Barry Commoner. I WONDER IF YOU EVER HAD THE OPPORTUNITY TO RUN ACROSS THESE MEN OR ANY OF THEIR FORMER STUDENTS?
Below is a portion of the transcript from the CD and Michael Polanyi’s words are in italics while Francis Schaeffer’s words are not:
My account of the situation will seem to oscillate in several directions, and I shall set out, therefore, its stages in order.
I shall show that:
Commoner’s criteria of irreducibility to physics and chemistry are incomplete; they are necessary but not sufficient conditions of it.
Machines are irreducible to physics and chemistry.
By virtue of the principle of boundary control, mechanistic structures of living beings appear to be likewise irreducible.
4. The structure of DNA, which according to Watson and Crick controls heredity, is not explicable by physics and chemistry.
5. Assuming that morphological differentiation reflects the information content of DNA, we can prove that the morphology of living beings forms a boundary condition which, as such, is not explicable by physics and chemistry (the suggestion arrived at in the third item).
…Now, from machines let us pass on to books and other means of communication. Nothing is said about the content of a book by its physical-chemical topography. All objects conveying information are irreducible to the terms of physics and chemistry.
I could throw the article away for some of you that understand what DNA is because Polanyi has shot Francis Crick’s theory through the head and its dead. The argument is: Suppose someone describes a book to you and they only describe it in terms of its physical and chemical properties.What then do you know about the information transmitted by the book? Zero!! Somebody could run a chemical analysis of the book but it would carry nothing about the information contained in the book. That is impossible. This is something added to the chemical and physical properties.
Might machines and machine-like aspects of living things not be shown one day to result from the working of physical or chemical laws?
We can exclude this for machines. Our incapacity to define machines and their functions in terms of physics and chemistry is due to a manifest impossibility, for machines are shaped by man and can never be produced by the spontaneous equilibration of their material. But morphological structures are not shaped by man, could they not grow to maturity by the working of purely physical-chemical laws?
So he says it is inconceivable for machines but what about the machine-like parts of man.
Such a highly improbable arrangement of particles is not shaped by the forces of physics and chemistry. It constitutes a boundary condition, which as such transcends the laws of physics and chemistry.
This of course is his big argument.
Laplace thought we would know all that can be known in the world if we knew the course of its atoms. But for this he required a complete map of atomic positions and velocities to start with. Physics is dumb without the gift of boundary conditions, forming its frame; and this frame is not determined by the laws of physics.
Polanyi says here you need to know these boundary conditions and without this physics is dumb and the frame is not determined by the laws of physics. There is something else in the structure of what is there. Thinking of my constant emphasis on Jean Paul Sartre’s statement “the basic philosophic question is not that something is there rather than nothing being there.”
Then Albert Einstein’s statement “the universe is like a well formulated word puzzle and only one word fits.” The world has a form but it is so definite that it is like a well formulated word puzzle. Two steps in the structure of the universe. First, something is there that must be explained. Second, the niceness of its form and its order.
What Polanyi is saying is if you are going to understand what is there you must not only understand merely the chemical and physical laws but you have to be faced with the boundary conditionswhich constitutes the form. Do you understand? For some of you this may be a little abstract but it won’t be abstract if you get into a discussion with your university friends if you can really get a hold of it.
The boundary conditions of the physical-chemical changes taking place in a machine are the structual and operational principles of the machine. We say therefore that the laws of inanimate nature operate in a machine under the control of operational principles that constitute (or determine) the boundaries. Such a system is clearly under dual control.
In the machine made by man you have a dual control.Firstly, the devices of engineering, that is how you are going to make it. For instance, your plans for making a bridge or watch. Secondly, the laws of natural science. The laws of physics and chemistry and the material you use to make the bridge or watch.
________
Thank you for your time. I know how busy you are and I want to thank you for taking the time to read this letter.
Sincerely,
Everette Hatcher,
P.O. Box 23416, Little Rock, AR 72221, United States, cell ph 501-920-5733, everettehatcher@gmail.com
RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 92 Colin McGinn (use Feb 12, 2015 letter publish on 8-23-16)
and you will hear what far smarter people than I have to say on this matter. I agree with them.
Harry Kroto
Nick Gathergood, David-Birkett, Harry-Kroto
I have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Here are some of my earlier posts:
In the first video below in the 22nd clip in this series are his words and my response is below them.
In the You Tube video “A Further 50 Renowned Academics Speaking About God (Part 1),” Patrick Bateson asserted:
”I’m not a believer.”
Are you an agnostic or an atheist would you say?
“Well, that’s a good question, I think… Darwin’s response when he was asked whether he was an atheist was I don’t know, so I think agnostic. I think I’m actually an atheist when all is said and done, if I’m really honest about it, I really don’t believe in a God.”
Patrick Bateson (biologist, science writer and professor of ethology)
50 Renowned Academics Speaking About God (Part 1)
Another 50 Renowned Academics Speaking About God (Part 2)
A Further 50 Renowned Academics Speaking About God (Part 3)
The John Lennon and the Beatles really were on a long search for meaning and fulfillment in their lives just like King Solomon did in the Book of Ecclesiastes. Solomon looked into learning (1:12-18, 2:12-17), laughter, ladies, luxuries, and liquor (2:1-2, 8, 10, 11), and labor (2:4-6, 18-20). He fount that without God in the picture all […]
______________ George Harrison Swears & Insults Paul and Yoko Lucy in the Sky with Diamonds- The Beatles The Beatles: I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking […]
The Beatles in a press conference after their Return from the USA Uploaded on Nov 29, 2010 The Beatles in a press conference after their Return from the USA. The Beatles: I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis […]
__________________ Beatles 1966 Last interview I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking and writing about them and their impact on the culture of the 1960’s. In this […]
_______________ The Beatles documentary || A Long and Winding Road || Episode 5 (This video discusses Stg. Pepper’s creation I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking and writing about […]
_______________ Francis Schaeffer pictured below: _____________________ I have included the 27 minute episode THE AGE OF NONREASON by Francis Schaeffer. In that video Schaeffer noted, ” Sergeant Pepper’s Lonely Hearts Club Band…for a time it became the rallying cry for young people throughout the world. It expressed the essence of their lives, thoughts and their feelings.” How Should […]
Crimes and Misdemeanors: A Discussion: Part 1 ___________________________________ Today I will answer the simple question: IS IT POSSIBLE TO BE AN OPTIMISTIC SECULAR HUMANIST THAT DOES NOT BELIEVE IN GOD OR AN AFTERLIFE? This question has been around for a long time and you can go back to the 19th century and read this same […]
____________________________________ Francis Schaeffer pictured below: __________ Francis Schaeffer has written extensively on art and culture spanning the last 2000years and here are some posts I have done on this subject before : Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” , episode 9 “The Age of Personal Peace and Affluence”, episode 8 […]
Love and Death [Woody Allen] – What if there is no God? [PL] ___________ _______________ How Should We then Live Episode 7 small (Age of Nonreason) #02 How Should We Then Live? (Promo Clip) Dr. Francis Schaeffer 10 Worldview and Truth Two Minute Warning: How Then Should We Live?: Francis Schaeffer at 100 Francis Schaeffer […]
___________________________________ Francis Schaeffer pictured below: ____________________________ Francis Schaeffer “BASIS FOR HUMAN DIGNITY” Whatever…HTTHR Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race?) Dr. Francis Schaeffer – The Biblical flow of Truth & History (intro) Francis Schaeffer – The Biblical Flow of History & Truth (1) Dr. Francis Schaeffer […]
In 2012 I wrote “Calipari’s super recruiting success all started after Derrick Rose’s #1 draft pick in NBA” NOW WATCH HIM DO HIS MAGIC FOR HOGS!!!!
One Shining Moment 2012 HD
Everything you will read below by Dan Wetzel is true, but it all started when Derrick Rose was taken first in the NBA draft after spending one year under Calipari at Memphis.
John Calipari stuggled to recruit top players to Memphis the first 4 years he was there because the “one and done” rule had not been put into place yet and many of the talented recruits of his skipped college and went straight to the NBA. Then everything changed.
Memphis reaped the benefits of the talented recruits Calipari brought to Memphis. In 2008 Derrick Rose led Memphis to the NCAA finals and he was chosen first in the NBA draft. This is where his recruiting really took off and Jerry Meyer called the Memphis Tiger 2009 class “arguably the best recruiting class ever.”
By Dan Wetzel, Yahoo! Sports 4 hours, 39 minutes ago
NEW ORLEANS – Anthony Davis was charging right into the still delirious Kentucky section of the Superdome, where friends and family sit, after the Wildcats’ 67-59 victory over Kansas in the national title game. He was searching for his family. First he found the program’s friends.
He came across William Wesley, the basketball power broker who’s befriended stars from Michael Jordan to LeBron James. The two locked in a long embrace, rocking back and forth in celebration. When Worldwide Wes let go, Davis moved on to Lynn Merritt, Nike Basketball’s senior director and a man of immense influence in the game.
Later in the locker room, Davis and the rest of the Wildcats would hug it out with Phil Knight, the Nike founder and freshly minted Hall of Famer who was wearing the same “No 1 Greater” championship hat they were. Soon Knight and Wes were locked in joy themselves.
John Calipari’s Kentucky program isn’t just No. 1 in the country. It’s the hottest program since UCLA used to win it all every year.
(Getty Images)
Ashley Judd was at the Superdome cheering. Jay-Z came to the game Saturday. Drake is a regular. LeBron once even attended a game in Lexington and when the cheerleaders spelled out K-E-N-T-U-C-K-Y, he was the “Y.”
John Calipari’s program isn’t just the hottest in the country after it captured its eighth NCAA title and Cal spoke boldly about placing six of his players (three of them freshmen) in the first round of June’s NBA draft.
It’s the hottest program since UCLA used to win everything every single year.
And so here’s the worst nightmare for everyone who had to swallow hard to accept the vision of Calipari and his band of pro prospects having their One (and Done) Shining Moment:
There’s no reason to think that UK can’t repeat next year … with an almost entirely new team.
“Right now I’m going to have two days and then I’ve got to go out recruiting Friday,” Calipari said of his plans to enjoy his first title.
His top three targets are Las Vegas’ Shabazz Muhammad, the No. 1-ranked recruit in America, Nerlens Noel, an Anthony Davis-like 6-10 star out of Massachusetts that Rivals.com has as the third-best player, and Anthony Bennett, the seventh-ranked recruit who’s also from Vegas.
Multiple sources think Kentucky has a tremendous chance at all three players, and this Final Four infomercial didn’t hurt. If so, you add them to three other top-40 recruits who have already signed and, well, here comes Kentucky.
Calipari spent much of his postgame press conference doing what he does best, trying to deflect credit to his players while focusing just about every single word he says to the open ears of top high school talent, their families and the inner circles that control the recruiting process.
Calipari is destroying the conventional wisdom that you can’t build a “program” with players who leave campus after just a few months. It may not be your traditional definition of a program, but it is at least a “system” that showcases talent, prepares them not just to be drafted but to succeed in the NBA and, now with this trophy as proof, win championships.
“I told them I wanted this to be one for the ages,” Calipari said. “It doesn’t matter how young you are, it’s how you play together.”
This 38-victory season has been the final breakthrough for Calipari. The great players already believed in him, but now with these clipped nets he can sell it all.
“I said a couple years ago, and everybody got crazy, [that] when we had five guys drafted in the [2010] first round [that] this is one of the biggest moments, if not the biggest, in Kentucky history,” Calipari said Monday night. “The reason was, I knew now other kids would look and say, ‘You’ve got to go there.’ ”
And they came. First last year, when UK got to the Final Four. And now for this one, when they closed it out.
Now this year’s players will all go, the whole thing will be gone in an instant.
Kentucky will have many new faces next season but it’s success shouldn’t change.
(Getty Images)
And that’s how the coach wants it. Calipari may be the most honest coach in the country when it comes to navigating the NBA’s age minimum that forces the best players to campus for at least one year. At no moment does he pretend that getting to the NBA isn’t the primary goal of each and every member of his team.
So he’s worked and worked and worked to create a place where the players come first, where a coach will risk the wrath of fans and snark of his coaching peers by declaring draft night as bigger than winning championships. And then he figured out how to coach them to the ultimate success.
“You’ve got to recruit them so they know you’re trustworthy,” Calipari said. “And they’ve got to trust that you’re doing it for them; [that] it’s not about me. Then they’ll do what you ask them to do because it’s for them. I’m not doing it for me.”
Well, of course he’s doing it for himself. And for Kentucky. And for the salary. And all the rest. The players can accept that deal, though. So can the power brokers, because it’s clear this different kind of “program” is working.
Recruiting is an ugly business, but it’s also the reality of this business. Everyone is chasing the same stars. Everyone goes after the same guys. Just about everyone walks the same line. In the end, it’s still about where players and their people feel they’ll succeed.
You give John Calipari and Kentucky a chance with a great prospect and he not only doesn’t screw him up, he returns a player prepared for the NBA. He coached two of the last three rookies of the year. And Anthony Davis looks pretty ready for 2012-13.
The old establishment of this sport may hate it, but to most high school stars there isn’t a more tantalizing image than Davis celebrating a national title with kingmakers such as Phil Knight, Lynn Merritt and World Wide Wes.
Maybe once this game was about a four-year star such as Shane Battier and his coach, Mike Krzyzewski, sharing a long-worked-for moment of mutual respect and love.
That was then. This is now. And this is Kentucky.
Deal with it. As long as Calipari doesn’t follow his players back to the NBA, he’s sitting on a juggernaut that could redefine what’s possible in the modern era.
Calipari hopes he loses his top six players to the NBA draft.
“That’s why I’ve got to go recruiting,” Calipari said.
Kansas vs. Memphis – 2008 NCAA Title Game Highlights (HD) The same matchup as 2008 coming tonight. Is John Calipari truly the villain against Bill Self? Rob Dauster Apr 1, 2012, 3:20 PM EDT Leave a comment Over the coming two days, one of the story lines that will be the most intriguing to follow is […]
Memphis’ epic collapse at the end of the ’08 title game opened the door for a Kansas championship. (AP photo) Kansas vs. Memphis – 2008 NCAA Title Game Highlights (HD) #1 Kansas vs #1 Memphis National Championship 2008 (Part 1) After the collapse in the last 2 minutes of the game by Memphis, Kansas went […]
Memphis Tigers John Calipari Interview 2008 Basketball Final Kansas vs. Memphis – 2008 NCAA Title Game Highlights (HD) Knoxnews.com reported: Calipari (and Kentucky) get Kansas again for title NANCY ARMOUR – AP National Writer (AP) Posted April 1, 2012 at 12:18 a.m., updated April 1, 2012 at 3:04 a.m NEW ORLEANS (AP) — Well, this […]
_____ Kansas vs. Memphis – 2008 NCAA Title Game Highlights (HD) What happened last time Calipari and Self faced each other in a national championship game? KMBC reported: San Antonio, TX — (Sports Network) – Mario Chalmers hit the tying three-pointer with 2.1 seconds left in regulation and Kansas rallied from a nine-point deficit late […]
Kansas vs. Memphis – 2008 NCAA Title Game Highlights (HD) Associated Press breaks down second national championship game between Calipari and Self: NEW ORLEANS (AP) A look at Monday night’s national championship game: KENTUCKY (37-2) vs. KANSAS (32-6) KENTUCKY ROAD TO THE TITLE GAME No. 1 Kentucky beat No. 16 Western Kentucky 81-65; No. 8 […]
Today I read an article that quoted John Calipari using the Buddhist term “karma” and it got me thinking about what his religious views are. Here an excerpt from the Lexington paper that got me thinking this morning: On several occasions this season, Kentucky Coach John Calipari counseled fans not to root against any other […]
Seth Davis discusses the question: “Did Pitino help Calipari get UMass job?” Published on Mar 27, 2012 by CBSSports CBS Sports Network college basketball analyst Seth Davis joined the Tim Brando Show to break down the matchup between Kentucky’s John Calipari and Louisville’s Rick Pitino as they prepare to face off this Saturday in New […]
I Still Haven’t Found What I’m Looking For / U2 The Rolling Stones Satisfaction (rare) If you want to see the path that Kerry Livgren and Dave Hope of the rock group Kansas took to find true satisfaction then listen to their song “Dust in the Wind” and then read their testimony at this link […]
John Calipari Pre-Louisville Press Conference Uploaded by uknationofblue on Mar 27, 2012 Kentucky head basketball coach John Calipari talks about the upcoming game with Louisville in the Final 4. ______ Related posts: Calipari’s been to 4 final fours and his record is 1-3 so far March 26, 2012 – 9:35 am > Kentucky Wildcats head coach […]
Over and over in the 2012 NCAA Tournament the Louisville Cardinals have been counted out. Now John Clay has counted them out again. (Wally Hall of the Arkansas Democrat-Gazette is picking Kentucky.) The tables are now turned. Calipari’s program has the advantage in tradition, fan base and, in this case, talent. To whom much is […]
Uploaded by gwain30 on Jan 29, 2012 A review of the new Liam Neeson film, the grey, as iI say there may be some minor spoilers but nothing too drastic, enjoy and dont forget to comment, rate and subscribe ________________ Uploaded by ClevverMovies on Dec 5, 2011 http://bit.ly/clevvermovies – Click to Subscribe! http://Facebook.com/ClevverMovies – Become […]
(If you want to check out other posts I have done about about Steve Jobs:Some say Steve Jobs was an atheist , Steve Jobs and Adoption , What is the eternal impact of Steve Jobs’ life? ,Steve Jobs versus President Obama: Who created more jobs? ,Steve Jobs’ view of death and what the Bible has to say about it ,8 things you might not know about Steve Jobs ,Steve […]
> Kentucky Wildcats head coach John Calipari celebrated with the team after the University of Kentucky defeated Baylor University in the NCAA South Regional final played in the Georgia Dome in Atlanta, Ga., Sunday, March 25, 2012. This is second half action. UK won 82-70. Charles Bertram | Staff HERALD-LEADER Buy Photo Calipari is going […]
Several members of the 70′s band Kansas became committed Christians after they realized that the world had nothing but meaningless to offer. It seems through the writings of both Woody Allen and Chris Martin of Coldplay that they both are wrestling with the issue of death and what meaning does life bring. Kansas went through […]
We came close to get two in but only Kentucky got in. Calipari’s wife and son can be seen in this picture below: > Kentucky Wildcats head coach John Calipari hugged his son, Bradley, and his wife Ellen after the University of Kentucky defeated Baylor University in the NCAA South Regional final played […]
Coldplay – 42 Live Coldplay perform on the french television channel W9. In 1992 Woody Allen took up with one of his adopted kids and lived in with her. He was given over to the pursuit of pleasure. Actually he has made that a major focus of his life. In the latter part of his […]
Brian’s Blues, Brian Jones on guitar in the early stones years. unreleased track Brian Jones died at age 27 just like Amy Winehouse did. I remember like yesterday when I first heard the song “I can’t get no satisfaction” by the Rolling Stones. I immediately thought about Solomon’s search for satisfaction in the Book of […]
Papa Roach – Last Resort (Censored Version) Amy Winehouse died at the young age of 27 and she had lived a life filled with drug and alcohol addiction. This series on Papa Roach is meant to provide answers to those who feel trapped. Hopefully it will people to avoid troubles like Amy Winehouse experienced. Today I […]
Coldplay seeks to corner the market on earnest and expressive rock music that currently appeals to wide audiences Here is an article I wrote a couple of years ago about Chris Martin’s view of hell. He says he does not believe in it but for some reason he writes a song that teaches that it […]
John Calipari’s Kentucky program isn’t just No. 1 in the country. It’s the hottest program since UCLA used to win it all every year.
(Getty Images)
In 2012 I wrote “If Calipari had stayed at Memphis he could have won a national championship earlier!!!” I still believe that and I think he will bring the Hogs one soon!!!!
The conventional thinking is that John Calipari won a national title because he went to Kentucky. However, when he left Memphis he had the best recruiting class in the history of mankind coming in to Memphis in 2009 ( Jerry Meyer called the Memphis Tiger 2009 class “arguably the best recruiting class ever”)and his Memphis team of 2009-10 was going to be more talented than any team in the country that year. Furthermore, Xaiver Henry had signed to play with Memphis and his stats were very impressive too. In fact, when Calipari took the Kentucky job, Henry got out of going to Memphis because of the Calipari exception clause (later such clauses were outlawed when the NCAA passed the “John Calipari rule”) and had a great year at Kansas. Below are his stats:
Calipari’s ability to recruit almost anybody he wanted started when Derrick Rose was taken first in the NBA draft after spending one year under Calipari at Memphis.
John Calipari stuggled to recruit top players to Memphis the first 4 years he was there because the “one and done” rule had not been put into place yet and many of the talented recruits of his skipped college and went straight to the NBA. Then everything changed.
Memphis reaped the benefits of the talented recruits Calipari brought to Memphis. In 2008 Derrick Rose led Memphis to the NCAA finals and he was chosen first in the NBA draft. This is where his recruiting really took off. That is why I really do think that Calipari could have had a national title sooner if he stayed at Memphis. We will never know and I do think he will be very successful in the future at Kentucky. Maybe the SEC will win their first ever triple crown this year (national titles in football, basketball and baseball).
Kentucky will have many new faces next season but it’s success shouldn’t change.
(Getty Images)
Kansas vs. Memphis – 2008 NCAA Title Game Highlights (HD) The same matchup as 2008 coming tonight. Is John Calipari truly the villain against Bill Self? Rob Dauster Apr 1, 2012, 3:20 PM EDT Leave a comment Over the coming two days, one of the story lines that will be the most intriguing to follow is […]
Memphis’ epic collapse at the end of the ’08 title game opened the door for a Kansas championship. (AP photo) Kansas vs. Memphis – 2008 NCAA Title Game Highlights (HD) #1 Kansas vs #1 Memphis National Championship 2008 (Part 1) After the collapse in the last 2 minutes of the game by Memphis, Kansas went […]
Memphis Tigers John Calipari Interview 2008 Basketball Final Kansas vs. Memphis – 2008 NCAA Title Game Highlights (HD) Knoxnews.com reported: Calipari (and Kentucky) get Kansas again for title NANCY ARMOUR – AP National Writer (AP) Posted April 1, 2012 at 12:18 a.m., updated April 1, 2012 at 3:04 a.m NEW ORLEANS (AP) — Well, this […]
_____ Kansas vs. Memphis – 2008 NCAA Title Game Highlights (HD) What happened last time Calipari and Self faced each other in a national championship game? KMBC reported: San Antonio, TX — (Sports Network) – Mario Chalmers hit the tying three-pointer with 2.1 seconds left in regulation and Kansas rallied from a nine-point deficit late […]
Kansas vs. Memphis – 2008 NCAA Title Game Highlights (HD) Associated Press breaks down second national championship game between Calipari and Self: NEW ORLEANS (AP) A look at Monday night’s national championship game: KENTUCKY (37-2) vs. KANSAS (32-6) KENTUCKY ROAD TO THE TITLE GAME No. 1 Kentucky beat No. 16 Western Kentucky 81-65; No. 8 […]
Today I read an article that quoted John Calipari using the Buddhist term “karma” and it got me thinking about what his religious views are. Here an excerpt from the Lexington paper that got me thinking this morning: On several occasions this season, Kentucky Coach John Calipari counseled fans not to root against any other […]
Seth Davis discusses the question: “Did Pitino help Calipari get UMass job?” Published on Mar 27, 2012 by CBSSports CBS Sports Network college basketball analyst Seth Davis joined the Tim Brando Show to break down the matchup between Kentucky’s John Calipari and Louisville’s Rick Pitino as they prepare to face off this Saturday in New […]
I Still Haven’t Found What I’m Looking For / U2 The Rolling Stones Satisfaction (rare) If you want to see the path that Kerry Livgren and Dave Hope of the rock group Kansas took to find true satisfaction then listen to their song “Dust in the Wind” and then read their testimony at this link […]
John Calipari Pre-Louisville Press Conference Uploaded by uknationofblue on Mar 27, 2012 Kentucky head basketball coach John Calipari talks about the upcoming game with Louisville in the Final 4. ______ Related posts: Calipari’s been to 4 final fours and his record is 1-3 so far March 26, 2012 – 9:35 am > Kentucky Wildcats head coach […]
Over and over in the 2012 NCAA Tournament the Louisville Cardinals have been counted out. Now John Clay has counted them out again. (Wally Hall of the Arkansas Democrat-Gazette is picking Kentucky.) The tables are now turned. Calipari’s program has the advantage in tradition, fan base and, in this case, talent. To whom much is […]
Uploaded by gwain30 on Jan 29, 2012 A review of the new Liam Neeson film, the grey, as iI say there may be some minor spoilers but nothing too drastic, enjoy and dont forget to comment, rate and subscribe ________________ Uploaded by ClevverMovies on Dec 5, 2011 http://bit.ly/clevvermovies – Click to Subscribe! http://Facebook.com/ClevverMovies – Become […]
(If you want to check out other posts I have done about about Steve Jobs:Some say Steve Jobs was an atheist , Steve Jobs and Adoption , What is the eternal impact of Steve Jobs’ life? ,Steve Jobs versus President Obama: Who created more jobs? ,Steve Jobs’ view of death and what the Bible has to say about it ,8 things you might not know about Steve Jobs ,Steve […]
> Kentucky Wildcats head coach John Calipari celebrated with the team after the University of Kentucky defeated Baylor University in the NCAA South Regional final played in the Georgia Dome in Atlanta, Ga., Sunday, March 25, 2012. This is second half action. UK won 82-70. Charles Bertram | Staff HERALD-LEADER Buy Photo Calipari is going […]
Several members of the 70′s band Kansas became committed Christians after they realized that the world had nothing but meaningless to offer. It seems through the writings of both Woody Allen and Chris Martin of Coldplay that they both are wrestling with the issue of death and what meaning does life bring. Kansas went through […]
We came close to get two in but only Kentucky got in. Calipari’s wife and son can be seen in this picture below: > Kentucky Wildcats head coach John Calipari hugged his son, Bradley, and his wife Ellen after the University of Kentucky defeated Baylor University in the NCAA South Regional final played […]
Coldplay – 42 Live Coldplay perform on the french television channel W9. In 1992 Woody Allen took up with one of his adopted kids and lived in with her. He was given over to the pursuit of pleasure. Actually he has made that a major focus of his life. In the latter part of his […]
Brian’s Blues, Brian Jones on guitar in the early stones years. unreleased track Brian Jones died at age 27 just like Amy Winehouse did. I remember like yesterday when I first heard the song “I can’t get no satisfaction” by the Rolling Stones. I immediately thought about Solomon’s search for satisfaction in the Book of […]
Papa Roach – Last Resort (Censored Version) Amy Winehouse died at the young age of 27 and she had lived a life filled with drug and alcohol addiction. This series on Papa Roach is meant to provide answers to those who feel trapped. Hopefully it will people to avoid troubles like Amy Winehouse experienced. Today I […]
Coldplay seeks to corner the market on earnest and expressive rock music that currently appeals to wide audiences Here is an article I wrote a couple of years ago about Chris Martin’s view of hell. He says he does not believe in it but for some reason he writes a song that teaches that it […]