Category Archives: Francis Schaeffer

Truth Tuesday:Pessimistic Existentialism (pt. 4) by R.C.Sproul

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How Should We then Live Episode 7 small (Age of Nonreason)

#02 How Should We Then Live? (Promo Clip) Dr. Francis Schaeffer

The clip above is from episode 9 THE AGE OF PERSONAL PEACE AND AFFLUENCE

10 Worldview and Truth

In above clip Schaeffer quotes Paul’s speech in Greece from Romans 1 (from Episode FINAL CHOICES)

Two Minute Warning: How Then Should We Live?: Francis Schaeffer at 100

A Christian Manifesto Francis Schaeffer

Francis Schaeffer “BASIS FOR HUMAN DIGNITY” Whatever…HTTHR

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I love the works of Francis Schaeffer and I have been on the internet reading several blogs that talk about Schaeffer’s work and the work below  by R.C.Sproul was really helpful. Schaeffer’s film series “How should we then live?  Wikipedia notes, “According to Schaeffer, How Should We Then Live traces Western history from Ancient Rome until the time of writing (1976) along three lines: the philosophic, scientific, and religious.[3] He also makes extensive references to art and architecture as a means of showing how these movements reflected changing patterns of thought through time. Schaeffer’s central premise is: when we base society on the Bible, on the infinite-personal God who is there and has spoken,[4] this provides an absolute by which we can conduct our lives and by which we can judge society.  Here are some posts I have done on this series: Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” episode 9 “The Age of Personal Peace and Affluence”episode 8 “The Age of Fragmentation”episode 7 “The Age of Non-Reason” episode 6 “The Scientific Age”  episode 5 “The Revolutionary Age” episode 4 “The Reformation” episode 3 “The Renaissance”episode 2 “The Middle Ages,”, and  episode 1 “The Roman Age,” .

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer

 

Pessimistic Existentialism (pt. 4)

from Feb 12, 2009 Category: Articles

(Continued from Pessimistic Existentialism pt. 3)

“Be of Good Cheer—The World Has Overcome Us!”
Here we see the vivid contrast between pessimistic existentialism and Christianity. Christianity also features a ringing call to courage. The most frequent negative prohibition found in the New Testament comes from the lips of Jesus—”Fear not!” This command is given so often by Christ that it almost seems like a greeting. One gets the impression that virtually every time Jesus appears to His disciples, He begins the conversation by saying, “Fear not.”

Here is the difference between the message of Jesus and that of existentialism. Jesus said, “Be of good cheer, for I have overcome the world.” The existentialist declares, “Be of good cheer, the world has overcome us.”

Jesus gives a reason for good cheer. He was not a first-century Good Humor Man spreading sweetness and light with saccharin frivolity, singing, “Pack up your troubles in an old kit bag and smile, smile, smile.” His exhortation to joy was based on a real triumph, an ultimate victory He achieved over the threatening forces of chaos.

By contrast the existential cry to courage is based on nothing. It recognizes an ultimate triumph of chaos and clings to an irrational courage. Albert Camus understood this tension when he said that the only serious question left for philosophers to discuss was the question of suicide.

The contradictory character of existentialism was mirrored in the protest movement of the youth counterculture in the sixties. Two slogans became popular: “Do your own thing!” and “Tell it like it is!” On the one hand there was a massive revolt against traditional values and a call to radical subjectivism. The subject does his own thing. There are no objective norms to obey.

On the other hand the summons to the older generation was to objective truth telling. “Tell it like it is!” The slogan suggests that there is such a thing as objective reality, what Francis Schaeffer called “true truth.” The youth were angry with their elders for being hypocrites, for living contradictory lives. At the same time the young people were exalting the “virtue” of living contradictory lives.

The contradiction appeared at another level. At the same time the students were denying classical personal ethics by embracing the sexual revolution and the drug culture, they were screaming for a loftysocial ethic with respect to civil rights, world peace, and ecological balance. They wanted a world with love including “free love” with no private responsibility; a world without killing, except for unborn babies, and a world where the environment was pure of toxic substances, except for the ones they used on themselves.

With the impact of existentialism on American culture a serious attempt was made to achieve a synthesis between Christianity and existentialism. Instead of looking to the pessimistic heroes of the movement, the nineteenth-century philosopher Soren Kierkegaard became the focal point of interest. Kierkegaard was seen as the father of Christian existentialism. Kierkegaard’s emphasis on personal passion struck a chord in the hearts of Christians. He differentiated among levels or stages of life. The level where most people live is either at a moralistic one or what he called an “aesthetic” level. The aesthetic level is the stage of the observer or the “spectator.” The spectator looks at life but stays on the sidelines. He avoids passionate involvement in life.

Kierkegaard understood profoundly that Christianity is not a spectator sport. It demands passionate commitment. Christianity can never be reduced to cold, abstract creeds, or rational systems of doctrine. Truth is not always found in neat packages. It is often paradoxical, according to Kierkegaard.

He spawned on the one hand a renewal of personal commitment to Christ, of Christians plunging into the work of Christ with passion. He also spawned a movement in theology that exalted the irrational. The contradiction became not only acceptable to theologians, but desirable. “Systematic” theology suddenly became suspect because it sought a kind of consistency and coherency that left no room for contradictions.

This new orthodoxy was fashioned along dialectical lines. I once listened to a debate between an orthodox theologian and a dialectical theologian. The latter was blatantly speaking in contradictions to the former’s utter consternation. Finally in a spirit of frustration the orthodox man said, “Please, sir, tell me theology once without the dialectic so I can understand what you are saying.”

The orthodox man was aware that contradictions are unintelligible. No one can understand them, not even dialectical theologians. When we use them we are revealing our confusion, not our brilliance.

A final element that grew out of religious existentialism was a new stress on human personal relationships. Martin Buber, a Jewish philosopher, stressed the importance of what he called, “I-Thou” relationships. People are not things. They are not impersonal objects to be studied dispassionately. They are not numbers. We use things. People are not to be used. When I relate to another person I am not relating to an “it.” Human relationships are to be subject-subject, notsubject-object.

The I-Thou concept helped awaken a new consciousness to people as people. Jews are not cattle to be exterminated by a “final solution.” Blacks are not “niggers” to be treated as chattel. Women are not playthings to be used as toys. There must be no such thing as a “Playmate of the Month.”

Here was a solid protest against the widespread depersonalization of culture. The theologians who sought to combine existentialism and Christianity gave us a mixed blessing. They were correct in seeing that Christian faith demands personal passion. They were correct in stressing the personal element of human relationships. They were correct in seeing that the Christian faith is more than rationality. Sadly, however, too often they threw out the baby with the bath water. Their protest against rationality became too severe. Their antisystem perspective began to wallow in contradiction.

Surely Christianity is more than rationality. But it is not less.

*****

This is part eleven of R.C. Sproul’s book Lifeviews first published by Revell in 1986. In this series we are learning how Christians are called by God to make an impact on culture and society.

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Taking on Ark Times Bloggers on various issues Part A “The Pro-life Issue” (Francis Schaeffer Quotes Part 1 includes the film SLAUGHTER OF THE INNOCENTS) (editorial cartoon)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

“Schaeffer Sunday” Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

It is not possible to know where the pro-life evangelicals are coming from unless you look at the work of the person who inspired them the most. That person was Francis Schaeffer.  I do care about economic issues but the pro-life issue is the most important to me. Several years ago Adrian Rogers (past president of […]

The movie “Les Miserables” and Francis Schaeffer

I got this off a Christian blog spot. This person makes some good points and quotes my favorite Christian philosopher Francis Schaeffer too. Prostitution, Chaos, and Christian Art The newest theatrical release of Victor Hugo’s 1862 novel “Les Miserables” was released on Christmas, but many Christians are refusing to see the movie. The reason simple — […]

“Schaeffer Sunday” Francis Schaeffer is one of the great evangelical theologians of our modern day

Francis Schaeffer was truly a great man and I enjoyed reading his books. A theologian #2: Rev. Francis Schaeffer Duriez, Colin. Francis Schaeffer: An Authentic Life. Wheaton, IL: Crossway Books, 2008. Pp. 240. Francis Schaeffer is one of the great evangelical theologians of our modern day. I was already familiar with some of his books and his […]

“Schaeffer Sundays” Francis Schaeffer’s own words concerning infanticide and youth enthansia

Francis Schaeffer: “Whatever Happened to the Human Race?” (Episode 2) SLAUGHTER OF THE INNOCENTS Published on Oct 6, 2012 by AdamMetropolis ___________ The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book  really helped develop my political views […]

Francis Schaeffer’s wife Edith passes away on Easter weekend 2013 Part 7 (includes pro-life editorial cartoon)

The Francis and Edith Schaeffer Story Pt.1 – Today’s Christian Videos The Francis and Edith Schaeffer Story – Part 3 of 3 Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE Published on Oct 6, 2012 by AdamMetropolis ________________ Picture of Francis Schaeffer and his wife Edith from the […]

The Mark of the Christian by Francis Schaeffer Part 1

  THE MARK OF A CHRISTIAN – CLASS 1 – Introduction Published on Mar 7, 2012 This is the introductory class on “The Mark Of A Christian” by Francis Schaeffer. The class was originally taught at Redeemer Presbyterian Church in Overland Park, KS by Dan Guinn from FrancisSchaefferStudies.org as part of the adult Sunday School hour […]

“Schaeffer Sundays” Francis Schaeffer’s own words concerning humanist dominated public schools in USA even though country was founded on a Christian base

Francis Schaeffer: “Whatever Happened to the Human Race?” (Episode 2) SLAUGHTER OF THE INNOCENTS Published on Oct 6, 2012 by AdamMetropolis The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book  really helped develop my political views concerning […]

“Schaeffer Sundays” Francis Schaeffer’s own words concerning where the Bible-believing Christians been the last few decades

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE Published on Oct 6, 2012 by AdamMetropolis The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book  really helped develop my political views […]

Taking on Ark Times Bloggers on various issues Part E “Moral absolutes and abortion” Francis Schaeffer Quotes part 5(includes the film SLAUGHTER OF THE INNOCENTS) (editorial cartoon)

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“Schaeffer Sundays” Francis Schaeffer’s own words concerning religious liberals and humanists

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 5) TRUTH AND HISTORY Published on Oct 7, 2012 by AdamMetropolis The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book  really helped develop my political views concerning abortion, […]

Open letter to President Obama (Part 485) (We are morally dead and in need of a savior)

Open letter to President Obama (Part 485)

(Emailed to White House on 5-3-13.)

President Obama c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500

Dear Mr. President,

I know that you receive 20,000 letters a day and that you actually read 10 of them every day. I really do respect you for trying to get a pulse on what is going on out here. I have a pro-life point of view because I am a Christian and I base my views on an interpretation of the Bible. Francis Schaeffer’s teachings probably influenced me more in this area than any other person. In 1979 he teamed up with Dr. C. Everett Koop and put together the film series WHATEVER HAPPENED TO THE HUMAN RACE? and here is the first episode with covers the issue of abortion. Since you are also a Christian Mr. President I thought would take a great interest in what they had to say.

Francis Schaeffer Whatever Happened to the Human Race (Episode 1) ABORTION

Francis Schaeffer: What Ever Happened to the Human Race? (Full-Length Documentary)


Part 1 on abortion runs from 00:00 to 39:50, Part 2 on Infanticide runs from 39:50 to 1:21:30, Part 3 on Youth Euthanasia runs from 1:21:30 to 1:45:40, Part 4 on the basis of human dignity runs from 1:45:40 to 2:24:45 and Part 5 on the basis of truth runs from 2:24:45 to 3:00:04

Below you will see more about my pro-life views and also Schaeffer’s view that we are morally dead and in need of a savior.

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Episode VII – The Age of Non Reason

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Dr. Schaeffer’s sweeping epic on the rise and decline of Western thought and Culture

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I love the works of Francis Schaeffer and I have been on the internet reading several blogs that talk about Schaeffer’s work and the work below was really helpful since it talks about making someone realize that we are helplessly dead without a savior. So many people think they are saved when they are just depending on their own works to get them to heaven.Schaeffer’s film series “How should we then live?  Wikipedia notes, “According to Schaeffer, How Should We Then Live traces Western history from Ancient Rome until the time of writing (1976) along three lines: the philosophic, scientific, and religious.[3] He also makes extensive references to art and architecture as a means of showing how these movements reflected changing patterns of thought through time. Schaeffer’s central premise is: when we base society on the Bible, on the infinite-personal God who is there and has spoken,[4] this provides an absolute by which we can conduct our lives and by which we can judge society.  Here are some posts I have done on this series: Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” , episode 9 “The Age of Personal Peace and Affluence”, episode 8 “The Age of Fragmentation”, episode 7 “The Age of Non-Reason” , episode 6 “The Scientific Age”  episode 5 “The Revolutionary Age” , episode 4 “The Reformation” episode 3 “The Renaissance”, episode 2 “The Middle Ages,”, and  episode 1 “The Roman Age,” .

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer

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How Francis Schaeffer Approached Evangelism

Posted on March 15, 2013

Will Metzger shares the following story in Tell The Truth (which I highly recommend for anyone interested in evangelism):

Francis Schaeffer was once asked the question, “What would you do if you met a really modern man on a train and you just had an hour to talk to him about the gospel?” He replied, “I’ve said over and over, I would spend 45-50 minutes on the negative, to really show him his dilemma – that he is morally dead – then I’d take 10-15 minutes to preach the Gospel. I believe that much of our evangelistic and personal work today is not clear simply because we are too anxious to get to the answer without having a man realize the real cause of his sickness, which is true moral guilt (and not just psychological guilt feelings) in the presence of God.”

______________________

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband.

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733, lowcostsqueegees@yahoo.com

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Taking on Ark Times bloggers about abortion on the 40th anniversary date of Roe v. Wade (Part 4) “How do pro-lifers react to the movie THE CIDER HOUSE RULES?”

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Taking on Ark Times bloggers about abortion on the 40th anniversary date of Roe v. Wade (Part 3) “What should be the punishment for abortion doctors?”

The best pro-life film I have ever seen below by Francis Schaeffer and Dr. C. Everett Koop “Whatever happened to the human race?” On 1-24-13 I took on the child abuse argument put forth by Ark Times Blogger “Deathbyinches,” and the day before I pointed out that because the unborn baby has all the genetic code […]

Taking on Ark Times bloggers about abortion on the 40th anniversary date of Roe v. Wade (Part 2) “The pro-abortion child abuse argument destroyed here”

PHOTO BY STATON BREIDENTHAL from Pro-life march in Little Rock on 1-20-13. Tim Tebow on pro-life super bowl commercial. Over the years I have taken on the Ark Times liberal bloggers over and over and over concerning the issue of abortion. Here is another encounter below. On January 22, 2013 (on the 40th anniversary of the […]

Taking on Ark Times bloggers about abortion on the 40th anniversary date of Roe v. Wade (Part 1)

Dr Richard Land discusses abortion and slavery – 10/14/2004 – part 3 The best pro-life film I have ever seen below by Francis Schaeffer and Dr. C. Everett Koop “Whatever happened to the human race?” Over the years I have taken on the Ark Times liberal bloggers over and over and over concerning the issue […]

By Everette Hatcher III | Posted in Arkansas Times, Francis Schaeffer, Prolife | Edit | Comments (0)

Liberals at Ark Times can not stand up to Scott Klusendorf’s pro-life arguments (Part 7) Liberals say “We shouldn’t go back to the time of coat-hanger/back-alley abortions”

Anti Abortion Pro-Life Training Video by Scott Klusendorf Part 2 of 4

Francis Schaeffer Whatever Happened to the Human Race (Episode 1) ABORTION

Francis Schaeffer: What Ever Happened to the Human Race? (Full-Length Documentary)


Part 1 on abortion runs from 00:00 to 39:50, Part 2 on Infanticide runs from 39:50 to 1:21:30, Part 3 on Youth Euthanasia runs from 1:21:30 to 1:45:40, Part 4 on the basis of human dignity runs from 1:45:40 to 2:24:45 and Part 5 on the basis of truth runs from 2:24:45 to 3:00:04

This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices are being made that undermine human rights at their most basic level. Practices once considered unthinkable are now acceptable – abortion, infanticide and euthanasia. The destruction of human life, young and old, is being sanctioned on an ever-increasing scale by the medical profession, by the courts, by parents and by silent Christians. The five episodes in this series examine the sanctity of life as a social, moral and spiritual issue which the Christian must not ignore. The conclusion presents the Christian alternative as the only real solution to man’s problems.

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I have gone back and forth with Ark Times liberal bloggers on the issue of abortion, but I am going to try something new. I am going to respond with logical and rational reasons the pro-life view is true. All of this material is from a paper by Scott Klusendorf called FIVE BAD WAYS TO ARGUE ABOUT ABORTION .

Max Brantley of the Ark Times Blog noted on 5-13-13, “KERMIT GOSNELL GUILTY VERDICT: The Philadelphia doctor was convicted of murder for killing living infants delivered during abortions. He could face the death penalty. Again, NARAL Pro-Choice offers a statement worth considering. Laws passed to restrict legitimate medical choices for women create an environment that encourages outlaws:

NARAL STATEMENT (just first paragraph)
“Justice was served to Kermit Gosnell today and he will pay the price for the atrocities he committed. We hope that the lessons of the trial do not fade with the verdict. Anti-choice politicians, and their unrelenting efforts to deny women access to safe and legal abortion care, will only drive more women to back-alley butchers like Kermit Gosnell.”

I responded:

NARAL Statement is worth considering according to Max. Let’s break a few points down on it:
1. “Anti-choice politicians, and their unrelenting efforts to deny women access to safe and legal abortion care, will only drive more women to back-alley butchers like Kermit Gosnell.”
WE AGREE THAT GOSNELL IS A BUTCHER BUT WHAT ARE OTHER ABORTIONISTS WHO TAKE INNOCENT UNBORN BABY LIVES?

 Scott Klusendorf responded to this kind of thinking by stating:

Many pro-choice arguments beg the question. So is the coat-hanger/back-alley argument, which states that women will once again be forced to procure dangerous illegal abortions if laws are passed protecting the unborn. Besides, we are told, the law can’t stop all abortions, so why not keep the practice legal? But unless you begin with the assumption that the unborn are not human, you are making the highly questionable claim that because some people will die attempting to kill others, the state should make it safe and legal for them to do so. Why should the law be faulted for making it tougher for one human being to take the life of another, completely innocent one? Should we legalize bank robbery so it is safer for felons? As abortion advocate Mary Anne Warren points out, “The fact that restricting access to abortion has tragic side effects does not, in itself, show that the restrictions are unjustified, since murder is wrong regardless of the consequences of forbidding it.”32 Again, the issue isn’t safety. The issue is the status of the unborn.

(To digress for a moment, the objection that the law cannot stop all abortions is silly. Laws cannot stop all rape—should we legalize rape? The fact is that laws against abortion, like laws against rape, drastically reduce its occurrence. Prior to Roe v. Wade (1973), there were at most 210,000 illegal abortions per year while more conservative estimates suggest an average of 89,000 per year. Within seven years of legalization, abortion totals jumped to over 1.5 million annually!

___________________

Related posts:

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I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Taking on Ark Times Bloggers on various issues Part O “Without God in the picture there can not be lasting meaning to our lives” (includes film ABORTION OF THE HUMAN RACE)

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Taking on Ark Times Bloggers on various issues Part K “On what basis do you say murder is wrong?”Part 1 (includes film ABORTION OF THE HUMAN RACE)

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Taking on Ark Times Bloggers on various issues Part J “Can atheists find lasting meaning to their lives?” (includes film ABORTION OF THE HUMAN RACE)

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Taking on Ark Times Bloggers on various issues Part H “Are humans special?” includes film ABORTION OF THE HUMAN RACE) Reagan: ” To diminish the value of one category of human life is to diminish us all”

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Taking on Ark Times Bloggers on various issues Part G “How do moral nonabsolutists come up with what is right?” includes the film “ABORTION OF THE HUMAN RACE”)

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“Sanctity of Life Saturday” Abortion supporters lying in order to further their clause? Window to the Womb (includes video ABORTION OF THE HUMAN RACE)

It is truly sad to me that liberals will lie in order to attack good Christian people like state senator Jason Rapert of Conway, Arkansas because he headed a group of pro-life senators that got a pro-life bill through the Arkansas State Senate the last week of January in 2013. I have gone back and […]

Taking on Ark Times Bloggers on various issues Part D “If you can’t afford a child can you abort?”Francis Schaeffer Quotes part 4 includes the film ABORTION OF THE HUMAN RACE) (editorial cartoon)

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Taking on Ark Times Bloggers on various issues Part C “Abortion” (Francis Schaeffer Quotes part 3 includes the film SLAUGHTER OF THE INNOCENTS) (editorial cartoon)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

By Everette

“Schaeffer Sunday” Francis Schaeffer and C. Everette Koop on the Hippocratic oath (March for Life January 2014)

This was originally posted before the March for Life in 2013.

Dr. C. Everett Koop was appointed to the Reagan administration but was held up in the Senate in his confirmation hearings by Ted Kennedy because of his work in pro-life causes.

I was thinking about the March for Life that is coming up on Jan 20, 2013  and that is why I posted this today

Francis Schaeffer Whatever Happened to the Human Race (Episode 1) ABORTION

Francis Schaeffer: What Ever Happened to the Human Race? (Full-Length Documentary)


Part 1 on abortion runs from 00:00 to 39:50, Part 2 on Infanticide runs from 39:50 to 1:21:30, Part 3 on Youth Euthanasia runs from 1:21:30 to 1:45:40, Part 4 on the basis of human dignity runs from 1:45:40 to 2:24:45 and Part 5 on the basis of truth runs from 2:24:45 to 3:00:04

Take a look at episode 3 above of WHATEVER HAPPENED TO THE HUMAN RACE? (It discusses Youth Euthanasia) and then read the post below.

One of my favorite economists is Dan Mitchell and recently he noted, “Wow. I guess doctors in the UK don’t have to take the Hippocratic Oath! A society like this is not going to last very long at all. The rot is pervasive and terminal.”

This comment by Mitchell was on his blog where the subject of infanticide came up and Mitchell was surprised that many of his readers jumped on the infanticide bandwagon. There are several reasons for this but the main reason is that many of Mitchell’s readers hold a mechanistic view of man. Man is the product not of creation by a personal God like our founding fathers believed but a product of the impersonal chance driven evolutionary process. I have discussed this with many people in the past and I just blogged about it today on the Arkansas Times Blog.

Schaeffer and Koop in their film series took the first three episodes to look where a mechanistic view of life leads. 1. Abortion, 2. Infanticide and 3. Youth Euthanasia. What is acceptable killing after all?  Was Hitler wrong or not?  Was Jack Kevorkian right or not? (Kevorkian could have taken on that problem of lack of funding for social security and solved it fast!!!)

Here is an article below that discusses what Francis Schaefffer and Dr. C. Everette Koop had to say about the Hippocratic oath and how it is being used in modern times. (Schaeffer and Koop really did look at what was happening in the 1970’s and correctly predicted what measures medical science would take the future concerning these crucial issues.) Actually  Francis Schaeffer actually predicted that men like Jack Kevorkian would come long ago.  Take a look at this article below.

Right to Life vs. Sanctity of Life

Perhaps the most basic right that a human being possesses under the law of an organized society is the right to be born and to continue living. Much attention in recent times has been given to the right of a fetus (Latin for “little one”) to exist until the time of birth. One writer who should be commended for addressing some of the philosophical and theological issues pertaining to people with disabilities is Dr. Francis A. Schaeffer. However, his prime foci in the book he co-authored with Dr. C. Everett Koop, Whatever Happened to the Human Race?, were abortion, infanticide, and euthanasia and not issues specifically related to disability.

Within the scdpe of the abortion issue lies the matter of terminating a pregnancy if some irregularity is discovered in the fetus, thereby warding off the possibility of “burdening the parents and society” with a child with disabilities. The authors remind us that. . .

the graduates of American medical schools have traditionally taken the Hippocratic oath, which goes back more than two thousand years at the time of their commencement. The Declaration of Geneva (adopted in September 1948 by the General Assembly of the World Medical Organization and modeled closely on the Hippocratic oath) became used as the graduation oath by more and more medical schools. It includes, “I will maintain the utmost respect for human life; from the time of conception.” This concept for the preservation of human life has been the basis of the medical profession and society in general. It is significant that, when the University of Pittsburgh changed from the Hippocratic oath to the Declaration of Geneva in 1971, the students deleted “from the time of conception” from the clause beginning “I will maintain the utmost respect for human life.” The University of Toronto School of Medicine has also removed the phrase “from the time of conception” from the form of oath it now uses.4

Therefore it is not difficult for some to take the step from dismissing a fetus as being a viable life to destroying a fetus that has some irregularity. This may be done in the name of humaneness, believing that by destroying a,”nonlife” you have preserved the quality of other “valid” lives – in particular the quality of life of the parents and siblings. Furthermore, the argument may continue, “ought not the population at large be spared the financial burden of providing care for those potentially disabled children?”

Thus the question is posed: Does a child with disabilities have a right to life? Furthermore, does a fetus, for which medical experts have declared the possibility of being disabled, have any right to be protected from being killed? Necessarily, the law must address any issue pertaining to “rights;” but theologically if we debate the questions at hand on the grounds of our intrinsic or civil rights, we are approaching this subject from a wrong perspective. If we fight this battle on the grounds of rights, then what about the right of the mother to control what happens in her own body or the right of the family not to be unduly restricted by the (perhaps) relentless burden of daily care of a child with disabilities? Then what about the right of the population not to be encumbered with a heavier tax burden, higher insurance premiums, and the extra expense of architectural adjustments in its public buildings in order to accommodate the special needs of certain groups? When “your rights” infringe upon “my rights,” then the battle is truly engaged!

Theologically, the so-called “right to life” terminology is a misnomer. Who, pray tell, has a right to life? I don’t. You don’t. And neither does a person with disabilities. The Scriptures, rather, teach the sanctity of life in that all life is God-given. Life is a gift from God. Job declared, . . . the breath of the Almighty gives me life. (Job 33:4). The writer of Ecclesiastes wrote that all the days of life that a man lives. . . God has given him. . . (Ecclesiastes 5:18, 8:15). Deuteronomy 30:20 reads, For the Lord is your life, and he will give you many years in the land. . . Acts 17:28 says, For in him we live and move and have our being. Colossians 1:17 teaches that all things are held together by Him. James 4:14,15 gives us to understand that the continuance or end of our lives is subject to God’s will.

All life, then, being God-given, God-sustained, and ultimately God-terminated, belongs strictly to the province of God’s authority. If God has chosen to give life, to a person with disabilities or to a fetus who has possible disabilities, then who BUT GOD shall dare to take unto herself or himself the authority to end that life? Life, human life-all human life-belongs to God. In a sense He loans it as a trust, a sacred trust. He alone has the authority to give, withhold, sustain, and withdraw life. And so we address this issue of life on the grounds of its sacredness. not on rights, at least as far as theology is concerned.

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On the Arkansas Times blog in the comment section the person using username “Hackett” asserted: Life begins when the fetus is viable outside the womb, prior to that it is parasitical and lives at the discretion of the host. I responded with this post today: It seems to me the real argument lies in the […]

A man of pro-life convictions: Bernard Nathanson (part 2)

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A man of pro-life convictions: Bernard Nathanson (part 1)

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Pro-abortion Ark Times article refuted here (Part 1)jh52

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Abortionist Bernard Nathanson turned pro-life activist (part 7) Have you wondered why we have abortion in the USA?

“Jane Roe” or Roe v Wade is now a prolife Christian. She’s recently has done a commercial about it.   _______________________________ I have often wondered why we got to this point in our country’s life and we allow abortion. The answer is found in the words of Schaffer. Philosopher and Theologian, Francis A. Schaeffer has […]

Francis Schaeffer’s prayer for us in USA

 Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE Published on Oct 6, 2012 by AdamMetropolis The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book  really helped develop my political views […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” (Schaeffer Sundays)

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 8 “The Age of Fragmentation” (Schaeffer Sundays)

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 7 “The Age of Non-Reason” (Schaeffer Sundays)

E P I S O D E 7 Dr. Francis Schaeffer – Episode VII – The Age of Non Reason I am thrilled to get this film series with you. I saw it first in 1979 and it had such a big impact on me. Today’s episode is where we see modern humanist man act […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 6 “The Scientific Age” (Schaeffer Sundays)

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 4 “The Reformation” (Schaeffer Sundays)

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Francis Schaeffer Whatever Happened to the Human Race (Episode 1) ABORTION

Francis Schaeffer: What Ever Happened to the Human Race? (Full-Length Documentary)


Part 1 on abortion runs from 00:00 to 39:50, Part 2 on Infanticide runs from 39:50 to 1:21:30, Part 3 on Youth Euthanasia runs from 1:21:30 to 1:45:40, Part 4 on the basis of human dignity runs from 1:45:40 to 2:24:45 and Part 5 on the basis of truth runs from 2:24:45 to 3:00:04

This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices are being made that undermine human rights at their most basic level. Practices once considered unthinkable are now acceptable – abortion, infanticide and euthanasia. The destruction of human life, young and old, is being sanctioned on an ever-increasing scale by the medical profession, by the courts, by parents and by silent Christians. The five episodes in this series examine the sanctity of life as a social, moral and spiritual issue which the Christian must not ignore. The conclusion presents the Christian alternative as the only real solution to man’s problems.

_____________________

I have gone back and forth with Ark Times liberal bloggers on the issue of abortion, but I am going to try something new. I am going to respond with logical and rational reasons the pro-life view is true. All of this material is from a paper by Scott Klusendorf called FIVE BAD WAYS TO ARGUE ABOUT ABORTION .

On the Ark Times Blog on 5-10-13 the person using the username “DottHolliday” answered six questions I asked that I had gotten from Scott Klusendorf and here are the questions:

I have gone around and around with the liberal Ark Times bloggers on the issue of abortion. Now I am going to unleash the work of Scott Klusendorf on these bloggers. Here are a fun questions he is fond of asking:

1. Do you believe that morals (what’s right and what’s wrong) are real things or do we just make them up for ourselves?

2. Consider the following two statements: A) It is wrong to torture toddlers for fun. B) It is wrong to rape women for fun. How do they differ from the claim, “chocolate ice-cream is better than vanilla?”

3. Do you think that the terrorists who flew airplanes into the World Trade Center were evil or did they just have preferences different from our own?

4. People once disagreed on slavery: Some thought it was wrong while others thought it was perfectly fine. Was slavery wrong even though people disagreed?

5. People today disagree on the issue of abortion. What is the best way to get at the thuth and resolve the matter?

6. Pro-life advocates claim the elective abortion is wrong because it unjustly takes the life of a defenseless human being. How does this claim differ from saying that you like chocolate ice-cream rather than vanilla?
________________
I expect any pro-choice bloggers will be brave enough to answer these questions because they know they will look bad for believing they can make up their own morality to suit them and they have frequently equated morality choices with preferences in trivial matters such as food taste and they don’t want to ever call anything wrong and then actually back it up by pointing out on what basis they arrived at their decision.

Next DottHolliday answered back :

Saline,

1. Morals are real Saline, but people choose which ones the believe in and maintain. Your opponents believe it is immoral to sell assault weapons, extended magazines, and hourly plethoras of weapons without universal background checks. You don’t believe it is immoral to misinterpret and pervert the 2nd amendment to justify this, but you do. Which is moral, amoral, or immoral Saline? Don’t bother . . . We Know your view.

2. They differ Saline, in that we do not have laws against chocolate ice cream or vanilla ice cream, but we do against torture or rape . . . unless a Republican declares you a terrorist or doesn’t enforce or support those laws.

3. I think they were criminals and multiple murderers and who would have been better handled by our legal system, as the first World Trade Center bombers were, instead of as an excuse to invade two countries, one of which was proven to be uninvolved in the World Trade Center attacks, or weapons of mass destruction.

4. People still disagree on slavery and it is wrong, but there are those here that continue to support importing female immigrants into sexual slavery here and overseas as well as those who support working slavery abroad and in United States possessions. You should read and become familiar with what, Republican lobbyist, Abramoff was paid the big bucks and prosecuted for before you plagiarize and argument using it from one of your cons-guru’s.

5. The way that this country was set-up is a good way, Saline. Have a national referendum and accept what the majority vote, but the pro-life and Republicans would not allow that since polls show that they would lose. So, Saline, is pure democracy immoral, ammoral or moral. Evidentally, immoral since your buddies prefer to abuse and manipulate our system of representative democracy or republic to prevent change they don’t like.

6. Pro-life advocates are making assumptions about about when a fetus becomes a human being or viable, if you prefer, that their opponents disagree with. Both sides disagree because neither opinion has been, proven, yet, nor openly debated or voted on democratically in a referendum. I have tried both chocolate ice-cream and vanilla and I like both depending on the circumstances and toppings. That is how they are different.

Your plagiarized arguments are sophomoric, Saline. You’d probably do better if you had positions of your own and your own debating points to support them, but that requires you to think and have personal opinions rather than parroting what you’ve heard.
So spare us, Ark Times bloggers, Saline. We have read and thought about those positions, arguments and their like many times before.

___________________

 After DottHolliday answered back  I responded to his answers:

Thanks Dottholliday for your thoughtful answers. Let’s look again at the questions and your answers: YOUR ANSWERS ARE IN ALL CAPS.
1. Do you believe that morals (what’s right and what’s wrong) are real things or do we just make them up for ourselves? THEY ARE REAL, BUT PEOPLE CHOOSE THEM.

Francis Schaeffer rightly noted, “If there is no absolute moral standard, then one cannot say in a final sense that anything is right or wrong. By absolute we mean that which always applies, that which provides a final or ultimate standard. There must be an absolute if there are to be morals, and there must be an absolute if there are to be real values. If there is no absolute beyond man’s ideas, then there is no final appeal to judge between individuals and groups whose moral judgements conflict. We are merely left with conflicting opinions.”

2. Consider the following two statements: A) It is wrong to torture toddlers for fun. B) It is wrong to rape women for fun. How do they differ from the claim, “chocolate ice-cream is better than vanilla?” THEY DIFFER AND THAT IS WHY WE HAVE LAWS. 

3. Do you think that the terrorists who flew airplanes into the World Trade Center were evil or did they just have preferences different from our own? THEY WERE CRIMINALS AND MULTIPLE MURDERS.

4. People once disagreed on slavery: Some thought it was wrong while others thought it was perfectly fine. Was slavery wrong even though people disagreed? IT IS WRONG.
Recently I have enjoyed watching the series “The Abolitionists” on PBS and I noticed that the key leaders in this movement were Christians. I read this piece below by Al Mohler that mentions the abolition movement:

As a philosopher, Beckwith takes both words and arguments with deadly seriousness. Thus, he recognizes the inherent contradiction that marks the position held by millions of Americans. They argue that abortion is morally wrong, and recognize that it is the taking of innocent human life. At the same time, they argue that it would be wrong to impose this moral principle upon women and defend a legal right to abortion as the most appropriate public policy. Insightfully, Beckwith raises the issue of slavery, demonstrating conclusively that the application of this same argument to the question of slavery would never have led to abolition. Beckwith argues that Americans would react in anger to a politician who said, “I am personally opposed to owning a slave and torturing my spouse, but it would be wrong for me to try to force my personal beliefs on someone who felt it consistent with his deeply held beliefs to engage in such behaviors.” This politician would be considered “a moral monster,” Beckwith argues–yet this very pattern of argument is precisely what millions of Americans propose as their own highly moral position.

The pro-life movement had better get back to contending for the inherent humanity and dignity of the fetus, Beckwith argues, or the argument against abortion will be lost. Americans must be shown that “if fetuses are human persons, one cannot be pro-choice on abortion, just as one cannot be pro-choice on slavery and at the same time maintain that slaves are human persons.”



5. People today disagree on the issue of abortion. What is the best way to get at the thuth and resolve the matter?LET’S HAVE A NATIONAL REFERENDUM. 

6. Pro-life advocates claim the elective abortion is wrong because it unjustly takes the life of a defenseless human being. How does this claim differ from saying that you like chocolate ice-cream rather than vanilla? NEITHER OPINION (PRO-CHOICE OR PRO-LIFE) HAS BEEN PROVEN. 

So many times I have been accused of saying that religious reasons are why people turn to the pro-life point of view. That was not true with Dr. Bernard Nathanson. He was an atheist in 1979 when he became pro-life because of technology that advanced enough for him to see that the 12 week old unborn child does experience pain when an abortion is performed. 

Here is his story:
Dr. Bernard N. Nathanson, an obstetrician who oversaw the performance of about 75,000 abortions before becoming a leading pro-life advocate and a convert to the Catholic faith, died at his home in New York Feb. 21 after a prolonged battle with cancer. He was 84.

After performing his last abortion in 1979 and declaring himself to be pro-life, Nathanson produced the 1985 film The Silent Scream, which shows sonogram images of a child in the womb shrinking from an abortionist’s instruments, and the documentary film Eclipse of Reason, which displays and explains various abortion procedures in graphic detail. Both films had a significant impact on the abortion debate, solidified his credentials among pro-life advocates and earned him the scorn of his former pro-abortion friends and colleagues.

He also published a number of influential books, including Aborting America, written in 1979 with Richard Ostling, then a religion reporter for Time magazine, in which he exposed the deceptive and dishonest beginnings of the pro-abortion movement and undermined the argument that abortion is safe for women.

He often admitted that he and other abortion advocates in the 1960s lied about the number of women who died from illegal abortions at that time, inflating the figure from a few hundred to 10,000 to gain sympathy for their cause.

In his 1996 autobiography The Hand of God, he told the story of his journey from pro-abortion to pro-life, saying that viewing images from the new ultrasound technology in the 1970s convinced him of the humanity of the unborn baby. Outlining the enormous challenge of restoring a pro-life ethic, he wrote, “Abortion is now a monster so unimaginably gargantuan that even to think of stuffing it back into its cage … is ludicrous beyond words. Yet that is our charge — a herculean endeavor.”

He noted, regretfully, “I am one of those who helped usher in this barbaric age.”

His pro-life witness could not easily be dismissed as one-sided propaganda since Nathanson had enjoyed such a high standing among abortion supporters as a co-founder of the National Association for the Repeal of Abortion Laws (now called NARAL ProChoice America), and as operator of what he called the nation’s busiest abortion business. The facility was opened in New York City after the state’s abortion laws were loosened in 1970 and abortion promoters realized that the high number of women seeking abortion could not all be admitted to a hospital for the procedure. A freestanding ambulatory clinic, in which abortion and recovery took about three hours, was an innovation devised by Nathanson and his colleagues.

Overall, Nathanson estimated, he presided over 60,000 abortions as director of the facility, instructed fellow practitioners in the performance of 15,000 other abortions, and personally performed about 5,000 abortions, including one on his own child conceived with a girlfriend in the 1960s.


Read more: http://www.ncregister.com/daily-news/berna…

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I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Taking on Ark Times Bloggers on various issues Part K “On what basis do you say murder is wrong?”Part 1 (includes film ABORTION OF THE HUMAN RACE)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Taking on Ark Times Bloggers on various issues Part J “Can atheists find lasting meaning to their lives?” (includes film ABORTION OF THE HUMAN RACE)

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“Sanctity of Life Saturday” Francis Schaeffer’s wife Edith passes away on Easter weekend 2013 Part 10 (includes pro-life editorial cartoon)

Francis Schaeffer Whatever Happened to the Human Race (Episode 1) ABORTION

Francis Schaeffer: What Ever Happened to the Human Race? (Full-Length Documentary)


Part 1 on abortion runs from 00:00 to 39:50, Part 2 on Infanticide runs from 39:50 to 1:21:30, Part 3 on Youth Euthanasia runs from 1:21:30 to 1:45:40, Part 4 on the basis of human dignity runs from 1:45:40 to 2:24:45 and Part 5 on the basis of truth runs from 2:24:45 to 3:00:04

________________

Picture of Francis Schaeffer and his wife Edith from the 1930′s above. I was sad to read about Edith passing away on Easter weekend in 2013. I wanted to pass along this fine article below.

Edith Schaeffer, 1914-2013

Obituary | The widow of Francis Schaeffer and co-founder of L’Abri Fellowship is remembered for her humanity, humility, and hospitality

Edith and Francis SchaefferEnlarge Image

Photo by Sylvester Jacobs/Schaeffer Institute at Covenant Seminary
Edith and Francis Schaeffer

Edith Schaeffer, co-founder of L’Abri Fellowship, author of 17 books, and widow of pastor/author Francis Schaeffer, died today at age 98.

She was born Nov. 3, 1914, to missionary parents in Wenzhou, China, and met her husband-to-be at the First Presbyterian Church in Germantown, Pa., on June 26, 1932, where a Unitarian was explaining his reasons for denying the Bible’s teachings about God and about Christ’s deity. Even as Edith planned to stand up and argue her position, Francis stood up and began arguing his. Then Edith stood and spoke.

She wore a wreath of white flowers in her hair on July 6, 1935, leaving school a year early to marry the lean, clean-shaven, and determined “Fran.” Her hospitality complemented Francis’ anguish for the lost. The Schaeffers—then with three daughters, Priscilla, Deborah, and Susan—moved to Switzerland as missionaries in 1948. There the Schaeffers had a son, Frank.

Among Edith Schaeffer’s greatest contributions to the world: her humanity, artistic nature, humility, and hospitality. Sometimes Sunday lunch boasted as many as 36 guests, but she always made more food than she expected to need. She made rolls by hand, forming them individually, sometimes into the shapes of snails, topping them with different kinds of seeds, and turning the leftover dough into cinnamon rolls. She would sometimes stop in the process of roll making to take a phone call, then pray for the caller. “You keep making the rolls,” she’d say to her assistant Mary Jane Grooms. “I’ll pray.”

As introductions commenced at the 36-person Sunday lunch, Edith’s assistant Mike Sugimoto was astonished by her personal interest in every person in the room. He also expressed awe over Edith’s ability to connect with the cultural traditions of the people of Italy and France, her devoted praying (oral and written), and the notes she wrote all over her Bible.

Since L’Abri was never flush with money, its meals contained little meat, but Edith kept an extensive vegetable garden, and guests dined on what Grooms remembered as “wonderful, healthy food.” For Edith, Grooms said, hospitality meant a real love for strangers, and having time for them when she didn’t have time for them: “‘Sit at our dinner table, have a meal with us, sleep in our beds, under our roof.’ It’s a very costly thing to do with your life and family.”

Grooms described Edith as a homemaking artist with more energy than most human beings: Her credo and biggest lesson to the world was to do the Lord’s work in the Lord’s way in the Lord’s strength, not your own. Edith sometimes lectured on “The Art of Living and the Courage to Be Creative,” laughing a grainy laugh while exhorting her audience to do small artistic kindnesses: draw a banana beside “banana” on the grocery list, read aloud and try a Yiddish accent, or mimic the Queen of England. Or, even, think ahead to start the coffee.

Edith Schaeffer’s books include L’Abri, Christianity Is Jewish, and What Is a Family?

It is a fact that President Obama has done everything in his power to advance abortion rights as this editorial cartoon shows.

(Francis did a great job in his film series “How Should we then live?” in looking at how humanism has affected art and culture in the Western World in the last 2000 years. My favorite episodes include his study of the Renaissance, the Revolutionary age, the age of Nonreason, and the age of Fragmentation.)

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Liberals at Ark Times can not stand up to Scott Klusendorf’s pro-life arguments (Part 5) Liberal blogger says “…you don’t get to force your beliefs on me (concerning abortion)…”

I just wanted to note that I have spoken on the phone several times and corresponded with Dr. Paul D. Simmons who is very much pro-choice. (He is quoted in the article below.) He actually helped me write an article to submit to Americans United for the Separation of Church and State back in the 1996 when Rob Boston had stepped over the line with his “poetic license.” Boston later admitted to me on the phone he did not think that David Barton had fabricated quotes and then attributed them to the founders although his article “Consumer Alert”  did imply that Barton did. In “Consumer Alert,” these words appeared in bold print: “Mything in action: David Barton’s ‘Questionable Quotes.'” Professor Fritz Detweiler of Adrian College’s religion and philosophy department responded to this controversy in his weekly column stating that Barton “made up quotes and attributed them to James Madison, Patrick Henry, George Washington, Benjamin Franklin, and other leading Americans…. Barton’s fabricating quotes to serve his purpose is particularly disturbing on two fronts. First, Barton was not content to let the record speak for itself because it didn’t say quite what he wanted it to say. Second, the fraudulent construction of quotes poses a particular problem for [historians] seeking to verify their accuracy.” I greatly appreciated the help that Dr. Paul D. Simmons gave me in trying to set the record straight even though he does not agree with me on various other subjects such as abortion. 

Anti Abortion Pro-Life Training Video by Scott Klusendorf Part 4 of 4

Francis Schaeffer Whatever Happened to the Human Race (Episode 1) ABORTION

Francis Schaeffer: What Ever Happened to the Human Race? (Full-Length Documentary)

Dr Francis Schaeffer – Whatever Happened to the Human Race – Episode 1

__________


Part 1 on abortion runs from 00:00 to 39:50, Part 2 on Infanticide runs from 39:50 to 1:21:30, Part 3 on Youth Euthanasia runs from 1:21:30 to 1:45:40, Part 4 on the basis of human dignity runs from 1:45:40 to 2:24:45 and Part 5 on the basis of truth runs from 2:24:45 to 3:00:04

This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices are being made that undermine human rights at their most basic level. Practices once considered unthinkable are now acceptable – abortion, infanticide and euthanasia. The destruction of human life, young and old, is being sanctioned on an ever-increasing scale by the medical profession, by the courts, by parents and by silent Christians. The five episodes in this series examine the sanctity of life as a social, moral and spiritual issue which the Christian must not ignore. The conclusion presents the Christian alternative as the only real solution to man’s problems.

_____________________________

I have gone back and forth with Ark Times liberal bloggers on the issue of abortion, but I am going to try something new. I am going to respond with logical and rational reasons the pro-life view is true. All of this material is from a paper by Scott Klusendorf called FIVE BAD WAYS TO ARGUE ABOUT ABORTION .

On 2-8-13 on the Ark Times Blog the person using the username “Venessa,” wrote, ” Well, Saline, I am NOT A CHRISTIAN and you don’t get to force your beliefs on me.”

____________________

Here is my response:
 

Scott Klusendorf responded to this kind of thinking by stating:

Sometimes the demand for tolerance is laughable.  While driving my sons to a baseball game at Dodger Stadium, a young woman in a white pickup truck began tailgating me.  Visibly angered by a pro-life sticker on my rear window, she stayed on my bumper for a mile or so.  Finally, she pulled beside me and extended a certain part of her anatomy skyward as she passed.  She then cut in front of me.  At that moment, I noticed a bumper sticker on her truck.  It said, “Celebrate Diversity.”  The message was clear: In a pluralistic society, we should tolerate other views.  Ironically, the driver saw no contradiction between her unwillingness to tolerate (or celebrate) my point of view and her bumper sticker that said we should tolerate all points of view.  That is what I mean when I say that relativism is self-refuting.

Are pro-choice claims for moral neutrality self-refuting?

On a more sophisticated level, we often hear that society should confer a large degree of liberty by not legislating on controversial moral issues for which there is no consensus, especially if those issues incite deep division.  Abortion, the argument goes, is a divisive and controversial issue.  Therefore, it should be left to personal choice.  But this view is itself controversial.  Do we have a consensus that we should not legislate on controversial matters?  Moreover, slavery and racism were controversial and divisive issues.  Are we to conclude that it was wrong to legislate against them?  The fact that people disagree is no reason to suppose that nobody is correct.

Paul D. Simmons, meanwhile, writes that pro-lifers are guilty of “speculative metaphysics” whenever they claim that the unborn are persons from conception.  (Metaphysics has to do with the ultimate grounding or reality of things such as, What makes humans valuable in the first place? And where do rights come from?)  For Simmons, metaphysical claims for the pro-life view are ultimately “religious” in nature and for that reason, they have no place in public policy. If you think the early fetus is a subject of rights, you are entitled to your own religious view, but you can’t force that speculative opinion on others who disagree.  When it comes to religion and metaphysics, the state should remain neutral and allow abortion until the fetus acquires viability (i.e., the ability to live independent of the mother).

Simmons’s view, however, is self-refuting.  As Beckwith points out, the nature of the abortion debate is such that all positions on abortion presuppose a metaphysical view of human value, and for this reason, the pro-choice position Simmons defends is not entitled to a privileged philosophical standing in our legal framework.11 At issue is not which view of abortion has metaphysical underpinnings and which does not, but which metaphysical view of human value is correct, pro-life or abortion-choice?

The pro-life view is that humans are intrinsically valuable in virtue of the kind of thing they are.  True, they differ immensely with respect to talents, accomplishments, and degrees of development, but they are nonetheless equal because they all have the same human nature.  Their right to life comes to be when they come to be (conception).  Simmons’s own abortion-choice view is that humans have value (and hence, rights) not in virtue of the kind of thing they are, but only because of an acquired property such as self-awareness or viability.12  Because the early fetus lacks the immediate capacity for these things, it is not a person with rights.  Notice that Simmons is doing the abstract work of metaphysics.  That is, he is using philosophical reflection to defend a disputed view of human persons.13  Hence, Simmons’s attempt to disqualify the pro-life view from public policy based on its alleged metaphysical underpinnings works equally well to disqualify his own view.

2) It is impossible for a moral relativist to say that anything is wrong, including intolerance.  If morals are relative, then who are you to say that I should be tolerant?  Perhaps my individual morality says intolerance is just fine.  Why, then, should I allow anyone to force tolerance on me as a virtue if my preference is intolerance?

The truth is, a moral relativist cannot legitimately say that anything is wrong or truly evil.  My colleague Greg Koukl once challenged a relativist with this question.  “Do you think it is wrong to torture babies for fun?”  She paused, then replied, “Well, I wouldn’t want to do that to my baby.”  Greg responded, “That’s not what I asked you.  I didn’t ask if you liked torturing babies for fun, I asked if it was wrong to torture babies for fun.”  The relativist was caught and she knew it.  She chuckled and went on to another subject.

If it is up to us to decide right and wrong, then there is no difference between Mother Theresa and Adolph Hitler.  They just had different preferences.  Mother Theresa liked to help people and Hitler liked to kill them.  Who are we to judge?

3) It is impossible to live as a moral relativist.  As C.S. Lewis points out, a person who claims there is no objective morality will complain if you break a promise or cut in line.14  And if you steal his stereo, he will protest loudly.  If I were a crook, I would reply to the relativist, “Do you think stealing stereos is wrong?  Well, that’s just your view.  My morality says it’s perfectly acceptable.  Who are you to force your views on me?”  Simply put, moral relativists inevitably make moral judgements.  They espouse a view they cannot live with.

I think you are starting to get the picture.  Relativism is not tolerant of other views.  In fact, it tries to suppress them.  To cite one more example, during the 2001 winter semester, pro-life students at the University of North Carolina displayed 20 large panels (each 6 feet by 13 feet) depicting the grisly reality of abortion. Known as the Genocide Awareness Project (GAP—see http://www.abortionno.org), these pictures have been displayed at over 100 universities nationwide. Though invited to do so, pro-abortion students at UNC refused to participate in a structured public debate, but demanded instead that campus police forcibly remove the display.  One pro-abortion student, Marcus Harvey, insisted the display was intolerant, ignorant, and must be removed.

I wrote a reply to Mr. Harvey that was posted (in part) on The Daily Tar Heel website:15

Marcus Harvey’s comments about the Genocide Awareness Project are typical of today’s so-called pro-choicers.  Instead of refuting the pro-life argument that it’s wrong to kill members of the human family simply because they are in the way and cannot defend themselves, he chastises the campus police for not suppressing ideas that he personally disagrees with.  This is very intolerant of him.  His message couldn’t be clearer: Agree with me or else.  Unfortunately, Mr. Harvey has no clue about the true meaning of tolerance.  Classical tolerance means that I defend your right to speak even if I disagree with your argument. In fact, the very concept of tolerance presupposes that I think you are wrong.  Otherwise, I am not tolerating you; I am agreeing with you!  For Mr. Harvey, tolerance means something very different.  It means this: Agree with me or I will call upon the police power of the state to suppress your ideas.  There is a name this and it’s not tolerance: It’s called fascism.  Thankfully, the university knew better and the pro-life display went forward despite attempts to censor it. Hey, Mr. Harvey: Please don’t force your morality on the rest of us.

Moral relativism is expressed one other way: “I’m personally opposed to abortion, but I still think it should be legal.”  When people say this, I ask a simple question to clarify things.  I ask why they personally oppose abortion.16 Invariably they reply: “We oppose it because it kills a human baby.”  At that point, I merely repeat back their words. “Let me see if I got this straight.  You oppose abortion because it kills babies, but you think it should be legal to kill babies?”  Would these same people argue that while they personally opposed slavery, they would not protest if a neighbor wanted to own one?  This was precisely what Stephen Douglas did during his debates with Abraham Lincoln.17  That argument did not work with slavery and it will not work with abortion.

Greg Koukl suggests this tactic: The next time somebody says that “you shouldn’t force your morality on me,” respond with only two words: “Why not?”  Any answer given will be an example of that person forcing his morality on you!18

1  See T.W. Sadler, Langman’s Embryology, 5th ed. (Philadelphia: W.B. Saunders, 1993) p. 3; Keith L. Moore, The Developing Human: Clinically Oriented Embryology (Toronto: B.C. Decker, 1988) p. 2; O’Rahilly, Ronand and Muller, Pabiola, Human Embryology and Teratology, 2nd ed. (New York: Wiley-Liss, 1996) pp. 8, 29.  See also Maureen L. Condic, “Life: Defining the Beginning by the End,” First Things, May 2003.

2  A. Guttmacher, Life in the Making: the Story of Human Procreation (New York: Viking Press, 1933) p. 3

3  SLED test initially developed by Stephen Schwarz but modified significantly and explained here by Scott Klusendorf.  Stephen Schwarz, The Moral Question of Abortion (Chicago: Loyola University Press, 1990) pp. 17-18.

4  Conor Liston & Jerome Kagan, “Brain Development: Memory Enhancement in Early Childhood,” Nature 419, 896 (2002).  See also O’Rahilly, Ronand and Muller, Pabiola, Human Embryology and Teratology, 2nd ed. (New York: Wiley-Liss, 1996) p. 8.

5  Correspondence between Scott Klusendorf and Dean Stretton, October 2002.  While I do not share Stretton’s views, I admire his candor.  Stretton goes on to argue that the pro-life view that zygotes have a right to life is equally counterintuitive.  I disagree.  While it’s counterintuitive at first pass, it’s really a naive intuition that easily changes when informed with the facts (like the scientific and philosophic ones noted above).  This isn’t on par with the counterintuitiveness of killing a newborn.

6 Gregory Koukl, Ten Bad Arguments against Religion (audio cassette). Order at 1-800-2-REASON.

7  Illustration is taken from Koukl, “Bad Arguments Against Religion.”  www.str.org

8  For a full refutation of relativism, see Greg Koukl and Francis Beckwith, Relativism: Feet Firmly Planted in Mid-Air (Grand Rapids: Baker, 1998).  The authors discuss relativism’s seven fatal flaws.

9  In this dialogue, I used language and questioning techniques taught by Koukl and Beckwith in Relativism.  Note: The tone you set for these types of exchanges should be polite and calm, never combative.

10 Michele Landsberg, “Words, Actions Can Fight Anti-Choice Violence,” Toronto Star, October 31, 1998.

11  Francis J. Beckwith, “Law, Reigion, and the Metaphysics of Abortion: A Reply to Simmons,” Journal of Church and State, Winter 2001.

12 Simmons argues for one, the other, or both depending on the essay you read.

13 Beckwith, Ibid.

14 C.S. Lewis, Mere Christianity (New York: Touchstone, 1996) p.19.

15 Daily Tar Heel on-line, March 8, 2001, http://nc002.campusmotor.com/read_comments.html?ID=2548

16  Greg Koukl teaches this kind of questioning in Tactics in Defending the Faith (1-800-2-REASON)

17 The Lincoln Douglas Debates, ed. R.W. Johannsen (New York: Oxford University Press, 1965) p. 27.  See also The Collected Works of Abraham Lincoln, ed. Roy P. Basler (New Brunswick: Rutgers University Press, 1953), vol. III, pp. 256-7.  Cited in Hadley Arkes, First Things: An Inquiry into the First Principles of Morals and Justice (Princeton: Princeton University Press, 1986) p. 24.

18  Francis J. Beckwith and Gregory Koukl develop several tactics like this in, Relativism: Feet Firmly Planted in Mid-Air (Grand Rapids: Baker, 1998).  See also Koukl’s “Tactics in Defending the Faith” available from Stand to Reason.

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Taking on Ark Times Bloggers on various issues Part O “Without God in the picture there can not be lasting meaning to our lives” (includes film ABORTION OF THE HUMAN RACE)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Taking on Ark Times Bloggers on various issues Part N “A discussion of the Woody Allen Movie CRIMES AND MISDEMEANORS”(includes film DEATH BY SOMEONE’S CHOICE)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Taking on Ark Times Bloggers on various issues Part M “Old Testament prophecy fulfilled?”Part 3(includes film DEATH BY SOMEONE’S CHOICE)

  I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is […]

Taking on Ark Times Bloggers on various issues Part L “On what basis do you say murder is wrong?”Part 2 (includes the film THE BASIS FOR HUMAN DIGNITY)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Taking on Ark Times Bloggers on various issues Part K “On what basis do you say murder is wrong?”Part 1 (includes film ABORTION OF THE HUMAN RACE)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Taking on Ark Times Bloggers on various issues Part J “Can atheists find lasting meaning to their lives?” (includes film ABORTION OF THE HUMAN RACE)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Taking on Ark Times Bloggers on various issues Part I “Old Testament Bible Prophecy” includes the film TRUTH AND HISTORY and article ” Jane Roe became pro-life”

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Taking on Ark Times Bloggers on various issues Part H “Are humans special?” includes film ABORTION OF THE HUMAN RACE) Reagan: ” To diminish the value of one category of human life is to diminish us all”

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Taking on Ark Times Bloggers on various issues Part G “How do moral nonabsolutists come up with what is right?” includes the film “ABORTION OF THE HUMAN RACE”)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Taking on Ark Times Bloggers on various issues Part F “Carl Sagan’s views on how God should try and contact us” includes film “The Basis for Human Dignity”

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Taking on Ark Times Bloggers on various issues Part E “Moral absolutes and abortion” Francis Schaeffer Quotes part 5(includes the film SLAUGHTER OF THE INNOCENTS) (editorial cartoon)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Taking on Ark Times Bloggers on various issues Part D “If you can’t afford a child can you abort?”Francis Schaeffer Quotes part 4 includes the film ABORTION OF THE HUMAN RACE) (editorial cartoon)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Taking on Ark Times Bloggers on various issues Part C “Abortion” (Francis Schaeffer Quotes part 3 includes the film SLAUGHTER OF THE INNOCENTS) (editorial cartoon)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Taking on Ark Times Bloggers on various issues Part B “Gendercide” (Francis Schaeffer Quotes Part 2 includes the film ABORTION OF THE HUMAN RACE) (editorial cartoon)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Taking on Ark Times Bloggers on various issues Part A “The Pro-life Issue” (Francis Schaeffer Quotes Part 1 includes the film SLAUGHTER OF THE INNOCENTS) (editorial cartoon)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Liberals at Ark Times can not stand up to Scott Klusendorf’s pro-life arguments (Part 4) Blogger “AngryOldWoman” says “If you are against abortion don’t have one”

Liberals at Ark Times can not stand up to Scott Klusendorf’s pro-life arguments (Part 3)

Anti Abortion Pro-Life Training Video by Scott Klusendorf Part 3 of 4

Francis Schaeffer Whatever Happened to the Human Race (Episode 1) ABORTION

Francis Schaeffer: What Ever Happened to the Human Race? (Full-Length Documentary)


Part 1 on abortion runs from 00:00 to 39:50, Part 2 on Infanticide runs from 39:50 to 1:21:30, Part 3 on Youth Euthanasia runs from 1:21:30 to 1:45:40, Part 4 on the basis of human dignity runs from 1:45:40 to 2:24:45 and Part 5 on the basis of truth runs from 2:24:45 to 3:00:04

This crucial series is narrated by the late Dr. Francis Schaeffer and former Surgeon General Dr. C. Everett Koop. Today, choices are being made that undermine human rights at their most basic level. Practices once considered unthinkable are now acceptable – abortion, infanticide and euthanasia. The destruction of human life, young and old, is being sanctioned on an ever-increasing scale by the medical profession, by the courts, by parents and by silent Christians. The five episodes in this series examine the sanctity of life as a social, moral and spiritual issue which the Christian must not ignore. The conclusion presents the Christian alternative as the only real solution to man’s problems.

_____________________________

I have gone back and forth with Ark Times liberal bloggers on the issue of abortion, but I am going to try something new. I am going to respond with logical and rational reasons the pro-life view is true. All of this material is from a paper by Scott Klusendorf called FIVE BAD WAYS TO ARGUE ABOUT ABORTION .

On 2-8-13 on the Ark Times blog the person using the username “AngryOldWoman” stated, “If you are against one (abortion) don’t have it.”

____________________

Here is my response:
 

Scott Klusendorf responded to this kind of thinking by stating:

As a guest on the television show Politically Incorrect, former super-model Kathy Ireland gave a carefully reasoned scientific and philosophic defense of the pro-life position.  The show’s host, Bill Maher, ignored her evidence completely and shot back with (paraphrase) “Kathy, that’s just your view.”

What’s wrong with this response?  Maher was confusing a moral claim with a preference claim.  But there is a difference between disliking something (say, for example, a particular flavor of ice cream) and thinking it is morally wrong.  Put simply, when pro-life advocates say that abortion is morally wrong, they are not saying they personally dislike abortion or would prefer that people not have one.  Rather, they are saying that elective abortion is objectively wrong for everyone, regardless of how one feels about it.  This is why the popular bumper sticker “Don’t like abortion? Don’t have one!” misses the point entirely.  It confuses the two types of claims.  (Try this: “Don’t like slavery?  Don’t own a slave!”)

Now it may be the case that pro-life advocates like Kathy Ireland are mistaken about their claim.  Perhaps their evidence that abortion unjustly takes the life of a defenseless child is weak and inconclusive.  But instead of proving this with facts and arguments, abortion advocates like Bill Maher ignore the evidence altogether.  “Well, that’s just your view.”  This not only relativizes the pro-lifers claim, it is intellectually lazy.  It attempts to dismiss evidence rather than refute it.

Imagine if I were to say, “There is a pink elephant in the corner of the room just beneath the window.”7 How should you respond to my claim?  Perhaps I’m mistaken (and chances are I would be), but it would do no good to say, “That’s just your view.”  The problem is I was not offering an opinion, I was claiming to be right.   To refute me, you must show that my claim is false.  The correct response is to say, “Your evidence is lousy.  We looked in the corner and there is no elephant.”

But again, Maher did not do that.  At no point did he challenge her facts and arguments.  What he said in effect was “Go away Kathy.  You have your views and I have mine.”  This was very condescending because he did not even entertain the possibility that she had good evidence for her claim.  Nor did he acknowledge the type of claim she was making.

To sum up, Maher was confusing a preference claim with a distinctly moral one.  Preference claims cannot be evaluated as true or false because they are matters of personal taste.  You cannot reasonably argue that vanilla ice cream is objectively better than chocolate.  But moral claims are different.  They can be evaluated as true or false based on the evidence.  They do not say, “This is better tasting,” they say, “This is right”.  Kathy Ireland’s claim was, Abortion is wrong because it takes the life of a defenseless child, and I think I’m right.  Maher’s glib response did nothing to refute this.  In fact, one could stop Maher dead in his tracks by saying, “Bill, it’s just your view that it’s just my view.”

Related posts:

Taking on Ark Times Bloggers on various issues Part T “Abortion is a dirty business” (includes video “Truth and History” and editorial cartoon)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Taking on Ark Times Bloggers on various issues Part S “Who gave the unborn the inalienable right to life?” (includes video “Slaughter of the Innocents” and an editorial cartoon)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Taking on Ark Times Bloggers on various issues Part R “What’s wrong with Roe v. Wade decision?” (includes video “Truth and History” and editorial cartoon)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Taking on Ark Times Bloggers on various issues Part Q “Three Ark Times bloggers take pro-life postion” (includes film DEATH BY SOMEONE’S CHOICE) (editorial cartoon)

  I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is […]

Taking on Ark Times Bloggers on various issues Part P “Freedom of speech lives on Ark Times Blog” (includes the video ABORTION OF THE HUMAN RACE) (editorial cartoon)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Taking on Ark Times Bloggers on various issues Part O “Without God in the picture there can not be lasting meaning to our lives” (includes film ABORTION OF THE HUMAN RACE)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Taking on Ark Times Bloggers on various issues Part N “A discussion of the Woody Allen Movie CRIMES AND MISDEMEANORS”(includes film DEATH BY SOMEONE’S CHOICE)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Taking on Ark Times Bloggers on various issues Part M “Old Testament prophecy fulfilled?”Part 3(includes film DEATH BY SOMEONE’S CHOICE)

  I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is […]

Taking on Ark Times Bloggers on various issues Part L “On what basis do you say murder is wrong?”Part 2 (includes the film THE BASIS FOR HUMAN DIGNITY)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Taking on Ark Times Bloggers on various issues Part K “On what basis do you say murder is wrong?”Part 1 (includes film ABORTION OF THE HUMAN RACE)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Taking on Ark Times Bloggers on various issues Part J “Can atheists find lasting meaning to their lives?” (includes film ABORTION OF THE HUMAN RACE)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Taking on Ark Times Bloggers on various issues Part I “Old Testament Bible Prophecy” includes the film TRUTH AND HISTORY and article ” Jane Roe became pro-life”

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Taking on Ark Times Bloggers on various issues Part H “Are humans special?” includes film ABORTION OF THE HUMAN RACE) Reagan: ” To diminish the value of one category of human life is to diminish us all”

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Taking on Ark Times Bloggers on various issues Part G “How do moral nonabsolutists come up with what is right?” includes the film “ABORTION OF THE HUMAN RACE”)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Taking on Ark Times Bloggers on various issues Part F “Carl Sagan’s views on how God should try and contact us” includes film “The Basis for Human Dignity”

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Taking on Ark Times Bloggers on various issues Part E “Moral absolutes and abortion” Francis Schaeffer Quotes part 5(includes the film SLAUGHTER OF THE INNOCENTS) (editorial cartoon)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Taking on Ark Times Bloggers on various issues Part D “If you can’t afford a child can you abort?”Francis Schaeffer Quotes part 4 includes the film ABORTION OF THE HUMAN RACE) (editorial cartoon)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Taking on Ark Times Bloggers on various issues Part C “Abortion” (Francis Schaeffer Quotes part 3 includes the film SLAUGHTER OF THE INNOCENTS) (editorial cartoon)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Taking on Ark Times Bloggers on various issues Part B “Gendercide” (Francis Schaeffer Quotes Part 2 includes the film ABORTION OF THE HUMAN RACE) (editorial cartoon)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Taking on Ark Times Bloggers on various issues Part A “The Pro-life Issue” (Francis Schaeffer Quotes Part 1 includes the film SLAUGHTER OF THE INNOCENTS) (editorial cartoon)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

Truth Tuesday: Francis Schaeffer: An Introduction to his Apologetics by Jim Leffel

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Francis Schaeffer: An Introduction to his Apologetics by Jim Leffel

Episode VII – The Age of Non Reason

____________________

Episode 8: The Age Of Fragmentation

Published on Jul 24, 2012

Dr. Schaeffer’s sweeping epic on the rise and decline of Western thought and Culture

_______________________

I love the works of Francis Schaeffer and I have been on the internet reading several blogs that talk about Schaeffer’s work and the work below  by Jim Leffel was really helpful. Schaeffer’s film series “How should we then live?  Wikipedia notes, “According to Schaeffer, How Should We Then Live traces Western history from Ancient Rome until the time of writing (1976) along three lines: the philosophic, scientific, and religious.[3] He also makes extensive references to art and architecture as a means of showing how these movements reflected changing patterns of thought through time. Schaeffer’s central premise is: when we base society on the Bible, on the infinite-personal God who is there and has spoken,[4] this provides an absolute by which we can conduct our lives and by which we can judge society.  Here are some posts I have done on this series: Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” episode 9 “The Age of Personal Peace and Affluence”episode 8 “The Age of Fragmentation”episode 7 “The Age of Non-Reason” episode 6 “The Scientific Age”  episode 5 “The Revolutionary Age” episode 4 “The Reformation” episode 3 “The Renaissance”episode 2 “The Middle Ages,”, and  episode 1 “The Roman Age,” .

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer

Francis Schaeffer: An Introduction to his Apologetics

with Jim Leffel

Course Outline

Week Three: From Fragmentation to Postmodernism

“I believe more and more that this is truly the central task of the Christian, to give the Lord the opportunity to exhibit his existence.” (Letters, 63,4).

The age of fragmentation: Failure of the humanist base

Truth

Objective————————–> Objective——————-> Limited knowledge
Reason & revelation Reason alone
Correspondence
Technology and science
  • Radical empiricism/ logical positivism: Attempt to reduce all truth to propositions verified by science.
  • Loss of any absolutes

“We can now see why it is impossible to find a criterion for determining the validity of ethical judgments. It is not because they have an absolute validity which is mysteriously independent of ordinary sense experience, but because they have no objective validity whatsoever. If a sentence makes no statement at all, there is obviously no sense in asking whether what it says is true or false.” — A.J. Ayer, Language, Truth and Logic

“The existentialist, on the contrary, thinks it is very distressing that God does not exist, because all possibility of finding values in a heaven of ideas disappears along with Him; there can no longer be an objective Good, since there is no infinite and perfect consciousness to think it. Nowhere is it written that the Good exists, that we must be honest, that we must not lie; because the fact is we are on a plane where there are only men. Dostoevsky said, ‘If God didn’t exist, everything would be possible.’” — Jean-Paul Sartre, “Existentialism Is Humanism”

Reality

Creation of God———->Machine——————————–>Inaccessible
Open system of cause and effect Closed system of cause and effect, manipulable More chaotic and less machine-like
  • Kant’s noumenal/phenomenal distinction
  • Reality as it is cannot be apprehended, only interpreted

Man

Image of God—————————–> Rational————————> Machine
Both intrinsically valuable and fallen Man is fragmented Man the machine
Autonomy collapses into social Darwinism
There is no unifying basis for man
  • Dilemma: Reason says man is a machine, but there remains a quest for inner meaning and significance and definition. What is man? How is the individual connected to ultimate reality?

“Has existence significance at all? This is the question which will require a couple of centuries even to be completely heard in all its profundity.” — Fredrich Nietzsche, Joyful Wisdom

“The fact that God could create free beings vis-à -vis of Himself is the cross which philosophy could not carry, but remained hanging therefrom.” — Soren Kierkegaard, Aphorisms

How Should We Then Live, “The Age of Fragmentation”

  • Discussion
    • How do the art, music and religious thought reflect legitimate human longings?
  • What are the logical conclusions of humanist presuppositions?
  • Where is man in tension with rationalistic presuppositions?
  • How do we “take the roof off”?

From fragmentation to postmodernism

Ideological shift to postmodernism

  • Why ideology matters

Truth

Objective—————> Objective————> Limited knowledge—-> Constructivism
Reason & revelation   Reason
Correspondence
Technology and science Subjective, relative.
Desire, experience,
and power
  • Paradigms: From “metanarrative” to “local knowledge”
  • Power substitutes for truth

“The best we can hope to do is convert someone from their set of beliefs to ours. This is persuasion. It has nothing to do with transcendent truth or knowledge. It is an art, as the old rhetoricians knew. Fortunately, our belief structures contain within themselves the possibility of alteration, of adopting a new opinion.” — Stanley Fish, Atlantic Monthly, March 1991

  • Propositional truth is out. Words do not convey meaning
  • Some thoughts on “Words are Useless”

Reality

Creation of God—->Machine————————>Flux——————> Social construct
Open system of cause and effect Closed system of cause and effect, manipulable Chaotic, less machine-like Cultruall relative paradigms
  • A story of three umpires
  • Reality is socially constructed
  • No common ground
  • Openness and tolerance are the only (arbitrary) absolutes

Man

Image of God———–> Rational——————> Machine———–> Social construct
Both intrinsically valuable and fallen Man the machine
Autonomy collapses into social Darwinism
Fragmented
No unifying basis for man
No human essence.
Defined by cultural determinism.
  • Human personhood as a “social construct”
  • Postmodern art and human identity: Selected interviews
    • Jeff Koons: What is an artist?
      • Seducers, manipulators
  • Artists must exploit themselves first
  • After we learn to manipulate, then we exploit the masses
  • This is a moral quest
  • Ashley Bickerton: People are social constructs
    • Individuals defined by a series of choices prescribed by culture
  • Artistic intent is nullified: Experience of viewing is the end
    • Grotesque and beautiful are eclectic
  • Viewer has a sense of complicity with the art, but there is no objective meaning
  • Explanations make art poor by ruining the experience
  • Robert Pincus Witten: Transition to postmodern art
    • Modern artists saw art as a means through which society could have been bettered. That didn’t work, so postmodern artists realize that art’s role is to make sarcastic, ironic commentary on society.
  • Art as a commodity

The Posthuman

  • Human nature
    • Product of Darwinian evolution
    • Self is a social construct, thus it is possible to “reinvent” one’s self by artificial evolution. Computers and biotechnology make this possible..
    • There is no correct or true model of the self.
    • Postmodern era is a period of disintegrated selves.
  • Reality
    • There is a “multiplicity of possible realities.”
    • Reality is rooted in perception.
    • Reality appears to be increasingly irrational.
  • Values
    • Should we take control of our bodies? Is it right to artificially control evolution?
    • Are genetic manipulations “improvements”?
    • There is a sense that we are advancing, but not progressing.
    • Okatu represent a new view of social interaction, relating to machines over people.
    • Traditional norms of gender, sexuality and self-identity need to be explored.
    • Will the posthuman era produce increased freedom or manipulation?
  • Truth
    • Absolute truth no longer applies. There are numerous ways to look at the world, and numerous equally valid standards of behavior.
    • There is little sense of past or future.
    • Absolutes no longer apply in political and social contexts.
    • New technologies lead to new structures of thinking. Deductive rational structures are eclipsed by electronic media’s compressed sense of time. Images replace deduction.
    • Patterns of thinking are becoming less rational.
    • Hierarchical belief systems are being replaced by perceptual, multifaceted ones.
  • Key points of tensions raised by the author:
    • The need to create a new moral vision. What shall we do with the technologies that are increasingly part of postmodern life?

“Postmodernism has often been viewed as morally bankrupt because it fails to profess any fundamental values or principles. More forcefully put, postmodernism fails to offer arguments against Nazism or any other form of cultural tyranny.” — Kenneth Gergen, The Saturated Self

  • With no stable meaning or value to personhood, how will individuals find any basis for their lives?
  • If modern utopian faith in rational solutions is rejected, and irrationalism is substituted, how can we hope to govern ourselves? As society fragments into “multiple realities” the sense of lostness and alienation are likely to pervade.

Understanding postmodern culture

  • The manipulability of belief

“We assume beliefs are under conscious control at all times. But beliefs can be created merely by passively accepting information without attempting to analyze it. . . [W]hen distractions derailed their train of thought, volunteers in psychological experiments who had been given reason to doubt false information nevertheless tended to accept that information as true.”

— Bruce Bower, Science News (January 5, 1991, 14)

  • Beliefs are more absorbed than carefully thought out
  • What are the implications to “plausibility structures”?

1. The power of social consensus

2. The opportunity to provide a compelling case for the gospel by causing uncertainty and tension

  • Some thoughts on relativism statistics
  • How inclusive and tolerant is postmodern relativism?
  • Sociological shifts and influences on personal identity: Dilemmas and opportunities
    • Family

1. Loss of trust, alienation

2. Power of Christian love

  • Education

1. General cynicism, pragmatism

2. Relevance, clarity and authenticity still make a difference

  • Faith

1. No consensus, virtues of tolerance and openness

2. Necessity of pre-evangelism

3. Thankfully, nominalism is dead

  • Media

“Used in one way, the press, the radio and the cinema are indispensable to the survival of democracy. Used in another way, they are among the most powerful weapons in the dictator’s armory. . . In regard to propaganda the early advocates of universal literacy and a free press envisaged only two possibilities: the propaganda might be true, or it might be false. They did not foresee what in fact has happened, above all in our Western capitalistic democracies–the development of a vast mass communications industry, concerned in the main neither with the true nor the false, but with the unreal, the more or less totally irrelevant. In a word, they failed to take into account man’s almost infinite appetite for distractions. . . Only the vigilant can maintain their liberties, and only those who are constantly and intelligently on the spot can hope to govern themselves effectively by democratic procedures.” — Aldous Huxley, Brave New World Revisited

1. Beliefs and values shaped by media

2. Media is not trusted as a source of truth

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Dr. C. Everett Koop

Francis Schaeffer Whatever Happened to the Human Race (Episode 1) ABORTION

Francis Schaeffer: What Ever Happened to the Human Race? (Full-Length Documentary)


Part 1 on abortion runs from 00:00 to 39:50, Part 2 on Infanticide runs from 39:50 to 1:21:30, Part 3 on Youth Euthanasia runs from 1:21:30 to 1:45:40, Part 4 on the basis of human dignity runs from 1:45:40 to 2:24:45 and Part 5 on the basis of truth runs from 2:24:45 to 3:00:04

I was thinking about the March for Life that is coming up on Jan 20, 2013  and that is why I posted this today

Secular leaps of faith

Written by Janie B. Cheaney
August 15, 2011, 2:17 PM
I’m willing to cut Ryan Lizza some slack. His profile of Michelle Bachmann in The New Yorker charts a four-day bus trip through Iowa with the presidential hopeful and Tea Party belle, but the broader context is the journey of a bewildered lib in the fields of evangelicalism. He gives at least the appearance of trying to be fair, so I’ll try to be fair. Presumably he’s a busy man; as a writer I’m often juggling three or four projects against multiple deadlines, and I understand how disorienting that can be. Also, he’s entering a world that he knows little about and (presumably) has little sympathy for. Still, he had a month to put this long (18-page) piece together, and he could have used that time to look up a few things.

His thesis: “Bachmann belongs to a generation of Christian conservatives whose views have been shaped by institutions, tracts, and leaders not commonly known to secular Americans, or even to most Christians.” He goes on to name names—Francis Schaeffer, Nancy Pearcey, and Steve Wilkins—and construct a group portrait meant to disturb the sleep of Mr. and Mrs. Mainstream American. While never explicitly linking Bachmann’s name with the word “theocracy,” he lets that shadow hover over her like a sinister cloud.

But Lizza betrays his lack of investigative vigor more than once, and sometimes laughably. For instance, writing about Bachmann’s summer at an Israeli kibbutz in 1974: “The trip gave her a connection to Israel, a state whose creation, many American evangelicals believe, is prophesied in the Bible. (St. Paul, in the Letter to the Romans, says that Jews will one day gather again in their homeland. . . .)” Paul, of course, was writing before the destruction of Jerusalem and the Diaspora, and the passage is concerned with spiritual Israel. It’s just a few chapters (9-11), three pages max, that wouldn’t have taken that long to read.

About Pearcey, whose Total Truth is a Bachmann favorite, his most damning indictment is that the book “teaches readers how to implement Schaeffer’s idea that a Biblical world view should suffuse every aspect of one’s life.” Well, yes. That’s what a worldview does. Lizza also quotes Pearcey’s judgment that “the overall systems of thought constructed by nonbelievers will be false—for if the system is not built on Biblical truth, then it will be built on some other ultimate principle.” Again, yes. While he makes no explicit comment, he’s apparently troubled by the idea of Christians determining that some systems of thought are false. As if every human being in the world doesn’t do that.

Schaeffer comes in for the heaviest scrutiny—five long paragraphs—but also the shoddiest research. The main point Lizza wants to make, later emphasized in a National Public Radio interview with Terry Gross, is this: “In 1981, three years before he died, Schaeffer published ‘A Christian Manifesto,’ a guide for Christian activism, in which he argues for the violent overthrow of the government if Roe v. Wade isn’t reversed.” Really? I didn’t recall any such recommendation in the Manifesto. Where did Lizza get such an idea?

He doesn’t say, but it most likely comes from Frank Schaeffer. In 2008, on the Hufflington Post, Frank quoted a passage from his father’s work:

“There does come a time when force, even physical force, is appropriate. . . . A true Christian in Hitler’s Germany and in the occupied countries should have defied the false and counterfeit state. This brings us to a current issue that is crucial for the future of the church in the United States, the issue of abortion. . . . It is time we consciously realize that when any office commands what is contrary to God’s law it abrogates it’s [sic] authority. And our loyalty to the God who gave this law then requires that we make the appropriate response in that situation. . . .”

But a comparison with the original Manifesto reveals that Frank cut and pasted sentences, omitting the qualifiers, and leaving the distinct impression that his father advocated violent resistance in certain circumstances. His problems with his father make a sad story too long to recount here. But that’s no excuse for Lizza to neglect Francis Schaeffer’s own words, or conflate Schaeffer’s idea of Dominionism with R.J. Rushdoony’s Christian Reconstructionism, or to give secular author Sara Diamond the last word as to what these men are really saying—that “Christians, and Christians alone, are biblically mandated to occupy all secular institutions until Christ returns.”

All this is calculated to make mainstream readers run screaming for the exits at the thought of Michele Bachmann as president. Ryan Lizza’s alarm at the prospect is no doubt sincere: He really believes this stuff. He probably thinks he’s doing investigative reporting, but a closer look betrays his own leaps of faith.

Listen to Janie B. Cheaney discuss Ryan Lizza’s profile of Michele Bachmann on The World and Everything in It.

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