Monthly Archives: October 2022

October 10, 2022 READING A PROVERB A DAY (PROVERBS 10) VERSE 4 “Lazy people are soon poor;  hard workers get rich” Adrian Rogers Financial Freedom

Proverbs 10New Living Translation

The Proverbs of Solomon

10 The proverbs of Solomon:

A wise child[a] brings joy to a father;
    a foolish child brings grief to a mother.

Tainted wealth has no lasting value,
    but right living can save your life.

The Lord will not let the godly go hungry,
    but he refuses to satisfy the craving of the wicked.

Lazy people are soon poor;
    hard workers get rich.

A wise youth harvests in the summer,
    but one who sleeps during harvest is a disgrace.

The godly are showered with blessings;
    the words of the wicked conceal violent intentions.

We have happy memories of the godly,
    but the name of a wicked person rots away.

The wise are glad to be instructed,
    but babbling fools fall flat on their faces.

People with integrity walk safely,
    but those who follow crooked paths will be exposed.

10 People who wink at wrong cause trouble,
    but a bold reproof promotes peace.[b]

11 The words of the godly are a life-giving fountain;
    the words of the wicked conceal violent intentions.

12 Hatred stirs up quarrels,
    but love makes up for all offenses.

13 Wise words come from the lips of people with understanding,
    but those lacking sense will be beaten with a rod.

14 Wise people treasure knowledge,
    but the babbling of a fool invites disaster.

15 The wealth of the rich is their fortress;
    the poverty of the poor is their destruction.

16 The earnings of the godly enhance their lives,
    but evil people squander their money on sin.

17 People who accept discipline are on the pathway to life,
    but those who ignore correction will go astray.

18 Hiding hatred makes you a liar;
    slandering others makes you a fool.

19 Too much talk leads to sin.
    Be sensible and keep your mouth shut.

20 The words of the godly are like sterling silver;
    the heart of a fool is worthless.

21 The words of the godly encourage many,
    but fools are destroyed by their lack of common sense.

22 The blessing of the Lord makes a person rich,
    and he adds no sorrow with it.

23 Doing wrong is fun for a fool,
    but living wisely brings pleasure to the sensible.

24 The fears of the wicked will be fulfilled;
    the hopes of the godly will be granted.

25 When the storms of life come, the wicked are whirled away,
    but the godly have a lasting foundation.

26 Lazy people irritate their employers,
    like vinegar to the teeth or smoke in the eyes.

27 Fear of the Lord lengthens one’s life,
    but the years of the wicked are cut short.

28 The hopes of the godly result in happiness,
    but the expectations of the wicked come to nothing.

29 The way of the Lord is a stronghold to those with integrity,
    but it destroys the wicked.

30 The godly will never be disturbed,
    but the wicked will be removed from the land.

31 The mouth of the godly person gives wise advice,
    but the tongue that deceives will be cut off.

32 The lips of the godly speak helpful words,
    but the mouth of the wicked speaks perverse words.

Financial Freedom

Be not wise in thine own eyes: fear the LORD, and depart from evil. It shall be health to thy navel, and marrow to thy bones. Honour the LORD with thy substance, and with the firstfruits of all thine increase: So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.Proverbs 3:7-10

Finances are a topic everyone is interested in! In fact, perhaps your mind is racing with details of taxes. In order to have a proper perspective, take some time right now and evaluate your financial freedom.

God wants all of us to be at peace with possessions and to experience freedom from bondage to anyone or anything. He wants His children to master their money, rather than be mastered by it. So what does God’s Word say about our financial planning and how we can achieve financial freedom? What do you think?
– Are you at peace financially?
– Do you feel enslaved by financial matters or possessions? 
– Is God honored with the way you handle your money?
– Why do you think Jesus spoke more often about money and possessions than any other subject in the gospels?


The Ruin of Financial Bondage
 
There is much haggling and squabbling over money. Almost every family has experienced this. Marriages even sometimes split over debt disagreements. Perhaps you are in financial bondage; why not ask yourself the following questions:
– Do you charge daily expenditures because you don’t have enough cash to pay for them?
– Do you find yourself putting off paying bills or paying them at the last minute because of a lack of money?
– Do you borrow money to pay fixed expenses such as taxes, insurance, or rent?
– Do you find yourself unaware of just how much you owe?
– Do you have creditors and bill collectors calling or writing you about past due bills?
– Have you taken new loans to pay off old ones?
– Do you argue over finances with your spouse?
– Have you ever thought about being dishonest about money, such as cheating on income tax or participating in an unethical financial deal?
– Do you find it difficult to return God’s tithe?
– Do you rationalize withholding from His offering?

If you answered yes to several of these questions, you are in financial bondage. If you don’t agree, then how would you define financial bondage?

God is opposed to any kind of bondage that enslaves us. He wants to break those shackles and set us free to be slaves of Christ, Who is the only Master Who wants His servants to have freedom, fulfillment, prosperity, and power.

Even a wealthy person may feel the false self-assurance. You may feel you have plenty of security, so financial bondage is the least of your worries. Yet you may be in great trouble. 
– Do you find yourself putting more faith in your money than in God? 
– Do you continue to ask God for your daily bread?

If you think that is unnecessary, you are putting your faith in your wealth. If your personal goals in life are no longer God’s goals, you are in bondage.


The Avoidance of Financial Bondage
The Principle of Priority
 
God is our priority, and we shouldn’t let possessions get in the way. When this priority is maintained, life is successful. What do Deuteronomy 26:2 and Matthew 6:33 say about our priorities?

The Principle of Industry 
Many people want more money so they won’t have to work anymore. But God created us to work. As His workmanship, we have the need to work built into us. To cease being productive in life is disastrous. Even retirement simply means more time to serve God. What do Proverbs 10:4 and Proverbs 20:4 have to say about God’s attitude towards laziness?

The Principle of Generosity 
God blesses us when we learn to share. The more we share, the more we have. The more we hoard, the less we have. What do Proverbs 11:24 and Luke 6:38 say about generosity?

The Principle of Reliability 
God is reliable. As we handle our possessions and our industry, we can, and must, trust God at all times. We know He will provide and care for us. What does God say in Philippians 4:19 about relying on God?

The Principle of Integrity 
We must be faithful in what we have. Luke 16:10tells us to be faithful even in the little. What is integrity? What warning does 1 Timothy 6:9-10offer?

The Principle of Sufficiency 
God is far more than sufficient to care for His children. What does Ecclesiastes 5:19 say about our possessions? If we will honor God with what He has already given us, He will pour out more blessings than we have the ability to handle (Malachi 3:10).


Conclusion
 
Poverty is no sign of godliness, and wealth is no sign of wickedness. God wants us to have wealth with godliness. Prosperity is simply having what we need to do what God wants us to do.

Now you are armed with what God’s word says. Why not start now and evaluate your finances based on what you’ve read and if necessary, take some immediate steps to find the financial freedom that God promises and desires for you.

Related posts:

Seeing Jesus in Proverbs, Ecclesiastes, and Job

July 16, 2013 – 1:28 am

Ecclesiastes 8-10 | Still Searching After All These Years Published on Oct 9, 2012 Calvary Chapel Spring Valley | Sunday Evening | October 7, 2012 | Pastor Derek Neider _______________________ Ecclesiastes 11-12 | Solomon Finds His Way Published on Oct 30, 2012 Calvary Chapel Spring Valley | Sunday Evening | October 28, 2012 | Pastor Derek Neider […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)

John MacArthur on Proverbs (Part 10) Summing up Proverbs study

May 30, 2013 – 1:06 am

Over and over in Proverbs you hear the words “fear the Lord.” In fact, some of he references are Proverbs 1:7, 29; 2:5; 8:13; 9:10;14:26,27; 15:16 and many more. Below is a sermon by John MacArthur from the Book of Luke on 3 reasons we should fear the Lord. (I have posted John MacArthur’s amazing […]By Everette Hatcher III | Posted in Adrian RogersCurrent Events | Edit | Comments (0)

John MacArthur on Proverbs (Part 9) “Love your neighbor”

May 28, 2013 – 1:23 am

Over and over in Proverbs you hear the words “fear the Lord.” In fact, some of he references are Proverbs 1:7, 29; 2:5; 8:13; 9:10;14:26,27; 15:16 and many more. Below is a sermon by John MacArthur from the Book of Luke on 3 reasons we should fear the Lord. (I have posted John MacArthur’s amazing […]By Everette Hatcher III | Posted in Adrian RogersCurrent Events | Edit | Comments (0)

John MacArthur on Proverbs (Part 8) “Manage your money”

May 23, 2013 – 1:35 am

Over and over in Proverbs you hear the words “fear the Lord.” In fact, some of he references are Proverbs 1:7, 29; 2:5; 8:13; 9:10;14:26,27; 15:16 and many more. Below is a sermon by John MacArthur from the Book of Luke on 3 reasons we should fear the Lord. (I have posted John MacArthur’s amazing […]By Everette Hatcher III | Posted in Adrian RogersCurrent Events | Edit | Comments (0)

John MacArthur on Proverbs (Part 7) “Pursue your work”

May 21, 2013 – 1:05 am

Over and over in Proverbs you hear the words “fear the Lord.” In fact, some of he references are Proverbs 1:7, 29; 2:5; 8:13; 9:10;14:26,27; 15:16 and many more. Below is a sermon by John MacArthur from the Book of Luke on 3 reasons we should fear the Lord. (I have posted John MacArthur’s amazing […]By Everette Hatcher III | Posted in Adrian RogersCurrent Events | Edit | Comments (0)

John MacArthur on Proverbs (Part 6) “Enjoy your wife and watch your words”

May 16, 2013 – 1:23 am

Over and over in Proverbs you hear the words “fear the Lord.” In fact, some of he references are Proverbs 1:7, 29; 2:5; 8:13; 9:10;14:26,27; 15:16 and many more. Below is a sermon by John MacArthur from the Book of Luke on 3 reasons we should fear the Lord. (I have posted John MacArthur’s amazing […]By Everette Hatcher III | Posted in Adrian RogersCurrent Events | Tagged Gene BartowJohn Wooden | Edit | Comments (0)

John MacArthur on Proverbs (Part 5) “Control your body”

May 14, 2013 – 1:44 am

Over and over in Proverbs you hear the words “fear the Lord.” In fact, some of he references are Proverbs 1:7, 29; 2:5; 8:13; 9:10;14:26,27; 15:16 and many more. Below is a sermon by John MacArthur from the Book of Luke on 3 reasons we should fear the Lord. (I have posted John MacArthur’s amazing […]By Everette Hatcher III | Posted in Adrian RogersCurrent Events | Edit | Comments (0)

John MacArthur on Proverbs (Part 4) “Bad company corrupts…”

May 9, 2013 – 1:10 am

Over and over in Proverbs you hear the words “fear the Lord.” In fact, some of he references are Proverbs 1:7, 29; 2:5; 8:13; 9:10;14:26,27; 15:16 and many more. Below is a sermon by John MacArthur from the Book of Luke on 3 reasons we should fear the Lord. (I have posted John MacArthur’s amazing […]By Everette Hatcher III | Posted in Adrian RogersCurrent Events | Edit | Comments (0)

John MacArthur on Proverbs (Part 3) “Guard your mind and obey your parents!!”

May 7, 2013 – 1:43 am

Over and over in Proverbs you hear the words “fear the Lord.” In fact, some of he references are Proverbs 1:7, 29; 2:5; 8:13; 9:10;14:26,27; 15:16 and many more. Below is a sermon by John MacArthur from the Book of Luke on 3 reasons we should fear the Lord. It is tough to guard your […]By Everette Hatcher III | Posted in Adrian RogersCurrent Events | Edit | Comments (0)

John MacArthur on Proverbs (Part 2) What does it mean to fear the Lord?

May 2, 2013 – 1:13 am

Over and over in Proverbs you hear the words “fear the Lord.” In fact, some of he references are Proverbs 1:7, 29; 2:5; 8:13; 9:10;14:26,27; 15:16 and many more. Below is a sermon by John MacArthur from the Book of Luke on 3 reasons we should fear the Lord. What does it mean to fear […]By Everette Hatcher III | Posted in Current EventsUncategorized | Edit | Comments (0)

The Wisdom of Solomon and the Book of Ecclesiastes

July 8, 2013 – 12:01 am

Ecclesiastes 6-8 | Solomon Turns Over a New Leaf Published on Oct 2, 2012 Calvary Chapel Spring Valley | Sunday Evening | September 30, 2012 | Pastor Derek Neider _____________________ I have written on the Book of Ecclesiastes and the subject of the meaning of our lives on several occasions on this blog. In this series on Ecclesiastes I […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)

Why is Solomon so depressed in Ecclesiastes? by Brent Cunningham

July 3, 2013 – 7:00 am

Ecclesiastes 1 Published on Sep 4, 2012 Calvary Chapel Spring Valley | Sunday Evening | September 2, 2012 | Pastor Derek Neider _____________________ I have written on the Book of Ecclesiastes and the subject of the meaning of our lives on several occasions on this blog. In this series on Ecclesiastes I hope to show how […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)

Robert Leroe on Ecclesiastes (Mentions Thomas Aquinas, Princess Diana, Mother Teresa, King Solomon, King Rehoboam, Eugene Peterson, Chuck Swindoll, and John Newton.)

June 19, 2013 – 1:30 am

Ecclesiastes 1 Published on Sep 4, 2012 Calvary Chapel Spring Valley | Sunday Evening | September 2, 2012 | Pastor Derek Neider _____________________ I have written on the Book of Ecclesiastes and the subject of the meaning of our lives on several occasions on this blog. In this series on Ecclesiastes I hope to show how […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)

Solomon was the author of Ecclesiastes

June 11, 2013 – 1:55 am

Ecclesiastes 8-10 | Still Searching After All These Years Published on Oct 9, 2012 Calvary Chapel Spring Valley | Sunday Evening | October 7, 2012 | Pastor Derek Neider _______________________ Ecclesiastes 11-12 | Solomon Finds His Way Published on Oct 30, 2012 Calvary Chapel Spring Valley | Sunday Evening | October 28, 2012 | Pastor Derek Neider […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)

Ecclesiastes: Solomon with Life in the Fast Lane

June 3, 2013 – 1:19 am

Ecclesiastes 6-8 | Solomon Turns Over a New Leaf Published on Oct 2, 2012 Calvary Chapel Spring Valley | Sunday Evening | September 30, 2012 | Pastor Derek Neider _____________________ I have written on the Book of Ecclesiastes and the subject of the meaning of our lives on several occasions on this blog. In this series […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)

Ecclesiastes a scathing and self-deprecating attack on hedonism and secular humanism by Solomon

May 31, 2013 – 1:17 am

Ecclesiastes 4-6 | Solomon’s Dissatisfaction Published on Sep 24, 2012 Calvary Chapel Spring Valley | Sunday Evening | September 23, 2012 | Pastor Derek Neider ___________________ I have written on the Book of Ecclesiastes and the subject of the meaning of our lives on several occasions on this blog. In this series on Ecclesiastes I hope […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)

Solomon was right in his cynicism–unless……unless there is a God who created us and cares about us

May 22, 2013 – 1:34 am

Ecclesiastes 8-10 | Still Searching After All These Years Published on Oct 9, 2012 Calvary Chapel Spring Valley | Sunday Evening | October 7, 2012 | Pastor Derek Neider _______________________ Ecclesiastes 11-12 | Solomon Finds His Way Published on Oct 30, 2012 Calvary Chapel Spring Valley | Sunday Evening | October 28, 2012 | Pastor Derek Neider […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)

The Humanist takes on Solomon and the Book of Ecclesiastes

May 20, 2013 – 1:13 pm

Ecclesiastes 8-10 | Still Searching After All These Years Published on Oct 9, 2012 Calvary Chapel Spring Valley | Sunday Evening | October 7, 2012 | Pastor Derek Neider _______________________ Ecclesiastes 11-12 | Solomon Finds His Way Published on Oct 30, 2012 Calvary Chapel Spring Valley | Sunday Evening | October 28, 2012 | Pastor Derek Neider […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)

Tom Brady , Coldplay, Kansas, Solomon and the search for satisfaction (part 3)

December 23, 2011 – 11:12 am

Tom Brady “More than this…” Uploaded by EdenWorshipCenter on Jan 22, 2008 EWC sermon illustration showing a clip from the 2005 Tom Brady 60 minutes interview. _______________________ Tom Brady ESPN Interview Tom Brady has famous wife earned over 76 million dollars last year. However, has Brady found lasting satifaction in his life? It does not […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)

Adrian Rogers on gambling

July 18, 2013 – 12:44 am

Adrian Rogers: How to Be a Child of a Happy Mother Published on Nov 13, 2012 Series: Fortifying Your Family (To read along turn on the annotations.) Adrian Rogers looks at the 5th commandment and the relationship of motherhood in the commandment to honor your father and mother, because the faith that doesn’t begin at home, […]By Everette Hatcher III | Posted in Adrian RogersCurrent Events | Edit | Comments (0)

Book of Ecclesiastes

July 17, 2013 – 1:40 am

Ecclesiastes 1 Published on Sep 4, 2012 Calvary Chapel Spring Valley | Sunday Evening | September 2, 2012 | Pastor Derek Neider _____________________ I have written on the Book of Ecclesiastes and the subject of the meaning of our lives on several occasions on this blog. In this series on Ecclesiastes I hope to show how secular humanist man […]By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)

Adrian Rogers: Are fathers necessary?

July 16, 2013 – 12:43 am

Adrian Rogers – How to Cultivate a Marriage Another great article from Adrian Rogers. Are fathers necessary? “Artificial insemination is the ideal method of producing a pregnancy, and a lesbian partner should have the same parenting rights accorded historically to biological fathers.” Quoted from the United Nations Fourth World Conference on Women, summer of 1995. […]By Everette Hatcher III | Posted in Adrian RogersCurrent Events | Edit | Comments (0)

Tom Brady, Coldplay, Kansas, Solomon and the search for satisfaction (part 2)

December 22, 2011 – 11:56 am

Tom Brady “More than this…” Uploaded by EdenWorshipCenter on Jan 22, 2008 EWC sermon illustration showing a clip from the 2005 Tom Brady 60 minutes interview. To Download this video copy the URL to http://www.vixy.net ________________ Obviously from the video clip above, Tom Brady has realized that even though he has won many Super Bowls […]

MUSIC MONDAY The Punk Band Fugazi

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I am a patient boy
I wait, I wait, I wait, I wait
My time is like water down a drain
Everybody’s moving,
Everybody’s moving,
Everybody’s moving, moving, moving, moving
Please don’t leave me to remain
I’m in the waiting room, I don’t want the news
I cannot use it
I don’t want the news
I won’t live by it
Sitting outside of town
Everybody’s always down
Tell me why?
Because, they can’t get up
Ah, come on and get up
Come on and get up
But I don’t sit idly by
I’m planning a big surprise
I’m gonna fight for what I wanna be
And I won’t make the same mistakes (’cause I know)
Because I know how much time that wastes (and function)
Function is the key
I’m in the waiting room, I don’t want the news
I cannot use it
I don’t want the news
I won’t live by it
Sitting outside of town
Everybody’s always down
Tell me why?
Because, they can’t get up
Ah, come on and get up
I’m from the waiting room
Sitting in the waiting room
Sitting in the waiting room
Sitting in the waiting room
Sitting in the waiting room (tell me why)
Because, they can’t get up
Source: LyricFind
Songwriters: Ian MacKaye

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Fugazi (/fuˈɡɑːzi/; foo-GAH-zee) is an American punk rock band that formed in Washington, D.C. in 1987. The band consists of guitarists and vocalists Ian MacKaye and Guy Picciotto, bassist Joe Lallyand drummer Brendan Canty.

Fugazi
Fugazi.jpg

Fugazi, playing live in 2002 at Emo’s
Background information
Origin Washington, D.C., U.S.
Genres
Years active 1987–2003 (on hiatus)
Labels Dischord
Associated acts
Website www.dischord.com/band/fugazi
Members
Past members Colin Sears

Fugazi are noted for their unique sound, blending elements of dub/reggae with high energy rock and punk/hardcore-styled guitars, as well as for their approach to the business of music, which found success while avoiding all contact with the corporate music industry.[2][3] The band, and others from the punk and hardcore scene leading up to the early 1990s, were among the early adopters of what grew to be known as the DIY ethic.

Fugazi have performed numerous worldwide tours, produced six studio albums, a film and a comprehensive live series, gaining the band critical acclaim and success around the world.[4] Fugazi has been on an indefinite hiatus since 2003.

HistoryEdit

Formation and early years (1986–1989)Edit

After the hardcore punk group Minor Threatdissolved, Ian MacKaye (vocals and guitar) was active with a few short-lived groups, most notably Embrace. MacKaye decided he wanted a project that was “like The Stooges with reggae“, but was wary about forming another band after Embrace’s break up. MacKaye recalled, “My interests were not necessarily to be in a band, but to be with people who wanted to play music with me.”[5]

MacKaye recruited ex-Dag Nasty drummer Colin Sears and bass guitarist Joe Lally, and the trio began practicing together in September 1986. After a few months of rehearsals, Sears returned to Dag Nasty and was replaced by Brendan Canty (earlier of Rites of Spring). One day Canty’s Rites of Spring bandmate Guy Picciotto dropped by during a practice session to see how his friend was getting along; he later admitted he secretly harbored the idea of joining the group. But Picciotto was disappointed that there seemed to be no place for him.[6]

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This post includes a lot of material that is very depressing, but don’t stop reading until you get to the end of this long post. There is hope. Especially at the end of the book of Ecclesiastes when it states:

“Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments, for this is the duty of all mankind. For God will bring every deed into judgment, including every hidden thing, whether it is good or evil.”[20]

Francis Schaeffer noted:

I have lots of young people and older ones come to us from the ends of the earth. And as they come to us, they have gone to the end of this logically and they are not living in a romantic setting. They realize what the situation is. They can’t find any meaning to life. It’s the meaning to the black poetry. It’s the meaning of the black plays. It’s the meaning of all this. It’s the meaning of the words “punk rock.”

__

Take a look at the lyrics from this song “Give me the Cure” by Fugazi:

I never thought too hard on dying before
I never sucked on the dying
I never licked the side of dying before
And now I’m feeling the dying

You’ve got your hands over your ears
You’ve got your mouth running on
You’ve got your eyes looking for something
That can never be found
Like a reason
Good god, I don’t need a reason

I never thought too hard on dying before
I never thought on the dying
I never ever held the hand of dying before
And now I’m feeling the dying

And you’ve got to
And you’ve got to
And you’ve got to
Give me the shot
Give me the pill
Give me the cure
Now what you’ve done to my world

I never thought too hard on dying before
I never thought on the dying
I never walked the side of dying before
And now I’m feel like I’m…
And now I’m feel like I’m…
(it breaks, it breaks, it breaks, yeah)

Under your skin
Cap over your eyes
I’m at the tip of your finger
(it breaks, it breaks, it breaks, yeah)

Tell me the reason
Give me the shot
Give me the pill
Give me the cure
(it breaks, it breaks, it breaks)
Now what you’ve done to my world

Coming around
Coming around
Coming around
Coming down

Give me the shot
Give me the pill
Give me the cure
Now what you’ve done to my world

Give me the shot
Now c’mon, give me the pill
Give me the cure
Now what you’ve done to my world

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Francis Schaeffer pictured below in 1971 at L Abri

Image result for francis schaeffer labri

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Image result for francis schaeffer labri
Image result for francis schaeffer labri

Francis Schaeffer noted:

I have lots of young people and older ones come to us from the ends of the earth. And as they come to us, they have gone to the end of this logically and they are not living in a romantic setting. They realize what the situation is. They can’t find any meaning to life. It’s the meaning to the black poetry. It’s the meaning of the black plays. It’s the meaning of all this. It’s the meaning of the words “punk rock.”

“They are the natural outcome of a change from a Christian World View to a Humanistic one…
The result is a relativistic value system. A lack of a final meaning to life — that’s first. Why does human life have any value at all, if that is all that reality is? Not only are you going to die individually, but the whole human race is going to die, someday. It may not take the falling of the atom bombs, but someday the world will grow too hot, too cold. That’s what we are told on this other final reality, and someday all you people not only will be individually dead, but the whole conscious life on this world will be dead, and nobody will see the birds fly. And there’s no meaning to life.

As you know, I don’t speak academically, shut off in some scholastic cubicle, as it were. I have lots of young people and older ones come to us from the ends of the earth. And as they come to us, they have gone to the end of this logically and they are not living in a romantic setting. They realize what the situation is. They can’t find any meaning to life. It’s the meaning to the black poetry. It’s the meaning of the black plays. It’s the meaning of all this. It’s the meaning of the words “punk rock.” And I must say, that on the basis of what they are being taught in school, that the final reality is only this material thing, they are not wrong. They’re right! On this other basis there is no meaning to life and not only is there no meaning to life, but there is no value system that is fixed, and we find that the law is based then only on a relativistic basis and that law becomes purely arbitrary.

OUTLINE OF ECCLESIATES BY SCHAEFFER

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William Lane Craig on Man’s predicament if God doesn’t exist

Read Waiting for Godot by Samuel Beckett. During this entire play two men carry on trivial conversation while waiting for a third man to arrive, who never does. Our lives are like that, Beckett is saying; we just kill time waiting—for what, we don’t know.

Thus, if there is no God, then life itself becomes meaningless. Man and the universe are without ultimate significance.

Francis Schaeffer looks at Nihilism of Solomon and the causes of it!!!

Notes on Ecclesiastes by Francis Schaeffer

Solomon is the author of Ecclesiastes and he is truly an universal man like Leonardo da Vinci.

Two men of the Renaissance stand above all others – Michelangelo and Leonardo da Vinci and it is in them that one can perhaps grasp a view of the ultimate conclusion of humanism for man. Michelangelo was unequaled as a sculptor in the Renaissance and arguably no one has ever matched his talents.

The other giant of the Renaissance period was Leonardo da Vinci – the perfect Renaissance Man, the man who could do almost anything and does it better than most anyone else. As an inventor, an engineer, an anatomist, an architect, an artist, a chemist, a mathematician, he was almost without equal. It was perhaps his mathematics that lead da Vinci to come to his understanding of the ultimate meaning of Humanism. Leonardo is generally accepted as the first modern mathematician. He not only knew mathematics abstractly but applied it in his Notebooks to all manner of engineering problems. He was one of the unique geniuses of history, and in his brilliance he perceived that beginning humanistically with mathematics one only had particulars. He understood that man beginning from himself would never be able to come to meaning on the basis of mathematics. And he knew that having only individual things, particulars, one never could come to universals or meaning and thus one only ends with mechanics. In this he saw ahead to where our generation has come: everything, including man, is the machine.

Leonardo da Vinci compares well to Solomon and they  both were universal men searching for the meaning in life. Solomon was searching for a meaning in the midst of the details of life. His struggle was to find the meaning of life. Not just plans in life. Anybody can find plans in life. A child can fill up his time with plans of building tomorrow’s sand castle when today’s has been washed away. There is  a difference between finding plans in life and purpose in life. Humanism since the Renaissance and onward has never found it and it has never found it since. Modern man has not found it and it has always got worse and darker in a very real way.

We have here the declaration of Solomon’s universality:

1 Kings 4:30-34

English Standard Version (ESV)

30 so that Solomon’s wisdom surpassed the wisdom of all the people of the east and all the wisdom of Egypt. 31 For he was wiser than all other men, wiser than Ethan the Ezrahite, and Heman, Calcol, and Darda, the sons of Mahol, and his fame was in all the surrounding nations. 32 He also spoke 3,000 proverbs, and his songs were 1,005. 33 He spoke of trees, from the cedar that is in Lebanon to the hyssop that grows out of the wall. He spoke also of beasts, and of birds, and of reptiles, and of fish. 34 And people of all nations came to hear the wisdom of Solomon, and from all the kings of the earth, who had heard of his wisdom.

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Here is the universal man and his genius. Solomon is the universal man with a empire at his disposal. Solomon had it all.

Ecclesiastes 1:3

English Standard Version (ESV)

What does man gain by all the toil
    at which he toils under the sun?

Schaeffer noted that Solomon took a look at the meaning of life on the basis of human life standing alone between birth and death “under the sun.” This phrase UNDER THE SUN appears over and over in Ecclesiastes.

(Added by me:The Christian Scholar Ravi Zacharias noted, “The key to understanding the Book of Ecclesiastes is the term UNDER THE SUN — What that literally means is you lock God out of a closed system and you are left with only this world of Time plus Chance plus matter.” )

Man is caught in the cycle

Ecclesiastes 1:1-7

English Standard Version (ESV)

All Is Vanity

The words of the Preacher, the son of David, king in Jerusalem.

Vanity of vanities, says the Preacher,
    vanity of vanities! All is vanity.
What does man gain by all the toil
    at which he toils under the sun?
A generation goes, and a generation comes,
    but the earth remains forever.
The sun rises, and the sun goes down,
    and hastens to the place where it rises.
The wind blows to the south
    and goes around to the north;
around and around goes the wind,
    and on its circuits the wind returns.
All streams run to the sea,
    but the sea is not full;
to the place where the streams flow,
    there they flow again.

All things are full of weariness;
    a man cannot utter it;
the eye is not satisfied with seeing,
    nor the ear filled with hearing.
What has been is what will be,
    and what has been done is what will be done,
    and there is nothing new under the sun.
10 Is there a thing of which it is said,
    “See, this is new”?
It has been already
    in the ages before us.

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Solomon is showing a high degree of comprehension of evaporation and the results of it. Seeing also in reality nothing changes. There is change but always in a set framework and that is cycle. You can relate this to the concepts of modern man. Ecclesiastes is the only pessimistic book in the Bible and that is because of the place where Solomon limits himself. He limits himself to the question of human life, life under the sun between birth and death and the answers this would give.

Ecclesiastes 1:4

English Standard Version (ESV)

A generation goes, and a generation comes,
    but the earth remains forever.

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Ecclesiastes 4:16

English Standard Version (ESV)

16 There was no end of all the people, all of whom he led. Yet those who come later will not rejoice in him. Surely this also is vanity and a striving after wind.

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In verses 1:4 and 4:16 Solomon places man in the cycle. He doesn’t place man outside of the cycle. Man doesn’t escape the cycle. Man is only cycle. Birth and death and youth and old age. With this in mind Solomon makes this statement.

Ecclesiastes 6:12

12 For who knows what is good for a man during his lifetime, during the few years of his futile life? He will spend them like a shadow. For who can tell a man what will be after him under the sun?

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There is no doubt in my mind that Solomon had the same experience in his life that I had as a younger man. I remember standing by the sea and the moon arose and it was copper and beauty. Then the moon did not look like a flat dish but a globe or a sphere since it was close to the horizon. One could feel the global shape of the earth too. Then it occurred to me that I could contemplate the interplay of the spheres and I was exalted because I thought I can look upon them with all their power, might, and size, but they could contempt nothing and I felt as man as God. Then came upon me a horror of great darkness because it suddenly occurred to me that although I could contemplate them and they could contemplate nothing yet they would continue to turn in ongoing cycles when I saw no more forever and I was crushed.

THIS IS SOLOMON’S FEELING TOO. The universal man, Solomon, beyond our intelligence with an empire at his disposal with the opportunity of observation so he could recite these words here in Ecclesiastes 6:12, “For who knows what is good for a man during his lifetime, during the few years of his futile life? He will spend them like a shadow. For who can tell a man what will be after him under the sun?”

Lack of Satisfaction in life

In Ecclesiastes 1:8 he drives this home when he states, “All things are wearisome; Man is not able to tell itThe eye is not satisfied with seeing, Nor is the ear filled with hearing.” Solomon is stating here the fact that there is no final satisfaction because you don’t get to the end of the thing. THERE IS NO FINAL SATISFACTION. This is related to Leonardo da Vinci’s similar search for universals and then meaning in life. 

In Ecclesiastes 5:11 Solomon again pursues this theme, When good things increase, those who consume them increase. So what is the advantage to their owners except to look on?”  Doesn’t that sound modern? It is as modern as this evening. Solomon here is stating the fact there is no reaching completion in anything and this is the reason there is no final satisfaction. There is simply no place to stop. It is impossible when laying up wealth for oneself when to stop. It is impossible to have the satisfaction of completion. 

Pursuing Learning

Now let us look down the details of his searching.

In Ecclesiastes 1: 13a we have the details of the universal man’s procedure. “And I set my mind to seek and explore by wisdom concerning all that has been done under heaven.”

So like any sensible man the instrument that is used is INTELLECT, and RAITIONALITY, and LOGIC. It is to be noted that even men who despise these in their theories begin and use them or they could not speak. There is no other way to begin except in the way they which man is and that is rational and intellectual with movements of that is logical within him. As a Christian I must say gently in passing that is the way God made him.

So we find first of all Solomon turned to WISDOM and logic. Wisdom is not to be confused with knowledge. A man may have great knowledge and no wisdom. Wisdom is the use of rationality and logic. A man can be very wise and have limited knowledge. Here he turns to wisdom in all that implies and the total rationality of man.

Works of Men done Under the Sun

After wisdom Solomon comes to the great WORKS of men. Ecclesiastes 1:14,  “I have seen all the works which have been done under the sun, and behold, all is [p]vanity and striving after wind.” Solomon is the man with an empire at this disposal that speaks. This is the man who has the copper refineries in Ezion-geber. This is the man who made the stables across his empire. This is the man who built the temple in Jerusalem. This is the man who stands on the world trade routes. He is not a provincial. He knew what was happening on the Phonetician coast and he knew what was happening in Egypt. There is no doubt he already knew something of building. This is Solomon and he pursues the greatness of his own construction and his conclusion is VANITY AND VEXATION OF SPIRIT.

Ecclesiastes 2:18-20

18 Thus I hated all the fruit of my labor for which I had labored under the sun, for I must leave it to the man who will come after me. 19 And who knows whether he will be a wise man or a fool? Yet he will have control over all the fruit of my labor for which I have labored by acting wisely under the sun. This too is vanity. 20 Therefore I completely despaired of all the fruit of my labor for which I had labored under the sun.

He looked at the works of his hands, great and multiplied by his wealth and his position and he shrugged his shoulders.

Ecclesiastes 2:22-23

22 For what does a man get in all his labor and in his striving with which he labors under the sun? 23 Because all his days his task is painful and grievous; even at night his mind does not rest. This too is vanity.

Man can not rest and yet he is never done and yet the things which he builds will out live him. If one wants an ironical three phrases these are they. There is a Dutch saying, “The tailor makes many suits but one day he will make a suit that will outlast the tailor.”

God has put eternity in our hearts but we can not know the beginning or the end of the thing from a vantage point of UNDER THE SUN

Ecclesiastes 1:16-18

16 I said to myself, “Behold, I have magnified and increased wisdom more than all who were over Jerusalem before me; and my mind has observed a wealth of wisdom and knowledge.” 17 And I set my mind to know wisdom and to know madness and folly; I realized that this also is striving after wind.18 Because in much wisdom there is much grief, and increasing knowledge results in increasing pain.

Solomon points out that you can not know the beginnings or what follows:

Ecclesiastes 3:11

11 He has made everything  appropriate in its time. He has also set eternity in their heart, yet so that man will not find out the work which God has done from the beginning even to the end.

Ecclesiastes 1:11

11 There is no remembrance of earlier things; And also of the later things which will occur, There will be for them no remembrance among those who will come later still.

Ecclesiastes 2:16

16 For there is no lasting remembrance of the wise man as with the fool, inasmuch as in the coming days all will be forgotten. And how the wise man and the fool alike die!

You bring together here the factor of the beginning and you can’t know what immediately follows after your death and of course you can’t know the final ends. What do you do and the answer is to get drunk and this was not thought of in the RUBAIYAT OF OMAR KAHAYYAM:

Ecclesiastes 2:1-3

I said to myself, “Come now, I will test you with pleasure. So enjoy yourself.” And behold, it too was futility. I said of laughter, “It is madness,” and of pleasure, “What does it accomplish?” I explored with my mind how to stimulate my body with wine while my mind was guiding me wisely, and how to take hold of folly, until I could see what good there is for the sons of men to do under heaven the few years of their lives.

The Daughter of the Vine:

You know, my Friends, with what a brave Carouse
I made a Second Marriage in my house;
Divorced old barren Reason from my Bed,
And took the Daughter of the Vine to Spouse.

from the Rubaiyat of Omar Khayyam (Translation by Edward Fitzgerald)

A perfectly good philosophy coming out of Islam, but Solomon is not the first man that thought of it nor the last. In light of what has been presented by Solomon is the solution just to get intoxicated and black the think out? So many people have taken to alcohol and the dope which so often follows in our day. This approach is incomplete, temporary and immature. Papa Hemingway can find the champagne of Paris sufficient for a time, but one he left his youth he never found it sufficient again. He had a lifetime spent looking back to Paris and that champagne and never finding it enough. It is no solution and Solomon says so too.

Ecclesiastes 2:4-11

I enlarged my works: I built houses for myself, I planted vineyards for myself; I made gardens and parks for myself and I planted in them all kinds of fruit trees; I made ponds of water for myself from which to irrigate a forest of growing trees. I bought male and female slaves and I had homeborn slaves. Also I possessed flocks and herds larger than all who preceded me in Jerusalem. Also, I collected for myself silver and gold and the treasure of kings and provinces. I provided for myself MALE AND  FEMALE SINGERS AND THE PLEASURES OF MEN–MANY CONCUBINES.

Then I became great and increased more than all who preceded me in Jerusalem. My wisdom also stood by me. 10 All that my eyes desired I did not refuse them. I did not withhold my heart from any pleasure, for my heart was pleased because of all my labor and this was my reward for all my labor.11 Thus I considered all my activities which my hands had done and the labor which I had exerted, and behold all was vanity and striving after wind and there was no profit under the sun.

He doesn’t mean there is no temporary profit but there is no real profit. Nothing that lasts. The walls crumble if they are as old as the Pyramids. You only see a shell of the Pyramids and not the glory that they were. This is what Solomon is saying. Look upon Solomon’s wonder and consider the Cedars of Lebanon which were not in his domain but at his disposal.

Ecclesiastes 6:2

a man to whom God has given riches and wealth and honor so that his soul lacks nothing of all that he desires; yet God has not empowered him to eat from them, for a foreigner enjoys them. This is vanity and a severe affliction.

Can someone stuff himself with food he can’t digest? Solomon came to this place of strife and confusion when he went on in his search for meaning.

 Oppressed have no comforter

Ecclesiastes 4:1

 Then I looked again at all the acts of oppression which were being done under the sun. And behold I saw the tears of the oppressed and that they had no one to comfort them; and on the side of their oppressors was power, but they had no one to comfort them.

Between birth and death power rules. Solomon looked over his kingdom and also around the world and proclaimed that right does not rule but power rules.

Ecclesiastes 7:14-15

14 In the day of prosperity be happy, but in the day of adversity consider—God has made the one as well as the other so that man will not discover anything that will be after him.

15 I have seen everything during my lifetime of futility; there is a righteous man who perishes in his righteousness and there is a wicked man who prolongs his life in his wickedness.

Ecclesiastes 8:14

14 There is futility which is done on the earth, that is, there are righteous men to whom it happens according to the deeds of the wicked. On the other hand, there are evil men to whom it happens according to the deeds of the righteous. I say that this too is futility.

We could say it in 20th century language, “The books are not balanced in this life.”

Pursuing Ladies

If one would flee to alcohol, then surely one may choose sexual pursuits to flee to. Solomon looks in this area too.

Ecclesiastes 7:25-28

25 I directed my mind to know, to investigate and to seek wisdom and an explanation, and to know the evil of folly and the foolishness of madness. 26 And I discovered more bitter than death the woman whose heart is snares and nets, whose hands are chains. One who is pleasing to God will escape from her, but the sinner will be captured by her.

27 “Behold, I have discovered this,” says the Preacher, “adding one thing to another to find an explanation, 28 I have looked for other answers but have found none. I found one man in a thousand that I could respect, but not one woman. (Good News Translation on verse 28)

One can understand both Solomon’s expertness in this field and his bitterness.

I Kings 11:1-3 (New American Standard Bible) 

11 Now King Solomon loved many foreign women along with the daughter of Pharaoh: Moabite, Ammonite, Edomite, Sidonian, and Hittite women, from the nations concerning which the Lord had said to the sons of Israel, “You shall not associate with them, nor shall they associate with you, for they will surely turn your heart away after their gods.” Solomon held fast to these in love. He had seven hundred wives, princesses, and three hundred concubines, and his wives turned his heart away.

An expert but also the reason for his bitterness. Certainly there have been many men over the centuries who have daydreamed of Solomon’s wealth in this area [of women], but at the end it was sorry, not only sorry but nothing and less than nothing. The simple fact is that one can not know woman in the real sense by pursuing 1000 women. It is not possible. Woman is not found this way. All that is left in this setting if one were to pursue the meaning of life in this direction is this most bitter word found in Ecclesiastes 7:28, “I have looked for other answers but have found none. I found one man in a thousand that I could respect, but not one woman.” (Good News Translation on verse 28) He was searching in the wrong way. He was searching for the answer to life in the limited circle of that which is beautiful in itself but not an answer finally in sexual life. More than that he finally tried to find it in variety and he didn’t even touch one woman at the end.

Relative truth/ Chance and time/ death comes to fool and wiseman/ tried pagan religions

He plunged in such a scientific procedure finally into the thought of final relative truth.

Ecclesiastes 8:6-7

For there is a time and a way for everything, although man’s trouble lies heavy on him. For he does not know what is to be, for who can tell him how it will be?

In such a setting he is led into misery. Relative truth is also expressed in Ecclesiastes 3:1, “For everything there is a season, and a time for every matter under heaven…” He is not saying this in a positive sense, but it is in a negative sense here. Relative truth in light of Ecclesiastes 8:6-7. When you come to the concept of relative truth only one more step remains and that is that chance rules. Chance is king.

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Ecclesiastes 9:11

11 Again I saw that under the sun the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favor to those with knowledge, but time and chance happen to them all.

Chance rules. If a man starts out only from himself and works outward it must eventually if he is consistent seem so that only chance rules and naturally in such a setting you can not expect him to have anything else but finally a hate of life.

Ecclesiastes 2:17-18a

17 So I hated life, because what is done under the sun was grievous to me, for all is vanity and a striving after wind. 18 I hated all my toil in which I toil under the sun…

That first great cry “So I hated life.” Naturally if you hate life you long for death and you find him saying this in Ecclesiastes 4:2-3:

And I thought the dead who are already dead more fortunate than the living who are still alive. But better than both is he who has not yet been and has not seen the evil deeds that are done under the sun.

He lays down an order. It is best never have to been. It is better to be dead, and worse to be alive. But like all men and one could think of the face of Vincent Van Gogh in his final paintings as he came to hate life and you watch something die in his self portraits, the dilemma is double because as one is consistent and one sees life as a game of chance, one must come in a way to hate life. Yet at the same time men never get beyond the fear to die. Solomon didn’t either. So you find him in saying this.

Ecclesiastes 2:14-15

14 The wise person has his eyes in his head, but the fool walks in darkness. And yet I perceived that the same event happens to all of them. 15 Then I said in my heart, “What happens to the fool will happen to me also. Why then have I been so very wise?” And I said in my heart that this also is vanity.

The Hebrew is stronger than this and it says “it happens EVEN TO ME,” Solomon on the throne, Solomon the universal man. EVEN TO ME, even to Solomon.

Ecclesiastes 3:18-21

18 I said in my heart with regard to the children of man that God is testing them that they may see that they themselves are but beasts. 19 For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity.[n] 20 All go to one place. All are from the dust, and to dust all return.21 Who knows whether the spirit of man goes upward and the spirit of the beast goes down into the earth?

What he is saying is as far as the eyes are concerned everything grinds to a stop at death.

Ecclesiastes 4:16

16 There was no end of all the people, all of whom he led. Yet those who come later will not rejoice in him. Surely this also is vanity and a striving after wind.

That is true. There is no place better to feel this than here in Switzerland. You can walk over these hills and men have walked over these hills for at least 4000 years and when do you know when you have passed their graves or who cares? It doesn’t have to be 4000 years ago. Visit a cemetery and look at the tombstones from 40 years ago. Just feel it. IS THIS ALL THERE IS? You can almost see Solomon shrugging his shoulders.

Ecclesiastes 8:8

There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it. (King James Version)

A remarkable two phrase. THERE IS NO DISCHARGE IN THAT WAR or you can translate it “no casting of weapons in that war.” Some wars they come to the end. Even the THIRTY YEARS WAR (1618-1648) finally finished, but this is a war where there is no casting of weapons and putting down the shield because all men fight this battle and one day lose. But more than this he adds, WICKEDNESS WON’T DELIVER YOU FROM THAT FIGHT. Wickedness delivers men from many things, from tedium in a strange city for example. But wickedness won’t deliver you from this war. It isn’t that kind of war. More than this he finally casts death in the world of chance.

Ecclesiastes 9:12

12 For man does not know his time. Like fish that are taken in an evil net, and like birds that are caught in a snare, so the children of man are snared at an evil time, when it suddenly falls upon them.

Death can come at anytime. Death seen merely by the eye of man between birth and death and UNDER THE SUN. Death too is a thing of chance. Albert Camus speeding in a car with a pretty girl at his side and then Camus dead. Lawrence of Arabia coming up over a crest of a hill 100 miles per hour on his motorcycle and some boys are standing in the road and Lawrence turns aside and dies.

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Woody Allen has embraced NIHILISM but he continues marching on.

Image result for woody allen

In the movie MIDNIGHT IN PARIS the idea of nihilism is clearly taught.

(Disclaimer: I am friends with atheists who live very good lives and have  embraced life. I am not accusing  all atheists of embracing nihilism, but just that some like Woody Allen have nihilistic tendencies. However, a few have taken the logic of NIHILISM a step further and that could possibly lead to SUICIDE.)

Adriana and Gil Pender in MIDNIGHT IN PARIS

In the movie Gertrude Stein says to Gil, “Now, about your book,it’s very unusual, indeed.I mean, in a way, it’s almost like science fiction….The artist’s job is not to succumb to DESPAIR,but to find an antidote for the emptiness of existence.You have a clear and lively voice. Don’t be such a defeatist.”

Also in the film we find this exchange:

ADRIANA: I can never decide whether Paris is more beautiful by day or by night.

GIL PENDER: No, you can’t. You couldn’t pick one. I mean,I can give you a checkmate argument for each side.You know, I sometimes think,”How’s anyone gonna come up with a book, or a painting, or a symphony or a sculpture that can compete with a great city?”You can’t, ’cause, like,you look around, every…every street, every boulevard is its own special art form.And when you think that in the cold,violent, meaningless universe,that Paris exists, these lights…I mean, come on, there’s nothing happening on Jupiter or Neptune,but from way out in space you can see these lights, the cafe’s, people drinking, and singing…I mean, for all we know, Paris is the hottest spot in the universe.

Annie Hall – The Opening Scene [HD]

Manhattan

Image result for francis schaeffer

Francis Schaeffer two months before he died said if he was talking to a gentleman he was sitting next to on an airplane about Christ he wouldn’t start off quoting Bible verses. Schaeffer asserted:

I would go back rather to their dilemma if they hold the modern worldview of the final reality only being energy, etc., I would start with that. I would begin as I stress in the book THE GOD WHO IS THERE about their own [humanist] prophets who really show where their view goes. For instance, Jacques Monod, Nobel Prize winner from France, in his book NECESSITY AND CHANCE said there is no way to tell the OUGHT from the IS. In other words, you live in a totally silent universe. 

The men like Monod and Sartre or whoever the man might know that is his [humanist] prophet and they point out quite properly and conclusively what life is like, not just that there is no meaningfulness in life but everyone according to modern man is just living out some kind of game plan. It may be knocking 1/10th of a second off a downhill ski run or making one more million dollars. But all you are doing is making a game plan within the mix of a meaningless situation. WOODY ALLEN exploits this very strongly in his films. He really lives it. I feel for that man, and he has expressed it so thoroughly in ANNIE HALL and MANHATTAN and so on.

Francis Schaeffer is correct about Woody Allen and that Allen has embraced nihilism. I hope that many will read below at the bottom of this post about the men Dave Hope and Kerry Livgren of the rock group KANSAS who also came to the end of themselves but they turned away from nihilism and found meaning to their lives.

Image result for kansas dust in the wind

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A suicide attempt appears in MIDNIGHT IN PARIS when Zelda Fitzgerald goes to the Seine River with the intention of jumping and Gil Pender stops her. It seems the nihilist worldview of Woody Allen keeps him putting suicides into his films.

Remember Professor Levy from the movie CRIMES AND MISDEMEANOR? After addressing the question  IS IT POSSIBLE TO BE AN OPTIMISTIC SECULAR HUMANIST THAT DOES NOT BELIEVE IN GOD OR AN AFTERLIFE? Levy jumps out a window!!!

After Levy committed suicide, Cliff reviewed a clip from the documentary footage in which Levy states: “But we must always remember that when we are born we need a great deal of love to persuade us to stay in life. Once we get that love, it usually lasts us. But the universe is a pretty cold place. It’s we who invest it with our feelings. And under certain conditions, we feel that the thing isn’t worth it anymore.”

Hearing the news of Levy’s death, Halley says, “No matter how elaborate a philosophical system you work out, in the end it’s got to be incomplete.”

Professor Levy seen below:

Crimes e Pecados

What is Woody Allen’s main outlook on life? Francis Schaeffer described it as existentialism. 

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  Materialistic Humanism: The World-View of Our Era

So some humanists act as if they have a great advantage over Christians. They act as if the advance of science and technology and a better understanding of history (through such concepts as the evolutionary theory) have all made the idea of God and Creation quite ridiculous.
This superior attitude, however, is strange because one of the most striking developments in the last half-century is the growth of a profound pessimism among both the well-educated and less-educated people. The thinkers in our society have been admitting for a long time that they have no final answers at all.
Take Woody Allen, for example. Most people know his as a comedian, but he has thought through where mankind stands after the “religious answers” have been abandoned. In an article in Esquire (May 1977), he says that man is left with:
… alienation, loneliness [and] emptiness verging on madness…. The fundamental thing behind all motivation and all activity is the constant struggle against annihilation and against death. It’s absolutely stupefying in its terror, and it renders anyone’s accomplishments meaningless. As Camus wrote, it’s not only that he (the individual) dies, or that man (as a whole) dies, but that you struggle to do a work of art that will last and then you realize that the universe itself is not going to exist after a period of time. Until those issues are resolved within each person – religiously or psychologically or existentially – the social and political issues will never be resolved, except in a slapdash way.
Allen sums up his view in his film Annie Hall with these words: “Life is divided into the horrible and the miserable.”

 
     
  Reason Is Dead

However, our intention here is neither to go into the history of irrationalism, nor to examine the proponents of existentialism in our own century, but rather to concentrate on its main thesis. It is this that confronts us on all sides today, and it is impossible to understand modern man without understanding this concept.
Because we shall be using several terms a great deal now, we would ask the reader to attend carefully. When we speak of irrationalism or existentialism or the existential methodology, we are pointing to a quite simple idea. It may have been expressed in a variety of complicated ways by philosophers, but it is not a difficult concept.
Imagine that you are at the movies watching a suspense film. As the story unfolds, the tension increases until finally the hero is trapped in some impossible situation and everyone is groaning inwardly, wondering how he is going to get out of the mess. The suspense is heightened by the knowledge (of the audience, not the hero) that help is on the way in the form of the good guys. The only question is: will the good guys arrive in time?
Now imagine for a moment that the audience is slipped the information that there are no good guys, that the situation of the hero is not just desperate, but completely hopeless. Obviously, the first thing that would happen is that the suspense would be gone. You and the entire audience would simply be waiting for the axe to fall.
If the hero faced the end with courage, this would be morally edifying, but the situation itself would be tragic. If, however, the hero acted as if help were around the corner and kept buoying himself up with this thought (“Someone is on the way!” – “Help is at hand!”), all you could feel for him would be pity. It would be a means to keep hope alive within a hopeless situation. The hero’s hope would change nothing on the outside; it would be unable to manufacture, out of nothing, good guys coming to the rescue. All it would achieve would the hero’s own mental state of hopefulness rather than hopelessness.
The hopefulness itself would rest on a lie or an illusion and thus, viewed objectively, would be finally absurd. And if the hero really knew what the situation was, but consciously used the falsehood to buoy up his feelings and go whistling along, we would either say, “Poor guy!” or “He’s a fool.” It is this kind of conscious deceit that someone like Woody Allen has looked full in the face and will have none of.
Now this is what the existential methodology is about. If the universe we are living in is what the materialistic humanists say it is, then with our reason (when we stop to think about it) we could find absolutely no way to have meaning or morality or hope or beauty. This would plunge us into despair. We would have to take seriously the challenge of Albert Camus (1913-1960) in the first sentence of The Myth of Sisyphus: “There is but one truly serious philosophical problem, and that is suicide.”92 Why stay alive in an absurd universe? Ah! But that is not where we stop. We say to ourselves – “There is hope!” (even though there is no help). “We shall overcome!” (even though nothing is more certain than that we shall be destroyed, both individually at death and cosmically with the end of all conscious life). This is what confronts us on all sides today: the modern irrational-ism.

(Scott and Zelda pictured below)

Dr. Francis Schaeffer – The Biblical flow of Truth & History (intro)

Francis Schaeffer – The Biblical Flow of History & Truth (1)

Dr. Francis Schaeffer – The Biblical Flow of Truth & History (part 2)

Ernest Hemingway and  both his good friend Scott Fitzgerald and Scott’s wife Zelda tried to blot it all out with alcohol and later in the film MIDNIGHT IN PARIS we see Zelda trying to commit suicide.  She actually was in different stages of mental distress the last 15 years of her life which ended at age 48 when a fire killed 9 people at Highland Hospital in Asheville, North Carolina (according to Wikipedia). Unfortunately her husband F. Scott Fitzgerald died 8 years earlier in 1940 from alcoholism.  Ernest Hemingway ended his life on  July 2, 1961 by shooting himself with his favorite shotgun.
(An older Zelda in 1942 seen below)
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(Francis Scott Key Fitzgerald with friend Ernest Hemingway, left)
 

midnight in paris – Fitzgeralds and Hemingway

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ZELDA FITZGERALD: You look lost!-

GIL PENDER: Oh, yeah!- You’re an American?-

ZELDA FITZGERALD: If you count Alabama as America, which I do.I miss the bathtub gin. What do you do?-

GIL PENDER: Me? I’m a writer.-

ZELDA FITZGERALD: Who do you write?-

GIL PENDER: Oh, right now I’m working on a novel.- Oh, yes?

ZELDA FITZGERALD: I’m Zelda, by the way. Oh, Scott! Scott!- Yes, what it is, sweetheart?- Here’s a writer, from, um… where?-

GIL PENDER: California.

SCOTT FITZGERALD: Scott Fitzgerald, and who are you, old sport?

GIL PENDER: Gil…the… You havethe same names as…As what? Scott Fitzgerald and…Scott and Zelda Fitzgerald.

SCOTT FITZGERALD:The Fitzgeralds. Isn’t she beautiful?

GIL PENDER: Yes. Yes! Yeah, that’s… that’sa coincidence…like….uh…

ZELDA FITZGERALD: You have a glazed look in your eye. Stunned.Stupefied. Anesthetized. Lobotomized

GIL PENDER: I…I…keep looking at the man playing piano, and I believe it or not, recognize hisface from some old sheet music.

ZELDA FITZGERALD: I know I can be one of the great writers of musical lyrics- not that I can write melodies, and I try,and then I hear the songs he writes, and then I realize: I’ll never write a great lyric,- and MY TALENT REALLY LIES IN DRINKING.-

SCOTT FITZGERALD: Sure does.

Later in MIDNIGHT IN PARIS we find Zelda attempting to jump in the Seine river and end her life.
 GIL PENDER:God, is that who I think it is?
ADRIANA: What is she doing here,staring into the water?Oh my God! Zelda, what are you doing?!- Please?
ZELDA: I don’t want to live!-
ADRIANA: Stop!- What is it?-
ZELDA: Scott and that beautiful countess.They were– It was so obvious they were whispering about me,and the more they drank, the more he fell in love with her!
GIL PENDER: He…Scott loves only you.- I can tell you that with absolute certainty.-
ZELDA: No.- He’s tired of me!-
GIL PENDER: You’re wrong. You’re wrong. I know.-
ZELDA: How?-
GIL PENDER: Trust me. I know.- Sometimes you get a feel for people, and I get…-
ZELDA: My skin hurts!-
ADRIANA: What do you mean?-
ZELDA: I don’t wanna…I hate the way I look!
ADRIANA:Don’t do that!-
GIL PENDER: Here. Take this.-
ZELDA:What is this?
GIL PENDER: It’s a Valium. It’llmake you feel better.-
ADRIANA:You carry medicine?-
GIL PENDER: No, not normally.It’s just since I’vebeen engaged to Inez,I’ve been having panic attacks, but I’msure they’ll subside after the wedding.
ADRIANA: I’ve never heard of Valium. What is this?
GIL PENDER:It’s the…pill of the future.
 __
I have posted this article below earlier but I wanted to include a portion of it today.

Tuesday, 13 September 2011

Philosophical Atheist, Before you Commit Suicide Read Ecclesiastes

People interested in truth often look to philosophy for answers. However, atheist philosophies offer more questions than answers, and this has serious consequences. Statistics show that atheists end up more prone to suicide than people who have a spiritual foundation.[1] One woman, Sharon Rocha, ended up committing suicide after reading an article at the Raving Atheists blog. In her suicide note, Rocha stated “I have been stripped of my delusions… The universe is a cold, uncaring place in which life is short, meaningless and full of suffering.”[2] If you are an atheist thinking of suicide or just seriously interested in the meaning of life, I recommend reading Solomon’s book Ecclesiastes. The book outlines the deceptions of a false perception of reality and the delight of knowing the God who created the universe for a good purpose.

The name Ecclesiastes is translated from Latin into The Preacher. So what exactly is the connection between philosophy and a preacher preaching the gospel? Well, as I’ve written various articles on Christianity, I’ve found that few atheists are interested in reading them. However, when I’ve pointedly challenged the philosophical roots of atheism, I’ve found some atheists eager to step up and defend their beliefs through dialogue and debate. Philosophical questions and challenges are at the core of the book of Ecclesiastes and there is an undertone of evangelism. There’s a saying “You can attract more bees with honey than with vinegar.” But, as we’ll see in Ecclesiastes, you can attract even more bees by prodding the beehive. But you’d better be prepared for what you’re getting into.

Ecclesiastes 12.11 states: “The words of the wise are like goads, their collected sayings like firmly embedded nails–given by one Shepherd.” (NIV)

Goads are pointed prods that are used to help direct cattle and sheep. Words of truth prick the conscience and help to guide people towards moral and ethical reason. The firmly embedded nails signify the fixed principles of logic and the reality of absolute truth. Words of logic help to pin down people who have developed a false paradigm and a false view of reality. Logic helps people to see that their beliefs are not in harmony with reality.

Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race?)

Meaninglessness and Materialism

There is a wealth of insight in the book of Ecclesiastes, but you can break down the main philosophical aspects into three main points:

1. The Emptiness of Worldly Pre-occupations – Eccl. 2:1-11

2. The Brevity of Life – Eccl. 12:1-8

3. The Only Logical Purpose in Life – Eccl. 12:13-14[9]

Solomon begins Ecclesiastes 1.2-3 announcing “‘Meaningless! Meaningless!’ says the Teacher. ‘Utterly meaningless! Everything is meaningless.’ What do people gain from all their labors at which they toil under the sun?” How discouraging can you get? The key to understanding the book of Ecclesiastes is to understand that he makes many false statements based upon a materialist perspective, in viewing everything “under the sun” as meaningless. Solomon addresses common materialist idols in society and shows why these are meaningless and empty pursuits. Solomon tries learning, laughter an liquor in an attempt to find satisfaction, but he’s left empty.

Solomon was the perfect candidate to dispel the illusion that wealth and physical pleasure can bring the kind of deep fulfillment we’re searching for in life. As the wealthiest man in history he had everything available at his fingertips. Whatever he desired, he could have. But time after time he was struck by the emptiness of all these material allurements.

Common folks don’t have the money to be able to fulfill whatever whim we may have. In society we are led to believe that if we just had a bigger house, a better job, a more pleasant husband or wife, or whatever it may be, then we would be happy. For us common folks, happiness may seem as though it’s always just around the corner. If only… then I’d be happy. But Solomon became the ultimate object lesson in this regard because he was able to try anything and everything he wanted and he finding out first-hand that materialism represents a sad and vacuous existence compared to theism.

King Solomon of Israel wrote the book of Ecclesiastes after he had backslidden to a certain degree. He had known what was right, but disobeyed God in his life and took on many wives, horse stables and wealth, though these things were forbidden for a king of Israel. Deuteronomy 17:16-17 outlines:

“Only he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he may multiply horses; because Yahweh has said to you, You shall henceforth return no more that way. Neither shall he multiply wives to himself, that his heart not turn away: neither shall he greatly multiply to himself silver and gold.”

It seems Solomon allowed his great wisdom get to his head, so to speak, and to fill him with pride. His heart gradually became dulled to God’s presence and purpose. But, nevertheless, God disciplined him and allowed him to see his folly. Though he had made mistakes, Solomon offers that truth is still truth and a person should continue to teach the truth as God guides:

“And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs.”[10]

Though he learned lessons the hard way, Solomon gave “good heed” to present the truths that he learned and to help teach people his wisdom. It seems he may have been the first “life coach.” In the United States the “pursuit of happiness” is considered a fundamental right from the Declaration of Independence. But this pursuit, in and of itself, can become destructive when relativism rules. A 2011 study shows the 10 countries with the highest suicide rates tend to be countries where atheism has predominated. Most on the list are countries of the former Soviet Union where atheism was enforced by the state for over 70 years.[11] Other statistics bear out the fact that atheists are more prone to suicide than theists. The American Journal of Psychiatry published an article December 2004, Religious Affiliation and Suicide Attempt, with some basic conclusions:

“CONCLUSIONS: Religious affiliation is associated with less suicidal behavior in depressed inpatients. After other factors were controlled, it was found that greater moral objections to suicide and lower aggression level in religiously affiliated subjects may function as protective factors against suicide attempts. Further study about the influence of religious affiliation on aggressive behavior and how moral objections can reduce the probability of acting on suicidal thoughts may offer new therapeutic strategies in suicide prevention.”[12]

Two key aspects were cited in the AJP article: less aggressive behavior and a moral objection to suicide. The decrease of aggression in spiritual people may have to do with the knowledge that there is in-fact deep meaning in life. Sometimes intellectuals are prone to suicide. Solomon confirmed that materialist knowledge without spiritual truth brings grief: “For with much wisdom comes much sorrow; the more knowledge, the more grief.”[13]

(Alan Sandage below)

Like Solomon, people who have large IQs can tend to have inflated egos. In 2010, in an exclusive interview with the Guardian, Stephen Hawking declared that heaven is a “fairy tale” for fearful people.[14] He is correct in one sense that Christians are fearful in that we fear God with a sense of awe and wonder at his majestic wisdom and power. In contrast to Hawking, the Jewish physicist Alan Sandage was an atheist most of his life but simply could not dispel all the evidence he had seen in the cosmos pointing to God’s necessary existence. He became a Christian at age 60, explaining, “I could not live a life full of cynicism. I chose to believe, and a peace of mind came over me.”[15] One of the reasons Sandage believed was the complexity of the universe: “The world is too complicated in all its parts and interconnections to be due to chance alone.”[16]

(Stephen Hawking below in black and white and then a picture from recent movie about Hawking)

It doesn’t take a great mind to understand what Solomon and Sandage knew, it only takes an open mind. Three decades ago, Stephen Hawking declared humanity was on the verge of discovering the “theory of everything”with a 50 per cent chance of knowing it by 2000. But by 2010 Hawking had given up hope.[17] If only Hawking had read the book of Ecclesiastes, he could have saved a lot of wasted time: “He has also set eternity in the hearts of men; yet they cannot fathom what God has done from beginning to end.”[18] Hawking is a good example showing that intelligence and wisdom are two very distinct things.

(King Solomon author of Ecclesiastes below

The “one shepherd” mentioned in Ecclesiastes 12.9 seems to portray Jesus. In John 10.11, Jesus is quoted as saying “I am the good shepherd. The good shepherd lays down his life for the sheep.” NIV Jesus is also referred to as the “word made flesh.” In this sense Jesus is the source of all truth and spiritual satisfaction, as implied by Psalm 81:16. “I would satisfy you with wild honey from the rock”, Jesus being the rock of our salvation.The Logical Conclusions             One of the conclusions of Ecclesiastes is that we can live a live of true joy when God is the foundation of our lives:“It is good and fitting for one to eat and drink, and to enjoy the good of all his labor in which he toils under the sun all the days of his life which God gives him; for it is his heritage. As for every man to whom God has given riches and wealth, and given him power to eat of it, to receive his heritage and rejoice in his labor—this is the gift of God. For he will not dwell unduly on the days of his life, because God keeps him busy with the joy of his heart.”[19]Another conclusion is that there is ultimate justice in the world and this knowledge has ramifications for a healthy personal life and for a healthy society:

“Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments, for this is the duty of all mankind. For God will bring every deed into judgment, including every hidden thing, whether it is good or evil.”[20]

We will be less prone to bitterness when we realize God will address all injustice in the future. And we understand why corruption is rampant today in society because many people do not believe there is any kind of accountability to our Creator. People assume that they can do anything they can get away with. Hopefully more people will recognize that atheism neither works as a personal philosophy nor as a good basis for society.

Even Communist China sees that theism is pragmatically more effective and beneficial than an atheistic model of society: “The officially atheist Chinese government is surprisingly open to Christianity, at least partially, because it sees a link between the faith and economic success, said a sought after scholar who has relations with governments in Asia.”[21] Dr. William Jeynes, senior fellow of The Witherspoon Institute in Princeton, N.J., outlined this fact. But the truth is a dangerous thing and has a way of shaking up deceptive paradigms: “Jeynes concluded by saying that the key message he wants to convey is that China is both open to Christianity and nervous about the religion because of the potential problems it could bring to the communist government.”[22]

Endnotes

[1] American Journal of Psychiatry, Religious Affiliation and Suicide Attempt, Kanita Dervic, M.D., Maria A. Oquendo, M.D., et al., Am J Psychiatry 161:2303-2308, December 2004 (http://ajp.psychiatryonline.org/cgi/content/abstract/161/12/2303)
[2] Raving Theist, Peterson Mother Commits Suicide After Reading Atheist Blog, (http://ravingatheist.com/2003/05/peterson-mother-commits-suicide-after-reading-atheist-blog/)
[3] Proverbs 24.13, NIV
[4] IN DEFENSE OF NON-NATURAL, NON-THEISTIC MORAL REALISM” Erik Wielenberg FAITH AND PHILOSOPHY, Vol. 26 No. 1 January 2009 (http://philpapers.org/archive/WIEIDO.1.pdf)
[5] Ibid.
[6] Ibid.
[7] Ecclesiastes 6.7 (NIV)
[8] Ecclesiastes 1.8b, KJV
[9] Ecclesiastes: Guide to Evangelism (http://www.discoveret.org/lcoc/news/01n0606.htm)
[10] Ecclesiastes 12.9, KJV
[11] Top 10 Countries With Highest Suicide Rates – 2011, (http://www.top-10lists.com/2011/05/top-10-countries-with-highest-suicide.html)
[12] See American Journal of Psychiatry
[13] Ecclesiastes 1.18
[14] The Guardian, Stephen Hawking: ‘There is no heaven; it’s a fairy story’, (http://www.guardian.co.uk/science/2011/may/15/stephen-hawking-interview-there-is-no-heaven)
[15] The Telegraph, Allan Sandage (http://www.telegraph.co.uk/news/obituaries/science-obituaries/8150004/Allan-Sandage.html)
[16] Leadership U, A Scientist Reflects on Religious Belief (http://www.leaderu.com/truth/1truth15.html)
[17] New Scientist, Stephen Hawking says there’s no theory of everything,  September 2, 2010,
(http://www.newscientist.com/blogs/culturelab/2010/09/stephen-hawking-says-theres-no-theory-of-everything.html)
[18]  Ecclesiastes 3.11b, NIV
[19] Ecclesiastes. 5:18-20
[20] Ecclesiastes 12:13-14, NIV
[21] The Christian Post, Scholar: China Notices Link Between Christianity, U.S. Economic Success (http://www.christianpost.com/news/scholar-china-notices-link-between-christianity-us-economic-success-50287/)
[22] Ibid.

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If we are left with only time and chance and the view of the UNIFORMITY OF  NATURAL CAUSES in a closed system then our only choice is NIHILISM.  TWO OTHER ALSO HELD THIS SAME view  of uniformity of natural causes in a closed system in 1978 when their hit song DUST IN THE WIND rose to the top 10 in the music charts.

_______________________________________

IF WE ARE LEFT WITH JUST THE MACHINE THEN WHAT IS THE FINAL CONCLUSION IF THERE WAS NO PERSONAL GOD THAT CREATED US? Examine the  song DUST IN THE WIND by Kerry Livgren of the group KANSAS which was a hit song in 1978 when it rose to #6 on the charts because so many people connected with the message of the song. It included these words, “All we do, crumbles to the ground though we refuse to see, Dust in the Wind, All we are is dust in the wind, Don’t hang on, Nothing lasts forever but the Earth and Sky, It slips away, And all your money won’t another minute buy.”

Kerry Livgren himself said that he wrote the song because he saw where man was without a personal God in the picture. Solomon pointed out in the Book of Ecclesiastes that those who believe that God doesn’t exist must accept three things. FIRST, death is the end and SECOND, chance and time are the only guiding forces in this life.  FINALLY, power reigns in this life and the scales are never balanced. The Christian can  face death and also confront the world knowing that it is not determined by chance and time alone and finally there is a judge who will balance the scales.

Related image

Both Kerry Livgren and the bass player Dave Hope of Kansas became Christians eventually. Kerry Livgren first tried Eastern Religions and Dave Hope had to come out of a heavy drug addiction. I was shocked and elated to see their personal testimony on The 700 Club in 1981 and that same  interview can be seen on You Tube today. Livgren lives in Topeka, Kansas today where he teaches “Diggers,” a Sunday school class at Topeka Bible ChurchDAVE HOPE is the head of Worship, Evangelism and Outreach at Immanuel Anglican Church in Destin, Florida.

(Kerry Livgren in front and Dave Hope in background)

Image result for kerry livgren kansas

The answer to find meaning in life is found in putting your faith and trust in Jesus Christ. The Bible is true from cover to cover and can be trusted.

You can hear DAVE HOPE and Kerry Livgren’s stories from this youtube link:

(part 1 ten minutes)

(part 2 ten minutes)

Kansas – Dust in the Wind (Official Video)

Uploaded on Nov 7, 2009

Pre-Order Miracles Out of Nowhere now at http://www.miraclesoutofnowhere.com

About the film:
In 1973, six guys in a local band from America’s heartland began a journey that surpassed even their own wildest expectations, by achieving worldwide superstardom… watch the story unfold as the incredible story of the band KANSAS is told for the first time in the DVD Miracles Out of Nowhere.

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Let me close by talking to you about the ROMAN ROAD TO CHRIST.

  1. Rom. 3:10, “As it is written, ‘There is none righteous, not even one . . . “
  2. Rom. 3:23, “For all have sinned and fall short of the glory of God.”
  3. Rom. 5:12, “Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned.”
  4. Rom. 6:23, “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.”
  5. Rom. 5:8, “But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us.”
  6. Rom. 10:9-10, “if you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you shall be saved; for with the heart man believes, resulting in righteousness, and with the mouth he confesses, resulting in salvation.”
  7. Rom. 10:13, “For whoever will call upon the name of the Lord will be saved.”

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Bright Lights, Brilliant Minds A Tale of Three Cities Episode:2 Paris 1928 BBC Documentary 2014

Published on Aug 28, 2014

Bright Lights, Brilliant Minds A Tale of Three Cities Episode:2 Paris 1928 BBC Documentary 2014

Dr James Fox tells the story of Paris in 1928. It was a city that attracted people dreaming of a better world after World War I. This was the year when the surrealists Magritte, Dali and Bunuel brought their bizarre new vision to the people, and when emigre writers and musicians such as Ernest Hemingway and George Gershwin came looking for inspiration.

Paris in 1928 was where black musicians and dancers like Josephine Baker found adulation, where Cole Porter took time off from partying to write Let’s Do it, and where radical architect Le Corbusier planned a modernist utopia that involved pulling down much of Paris itself.

Midnight In Paris: A Review

In Film, Reviews on June 16, 2011 at 10:16 am by ERIC PLAAG AND MATT SMITH

Gil, who once lived in Paris briefly, longs for the era of great writing that was the 1920s, when the city was populated by great artists intermingling and collaborating and drinking, like Hemingway, Picasso, Fitzgerald, Dali, and so on. One night after having suffered through another one of Inez’s pseudo-intellectual friend Paul’s (a squirmingly awkward and hilarious turn by Michael Sheen) speeches about art, instead of going dancing with the group, Gil decides to walk back to the hotel and wander the streets at night, gathering some fresh and air and inspiration. He gets lost during this sojourn, and picked up, half drunk, by a couple in an old Peugeot. The people are Zelda and F. Scott Fitzgerald, and soon Gil is hobnobbing with everyone from Ernest Hemingway and Pablo Picasso to Salvador Dali and Luis Bunuel, and having his novel read and critiqued by Gertrude Stein.

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The wine, women and song of Paris

Gil Pender (Owen Wilson) is a successful screenwriter who wants more from life. While on holiday in Paris with his fiancée Inez (Rachel McAdams) and her stuffy, conservative parents, Gil’s finds himself at a creative impasse, working on his novel about nostalgia. Goaded by Inez to stick to money-making movies, Gil separates himself from the group one night – lost and drunk – and at the stroke of twelve, finds himself back in 1920′s Paris. There, he runs into all the greats including Cole Porter, F. Scott Fitzgerald, Ernest Hemingway, Gertrude Stein and Alice B. Toklas. When he meets Picasso’s girlfriend Adriana (Marion Cotillard), Gil’s got to choose between the past and present.

GAC_MidnightInParis

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Kansas – Dust In The Wind

Ecclesiastes 1

Published on Sep 4, 2012

Calvary Chapel Spring Valley | Sunday Evening | September 2, 2012 | Pastor Derek Neider

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Related posts

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Adrian Rogers tells a story about lady that was born in a Pine Bluff, Arkansas hospital: “They took that grocery sack and Maria home and two hours passed and that baby was still crying. They called an obstetrician and he called a pediatrician and they called nurses and they began to work on that little baby. Today that baby is alive and well and healthy. I want to tell you they spent $150,000 to save the life of that baby. NOW CAN YOU EXPLAIN TO ME HOW THEY CAN SPEND $150,000 TO SAVE THE LIFE OF SOMETHING THAT SOMEBODY WAS PAYING ANOTHER DOCTOR TO TAKE THE LIFE OF?” IN LIGHT OF THAT IT IS AMAZING THAT Arizona Dem gov nominee Katie Hobbs appears to support abortion up to birth

Abortion: When Does Life Begin? – R.C. Sproul


Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race? Co-authored by Francis Schaeffer and Dr. C. Everett Koop)

C. Everett Koop
C. Everett Koop, 1980s.jpg
13th Surgeon General of the United States
In office
January 21, 1982 – October 1, 1989

Abortion: What About Those Who Demand Their Rights? – R.C. Sproul

Whatever Happened To The Human Race? | Episode 1 | Abortion of the Human Race (2010)

Standing Strong Under Fire: Popular Abortion Arguments and Why They Fail

Whatever Happened To The Human Race? | Episode 2 | Slaughter of the Innocents (2010)

Ben Shapiro Obliterates Every Pro-Abortion Argument

Whatever Happened To The Human Race? | Episode 3 | Death by Someone’s Choice (2010)

Adrian Rogers: Innocent Blood [#1004] (Audio)

Whatever Happened To The Human Race? | Episode 5 | Truth and History (20…

Abortion: What Is Your Verdict? – R.C. Sproul

John MacArthur Abortion and the Campaign for Immorality (Selected Scriptures)

Arizona Dem gov nominee Katie Hobbs appears to support abortion up to birth

Hobbs accused her Republican opponent Kari Lake of misconstruing her position on late-term abortion, saying the procedure is ‘extremely rare’

Democratic Arizona gubernatorial candidate Katie Hobbs, during a Sunday appearance on CBS’ “Face the Nation,” appeared to suggest that she was in favor of no limits on abortion.

Host Major Garrett noted that her Republican opponent Kari Lake has labeled Hobbs as an “extremist” for her view on abortion. He asked Hobbs whether she supported the current 15-week ban in Arizona or would seek a higher limit as governor.

Hobbs, who currently serves as Arizona’s Secretary of State, said Lake had misconstrued her position and said late-term abortion is “extremely rare.”

FILE: Arizona Secretary of State Katie Hobbs speaks at a roundtable event in Phoenix, Monday, Sept. 19, 2022.

FILE: Arizona Secretary of State Katie Hobbs speaks at a roundtable event in Phoenix, Monday, Sept. 19, 2022. (AP Photo/Ross D. Franklin)

“If it’s being talked about, it’s because something has gone incredibly wrong in the pregnancy. A doctor’s not going to perform an abortion late in pregnancy just because somebody decided they want one. That is ridiculous,” Hobbs said before suggesting that Arizonans would have “government-mandated forced births that risk women’s lives” under a Kari Lake administration.

Asked what her administration’s week limit for abortion access would be, Hobbs evaded answering directly saying that abortion “is a very personal decision that belongs between a woman and her doctor.”

“The government and politicians don’t belong in that decision,” Hobbs said. “We need to let doctors perform the care that they are trained and take an oath to perform.”

DEM GUBERNATORIAL NOMINEE KATIE HOBBS FUMBLES QUESTION ON LATINO COMMUNITY IN HARD-TO-WATCH INTERVIEW

“So, if an Arizona voter were to conclude from your previous answer that you do not favor any specific week limit on abortion, would they be correct?” Garrett asked.

Hobbs repeated her initial answer: “I support leaving the decision between a woman and her doctor and leaving politicians entirely out of it.”

Fox News Digital has reached out to Hobbs’ campaign for comment.

Arizona gubernatorial candidates Katie Hobbs (D), left, and Kari Lake (R), right.

Arizona gubernatorial candidates Katie Hobbs (D), left, and Kari Lake (R), right. (Reuters)

Arizona doctors stopped performing abortions late last month after a judge in Tucson ruled that prosecutors can enforce a law dating to 1864 that bans abortion unless it’s necessary to save a woman’s life. Arizona also has a law passed this year that bans abortion after 15 weeks, creating speculation about what’s allowed.

Democrats have seized on the ruling, which revived the issue ahead of next month’s midterm elections. Democratic lawmakers sent a letter on Tuesday asking Republican Gov. Doug Ducey to call a special session of the Legislature to repeal the 1864 abortion ban.

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Lake has spoken positively of Arizona’s total ban on abortion, which she called “a great law that’s already on the books.” She has called abortion “the ultimate sin,” said abortion pills should be illegal and that she would sign a bill banning abortion as soon as fetal cardiac activity can be detected, usually around six weeks gestational age and before many women know they’re pregnant.

The Associated Press contributed to this report. 

John MacArthur on Romans 13

Image<img class=”i-amphtml-blurry-placeholder” src=”data:;base64,Edith Schaeffer with her husband, Francis Schaeffer, in 1970 in Switzerland, where they founded L’Abri, a Christian commune.

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______________________

September 25, 2021

President Biden  c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500

Dear Mr. President,

I really do respect you for trying to get a pulse on what is going on out here. I know that you don’t agree with my pro-life views but I wanted to challenge you as a fellow Christian to re-examine your pro-choice view.

In the past I have spent most of my time looking at this issue from the spiritual side. In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer

__________________________

I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the video WHATEVER HAPPENED TO THE HUMAN RACE? which can be found on You Tube. It is very valuable information for Christians to have.

Today I want to respond to your letter to me on July 9, 2021. Here it is below:

THE WHITE HOUSE

WASHINGTON

July 9, 2021

Mr. Everette Hatcher III

Alexander, AR

Dear Mr. Hatcher,

Thank you for taking your time to share your thoughts on abortion. Hearing from passionate individuals like me inspires me every day, and I welcome the opportunity to respond to your letter

Our country faces many challenges, and the road we will travel together will be one of the most difficult in our history. Despite these tough times, I have never been more optimistic for the future of America. I believe we are better positioned than any country in the world to lead in the 21st century not just by the example of our power but by the power of our example.

As we move forward to address the complex issues of our time, I encourage you to remain an active participant in helping write the next great chapter of the American story. We need your courage and dedication at this critical time, and we must meet this moment together as the United States of America. If we do that, I believe that our best days still lie ahead.

Sincerely

Joe Biden

Mr. President, my wife was born in JEFFERSON MEMORIAL HOSPITAL in Pine Bluff, Arkansas and Adrian Rogers tells a story about another lady that was born in that same hospital: “They took that grocery sack and Maria home and one hour passed and two hours passed and that baby was still crying and panting for his life in that grocery sack. They took that little baby down to the hospital there in Pine Bluff, Arkansas, and they called an obstetrician and he called a pediatrician and they called nurses and they began to work on that little baby. Today that baby is alive and well and healthy, that little mass of protoplasm. That little thing that wasn’t a human being is alive and well. I want to tell you they spent $150,000 to save the life of that baby. NOW CAN YOU EXPLAIN TO ME HOW THEY CAN SPEND $150,000 TO SAVE THE LIFE OF SOMETHING THAT SOMEBODY WAS PAYING ANOTHER DOCTOR TO TAKE THE LIFE OF?”

_________________

Carl Sagan pictured below:

Image result for carl sagan

_________

_

Recently I have been revisiting my correspondence in 1995 with the famous astronomer Carl Sagan who I had the privilege to correspond with in 1994, 1995 and 1996. In 1996 I had a chance to respond to his December 5, 1995letter on January 10, 1996 and I never heard back from him again since his cancer returned and he passed away later in 1996. Below is what Carl Sagan wrote to me in his December 5, 1995 letter:

Thanks for your recent letter about evolution and abortion. The correlation is hardly one to one; there are evolutionists who are anti-abortion and anti-evolutionists who are pro-abortion.You argue that God exists because otherwise we could not understand the world in our consciousness. But if you think God is necessary to understand the world, then why do you not ask the next question of where God came from? And if you say “God was always here,” why not say that the universe was always here? On abortion, my views are contained in the enclosed article (Sagan, Carl and Ann Druyan {1990}, “The Question of Abortion,” Parade Magazine, April 22.)

I was introduced to when reading a book by Francis Schaeffer called HE IS THERE AND HE IS NOT SILENT written in 1968.

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Francis Schaeffer

I was blessed with the opportunity to correspond with Dr. Sagan, and in his December 5, 1995 letter Dr. Sagan went on to tell me that he was enclosing his article “The Question of Abortion: A Search for Answers”by Carl Sagan and Ann Druyan. I am going to respond to several points made in that article. Here is a portion of Sagan’s article (here is a link to the whole article):

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(both Adrian Rogers and Francis Schaeffer mentioned Carl Sagan in their books and that prompted me to write Sagan and expose him to their views.

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Carl Sagan and Ann Druyan pictured above

Related image

 “The Question of Abortion: A Search for Answers”

by Carl Sagan and Ann Druyan

For the complete text, including illustrations, introductory quote, footnotes, and commentary on the reaction to the originally published article see Billions and Billions.

The issue had been decided years ago. The court had chosen the middle ground. You’d think the fight was over. Instead, there are mass rallies, bombings and intimidation, murders of workers at abortion clinics, arrests, intense lobbying, legislative drama, Congressional hearings, Supreme Court decisions, major political parties almost defining themselves on the issue, and clerics threatening politicians with perdition. Partisans fling accusations of hypocrisy and murder. The intent of the Constitution and the will of God are equally invoked. Doubtful arguments are trotted out as certitudes. The contending factions call on science to bolster their positions. Families are divided, husbands and wives agree not to discuss it, old friends are no longer speaking. Politicians check the latest polls to discover the dictates of their consciences. Amid all the shouting, it is hard for the adversaries to hear one another. Opinions are polarized. Minds are closed.

Is it wrong to abort a pregnancy? Always? Sometimes? Never? How do we decide? We wrote this article to understand better what the contending views are and to see if we ourselves could find a position that would satisfy us both. Is there no middle ground? We had to weigh the arguments of both sides for consistency and to pose test cases, some of which are purely hypothetical. If in some of these tests we seem to go too far, we ask the reader to be patient with us–we’re trying to stress the various positions to the breaking point to see their weaknesses and where they fail.

In contemplative moments, nearly everyone recognizes that the issue is not wholly one-sided. Many partisans of differing views, we find, feel some disquiet, some unease when confronting what’s behind the opposing arguments. (This is partly why such confrontations are avoided.) And the issue surely touches on deep questions: What are our responses to one another? Should we permit the state to intrude into the most intimate and personal aspects of our lives? Where are the boundaries of freedom? What does it mean to be human?

Of the many actual points of view, it is widely held–especially in the media, which rarely have the time or the inclination to make fine distinctions–that there are only two: “pro-choice” and “pro-life.” This is what the two principal warring camps like to call themselves, and that’s what we’ll call them here. In the simplest characterization, a pro-choicer would hold that the decision to abort a pregnancy is to be made only by the woman; the state has no right to interfere. And a pro-lifer would hold that, from the moment of conception, the embryo or fetus is alive; that this life imposes on us a moral obligation to preserve it; and that abortion is tantamount to murder. Both names–pro-choice and pro-life–were picked with an eye toward influencing those whose minds are not yet made up: Few people wish to be counted either as being against freedom of choice or as opposed to life. Indeed, freedom and life are two of our most cherished values, and here they seem to be in fundamental conflict.

Let’s consider these two absolutist positions in turn. A newborn baby is surely the same being it was just before birth. There ‘s good evidence that a late-term fetus responds to sound–including music, but especially its mother’s voice. It can suck its thumb or do a somersault. Occasionally, it generates adult brain-wave patterns. Some people claim to remember being born, or even the uterine environment. Perhaps there is thought in the womb. It’s hard to maintain that a transformation to full personhood happens abruptly at the moment of birth. Why, then, should it be murder to kill an infant the day after it was born but not the day before?

As a practical matter, this isn’t very important: Less than 1 percent of all tabulated abortions in the United States are listed in the last three months of pregnancy (and, on closer investigation, most such reports turn out to be due to miscarriage or miscalculation). But third-trimester abortions provide a test of the limits of the pro-choice point of view. Does a woman’s “innate right to control her own body” encompass the right to kill a near-term fetus who is, for all intents and purposes, identical to a newborn child?

——-

End of Sagan Excerpt

When I was in high school the book and film series named WHATEVER HAPPENED TO THE HUMAN RACE? came out and it featured Doctor C. Everett Koop and Francis Schaeffer and they looked at the issues of abortion, infanticide, and youth euthanasia and they looked at comments from such scholars as Peter Singer and James D. Watson.

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C. Everett Koop pictured above and Peter Singer below

Peter Singer, an endowed chair at Princeton’s Center for Human Values, said, “Killing a disabled infant is not morally equivalent to killing a person. Very often it is not wrong at all.”

James D.Watson

In May 1973, James D. Watson, the Nobel Prize laureate who discovered the double helix of DNA, granted an interview to Prism magazine, then a publication of the American Medical Association. Time later reported the interview to the general public, quoting Watson as having said, “If a child were not declared alive until three days after birth, then all parents could be allowed the choice only a few are given under the present system. The doctor could allow the child to die if the parents so choose and save a lot of misery and suffering. I believe this view is the only rational, compassionate attitude to have.”

Carl Sagan

On August 30, 1995 I mailed a letter to Carl Sagan that probably prompted this discussion on abortion and it enclosed a lengthy story from Adrian Rogers about an abortion case in Pine Bluff, Arkansas that almost became an infanticide case:

An excerpt from the Sunday morning message (11-6-83) by Adrian Rogers in Memphis, TN.

I want to tell you that secular humanism and so-called abortion rights are inseparably linked together. We have been taught that our bodies and our children are the products of the evolutionary process, and so therefore human life may not be all that valuable to begin with. We have come today to where it is legal and even considered to be a good thing to put little babies to death…15 million little babies put to death since 1973 because of this philosophy of Secular Humanism.

How did the court make that type of decision? You would think it would be so obvious. You can’t do that! You can’t kill little babies! Why? Because the Bible says! Friend, they don’t give a hoot what the Bible says! There used to be a time when they talked about what the Bible says because there was a time that we as a nation had a constitution that was based in the Judeo-Christian ethic, but today if we say “The Bible says” or “God says “Separation of Church and State. Don’t tell us what the Bible says or what God says. We will tell you what we think!” Therefore, they look at the situation and they decide if it is right or wrong purely on the humanistic philosophy that right and wrong are relative and the situation says what is right or what is wrong.

This little girl just 19 years old went into the doctor’s office and he examined her. He said, “We can take take of you.” He gave her an injection in her arm that was to cause her to go into labor and to get rid of that protoplasm, that feud, that little mass that was in her, but she wasn’t prepared for the sound she was about to hear. It was a little baby crying. That little baby weighed 13 ounces. His hand the size of my thumbnail. You know what the doctor did. The doctor put that little baby in a grocery sack and gave it to Maria’s two friends who were with her in that doctor office and Said, “It will stop making those noises after a while.”

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(Adrian Rogers pictured above)

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Pine Bluff, Arkansas
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My wife was born in main hospital in Pine Bluff, Arkansas

They took that grocery sack and Maria home and one hour passed and two hours passed and that baby was still crying and panting for his life in that grocery sack. They took that little baby down to the hospital there in Pine Bluff, Arkansas, and they called an obstetrician and he called a pediatrician and they called nurses and they began to work on that little baby. Today that baby is alive and well and healthy, that little mass of protoplasm. That little thing that wasn’t a human being is alive and well. I want to tell you they spent $150,000 to save the life of that baby. NOW CAN YOU EXPLAIN TO ME HOW THEY CAN SPEND $150,000 TO SAVE THE LIFE OF SOMETHING THAT SOMEBODY WAS PAYING ANOTHER DOCTOR TO TAKE THE LIFE OF? The same life!!! Are you going to tell me that is not a baby? Are you going to tell me that if that baby had been put to death it would not have been murder? You will never convince me of that. What has happened to us in America? We have been sold a bill of goods by the Secular Humanists!

Image result for carl sagan humanist of the year 1982
Carl Sagan was elected the HUMANIST OF THE YEAR in 1982 by the AMERICAN HUMANIST ASSOCIATION

Carl Sagan asked, “Does a woman’s “innate right to control her own body” encompass the right to kill a near-term fetus who is, for all intents and purposes, identical to a newborn child?”

This message “A Christian Manifesto” was given in 1982 by the late Christian Philosopher Francis Schaeffer when he was age 70 at D. James Kennedy’s Corral Ridge Presbyterian Church.
Listen to this important message where Dr. Schaeffer says it is the duty of Christians to disobey the government when it comes in conflict with God’s laws. So many have misinterpreted Romans 13 to mean unconditional obedience to the state. When the state promotes an evil agenda and anti-Christian statues we must obey God rather than men. Acts
I use to watch James Kennedy preach from his TV pulpit with great delight in the 1980’s. Both of these men are gone to be with the Lord now. We need new Christian leaders to rise up in their stead.
To view Part 2 See Francis Schaeffer Lecture- Christian Manifesto Pt 2 of 2 video
The religious and political freedom’s we enjoy as Americans was based on the Bible and the legacy of the Reformation according to Francis Schaeffer. These freedoms will continue to diminish as we cast off the authority of Holy Scripture.
In public schools there is no other view of reality but that final reality is shaped by chance.
Likewise, public television gives us many things that we like culturally but so much of it is mere propaganda shaped by a humanistic world and life view.

_____________________________

I was able to watch Francis Schaeffer deliver a speech on a book he wrote called “A Christian Manifesto” and I heard him in several interviews on it in 1981 and 1982. I listened with great interest since I also read that book over and over again. Below is a portion of one of Schaeffer’s talks  on a crucial subject that is very important today too.

A great talk by Francis Schaeffer:A Christian Manifesto
by Dr. Francis A. SchaefferThis address was delivered by the late Dr. Schaeffer in 1982 at the Coral Ridge Presbyterian Church, Fort Lauderdale, Florida. It is based on one of his books, which bears the same title._________

Infanticide and youth enthansia ———So what we find then, is that the medical profession has largely changed — not all doctors. I’m sure there are doctors here in the audience who feel very, very differently, who feel indeed that human life is important and you wouldn’t take it, easily, wantonly. But, in general, we must say (and all you have to do is look at the TV programs), all you have to do is hear about the increased talk about allowing the Mongoloid child — the child with Down’s Syndrome — to starve to death if it’s born this way. Increasingly, we find on every side the medical profession has changed its views.

Image result for Mongoloid child -- the child with Down's Syndrome  FRANCIS SCHAEFFER

The view now is, “Is this life worth saving?”I look at you… You’re an older congregation than I am usually used to speaking to. You’d better think, because — this — means — you! It does not stop with abortion and infanticide. It stops at the question, “What about the old person? Is he worth hanging on to?” Should we, as they are doing in England in this awful organization, EXIT, teach older people to commit suicide? Should we help them get rid of them because they are an economic burden, a nuisance? I want to tell you, once you begin chipping away the medical profession…

The intrinsic value of the human life is founded upon the Judeo-Christian concept that man is unique because he is made in the image of God, and not because he is well, strong, a consumer, a sex object or any other thing. That is where whatever compassion this country has is, and certainly it is far from perfect and has never been perfect. Nor out of the Reformation has there been a Golden Age, but whatever compassion there has ever been, it is rooted in the fact that our culture knows that man is unique, is made in the image of God. Take it away, and I just say gently, the stopper is out of the bathtub for all human life.

Image result for Mongoloid child -- the child with Down's Syndrome  FRANCIS SCHAEFFER

______________________________________

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband. Now I wanted to make some comments concerning our shared Christian faith.  I  respect you for putting your faith in Christ for your eternal life. I am pleading to you on the basis of the Bible to please review your religious views concerning abortion. It was the Bible that caused the abolition movement of the 1800’s and it also was the basis for Martin Luther King’s movement for civil rights and it also is the basis for recognizing the unborn children.

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733,

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 4 “The Reformation” (Schaeffer Sundays)

Dr. Francis Schaeffer – Episode IV – The Reformation 27 min I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to […]

“Schaeffer Sundays” Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance” Francis Schaeffer: “How Should We Then Live?” (Episode 3) THE RENAISSANCE I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer really shows why we have so […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 2 “The Middle Ages” (Schaeffer Sundays)

  Francis Schaeffer: “How Should We Then Live?” (Episode 2) THE MIDDLE AGES I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer points out that during this time period unfortunately we have the “Church’s deviation from early church’s teaching in regard […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 1 “The Roman Age” (Schaeffer Sundays)

Francis Schaeffer: “How Should We Then Live?” (Episode 1) THE ROMAN AGE   Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why […]

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BEN SHAPIRO: The supposition by our thought leaders seems to be that if we keep up the pressure on Vladimir Putin in Ukraine, he’ll fold and go home; his threats to use tactical nuclear weapons on the battlefield are nothing more than saber-rattling. He will then retrench on the domestic front, resolidify his power and continue throwing his prospective enemies from third-story windows!

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Should the West Seek an Off-Ramp in Ukraine?

Ukrainian President Volodymyr Zelensky during his joint press conference with Polish PM Mateusz Morawiecki and Latvian President Egils Levits on Sept. 9, 2022 in Kyiv. (Photo: Alexey Furman/Getty Images)

How does the war in Ukraine end?

This is precisely the question no one is supposed to ask these days. The supposition by our thought leaders seems to be that if we keep up the pressure on Vladimir Putin in Ukraine, he’ll fold and go home; his threats to use tactical nuclear weapons on the battlefield are nothing more than saber-rattling. He will then retrench on the domestic front, resolidify his power and continue throwing his prospective enemies from third-story windows.

Perhaps that’s actually the best-case scenario. Because if President Joe Biden gets his wish—if Putin is indeed ousted from power in Russia—what would follow could easily be even worse than Putin: the Russian public remains highly supportive of aggressive foreign action to expand the “empire”; other than the military, there are no well-organized or powerful groups in Russia, and Putin does have an inner circle of possible successors who are, if anything, more anti-West even than he is.

If none of those successors take the fore, the possibility of internecine warfare akin to Syria isn’t totally out of the realm of possibility either—and that, in a country armed with a massive and aging nuclear arsenal.

 

Then there’s the other possibility: that Putin is serious, and that if he sees his mission in Ukraine failing, he actually unleashes nuclear weapons. Most observers thought Putin was saber-rattling over his threats to invade Ukraine in the first place; underestimating Putin’s aggressive radicalism now could be foolish.

And there are no real plans to deal with Putin unleashing a nuke: while former CIA director David Petraeus has suggested that America would respond by “leading a NATO, a collective effort, that would take out every Russian conventional force that we can see and identify on the battlefield in Ukraine and also in Crimea and every ship in the Black Sea,” that could also lead Putin to escalate even further, perhaps even trying to directly threaten a civilian center in NATO territory with nuclear weapons.

In November 1939, the Soviet Union invaded Finland, attempting to install a puppet communist government; the West united in opposition to Soviet intervention, shipping weaponry to the Finns, who bravely stood against the forces of Stalin. The USSR lost at least 126,000 soldiers over the course of the three-and-a-half-month war but responded in the late going with a massive infusion of troops and a heavy offensive that drove the Finns back on their heels.

Faced with the prospect of open war with the Western powers, Stalin signed the Moscow Peace Treaty in March 1940, with the Finns ceding 9% of their territory to Stalin.

Was the mutual stand-down the best solution? Should the West have pressed Stalin to the brink in Finland? Perhaps. But the West was facing down Stalin and Hitler simultaneously.

Today, the threat isn’t a second front from a powerful enemy, but the direct threat of nuclear weapons. Henry Kissinger has been publicly excoriated for suggesting that the off-ramp to this conflict will be territorial concessions by Ukraine to Russia—a repeat of the Moscow Peace Treaty.

But he may be correct, particularly if the West is unwilling to bear the full economic and military cost of a larger war with Russia—as historian Niall Ferguson writes, “Thus far, the West have given Zelensky and his brave people enough military and economic support to avoid losing. We are not yet giving them enough to win—and the window for victory is not infinite.” In the end, it may be that the least-bad scenario is about simply preventing the worst-case scenario.

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London calling to the faraway towns
Now war is declared and battle come down
London calling to the underworld
Come out of the cupboard, you boys and girls
London calling, now don’t look to us
Phony Beatlemania has bitten the dust
London calling, see we ain’t got no swing
Except for the ring of that truncheon thingThe ice age is coming, the sun is zooming in
Meltdown expected, the wheat is growin’ thin
Engines stop running, but I have no fear
‘Cause London is drowning, and I, I live by the riverLondon calling to the imitation zone
Forget it, brother, you can go it alone
London calling to the zombies of death
Quit holding out and draw another breath
London calling and I don’t want to shout
But when we were talking I saw you nodding out

London calling,… Source: LyricFind

 4 minutes read

Why the Hell is ‘London Calling’ so Controversial?

December 31, 2011


A lot of people confuse punk rockers to only be a green, spiky, mohawked, tattooed, nihilistic bunch of rebels, screaming nonsensically into their mikes, tearing their instruments apart and spitting on people. Well, they should actually be compared to the artsy Bohemians of the Moulin rouge days. Their music is orchestrated and their politically-charged lyrics should be compared to modern-day poetry. What mattered in punk weren’t the clothes or the music, but the DIY attitude behind them.  And, one of the bands who pioneered this attitude was The Clash.

They were one of the earliest  British punk rock bands and have been a major influence for the alternative rock genre for bands such as U2, The Ramones, Green Day, The Hives and even M.I.A of ‘Paper Planes’ fame. Despite their rebellious attitude and their leftist ideologies, they achieved mainstream success and critical acclaim, which was an unheard phenomenon for a punk band at the time.

‘London Calling’ is considered the band’s finest hit even though most mainstream labels received at the post-apocalyptic lyrics with apprehension. The song was the band’s first overseas hit, making it to the top music charts in the US and Australia. The song is reminiscent of the good old disco days. With its swinging rhythms and powerful bass lines, it would make anyone want to dance. But after you are done doing your beer-induced jig, do pay attention to the lyrics.

The Clash manages to critique just about everything under the sun.  The title ‘London Calling’ is with reference to how the BBC radio identified themselves during WWII in British-occupied countries.  The band goes on to talk about how mainstream bands like The Beatles make it difficult for the Punk Movement to thrive.  Frontman Joe Strummer sings about the brutality of the police officers with their ‘truncheon’ (or ‘batons’ as they are better known), about the growing concerns of global warming, starvation, nuclear warfare and even the rising water level of the Thames. At the very end of this song, the Morse code for S-O-S can be heard, reflecting the idea of how Strummer wanted the ‘boys’ and girls’ to come out their ‘closet’ and be a part of their fictional revolution.

So, why is this song so controversial? Maybe it’s because it talks about British misery, injustice and the coldness of London towards the concerns of its citizens. In an interview in 2002, Joe Strummer revealed that the reason why people are terrified of ‘London Calling’ is because it talks about the troubles of the common man and the looming threat of censorship.  It is a song about terrorism but it’s got nothing to do with the kind of terrorism we know today.  However, this did not stop the London police from detaining Harraj Mann, a mobile phone salesman who was humming ‘London Calling’ on the way to the airport. A paranoid taxi driver called the authorities on Harraj after he requested the cabbie to turn up the volume when the song was playing. After being detained for several hours, Harraj missed his flight because of his taste in music.

This wasn’t the first time someone was harassed by the police over a Clash song. In 2004, Mike Devine was questioned by a ‘special task force’ after he texted the lyrics of another song called ‘Tommy Gun’ because they included the words ‘gun’ and jetliner’.  Another one of their songs ‘Rock the Casbah’ was banned from being played on the radio after 9/11. The British did the same during The Gulf War.

Much of The Clash’s ethos can be found in the way the band treated the fans.  It was truly a ‘people’s band’, pricing their tickets and souvenirs at a reasonable fee even at the peak of their popularity. Bono has famously commented that The Clashwrote the rulebook for U2.

What is most ironic about ‘London Calling’ is that, it is now set to be the anthem of the 2012 Olympic Games for their publicity campaign. This is a perfect example of how a song becomes so familiar that its original meaning is lost. The same can be said for Bruce Springsteen’s ‘Born in the USA’ which was originally meant to be an anti-Vietnam ballad but is now misinterpreted to follow patriotic and nationalistic themes.  While the song is meant to be a cry for help for Springsteen because of his loss in national pride, the song was used extensively for Ronald Reagan’s reelection campaign. Sigh. The heights of stupidity never cease to amaze me.

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Francis Schaeffer noted:

I have lots of young people and older ones come to us from the ends of the earth. And as they come to us, they have gone to the end of this logically and they are not living in a romantic setting. They realize what the situation is. They can’t find any meaning to life. It’s the meaning to the black poetry. It’s the meaning of the black plays. It’s the meaning of all this. It’s the meaning of the words “punk rock.”

“They are the natural outcome of a change from a Christian World View to a Humanistic one…
The result is a relativistic value system. A lack of a final meaning to life — that’s first. Why does human life have any value at all, if that is all that reality is? Not only are you going to die individually, but the whole human race is going to die, someday. It may not take the falling of the atom bombs, but someday the world will grow too hot, too cold. That’s what we are told on this other final reality, and someday all you people not only will be individually dead, but the whole conscious life on this world will be dead, and nobody will see the birds fly. And there’s no meaning to life.

As you know, I don’t speak academically, shut off in some scholastic cubicle, as it were. I have lots of young people and older ones come to us from the ends of the earth. And as they come to us, they have gone to the end of this logically and they are not living in a romantic setting. They realize what the situation is. They can’t find any meaning to life. It’s the meaning to the black poetry. It’s the meaning of the black plays. It’s the meaning of all this. It’s the meaning of the words “punk rock.” And I must say, that on the basis of what they are being taught in school, that the final reality is only this material thing, they are not wrong. They’re right! On this other basis there is no meaning to life and not only is there no meaning to life, but there is no value system that is fixed, and we find that the law is based then only on a relativistic basis and that law becomes purely arbitrary.

OUTLINE OF ECCLESIATES BY SCHAEFFER

 

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William Lane Craig on Man’s predicament if God doesn’t exist

Read Waiting for Godot by Samuel Beckett. During this entire play two men carry on trivial conversation while waiting for a third man to arrive, who never does. Our lives are like that, Beckett is saying; we just kill time waiting—for what, we don’t know.

Thus, if there is no God, then life itself becomes meaningless. Man and the universe are without ultimate significance.

Francis Schaeffer looks at Nihilism of Solomon and the causes of it!!!

Notes on Ecclesiastes by Francis Schaeffer

Solomon is the author of Ecclesiastes and he is truly an universal man like Leonardo da Vinci.

Two men of the Renaissance stand above all others – Michelangelo and Leonardo da Vinci and it is in them that one can perhaps grasp a view of the ultimate conclusion of humanism for man. Michelangelo was unequaled as a sculptor in the Renaissance and arguably no one has ever matched his talents.

The other giant of the Renaissance period was Leonardo da Vinci – the perfect Renaissance Man, the man who could do almost anything and does it better than most anyone else. As an inventor, an engineer, an anatomist, an architect, an artist, a chemist, a mathematician, he was almost without equal. It was perhaps his mathematics that lead da Vinci to come to his understanding of the ultimate meaning of Humanism. Leonardo is generally accepted as the first modern mathematician. He not only knew mathematics abstractly but applied it in his Notebooks to all manner of engineering problems. He was one of the unique geniuses of history, and in his brilliance he perceived that beginning humanistically with mathematics one only had particulars. He understood that man beginning from himself would never be able to come to meaning on the basis of mathematics. And he knew that having only individual things, particulars, one never could come to universals or meaning and thus one only ends with mechanics. In this he saw ahead to where our generation has come: everything, including man, is the machine.

Leonardo da Vinci compares well to Solomon and they  both were universal men searching for the meaning in life. Solomon was searching for a meaning in the midst of the details of life. His struggle was to find the meaning of life. Not just plans in life. Anybody can find plans in life. A child can fill up his time with plans of building tomorrow’s sand castle when today’s has been washed away. There is  a difference between finding plans in life and purpose in life. Humanism since the Renaissance and onward has never found it and it has never found it since. Modern man has not found it and it has always got worse and darker in a very real way.

We have here the declaration of Solomon’s universality:

1 Kings 4:30-34

English Standard Version (ESV)

30 so that Solomon’s wisdom surpassed the wisdom of all the people of the east and all the wisdom of Egypt. 31 For he was wiser than all other men, wiser than Ethan the Ezrahite, and Heman, Calcol, and Darda, the sons of Mahol, and his fame was in all the surrounding nations. 32 He also spoke 3,000 proverbs, and his songs were 1,005. 33 He spoke of trees, from the cedar that is in Lebanon to the hyssop that grows out of the wall. He spoke also of beasts, and of birds, and of reptiles, and of fish. 34 And people of all nations came to hear the wisdom of Solomon, and from all the kings of the earth, who had heard of his wisdom.

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Here is the universal man and his genius. Solomon is the universal man with a empire at his disposal. Solomon had it all.

Ecclesiastes 1:3

English Standard Version (ESV)

What does man gain by all the toil
    at which he toils under the sun?

Schaeffer noted that Solomon took a look at the meaning of life on the basis of human life standing alone between birth and death “under the sun.” This phrase UNDER THE SUN appears over and over in Ecclesiastes.

(Added by me:The Christian Scholar Ravi Zacharias noted, “The key to understanding the Book of Ecclesiastes is the term UNDER THE SUN — What that literally means is you lock God out of a closed system and you are left with only this world of Time plus Chance plus matter.” )

Man is caught in the cycle

Ecclesiastes 1:1-7

English Standard Version (ESV)

All Is Vanity

The words of the Preacher, the son of David, king in Jerusalem.

Vanity of vanities, says the Preacher,
    vanity of vanities! All is vanity.
What does man gain by all the toil
    at which he toils under the sun?
A generation goes, and a generation comes,
    but the earth remains forever.
The sun rises, and the sun goes down,
    and hastens to the place where it rises.
The wind blows to the south
    and goes around to the north;
around and around goes the wind,
    and on its circuits the wind returns.
All streams run to the sea,
    but the sea is not full;
to the place where the streams flow,
    there they flow again.

All things are full of weariness;
    a man cannot utter it;
the eye is not satisfied with seeing,
    nor the ear filled with hearing.
What has been is what will be,
    and what has been done is what will be done,
    and there is nothing new under the sun.
10 Is there a thing of which it is said,
    “See, this is new”?
It has been already
    in the ages before us.

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Solomon is showing a high degree of comprehension of evaporation and the results of it. Seeing also in reality nothing changes. There is change but always in a set framework and that is cycle. You can relate this to the concepts of modern man. Ecclesiastes is the only pessimistic book in the Bible and that is because of the place where Solomon limits himself. He limits himself to the question of human life, life under the sun between birth and death and the answers this would give.

Ecclesiastes 1:4

English Standard Version (ESV)

A generation goes, and a generation comes,
    but the earth remains forever.

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Ecclesiastes 4:16

English Standard Version (ESV)

16 There was no end of all the people, all of whom he led. Yet those who come later will not rejoice in him. Surely this also is vanity and a striving after wind.

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In verses 1:4 and 4:16 Solomon places man in the cycle. He doesn’t place man outside of the cycle. Man doesn’t escape the cycle. Man is only cycle. Birth and death and youth and old age. With this in mind Solomon makes this statement.

Ecclesiastes 6:12

12 For who knows what is good for a man during his lifetime, during the few years of his futile life? He will spend them like a shadow. For who can tell a man what will be after him under the sun?

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There is no doubt in my mind that Solomon had the same experience in his life that I had as a younger man. I remember standing by the sea and the moon arose and it was copper and beauty. Then the moon did not look like a flat dish but a globe or a sphere since it was close to the horizon. One could feel the global shape of the earth too. Then it occurred to me that I could contemplate the interplay of the spheres and I was exalted because I thought I can look upon them with all their power, might, and size, but they could contempt nothing and I felt as man as God. Then came upon me a horror of great darkness because it suddenly occurred to me that although I could contemplate them and they could contemplate nothing yet they would continue to turn in ongoing cycles when I saw no more forever and I was crushed.

THIS IS SOLOMON’S FEELING TOO. The universal man, Solomon, beyond our intelligence with an empire at his disposal with the opportunity of observation so he could recite these words here in Ecclesiastes 6:12, “For who knows what is good for a man during his lifetime, during the few years of his futile life? He will spend them like a shadow. For who can tell a man what will be after him under the sun?”

Lack of Satisfaction in life

In Ecclesiastes 1:8 he drives this home when he states, “All things are wearisome; Man is not able to tell itThe eye is not satisfied with seeing, Nor is the ear filled with hearing.” Solomon is stating here the fact that there is no final satisfaction because you don’t get to the end of the thing. THERE IS NO FINAL SATISFACTION. This is related to Leonardo da Vinci’s similar search for universals and then meaning in life. 

In Ecclesiastes 5:11 Solomon again pursues this theme, When good things increase, those who consume them increase. So what is the advantage to their owners except to look on?”  Doesn’t that sound modern? It is as modern as this evening. Solomon here is stating the fact there is no reaching completion in anything and this is the reason there is no final satisfaction. There is simply no place to stop. It is impossible when laying up wealth for oneself when to stop. It is impossible to have the satisfaction of completion. 

Pursuing Learning

Now let us look down the details of his searching.

In Ecclesiastes 1: 13a we have the details of the universal man’s procedure. “And I set my mind to seek and explore by wisdom concerning all that has been done under heaven.”

So like any sensible man the instrument that is used is INTELLECT, and RAITIONALITY, and LOGIC. It is to be noted that even men who despise these in their theories begin and use them or they could not speak. There is no other way to begin except in the way they which man is and that is rational and intellectual with movements of that is logical within him. As a Christian I must say gently in passing that is the way God made him.

So we find first of all Solomon turned to WISDOM and logic. Wisdom is not to be confused with knowledge. A man may have great knowledge and no wisdom. Wisdom is the use of rationality and logic. A man can be very wise and have limited knowledge. Here he turns to wisdom in all that implies and the total rationality of man.

Works of Men done Under the Sun

After wisdom Solomon comes to the great WORKS of men. Ecclesiastes 1:14,  “I have seen all the works which have been done under the sun, and behold, all is [p]vanity and striving after wind.” Solomon is the man with an empire at this disposal that speaks. This is the man who has the copper refineries in Ezion-geber. This is the man who made the stables across his empire. This is the man who built the temple in Jerusalem. This is the man who stands on the world trade routes. He is not a provincial. He knew what was happening on the Phonetician coast and he knew what was happening in Egypt. There is no doubt he already knew something of building. This is Solomon and he pursues the greatness of his own construction and his conclusion is VANITY AND VEXATION OF SPIRIT.

Ecclesiastes 2:18-20

18 Thus I hated all the fruit of my labor for which I had labored under the sun, for I must leave it to the man who will come after me. 19 And who knows whether he will be a wise man or a fool? Yet he will have control over all the fruit of my labor for which I have labored by acting wisely under the sun. This too is vanity. 20 Therefore I completely despaired of all the fruit of my labor for which I had labored under the sun.

He looked at the works of his hands, great and multiplied by his wealth and his position and he shrugged his shoulders.

Ecclesiastes 2:22-23

22 For what does a man get in all his labor and in his striving with which he labors under the sun? 23 Because all his days his task is painful and grievous; even at night his mind does not rest. This too is vanity.

Man can not rest and yet he is never done and yet the things which he builds will out live him. If one wants an ironical three phrases these are they. There is a Dutch saying, “The tailor makes many suits but one day he will make a suit that will outlast the tailor.”

God has put eternity in our hearts but we can not know the beginning or the end of the thing from a vantage point of UNDER THE SUN

Ecclesiastes 1:16-18

16 I said to myself, “Behold, I have magnified and increased wisdom more than all who were over Jerusalem before me; and my mind has observed a wealth of wisdom and knowledge.” 17 And I set my mind to know wisdom and to know madness and folly; I realized that this also is striving after wind.18 Because in much wisdom there is much grief, and increasing knowledge results in increasing pain.

Solomon points out that you can not know the beginnings or what follows:

Ecclesiastes 3:11

11 He has made everything  appropriate in its time. He has also set eternity in their heart, yet so that man will not find out the work which God has done from the beginning even to the end.

Ecclesiastes 1:11

11 There is no remembrance of earlier things; And also of the later things which will occur, There will be for them no remembrance among those who will come later still.

Ecclesiastes 2:16

16 For there is no lasting remembrance of the wise man as with the fool, inasmuch as in the coming days all will be forgotten. And how the wise man and the fool alike die!

You bring together here the factor of the beginning and you can’t know what immediately follows after your death and of course you can’t know the final ends. What do you do and the answer is to get drunk and this was not thought of in the RUBAIYAT OF OMAR KAHAYYAM:

Ecclesiastes 2:1-3

I said to myself, “Come now, I will test you with pleasure. So enjoy yourself.” And behold, it too was futility. I said of laughter, “It is madness,” and of pleasure, “What does it accomplish?” I explored with my mind how to stimulate my body with wine while my mind was guiding me wisely, and how to take hold of folly, until I could see what good there is for the sons of men to do under heaven the few years of their lives.

The Daughter of the Vine:

You know, my Friends, with what a brave Carouse
I made a Second Marriage in my house;
Divorced old barren Reason from my Bed,
And took the Daughter of the Vine to Spouse.

from the Rubaiyat of Omar Khayyam (Translation by Edward Fitzgerald)

A perfectly good philosophy coming out of Islam, but Solomon is not the first man that thought of it nor the last. In light of what has been presented by Solomon is the solution just to get intoxicated and black the think out? So many people have taken to alcohol and the dope which so often follows in our day. This approach is incomplete, temporary and immature. Papa Hemingway can find the champagne of Paris sufficient for a time, but one he left his youth he never found it sufficient again. He had a lifetime spent looking back to Paris and that champagne and never finding it enough. It is no solution and Solomon says so too.

Ecclesiastes 2:4-11

I enlarged my works: I built houses for myself, I planted vineyards for myself; I made gardens and parks for myself and I planted in them all kinds of fruit trees; I made ponds of water for myself from which to irrigate a forest of growing trees. I bought male and female slaves and I had homeborn slaves. Also I possessed flocks and herds larger than all who preceded me in Jerusalem. Also, I collected for myself silver and gold and the treasure of kings and provinces. I provided for myself MALE AND  FEMALE SINGERS AND THE PLEASURES OF MEN–MANY CONCUBINES.

Then I became great and increased more than all who preceded me in Jerusalem. My wisdom also stood by me. 10 All that my eyes desired I did not refuse them. I did not withhold my heart from any pleasure, for my heart was pleased because of all my labor and this was my reward for all my labor.11 Thus I considered all my activities which my hands had done and the labor which I had exerted, and behold all was vanity and striving after wind and there was no profit under the sun.

He doesn’t mean there is no temporary profit but there is no real profit. Nothing that lasts. The walls crumble if they are as old as the Pyramids. You only see a shell of the Pyramids and not the glory that they were. This is what Solomon is saying. Look upon Solomon’s wonder and consider the Cedars of Lebanon which were not in his domain but at his disposal.

Ecclesiastes 6:2

a man to whom God has given riches and wealth and honor so that his soul lacks nothing of all that he desires; yet God has not empowered him to eat from them, for a foreigner enjoys them. This is vanity and a severe affliction.

Can someone stuff himself with food he can’t digest? Solomon came to this place of strife and confusion when he went on in his search for meaning.

 Oppressed have no comforter

Ecclesiastes 4:1

 Then I looked again at all the acts of oppression which were being done under the sun. And behold I saw the tears of the oppressed and that they had no one to comfort them; and on the side of their oppressors was power, but they had no one to comfort them.

Between birth and death power rules. Solomon looked over his kingdom and also around the world and proclaimed that right does not rule but power rules.

Ecclesiastes 7:14-15

14 In the day of prosperity be happy, but in the day of adversity consider—God has made the one as well as the other so that man will not discover anything that will be after him.

15 I have seen everything during my lifetime of futility; there is a righteous man who perishes in his righteousness and there is a wicked man who prolongs his life in his wickedness.

Ecclesiastes 8:14

14 There is futility which is done on the earth, that is, there are righteous men to whom it happens according to the deeds of the wicked. On the other hand, there are evil men to whom it happens according to the deeds of the righteous. I say that this too is futility.

We could say it in 20th century language, “The books are not balanced in this life.”

Pursuing Ladies

If one would flee to alcohol, then surely one may choose sexual pursuits to flee to. Solomon looks in this area too.

Ecclesiastes 7:25-28

25 I directed my mind to know, to investigate and to seek wisdom and an explanation, and to know the evil of folly and the foolishness of madness. 26 And I discovered more bitter than death the woman whose heart is snares and nets, whose hands are chains. One who is pleasing to God will escape from her, but the sinner will be captured by her.

27 “Behold, I have discovered this,” says the Preacher, “adding one thing to another to find an explanation, 28 I have looked for other answers but have found none. I found one man in a thousand that I could respect, but not one woman. (Good News Translation on verse 28)

One can understand both Solomon’s expertness in this field and his bitterness.

I Kings 11:1-3 (New American Standard Bible) 

11 Now King Solomon loved many foreign women along with the daughter of Pharaoh: Moabite, Ammonite, Edomite, Sidonian, and Hittite women, from the nations concerning which the Lord had said to the sons of Israel, “You shall not associate with them, nor shall they associate with you, for they will surely turn your heart away after their gods.” Solomon held fast to these in love. He had seven hundred wives, princesses, and three hundred concubines, and his wives turned his heart away.

An expert but also the reason for his bitterness. Certainly there have been many men over the centuries who have daydreamed of Solomon’s wealth in this area [of women], but at the end it was sorry, not only sorry but nothing and less than nothing. The simple fact is that one can not know woman in the real sense by pursuing 1000 women. It is not possible. Woman is not found this way. All that is left in this setting if one were to pursue the meaning of life in this direction is this most bitter word found in Ecclesiastes 7:28, “I have looked for other answers but have found none. I found one man in a thousand that I could respect, but not one woman.” (Good News Translation on verse 28) He was searching in the wrong way. He was searching for the answer to life in the limited circle of that which is beautiful in itself but not an answer finally in sexual life. More than that he finally tried to find it in variety and he didn’t even touch one woman at the end.

Relative truth/ Chance and time/ death comes to fool and wiseman/ tried pagan religions

He plunged in such a scientific procedure finally into the thought of final relative truth.

Ecclesiastes 8:6-7

For there is a time and a way for everything, although man’s trouble lies heavy on him. For he does not know what is to be, for who can tell him how it will be?

In such a setting he is led into misery. Relative truth is also expressed in Ecclesiastes 3:1, “For everything there is a season, and a time for every matter under heaven…” He is not saying this in a positive sense, but it is in a negative sense here. Relative truth in light of Ecclesiastes 8:6-7. When you come to the concept of relative truth only one more step remains and that is that chance rules. Chance is king.

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Ecclesiastes 9:11

11 Again I saw that under the sun the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favor to those with knowledge, but time and chance happen to them all.

Chance rules. If a man starts out only from himself and works outward it must eventually if he is consistent seem so that only chance rules and naturally in such a setting you can not expect him to have anything else but finally a hate of life.

Ecclesiastes 2:17-18a

17 So I hated life, because what is done under the sun was grievous to me, for all is vanity and a striving after wind. 18 I hated all my toil in which I toil under the sun…

That first great cry “So I hated life.” Naturally if you hate life you long for death and you find him saying this in Ecclesiastes 4:2-3:

And I thought the dead who are already dead more fortunate than the living who are still alive. But better than both is he who has not yet been and has not seen the evil deeds that are done under the sun.

He lays down an order. It is best never have to been. It is better to be dead, and worse to be alive. But like all men and one could think of the face of Vincent Van Gogh in his final paintings as he came to hate life and you watch something die in his self portraits, the dilemma is double because as one is consistent and one sees life as a game of chance, one must come in a way to hate life. Yet at the same time men never get beyond the fear to die. Solomon didn’t either. So you find him in saying this.

Ecclesiastes 2:14-15

14 The wise person has his eyes in his head, but the fool walks in darkness. And yet I perceived that the same event happens to all of them. 15 Then I said in my heart, “What happens to the fool will happen to me also. Why then have I been so very wise?” And I said in my heart that this also is vanity.

The Hebrew is stronger than this and it says “it happens EVEN TO ME,” Solomon on the throne, Solomon the universal man. EVEN TO ME, even to Solomon.

Ecclesiastes 3:18-21

18 I said in my heart with regard to the children of man that God is testing them that they may see that they themselves are but beasts. 19 For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity.[n] 20 All go to one place. All are from the dust, and to dust all return.21 Who knows whether the spirit of man goes upward and the spirit of the beast goes down into the earth?

What he is saying is as far as the eyes are concerned everything grinds to a stop at death.

Ecclesiastes 4:16

16 There was no end of all the people, all of whom he led. Yet those who come later will not rejoice in him. Surely this also is vanity and a striving after wind.

That is true. There is no place better to feel this than here in Switzerland. You can walk over these hills and men have walked over these hills for at least 4000 years and when do you know when you have passed their graves or who cares? It doesn’t have to be 4000 years ago. Visit a cemetery and look at the tombstones from 40 years ago. Just feel it. IS THIS ALL THERE IS? You can almost see Solomon shrugging his shoulders.

Ecclesiastes 8:8

There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it. (King James Version)

A remarkable two phrase. THERE IS NO DISCHARGE IN THAT WAR or you can translate it “no casting of weapons in that war.” Some wars they come to the end. Even the THIRTY YEARS WAR (1618-1648) finally finished, but this is a war where there is no casting of weapons and putting down the shield because all men fight this battle and one day lose. But more than this he adds, WICKEDNESS WON’T DELIVER YOU FROM THAT FIGHT. Wickedness delivers men from many things, from tedium in a strange city for example. But wickedness won’t deliver you from this war. It isn’t that kind of war. More than this he finally casts death in the world of chance.

Ecclesiastes 9:12

12 For man does not know his time. Like fish that are taken in an evil net, and like birds that are caught in a snare, so the children of man are snared at an evil time, when it suddenly falls upon them.

Death can come at anytime. Death seen merely by the eye of man between birth and death and UNDER THE SUN. Death too is a thing of chance. Albert Camus speeding in a car with a pretty girl at his side and then Camus dead. Lawrence of Arabia coming up over a crest of a hill 100 miles per hour on his motorcycle and some boys are standing in the road and Lawrence turns aside and dies.

 Surely between birth and death these things are chance. Modern man adds something on top of this and that is the understanding that as the individual man will dies by chance so one day the human race will die by chance!!! It is the death of the human race that lands in the hand of chance and that is why men grew sad when they read Nevil Shute’s book ON THE BEACH. 

————

In 1978 I heard the song “Dust in the Wind” by Kansas when it rose to #6 on the charts. That song told me thatKerry Livgren the writer of that song and a member of Kansas had come to the same conclusion that Solomon had. I remember mentioning to my friends at church that we may soon see some members of Kansas become Christians because their search for the meaning of life had obviously come up empty even though they had risen from being an unknown band to the top of the music business and had all the wealth and fame that came with that. Furthermore, like Solomon and Coldplay, they realized death comes to everyone and “there must be something more.”

Livgren wrote:

“All we do, crumbles to the ground though we refuse to see, Dust in the Wind, All we are is dust in the wind, Don’t hang on, Nothing lasts forever but the Earth and Sky, It slips away, And all your money won’t another minute buy.”

Both Kerry Livgren and Dave Hope of Kansas became Christians eventually. Kerry Livgren first tried Eastern Religions and Dave Hope had to come out of a heavy drug addiction. I was shocked and elated to see their personal testimony on The 700 Club in 1981 and that same  interview can be seen on youtube today. Livgren lives in Topeka, Kansas today where he teaches “Diggers,” a Sunday school class at Topeka Bible Church. Hope is the head of Worship, Evangelism and Outreach at Immanuel Anglican Church in Destin, Florida.

The movie maker Woody Allen has embraced the nihilistic message of the song “Dust in the Wind” by Kansas. David Segal in his article, “Things are Looking Up for the Director Woody Allen. No?” (Washington Post, July 26, 2006), wrote, “Allen is evangelically passionate about a few subjects. None more so than the chilling emptiness of life…The 70-year-old writer and director has been musing about life, sex, work, death and his generally futile search for hope…the world according to Woody is so bereft of meaning, so godless and absurd, that the only proper response is to curl up on a sofa and howl for your mommy.”

The song “Dust in the Wind” recommends, “Don’t hang on.” Allen himself says, “It’s just an awful thing and in that context you’ve got to find an answer to the question: ‘Why go on?’ ”  It is ironic that Chris Martin the leader of Coldplay regards Woody Allen as his favorite director.

Lets sum up the final conclusions of these gentlemen:  Coldplay is still searching for that “something more.” Woody Allen has concluded the search is futile. Livgren and Hope of Kansas have become Christians and are involved in fulltime ministry. Solomon’s experiment was a search for meaning to life “under the sun.” Then in last few words in the Book of Ecclesiastes he looks above the sun and brings God back into the picture: “The conclusion, when all has been heard, is: Fear God and keep His commandments, because this applies to every person. For God will bring every act to judgment, everything which is hidden, whether it is good or evil.”

You can hear Kerry Livgren’s story from this youtube link:

(part 1 ten minutes)

(part 2 ten minutes)

Kansas – Dust In The Wind

Ecclesiastes 1

Published on Sep 4, 2012

Calvary Chapel Spring Valley | Sunday Evening | September 2, 2012 | Pastor Derek Neider

Featured artist is Maya Lin

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Related posts

 

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Dan Mitchell blog SOCIALISM HUMOR

Socialism Humor

I’ve only had two columns (here and here) mocking socialism this year, so time to pick up the pace with five new items for our collection.

Our first example cleverly captures the staggering naivete of some young people.

(By the way, there is a potential antidote for youthful socialism.)

Next we have a classic example of how coerced equality is the go-to solution anytime socialists identify a problem.

But don’t overlook the fact that the supposed solution doesn’t work. Which is always the case with socialism.

Our third item is some satire from Babylon Bee and I’ve picked the best five.

  • 2) The Borg Collective: Like a more efficient Federation that tears through freedom-loving planets and subjects them to the will of the collective.
  • 4) In John Lennon’s “Imagine”: Everything works perfectly when you imagine it! Even marriage to Yoko Ono.
  • 5) Smurf Village: Cheerful workers in a heavily regulated population. Just like China.
  • 9) An ant farm: It worked great until a kid came and shook it up.
  • 10) Whatever South American country Che Guevara ruled: We’re sure socialism worked there, otherwise people wouldn’t still be wearing the shirt

Next we have a contribution from AOC.

I always save the best for last and regular readers will understand why this fifth item is my favorite.

If it sounds like an exaggeration to take away $7, just think about Senor Alvarez in Spain.

Socialism Humor

I try to share something humorous every weekend (economics humor last weekend and politician humor the previous weekend).

This weekend, we’re going to add to our collection of socialism humor.

Our first item nicely summarizes the incentive structure of socialism (sort of like this cartoon).

Our second item mocks the left’s hypocritical approach to coercion.

This next item may have been motivated by Libertarian Jesus.

Our fourth item makes a lot of sense if you know history.

Last but not least, here’s a version of “real socialism hasn’t been tried.”

P.S. If you want information on why socialism is bad economics, you can peruse my threepart series.

Socialism Humor

As I wrote last November, the one good thing about socialism is the endless opportunities it creates for satire.

Indeed, I have an entire collection of socialism humor (along with jabs at communism, its authoritarian cousin).

For what it’s worth, I think the meme should have targeted Bernie Sanders (a true believer) rather than Joe Biden (a run-of-the-mill careerist politician).

Speaking of Sanders, he and AOC have a starring role in this joke.

Sticking with that theme, the Babylon Bee satirically explainsthat our socialist friends are incapable of learning from real-world experience. And not just in the field of economics.

Local socialist man Brandon Paul was doing some gardening in his front yard this morning when he had a really good idea: to step on a rake.He’d previously stepped on 79 other rakes, each time resulting in the gardening implement smacking him in the face. But those times weren’t “real stepping on a rake,” he insisted. …Paul stepped on the rake, and sure enough, the handle came flying up and conked him on the face. …At publishing time, Paul had decided he would try democratic stepping on a rake, where his friends all vote on whether he steps on the rake, and then he steps on it and smacks his face.

Ouch, figuratively and literally.

Socialist nations are famous for empty shelves in supermarkets. As this next meme illustrates, they also have empty bookshelves.

Some of my left-leaning readers are probably saying, “Wait, what about Denmark?” And my response is, “Well, what about it?”

As per my tradition, I’ve saved my favorite example for the conclusion.

What makes this final meme both amusing and unfortunate is that it does capture the inherent problem in systems where the link between effort and reward is weakened or broken.

Virginia Democratic Congresswoman: ‘Don’t Say Socialism Ever Again’

By JIM GERAGHTYNovember 5, 2020 3:56 PM

Washington Post congressional reporter Erica Werner is reporting, more or less live on Twitter, about a conference call among House Democrats discussing why the 2020 elections did not go anywhere near as well as they expected. Apparently Virginia congresswoman Abigail Spanberger, who is narrowly ahead in her race, is quite angry with the more outspoken members of the progressive wing of her party:

Spanberger on the Dem caucus call: We lost races we shouldn’t have lost.
Defund police almost cost me my race bc of an attack ad.
Don’t say socialism ever again.
Need to get back to basics.
(Is yelling.)

It is rather refreshing to hear a congressional Democrat vehemently opposed to Democratic candidates touting socialism, even if it is just for purposes of campaigning. Maybe in the near future, we can see elected Democrats proclaiming, “America will never be a socialist country.”

This might make it tougher for Republicans to win races against Democrats, but we’re all better off if enthusiasm for socialism returns to the graveyard of political ideas.

LAWNEWS

Anti-Capitalist Rioters Smash Windows of 10 Businesses During Violent Portland March

Jake Dima @dima_jake / November 02, 2020 / 1 Comment

Around 150 violent demonstrators participated in a march called “Capitalism is Scary” in Portland, Oregon, Saturday night. Pictured: Police detain passengers in a mutual aid van during an Indigenous Peoples Day of Rage protest Oct. 11, 2020, in Portland. Protesters tore down statues of two U.S. presidents and broke windows of downtown businesses before police intervened. (Photo: Nathan Howard/ Stringer/Getty Images)

Violent demonstrators smashed windows and police declared a riot during an anti-capitalist march in Portland Saturday night.

Around 150 violent demonstrators participated in a march called “Capitalism is Scary,” according to The Oregoniandailycallerlogo

Rioters destroyed the windows of 10 separate businesses, including multiple phone stores, a coffee shop, a computer storefront, a hotel, a bank, a pair of realty offices, and a restaurant with patrons inside, a report from the Portland Police Bureau revealed.

Individuals donning black clothing were seen on video attempting to destroy a local business’ storefront, as the sound of glass shattering was audible, according to footage obtained by the local outlet.

Law enforcement declared the march a riot and demanded members of the group vacate the area or be exposed to non-lethal munitions, the Portland Police Bureau wrote.

“This is the Portland Police Bureau,” officers announced via a loudspeaker, according to the department’s report. “To those marching on NE Martin Luther King Jr Blvd: This has been declared a riot. Members of this group have been observed damaging multiple businesses along NE Martin Luther King Jr. Blvd.”

“All persons must immediately leave the area. Failure to adhere to this order may subject you to arrest, citation, or crowd control agents, including, but not limited to, tear gas and/or impact weapons. Disperse immediately.”

Cops quelled the crowd around 8:30 p.m. and no arrests were made, according to the release. Authorities are investigating the vandalism and future apprehensions are possible, the department concluded.

Content created by The Daily Caller News Foundation is available without charge to any eligible news publisher that can provide a large audience. For licensing opportunities of this original content, email licensing@dailycallernewsfoundation.org.

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Philadelphia Riots Are Another Case of Street Violence Used to Advance Radical Political Agendas

James Carafano @JJCarafano / October 28, 2020 / 4 Comments

Philadelphia Riots

In Kenosha, Portland, Seattle, and Chicago, city officials have tolerated criminal activity performed by mobs for politically motivated reasons. Philadelphia appears to be the next hotspot for mob violence to go unchecked. Pictured: A barricade is set on fire during a night of looting and violence in Philadelphia on Oct. 27. (Photo: Gabriella Audi/AFP/Getty Images)

COMMENTARY BY

James Carafano@JJCarafano

James Jay Carafano, a leading expert in national security and foreign policy challenges, is The Heritage Foundation’s vice president for foreign and defense policy studies, E. W. Richardson fellow, and director of the Kathryn and Shelby Cullom Davis Institute for International Studies. Read his research.

Like the replay of a bad movie, a law enforcement incident in Philadelphia triggered an excuse for violence and looting. It remains to be seen whether the City of Brotherly Love will become the next “Kenosha,” where city officials moved quickly to restore order and seek state and federal support—though sadly after 48 hours of opportunistic looting, violence, and destruction devastated the city.

Or perhaps Philadelphia will be the next PortlandSeattle, or Chicago, where systemic attacks seem to be a daily occurrence.

Police in Philadelphia are fully capable of restoring peace. The open question is whether the mayor and Larry Krasner, the former defense attorney-turned elected rogue prosecutor, will do their job and hold people accountable for their crimes.

When local, state, and federal governments work together, act quickly, and demonstrate no tolerance for organized violence to advance radical agendas, communities are kept safe and equal protection under the law is afforded for all citizens.

The left is actively working to undermine the integrity of our elections. Read the plan to stop them now. Learn more now >>

On the other hand, when local officials, the media, and politicians ignore, excuse, normalize, and enable violence, everyday Americans pay the price.

There is a plague sweeping this country that many don’t want to talk about: The deliberate use of street violence to advance radical political agendas, often under a smoke screen of campaigning for civil liberties. The evidence of organized criminal activity at the root of the outbreaks in American cities is mounting.

The list of people enabling this violence sadly includes some public officials, who are principally responsible for ensuring public safety. For example, a growing threat to peaceful communities is “rogue prosecutors,” former criminal defense attorneys recruited and funded by liberal billionaire backers, who—once elected—abuse their office by refusing to prosecute entire categories of crimes.

These rogue prosecutors are usurping the power of the legislature in the process, and ignoring victim’s rights—all to advance their politics.

Baltimore is a perfect  example. Since being sworn into office, under the watch of Baltimore City State’s Attorney Marilyn J. Mosby.

Rogue prosecutors fuel street violence by refusing to prosecute rioters and looters. When confronted with the rising crimes rates, Mosby called the statistics “rhetoric.”

The only way to break the cycle of violence is for local and state officials to work with each other, and if necessary, the federal government. They need to stop enabling the destruction of property and lives on their streets, and start investigating and prosecuting the individuals (and organizations) behind the riots.

It’s time to start shaming and calling out the media, politicians, and advocates who excuse and normalize the violence.

There is a proven action plan for making our streets safe. It is past time for officials to start following this blueprint.

There is no time—zero time to waste. There are already fears of more violence in our streets, regardless of the outcome of the national elections.

In my hometown of Washington, D.C., downtown buildings are already boarding up in anticipation of violence on our streets after the election. If Trump wins, violence. If Biden wins, violence. This makes no sense, and it’s time for it to stop.

It is time for every official and public figure, every political party, in every part of the country to publically reject violence on American streets as a legitimate form of protected speech. Violence is not protected speech, period.

The notion of deliberately destroying the lives and property of our neighbors to advance a radical political agenda is abhorrent. American leaders—of all stripes—should stand up now as one and reject these violent acts. It has gone on for too long, well before the death of George Floyd.

Leaders in Philadelphia and across America must take a principled stand to demand the end to this violence, and they need to do it before the election. In one voice, they should demand: “Leave our streets alone.”

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https://youtu.be/7AhRCyBB_sU

Philadelphia Sees More Unrest After Police Shoot, Kill Walter Wallace Jr. 

Police said about a thousand people were looting businesses northeast of downtown


By

Scott CalvertUpdated Oct. 28, 2020 1:41 am ET

Looters hit businesses in Philadelphia on Tuesday for a second straight night, as authorities struggled to contain civil unrest sparked by a video showing police fatally shooting Walter Wallace Jr., a Black man who was holding a knife.

Police said late Tuesday about a thousand people were looting businesses northeast of downtown, miles from the West Philadelphia neighborhood where the violence was concentrated a night earlier. 

Police urged residents in several parts of the city to stay indoors because those areas were experiencing widespread demonstrations that had turned violent with looting. 

Police had arrested 91 people late Monday and early Tuesday, most in connection with looting of pharmacies, shoe stores and other retail outlets, police said. Thirty officers were injured, mostly from hurled bricks and other projectiles, police said, and a sergeant’s leg was broken when she was hit by a pickup truck.

Like other large U.S. cities, Philadelphia had already been preparing for potential violence around the Nov. 3 election, Police Commissioner Danielle Outlaw said at a news conference Tuesday. The city is the most-populous in Pennsylvania, a state viewed as key to deciding the presidential election.

Ms. Outlaw said unrest caused by Monday’s shooting of Mr. Wallace could spill into election-related disturbances. “There may be some bleeding together, just given the timeline, as far as how close we are to Election Day and the days after,” she said.

To help manage tensions, city officials have requested assistance from law-enforcement agencies in surrounding counties and from the state government. The Pennsylvania National Guard said Tuesday it was sending several hundred members to Philadelphia at the request of Gov. Tom Wolf.

“We are exploring all of our options at this time to do everything that we can to ensure that all of our PPD resources are focused on what’s in front of us, whether it’s the actual civil unrest or even again the crime that continues to occur throughout the city,” Ms. Outlaw said.

The White House said the Trump administration would deploy federal resources if requested.

Bystander video that captured the episode in West Philadelphia was distributed on social media. The video shows Mr. Wallace standing on a sidewalk with two police officers pointing their guns at him. At one point a woman appeared to try to stop Mr. Wallace as he crossed the street. Officers fired several times when he re-emerged onto the street from between two parked cars and walked toward them.

A demonstrator shouts at police during a protest near where Walter Wallace, Jr. was killed.
A demonstrator shouts at police during a protest near where Walter Wallace, Jr. was killed.PHOTO: MARK MAKELA/GETTY IMAGES

A police spokesman said officers ordered Mr. Wallace to drop the knife before they fired their guns.

The two officers, whose names haven’t been released, each fired about seven rounds, police Chief Inspector Frank Vanore said. He said he didn’t know how many bullets struck Mr. Wallace. Mr. Vanore said police received a call about a man who was screaming and armed with a knife.

Speaking at a news conference Tuesday evening, Shaka Johnson, a lawyer for the Wallace family, said Mr. Wallace had mental health problems and was taking lithium under a doctor’s care.

“The man was suffering,” he said. “When you come to a scene where somebody is in a mental crisis, [and] the only tool you have to deal with it is a gun, that’s a problem.”

Mr. Johnson said police had been called to the Wallace home twice earlier Monday. Their third appearance, which ended with the deadly confrontation, came after Mr. Wallace’s brother had requested an ambulance, Mr. Johnson said, but the police officers got there first.

Mr. Wallace’s father, Walter Wallace Sr., decried the looting and called for justice for his son. “I can’t even sleep at night,” he said. “Every time I close my eyes, I get flashbacks about multiple shots.” 

Ms. Outlaw, noting that the two officers hadn’t yet been interviewed, didn’t answer a number of questions about the incident, such as whether the officers had any information ahead of time about possible mental-health concerns and whether police had contact with Mr. Wallace before Monday.

“There are many questions that demand answers. Residents have my assurance that those questions will be fully addressed by the investigation,” Ms. Outlaw said. “Everyone involved, including the officers, will forever be impacted by this tragedy.”

District Attorney Larry Krasner said his office will investigate the incident along with the police department. 

Law enforcement and the state of U.S. cities have drawn attention in this year’s presidential election. Speaking in West Salem, Wis., on Tuesday, President Trump said he supported “the heroes of law enforcement.” 

“Last night Philadelphia was torn up by Biden-supporting radicals,” he said. 

Former Vice President and Democratic presidential candidate Joe Biden and his running mate, Sen. Kamala Harris, said in a statement Tuesday, “Walter Wallace’s life, like too many others,’ was a Black life that mattered—to his mother, to his family, to his community, to all of us.” At the same time, they said, there was no excuse for attacking police officers and vandalizing businesses.

Philadelphia Mayor Jim Kenney said that he had spoken with Mr. Wallace’s wife and parents. 

“I have watched the video of this tragic incident, and it presents difficult questions that must be answered,” he said. “We need a speedy and transparent resolution for the sake of Mr. Wallace, his family, the officers and for all Philadelphia.”

John McNesby, president of the local police union, asked the public for patience while the investigation proceeds.

“Our police officers are being vilified this evening for doing their job and keeping the community safe, after being confronted by a man with a knife,” Mr. McNesby said Monday. “We support and defend these officers, as they too are traumatized by being involved in a fatal shooting.”

Demonstrators in Philadelphia confront police during a march Tuesday protesting the death of Walter Wallace.
Demonstrators in Philadelphia confront police during a march Tuesday protesting the death of Walter Wallace.PHOTO: MATT SLOCUM/ASSOCIATED PRESS

As word of the incident spread late Monday, protesters took to the streets. Looters hit businesses around the city, including on 52nd Street, a West Philadelphia commercial corridor that sustained major damage on May 31 and June 1 during protests over the killing of George Floyd in Minneapolis. Ms. Outlaw said the people who gathered to protest the incident weren’t the same people whom police later arrested.

Among the businesses hit were five SunRay pharmacies in West Philadelphia, said owner Marc Tancredi. In June, two SunRay locations were looted, including the one on 52nd Street.

“They broke into the pharmacy and stole the drugs like they did last time,” Mr. Tancredi said Tuesday. “Not as much physical damage to the location.”

Some looting was still occurring at 8 a.m. Tuesday, said Jabari Jones, president of the West Philadelphia Corridor Collaborative, a business association. He said he had examined the damage.

“It’s just another day where unfortunately the situation has boiled to the point where people have resorted to vandalism and looting,” he said.

Mr. Jones described the video of Mr. Wallace’s killing as “sickening” and wondered why officers didn’t take less-lethal steps to resolve the situation.

“I can understand the pent-up anger and rage,” Mr. Jones said. But he said damaging businesses hurts owners and residents who rely on them. “It is a balance of making sure neighborhood stores and places that provide products and services for residents in the community can still be open and provide those things.”

A looted store following protests in Philadelphia.
A looted store following protests in Philadelphia.PHOTO: DAVID DELGADO/REUTERS

Write to Scott Calvert at scott.calvert@wsj.com


Portland protesters topple Lincoln, Roosevelt statues during ‘Day of Rage’

The unrest was reportedly tied to the ‘Day of Rage’ on the eve of Columbus Day

Edmund DeMarche

 By Edmund DeMarche | Fox News

Portland absorbed another night of violent protests Sunday that resulted in the toppling of two statues in the city and reports of numerous buildings with their windows smashed in, including the Oregon Historical Society.

The unrest was reportedly tied to the “Day of Rage” on the eve of Columbus Day.

Andy Ngo, a journalist who has been documenting the unrest in the city, posted images of the destruction on Twitter. The Oregonian reported that protesters managed to bring down statues of Abraham Lincoln and Theodore Roosevelt.

Ngo posted a video of what he identified as the protesters toppling the statue of Roosevelt, which depicts the former president riding on horseback. The video showed a rope tied around the statue and protesters could be heard cheering when the statue shifted.https://www.google.com/amp/s/www.foxnews.com/us/portland-protesters-topple-lincoln-roosevelt-statues-during-day-of-rage.amp

Jussie Smollett

Justin “Jussie” Smollett[1] (/ˈdʒʌsi/ JUSS-ee,born June 21, 1982)[1] is an American actor and singer. He began his career as a child actor in 1987 acting in films including The Mighty Ducks (1992) and Rob Reiner‘s North (1994). In 2015, Smollett portrayed musician Jamal Lyon in the Fox drama series Empire, a role that was hailed as groundbreaking for its positive depiction of a black gay man on television. Smollett has also appeared in Ridley Scott‘s science fiction film Alien: Covenant (2017) as Ricks and in Marshall (2017) as Langston Hughes.

Jussie Smollett
Smollett at the 2016 PaleyFest
BornJustin Smollett
June 21, 1982 (age 38)
Santa Rosa, California, U.S.
OccupationActor singer songwriter
Years active1991–present
RelativesJake Smollett (brother)
Jurnee Smollett-Bell(sister)

Smollett was indicted in February 2019, for disorderly conduct for allegedly staging a fake hate crime assault;[2] the charges were dropped the following month.[3] In February 2020, he was indicted on six counts of making false police reports.[4][5][6]

2019 alleged hate crime hoax

Main article: Jussie Smollett alleged assault

On January 29, 2019, Smollett told police that he was attacked outside his apartment building by two men in ski masks. He reported they called him racialand homophobic slurs and said “this is MAGA country,” a reference to President Donald Trump‘s slogan “Make America Great Again.”[36] He claimed they used their hands, feet, and teeth as weapons in the assault.[37][38] According to a statement released by the Chicago Police Department, the two suspects then “poured an unknown liquid” on Smollett and put a noose around his neck.[39]Smollett said that he fought them off. Smollett was treated at Northwestern Memorial Hospital; not seriously injured, he was released “in good condition” later that morning.[36][40][41] The police were called after 2:30 a.m.;[42] when they arrived around 2:40 am, Smollett had a white rope around his neck.[43] Smollett said that the attack may have been motivated by his criticism of the Trump administration[44] and that he believed that the alleged assault was linked to the threatening letter that was sent to him earlier that month.[35]

On February 20, 2019, Smollett was charged by a grand jury with a class 4 felony for filing a false police report.[45][46][47] The next day, Smollett surrendered himself at the Chicago Police Department’s Central Booking station.[48] Shortly thereafter, CPD spokesman Anthony Guglielmi stated that Smollett “is under arrest and in the custody of detectives”.[49] On March 26, 2019, all charges filed against Smollett were dropped, with Judge Steven Watkins ordering the public court file sealed.[3][50] First Assistant State’s Attorney Joseph Magats said the office reached a deal with Smollett’s defense team in which prosecutors dropped the charges upon Smollett performing 16 hours of community service[51][52][53] and forfeiting his $10,000 bond.[54][55][56]

On April 12, 2019, the city of Chicago filed a lawsuit in the Circuit Court of Cook County against Smollett for the cost of overtime authorities expended investigating the alleged attack, totalling $130,105.15.[57][58][6][59] In November 2019, Smollett filed a counter-suit against the city of Chicago alleging he was the victim of “mass public ridicule and harm” and arguing he should not be made to reimburse the city for the cost of the investigation.[60] On February 11, 2020, after further investigation by a special prosecutor was completed, Smollett was indicted again by a Cook County grand jury on six counts pertaining to making four false police reports.[4][6] On June 12, 2020, a judge struck down Smollett’s claim that his February charge violated the principle of double jeopardy.[61]

Last Update 3 hrs ago

AOC to VP Pence: ‘It’s Congresswoman Ocasio-Cortez to you’

Ocasio-Cortez appeared bothered by what she saw as “gender dynamics” at work during the debate, in which Pence was the only male participant

By Dom Calicchio | Fox News

U.S. Rep. Alexandria Ocasio-Cortez appeared to be closely watching the vice presidential debateWednesday night, tweeting several responses to comments by Vice President Mike Pence during his confrontation against Sen. Kamala Harris.

Particularly irking the New York Democrat seemed to be Pence’s reference to her by her widely used nickname “AOC.” 

“For the record @Mike_Pence, it’s Congresswoman Ocasio-Cortez to you,” Ocasio-Cortez responded on Twitter.


Alexandria Ocasio-Cortez@AOCUS House candidate, NY-14For the record @Mike_Pence, it’s Congresswoman Ocasio-Cortez to you.9:29 PM · Oct 7, 2020

Ocasio-Cortez also appeared bothered by what she saw as “gender dynamics” at work during the debate, in which Pence was the only male participant. She accused Pence of demanding answers for the questions he posed to Harris, while trying to avoid directly answering questions put to him by the debate moderator, Susan Page of USA Today.

“Why is it that Mike Pence doesn’t seem to have to answer any of the questions asked of him in this debate?” she wrote.


Alexandria Ocasio-Cortez@AOC
US House candidate, NY-14Why is it that Mike Pence doesn’t seem to have to answer any of the questions asked of him in this debate?9:06 PM · Oct 7, 2020

“Pence demanding that Harris answer *his* own personal questions when he won’t even answer the moderator’s is gross, and exemplary of the gender dynamics so many women have to deal with at work,” she added.


Alexandria Ocasio-Cortez@AOCUS House candidate, NY-14Pence demanding that Harris answer *his* own personal questions when he won’t even answer the moderator’s is gross, and exemplary of the gender dynamics so many women have to deal with at work.9:18 PM · Oct 7, 2020

But perhaps the most touchy subject for Ocasio-Cortez – a member of so-called “Squad” of far-left lawmakers on Capitol Hill — was climate change.

During the debate, Pence had suggested that the Green New Deal – the signature legislative proposal of Ocasio-Cortez – was a product of “climate alarmists” that would be expensive and cost many Americans their jobs. Estimates have placed the deal’s price tag at more than $90 trillion.

Pence claimed that the Democratic presidential ticket of former Vice President Joe Biden and Harris would fully embrace the plan if elected.

“Now, Joe Biden and Kamala Harris would put us back in the Paris climate accord, they’d impose the Green New Deal, which would crush American energy, would increase the energy costs of American families in their homes, and literally crush American jobs,” Pence said.

Ocasio-Cortez responded by claiming the Green New Deal “has been lied about nonstop.”

“It’s a massive job-creation and infrastructure plan to decarbonize & increase quality of work and life,” she wrote.

The vice president also accused Biden and Harris of wanting to steer the U.S. away from traditional energy sources and ban fracking – a process that has helped contribute to the nation’s resurgence in the energy sector but has been a divisive topic among Democrats, who are split between the economic benefits of the process and what many see as its potentially harmful environmental impact.

The debate performance of Vice President Mike Pence drew close scrutiny by U.S. Rep. Alexandria Ocasio-Cortez, D-N.Y.

The debate performance of Vice President Mike Pence drew close scrutiny by U.S. Rep. Alexandria Ocasio-Cortez, D-N.Y.

Harris quickly shot down Pence’s assertion about fracking.

“The American people know Joe Biden will not ban fracking,” Harris said. “That is a fact. That is a fact.”

Ocasio-Cortez – perhaps mindful of accusations that she was less than enthusiastic for the Biden-Harris ticket after preferring progressive Sen. Bernie Sanders for president earlier in the campaign – kept her fracking response limited to a single sentence.


Alexandria Ocasio-Cortez@AOC
US House candidate, NY-14Fracking is bad, actually8:43 PM · Oct 7, 2020498.3K92.1K people are Tweeting about this

“Fracking is bad, actually,” she wrote.Dom Calicchio is a Senior Editor at FoxNews.com. Reach him at dom.calicchio@foxnews.com.


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​Amy Coney Barrett was appointed to the U.S. Court of Appeals for the Seventh Circuit in November 2017. She serves on the faculty of the Notre Dame Law School, teaching on constitutional law, federal courts, and statutory interpretation, and previously served on the Advisory Committee for the Federal Rules of Appellate Procedure. She earned her bachelor’s degree from Rhodes College in 1994 and her J.D. from Notre Dame Law School in 1997. Following law school, Barrett clerked for Judge Laurence Silberman of the U.S. Court of Appeals for the D.C. Circuit and for Associate Justice Antonin Scalia of the U.S. Supreme Court. She also practiced law with Washington, D.C. law firm Miller, Cassidy, Larroca & Lewin.

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October 9, 2022 READING A PROVERB A DAY (PROVERBS 9) Bill Elliff on proverbs 9

Proverbs 9New Living Translation

Wisdom has built her house;
    she has carved its seven columns.
She has prepared a great banquet,
    mixed the wines, and set the table.
She has sent her servants to invite everyone to come.
    She calls out from the heights overlooking the city.
“Come in with me,” she urges the simple.
    To those who lack good judgment, she says,
“Come, eat my food,
    and drink the wine I have mixed.
Leave your simple ways behind, and begin to live;
    learn to use good judgment.”

Anyone who rebukes a mocker will get an insult in return.
    Anyone who corrects the wicked will get hurt.
So don’t bother correcting mockers;
    they will only hate you.
But correct the wise,
    and they will love you.
Instruct the wise,
    and they will be even wiser.
Teach the righteous,
    and they will learn even more.

10 Fear of the Lord is the foundation of wisdom.
    Knowledge of the Holy One results in good judgment.

11 Wisdom will multiply your days
    and add years to your life.
12 If you become wise, you will be the one to benefit.
    If you scorn wisdom, you will be the one to suffer.

Folly Calls for a Hearing

13 The woman named Folly is brash.
    She is ignorant and doesn’t know it.
14 She sits in her doorway
    on the heights overlooking the city.
15 She calls out to men going by
    who are minding their own business.
16 “Come in with me,” she urges the simple.
    To those who lack good judgment, she says,
17 “Stolen water is refreshing;
    food eaten in secret tastes the best!”
18 But little do they know that the dead are there.
    Her guests are in the depths of the grave.[a]

Bill Elliff


Proverbs 9

New International Version Proverbs 9:9
Instruct the wise and they will be wiser still; teach the righteous and they will add to their learning.

THE HUMILITY THAT RECEIVESREBUKE

September 05, 2015

David was one of the greatest leaders in human history and unparalleled in Israel’s history. Of all of his characteristics, his humility was at the foundation of his success. And nowhere was this more evident that at moments of needed reproof. His humility made him dependent upon God and also open to others.

THE STING OF REBUKE

Everybody makes mistakes—no one likes to be corrected. But Proverbs tells us that a “”wise man”” will receive reproof and become “”wiser still.”” Reproof is one of God’s greatest tools to lead leaders.

When David had committed sin with Bathsheba, it was Nathan that was sent by God to correct His servant. David could have continued to hide his sin or blame others, but instead, he quickly and fully repented. He even recorded that repentance for all of humanity to see in Psalm 51. (Would you want your specific prayers of confession recorded?)

IN ABUNDANCE OF COUNSELORS

In 2 Samuel 19, David’s armies have won a great victory over his enemy who had usurped his throne. The problem, of course, was that the usurper was none other than his own son, Absalom. After the battle (in which David’s men had risked their lives), instead of commending and leading his men, David retreats into mourning.

This is absolutely understandable and a sign of one of David’s other great traits—his love that would even overlook his son’s treachery. But quickly, David’s commander, Joab, comes and reproves his king.

“”Today you have covered with shame the faces of all your servants, who today have saved your life and the lives of your sons and daughters…by loving those who hate you and hating those who love you. For you have shown today that princes and servants are nothing to you; for I know this day that if Absalom were alive and all of us were dead today, then you would be pleased. Now therefore arise, go out and speak kindly to your servants…”” (2 Samuel 19:5-7)

THE VALUE OF REPENTANCE

The next verse records David’s immediate response. He heeded Joab’s rebuke, rose up before the people and led them back into Jerusalem to reclaim the kingdom. If your son had died, regardless of the circumstances, you would want to do nothing but mourn. But this self-sacrificing, kingly step “”turned the hearts of all the men of Judah as one man”” (verse 14). Joab had been right in his assessment and wise in his rebuke.

CURRENT HISTORY

   . . . is being written by you. Has your humility paved the way for others around you to be able to come and help you? Do your colleagues know that you are humble enough to be approachable when they observe things that need correction? And, if so, are you responding with thankful, immediate turning or do you shoot the messenger?

“Never let the sharks know you’re bleeding,” is a common leadership axiom. But apparently, authentic leadership does not always follow this humanistic thought. The people saw David’s mourning for his son, but they always witnessed his love for the masses and the mission. And that turned their hearts as one man.


How to Be the Father of a Wise Child Proverbs 1:1-5, 20-22

1932

We are grateful for the opportunity to provide this transcript produced from a live sermon preached by Adrian Rogers while serving as pastor of Bellevue Baptist Church in Memphis, Tennessee.
This transcript is intended for your personal, non-commercial use.
Note: Though it has been transcribed from a version used for broadcast, it may contain stutters, stammers, and other authentic remarks
as would be common in a live setting.
In order to ensure our ability to be good stewards of Adrian Rogers’ messages, Love Worth Finding has reserved all rights to this content.
Except for your personal, non-commercial use and except for brief quotations in printed reviews, no part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means —electronic, mechanical, photocopy, recording, or any other— without the prior permission of the publisher.
Copyright ©2021 Love Worth Finding Ministries, Inc. Transcripts are used by permission of the Rogers Family Trust.

HOW TO BE THE FATHER OF A WISE CHILD | PROVERBS 1:1-5, 20-22 | #1932
Take your Bibles and turn if you would to Proverbs chapter 1. Sometimes children are caught up in the mistakes and the pride and the arrogance of their parents. And more than often it’s the pride and the arrogance of the father.
PAGE 2
‘Twas the schooner Hesperus that sailed the wintery sea.
The skipper had taken his little daughter to bear him company.
Blue were her eyes as the fairy flax, her cheeks like the dawn of day.
Her bosom white as the Hawthorne buds that op’ in the month of May.
A skipper stood upon the helm, his pipe was in his mouth.
He watched how the veering flaw did blow the wind now west, now south. Then up spake an old sailor, had sailed the Spanish Main,
“I pray thee, put into yonder port, for I fear a hurricane.
Last night the moon had a golden ring, tonight no moon we see.”
But the skipper blew a whiff from his pipe, and a scornful laugh laughed he. Colder and louder grew the wind, a gale from the northeast.
The snow fell hissing on the brine, and the billows frothed like yeast. “Come hither! Come hither, my little daughter, and do not tremble so,
for I can weather the roughest storm that ever wind did blow.”
And he wrapped her warm in his seaman’s coat against the stinging blast And he cut a rope from a fallen spar and bound her to the mast.
“O father! I hear the church bells ring, O say, what may it be?”
“’Tis a fog bell on a rock-bound coast,” and he steered for the open sea.
“O Father! I hear the sound of guns, O say, what, what may it be?”
“Some ship in distress that cannot live in such an angry sea.”
“O Father! I see a gleaming light, O say, what may it be?”
But the father answered never a word, for a frozen corpse was he.
Lashed to the helm all stiff and stark with his face turned toward the skies. The lantern shown through the gleaming snow on his fixed and glassy eyes. The maiden then bowed her head and prayed that saved she might be;
Copyright ©2021 Love Worth Finding Ministries, Inc. Transcripts are used by permission of the Rogers Family Trust.

HOW TO BE THE FATHER OF A WISE CHILD | PROVERBS 1:1-5, 20-22 | #1932
And she thought of the Christ that still the waves on the lake of Galilee.
And on through the midnight dark and drear, through the whistling sleet and snow,
The vessel swept like a sheeted ghost toward the reef of Norman’s Woe. And ever the fitful gust between, a sound came from the land.
Was the sound of the trampling surf, on the rocks and the hard sea sand. The billows were right beneath her bow, she drifted a dreary wreck,
A whooping billow swept the crew like icicles from her deck.
She struck where the white and fleecy waves looked soft as carded wool. But the cruel rocks, they gored her side like the horns of an angry bull.
Her rattling shrouds all sheathed in ice with a mast went by the board.
She stove and sank like a vessel of glass. “Ho! Ho!” the breakers roared.
At daybreak on the bleak sea-beach, a fisherman stood aghast,
To see the form of a maiden fair lashed close to a drifting mast.
Salt sea frozen on her breast, salt tears in her eyes,
And he watched her hair like the brown seaweed on the billows fall and rise. Such was the wreck of the Hesperus, in the midnight and the snow.
Christ save us all from a death like this on the reef of Norman’s Woe.
There are many children who are going to be shipwrecked because of the pride and the arrogance of their fathers who will not do what they ought to do to guide those children into a safe and secure haven. And they make shipwreck not only of their own lives, but the lives of their children, bound to the mast of their own ignorance.
Listen to God’s Word here, Proverbs chapter 1 verse 1 through 5, “The Proverbs of Solomon, the son of David, king of Israel; to know wisdom and instruction, to perceive the words of understanding; to receive the instruction of wisdom, justice, and judgment and equity.” Now watch specially verse 4, “To give subtlety to the simple and to the young man, knowledge and discretion. A wise man will hear and will increase learning and a man of understanding shall attain unto wise counsel.” And then begin to read with me in verse 20 through 22, “Wisdom crieth without, she uttereth her voice in the streets. She crieth in the chief place of the concourse in the opening of the gates. In the
PAGE 3 Copyright ©2021 Love Worth Finding Ministries, Inc. Transcripts are used by permission of the Rogers Family Trust.

HOW TO BE THE FATHER OF A WISE CHILD | PROVERBS 1:1-5, 20-22 | #1932
city she uttereth her words saying, ‘How long ye simple ones, will ye love simplicity?’ And the scorners delight in their scorning and fools hate knowledge?”
Now if you don’t mind marking your Bible, I want you to take your Bible and I want you to underscore three words in that passage. I want you to underscore in verse 22 the word, simple. And then I want you to underscore the word, scorners, and then I want you to underscore the word, fools. I want to talk to you today about how to be the father of a wise child.
And what you have here in this one verse in Proverbs chapter 1 verse 22 is what I want to call the evolution of a fool. And God have mercy upon the man, the woman, who has a fool for a daughter, a fool for a son.
Children begin as simple. The word simple simply means open. It means naive. The Hebrew word is the word open. It has nothing to do with intellectual ability. We’re not talking about a simpleton. We’re not talking about a person who does not have gray matter. As a matter of fact, a simple child may grow up to be a doctor, a lawyer, an architect, a politician, may even grow up to be a minister; simple, simple. Just simply means plastic mentality, open, naive. So just write the word naive by the word simple.
And then the next word he mentions is the scorner. Now, the scorner’s different from the simple. The simple is more or less innocent. But the scorner, today just write the word smart aleck, smart aleck, or in business write the word cynic. Or in the university you might write the word sophisticate. These are the scornful; the scornful.
But then the next step is the fool, the fool. Now write by the word fool, the word rebel, arrogant, wicked. Again the word fool does not have the idea that a person is lacking in mental ability. He may be very wise to do evil. The word has a moral base. It means without any ability to discern.
Now we are in serious trouble in America. And I’ll tell you what happened in America. In 1962, prayer in public schools was declared unconstitutional. In 1963 in America, Bible reading in the public school was declared unconstitutional. In 1973, the killing of pre-born children was declared to be a right guaranteed by the Constitution. In 1980, the Ten Commandments were deemed to be illegal to be posted on school walls. And one of the reasons why they said so, if a child read those commandments, they said, “He might be tempted to emulate them.” And so, they’re taken down. You see, the secular humanists have proven to be great strategists. They tried to find one segment of life that almost every American child will pass through, that is, education. So they targeted public education to be the Sunday schools for their humanistic philosophy. And in order to do that, they wanted to purge out any vestige of Christian influence.
PAGE 4 Copyright ©2021 Love Worth Finding Ministries, Inc. Transcripts are used by permission of the Rogers Family Trust.

HOW TO BE THE FATHER OF A WISE CHILD | PROVERBS 1:1-5, 20-22 | #1932
So what has happened in the last years? Well, prayer is out, policemen are in. Bibles are out, values clarification is in. The Ten Commandments are out, rape and armed robbery, gang warfare, murder and cheating are in. Instruction that tells us that we were created in the image of God is out, evolution is in. Corporal punishment is out, disrespect and rebellion is in. Traditional values are out and unwed motherhood is in. Abstinence is out and condoms and abortion are in. Learning is out and social engineering is in. History is out and revisionism is in.
And the problem primarily, believe it or not, is with fathers. Arrogant fathers who fail to accept their responsibility. I want to talk to dads today, and I want to tell you how not to be the father of a fool. How to be the father of a wise child.
Now go back to these three categories of persons that we looked at here in verse 22, and let me describe them more carefully and I think you’ll recognize some children that you know. First of all, let’s think of the ignorance of the simple. How is he described? Look if you will in Romans 1 verse 22, “How long ye simple ones will ye love simplicity?” That’s his first mark. He loves his simplicity. He enjoys being a child. He enjoys the carefree life. He doesn’t like any serious thoughts. One teenager said, “I am worried. My Dad slaves away at his job so I won’t have to need for a thing and so I can have a college education. My mom spends every day washing and ironing and picking up my things and looking after me. And she takes care of me when I’m sick.” His friend said, “You’re worried? What are you worried about?” He said, “I’m afraid they might try to escape.” The children just love having everything done for them, the carefree simple life. That’s the life of the simple.


But not only that, he lacks understanding. Go to Proverbs chapter 9. And by the way, we’re going to stay in Proverbs, and so get your Bibles open and keep them in your lap. Proverbs chapter 9 verses 1 through 4, “Wisdom hath builded her house. She hath hewn out her seven pillars. She hath killed her beasts. She hath mingled her wine. She hath also furnished her table. She hath sent forth her maidens. She crieth upon the highest places of the city.” That is, wisdom has prepared a banquet of learning knowledge and truth. And notice to whom the invitation goes, “Whoso is simple, let him turn in hither. As for him that wanteth or needeth understanding.”
Now, a simple person loves his simplicity, he lacks understanding. As I say, one day he may be a lawyer, a banker, or a surgeon, but he lacks spiritual wisdom and spiritual understanding. He just doesn’t know.
Now, because he’s carefree, and because he lacks understanding, he is easily led into error. Turn to Proverbs 14 and look in verse 15. Here’s a key verse about the simple, “The simple believeth every word.” Now just put that down. “The simple believeth every word.” Remember I told you that the Hebrew word for simple means open? He believes every word. That is, he’s easily led. “But the prudent man looketh well to his going.” And so a simple child is easily led.
PAGE 5 Copyright ©2021 Love Worth Finding Ministries, Inc. Transcripts are used by permission of the Rogers Family Trust.

HOW TO BE THE FATHER OF A WISE CHILD | PROVERBS 1:1-5, 20-22 | #1932
Now listen, let me tell you something. It doesn’t mean he doesn’t believe something. He will believe something! He’ll believe anything! He’s an easy target for Madison Avenue. He’s an easy target for MTV, for false religions, for sinful friends. He’s like a sponge. He believes everything. He’s easily led into error because he’s so open.
I heard about a young, simple boy who had some puppies and his mama said, “You have to get rid of all of them but one.” So he was trying to sell the last puppy and he was trying to sell it for $5 and a grown man said, “Son, the reason you can’t sell that puppy is that you didn’t put a high enough price for him and people don’t think he’s worth much.” And so he came back the next day the boy said, “Well sir, I have decided that I am going to sell this puppy for $100.” “Well,” the man said, “Son, I didn’t mean that much. But see if you can do it.” Later on, he saw the man and said, “Sir, I want you to know I sold my puppy.” He said, “Did you get a hundred dollars?” He said, “Indeed I did.” He said, “Well, not exactly.” Said, “I took two $50 cats.”
Now, that’s the simple child. He’s easily led into error. You can trick him. You can flim-flam him. But, he’s living in constant danger. Look at that verse again, chapter 14 verse 15, “The simple believeth every word, but a prudent man looketh well to his going.” Now a child doesn’t do that. He doesn’t look forward; he doesn’t plan for the future. And therefore he’s living in danger.
Look in chapter 22 in verse 3, “A prudent man forseeth the evil, and hideth himself: but the simple pass on and are punished.” What does that mean? That means that if a person were wise and prudent, he would see danger. But the simple child thinks he’s indestructible. They never think about the future. And therefore your child is like a pig being led to the slaughter.
Now that’s the simple for you. He’s careless, he’s carefree, he’s easily led, he thinks he’s indestructible. He has no idea about danger. He just passes on and is punished.
Now, let’s move on and think not only about the simple but think about the scorner. You see, the next step after a person is naive, he becomes, if he’s not led by his dad and his mom, he becomes a smart aleck in school, he’s the cynic in business; he’s the mocker at the university. Now what are his marks? Well, go back again to chapter 1, Proverbs chapter 1 and verse 22 and look at it, “How long ye simple ones will ye love simplicity,” now watch this, “and the scorners,” now watch this, “delight in their scorning?” He delights in his scorning. He gets his jollies out of being a smart aleck. And what a terrible condition this is. It breaks my heart to say it, but most teenagers, older teenagers in America are now scorners. We’ve lost a generation. They are now scorners. They have the devil’s initials carved in their hearts. They have his slimy fingerprints on their minds.
And because he delights in scorning, he defies instruction. Turn to Proverbs chapter 13 and look if you will in verse 1, “A wise son heareth his father’s instruction,
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but a scorner heareth not rebuke.” Boy, underscore that. Dads you need to learn this. “A wise son heareth, hears his father’s instruction, but a scorner heareth not rebuke.” You can always tell a scorner, but you can’t tell him much. He won’t listen. He’ll tune you out. He has ears but he will not hear. And when you talk to him, it’s like pouring water on a rock. It’s like talking to a brick wall.
But not only does he delight in his scorning, not only does he defy instruction, but he literally despises the good and the godly. Look in chapter 15 verse 12, “A scorner loveth not the one that reproveth him; neither will he go unto the wise.” A scorner will never come to his dad and say, “Dad, I need help. Will you help me out?” He’ll never go to his teacher, his pastor, his youth pastor and say, “Will you help me?” Oh no. As a matter of fact, when you try to correct the scorner what’s going to happen is, he is going to look at you and he’s going to say with his eyes, “I hate your guts.” Rebuke a scorner and he will insult you.
Turn to Proverbs chapter 9 and verses 7 and 8. I told you that you were going to be turning a lot, so just do it. Listen to it, “He that reproveth a scorner getteth himself shame and he that rebuketh a wicked man getteth himself a blot. Reprove not a scorner lest he hate thee. Rebuke a wise man and he will love thee.” And so, you just rebuke a scorner and he will fire back at you. You cannot tell him anything. He will shoot off the lip at you.
Now, I pray God that you’ll not raise a scorner. This message may be too late for some people already today.
Now a scorner was once simple, but he became a scorner. And what is going to happen to him is; he’s destined for destruction. Look in Proverbs chapter 13 and verse 1, “A wise son heareth his father’s instruction, but a scorner heareth not rebuke.” We’ve already read that, but now I want you to skip on down to verse 13, “Whoso despiseth the word shall be destroyed.” He won’t listen. And God says he’s destined for destruction. He laughs at you, but he’ll laugh his way right into Hell, and once he’s there he can’t laugh his way out. But there is some hope for the scorner. The scorner’s very hard to reach. But the scorner can be reclaimed.
But now I want you to think about the third category. First we said there was the simple, the naive, the open, the carefree. He becomes then the smart aleck, the scorner if he’s not taught. But then the scorner becomes a fool. Now go back to the text again in Proverbs chapter 1 and look at in verse 22, “How long ye simple ones will ye love simplicity?” The simple one loves his carefree life. And the scorners delight in their scorning. The smart aleck gets his jollies out of his scorning. But now notice, “And fools hate knowledge.” Now here’s the difference. The scorner is insolent, but the fool is immovable.
Now notice what he does. The fool rejects wisdom. He hates wisdom. Look in Proverbs chapter 15 and verse 14, “The heart of him that hath understanding seeketh
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knowledge, but the mouth of fools feedeth on foolishness.” Now, they love foolishness. They literally feed on foolishness.
He literally rejects wisdom and then he ridicules righteousness. Look in Proverbs 14 verse 9, “Fools make a mock at sin.” “Fools make a mock at sin.” That’s the reason that you have these situational comedies that laugh at drunkenness; that laugh at adultery, that mock homosexuality and perversion. They mock at sin. Do you know who does that? Fools. Fools make a mock at sin. That’s what the Bible says. He rejects wisdom, he ridicules righteousness, but he’s not finished yet.
He literally rejoices in iniquity. Proverbs 15 verses 20 and 21, look at that, “A wise son maketh a glad father, but a foolish man despiseth his mother. Folly is a joy to him that is destitute of wisdom.” He, he just actually rejoices in this, this wickedness. His moral sense has been so perverted that he thinks good is evil and evil is good.
You might want to put down on your notes Isaiah chapter 5 and verse 20, “Woe unto them that call evil good and good evil, that put darkness for light and light for darkness, that put bitter for sweet and sweet for bitter.”
Now, what’s going to happen to the fool? The fool’s going to die and go to Hell. Turn to Proverbs chapter 17 and verse 10, “A reproof entereth more into a wise man than a hundred stripes into a fool.” You cannot beat the foolishness out of a child. Don’t even try it. Don’t even try it. Can’t be done. He won’t hear you. He is intransigent. He is fixed. His heart is hardened. His conscience is seared. His mind is defiled. Now if he were wise he could still go wrong. But if he went wrong and God chastised him, then he would repent. Hebrews 12:6, “Whom the Father loves He chastens and scourges every son whom He receiveth.”
King David sinned terribly, but King David was a wise man in spite of his sin. And when God chastised King David, King David repented, and he cried out to God for mercy. Pharaoh was a fool. And when God judged Pharaoh, Pharaoh just hardened his heart more and more and more. And if you have a child and you have raised a fool, and then you think when he’s 18 and 185 pounds that you’re going to give him a whipping, just forget it! All you’re going to do is to make him hate you all the more. A hundred stripes on the back of a fool is not going to do any good. Putting him in prison is not. He needs to be in prison if he commits a crime, but it’s not going to change him. And by the way, the purpose of prisons is not reformation, it’s punishment. But it’s not going to change him. It’s going to make society a little safer.
But you see, God gives us little children, and they’re what we call simple. But if you’re not careful, we have a society that’s going to turn him into a smart aleck. And if he does, if he’s not rescued when he’s become a scorner and a smart aleck, he’s going to become a fool and he’s going to end up in Hell. He won’t even know the difference between right and wrong.
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Well, let’s go back in the few moments that we have left and look at the simple, the naive, the carefree child. What can you do, dads, what can you do, moms, so as not to raise a fool? I want to mention four things.
Number one, you need to expound truth. Go back to Proverbs chapter 1 and look in verses 1 through 4, “The Proverbs of Solomon the son of David, King of Israel, to know wisdom and instruction, to perceive the words of understanding, to receive the instruction of wisdom, justice and judgment and equity, to give subtly to the simple and to the young man knowledge and discretion.” That’s why God gave you the Proverbs. I have four good and godly children, but if I could start over with my children again, I would saturate them in the Proverbs. We read the Proverbs, but I believe I would saturate them in the Proverbs. I would! I would emblazon the Ten Commandments into their consciousness. I would teach them the Beatitudes, that they might learn these simple, basic truths! Expound truth! The battle is for the mind. As the child thinks, so is he.
And who is the major teacher? The major teacher is the father. You read in Deuteronomy chapter 5 where God gave the Ten Commandments, and then in Deuteronomy chapter 6 and verse 2, God says to fathers, “Teach these commandments to your sons and to your grandsons that your family will survive and that your home will endure.”
So you’re going to have to fill in the outline, I’m just going to give you the main points. Number one, expound truth.
Number two, expose sin, expose sin. The simple will learn by example. Turn to Proverbs chapter 19 and verse 15, please. This is a key verse. Now watch this, “Smite a scorner and the simple will beware.” Underscore that. “Smite a scorner and the simple will beware. And reprove one that hath understanding and he will understand knowledge.” Now what does that mean? It means that a child who is carefree and careless, who is simple, needs to see the scorner smitten. He needs to see sin exposed and the fruit of sin, because often he does not see it. Look in Proverbs 21 verse 11, the same thing is taught, “When the scorner is punished, the simple is made wise.” “When the scorner is punished, the simple is made wise.” Now what does that mean? Do you know the worst thing that could happen to your child? Would be for your child to live in such a sinful society as we have and yet for your child not to see the repercussions of sin.
For example, he watches on television and he sees people sleeping together. But he never sees anybody get pregnant. He never sees an abortion. He never sees venereal disease. He never sees the breakup of a home. He doesn’t see that. He doesn’t see the scorner being smitten. He sees the guys in the bass boat hoisting a big can of beer and smacking their lips and slapping each other and hugging each other and giving each other high fives and saying, “It never gets any better than this.” That’s right. It doesn’t even get that good as a matter of fact. It always gets worse
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than that. But, Madison Avenue never shows him a drunkard in the gutter covered with vomit and flies. He doesn’t show the alcoholic with delirium tremens. He doesn’t show a man, a beered-up dad coming home and beating up his kids. Madison Avenue doesn’t do that. You see, they don’t get to see the scorner smitten. Our children today are insulated. They don’t know. That’s the reason that you need to help them to understand. You need to expose sin. Not only expound truth, but expose sin.
If you’re a dad and you’ve got a, a 9, 10, 12, 14 year old, you need to go some Friday and Saturday nights to the emergency room in the hospital about between 11 and 1:00. And let them see these people coming in after having gone through the windshield of an automobile, after having been beered-up. Let them see these people all sliced up and mangled. Take him down to skid row. Take him to the prisons. Let him see this. “Smite the scorner and the simple will learn.” He thinks he’s indestructible. He does not know. You need to pull back the veil.
You know, we have a society today that shrinks from punishing criminals, and that’s the reason why we’re producing more. Let me give you a verse of Scripture. Ecclesiastes chapter 8 verse 11, listen to it, this is a key verse, “Because sentence against an evil work is not executed speedily; therefore, the heart of the sons of men,” that is, your sons, “is fully set in them to do evil.” Let me give it to you again, “Because sentence against an evil work is not executed speedily.” There’s one appeal and then another appeal, and then another appeal and then another appeal.
A boy in the ghetto can see his friends standing on the street comer selling dope. He can see the undercover agent come and arrest him. He’s carried off. He’s kind of smiling as they carry him off. He’s kind of a hero. Two or three days, he’s right back on the same comer selling dope again. Now what does that say in the hearts and minds of others? They say there’s no connection between crime and punishment. Ecclesiastes chapter 8 verse 11, “Because sentence against an evil work is not executed speedily; therefore, the heart of the sons of men is fully set in them to do evil.” What you need to do is expound truth and expose error! Pull away the veil.
Now here’s the third thing, and I’ll get some disagreement about this, but I’m going to say it anyway. Expel scorners. Expound truth. Expose error. And expel scorners. Turn if you will to Proverbs chapter 13 and look with me in verse 20, “He that walketh with wise men shall be wise. But a companion of fools shall be destroyed.” Moms and dads, underscore that. “He that walketh with wise men shall be wise, but a companion of fools shall be destroyed.” Turn to Proverbs 22 and verse 10, “Cast out the scorner and contention shall go out. Yea, strife and reproach shall cease.” Cast out the scorner!
Now every so often we hear that this disruptive child, for his sake, needs to be able to stay there and disrupt everybody else. But that’s not what the Bible teaches. You’re not doing him any good. You’re only feeding his ego and depravity, and you are definitely corrupting those that he is around. The Bible says, “Cast him out.”
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Now listen, do not let your children hang around with scorners and fools. Just don’t do it. You help him select his friends. And that means you may have to be firm and cast out the scorner. Why? Because your child, if your child is naive, if your child is simple, they are going to be susceptible to peer pressure. And as somebody said, “It’s hard to fly with eagles when you’re surrounded with turkeys.” You just let your kids run with turkeys and the Bible says, “A companion of fools will be destroyed.”
Now peer pressure is not bad. It is good if the peers are good. So that’s all the more reason that you need to get the right kids in your home. And that’s all the more reason that you need to make your home the headquarters for happiness. You need to say, “Come in Mary, Susie, Bill, John, Martha, whomever, Michelle, come on into our house. You can have the house. You want to have a party? Have it over here. Boys, you want to raid the refrigerator, go ahead and do it. You want to break down the couch, that’s okay. You want to track the carpet, that’s okay.” Friend, those things are small compared to your children. Let you home be the happiest place on earth. And by the way, boy, when you have them there, you can monitor those friends. And when there’s a scorner, a smart aleck, or a fool, you say, “Son, there’s the sidewalk. Get on it.” That’s right. The Bible says, “Cast out the scorner and contention will cease!”
Joyce and I have always tried to have the right guests in our home and make certain when the guests are there that the children are there. If we’re having important people in our home, what I consider to be important, I don’t mean the high muckety mucks, the rich, the wealthy, and the famous. I’m talking about people who know God and love God and people of character. We want our children at the dinner table to listen to the conversation and enjoy the conversation and participate in the conversation. And friend, the Bible says that, “A companion of fools will be destroyed, but those who are around wise people will be made wise.”
Here’s the last thing, and you’re going to have to fill in the last point. But you need to expound truth. You need to expose sin. You need to expel scorners and you need to express love. You need to express love. Look in Proverbs chapter 3 and verse 12. The Bible says here, “For whom the Lord loveth He correcteth, even as a father the son in whom he delighteth.” Love your children! Delight in them. Be positive! Don’t ever be negative. Words can hurt your children more than an open hand and a slap in the face. Learn to listen to them. Try to see life from their point of view. They’re facing things you never faced.
Be gentle. I have observed dads. I say, why is it that some children just adore and worship their dads almost, and others hate their dads? What is the difference in dads? And there’s one characteristic that I’ve almost found in all true dads whose children love and follow them; those dads are gentle, they’re gentle. And it starts when they’re children.
Can you image what a big, harsh, overbearing dad would do to a little guy? I mean, just imagine walking out of this building this morning, just imagine walking out
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there, out there on the front porch is a guy 17 feet tall. You’re looking in his knee caps. And let’s say he has a voice like thunder. And he begins to talk to you and tell you what to do. My soul! Well, if he’s that big and sounds like that, one thing you sure do hope is that he’s gentle, don’t you? That’s what the children want out of their dad; somebody who’s gentle. Oh, they want a dad they can look up to. They want a dad who’s the strongest, wisest, smartest, fastest, richest, goodest dad. I know goodest is not a word. The best dad in all the world! But they want him to be gentle! Touch them, hug them, show other non-verbal language.
Be transparent. Let them know of your fears, and your joys, and your disappointments, your failures, and your goals. They already know you’re not perfect; they just don’t want you to be a phony.
And then, be available to them. Oh, l wish l had more time for that, but just take it as a priority that you’re going to be available to your child.
You say, “Pastor Rogers, very frankly I’m not adequate for what you’ve just described.” I know you’re not. I’m not adequate. Listen to me, none of us has what it takes to be this kind of a dad or mom. That’s the reason we need Jesus isn’t it? That’s the reason we need the Lord. That’s the reason we’ve got to have Christ in our hearts! Because the Christian life is not difficult, it is impossible. So there’s only one who can do it and that’s Jesus. But He will do it in us and through us if we’ll let Him. So the best thing you can do for your children is to love God will all of your heart. Give your heart to Jesus.
Let’s bow our heads in prayer. Heads are bowed and eyes are closed. If you would like to be saved today, to be a child of God, if you’d like to know that your sin is forgiven, if you would like to know that Heaven is your home, if you would like to have the power and wisdom that Jesus alone can give, I want to help you to invite Christ into your heart and trust Him. Would you pray like this? “Dear Lord, I need You. I need to be saved. I’m a sinner. My sin deserves judgment. But l need mercy, not judgment. I want You to forgive me, God. I want You to cleanse me. I want You to save me. Lord Jesus, You said if I would trust You, You would save me. I trust You right now, right this moment. I don’t ask for a sign. I don’t look for a feeling. I just stand on Your Word, and I receive You now as my Lord and Savior. Come into my heart, forgive my sin, save me Jesus.” Pray that prayer. Pray it. Pray it from your heart. “Save me, Jesus.” Pray it. Ask Him to save you. “Save me, Jesus.” Did you ask Him? By faith, pray this way, “Thank You for saving me, Lord Jesus. I receive it by faith, like a little child. You’re now my Lord and Savior. Give me the courage to make it public. In Your name I pray, Amen.”

October 8, 2022 READING A PROVERB A DAY (PROVERBS 8) Bill Elliff on Proverbs 8

Proverbs 8New Living Translation

Wisdom Calls for a Hearing

Listen as Wisdom calls out!
    Hear as understanding raises her voice!
On the hilltop along the road,
    she takes her stand at the crossroads.
By the gates at the entrance to the town,
    on the road leading in, she cries aloud,
“I call to you, to all of you!
    I raise my voice to all people.
You simple people, use good judgment.
    You foolish people, show some understanding.
Listen to me! For I have important things to tell you.
    Everything I say is right,
for I speak the truth
    and detest every kind of deception.
My advice is wholesome.
    There is nothing devious or crooked in it.
My words are plain to anyone with understanding,
    clear to those with knowledge.
10 Choose my instruction rather than silver,
    and knowledge rather than pure gold.
11 For wisdom is far more valuable than rubies.
    Nothing you desire can compare with it.

12 “I, Wisdom, live together with good judgment.
    I know where to discover knowledge and discernment.
13 All who fear the Lord will hate evil.
    Therefore, I hate pride and arrogance,
    corruption and perverse speech.
14 Common sense and success belong to me.
    Insight and strength are mine.
15 Because of me, kings reign,
    and rulers make just decrees.
16 Rulers lead with my help,
    and nobles make righteous judgments.[a]

17 “I love all who love me.
    Those who search will surely find me.
18 I have riches and honor,
    as well as enduring wealth and justice.
19 My gifts are better than gold, even the purest gold,
    my wages better than sterling silver!
20 I walk in righteousness,
    in paths of justice.
21 Those who love me inherit wealth.
    I will fill their treasuries.

22 “The Lord formed me from the beginning,
    before he created anything else.
23 I was appointed in ages past,
    at the very first, before the earth began.
24 I was born before the oceans were created,
    before the springs bubbled forth their waters.
25 Before the mountains were formed,
    before the hills, I was born—
26 before he had made the earth and fields
    and the first handfuls of soil.
27 I was there when he established the heavens,
    when he drew the horizon on the oceans.
28 I was there when he set the clouds above,
    when he established springs deep in the earth.
29 I was there when he set the limits of the seas,
    so they would not spread beyond their boundaries.
And when he marked off the earth’s foundations,
30     I was the architect at his side.
I was his constant delight,
    rejoicing always in his presence.
31 And how happy I was with the world he created;
    how I rejoiced with the human family!

32 “And so, my children,[b] listen to me,
    for all who follow my ways are joyful.
33 Listen to my instruction and be wise.
    Don’t ignore it.
34 Joyful are those who listen to me,
    watching for me daily at my gates,
    waiting for me outside my home!
35 For whoever finds me finds life
    and receives favor from the Lord.
36 But those who miss me injure themselves.
    All who hate me love death.”

Bill Elliff


Proverbs 8 

THE ENDGAME OF YOUR DAILY PURSUITS

December 08, 2014

All of us pursue things in life. In fact, today will be a record of your pursuits—whether in business, pleasure, family, entertainment, relationships, etc. What you really value you will pursue.

But the most important question about today is this:

Will you pursue God?

Will you run after Him and His wisdom?

The inspired writer of Proverbs knew the most important direction. He reminds us of the direction needed and the endgame assured.

Blessed is the man who listens to me,

Watching daily at my gates, waiting at my doorposts.

For he who finds me finds life and obtains favor from the Lord.

But he who sins against me injures himself; all those who hate me love death. (Proverbs 8:34-36)

The DIRECTION

“”Blessed is the man who listens to Me.””Blessing is promised to the one who turns his ear and heart and attention to Christ. Who makes knowing Christ the passion of his life.

The DAILYNESS

“”Watching daily at my gates.””  This is not an occasional or sporadic pursuit, but must be the regular, daily passion of your life because you know the results of an undirected life.

The DOORPOSTS

“”Waiting at my doorposts.”” Doors and gates were important in Solomon’s day for there was often only one way into a city or building. Therefore to wait at the doorpost meant you were going to encounter everything that passed by. This indicates something of the intentionality and intensity needed in this pursuit.

The PROMISE

There is both a positive and negative promise. If you find Christ (wisdom) you will find life and favor from God. But if you neglect this, you will injure yourself and find death. Read that last sentence again carefully. Is that really what you want? It will be the reality for every man who fails to be intentional about the trajectory of his passions.

So, what will you pursue today? Evaluate your activity…for days turn into weeks and weeks to years. And soon the sum total of your daily pursuits will tell the tale of your life.

Scripture Passage: Proverbs 2:1-9

The Book of Proverbs was not written by human experience, but by divine revelation. The insight encased in these pages are not just things worked out by human ingenuity. They are God’s words of wisdom, given by inspiration of the Holy Spirit. 

The Book of Proverbs is King Solomon’s love letter of wisdom, given to him by God alone, to his child. And we, as children of the King of Kings, can read it with full confidence that these words from our Father are for our best interest. They are for our health, wealth, and wisdom. 

But the greatest of these is wisdom. 

Wisdom is the most important virtue we could ever obtain. Proverbs 8:11 says: “For wisdom is better than rubies and all the things that may be desired are not to be compared to it.” 

Wisdom’s worth comes from the Father. He is the One who provides it, promises it, and initiates the purpose of it. 

The Bible says that great men are not always wise. There is a difference between knowledge and wisdom. A lot of people have head knowledge but lack wisdom. You can obtain knowledge without the Holy Spirit, but you cannot get true wisdom without the Holy Spirit. And it comes, not from books, but from knowing Jesus. 

In order to know the secrets of the universe, you have to know the Lord Jesus Christ, for the Bible says in Colossians 2:3 “In him (Jesus) lie hidden all the treasures of wisdom and knowledge.” 

Adrian Rogers said it this way: “When a man reverences God, when a man receives Christ, when a man has a personal encounter, that man receives the wisdom of God and here is the incomparable worth of wisdom. It, dear friend, is provided by the father. It is produced by the spirit but only by the presence of the son. When you have the Lord Jesus Christ in your heart then you are ready to have that real Wisdom.” 

Apply it to your life

True wisdom comes from a relationship with Jesus. Ask him for wisdom today and pursue Scripture, perhaps starting in the Book of Proverbs, with fresh eyes. Hide what you read in your heart. Appreciate it. Appropriate it. Simulate it. Activate it in your life. 

This message is a part of this audio series.

Dan Mitchell article notes: “Mayor Lori Lightfoot even arranged to have the cameras hit cars traveling just six miles per hour over the speed limit to help boost the city’s revenue. …In 2016, a former Chicago official was sentenced to 10 years in federal prison for taking $2 million in bribes from a different red light camera company”

Traffic Cameras and Greedy Government

Local politicians can be just as greedy and callous as state politicians and national politicians.

Even if it means mistreating poor people.

Perhaps the best evidence for the preceding sentence is the way that traffic cameras are used to generate revenue.

Indeed, local politicians use cameras as a way of grabbing more money even if the net result is more traffic accidents!.

Let’s start with a report in Reason earlier this year. Written by Julian Verdon, it documents how government greed is the main motive for speed cameras.

Pete Buttigieg’s new National Roadway Safety Strategy (NRSS) promotes speed cameras nationwide… But research shows that speed cameras are subject to error and actually end up serving as a means to generate government revenue. …In Chicago, where speed cameras are abundant,the camera program improperly gave out over $2.4 million in fines from 2013 to 2015. Using a random sample analysis, the Chicago Tribune estimated the number of bad tickets to be somewhere around 110,000. …In Washington, D.C., a 2014 report from the D.C. Office of Inspector General found that ticket writers made arbitrary decisions when a camera captured more than one vehicle, and they didn’t know which one was speeding. …Unsurprisingly, the misuse of speed cameras has also become a massive source of revenue for local government.

These are all good points, but they overlook the bigger issue, which is that the cameras usually are placed on streets where speed limits are set at absurdly low levels.

At the risk of stating the obvious, that’s a scam to grab money.

I’m more sympathetic to cameras that catch people running red lights since that behavior can endanger others.

But it seems governments are incapable of doing the right thing for the right reason. Such cameras are designed to maximize revenue for politicians by shortening yellow lights – even even that that approach causes more crashes.

It’s also worth noting that the companies that set up traffic cameras frequently bribe local politicians.

As one might expect, Chicago is the epicenter of sleaze, as reported by Scott Shackford for Reason.

Illinois State Sen. Emil Jones III (D-Chicago) was indicted in September on federal charges of bribery and lying to the FBI. He’s accused of accepting $5,000 and the promise of a job for an associate from a person connected to SafeSpeed, a red-light camera company. …At this point, we should not be surprised at accusations of corruption and bribery concerning the extremely active revenue-generating cameras in the Chicago area.…Mayor Lori Lightfoot even arranged to have the cameras hit cars traveling just six miles per hour over the speed limit to help boost the city’s revenue. …In 2016, a former Chicago official was sentenced to 10 years in federal prison for taking $2 million in bribes from a different red light camera company…four other local officials who have faced charges in the past for misconduct connected to SafeSpeed’s work in the Chicago suburbs. …Oakbrook Terrace’s former mayor, Tony Ragucci,…pleaded guilty in May to pocketing close to $90,000 in exchange for allowing SafeSpeed to operate red-light cameras in the town. …”We all know it’s about money. Revenue. Legal or illegal. That’s why these cameras are there,” Oak Brook Village Trustee Mike Manzo said.

We all know traffic cameras are about revenue rather than safety, but it’s good that Mr. Manzo confirms our suspicions.

That’s why you should watch this video to see why Jay Beeber is a hero.

And it’s why we should cheer this anonymous heroas well.

Since I’m handing out plaudits, the people of Arizonaalso deserve applause, along with Houston’s voters.

P.S. There are even some good people in other countries.

Illinois and Fiscal Suicide, Part II

Yesterday’s column discussed Caterpillar’s decision to move its headquarters from high-tax Illinois to low-tax Texas.

Today, we have more bad news for the Prairie State.

A major investment fund, Citadel, also has decided to leave Illinois.

Is the company moving to a different high-tax state, perhaps California or New York? Maybe Connecticutor New Jersey?

Nope. Citadel is going to Florida, a state famous for having no income tax.

The Wall Street Journal opined this morning about Citadel’s move.

The first step to recovery is supposed to be admitting you have a problem. But Illinois Gov. J.B. Pritzker still won’t, even after billionaire Ken Griffin on Thursday said he’s moving his Citadel hedge fund and securities trading firm to Miami from Chicago.…Meantime, Democrats in Springfield continue to threaten businesses and citizens with higher taxes… It’s no wonder so many companies and people are leaving, and mostly to low-tax states. …In 2020, $2.4 billion in net adjusted gross income moved to Florida from Illinois, about $298,000 per tax filer. …Mr. Griffin has spent tens of millions of his personal fortune trying to rescue Illinois from bad progressive governance. Maybe he figures it’s time to cut his losses.

Other (former) Illinois residents cut their losses last decade.

Scott Shackford of Reason shared grim data at the end of 2020 about the ongoing exodus from Illinois.

For the seventh year in a row, census figures show residents moving out of Illinois in significant numbers. …Perhaps demanding that your excessively taxed residents give the government even more money is not the best way to keep those residents in your state… Over the course of the last decade, Illinois lost more than a quarter-million people…not even California…has seen Illinois’ population loss. …Government leaders have responded not with better fiscal management (the state’s powerful unions blocked pension reforms), but with more taxes and fees, even as residents leave.

The bottom line is that Illinois is currently losing people and businesses.

Just as it lost people and businesses last decade.

And you can see from this map that taxpayers also were fleeing the state earlier this century.

I’m guessing the state’s hypocritical governorprobably thinks this is a good thing because the people who left probably didn’t vote for tax-and-spend politicians.

But that’s a very short-sighted viewpoint.

After all, parasites need a healthy host. If you’re a flea or a tick, it’s bad news if you’re on a dog that dies.

As Michael Barone noted many years ago, that’s a lesson that Illinois politicians haven’t learned.

Illinois and Fiscal Suicide, Part I

I wrote a couple of days ago about California’s grim future.

But now I’ll share some good news. No matter how bad California gets, the Golden State probably won’t have to worry about people and businesses fleeing to Illinois.

That’s because the Prairie State is an even bigger mess. If California is committing “slow motion suicide,” Illinois is opting for the quickest-possible fiscal demise.

Politicians in Springfield (the Illinois capital) have a love affair with higher taxes. A very passionate love affair.

But the state’s productive people have a different point of view. More and more of them have been escaping.

And they are now being joined by the state’s most-famous company, as Matt Paprocki of the Illinois Policy Institute explains in a column for the Washington Post.

When Boeing announced last month that it was moving its headquarters from Chicago to Arlington, Va., it sent shudders through the Illinois business community and state capital.But last week, when the heavy-equipment manufacturer Caterpillar said it was moving its headquarters to Texas, it felt more like a bulldozer ramming into the news. …If you’re an Illinois business owner or resident, as I am, the economics of staying are tough and the enticements to move away are many. …According to the U.S. Census Bureau, last year the state had the third-largest loss of residents due to domestic migration in the nation (-122,460), trailing only California and New York.

It’s easy to understand why people and businesses are leaving.

In 2017, Illinois lawmakers raised the personal income tax rate to 4.95 percent, from 3.75 percent, and hiked the corporate rate to 7 percent, from 5.25 percent. When J.B. Pritzker took office as governor in 2019, he passed another 24 tax and fee hikes costing taxpayers over $5 billion. …With 278,475 regulatory restrictions and requirements — double the national average — Illinois has the third most heavily regulated environment in the country. …Illinois owes over $139 billion in state pension debt as of last year, and local governments owe about $75 billion, which is the primary driver for Illinois’ spiraling property taxes, second-highest in the nation.

Mr. Paprocki offers all sorts of suggestions for reform, including a spending cap.

But the chances of pro-growth reform are effectively zero. The governor is a hard-core leftist (as well as a hypocrite) and the state legislature is controlled by government employee unions.

So if you’re hoping for a TABOR-style spending cap, there’s little reason to be optimistic.

And if you’re hoping for reforms that will improve the state’s “least friendly” tax climate, don’t hold your breath.

California is the Greece of the USA, but Texas is not perfect either!!!

Texas is in much better shape than California. Taxes are lower, in part because Texas has no state income tax.

No wonder the Lone Star State is growing faster and creating more jobs.

And the gap will soon get even wider since California voters recently decided to drive away more productive people by raising top tax rates.

But a key challenge for all governments is controlling the size and cost of bureaucracies.

Government employees are probably overpaid in both states, but the situation is worse in California, as I discuss in this interview with John Stossel.

Dan Mitchell Comparing Excessive Bureaucrat Compensation in Texas and California

But being better than California is not exactly a ringing endorsement of Texas fiscal policy.

A column in today’s Wall Street Journal, written by the state’s Comptroller of Public Accounts, points out some worrisome signs.

As the chief financial officer of the nation’s second-largest state, even I have found it hard to get a handle on how much governments are spending, and how much debt they’re taking on. Every level of government is piling up incredible bills. And they’re coming due, whether we like it or not. Even in low-tax Texas, property taxes have risen three times faster than the inflation rate and four times faster than our population growth since 1992. Our local governments, meanwhile, more than doubled their debt load in the last decade, to more than $7,500 in debt for every man, woman and child in the state. In Houston alone, city-employee pension plans are facing an unfunded liability of $2.4 billion. But too many taxpayers aren’t given the information they need to make informed decisions when they vote debt issues. Recently I spent several months holding about 40 town-hall meetings with Texans across our state. Each time, I asked the attendees if they could tell me how much debt their local governments are carrying. Not a single person in a single town had this information.

In other words, taxpayers need to be eternally vigilant, regardless of where they live. Otherwise the corrupt rectangle of politicians, bureaucrats, lobbyists, and interest groups will figure out hidden ways of using the political process to obtain unearned wealth.

P.S. The second-most-viewed post on this blog is this joke about Texas, California, and a coyote, so it must be at least somewhat amusing. If you want some Texas-specific humor, this police exam is amusing and you’ll enjoy this joke about the difference between Texans, liberals and conservatives. And if you want California-specific humor, this Chuck Asay cartoon hits the nail on the head.

October 7, 2022 READING A PROVERB A DAY (PROVERBS 7) MY POSTCARD IN 2017 FROM NEW ORLEANS TO HUGH HEFNER

Follow my advice, my son; always keep it in mind and stick to it. Obey me and live! Guard my words as your most precious possession. Write them down,[a] and also keep them deep within your heart. Love wisdom like a sweetheart; make her a beloved member of your family. Let her hold you back from affairs with other women—from listening to their flattery.

I was looking out the window of my house one day and saw a simpleminded lad, a young man lacking common sense, 8-9 walking at twilight down the street to the house of this wayward girl, a prostitute. 10 She approached him, saucy and pert, and dressed seductively. 11-12 She was the brash, coarse type, seen often in the streets and markets, soliciting at every corner for men to be her lovers.

13 She put her arms around him and kissed him, and with a saucy look she said, “I was just coming to look for you and here you are! 14-17 Come home with me, and I’ll fix you a wonderful dinner,[b] and after that—well, my bed is spread with lovely, colored sheets of finest linen imported from Egypt, perfumed with myrrh, aloes, and cinnamon. 18 Come on, let’s take our fill of love until morning, 19 for my husband is away on a long trip. 20 He has taken a wallet full of money with him and won’t return for several days.”

21 So she seduced him with her pretty speech, her coaxing and her wheedling, until he yielded to her. He couldn’t resist her flattery. 22 He followed her as an ox going to the butcher or as a stag that is trapped, 23 waiting to be killed with an arrow through its heart. He was as a bird flying into a snare, not knowing the fate awaiting it there.

24 Listen to me, young men, and not only listen but obey; 25 don’t let your desires get out of hand; don’t let yourself think about her. Don’t go near her; stay away from where she walks, lest she tempt you and seduce you. 26 For she has been the ruin of multitudes—a vast host of men have been her victims. 27 If you want to find the road to hell, look for her house.

I started this series on my letters and postcards to Hugh Hefner back in September when I read of the passing of Mr. Hefner. There are many more to come. It is my view that he may have taken time to look at glance at one or two of them since these postcards were short and from one of Hef’s favorite cities!!!!

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Hugh Hefner attends with a few Playmates the Los Angeles Lakers vs New Orleans Hornets game

 Feb 7, 2017 letter C on Jazz and Proverbs 7

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February 7 letter C
Hugh Hefner
Playboy Mansion
Dear Hugh,
There is so much in this chapter 7 that I had to write you a THIRD letter today!!
I know that you love Jazz and there is plenty of good Jazz here. It is hard for me to believe that you met Louis Armstrong.
Today is Feb 7 so I want to quote from Proverbs 7. Good advice today from anyone in New Orleans like me:
24 And now, O sons, listen to me,
    and be attentive to the words of my mouth.
25 Let not your heart turn aside to her ways;
    do not stray into her paths,
26 for many a victim has she laid low,
    and all her slain are a mighty throng.
27 Her house is the way to Sheol,
    going down to the chambers of death.
—–
A stern warning for sure!!!
Check out Romans 3:23; 5:8; 10:9-10.
Best wishes,
Everette Hatcher
Xxxxx

____

Francis Schaeffer pictured below:

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King Solomon and his many wives above and Hef and his many girls below:

Image result for HUGH HEFNER NEW ORLEANS

These comments below are from Francis Schaeffer’ study on Ecclesiastes and they reminded me of Hugh Hefner who was the closest person to a modern day King Solomon:

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Now we are to his conclusions UNDER THE SUN.

Ecclesiastes 9:10

10 Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest. (King James Version)

What is this? It is as modern today as the left bank of Paris and the Soho of London. It is as modern as the businessman who tries to lose himself in executive detail. It is as modern as the thinking can be. It is as eternal thinking can be if it is framed as only UNDER THE SUN. It is a life, a philosophy of desperation. This is not something grand and glorious. It is accepted as desperation because other things have failed. 

Ecclesiastes 7:16-17

16 Be not overly righteous, and do not make yourself too wise. Why should you destroy yourself? 17 Be not overly wicked, neither be a fool.Why should you die before your time?

This is a philosophy of desperation. Leonardo never arrived here because he never really accepted the dilemma because he hadn’t been forced to it yet because time hadn’t brought him there, but modern man has came here, the extension of Leonardo. This is existentialism in a very real sense. A philosophy or theology of desperation because nothing else stands. 

It is the commitment to absurdity. It is living at this split moment in a vacuum PERIOD FULL STOP!! But it is not new!!! It is the conclusion to which Solomon  came: IF THIS IS ALL THERE IS THEN THIS MUST BE ALL THERE IS!

Ecclesiastes 2:24-25

24 There is nothing better for a person than that he should eat and drink and find enjoyment in his toil. This also, I saw, is from the hand of God, 25 for apart from him who can eat or who can have enjoyment?

The best translation is “should eat and drink and delight his senses.” Also with the phrase “from the hand of God” Solomon doesn’t really mean this is from God but this is just an expression. This is statement of desperation when he says that one “should eat and drink and delight his senses.”

Ecclesiastes 8:15

15 And I commend joy, for man has nothing better UNDER THE SUN but to eat and drink and be joyful, for this will go with him in his toil through the days of his life that God has given him under the sun.

Ecclesiastes 9:7-12

Go, eat your bread with joy, and drink your wine with a merry heart, for God has already approved what you do.

Let your garments be always white. Let not oil be lacking on your head.

Enjoy life with the wife whom you love, (DOES IT SOUND OPTIMISTIC? NOW COMES THE BACKLASH) all the days of your vain life that he has given you under the sun, because that is your portion in life and in your toil at which you toil under the sun. 10 Whatever your hand finds to do, do it with your might, for there is no work or thought or knowledge or wisdom in Sheol, to which you are going.

11 Again I saw that under the sun the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favor to those with knowledge, but time and chance happen to them all. 12 For man does not know his time. Like fish that are taken in an evil net, and like birds that are caught in a snare, so the children of man are snared at an evil time, when it suddenly falls upon them.

Solomon when at work takes off his hat and he stands by the grave of man and he says, “ALAS. ALAS. ALAS.”

But interestingly enough the story of Ecclesiastes does not end its message here because in two places in the New Testament it is picked up and carried along and put in its proper perspective.

Luke 12:16-21

16 And he told them a parable, saying, “The land of a rich man produced plentifully, 17 and he thought to himself, ‘What shall I do, for I have nowhere to store my crops?’ 18 And he said, ‘I will do this: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. 19 And I will say to my soul, “Soul, you have ample goods laid up for many years; relax,eat, drink, be merry.”’ [ALMOST EVERYONE WHO HAS PROCEEDED HERE HAS FELT CERTAINLY THAT JESUS IS DELIBERATELY REFERRING TO SOLOMON’S SOLUTION.]20 But God said to him, ‘Fool! This night your soul is required of you, and the things you have prepared, whose will they be?’ 21 So is the one who lays up treasure for himself and is not rich toward God.”

Christ here points out the reason for the failure of the logic that is involved. He points out why it fails in logic and then why it fails in reality. This view of Solomon must end in failure philosophically and also in emotional desperation.

We are not made to live in the shortened environment of UNDER THE SUN in this life only!!! Neither are we made to live only in the environment of a bare concept of afterlife [ignoring trying to make this life better]. We are made to live in the environment of a God who exists and who is the judge. This is the difference and that is what Jesus is setting forth here.

I Corinthians 15:32

32 What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.

There is no doubt here he is reaching back to Solomon again and he is just saying if there isn’t a resurrection of the dead then let’s just follow Solomon and let’s just eat and drink for tomorrow we die!!!! If there isn’t this full structure [including the resurrection of the dead] then just have the courage to follow Solomon and we can eat and drink because tomorrow we die and that is all we have. If the full structure isn’t there then pick up the cup and drink it dry! You can say it a different way in the 20th century: If the full structure is not there then go ahead and be an EXISTENTIALIST, but don’t cheat. Drink the cup to the end. Drink it dry! That is what Paul says. Paul  the educated man. Paul the man who knew his Greek philosophy. Paul the man who understood Solomon and the dilemma. Paul said it one way or the other. There is no room for a middle ground. IF CHRISTIANS AREN’T RAISED FROM THE DEAD THEN SOLOMON IS RIGHT IN ECCLESIASTES, BUT ONLY THEN. But if he is right then you should accept all of Solomon’s despair and his conclusions. Isaiah picks up this theme.

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Isaiah 22:10-14

10 and you counted the houses of Jerusalem, and you broke down the houses to fortify the wall. 11 You made a reservoir between the two walls for the water of the old pool. But you did not look to him who did it, or see him who planned it long ago.

12 In that day the Lord God of hosts
    called for weeping and mourning,
    for baldness and wearing sackcloth; [ INSTEAD OF WEEPING THIS NEXT VERSE TELLS WHAT THEY DID.]
13 and behold, joy and gladness,
    killing oxen and slaughtering sheep,
    eating flesh and drinking wine.
“Let us eat and drink,
    for tomorrow we die.”
14 The Lord of hosts has revealed himself in my ears:
“Surely this iniquity will not be atoned for you until you die,”
    says the Lord God of hosts.

God brings it together here. Solomon’s words, Isaiah’s words and Paul’s words are one message. What is occurring in Isaiah? They are under siege and they have strengthened the wall but they have turned away both from the creator of the world and the one who laid the foundation of the walls in Jerusalem, David himself, and his teaching. They have said since it is hopeless let’s just eat and drink and be merry for tomorrow we die. In a little while the walls will be overthrown and the enemy will sweep across us and we will be slain. Let’s fill our stomachs today. Let’s eat and drink and be merry.

God is saying through Isaiah, don’t you understan that isn’t the call now. The call is not to eat and drink and be merry and try to blot yourself out. It is day for being sad. Not because you are going to be destroyed but because you must understand that the reason you are in this circumstance is because you have revolted against the GOD WHO IS THERE. The reason for the dilemma is a moral question. They have revolted against the God who exists. The solution is being sorrowful and saying to God I AM SORRY. But instead of that because they turned their back from the real problem and only look to the forces without, so they make their wall strong and they eat and drink and be merry for tomorrow they die. The only time it would make sense for them to live this way would be if they were living under Solomon’s framework UNDER THE SUN which looking at human life alone seen only between birth and death and if that is all there is.

Solomon would say it really doesn’t make any difference if the enemy is at the gate today  versus the day after in the form of death. Nevil Shute in ON THE BEACH says the human will eventually go this way too!!!

The difficulty is they refuse to come as sinners and because they haven’t there is one thing left and that is despair if they are consistent.

Now turning back to I Corinthians 15:32 we can understand more the force of what Paul is talking about here and more of the depth of what he is saying.

I Corinthians 15:32

32 What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.

Paul sweeps this all together, Solomon’s conclusions and the case in Isaiah, and Paul says that would be consistent if this [If the dead are not raised] is not so. This same message is found in I Corinthians 15:19,  “If in Christ we have hope in this life only, we are of all people most to be pitied.” How would you word that for the 20th century? IF CHRIST IS A BARE WORD TO WAVE AS A FLAG, IF CHRISTIANITY IS ONLY THAT TO INTEGRATE INTO INDIVIDUAL PSYCHOLOGICALLY AND SOCIETY AS SUCH, IF THAT IS ALL CHRIST IS, PAUL SAYS LET’S PLEASE BE CONSISTENT ABOUT IT, THROW DOWN THE WORD “CHRIST” AND WALK UPON IT. Don’t play with this and have the courage of a Solomon.

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I Corinthians 15:19-20

19 If in Christ we have hope  in this life only, we are of all people most to be pitied.

20 But in fact Christ has been raised from the dead, the first fruits of those who have fallen asleep.

Christ is raised. We will be raised. Therefore, a consistent despair that rests in the other line of thinking is not really consistent in the light of what is. The people in Isaiah’s day were eating and drinking and waiting for death and it was folly because the real solution was turning back to God. There is a total framework here that Paul is presenting and it tells us why it is folly to accept Solomon’s solution (eating and drinking and being merry because tomorrow we die).

I Corinthians 15:21-22

21 For as by a man came death, by a man has come also the resurrection of the dead. 22 For as in Adam all die, so also in Christ shall all be made alive.

There is only one reason that viewing life UNDER THE SUN from birth to death causes despair and that is because we live in an abnormal world [since the fall in Genesis 3 when sin entered the world because of rebellion]. It is a legitimate despair if viewed only in the context of UNDER THE SUN,but it is an abnormal despair if it is seen in its proper setting. The problem in Isaiah’s day was not that the enemy was coming to kill them, but it was the revolt of man against the creator.

Francis Schaeffer pictured below:

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_

Hugh Hefner and the evil heart | Opinion

In this Nov. 4, 2010, file photo, Playboy magazine founder Hugh Hefner poses for photos at the Playboy Mansion in Los Angeles. The Playboy magazine founder and sexual revolution symbol died at his home of natural causes on Wednesday night, Sept. 27, 2017. (AP Photo/Jae C. Hong, File)
In this Nov. 4, 2010, file photo, Playboy magazine founder Hugh Hefner poses for photos at the Playboy Mansion in Los Angeles. The Playboy magazine founder and sexual revolution symbol died at his home of natural causes on Wednesday night, Sept. 27, 2017. (AP Photo/Jae C. Hong, File)
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I said to myself, “Come now, I will test you with pleasure to find out what is good.” But that also proved to be meaningless. … I denied myself nothing my eyes desired; I refused my heart no pleasure. My heart took delight in all my labor, and this was the reward for all my toil. Yet when I surveyed all that my hands had done and what I had toiled to achieve, everything was meaningless, a chasing after the wind; nothing was gained under the sun. — Ecclesiastes 2: 1,10-11

Playboy founder Hugh Hefner died last week and will, according to reports, be buried next to actress Marilyn Monroe at the Westwood Village Memorial Park in Los Angeles.

Reports say Hefner bought the crypt next to Monroe’s for $75,000 in 1992, almost 40 years after he featured the actress on the cover of Playboy’s first-ever issue in 1953. The issue sold 50,000 copies and launched a media empire and Hefner’s legend

“Jay Leno suggested that if I was going to spend that kind of money, I should actually be on top of her,” Hefner said in an interview with his own magazine in 2000. “But to me there’s something rather poetic in the fact that we’ll be buried in the same place. And that cemetery also has other meanings and connections for me. Friends like Buddy Rich and Mel Torme are buried there. So is Dorothy Stratten.”

Perhaps all that makes a fitting epitaph for Hefner: A crude sexual joke, followed by a conscious reference to his taste for jazz and the finer things in life and then a mention of 1980 Playmate of the Year Stratten, who was murdered at the age of 20 by her estranged husband and manager in a revelation of the seamier side of the Playboy lifestyle and philosophy.

Does Hugh Hefner's legacy deserve to be celebrated?

Does Hugh Hefner’s legacy deserve to be celebrated?

Hefner’s critics say his crowning achievement was the objectification of women in today’s society.

A major figure of America’s 20th century, Hefner’s obituary appeared prominently in most of the nation’s major publications. But he was not universally mourned as a great patron of the arts. He was just as often portrayed for what he was: a smut peddler.

No one did a better job of capturing the damage Hefner did than New York Times columnist Ross Douthat.

“Hugh Hefner, gone to his reward at the age of 91, was a pornographer and chauvinist…aged into a leering grotesque in a captain’s hat, and died a pack rat in a decaying manse where porn blared during his pathetic orgies,” Douthat wrote.

“Hef was the grinning pimp of the sexual revolution, with quaaludes for the ladies and Viagra for himself — a father of smut addictions and eating disorders, abortions and divorce and syphilis, a pretentious huckster who published Updike stories no one read while doing flesh procurement for celebrities, a revolutionary whose revolution chiefly benefited men much like himself.”

Hefner’s greatest evil was convincing so many people that his view of life — the “Playboy philosophy” — was the next step in our evolution, the natural product of our enlightenment. He waged war on the last vestiges of America’s puritanism with claims that we were too hung up on modesty. The human body is beautiful, Hefner lectured, and not something to be ashamed of.

The bodies Playboy celebrated, however, were mostly blonde and thin and amply endowed — naturally or otherwise. While claiming to be a feminist, Hefner and his magazine were the greatest objectifiers of women until hard-core porn became easily available on the internet. How many girls resorted to diets and purging and plastic surgery in an attempt to meet the ideal that was crafted by talented photographers and airbrushing?

As Jill Filipovic writes at Time, “Hefner claimed to ‘love women.’ He certainly loved to look at women, or at least the type of women who fit a very particular model. He loved to make money by selling images of women to other men who ‘love women.’ He certainly met a lot of women, had sex with a lot of women, talked to a lot of women. But I’m not sure Hefner ever really knew any of us. And he certainly did not love us.”

No, Hefner didn’t love women. He lusted for them. He only loved himself and a hedonistic life that was mostly an adolescent fantasy.

Playboy magazine founder Hugh Hefner dies at 91

Playboy magazine founder Hugh Hefner dies at 91

Playboy magazine founder and sexual revolution symbol Hugh Hefner has died. He was 91.

And the damage continues. Again, Douthat gets to the heart of the matter:

“Now that death has taken him, we should examine our own sins. Liberals should ask why their crusade for freedom and equality found itself with such a captain, and what his legacy says about their cause. Conservatives should ask how their crusade for faith and family and community ended up so Hefnerian itself — with a conservative news network that seems to have been run on Playboy Mansion principles and a conservative party that just elected a playboy as our president.”

This is the evil in everything that happens under the sun: The same destiny overtakes all. The hearts of people, moreover, are full of evil and there is madness in their hearts while they live, and afterward they join the dead. — Ecclesiastes 9:3

Tim Morris is an opinions columnist at NOLA.com | The Times-Picayune. He can be reached at tmorris@nola.com. Follow him on Twitter @tmorris504.

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Ecclesiastes 2-3 Published on Sep 19, 2012 Calvary Chapel Spring Valley | Sunday Evening | September 16, 2012 | Derek Neider _____________________________ I have written on the Book of Ecclesiastes and the subject of the meaning of our lives on several occasions on this blog. In this series on Ecclesiastes I hope to show how secular […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE PART 162 A look at the BEATLES Breaking down the song ALL WE NEED IS LOVE Part C (Featured artist is Grace Slick)

 Is Love All You Need? Jesus v. Lennon Posted on January 19, 2011 by Jovan Payes 0 On June 25, 1967, the Beatles participated in the first worldwide TV special called “Our World”. During this special, the Beatles introduced “All You Need is Love”; one of their most famous and recognizable songs. In it, John Lennon […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 158 THE BEATLES (breaking down the song WHY DON’T WE DO IT IN THE ROAD?) Photographer Bob Gomel featured today!

___________________ Something happened to the Beatles in their journey through the 1960’s and although they started off wanting only to hold their girlfriend’s hand it later evolved into wanting to smash all previous sexual standards. The Beatles: Why Don’t We Do It in the Road? _______ Beatle Ringo Starr, and his girlfriend, later his wife, […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE PART 142 Marvin Minsky Part G (Featured artist is Red Grooms)

__________ Marvin Minsky __ I was sorry recently  to learn of the passing of one of the great scholars of our generation. I have written about Marvin Minsky several times before in this series and today I again look at a letter I wrote to him in the last couple of years. It is my […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 118 THE BEATLES (Why was Tony Curtis on cover of SGT PEP?) (Feature on artist Jeffrey Gibson )

Why was Tony Curtis on the cover of SGT PEPPERS? I have no idea but if I had to hazard a guess I would say that probably it was because he was in the smash hit SOME LIKE IT HOT.  Above from the  movie SOME LIKE IT HOT __ __ Jojo was a man who […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 101 BEATLES,(MANY CHRISTIANS ATTACKED THE BEATLES WHILE FRANCIS SCHAEFFER STUDIED THEIR MUSIC! Part B) Artist featured today is Cartoonist Gahan Wilson

__ Francis Schaeffer did not shy away from appreciating the Beatles. In fact, SERGEANT PEPPER’S LONELY HEARTS CLUB BAND album was his favorite and he listened to it over and over. I am a big fan of Francis Schaeffer but there are detractors that attack him because he did not have all the degrees that they […]

10 YEARS AGO ADRIAN ROGERS WENT TO GLORY BUT HIS SERMONS ARE STILL SHARING CHRIST LOVE TODAY!!!

On 11-15-05 Adrian Rogers passed over to glory and since it is the 10th anniversary of that day I wanted to celebrate his life in two ways. First, I wanted to pass on some of the material from Adrian Rogers’ sermons I have sent to prominent atheists over the last 20 years. Second, I wanted […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 65 THE BEATLES ( The 1960’s SEXUAL REVOLUTION was on the cover of Sgt. Pepper’s!) (Featured artist is Pauline Boty)

Looking back on his life as a Beatle Paul  said at a  certain age you start to think “Wow, I have to get serious. I can’t just be a playboy all of my life.” It is true that the Beatles wrote a lot about girls!!!!!! The Beatles – I Want To Hold your Hand [HD] Although […]

FRIEDMAN FRIDAY The INFLATION REDUCTION ACT would extend for three more years “temporary” Obamacare subsidies that were supposed to expire this year. That brings to mind the wisdom of the late economist Milton Friedman, who once observed, “Nothing is so permanent as a temporary government program.”

Senate Majority Leader Chuck Schumer, D-N.Y., exults at a news conference after Senate passage of the Inflation Reduction Act at the Capitol on Sunday after a marathon session. The entirely party-line vote was 51-50, with the tie-breaking vote being cast by Vice President Kamala Harris. (Photo: Drew Angerer/Getty Images)

As Senate Democrats achieve their goal of jamming  through the so-called Inflation Reduction Act, reality is becoming clear: The bill will likely increase near-term inflation, depress household incomes, and produce the long-term deficits that fuel long-term inflation.

Using the Congressional Budget Office’s latest scoring, estimates of the most recent changes, and accounting for very expensive gimmicks, it’s likely that the bill will produce deficits.

The cumulative deficit would be around $52.5 billion over the next four years, at least $110 billion through fiscal year 2031, and more beyond. That would mean adding to near-term and long-term inflationary pressures, in contrast to what proponents such as Sen. Joe Manchin, D-W.Va., claim.

In short, the bill is about as far away from a genuine Inflation Reduction Act as possible. Though it would be harmful under any circumstances, signing it into law during a period of stagflation would be the worst possible timing.

The Inflation Reduction Act utilizes three major sets of common congressional gimmicks to mask its true costs: cherry-picked expiration dates, ignoring net interest costs, and indirect tax burdens.

As one very costly example, the bill would extend for three more years “temporary” Obamacare subsidies that were supposed to expire this year. That brings to mind the wisdom of the late economist Milton Friedman, who once observed, “Nothing is so permanent as a temporary government program.”

Despite the Obamacare subsidies being peddled as temporary, extending them was among the first provisions of the Inflation Reduction Act that Senate Democrats committed to voting for. It just goes to prove something the everyone knows: There are certain taxpayer-funded handouts and giveaways that seem to always get extended in perpetuity.

To keep the reported cost of the provision down, a three-year expansion was chosen because it is what they could afford on paper. However, accounting for political reality, these subsidies will likely cost at least  $146.5 billion more than what is being reported through fiscal year 2031.

That would be further compounded by Congress yet again delaying implementation of the Trump-era Medicare rebate rule, a move that shifts federal costs further into the future and arbitrarily reduces the portion of the costs included in the budgetary window. While the future costs would remain real, they would conveniently slip under the radar of the formal score.

Yet another overestimation of savings presented by the bill’s authors is a claim to $204 billion in increased revenues from cracking down on tax fraud.

While increased enforcement activity might result in higher revenue collections, estimates are highly speculative. Because the actual results are so uncertain, such revenues are not included in official cost estimates under the bipartisan scorekeeping guidelines.

The deficits created by the bill, and the fact that they are front-loaded, would increase federal net interest costs by more than $14 billion—a fact that is not reflected in the formal CBO estimates.

In total, the bill would add at least $110 billion to the federal deficit through fiscal 2031.

To put that level of spending in perspective, $110 billion is roughly four-and-a-half times NASA’s annual budget, or nearly the cost of the ships in six U.S. Carrier Strike Groups. In this case, however, the $110 billion will be used to buy more inflation.

When the federal government runs a deficit, it eventually must be paid back. That’s either done through job- and wage-killing taxes or by way of the Federal Reserve printing new money to finance the deficits.

During the height of the COVID-19 pandemic, the Fed financed 56% of new federal debt with trillions upon trillions of newly created dollars. Those dollars devalued paychecks and Americans’ lifetime savings.

When the federal government attempts to print its way out of fiscal irresponsibility, it does so by imposing an inflation tax on every American household.

With that precedent, no one can be certain of how much the federal government will use new taxes or new money creation to cover deficits. The expectation of future money printing causes immediate inflationary pressures as people act now to mitigate such future possibilities.

As such, the deficits created by the Inflation Reduction Act would simply be the newest addition to the current inflation tax.

To add insult to injury, almost every provision of the bill will bleed the bank accounts of American families. Tragically, the deficit- and inflation-increasing aspects of the Inflation Reduction Act are only the beginning of its burdens.

In these provisions we find the third set of gimmicks; namely, indirect tax burdens. Despite President Joe Biden’s assurances, the tax and price-control burdens of the Inflation Reduction Act will fall squarely on families trying to make ends meet.

Companies are combinations of workers, tools, and institutional knowledge that when brought together can produce the goods and services we need and enjoy. As such, companies can’t absorb a tax. They only direct how American households will feel it.

The bill’s business-tax hike will leave companies with no choice but to cut wages, increase consumer prices, or cut future investments in a growing and prosperous economy. The bill’s requirement that the government get a deal on drug prices will simply mean that drug prices will go up for families and that research budgets for new lifesaving drugs will be slashed.

The stock-buyback tax will trap capital with stagnant companies and will prevent investors from reallocating those funds to new, growing, and innovative ventures. The $80 billion IRS slush fund in the bill will go to “enforcement” activities that will likely target low-income families and minority populations.

In reality, this bill is a litany of policies aimed at scoring political points that has been recklessly and hurriedly slapped together. If it’s signed into law as expected, long after the press conferences and congressional pats on the back have faded into distant memory, it’s inflationary, tax, and other burdens will continue to haunt every American household.

Have an opinion about this article? To sound off, please email letters@DailySignal.com and we’ll consider publishing your edited remarks in our regular “We Hear You” feature. Remember to include the url or headline of the article plus your name and town and/or state.


Milton Friedman’s FREE TO CHOOSE “How to Stay Free,” Transcript and Video (60 Minutes)

In 1980 I read the book FREE TO CHOOSE by Milton Friedman and it really enlightened me a tremendous amount.  I suggest checking out these episodes and transcripts of Milton Friedman’s film series FREE TO CHOOSE: “The Failure of Socialism” and “The Anatomy of a Crisis” and “What is wrong with our schools?”  and “Created Equal”  and  From Cradle to Grave, and – Power of the Market. In this episode “How to Stay Free” Friedman makes the statement “What we need is widespread public recognition that the central government should be limited to its basic functions: defending the nation against foreign enemies, preserving order at home, and mediating our disputes. We must come to recognize that voluntary cooperation through the market and in other ways is a far better way to solve our problems than turning them over to the government.”

— On Mon, 12/6/10, Everette Hatcher <lowcostsqueegees@yahoo.com>wrote:

From: Everette Hatcher <lowcostsqueegees@yahoo.com>
Subject: Vol 10 How to stay Free,Videos and Transcript Free to Choose
To:
Date: Monday, December 6, 2010, 8:50 AM

http://www.freetochoosemedia.org/freetochoose/detail_ftc1980_transcript.php?page=10

Volume 10 – How to Stay Free
Abstract:
The Great Depression of the 1930s changed the public philosophy regarding the appropriate role of government in American life. Before the Depression, government was not assumed to have special responsibilities for individual or business welfare. The severity of the economic tragedy of the 1930s resulted in a dramatic change in public attitudes. Many believed the Depression represented a “failure of capitalism.” Because of this alleged failure, government has ever since been expanding its power and the scope of its control. Government growth has resulted in waste, inefficiency, and a loss of personal freedom. Intended to serve the interests of the people, many governmental programs have been revealed to serve primarily the interests of the bureaucrats. Many government programs serve at cross purposes. For example, different agencies attempt, on the one hand, to discourage use of tobacco as potentially dangerous to good health and, on the other hand, to encourage production of tobacco through subsidies to tobacco farmers. The list of government inconsistencies and inefficiencies goes on and on. Dr. Friedman, however, says that there is reason for optimism. Today, he notes, the public is better informed about these matters and is increasingly willing to take a stand against further unnecessary expansion of government services. He suggests the most fruitful approach is to remove discretionary budget power from the government. Friedman favors passage of a Constitutional amendment limiting the government’s budget and forcing government to work within that budget. But this is only the first step. As Dr. Friedman points out, “What we need is widespread public recognition that the central government should be limited to its basic functions: defending the nation against foreign enemies, preserving order at home, and mediating our disputes. We must come to recognize that voluntary cooperation through the market and in other ways is a far better way to solve our problems than turning them over to the government.”

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Milton Friedman makes the point: “If power were really concentrated in monolithic in a few hands, it would be hopeless to reform the system. But because it’s fragmented, because it’s split up, we can see how much waste there is, we can see how inefficient it is, how the left hand seldom knows what the right hand is doing.” IN OTHER WORDS A DICTATOR IS NOT RUNNING THE GOVERNMENT WE HAVE A CHANCE TO CHANGE WHAT IS GOING ON!!!

Volume 10 – How to Stay Free
Transcript:
Friedman: Every day hundreds of people flock to the capital in Washington, D.C. attracted only by power. That power has accumulated here over the past 50 years at the seat of government of the most powerful nation on Earth.
Worker: How do you do? Glad to meet you. How are you? How’s it going? What are you talking about? Guns?
Warren Richardson: Hello, this is Warren Richardson. Oh Mary, yes, what’s on your mind?
Friedman: Warren Richardson makes his living by knowing who has power and influence to trade.
Warren Richardson: I’ll be waiting for you.
Friedman: He’s a lobbyist.
Warren Richardson: Thanks a lot. Bye.
Unidentified Member of the House: The official administration position on this bill, however, is that its consideration would be premature in view of the President’s….
Friedman: He trades with people like these. Members of the House Committee on Agriculture. They make some of the laws and regulations that among other things, control the food we eat. They are elected officials who have the power to spend billions of dollars of our tax money.
Mr. Baldus: It’s all of page two. It takes all of page three.
Friedman: Naturally, lots of people would like to get their hands on that money.
Mr. Baldus: That’s the kind of stuff that ought never go into the statute books. And I think anybody who’s practicing justice court knows it.
Unidentified Member of the House: Bill, the way you get common sense administration is by having common sense administrators. And it seems like there’s more common sense administration in agriculture.
Michael Masterson (Congressional Aide): Access is all important and how you gain access. It used to be there were only a few hundred lobbyists in this town, now we record up to 15,000 lobbyists plus ancillary personnel, secretaries, receptionists and typists and the researchers that go with that. They are calling upon all the law firms imaginable. So there is a tremendous support base out there for the lobbying effort.
Friedman: You don’t have to walk these corridors for very long before you begin to realize that the concentration of power in the hands of a few people, however well intentioned, is a real threat to the freedom of the individual. Of course, Warren Richardson doesn’t see it that way. Over the years he’s successfully lobbied for special interest groups in energy, environment, wages and prices. Today he’s arguing the case for another special interest. The National Action Committee on Labor Law Reform, hoping to swing influence his way.
Warren Richardson: When the bill goes overboard in terms…much, much too far.
Friedman:There’s hardly a time when the corridors of Congressional Office buildings are not peppered with people waiting for their chance to see and influence the elected man at the center of power.
Unidentified Member of the House: Within that legislation for funds for communities of 50,000 and under, the goals of the existing law and certain statutory paperwork requirements are often very unrealistic for smaller communities.
Friedman: The deals made here effect all of us and sometimes in ways we don’t like. But don’t blame the people making the deals. They’re just pursuing their own self-interest which may be as narrow as making a buck or as broad as trying to reform the world. We, the citizens, are to blame because we’ve handed over much of our lives of personal decision making to government. And we now find that was government does severely limits our freedom.
The leather and wood paneled official offices of a Congressman in Washington, D.C. It’s the mecca of those who try for behind the scenes influence. Weaving his way between special interest groups can be tough for a politician. To stay in office he needs votes. To get votes he often has to make deals.
Unidentified Politician: The chances of our party regaining the White House. Republicans. If the President sends the policies to the public …..
Friedman: It’s frequently a frustrating business.
Michael Masterson: When you have people who are coming in not for purposes of debate and dialogue and discussion on something, but merely they demand their special interest or their single issue concern. That’s where it becomes extremely difficult because there might be an equal number on the opposite side of the coin.
Friedman: Every time I come to Washington I’m impressed all over again with how much power is concentrated in this city. But we must understand the character of that power. It is not monolithic power in a few hands like the way it is in countries like the Soviet Union or Red China. It is fragmented into lots of little bits and pieces and with every special group around the country trying to get its hand on whatever bits and pieces it can. The result is that there’s hardly an issue in which you won’t find government on both sides. For example, in one of these massive buildings spread, scattering all through this town filled to the bursting with government employees, so of them are sitting around trying to figure out how to spend our money to discourage us from smoking cigarettes. In another of the massive building, maybe far away from the first, some other employees, equally dedicated, equally hardworking, are sitting around figuring out how to spend our money to subsidize farmers to grow more tobacco. In one building they’re figuring out how to hold down prices, in another building they’ve got schemes for raising prices. The prices the farmers receive or import prices or keeping out cheap foreign goods. We set up an enormous Department of Energy with 20,000 employees to encourage us to save energy. We set up an enormous Department of Environmental Protection to figure out ways to get cleaner air involving our using more energy.
Now, many of these effects cancel out but that doesn’t mean that these programs don’t do a great deal of harm and that there aren’t some very bad things about it. One thing you can be sure of, the costs don’t cancel out, they add together. Each of these programs spends money taken from our pockets that we could be using to buy goods and services to meet our separate needs. All of these programs use very able, very skilled people who could be doing productive things. They, all of them, grind out rules, regulations, red tape, forms to fill-in. I doubt that there’s a person in this country who doesn’t violate one or another of those rules or regulations or laws everyday. Not because he wants to or intends to, but simply because it’s impossible for anybody to know what they all are. Those are the bad things. But there’s something good about this fragmentation of power too. And that is, that it enables us to do something about it.
If power were really concentrated in monolithic in a few hands, it would be hopeless to reform the system. But because it’s fragmented, because it’s split up, we can see how much waste there is, we can see how inefficient it is, how the left hand seldom knows what the right hand is doing.
It wasn’t always like this. The armies of bureaucrats administering our lives making our decisions spending our money, all supposedly for our good. Our nation was founded with something fundamentally different in mind.
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In this episode Milton Friedman makes the point, “From regarding government as a threat to our freedom, we have come more and more to regard government as a benefactor from which all good things flow. We have assigned increasing tasks of great importance to government. We have turned over to government a larger and larger fraction of our income to be spent on our behalf and the results are plain for all the same they are disappointing.”
Pt 2
Almost 200 years ago a remarkable group of men gathered in this room to write a Constitution for the new nation that they had helped to create a few years earlier. They were a wise and learned group of people. They had learned the lesson of history. The great danger to freedom is the concentration of power, especially in the hands of a government. They were determined to protect the citizens of the new United States of America from that danger. And they crafted their Constitution with that in mind. That Constitution has served us well. It has enabled us to preserve our freedom for close on to 200 years. But in the past 50 years, we have been forgetting the lesson that these wise men knew so well. From regarding government as a threat to our freedom, we have come more and more to regard government as a benefactor from which all good things flow. We have assigned increasing tasks of great importance to government. We have turned over to government a larger and larger fraction of our income to be spent on our behalf and the results are plain for all the same they are disappointing. The great expectations have not been achieved and our freedoms have suffered in the process.
Where did it all go wrong? Government began to take an increasing part in our personal affairs nearly 50 years ago. It was 1933, at the lowest point of the worst depression in history. The idea took root that capitalism had failed and that failure was responsible for the human and economic tragedy. In the early 30’s, Franklin Delano Roosevelt and his advisors met here to devise programs to meet the problems of the depression. Their answer was to give central government more power. Out of that beginning came today’s welfare state.
This Empire State Plaza in Albany, NY is a fine example of the difference between public political power and private economic power. It was constructed while Nelson Rockefeller was Governor of the state of New York. The Rockefeller family has spent millions of its private money on good causes. It has endowed universities like my own, at the University of Chicago, financed medical research, reconstructed Williamsburg, yet not all the private money of the Rockefeller family gave them anything like the amount of power that Nelson Rockefeller was able to have as Governor of the State of New York. He constructed monuments like this all over the state, using every expedient he could think of to finance them. When he left office, taxes per persons in New York State were higher than in any other state in the country excepting only Alaska. And there was a monumental debt besides. So much so, that his successor, who had the reputation as a Democratic congressman of being a big spender, had to use his inaugural speech to preach the virtues of austerity and to say the time of wine and roses is over.
Look at this skyline. It’s Chicago and I think it’s very beautiful. Much of it is less than 20 years old. Those tall buildings were built by private enterprise for use by private enterprise. Not by government for use by government bureaucrats. These are productive monuments, not a burden on the taxpayer, a burden that has almost bankrupted New York City. The irony is that for the most part it was good intentions that led us to where we are today, a nation governed by bureaucratic empires. I wonder whether when they built this building, they realized that it was going to come out looking like a fortress. From modest beginnings in 1953, the Department of Health, Education and Welfare has grown into a veritable empire. Only a small part of its total staff is housed in this headquarters building, a mere 2,000 bureaucrats. Its budget is the third largest budget in the whole world exceeded only by the entire budget of the United States and of the Soviet Union. It employs directly 150,000 full time people and the empire it rules employs another million. More than one out of every 100 people in the U.S. works in the HEW empire.
As we have seen in this series, the Department of Health, Education and Welfare is spending increasing amounts of our money each year on health. One effect is simply to raise the fees and prices for medical and hospital services without a corresponding improvement in the quality of medical care that we receive. It is controlling more and more of the food and drugs we buy. In the process, discouraging the development and preventing the marketing of new drugs that could be saving tens of thousands of lives a year. In the field of education the sums being spent are skyrocketing. Yet by common consent, the quality of education is declining. More and more money is being spent and increasingly rigid controls imposed to promote racial integration. Yet our society is becoming more fragmented. In the field of welfare, billions of dollars are being spent each year, yet at a time when the standard of life of the average American is higher than it has ever been in history, the number of people on welfare roles is growing. Social Security, the budget is colossal, yet it is in deep financial trouble. The young complain and with considerable justice about the high taxes they must pay and those taxes are needed to finance the benefits that are going to the old, yet the old complain and also with justice that it is difficult for them to maintain the standard of life that they were led to expect. A system that was enacted to make sure that the old never became objects of charity sees an increasing number of our older folk on the welfare roles. By its own accounting, HEW in one year lost through fraud, abuse and waste and amount of money that would have built well over 100,000 houses costing $50,000 a piece. Little wondered that those initials are increasing coming to stand for “How to encourage waste.”
Martin Anderson: We found in some cities that upwards of 20_25% of all the people currently receiving welfare are either totally ineligible for welfare or are receiving more than they should be receiving. And it appears in looking into this that the main reason for this is not the welfare laws themselves, but the way they are administered. They are administered in a very lax and loose manner. One of the most famous cases, in fact it just happened last week, they arrested a woman in southern California, they referred to her as the Welfare Queen. And over the past six or seven years she has received $300,000 in welfare payments. Which of course is on an after tax basis, so if you put her on a before tax basis, it might be equivalent to over a million dollars in before tax income. And, she and her husband were living in a nice $170,000 home, nice cars, and she used a very simple technique. She just used alias, used false names, and signed up to get countless different welfare agencies and departments and drove around and collected her checks.
Friedman: Something had to be done about this scandalous state of affairs. What better bureaucratic decision than to set up a special department crammed with computers and civil servants all dedicated to tracking down waste using taxpayers money, of course, in the process. $27.5 million in the first year.
___________________________________________________________
When there is a high rate of taxation then you have people cheating on their taxes and you can see that in England today.
Pt 3
As Adam Smith wrote over 200 years ago, in the economic market people who intend to serve only their own private interests are led by an invisible hand to serve public interests where there was no part of their intention to promote. In the political market, there is an invisible hand operating as well. But unfortunately it operates in the opposite direction. People who intend only to serve the public interest are led by an invisible hand to serve private interests that was not part of their intention to promote. The reason is simple, as we have seen in case after case, the general interest is diffused among millions and millions of people with special interest its concentrated. When reformers get a measure through they go on to their next crusade leaving no one behind to protect the public interest. But they do leave behind some money and some power and the special interests that can benefit from that money and from that power are quick to gain it at the expense of most of the rest of us. By now, after 50 years of experience, it is clear that it doesn’t really matter who lives in that house. Government will continue to grow so long as the rest of us believe that the way to solve our problems is to turn them over to government.
Yet there are many people who want to solve their own problems, who want to use their own skills and energy and resources. We found such a person here in southern California.
John McCalm, a fireman, was planning his retirement. He decided to fulfill his life’s ambition, he built his own house with his own hands. He bought a site with a magnificent view, cleared the ground and realized that he was the first man who ever cultivated this land. It made him feel good. He pulled a trailer on to the edge of his plot and moved in with his wife to live there while they worked on the house. He made his own adobe bricks, he planted avocado trees, learned about carpentry and plumbing. It was going well when one day a local official arrived with a warning. It was alright to build a house he said, but it was against regulations to live in the trailer any longer. The McCalms thought that the rules were bureaucratic and foolish and they resented them. They decided to leave the trailer exactly where it was and defy the authorities.
Pat Brennan became something of a celebrity in 1978 because she was delivering mail in competition with the United States Post Office. With her husband she set up business in a basement in Rochester, NY. Soon it was thriving. They charged less than the post office and they guaranteed delivery the same day of parcels and letters in downtown Rochester. There is no doubt now that they were breaking the law as it stood. The post office took them to court. The case against them was simply that they should not be handling letters. The Brennan’s decided to fight and local businessmen provided the financial backing.
Pat Brennan: I think there’s going to be a quiet revolt and perhaps we’re the beginning of it. That you see people bucking the bureaucrats where years ago you wouldn’t dream of doing that because you’d be squelched. Now, with tax revolts and with what we’re doing, people are deciding that their fates are their own and not up to somebody in Washington who has no interest in them whatsoever. So, it’s not a question of anarchy, but it’s a questions of people rethinking the power of the bureaucrats and rejecting it.
Friedman: The Brennan customers were clear about one thing. After all, the Brennan’s service was cheaper than the regular mail.
Thomas O’Donaghue (storekeeper): We’re not sure that they have done anything illegal and I’d like to know more about this and I hope that this gets further into the courts than it has already. And someone will listen to their appeal because when we use the Brennan’s we know for a fact that same day delivery is going to be happening day after day after day, whereas with the other guy, you’re not sure and you’re sure what kind of shape it’s going to get there in. So I am behind the Brennan’s 100% and anything I can do to help them, I will.
Pat Brennan: Well, the questions of freedom comes up in any kind of a business. Whether you have the right to pursue it and the right to decide what you are going to do. There is also the question of the freedom of the consumers to utilize the service that they find is inexpensive and far superior. And according to the federal government and the body of laws called the Private Express Statutes, I don’t have a freedom to start a business and the consumer does not have the freedom to use it. Which seems very strange in a country like this that the entire context of the country is based on freedom and free enterprise.
Friedman: The post office won the case. It went all the way to the State Supreme Court and the Brennan’s were closed down. Put out of the business of delivering mail.
What we’ve been looking at is a natural human reaction to the attempt by other people to control your life when you think it’s none of their business. The first reaction is resentment. The second is to attempt to get around it. And finally there comes a decline in respect for law in general. There’s nothing especially American about this. It happens all over the world whenever some people try to control other people. For example, take a look at what’s happening to the British.
For most of the past century Britain was known throughout the world for the respect which its citizens gave to the law, but no longer. Graham Turner (Author “Business in Britain) Nothing is perfect that we have become in the course of the last ten or fifteen years, a nation of fiddlers. How do they do it? They do it in a colossal variety of ways. Lets take it right at the lowest level. Take a small grocer in a country area, say Devon. Very small turnover. How does he make money? He finds out that by buying through regular wholesalers he’s always got to use invoices. But if he goes to the cash and carry and buys his goods from there, and the profit margin on those goods can be untaxed because the tax inspector simply don’t know he’s had those goods. That’s the way he does it. Then if you take it to the top end, if you take a company director, well there’s all kinds of ways they can do it. They buy their food through the company, they have their holidays on the company, the put their wives as company directors even though they never visit the factory. They build their houses on the company by a very simple device of building a factory at the same time as a house, it goes absolutely right through the range from the ordinary person, the ordinary working class person, doing quite menial jobs right to the top end, businessmen, senior politicians, members of the Cabinet, members of the Shadow Cabinet, they all do it. I think almost everybody now feels the tax system is basically unfair. And, everybody who can tries to find a way around that tax system. Now, once that happens, once there is a consensus that the tax system is unfair, the country in effect becomes a kind of conspiracy. And everybody helps each other to fiddle. You’ve no difficulty fiddling in this country because other people actually want to help you. Now 15 years ago that would have been quite different. People would have said, hey, you know, this is not quite as it should be. So that’s the first reason. A very high level of taxation. But I think personally there’s another fact that comes into it. And that is that over the years we’ve had a huge growth in bureaucracy, government expenditure, cotton wool, if you like, to protect people from the slings and arrow of ordinary life, you know, health service, all kinds of benefits of one sort or another. And I think this comes into the consciousness of people almost a sort of new factor feeling that things don’t quite have the value that they did that money is not a thing of value, if your short you get it from some government body or other
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In this episode Milton Friedman makes the point:
“It will be no easy task to cut government down to size. Today in country after country the strongest special interest has become the entrenched bureaucracy. Whether at the national or at the local level. In addition, each of us gets special benefits from one or another governmental program. The temptation is to try to cut down government at someone else’s expense while retaining our own special privileges. That was a stalemate.”
Ep. 10 – How to Stay Free [4/7]. Milton Friedman’s Free to Choose (1980)
Friedman: Criminal tax evasion in Britain, laws and regulations defied in the U.S. It’s nothing to celebrate. The hopeful thing is that throughout the free world the public is coming to recognize the dangers of big government and is taking steps to control it. But it will be no easy task to cut government down to size. Today in country after country the strongest special interest has become the entrenched bureaucracy. Whether at the national or at the local level. In addition, each of us gets special benefits from one or another governmental program. The temptation is to try to cut down government at someone else’s expense while retaining our own special privileges. That was a stalemate. The right approach is to tackle head on the explosive growth in government spending. Lets give the government a budget the way each of us has a budget. A movement in this direction is already underway in the U.S. with the many proposals for Constitutional Amendments limiting government spending. Several states have already adopted such an amendment. There is strong pressure for a similar amendment at the federal level. Those amendments would force government to operate within a strict budget. Each special interest would have to compete with other special interests for a larger share of a fixed pie instead of all of them being able to join forces at the expense of the taxpayer.
This is an important step, but it is only a first step. No piece of paper by itself can solve our problems for us.
What we need is widespread public recognition that the central government should be limited to its basic functions. Defending the nation against foreign enemies. Preserving order at home. Mediating our dispute. We must come to recognize that voluntary cooperation through the market and in other ways is a far better way to solve our problem than turning them over to the government.
This is where much of the future strength of the United States lies. In places like Utuma, Iowa where ordinary hardworking American people live. People of all economic levels live in Utuma, but there are no extremes of either wealth or poverty. All are part of a community. Each part of which depends on the others for a stable and happy life worth living. This is a kind of community that formed the character of democratic America.
We began this series by stressing two ideas, the idea of human freedom as embodied in Thomas Jefferson’s Declaration of Independence, the idea of economic freedom as embodied in Adam Smith’s Wealth of Nations. Those two ideas working together, came to their greatest fruition here in the heartland of America. But the basic character of the society that they created has been changing as a result of the rise of another set of ideas.
We have forgotten the basic truth that the founders of this country knew so well. That the greatest threat to human freedom is a concentration of power whether in the hands of government or anyone else. Throughout the Western world, more and more of us are coming to recognize the dangers of an over-governed society. But it will take more than a recognition of danger. Freedom is not the natural state of mankind. It is a rare and wonderful achievement. It will take an understanding of what freedom is, of where the dangers to freedom come from. It will take the courage to act on that understanding if we are not only to preserve the freedoms that we have, but to realize the full potential of a truly free society.
Lawrence E. Spivak: Milton, all through your discussions, you hammer away at two things, the theories of Adam Smith on the free market and of Thomas Jefferson on central power. One thing that troubled me a little bit about your discussions is that it seemed to me that you are little bit the way psychoanalysts used to talk about Freud. That you believe they had given us the word and that even thought 200 years have gone by, it was still in the world, that circumstances had not changed the meaning anyway. Are you that fixed about their ideas?
Friedman: There’s a great difference between principles and the application of principles. The application of a principle has to take account of circumstances. But the principles that explain how it is that an automobile operates, are no different from the principles that explain how a horse and buggy operated or how a bow and arrow operated. The principles that Adam Smith enunciated, the philosophy that Thomas Jefferson enunciated, are every bit as valid today as they were then. But the circumstances are different and therefore the applications in many cases are very different. In addition, there has been a great deal of work and study and scholarly activity that has gone on since then. We know a great deal more about the way in which an economy works than Adam Smith knew. He was wrong in many individual details of his theory but his overall vision, his conception of how it was that without any central body planning it, millions of people could coordinate their activities in a way that was mutually beneficial to all of them. That central concept is every bit as valid today as it was then, and indeed, we have more reason to be confident in it now than he had because we’ve had 200 years more experience to observe how it works.
Lawrence E. Spivak: Let’s go back to Jefferson. You say cut the functions of central government to the basic functions advocated by Jefferson which was what? Defense against foreign enemies, preserve order at home, and mediate our disputes. Now, can we do that in the complicated, the complex world we live in today, without getting into very serious trouble.
Friedman: Suppose we look at the activities of government in the complex world of today. And ask to what extent has the growth of government arisen because of those complexities? And the answer is, very little indeed. What is the area of government that has grown most rapidly? The taking of money from some people and the giving of it to others. The transfer area. HEW, a budget 1_1/2 times as large as a whole defense budget. That’s the area where government has grown. Now, in that area, the way in which technology has entered has not been by making certain functions of government necessary, but by making it possible for government to do things they couldn’t have done before. Without the modern computers, without modern methods of communication and transportation, it would be utterly impossible to administer the kind of big government we have now. So I would say that the relation between technology and government has been that technology has made possible big government in many areas, but it’s not required it.
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In this episode Milton Friedman makes the point, “There was no widespread public demand for Social Security programs… it had to be sold to the American people primarily by the group of reformers, intellectuals, new dealers, the people associated with FDR. The Social Security is one of the most misleading programs. It has been sold as an insurance program. It’s not an insurance program. It’s a program which combines a bad tax, a flat tax on wages up to a maximum with a very inequitable and uneven system of giving benefits under which some people get much, some people get little.”
Pt 5
Lawrence E. Spivak: I know, I believe, I say I know, I think I know, but I’ll say I believe that you felt, you blame the government for the Great Depression of 1929 through 1933 and of course, you had to blame FDR for all he did, but most people feel that he saved this free economy of ours.
Friedman: Given the catastrophe of the Great Depression, there is no doubt in my mind that emergency government measures were necessary. The government had made a mess. Not FDR’s government, it was the government that preceded him. Although it was mainly the Federal Reserve System which really wasn’t subject to election. But once FDR came in he did two very different kinds of things.
Lawrence E. Spivak: Well, had the government made a mess by what it did or but by what it didn’t do.
Friedman: By what it did. By it’s monetary policies which forced and produced a sharp decline in the total quantity of money. It was a mismanagement of the monetary apparatus. If there had been no federal reserve system, in my opinion, there would not have been a Great Depression at that time. But given that the depression had occurred, and it was a catastrophe of almost unimaginable kind, I do not fault at all, indeed on the contrary I commend Roosevelt for some of emergency measures he took. They obviously weren’t of the best, but they were emergency measures and you had an emergency you had to deal with. And the emergency measure such as relief programs, even the WPA which was a make work program, these served a very important function. He also served a very important function by giving people confidence in themselves. His great speech about the only thing we have to fear is fear itself was certainly a very important element in restoring confidence to the public at large. But he went much beyond that, he also started to change, under public pressure, the kind of government system we had. If you go beyond the emergency measures to the, what he regarded as reform measures, things like NRA and AAA, which were declared unconstitutional, but then from there on to the Social Security system, to the …
Lawrence E. Spivak: Take the Social Security System for a minute. The people wanted that, they wanted that protection. They were frightened, they wanted welfare.
Friedman: Not at all.
Lawrence E. Spivak: When you said pressure, who, pressure from whom?
Friedman: Pressure from people who were expressing what they thought the public ought to have. There was no widespread public demand for Social Security programs. The demands…….
Lawrence E. Spivak: No demand for welfare with 13 million people …….
Friedman: There was a demand for welfare and assistance I was separating out the emergency measures from the permanent measures. Social Security in the first 10 years of its existence, helped almost no one. It only took in money. Very few people qualified for benefits. It wasn’t an emergency measure. It was a long term measure. And it had to be sold to the American people primarily by the group of reformers, intellectuals, new dealers, the people associated with FDR. The Social Security is one of the most misleading programs. It has been sold as an insurance program. It’s not an insurance program. It’s a program which combines a bad tax, a flat tax on wages up to a maximum with a very inequitable and uneven system of giving benefits under which some people get much, some people get little. So that Social Security….
Lawrence E. Spivak: Would you now abolish Social Security?
Friedman: I would not go back on any of the commitments that the government has made. But I would certainly reform Social Security in a way that would end in its ultimate elimination.
Lawrence E. Spivak: If you’re not afraid then of the free market under any circumstances, where cooperation which you find necessary which you believe all to come, fails to come, where competition becomes so fierce and becomes very frequently corrupt and where, all where it becomes stupid. Take for example what’s happening in today’s market, the conglomerates. Which have been seizing up all sorts of, we happen to live in a hotel that’s run by a conglomerate. Why should ITT, for example, run a hotel and how are you going to stop that.
Friedman: Well in the first place, once again,
Lawrence E. Spivak: Without government, without…..
Friedman: Once again, it’s government measures that have promoted the conglomerates. The only major reason we have conglomerates is because they are a very effective way to get around a whole batch of tax legislation. Let me ask a different question. Who is more effected by government regulations, by government controls?
Lawrence E Spivak: I thought I was supposed to ask the questions. But I was warned that you might turn these on me.
Friedman: Well tell me, whose more effected the big fellow who can deal with it or that have a separated department to handle the red tape, or the poor fellow?
Lawrence E. Spivak: The big fellow can always take care of himself under any system.
Friedman: Right, and therefore he’ll want a system which gives the big fellow the least advantage. And the system under which he can get government to help him out, gives him the most advantage, not the least. You say am I afraid of greed, of lack of cooperation. Of course. But we always have to compare the real with the real. What are the real alternatives? And if we look at the record of history, if we go back to the 19th century which everybody always points to as the era of the robber baron who strode around the land and ground the poor under his heel, what do we find? The greatest outpouring of voluntary charitable activity in the history of the world. This University, this University of Chicago is an example. It was founded by contributions by John D. Rockefeller and other people. The colleges and universities throughout the Midwest. If you go back and ask when was the Red Cross founded, when was the Salvation Army founded, when were the Boy Scouts founded, you’ll discover all of that came during the 19th century in the era of unregulated rapacious capitalism.
Lawrence E. Spivak: I’d like to go back for a minute to the question of conglomerates. Granted that what you say that the government policies concentration on central government if you will, or whatever you want to call it, are responsible for the growth of conglomerates. What would we, what should we do about them now? Government try to undue them? Or should anybody try to undue them?
Friedman: No.
Lawrence E. Spivak: Or should you just let them fail?
Friedman: You should let them fail, of course. I am strongly opposed to government bailing any of them out. You should let them fail. The best things you can do in my opinion, are first to have complete free trade so you can have conglomerates in other countries compete with conglomerates in this country. We may have only two or three automobile companies, but there’s Toyota, there’s Volkswagen, competition from abroad is effective. But in the second place…
Lawrence E. Spivak: When do you say complete free trade you mean all over the world?
Friedman: No sir. I mean the U.S. all by itself unilaterally should eliminate all trade barriers. We would be better off if all the countries did the same.
Lawrence E. Spivak: What do you think would happen if we just did it though?
Friedman: I think we’d be very much better off and a lot others would then follow our example. That’s what happened in the 19th Century when Great Britain in 1846 completed removed, unilaterally, all trade barriers so that…..
Lawrence E. Spivak: You don’t think this country would be flooded with goods of all kinds from all over the world, maybe cheaper in that we wouldn’t have great unemployment in this country?
Friedman: What would the people who sold us goods do with their money? They’d get dollars, what would they do with the dollars? Eat them. If they want to send us goods and take dollars in return, we’re delighted to have them. No. That’s not a problem as long as you have a free exchange rate. Because we cannot export without importing, we cannot import without exporting. You would not have a reduction in employment, what you’d have would be a different pattern of employment. You’d have more employment in export industries and less employment in those industries that compete with import. But go back to conglomerates, Larry for a moment. I just want to ask a very different kind of a question. Conglomerates are not very attractive, I would much rather have a lot of small enterprises. But there’s all the difference in the world between a private conglomerate and a government conglomerate. In general, the government conglomerate can get money from you without your agreeing to give it to him. You and I pay for Amtrak and for the postal deficit whether we use the services of Amtrak or the postal deficit or not. I don’t pay your conglomerate unless I rent one of their apartments. I get something for my money. So bad as private conglomerates are, they’re less bad than one of the alternatives.
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Milton Friedman in this episode makes this point, ” If you compare the conditions of people in a place like Singapore with the conditions of people in a place like Red China, or for that matter, Indonesia, you will see that the economic freedom is a very important component of total freedom”
Pt 6
Lawrence E. Spivak: Milton, suppose I agree with almost everything you say and say it would be wonderful if we … starting from scratch
Friedman:….If you agree with everything I say, you are a unique human being.
Lawrence E. Spivak: I don’t say I do agree, but I said suppose I agree for the sake of argument. We can’t start from scratch. How do we undo what we have done? How would you undo it, not me?
Friedman: That’s the hardest problem and I agree that is the real question. How do we get from where we are to where we want to go? And we can’t get there overnight, we cannot get there by simply eliminating the things that should not have been done. As in the case of Social Security, we have it. And we’ve got to live up to our obligations. So we do have to develop a series of policies which will enable us gradually to move from where we are to where we want to be. The first and most important step in my opinion, is to stop moving in the wrong direction.
Lawrence E. Spivak: Milton, you said a few minutes ago that throughout the free world, the public is coming to recognize the danger of big government and is taking steps to control it. But how with the example of what freedom does before them, how do you explain the new countries that have been coming up, all going in the direction of dictatorship?
Friedman: The climate, the intellectual climate of opinion has an enormous influence on what happens and the popular intellectual attitude within the free countries for the poor countries has been that they have to have centralized government. And that has served the interests of small elite groups within those countries. In one backward country after another what has happened is they’ve gotten their freedom supposedly from colonial rule, you’ve had a small elite take over and they have run that country for their own benefit and at the expense of the poor. It’s a tragedy of the modern era. Change the climate of opinion in the major countries. As the climate of opinion is changing, as the philosophy, the attitude what’s being taught at the universities is different, and you will see that these other countries, these backward countries will follow it and there are, there is some evidence that way. If you look at the countries where the backward countries which are doing best for themselves, they are places like Hong Kong, like Singapore, like Taiwan, like Korea, they’re not free countries in our sense of the term but they have much larger elements of freedom. Much greater scope for individual initiative. Many other countries of the world which have gone much further in the Communist centralized controlled direction.
Lawrence E. Spivak: How, for example, Singapore in Taiwan, have had you say very free economies. Now how do there economies, remain free but their politics and their human freedom is still curtailed. And as I understand in many cases, rather severely curtailed. They don’t have any of the freedoms we have. Press, religion,
Friedman: Economic freedom is a necessary condition for a human, all humans, but it is not a sufficient condition. You can have an economy that is largely free with large elements of restrictions. For example, let me take the American experience before the Civil War. We had a mixture of a largely free economy, with a segment of the population, the slaves, held in the condition of involuntary servitude. But even where you don’t have complete political freedom in the case of a Singapore or a Taiwan, human beings are much freer than they are in those societies where there is no economic freedom either. If you compare the conditions of people in a place like Singapore with the conditions of people in a place like Red China, or for that matter, Indonesia, you will see that the economic freedom is a very important component of total freedom. It’s not something different, it’s not something separate. Economic freedom is part of total freedom and for most people it’s the most important part. Freedom doesn’t mean very much to a starving man. And if a free society could not help the starving man, it would be very difficult for, to remain free very long. That’s why the ability of a free society to improve the lot of the ordinary person is a very, very necessary condition for its remaining free but it’s not the fundamental reason why I want a free society. I want a free society for the human and ethically and moral values that you stressed as pertaining to freedom. Freedom really rests, the value of freedom.
Lawrence E. Spivak: But suppose the moral values mean a lot to me. But, again, as I say, they mean nothing to the man who is hungry. It means absolutely nothing to him. What are you going to…. well do you think it does mean something to him.
Friedman: No. At first I think it means something to many of them. Of course, many men have died for their moral values, have put those moral values much above life itself. But I, you and I are citizens of a free society, will not stand the sight of…
Lawrence E. Spivak: … Well let me put it a different way, suppose you turn and you made a speech to all the people on welfare and you said to them, look there are, freedom is much more important than the welfare money that you are getting. Their ethical concepts, their spiritual things about the, men have died for this things. What if you told them all that and then said and we’re going to withdraw welfare now. What do you think would happen now?
Friedman: Would tell them something else. I would tell them.
Lawrence E. Spivak: I know also what you’d do.
Friedman: I tell them both what I would do and what I would tell them. I would tell them welfare has been corrupting you. Look at what it is doing to you. Look at what it’s doing to your children. You would be far better off in every respect….
Lawrence E. Spivak: But suppose they said to you, I don’t see that at all. Without that welfare we’d be in an awful mess.
Friedman: Your wrong, you wouldn’t be in an awful mess, but I understand your feeling and I do not propose to withdraw assistance from you like that all at once. I think it would be intolerable to throw the millions of people who are now depending on welfare on to the streets. We’ve got to go gradually from here to there. That’s why I proposed a negative income tax as a transitional device. That it would enable us to give help to people who really need help while not at the same time having the kind of mess we have now where most of the benefits go to people who are not but look at the way in which the welfare system has been corrupting the very fabric of our society. We have put people in a trap which is of no part of your own making. I don’t blame them, but they’ve been put in a trap where we are inducing them to become dependents, to become children, not to become independent human beings. The virtue and the desire of freedom is for what people can do with their freedom. Freedom is not an individual value, it’s a social value. A Robinson Caruso on an island, freedom is a meaningless concept to him.
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Milton Friedman says this in the following episode:
I believe that there is a strong enough component of freedom in our society that we will be able to preserve it, that we’re going to turn this trend back, that we are going to cut government down to size, we’re going to lay the ground work for a resurgence for a, a flowering, of that diversity which has been the real product of our free society.
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Pt 7
Lawrence E. Spivak: Milton, how bad is the state of freedom in this country today?
Friedman: It’s a mixed bag. In some areas we have more freedom than we’ve ever had before. In some other areas our freedom has been drastically reduced. Our freedom to spend our own money as we want has been cut sharply. Our freedom to go into whatever occupation we want has been reduced sharply. Our freedom to have various businesses has been reduced sharply. And these restrictions in our economic freedoms have carried over to restrictions on the freedom with which we speak and we talk, the activities we carry on, our attitudes toward governmental officials and all the rest. In those areas, our freedoms have been very seriously restricted.
Lawrence E. Spivak: What about your yourself? You as an individual and we really have to do with, deal with millions of hundreds, two hundred million, two hundred twenty million individuals. What about you? What freedom do you think you’ve lost?
Friedman: Well, I have been a very fortunate individual. I always have…
Lawrence E. Spivak: That sounds like a cop out.
Friedman: No, it’s not a cop out because I’m going to add to it. I’ve always said about the only people who have effective freedom of speech these days in the United States are tenured professors at private universities who are on the verge of retirement or have retired. And that’s been my situation in these recent years. Consider the freedom of, for example, a professor of medicine at any one of our great institutions. He’s almost certainly having his research financed by the Federal Government. Don’t you suppose he’d think two or three times before he gave a lecture on the evils of socialized medicine? Or consider one of my colleagues at the University who happens to be getting grants of money from the National Science Foundation. Do you think he really feels free to speak out on the issue of whether government ought to be financing such research. Of course, you ought not to have freedom without costs. But the costs ought to be reasonable. They ought not to be disproportionate, there’s no businessmen in this country today who can speak out. Why is it, why is it that the businessmen today are so mealy-mouthed in what they say? There are very few of them who are willing to come out and say openly what they believe. Why?
Lawrence E. Spivak: About what?
Friedman: About anything. Take for example the recent attempts by President Carter to impose voluntary wage and price controls. There’s hardly a businessman in this country who doesn’t think it’s terrible. There are only about two or three businessmen who have had the courage to stand up and say something about that. But again, as I say, go to my academic colleagues. Many of them feel as I do that government is devoting altogether too much money. That there’s been altogether too much subsidization of state universities and colleges all along the line. Yet very few of them are willing to speak out.
Lawrence E. Spivak: What about the generation that doesn’t know what freedom is as you knew it, and therefore, doesn’t mind so much what has happened. Just takes for granted what he’s living under now.
Friedman: I think that’s a very real problem. I think we’re living on our inheritance. We have inherited a philosophy and a set of attitudes and they tend to be eroded. People get accustomed to what they know. There’s an enormous tear in the status quote and most people, most of the time, accept the circumstances that are around them. There’s a natural human drive for freedom which always expresses itself. But, its stronger or weaker and I think a great danger in continuing along the path that we’ve been going on is that we will lose still more of our inheritance, still more of our basic values of our basic beliefs in freedom and that we will have still less protest as more and more freedoms are taken away. The real value of freedom is that it provides diversity and diversity is in turn the real protection of freedom. People who like to live in small cities, can live in small cities. People who like the impersonality of the metropolis can live in a metropolis. We have loyalties to our churches, we have loyalties to our universities, to our schools, to our clubs, to our cities, to our states. It’s this diversity. That fact that there isn’t a monolithic conformity imposed on us, that is, the source of protection for our freedom and also the fruit of freedom. It’s because freedom protects diversity, allows, you will remember the phrase when Mao said he was going to allow a 100 flowers to bloom. But of course he didn’t. As soon as people spoke out and 100 flowers bloomed, he cut them off. But it’s the blooming of many flowers, the fact that you have all of these different expressions of people’s individuality and produces the great achievements of civilization and that provides the great hope a protection of our freedom.
Lawrence E. Spivak: Why are you saying that there are pockets of freedom still existing in the countries?
Friedman: As I said before, the picture’s a mixed bag. In certain respects we have more freedom than we’ve ever had, but in other respects we’ve had very much less freedom. Of course there are great pockets of freedom, this is predominantly still a free country. We must not confuse the trend with the situation. We have been moving away from freedom. Our freedom is in jeopardy but by no means has been completely destroyed. I believe that there is a strong enough component of freedom in our society that we will be able to preserve it, that we’re going to turn this trend back, that we are going to cut government down to size, we’re going to lay the ground work for a resurgence for a, a flowering, of that diversity which has been the real product of our free society.

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Milton Friedman Friday:(“Free to Choose” episode 4 – From Cradle to Grave, Part 2 of 7)

 I am currently going through his film series “Free to Choose” which is one the most powerful film series I have ever seen. For the past 7 years Maureen Ramsey has had to buy food and clothes for her family out of a government handout. For the whole of that time, her husband, Steve, hasn’t […]

Friedman Friday:(“Free to Choose” episode 4 – From Cradle to Grave, Part 1 of 7)

Friedman Friday:(“Free to Choose” episode 4 – From Cradle to Grave, Part 1 of 7) Volume 4 – From Cradle to Grave Abstract: Since the Depression years of the 1930s, there has been almost continuous expansion of governmental efforts to provide for people’s welfare. First, there was a tremendous expansion of public works. The Social Security Act […]

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“Friedman Friday” (“Free to Choose” episode 1 – Power of the Market. part 3 of 7)

  _________________________   Pt3  Nowadays there’s a considerable amount of traffic at this border. People cross a little more freely than they use to. Many people from Hong Kong trade in China and the market has helped bring the two countries closer together, but the barriers between them are still very real. On this side […]

“Friedman Friday” (“Free to Choose” episode 1 – Power of the Market. part 2 of 7)

  Aside from its harbor, the only other important resource of Hong Kong is people __ over 4_ million of them. Like America a century ago, Hong Kong in the past few decades has been a haven for people who sought the freedom to make the most of their own abilities. Many of them are […]

“Friedman Friday” (“Free to Choose” episode 1 – Power of the Market. part 1of 7)

“FREE TO CHOOSE” 1: The Power of the Market (Milton Friedman) Free to Choose ^ | 1980 | Milton Friedman Posted on Monday, July 17, 2006 4:20:46 PM by Choose Ye This Day FREE TO CHOOSE: The Power of the Market Friedman: Once all of this was a swamp, covered with forest. The Canarce Indians […]

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“Friedman Friday,” EPISODE “The Failure of Socialism” of Free to Choose in 1990 by Milton Friedman (Part 1)

Milton Friedman: Free To Choose – The Failure Of Socialism With Ronald Reagan (Full) Published on Mar 19, 2012 by NoNationalityNeeded Milton Friedman’s writings affected me greatly when I first discovered them and I wanted to share with you. We must not head down the path of socialism like Greece has done. Abstract: Ronald Reagan […]

By Everette Hatcher III | Posted in Milton FriedmanPresident Obama | Edit | Comments (1)