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Tribute to Horace Barlow:

Gonzalo de Polavieja @dePolavieja

Horace Barlow, one of the greatest thinkers in Neuroscience, died yesterday at the age of 99. His papers are a pleasure to read.
en.m.wikipedia.org/wiki/Horace_Ba…

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October 2, 2019

Dr. Horace Barlow, Cambridge CB3 9AX, England

Dear Dr. Barlow,

I am looking forward to reading Richard Dawkins’ latest book OUTGROWING GOD. As you know that doesn’t always happen, and Sir Bertrand Russell’s own Lady Katharine Tait is a prime example. Did you ever have a chance to hear Russell speak in person? Did you ever get to meet Lady Tait?

Let me share a portion of an article with you concerning Russell and his daughter.

An Atheist’s DaughterBY WAYNE JACKSON!

Katharine’s TestimonySeveral years ago, while browsing in a bookshop in the east, a volume with Russell’s photograph on the dust cover caught my eye. The title was, My Father—Bertrand Russell, by Katharine Tait.Katharine Tait was Russell’s only daughter. She was born in London in 1923 and was educated at her parents’ innovative school, Beacon Hill. It was a small academy dedicated to the promotion of “free thought”; in other words, atheistic humanism.In this fascinating book the author attempts to explain what it was like having Bertrand Russell for a father. It is not a lovely picture. The following glimpses into Russell’s life and teachings come from one who loved him with devotion, though not always agreeing with him. It could not be more objective.MarriageTait is very candid about her father’s adulterous adventures. “Once my father had freed himself of his original Puritanism, he was never again a one-woman man, though each new love might seem to be the ideal, he did not want to be irrevocably committed” (101-102).“Having given up strict monogamy with the end of his first marriage, he no longer felt any need to restrict his affections, which he distributed most liberally throughout the rest of his life” (46).When he was once asked, “if it wasn’t unkind of him to love and leave so many women,” he replied: “Why? Surely they can find other men” (106).The celebrated figure lived on the “alley cat” level, but such never bothered his skeptical fans; with them, there is no moral code. Or, as Russell himself once put it, “Outside human desire there is no moral standard” (1957, 62).

Man’s Origin He taught his children that “mankind was no more than an accident of evolution” (178). When he traveled with his family, his daughter recalls, “he suggested that we might lean out the windows when we passed other cars and shout out: ‘Your grandfather was a monkey.’ This was to convince them of the correctness of Darwin’s theory of evolution” (4).Tait charged: “When he wanted to attack religion, he sought out its most egregious errors and held them up to ridicule, while avoiding serious discussion of the basic message” (188)..MoralityRussell believed that a parent must teach his child “with its very first breath that it has entered into a moral world” (59).

And yet, as with all atheists, he had a most difficult time explaining why, if man is simply the produce of natural forces, children should be taught morality. Ms. Tait recalled various conversations relative to moral matters in which she and her father engaged when she was a youngster.“I don’t want to! Why should I?” she pressed. She noted that a conventional parent might reply: “Because I say so … your father says so … God says so….” Russell, however, would say to his children: “Because more people will be happy if you do than if you don’t.”“So what?”, she would respond, “I don’t care about other people.”
“But you should,” her father would retort.In her innocence she would exclaim: “But why?” To her question the redundant rejoinder would be: “Because more people will be happy if you do than if you don’t.”Tait observed: “We felt the heavy pressure of his rectitude and obeyed, but the reason was not convincing—neither to us nor to him” (184-185).The confused celebrity could hardly impress his children with any kind of moral sense of responsibility when, as noted above, he himself taught: “Outside human desire there is no moral standard” (1957, 62).A Vain Search for PeaceAs mentioned earlier, Professor Russell once said that “human affection” was but “an attempt to escape the vain search for God.” His daughter declared:“I believe myself that his whole life was a search for God…. Indeed, he had first taken up philosophy in hope of finding proof of the evidence of the existence of God … Somewhere at the back of my father’s mind, at the bottom of his heart, in the depths of his soul  there was an empty space that had once been filled by God, and he never found anything else to put in it” (185).That statement is not quite correct.

When God was banished from his heart, he replaced the vacuum with frustration, anger, and atheistic attempts to destroy the faith that flourished in the hearts of others. Such an evil disposition compounds one’s culpability considerably.The wretchedness of his emotional state at times reached depths of great pathos. In a letter penned in 1920, he wrote:“But I do know the despair in my soul. I know the great loneliness, as I wander through the world like a ghost, speaking in tones that are not heard, lost as if I had fallen from some other planet” (1968, I, 145).Ray Monk is a professor of philosophy at the University of Southampton in the United Kingdom. In his highly acclaimed book, Bertrand Russell—The Spirit of Solitude 1872-1921 (xix), he records the words of a poem composed by Russell, and addressed, “To Edith.”Through the long years
I have sought peace,
I found ecstasy,
I found anguish,
I found madness,
I found loneliness.
I found the solitary pain
that gnaws the heart,
But peace I did not find.Such was a fitting epitaph for a tragic life.

Jackson, Wayne. “An Atheist’s Daughter.” ChristianCourier.com. Access date: June 3, 2017. https://www.christiancourier.com/articles/1268-atheists-daughter-an
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Lady Tait said her father Bertrand Russell “had first taken up philosophy in hope of finding proof of the evidence of the existence of God”
Would you like to examine some evidence that demonstrates the Bible is true and accurate?

Charles Darwin wrote in his autobiography that he was seeking for such evidence. You Here below is a piece of that evidence given by Francis Schaeffer concerning the accuracy of the Bible.TRUTH AND HISTORY (chapter 5 of WHATEVER HAPPENED TO THE HUMAN RACE?, under footnote #94)We looked earlier at the city of Lachish. Let us return to the same period in Israel’s history when Lachich was besieged and captured by the Assyrian King Sennacherib. The king of Judah at the time was Hezekiah.Perhaps you remember the story of how Jesus healed a blind man and told him to go and wash in the Pool of Siloam. It is the same place known by King Hezekiah, approximately 700 years earlier. One of the remarkable things about the flow of the Bible is that historical events separated by hundreds of years took place in the same geographic spots, and standing in these places today, we can feel that flow of history about us. The crucial archaeological discovery which relates the Pool of Siloam is the tunnel which lies behind it.One day in 1880 a small Arab boy was playing with his friend and fell into the pool. When he clambered out, he found a small opening about two feet wide and five feet high. On examination, it turned out to be a tunnel reaching  back into the rock. But that was not all. On the side of the tunnel an inscribed stone (now kept in the museum in Istanbul) was discovered, which told how the tunnel had been built originally. The inscription in classical Hebrew reads as follows:The boring through is completed. And this is the story of the boring: while yet they plied the pick, each toward his fellow, and while there were yet three cubits [4 14 feet] to be bored through, there was heard the voice of one calling to the other that there was a hole in the rock on the right hand and on the left hand. And on the day of the boring through the workers on the tunnel struck each to meet his fellow, pick upon pick. Then the water poured from the source to the Pool 1,200 cubits [about 600 yards] and a 100 cubits was the height of the rock above the heads of the workers in the tunnel.

We know this as Hezekiah’s Tunnel. The Bible tells us how Hezekiah made provision for a better water supply to the city:Now the rest of the acts of Hezekiah and all his might, and how he made the pool and the conduit and brought water into the city, are they not written in the Book of the Chronicles of the Kings of Judah?(II Kings 20:20). We know here three things: the biblical account, the tunnel itself of which the Bible speaks, and the original stone with its inscription in classical Hebrew.From the Assyrian side, there is additional confirmation of the incidents mentioned in the Bible. There is a clay prism in the British Museum called the Taylor Prism (British Museum, Ref. 91032). It is only fifteen inches high and was discovered in the Assyrian palace at Nineveh. This particular prism dates from about 691 B.C. and tells about Sennacherib’s exploits. A section from the prism reads, “As for Hezekiah,  the Jew, who did not submit to my yoke, forty-six of his strong walled cities, as well as small cities  in their neighborhood I have besieged and took…himself like a caged bird, I shut up in Jerusalem, his royal city. Earthworks I threw up against him,” Thus, there is a three-way confirmation concerning Hezekiah’s tunnel from the Hebrew side and this amazing confirmation from the Assyrian side.

Sincerely,

Everette Hatcher, everettehatcher@gmail.com, http://www.thedailyhatch.org, cell ph 501-920-5733, Box 23416, LittleRock, AR 72221

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I found Dr. Barlow to be a true gentleman and he was very kind to take the time to answer the questions that I submitted to him. In the upcoming months I will take time once a week to pay tribute to his life and reveal our correspondence. In the first week I noted:

 Today I am posting my first letter to him in February of 2015 which discussed Charles Darwin lamenting his loss of aesthetic tastes which he blamed on Darwin’s own dedication to the study of evolution. In a later return letter, Dr. Barlow agreed that Darwin did in fact lose his aesthetic tastes at the end of his life.

In the second week I look at the views of Michael Polanyi and share the comments of Francis Schaeffer concerning Polanyi’s views.

In the third week, I look at the life of Brandon Burlsworth in the November 28, 2016 letter and the movie GREATER and the problem of evil which Charles Darwin definitely had a problem with once his daughter died.

On the 4th letter to Dr. Barlow looks at Darwin’s admission that he at times thinks that creation appears to look like the expression of a mind. Francis Schaeffer discusses Darwin’s own words in 1968 sermon at this link.

My Fifth Letter concerning Charles Darwin’s views on MORAL MOTIONS Which was mailed on March 1, 2017. Francis Schaeffer discusses Darwin’s own words concerning moral motions in Schaeffer’s 1968 sermon at this link.

6th letter on May 1, 2017 in which Charles Darwin’s hopes are that someone would find in Pompeii an old manuscript by a distinguished Roman that would show that Christ existed! Francis Schaeffer discusses Darwin’s own words concerning the possible manuscript finds in Schaeffer’s 1968 sermon at this link  

7th letter on Darwin discussing DETERMINISM  dated 7-1-17 . Francis Schaeffer discusses Darwin’s own words concerning determinism in Schaeffer’s 1968 sermon at this link.

8th letter responds to Dr. Barlow’s letter to me concerning  Francis Schaeffer discussing Darwin’s own words concerning chance in Schaeffer’s 1968 sermon at this link.

9th letter in response to 11-22-17 letter I received from Professor Horace Barlow was mailed on 1-2-18 and included Charles Darwin’s comments on William Paley. Francis Schaeffer discusses Darwin’s own words concerning William Paley in Schaeffer’s 1968 sermon at this link.

In the 21st letter on May 15, 2019 to Dr Barlow I discuss the writings of Francis Schaeffer who passed away the 35 years earlier on May 15, 1985. Francis Schaeffer discusses Darwin’s own words at length in Schaeffer’s 1968 sermon at this link.

In the 22nd letter I respond to Charles Darwin’s words, “I can indeed hardly see how anyone ought to wish Christianity to be true; for if so the plain language of the text seems to show that the men who do not believe…will be everlastingly punished. And this is a damnable doctrine.” Francis Schaeffer discusses Darwin’s own words about hell  in Schaeffer’s 1968 sermon at this link.

In 23rd postcard sent on 7-2-19 I asked Dr Barlow if he was a humanist. Sir Julian Huxley, founder of the American Humanist Association noted, “I use the word ‘humanist’ to mean someone who believes that man is just as much a natural phenomenon as an animal or plant; that his body, mind and soul were not supernaturally created but are products of evolution, and that he is not under the control or guidance of any supernatural being.”

In my 24th letter on 8-2-19 I quote Jerry  Bergman who noted Jean Louis Agassiz (1807-1873) is regarded as one of the greatest scientists of the 19th century. A founding father of the modern American scientific establishment, Agassiz was also a lifelong opponent of Charles Darwin’s theory of evolution. Agassiz “ruled in professorial majesty at Harvard’s Museum of Comparative Zoology.”

In my 26th letter on 10-2-19 I quoted Bertrand Russell’s daughter’s statement, “I believe myself that his whole life was a search for God…. Indeed, he had first taken up philosophy in hope of finding proof of the evidence of the existence of God … Somewhere at the back of my father’s mind, at the bottom of his heart, in the depths of his soul  there was an empty space that had once been filled by God, and he never found anything else to put in it”

Horace seen in 2017 below

Horace Barlow pictured below:

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On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

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There are 3 videos in this series and they have statements by 150 academics and scientists and I hope to respond to all of them. Wikipedia notes Horace Basil Barlow FRS was a British visual neuroscientist.

Barlow was the son of the civil servant Sir Alan Barlow and his wife Lady Nora (née Darwin), and thus the great-grandson of Charles Darwin (see Darwin — Wedgwood family). He earned an M.D. at Harvard University in 1946.

In 1953 Barlow discovered that the frog brain has neurons which fire in response to specific visual stimuli. This was a precursor to the work of Hubel and Wiesel on visual receptive fields in the visual cortex. He has made a long study of visual inhibition, the process whereby a neuron firing in response to one group of retinal cells can inhibit the firing of another neuron; this allows perception of relative contrast.

In 1961 Barlow wrote a seminal article where he asked what the computational aims of the visual system are. He concluded that one of the main aims of visual processing is the reduction of redundancy. While the brightnesses of neighbouring points in images are usually very similar, the retina reduces this redundancy. His work thus was central to the field of statistics of natural scenes that relates the statistics of images of real world scenes to the properties of the nervous system.

Barlow and his co-workers also did substantial work in the field of factorial codes. The goal was to encode images with statistically redundant components or pixels such that the code components are statistically independent. Such codes are hard to find but highly useful for purposes of image classification etc.

Barlow was a fellow of Trinity College, University of Cambridge. He was elected a Fellow of the Royal Society in 1969 and was awarded their Royal Medal in 1993.^[1] He received the 1993 Australia Prize for his research into the mechanisms of visual perception and the 2009 Swartz Prize for Theoretical and Computational Neuroscience from the Society for Neuroscience.

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His comments can be found on the 3rd video and the 128th clip in this series. Below the videos you will find his words.

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2)

A Further 50 Renowned Academics Speaking About God (Part 3)

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Interview of Horace Barlow – part 1

Interview of Horace Barlow – part 2

Horace Barlow’s quote taken from interview with Alan Macfarlane:

HAS RELIGION EVER BEEN IMPORTANT TO YOU? IS IT IMPORTANT TO YOU? No, it is not important to me. Saying you don’t believe in God is a very foolish thing to say as it doesn’t explain why so many people talk about it, there has got to be more to it than that; also I think one has to respect what some godly people say and some of the things they do; I wish one could make more sense of it but I don’t think the godly people have done a very good job; I was never baptized or confirmed so have never been a practitioner, and I don’t miss it; DO YOU THINK THAT SCIENCE HAS DIS-PROVEN RELIGION AS DAWKINS ARGUES? I think it [science] provides some hope of acting rationally to handle the social and political problems we have to deal with on a personal level and one a worldwide level. Religion is a way of perpetuating a way of thought that might have otherwise been lost, and I imagine that is fine.   

Dr. Barlow’s only three solid claims in this response to Alan Macfarlane is that science is #1 the best help today with our social problems,(which is in the original clip), #2 Saying you don’t believe in God (position of atheism) is foolish, and #3 we need an explanation for why so many people talk about [God.]

My response to #1 is to look at how the secular humanists have messed up so many things in the past and I include Barlow’s personal family friend Margaret Mead in that. My responses to #2 and #3 were both covered in my earlier response to Roald Hoffmann. 

(Roald Hoffmann is a Nobel Prize winner who I have had the honor of corresponding with in the past. Pictured below)

(This July 1933 photo shows [left to right] anthropologist Gregory Bateson with Margaret Mead)

Horace Barlow’s words  from interview conducted by Alan Macfarlane:

I don’t ever remember going to Bateson’s house in Granchester as a child; William Bateson’s wife was a friend of my mother’s; when Gregory Bateson was out in Bali he met Margaret Mead; Beatrice Bateson, his mother, felt she was too old to go out and inspect her so she sent my mother instead; she flew off in an Imperial Airlines plane and we saw her off from Hendon; that must have been 1937-8; my mother got on very well with Margaret Mead – she was not altogether convinced by her, but very impressed by her breadth of knowledge and energy; she came and stayed with us many times; I was even more sceptical than my mother and thought she was a very impressive person; Gregory was born 1904 and my mother, in 1886, so there was quite a big age difference between them; I never got on close intellectual terms with Gregory even though we were to some extent interested in the same sort of thing, both in cybernetics and psychology, and his ideas were always interesting; however, my model of a scientist was taken from my mother and not from Gregory; my mother was interested in genetics and the paper for which she was famous was on the reproductive system in plants like cowslips; my mother reasoned like a scientist whereas Gregory was a guru – he liked to think things out for himself; he obviously influenced many others too; I saw him once or twice when I went to Berkeley

Postscript:

I was sad to see that Jon Stewart is stepping down from the DAILY SHOW so I wanted to include one of the best clips I have ever seen on his show and it is a short debate between the brilliant scientists  Edward J. Larson (an evolutionist), William A. Dembski (an Intelligent Design Proponent), and then he threw in a nutball in for laughs,  Ellie Crystal (a metaphysical theorist). Dembski gives several great examples of design and it reminded me of many of the words of Darwin show above in my letter to Horace Barlow.

William Dembski on The Jon Stewart Show

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Related posts:

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 35 Robert M. Pirsig (Feature on artist Kerry James Marshall)

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Trbute to Horace Barlow

Dr Kate Storrs @katestorrs
One of the great privileges of living in Cambridge was getting to see Horace speak several times. He even came to one of my talks once…and gave me my harshest review, by falling asleep halfway through I’m sure I deserved it.

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Keisuke Yonehara @keisukeYonehara

Our research is heavily based on retinal DS cells discovered by Horace Barlow.

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September 2, 2019

September 2, 2019

Dr. Horace Barlow, Cambridge CB3 9AX, England

Dear Dr. Barlow,

I want to thank you again for this opportunity to write you every month about your great grandfather Charles Darwin. Today we are going to look at where our moral motions come from and this is a subject that Darwin talked about a great deal.

On August 28, 2019 on You Tube Richard Dawkins stated in an interview about his book OUTGROWING GOD:

Jesus was obviously a nice person if he lived. Either Jesus was a nice person or whoever wrote his lines was a nice person….The SERMON ON THE MOUNT is classically regarded as a very wonderful set of rules for living and indeed it is….Taken as a whole the Bible is a terrible set of rules for living….[Instead], live our lives by moral philosophers and by the general progress we see in morality as we look from decades to decades.

In your November 22, 2017 you asserted:

If I declare my an atheist, I cannot help asking myself “Who am I to set at naught a concept that has guided the life of so many people, some of whom I hold the very deepest respect?”

On the other hand, if I am pressed to say whether I think belief in God helps people to make wise and beneficial decisions I am bound to say (and I fear this will cause you pain)  No, it is often very disastrous…

Let us pause for a moment and look at what Humanist autonomous philosophers have given us.

Francis Schaeffer noted:

The history of the nonchristian Philosophers up until the 18th century went like this:Here is a circle which stands for what the unified and true knowledge of the universe is. The next man would say “No,” and cross out the circle. He then would say “Here is the circle.” Then the next man would say “No,”and cross out that circle. Then he would make his circle and the next man would cross it out and make his circle. This continued through the centuries. They never found the circle, but they optimistically thought someone would beginning with man himself and on the basis of man’s reasoning alone.Then the endless rows of circles through the and the crossing out were broken and a drastic shift came because the humanist ideal had failed. Humanist man gave up his optimism for pessimism. He gave up the hope of an unified answer and this makes modern man who he is.

Charles Darwin (1809-1882) pictured above

Francis Darwin (1848-1925) pictured above

Francis Schaeffer (1912-1984)

The passages which here follow are extracts, somewhat abbreviated, from a part of the Autobiography, written in 1876, in which my father (Charles, this book was put together by Francis Darwin) gives the history of his religious views:—

CHARLES DARWIN’S WORDS:

But now the grandest scenes would not cause any such convictions  and feelings to rise in my mind. It may be truly said that I am like a man who has become colour-blind and the UNIVERSAL belief by men of the existence of redness makes my present loss of perception of not the least value as evidence. This argument would be a valid one if all men of ALL RACES had the SAME INWARD CONVICTION of the existence of one God; but we know that this is very far from being the case. Therefore I cannot see that such inward convictions and feelings are of any weight as evidence of what really exists. The state of mind which grand scenes formerly excited in me, and which was intimately connected with a belief in God, did not essentially differ from that which is often called the sense of sublimity; and however difficult it may be to explain the genesis of this sense, it can hardly be advanced as an argument for the existence of God, any more than the powerful though vague and similar feelings excited by music.

Francis Schaeffer observed:

You notice that Darwin had already said he had lost his sense of music [appreciation]. However, he brings forth what I think is a false argument. I usually use it in the area of morality. I mention that materialistic anthropologists point out that different people have different moral [systems]  and this is perfectly true, but what the materialist anthropologist can never point out is why man has a sense of MORAL MOTION and that is the problem here. Therefore, it is perfectly true that men have different concepts of God and different concepts of moral motion, but Darwin himself is not satisfied in his own position and WHERE DO THEY [MORAL MOTIONS] COME FROM AT ALL? So you are wrestling with the same dilemma here in this reference as you do in the area of all things human. For these men it is not the distinction that raises the problem, but it is the overwhelming factor of the existence of the humanness of man, the mannishness of man. The simple fact is he saw that you are shut up to either God or chance, and he said basically “I don’t see how it could be chance” and at the same time he looks at a mountain or listens to a piece of music it is a testimony that really chance isn’t sufficient enough. So gradually with the sensitivity of his own inborn self conscience he kills it. He deliberately  kills the beauty so it doesn’t argue with his theory. Maybe I am being false to Darwin here. Who can say about Darwin’s subconscious thoughts? It seems to me though this is exactly the case. What you find is a man who can’t stand the argument of the external beauty and the mannishness of man so he just gives it up in this particular place.

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Let make 2 points here. First, the Bible teaches that everyone knows in their heart that God exists because of the beauty of God’s creation and the conscience that God has planted in everyone’s heart (Romans 1).

Second, all humans have moral motions.

Francis Schaffer in his book THE GOD WHO IS THERE addresses these same issues:

“[in Christianity] there is a sufficient basis for morals. Nobody has ever discovered a way of having real “morals” without a moral absolute. If there is no moral absolute, we are left with hedonism (doing what I like) or some form of the social contract theory (what is best for society as a a hole is right). However, neither of these alternative corresponds to the moral motions that men have. Talk to people long enough and deeply enough, and you will find that they consider some things are really right and something are really wrong. Without absolutes, morals as morals cease to exist, and humanistic man starting from himself is unable to find the absolute he needs. But because the God of the Bible is there, real morals exist. Within this framework I can say one action is right and another wrong, without talking nonsense.” 117

Now back to my first point, concerning ROMANS CHAPTER ONE. It has been found that when atheists are asked with a polygraph machine if they believe in God and  they so “NO” the polygraph indicates they are lying. Claude Brown actually tested this with over 15,000 job applicants over a long period of time in his trucking line during the 1970’s and most of the 1980’s.   

Romans 1:18-19 (Amplified Bible) ” For God’s wrath and indignation are revealed from heaven against all ungodliness and unrighteousness of men, who in their wickedness REPRESS and HINDER the truth and make it inoperative. For that which is KNOWN about God is EVIDENT to them and MADE PLAIN IN THEIR INNER CONSCIOUSNESS, because God  has SHOWN IT TO THEM,”(emphasis mine). At the 37 minute mark on the CD that I sent you today Adrian Rogers noted, “”There is no such thing anywhere on earth as a true atheist. If a man says he doesn’t believe in God, then he is lying. God has put his moral consciousness into every man’s heart, and a man has to try to kick his conscience to death to say he doesn’t believe in God.”

ROMANS CHAPTER ONE IS RIGHT WHEN IT SAYS THAT GOD PUT THAT CONSCIENCE IN EVERYONE’S HEART THAT BEARS WITNESS THAT HE CREATED THEM FOR A PURPOSE AND THAT IS WHY THE VAST MAJORITY OF PEOPLE IN THE WORLD ARE ATTEMPTING TO SEEK OUT GOD!!!!

Sincerely,

Everette Hatcher, everettehatcher@gmail.com, http://www.thedailyhatch.org, cell ph 501-920-5733, 13900 cottontail lane, Alexander, AR 72002

(END OF LETTER TO DR BARLOW)

——

I found Dr. Barlow to be a true gentleman and he was very kind to take the time to answer the questions that I submitted to him. In the upcoming months I will take time once a week to pay tribute to his life and reveal our correspondence. In the first week I noted:

 Today I am posting my first letter to him in February of 2015 which discussed Charles Darwin lamenting his loss of aesthetic tastes which he blamed on Darwin’s own dedication to the study of evolution. In a later return letter, Dr. Barlow agreed that Darwin did in fact lose his aesthetic tastes at the end of his life.

In the second week I look at the views of Michael Polanyi and share the comments of Francis Schaeffer concerning Polanyi’s views.

In the third week, I look at the life of Brandon Burlsworth in the November 28, 2016 letter and the movie GREATER and the problem of evil which Charles Darwin definitely had a problem with once his daughter died.

On the 4th letter to Dr. Barlow looks at Darwin’s admission that he at times thinks that creation appears to look like the expression of a mind. Francis Schaeffer discusses Darwin’s own words in 1968 sermon at this link.

My Fifth Letter concerning Charles Darwin’s views on MORAL MOTIONS Which was mailed on March 1, 2017. Francis Schaeffer discusses Darwin’s own words concerning moral motions in Schaeffer’s 1968 sermon at this link.

6th letter on May 1, 2017 in which Charles Darwin’s hopes are that someone would find in Pompeii an old manuscript by a distinguished Roman that would show that Christ existed! Francis Schaeffer discusses Darwin’s own words concerning the possible manuscript finds in Schaeffer’s 1968 sermon at this link  

7th letter on Darwin discussing DETERMINISM  dated 7-1-17 . Francis Schaeffer discusses Darwin’s own words concerning determinism in Schaeffer’s 1968 sermon at this link.

8th letter responds to Dr. Barlow’s letter to me concerning  Francis Schaeffer discussing Darwin’s own words concerning chance in Schaeffer’s 1968 sermon at this link.

9th letter in response to 11-22-17 letter I received from Professor Horace Barlow was mailed on 1-2-18 and included Charles Darwin’s comments on William Paley. Francis Schaeffer discusses Darwin’s own words concerning William Paley in Schaeffer’s 1968 sermon at this link.

In the 21st letter on May 15, 2019 to Dr Barlow I discuss the writings of Francis Schaeffer who passed away the 35 years earlier on May 15, 1985. Francis Schaeffer discusses Darwin’s own words at length in Schaeffer’s 1968 sermon at this link.

In the 22nd letter I respond to Charles Darwin’s words, “I can indeed hardly see how anyone ought to wish Christianity to be true; for if so the plain language of the text seems to show that the men who do not believe…will be everlastingly punished. And this is a damnable doctrine.” Francis Schaeffer discusses Darwin’s own words about hell  in Schaeffer’s 1968 sermon at this link.

In 23rd postcard sent on 7-2-19 I asked Dr Barlow if he was a humanist. Sir Julian Huxley, founder of the American Humanist Association noted, “I use the word ‘humanist’ to mean someone who believes that man is just as much a natural phenomenon as an animal or plant; that his body, mind and soul were not supernaturally created but are products of evolution, and that he is not under the control or guidance of any supernatural being.”

In my 24th letter on 8-2-19 I quote Jerry  Bergman who noted Jean Louis Agassiz (1807-1873) is regarded as one of the greatest scientists of the 19th century. A founding father of the modern American scientific establishment, Agassiz was also a lifelong opponent of Charles Darwin’s theory of evolution. Agassiz “ruled in professorial majesty at Harvard’s Museum of Comparative Zoology.”

In my 25th letter on 9-2-19 I respond to Charles Darwin’s assertion,  “This argument would be a valid one if all men of ALL RACES had the SAME INWARD CONVICTION of the existence of one God; but we know that this is very far from being the case.” Francis Schaeffer discusses Darwin’s own words concerning MORAL MOTIONS in Schaeffer’s 1968 sermon at this link.

Horace Barlow pictured below:

_____________

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

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There are 3 videos in this series and they have statements by 150 academics and scientists and I hope to respond to all of them. Wikipedia notes Horace Basil Barlow FRS was a British visual neuroscientist.

Barlow was the son of the civil servant Sir Alan Barlow and his wife Lady Nora (née Darwin), and thus the great-grandson of Charles Darwin (see Darwin — Wedgwood family). He earned an M.D. at Harvard University in 1946.

In 1953 Barlow discovered that the frog brain has neurons which fire in response to specific visual stimuli. This was a precursor to the work of Hubel and Wiesel on visual receptive fields in the visual cortex. He has made a long study of visual inhibition, the process whereby a neuron firing in response to one group of retinal cells can inhibit the firing of another neuron; this allows perception of relative contrast.

In 1961 Barlow wrote a seminal article where he asked what the computational aims of the visual system are. He concluded that one of the main aims of visual processing is the reduction of redundancy. While the brightnesses of neighbouring points in images are usually very similar, the retina reduces this redundancy. His work thus was central to the field of statistics of natural scenes that relates the statistics of images of real world scenes to the properties of the nervous system.

Barlow and his co-workers also did substantial work in the field of factorial codes. The goal was to encode images with statistically redundant components or pixels such that the code components are statistically independent. Such codes are hard to find but highly useful for purposes of image classification etc.

Barlow was a fellow of Trinity College, University of Cambridge. He was elected a Fellow of the Royal Society in 1969 and was awarded their Royal Medal in 1993.^[1] He received the 1993 Australia Prize for his research into the mechanisms of visual perception and the 2009 Swartz Prize for Theoretical and Computational Neuroscience from the Society for Neuroscience.

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His comments can be found on the 3rd video and the 128th clip in this series. Below the videos you will find his words.

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2)

A Further 50 Renowned Academics Speaking About God (Part 3)

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Interview of Horace Barlow – part 1

Interview of Horace Barlow – part 2

Horace Barlow’s quote taken from interview with Alan Macfarlane:

HAS RELIGION EVER BEEN IMPORTANT TO YOU? IS IT IMPORTANT TO YOU? No, it is not important to me. Saying you don’t believe in God is a very foolish thing to say as it doesn’t explain why so many people talk about it, there has got to be more to it than that; also I think one has to respect what some godly people say and some of the things they do; I wish one could make more sense of it but I don’t think the godly people have done a very good job; I was never baptized or confirmed so have never been a practitioner, and I don’t miss it; DO YOU THINK THAT SCIENCE HAS DIS-PROVEN RELIGION AS DAWKINS ARGUES? I think it [science] provides some hope of acting rationally to handle the social and political problems we have to deal with on a personal level and one a worldwide level. Religion is a way of perpetuating a way of thought that might have otherwise been lost, and I imagine that is fine.   

Dr. Barlow’s only three solid claims in this response to Alan Macfarlane is that science is #1 the best help today with our social problems,(which is in the original clip), #2 Saying you don’t believe in God (position of atheism) is foolish, and #3 we need an explanation for why so many people talk about [God.]

My response to #1 is to look at how the secular humanists have messed up so many things in the past and I include Barlow’s personal family friend Margaret Mead in that. My responses to #2 and #3 were both covered in my earlier response to Roald Hoffmann. 

(Roald Hoffmann is a Nobel Prize winner who I have had the honor of corresponding with in the past. Pictured below)

(This July 1933 photo shows [left to right] anthropologist Gregory Bateson with Margaret Mead)

Horace Barlow’s words  from interview conducted by Alan Macfarlane:

I don’t ever remember going to Bateson’s house in Granchester as a child; William Bateson’s wife was a friend of my mother’s; when Gregory Bateson was out in Bali he met Margaret Mead; Beatrice Bateson, his mother, felt she was too old to go out and inspect her so she sent my mother instead; she flew off in an Imperial Airlines plane and we saw her off from Hendon; that must have been 1937-8; my mother got on very well with Margaret Mead – she was not altogether convinced by her, but very impressed by her breadth of knowledge and energy; she came and stayed with us many times; I was even more sceptical than my mother and thought she was a very impressive person; Gregory was born 1904 and my mother, in 1886, so there was quite a big age difference between them; I never got on close intellectual terms with Gregory even though we were to some extent interested in the same sort of thing, both in cybernetics and psychology, and his ideas were always interesting; however, my model of a scientist was taken from my mother and not from Gregory; my mother was interested in genetics and the paper for which she was famous was on the reproductive system in plants like cowslips; my mother reasoned like a scientist whereas Gregory was a guru – he liked to think things out for himself; he obviously influenced many others too; I saw him once or twice when I went to Berkeley

Postscript:

I was sad to see that Jon Stewart is stepping down from the DAILY SHOW so I wanted to include one of the best clips I have ever seen on his show and it is a short debate between the brilliant scientists  Edward J. Larson (an evolutionist), William A. Dembski (an Intelligent Design Proponent), and then he threw in a nutball in for laughs,  Ellie Crystal (a metaphysical theorist). Dembski gives several great examples of design and it reminded me of many of the words of Darwin show above in my letter to Horace Barlow.

William Dembski on The Jon Stewart Show

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