The most extensive interview Milton Friedman ever gave on his economic views

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I had the district privilege to correspond with Milton Friedman and I have read about every book he has ever written and watched almost every interview he has ever given and it is my conclusion that this interview below from REASON MAGAZINE was the most extensive. I don’t agree with everything that has come out of Milton’s mouth, but I must say that he changed my outlook on life.  Milton Friedman and Margaret Thatcher were two of my heroes and I know that you can learn a great deal from their lives and their economic philosophies. Ronald Reagan and Margaret Thatcher were both were influenced by Milton Friedman. I suggest checking out these episodes of Milton Friedman’s film series FREE TO CHOOSE: “The Failure of Socialism” and “What is wrong with our schools?”  and “Created Equal”  and  From Cradle to Grave, and – Power of the Market.

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Best of Both Worlds: An Interview with Milton Friedman

Milton Friedman reminisces about his career as an economist and his lifetime “avocation” as a spokesman for freedom.

Brian Doherty from the June 1995 issue – view article in the Digital Edition

Milton Friedman needs little introduction. His career as one of the world’s preeminent economists and advocates of freedom has won him many accolades, best-selling books, and a Nobel Prize.

It has also brought him much satisfaction. Now, in what he is acutely conscious are probably the last years of his life, he and his wife and longtime writing partner Rose Friedman are working on their memoirs.

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I met Friedman in January in his elegant high-rise San Francisco condo, with an absorbing view of both the Pacific Ocean and the San Francisco Bay. His study is filled, but not cluttered, with his own books and economics reference works. While some Great Men in his position in life might refuse nuisances like interviewers entirely, Friedman is friendly and mostly forthcoming, speaking with the slow assurance of a lifelong professor and teacher very comfortable with explaining things. He welcomed me cordially but with a distinct set of limits, both in time and in subject matter. He has a large project to finish, and not much time to finish it in; and he refuses to psychoanalyze himself, largely avoids indulging in discussion of personalities, and wants to save some stories for his memoirs.

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Friedman is used to discussing policy, but except for his assessment of the new Congress’s potential, we wandered far afield into reminiscence; assessment of his intellectual development; and his thoughts on the history, significance, and successes of the intellectual movement for freedom that he has served so staunchly.

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Reason: You’ve long advocated many of the ideas the new Congress is pushing, such as balanced budget amendments and flat taxes. Do you think Congress will make your dreams come true?

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Milton Friedman: I’m skeptical. The talk is good. But I expected so much out of the Reagan administration and was disappointed. I’m a great admirer of Ronald Reagan himself, and I suspect he would have gotten much more done if it hadn’t been for the Cold War and the problem of Nicaragua and El Salvador.

But nonetheless, there’s no doubt that while he talked about cutting down the size of government, he did not succeed. He did slow it down—you’ve got to give him credit for some achievements. But not the massive reduction that he hoped for and planned for. That makes me hesitant now.

Congress wants to talk in this direction. Would they really want to move in that direction? The most important reform would be term limits, six-year limits. Because from an economic point of view, one of the worst features of our system is that you have a new tax law every year or every two years. However bad the tax law is, if you didn’t change it for five years it would do less harm. Why do you keep changing it? Because that’s the most effective way to raise campaign funds. Lobbyists will pay you to put loopholes in; they will pay you to take them out.

If you can get a flat tax with no exemptions or deductions—the Armey plan I suppose would be fine—its main advantage would not be the greater equity of a flat tax or less interference in private incentives. It would be to end this business of changing the whole tax system every few years and keeping prosperous these hordes of tax lawyers.

Reason: You were involved in the development of the withholding tax when you were doing tax work for the government in 1941–43?

Friedman: I was an employee at the Treasury Department. We were in a wartime situation. How do you raise the enormous amount of taxes you need for wartime? We were all in favor of cutting inflation. I wasn’t as sophisticated about how to do it then as I would be now, but there’s no doubt that one of the ways to avoid inflation was to finance as large a fraction of current spending with tax money as possible.

In World War I, a very small fraction of the total war expenditure was financed by taxes, so we had a doubling of prices during the war and after the war. At the outbreak of World War II, the Treasury was determined not to make the same mistake again.

You could not do that during wartime or peacetime without withholding. And so people at the Treasury tax research department, where I was working, investigated various methods of withholding. I was one of the small technical group that worked on developing it.

One of the major opponents of the idea was the IRS. Because every organization knows that the only way you can do anything is the way they’ve always been doing it. This was something new, and they kept telling us how impossible it was. It was a very interesting and very challenging intellectual task. I played a significant role, no question about it, in introducing withholding. I think it’s a great mistake for peacetime, but in 1941–43, all of us were concentrating on the war.

I have no apologies for it, but I really wish we hadn’t found it necessary and I wish there were some way of abolishing withholding now.

Reason: You’ve also had some history of advising candidates and presidents. How did you get involved in the Goldwater campaign?

Friedman: Through Bill Baroody at the American Enterprise Institute. The American Enterprise Institute was originally the American Enterprise Association, and had established a board of academic advisers to advise them on their publications. I had been a member of that I think since its inception, and Baroody arranged sometime in the early ’60s a number of dinners at his house at which Goldwater was present. Baroody was the brain trust for Goldwater. I was also at some of those dinners, so I got to meet Goldwater. And then when the campaign came along, Baroody asked me to serve as economic adviser. I didn’t go on the campaign trail. I sat at home and wrote memos.

Reason: Were you impressed with Goldwater’s acumen?

Friedman: It depends on what you mean by acumen. There’s no doubt whatsoever that he’s a man of principle and strong character. His IQ is perfectly reasonable but it’s not outstanding among the various politicians I’ve met, and that shows why IQ is not a good measure. The highest IQ was Richard Nixon’s and he was a terrible president

While I was never a governmental official, I was a member of an economic advisory group that Nixon appointed of which Arthur Burns was chairman. I saw Nixon from time to time when he was president, until he imposed price controls. I saw him only once after that.

Reason: Did you stop giving him advice?

Friedman: I kept giving him advice from Newsweek, but not personally.

Reason: Do you have a clear memory of how your political philosophy formed? Was it any specific teacher you encountered, book you read, or experience?

Friedman: I’m sure it was a combination of all of those. I was exposed as an undergraduate at Rutgers to two very strong influences: Homer Jones, who was a student of Frank Knight’s from Chicago, and Arthur Burns. They both had a considerable influence on me as an undergraduate in my thinking and my writing.

But it would be hard to say what philosophy that left me with. One of the things I regretted all my life is that when I graduated from Rutgers and came home, I wrote out a statement of my beliefs. I put that away in a drawer somewhere in my mother’s home and I’ve never been able to find the damn thing! I’d love to have it! So I can’t really tell you what I believed at that time.

But obviously my ideas were not very well formed. I was an innocent youngster and what I was impressed by, of course, was the Great Depression, and the belief that somehow or another there ought to be something that can prevent any such thing from happening.

Thanks to Homer, I was offered a scholarship at the University of Chicago and I went to Chicago and studied with Frank Knight, Jacob Viner, Henry Schultz, and so on. The atmosphere in Chicago in 1932 was very lively and active and encouraging. Of course, I got a very good grounding in economic theory and statistics as well.

Next year, I managed to get a fellowship to Columbia. I spent a year at Columbia mainly to study with Harold Hotelling, who was a mathematical economist and statistician.

Then I went back to Chicago for one year and was a research assistant to Henry Schultz. There were a group of students in Chicago who were very, very important. George Stigler, Allen Wallis, Rose Director, and myself. We ate almost every lunch and dinner together. We spent all the time discussing economics, both economic theory and economic policy. And we were very close for the rest of our lives. George died about two years ago. Allen, I’m glad to say, is still alive.

In the 1930s, both Rose and I at separate times went to Washington and worked on the New Deal, but we were technical statisticians and economists, not anything that had any policy role.

Throughout my career, I spent most of my time on technical economics. This policy stuff has been a strict avocation. If you really want to engage in policy activity, don’t make that your vocation. Make it your avocation. Get a job. Get a secure base of income. Otherwise, you’re going to get corrupted and destroyed. How are you going to get support? You’re only going to get support from people who are ideologically motivated. And you’re not going to be as free as you think you’re going to be.

One of the most important things in my career is that I always had a major vocation which was not policy. I don’t regard what I’ve done in the field of monetary policy as on the same level as what I’ve done about trying to get rid of the draft or legalizing drugs. One is a technical byproduct of scientific work, and so that’s the only sense in which my vocation has affected my policy. But by having a good firm position in the academic world, I was perfectly free to be my own person in the world of policy. I didn’t have to worry about losing my job. I didn’t have to worry about being persecuted.

I think you’ll make a mistake if you’re going to spend your life as a policy wonk. I’ve seen some of my students who have done this. And some of them are fine, and some of them, especially those who have gone to Washington and stayed, are not.

Reason: How did you come to enter the world of policy writing?

Friedman: What really got me started in policy and what led to Capitalism and Freedom was, in an indirect way, the Mont Pelerin Society. The first Mont Pelerin Society meeting was in 1947 in Switzerland. Hayek arranged it. It was his idea.

Mont Pelerin was the first time that I came into contact with people like Hayek, Lionel Robbins, and the European contingent of that time. That widened my perspective about issues and policy.

The Mont Pelerin Society was people who were deeply concerned about issues. It was people with whom you shared a basic common belief, who at home were isolated. Its great contribution was that it provided a week when people like that could get together and open their hearts and minds and not have to worry about whether somebody was going to stick a knife in their back—especially for people in countries where they were isolated.

The reason the Society ever happened was that Hayek had written The Road to Serfdom, which attracted the attention of the Volker Foundation, and it was the Volker Foundation that financed the American participation in the Mont Pelerin Society. A Swiss group financed the Swiss and European participation.

In the middle ’50s, the Volker Foundation undertook a program of summer institutes for junior academics who were favorably inclined toward a free-market point of view or were interested in such issues. Capitalism and Freedom was based on a series of lectures that I gave at one of those seminars. Those seminars forced me to systematize my thoughts and present them in a coherent way. And they also provided a very good audience because the people who were there were lively, outspoken, didn’t hesitate to criticize. It was a very good audience. There was a lot of free time as well for discussions outside of the formal seminar. And I learned a great deal, not only from the students who were there, but also the fellow lecturers.

And then my wife, Rose, took the transcribed tapes of the lectures and reworked them and that’s what became Capitalism and Freedom.

Reason: Did you have any hesitation about publishing that book?

Friedman: None whatsoever. Why should I have had any hesitation? Remember, I was a tenured professor.

Another thing that helped form my policy orientation was when Hayek came to Chicago in 1950. He attracted quite a number of very able students, Sam Peltzman, Ron Hamowy, Ralph Raico, Shirley Letwin. There were quite a group of them. Hayek drew very high quality people. I was an adviser to their New Individualist Review and contributed articles to it. They were a very lively group that had organized discussion sessions and so on, which was part of the atmosphere.

I was persuaded at that time in the early 1960s that we were on the verge of developing a strong libertarian movement. These were libertarians, all of them, though Hayek would not have labeled himself a libertarian. As you know, he always avoided the termconservative, too. He would call himself an Old Whig. The others would have called themselves libertarians.

That’s how I was able to develop my own ideas. What shaped them was the interaction with all these other people at lunches and dinners and lectures.

Ayn Rand was receiving increasing attention at that time. I believed a big upsurge in the libertarian philosophy and views was pending. And to some extent it was. You had the Randian group, and the Murray Rothbard group. But the developing libertarian movement was repressed by the Vietnam War and what it led to. You’ve only got room for one big movement at a time.

Reason: Why do you think you had more initial success as a public proselytizer—you had a regular column inNewsweek—than other prominent libertarians?

Friedman: I really don’t know how to answer that. I was basically trained in economic science. I was interested in the history of thought and where it came from. I thought I was going back to some fundamentals rather than creating anything new. Ayn Rand had no use for the past. She was going to invent the world anew. She was an utterly intolerant and dogmatic person who did a great deal of good. But I could never feel comfortable with her. I don’t mean with her personally—I never met her personally. I’m only talking about her writings.

Rothbard was a very different character. I had some contact with Murray early on, but very little contact with him overall. That’s primarily because I deliberately kept from getting involved in the Libertarian Party affairs; partly because I always thought Murray, like Rand, was a cult builder, and a dogmatist. Partly because whenever he’s had the chance he’s been nasty to me and my work. I don’t mind that but I didn’t have to mix with him. And so there is no ideological reason why I kept separate from him, really a personal reason.

Reason: In seeing yourself as harkening back to 19th-century liberalism, you never became a system-builder like Rand or Rothbard….

Friedman: Exactly. I’d rather use the term liberal than libertarian.

Reason: I see you occasionally use the word libertarian.

Friedman: Oh, I do.

Reason: As a concession to accepted usage?

Friedman: That’s right. Because now liberal is so misinterpreted. So I am a Republican with a capital “r” and a libertarian with a small “l.” I have a party membership as a Republican, not because they have any principles, but because that’s the way I am the most useful and have most influence. My philosophy is clearly libertarian.

However, libertarian is not a self-defining term. There are many varieties of libertarians. There’s a zero-government libertarian, an anarchist. There’s a limited-government libertarianism. They share a lot in terms of their fundamental values. If you trace them to their ultimate roots, they are different. It doesn’t matter in practice, because we both want to work in the same direction.

I would like to be a zero-government libertarian.

Reason: Why aren’t you?

Friedman: Because I don’t think it’s a feasible social structure. I look over history, and outside of perhaps Iceland, where else can you find any historical examples of that kind of a system developing?

Reason: One could argue the same thing about minimal-state libertarianism: that historically it seems to not be stable.

Friedman: I agree. I wrote an article once arguing that a free society is an unstable equilibrium. Fundamentally, I’m of the opinion that it is. Though we want to try to keep that unstable equilibrium as long as we can! The United States from 1780 to 1929 is not a bad example of a limited-government libertarianism that lasted for a long time.

Reason: Is feeling like part of a larger movement important to you? Would you have been able to do the work you did had you not felt part of a community of like-minded scholars?

Friedman: I’ve been very fortunate in being part of two communities of scholars: the community of economists on the one hand, and the community of libertarians on the other. And that combination has been very productive so far as I’m concerned, but I can’t really tell you why. One thing is that it’s very hard for somebody on his own to be sure that he’s thought of all the angles. Discussion among people helps an enormous amount. And particularly able, good people.

If you have a person isolated in an environment unfriendly to his ideas and thoughts, he tends to turn bitter and self-directed. But the same person with three or four other people around—it doesn’t have to be a lot of people—will be in a wholly different position since he will receive support from the others.

You remind me of one incident where in a sense the two worlds interacted. Back in the 1960s, my daughter was an undergraduate at Bryn Mawr, and I was invited by Haverford, I think it was, to spend three days giving talks on mathematical economics. Absolutely no policy involved, pure mathematical economics. And because my daughter was at Bryn Mawr, I agreed.

After I had agreed, they asked if I would also be willing to give a chapel talk on political matters. I said sure and I gave a title, something having to do with freedom. Then I discovered that chapel at Haverford was compulsory. I wrote to the president and said that I was very much disturbed at giving a talk on freedom to a compulsory audience.

When it was time to go to the chapel, I asked the president, “How do they count attendance?” And he said, “At the beginning of the hour there are people going around in the balcony and looking down. Everybody has an assigned seat, and they count.”

When I got up to talk, I spoke up to the people in the balcony and said that those who were counting attendance, please let me know when they’re through because I don’t like the idea of speaking about freedom to a compulsory audience. I’m going to sit down and give the people who want to leave the chance to leave. And I did. Now, the students hadn’t really thought that I was going to do it and when I did, about one or two people got up to leave and the rest of them booed them because obviously, I was talking on their level. As a result, I’ve seldom had a student audience who were so completely on my side as that group, even though the political atmosphere at Haverford was very much to the left. That’s one of the greatest coups I’ve ever had as a public speaker.

Reason: Do you think you’ve become more radically libertarian in your political views over the years?

Friedman: The difference between me and people like Murray Rothbard is that, though I want to know what my ideal is, I think I also have to be willing to discuss changes that are less than ideal so long as they point me in that direction. So while I’d like to abolish the Fed, I’ve written many pages on how the Fed, if it does exist, should be run.

Murray used to berate me for my stand on education vouchers. I would like to see the government out of the education business entirely. In that area, I have become more extreme, not because of any change of philosophy, but because of a change in my knowledge of the factual situation and history.

I used to argue that I could justify compulsory schooling on the ground of external effects. But then I discovered from work that E.G. West and others did, that before compulsory schooling something over 90 percent of people got schooled. The big distinction you have to make is between marginal benefit and average benefit. The marginal benefit from having 91 percent of people in school rather than 90 percent does not justify making it compulsory. But if in the absence of compulsory education, only 50 percent would be literate, then I can regard it as appropriate.

Some issues are open and shut. Tariffs, property rights. No, not property rights, because you have to define property rights. But education is not open and shut. In Capitalism and Freedom we came out on the side of favoring compulsory schooling and in Free To Choose we came out against it. So I have become more radical in that sense. Murray used to call me a statist because I was willing to have government money involved. But I see the voucher as a step in moving away from a government system to a private system. Now maybe I’m wrong, maybe it wouldn’t have that effect, but that’s the reason I favor it.

Reason: Would you agree with the proposition that you have been the most successful and important proselytizer for libertarianism?

Friedman: I don’t think that I’ve had the most influence. I think the most influential person was Hayek. The effect of The Road to Serfdom was really critical. In another area, Bill Buckley has certainly been very important on national policy.

Buckley’s not a libertarian. But he’s also not a socialist. And if you look at the political scene, his National Review has had a tremendous influence in providing a base for collaboration between the libertarians on the one side and the free-market conservatives on the other. That was epitomized in its most obvious form by Frank Meyer when he was with National Review. They’ve helped that coalition to form and hold together and have influence; Bill Buckley played an enormously important role.

I might have more public influence than ideologues like Rand or Murray Rothbard, the libertarians in that strict sense. And I believe that the reason is because they have been so intolerant.

Reason: You wrote an essay in Liberty about the intolerance of Rand and Ludwig von Mises. You say you never met Rand….

Friedman: I was never to my knowledge in the same place as she was; I was in Chicago, she was in New York. I’m sure if I had been in New York, I would have met her. It was not because of any objection on my part. I think she was a fascinating woman and had a great influence. As I always have said, she had an extremely good influence on all those who did not become Randians. But if they became Randians, they were hopeless.

Reason: But you knew Mises personally. Did you see the intolerance that you find in his method also in his personal behavior?

Friedman: No question. The story I remember best happened at the initial Mont Pelerin meeting when he got up and said, “You’re all a bunch of socialists.” We were discussing the distribution of income, and whether you should have progressive income taxes. Some of the people there were expressing the view that there could be a justification for it.

Another occasion which is equally telling: Fritz Machlup was a student of Mises’s, one of his most faithful disciples. At one of the Mont Pelerin meetings, Fritz gave a talk in which I think he questioned the idea of a gold standard; he came out in favor of floating exchange rates. Mises was so mad he wouldn’t speak to him for three years. Some people had to come around and bring them together again. It’s hard to understand; you can get some understanding of it by taking into account how people like Mises were persecuted in their lives.

Reason: You don’t link yourself openly to certain aspects of the libertarian political movement….

Friedman: Well, you have to be more specific. Being very specific, I have not wanted to join the Libertarian Party simply because I have accumulated good working relationships with people in the Republican Party, and I think I can be more effective by being a Republican. That’s the only reason. There are no other cases in which I have had any problem with the libertarian movement.

Reason: You certainly have a respectability and presence that most people and organizations labeled libertarian don’t have….

Friedman: That’s because of one thing only: I won the Nobel Prize. What, are you kidding yourself?

Reason: Your status preceded your winning the Nobel.

Friedman: I did have some of it, yes. It’s because I have a firm root in something other than ideology. Because I was firmly based in a scientific academic discipline. I wasn’t simply a preacher or an ideologue or an unconnected philosopher.

But I think the libertarian movement is doing fine. I think that REASON magazine has been remarkably good; it has been very effective. It takes many kinds of people to make a movement. And one of the most important things are publications. In any activity you have manufacturers, wholesalers, and retailers; and all three are essential and necessary. There are only a relatively small number of manufacturers of ideas. But there can be a very large number of wholesalers and retailers.

As I look around me I’m impressed by the fact that there’s increasing attention paid to libertarian ideas. If you look at the picture now, compared with 30 years ago, there’s no comparison. Now you’ve got much more. As far as journals are concerned, then we had the Foundation for Economic Education’s Freeman; for a while we had the New Individualist Review in Chicago, but that was about it. Bill Buckley established National Review, which is in a different corner.

(Page 6 of 7)

But look at the situation today. You have REASON magazine, you have Liberty magazine. You’ve got all of this stuff that spouts out from the Cato Institute and the Competitive Enterprise Institute and a half dozen other think tanks. In fact, I think there are too damn many think tanks now.

Reason: Why do you say there are too many?

Friedman: You don’t have the talent for it.

Reason: Do you consider yourself in the libertarian mainstream on foreign policy issues?

Friedman: I don’t believe that the libertarian philosophy dictates a foreign policy. In particular I don’t think you can derive isolationism from libertarianism. I’m anti-interventionist, but I’m not an isolationist. I don’t believe we ought to go without armaments. I’m sure we spend more money on armaments than we need to; that’s a different question.

I don’t believe that you can derive from libertarian views the notion that a nation has to bare itself to the outside without defense, or that a strong volunteer force would arise and defend the nation.

Reason: What did you think about the Gulf War?

Friedman: I always had misgivings about the Gulf War, but I never came to a firm decision. It was more nearly justified than other recent foreign interventions, and yet I was persuaded that the major argument used to support it was fallacious.

After all, if Iraq took over the oil, it would have to do something with it. If they don’t want to eat it, they’d have to sell it. I don’t think the price of oil would have been much affected. The more important consideration was the balance of power with Iran and Iraq. I have mixed feelings about that war; I wouldn’t be willing to write a brief on either side.

Reason: What would you regard as your most important accomplishment?

Friedman: It depends on what you mean. I wrote an essay on methodology in 1953. It was published in my book Essays on Positive Economics. I had been working on it for years before that, so it goes way back to the middle ’40s. It started to generate a lot of comments, but I decided I would rather do economics than talk about how economics are done. So I made a distinct point of not replying to any criticism of that essay. And I think that’s why it’s so commented on.

That methodology article has probably been reprinted more often and referred to more often than anything else I’ve written, though I would by no means regard it as the most important thing I’ve ever done.

In terms of sheer technical quality there’s no doubt in my mind that the best thing I ever did was The Theory of the Consumption Function which, from a scientific point of view, is a carry on from the methodology article. I regard the theory of the consumption function as a demonstration of applying the methodology I explained there. But also it has a neatness about it and a specific theorem which has generated an enormous amount of work since then. When things like that originally come out, the status quo says, “Oh, that’s a bunch of nonsense, we can’t possibly work with that,” but give it time. And by now it’s part of conventional economics.

In the realm of policy, I regard eliminating the draft as my most important accomplishment.

Reason: Have you retired from economics?

Friedman: Well, not from economics, but from that kind of work. There’s been a tremendous advance in specialization in economics, particularly in the econometrics area. I was just looking at recent working papers published by the Federal Reserve Bank of Chicago. These are clearly built on work of mine, going back to the 1970s. But there’s been a new development in econometrics that I haven’t kept up with. The techniques they’ve adopted here are all different from ours. I’m not an expert in them anymore; I really couldn’t deal with this material on the level on which they are dealing with it, although I can understand the thrust of what they’re doing.

I’m not making any pretense of trying to do any more basic, fundamental economics work. I believe that almost all important contributions of a scientist are made in the first 10 years after he enters the discipline. Not the first 10 years of his professional life; he may shift from one discipline to another. And I’ve been impressed as I’ve been going over my memoirs, that my basic contributions all have their roots in the early years of my work. I was reading over some preliminary professional papers in the 1950s, and I could see there the whole future of the next 30 years of work that I did; it was all outlined in there.

You add things to it, you change it, but the fundamental ideas come early. The 1940s–’60s was when I did my most important economic work, even though it wasn’t all published then.

(Page 7 of 7)

Reason: I read an article recently in the Washington Monthly that repeated all the silly ideas about inflation that you’ve been fighting your whole career. Are battles like this ever won?

Friedman: No. All battles are perpetual. You go back in the literature of economics, and you’ll find the same kind of silly statements 100 years ago, 200 years ago. And you’ll find the same sensible statements the other way.

Reason: Are those kind of mistakes still made among professional economists?

Friedman: If you look at the views of the profession as a whole, no. There’s a great deal of agreement among economists, contrary to what people may think. You won’t find much difference of opinion on the proposition that raising the minimum wage will cost jobs. You won’t find much difference of opinion on the desirability of free trade. And you won’t find any difference of opinion on the idea that you cannot have inflation without monetary expansion. There’s no doubt that there’s very widespread agreement about those simple ideas.

Reason: How do you make that consensus spread to the general public?

Friedman: You just have to keep on trying to do it. There’s no short cut. There’s no way in which you’re going to end the discussion, because new generations arise; every group has the same crazy ideas. I get a great many letters from people who think that the way to solve budget problems and fiscal problems is to simply print money and pay off the debt. And there’s almost no way of making those people realize just what a bunch of nonsense that is.

I’m inclined to think that there’s no field so rife with cranks as currency and money, but I’m sure there are other fields that are just as bad. I’m just ignorant of them.


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Part 5 Milton Friedman: I do not believe it’s proper to put the situation in terms of industrialist versus government. On the contrary, one of the reasons why I am in favor of less government is because when you have more government industrialists take it over, and the two together form a coalition against the ordinary […] By Everette Hatcher III | Posted in Current Events, Milton Friedman | Edit | Comments (0)

“Friedman Friday” (“Free to Choose” episode 1 – Power of the Market. part 4 of 7)

February 24, 2012 – 12:21 am

The fundamental principal of the free society is voluntary cooperation. The economic market, buying and selling, is one example. But it’s only one example. Voluntary cooperation is far broader than that. To take an example that at first sight seems about as far away as you can get __ the language we speak; the words […] By Everette Hatcher III | Posted in Current Events, Milton Friedman | Edit | Comments (0)

“Friedman Friday” (“Free to Choose” episode 1 – Power of the Market. part 3 of 7)

February 17, 2012 – 12:12 am

  _________________________   Pt3  Nowadays there’s a considerable amount of traffic at this border. People cross a little more freely than they use to. Many people from Hong Kong trade in China and the market has helped bring the two countries closer together, but the barriers between them are still very real. On this side […] By Everette Hatcher III | Posted in Current Events, Milton Friedman | Edit | Comments (0)

“Friedman Friday” (“Free to Choose” episode 1 – Power of the Market. part 2 of 7)

February 10, 2012 – 12:09 am

  Aside from its harbor, the only other important resource of Hong Kong is people __ over 4_ million of them. Like America a century ago, Hong Kong in the past few decades has been a haven for people who sought the freedom to make the most of their own abilities. Many of them are […] By Everette Hatcher III | Posted in Current Events, Milton Friedman | Edit | Comments (0)

“Friedman Friday” (“Free to Choose” episode 1 – Power of the Market. part 1of 7)

February 3, 2012 – 12:07 am

“FREE TO CHOOSE” 1: The Power of the Market (Milton Friedman) Free to Choose ^ | 1980 | Milton Friedman Posted on Monday, July 17, 2006 4:20:46 PM by Choose Ye This Day FREE TO CHOOSE: The Power of the Market Friedman: Once all of this was a swamp, covered with forest. The Canarce Indians […]

Milton Friedman The Power of the Market 1-5

Debate on Milton Friedman’s cure for inflation

September 29, 2011 – 7:24 am

If you would like to see the first three episodes on inflation in Milton Friedman’s film series “Free to Choose” then go to a previous post I did. Ep. 9 – How to Cure Inflation [4/7]. Milton Friedman’s Free to Choose (1980) Uploaded by investbligurucom on Jun 16, 2010 While many people have a fairly […]

By Everette Hatcher III | Also posted in Current Events | Tagged dr friedman, expansion history, income tax brackets, political courage, www youtube | Edit | Comments (0)

“Friedman Friday” Milton Friedman believed in liberty (Interview by Charlie Rose of Milton Friedman part 1)

April 19, 2013 – 1:14 am

Charlie Rose interview of Milton Friedman My favorite economist: Milton Friedman : A Great Champion of Liberty  by V. Sundaram   Milton Friedman, the Nobel Prize-winning economist who advocated an unfettered free market and had the ear of three US Presidents – Nixon, Ford and Reagan – died last Thursday (16 November, 2006 ) in San Francisco […] By Everette Hatcher III | Posted in Milton Friedman | Edit | Comments (0)

What were the main proposals of Milton Friedman?

February 21, 2013 – 1:01 am

Stearns Speaks on House Floor in Support of Balanced Budget Amendment Uploaded by RepCliffStearns on Nov 18, 2011 Speaking on House floor in support of Balanced Budget Resolution, 11/18/2011 ___________ Below are some of the main proposals of Milton Friedman. I highly respected his work. David J. Theroux said this about Milton Friedman’s view concerning […] By Everette Hatcher III | Posted in Milton Friedman | Edit | Comments (0)

“Friedman Friday,” EPISODE “The Failure of Socialism” of Free to Choose in 1990 by Milton Friedman (Part 1)

December 7, 2012 – 5:55 am

Milton Friedman: Free To Choose – The Failure Of Socialism With Ronald Reagan (Full) Published on Mar 19, 2012 by NoNationalityNeeded Milton Friedman’s writings affected me greatly when I first discovered them and I wanted to share with you. We must not head down the path of socialism like Greece has done. Abstract: Ronald Reagan […] By Everette Hatcher III | Posted in Milton FriedmanPresident Obama | Edit | Comments (1)

Defending Milton Friedman

July 31, 2012 – 6:45 am

What a great defense of Milton Friedman!!!!   Defaming Milton Friedman by Johan Norberg This article appeared in Reason Online on September 26, 2008  PRINT PAGE  CITE THIS      Sans Serif      Serif Share with your friends: ShareThis In the future, if you tell a student or a journalist that you favor free markets and limited government, there is […]



FRIEDMAN FRIDAY Milton Friedman on Phil Donahue Show

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Milton Friedman

Biography: 

Click here to see the Hoover project showcasing the works of Milton and Rose Friedman.

Milton Friedman, recipient of the 1976 Nobel Memorial Prize for economic science, was a senior research fellow at the Hoover Institution from 1977 to 2006. He passed away on Nov. 16, 2006. (Link to obituary.) He was also the Paul Snowden Russell Distinguished Service Professor Emeritus of Economics at the University of Chicago, where he taught from 1946 to 1976, and a member of the research staff of the National Bureau of Economic Research from 1937 to 1981.

Friedman was awarded the Presidential Medal of Freedom in 1988 and received the National Medal of Science the same year.

He was widely regarded as the leader of the Chicago School of monetary economics, which stresses the importance of the quantity of money as an instrument of government policy and as a determinant of business cycles and inflation.

In addition to his scientific work, Friedman also wrote extensively on public policy, always with a primary emphasis on the preservation and extension of individual freedom. His most important books in this field are (with Rose D. Friedman) Capitalism and Freedom (University of Chicago Press, 1962); Bright Promises, Dismal Performance (Thomas Horton and Daughters, 1983), which consists mostly of reprints of columns he wrote for Newsweek from 1966 to 1983; (with Rose D. Friedman) Free to Choose (Harcourt Brace Jovanovich, 1980), which complements a ten-part television series of the same name shown over the Public Broadcasting Service (PBS) network in early 1980; and (with Rose D. Friedman) Tyranny of the Status Quo (Harcourt Brace Jovanovich, 1984), which complements a three-part television series of the same name, shown over PBS in early 1984.

He was a member of the President’s Commission on an All-Volunteer Armed Force and the President’s Commission on White House Fellows. He was a member of President Ronald Reagan’s Economic Policy Advisory Board (a group of experts from outside the government named in 1981 by President Reagan).

Friedman was also active in public affairs, serving as an informal economic adviser to Senator Barry Goldwater in his unsuccessful campaign for the presidency in 1964, to Richard Nixon in his successful 1968 campaign, to President Nixon subsequently, and to Ronald Reagan in his 1980 campaign.

He has published many books and articles, most notably A Theory of the Consumption Function, The Optimum Quantity of Money and Other Essays, and (with A. J. Schwartz) A Monetary History of the United States, Monetary Statistics of the United States, and Monetary Trends in the United States and the United Kingdom.

He was a past president of the American Economic Association, the Western Economic Association, and the Mont Pelerin Society and was a member of the American Philosophical Society and the National Academy of Sciences.

He was awarded honorary degrees by universities in the United States, Japan, Israel, and Guatemala, as well as the Grand Cordon of the First Class Order of the Sacred Treasure by the Japanese government in 1986.

Friedman received a B.A. in 1932 from Rutgers University, an M.A. in 1933 from the University of Chicago, and a Ph.D. in 1946 from Columbia University.

Two Lucky People, his and Rose D. Friedman’s memoirs, was published in 1998 by the University of Chicago Press.

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https://www.youtube.com/watch?v=1EwaLys3Zak

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“The Power of the Market” episode of Free to Choose in 1990 by Milton Friedman (Part 1)

June 21, 2012 – 7:39 am

Milton Friedman The Power of the Market 1-5 How can we have personal freedom without economic freedom? That is why I don’t understand why socialists who value individual freedoms want to take away our economic freedoms.  I wanted to share this info below with you from Milton Friedman who has influenced me greatly over the […] By Everette Hatcher III | Posted in Milton Friedman | Tagged arnold schwarzenegger. | Edit | Comments (0)

“Friedman Friday,” EPISODE “The Failure of Socialism” of Free to Choose in 1990 by Milton Friedman (Part 1)

December 7, 2012 – 5:55 am

Milton Friedman: Free To Choose – The Failure Of Socialism With Ronald Reagan (Full) Published on Mar 19, 2012 by NoNationalityNeeded Milton Friedman’s writings affected me greatly when I first discovered them and I wanted to share with you. We must not head down the path of socialism like Greece has done. Abstract: Ronald Reagan […] By Everette Hatcher III | Posted in Milton FriedmanPresident Obama | Edit | Comments (1)

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“Friedman Friday” (“Free to Choose” episode 3 – Anatomy of a Crisis. part 3 of 7)

December 30, 2011 – 12:12 am

Worse still, America’s depression was to become worldwide because of what lies behind these doors. This is the vault of the Federal Reserve Bank of New York. Inside is the largest horde of gold in the world. Because the world was on a gold standard in 1929, these vaults, where the U.S. gold was stored, […] By Everette Hatcher III | Also posted in Current Events | Edit | Comments (0)

“Friedman Friday” (Part 16) (“Free to Choose” episode 3 – Anatomy of a Crisis. part 2 of 7)

December 23, 2011 – 12:07 am

  George Eccles: Well, then we called all our employees together. And we told them to be at the bank at their place at 8:00 a.m. and just act as if nothing was happening, just have a smile on their face, if they could, and me too. And we have four savings windows and we […] By Everette Hatcher III | Also posted in Current Events | Edit | Comments (0)

“Friedman Friday” (“Free to Choose” episode 3 – Anatomy of a Crisis. part 1of 7)

December 16, 2011 – 12:04 am

Milton Friedman’s Free to Choose (1980), episode 3 – Anatomy of a Crisis. part 1 FREE TO CHOOSE: Anatomy of Crisis Friedman Delancy Street in New York’s lower east side, hardly one of the city’s best known sites, yet what happened in this street nearly 50 years ago continues to effect all of us today. […]

By Everette Hatcher III | Also posted in Current Events | Edit | Comments (0)

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Friedman Friday” Free to Choose by Milton Friedman: Episode “What is wrong with our schools?” (Part 3 of transcript and video)

November 18, 2011 – 7:08 am

Friedman Friday” Free to Choose by Milton Friedman: Episode “What is wrong with our schools?” (Part 3 of transcript and video) Here is the video clip and transcript of the film series FREE TO CHOOSE episode “What is wrong with our schools?” Part 3 of 6.   Volume 6 – What’s Wrong with our Schools Transcript: If it […] By Everette Hatcher III | Also posted in Vouchers | Tagged economic market.educational marketprivate universitiesstate collegesvalue of education | Edit | Comments (0)

Friedman Friday” Free to Choose by Milton Friedman: Episode “What is wrong with our schools?” (Part 2 of transcript and video)

November 11, 2011 – 12:50 am

Here is the video clip and transcript of the film series FREE TO CHOOSE episode “What is wrong with our schools?” Part 2 of 6.   Volume 6 – What’s Wrong with our Schools Transcript: Groups of concerned parents and teachers decided to do something about it. They used private funds to take over empty stores and they […]

By Everette Hatcher III | Also posted in Vouchers | Edit | Comments (1)

Friedman Friday” Free to Choose by Milton Friedman: Episode “What is wrong with our schools?” (Part 1 of transcript and video)

November 4, 2011 – 12:01 am

Here is the video clip and transcript of the film series FREE TO CHOOSE episode “What is wrong with our schools?” Part 1 of 6.   Volume 6 – What’s Wrong with our Schools Transcript: Friedman: These youngsters are beginning another day at one of America’s public schools, Hyde Park High School in Boston. What happens when […]

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Friedman Friday” Free to Choose by Milton Friedman: Episode “Created Equal” (Part 3 of transcript and video)

September 30, 2011 – 7:46 am

Friedman Friday” Free to Choose by Milton Friedman: Episode “Created Equal” (Part 3 of transcript and video) Liberals like President Obama want to shoot for an equality of outcome. That system does not work. In fact, our free society allows for the closest gap between the wealthy and the poor. Unlike other countries where free enterprise and other […] By Everette Hatcher III | Posted in Milton Friedman | Tagged containment devicesequality of outcomeoil spillyoutube | Edit | Comments (0)

Free to Choose by Milton Friedman: Episode “Created Equal” (Part 2 of transcript and video)

September 30, 2011 – 7:41 am

Free to Choose by Milton Friedman: Episode “Created Equal” (Part 2 of transcript and video) Liberals like President Obama want to shoot for an equality of outcome. That system does not work. In fact, our free society allows for the closest gap between the wealthy and the poor. Unlike other countries where free enterprise and other freedoms are […] By Everette Hatcher III | Posted in Milton Friedman | Tagged equality of outcomemenuhin schoolnew millionairesworld war ii | Edit | Comments (0)

Free to Choose by Milton Friedman: Episode “Created Equal” (Part 1 of transcript and video)

September 20, 2011 – 11:58 am

 Milton Friedman and Ronald Reagan Liberals like President Obama (and John Brummett) want to shoot for an equality of outcome. That system does not work. In fact, our free society allows for the closest gap between the wealthy and the poor. Unlike other countries where free enterprise and other freedoms are not present.  This is a seven part series. […] By Everette Hatcher III | Posted in John BrummettMilton FriedmanRonald Reagan | Tagged dr friedmanequality of opportunityequality of outcomefreedom advocatespersonal freedom. | Edit | Comments (0)

Milton Friedman Friday: (“Free to Choose” episode 4 – From Cradle to Grave, Part 3 of 7)

September 23, 2011 – 12:11 am

 I am currently going through his film series “Free to Choose” which is one the most powerful film series I have ever seen. PART 3 OF 7 Worse still, America’s depression was to become worldwide because of what lies behind these doors. This is the vault of the Federal Reserve Bank of New York. Inside […]

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Milton Friedman Friday:(“Free to Choose” episode 4 – From Cradle to Grave, Part 2 of 7)

September 16, 2011 – 12:10 am

 I am currently going through his film series “Free to Choose” which is one the most powerful film series I have ever seen. For the past 7 years Maureen Ramsey has had to buy food and clothes for her family out of a government handout. For the whole of that time, her husband, Steve, hasn’t […] By Everette Hatcher III | Edit | Comments (0)

Friedman Friday:(“Free to Choose” episode 4 – From Cradle to Grave, Part 1 of 7)

September 9, 2011 – 12:09 am

Friedman Friday:(“Free to Choose” episode 4 – From Cradle to Grave, Part 1 of 7) Volume 4 – From Cradle to Grave Abstract: Since the Depression years of the 1930s, there has been almost continuous expansion of governmental efforts to provide for people’s welfare. First, there was a tremendous expansion of public works. The Social Security Act […]

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“Friedman Friday” (“Free to Choose” episode 1 – Power of the Market. part 3 of 7)

February 17, 2012 – 12:12 am

  _________________________   Pt3  Nowadays there’s a considerable amount of traffic at this border. People cross a little more freely than they use to. Many people from Hong Kong trade in China and the market has helped bring the two countries closer together, but the barriers between them are still very real. On this side […] By Everette Hatcher III | Posted in Current EventsMilton Friedman | Edit | Comments (0)

“Friedman Friday” (“Free to Choose” episode 1 – Power of the Market. part 2 of 7)

February 10, 2012 – 12:09 am

  Aside from its harbor, the only other important resource of Hong Kong is people __ over 4_ million of them. Like America a century ago, Hong Kong in the past few decades has been a haven for people who sought the freedom to make the most of their own abilities. Many of them are […] By Everette Hatcher III | Posted in Current EventsMilton Friedman | Edit | Comments (0)

“Friedman Friday” (“Free to Choose” episode 1 – Power of the Market. part 1of 7)

February 3, 2012 – 12:07 am

“FREE TO CHOOSE” 1: The Power of the Market (Milton Friedman) Free to Choose ^ | 1980 | Milton Friedman Posted on Monday, July 17, 2006 4:20:46 PM by Choose Ye This Day FREE TO CHOOSE: The Power of the Market Friedman: Once all of this was a swamp, covered with forest. The Canarce Indians […]

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“Friedman Friday,” EPISODE “The Failure of Socialism” of Free to Choose in 1990 by Milton Friedman (Part 1)

December 7, 2012 – 5:55 am

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FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 248 Aldous Huxley and the rock band Jefferson Airplane (Featured artist is Rashid Johnson)


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In his book HOW SHOULD WE THEN LIVE? Francis Schaeffer noted:

The man who followed on from that point was English–Aldous Huxley (1894-1963). He proposed drugs as a solution. We should, he said, give healthy people drugs and they can then find truth inside their own heads. All that was left for Aldous Huxley and those who followed him was truth inside a person’s own head. With Huxley’s idea, what began with the existential philosophers – man’s individual subjectivity attempting to give order as well as meaning, in contrast to order being shaped by what is objective or external to oneself – came to its logical conclusion. Truth is in one’s own head. The ideal of objective truth was gone.

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This emphasis on hallucinogenic drugs brought with it many rock groups–for example, Cream, Jefferson Airplane, Grateful Dead, Incredible String Band, Pink Floyd, and Jimi Hendrix. Most of their work was from 1965-1958. The Beatles’Sergeant Pepper’s Lonely Hearts Club Band (1967) also fits here. This disc is a total unity, not just an isolated series of individual songs, and for a time it became the rallying cry for young people throughout the world. As a whole, this music was the vehicle to carry the drug culture and the mentality which went with it across frontiers which were almost impassible by other means of communication.

Here is a good review of the episode 016 HSWTL The Age of Non-Reason of HOW SHOULD WE THEN LIVE?, December 23, 2007:

Together with the advent of the “drug Age” was the increased interest in the West in  the religious experience of Hinduism and Buddhism. Schaeffer tells us that: “This grasping for a nonrational meaning to life and values is the central reason that these Eastern religions are so popular in the West today.”  Drugs and Eastern religions came like a flood into the Western world.  They became the way that people chose to find meaning and values in life.  By themselves or together, drugs and Eastern religion became the way that people searched inside themselves for ultimate truth.

Along with drugs and Eastern religions there has been a remarkable increase “of the occult appearing as an upper-story hope.”  As modern man searches for answers it “many moderns would rather have demons than be left with the idea that everything in the universe is only one big machine.”  For many people having the “occult in the upper story of nonreason in the hope of having meaning” is better than leaving the upper story of nonreason empty. For them horror or the macabre are more acceptable than the idea that they are just a machine.

Francis Schaeffer has correctly argued:

The universe was created by an infinite personal God and He brought it into existence by spoken word and made man in His own image. When man tries to reduce [philosophically in a materialistic point of view] himself to less than this [less than being made in the image of God] he will always fail and he will always be willing to make these impossible leaps into the area of nonreason even though they don’t give an answer simply because that isn’t what he is. He himself testifies that this infinite personal God, the God of the Old and New Testament is there. 

Instead of making a leap into the area of nonreason the better choice would be to investigate the claims that the Bible is a historically accurate book and that God created the universe and reached out to humankind with the Bible. Below is a piece of that evidence given by Francis Schaeffer concerning the accuracy of the Bible.

TRUTH AND HISTORY (chapter 5 of WHATEVER HAPPENED TO THE HUMAN RACE?,

Consider, too, the threat in the entire Middle East from the power of Assyria. In 853 B.C. King Shalmaneser III of Assyria came west from the region of the Euphrates River, only to be successfully repulsed by a determined alliance of all the states in that area of the Battle of Qarqar. Shalmaneser’s record gives details of the alliance. In these he includes Ahab, who he tells us put 2000 chariots and 10,000 infantry into the battle. However, after Ahab’s death, Samaria was no longer strong enough to retain control, and Moab under King Mesha declared its independence, as II Kings 3:4,5 makes clear:

Now Mesha king of Moab was a sheep breeder, and he had to deliver to the king of Israel 100,000 lambs and the wool of 100,000 rams. But when Ahab died, the king of Moab rebelled against the king of Israel.

The famous Moabite (Mesha) Stone, now in the Louvre, bears an inscription which testifies to Mesha’s reality and of his success in throwing off the yoke of Israel. This is an inscribed black basalt stela, about four feet high, two feet wide, and several inches thick.

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Ahab’s line did not last long and was brutally overthrown by a man called Jehu. As one walks toward the Assyrian section in the British Museum, one of the first exhibits to be seen is the famous Black Obelisk. This stands about six feet high and was discovered at Nimrud (Calah) near the Assyrian capital at Nineveh. It describes how King Shalmeneser III compelled Jehu to submit to his authority and to pay him tribute. Here one can see a representation of the kneeling figure of either Jehu or his envoy before the Assyrian king. The inscription tells of Jehu’s submission: “The tribute of Jehu, son of Omri: I received from him silver, gold, a golden bowl, a golden vase with pointed bottom, golden tumblers, golden buckets, tin, a staff for a king and purukhti fruits.”

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Jehu is referred to by the Assyrian records as a son of Omri, not because he was literally his son, but because he was on the throne which had been occupied previously by the house of Omri. This event took place about 841 B.C.

Putting them all together, these archaeological records show not only the existence historically of the people and events recorded in the Bible but the great accuracy of the details involved.


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Featured artist is Rashid Johnson

Rashid Johnson

Rashid Johnson was born in 1977 in Chicago, Illinois, and lives and works in New York. Johnson, who got his start as a photographer, works across media—including video, sculpture, painting, and installation—using a wide variety of materials to address issues of African American identity and history.

Invested in the artistic practices of both conceptualism and abstraction, his influences include literary figures such as Ralph Ellison, Zora Neale Hurston, and Richard Wright as well as artists such as Norman Lewis, Sam Gilliam, and Alma Thomas. Johnson’s installations frequently include shea butter and black soap, materials that were present throughout his childhood and that carry a particular significance within Afrocentric communities.

For Johnson’s 2015 Anxious Men exhibition at the Drawing Center he took a more direct political approach than in the past, while returning to the portraiture that initiated his art practice.

Related posts:

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 53 THE BEATLES (Part E, Stg. Pepper’s and John Lennon’s search in 1967 for truth was through drugs, money, laughter, etc & similar to King Solomon’s, LOTS OF PICTURES OF JOHN AND CYNTHIA) (Feature on artist Yoko Ono)

The John Lennon and the Beatles really were on a long search for meaning and fulfillment in their lives  just like King Solomon did in the Book of Ecclesiastes. Solomon looked into learning (1:12-18, 2:12-17), laughter, ladies, luxuries, and liquor (2:1-2, 8, 10, 11), and labor (2:4-6, 18-20). He fount that without God in the picture all […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 52 THE BEATLES (Part D, There is evidence that the Beatles may have been exposed to Francis Schaeffer!!!) (Feature on artist Anna Margaret Rose Freeman )

______________   George Harrison Swears & Insults Paul and Yoko Lucy in the Sky with Diamonds- The Beatles The Beatles:   I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 51 THE BEATLES (Part C, List of those on cover of Stg.Pepper’s ) (Feature on artist Raqib Shaw )

  The Beatles in a press conference after their Return from the USA Uploaded on Nov 29, 2010 The Beatles in a press conference after their Return from the USA. The Beatles:   I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 50 THE BEATLES (Part B, The Psychedelic Music of the Beatles) (Feature on artist Peter Blake )

__________________   Beatles 1966 Last interview I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking and writing about them and their impact on the culture of the 1960’s. In this […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 49 THE BEATLES (Part A, The Meaning of Stg. Pepper’s Cover) (Feature on artist Mika Tajima)

_______________ The Beatles documentary || A Long and Winding Road || Episode 5 (This video discusses Stg. Pepper’s creation I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking and writing about […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE PART 48 “BLOW UP” by Michelangelo Antonioni makes Philosophic Statement (Feature on artist Nancy Holt)

_______________ Francis Schaeffer pictured below: _____________________ I have included the 27 minute  episode THE AGE OF NONREASON by Francis Schaeffer. In that video Schaeffer noted,  ” Sergeant Pepper’s Lonely Hearts Club Band…for a time it became the rallying cry for young people throughout the world. It expressed the essence of their lives, thoughts and their feelings.” How Should […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 47 Woody Allen and Professor Levy and the death of “Optimistic Humanism” from the movie CRIMES AND MISDEMEANORS Plus Charles Darwin’s comments too!!! (Feature on artist Rodney Graham)

Crimes and Misdemeanors: A Discussion: Part 1 ___________________________________ Today I will answer the simple question: IS IT POSSIBLE TO BE AN OPTIMISTIC SECULAR HUMANIST THAT DOES NOT BELIEVE IN GOD OR AN AFTERLIFE? This question has been around for a long time and you can go back to the 19th century and read this same […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE PART 46 Friedrich Nietzsche (Featured artist is Thomas Schütte)

____________________________________ Francis Schaeffer pictured below: __________ Francis Schaeffer has written extensively on art and culture spanning the last 2000years and here are some posts I have done on this subject before : Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” , episode 9 “The Age of Personal Peace and Affluence”, episode 8 […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 45 Woody Allen “Reason is Dead” (Feature on artists Allora & Calzadilla )

Love and Death [Woody Allen] – What if there is no God? [PL] ___________ _______________ How Should We then Live Episode 7 small (Age of Nonreason) #02 How Should We Then Live? (Promo Clip) Dr. Francis Schaeffer 10 Worldview and Truth Two Minute Warning: How Then Should We Live?: Francis Schaeffer at 100 Francis Schaeffer […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 44 The Book of Genesis (Featured artist is Trey McCarley )

___________________________________ Francis Schaeffer pictured below: ____________________________ Francis Schaeffer “BASIS FOR HUMAN DIGNITY” Whatever…HTTHR Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race?) Dr. Francis Schaeffer – The Biblical flow of Truth & History (intro) Francis Schaeffer – The Biblical Flow of History & Truth (1) Dr. Francis Schaeffer […]

WOODY WEDNESDAY Top 50 Woody Allen Movies

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I think CRIMES AND MISDEMEANORS should be higher on the list.

Top 50 Woody Allen Movies

by nimdude | created – 11 months ago | updated – 2 months ago | Public

According to me of courseRefine See titles to watch instantly, titles you haven’t rated, etcSort by: 
 List Order Popularity Alphabetical IMDb Rating Number of Votes Release Date Runtime Date Added       View: 
  50 titles

Stardust Memories

1. Stardust Memories (1980)

PG | 89 min | Comedy, Drama 7.4  Rate

While attending a retrospective of his work, a filmmaker recalls his life and his loves: the inspirations for his films.

Director: Woody Allen | Stars: Woody AllenCharlotte RamplingJessica HarperMarie-Christine Barrault

Votes: 19,138 | Gross: $10.39MWatch Now 
From $2.99 (SD) on Prime Video

I adore the Felliniesqueness . Retrospective dreamlike style made me swoon. Director directing a movie about director directing movies. Not only that, but also directory trying to find meaning in his art. “Ozymandias Melancholia”. I’m sold. Beautiful. 10/10

The Purple Rose of Cairo

2. The Purple Rose of Cairo (1985)

PG | 82 min | Comedy, Fantasy, Romance 7.7  Rate 75 Metascore

In New Jersey in 1935, a movie character walks off the screen and into the real world.

Director: Woody Allen | Stars: Mia FarrowJeff DanielsDanny AielloIrving Metzman

Votes: 42,147 | Gross: $10.63MWatch Now 
From $2.99 (SD) on Prime Video

The main characters love for movies and using movies as an escape from reality is what made this movie shine for me. The adorable characters and story do a huge job in elevating this movie to masterpiece proportions. 9.9/10

Midnight in Paris

3. Midnight in Paris (2011)

PG-13 | 94 min | Comedy, Fantasy, Romance 7.7  Rate 81 Metascore

While on a trip to Paris with his fiancée’s family, a nostalgic screenwriter finds himself mysteriously going back to the 1920s everyday at midnight.

Director: Woody Allen | Stars: Owen WilsonRachel McAdamsKathy Bates,Kurt Fuller

Votes: 348,603 | Gross: $56.82MWatch Now 
From $2.99 (SD) on Prime Video

Wow! One of the best ideas for a story I’ve heard in a while. Adore the nostalgia factor, love Owen, love the story. The music is perfection in and of itself. A modern masterpiece 9.8/10

Manhattan

4. Manhattan (1979)

R | 96 min | Comedy, Drama, Romance 8  Rate 83 Metascore

The life of a divorced television writer dating a teenage girl is further complicated when he falls in love with his best friend’s mistress.

Director: Woody Allen | Stars: Woody AllenDiane KeatonMariel HemingwayMichael Murphy

Votes: 119,446 | Gross: $45.70MWatch Now 
From $0.99 (SD) on Prime Video

Beautiful, gorgeous, nostalgic. A love letter to the city Woody grew up in. The cinematography, acting and the script are stellar. Woody Allen at his finest. 9.8/10

Annie Hall

5. Annie Hall (1977)

PG | 93 min | Comedy, Romance 8  Rate 92 Metascore

Neurotic New York comedian Alvy Singer falls in love with the ditzy Annie Hall.

Director: Woody Allen | Stars: Woody AllenDiane KeatonTony Roberts,Carol Kane

Votes: 232,403 | Gross: $39.20MWatch Now 
From $0.99 (HD) on Prime Video

The most Woody that Woody can get. Best romantic comedy ever made. The sheer individuality and originality of the characters is enough for this movie to become an instant classic. 9.8/10

Hannah and Her Sisters

6. Hannah and Her Sisters (1986)

PG-13 | 107 min | Comedy, Drama 7.9  Rate 90 Metascore

Between two Thanksgivings two years apart, Hannah’s husband falls in love with her sister Lee, while her hypochondriac ex-husband rekindles his relationship with her sister Holly.

Director: Woody Allen | Stars: Mia FarrowDianne WiestMichael Caine,Barbara Hershey

Votes: 60,503 | Gross: $40.08MWatch Now 
From $0.99 (SD) on Prime Video

Amazingly written story and realistically written characters. Probably writing – wise the most quality Allen film. 9.7/10

Radio Days

7. Radio Days (1987)

PG | 88 min | Comedy 7.6  Rate 74 Metascore

A nostalgic look at radio’s golden age focusing on one ordinary family and the various performers in the medium.

Director: Woody Allen | Stars: Mia FarrowDianne WiestMike StarrPaul Herman

Votes: 28,176 | Gross: $14.79MOn Disc 
at Amazon

Pure biographic nostalgia. Funny, sweet and just a pleasure to watch. 9.6/10

Love and Death

8. Love and Death (1975)

PG | 85 min | Comedy, War 7.8  Rate 89 Metascore

In czarist Russia, a neurotic soldier and his distant cousin formulate a plot to assassinate Napoleon.

Director: Woody Allen | Stars: Woody AllenDiane KeatonGeorges Adet,Frank Adu

Votes: 32,209Watch Now 
From $2.99 (SD) on Prime Video

The most humorous Allen movie I have seen. Had a sort of Python feel to it. Made me laugh constantly. Slapstick at its finest mixed with Allen’s usual fears and revelations. 9.5/10

Zelig

9. Zelig (1983)

PG | 79 min | Comedy 7.8  Rate

“Documentary” about a man who can look and act like whoever he’s around, and meets various famous people.

Director: Woody Allen | Stars: Woody AllenMia FarrowPatrick HorganJohn Buckwalter

Votes: 36,489 | Gross: $11.80MOn Disc 
at Amazon

Woody Allen critiquing people without a personality. The documentary style and the humor in the film make this movie his most unique. 9.6/10

Deconstructing Harry

10. Deconstructing Harry (1997)

R | 96 min | Comedy 7.4  Rate 61 Metascore

Suffering from writer’s block and eagerly awaiting his writing award, Harry Block remembers events from his past and scenes from his best-selling books as characters, real and fictional, come back to haunt him.

Director: Woody Allen | Stars: Woody AllenJudy DavisJulia Louis-Dreyfus,Stephanie Roth Haberle

Votes: 39,322 | Gross: $10.57MOn Disc 
at Amazon

Insanely meta, raunchy, and clever. Woody Allen writes about characters that resemble him and those characters write characters that resemble the characters that Woody Allen wrote. I’ll say nothing further. 9.4/10

Play It Again, Sam

11. Play It Again, Sam (1972)

PG | 85 min | Comedy, Romance 7.7  Rate

A neurotic film critic obsessed with the movie Casablanca (1942) attempts to get over his wife leaving him by dating again with the help of a married couple and his illusory idol, Humphrey Bogart.

Director: Herbert Ross | Stars: Woody AllenDiane KeatonTony Roberts,Jerry Lacy

Votes: 22,539Watch Now 
From $2.99 (SD) on Prime Video

Not directed by Allen, but his writing and his “acting” are pitch perfect in this film. Hilarious and also a career best performance by Allen. 9.4/10

Husbands and Wives

12. Husbands and Wives (1992)

R | 108 min | Comedy, Drama, Romance 7.6  Rate

When their best friends announce that they’re separating, a professor and his wife discover the faults in their own marriage.

Director: Woody Allen | Stars: Woody AllenMia FarrowSydney Pollack,Judy Davis

Votes: 24,555 | Gross: $10.56MWatch Now 
From $2.99 (SD) on Prime Video

Woody’s take on marriage with realistic conversations. Very very quality. 9.3/10

Manhattan Murder Mystery

13. Manhattan Murder Mystery (1993)

PG | 104 min | Comedy, Mystery 7.4  Rate

A middle-aged couple suspects foul play when their neighbor’s wife suddenly drops dead.

Director: Woody Allen | Stars: Woody AllenDiane KeatonJerry AdlerLynn Cohen

Votes: 33,207 | Gross: $11.29MWatch Now 
From $2.99 (SD) on Prime Video

Great story, great twists, funny Woody, ditsy Keaton. Highly enjoyable. 9.1/10

Match Point

14. Match Point (2005)

R | 124 min | Drama, Romance, Thriller 7.6  Rate 72 Metascore

At a turning point in his life, a former tennis pro falls for an actress who happens to be dating his friend and soon-to-be brother-in-law.

Director: Woody Allen | Stars: Scarlett JohanssonJonathan Rhys Meyers,Emily MortimerMatthew Goode

Votes: 187,817 | Gross: $23.09MWatch Now 
From $2.99 (SD) on Prime Video

Intense and way more serious than other Allen films. Still quality and quite thrilling. 9.0/10

Another Woman

15. Another Woman (1988)

PG | 81 min | Drama 7.4  Rate

Facing a mid-life crisis, a woman rents an apartment next to a psychiatrist’s office to write a new book, only to become drawn to the plight of a pregnant woman seeking that doctor’s help.

Director: Woody Allen | Stars: Gena RowlandsMia FarrowIan HolmBlythe Danner

Votes: 11,595 | Gross: $1.56MOn Disc 
at Amazon

Fantastic Bergmanesque drama. Practically perfect writing and definitely perfect performances. 9.0/10

Crimes and Misdemeanors

16. Crimes and Misdemeanors (1989)

PG-13 | 104 min | Comedy, Drama 8  Rate 77 Metascore

An ophthalmologist’s mistress threatens to reveal their affair to his wife while a married documentary filmmaker is infatuated with another woman.

Director: Woody Allen | Stars: Martin LandauWoody AllenBill Bernstein,Claire Bloom

Votes: 49,216 | Gross: $18.25MOn Disc 
at Amazon

Another great story, more quality writing and great acting. 9.0/10

Irrational Man

17. Irrational Man (2015)

R | 95 min | Comedy, Drama 6.6  Rate 53 Metascore

A tormented philosophy professor finds a will to live when he commits an existential act.

Director: Woody Allen | Stars: Joaquin PhoenixEmma StoneParker Posey,Joe Stapleton

Votes: 48,658 | Gross: $4.03MWatch Now 
From $2.99 (SD) on Prime Video

Interesting story, brilliant performances, realistic dialogue. Intriguing premise and of course, the always perfect Emma Stone 9.0

Take the Money and Run

18. Take the Money and Run (1969)

M | 85 min | Comedy, Crime 7.3  Rate 67 Metascore

The life and times of Virgil Starkwell, inept bank robber.

Director: Woody Allen | Stars: Woody AllenJanet MargolinMarcel Hillaire,Jacquelyn Hyde

Votes: 25,678On Disc 
at Amazon

Fantastic slapstic, the start of it all. 9.0

Blue Jasmine

19. Blue Jasmine (2013)

PG-13 | 98 min | Drama 7.3  Rate 78 Metascore

A New York socialite, deeply troubled and in denial, arrives in San Francisco to impose upon her sister. She looks a million, but isn’t bringing money, peace, or love…

Director: Woody Allen | Stars: Cate BlanchettAlec BaldwinPeter SarsgaardSally Hawkins

Votes: 175,811 | Gross: $33.41MWatch Now 
From $2.99 (SD) on Prime Video

Blanchett’s career-best performance, witty writing, stellar casting and all around quality 8.9

Broadway Danny Rose

20. Broadway Danny Rose (1984)

PG | 84 min | Comedy 7.5  Rate 80 Metascore

In his attempts to reconcile a lounge singer with his mistress, a hapless talent agent is mistaken as her lover by a jealous gangster.

Director: Woody Allen | Stars: Woody AllenMia FarrowNick Apollo Forte,Sandy Baron

Votes: 21,422 | Gross: $10.60MOn Disc 
at Amazon

A quaint comedy with a gangster theme that works way too well, almost didn’t recognize Mia in the film 8.8

Bullets Over Broadway

21. Bullets Over Broadway (1994)

R | 98 min | Comedy, Crime 7.5  Rate

In New York in 1928, a struggling playwright is forced to cast a mobster’s talentless girlfriend in his latest drama in order to get it produced.

Director: Woody Allen | Stars: John CusackDianne WiestJennifer Tilly,Chazz Palminteri

Votes: 32,705 | Gross: $13.38MOn Disc 
at Amazon

Cusack is perfectly cast as the Woody role, another gangster story that moves the story forward, full of artsy intellectualism 8.6

Sleeper

22. Sleeper (1973)

PG | 89 min | Comedy, Sci-Fi 7.3  Rate 77 Metascore

A nerdish store owner is revived out of cryostasis into a future world to fight an oppressive government.

Director: Woody Allen | Stars: Woody AllenDiane KeatonJohn BeckMary Gregory

Votes: 37,120On Disc 
at Amazon

The Woody Allen movie that surprised me the most, its Blade Runner mixed with everything Woody – Hilarious 8.4

Magic in the Moonlight

23. Magic in the Moonlight (2014)

PG-13 | 97 min | Comedy, Romance 6.6  Rate 54 Metascore

A romantic comedy about an Englishman brought in to help unmask a possible swindle. Personal and professional complications ensue.

Director: Woody Allen | Stars: Colin FirthEmma StoneMarcia Gay Harden,Hamish Linklater

Votes: 57,801 | Gross: $10.51MWatch Now 
From $2.99 (SD) on Prime Video

This movie is very underrated. It isn’t perfect but it has everything that makes a good movie. Emma and Colin work well as the awkward huge age difference couple backed up by a fantastically cute “magical” story 8.2

The Front

24. The Front (1976)

PG | 95 min | Drama 7.4  Rate

In 1953, a cashier poses as a writer for blacklisted talents to submit their work through, but the injustice around him pushes him to take a stand.

Director: Martin Ritt | Stars: Woody AllenZero MostelHerschel Bernardi,Michael Murphy

Votes: 7,310Watch Now 
From $3.99 (SD) on Prime Video

Not directed or written by Woody but I’ll still included. Underrated. Very good story, great acting and fun writing. 8.2

New York Stories

25. New York Stories (1989)

PG | 124 min | Comedy, Drama, Romance 6.4  Rate

A middle-aged artist obsessed with his pretty young assistant, a precocious 12 year old living in a hotel, and a neurotic lawyer with a possessive mother make up three Gotham tales.

Directors: Woody AllenFrancis Ford CoppolaMartin Scorsese | Stars:Woody AllenNick NolteRosanna ArquetteMarvin Chatinover

Votes: 15,444 | Gross: $10.76MWatch Now 
From $2.99 (SD) on Prime Video

Woody – 8.2, Scorsese – 8.0, Coppola – 5.2 Woody’s story is absolutely hilarious.

Interiors

26. Interiors (1978)

PG | 92 min | Drama 7.5  Rate 67 Metascore

Three sisters find their lives spinning out of control in the wake of their parents’ sudden, unexpected divorce.

Director: Woody Allen | Stars: Diane KeatonGeraldine PageKristin Griffith,Mary Beth Hurt

Votes: 16,353Watch Now 
From $2.99 (SD) on Prime Video

Dark and gritty Woody. Not what I’m used to but the take on a broken family was done really well and it went way deeper than I thought it would. Keaton was, as always, phenomenal. 8.1

Melinda and Melinda

27. Melinda and Melinda (2004)

PG-13 | 99 min | Comedy, Drama, Romance 6.5  Rate 54 Metascore

Two alternating stories, one comedy and the other tragedy, about Melinda’s attempts to straighten out her life.

Director: Woody Allen | Stars: Will FerrellVinessa ShawChiwetel Ejiofor,Wallace Shawn

Votes: 29,484 | Gross: $3.83MWatch Now 
From $3.99 (HD) on Prime Video

The way this story is formed made it all the better. Comedians think about stuff. Wonderful 8.0

Alice

28. Alice (1990)

PG-13 | 106 min | Comedy, Romance 6.6  Rate 67 Metascore

A spoiled Manhattan housewife re-evaluates her life after visiting a Chinatown healer.

Director: Woody Allen | Stars: Mia FarrowWilliam HurtJoe MantegnaJune Squibb

Votes: 12,082 | Gross: $7.33MWatch Now 
With Prime Video + 1 more

Mia being Mia (according to Woody). Its just a story about a woman trying to figure her life out and why her life isn’t what she thought it would be plus some weird ass plants 8.0

Mighty Aphrodite

29. Mighty Aphrodite (1995)

R | 95 min | Comedy, Fantasy, Romance 7.1  Rate 59 Metascore

When he discovers his adopted son is a genius, a New York sportswriter seeks out the boy’s birth mother: a ditzy porn star and prostitute.

Director: Woody Allen | Stars: Woody AllenMira SorvinoPamela BlairRene Ceballos

Votes: 35,255 | Gross: $6.70MOn Disc 
at Amazon

Woody loves adding ancient themes into stories where you wouldn’t expect ancient themes to be added. Very fun with great acting 8.0

Vicky Cristina Barcelona

30. Vicky Cristina Barcelona (2008)

PG-13 | 96 min | Drama, Romance 7.1  Rate 70 Metascore

Two girlfriends on a summer holiday in Spain become enamored with the same painter, unaware that his ex-wife, with whom he has a tempestuous relationship, is about to re-enter the picture.

Director: Woody Allen | Stars: Rebecca HallScarlett JohanssonJavier BardemChristopher Evan Welch

Votes: 223,690 | Gross: $23.22MWatch Now 
From $6.99 (SD) on Prime Video

Full of sensuality and the idea of “artistic love”. Pretentious in the most Woody Allen way (which is a positive) 8.0

Sweet and Lowdown

31. Sweet and Lowdown (1999)

PG-13 | 95 min | Comedy, Drama, Music 7.3  Rate 70 Metascore

In the 1930s, jazz guitarist Emmet Ray idolizes Django Reinhardt, faces gangsters and falls in love with a mute woman.

Director: Woody Allen | Stars: Sean PennSamantha MortonWoody Allen,Ben Duncan

Votes: 30,181 | Gross: $4.20MOn Disc 
at Amazon

Never in my life would I expect Sean Penn to do a great Woody Allen. In my eyes its a story of a tough guy softening up because of a woman and finding his purpose in her. 8.0

Anything Else

32. Anything Else (2003)

R | 108 min | Comedy, Romance 6.4  Rate 43 Metascore

Jerry Falk learns a lesson the hard way when he falls head over heels in love with a beautiful but flighty girl, Amanda.

Director: Woody Allen | Stars: Woody AllenJason BiggsChristina Ricci,Danny DeVito

Votes: 27,837 | Gross: $3.20MWatch Now 
From $0.99 (HD) on Prime Video

Underrated. Biggs isn’t perfect but he’s does his best and it works out. Woody for me steals the show acting wise (even though he is the same as always he works very well here). The movie is funny as hell and pay attention to Devito 7.9

You Will Meet a Tall Dark Stranger

33. You Will Meet a Tall Dark Stranger (2010)

R | 98 min | Comedy, Drama, Romance 6.3  Rate 51 Metascore

Sally’s parents’ marriage breaks up when her father undergoes a mid-life crisis and impulsively weds a prostitute. Meanwhile, Sally’s own marriage also begins to disintegrate.

Director: Woody Allen | Stars: Anthony HopkinsNaomi WattsJosh Brolin,Gemma Jones

Votes: 41,081 | Gross: $3.25MWatch Now 
From $2.99 (SD) on Prime Video

What is Josh Brolin doing in a Woody Allen movie. Well he did whatever he did very well. Typical story of people loving people who are with other people… and a writer trying to write. Anthony Hopkins… I’ve said enough 7.8

To Rome with Love

34. To Rome with Love (2012)

R | 112 min | Comedy, Music, Romance 6.3  Rate 54 Metascore

The lives of some visitors and residents of Rome and the romances, adventures and predicaments they get into.

Director: Woody Allen | Stars: Woody AllenPenélope CruzJesse Eisenberg,Ellen Page

Votes: 78,154 | Gross: $16.69MWatch Now 
From $2.99 (SD) on Prime Video

The IMDB rating doesn’t do this movie justice. The opera singer story alone is funny as hell let alone the rest of the movie. Ellen page was a bit miscast in this movie cause Juno just cannot let me escape my vision of her. Doesn’t really focus on Rome as much as Midnight in Paris focuses on Paris. Its just … a few stories in Rome and they’re great 7.8

Everything You Always Wanted to Know About Sex * But Were Afraid to Ask

35. Everything You Always Wanted to Know About Sex * But Were Afraid to Ask (1972)

R | 88 min | Comedy 6.8  Rate 66 Metascore

Seven stories are trying to answer the question: what is sex? Or maybe they are not trying.

Director: Woody Allen | Stars: Woody AllenGene WilderLouise Lasser,John Carradine

Votes: 35,188Watch Now 
From $2.99 (SD) on Prime Video

I could imagine being 17 in the year 72 and this being the ultimate summer comedy – would have a better rating but some of the sketches just weren’t that funny. The final sketch is just hilarious though. 7.7

September

36. September (1987)

PG | 83 min | Drama 6.6  Rate

At a summer house in Vermont, neighbor Howard falls in love with Lane, who’s in a relationship with Peter, who’s falling for Stephanie, who’s married with children.

Director: Woody Allen | Stars: Elaine StritchDenholm ElliottMia Farrow,Dianne Wiest

Votes: 8,221 | Gross: $0.49MOn Disc 
at Amazon

Can’t say too much about this movie cause it is kind of not at all Woody Allen like except for the adultery. Great acting and great story confined to a house. Very interesting 7.7

Café Society

37. Café Society (2016)

PG-13 | 96 min | Comedy, Drama, Romance 6.6  Rate 64 Metascore

In the 1930s, a Bronx native moves to Hollywood and falls in love with a young woman who is seeing a married man.

Director: Woody Allen | Stars: Jesse EisenbergKristen StewartSteve CarellBlake Lively

Votes: 59,941 | Gross: $11.10MWatch Now 
With Prime Video + 1 more

The most colorful of his films, another sort of gangster story interwoven with trying to break out into the film business in early 1930’s. Steward was unusually charming and Eisenberg was Eisenberg but the movie as a whole worked well 7.7

Small Time Crooks

38. Small Time Crooks (2000)

PG | 94 min | Comedy, Crime 6.7  Rate 69 Metascore

A loser of a crook and his wife strike it rich when a botched bank job’s cover business becomes a spectacular success.

Director: Woody Allen | Stars: Woody AllenTracey UllmanHugh Grant,Carolyn Saxon

Votes: 34,253 | Gross: $17.07MOn Disc 
at Amazon

A funny movie about the fact that being rich carries its own mentality with it. The movie is pretty funny with a few problems that hold it back 7.7

Cassandra's Dream

39. Cassandra’s Dream (2007)

PG-13 | 108 min | Crime, Drama, Romance 6.7  Rate 49 Metascore

The tale of two brothers with serious financial woes. When a third party proposes they turn to crime, things go badly and the two become enemies.

Director: Woody Allen | Stars: Colin FarrellEwan McGregorHayley Atwell,Peter-Hugo Daly

Votes: 47,588 | Gross: $0.97MWatch Now 
From $6.99 (SD) on Prime Video

A very interesting story with great acting but boring film-making. Its similar to Match Point in a way. The film-making is simple, slow and elegant but in Match Point it brings out the Dostoevsky – like story. Here it is just makes it tedious but still the story and performances make up for the rest as much as they can 7.6

Everyone Says I Love You

40. Everyone Says I Love You (1996)

R | 101 min | Comedy, Musical, Romance 6.8  Rate

A New York girl sets her father up with a beautiful woman in a troubled marriage while her stepsister gets engaged.

Director: Woody Allen | Stars: Woody AllenGoldie HawnJulia Roberts,Edward Norton

Votes: 33,109 | Gross: $9.71MOn Disc 
at Amazon

A low budget Woody Allen musical with a Woody Allen story. I don’t believe you can make a brilliant musical without a higher budget for surreal musical segments and scenes. It’s still funny as hell, great acting and the songs fit in some cases. (Woody isn’t a great singer to be honest) 7.6

Wonder Wheel

41. Wonder Wheel (2017)

PG-13 | 101 min | Drama 6.2  Rate 45 Metascore

On Coney Island in the 1950s, a lifeguard tells the story of a middle-aged carousel operator, his beleaguered wife, and the visitor who turns their lives upside-down.

Director: Woody Allen | Stars: Justin TimberlakeJuno TempleRobert C. KirkKate Winslet

Votes: 17,761 | Gross: $1.40MWatch Now 
With Prime Video + 1 more

A very typical Woody, gangster story but with the addition of a near perfect Kate Winslet performance. The rest of the cast is commendable as well 7.5

Celebrity

42. Celebrity (1998)

R | 113 min | Comedy, Drama 6.3  Rate 41 Metascore

The fortunes of a husband and wife differ drastically after they divorce.

Director: Woody Allen | Stars: Kenneth BranaghJudy DavisLeonardo DiCaprioGreg Mottola

Votes: 22,531 | Gross: $5.03MOn Disc 
at Amazon

Poor editing made this movie less impactful than it could have been. Branagh gave a great Woody performance and there were a lot of laughs in the film. It does jump a bit too much making it hard to follow but its still quite worth the watch. 7.4

Scoop

43. Scoop (2006)

PG-13 | 96 min | Comedy, Crime, Mystery 6.7  Rate 48 Metascore

An American journalism student in London scoops a big story, and begins an affair with an aristocrat as the incident unfurls.

Director: Woody Allen | Stars: Scarlett JohanssonHugh JackmanJim Dunk,Robert Bathurst

Votes: 75,023 | Gross: $10.53MWatch Now 
From $2.99 (SD) on Prime Video

This movie is torn apart too much and its really not that bad at all. Fun story, fine acting and I actually liked the postmortem deus ex machina puppet that pushes the story forward. Its a different type of storytelling 7.4

Shadows and Fog

44. Shadows and Fog (1991)

PG-13 | 85 min | Comedy 6.7  Rate

With a serial strangler on the loose, a bookkeeper wanders around town searching for the vigilante group intent on catching the killer.

Director: Woody Allen | Stars: Woody AllenMia FarrowMichael KirbyDavid Ogden Stiers

Votes: 14,807 | Gross: $2.74MWatch Now 
From $2.99 (SD) on Prime Video

This is the weirdest Woody movie (filming and cinematography wise). Still the performances are great (Woody in particular does a good job, and Malkovich) 7.4

A Midsummer Night's Sex Comedy

45. A Midsummer Night’s Sex Comedy (1982)

PG | 88 min | Comedy 6.7  Rate 51 Metascore

A wacky inventor and his wife invite two other couples for a weekend party at a romantic summer house in the 1900s countryside.

Director: Woody Allen | Stars: Woody AllenMia FarrowJosé FerrerJulie Hagerty

Votes: 16,861 | Gross: $9.08MOn Disc 
at Amazon

This movie disappointed me in a few ways. There were quite a bit of jokes that fell flat for me and quite a few scenes that were boring. The movie did do comedy well though and it is still better than most modern comedies. There are quite a lot of jokes that work too and when they work they work. 7.4

Hollywood Ending

46. Hollywood Ending (2002)

PG-13 | 112 min | Comedy, Romance 6.6  Rate 46 Metascore

A director is forced to work with his ex-wife, who left him for the boss of the studio bankrolling his new film. But the night before the first day of shooting, he develops a case of psychosomatic blindness.

Director: Woody Allen | Stars: Woody AllenTéa LeoniBob DorianIvan Martin

Votes: 24,101 | Gross: $4.84MWatch Now 
From $2.99 (SD) on Prime Video

This movie is… fine. Just fine. There are highs and lows. The highs are high and the lows are quite low. The highs make the movie very watchable and a pleasure to watch. 7.3

The Curse of the Jade Scorpion

47. The Curse of the Jade Scorpion (2001)

PG-13 | 103 min | Comedy, Crime, Mystery 6.8  Rate 52 Metascore

An insurance investigator and an efficency expert who hate each other are both hypnotized by a crooked hypnotist with a jade scorpion into stealing jewels.

Director: Woody Allen | Stars: Greg StebnerWoody AllenJohn Tormey,John Schuck

Votes: 35,323 | Gross: $7.50MOn Disc 
at Amazon

For now the most typical cliché Woody Allen movie. I didn’t like it too much but it had its funny moments. The whole concept of the scorpion in the movie lost me a bit towards the middle when it became the main plot device 6.9

What's Up, Tiger Lily?

48. What’s Up, Tiger Lily? (1966)

PG | 80 min | Adventure, Comedy, Crime 6  Rate 63 Metascore

In Woody Allen‘s directorial debut, he took the Japanese action film Key of Keys (1965) and re-dubbed it, changing the plot to make it revolve around a secret egg salad recipe.

Directors: Woody AllenSenkichi Taniguchi | Stars: Woody AllenThe Lovin’ SpoonfulFrank BuxtonLen Maxwell

Votes: 8,534On Disc 
at Amazon

Its goofy and makes no sense, but its funny. I guess it sort of paved the way for Woody’s cinematic comedy career. 6.7

Bananas

49. Bananas (1971)

PG-13 | 82 min | Comedy 7.1  Rate 67 Metascore

When a bumbling New Yorker is dumped by his activist girlfriend, he travels to a tiny Latin American nation and becomes involved in its latest rebellion.

Director: Woody Allen | Stars: Woody AllenLouise LasserCarlos Montalbán,Nati Abascal

Votes: 31,248Watch Now 
From $2.99 (SD) on Prime Video

Woody tried to do something with this film and in my eyes he didn’t succeed the way he could have. For me, this is a watered down version of Love and Death (the far superior, slapstick based comedy). Again the movie is a mixed bag for me but the lows outweigh the highs. When Woody tries too hard to make strong political comments he looses me a bit as a fan during the runtime of the movie 6.7

Whatever Works

50. Whatever Works (2009)

PG-13 | 93 min | Comedy, Romance 7.2  Rate 45 Metascore

A middle-aged, misanthropic divorcée from New York City surprisingly enters a fulfilling, Pygmalion-type relationship with a much younger, unsophisticated Southern girl.

Director: Woody Allen | Stars: Evan Rachel WoodLarry DavidHenry Cavill,Adam Brooks

Votes: 66,110 | Gross: $5.31MWatch Now 
From $2.99 (SD) on Prime Video

The most political Woody movie I’ve seen and my least favorite. The heavily left leaning movie is the physical embodiment of its own main character, which in my eyes is the more bitter and lout alter ego to Woody himself. Not very well performed and an even worse message. This is the only Woody movie for now that I’d advise people to skip 6.0


DISCUSSING FILMS AND SPIRITUAL MATTERS

By Everette Hatcher III

“Existential subjects to me are still the only subjects worth dealing with. I don’t think that one can aim more deeply than at the so-called existential themes, the spiritual themes.” WOODY ALLEN

Evangelical Chuck Colson has observed that it used to be true that most Americans knew the Bible. Evangelists could simply call on them to repent and return. But today, most people lack understanding of biblical terms or concepts. Colson recommends that we first attempt to find common ground to engage people’s attention. That then may open a door to discuss spiritual matters.

Woody Allen’s 1989 movie, CRIMES AND MISDEMEANORS , is an excellent icebreaker concerning the need of God while making decisions in the area of personal morality. In this film, Allen attacks his own atheistic view of morality. Martin Landau plays a Jewish eye doctor named Judah Rosenthal raised by a religious father who always told him, “The eyes of God are always upon you.” However, Judah later concludes that God doesn’t exist. He has his mistress (played in the film by Anjelica Huston) murdered because she continually threatened to blow the whistle on his past questionable, probably illegal, business activities. She also attempted to break up Judah ‘s respectable marriage by going public with their two-year affair. Judah struggles with his conscience throughout the remainder of the movie. He continues to be haunted by his father’s words: “The eyes of God are always upon you.” This is a very scary phrase to a young boy, Judah observes. He often wondered how penetrating God’s eyes are.

Later in the film, Judah reflects on the conversation his religious father had with Judah ‘s unbelieving Aunt May at the dinner table many years ago:

“Come on Sol, open your eyes. Six million Jews burned to death by the Nazis, and they got away with it because might makes right,” says aunt May

Sol replies, “May, how did they get away with it?”

Judah asks, “If a man kills, then what?”

Sol responds to his son, “Then in one way or another he will be punished.”

Aunt May comments, “I say if he can do it and get away with it and he chooses not to be bothered by the ethics, then he is home free.”

Judah ‘s final conclusion was that might did make right. He observed that one day, because of this conclusion, he woke up and the cloud of guilt was gone. He was, as his aunt said, “home free.”

Woody Allen has exposed a weakness in his own humanistic view that God is not necessary as a basis for good ethics. There must be an enforcement factor in order to convince Judah not to resort to murder. Otherwise, it is fully to Judah ‘s advantage to remove this troublesome woman from his life.

The Bible tells us, “{God} has also set eternity in the hearts of men…” (Ecclesiastes 3:11 NIV). The secularist calls this an illusion, but the Bible tells us that the idea that we will survive the grave was planted in everyone’s heart by God Himself. Romans 1:19-21 tells us that God has instilled a conscience in everyone that points each of them to Him and tells them what is right and wrong (also Romans 2:14 -15).

It’s no wonder, then, that one of Allen’s fellow humanists would comment, “Certain moral truths — such as do not kill, do not steal, and do not lie — do have a special status of being not just ‘mere opinion’ but bulwarks of humanitarian action. I have no intention of saying, ‘I think Hitler was wrong.’ Hitler WAS wrong.” (Gloria Leitner, “A Perspective on Belief,” THE HUMANIST, May/June 1997, pp. 38-39)

Here Leitner is reasoning from her God-given conscience and not from humanist philosophy. It wasn’t long before she received criticism. Humanist Abigail Ann Martin responded, “Neither am I an advocate of Hitler; however, by whose criteria is he evil?” (THE HUMANIST, September/October 1997, p. 2)

The secularist can only give incomplete answers to these questions: How could you have convinced Judah not to kill? On what basis could you convince Judah it was wrong for him to murder?

As Christians, we would agree with Judah ‘s father that “The eyes of God are always upon us.” Proverbs 5:21 asserts, “For the ways of man are before the eyes of the Lord, and He ponders all his paths.” Revelation 20:12 states, “…And the dead were judged (sentenced) by what they had done (their whole way of feeling and acting, their aims and endeavors) in accordance with what was recorded in the books” (Amplified Version). The Bible is revealed truth from God. It is the basis for our morality. Judah inherited the Jewish ethical values of the Ten Commandments from his father, but, through years of life as a skeptic, his standards had been lowered. Finally, we discover that Judah ‘s secular version of morality does not resemble his father’s biblically-based morality.

Woody Allen’s CRIMES AND MISDEMEANORS forces unbelievers to grapple with the logical conclusions of a purely secular morality. It opens a door for Christians to find common ground with those whom they attempt to share Christ; we all have to deal with personal morality issues. However, the secularist has no basis for asserting that Judah is wrong.

Larry King actually mentioned on his show, LARRY KING LIVE, that Chuck Colson had discussed the movie CRIMES AND MISDEMEANORS with him. Colson asked King if life was just a Darwinian struggle where the ruthless come out on top. Colson continued, “When we do wrong, is that our only choice? Either live tormented by guilt, or else kill our conscience and live like beasts?” (BREAKPOINT COMMENTARY, “Finding Common Ground,” September 14, 1993)

Later, Colson noted that discussing the movie CRIMES AND MISDEMEANORS with King presented the perfect opportunity to tell him about Christ’s atoning work on the cross. Colson believes the Lord is working on Larry King. How about your neighbors? Is there a way you can use a movie to find common ground with your lost friends and then talk to them about spiritual matters?(Caution: CRIMES AND MISDEMEANORS is rated PG-13. It does include some adult themes.)

Access this on the web at www.excelstillmore.com/html/beinformed/article1.shtml .(Originally published in December 2003 edition of Excel Magazine)

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RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 149 FFF Sir Bertrand Russell and first-cause argument

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Image result for bertrand russell

Bertrand Russell as a child.

Image result for bertrand russell

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

Image result for harry kroto

I have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Here are some of my earlier posts:

Arif Ahmed, Sir David AttenboroughMark Balaguer, Horace Barlow, Michael BatePatricia ChurchlandAaron CiechanoverNoam Chomsky,Alan DershowitzHubert Dreyfus, Bart Ehrman, Stephan FeuchtwangDavid Friend,  Riccardo GiacconiIvar Giaever , Roy GlauberRebecca GoldsteinDavid J. Gross,  Brian Greene, Susan GreenfieldStephen F Gudeman,  Alan Guth, Jonathan HaidtTheodor W. Hänsch, Brian Harrison,  Hermann HauserRoald Hoffmann,  Bruce HoodHerbert Huppert,  Gareth Stedman Jones, Steve JonesShelly KaganMichio Kaku,  Stuart Kauffman,  Lawrence KraussHarry Kroto, George LakoffElizabeth Loftus,  Alan MacfarlanePeter MillicanMarvin MinskyLeonard Mlodinow,  Yujin NagasawaAlva NoeDouglas Osheroff,  Jonathan Parry,  Saul PerlmutterHerman Philipse,  Carolyn PorcoRobert M. PriceLisa RandallLord Martin Rees,  Oliver Sacks, John SearleMarcus du SautoySimon SchafferJ. L. Schellenberg,   Lee Silver Peter Singer,  Walter Sinnott-ArmstrongRonald de Sousa, Victor StengerBarry Supple,   Leonard Susskind, Raymond TallisNeil deGrasse Tyson,  .Alexander Vilenkin, Sir John WalkerFrank WilczekSteven Weinberg, and  Lewis Wolpert,

In  the first video below in the 14th clip in this series are his words and I will be responding to them in the next few weeks since Sir Bertrand Russell is probably the most quoted skeptic of our time, unless it was someone like Carl Sagan or Antony Flew.  

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2)

A Further 50 Renowned Academics Speaking About God (Part 3)

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Quote from Bertrand Russell:

Q: Why are you not a Christian?

Russell: Because I see no evidence whatever for any of the Christian dogmas. I’ve examined all the stock arguments in favor of the existence of God, and none of them seem to me to be logically valid.

Q: Do you think there’s a practical reason for having a religious belief, for many people?

Russell: Well, there can’t be a practical reason for believing what isn’t true. That’s quite… at least, I rule it out as impossible. Either the thing is true, or it isn’t. If it is true, you should believe it, and if it isn’t, you shouldn’t. And if you can’t find out whether it’s true or whether it isn’t, you should suspend judgment. But you can’t… it seems to me a fundamental dishonesty and a fundamental treachery to intellectual integrity to hold a belief because you think it’s useful, and not because you think it’s true.

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On Russell’s ‘Why I Am Not A Christian’

Emanuel Rutten

I In 1927 Russell delivered a famous lecture to the National Secular Society in which he explains why he is not a Christian [1]. His lecture is divided in two parts. In the first part he explains why he does not believe in God, and in the second part he explains why he does not think that Christ was the best and wisest of man. In this paper I shall first evaluate the reasons Russell gives for refuting the claim that there is a God. After that I assess Russell’s reasons for rejecting the claim that Christ was the best and wisest of man.

II Regarding the first claim, the existence of God, Russell considers five arguments: the firstcause argument, the natural-law argument, the argument from design, the moral argument and the argument for the remedying of injustice.

Let us start with the first-cause argument. Russell states that the first-cause argument “does not carry very much weight nowadays, because, in the first place, cause is not quite what it used to be. The philosophers and the men of science have got going on cause, and it has not anything like the vitality it used to have […]”. Now, this might be the case for Russell’s own time, during which logical positivism triumphed, but since the collapse of logical positivism in the second part of the 20th Century the dialectical situation has changed dramatically. Philosophy has witnessed a total rehabilitation of the concept of causality. As Koons points out: “[…] Russell announced the demise of the concept of causality […]. Subsequent developments in science and analytic philosophy have not supported Russell’s contention. Far from withering away, the notions of cause and effect have never held a more central position.

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The notion of causality is absolutely central to recent philosophical work in semantics, the philosophy of mind and intentionality, epistemology, and philosophy of science. […] Attempts to explain away causation or to replace it with some purely statistical regularity (whether or not supplemented by some kind of psychologistic decoration) have proved to be catastrophic failures” [2].

Secondly, Russell maintains that “[…] you can see that the argument that there must be a First Cause is one that cannot have any validity”. Now, to say that the first cause argument “cannot have any validity” is, at the very least, a gross exaggeration. For, it is surely intuitively reasonable to hold that the whole of reality is ultimately grounded in some absolute origin. Maintaining that there must be some ‘metaphysical ultimate’ from which all that exists eventually originates is definitely not just some irrational belief. Indeed, “The cosmos sinks into the abyss of nothingness, unless, beyond this infinite chain of contingencies, something supports it” (Kant, Critique of Pure Reason, A622/B550).

So, why does Russell think that the idea that there must be some first cause has no validity at all? He writes: “If everything must have a cause, then God must have a cause. If there can be anything without a cause, it may just as well be the world as God, so there cannot be any validity in that argument”. Now, this dilemma is false. The first horn of the dilemma is avoided by making a distinction, properly grounded in modern formal ontology, between contingently existing and necessarily existing objects. One might then say that all contingent objects have a cause, but from this it does not follow at all that all necessary objects must have a cause as well. Moreover, the Leibnizian version of the first cause argument clearly shows that the first cause of the universe, entailed by the premises of the argument, is a proper example of a necessarily existing object, not a continent one. Further, the second horn of the dilemma is avoided by providing a clear and adequate definition of the universe. By definition, the universe is the sum of all contingent objects, and therefore the universe must be contingent as well, and thus caused.

Russell however also says that “there is no reason why the world could not have come into being without a cause”. Well, it seems to me that the idea that the universe could have come

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into being entirely uncaused, without any reason whatsoever, from literally nothing at all, is wholly against our most basic intuitions. Surely, it is more than reasonable to hold that from nothing nothing comes: being cannot originate from non-being. So, to suddenly appeal to this option in order to avoid a cause of the universe seems desperate.

But then Russell points out: “There is no reason to suppose that the world had a beginning at all”. However, since the development and general acceptance of the Big Bang theory in the 20th Century it has become the proper scientific view that the universe began to exist some finite time ago, contra a beginningless universe. It would be quite unreasonable, not to say irrational, nowadays to simply ignore the Big Bang theory.

The second argument for the existence of God that Russell discusses is the so-called naturallaw argument. Following Russell, the argument seems to be that the origin of the fundamental laws of nature need a lawgiver, and that lawgiver would be God. Now, I do not think this is a good argument at all, since, on the Aristotelian view, the natural laws are properly understood as being grounded in the properties of the world’s fundamental objects, which brings us back again to the existence of those objects and properties on which we can apply a cogent contemporary first-cause argument. So, I shall not further discuss Russell’s rejection of the natural-law argument.

The third argument considered by Russell is the well-known argument from design. Now here Russell solely attacks the biological argument from design, which derives God from the irreducible or specified complexity of organic life forms. Now, I take it that Darwin’s evolution theory, which I entirely accept, clearly shows that this argument is wholly untenable. For, according to the Darwinian theory of evolution, complex life forms developed gradually over time through natural selection.

However, in the second part of the 20th century a cosmological design argument arose due to the totally unexpected discovery that our universe appears to be ‘fine-tuned’. The fine-tuning of our universe is the observation that the intelligent life permitting universe we inhabit is extremely unlikely from a statistical point of view. If the value of one of the cosmological constants as discovered by physics would have been only inappreciably different, then our

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universe would have evolved into a universe that does not permit intelligent life. Thus we live on a razors edge. It is so incomprehensibly improbable that our universe is intelligent-lifepermitting that it would be unreasonable to explain this state of affairs by a mere appeal to change. Hence, some other rational explanation for the fine-tuning is needed, and the explanation that the values of the cosmological constants are in some sense necessary is totally unsupported as well. Therefore, the phenomenon of the fine-tuning of the universe, provides, contrary to the phenomenon of complex biological life forms, adequate support for theism over naturalism. So, in this respect Russell’s comments on the design argument are simply out-of-date.

The moral argument for the existence of God, following Russell’s lecture, is that “there would be no right or wrong unless God existed”. In a sense this is indeed obvious, since, on naturalism, reality just consists of matter, energy, time and space. So, on the naturalistic view, there simply is no ontological candidate whatsoever to ground objective moral values. Therefore, if God does not exist, naturalism would be true, and morality would be just a matter of subjective, personal opinion. On naturalism, if somebody would say that torturing an innocent young child merely for fun is wrong, one could always rebut by simply saying: ‘Who says so? That’s just your own personal subjective opinion, and I happen to have quite another one’.

Now, Russell tries to refute the moral argument by an appeal to Euthyphro’s dilemma. Is something right because God commands it, or does God command it because it is right? According to Russell both horns of this dilemma are problematic for theism. Since, either God could command things we take to be obviously evil, or God is not the ultimate sovereign, since good and evil would be external to God himself. But, again, this dilemma is false. As Koukl points out: “There are not two options, but three. The Christian rejects the first option, that morality is an arbitrary function of God’s power. And he rejects the second option, that God is responsible to a higher law. There is no law over God. The third option is that an objective standard exists (this avoids the first horn of the dilemma). However, the standard is not external to God, but internal (avoiding the second horn).

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Morality is grounded in the immutable character of God […]. Could God simply decree that torturing babies was moral? “No”, the Christian answers, “God would never do that”. It’s not a matter of command. It’s a matter of character. So the Christian avoids the dilemma entirely. Morality is not anterior to God – logically prior to Him – as Bertrand Russell suggests, but rooted in his nature” [3].

The fifth, and final argument, that Russell considers is the so-called argument for the remedying of injustice. The argument would be that the existence of God is required in order to bring justice into the world: “[I]f you are going to have justice in the universe as a whole you have to suppose a future life to redress the balance of life here on earth. So they say that there must be a God, and there must be Heaven and Hell, in order that in the long run there may be justice”. Now, Russell objects to this argument by holding that “this world is a fair sample, and if there is injustice here the odds are that there is injustice elsewhere also”. This objection however entirely fails, since it begs the question against theism. Surely, on naturalism, it would be correct to say that, most likely, there is injustice in other natural worlds as well. But, that is not the point of the argument. For the argument is that, if you are going to have justice in reality as a whole, then there must be some realm outside our natural world to redress the balance of earthly life. Hence, to attack this argument, Russell would have to argue that its premise is untenable, which he does not do in his lecture.

Further, I personally think that, under naturalism, there is in fact no reason at all to think that, ultimately, justice for humanity will prevail. But, I take it that, under theism, this premise is quite tenable (See [4]).

III Let us now continue with the second part of Russell’s lecture, in which he attempts to show that one cannot grant superlative wisdom and superlative goodness of Christ.

Russell starts by saying: “I think that there are a good many points upon which I agree with

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Christ a great deal more than the professing Christians so. I do not know that I could go with Him all the way, but I could go with Him much further than most professing Christians can.”. Russell provides examples of teachings of Christ that he endorses, all from the Gospel of Matthew: “But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also”, “Judge not, that you be not judged”, “Give to the one who begs from you, and do not refuse the one who would borrow from you” and “If you would be perfect, go, sell what you possess and give to the poor, and you will have treasure in heaven”.

Russell readily admits that these are all very good, even excellent, principles. Yet, he points out that many Christians do not live up to them. Now, I surely agree that these maxims are not much practised, neither by Christians nor non-Christians, but that does of course nothing at all to show that Christ himself is in any sense less great or good. I take this to be a quite selfevident point.

Subsequently Russell contends that “[h]istorically it is quite doubtful whether Christ ever existed at all, and if He did we do not know anything about him”. Now, this statement has become entirely outdated. During the second half of the 20th century biblical historians started to realize themselves that historical skepticism towards Jesus is in fact unwarranted. As a result many critical scholars began a new quest of the historical Jesus. And nowadays, the vast majority of biblical scholars hold that Jesus of Nazareth did in fact exist. Moreover, most contemporary critical historians agree on many aspects of Jesus’ biography, such as being regarded as eschatological prophet and autonomous ethical teacher, telling original parables, many about the coming Kingdom of God, being baptized by John the Baptist, and being crucified in Jerusalem on the orders of the Roman Prefect Pontius Pilate. In fact, even the historicity of Jesus’ tomb found empty after the crucifixion is now argued for [5]. In any case, Jesus is nowadays undeniably considered as being a part of recorded history. If we today would doubt whether Jesus ever existed, we could as well start doubting the historicity of many other well-known historical figures.

In his lecture Russell further points out that Jesus cannot be that wise, since “he certainly thought that His second coming would occur […] before the death of all the people who were

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living at that time”. To substantiate this claim Russell cites two statements of Jesus from Matthew: “You will not have gone through all the towns of Israel before the Son of Man comes” and “Truly, I say to you, there are some standing here who will not taste death until they see the Son of Man coming in his kingdom”. Now, these statements were uttered by Jesus before the crucifixion, and thus, for all we know, Jesus speaks here about the upcoming appearances of Jesus to the disciples (and others) after the resurrection.

The last tangible argument of Russell1 against the superlative goodness of Chris is that “Christ certainly as depicted in the Gospels did believe in everlasting punishment”. Now, I agree that this argument has some force. However, in the beginning of his lecture Russell admits that the belief in eternal punishment is not essential to Christianity, for he states: “I shall not insist that a Christian must believe in hell”. I entirely agree with Russell on this point, and therefore I do not take this last argument as being a real problem for Christianity at all.

Nevertheless, if God exists, and if there is an afterlife, and if some monstrous evils are infinite, then it seems to me that it is not entirely inconceivable to think that wickedly performing such evils could result in being separated from God forever after death, or in not receiving eternal life. And, more importantly, if this would be the case, it would still do nothing to show that Jesus has pleasure in this, or that Jesus does not passionately desire every single human to be saved. In short, it does nothing to disprove Jesus’ goodness.

Literature 1. Why I Am Not A Christian, lecture to the National Secular Society (http://bit.ly/2Fho), B. Russell 2. A New Look at the Cosmological Argument, American Philosophical Quarterly (slightly different online version: http://bit.ly/jLuCKY), R. Koons 3. Euthyphro’s Dilemma, Stand to Reason (http://bit.ly/hVK5Ll), G. Koukl 1 Russell concludes his lecture with some further remarks, such as that religion is based primarily and mainly on fear, that people who have held to Christianity have been for the most part extremely wicked, that Christianity is the principal enemy of moral progress in the world, and so forth. I take these remarks not to be serious objections, and thus I shall not spend time to refute them.

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4. Does the existence of a good omnipotent God imply the existence of supernatural post mortem human states? (http://bit.ly/iYv4Sl), E. Rutten 5. Historical Jesus (http://bit.ly/5I7dtJ), Wikipedia

Image result for bertrand russell

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Music Monday My letter to Charlie Watts (RIP Charlie Watts / The Rolling Stones – Gimme Shelter / ISOLATED DRUMS)

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Photos: Rolling Stones’ Charlie Watts remembered as one of ‘greatest drummers of his generation’.

The Rolling Stones in Hyde Park, London, in 1969: Charlie Watts, Mick Taylor, Mick Jagger, Keith Richards.The Rolling Stones in Hyde Park, London, on June 13, 1969: Charlie Watts, left, Mick Taylor, Mick Jagger and Keith Richards. (Evening Standard / Getty Images)

BY PHOTOGRAPHY BY TIMES WIRE SERVICES, TEXT BY STEPHEN THOMAS ERLEWINEAUG. 24, 2021 3:13 PM PT

Charlie Watts, the drummer who anchored the Rolling Stones throughout their reign as the World’s Greatest Rock & Roll Band, died on Tuesday. He was 80.

His death was announced by a spokesperson for the group: It is with immense sadness that we announce the death of our beloved Charlie Watts. He passed away peacefully in a London hospital earlier today surrounded by his family.

“Charlie was a cherished husband, father and grandfather and also as a member of the Rolling Stones one of the greatest drummers of his generation.”

The cause of death was not disclosed. Watts had suffered from health problems in recent years, including a diagnosis of throat cancer in 2004.ADVERTISEMENT

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Earlier this month, Watts announced that he was unable to participate in the forthcoming leg of the Stones’ No Filter tour due to his health. He had not missed a Rolling Stones concert since joining the band in 1963.Mick Jagger drives Charlie Watts, Ron Wood and Keith Richards in a convertible car.Charlie Watts, left, Ron Wood, Keith Richards and Mick Jagger of the Rolling Stones drive across the Brooklyn Bridge in New York City.(Kevin Mazur / WireImage)A black-and-white portrait, circa 1968, of Rolling Stones drummer Charlie Watts.Drummer Charlie Watts of the Rolling Stones sits at his drums circa 1968. (Michael Ochs Archives)The Rolling Stones pose for a publicity photo in London circa 1965.A publicity photo of the Rolling Stones, taken in London circa 1965: Mick Jagger, clockwise from left, Bill Wyman, Charlie Watts, Brian Jones and Keith Richards. (Michael Ochs Archives)The Rolling Stones rehearse onstage for an appearance on "The Ed Sullivan Show" in 1969.The Rolling Stones in rehearsal for their Nov. 19, 1969, appearance on the CBS variety program “The Ed Sullivan Show”: lead guitarist Mick Taylor, left, drummer Charlie Watts, singer Mick Jagger and guitarist Keith Richards. (CBS Photo )A black-and-white photo of drummer Charlie Watts at his kit in 1975.Drummer Charlie Watts contemplates his kit during the Rolling Stones’ 1975 tour of the Americas. (Christopher Simon Sykes / Getty Images)ADVERTISEMENTA black-and-white photo of Rolling Stones drummer Charlie Watts in a striped suit.Drummer Charlie Watts, always dapper, is seen in a striped suit during the Rolling Stones’ 1975 tour of the Americas. (Christopher Simon Sykes / Getty Images)Charlie Watts, holding a cigarette, and Mick Jagger, with a drink, during the Rolling Stones' tour of the Americas in 1975.Charlie Watts and Mick Jagger take a break during the Rolling Stones’ tour of the Americas in 1975. (Christopher Simon Sykes / Getty Images)January 1965: Singer Mick Jagger and drummer Charlie Watts stand at a microphone.January 1965: Mick Jagger and Charlie Watts do a soundcheck before a Rolling Stones concert. (Keystone Features / Getty Images)The Rolling Stones in 1964, wearing houndstooth suits, with three of them holding guitars.The Rolling Stones in 1964: drummer Charlie Watts, front left and frontman Mick Jagger; guitarists Keith Richards, rear left, and Brian Jones and bassist Bill Wyman.(Hulton Archive / Getty Images)Best men Charlie Watts and Keith Richards flank just-married Ronnie Wood and Jo Howard in 1985.Rolling Stones guitarist Ronnie Wood, second from left, celebrates at his Jan. 2, 1985, wedding to Jo Howard, flanked by best men Charlie Watts, left, and Keith Richards. (Dave Hogan / Getty Images)The Rolling Stones board a New York-bound plane at London Airport in 1964.The Rolling Stones — Brian Jones, left, Keith Richards, Mick Jagger, Charlie Watts and Bill Wyman — board a New York-bound plane at London Airport on Oct. 23, 1964. (Victor Boynton / Associated Press)Mick Taylor, Mick Jagger and Charlie Watts hold a press conference at the Bois de Boulogne in Paris in 1972.Guitarist Mick Taylor, left, singer Mick Jagger and drummer Charlie Watts at a press conference at the Bois de Boulogne in Paris in 1972.(Associated Press)Rolling Stones drummer Charlie Watts plays during the band's No Filter tour at NRG Stadium in 2019.Rolling Stones drummer Charlie Watts plays during the band’s No Filter tour at NRG Stadium on July 27, 2019, in Houston.(Suzanne Cordeiro / AFP )Mick Jagger, center, with his arms around the shoulders of Charlie Watts and Keith Richards.Musicians Charlie Watts, left, Mick Jagger and Keith Richards of the Rolling Stones attend a screening of their documentary “Stones in Exile” at New York’s Museum of Modern Art in May 2010.(Evan Agostini / Associated Press)Rolling Stones drummer Charlie Watts, right, performs behind singer Mick Jagger.Rolling Stones drummer Charlie Watts, right, performs behind singer Mick Jagger during their concert at the Rose Bowl on Aug. 22, 2019, in Pasadena, Calif. (Chris Pizzello / Associated Press)

I have read over 40 autobiographies by ROCKERS and it seems to me that almost every one of those books can be reduced to 4 points.

Once fame hit me then I became hooked on drugs.

Next I became an alcoholic (or may have been hooked on both at same time).

Thirdly, I chased the skirts and thought happiness would be found through more sex with more women.

Finally, in my old age I have found being faithful to my wife (like Keith Richards is)and getting over addictions has led to happiness like I never knew before. (Almost every autobiography I have read from rockers has these points in it although Steven Tyler and Mick Jagger and Travis Barker are still chasing the skirts!!).

Charlie Watts breaks the mold. He has not really been addicted to drugs or alcohol or even chased the skirts. His wife and he have had a long marriage and have a happy family life it appears. I wish more rockers could have learned from his example. He hasn’t written an autobiography, but I read many stories about his life in Keith Richards autobiography!!!

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RIP Charlie Watts / The Rolling Stones – Gimme Shelter / ISOLATED DRUMS

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December 31, 2015

Charlie Watts

Dear Charlie,

Your music reminds me a lot about the Memphis Blues. I thought of your music when I heard the news today, “In 2 days, Mississippi River has risen 10 feet north of St. Louis.”

Everybody is now educating themselves on the great flood of 1927. The 1927 Great Mississippi Flood was the most destructive river flood in the history of the United States, causing over $400million in damages and killing 246 people in seven states and displaced 700,000 people.

My grandfather moved to Memphis in 1927 and he told me about this flood. There was a lady named Memphis Minnie and she wrote about this flood. I always heard that there was lots of great blues music that had come out of Memphis, but I always thought that was overstated and that the Blues was not a significant form of music. (Live and learn, the Blues music out of Memphis had a GREAT AFFECT ON MUSIC WORLDWIDE!!!)

However, at the same time I was listening to groups like Led Zeppelin and the ROLLING STONES, I had no idea that many of their songs were based on old Blues songs out of Memphis.

One of my favorite Led Zeppelin songs was “When the Levee breaks.” It was based on a song by Memphis Minnie.

There are many paths that people can take to deal with the Blues but the one found by many people in this area is to repent of their sins and embrace the gospel. Actually the answer to find meaning in life is found in putting your faith and trust in Jesus Christ. The Bible is true from cover to cover and can be trusted.

When I examine the Blues they are really an expression of one’s desperation to deal with the hard realities we face in life. Some seek escapism through alcohol or drugs. In fact, many famous Blues musicians have died from from addictions to drugs or alcohol!!

Francis A. Schaeffer  wrote something about the ROLLING STONES and I wanted to find out if you think he is correct or not:
At about the same time as the Berkeley Free Speech Move- 
ment came a heavy participation in drugs. The beats had not 
been deeply into drugs the way the hippies were. But soon 
after 1964 the drug scene became the hallmark of young 
people.
The philosophic basis for the drug scene came from Aldous 
Huxley's concept that, since, for the rationalist, reason is not 
taking us anywhere, we should look for a final experience, one 
that can be produced "on call," one that we do not need to 
wait for. The drug scene, in other words, was at first an ideol- 
ogy, an ideology that had very practical consequences. Some of 
us at L'Abri have cried over the young people who have blown 
their minds. But many of them thought, like Alan Watts, Gary 
Snyder, Alan Ginsberg and Timothy Leary, that if you could 
simply turn everyone on, there would be an answer to man's 
longings. It wasn't just the far-out freaks who suggested that 
you could put drugs in the drinking water and turn on a whole 
city so that the "pigs" and the kids would all have flowers in 
their hair. In those days it really was an optimistic ideological 
concept. 

So two things have to be said here. FIRST, the young people's 
analysis of culture was right, and, SECOND, they really thought 
they had an answer to the problem. Up through Woodstock 
(1969) the YOUNG PEOPLE WERE OPTIMISTIC CONCERNING DRUGS-- 
BEING THE IDEOLOGICAL ANSWER. The desire for community and 
togetherness that was the impetus for Woodstock was not wrong, of course. God has made us in his own image, and he 
means for us to be in a strong horizontal relationship with each 
other. While Christianity appeals and applies to the individual, 
it is not individualistic. God means for us to have community. 
There are really two orthodoxies: an orthodoxy of doctrine 
and an orthodoxy of community, and both go together. So the 
longing for community in Woodstock was right. But the path 
was wrong. 

AFTER WOODSTOCK TWO EVENTS "ENDED THE AGE OF INNOCENCE," 
to use the expression of Rolling Stone magazine. The FIRST 
occurred at Altamont, California, where the ROLLING STONES put 
on a festival and hired the Hell's Angels (for several barrels of 
beer) to police the grounds. Instead, the Hell's Angels killed 
people without any cause, and it was a bad scene indeed. But 
people thought maybe this was a fluke, maybe it was just 
California! IT TOOK A SECOND EVENT TO BE CONVINCING. 

On the Isle of Wight, 450,000 people assembled, and it was 
totally ugly. A number of people from L'Abri were there, and I 
know a man closely associated with the rock world who knows 
the organizer of this festival. Everyone agrees that the situation 
was just plain hideous. 

THUS, AFTER THESE TWO ROCK FESTIVALS THE PICTURE CHANGED. IT IS  
NOT THAT KIDS HAVE STOPPED TAKING DRUGS, FOR MORE ARE TAKING  
DRUGS ALL THE TIME. And what the eventual outcome will be is 
certainly unpredictable. I know that in many places, California 
for example, drugs are down through the high schools and on 
into the heads of ten- and eleven-year-olds. But drugs are not 
considered a philosophic expression anymore; among the very 
young they are just a peer group thing. It's like permissive 
sexuality. You have to sleep with a certain number of boys or 
you're not in; you have to take a certain kind of drug or you're 
not in. THE OPTIMISTIC IDEOLOGY HAS DIED. 

I was curious what you thought of these assertions. Thank you for your time and keep up the good work on your music. I have enjoyed it a great deal .

Everette Hatcher, cell phone 501-920-5733, everettehatcher@haltingarkansasliberalswithtruth

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FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 247 A Review by A. Zahn of Art and the Bible by Francis Schaeffer (Featured artist is Yun-Fei Ji )

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In Francis A. Schaeffer’s small book Art and the Bible, he explores several aspects of art in the context of what the Bible has to say about the creative process used to produce works of art, the philosophy a Christian should take when analyzing art, and the art itself. It should be noted that the term “art,” from henceforth will be understood to mean all branches of art including performance arts, visual arts, and musical arts unless otherwise specified. In his discussion of art, Schaeffer divides his booklet into two distinct sections.The first section, titled “Art and the Bible,” discusses the importance of art as directly related to the Word of God and the importance of art to the Creator Himself. This expository section contains several Old Testament references to the importance the Lord placed on art. One such example concerning sculpture is found in Exodus 20:4-5 where God states that “thou shalt not make unto thee a graven image.” This command must also be seen in the context of the Leviticus 26:1 passage which makes it clear that God does not condemn the making of a “likeness” of something, but rather the worshipping of that likeness. Yet another example found in the Old Testament of art is found in Exodus 25:9-40 where the Lord gives Moses specific instructions on how to build the tabernacle, and as Schaeffer puts it: “what is being commanded? Simply this: A work of art is to be constructed . . . A statuary of representation of angels was to be placed in the Holy of Holies.” Similar Scripture passages which give extremely specific detail to various creations are littered throughout Schaeffer’s book. Schaeffer then continues to delve into the importance of secular art, poetry (citing many examples from the poetic books of the Bible), music, drama, and dance.

Eleven Perspectives for Art Evaluation
In the second section, titled “Some Perspectives on Art,” Schaeffer offers his readers what he terms “eleven distinct perspectives from which a Christian can consider and evaluate works of art.”The first of these perspectives is that art has value in itself. When this principal is adopted, art is no longer viewed with the utilitarian mindset-such as: that picture would look nice in the living room over the mantle because the colors go well with the couch. Conversely, the viewer looks at the art to appreciate it, not to see how it can be of benefit to him. Schaeffer makes the point that the artwork of the tabernacle was for the sake of beauty-God wanted it to look beautiful and to be enjoyed by its viewers.

The second perspective is that all art reflects a world view, and this always shows through regardless of whether the view is Biblically accurate or not. The third proposition Schaeffer offers is that in literature there must be a “continuity . . . with normal definitions of words in normal syntax.” He proves his point by stating that poorly written literature which expresses an unbiblical world view is not nearly as harmful as well written poetry or prose which expresses the same unbiblical world view (such as the Zen following). The forth perspective is that just because a world view is expressed expertly by an artist that world view need not be immediately accepted. Schaeffer says that “the fact that something is a work of art does not make it sacred.”

The fifth, and perhaps most practical, perspective offers the reader four standards of judgment which Christians should apply in evaluation of art. They are: 1) Technical excellence, 2) Validity, 3) Intellectual content/world view, 4) The integration of content and vehicle. Should I choose to delve into any of these four excellent suggestions now, I would no doubt write a book, but the basic premise is that one can appreciate a work of art for a variety of reasons, and Christians should not make broad brush-stroke statements when evaluating works of art. There are several criterion for art evaluation and one should not view a work as invalid simply because there is a different view of life represented.

The sixth perspective is that art is not limited in the message it is able to deliver: fantasy and non-fiction alike are all game for artistic representation. The seventh and eighth perspectives discuss the controversial topic of style. The ninth perspective as well as the tenth perspective apply to all Christians but are geared toward the Christian artist himself. These two perspectives delve into subject matter and focal point of the particular work of art. The final perspective, number eleven, desires that the art evaluator realize that a single work of art is not sufficient to determine the artists world view and statement to his viewers. Schaffer makes the parallel that “no single sermon can say everything that needs to be said. And no one can judge a minister’s total theology or the content of his faith on the basis of a single sermon.”

Critique

As I would not hesitate to consider myself an artist of sorts as well as an appreciator of all forms of art, I found Schaeffer’s booklet refreshingly interesting. I found several parallels to Franky Schaeffer’s (Francis Schaeffer’s son) book Addicted to Mediocrity, which is also an excellent thought-provoking book about art in the 20th century. Granted, there were a few statements Schaeffer said that caused me to raise an eyebrow in mild consternation, but then again, I have yet to read a philosophy book I have agreed with entirely. As I read Art and the Bible, the thought kept blazing through my mind that most Christians are missing almost everything that God has given them to enjoy. Followers of Jesus Christ have been conditioned to accept a minimum standard. Why has much of “Christian art” been reduced to plastic praying hands, traditional Bible story paintings, and bumper stickers with catchy Christian sayings? Must a Christian artist be reduced to producing merely “Christian” art or is he commissioned by God to express his Biblical world view by creating truthful “secular” art. Perhaps too many Christians have forgotten that although Heaven is their eternal home, they currently live on earth and are in daily contact with those who see the things of God as “foolishness” until they are converted (I Corinthians 2:14). Thanks to Schaeffer’s booklet, I now am more fervently interested in seeing beyond the paint, hearing beyond the notes, and imagining beyond the written word. It should also be understood that I am in no way condemning current church songs, bumper stickers, and Bible paintings-these things are fine and perhaps even needed for nearly every aspect of our culture has actively pursued a minimum standard.

Painters, actors, singers, authors, and composers are those that I would classify as “my people.” Others would say “their people” are the church people, the young, the elderly, the athletic, the entrepreneurs, or the inner city. Should I choose to neglect the people God has given me the ability to reach because of the intricately extraordinary manner He has fashioned me, I would be doing just as great a disservice to the cause of Christ as a someone who refused to preach the Word of God when he knew the Lord made him to be a preacher Schaeffer states that “the arts-the vehicle of human expression-are the root of all ideas, and ideas are the foundations on which history is built (emphasis mine,).” If this bold statement by Christian film maker and artist Franky Schaeffer is true, Christians must relinquish their fear of the arts, see what the artist is telling them, and act on that information with passion, excellence, and truth.

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Featured artist is Yun-Fei Ji

Yun-Fei Ji

Yun-Fei Ji was born in 1963 in Beijing, China, and now lives and works in New York, Ohio, and Beijing. Using traditional Chinese painting techniques and addressing contemporary social, environmental, and political issues, Ji’s work marries history with the present.

Having studied Song-dynasty painting practices, the artist moved to Arkansas in 1986, where he continued to paint in watercolor and ink, using his scroll-style works to depict narratives about industrialization and its attendant environmental destruction. Often described as disturbing and fantastical, Ji’s work is inspired by the ghost stories his grandfather told him as a child, growing up on a collective farm. For the artist, however, ghosts function as a metaphor and means of satirizing human problems.

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RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 149 EEE Sir Bertrand Russell attacks the Natural Law argument and the Argument from Design!

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Image result for bertrand russell

 

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Image result for bertrand russell

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

Image result for harry kroto

I have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Here are some of my earlier posts:

Arif Ahmed, Sir David AttenboroughMark Balaguer, Horace Barlow, Michael BatePatricia ChurchlandAaron CiechanoverNoam Chomsky,Alan DershowitzHubert Dreyfus, Bart Ehrman, Stephan FeuchtwangDavid Friend,  Riccardo GiacconiIvar Giaever , Roy GlauberRebecca GoldsteinDavid J. Gross,  Brian Greene, Susan GreenfieldStephen F Gudeman,  Alan Guth, Jonathan HaidtTheodor W. Hänsch, Brian Harrison,  Hermann HauserRoald Hoffmann,  Bruce HoodHerbert Huppert,  Gareth Stedman Jones, Steve JonesShelly KaganMichio Kaku,  Stuart Kauffman,  Lawrence KraussHarry Kroto, George LakoffElizabeth Loftus,  Alan MacfarlanePeter MillicanMarvin MinskyLeonard Mlodinow,  Yujin NagasawaAlva NoeDouglas Osheroff,  Jonathan Parry,  Saul PerlmutterHerman Philipse,  Carolyn PorcoRobert M. PriceLisa RandallLord Martin Rees,  Oliver Sacks, John SearleMarcus du SautoySimon SchafferJ. L. Schellenberg,   Lee Silver Peter Singer,  Walter Sinnott-ArmstrongRonald de Sousa, Victor StengerBarry Supple,   Leonard Susskind, Raymond TallisNeil deGrasse Tyson,  .Alexander Vilenkin, Sir John WalkerFrank WilczekSteven Weinberg, and  Lewis Wolpert,

In  the first video below in the 14th clip in this series are his words and I will be responding to them in the next few weeks since Sir Bertrand Russell is probably the most quoted skeptic of our time, unless it was someone like Carl Sagan or Antony Flew.  

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2)

A Further 50 Renowned Academics Speaking About God (Part 3)

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Quote from Bertrand Russell:

Q: Why are you not a Christian?

Russell: Because I see no evidence whatever for any of the Christian dogmas. I’ve examined all the stock arguments in favor of the existence of God, and none of them seem to me to be logically valid.

Q: Do you think there’s a practical reason for having a religious belief, for many people?

Russell: Well, there can’t be a practical reason for believing what isn’t true. That’s quite… at least, I rule it out as impossible. Either the thing is true, or it isn’t. If it is true, you should believe it, and if it isn’t, you shouldn’t. And if you can’t find out whether it’s true or whether it isn’t, you should suspend judgment. But you can’t… it seems to me a fundamental dishonesty and a fundamental treachery to intellectual integrity to hold a belief because you think it’s useful, and not because you think it’s true.

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I got this excellent interview off the internet.

A Critical Response to Bertrand Russell’s Why I Am Not a Christian
By Warren Rachele
admin@worshipcraft.com

Bertrand Russell’s essay Why I Am Not a Christian is a popular touch-point for the community of Atheist writers and thinkers. It is a source of quotations as well as offering a comforting substantiation of their shared beliefs. Some portray the writing as definitive in nature while others comment happily on the enjoyment they find in rereading it from time to time. Lord Russell’s life and philosophy are extolled for the commitment to reason that they exhibit and there is little doubt that one is expected to read this volume [of the same name] of essays in this light; that this is as well-reasoned commentary on the deceitful and harmful nature of religious belief and activity that is almost beyond the reach of contrary argument.
Having not read Russell in any form since my undergraduate days, I endeavored to read Why I Am Not from a neutral perspective. As a Christian and a theologically lettered man, this was not an easy view to take since it was obviously quite contrary to my worldview. As I read I took copious notes so that the structure of the philosopher’s arguments could take shape and I would be able to determine if, from the evidence that he would present in favor of his positions, his conclusions were true or subject to challenge. If one were to summarize the main conclusion that Russell is arguing in favor of, it is this: people believe in religion and God strictly out of emotion rather than reason. As a further subtext, the pre-eminent emotion that Lord Russell makes accountable for this belief is fear. Perhaps as closing statement meant to encourage the reader to similarly proclaim themselves to be free thinkers prepared to stare down the reality of the world around us, Russell issues this challenge in the final paragraph,
‚We want to stand upon our own feet and look fair and square at the world—its good facts, its bad facts, its beauties, and its ugliness; see the world as it is and be not afraid of it. Conquer the world by intelligence and not merely by being slavishly subdued by the terror that comes from it. The whole conception of God

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is a conception derived from the ancient Oriental despotisms. It is a conception quite unworthy of free men.‛ (pg 23)
I. What is a Christian?
Russell begins his essay by stressing the importance of defining terms and by declaring what he means by a Christian. There are two standards which must be met in order for him to refer to a person as a follower of Christ. One, that person must have a belief in God and in immortality and on this point, he is quite adamant. I concur, Christianity without God and the notion of eternal life is something else altogether beyond even ecumenical charity and must be given some other label. Second, Russell states that a person must have some kind of belief about Jesus Christ (emphasis mine.) It is here that the careful reader begins to see that the unassailable arguments that they have been led to expect may be more couched and nuanced than originally thought. If one must have some thought about Christ, what is the spectrum of permissible thought? Can one accept some essential doctrinal point but not others? What is couched in this adjective?
Russell answers these questions with this requirement, ‚you must have at the very lowest the belief that Christ was, if not divine, at least the best and wisest of men.‛ (pg. 4) Immediately, the reader should pull up short and demand correction of this proposal for the minimum standard of membership. The divinity of Christ in all sects and doctrinal statements is non-negotiable. One cannot simply accept Jesus as just ‘the best and brightest’ minus his essential nature as God. As C.S. Lewis cleverly argued, this is not an option that has been left to you. We must conclude then that the logician has spoken his categorization to life and that he is not going to successfully argue against Christianity but rather, against his personal notion of Christianity. In other words, Russell is not basing his denial of Christianity on the God and Jesus Christ of the Christian church but rather, a Christ of his own making. He clarifies this with the following sentences,
‚Therefore I take it that when I tell you why I am not a Christian I have tell you two different things: first, why I do not believe in God and in immortality; and, secondly, why I do not think that Christ was the best and wisest of men, although I grant him a very high degree of moral goodness.‛ (pp 4-5)
I am left to wonder at this very early stage of the essay whether or not it is fruitful to continue. Russell is not basing the fundamental arguments that support his conclusion

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on fact but rather, on his incorrect assertions (assumptions?) about what makes one a Christian. If I consider this false ‘christian’ that he portrays a straw man, all that follows will simply knock down that creation rather than present a valid, reasoned argument with evidence that can be evaluated independently of the essay. I suppose that I must now be prepared to read further prepared to confront additional falsehoods and unwarranted liberties with the essentials of Christian belief.
The Existence of God Having created a false Christ on which to build his arguments, Russell addresses the validity of belief in his first requirement: that one must believe in the existence of God. Though he alludes to a large number of possible arguments for God’s existence, he narrows his discussion to five. He attributes these to the Catholic Church and her desire to utilize them as support for the proposition that the existence of God can be proven by reason alone. He begins by addressing the Argument from First Cause. Midway through the single paragraph he devotes to it however, he simply dismisses the concept as unworthy of consideration saying ‚you can see that the argument that there must be a First Cause is one that cannot have any validity.‛ (pg. 6) Russell alludes to John Stuart Mills and a statement Mills made as formative of his thinking when he read ‘My father taught me that the question ‘Who made me?’ cannot be answered, since it immediately suggests the further question ‘Who made God?’’. Russell further states,
‚There is no reason why the world could not have come into being without first cause; nor, on the other hand, is there any reason why it should not have always existed.‛ (pg. 7)
I imagine, given the date of this essay in 1927, that we should not be too harsh in our assessment of Russell’s ability to confirm this statement since the science that points to the creation of the world at a specific point in time was just becoming available to him (Einstein 1916, Hubble 1927). What it should cause us to evaluate however, is his confidence in his conclusions given the possibility that additional information may come to light at some future point which affect the plausibility of his arguments? Pascal might have something to say to this.
With the preponderance of evidence pointing to a universe with a distinct beginning any proper consideration must come to a position on the first cause of this beginning. The universe cannot have been self caused as that would require something to pre-exist

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outside of itself prior to its creative act. To simply state that ‚there is no reason why the world could not have come into being without first cause‛ without defending this assertion is an inadequate argument against the notion of the Prime Mover. As I consider the careless foundation upon which Russell begins to build the remainder of his arguments I’m hesitant to place any confidence in a construction this rickety.
The Atheist will point to this argument as an example of ad-hoc reasoning as the question of who created God creates an apparent dilemma for the first cause discussion. The nuance of the Law of Causality that is often overlooked by the atheistic contingent in proposing this ‘chicken and egg’ question is that the principle states that everything that comes to be needs a cause. God does not come to be nor was He created. He is and always was – an eternal being. Is this a ‘just so’ story that cannot be supported? In examining the requirements that scientists would demand of a Prime Mover, we find this brief schedule:
 The First Cause must be self-existent, eternal, and immaterial (because He/It creates time, space, and material and the First Cause must be outside of time, space, and matter.)  The First Cause must be powerful beyond comprehension to be able to create ex nihilo.  The First Cause must possess extraordinary intelligence in order to design a universe with such precision and complexity.  The First Cause must be personal in order to make the choice (impersonal forces such as the wind do not make choices) to create the universe out of nothing.
Such a First Cause precisely matches the characteristics that Christians attribute to God. Shall we follow Russell’s lead and simply dismiss this as coincidence?
The next two arguments that Russell wants to dispense with are the Natural Law argument and the Argument from Design. In addressing both of these, the philosopher takes a similar approach along the lines of this, things are the way they are because that’s the way they are. Well then, it’s settled isn’t it? I don’t think that Russell is intentionally so casually dismissive of these positions but that’s the tone that his words convey. I will credit the brevity of his approach to the fact that this essay is sourced from a lecture that Russell delivered to an audience (The National Secular Society) that

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was favorably predisposed to his positions and his assumption may have been that they were already familiar with arguments and quite possibly in agreement with them.
While I am willing to overlook the paucity of evidence in support of his positions, I am unwilling to so easily dismiss the false dilemma that he creates in order to put aside God’s omnipotence and omniscience and their role in the Argument from Design. Russell issues the belittling challenge to believers in Design by saying ‚it is a most astonishing thing that people can believe that this world, with all things that are in it, with all its defects, should be the best that omnipotence and omniscience have been able to produce in millions of years.‛ (pg 10) In an attempt to drive the stake further into the heart of the Design argument, Russell asks that we assumes the role of Creator and asks if you, given the same twin powers, would create a world that contains nothing better than the Ku Klux Klan or the Fascists. The answer that a person would give will depend on whom you ask. The free-will racist will certainly answer yes to the creation of the Klan while I would personally answer no. Why does he resort to such an outlandish argument when his own reason should have been sufficient to put the proposition of a Designer to rest? Russell’s failure to address the theological at all (a very common tactic as we shall see) is troubling. He fails to offer and dispute the idea that the original creation was in a state of perfection and then filled with creatures in possession of free will. That the created choose for ill instead of good is the risk that an omnipotent and omniscient God was willing to take in order for love to be present rather than simply basking in the worship of a planet full of automatons.
I shall not address the section on the Moral Arguments for Deity since Russell himself obviously thought them unworthy, describing the whole mess as ‚one stage further in what I shall call the intellectual descent that the Theists have made in their argumentations.‛ (pg. 11) To follow this, the speaker then amuses himself with the final of the five arguments that he attempts to prove false and that is the belief of the Theists (why has he dropped the Christian label?) that ‚the existence of God is required in order to bring justice into the world.‛ It may be the way in which he forms the sentence but the very presence of injustice seems to run contrary to what he states as a Christian belief. To Russell, heaven and hell are strictly functional. One is to serve as reward and the other as punishment so that there can be eschatological justice. Without God and his final destinations, there can be no justice. On the face of the argument and our own experience we can see that this is incorrect. Justice and injustice certainly cohabitate this

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plane of existence; wrongs are righted and penalties meted out while at the same time, injustices are seen to continue to exist. Again, the free will nature of God’s creatures is not in sight, only the failure of the heavenly Jailer to instantly address wrongs is.
Russell concludes this set of arguments with two additional reasons that he concludes people believe in God. First, they are taught from infancy to do so and second, people who believe in God have an innate desire for a ‘big brother’ God who will lurk about and watch over them. If I have followed the construction of the essay thus far, Russell has attempted to knock down a handful of the standard arguments for the existence of God and, rather than show how his dismissal of these arguments supports his overall conclusions, he then offers two non sequiturs instead. How this makes his case I am at a loss to explain. To critique the essay to this point is difficult as the philosopher has given nothing in the way evidence for his belief in the correctness of his positions. Shall I propose counter arguments and provide evidence in the face of his dismissive tenor?
At the midpoint of his essay, Russell seems to have done little but affirm the assertion that he makes about people subscribing to their religious worldviews out of emotion. This certainly seems to be the case with his faith in the Atheistic worldview. The few arguments that he addressed have simply been dismissed in the most cursory fashion because he feels that they are undeserving of support. Would the Christian be allowed similar liberty? To say that one believes in God and, when asked to give a reason, to simply say that any position to the contrary is silly and beneath address would be to open oneself up to ridicule and scorn. I am led to consider what fear drives the Atheist to such argumentative tactics. Is it that something inside of them continually rehearses thoughts of doubts contrary to their ‘settled’ positions?
Is Christ the Best and the Brightest?
After this insubstantial beginning, Russell turns his attention to Christ and his second standard of Christianity, Jesus’ divinity and His status as a wise man. We must make note that the author does not address the divinity of Jesus directly. His aim is to undermine any possible consideration of this issue by focusing the discussion on the quality of Christ’s character. If Russell can successfully argue that the character of Jesus in not up to the perfect goodness of God, the divinity question need not even be brought into the dialog. Logically this conclusion makes sense. The trouble we encounter in this essay is that Russell approaches the discussion in a fallacious and

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deceptive manner which causes us to question any trust we might develop in his positions.
Russell presents a quartet of bible verses in which he makes an interesting argument against Christians and therefore, Christianity. It goes like this; if Christians do not live up to each jot and title of Christ’s words then there must be some defect in the character of the Christ himself. (As an aside, Russell gleefully finds himself agreeing with Christ more than Christians do. To what end he makes this statement we can only guess. If forced to come to a conclusion, I would surmise that it is for differentiation purposes.) Let us examine each of the verses in turn to determine how they reflect on the Lord’s character. It is important to note that hermeneutical principles appear to be foreign to Russell as he plucks individual verses out of their context and then expects fealty to the literal reading of the sentence(s). Any Christian that did this would be admonished by the larger community of believers but it appears that there may be a different standard for Atheist use of the scriptures.
“But I tell you, Do not resist an evil person. If someone strikes you on the right cheek, turn to him the other also.” (Matthew 5:39; Luke 6:29) Russell asserts that not many Christians accept this verse as demonstrated by their behavior. His example of asking whether or not the Prime Minister would allow himself to be beaten in respect of Christ’s maxim demonstrates an inferior (or purposely deceptive) interpretation of the verse in its context. I defer to D.A. Carson for an explanation of the fallacy of this approach,
‚…we must agree that absolutizing any text, without due respect for the context and flow of the argument, as well as for other things Jesus says elsewhere, is bound to lead to distortion and misrepresentation of what Jesus means.‛ ( Jesus’ Sermon on the Mount, pg 54)
Jesus is speaking in the larger passage of 5:38-42 of personal self-sacrifice. The Greek text describes a strike on the cheek commonly associate with an insult rather than grave bodily danger, something not conveyed in its English translation. Jesus is stating here that the Christian is to not retaliate for insults. He is not proposing that the Christian subject themself to injury without ever putting up an effort at self preservation. To conclude otherwise is a disingenuous utilization of Christ’s words. Russell also pulls another verse from this passage as evidence of Christian hypocrisy; “Give to the one

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who asks you, and do not turn away from the one who wants to borrow from you.” (Matthew 5:42) Jesus directs our charity to poor but this would be unreasonably generalized to include all people who demand something of us. Cross referencing this verse against the whole of scripture finds no further support for Russell’s use of the verse.
In the second example, “Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.” (Matthew 7:1; Luke 6:37), Russell again resorts to his literalist tendency. By his logic, a Christian who is a Judge by profession is guilty of hypocrisy. Again, we must turn back to the scriptures and the context to determine if Jesus indeed voices a prohibition against Christians sitting on the bench. Jesus is addressing the practice of being critical of others (not jurisprudence) while you yourself are guilty of the same or worse. Had Russell bothered to consider the next verse regarding the speck in the eye of another contrasting with the plank in your own he might have been clearer in his interpretation. I wonder if he would have also been favorably disposed to ramming a stick into his eye before looking to the faults of another.
Finally, Russell restrains his criticism only to note that there is little obedience to Christ’s maxim “You still lack one thing. Sell everything you have and give to the poor, and you will have treasure in heaven.” (Luke 18:22) This verse comes from a longer conversation that Jesus is having at the behest of a man who has come to be known as the Rich Young Ruler. Proper reading would first lead us to the conclusion that Jesus is not making a general application of principle, contra Russell’s use of the verse. More importantly, Jesus is not commending an asceticism as the philosopher would like to propose (in order to criticize the Christ). Jesus perceives that in the case of the Ruler, his wealth would be an impediment to deeper relationship with God. In our modern world, Jesus might point that our playing of video games, possession of collector cars, or a devotion to reading might threaten to overwhelm the primacy of our relationship with God. He would recommend to us that we dispense with these activities or possessions as well.
Has Russell succeeded in commenting on the character of Christ? His interpretation of the evidence of Christian lives not being aligned to his interpretation of a selection of biblical verses certainly fails to comment on the wisdom or character of Christ. He has engaged in the worst sort of biblical abridgement, conveniently ignoring both general

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context and the immediate verses which serve to clarify the appropriate meaning of the verse in question. It is difficult to state Russell’s reason for doing so and to declare to know his heart would be unfair. I will say that, in no way has Russell impugned the character of Christ through the evidence he has utilized.
Having stated how much he likes the maxims previously discussed, Russell then proposes to give evidence of the deficient teaching of Jesus. He prefaces the list with a quick, derisive statement of doubt as to whether or not Jesus ever existed but given the evidence in support of His existence, I will not address that proposition here. The core charge against the wisdom of Jesus centers for Russell around the statements that Jesus made regarding the imminence of His return and the reality that it did not occur. Christians are mindful that Jesus said that no one knows the hour of future events (Matthew 24:32), including Jesus himself. Russell then demands an accuracy of Jesus which He did not demand of himself. He offers a selection of verses in which Jesus says that various events will not transpire prior to his return (Matthew 10:23; Matthew 6:34; Luke 9:27). Again, context provides us with the clear meaning of Jesus’ words and we discover, unsurprisingly that Russell again demands a literalist interpretation that favors his disdain of Christ’s wisdom. For example, in Matthew 10:23, Jesus says ‚When you are persecuted in one place, flee to another. I tell you the truth, you will not finish going through the cities of Israel before the Son of Man comes.‛ Does Jesus propose a specific deadline for His return? Certainly not in this verse as it refers to the incomplete nature of the Jewish mission, understandable in Matthew who tends to focus on the obstinacy of Israel. Perhaps Russell would have been better off to reserve his judgment of Christ’s wisdom (based on his flawed reading) in light of his earlier appreciation for Jesus’ maxims in the Sermon on the Mount.
In his final attempt to diminish the person and character of Christ, Russell turns to presenting his argument in support of a defect in the moral character of Jesus. He roots this evaluation solely in Christ’s belief in Hell. Why this was not an issue with God (the Father) earlier in the essay is not mentioned. Russell makes this interesting statement,
‚I do not myself feel that any person who is really profoundly humane can believe in everlasting punishment.‛ (pg. 17)
This belief, combined with a supposedly ‚vindictive fury against these people who would not listen to His preaching‛ combine for Russell to bring Christ’s morality into

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question. As evidence of this assertion, Russell points to Jesus saying ‚You snakes! You brood of vipers! How will you escape being condemned to hell?‛ (Matthew 23:33) This verse is yet another example of a single verse being pulled from its larger context because it has the right combination of words to make the philosopher’s point. In the whole of chapter 23, Jesus is condemning the leaders of Israel because their intransigence has led their people astray. This is not an example of Jesus being personally insulted. The leaders of Israel had been given the Law and the Prophets and in the mind of Jesus, they had no excuse for their continued disobedience other than their own stubborn hearts. Condemnation is a consequence of decision, not a capricious punishment by Jesus.
The author rehearses a further litany of disconnected instances which support Jesus’ lack of morality: putting the demons into the swine, cursing the fig tree, encouraging the amputation of the hand that steals and leads you into sin. Properly handled, none of these verses even comes within a hair of evidencing the immorality of Christ. Russell would like the reader to accept these vignettes at face value but what he ends up doing is putting his own lack of ethics on display. To have the ability to read and research the theology and biblical context of the verses that he abuses for his own ends and to not do it appears to make one purposely ignorant. To further use this mishandling of scripture to mislead others into believing a false worldview is an example of the type of leadership that led Jesus to issue such vehement epithets. Russell failed to see the irony.
Conclusion Bertrand Russell is described as a fine logician and philosopher. His essay, which became the title of a collection of related pieces, Why I Am Not a Christian makes his case based on two premises:
P1 The Existence of God is Dispute
P2 Christ is not the wisest and best man
C Christianity is false and therefore I am not a Christian
Unfortunately, this essay provides supporting evidence for neither of these premises, and because of this the conclusion proposed cannot be evaluated as true. Given the minimal research that would be necessary to properly place the bible verses in their proper context and to address the supporting arguments against God’s existence, one

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must wonder why a more honest treatment was not given. I understand why the Atheists are so enamored with the essay. It is quotable and the gravitas of the senior philosopher lends it an air of unassailability. On the other hand, the unethical approach that omits rather than substantiates leads me to question the intention of the author. I suppose I will be able to make a better judgment after digging further into the other essays contained in this volume. More damaging than my lack of confidence is that he has established a baseline which the current Atheist writers have elected to follow in the breezy style with which they toss arguments of eternal importance around.

END OF REVIEW

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Francis Schaeffer below:

Image result for francis schaeffer

Francis Schaeffer noted in his book HOW SHOULD WE THEN LIVE? (p. 182 in Vol 5 of Complete Works) in the chapter The Breakdown in Philosophy and Science:

In his lecture at Acapulco, George Wald finished with only one final value. It was the same one with which English philosopher Bertrand Russell (1872-1970) was left. For Wald and Russell and for many other modern thinkers, the final value is the biological continuity of the human race. If this is the only final value, one is left wondering why this then has importance. 

Now having traveled from the pride of man in the High Renaissance and the Enlightenment down to the present despair, we can understand where modern people are. They have no place for a personal God. But equally they have no place for man as man, or for love, or for freedom, or for significance. This brings a crucial problem. Beginning only from man himself, people affirm that man is only a machine. But those who hold this position cannot live like machines! If they could, there would have been no tensions in their intellectual position or in their lives. But even people who believe they are machines cannot live like machines, and thus they must “leap upstairs” against their reason and try to find something which gives meaning to life, even though to do so they have to deny their reason. 

Francis Schaeffer in another place worded it like this:

The universe was created by an infinite personal God and He brought it into existence by spoken word and made man in His own image. When man tries to reduce [philosophically in a materialistic point of view] himself to less than this [less than being made in the image of God] he will always fail and he will always be willing to make these impossible leaps into the area of nonreason even though they don’t give an answer simply because that isn’t what he is. He himself testifies that this infinite personal God, the God of the Old and New Testament is there. 

We all know deep down that God exists and even atheists have to grapple with that knowledge.

Solomon wisely noted in Ecclesiastes 3:11 “God has planted eternity in the heart of men…” (Living Bible). No wonder Bertrand Russell wrote in his autobiography, “It is odd, isn’t it? I feel passionately for this world and many things and people in it, and yet…what is it all? There must be something more important, one feels, though I don’t believe there is. I am haunted. Some ghosts, for some extra mundane regions, seem always trying to tell me something that I am to repeat to the world, but I cannot understand that message.”

Take a look at this 7th episode from Schaeffer’s series “HOW SHOULD WE THEN LIVE? The Age of Nonreason”:

How Should We Then Live – Episode Seven – 07 – Portuguese Subtitles

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Instead of making a leap into the area of nonreason the better choice would be to investigate the claims that the Bible is a historically accurate book and that God created the universe and reached out to humankind with the Bible.

Schaeffer then points to the historical accuracy of the Bible in Chapter 5 of the book WHATEVER HAPPENED TO THE HUMAN RACE?

The Bible and Archaeology – Is the Bible from God? (Kyle Butt 42 min)

You want some evidence that indicates that the Bible is true? Here is a good place to start and that is taking a closer look at the archaeology of the Old Testament times. Is the Bible historically accurate? Here are some of the posts I have done in the past on the subject: 1. The Babylonian Chronicleof Nebuchadnezzars Siege of Jerusalem2. Hezekiah’s Siloam Tunnel Inscription. 3. Taylor Prism (Sennacherib Hexagonal Prism)4. Biblical Cities Attested Archaeologically. 5. The Discovery of the Hittites6.Shishak Smiting His Captives7. Moabite Stone8Black Obelisk of Shalmaneser III9A Verification of places in Gospel of John and Book of Acts., 9B Discovery of Ebla Tablets10. Cyrus Cylinder11. Puru “The lot of Yahali” 9th Century B.C.E.12. The Uzziah Tablet Inscription13. The Pilate Inscription14. Caiaphas Ossuary14 B Pontius Pilate Part 214c. Three greatest American Archaeologists moved to accept Bible’s accuracy through archaeology.

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Music Monday My letter to Phil Lesh of “The Grateful Dead”

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I have read over 40 autobiographies by ROCKERS and it seems to me that almost every one of those books can be reduced to 4 points. Once fame hit me then I became hooked on drugs. Next I became an alcoholic (or may have been hooked on both at same time). Thirdly, I chased the skirts and thought happiness would be found through more sex with more women. Finally, in my old age I have found being faithful to my wife and getting over addictions has led to happiness like I never knew before. (Almost every autobiography I have read from rockers has these points in it although Steven Tyler is still chasing the skirts!!). I did enjoy the autobiography of Phil Lesh and I would recommend it!!!

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January 31, 2016

Phil Lesh

Dear Phil,

I remember like yesterday when Ron “Pigpen” McKernan died and unfortunately Amy Winehouse was one of the latest member of the 27 CLUB. The issue of death has surrounded many rock and rollers and it is the name of your group.

Back in 1980 I read a book  that mentions your band THE GRATEFUL DEAD. In his book HOW SHOULD WE THEN LIVE? Francis Schaeffer noted:

This emphasis on hallucinogenic drugs brought with it many rock groups–for example, Cream, Jefferson Airplane, Grateful Dead, Incredible String Band, Pink Floyd, and Jimi Hendrix. Most of their work was from 1965-1958. The Beatles’Sergeant Pepper’s Lonely Hearts Club Band (1967) also fits here. This disc is a total unity, not just an isolated series of individual songs, and for a time it became the rallying cry for young people throughout the world. As a whole, this music was the vehicle to carry the drug culture and the mentality which went with it across frontiers which were almost impassible by other means of communication.

Since then I have become a fan of your music but I wanted to write you today about the name of your band THE GRATEFUL DEAD and the greatest book written about the subject of death and that is the BOOK OF ECCLESIASTES!!!

Ecclesiastes 7:2 “Better to spend your time at funerals than at parties. After all, everyone dies–so the living should take this to heart.”

In the last years of his life King Solomon took time to look back and then he wrote the BOOK OF ECCLESIASTES. Solomon did believe in God but in this book he  took a look at life “under the sun.” Christian scholar Ravi Zacharias has noted, “The key to understanding the Book of Ecclesiastes is the term ‘under the sun.’ What that literally means is you lock God out of a closed system, and you are left with only this world of time plus chance plus matter.”

Francis Schaeffer comments on the Book of Ecclesiastes and the subject of death:

Ecclesiastes 9:11

11 Again I saw that under the sun the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favor to those with knowledge, but time and chance happen to them all.

Chance rules. If a man starts out only from himself and works outward it must eventually if he is consistent seem so that only chance rules and naturally in such a setting you can not expect him to have anything else but finally a hate of life.

Ecclesiastes 2:17-18a

17 So I hated life, because what is done under the sun was grievous to me, for all is vanity and a striving after wind. 18 I hated all my toil in which I toil under the sun…

That first great cry “So I hated life.” Naturally if you hate life you long for death and you find him saying this in Ecclesiastes 4:2-3:

And I thought the dead who are already dead more fortunate than the living who are still alive. But better than both is he who has not yet been and has not seen the evil deeds that are done under the sun.

He lays down an order. It is best never have to been. It is better to be dead, and worse to be alive. But like all men and one could think of the face of Vincent Van Gogh in his final paintings as he came to hate life and you watch something die in his self portraits, the dilemma is double because as one is consistent and one sees life as a game of chance, one must come in a way to hate life. Yet at the same time men never get beyond the fear to die. Solomon didn’t either. So you find him in saying this.

Ecclesiastes 2:14-15

14 The wise person has his eyes in his head, but the fool walks in darkness. And yet I perceived that the same event happens to all of them. 15 Then I said in my heart, “What happens to the fool will happen to me also. Why then have I been so very wise?” And I said in my heart that this also is vanity.

The Hebrew is stronger than this and it says “it happens EVEN TO ME,” Solomon on the throne, Solomon the universal man. EVEN TO ME, even to Solomon.

Ecclesiastes 9:12

12 For man does not know his time. Like fish that are taken in an evil net, and like birds that are caught in a snare, so the children of man are snared at an evil time, when it suddenly falls upon them.

Death can come at anytime. Death seen merely by the eye of man between birth and death and UNDER THE SUN. Death too is a thing of chance. Albert Camus speeding in a car with a pretty girl at his side and then Camus dead. Lawrence of Arabia coming up over a crest of a hill 100 miles per hour on his motorcycle and some boys are standing in the road and Lawrence turns aside and dies.

 Surely between birth and death these things are chance. Modern man adds something on top of this and that is the understanding that as the individual man will dies by chance so one day the human race will die by chance!!! It is the death of the human race that lands in the hand of chance and that is why men grew sad when they read Nevil Shute’s book ON THE BEACH. 

By the way, the final chapter of Ecclesiastes finishes with Solomon emphasizing that serving God is the only proper response of man. Solomon looks above the sun and brings God back into the picture.  Here is his final conclusion concerning the meaning of life and man’s proper place in the universe in Ecclesiastes 12:13-14:
13 Now all has been heard;
here is the conclusion of the matter:
Fear God and keep his commandments,
for this is the whole duty of man.

14 For God will bring every deed into judgment,
including every hidden thing,
whether it is good or evil

Thanks for your time.

Sincerely,

Everette Hatcher, everettehatcher@gmail.com, http://www.thedailyhatch.org, cell ph 501-920-5733, Box 23416, LittleRock, AR 72221

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FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 246 What did Darwin and Charlie Chaplin have in common? (Featured artist is Alfredo Jarr )

Both Charles Darwin and Charlie Chaplin were both agnostics and they both felt man’s dilemma that man’s certain future destruction left man now feeling desperate and lonely!

Charles Darwin also tried to put a positive spin on his evolutionary views.  Darwin wrote, “Believing as I do that man in the distant future will be a far more perfect creature than he now is…” 

Francis Schaeffer commented:

Now you have now the birth of Julian Huxley’s evolutionary optimistic humanism already stated by Darwin. Darwin now has a theory that man is going to be better. If you had lived at 1860 or 1890 and you said to Darwin, “By 1970 will man be better?” He certainly would have the hope that man would be better as Julian Huxley does today. Of course, I wonder what he would say if he lived in our day and saw what has been made of his own views in the direction of (the mass murder) Richard Speck (and deterministic thinking of today’s philosophers). I wonder what he would say. So you have the factor, already the dilemma in Darwin that I pointed out in Julian Huxley and that is evolutionary optimistic humanism rests always on tomorrow. You never have an argument from the present or the past for evolutionary optimistic humanism.

You can have evolutionary nihilism on the basis of the present and the past. Every time you have someone bringing in evolutionary optimistic humanism it is always based on what is going to be produced tomorrow. When is it coming? The years pass and is it coming? Arthur Koestler doesn’t think it is coming. He sees lots of problems here and puts forth for another solution.

Darwin wrote, “…it is an intolerable thought that he and all other sentient beings are doomed to complete annihilation after such long-continued slow progress. To those who fully admit the immortality of the human soul, the destruction of our world will not appear so dreadful…”

Francis Schaeffer commented:

Here you feel Marcel Proust and the dust of death is on everything today because the dust of death is on everything tomorrow. Here you have the dilemma of Nevil Shute’s ON THE BEACH. If it is true that all we have left is biological continuity and biological complexity, which is all we have left in Darwinism here, or in many of the modern philosophies, then you can’t stand Shute’s ON THE BEACH. Maybe tomorrow at noon human life may be wiped out. Darwin already feels the tension, because if human life is going to be wiped out tomorrow, what is it worth today? Darwin can’t stand the thought of death of all men. Charlie Chaplin when he heard there was no life on Mars said, “I’m lonely.”

You think of the Swedish Opera (ANIARA) that is pictured inside a spaceship. There was a group of men and women going into outer space and they had come to another planet and the singing inside the spaceship was normal opera music. Suddenly there was a big explosion and the world had blown up and these were the last people left, the only conscious people left, and the last scene is the spaceship is off course and it will never land, but will just sail out into outer space. They say when it was shown in Stockholm the first time, the tough Swedes with all their modern  mannishness, came out (after the opera was over) with hardly a word said, just complete silence.

Darwin already with his own position says he CAN’T STAND IT!! You can say, “Why can’t you stand it?” We would say to Darwin, “You were not made for this kind of thing. Man was made in the image of God. Your CAN’T- STAND- IT- NESS is screaming at you that your position is wrong. Why can’t you listen to yourself?”

You find all he is left here is biological continuity, and thus his feeling as well as his reason now is against his own theory, yet he holds it against the conclusions of his reason. Reason doesn’t make it hard to be a Christian. Darwin shows us the other way. He is holding his position against his reason.

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Featured artist is Alfredo Jarr

Alfredo Jaar: Gramsci & Pasolini | Art21 “Extended Play”

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Alfredo Jaar

Alfredo Jaar was born in Santiago, Chile, in 1956. He attended Instituto Chileno-Norteamericano de Cultura, Santiago (1979), and Universidad de Chile, Santiago (1981). In installations, photographs, films, and community-based projects, Jaar explores the public’s desensitization to images and the limitations of art to represent events such as genocides, epidemics, and famines.

Jaar’s work bears witness to military conflicts, political corruption, and imbalances of power between industrialized and developing nations. Subjects addressed in his work include the holocaust in Rwanda, gold mining in Brazil, toxic pollution in Nigeria, and issues related to the border between Mexico and the United States. Many of Jaar’s works are extended meditations or elegies, including Muxima (2006), a video that portrays and contrasts the oil economy and extreme poverty of Angola, and The Gramsci Trilogy (2004–05), a series of installations dedicated to the Italian philosopher Antonio Gramsci, who was imprisoned under Mussolini’s Fascist regime.

Jaar has received many awards, including a John D. and Catherine T. MacArthur Foundation Award (2000); a Louis Comfort Tiffany Foundation Award (1987); and fellowships from the National Endowment for the Arts (1987); and the John Simon Guggenheim Memorial Foundation (1985). He has had major exhibitions at the Museum of Fine Arts, Houston (2005); Museo d’Arte Contemporanea, Rome (2005); Massachusetts Institute of Technology, List Visual Arts Center, Cambridge (1999); and Museum of Contemporary Art, Chicago (1992). Jaar emigrated from Chile in 1981, at the height of Pinochet’s military dictatorship. His exhibition at Fundación Telefonica in Chile, Santiago (2006), was his first in his native country in twenty-five years. Jaar lives and works in New York.

Links:
Artist’s website

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E P I S O D E 5 How Should We Then Live? Episode 5: The Revolutionary Age I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 4 “The Reformation” (Schaeffer Sundays)

Dr. Francis Schaeffer – Episode IV – The Reformation 27 min I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to […]

“Schaeffer Sundays” Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance” Francis Schaeffer: “How Should We Then Live?” (Episode 3) THE RENAISSANCE I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer really shows why we have so […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 2 “The Middle Ages” (Schaeffer Sundays)

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