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Americans Are “Voting with their Feet” against High Taxes

I’ve written many times about how Americans are moving from high-tax states to low-tax states.

Now we have even more evidence because the Census Bureau has issued its annual report on state population changes, along with this accompanying map.

You don’t need to be an expert in map reading to see that California, Illinois, and New York are losing people at the fastest rate (orange states).

Likewise, the states gaining population at the fastest rate (purple states) include Texas.

This chart from the Wall Street Journal shows the biggest changes, as measured by the number of people moving in and out.

To be sure, taxes are not the only factor that drive internal migration.

But it’s also clear that people tend to move to lower-tax states, either because they overtly want to keep more of their money, or because they are attracted to the job opportunities that tend to be more plentiful where taxes are lower.

As you might expect, the coverage from Fox News highlights the fact that people are leaving blue states and moving to red states.

Between 2020 and 2021, the country has seen the lowest population growth since its founding, at only a 0.1% increase, but the biggest declines have occurred in Washington, D.C., and Democrat-led states, according to a report Tuesday by the Census Bureau. …New York with a 1.6% decline, Illinois with a 0.9% decline, and Hawaii and California that both saw a 0.7% decline. Meanwhile, the states that saw the biggest increase in population growth were Republican-run states, starting with Idaho at a 2.9% increase, followed by Utah with 1.7%, Montana with 1.7%, Arizona with 1.4% and South Carolina with 1.2%. …Florida and Texas, each saw a population growth of 1%.

Citing a different report, he Wall Street Journal opined a few days ago about the implications of migration for Illinois.

The Land of Lincoln is one of only three states, including West Virginia and Mississippi, to have lost population since 2010. But its population over age 55 has grown as Baby Boomers have aged. …Illinois is losing young people while Florida is gaining them. State development specialist Zach Kennedy notes that “the U.S. population actually grew in the prime working age, young adult age cohorts, 25 to 29, 30 to 34 and 35 to 39 year olds.”Illinois was among the few states to see a decline in these age cohorts. …“Only New Jersey lost more college-aged individuals out of state who never returned,” Mr. Kennedy says. Hmmm. What do the two have in common? …a shrinking population of prime-age working people and children means a smaller tax base will have to support growing retirement liabilities. Folks who stick around will have to pay higher and higher taxes. …each Illinois household on average is on the hook for $110,000 in government-worker retirement debt, up from $90,000 in 2019. …The per-household pension burdens in Iowa and Wisconsin were $3,500 and $3,200, respectively. Both states have gained young people. State and local government in Illinois is run by public-worker unions, and people are fleeing the economic and fiscal consequences.

The most important sentence in the preceding excerpt points out that “Folks who stick around will have to pay higher and higher taxes.”

And that will encourage even more of them to leave, which leads to even-further pressure for higher taxes on the chumps who remain.

Needless to say, that won’t end well, for Illinois or other blue states. Either they go bankrupt or future politicians do a big blue-state bailout.

P.S. This helps to explain why curtailing the federal tax code’s subsidy for excessive state and local tax burdens was so important.

P.P.S. This is also why federalism is both good politics and good policy.

Biden Wants the U.S. to Be #1…in a Bad Way

The good news is that President Biden wants the United States to be at the top. The bad news is that he wants America to be at the top in bad ways. My

• The highest corporate income tax rate.
• The highest capital gains tax rate.
• The highest level of double taxation.

We can now add another category, based on the latest iteration of his budget plan.

According to the Tax Foundation, the United States would havethe develop world’s most punitive personal income tax.

Worse than France and worse than Greece. How embarrassing.

In their report, Alex Durante and William McBride explain how the new plan will raise tax rates in a convoluted fashion.

High-income taxpayers would face a surcharge on modified adjusted gross income (MAGI), defined as adjusted gross income less investment interest expense. The surcharge would equal 5 percent on MAGI in excess of $10 million plus 3 percent on MAGI above $25 million, for a total surcharge of 8 percent. The plan would also redefine the tax base to which the 3.8 percent net investment income tax (NIIT) appliesto include the “active” part of pass-through income—all taxable income above $400,000 (single filer) or $500,000 (joint filer) would be subject to tax of 3.8 percent due to the combination of NIIT and Medicare taxes. Under current law, the top marginal tax rate on ordinary income is scheduled to increase from 37 percent to 39.6 percent starting in 2026. Overall, the top marginal tax rate on personal income at the federal level would rise to 51.4 percent. In addition to the top federal rate, individuals face taxes on personal income in most U.S. states. Considering the average top marginal state-local tax rate of 6.0 percent, the combined top tax rate on personal income would be 57.4 percent—higher than currently levied in any developed country.

Needless to say, this will make the tax code more complex.

Lawyers and accountants will win and the economy will lose.

I’m not sure why Biden and his big-spender allies have picked a complicated way to increase tax rates, but that doesn’t change that factthat people will have less incentive to engage in productive behavior.

What matters is the marginal tax rate on people who are thinking about earning more income.

And they’ll definitely choose to earn less if tax rates increase, particularly since well-to-do taxpayers have considerable controlover the timing, level, and composition of their income.

P.S. Based on what happened in the 1980s, we can safely assume that Biden’s class-warfare plan won’t raise much money.

Biden Pick Becerra’s Indecent, Indefensible Legal Assault on Nuns, Human Life

Sean Spicer  / @seanspicer / October 26, 2021

COMMENTARY BY

Sean Spicer@seanspicer

Sean Spicer, who served as press secretary in the Trump White House, is the host of “Spicer & Co.” on Newsmax TV.

The following is excerpted from Trump White House press secretary Sean Spicer’s new book “Radical Nation: Joe Biden and Kamala Harris’s Dangerous Plan for America.“ It is available here and elsewhere.

Founded in France in 1839, the Little Sisters of the Poor is a Catholic order of nuns who operate 29 care homes across the United States. The nuns take vows of chastity, poverty, obedience, and hospitality, and they serve Christ by serving the elderly poor. 

When the Patient Protection and Affordable Care Act (aka ACA or “Obamacare”) was enacted in March 2010, it required employers to offer health insurance plans that included contraceptives, abortifacients, and sterilizations—all of which violate the precepts of the Catholic Church. 

Though the ACA exempted churches, it did not exempt faith-based ministries such as the Little Sisters of the Poor. These ministries were subject to fines if they did not comply—and the Little Sisters refused to comply. 

St. Paul once wrote that all who will live godly in Christ Jesus will suffer persecution. The Obama administration was determined to make good on that biblical promise and proceeded to persecute the Little Sisters all the way to the U.S. Supreme Court. 

In 2016, the Supreme Court directed the Obama administration to compromise with the Little Sisters and “arrive at an approach going forward” to end the standoff. The Obama administration failed to achieve that goal before leaving office.  

In 2017, the Trump administration took over and structured an accommodation that resolved the Little Sisters’ problems with the ACA mandate. In October of that year, the Department of Health and Human Services issued an updated religious-exemption rule that protected religious nonprofit organizations such as the Little Sisters of the Poor.  

Case closed, right? Wrong.  

The next month, November 2017, attorneys general from several states, including Pennsylvania and California, ramped up the persecution of the Little Sisters. They went to court and obtained a nationwide injunction against the new HHS rule. Pennsylvania and California sued the federal government, asking the judges to force the Little Sisters to comply with the Obamacare mandate or face millions of dollars in penalties.

In July 2019, the 3rd U.S. Circuit Court of Appeals ruled against the Little Sisters in the Pennsylvania case. In October 2019, the 9th U.S. Circuit Court of Appeals ruled against the Little Sisters in the California case. At that point, the Little Sisters asked the U.S. Supreme Court for a definitive ruling.  

On July 8, 2020, the Supreme Court delivered a decisive 7 to 2 ruling in favor of the Little Sisters of the Poor. The court affirmed the religious liberty exemptions for faith-based organizations. The Little Sisters of the Poor would not have to pay for abortions under the Obamacare mandates. After spending over a decade fighting federal and state governments in the courts, the Little Sisters could finally get back to serving the poor in peace. 

The Little Sisters set an example for us all, refusing to back down in the face of government pressure. They were determined to serve the elderly poor without lending support or endorsement to abortion. They correctly understood that the assault on their freedom was an assault on the sanctity of human life. 

Is this really why government exists? To harass and intimidate nuns who are simply living out their faith and serving the poor? It’s hard to believe, but there are people in government who get up in the morning and say, “I’m going to punish a Catholic ministry today! I’m going to scare nuns and force them to pay for abortions!” 

I mean, such a person would have to be a mustache-twirling villain of the Snidely Whiplash variety, right? 

Well, meet one of the persecutors of the Little Sisters of the Poor—namely, President Joe Biden’s secretary of health and human services, Xavier Becerra. In November 2017, after the Little Sisters had already prevailed once in the Supreme Court, it was Becerra [then the state attorney general] who made the decision for California to sue again in federal court to take away the nuns’ religious exemption. He lost that case in 2020—but the following year, Biden tapped Becerra to lead the Department of Health and Human Services, the very agency he had unsuccessfully sued in 2017. 

In February, Becerra was in a Senate confirmation hearing for the Biden Cabinet post, trying to explain away his relentless pursuit of the Little Sisters of the Poor. Sen. John Thune, R-S.D., said to him, “It does seem like, as attorney general, you spent an inordinate amount of time and effort suing pro-life organizations, like Little Sisters of the Poor, or trying to ease restrictions or expand abortion.” 

Apparently realizing how bad his pursuit of the Little Sisters looked, Becerra replied, “I have never sued the nuns, any nuns. I’ve never sued any affiliation of nuns, and my actions have always been directed at the federal agencies.” 

It’s a flimsy alibi. Becerra did, in fact, sue to force a religious order of nuns to pay for Obamacare’s contraceptive and abortifacient mandates. Moreover, the case is named State of California v. Little Sisters of the Poor. It doesn’t get any plainer than that. Had Becerra won his case, the Little Sisters would have lost millions of dollars, along with their First Amendment rights. Becerra pursued the nuns in court for three years. 

Despite his evasive testimony, Becerra did sue nuns, an act of cold-hearted villainy that would have done Snidely Whiplash proud. As Sen. Tom Cotton, R-Ark., tweeted on Feb. 24, “Xavier Becerra is now claiming he didn’t sue nuns because he wants to get confirmed. But Becerra did sue nuns. He repeatedly harassed the Little Sisters of the Poor. That’s why he should be rejected by the Senate.”  

In selecting Becerra to head HHS, Biden signaled his intention to move America to the extreme edge of pro-abortion policy. No American politician has ever demonstrated more enthusiasm for unrestricted abortion than Becerra.  

I am a proud member of the National Association of Christian Lawmakers and I attended the convention in Dallas in July and we have officially launched a nationwide push against abortion rights.

The article below notes:

At its first annual policy conference last weekend, group members voted to make a controversial new Texas law, the “Texas Heartbeat Bill,” the organization’s first piece of model legislation, meaning that similar bills may soon pop up in state capitols across the country.

Also I am excited to report that the WASHINGTON POST wrote in September 3, 2021:

Announcing he planned to introduce a copycat bill, Arkansas state Sen. Jason Rapert (R), the founder and president of the National Association of Christian Lawmakers, shared a template of legislation lawmakers in other states could fill in the blanks on and reproduce.

At the July 17th session of THE CHRISTIAN LAWMAKERS meeting in Dallas, I really got a lot out of the expert panel moderated by Texas State Senator Bryan Hughes entitled ABOLISHING ABORTION IN AMERICA. Here below is what Wikipedia says about Senator Hughes:

On March 11, 2021, Hughes introduced a fetal heartbeat bill entitled the Texas Heartbeat Bill (SB8) into the Texas Senate and state representative Shelby Slawson of Stephenville, Texas introduced a companion bill (HB1515) into the state house.^[22]The bill allows private citizens to sue abortion providers after a fetal heartbeat has been detected.^[22] The SB8 version of the bill passed both chambers and was signed into law by Texas Governor Greg Abbott on May 19, 2021.^[22] It took effect on September 1, 2021.^[22]

Whatever Happened To The Human Race? | Episode 1 | Abortion of the Human…

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Tucker: Democrats have abandoned their ‘my body, my choice’ argument

These Christian lawmakers are on the offensive against abortion

That National Association of Christian legislators has made the so-called ‘Texas Heartbeat Bill’ the basis for its first piece of model legislation

• By Mya Jaradat 
• on July 20, 2021 1:00 pm

Arkansas state Sen. Jason Rapert presides over a Senate committee at the state Capitol in Little Rock, Ark. in this March 14, 2018, file photo. Rapert’s National Association of Christian Lawmakers met recently to talk model legislation and pass resolutions. Kelly P. Kissel, Associated Press

The National Association of Christian Lawmakers has officially launched a nationwide push against abortion rights.

At its first annual policy conference last weekend, group members voted to make a controversial new Texas law, the “Texas Heartbeat Bill,” the organization’s first piece of model legislation, meaning that similar bills may soon pop up in state capitols across the country.

The model legislation, called the Heartbeat Model Act, was accepted unanimously by the executive committee during a Saturday meeting.

The Texas bill it is based upon, Senate Bill 8, bans abortions once a fetal heartbeat can be detected, which can occur as early as six weeks into a pregnancy. The legislation also allows for any state resident to bring a civil suit against a doctor who performs an abortion after a heartbeat is detectable. Under the law, a woman who has an abortion would be liable to civil suits, as would anyone who supported her in the act — from family members to the receptionist who checks her in at a clinic.

Not only is the doctor liable, but anyone found aiding and abetting,” said Texas legislator Bryan Hughes, the bill’s author, during the Saturday meeting, which was led by the organization’s founder and president, Arkansas state Sen. Jason Rapert.Texas state Rep. Bryan Hughes speaks during the opening session of the 2015 legislative session on Tuesday, Jan. 13, 2015, in Austin, Texas. Eric Gay, Associated Press

Speaking to the Deseret News on Monday, Rapert said the provision allowing residents to bring civil suits against anyone involved in an abortion is like “putting a SCUD missile on that heartbeat bill — they can’t stop it.”

Rapert was the author of a similar 2013 bill in Arkansas, portions of which were later struck down by a federal judge. At least a dozen states have implemented a variety of abortion restrictions in recent years, leading numerous observers to say that the landmark 1973 Supreme Court abortion ruling, Roe v. Wade, is under threat.

Critics of the legislation have likened the Texas law to putting “a bounty on the head” of anyone involved in an abortion; they have also called it “unconstitutional.” Last week, a group of providers filed a federal lawsuit in an attempt to derail the law, which is supposed to go into effect in September.

Speaking Saturday to the Christian legislators gathered in Dallas, Hughes reminded the legislators that the Heartbeat Model Act is just a starting point and that the legislation will have to be tailored to work within each state’s laws.A anti-abortion supporter argues with those who attended a press conference and rally held by the Planned Parenthood Action Council of Utah outside of the Capitol in Salt Lake City on Aug. 25, 2015. Stacie Scott, Deseret News

The National Association of Christian Lawmakers formed last year with three key goals: to offer conservative, Christian legislators networking opportunities,; to help lawmakers share bills that have been successful in their states so that legislators elsewhere might push through similar legislation; and to support Christians running for local, state or national office.

At the policy conference last week, the organization worked toward meeting these goals in various ways, including by approving the Heartbeat Model Act. The executive committee also passed a resolution supporting Israel’s “right to defend itself from terror attacks” and creating a standing American-Israeli Committee.

Speaking to the executive committee, Rabbi Leonid Feldman, who was born in the Soviet Union and was imprisoned there for his pro-Israel activities, remarked that the Jewish people “remember our friends.”

This conference and this organization will be remembered by the Jewish people,” he said.

The organization also approved a resolution in support of “election integrity.”

The executive committee also approved a second piece of model legislation: the National Motto Display Model Act. Based on bills passed in Arkansas in 2017 and this year in Texas, the legislation requires public schools to display the national motto “In God We Trust” when printed versions of the motto are donated to schools or copies of the national motto are bought with funds from private donors.

“As the Texas House sponsor of the Motto Act, I am proud to see a model put out by the NACL so that legislators from every other state can have a mechanism to ensure our citizens — especially our school-age children — are reminded of our nation’s motto,” said Tom Oliverson, a state representative from Texas and chairman of the National Association of Christian Lawmakers’ national legislative council.

During the executive committee’s meeting on Saturday, Rapert said Hobby Lobby would make frames available for a reduced price if they’ll be used for national motto displays.

Asked Monday what other pieces of legislation the organization might adopt as model legislation in the future, Rapert told the Deseret News that the National Association of Christian Lawmakers is already weighing some options.

Since religious freedom is central to the organization, it could end up adopting model legislation similar to bills promoted in Texas this year by Oliverson. He supported three measures designed to make it harder for the government to force church closures during public emergencies, like the COVID-19 pandemic, and a bill that would ensure homeowners’ associations can’t infringe on homeowners’ rights to display religious symbols.

Supreme Court votes 5-4 to leave Texas abortion law in place

Chief Justice John Roberts dissented along with the court’s three liberal justices

Associated Press

WASHINGTON — A deeply divided Supreme Court is allowing a Texas law that bans most abortions to remain in force, for now stripping most women of the right to an abortion in the nation’s second-largest state.

The court voted 5-4 to deny an emergency appeal from abortion providers and others that sought to block enforcement of the law that went into effect Wednesday. But the justices also suggested that their order likely isn’t the last word on whether the law can stand because other challenges to it can still be brought.

The Texas law, signed by Republican Gov. Greg Abbott in May, prohibits abortions once medical professionals can detect cardiac activity, usually around six weeks and before many women know they’re pregnant.

It is the strictest law against abortion rights in the United States since the high court’s landmark Roe v. Wade decision in 1973 and part of a broader push by Republicans nationwide to impose new restrictions on abortion. At least 12 other states have enacted bans early in pregnancy, but all have been blocked from going into effect.

The high court’s order declining to halt the Texas law came just before midnight Wednesday. The majority said those bringing the case had not met the high burden required for a stay of the law.

“The Court’s order is emphatic in making clear that it cannot be understood as sustaining the constitutionality of the law at issue.”— Chief Justice John Roberts

Chief Justice John Roberts (Supreme Court)

“In reaching this conclusion, we stress that we do not purport to resolve definitively any jurisdictional or substantive claim in the applicants’ lawsuit. In particular, this order is not based on any conclusion about the constitutionality of Texas’s law, and in no way limits other procedurally proper challenges to the Texas law, including in Texas state courts,” the unsigned order said.

Chief Justice John Roberts dissented along with the court’s three liberal justices. Each of the four dissenting justices wrote separate statements expressing their disagreement with the majority.

Roberts noted that while the majority denied the request for emergency relief “the Court’s order is emphatic in making clear that it cannot be understood as sustaining the constitutionality of the law at issue.”

The vote in the case underscores the impact of the death of the liberal Justice Ruth Bader Ginsburg last year and then-president Donald Trump’s replacement of her with conservative Justice Amy Coney Barrett. Had Ginsburg remained on the court there would have been five votes to halt the Texas law.

Justice Sonia Sotomayor called her conservative colleagues’ decision “stunning.” “Presented with an application to enjoin a flagrantly unconstitutional law engineered to prohibit women from exercising their constitutional rights and evade judicial scrutiny, a majority of Justices have opted to bury their heads in the sand,” she wrote.

“A majority of Justices have opted to bury their heads in the sand.”— Justice Sonia Sotomayor

Justice Sonia Sotomayor (Supreme Court)

Texas lawmakers wrote the law to evade federal court review by allowing private citizens to bring civil lawsuits in state court against anyone involved in an abortion, other than the patient. Other abortion laws are enforced by state and local officials, with criminal sanctions possible.

In contrast, Texas’ law allows private citizens to sue abortion providers and anyone involved in facilitating abortions. Among other situations, that would include anyone who drives a woman to a clinic to get an abortion. Under the law, anyone who successfully sues another person would be entitled to at least $10,000.

In her dissent, Justice Elena Kagan called the law “patently unconstitutional,” saying it allows “private parties to carry out unconstitutional restrictions on the State’s behalf.” And Justice Stephen Breyer said a “woman has a federal constitutional right to obtain an abortion during” the first stage of pregnancy.

After a federal appeals court refused to allow a prompt review of the law before it took effect, the measure’s opponents sought Supreme Court review.

In her dissent, Justice Elena Kagan called the law “patently unconstitutional,” saying it allows “private parties to carry out unconstitutional restrictions on the State’s behalf.” And Justice Stephen Breyer said a “woman has a federal constitutional right to obtain an abortion during” the first stage of pregnancy.

After a federal appeals court refused to allow a prompt review of the law before it took effect, the measure’s opponents sought Supreme Court review.

In a statement early Thursday after the high court’s action, Nancy Northup, the head of the Center for Reproductive Rights, which represents abortion providers challenging the law, vowed to “keep fighting this ban until abortion access is restored in Texas.”

“We are devastated that the Supreme Court has refused to block a law that blatantly violates Roe v. Wade. Right now, people seeking abortion across Texas are panicking — they have no idea where or when they will be able to get an abortion, if ever. Texas politicians have succeeded for the moment in making a mockery of the rule of law, upending abortion care in Texas, and forcing patients to leave the state — if they have the means — to get constitutionally protected healthcare. This should send chills down the spine of everyone in this country who cares about the constitution,” she said.

Texas has long had some of the nation’s toughest abortion restrictions, including a sweeping law passed in 2013. The Supreme Court eventually struck down that law, but not before more than half of the state’s 40-plus clinics closed.

Even before the Texas case arrived at the high court the justices had planned to tackle the issue of abortion rights in a major case after the court begins hearing arguments again in the fall. That case involves the state of Mississippi, which is asking to be allowed to enforce an abortion ban after 15 weeks of pregnancy.

Associated Press writer Paul J. Weber in Austin, Texas, contributed to this report.

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June 23, 2021

President Biden c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500

Dear Mr. President,

I wanted to reach out to you because of some of the troubling moral issues coming out of your administration.

Over and over on my blog I have written about your efforts as Vice President and President to attack legally the rights of our unborn babies in the USA. These views of yours are due to your allegiance to the humanist worldview which Francis Schaeffer and Tim LaHaye exposed in their books. Your vast support from humanist groups in the 2020 election proves my point. No wonder we have seen criminals let go and an effort by Democrats (namely VP Harris) to defund the police. The Bible recognizes the sinful nature of humans and calls for the authorities to have the power of the sword in Romans 13! However, there have been times when the IRS has been used against freedom of expression such as the past persecution of the Tea Party. The Founding Fathers did NOT think the King was above the law! Unfortunately many lawmakers today don’t care about the law very much it seems which is a result of loss of a Christian Consensus influence in our society!

I recently read this article below:

The Archbishop Who Fears for Joe Biden’s Soul

America’s second-ever Catholic president supports abortion rights, leaving the bishops unsure about how to move forward.By Emma Green

MARCH 14, 2021 

Archbishop Joseph Naumann is anxious about President Joe Biden’s soul. The two men are in some ways similar: cradle Catholics born in the 1940s who witnessed John F. Kennedy become America’s first Catholic president. Both found a natural home in the Democratic Party—in Naumann’s midwestern family, asking Catholics if they were Democrats was a redundancy. Naumann became a priest and Biden became a politician, but their paths really diverged over the issue of abortion. Now in his 70s, Naumann watched Biden—America’s second Catholic president—transform into a vocal supporter of abortion rights while competing for the 2020 Democratic presidential nomination. Naumann runs the Archdiocese of Kansas City in Kansas and also leads what the Catholic bishops describe as their pro-life activities. He has suggested that Biden should no longer call himself a devout Catholic. At the very least, Naumann says, Biden should stop receiving Communion, a holy sacrament in Catholic life.

The United States Conference of Catholic Bishops recently convened a working group to discuss how the bishops should interact with Biden, and how they should deal with the challenge of having a visibly Catholic president who defies Church teachings on a central issue. Naumann was part of that group. Conflicts have already arisen: Naumann recently co-authored a statement expressing moral concerns about the Johnson & Johnson vaccine, which was developed and tested using cell lines from aborted fetal tissue. He also joined a statement from a group of the country’s top bishops celebrating the passage of the American Rescue Plan Act, but called it “unconscionable that Congress has passed the bill without critical protections needed to ensure that billions of taxpayer dollars are used for life-affirming health care and not for abortion.”

John MacArthur gave a sermon in June of 2021 entitled “When Government Rewards Evil and Punishes Good” and in that sermon he makes the following points:

INTRODUCTION AND DISCUSSION OF ROMANS 13

GOVERNMENT CAN FORFEIT ITS AUTHORITY

THE WORLD IS THE ENEMY OF THE GOSPEL

ALL OF HUMAN HISTORY IS PROGRESSING TOWARD A GLOBAL KINGDOM UNDER THE POWER OF SATAN

ONE FALSE WORLD RELIGION IS FINAL PLAY BY SATAN

REAL PERSECUTION CAN ONLY BE DONE BY GOVERNMENT

PERSECUTION IN BOOK OF DANIEL

THE LAW IS KING AND NOT THE GOVERNOR OF CALIFORNIA

GOVERNMENT HAS BECOME PURVEYOR OF WICKEDNESS

THERE IS A PLACE FOR CIVIL DISOBEDIENCE

DOES GOVERNMENT WIN?

Let me just share a portion of that sermon with you and you can watch it on You Tube:

GOVERNMENT HAS BECOME PURVEYOR OF WICKEDNESS 

One New Testament writer says that Romans 13 has “caused more unhappiness and misery . . . than any other . . . verses in the New Testament by the license they have given to tyrants . . . used to justify a host of horrendous abuses of individual human rights.” Hitler’s Holocaust, racism in the apartheid of South Africa, Cantrell says, “Both the Jews in Germany and blacks in South Africa were viewed as a threat to public health and national security. . . . “‘Trust us,’ said government . . . ‘we truly have your best interests at heart. All we want to do is help . . . keep you safe.’”

Government has already become the purveyor of wickedness. Government is a murderer, slaughtering millions of infants in abortion; elevating the LGBTQ agenda, the bizarre transgender deception. The culture has become anti-truth, we all know that. The truth is the biggest threat to lies. William Pitt, well-known name in English history, said this: “Necessity (i.e., public health, common good) is the plea [of] every infringement of human freedom: it is the argument of tyrants. “Get people afraid, and they’ll do whatever you want. A fearful society will always comply; panicking people will believe anything” [(Cantrell)].

“During the gruesome and bloody days of the French Revolution, when 40,000 innocent [people] lost their heads,” you would be interested to know who was operating the guillotine: the Committee for Public Safety [(Cantrell)]. One writer says, “Governments now get voted into power by promising to oversee housing, education, medicine, the economy, [the] currency, a minimum income, food, water, land, and the list goes on. The government become a parent, and the citizens are dependents. The government in this role becomes a monstrous juggernaut of bureaucracy, devouring taxes and trying to regulate every detail of life.” And they definitely want to regulate the church and silence its proclamation.

In his book The Glorious Body of Christ, Kuiper wrote, “Our age is one of ecclesiastical passivism. . . . When a church ceases to be militant it also ceases to be a church of Jesus Christ. . . . A truly militant church stands opposed to the world both without its walls and within. . . . Time and again in its history the church has found it necessary to assert its sovereignty over against usurpations by the state.” And Kuiper gave some biblical examples, like when King Saul or King Uzziah usurped the priesthood, stating, “In both cases a representative of the state was severely punished for encroaching [on] the sovereignty of the church.”

“Lord Macaulay of England summed up the Puritan reputation this way” [(Cantrell)]. He said of the Puritans, “He bowed himself in the dust before his Maker; [as] he set his foot on the neck of his king.” Kuiper says, “Ours is an age of state totalitarianism. All over the world statism is [rising] . . . . In consequence, in many lands the church finds itself utterly at the mercy of the state whose mercy often proves cruelty, while in others the notion is rapidly gaining ground that the church exists and operates by the state’s permission.” We do not operate by the state’s permission; we operate by the Lord’s command.

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Francis Schaeffer discusses this more in his fine book CHRISTIAN MANIFESTO:

PAGE 437

CHAPTER 3 THE DESTRUCTION OF FAITH AND FREEDOM

And now it is all gone!

In most law schools today almost no one studies William Blackstone unless he or she is taking a course in the history of law. We live in a secularized society and in secularized, sociological law. By sociological law we mean law that has no fixed base but law in which a group of people decides what is sociologically good for society at the given moment; and wha they arbitrarily decide becomes law. Oliver Wendall Holmes (1841-1935) made totally clear that this was his position. Frederick Moore Vinson (1890-1953), former Chief Justice of the United States Supreme Court, said, “Nothing is more certain in modern society than the principle that there are no absolutes.” Those who hold this position themselves call it sociological law. 

As the new sociological law has moved away from the original base of the Creator giving the “inalienable rights,” etc., it has been natural that this sociological law has then also moved away from the Constitution. William Bentley Ball, in his paper entitled “Religious Liberty: The Constitutional Frontier,” says: 

i propose that secularism militates against religious liberty, and indeed against personal freedoms generally, for two reasons: first, the familiar fact that secularism does not recognize the existence of the “higher law”; second, because, that being so, secularism tends toward decisions based on the pragmatic public policy of the moment and inevitably tends to resist the submitting of those policies to the “higher” criteria of a constitution. 

This moving away from the Constitution is not only by court rulings, for example the First Amendment rulings, which are the very reversal of the original purpose of the First Amendment (see pp. 433, 434), but in other ways as well. Quoting again from the same paper by William Bentley Ball:

Our problem consists also, as perhaps this paper has well enough indicated, of more general constitutional delegation of legislative power and ultra vires. The first is where the legislature hands over its powers to agents through the conferral of regulatory power unaccompanied by strict standards. The second is where the agents make up powers on their own–assume powers not given them by the legislature. Under the first, the government of laws largely disappears and the government of men largely replaces it. Under the second, agents’ personal “home-made law replaces the law of the elected representatives of the people. 

Naturally, this shift from the Judeo-Christian basis for law and the shift away from the restraints of the Constitution automatically militates against religious liberty. Mr. Ball closes his paper:

Fundamentally, in relation to personal liberty, the Constitution was aimed at restraint of the State. Today, in case after case relating to religious liberty, we encounter the bizarre presumption that it is the other way around; that the State is justified in whatever actions, and that religion bears a great burden of proof to overcome that presumption. 

It is our job, as Christian lawyers, to destroy that presumption at every turn. 

As lawyers discuss the changes in law in the United States, often they speak of the influence of the laws involved in the reentrance of the southern states into the national government after the Civil War. These indeed must be considered. But they were not the reason for the drastic change in law in our country. This reason was the takeover by the totally other world view which never have given the form and freedom in government we have had in Northern Europe (including the United States). That is the central factor in the change. 

PAGE 439

It is parallel to the difference between modern science beginning with Copernicus and Galileo and the materialistic science which took over the last century. Materialistic thought would never have produced modern science. Modern science was produced on the Christian base. That is, because an intelligent Creator had created the universe we can in some measure understand the universe and there is, therefore, a reason for observation and experimentation to be pursued. 

Then there was a shift into materialistic science based on a philosophic change to the materialistic concept of final reality. This shift was based on no addition to the facts known. It was a choice, in faith, to see things that way. No clearer expression of this could be given than Carl Sagan’s arrogant statement on public television–made without any scientific proof for the statement–to 140 million viewers: “The cosmos is all that is or ever was or ever was or ever will be.” He opened the series, COSMOS, with this essentially creedal declaration and went on to build every subsequent conclusion upon it. 

There is exactly the same parallel in law. The materialistic-energy, chance concept of final reality never would have produced the form and freedom in government we have in this country and in other Reformation countries. But now it has arbitrarily and arrogantly supplanted the historic Judeo-Christian Consensus that provided the base for form and freedom in government. The Judeo-Christian consensus gave greater freedoms than the world has ever known, but it also contained the freedoms so that they did not pound society to pieces. The materialistic concept of reality would not have produced the form-freedom balance, and now that it has taken over it cannot maintain the balance. It has destroyed it. 

Will Durant and his wife Ariel together wrote The Story of Civilization. The Durants received the 1976 Humanist Pioneer Award. In The Humanist magazine of February 1977, Will Durant summed up the humanist problem with regard to personal ethics and social order: “Moreover, we shall find it no easy task to mold a natural ethic strong enough to maintain moral restraint and social order without the support of supernatural consolations, hopes, and fears.”

Poor Will Durant! It is not just difficult, it is impossible. He should have remembered the quotation he and Ariel Durant gave from the agnostic Renan in their book The Lessons of History. According to the Durants, Renan said in 1866: “If Rationalism wishes to govern the world without regard to the religious needs of the soul, the experience of the French Revolution is there to teach us the consequences of such a blunder.” And the Durants themselves say in the same context: “There is no significant example in history, before our time, of a society successfully maintaining moral life without the aid of religion.”

PAGE 440 

Along with the decline of the Judie-Christian consensus we have come to a new definition and connotation of “pluralism.” Until recently it meant that the Christianity flowing from the Reformation is not now as dominant in the country and in society as it was in the early days of the nation. After about 1848 the great viewpoints not shaped by Reformation Christianity. This, of course, is the situation which exists today. Thus as we stand for religious freedom today, we need to realize that this must include a general religious freedom from the control of the state for all religion. It will not mean just freedom for those who are Christians. It is then up to Christians to show that Christianityis the Truth of total reality in the open marketplace of freedom. 

This greater mixture in the United States, however, is now used as an excuse for the new meaning and connotation  of pluralism. It now is used to mean that all types of situations are spread out before us, and that it really is up to each individual to grab one or the other on the way past, according to the whim of personal preference. What you take is only a matter of personal choice, with one choice as valid as another. Pluralism has come to mean that everything is acceptable. This new concept of pluralism suddenly is everywhere. There is no right or wrong; it is just a matter of your personal preference. On a recent SIXTY MINUTES program on television, for example, the questions of euthanasia of the old and the growing of marijuana as California’s largest paying crop were presented this way. One choice is as valid as another. It is just a matter of personal preference. This new definition and connotation of pluralism is presented in many forms, not only in personal ethics, but in society’s ethics and in the choices concerning law, 

PAGE 440

Now I have a question. In these shifts that have come in law, where have the Christian lawyers been? I really ask you that. The shift has come gradually, but it has only come to its peak in the last 40 or 50 years. Where have the Christian lawyers been? Surely the Christian lawyers should have been the ones to have sounded the trumpet clear and loud, not just in bits and pieces but looking at the totality of what was occurring. Now, a nonlawyer like myself believes I have a right to feel let down because the Christian lawyers did not blow the trumpets clearly between, let us say, 1940 and 1970. 

PAGE 441

When I wrote HOW SHOULD WE THEN LIVE? From 1974 to 1976 I worked out of a knowledge of secular philosophy. I moved from the results in secular philosophy, to the results in liberal theology, to the results in the arts, and then I turned to the courts, and especially the Supreme Court. I read Oliver Wendell Holmes and others, and I must say, I was totally appalled by what I read. It was an exact parallel to what i had already known so well from my years of study in philosophy, theology, and the other disciplines. 

In the book and film series HOW SHOULD WE THEN LIVE? I used the Supreme Court abortion case as the clearest illustration of arbitrary sociiological law. But it was only the clearest illustration. The law is shot through with this kind of ruling. It is similar to choosing Fletcher’s situational ethics and point to it as the clearest illustration of how our society now functions with no fixed ethics. This is only the clearest illustration because in many ways our society functions on unfixed, situational ethics. The abortion case in law is exactly the same. It is only the clearest case. Law in this country has become situational law, using the term Fletcher used for his ethics. That is, a small group of people decide arbitrarily what, from their viewpoint, is for the good of society at that precise moment and they make it law, binding the whole society by their personal arbitrary decisions. 

But of course! What would we expect? These things are the natural, inevitable results of the material-energy, humanistic concept of the final basic reality. From the material-energy, chance concept of final reality, final reality is, and must be b it nature, silent as to values, principles, or any basis for law. There is no way to ascertain “the ought:” from “the is.” Not only should we have known what this would have produced, but on the basis of this viewpoint of reality, we should have recognized that there are no other conclusions that this view could produce. It is a natural result of really believing that the basic reality of all things is merely material-energy, shaped into its present form by impersonal chance. 

No, we must say that the Christians in the legal profession did not ring the bell, and we are indeed very, very far down the road toward a totally humanistic culture. At this moment we are in a humanistic culture, but we are happily not in a totally humanistic culture. But what we must realize is that the drift has been all in this direction. if it is not turned around we will move very rapidly into a totally humanistic culture. 

PAGE 442 

The law, and especially the courts, is the vehicle to force this total humanistic way of thinking upon the entire population.This is what has happened. The abortion law is a perfect example. The Supreme Court abortion ruling invalidated abortion lawsin all fifty states, even though it seems clear that in 1973 the majority of Americans were against abortion. It did not matter. The Supreme Court arbitrarily ruled that abortion was legal, and overnight they overthrew the state laws and forced their will on the majority, even though their ruling was arbitrary both legally and medically. Thus law and the courts became the vehicle for forcing a totally secular concept on the population.

—-

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband. I also respect you for putting your faith in Christ for your eternal life. I am pleading to you on the basis of the Bible to please review your religious views concerning abortion. It was the Bible that caused the abolition movement of the 1800’s and it also was the basis for Martin Luther King’s movement for civil rights and it also is the basis for recognizing the unborn children. I wanted to encourage you to investigate the work of Dr. Bernard Nathanson who like you used to be pro-abortion. I also want you to watch the You Tube series WHATEVER HAPPENED TO THE HUMAN RACE? by Francis Schaeffer and Dr. C. Everett Koop. Also it makes me wonder what our the moral climate Of our nation is when we concentrate more on potential mistakes of the police and we let criminals back on the street so fast! Our national was founded of LEX REX and not REX LEX!

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733,

PS: In this series of letters John MacArthur covers several points. In the first letter, he quotes you saying that the greatest threat to America—he said on one occasion—is systemic racism, which doesn’t exist; he said white supremacy, which doesn’t exist with any power; and then he said global warming, which doesn’t exist either, and if it does, God’s in charge of it.

In reality the greatest threat to this nation is the government, the government. And I want to show you how we are to understand that. Turn to Romans 13

In the 2nd letter, Dr. MacArthur noted When government turns the divine design on its head and protects those who do evil and makes those who do good afraid, it forfeits its divine purpose

In the 3rd letter Dr. MacArthur noted The world is the enemy of the gospel. The world is the enemy of the church. I pointed out that this manifests itself today in the form of HUMANISM.

In the 4th letter Dr. MacArthur points out how much today the devil is having his way in our society and that the Bible predicts that these will get worse!

In the 5th letter Francis Schaeffer points out “The HUMANIST MANIFESTOS not only say that humanism is a religion, but the Supreme Court has declared it to be a religion. The 1961 case of Torcaso v. Watkins specifically defines secular humanism as a religion equivalent to theistic and other non theistic religions.”

In the 6th letter Dr. MacArthur noted God has given government the sword, the power; and when they prostitute that power and they begin to punish those who do good and protect those who do evil, they wield that power against the people of God.

In the 7th letter Dr. MacArthur asserted, Throughout history, even in the Western world, people lived under what was called the divine right of kings. Kings were believed to have had a divine right. This was absolute monarchy. What broke that was basically the Reformers. The Reformers—a little phrase was “the law is king,” not the man.

In the 8th letter Dr. MacArthur noted that today the United States “Government has already become the purveyor of wickedness. Government is a murderer, slaughtering millions of infants in abortion.”

In the 9th letter the article

Judge gives preliminary OK to $3.5M settlement of IRS case is discussed about the 2013 lawsuit during the Barack Obama administration over treatment of conservative groups who said they were singled out for extra IRS scrutiny on tax-exempt status applications. Then Dr. MacArthur talks about persecution in the Book of Daniel.

“These are groups of law-abiding citizens who should have never had their First Amendment rights infringed upon by the IRS,” Jenny Beth Martin, president of the Tea Party Patriots umbrella group, said Wednesday. “These are groups that want the government to be accountable.”

The government has been used to persecuting people they don’t like for centuries! Let me just share a portion of that sermon by John MacArthur with you and you can watch it on You Tube: 

PERSECUTION IN BOOK OF DANIEL

In the 10th letter Dr. MacArthur noted:

THERE IS A PLACE FOR CIVIL DISOBEDIENCE

Francis Schaeffer, who died in 1984, says, “If [there’s] no final place for civil disobedience, then the government has been made autonomous, and as such, it has been put in the place of the living God.” And that point is exactly when the early Christians performed their acts of civil disobedience, even when it cost them their lives. “Acts of State which contradict God’s [Laws] are illegitimate and acts of tyranny. Tyranny is ruling without the sanction of God. To resist tyranny is to honour God. . . . The bottom line is that at a certain point there is not only the right, but the duty to disobey the State.”

Whatever Happened To The Human Race? | Episode 4 | The Basis for Human Dignity

Sunday Night Prime – Dr. Bernard Nathanson – Fr Groeschel, CFR with Fr …

——

Francis Schaeffer pictured above

Larry King had John MacArthur as a guest on his CNN program several times.

https://youtu.be/Tfq-maVMxiM

When Government Rewards Evil and Punishes Good

_________________________

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 9 “The Age of Personal Peace and Affluence” (Schaeffer Sundays)

January 1, 2012 – 12:51 am

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 8 “The Age of Fragmentation” (Schaeffer Sundays)

December 25, 2011 – 12:45 am

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December 18, 2011 – 12:41 am

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December 11, 2011 – 12:37 am

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 5 “The Revolutionary Age” (Schaeffer Sundays)

December 4, 2011 – 12:33 am

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November 27, 2011 – 12:26 am

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“Schaeffer Sundays” Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

November 20, 2011 – 10:03 am

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 2 “The Middle Ages” (Schaeffer Sundays)

November 13, 2011 – 12:13 am

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 1 “The Roman Age” (Schaeffer Sundays)

November 6, 2011 – 12:01 am

Francis Schaeffer: “How Should We Then Live?” (Episode 1) THE ROMAN AGE   Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why […]

By Everette Hatcher III | Posted in Francis Schaeffer | Edit | Comments (0)

—-

Best and Worst News of 2021

Per tradition (2020, 2019, 2018, etc), we highlight the best and worst developments of the year on December 31.

The choices are based on whether a particular policy increases or decreases individual liberty, either in a big way or a symbolic way.

Interestingly, the coronavirus pandemic doesn’t show up on either the good list or bad list.

Why? Because governments continue to make things worse, but not in ways that are significantly new or different.

With that in mind, let’s look at what happened in 2021, starting with the good news.

The Death of (the horribly misnamed) Build Back Better – President Biden somehow decided a very narrow victory over a very unpopular incumbent meant that he had a mandate for a radical expansion of the welfare state, accompanied by a plethora of class-warfare tax increases. Fortunately, Congress did not approve Biden’s growth-sapping plan.

School Choice Advances – Led by a sweeping plan to empower parents in West Virginia, there were many encouraging victories this year for school choice. And as teacher unions continue to mishandle the pandemic, there’s hope for continued progress next year.

Arizona Tax Reform – Several states lowered tax rates in 2021, but what happened in Arizona deserves special attention. Lawmakers reversed the outcome of a class-warfare referendum, meaning the state’s top tax rate on households will be 4.5 percent rather than 8 percent.

Speaking of referendum results, if we had an “honorable mention” or “runner-up” category, I would list three results from  2021

• Swiss voters rejected class-warfare tax increases.
• Voters in the state of Washington gave a big thumbs downto a proposed capital gains tax.
• Voters in Louisiana voted for lower tax rates.

Now let’s look at the three worst policy developments of 2021.

Biden’s Fake Stimulus and Infrastructure Boondoggle – Even though the so-called Build Back Better plan failed to advance, President Biden was able to significantly increase the burden of government spending with a supposed stimulus plan early in the year, followed by a grab-bag of special-interest handouts as part of “infrastructure” legislation later in the year.

Chile Elects a Hard-Core Leftist President – Much to my dismay, Chilean voters opted for a hard-core leftist presidentwho wants to dismantle the nation’s very successful private social security system. The most economically successful nation in Latin America is now in danger of becoming another Argentina. Or worse.

Global Tax Cartel – While Biden’s proposal for a higher corporate tax rate in the United States did not succeed, he seems to have successfully paved the way for a global tax cartelthat will require all nations to have a corporate tax rate of at least 15 percent. This is a victory for politicians over workers, consumers, and shareholders. And it creates a very dangerous precedent.

Let’s also have an honorable mention for bad news.

One positive development during the Trump years was the unwinding of regulations that forced Americans to use crummy, low-flow showerheads.

Well, that victory was short-lived, as captured by this headline from a Reason article.

For what it’s worth, I suspect this bit of bad news will be followed by some bad news on a related issue.

P.S. I thought about including inflation as one of the bad things that happened in 2021, but I think that’s the results of years of misguided monetary policy. Politicians from both parties seem perfectly happy with Keynesian policy from the Federal Reserve.

Should We Celebrate Joe Biden’s Economic “Achievements”?

I’m not a fan of Joe Biden’s economic policy, particularly his tax-and-spend agenda.

I also don’t approve when the Biden Administration uses phony numbers and phony arguments.

But what’s really baffling is the use of accurate numbers to make dumb arguments.

What do I mean by that? Well, here’s a tweet from the Democratic Congressional Campaign Committee celebrating a 2¢-per-gallon reduction in gas prices over a two-week period.

There’s only one problem with this tidbit of data.

If you look at what’s happened to gas prices during Biden’s time in office, the recent 2¢ reduction is swamped by $1 increase over the past year.https://platform.twitter.com/embed/Tweet.html?dnt=true&embedId=twitter-widget-0&features=eyJ0ZndfZXhwZXJpbWVudHNfY29va2llX2V4cGlyYXRpb24iOnsiYnVja2V0IjoxMjA5NjAwLCJ2ZXJzaW9uIjpudWxsfSwidGZ3X2hvcml6b25fdHdlZXRfZW1iZWRfOTU1NSI6eyJidWNrZXQiOiJodGUiLCJ2ZXJzaW9uIjpudWxsfSwidGZ3X3NwYWNlX2NhcmQiOnsiYnVja2V0Ijoib2ZmIiwidmVyc2lvbiI6bnVsbH19&frame=false&hideCard=false&hideThread=false&id=1466514175698644994&lang=en&origin=https%3A%2F%2Fdanieljmitchell.wordpress.com%2F2021%2F12%2F04%2Fshould-we-celebrate-joe-bidens-economic-achievements%2F&sessionId=3884a86855ac36fdc75c1ab6675d2069fdcb2a17&siteScreenName=wordpressdotcom&theme=light&widgetsVersion=9fd78d5%3A1638479056965&width=550px

So how and why did the White House screw up?

Tim Carney of the Washington Examiner wrote about this strange episode.

The Democratic Congressional Campaign Committee has just produced and tweeted the worst chart of 2021. It is a line graph of gas prices with three data points covering a two-week time span. The absurd dishonesty comes when you look at the y-axis. Each horizontal line represents half of a cent. …Gas prices have nearly doubled over the past 18 months, and Biden’s allies are holding a parade for a less-than-1% drop over two weeks. Thanks, Joe Biden! …So, how did this horrible chart happen? It seems someone at the DCCC took seriously a joke made by liberal blogger Matt Yglesias. …Ron Klain, White House chief of staff (presumably not understanding the tweet was a joke), liked the tweet before the DCCC put it out sincerely.

This is the political equivalent of leading with your chin.

And it’s not the only example.

Here’s a retweet from the White House Chief of Staff, Ronald Klain, celebrating a very tiny improvement in the labor force participation rate.

In this case, there’s nothing disingenuous about the chart. We actually get to see several years of data.

But does this small uptick in the labor force participation rate actually mean that “America is back at work”?

Call me crazy, but it seems that the main takeaway from the chart is that the country is still way short of getting back to pre-pandemic levels of employment.

Which raises the obvious question of whether Biden’s redistribution agenda is making it easier for people to live off the government rather than be part of the workforce.

P.S. My criticisms of Biden are not driven by partisanship. I’m also not a fan when Republicans enact bad policy.

Daniel Mitchell quotes Milton Friedman on minimum wage and contrasts Trump a d Biden approach!

Trump vs. Biden on the Minimum Wage

In another display of selfless masochism, I watched the Trump–Biden debate last night.

The candidates behaved better, for whatever that’s worth, but I was disappointed that there so little time (and even less substance) devoted to economic issues.

One of the few exceptions was the brief tussle regarding the minimum wage. Trump waffled on the issue, so I don’t give him any points, but Biden fully embraced the Bernie Sanders policyof basically doubling the minimum wage to $15 per hour.

This is very bad news for low-skilled workers and very bad news to low-margin businesses.

The economic of this issue are very simple. If a worker generates, say, $9 of revenue per hour, and politicians say that worker can’t be employed for less than $15 per hour, that’s a recipe for unemployment.

Earlier this month, Professor Steven Landsburg on the University of Rochester opined for the Wall Street Journal on Biden’s minimum-wage policy.

It isn’t only that I think Mr. Biden is frequently wrong. It’s that he tends to be wrong in ways that suggest he never cared about being right. He makes no attempt to defend many of his policies with logic or evidence, and he deals with objections by ignoring or misrepresenting them. …Take Mr. Biden’s stance on the federal minimum wage, which he wants to increase to $15 an hour from $7.25. …So why does Mr. Biden want to raise the minimum wage…?He hasn’t said, so I have two guesses, neither of which reflects well on him. Guess No. 1: He’s dissembling about the cost. …The minimum wage…comes directly from employers but indirectly (after firms shrink and prices rise) from consumers. A minimum wage is a stealth tax on eating at McDonald’s or shopping at Walmart. …Mr. Biden should acknowledge the cost of wage hikes and argue for accepting it. Instead he’s silent about the cost, hoping he can foist it on people who won’t realize they’re footing this bill. Guess No. 2: He’s rewarding his friends and punishing his enemies. New York is going to vote for Mr. Biden. The state also has a high cost of living and high wages—so New Yorkers would be largely unaffected by the minimum-wage hike. Alabama is going to vote against Mr. Biden. Alabama has a low cost of living and relatively low wages—so under the Biden plan Alabama firms would shrink, to the benefit of competitors in New York. Alabama workers and consumers would pay a greater price than New Yorkers.

And Mark Perry of the American Enterprise Institute recently highlighted some of the adverse effects for unskilled workers.

It’s an economic reality that workers compete against other workers, not against employers, for jobs, and higher wages in the labor market. And it’s also true that lower-skilled, limited-experience, less-educated workers compete against higher-skilled, more experienced, more educated workers for jobs. …If the minimum wage is increased…, that will…take away from unskilled workers the one advantage they currently have to compete against skilled workers – the ability to offer to work for a significantly lower wage than what skilled workers can command. …Result of a minimum wage hike to $15 an hour? Demand for skilled workers goes up, demand for unskilled workers goes down, and employment opportunities for unskilled workers are reduced.

Since I recently shared videos with Milton Friedman’s wisdom on both taxes and spending, here’s what he said about the minimum wage.

Let’s share one last bit of evidence. Mark Perry’s article referenced some new research by Jeffrey Clemens, Lisa Kahn, and Jonathan Meer.

Here’s what those scholars found in a study published by the National Bureau of Economic Research.

We investigate whether changes in firms’ skill requirements are channels through which labor markets respond to minimum wage increases. …Data from the American Community Survey show that recent minimum wage changes resulted in increases in the average age and education of the individuals employed in low-wage jobs. Data on job vacancy postings show that the prevalence of a high school diploma requirement increases at the same time. The shift in skill requirements begins within the first quarter of a minimum wage hike. Further, it results from both within-firm shifts in postings and across-firms shifts towards firms that sought more-skilled workers at baseline. Given the poor labor market outcomes of individuals without high school diplomas, these findings have substantial policy relevance. This possibility was recognized well over a century ago by Smith (1907), who noted that the “enactment of a minimum wage involves the possibility of creating a class prevented by the State from obtaining employment.” Further, negative effects may be exacerbated for minority groups in the presence of labor market discrimination.

So why do politicians push for higher minimum wages, when all the evidence suggests that vulnerable workers bear the heaviest cost?

Part of the answer is that they don’t understand economics and don’t care about evidence.

But there’s also a more reprehensible answer, which is that they do understand, but they want to curry favor with union bosses, and those union bosses push for higher minimum wages as a way of reducing competition from lower-skilled workers.

P.S. Here’s my CNBC debate with Joe Biden’s top economic advisor on this issue.

P.P.S. Here’s a rather frustrating discussion I had on the minimum wage with Yahoo Finance.

P.P.P.S. But if you’re pressed for time, don’t listen to me pontificate. Instead, watch this video.

—-

Milton Friedman on Taxation

October 4, 2020 by Dan Mitchell

Yesterday’s column featured some of Milton Friedman’s wisdom from 50 years ago on how a high level of societal capital (work ethic, spirit of self-reliance, etc) is needed if we want to limit government.

Today, let’s look at what he said back then about that era’s high tax rates.

https://www.youtube.com/watch?v=CwaoJ4tliigu0026amp;feature=emb_title

His core argument is that high marginal tax rates are self-defeating because the affected taxpayers (like Trump and Biden) will change their behavior to protect themselves from being pillaged.

This was in the pre-Reagan era, when the top federal tax rate was 70 percent, and notice that Friedman made a Laffer Curve-type prediction that a flat tax of 19 percent would collect more revenue than the so-called progressive system.

We actually don’t know if that specific prediction would have been accurate, but we do know that Reagan successfully lowered the top tax rate on the rich from 70 percent in 1980 to 28 percent in 1988.

So, by looking at what happened to tax revenues from these taxpayers, we can get a pretty good idea whether Friedman’s prediction was correct.

Well, here’s the IRS data from 1980 and 1988 for taxpayers impacted by the highest tax rate. I’ve circled (in red) the relevant data showing how we got more rich people, more taxable income, and more tax revenue.

The bottom line is that Friedman was right.

Good tax policy (i.e., lower rates on productive behavior) can be a win-win situation. Taxpayers earn more and keep more, while politicians also wind up with more because the economic pie expands.

Something to keep in mind since some politicians in Washington want a return to confiscatory taxes on work, saving, investment, and entrepreneurship.

—-

https://www.youtube.com/watch?v=yx6-PHKzHvMu0026t=1024s

Why Milton Friedman Saw School Choice as a First Step, Not a Final One

On his birthday, let’s celebrate Milton Friedman’s vision of enabling parents, not government, to be in control of a child’s education.

Wednesday, July 31, 2019

Kerry McDonald

EducationMilton FriedmanSchool ChoiceSchooling

Libertarians and others are often torn about school choice. They may wish to see the government schooling monopoly weakened, but they may resist supporting choice mechanisms, like vouchers and education savings accounts, because they don’t go far enough. Indeed, most current choice programs continue to rely on taxpayer funding of education and don’t address the underlying compulsory nature of elementary and secondary schooling.

Skeptics may also have legitimate fears that taxpayer-funded education choice programs will lead to over-regulation of previously independent and parochial schooling options, making all schooling mirror compulsory mass schooling, with no substantive variation.

Friedman Challenged Compulsory Schooling Laws

Milton Friedman had these same concerns. The Nobel prize-winning economist is widely considered to be the one to popularize the idea of vouchers and school choice beginning with his 1955 paper, “The Role of Government in Education.” His vision continues to be realized through the important work of EdChoice, formerly the Friedman Foundation for Education Choice, that Friedman and his economist wife, Rose, founded in 1996.

July 31 is Milton Friedman’s birthday. He died in 2006 at the age of 94, but his ideas continue to have an impact, particularly in education policy.

Friedman saw vouchers and other choice programs as half-measures. He recognized the larger problems of taxpayer funding and compulsion, but saw vouchers as an important starting point in allowing parents to regain control of their children’s education. In their popular book, Free To Choose, first published in 1980, the Friedmans wrote:

We regard the voucher plan as a partial solution because it affects neither the financing of schooling nor the compulsory attendance laws. We favor going much farther. (p.161)

They continued:

The compulsory attendance laws are the justification for government control over the standards of private schools. But it is far from clear that there is any justification for the compulsory attendance laws themselves. (p. 162)

The Friedmans admitted that their “own views on this have changed over time,” as they realized that “compulsory attendance at schools is not necessary to achieve that minimum standard of literacy and knowledge,” and that “schooling was well-nigh universal in the United States before either compulsory attendance or government financing of schooling existed. Like most laws, compulsory attendance laws have costs as well as benefits. We no longer believe the benefits justify the costs.” (pp. 162-3)

Still, they felt that vouchers would be the essential starting point toward chipping away at monopoly mass schooling by putting parents back in charge. School choice, in other words, would be a necessary but not sufficient policy approach toward addressing the underlying issue of government control of education.

Vouchers as a First Step

In their book, the Friedmans presented the potential outcomes of their proposed voucher plan, which would give parents access to some or all of the average per-pupil expenditures of a child enrolled in public school. They believed that vouchers would help create a more competitive education market, encouraging education entrepreneurship. They felt that parents would be more empowered with greater control over their children’s education and have a stronger desire to contribute some of their own money toward education. They asserted that in many places “the public school has fostered residential stratification, by tying the kind and cost of schooling to residential location” and suggested that voucher programs would lead to increased integration and heterogeneity. (pp. 166-7)

To the critics who said, and still say, that school choice programs would destroy the public schools, the Friedmans replied that these critics fail to

explain why, if the public school system is doing such a splendid job, it needs to fear competition from nongovernmental, competitive schools or, if it isn’t, why anyone should object to its “destruction.” (p. 170)

What I appreciate most about the Friedmans discussion of vouchers and the promise of school choice is their unrelenting support of parents. They believed that parents, not government bureaucrats and intellectuals, know what is best for their children’s education and well-being and are fully capable of choosing wisely for their children—when they have the opportunity to do so.

They wrote:

Parents generally have both greater interest in their children’s schooling and more intimate knowledge of their capacities and needs than anyone else. Social reformers, and educational reformers in particular, often self-righteously take for granted that parents, especially those who are poor and have little education themselves, have little interest in their children’s education and no competence to choose for them. That is a gratuitous insult. Such parents have frequently had limited opportunity to choose. However, U.S. history has demonstrated that, given the opportunity, they have often been willing to sacrifice a great deal, and have done so wisely, for their children’s welfare. (p. 160).

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Voucher Programs Today

Today, school voucher programs exist in 15 states plus the District of Columbia. These programs have consistently shown that when parents are given the choice to opt-out of an assigned district school, many will take advantage of the opportunity. In Washington, D.C., low-income parents who win a voucher lottery send their children to private schools.

The most recent three-year federal evaluationof voucher program participants found that while student academic achievement was comparable to achievement for non-voucher students remaining in public schools, there were statistically significant improvements in other important areas. For instance, voucher participants had lower rates of chronic absenteeism than the control groups, as well as higher student satisfaction scores. There were also tremendous cost-savings.

In Wisconsin, the Milwaukee Parental Choice Program has served over 28,000 low-income students attending 129 participating private schools.

According to Corey DeAngelis, Director of School Choice at the Reason Foundation and a prolific researcher on the topic, the recent analysis of the D.C. voucher program “reveals that private schools produce the same academic outcomes for only a third of the cost of the public schools. In other words, school choice is a great investment.”

In Wisconsin, the Milwaukee Parental Choice Program was created in 1990 and is the nation’s oldest voucher program. It currently serves over 28,000 low-income students attending 129 participating private schools. Like the D.C. voucher program, data on test scores of Milwaukee voucher students show similar results to public school students, but non-academic results are promising.

Increased Access and Decreased Crime

Recent research found voucher recipients had lower crime rates and lower incidences of unplanned pregnancies in young adulthood. On his birthday, let’s celebrate Milton Friedman’s vision of enabling parents, not government, to be in control of a child’s education.

According to Howard Fuller, an education professor at Marquette University, founder of the Black Alliance for Educational Options, and one of the developers of the Milwaukee voucher program, the key is parent empowerment—particularly for low-income minority families.

In an interview with NPR, Fuller said: “What I’m saying to you is that there are thousands of black children whose lives are much better today because of the Milwaukee parental choice program,” he says. 
“They were able to access better schools than they would have without a voucher.”

Putting parents back in charge of their child’s education through school choice measures was Milton Friedman’s goal. It was not his ultimate goal, as it would not fully address the funding and compulsion components of government schooling; but it was, and remains, an important first step. As the Friedmans wrote in Free To Choose:

The strong American tradition of voluntary action has provided many excellent examples that demonstrate what can be done when parents have greater choice. (p. 159).

On his birthday, let’s celebrate Milton Friedman’s vision of enabling parents, not government, to be in control of a child’s education.

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Defending Milton Friedman

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