Netflix Series AFTER LIFE Characters Examined in Light of Book of Ecclesiastes Part 7 Joe Wilkinson plays “Postman” Pat

Postman Uses The Bathroom – Netflix After Life Funny Moments

Joe Wilkinson plays “Postman” Pat

Joe Wilkinson in After Life

Who is Pat? Tony’s overly familiar postman.

Where have I seen Joe Wilkinson before? A stand-up comedian and actor, Wilkinson has appeared on Live at the Apollo, 8 Out of 10 Cats Does Countdown and Taskmaster and also played oddball neighbour Dan Perkins in the sitcom Him & Her. He played Cliff in two episodes of Gervais’s Derek.

After Life Season 2 Episode 4 The Man Who Cried Wolf

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Joe Wilkinson & Mandeep Dhillon Talks After Life Season 2

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After Life on Netflix

In the past I have done over 100 blog posts on the Netflix series AFTER LIFE written by Ricky Gervais and staring Ricky as Tony Johnson. I respect both Ricky and his character Tony for being people who demand evidence and they refuse to accept anything with a blind faith. That is part of the reason I started writing letters to Ricky several years ago with historical evidence from archaeology and ancient cultures on the Bible’s claims. I personally think his latest series AFTER LIFE is his best by far and it does a great job of examining Ricky’s humanist worldview and the natural conclusions that come from this time plus chance view of the world.

Just like Solomon in The Book of Ecclesiastes, Ricky in AFTER LIFE is examining life under the sun, which is life between birth and death without God in the picture. The key to understanding the Book of Ecclesiastes is the term UNDER THE SUN — What that literallymeans is you lock God out of a closed system and you are left with only this world of Time plus Chance plus matter. In fact, the phrase under the sun appears 29 times in Ecclesiastes. 

Francis Schaefer indicated Ecclesiastes is truly the book of modern man because modern humanist man’s philosophy has brought him to the nihilistic conclusion that all is vanity and meaninglessness. This appears to be the place that the atheist Tony Johnson has landedand many of the characters around Tony have come to pessimisticconclusions about life too, though they have searched for satisfactionand meaning in life by pursuing ladiesluxurieslearninglaborliquor, and laughter.

After Life has Tony giving his postman a hard time constantly: 

Postman Pat arrives at Tony’s door one morning exactly when Tony opens it:

Pat: Do you still want me to put it through the door?

Tony: Just give it to me.

Pat: Just a postcard from Mike and Beth whoever they are. 

Tony: Friends. What does it say?

Pat: It says they have been having a great time and Mike has been having diarrhea. 

Tony: Good. Let’s hope you are still are my postman when I am blind. 


On Ricky’s Twitter Live broadcast on March 21, 2020 Ricky commented:

One day I will be too fat and old to do any more. I will look back on my life. It will be just me on a big toilet with wires coming out of me. Just watching [television] and drinking. Just keeping me alive. I wake up and say “Hell, I didn’t die and I got to do it again. Nurse!” I will be just eating smoothies mixed with Vodka. That is my future. 

Eating smoothies because your teeth don’t work. Sounds like what happened to Solomon in ECCLESIASTES 12:3, “In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened,”


I believe that the Book of Ecclesiastes is an apologetic work that shows that life “under the sun” without God in the picture is hopeless.

Duane A. Garrett wrote, “Eaton attempts to interpret Ecclesiastes as essentially an apologetic work. He observes that much of the book does not take God into account and is characterized by gloom and pessimism. He argues that when God is introduced, however, the ‘under-the-sun’ terminology drops out and the Teacher speaks of the joy of man and the generosity of God. Like earlier Protestant scholars, he asserts the book to be evangelistic and apologetic: ‘What then, is the purpose of Ecclesiastes? It is an essay in apologetics. It defends the life of faith in a generous God by pointing to the grimness of the alternative.’”(Proverbs, Ecclesiastes, Song of Solomon, The New American Commentary Series, p. 275).

Under the Sun vs. Over the Sun

April 1, 2013 at 10:59 am | Posted in Ecclesiastes | 2 Comments 
Tags: commentary on EcclesiastesEcclesiastes 11investingJames 1old agesenior citizensSunday School lessons on Ecclesiastesthe elderlyyouth

The Book of Ecclesiastes takes a hard look at life “under the sun:” life from a mortal, earthly, finite perspective. This viewpoint may be contrasted with life “over the sun:” life from an eternal, Heavenly, infinite perspective.


Under the sun, life is monotonous; over the sun, it’s adventurous. Under the sun, wisdom is vain; over the sun, wisdom is extremely useful. Under the sun, wealth is futile; over the sun,wealth opens up great opportunities. Under the sun, death is certain; over the sun, death provides great motivation. The Christian life can be compared to a puzzle, a battle, a challenge, a race, a treasure hunt, or a pilgrimage. None of these are monotonous or boring. They are the stuff of true adventure.

In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened,

Ecclesiastes 12:3
The “keepers of the house” are your arms and legs. The “bowing” is indicative of bent knees and stooped shoulders. “Grinders” are teeth. “Windows” are eyes.

And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low;

Ecclesiastes 12:4

“The doors shall be shut” means that you keep your mouth closed because you’ve lost your teeth. “The sound of grinding is low” because you can no longer chew your food. “Rising up at the voice of the bird” is in recognition of the trouble that elderly people have sleeping. “The daughters of music brought low” means that your voice has started to quaver.

Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:

Ecclesiastes 12:5

The fear “of that which is high” means the fear that elderly people have of falling down. The “flourishing almond tree” is white hair. The burdened “grasshopper” is a picture of dragging yourself along at the end of summer. The “desire” which shall fail is the loss of some of theconcupiscible desires (sex and appetite). The “long home” is eternity.

Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.

Ecclesiastes 12:6

Several images are given of things which are as fragile as an elderly person’s life.

Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.

Ecclesiastes 12:7

And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs. The preacher sought to find out acceptable words: and that which was written was upright, even words of truth. The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd. And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.

Ecclesiastes 12:9-12

With age you learn that, even though life is unpredictable, there is wisdom in order. The best way to learn from life is the same way we should learn from the Biblehumbly.

Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: For the wrath of man worketh not the righteousness of God. Wherefore lay apart all filthiness and superfluity of naughtiness, and receivewith meekness the engrafted word, which is able to save your souls.

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By the way, the final chapter of Ecclesiastes finishes with Solomon emphasizing that serving God is the only proper response of man. Solomon looks above the sun and brings God back into the picture in the final chapter of the book in Ecclesiastes 12:13-14:

13 Now all has been heard;
here is the conclusion of the matter:
Fear God and keep his commandments,
for this is the whole duty of man.

 14 For God will bring every deed into judgment,
including every hidden thing,
whether it is good or evil.

Why should one fear God if they don’t believe the Bible? They need evidence!!!! Below is a piece of that evidence given by Francis Schaeffer concerning the accuracy of the Bible.

TRUTH AND HISTORY (chapter 5 of WHATEVER HAPPENED TO THE HUMAN RACE?)

A much more dramatic story surrounds the discovery of the Dead Sea Scrolls in the present century. The Dead Sea Scrolls, some of which relate to the text of the Bible, were found at Qumran, about fifteen miles from Jerusalem.

Most of the Old Testament was originally written in Hebrew, and the New Testament in Greek. Many people have been troubled  by the length of time that has elapsed between the original writing of the documents and the present translations. How could the originals be copied from generation to generation and not be grossly distorted in the process? There is, however, much to reassure confidence in the text we have.

In the case of the New Testament, there are codes of the whole New Testament (that is, manuscripts in book form, like the Codes Sinaiticus and Codex Alexandrinus, dated around the fourth and fifth centuries respectively) and also thousands of fragments, some of them dating back to the second century. The earliest known so far is kept in the John Rylands Library in Manchester, England. It is only a small fragment, containing on one side John 18:31-33 and on the reverse, verses 37 and 38. It is important, however, both for its early date (about A.D.125) and for the place where it was discovered, namely Egypt. This shows that John’s Gospel was known and read in Egypt at that early time. There are thousands of such New Testament texts in Greek from the early centuries after Christ’s death and resurrection.

In the case of the Old Testament, however, there was once a problem. There were no copies of the Hebrew Old Testament in existence which dated from before the ninth century after Christ. This did not mean that there was no way to check the Old Testament, for there were other translations in existence, such as the Syriac and the Septuagint (a translation into Greek from several centuries before Christ). However, there was no Hebrew version of the Old Testament from earlier than the ninth century after Christ–because to the Jews the Scripture was so holy it was the common practice to destroy the copies of the Old Testament when they wore out, so that they would not fall into disrespectful use.

Then in 1947, a Bedouin Arab made a discovery not far from Qumran, which changed everything. While looking for sheep, he came across a cave in which he discovered some earthenware jars containing a number of scrolls. (There jars are now in the Israeli Shrine of the Book in Jerusalem.) Since that time at least ten other caves in the same vicinity have yielded up other scrolls and fragments. Copies of all the Old Testament books except Esther have been discovered (in part or complete) among these remains. One of the most dramatic single pieces was a copy of the Book of Isaiah dated approximately a hundred years before Christ. What was particularly striking about this is the great closeness of the discovered text tothe Hebrew text, whicch we previously had, a text written about a thousand years later!

On the issue of text, the Bible is unique as ancient documents go. No other book from that long ago exists in even a small percentage of the copies we have of the Greek and Hebrew texts which make up the Bible. We can be satisfied that we have a copy in our hands which closely approximates the original. Of course, there have been some mistakes in copying, and all translation lose something of the original language. That is inevitable. But the fact that most of us use translations into French, German, Chinise, English, and so on does not mean that we have an inadequate idea of what was written originally. We lose some of the nuances of the language, even when the translation is good, but we do not lose the essential content and communication.


The answer to find meaning in life is found in putting your faith and trust in Jesus Christ. The Bible is true from cover to cover and can be trusted.

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