Tag Archives: Leonard Mlodinow

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Dr. Lee Silver of Princeton asserts that Religions take advantage and hurt people!

January 2, 2016 – 11:23 am

 

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

_________________

Below you have picture of 1996 Chemistry Nobel Prize Winner Dr. Harry Kroto:

_____________

Biography

Lee Silver

An internationally renowned molecular biologist and expert on biomedical ethics, legal issues, and the societal challenges posed by advances in biotechnology, Silver is the author of many publications, including Mouse Genetics: Concepts and Practice, and Remaking Eden: Cloning and Beyond in a Brave New World, which has been published in 14 languages since its initial publication in 1997. The primary focus of that book is the ethical concerns and legal issues that arise from the technological advances that were, until recently, found only in science fiction. These issues form the basis for Silver’s new Woodrow Wilson School undergraduate course “Human Genetics, Reproduction, and Public Policy.” Silver is the coeditor of the official journal of the International Mammalian Genome Society. He is a fellow of the American Association for the Advancement of Science and was a member of the New Jersey Bioethics Commission Task Force, formed to recommend reproductive policy positions for the New Jersey State Legislature. He has testified on reproductive and genetic technologies before U.S. Congressional and New York State Senate committees. Ph.D. Harvard University.

Lee M. Silver

From Wikipedia, the free encyclopedia
“Lee Silver” redirects here. For Leon Theodore “Lee” Silver, geologist, see Leon Silver.
 This biographical article needs additional citations for verification. Please help by adding reliable sources. Contentious material about living persons that is unsourced or poorly sourced must be removed immediately, especially if potentially libelous or harmful. (February 2013)
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Lee M. Silver (born 1952) is an American biologist. He is a professor at Princeton University in the Department of molecular biology of the Woodrow Wilson School of Public and International Affairs. He also has joint appointments in the Program in Science, Technology, and Environmental Policy, the Center for Health and Wellbeing, the Office of Population Research, and the Princeton Environmental Institute, all at Princeton University.

Silver is the author of the book Remaking Eden: How Genetic Engineering and Cloning Will Transform the American Family (1998). In the book he takes a positive view on human cloning, designer babies and similar prospects. In this book he coined the termreprogenetics to describe the prospective fusion of reproductive technologies and genetics, which will allow positive eugenic actions on an individual level.

His most recent book, Challenging Nature: The Clash of Science and Spirituality at the New Frontiers of Life, was released in June 2006.

Silver is the co-founder of GenePeeks, a genetic research company which owns a simulation for screening genetic disorders.[1]

References[edit]

  1. Jump up^ de Lange, Catherine (April 6, 2014). “Startup offering DNA screening of ‘hypothetical babies’ raises fears over designer children”. The Guardian. Retrieved April 16, 2014.

External links[edit]

Flag of United StatesScientist icon This article about a biologist from the United States is a stub. You can help Wikipedia by expanding it.

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In  the second video below in the 92nd clip in this series are his words and  my response is below them. 

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2)

A Further 50 Renowned Academics Speaking About God (Part 3)

___________

Human cloning: why is there a fuss? (Lee Silver)

QUOTE from Lee Silver speaking about a Ghanaian Witch Doctor:

If you look at empirical facts this kind of religion really works. He is a priest and people come to him when they are sick or when their children are sick and he gives them special potions and the special potions actually work very often because he had gone to the city to buy medicines and he comes back to this town and he has things like antibiotics. The kids have inflammation and he goes and gives them a potion. The potions work often and then he gets a lot of wives and that is what he gets out of this the people get better. So it is hard to argue against this system. It works. He is taking advantage of these people but he is making them better. It is fuzzy here whether religion is good or bad. My own personal opinion is that is a lot of what religion is about witch doctors that come who actually figure out how to help.

Here is my response to Dr. Silver below:

October 15, 2015

Professor Lee Silver, Princeton University,

Dr. Lee Silver,

In the popular You Tube video “Renowned Academics Speaking About God” you made the following statement:

QUOTE from Lee Silver speaking about a Ghanaian Witch Doctor:

If you look at empirical facts this kind of religion really works. He is a priest and people come to him when they are sick or when their children are sick and he gives them special potions and the special potions actually work very often because he had gone to the city to buy medicines and he comes back to this town and he has things like antibiotics. The kids have inflammation and he goes and gives them a potion. The potions work often and then he gets a lot of wives and that is what he gets out of this the people get better. So it is hard to argue against this system. It works. He is taking advantage of these people but he is making them better. It is fuzzy here whether religion is good or bad. My own personal opinion is that is a lot of what religion is about witch doctors that come who actually figure out how to help.

I would agree with you that many people have done evil things in the name of religion, and let me make a few points about that. My view is that of evangelical Christianity. The crusades were done by Catholics. However, the point could be made that atheists and those who hold their views have killed far more in the last 100 years than all the Catholics through all the centuries. Take a look at this article by Ravi Zacharias below. 

Atheists Charge: “What about the thousands who have been killed in the name of religion?”

by Ravi Zacharias (from his book “Can Man Live Without God”)

One of the great blind spots of a philosophy that attempts to disavow God is its unwillingness to look into the face of the monster it has begotten and own up to being its creator. It is here that living without God meets its first insurmountable obstacle, the inability to escape the infinite reach of a moral law. Across scores of campuses in our world I have seen outraged students or faculty members waiting with predatorial glee to pounce upon religion, eager to make the oft-repeated but ill-understood charge: What about the thousands who have been killed in the name of religion?

The emotion-laden question is not nearly as troublesome to answer if the questioner first explains all the killing that has resulted from those who have lived without God, such as Hitler, Stalin, Mussolini, Mao, et al. The antitheist is quick to excoriate all religious belief by generically laying the blame at the door of all who claim to be religious, without distinction. By the same measure, why is there not an equal enthusiasm to distribute blame for violence engendered by some of the irreligious?

But the rub goes even deeper than that. The attackers of religion have forgotten that these large-scale slaughters at the hands of antitheists were the logical outworking of their God-denying philosophy. Contrastingly, the violence spawned by those who killed in the name of Christ would never have been sanctioned by the Christ of the Scriptures. Those who killed in the name of God were clearly self-serving politicizers of religion, an amalgam Christ ever resisted in His life and teaching. Their means and their message were in contradiction to the gospel. Atheism, on the other hand provides the logical basis for an autonomous, domineering will, expelling morality. Darwin himself predicted this slippery slope of violence if evolutionary theory were translated into a philosophy of life. Nietzche talked of the enshrouding darkness that had fallen over mankind–he saw its ramifications. The Russian novelist Fyodor Dostoevski repeatedly wrote of the hell that is let loose when man comes adrift from his Creators moorings and himself becomes god–he understood the consequences. Now, asproof positive, we witness our culture as a whole in a mindless drift toward lawlessness–we live with the inexorable result of autonomies in collision.

In case you fear that I am carrying this too far, I present the following for your consideration. It is not always easy in life to pinpoint moments that dramatically change you for the future. Sometimes, however, in retrospect we are able to look back upon such a moment and say, “For me, that was it.” Let me introduce you to one such experience for me.

A few years ago when I was speaking in Poland I was taken to the Nazi death camps of Auschwitz and Birkenau. I shall never be the same. Many, many times in silence I have reflected upon my first visit there, where the words of Hitler envisioning a generation of young people without a conscience are aptly hung on a wall, grimly reminding the visitor of the hell unleashed when his goal was realized.

I freed Germany from the stupid and degrading fallacies of conscience and morality…. We will train young people before whom the world will tremble. I want young people capable of violence–imperious, relentless and cruel.

On display for all to behold are thousands of pounds of women’s hair, retrieved and marketed as a commodity by the Nazi exterminators, architects of the final solution that sent multitudes to the gas ovens. The incredible reminders–from rooms filled with pictures of abused and castrated children to the toiletries and clothing that are stacked to the ceiling–cast an overwhelming pall of somberness upon the visitor.

That this was conceived and nurtured in the mind of the most educated nation at that time in history and brought forth on the soil that had also given birth to the Enlightenment almost defies belief. But it was atheism’s legitimate offspring. Man was beginning to live without God.

________

As a scientist you don’t accept anything on “blind faith” and I don’t blame you at all. Let me further respond with the words of Francis Schaeffer from his book HE IS THERE AND HE IS NOT SILENT (the chapter is entitled, “Is Propositional Revelation Nonsense?”

Of course, if the infinite uncreated Personal communicated to the finite created personal, he would not exhaust himself in his communication; but two things are clear here:
 
1. Even communication between once created person and another is not exhaustive, but that does not mean that for that reason it is not true. 
 
2. If the uncreated Personal really cared for the created personal, it could not be thought unexpected for him to tell the created personal things of a propositional nature; otherwise as a finite being the created personal would have numerous things he could not know if he just began with himself as a limited, finite reference point. In such a case, there is no intrinsic reason why the uncreated Personal could communicate some vaguely true things, but could not communicate propositional truth concerning the world surrounding the created personal – for fun, let’s call that science. Or why he could not communicate propositional truth to the created personal concerning the sequence that followed the uncreated Personal making everything he made – let’s call that history. There is no reason we could think of why he could not tell these two types of propositional things truly. They would not be exhaustive; but could we think of any reason why they would not be true? The above is, of course, what the Bible claims for itself in regard to propositional revelation.
DOES THE BIBLE ERR IN THE AREA OF SCIENCE AND HISTORY? The Bible is true from cover to cover and can be trusted. Charles Darwin himself longed for evidence to come forward from the area of  Biblical Archaeology  but so much has  advanced  since Darwin wrote these words in the 19th century! Here are some of the posts I have done in the past on the subject and if you like you could just google these subjects: 1. The Babylonian Chronicle, of Nebuchadnezzars Siege of Jerusalem, 2. Hezekiah’s Siloam Tunnel Inscription.13. The Pilate Inscription, 14. Caiaphas Ossuary, 14 B Pontius Pilate Part 2, 14c. Three greatest American Archaeologists moved to accept Bible’s accuracy through archaeology.

Recently I had the opportunity to come across a very interesting article by Michael Polanyi,LIFE TRANSCENDING PHYSICS AND CHEMISTRY, in the magazine CHEMICAL AND ENGINEERING NEWS, August 21, 1967, and I also got hold of a 1968 talk by Francis Schaeffer based on this article. Polanyi’s son John actually won the 1986 Nobel Prize for Chemistry. This article by Michael Polanyi concerns Francis Crick and James Watson and their discovery of DNA in 1953. Polanyi noted:

Mechanisms, whether man-made or morphological, are boundary conditions harnessing the laws of in
animate nature, being themselves irreducible to those laws. The pattern of organic bases in DNA which functions as a genetic code is a boundary condition irreducible to physics and chemistry. Further controlling principles of life may be represented as a hierarchy of boundary conditions extending, in the case of man, to consciousness and responsibility.

I would like to send you a CD copy of this talk because I thought you may find it very interesting. It includes references to not only James D. Watson, and Francis Crick but also  Maurice Wilkins, Erwin Schrodinger, J.S. Haldane (his son was the famous J.B.S. Haldane), Peter Medawar, and Barry Commoner. I WONDER IF YOU EVER HAD THE OPPORTUNITY TO RUN ACROSS THESE MEN OR ANY OF THEIR FORMER STUDENTS?

Below is a portion of the transcript from the CD and Michael Polanyi’s words are in italics while Francis Schaeffer’s words are not:

During the past 15 years, I have worked on these questions, achieving gradually stages of the argument presented in this paper. These are:

  1. Machines are not formed by physical and chemical equilibration. 
  2. The functional terms needed for characterizing a machine cannot for defined in terms of physics and chemistry. 

Polanyi is talking about specific machines but I would include the great cause and effect machine of the external universe that functions on a cause and effect basis. So if this is true of the watch,  then you have to ask the same question about the total machine that Sartre points out that is there, and that is the cause and effect universe.Polanyi doesn’t touch on this and he doesn’t have an answer, and I know people who know him. Yet nevertheless he sees the situation exactly as it is. And I would point out what  Alfred North Whitehead (1861–1947) and J. Robert Oppenheimer (1904–1967) said and that it needed a Christian consensus to produce modern science because it was the Christian consensus that gave the concept that the world being created by a reasonable God and that it could be found out and discovered by reason. So the modern science when it began with Copernicus and Galileo and all these men conceived that the cause and effect system of the universe would be there on the basis that it was created by a reasonable God, and that is Einstein’s big dilemma and that is why he became a mystic at the end of life…What Polanyi says here can be extended to the watch, and the bridge and the automobile but also to the big cause and effect universe.You have to give some kind of answer to this too and I would say this to Michael Polanyi if Iever have a chance to talk to him.You need another explanation too Polanyi.

3. No physical chemical topography will tell us that we have a machine before us and what its functions are. 

In other words, if you only know the chemicals and the physics you don’t know if you have a machine. It may just be junk. So nobody in the world could tell if it was a machine from merely the “physical chemical-topography.” You have to look at the machineness of the machine to say it is a machine. You could take an automobile and smash it into a small piece of metal with a giant press and it would have the same properties of the automobile, but the automobile would have disappeared. The automobile-ness of the automobile is something else than the physical chemical-topography.

4. Such a topography can completely identify one particular specimen of a machine, but can tell us nothing about a class of machines. 

5. And if we are asked how the same solid system can be subject to control by two independent principles, the answer is: The boundary conditions of the system are free of control by physics and can be controlled therefore by nonphysical, purely technical, principles. 

In other words you have to explain the engineering by something other than merely physical principles and of course it is. You can’t explain the watchness of the watch merely by this. You can explain it on the basis of engineering principles in which the human mind conceives of a use for the machine and produces the machine. But notice where Polanyi is and that is in our argument of a need of personality in the universe though Polanyi doesn’t draw this final conclusion, though I thought that is the only explanation.

If you look at the watch a man has made it for the purpose of telling time. When you see the automobile a man has made it for the purpose of locomotion and the explanation of the difference is not in the chemical and physical properties but in the personality of a man to make these two different machines for two different purposes out of the same material. So what you are left here is the need of personality in the universe.

____

Thank you for your time. I know how busy you are and I want to thank you for taking the time to read this letter.

Sincerely,

Everette Hatcher,

P.O. Box 23416, Little Rock, AR 72221, United States, cell ph 501-920-5733, everettehatcher@gmail.com

Big Think Interview with Lee Silver

Published on Apr 23, 2012

ADRIAN ROGERS ON DARWINISM

The Bible and Archaeology – Is the Bible from God? (Kyle Butt 42 min)

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RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Dr.Yujin Nagasawa of Birmingham “…why we don’t live in this kind of environment where we are not tempted to perform morally wrong?”

January 1, 2016 – 12:00 am

 

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

_________________

Below you have picture of Dr. Harry Kroto:

3063098-4x3-700x525

______________


Yujin Nagasawa is Professor of Philosophy and Co-Director of the John Hick Centre for Philosophy of Religion at the University of Birmingham. He was educated as an undergraduate at the State University of New York at Stony Brook and received his PhD from the Australian National University (ANU) in 2004. From 2004 to 2005 he was Izaak Walton Killam Memorial Postdoctoral Fellow in the Department of Philosophy at the University of Alberta, Canada and Research Fellow at the Centre for Applied Philosophy and Public Ethics (CAPPE) at ANU. He was awarded the Philosophical Quarterly Essay Prize in 2007, the John Templeton Award for Theological Promise in 2008, and the Excellence in Philosophy of Religion Prize in 2011.

 _____________________________

In  the third video below in the 1o3rd clip in this series are his words and  my response is below them. 

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2)

A Further 50 Renowned Academics Speaking About God (Part 3)

___________

Quote from Yujin Nagasawa:

They might say that heaven is different from earth because in heaven the environment is different so maybe people are not tempted to commit sin in heaven, but then you wonder why on earth is not like that, why we don’t live in this kind of environment where we are not tempted to perform morally wrong.

March 12, 2015

Professor Yujin Nagasawa,  ERI Building 147, University of Birmingham, Edgbaston, Birmingham, B15 2TT, UK

Dear Dr.Nagasawa,

As you can tell from reading this letter I am an evangelical Christian and I have made it a hobby of mine to correspond with scientists or academics like yourself over the last 25 years. Some of those who corresponded back with me have been  Ernest Mayr (1904-2005), George Wald (1906-1997), Carl Sagan (1934-1996),  Robert Shapiro (1935-2011), Nicolaas Bloembergen (1920-),  Brian Charlesworth (1945-),  Francisco J. Ayala (1934-) Elliott Sober (1948-), Kevin Padian (1951-), Matt Cartmill (1943-) , Milton Fingerman (1928-), John J. Shea (1969-), , Michael A. Crawford (1938-), Paul Kurtz (1925-2012), Sol Gordon (1923-2008), Albert Ellis (1913-2007), Barbara Marie Tabler (1915-1996), Renate Vambery (1916-2005), Archie J. Bahm (1907-1996), Aron S “Gil” Martin ( 1910-1997), Matthew I. Spetter (1921-2012), H. J. Eysenck (1916-1997), Robert L. Erdmann (1929-2006), Mary Morain (1911-1999), Lloyd Morain (1917-2010),  Warren Allen Smith (1921-), Bette Chambers (1930-),  Gordon Stein (1941-1996) , Milton Friedman (1912-2006), John Hospers (1918-2011), Michael Martin (1932-), John R. Cole  (1942-),   Wolf Roder,  Susan Blackmore (1951-),  Christopher C. French (1956-)  Walter R. Rowe,  Thomas Gilovich (1954-), Paul Quincey, Harry Kroto (1939-), Marty E. Martin (1928-), Richard Rubenstein (1924-), James Terry McCollum (1936-), Edward O. WIlson (1929-), Lewis Wolpert (1929), Gerald Holton (1922-), Martin Rees (1942-), Alan Macfarlane (1941-),  Roald Hoffmann (1937-), Herbert Kroemer (1928-), Thomas H. Jukes (1906-1999), Glenn Branch, Geoff Harcourt (1931-) and  Ray T. Cragun (1976-). I would consider it an honor to add you to this very distinguished list. 

I just finished reading the online addition of the book Darwin, Francis ed. 1892. Charles Darwin: his life told in an autobiographical chapter, and in a selected series of his published letters [abridged edition]. London: John Murray. There are several points that Charles Darwin makes in this book that were very wise, honest, logical, shocking and some that were not so wise. The Christian Philosopher Francis Schaeffer once said of Darwin’s writings, “Darwin in his autobiography and in his letters showed that all through his life he never really came to a quietness concerning the possibility that chance really explained the situation of the biological world. You will find there is much material on this [from Darwin] extended over many many years that constantly he was wrestling with this problem.”

Here is a quote I ran across from you recently:

They might say that heaven is different from earth because in heaven the environment is different so maybe people are not tempted to commit sin in heaven, but then you wonder why on earth is not like that, why we don’t live in this kind of environment where we are not tempted to perform morally wrong.

The problem of evil and suffering hit this world in a big way because of Adam and what happened in Genesis Chapter 3, and even though Adam and Eve were in a great environment they chose to rebel against God and fell morally and spiritually. Christians know that God can use all things for His glory and his purpose (Romans 8:28).

On February 15, 2015 at our church service at FELLOWSHIP BIBLE CHURCH in Little Rock, Arkansas, our teaching pastor Brandon Barnard told the story of my good friends Roger and Terrie Cheuvront  and the tragic death of their 19 year daughter Danaea on April 15, 2007 in a traffic accident. I was at the Funeral Home when the minister came in that very day, and I found the words of the pastor as a great comfort because we knew Danaea was in heaven. The sermon on 2-15-15 was about the time that Jesus wept at sight of his friend Lazarus’ tomb, and this 11th chapter of John had comforted Terrie Cheuvront because she knew that Jesus had felt the same pain that we have and he will eventually raise us too from the dead and her daughter Danaea is even now in heaven with Christ.

Rev Barnard actually read these words from Terri at our service: “God never intended us to experience sin and death, but sin brought about this consequence. I could be mad at death and all that it meant but the amazing thing was when I realized God’s plan then God took the anger and replaced it with His grace. It made me realize at a deeper level what God had truly done for me on the cross. He conquered sin and death for me. What amazing glorious hope he gives us. We live because He lives. Yes I am separated from my daughter now but there will be a glorious reunion.”

Let me make three points concerning the problem of evil and suffering. First, the problem of evil and suffering hit this world in a big way because of Adam and what happened in Genesis Chapter 3. Second, if there is no God then there is no way to distinguish good from evil and there will be no ultimate punishment for Hitler and Josef Mengele. (By the way Mengele never faced punishment and lived his long life out in peace.) Third. Christ came and suffered and will destroy all evil from this world eventually forever.

CHARLES DARWIN ALSO SPENT A LOT OF TIME TALKING ABOUT THIS ISSUE OF EVIL AND SUFFERING. When I read the book  Charles Darwin: his life told in an autobiographical chapter, and in a selected series of his published letters, I also read  a commentary on it by Francis Schaeffer and I wanted to both  quote some of Charles Darwin’s own words to you and then include the comments of Francis Schaeffer on those words. I have also enclosed a CD with two messages from Adrian Rogers and Bill Elliff concerning Darwinism.

Darwin, C. R. to Doedes, N. D., 2 Apr 1873

“I am sure you will excuse my writing at length, when I tell you that I have long been much out of health, and am now staying away from my home for rest. It is impossible to answer your question briefly; and I am not sure that I could do so, even if I wrote at some length. But I may say that the impossibility of conceiving that this grand and wondrous universe, with our conscious selves, arose through chance, seems to me the chief argument for the existence of God; but whether this is an argument of real value, I have never been able to decide…....Nor can I overlook the difficulty from the immense amount of suffering through the world.”

Francis Schaeffer observed:

This of course is a valid problem. The only answer to the problem of evil is the biblical answer of the fall. Darwin has a problem because he never had a high view of revelation, so he doesn’t have the answer any more than the liberal theologian has the answer. If you don’t have a space-time fall then you don’t have an answer to suffering. If you have a very, very significant man at the beginning, Darwin did not have that, but if you had a very significant, wonderful man at the beginning and can change history then the fall is the possible answer that can be given to Darwin’s 2nd argument.

The passages which here follow are extracts, somewhat abbreviated, from a part of the Autobiography, written in 1876, in which my father gives the history of his religious views:—

“But passing over the endless beautiful adaptations which we everywhere meet with, it may be asked how can the generally beneficent arrangement of the world be accounted for? Some writers indeed are so much impressed with the amount of suffering in the world, that they doubt, if we look to all sentient beings, whether there is more of misery or of happiness; whether the world as a whole is a good or a bad one. According to my judgment happiness decidedly prevails, though this would be very difficult to prove.”

Francis Schaeffer commented:

We come now to a funny situation where Darwin is arguing there is more happiness than sorry in the world. In this I think he is right. What he is saying if you could have a balance of 51% of happiness then it would open the door to thinking God is good, but I would never argue this way because it is not 51% of happiness versus 49% of unhappiness in the universe but how could a good God make unhappiness at all. The answer is in the [space time fall in Genesis].

Darwin continued:

“If the truth of this conclusion be granted, it harmonizes well with the effects which we might expect from natural selection. If all the individuals of any species were habitually to suffer to an extreme degree, they would neglect to propagate their kind; but we have no reason to believe that this has ever, or at least often occurred. Some other considerations, moreover, lead to the belief that all sentient begins have been formed so as to enjoy, as a general rule, happiness. Every one who believes, as I do, that all the corporeal and mental organs (excepting those which are neither advantageous nor disadvantageous to the possessor) of all beings have been developed through natural selection, or the survival of the fittest, together with use or habit, will admit that these organs have been formed so that their possessors may compete successfully with other beings, and thus increase in number.”

Francis Schaeffer noted:

What he is saying here is that from his own view he needs to hold that suffering is less than happiness otherwise what would drive the creatures on toward natural selection. The Christian of course does not have this problem. The Christian says everything is in agony because the whole has been thrown out of joint and there has been an reordering of the universe because of the fall. We don’t have to find such a balance as he was grappling with here.

From Darwin’s section on religion:

“The sum of such pleasures as these, which are habitual or frequently recurrent, give, as I can hardly doubt, to most sentient beings an excess of happiness over misery, although many occasionally suffer much. Such suffering is quite compatible with the belief in Natural Selection, which is not perfect in its action, but tends only to render each species as successful as possible in the battle for life with other species, in wonderfully complex and changing circumstances.  That there is much suffering in the world no one disputes. Some have attempted to explain this with reference to man by imagining that it serves for his moral improvement. But the number of men in the world is as nothing compared with that of all other sentient beings, and they often suffer greatly without any moral improvement. This very old argument from the existence of suffering against the existence of an intelligent First Cause seems to me a strong one; whereas, as just remarked, the presence of much suffering agrees well with the view that all organic beings have been developed through variation and natural selection.”

Francis Schaeffer :

He has to argue this otherwise what drove the creatures on. He has to have a 51% or 52% happiness. Then he says what does this do to God. We would answer if there is no space time fall it makes God if He exists the devil, on the other hand with a space time fall you have another answer.

_____________

Here is a portion of the text from the CD I sent you today on DARWINISM from Adrian Rogers:

I was in Israel, I was a guest, there, of the Israeli government. They gave me the best guide that they had in Israel. And, that man in Israel—I’ll not call his name, because, thank God, I believe he listens to this program; and, I’m grateful he does, because I’m still trying to witness to him—but this man—a brilliant man, the curator of the Rockefeller Museum there—became a friend. We sat up, one night, late, talking. I said, “Sir, do you believe in God?” He said, “No, I do not.” I said, “Why don’t you believe—why don’t you believe—in God?” He said, “The Holocaust. What kind of a God would allow that to happen?” That deals with the message I preached this morning.

Because of the Holocaust. I said, “Then Hitler has caused you not to believe in God?” He said, “Yes, I detest Hitler.” I said, “Well, you’re on the same side as Hitler. Hitler didn’t believe in God, as such; you don’t believe in God. Hitler believed in evolution; you believe in evolution. Evolution is the survival of the fittest; you believe in the survival of the fittest. And, Hitler had his gas ovens, because he thought that the Aryan race was superior to your people, sir. You’ve become very much like the thing that you fight.” It’s only a short step from believing in evolution to the gas ovens, or whatever.

You see, folks, if there is no God, you can choose what you want. I said to this man, “Sir, if you don’t believe in God, then let me give you a proposition: If there’s a sick baby and a healthy dog, which one would you choose?” In a moment of honesty, he said, “If it were my dog, I would choose the dog.” Let the baby die; let the dog live—why? There’s no God, no creation. Man is not distinct from the animals. All we are is an animal with a thumb juxtaposed to five fingers, with a knee that causes him to stand upright, with the ability to articulate and to think abstractly. If that’s all the difference there is, I submit to you, the man was right. And, who can say what is right, or who can say what is wrong?

Therefore, I reject—I reject—evolution on the moral basis. And, I want to tell you, folks, the battle lines are being drawn today. Over what? Euthanasia. Over what? Genetic engineering. Over what? Abortion. Over what? A basic sense of right or wrong. Now, if evolution is true, then all of these things are up for grabs. We have morality by majority—whatever a person wishes to believe or think. Self-autonomous man wants to have it his way.

I reject evolution for moral reasons—for moral reasons. Now, there were two atheists, who lived in the time of Darwin, who believed Darwin’s teaching and locked onto it. One was a man named Nietzsche, and the other was a man named Karl Marx. From Nietzsche we got Nazism. Hitler was a student of Nietzsche, who was a student of Charles Darwin. The other was Karl Marx. Karl Marx was the father of Communism—also a student of Darwin. And, you see, it’s easy to understand, if there is no God, how something like Communism, which is based on Godlessness, and Nazism, which is based on raw brutality, could come. People talk about all those who’ve died in religious wars—and many have, and that’s tragic. But, I want to say that far more—multiplied many more; millions, and millions, and multiplied millions—have died—not because of religion, but because of anti-godly evolution.

You think of those who were destroyed by Nazi Germany. Think of the gas camps. Think of the multiplied millions that were put to death under Stalin and the others, the atrocity of Communism. Well, why that? Why these immoral things? Well, if you believe that you came from animals, if you believe that everything is an accident, ultimately, there can be no standard of right or wrong. You teach people that they’ve come from animals; and, after a while, they’ll begin to live like animals. It follows as night follows day. What do animals live for? Self-gratification, self-preservation, self-propagation. And, that’s what the average American is living for.

Peter Singer, who is an ethicist—so-called—at Princeton, believes that we ought to be able to kill little babies, if we don’t like them, if they’re not perfect enough for us. Now, I’m not talking about babies in the womb; I’m talking about pure infanticide. He believes that a live chimpanzee is of more value, if that chimpanzee is healthy, than an unhealthy baby.

___________

FINALLY WE MUST ADMIT IF WE WERE NOT CREATED BY GOD THEN WE HAVE NO HOPE FOR OUR ETERNAL FUTURES.  I sent you a CD that starts off with the song DUST IN THE WIND by Kerry Livgren of the group KANSAS which was a hit song in 1978 when it rose to #6 on the charts because so many people connected with the message of the song. It included these words, “All we do, crumbles to the ground though we refuse to see, Dust in the Wind, All we are is dust in the wind, Don’t hang on, Nothing lasts forever but the Earth and Sky, It slips away, And all your money won’t another minute buy.”

Kerry Livgren himself said that he wrote the song because he saw where man was without a personal God in the picture. Solomon pointed out in the Book of Ecclesiastes that those who believe that God doesn’t exist must accept three things. FIRST, death is the end and SECOND, chance and time are the only guiding forces in this life.  FINALLY, power reigns in this life and the scales are never balanced. The Christian can  face death and also confront the world knowing that it is not determined by chance and time alone and finally there is a judge who will balance the scales.

Both Kerry Livgren and the bass player Dave Hope of Kansas became Christians eventually. Kerry Livgren first tried Eastern Religions and Dave Hope had to come out of a heavy drug addiction. I was shocked and elated to see their personal testimony on The 700 Club in 1981 and that same  interview can be seen on You Tube today. Livgren lives in Topeka, Kansas today where he teaches “Diggers,” a Sunday school class at Topeka Bible Church. DAVE HOPE is the head of Worship, Evangelism and Outreach at Immanuel Anglican Church in Destin, Florida.

The answer to find meaning in life is found in putting your faith and trust in Jesus Christ. The Bible is true from cover to cover and can be trusted.

Thank you again for your time and I know how busy you are.

Everette Hatcher, everettehatcher@gmail.com, http://www.thedailyhatch.org, cell ph 501-920-5733, Box 23416, LittleRock, AR 72221, United States

Is the Bible historically accurate? Here are some of the posts I have done in the past on the subject: 1. The Babylonian Chronicle, of Nebuchadnezzars Siege of Jerusalem, 2. Hezekiah’s Siloam Tunnel Inscription. 3. Taylor Prism (Sennacherib Hexagonal Prism), 4. Biblical Cities Attested Archaeologically. 5. The Discovery of the Hittites, 6.Shishak Smiting His Captives, 7. Moabite Stone, 8. Black Obelisk of Shalmaneser III, 9A Verification of places in Gospel of John and Book of Acts., 9B Discovery of Ebla Tablets. 10. Cyrus Cylinder, 11. Puru “The lot of Yahali” 9th Century B.C.E., 12. The Uzziah Tablet Inscription, 13. The Pilate Inscription, 14. Caiaphas Ossuary, 14 B Pontius Pilate Part 2, 14c. Three greatest American Archaeologists moved to accept Bible’s accuracy through archaeology., 

You can hear DAVE HOPE and Kerry Livgren’s stories from this youtube link:

(part 1 ten minutes)

(part 2 ten minutes)

Kansas – Dust in the Wind (Official Video)

Uploaded on Nov 7, 2009

Pre-Order Miracles Out of Nowhere now at http://www.miraclesoutofnowhere.com

About the film:
In 1973, six guys in a local band from America’s heartland began a journey that surpassed even their own wildest expectations, by achieving worldwide superstardom… watch the story unfold as the incredible story of the band KANSAS is told for the first time in the DVD Miracles Out of Nowhere.

_____________________________

Adrian Rogers on Darwinism

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RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! (Dr. Leonard Mlodinow , Professor of Physics, Cal Tech, CAN SCIENCE CONFLICT WITH RELIGIOUS BELIEF AND STILL BOTH BE TRUE? )

January 8, 2015 – 7:11 pm

_

Caltech professor Leonard Mlodinow has coauthored a l book with Stephen Hawking on the creation of the universe.

_________________

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

___

Below you have picture of 1996 Chemistry Nobel Prize Winner Dr. Harry Kroto:

__________________________________________________

There are 3 videos in this series and they have statements by 150 academics and scientists and I hope to respond to all of them. Wikipedia notes Leonard Mlodinow  is an American physicist, author and screenwriter.[2]

Mlodinow was born in Chicago, Illinois, of parents who were both Holocaust survivors.[1] His father, who spent more than a year in the Buchenwald concentration camp, had been a leader in the Jewish resistance under Nazi rule in his hometown of Częstochowa, Poland [1] then Generalgouvernement (für die besetzten polnischen Gebiete). As a child, Mlodinow was interested in both mathematics and chemistry, and while in high school was tutored in organic chemistry by a professor from the University of Illinois.

As recounted in his book, Feynman’s Rainbow, his interest turned to physics during a semester he took off from college to spend on a kibbutz in Israel, during which he had little to do at night beside reading The Feynman Lectures on Physics, which was one of the few English books he found in the kibbutz library…Apart from his research and books on popular science, he also co-wrote the screenplay for the 2009 film Beyond the Horizon[3] and has been a screenwriter for television series, including Star Trek: The Next Generation and MacGyver.[1] He co-authored (with Matt Costello) a children’s chapter book series entitled The Kids of Einstein Elementary.

Between 2008 and 2010, Mlodinow worked on a book with Stephen Hawking, entitled The Grand Design.[1] A step beyond Hawking’s other titles, The Grand Design is said to explore both the question of the existence of the universe and the issue of why the laws of physics are what they are.

It is so exciting for me to get a chance to write on Leonard Mlodinow today. As you probably know he has co-authored several books with Stephen Hawking who I have posted about over and over and over and over and over and over and over and over and over and over and over and over  again. In  the third video below in the 112th clip in this series are his words. I also enjoyed seeing the movie about Stephen Hawking recently and here is the trailer:

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2)

A Further 50 Renowned Academics Speaking About God (Part 3)

I grew up at Bellevue Baptist Church under the leadership of our pastor Adrian Rogers and I read many books by the Evangelical Philosopher Francis Schaeffer and have had the opportunity to contact many of the evolutionists or humanistic academics that they have mentioned in their works. Many of these scholars have taken the time to respond back to me in the last 20 years and some of the names  included are  Ernest Mayr (1904-2005), George Wald (1906-1997), Carl Sagan (1934-1996),  Robert Shapiro (1935-2011), Nicolaas Bloembergen (1920-),  Brian Charlesworth (1945-),  Francisco J. Ayala (1934-) Elliott Sober (1948-), Kevin Padian (1951-), Matt Cartmill (1943-) , Milton Fingerman (1928-), John J. Shea (1969-), , Michael A. Crawford (1938-), Paul Kurtz (1925-2012), Sol Gordon (1923-2008), Albert Ellis (1913-2007), Barbara Marie Tabler (1915-1996), Renate Vambery (1916-2005), Archie J. Bahm (1907-1996), Aron S “Gil” Martin ( 1910-1997), Matthew I. Spetter (1921-2012), H. J. Eysenck (1916-1997), Robert L. Erdmann (1929-2006), Mary Morain (1911-1999), Lloyd Morain (1917-2010),  Warren Allen Smith (1921-), Bette Chambers (1930-),  Gordon Stein (1941-1996) , Milton Friedman (1912-2006), John Hospers (1918-2011), Michael Martin (1932-).Harry Kroto (1939-), Marty E. Martin (1928-), Richard Rubenstein (1924-), James Terry McCollum (1936-), Edward O. WIlson (1929-), Lewis Wolpert (1929), Gerald Holton (1922-),  and  Ray T. Cragun (1976-).

_______________________

Quote from Leonard Mlodinow taken from the video found above:

I am not one who believes in the Bible. I find it very hard to see how people could believe in the Bible, but on the other hand I am somewhat religious. I go to synagogue sometimes. I am more of what you would call an agnostic, but I see science as being separate and religious belief as being separate, and one doesn’t affect the other.

My simple question is this?

CAN SCIENCE CONFLICT WITH RELIGIOUS BELIEF AND STILL BOTH BE TRUE? 

A long list of great Christian thinkers given by J. Warner Wallace and these great scientists were men of faith and they would have disagreed with the statement by Leonard Mlodinow, “but I see science as being separate and religious belief as being separate, and one doesn’t affect the other.” 

Is Reason Really an Enemy of Faith?

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Are We Irrational?
Have you ever had someone in the culture tell you that ‘people of faith’ are simple minded folks who blindly believe that God exists in spite of overwhelming evidence to the contrary? Secularists often portray Christians as both ‘unreasonable’ and ‘unreasoning’. They simply believe that we have no idea what the evidence demonstrates related to the existence of God. They think we have blind faith, and they think we are comfortable with our blind obedience to the traditions of religion. Well I, for one, have never seen my faith in this way. I was an atheist for thirty five years because I believed that there was sufficient evidence to support naturalism. I will confess to you that I also thought that naturalism was the more reasonable worldview and that naturalists in general were more thoughtful and evidential. I thought that secularists and philosophical naturalists (I was both) were more committed to a rational examination of the evidence.

I found plenty of skepticism amongst naturalists and other historic thinkers who have questioned the reasoning ability of believers. Many well respected writers have challenged the rationality of ‘blind faith’ and (along with it) Christian Theism:

Thomas Jefferson
“Question with boldness even the existence of a God; because, if there be one, he must more approve of the homage of reason, than that of blind-folded fear”

Anais Nin
“When we blindly adopt a religion, a political system, a literary dogma, we become automatons. We cease to grow.”

Francis Bacon
“Atheism leaves a man to sense, to philosophy, to natural piety, to laws, to reputation; all of which may be guides to an outward moral virtue, even if religion vanished; but religious superstition dismounts all these and erects an absolute monarchy in the minds of men.”

Sir Julian Huxley
“Today the god hypothesis has ceased to be scientifically tenable … and its abandonment often brings a deep sense of relief. Many people assert that this abandonment of the god hypothesis means the abandonment of all religion and all moral sanctions. This is simply not true. But it does mean, once our relief at jettisoning an outdated piece of ideological furniture is over, that we must construct some thing to take its place”

But is this criticism valid? Are these observations true? Are those who believe in the existence of God truly holding on to an “outdated piece of ideological furniture”? Is it possible to be ‘reasonable’ and a theist at the same time? Is faith truly ‘blind’ or is it the result of a rational examination of the evidence? One thing is for sure, the concept of ‘blind faith’ is completely foreign to the Christian Worldview.

A Rational God
The God of the Bible does not call his children to obey blindly. The Bible itself serves as a piece of evidence, the testimony of eyewitnesses who are providing us with reasons to believe. That’s why the scriptures repeatedly call us to have a reasoned belief in Christ, and not to resort to the behavior of unreasoning animals:

Jude 4, 10
For certain persons have crept in unnoticed, those who were long beforehand marked out for this condemnation, ungodly persons who turn the grace of our God into licentiousness and deny our only Master and Lord, Jesus Christ…But these men revile the things which they do not understand; and the things which they know by instinct, like unreasoning animals, by these things they are destroyed.

The Bible uses this word for ‘unreasoning’ in a pejorative manner; to be unreasoning is to act like an animal. God clearly wants us to use our heads! In fact, God wants us to examine all the evidence that is at our disposal and to study the things of God with great intensity. When we do this, we truly begin to worship Him with our mind:

Matthew 22:37-38
“You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the great and foremost commandment.”

Believe it or not, our God is in the business of providing us with evidence. He wants us to be convinced after we examine the proof. Look at how Jesus dealt with the disciples following His resurrection:

Acts 1:2-3
…until the day when He was taken up, after He had by the Holy Spirit given orders to the apostles whom He had chosen. To these He also presented Himself alive, after His suffering, by many convincing proofs, appearing to them over a period of forty days, and speaking of the things concerning the kingdom of God.

Paul apparently took this high view of evidence very seriously. Just listen to this portion of Paul’s message to the Athenians:

Acts 17:30-31
“Therefore having overlooked the times of ignorance, God is now declaring to men that all everywhere should repent, because He has fixed a day in which He will judge the world in righteousness through a Man whom He has appointed, having furnished proof to all men by raising Him from the dead.”

The earliest of Christians understood the connection between reason, logic and faith, and they did not see these concepts as mutually exclusive. In fact, Paul often used reason to make his case for Christianity and he valued those who would also use reason to investigate the evidence that he offered:

Acts 17:2-3
And according to Paul’s custom, he went to them, and for three Sabbaths reasoned with them from the Scriptures, explaining and giving evidence that the Christ had to suffer and rise again from the dead

Acts 17:10-11
And the brethren immediately sent Paul and Silas away by night to Berea; and when they arrived, they went into the synagogue of the Jews. Now these were more noble-minded than those in Thessalonica, for they received the word with great eagerness, examining the Scriptures daily, to see whether these things were so.

As Christians, we are encouraged to examine the evidence and test what we observe and what we have been told:

1 Thessalonians 5:19-21
Do not quench the Spirit; do not despise prophetic utterances. But examine everything carefully; hold fast to that which is good…

1 John 4:1
Beloved, do not believe every spirit, but test the spirits to see whether they are from God; because many false prophets have gone out into the world.

In the end, God wants us to be convinced of the truth in such a way as to allow this truth to change our lives. God wants us to be convinced:

Romans 14:5
Let each man be fully convinced in his own mind.

2 Timothy 1:8-12
Therefore do not be ashamed of the testimony of our Lord, or of me His prisoner; but join with me in suffering for the gospel according to the power of God, who has saved us, and called us with a holy calling, not according to our works, but according to His own purpose and grace which was granted us in Christ Jesus from all eternity, but now has been revealed by the appearing of our Savior Christ Jesus, who abolished death, and brought life and immortality to light through the gospel, for which I was appointed a preacher and an apostle and a teacher. For this reason I also suffer these things, but I am not ashamed; for I know whom I have believed and I am convinced that He is able to guard what I have entrusted to Him until that day.

2 Timothy 3:14
You, however, continue in the things you have learned and become convinced of, knowing from whom you have learned them…

When believers use their minds, investigate the evidence and become convinced, something wonderful happens; they have the courage to defend what they believe using the same logic and reasoning power that assisted them to faith in the first place:

1 Peter 3:15
…but sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence…

Over the centuries, Christians in all disciplines of inquiry and discovery have used their reasoning powers to investigate the evidence. Christians are not irrational by nature and many Christians have been world leaders in their use of reason and rationality.

Great Christian Thinkers
While there may be 150 years worth of great atheist thinkers that can be paraded in front of us to justify the possible truth of naturalism and humanism, there are thousands of year’s worth of great Christian scientists and writers and thinkers who have reasoned to just the opposite conclusion. These were rational and reasonable CHRISTIANS who saw no conflict between the rational process of thoughtful examination and their belief in the existence of God. They saw no conflict between the pursuit of science and the pursuit of theology. In fact, they saw the two endeavors as inextricably connected. Let’s take a look at just a few great Christian thinkers throughout history:

John Philoponus (c.490 to c.570)
He theorized about the nature of light and stars and criticized Aristotelian physics

Bede, the Venerable (c.672 to 735)
He wrote two volumes on “Time and its Reckoning” that revealed a new understanding of the “progress wave-like” nature of tides

Pope Silvester II (c.950 to 1003)
He influenced and shaped the teaching of math and astronomy in Christian schools

Hermannus Contractus (1013 to 1054)
He wrote on geometry, mathematics, and the astrolabe (a historical astronomical instrument used by classical astronomers and navigators)

Robert Grosseteste (c.1175 to 1253)
He is considered the founder of scientific thought in Oxford. He wrote books on the mathematical sciences of optics, astronomy and geometry. He believed that experiments should be used in order to verify a theory

Pope John XXI (1215 to 1277)
He wrote the “Thesaurus Pauperum” (a widely used medical text)

Albertus Magnus (c.1193 to 1280)
He was a scientist who may have been the first to isolate arsenic. He wrote “Natural science does not consist in ratifying what others have said, but in seeking the causes of phenomena”

Roger Bacon (c.1214 to 1294)
He contributed in areas of optics, mechanics and geography; he promoted empiricism and was one of the earliest advocates of the modern scientific method. He was also responsible for promoting the concept of the “laws of nature”

Theodoric of Freiberg (c.1250 to c.1310)
He gave the first correct explanation for the rainbow in “De Iride et Radialibus Impressionibus” (or “On the Rainbow”)

Thomas Bradwardine (c.1290 to 1349)
He was called “the Profound Doctor”and his studies lead to important developments in mechanics

Jean Buridan (1300 to 1358)
He developed a theory known as ‘impetus’; an important step toward the modern concept of ‘inertia’

Nicole Oresme (c.1323 to 1382)
He was one of the early founders and promoters of ‘modern sciences’. He made many scientific discoveries, including the discovery of curvature of light through atmospheric refraction

Nicholas of Cusa (1401 to 1464)
He made contributions to the field of mathematics and developed the concepts of the ‘infinitesimal’ and of ‘relative motion’

Otto Brunfels (1488 to 1534)
He was a botanist and his “Herbarum Vivae Icones” was a formative work in the field of botany

Nicolaus Copernicus (1473 to 1543)
He introduced the ‘heliocentric’ world view, discovering hat earth and the solar system planets revolved around the sun

William Turner (c.1508 to 1568)
He is the “father of English botany” and was also an ornithologist

Ignazio Danti (1536 to 1586)
He was a mathematician who wrote about Euclid (an astronomer, and a designer of mechanical devices)

Giordano Bruno (1548 to 1600)
He was an Italian cosmologist who argued that the Earth revolved around the Sun and that other worlds also revolved around other suns

Bartholomaeus Pitiscus (1561 to 1613)
He was a mathematician who may have coined the word trigonometry in the English and French Languages

John Napier (1550 to 1617)
He was a Scottish mathematician renowned for inventing logarithms and his promotion of the use of decimals

Johannes Kepler (1571 to 1630)
He invented “Kepler’s Laws of Planetary Motion” based on data he got from Tycho Brahe’s astronomical observations

Laurentius Gothus (1565 to 1646)
He was a professor of astronomy who wrote many books on the topic

Galileo Galilei (1564 to 1642)
He was a renowned scientist defended ‘heliocentrism’ (to his own peril

Marin Mersenne (1588 to 1648)
He was a mathematician who communicated with other mathematicians related to concepts concerning what are now known as “Mersenne primes”

René Descartes (1596 to 1650)
He was one of the key thinkers of the “Scientific Revolution” and the Cartesian coordinate system (used in plane geometry and algebra) was named after him. He did formative work on invariants and geometry.

Blaise Pascal (1623 to 1662)
He was a great thinker, known now for “Pascal’s Law” (physics), “Pascal’s Theorem” (math), and “Pascal’s Wager” (theology).

Nicolas Steno (1638 to 1686)
He was considered a pioneer in both anatomy and geology

Seth Ward (1617 to 1689)
He was the Savilian Chair of Astronomy and wrote the foundational volumes, “Ismaelis Bullialdi Astro-Nomiae Philolaicae Fundamenta Inquisitio Brevis” and “Astronomia Geometrica”

Robert Boyle (1627 to 1691)
He was a scientist and theologian who proposed that the study of science was not in conflict with the study of God but could actually glorify God

John Wallis (1616 to 1703)
He was a mathematician who wrote “Arithmetica Infinitorumis” and introduced the term “Continued Fraction” He also worked in areas of cryptography and helped develop calculus

Gottfried Leibniz (1646 to 1716)
He was a “polymath” who did work on determinants and the development of a calculating machine

Isaac Newton (1643 to 1727)
He is still considered to be one of the greatest scientists and mathematicians in history. He founded the principles and theories of “Newtonian Physics”

Carolus Linnaeus (1707 to 1778)
He is known as the “Father of Modern Taxonomy”, but he also made contributions to ecology

Leonhard Euler (1707 to 1783)
He was an important and substantial mathematician and physicist

Maria Gaetana Agnesi (1718 to 1799)
She was a mathematician who was eventually appointed to a position within the Vatican by Pope Benedict XIV

Isaac Milner (1750 to 1820)
He was a “Lucasian Professor of Mathematics” and he developed a process to fabricate Nitrous Acid

Olinthus Gregory (1774 to 1841)
He wrote “Lessons Astronomical and Philosophical” and as a mathematician he became the mathematical master at the Royal Military Academy

William Buckland (1784 to 1856)
He was a geologist who wrote “Vindiciae Geologiae” (The Connexion of Geology with Religion Explained)

Lars Levi Læstadius (1800 to 1861)
He was a botanist who wrote proficiently and discovered four species

Edward Hitchcock (1793 to 1864)
He was a geologist and paleontologist who wrote on the topics of “Natural Theology” and fossilized tracks

William Whewell (1794 to 1866)
He was a professor of mineralogy who wrote “An Elementary Treatise on Mechanics” and “Astronomy and General Physics Considered with Reference to Natural Theology”

Charles Babbage (1791 to 1871)
He was a mathematician, philosopher and mechanical engineer who wrote “The Difference Engine” and the “Ninth Bridgewater Treatise”

Adam Sedgwick (1785 to 1873)
He was a geologist who won both Copley Medal and the Wollaston Medal.

John Bachman (1790 to 1874)
He was an American naturalist who wrote many scientific articles and named several species of animals

Robert Main (1808 to 1878)
He was an astronomer who won the Gold Medal of the Royal Astronomical Society

James Clerk Maxwell (1831 to 1879)
He was a mathematician and theoretical physicist who developed the classical electromagnetic theory (he was able to synthesize all prior unrelated observations, experiments and equations of electricity, magnetism and optics into a consistent theory)

Gregor Mendel (1822 to 1884)
He is considered the “Father of Modern Genetics” for his studies related to the inheritance of traits in pea plants

Philip Henry Gosse (1810 to 1888)
He was a marine biologist who wrote “Aquarium” and “A Manual of Marine Zoology”

Asa Gray (1810 to 1888)
He was a botanist and wrote what is now known as “Gray’s Manual” (which is still an important botanical book). He also wrote “Darwiniana” in which he wrote about the relationship between Evolution and Theology

Francesco Faà di Bruno (1825 to 1888)
He was an Italian mathematician who is famous for “Faà di Bruno’s Formula”

Julian Tenison Woods (1832 to 1889)
He was a geologist who wrote “Geological Observations in South Australia” and “History of the Discovery and Exploration of Australia”

Armand David (1826 to 1900)
He was a botanist and a zoologist who described several species new to the West

George Stokes (1819 to 1903)
He was a mathematician and physicist who was a President of the Royal Society and made contributions to “Fluid Dynamics”, optics and mathematical physics

George Salmon (1819 to 1904)
He was a mathematician who won the Copley Medal for his work in mathematics

Henry Baker Tristram (1822 to 1906)
He was an ornithologist and a founding member of the British Ornithologists’ Union. He wrote “The Fauna and Flora of Palestine”

Lord Kelvin (1824 to 1907)
He was a mathematical physicist and engineer who won the Copley Medal, the Royal Medal, and made important contributions in the field of Thermodynamics.

Pierre Duhem (1861 to 1916)
He was a physicist, a mathematician and a philosopher of science who contributed to the field of “Thermodynamic Potentials”

Dmitri Egorov (1869 to 1931)
He was a Russian mathematician who made important contributions in the area of “differential geometry”

Max Planck (1858 to 1947)
He was a physicist who is considered to be the founder of Quantum Mechanics. He won the 1918 Nobel Prize in Physics

Robert Millikan (1868 to 1953)
He was a physicist who won the 1923 Nobel Prize in Physics. He wrote about the important relationship between faith and reason in “Evolution in Science and Religion”

E. T. Whittaker (1873 to 1956)
He was a mathematician who contributed to the fields of applied mathematics, mathematical physics and the theory of “Special Functions” He was a member of the Pontifical Academy of Sciences and he wrote “Theories of the Universe and the Arguments for the Existence of God”. He also received the Copley Medal

Arthur Compton (1892 to 1962)
He was a physicist who won a Nobel Prize in Physics

Georges Lemaître (1894 to 1966)
He was a professor of physics and an astronomer who first proposed the Big Bang theory

David Lack (1910 to 1973)
He was an ornithologist and the Director of the Edward Grey Institute of Field Ornithology. He wrote “Evolutionary Theory and Christian Belief” and was known for his study of the genus Euplectes

Charles Coulson (1910 to 1974)
He was a prominent researcher in the field of theoretical chemistry who won the Davy Medal.

Theodosius Dobzhansky (1900 to 1975)
He was a geneticist who was critical of young Earth creationism. He argued that science and faith did not conflict

Michael Polanyi (1891 to 1976)
He was a ‘polymath’ who was active in physical chemistry, economics, and philosophy. He wrote “Science, Faith, and Society”

Aldert van der Ziel (1910 to 1991)
He was a physicist who researched “Flicker Noise”. He wrote more than 15 books and 500 scientific papers. The Institute of Electrical and Electronics Engineers named an award after him

Carlos Chagas Filho (1910 to 2000)
He was a neuroscientist who led the Pontifical Academy of Sciences and wrote “The Origin of the Universe”, “The Origin of Life”, and “The Origin of Man”

Sir Robert Boyd (1922 to 2004)
He was a pioneer in British space science and was Vice President of the Royal Astronomical Society.

Arthur Peacocke (1924 to 2006)
He was a biochemist who worked in areas related to the theory of Evolution. He won the Templeton Prize.

C. F. von Weizsäcker (1912 to 2007)
He was a nuclear physicist who co-discovered the “Bethe-Weizsäcker Formula” He wrote “The Relevance of Science: Creation and Cosmogony” and led the Max Planck Society

Charles Hard Townes
He is a physicist who won the Nobel Prize in Physics and wrote “The Convergence of Science and Religion”

Ian Barbour
He is a physicist who wrote “Christianity and the Scientists” and “When Science Meets Religion”

Stanley Jaki
He is a professor of physics at Seton Hall University who won a Templeton Prize and promotes the idea that modern science could only have arisen in a Christian society

Allan Sandage
He is an astronomer who made several discoveries concerning the “Cigar Galaxy” and wrote the article “A Scientist Reflects on Religious Belief”

John Polkinghorne
He is a particle physicist who wrote “Science and the Trinity” and won the Templeton Prize.

Owen Gingerich
He is an astronomer who teaches the History of Science at Harvard and is a member of the American Academy of Arts and Sciences, the American Philosophical Society, and the International Academy of the History of Science

R. J. Berry
He is geneticist and a former president of the Linnean Society of London who wrote “God and the Biologist: Personal Exploration of Science and Faith”

Michał Heller
He is a mathematical physicist who writes on “Relativistic Physics” and “Non-Commutative Geometry”. He also wrote “Creative Tension: Essays on Science and Religion” and won the Templeton Prize

Ghillean Prance
He is a botanist involved in the “Eden Project” and current President of “Christians in Science”

Donald Knuth
He is a renowned computer scientist and is known as the “Father of the Analysis of Algorithms”. He wrote “The Art of Computer Programming”

Eric Priest
He is a mathematician and an authority on Solar Magnetohydrodynamics who won the George Ellery Hale Prize

Robert T. Bakker
He is a paleontologist who was an important player in the “Dinosaur Renaissance” and an advocate for the theory that some dinosaurs were warm-blooded

Joan Roughgarden
She is a biologist and Stanford professor who wrote “Evolution and Christian Faith: Reflections of an Evolutionary Biologist”

Kenneth R. Miller
He is a biology professor at Brown University who wrote “Finding Darwin’s God”

Francis Collins
He is the director of the US National Human Genome Research Institute who wrote “The Language of God: A Scientist Presents Evidence for Belief”

Simon C. Morris
He is a British paleontologist who studied the Burgess Shale fossils and was the co-winner of a Charles Doolittle Walcott Medal and also won a Lyell Medal

John T. Houghton
He is a professor of atmospheric physics and is co-chair of the Intergovernmental Panel on Climate Change. He won a gold medal from the Royal Astronomical Society

Christopher Isham
He is a theoretical physicist who developed “HPO Formalism” and wrote “Physics, Philosophy and Theology”

Stephen C. Meyer
He is a geologist with a PhD in history and philosophy of science from Cambridge who confounded the Discovery Center and co-wrote “Science and Evidence of Design in the Universe” and “Darwinism, Design, and Public Education”

Michael J. Behe
He is a biochemist and a professor at Lehigh University in Pennsylvania who coined the term “irreducible complexity” in his study of cellular structures. He wrote (or co-wrote) “Darwin’s Black Box”, “Science and Evidence for Design in the Universe” and the “The Edge of Evolution”

William Albert Dembski
He is a mathematician and statistician who taught at Baylor University and wrote “The Design Inference: Eliminating Chance through Small Probabilities” and “No Free Lunch: Why Specified Complexity Cannot Be Purchased without Intelligence”

Charles B. Thaxton
He is a physical chemist who holds a doctorate degree in the history of science from Harvard University. He wrote “The Mystery of Life’s Origin” and “The Soul of Science”.

Guillermo Gonzalez
He is an astrophysicist who studies the late stages of stellar evolution using spectroscopy, and he is also doing research on extrasolar planets. He wrote “The Privileged Planet: How Our Place in the Cosmos Is Designed for Discovery”

Paul Kwan Chien
He is a biologist known for his research on the physiology and ecology of intertidal organisms. He is a professor at the University of San Francisco where his research is centered on the transport of amino acids and metal ions across cell membranes as well as the detoxification mechanisms of metal ions. He wrote “The Cambrian Explosion: Biology’s Big Bang” in “Darwinism, Design and Public Education”

Cornelius G. Hunter
He is a professor of biophysics at Biola University whose research is centered on nonlinear systems and molecular biophysics. He wrote “Darwin’s God: Evolution and the Problem of Evil”, “Darwin’s Proof: The Triumph of Religion Over Science”, and “Science’s Blindspot: The Unseen Religion of Scientific Naturalism”

Scott Minnich
He is a microbiologist who is studying the temperature regulation of Yestis enterocolitca gene expression and coordinate reciprocal expression of flagellar and virulence genes. He co-wrote and presented a paper to the Second International Conference on Design & Nature, entitled “Genetic Analysis of Coordinate Flagellar and Type III Regulatory Circuits”

Henry F. Schaefer, III
He is a computational and theoretical chemist who studied at the Massachusetts Institute of Technology and Stanford University. He is a member of the International Academy of Quantum Molecular Science and is the Professor of Chemistry, Emeritus, at UC Berkeley

Geoffrey Simmons
He is a medical doctor and wrote “What Darwin Didn’t Know: A Doctor Dissects the Theory of Evolution” and “Billions of Missing Links: A Rational Look at the Mysteries Evolution Can’t Explain”

Wolfgang Smith
He is a mathematician, physicist, and a philosopher of science who has written extensively in the field of “Differential Geometry”. He has either written or contributed to “Cosmos and Transcendence: Breaking Through the Barrier of Scientistic Belief” and “The Wisdom of Ancient Cosmology: Contemporary Science in Light of Tradition”

Marcus R. Ross
He is a vertebrate paleontologist who contributed “The Cambrian Explosion: Biology’s Big Bang” in “Darwinism, Design and Public Education”

That’s quite a list of great thinkers, and it is only a very small representation of theists who have managed to retain a belief in God while deeply exploring the truths they have learned through reason and scientific observation. But these great thinkers have done more than simply hold on to their faith; it was their faith in the existence of an orderly and all-powerful God that established the foundation from which they knew that science could be done in the first place!

Theists hold that our universe is the product of an orderly and rational God and as such, must certainly follow the laws of this orderly and rational law giver. For this reason, we should expect the universe to submit to certain universal constants that can be observed and tested. Perhaps this is why so many great scientific thinkers have been Christians. And these Christians certainly understand the connection between faith and reason.

Jesus Understood the Connection
And the greatest of theistic thinkers was, of course, Jesus Himself. We don’t tend to think of him as the smartest man who ever lived, but (as God Himself) that is exactly what he was (and is). Jesus understood the relationship between reason and faith. Over and over again he offered EVIDENCE that he was God and asked those who were watching to use their reason to connect the evidence to the truth.

John 10:37-38
“If I do not do the works of My Father, do not believe Me; but if I do them, though you do not believe Me, believe the works, so that you may know and understand that the Father is in Me, and I in the Father.”

Jesus gave us more than enough REASON to believe that He was who he said he was, and He never asked us to believe blindly. It’s important for us to understand that when Jesus asks us to have faith in Him, he is asking us to accept what he says on the basis of the evidence that He has given us. The Christian Faith is a reasonable faith:

  • Unreasonable Faith: Believing in something IN SPITE of the evidence. We hold an unreasonable faith when we refuse to accept or acknowledge evidence that exists, is easily accessible and clearly refutes what we believe.
  • Blind Faith: Believing in something WITHOUT any evidence. We hold a blind faith when we accept something even though there is no evidence to support our beliefs. We don’t search for ANY evidence that either supports or refutes what we are so determined to believe.
  • Reasonable Faith: Believing in something BECAUSE of the evidence. We hold a reasonable faith when we believe in something because it is the most reasonable conclusion from the evidence that exists. The Bible repeatedly makes evidential claims. It offers eyewitness accounts of historical events that can be verified archeologically, prophetically and even scientifically. We, as Christians are called to hold a REASONABLE FAITH that is grounded in this evidence.

How Reason and Faith Co-Exist
Now it’s important to realize that theists are not the only people who employ ‘faith’ as they sort through and accept truth claims. All of us are comfortable accepting many propositions without clear or tangible definitive evidence. Trusting when you don’t have perfect evidence; this is the substance of ‘faith’, this is what it means to move and rely on ‘faith’. And all of us trust in something we cannot observe, or cannot confirm from direct physical evidence. As an example, both the theist and the atheist must trust in something they cannot see or confirm in order to explain the origin of life in the universe. Both sides may have good theories, both sides may build their case from the best circumstantial evidence available to them, but at the end of the day, both the theist and the atheist are going to have to place their confidence in something that cannot be observed or confirmed with direct physical evidence. Neither group was present at the point at which life began to observe the moment evidentially as eyewitnesses.

If we think of ‘faith’ in this way (as trusting in something that we cannot observe, confirm or demonstrate evidentially, even though other circumstantial evidence may make trusting ‘reasonable’), then all of us exert some form of faith to accept and live within our worldviews. With this notion of ‘faith’ in mind, it is clear that we exercise both reason AND faith in order to come to a belief in ANYTHING:

Reason (Rationality)
The rational process by which we examine the direct and circumstantial evidence that is before us as we build a case toward any potential conclusion

  +

Faith (Reasonable Trust)
The act by which we trust in something that cannot be observed or confirmed from direct physical evidence, but does happen to be the best conclusion from the circumstantial evidence

  =

Belief
The conclusion we reach with as much certainty as is humanly possible given our utilization of rationality and reasonable trust

Reason and faith are not enemies, they are essential partners as we do our best to observe, make sense of, and live in the world around us.

But, Can Fallen Humans Really Trust Their Own Rationality?
Many Christians take a very different view of reason and ‘faith’ than I have offered here. After all, doesn’t the Bible teach that humans, in our fallen natural condition, will always deny the truth of the evidence they see related to the existence of God? Doesn’t the Bible clearly teach that the ‘natural man’ is wicked and cannot apprehend the things of God? Look at some sample verses that are often used to make this case:

Romans 8:5-8
For those who are according to the flesh set their minds on the things of the flesh, but those who are according to the Spirit, the things of the Spirit. For the mind set on the flesh is death, but the mind set on the Spirit is life and peace, because the mind set on the flesh is hostile toward God; for it does not subject itself to the law of God, for it is not even able to do so; and those who are in the flesh cannot please God.

Romans 1:18-24
The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness, since what may be known about God is plain to them, because God has made it plain to them. For since the creation of the world God’s invisible qualities-his eternal power and divine nature-have been clearly seen, being understood from what has been made, so that men are without excuse. For although they knew God, they neither glorified him as God nor gave thanks to him, but their thinking became futile and their foolish hearts were darkened. Although they claimed to be wise, they became fools and exchanged the glory of the immortal God for images made to look like mortal man and birds and animals and reptiles.

1 Corinthians 2:12-14
We have not received the spirit of the world but the Spirit who is from God, that we may understand what God has freely given us. This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, expressing spiritual truths in spiritual words. The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned.

John 6:44
“No one can come to me unless the Father who sent me draws him, and I will raise him up at the last day”

Isn’t the natural mind too depraved to understand the things of God? Aren’t humans incapable of understanding the truth of God’s existence unless God first acts to remove the intellectual barriers so they can see the truth? And if this is the case, isn’t it futile for us to be sharing evidence with people who, in their ‘natural’ condition, are going to reject the truth anyway?

Well let’s think about that for a second. While it is clear that no one comes to the Son unless the Father first draws them, and it is clear that our minds must first be renewed by God so that they can understand spiritual truths, it is also clear that these truths were delivered EVIDENTIALLY to eyewitnesses who then testified about them in the special revelation of the scriptures, and these truths are also available to us EVIDENTIALLY through the natural world that we live in. We observe and listen to the eyewitness accounts of scripture and to natural revelation using our empirical senses, and we appraise the evidence using our rational minds. Yes, God does ‘flip the switch’ and remove barriers that we construct to deny the truth, but He expects us to reason through the evidence once the switch has been flipped.

Live Above the Lies
When non-believers try to paint Christians as unthinking and irrational, they are simply trying to demonize those with whom they disagree. The truth is that while we may not agree on the conclusions reached by atheists, we theists HAVE used our reasoning powers in a rational way to look at the evidence. Not all atheists are rational, and not all Christians have been rational in their examination of the evidence either. But for rational, evidential theists who are committed to studying the truth of their worldview, reason and rationality have been essential to our faith.

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Stand to Reason Speaker

J. Warner Wallace

J. Warner Wallace

If you would like to schedule J. Warner Wallace to speak to your group, please contact:
Dawnielle at dawnielle@str.org or
call Dawnielle at (800) 2-REASON.

J. Warner’s Schedule

I was an atheist for 35 years. I was passionate in my opposition to Christianity, and I enjoyed debating my Christian friends. I seldom found them to be prepared to defend what they believed. I became a Police Officer and eventually advanced to Detective; I spent twelve years working cold-case homicides. Along the way, I developed a healthy respect for the role of evidence in discerning truth, and my profession gave me ample opportunity to press into practice what I learned about the nature and power of evidence. Throughout all of this, I remained an “angry atheist,” hostile to Christianity and largely dismissive of Christians.

But I have to admit that I never took the time to examine the evidence for the Christian Worldview without the bias and presupposition of naturalism. I never gave the case for Christianity a fair shake. When I finally examined the evidence fairly using the tools I learned as a detective, I found it difficult to deny, especially if I hoped to retain my respect for the way evidence is utilized to determine truth. I found the evidence for Christianity to be as convincing as any cold case I’d ever investigated.

From angry atheist, to skeptic, to believer, to seminarian, to pastor, to podcaster and author, my journey has been assisted by my experience as a detective. I want to help you understand how evidence is used to make a case and then show you the evidential strength of the case for Christianity. I’ll teach you the principles of cold-case investigations and help you to utilize these investigative tools to make the case to others.

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Bethinking 2/6: John Lennox on Stephen Hawking’s “The Grand Design”

As a scientist I’m certain Stephen Hawking is wrong. You can’t explain the universe without God

By PROFESSOR JOHN LENNOX
UPDATED: 04:47 EST, 3 September 2010

According to Stephen Hawking, the laws of physics, not the will of God, provide the real explanation as to how life on Earth came into being

According to Stephen Hawking, the laws of physics, not the will of God, provide the real explanation as to how life on Earth came into being

There’s no denying that Stephen Hawking is intellectually bold as well as physically heroic. And in his latest book, the renowned physicist mounts an audacious challenge to the traditional religious belief in the divine creation of the universe.

According to Hawking, the laws of physics, not the will of God, provide the real explanation as to how life on Earth came into being. The Big Bang, he argues, was the inevitable consequence of these laws ‘because there is a law such as gravity, the universe can and will create itself from nothing.’

Unfortunately, while Hawking’s argument is being hailed as controversial and ground-breaking, it is hardly new.

For years, other scientists have made similar claims, maintaining that the awesome, sophisticated creativity of the world around us can be interpreted solely by reference to physical laws such as gravity.

It is a simplistic approach, yet in our secular age it is one that seems to have resonance with a sceptical public.

But, as both a scientist and a Christian, I would say that Hawking’s claim is misguided. He asks us to choose between God and the laws of physics, as if they were necessarily in mutual conflict.

But contrary to what Hawking claims, physical laws can never provide a complete explanation of the universe. Laws themselves do not create anything, they are merely a description of what happens under certain conditions.

What Hawking appears to have done is to confuse law with agency. His call on us to choose between God and physics is a bit like someone demanding that we choose between aeronautical engineer Sir Frank Whittle and the laws of physics to explain the jet engine.

That is a confusion of category. The laws of physics can explain how the jet engine works, but someone had to build the thing, put in the fuel and start it up. The jet could not have been created without the laws of physics on their own  –  but the task of development and creation needed the genius of Whittle as its agent.

Similarly, the laws of physics could never have actually built the universe. Some agency must have been involved.

To use a simple analogy, Isaac Newton’s laws of motion in themselves never sent a snooker ball racing across the green baize. That can only be done by people using a snooker cue and the actions of their own arms.

Hawking’s argument appears to me even more illogical when he says the existence of gravity means the creation of the universe was inevitable. But how did gravity exist in the first place? Who put it there? And what was the creative force behind its birth?

Similarly, when Hawking argues, in support of his theory of spontaneous creation, that it was only necessary for ‘the blue touch paper’ to be lit to ‘set the universe going’, the question must be: where did this blue touch paper come from? And who lit it, if not God?

Much of the rationale behind Hawking’s argument lies in the idea that there is a deep-seated conflict between science and religion. But this is not a discord I recognise.

For me, as a Christian believer, the beauty of the scientific laws only reinforces my faith in an intelligent, divine creative force at work. The more I understand science, the more I believe in God because of my wonder at the breadth, sophistication and integrity of his creation.

The very reason science flourished so vigorously in the 16th and 17th centuries was precisely because of the belief that the laws of nature which were then being discovered and defined reflected the influence of a divine law-giver.

One of the fundamental themes of Christianity is that the universe was built according to a rational , intelligent design. Far from being at odds with science, the Christian faith actually makes perfect scientific sense.

Some years ago, the scientist Joseph Needham made an epic study of technological development in China. He wanted to find out why China, for all its early gifts of innovation, had fallen so far behind Europe in the advancement of science.

He reluctantly came to the conclusion that European science had been spurred on by the widespread belief in a rational creative force, known as God, which made all scientific laws comprehensible.

Despite this, Hawking, like so many other critics of religion, wants us to believe we are nothing but a random collection of molecules, the end product of a mindless process.

This, if true, would undermine the very rationality we need to study science. If the brain were really the result of an unguided process, then there is no reason to believe in its capacity to tell us the truth.

We live in an information age. When we see a few letters of the alphabet spelling our name in the sand, our immediate response is to recognise the work of an intelligent agent. How much more likely, then, is an intelligent creator behind the human DNA, the colossal biological database that contains no fewer than 3.5 billion ‘letters’?

It is fascinating that Hawking, in attacking religion, feels compelled to put so much emphasis on the Big Bang theory. Because, even if the non-believers don’t like it, the Big Bang fits in exactly with the Christian narrative of creation.

That is why, before the Big Bang gained currency, so many scientists were keen to dismiss it, since it seemed to support the Bible story. Some clung to Aristotle’s view of the ‘eternal universe’ without beginning or end; but this theory, and later variants of it, are now deeply discredited.

But support for the existence of God moves far beyond the realm of science. Within the Christian faith, there is also the powerful evidence that God revealed himself to mankind through Jesus Christ two millennia ago. This is well-documented not just in the scriptures and other testimony but also in a wealth of archaeological findings.

Moreover, the religious experiences of millions of believers cannot lightly be dismissed. I myself and my own family can testify to the uplifting influence faith has had on our lives, something which defies the idea we are nothing more than a random collection of molecules.

Just as strong is the obvious reality that we are moral beings, capable of understanding the difference between right and wrong. There is no scientific route to such ethics.

Physics cannot inspire our concern for others, or the spirit of altruism that has existed in human societies since the dawn of time.

The existence of a common pool of moral values points to the existence of transcendent force beyond mere scientific laws. Indeed, the message of atheism has always been a curiously depressing one, portraying us as selfish creatures bent on nothing more than survival and self-gratification.

Hawking also thinks that the potential existence of other lifeforms in the universe undermines the traditional religious conviction that we are living on a unique, God-created planet. But there is no proof that other lifeforms are out there, and Hawking certainly does not present any.

It always amuses me that atheists often argue for the existence of extra-terrestrial intelligence beyond earth. Yet they are only too eager to denounce the possibility that we already have a vast, intelligent being out there: God.

Hawking’s new fusillade cannot shake the foundations of a faith that is based on evidence.

God’s Undertaker: Has science Buried God? by John Lennox is out now (Lion Hudson, £8.99).

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