Tag Archives: and Ray T. Cragun (1976-).

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 48 Nobel Prize Winner and Global Warming Denier Ivar Giaever “I think religion is to blame for a lot of the ills in this world!”

 

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

_________________

Below you have picture of 1996 Chemistry Nobel Prize Winner Dr. Harry Kroto (on right and  Reg Colin on left):

_________________________________________

Ivar Giaever

From Wikipedia, the free encyclopedia
Ivar Giæver
Ivar Giaever.jpg
Born April 5, 1929 (age 85)
Bergen, Norway
Nationality Norway, USA (1964)
Fields Physics
Alma mater Norwegian Institute of Technology,
Rensselaer Polytechnic Institute
Known for Solid-state physics
Notable awards Oliver E. Buckley Condensed Matter Prize (1965)
Nobel Prize in Physics (1973)

Ivar Giaever (Norwegian: Giæver; born April 5, 1929) is a physicist who shared the Nobel Prize in Physics in 1973 with Leo Esaki and Brian Josephson “for their discoveries regarding tunnelling phenomena in solids“.[1] Giaever’s share of the prize was specifically for his “experimental discoveries regarding tunnelling phenomena in superconductors“.[2] Giaever is an institute professor emeritus at the Rensselaer Polytechnic Institute, a professor-at-large at the University of Oslo, and the president of Applied Biophysics.[3]

Early life and education

Giaever earned a degree in mechanical engineering from the Norwegian Institute of Technology in Trondheim in 1952. In 1954, he emigrated from Norway to Canada, where he was employed by the Canadian division of General Electric. He moved to the United States two years later, joining General Electric’s Corporate Research and Development Center in Schenectady, New York, in 1958. He has lived in Niskayuna, New York, since then, taking up US citizenship in 1964. While working for General Electric, Giaever earned a Ph.D. at the Rensselaer Polytechnic Institute in 1964.[4]

The Nobel Prize

The work that led to Giaever’s Nobel Prize was performed at General Electric in 1960. Following on Esaki’s discovery of electron tunnelling in semiconductors in 1958, Giaever showed that tunnelling also took place in superconductors, demonstrating tunnelling through a very thin layer of oxide surrounded on both sides by metal in a superconducting or normal state.[5] Giaever’s experiments demonstrated the existence of an energy gap in superconductors, one of the most important predictions of the BCS theory of superconductivity, which had been developed in 1957.[6] Giaever’s experimental demonstration of tunnelling in superconductors stimulated the theoretical physicist Brian Josephson to work on the phenomenon, leading to his prediction of the Josephson effect in 1962. Esaki and Giaever shared half of the 1973 Nobel Prize, and Josephson received the other half.[1]

Giaever’s research later in his career was mainly in the field of biophysics. In 1969, he researched Biophysics for a year as a fellow at Clare Hall, University of Cambridge, through a Guggenheim Fellowship, and he continued to work in this area after he returned to the US.[4]

He has co-signed a letter from over 70 Nobel laureate scientists to the Louisiana Legislature supporting the repeal of Louisiana’s creationism law, the Louisiana Science Education Act.[7]

Other prizes

In addition to the Nobel Prize, he has also been awarded the Oliver E. Buckley Prize by the American Physical Society in 1965, and the Zworykin Award by the National Academy of Engineering in 1974.[3] He is a member of the Norwegian Academy of Science and Letters.[8]

Views on global warming

According to The Wall Street Journal, Giaever has described man-made global warming as a “new religion,”[9] with references to a report released by the U.S. Senate Environment and Public Works Committee (minority), led by Jim Inhofe, in March 2009.[10] The report states that Giaever has said “I am a skeptic… Global warming has become a new religion.”[10][11]

In a featured story in Norway’s largest newspaper, Aftenposten, 26 June 2011, Giaever stated, “It is amazing how stable temperature has been over the last 150 years.”[12]

On 13 September 2011, though honored as a Fellow, Giaever resigned from the American Physical Society over its official position noting: “In the APS it is ok to discuss whether the mass of the proton changes over time and how a multi-universe behaves, but the evidence of global warming is incontrovertible?”[13]

As part of the 62nd Lindau Nobel Laureate Meeting, Giaever referred to agreement with the evidence of climate change as a “religion” and commented on the significance of the apparent rise in temperature when he stated “What does it mean that the temperature has gone up 0.8 degrees? Probably nothing.” Referring to the selection of evidence in his presentation, Giaever stated “I pick and choose when I give this talk just the way the previous speaker [Mario Molina] picked and chose when he gave his talk.” Giaever concluded his presentation with a pronouncement: “Is climate change pseudoscience? If I’m going to answer the question, the answer is: absolutely.”[14][15]

________________

_________

The PseudoScience of CO2 Based Climate

Published on May 11, 2013

The 1973 Nobel Prize co-winner in physics Dr. Ivar Giaever discusses and exposes the “pseudoscience” of global warming (now marketed as “climate change”), the fraud that carbon dioxide is a driver of climate, the laughable hype comparison of “little frogs versus big humans,” and on and on.

His Nobel Prize bio page is here :
http://www.nobelprize.org/nobel_prize…

For an excellent review of the POSITIVE effects of INCREASED atmospheric carbon dioxide please review three YouTube videos P2qVNK6zFgE and q3Oyl97foy8 and LPNiBVU2QIA.

Ivar GiaeverIvar Giaever

Ivar Giaever
Eminent Scholar, Nobel Laureate, Physics, 1973 Chair, Physics Executive Advisory Board Ph.D., theoretical physics, 1964, Rensselaer Polytechnic Institute

In  the first video below in the 28th clip in this series are his words and  my response is below them. 

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2)

A Further 50 Renowned Academics Speaking About God (Part 3)

I grew up at Bellevue Baptist Church under the leadership of our pastor Adrian Rogers and I read many books by the Evangelical Philosopher Francis Schaeffer and have had the opportunity to contact many of the evolutionists or humanistic academics that they have mentioned in their works. Many of these scholars have taken the time to respond back to me in the last 20 years and some of the names  included are  Ernest Mayr (1904-2005), George Wald (1906-1997), Carl Sagan (1934-1996),  Robert Shapiro (1935-2011), Nicolaas Bloembergen (1920-),  Brian Charlesworth (1945-),  Francisco J. Ayala (1934-) Elliott Sober (1948-), Kevin Padian (1951-), Matt Cartmill (1943-) , Milton Fingerman (1928-), John J. Shea (1969-), , Michael A. Crawford (1938-), Paul Kurtz (1925-2012), Sol Gordon (1923-2008), Albert Ellis (1913-2007), Barbara Marie Tabler (1915-1996), Renate Vambery (1916-2005), Archie J. Bahm (1907-1996), Aron S “Gil” Martin ( 1910-1997), Matthew I. Spetter (1921-2012), H. J. Eysenck (1916-1997), Robert L. Erdmann (1929-2006), Mary Morain (1911-1999), Lloyd Morain (1917-2010),  Warren Allen Smith (1921-), Bette Chambers (1930-),  Gordon Stein (1941-1996) , Milton Friedman (1912-2006), John Hospers (1918-2011), Michael Martin (1932-), John R. Cole  (1942-),   Wolf Roder,  Susan Blackmore (1951-),  Christopher C. French (1956-)  Walter R. Rowe Thomas Gilovich (1954-), Paul QuinceyHarry Kroto (1939-), Marty E. Martin (1928-), Richard Rubenstein (1924-), James Terry McCollum (1936-), Edward O. WIlson (1929-), Lewis Wolpert (1929), Gerald Holton (1922-), Martin Rees (1942-), Alan Macfarlane (1941-),  Roald Hoffmann (1937-), Herbert Kroemer (1928-), Thomas H. Jukes (1906-1999), Glenn BranchGeoff Harcourt (1931-), and  Ray T. Cragun (1976-).

Quote from Ivar Giaever in the popular You Tube video “Renowned Acaemics Speaking About God:

 

Are you a religious person?
“Absolutely not.”
…Can you say more about that?
“Well, you could say all sorts things about that and offend people maybe but the fact is I’m not religious and I don’t like religion and I think religion is to blame for a lot of the ills in this world.”

My response to that assertion is below:

October 15, 2015

Professor Ivar Giaever, c/o Rensselaer Polytechnic Institute

Dear Dr. Giaever,

Recently I read the article, “Deniers” in their midst – All is not well in Nobel Prize Land, by  (dated ) and here is portion of it:

Dr. Ivar Giaever, a Nobel Prize-Winner for physics in 1973, declared his dissent on man-made global warming claims at a Nobel forum on July 1, 2015.

“I would say that basically global warming is a non-problem,” Dr. Giaever announced during his speech titled “Global Warming Revisited.

Image result for ivar giaever

Giaever, a former professor at the School of Engineering and School of Science Rensselaer Polytechnic Institute, received the 1973 physics Nobel for his work on quantum tunneling. Giaever delivered his remarks at the 65th Nobel Laureate Conference in Lindau, Germany, which drew 65 recipients of the prize. Giaever is also featured in thenew documentary “Climate Hustle”, set for release in Fall 2015.

Giaever was one of President Obama’s key scientific supporters in 2008 when he joinedover 70 Nobel Science Laureates in endorsing Obama in an October 29, 2008 open letter. Giaever signed his name to the letter which read in part: “The country urgently needs a visionary leader…We are convinced that Senator Barack Obama is such a leader, and we urge you to join us in supporting him.”

But seven years after signing the letter, Giaever now mocks President Obama for warning that “no challenge poses a greater threat to future generations than climate change”. Giaever called it a “ridiculous statement.”

“That is what he said. That is a ridiculous statement,” Giaever explained.

_________________

I am glad that you don’t bow to peer pressure!!!!

In the popular You Tube video “Renowned Academics Speaking About God” you made the following statement:

Are you a religious person?
“Absolutely not.”
…Can you say more about that?
“Well, you could say all sorts things about that and offend people maybe but the fact is I’m not religious and I don’t like religion and I think religion is to blame for a lot of the ills in this world.”

I would agree with you that many people have done evil things in the name of religion, and let me make a few points about that. My view is that of evangelical Christianity. The crusades were done by Catholics. However, the point could be made that atheists and those who hold their views have killed far more in the last 100 years than all the Catholics through all the centuries. Take a look at this article by Ravi Zacharias below. 

Atheists Charge: “What about the thousands who have been killed in the name of religion?”

by Ravi Zacharias (from his book “Can Man Live Without God”)

One of the great blind spots of a philosophy that attempts to disavow God is its unwillingness to look into the face of the monster it has begotten and own up to being its creator. It is here that living without God meets its first insurmountable obstacle, the inability to escape the infinite reach of a moral law. Across scores of campuses in our world I have seen outraged students or faculty members waiting with predatorial glee to pounce upon religion, eager to make the oft-repeated but ill-understood charge: What about the thousands who have been killed in the name of religion?

The emotion-laden question is not nearly as troublesome to answer if the questioner first explains all the killing that has resulted from those who have lived without God, such as Hitler, Stalin, Mussolini, Mao, et al. The antitheist is quick to excoriate all religious belief by generically laying the blame at the door of all who claim to be religious, without distinction. By the same measure, why is there not an equal enthusiasm to distribute blame for violence engendered by some of the irreligious?

But the rub goes even deeper than that. The attackers of religion have forgotten that these large-scale slaughters at the hands of antitheists were the logical outworking of their God-denying philosophy. Contrastingly, the violence spawned by those who killed in the name of Christ would never have been sanctioned by the Christ of the Scriptures. Those who killed in the name of God were clearly self-serving politicizers of religion, an amalgam Christ ever resisted in His life and teaching. Their means and their message were in contradiction to the gospel. Atheism, on the other hand provides the logical basis for an autonomous, domineering will, expelling morality. Darwin himself predicted this slippery slope of violence if evolutionary theory were translated into a philosophy of life. Nietzche talked of the enshrouding darkness that had fallen over mankind–he saw its ramifications. The Russian novelist Fyodor Dostoevski repeatedly wrote of the hell that is let loose when man comes adrift from his Creators moorings and himself becomes god–he understood the consequences. Now, asproof positive, we witness our culture as a whole in a mindless drift toward lawlessness–we live with the inexorable result of autonomies in collision.

In case you fear that I am carrying this too far, I present the following for your consideration. It is not always easy in life to pinpoint moments that dramatically change you for the future. Sometimes, however, in retrospect we are able to look back upon such a moment and say, “For me, that was it.” Let me introduce you to one such experience for me.

A few years ago when I was speaking in Poland I was taken to the Nazi death camps of Auschwitz and Birkenau. I shall never be the same. Many, many times in silence I have reflected upon my first visit there, where the words of Hitler envisioning a generation of young people without a conscience are aptly hung on a wall, grimly reminding the visitor of the hell unleashed when his goal was realized.

I freed Germany from the stupid and degrading fallacies of conscience and morality…. We will train young people before whom the world will tremble. I want young people capable of violence–imperious, relentless and cruel.

On display for all to behold are thousands of pounds of women’s hair, retrieved and marketed as a commodity by the Nazi exterminators, architects of the final solution that sent multitudes to the gas ovens. The incredible reminders–from rooms filled with pictures of abused and castrated children to the toiletries and clothing that are stacked to the ceiling–cast an overwhelming pall of somberness upon the visitor.

That this was conceived and nurtured in the mind of the most educated nation at that time in history and brought forth on the soil that had also given birth to the Enlightenment almost defies belief. But it was atheism’s legitimate offspring. Man was beginning to live without God.

________

As a scientist you don’t accept anything on “blind faith” and I don’t blame you at all. Let me further respond with the words of Francis Schaeffer from his book HE IS THERE AND HE IS NOT SILENT (the chapter is entitled, “Is Propositional Revelation Nonsense?”

Of course, if the infinite uncreated Personal communicated to the finite created personal, he would not exhaust himself in his communication; but two things are clear here:
 
1. Even communication between once created person and another is not exhaustive, but that does not mean that for that reason it is not true. 
 
2. If the uncreated Personal really cared for the created personal, it could not be thought unexpected for him to tell the created personal things of a propositional nature; otherwise as a finite being the created personal would have numerous things he could not know if he just began with himself as a limited, finite reference point. In such a case, there is no intrinsic reason why the uncreated Personal could communicate some vaguely true things, but could not communicate propositional truth concerning the world surrounding the created personal – for fun, let’s call that science. Or why he could not communicate propositional truth to the created personal concerning the sequence that followed the uncreated Personal making everything he made – let’s call that history. There is no reason we could think of why he could not tell these two types of propositional things truly. They would not be exhaustive; but could we think of any reason why they would not be true? The above is, of course, what the Bible claims for itself in regard to propositional revelation.
DOES THE BIBLE ERR IN THE AREA OF SCIENCE AND HISTORY? The Bible is true from cover to cover and can be trusted. Charles Darwin himself longed for evidence to come forward from the area of  Biblical Archaeology  but so much has  advanced  since Darwin wrote these words in the 19th century! Here are some of the posts I have done in the past on the subject and if you like you could just google these subjects: 1. The Babylonian Chronicleof Nebuchadnezzars Siege of Jerusalem, 2. Hezekiah’s Siloam Tunnel Inscription.13. The Pilate Inscription14. Caiaphas Ossuary14 B Pontius Pilate Part 214c. Three greatest American Archaeologists moved to accept Bible’s accuracy through archaeology.

Recently I had the opportunity to come across a very interesting article by Michael Polanyi,LIFE TRANSCENDING PHYSICS AND CHEMISTRY, in the magazine CHEMICAL AND ENGINEERING NEWS, August 21, 1967, and I also got hold of a 1968 talk by Francis Schaeffer based on this article. Polanyi’s son John actually won the 1986 Nobel Prize for Chemistry. This article by Michael Polanyi concerns Francis Crick and James Watson and their discovery of DNA in 1953. Polanyi noted:

Mechanisms, whether man-made or morphological, are boundary conditions harnessing the laws of in
animate nature, being themselves irreducible to those laws. The pattern of organic bases in DNA which functions as a genetic code is a boundary condition irreducible to physics and chemistry. Further controlling principles of life may be represented as a hierarchy of boundary conditions extending, in the case of man, to consciousness and responsibility.

I would like to send you a CD copy of this talk because I thought you may find it very interesting. It includes references to not only James D. Watson, and Francis Crick but also  Maurice Wilkins, Erwin Schrodinger, J.S. Haldane (his son was the famous J.B.S. Haldane), Peter Medawar, and Barry Commoner. I WONDER IF YOU EVER HAD THE OPPORTUNITY TO RUN ACROSS THESE MEN OR ANY OF THEIR FORMER STUDENTS?

Below is a portion of the transcript from the CD and Michael Polanyi’s words are in italics while Francis Schaeffer’s words are not:

During the past 15 years, I have worked on these questions, achieving gradually stages of the argument presented in this paper. These are:

  1. Machines are not formed by physical and chemical equilibration. 
  2. The functional terms needed for characterizing a machine cannot for defined in terms of physics and chemistry. 

Polanyi is talking about specific machines but I would include the great cause and effect machine of the external universe that functions on a cause and effect basis. So if this is true of the watch,  then you have to ask the same question about the total machine that Sartre points out that is there, and that is the cause and effect universe.Polanyi doesn’t touch on this and he doesn’t have an answer, and I know people who know him. Yet nevertheless he sees the situation exactly as it is. And I would point out what  Alfred North Whitehead (1861–1947) and J. Robert Oppenheimer (1904–1967) said and that it needed a Christian consensus to produce modern science because it was the Christian consensus that gave the concept that the world being created by a reasonable God and that it could be found out and discovered by reason. So the modern science when it began with Copernicus and Galileo and all these men conceived that the cause and effect system of the universe would be there on the basis that it was created by a reasonable God, and that is Einstein’s big dilemma and that is why he became a mystic at the end of life…What Polanyi says here can be extended to the watch, and the bridge and the automobile but also to the big cause and effect universe.You have to give some kind of answer to this too and I would say this to Michael Polanyi if Iever have a chance to talk to him.You need another explanation too Polanyi.

3. No physical chemical topography will tell us that we have a machine before us and what its functions are. 

In other words, if you only know the chemicals and the physics you don’t know if you have a machine. It may just be junk. So nobody in the world could tell if it was a machine from merely the “physical chemical-topography.” You have to look at the machineness of the machine to say it is a machine. You could take an automobile and smash it into a small piece of metal with a giant press and it would have the same properties of the automobile, but the automobile would have disappeared. The automobile-ness of the automobile is something else than the physical chemical-topography.

4. Such a topography can completely identify one particular specimen of a machine, but can tell us nothing about a class of machines. 

5. And if we are asked how the same solid system can be subject to control by two independent principles, the answer is: The boundary conditions of the system are free of control by physics and can be controlled therefore by nonphysical, purely technical, principles. 

In other words you have to explain the engineering by something other than merely physical principles and of course it is. You can’t explain the watchness of the watch merely by this. You can explain it on the basis of engineering principles in which the human mind conceives of a use for the machine and produces the machine. But notice where Polanyi is and that is in our argument of a need of personality in the universe though Polanyi doesn’t draw this final conclusion, though I thought that is the only explanation.

If you look at the watch a man has made it for the purpose of telling time. When you see the automobile a man has made it for the purpose of locomotion and the explanation of the difference is not in the chemical and physical properties but in the personality of a man to make these two different machines for two different purposes out of the same material. So what you are left here is the need of personality in the universe.

____

Thank you for your time. I know how busy you are and I want to thank you for taking the time to read this letter.

Sincerely,

Everette Hatcher,

P.O. Box 23416, Little Rock, AR 72221, United States, cell ph 501-920-5733, everettehatcher@gmail.com

The Bible and Archaeology – Is the Bible from God? (Kyle Butt 42 min)

Below is a piece of that evidence given by Francis Schaeffer concerning the accuracy of the Bible.

TRUTH AND HISTORY (chapter 5 of WHATEVER HAPPENED TO THE HUMAN RACE?, under footnote #96)

Now we should Now we should turn to one of the most spectacular of modern archaeological discoveries, Ebla. While digging on an extensive mound forty-four miles south of Aleppo in Syria in 1974/75, an Italian archaeological expedition came across another of the vast libraries to which we referred earlier. A small room within the palace suddenly yielded up a thousand tablets and fragments, while another not far away a further fourteen thousand. There lay row upon row, just where they had fallen from the burning wooden shelves when the palace was destroyed about 2250 B.C.

What secrets did these tablets reveal? Without wishing to seem unnecessarily repetitive, we can say immediately that Ebla represents yet another discovery from the ancient past which does not make it harder for us to believe the Bible, but quite the opposite. And remember, these tablets date from well before the time of Abraham. The implications of this discovery will not be exhausted by even the turn of this century. The translation and publication of such a vast number of tablets will take years and years. It is important to understand that the information we now have from Ebla does not bear directly upon the Bible. As far as has been discovered, there is no certain reference to individuals mentioned in the Bible, though many names are similar, for example, Ishmael, Israel, and so forth. Biblical place names like Megiddo, Hazor, Lachish are also referred to. What is clear, however, is that certain individuals outside the Bible who previously had been considered fictitious by the critical scholars, simply because of their antiquity, are now quite definitely historic characters.

For example, the Assyrian King Tudiya (approximately 2500 B.C.) had already been known from the Assyrian king list composed about 1000 B.C. His name appeared at the head of the list, but his reality was dismissed by many scholars as “free invention, or a corruption.”  In fact, he was very much a real king of Ebla. Thus, the genealogical tradition of the earlier parts of the Assyrian king list has been vindicated. It preserves faithfully, over a period of 1,500 years, the memory of real, early people who were Assyrian rulers. What we must learn from this is that when we find similar material in the Old Testament, such as the genealogical list in Genesis 7 or the patriarchal stories, we should be careful not to reject them out of hand, as the scholars have so often done. We must remember that these ancient cultures were just as capable of recording their histories as we are.

The most important aspect of the Ebla discoveries is undoubtedly their language. This has been found to be ancient West-Semitic language to which such languages as Hebrew, Canaanite, Ugaritic, Aramaic, and Moabite are related. Thus we have now, for the first time, the whole “tradition” of West-Semitic language stretching over 2,500 years–something which was previously true only of Egyptian and Akkadian, to which Babylonian and Assyrian belong.

Up until quite recently, therefore, this meant that scholars could argue that many words which appeared in the Hebrew Old Testament were what they called “late.” What they meant by this was that these words indicated a much later authorship than the time stated by the text itself. It would be as if one of us pretended to write a sixteenth-century  book using such modern words as AUTOMOBILE and COMPUTER. In the case of the Pentateuch, for example, this was one of the arguments which led some scholars to suggest that it was not Moses who wrote these books, as the Bible says, but anonymous scribes from approximately 1,000 years later. The discoveries at Ebla have shown that many of these words were not late, but very early. Here is yet another example of a claimed “scientific” approach that merely reflects the philosophical prejudices of the scholars involved.

 
Archaeology Confirms The Biblical Account

        Oftentimes people are not told about the archaeological discoveries that document the truths written in the Bible. We are told that science and the Bible disagree. But as is really the case: True science and the Bible do not contradict each other. We supply many short articles which show that archaeology confirms God’s Written Word, The Bible.

        The below articles are excerpted from various Archaeological trade journals and publications including Light on Archaeology magazine, and Associates for Biblical Research.

Archaeology: The study of human antiquities – usually as
discovered by excavation.  (Chambers English Dictionary)

Below we supply articles from the Associates for Biblical Research and Light on Archaeology to point the reader to the wealth of information that has literally been unearthed by the spades of patient, dedicated people which helps to confirm the historical accuracy of the Bible – God’s Word. Many sights exist in the lands mentioned in the Bible where artifacts of many kinds reveal the life and customs of the people who lived there many centuries earlier.

The Bible has been ridiculed and dismissed in recent times as inaccurate and unreliable. However, students of Biblical Archaeology have found that as the science of archaeology becomes more sophisticated, much more evidence is coming to light regularly that says just the opposite! Finds have been made that show us how historically accurate God’s Word really is.

For those of us who have been privileged to visit Israel – God’s Land, it is thrilling to look down and examine the shaft that Joab climbed up to take the city of Jebus (later Jerusalem) for King David.[2 Sam 5.7-9 : 1 Chron 11.5-7] It is exciting to wade through King Hezekiah’s tunnel, from the spring of Gihon to the pool of Siloam (Silwan). [2 Kings 20.20] It is fascinating to examine the actual scrolls found at Qumram by the Dead Sea and to walk around the Citadel of Jerusalem; the remains of Herod’s fortress palace where Christ was paraded, mocked and then condemned by Pilate.[ Luke 23.1-25] All of these places give us visible evidence of the accuracy of the Biblical record.

The following series of articles are only a small sample of the information available, but, hopefully, the object will be achieved to direct the reader to further studies of the deeper truths revealed in the Bible.

So with your Bible in hand, you are invited to examine the evidence to see whether the work of the archaeologist confirms or denies God’s Word.

NOTE:  We supply the below articles with the gracious permission of Bible Archeology.  They also provide a free magazine as well, the address for signing up for that is supplied at the end of this study. 

TEL MARDIKH: Have you heard of the Empire of Ebla? It is not surprising if you have not – for modern history text books make no references to this kingdom, which existed from approximately 2,300 B.C. to 1,700 B.C.

In fact, only students of ancient Middle East history are likely to have come across the name of Ebla, and even then, only in passing – not realizing the extent and power of this empire which stretched around the shores of the eastern Mediterranean for nearly 600 years. Now the re-writing of our history books will again be necessary to fill the gaps in our knowledge of the past; for there has been a remarkable archaeological discovery in Syria between Aleppo and Damascus, on the site of Tel Mardikh.

On this site of a 4,000 year old fortification, perhaps the most remarkable ‘find’ of the century has been uncovered – 18,000 fired clay and rock tablets relating to the economy, administration and international dealings of this once great empire of Ebla.

Popular history of the third millennium B.C. is taught with little regard for the Biblical account of the customs, manners, social behavior and level of education of the people of this period.

Now for the first time it appears that there exists a record contemporary with the Biblical account of the times, and so different is the picture it reveals from that of accepted historical suppositions, that the linguist in charge of the tablets, Dr Pettinato, has claimed that this discovery calls for a fundamental revision of third millennium B.C. culture and history.

The tablets were discovered in some out-buildings of a palace situated within the vast fortifications around the top of the tel. Many of the buildings, due to their solid roofs of some two feet in thickness, are intact and free of debris. Most of the walls are plastered a gray-green color, with murals in good condition. The two rooms in which the tablets were discovered had been shelved with wood but, due to time and the weight of the tablets, this shelving had collapsed with some breakages; but the tablets, many containing 3,000 lines of cuneiform writing, are in readable condition.

The tablets tell of an ’empire’ and names many areas under the control of Ebla, such as Sinai, Assyria, Lebanon, Cyprus, Carchemish, Lachish, Gaza, Hazor and others. Bible students will readily recognize that many of these names appear in the Old Testament record and it is interesting to note that of the three languages of the tablets, an hitherto unknown tongue, closely resembling Hebrew is prevalent and many common names recorded by the people of Ebla are easily recognizable to Bible readers.

  • AB-RA-MU – (ABRAM)
  • E-SA-UM – (ESAU)
  • IS-MA-EL – (ISHMAEL)
  • IS-RA-EL – (ISRAEL)
  • MI-KA-EL – (MICHAEL)
  • MI-KA-YAH – (MICAIAH)
  • YE-RU-SA-LU-UM – (JERUSALEM)

Further, many common Ebla words are the same as Hebrew, such as ‘and’ (WA), ‘perfect’ (TAMMIN), ‘fall’ (NAPAL) and ‘good’ (TOB).

But perhaps most interesting of all are the quite extensive descriptions of the Creation and of the Flood, so often derided by modern historians.

The tablets are being translated and published and their contents will be invaluable in enlarging our understanding of the world of 2,000 BC; for they reveal a sophisticated system of international and civil law, including treaties of trade between Ebla and her neighbors within the framework of political agreements. These have been likened to the present-day Treaty of Rome between the EC members.

In addition, long lists of zoological, geographic and mathematical material have been found and there are weather forecasts in some meteorological texts. Records were made of visiting Mesopotamian scribes and mathematicians.

Proverbs and literary works are also preserved, including a set of bilingual tablets for the purpose of teaching translation, besides thousands of matching words. There seems no doubt that the tablets of Tel Mardikh contain the worlds oldest vocabulary lists – a source of no little consternation to students of ancient languages; for it is widely held that Biblical Hebrew is an evolved language, used during the first millennium BC Isaiah, the Hebrew prophet however, had indicated that his language was ‘the language of Canaan’, [Isaiah 19v18] and the Tel Mardikh tablets now support the Biblical reference – Hebrew has now to be recognized as one of the world’s oldest languages (and perhaps the language spoken by Noah, Canaan being the grandson of Noah through Ham). [ Genesis 10v6]

Interesting for Bible students is the fact that the Bible records that Abram, together with his father Terah, left the city of Ur in southern Mesopotamia to go into Canaan. They traveled as far as Haran and dwelt there. [Genesis 11v31,32] Haran was some 300 miles north east from the site at Tell Mardikh and appears to be named after Haran, Abram’s brother. [ Genesis 11v27 ] On his journey to Canaan, Abram in all probability, passed through Tel Mardikh, the then centre of trade and commerce, and of course, the language of Abram would be that of Ebla and of Canaan.

The other two languages written in cuneiform and discovered at Tel Mardikh are Sumerian and Akkadian. It had previously been assumed that the earliest cuneiform languages, were these two languages, developed in east and south Mesopotamia and the possibility that Syrian and Canaanite communications existed in cuneiform had been ruled out (with the exception of Ugaritic texts). But the Tel Mardikh tablets now reveal Sumerian scripts pre-dating those found in eastern Mesopotamia – throwing accepted theories of language origins to the winds. The Akkadian scripts found at Tel Mardikh refer mainly to the later period of the history of Ebla. One of the deities worshipped at Mardikh was Marduk or the Merodak of the Bible. It appears to be basically the same name as Nimrod, the ‘mighty hunter before the Lord’ mentioned in Genesis 10v9 Nimrod, who founded the city of Babel, appears to have been deified and the cult continued long after Ebla had ceased. The main consonants of Nimrod are M R D, hence:

  • N i M R o D
  • M a R D ikh
  • M e R o D ak

Tel Mardikh was then the place of worship for Mardikh.

The finds of Tel Mardikh and the Empire of Ebla, so far have only revealed confirmation of the scriptural narrative.

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RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! Part 44 Hermann Hauser, Science Entrepreneur, Cambridge Univ, “I recently read both Dawkins ‘The God Delusion’… on one hand I found the former quite liberating…on the other hand I felt he was overdoing it by suggesting one had to fight religion…”

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

_________________

Below you have picture of Dr. Harry Kroto:

3063098-4x3-700x525

______________

Dr Hermann Hauser CBE


Entrepreneur and Co-Founder, Amadeus Capital Partners

Dr Hermann Hauser CBE is a serial entrepreneur, in his successful history he has founded and co-founded over 20 technology companies in a wide range of technology industries; including Amadeus Capital Partners, Acorn Computers – where he led the development of the BBC Microcomputor, Active Book Company, Virata, Net Products, NetChannel and Cambridge Network Limited. He was also the Vice President of Research at Olivetti and during his tenure there, established a global network of research laboratories.

_____________________________

In  the third video below in the 130th clip in this series are his words and  my response is below them. 

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2)

A Further 50 Renowned Academics Speaking About God (Part 3)

I grew up at Bellevue Baptist Church under the leadership of our pastor Adrian Rogers and I read many books by the Evangelical Philosopher Francis Schaeffer and have had the opportunity to contact many of the evolutionists or humanistic academics that they have mentioned in their works. Many of these scholars have taken the time to respond back to me in the last 20 years and some of the names  included are  Ernest Mayr (1904-2005), George Wald (1906-1997), Carl Sagan (1934-1996),  Robert Shapiro (1935-2011), Nicolaas Bloembergen (1920-),  Brian Charlesworth (1945-),  Francisco J. Ayala (1934-) Elliott Sober (1948-), Kevin Padian (1951-), Matt Cartmill (1943-) , Milton Fingerman (1928-), John J. Shea (1969-), , Michael A. Crawford (1938-), Paul Kurtz (1925-2012), Sol Gordon (1923-2008), Albert Ellis (1913-2007), Barbara Marie Tabler (1915-1996), Renate Vambery (1916-2005), Archie J. Bahm (1907-1996), Aron S “Gil” Martin ( 1910-1997), Matthew I. Spetter (1921-2012), H. J. Eysenck (1916-1997), Robert L. Erdmann (1929-2006), Mary Morain (1911-1999), Lloyd Morain (1917-2010),  Warren Allen Smith (1921-), Bette Chambers (1930-),  Gordon Stein (1941-1996) , Milton Friedman (1912-2006), John Hospers (1918-2011), Michael Martin (1932-), John R. Cole  (1942-),   Wolf Roder,  Susan Blackmore (1951-),  Christopher C. French (1956-)  Walter R. Rowe Thomas Gilovich (1954-), Paul QuinceyHarry Kroto (1939-), Marty E. Martin (1928-), Richard Rubenstein (1924-), James Terry McCollum (1936-), Edward O. WIlson (1929-), Lewis Wolpert (1929), Gerald Holton (1922-), Martin Rees (1942-), Alan Macfarlane (1941-),  Roald Hoffmann (1937-), Herbert Kroemer (1928-), Thomas H. Jukes (1906-1999), Glenn BranchGeoff Harcourt (1931-), and  Ray T. Cragun (1976-).

___________

Interview of Hermann Hauser – 

Uploaded on Aug 27, 2010

An interview of the scientist and entrepreneur – and one of the main figures in the ‘Cambridge Phenomenon’ – Hermann Hauser. Interviewed on 3rd September 2008 by Alan Macfarlane. For a higher quality, downloadable version, with a summary, please see http://www.alanmacfarlane.com

Interview of Hermann Hauser – part 2

Quote from Hermann Hauser (taken from interviewer Alan Macfarlane):

My parents were originally religious in the way that all Austrians were and it was part of our social fabric that we go to church on Sundays; later, as was the case in my school, the Gymnasium in Kufstein, there was a dramatic change in ordinary Austrians’ attitude to religion which also affected the way my parents lived their religious life; during the eight year period that I was at the Gymnasium there was a change from the dominant position of the Catholic church, where the most important person in the school was the priest, not the Head, but who was an irrelevance by the end of that period; people did not become anti-religious but it just disappeared from their live; we stopped going to church but no one really talked about this change; I recently read both Dawkins ‘The God Delusion’ and ‘The Dawkins Delusion?’ which was interesting because it reminded me of my own thoughts in regard to religion; on one hand I found the former quite liberating to say one is an atheist, which I suppose I am, on the other hand I felt he was overdoing it by suggesting one had to fight religion which I could not identify with; I suppose I became a little disillusioned with religion in Austria as it had become social habit rather than something that was thought through; I remember meeting Steve Furber, one of the brightest people who ever worked for me, one of the inventors of the ARM, now Professor at Manchester; he is religious, he is clearly a lot smarter than I am, so if somebody as smart as him believe then it must be valuable to him and I have to respect that…

______________

My first response is to recount my correspondence with the famous evolutionist Ernst Mayr (1904-2005) of Harvard. In his letter to me he basically said that there are many chemists and molecular biologists who find the story of gradual evolution of life totally convincing and that he is sticking with them. NOTICE IN THE STATEMENT BY HERMANN HAUSER THAT HE IS PERPLEXED AT HOW A BRILLIANT MAN LIKE STEVE FURBER CAN BELIEVE IN GOD!!!! Basically Dr. Mayr’s approach is  an appeal to authority in that he is suggesting that we just accept the brilliant scientists’ point of view because they are brilliant scientists and they are smarter than the rest of us.THERE IS A SIMPLE ANSWER THAT I COULD GIVE to both Dr. Mayr and Dr. Hauser which is  a quote from Adrian Rogers which clarifies the situation a great deal:

Did you know that all atheists are not atheists because of intellectual problems? They’re atheists because of moral problems. You say, “But I know some brilliant people who are atheists.” Well, that may be so, but I know some brilliant people who are not. You say, “I know some foolish people who believe in God.” Well, I know everyone who doesn’t believe in God is foolish.

In other words there are brilliant and stupid people on both sides of the fence and it is not an intellectual issue but a moral one. Let’s take a look at the history of science that was handled down to us from Western Europe and take a closer examination of those great men’s religious views and if their religious views were corrosive to their scientific pursuits? This is the accusation of many modern day evolutionists and I discussed this issue at length in my letter below to Dr. Hauser:

December 25, 2014

Dr. Hermann Hauser,

Dear Dr. Hauser,

I spent a whole summer in England in 1979 and it was a very interesting experience for several reasons. I was part of the organization OPERATION MOBILIZATION and we were an Christian Evangelical group that in that summer went to the homes of Muslims and Hindus and shared the gospel with them in the Manchester area. I also spent some time and London and got to attend All Souls Church, Langham Place, and hear the famous John Stott preach and I got to meet Michael Baughen who was the pastor (or Rector as you would say in England) at the time.  Three noteworthy events during that time and one was attending a MANCHESTER UNITED soccer game. Secondly, I met several people who had recently visited with Cat Stevens and they told me he had recently converted to Islam and changed with name to Yusuf Islam. Cat Stevens had performed the song “Morning Has Broken” a few years earlier and it was one of my favorite songs. Thirdly, I got depressed in August because the sun only came out about 4 or 5 times that whole summer in England.

SINCE YOU ARE INTO SOCCER (BRITISH FOOTBALL LIKE ALL BRITS ARE) THEN YOU MAY BE FAMILIAR WITH “EVERTON GOAL KEEPER TIM HOWARD?” He lives in Collierville, Tennessee in his off season time and my niece often sees him at the fitness club where they both belong. We are big fans of the sport. YOU NEED TO GET OUT AND SEE THAT MOVIE about Stephen Hawking called THE THEORY OF EVERYTHING because it was really good!!!

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto  who I have been corresponding with and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

__________________________

There are 3 videos in this series and they have statements by 150 academics and scientists and I saw that you were featured in this film series. I have been responding to some of the statements concerning God and I plan on responding to what you have said on this issue too.

Now on to the other topics I wanted to discuss with you today. I wanted to write you today for two reasons. First, do you believe that evangelicals should have a place at the table when it comes to science even though we believe in a personal Creator?  Second, I wanted to point out some scientific evidence that caused Antony Flew to switch from an atheist (as you are now) to a theist. Twenty years I had the opportunity to correspond with two individuals that were regarded as two of the most famous atheists of the 20th Century, Antony Flew and Carl Sagan. (I have enclosed some of those letters between us.) I had read the books and seen the films of the Christian philosopher Francis Schaeffer and he had discussed the works of both of these men. I sent both of these gentlemen philosophical arguments from Schaeffer in these letters and in the first letter I sent a cassette tape of my pastor’s sermon IS THE BIBLE TRUE? (CD is enclosed also.) You may have noticed in the news a few years ago that Antony Flew actually became a theist in 2004 and remained one until his death in 2010. Carl Sagan remained a skeptic until his dying day in 1996.

You will notice in the enclosed letter from June 1, 1994 that Dr. Flew commented, “Thank you for sending me the IS THE BIBLE TRUE? tape to which I have just listened with great interest and, I trust, profit.” It would be a great honor for me if you would take time and drop me a note and let me know what your reaction is to this same message.

In 1994 and 1995 I had the opportunity to correspond with the famous evolutionist Dr. Ernst Mayr of Harvard. He stated in his letter of 10-3-94, “Owing to your ideological commitments, it is only natural that you cannot accept the cogency of the scientific evidence. However, to a person such as myself without such commitments, the story of the gradual evolution of life as reconstructed by chemists and molecular biologists is totally convincing.”

I responded by pointing out three points. First, Scientific Naturalism is atheistic by definition. Second, many great scientists of the past were Christians, and that did not disqualify their observations and discoveries. Third, the fact that evolution is true does not rule out God’s existence (Harvard’s own Owen Gingerich and many others such as Francis Collins hold to a Creator and evolution).

Let me just spend some time on my second point. Francis Schaeffer in his book “HOW SHOULD WE THEN LIVE?” stated that according to Alfred North Whitehead and J. Robert Oppenheimer, both renowned philosophers and scientists of our era (but not Christians themselves), modern science was born out of the Christian world view. Whitehead said that Christianity is the “mother of science” because of the insistence on the rationality of God. In the article, “Christianity and Technological Advance – The Astonishing Connection,” by T. V. Varughese, Ph.D, he observed:

Without question, “technology” has now become the new magic word in place of the word “science.” Since technology represents the practical applications of science, it is clearly consumer-oriented. Herein is bright economic promise to all who can provide technology.

In terms of technology, our present world can be divided into at least three groups: countries that are strong providers of technology, both original and improved; countries that are mass producers because of cheaper labor; and countries that are mostly consumers. Without a doubt, being in the position of “originating” superior technology should be a goal for any major country. The difficult question, however, is “how.”

An obvious place to start suggests itself. Why not begin with the countries that have established themselves as strong originators of technology and see if there is a common thread between them? The western nations, after the Renaissance and the Reformation of the 16th century, offer a ready example. Any book on the history of inventions, such as the Guinness Book of Answers, will reveal that the vast majority of scientific inventions have originated in Europe (including Britain) and the USA since the dawn of the 17th century. What led to the fast technological advances in the European countries and North America around that time?

The answer is that something happened which set the stage for science and technology to emerge with full force. Strange as it may seem, that event was the return to Biblical Christianity in these countries.

The Epistemological Foundation of Technology

According to Alfred North Whitehead and J. Robert Oppenheimer, both renowned philosophers and scientists of our era (but not Christians themselves), modern science was born out of the Christian world view. Whitehead said that Christianity is the “mother of science” because of the insistence on the rationality of God.[1] Entomologist Stanley Beck,though not a Christian himself, acknowledged the corner-stone premises of science which the Judeo-Christian world view offers: “The first of the unprovable premises on which science has been based is the belief that the world is real and the human mind is capable of knowing its real nature. The second and best-known postulate underlying the structure of scientific knowledge is that of cause and effect. The third basic scientific premise is that nature is unified.”[2] In other words, the epistemological foundation of technology has been the Judeo-Christian world view presented in the Bible…

Perhaps the most obvious affirmation that Biblical Christianity and science are friends and not foes comes from the fact that most of the early scientists after the Renaissance were also strong believers in the Bible as the authoritative source of knowledge concerning the origin of the universe and man’s place in it.[4] The book of Genesis, the opening book of the Bible, presents the distinctly Judeo-Christian world view of a personal Creator God behind the origin and sustenance of the universe (Genesis 1:1Colossians 1:17; etc.).

Among the early scientists of note who held the Biblical creationist world view are Blaise Pascal (1623-1662), Sir Isaac Newton (1642-1727), and Samuel Morse (1791-1872) – what motivated them was a confidence in the “rationality” behind the universe and the “goodness” of the material world. The creation account in Genesis presents an intelligent, purposeful Creator, who, after completing the creation work, declared it to be very good (Genesis 1:31). That assures us that the physical universe operates under reliable laws which may be discovered by the intelligent mind and used in practical applications. The confidence in the divinely pronounced goodness of the material world removed any reluctance concerning the development of material things for the betterment of life in this world. The spiritual world and the material world can work together in harmony.

 References –

  1. Francis A. Schaeffer: How Should We Then Live (Revell, 1976), p. 132.
  2. Henry M. Morris, Biblical Basis for Modern Science (Baker, 1991), p. 30.
  3. Schaeffer, p. 131.
  4. Henry M. Morris, Men of Science, Men of God (Master Books, CA, 1988), 107 pp.

_____________

Henry Morris pointed out:

Many of these great scientists of the past were before Darwin, but not all of them. However, all of them were acquainted with secular philosophies and some were in fact opponents of Darwinism (Agassiz, Pasteur, Lord Kelvin, Maxwell, Dawson, Virchow, Fabre, Fleming, etc). Many of them believed in the inspiration and authority of the Bible, as well as in the deity and saving work of Jesus Christ. They believed that God had supernaturally created all things, each with its own complex structure for its own unique purpose. They believed that, as scientists, they were “thinking God’s thoughts after Him,” learning to understand and control the laws and processes of nature for God’s glory and man’s good. They believed and practiced science in exactly the same way that modern creationist scientists do.

And somehow this attitude did not hinder them in their commitment to the “scientific method.” In fact one of them, Sir Francis Bacon, is credited with formulating and establishing the scientific method! They seem also to have been able to maintain a proper “scientific attitude,” for it was these men (Newton, Pasteur, Linnaeus, Faraday, Pascal, Lord Kelvin, Maxwell, Kepler, etc.) whose researches and analyses led to the very laws and concepts of science which brought about our modern scientific age…. 

To illustrate the caliber and significance of these great scientists of the past, Tables I and II have been prepared. These tabulations are not complete lists, of course, but at least are representative and they do point up the absurdity of modern assertions that no true scientist can be a creationist and Bible-believing Christian.

Table I lists the creationist “fathers” of many significant branches of modern science. Table II lists the creationist scientists responsible for various vital inventions, discoveries, and other contributions to mankind. These identifications are to some degree oversimplified, of course, for even in the early days of science every new development involved a number of other scientists, before and after. Nevertheless, in each instance, a strong case can be made for attributing the chief responsibility to the creationist scientist indicated. At the very least, his contribution was critically important and thus supports our contention that belief in creation and the Bible helps, rather than hinders, scientific discovery.

_______________

My relatives live 3 miles from Spring Hill, Tennessee. When the new General Motors plant opened there I got to go see it. What if I had said, “The assembly line created a beautiful Saturn automobile!” Hopefully, some would have corrected me by responding, “The assembly line did not create the automobile. It was first designed by the General Motors engineers in Detroit.” ASSUMING EVOLUTION IS TRUE, IT WOULD STILL ONLY BE THE MECHANISM. DOES EVOLUTION ACCOUNT FOR THE DESIGNER?

Thank you again for your time and I know how busy you are.

Everette Hatcher, everettehatcher@gmail.com, http://www.thedailyhatch.org, cell ph 501-920-5733, Box 23416, LittleRock, AR 72221

Is the Bible historically accurate? Here are some of the posts I have done in the past on the subject: 1. The Babylonian Chronicleof Nebuchadnezzars Siege of Jerusalem2. Hezekiah’s Siloam Tunnel Inscription. 3. Taylor Prism (Sennacherib Hexagonal Prism)4. Biblical Cities Attested Archaeologically. 5. The Discovery of the Hittites6.Shishak Smiting His Captives7. Moabite Stone8Black Obelisk of Shalmaneser III9A Verification of places in Gospel of John and Book of Acts., 9B Discovery of Ebla Tablets10. Cyrus Cylinder11. Puru “The lot of Yahali” 9th Century B.C.E.12. The Uzziah Tablet Inscription13. The Pilate Inscription14. Caiaphas Ossuary14 B Pontius Pilate Part 214c. Three greatest American Archaeologists moved to accept Bible’s accuracy through archaeology.

The Bible and Archaeology – Is the Bible from God? (Kyle Butt 42 min)

Related posts:

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 53 THE BEATLES (Part E, Stg. Pepper’s and John Lennon’s search in 1967 for truth was through drugs, money, laughter, etc & similar to King Solomon’s, LOTS OF PICTURES OF JOHN AND CYNTHIA) (Feature on artist Yoko Ono)

The John Lennon and the Beatles really were on a long search for meaning and fulfillment in their lives  just like King Solomon did in the Book of Ecclesiastes. Solomon looked into learning (1:12-18, 2:12-17), laughter, ladies, luxuries, and liquor (2:1-2, 8, 10, 11), and labor (2:4-6, 18-20). He fount that without God in the picture all […]

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__________________   Beatles 1966 Last interview I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking and writing about them and their impact on the culture of the 1960’s. In this […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 49 THE BEATLES (Part A, The Meaning of Stg. Pepper’s Cover) (Feature on artist Mika Tajima)

_______________ The Beatles documentary || A Long and Winding Road || Episode 5 (This video discusses Stg. Pepper’s creation I have dedicated several posts to this series on the Beatles and I don’t know when this series will end because Francis Schaeffer spent a lot of time listening to the Beatles and talking and writing about […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE PART 48 “BLOW UP” by Michelangelo Antonioni makes Philosophic Statement (Feature on artist Nancy Holt)

_______________ Francis Schaeffer pictured below: _____________________ I have included the 27 minute  episode THE AGE OF NONREASON by Francis Schaeffer. In that video Schaeffer noted,  ” Sergeant Pepper’s Lonely Hearts Club Band…for a time it became the rallying cry for young people throughout the world. It expressed the essence of their lives, thoughts and their feelings.” How Should […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 47 Woody Allen and Professor Levy and the death of “Optimistic Humanism” from the movie CRIMES AND MISDEMEANORS Plus Charles Darwin’s comments too!!! (Feature on artist Rodney Graham)

Crimes and Misdemeanors: A Discussion: Part 1 ___________________________________ Today I will answer the simple question: IS IT POSSIBLE TO BE AN OPTIMISTIC SECULAR HUMANIST THAT DOES NOT BELIEVE IN GOD OR AN AFTERLIFE? This question has been around for a long time and you can go back to the 19th century and read this same […]

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____________________________________ Francis Schaeffer pictured below: __________ Francis Schaeffer has written extensively on art and culture spanning the last 2000years and here are some posts I have done on this subject before : Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” , episode 9 “The Age of Personal Peace and Affluence”, episode 8 […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 45 Woody Allen “Reason is Dead” (Feature on artists Allora & Calzadilla )

Love and Death [Woody Allen] – What if there is no God? [PL] ___________ _______________ How Should We then Live Episode 7 small (Age of Nonreason) #02 How Should We Then Live? (Promo Clip) Dr. Francis Schaeffer 10 Worldview and Truth Two Minute Warning: How Then Should We Live?: Francis Schaeffer at 100 Francis Schaeffer […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 44 The Book of Genesis (Featured artist is Trey McCarley )

___________________________________ Francis Schaeffer pictured below: ____________________________ Francis Schaeffer “BASIS FOR HUMAN DIGNITY” Whatever…HTTHR Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race?) Dr. Francis Schaeffer – The Biblical flow of Truth & History (intro) Francis Schaeffer – The Biblical Flow of History & Truth (1) Dr. Francis Schaeffer […]

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! PART 11 (Dr. Rebecca Goldstein, American novelist and philosopher, THE PROBLEM OF EVIL, Plus comments by Charles Darwin)

Mathematics and Religion

Uploaded on Oct 26, 2009

Roundtable discussion with Dominic Balestra, Loren Graham, Edward Nelson, Rebecca Newberger Goldstein, and Max Tegmark.

_______

Dr. Rebbecca Goldstein pictured below:

Rebecca Goldstein.jpg

_________________

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

__________________________

There are 3 videos in this series and they have statements by 150 academics and scientists and I hope to respond to all of them. Wikipedia notes Rebecca Newberger Goldstein (born February 23, 1950) is an American novelist and philosopher. She has written six novels, a number of short stories and essays, and studies of mathematician Kurt Gödel and philosopher Baruch Spinoza.

Goldstein, born Rebecca Newberger, grew up in White Plains, New York, and did her undergraduate work at City College of New York, UCLA, and Barnard College, where she graduated as valedictorian in 1972. She was born into an Orthodox Jewish family. She has one older brother who is an Orthodox Rabbi, and she also has a younger sister, Sarah Stern. An older sister, Mynda Barenholtz, died in 2001.[1]

After earning her Ph.D. from Princeton University, where she studied with Thomas Nagel and wrote a dissertation on “Reduction, Realism and the Mind,” she returned to Barnard as a professor of philosophy.

The comments of Dr. Goldstein can be found on the 1st video and the 32nd clip in this series. Below the videos you will find her words.

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2)

A Further 50 Renowned Academics Speaking About God (Part 3)

_______________

QUOTE FROM REBECCA GOLDSTEIN:

And I am an atheist. I am not wishy-washy on this question. Not only do I think the arguments for God’s existence don’t work, I think that this, more importantly to me, does not look like the kind of world empirically that is created by a good and caring and powerful God. It just—to me there’s just too much empirical evidence against it. Suffering of children is my number one complaint. And the amount of work that one has to do, that philosophers have done, that theists have done to answer the question, the problem of evil—you know, free will, and that works for only some of them, and the Holocaust was, okay, the Nazis had to have the power of absolute evil in order for them to be free, so a certain amount of suffering had to take place—that even that only goes so far. There’s a lot of suffering that can’t be answered that way. Soul making, you know, this is a place where a lot of virtues can only be induced, we can only come to them because of suffering, that doesn’t really seem to be to explain the suffering of children.

________________________

I grew up at Bellevue Baptist Church under the leadership of our pastor Adrian Rogers and I read many books by the Evangelical Philosopher Francis Schaeffer and have had the opportunity to contact many of the evolutionists or humanistic academics that they have mentioned in their works. Many of these scholars have taken the time to respond back to me in the last 20 years and some of the names  included are  Ernest Mayr (1904-2005), George Wald (1906-1997), Carl Sagan (1934-1996),  Robert Shapiro (1935-2011), Nicolaas Bloembergen (1920-),  Brian Charlesworth (1945-),  Francisco J. Ayala (1934-) Elliott Sober (1948-), Kevin Padian (1951-), Matt Cartmill (1943-) , Milton Fingerman (1928-), John J. Shea (1969-), , Michael A. Crawford (1938-), Paul Kurtz (1925-2012), Sol Gordon (1923-2008), Albert Ellis (1913-2007), Barbara Marie Tabler (1915-1996), Renate Vambery (1916-2005), Archie J. Bahm (1907-1996), Aron S “Gil” Martin ( 1910-1997), Matthew I. Spetter (1921-2012), H. J. Eysenck (1916-1997), Robert L. Erdmann (1929-2006), Mary Morain (1911-1999), Lloyd Morain (1917-2010),  Warren Allen Smith (1921-), Bette Chambers (1930-),  Gordon Stein (1941-1996) , Milton Friedman (1912-2006), John Hospers (1918-2011), Michael Martin (1932-).Harry Kroto (1939-), Marty E. Martin (1928-), Richard Rubenstein (1924-), James Terry McCollum (1936-), Edward O. WIlson (1929-), Lewis Wolpert (1929), Gerald Holton (1922-),  and  Ray T. Cragun (1976-).

Below is my response to the problem of theodicy or the problem of evil and suffering that Dr. Goldstein brings up in the above video. 

Josh Wilson – Before The Morning (Official Music Video)

One of my favorite songs  is called “Before the Morning” and it is by  the Christian singer Josh Wilson. The lyrics start out: “Why do you have to feel the things that hurt you? If there’s a God who loves you where is He now?” Over the years I have corresponded with several atheists and many times they confront me on this  very issue such as this letter did from Dr. Brian Charlesworth, Dept of Ecology and Evolution, University of Chicago in letter dated May 10, 1994:

Thank you for your various communications. I am afraid that I formed the view many years ago that there is no foundation for any belief in a benevolent creator of the world. For me, there is too much suffering in the world to be compatible with the existence of such a being. 

This reminds me of Francis Schaeffer’s comments on the book  Darwin, Francis ed. 1892. Charles Darwin: his life told in an autobiographical chapter, and in a selected series of his published letters [abridged edition]. London: John Murray. Darwin noted, “Nor can I overlook the difficulty from the immense amount of suffering through the world.”

Francis Schaeffer observed:

This of course is a valid problem. The only answer to the problem of evil is the biblical answer of the fall. Darwin has a problem because he never had a high view of revelation, so he doesn’t have the answer any more than the liberal theologian has the answer. If you don’t have a space-time fall then you don’t have an answer to suffering. If you have a very, very significant man at the beginning, Darwin did not have that, but if you had a very significant, wonderful man at the beginning and can change history then the fall is the possible answer that can be given to Darwin’s 2nd argument.

Let me make three points concerning the problem of evil and suffering. First, the problem of evil and suffering hit this world in a big way because of Adam and what happened in Genesis Chapter 3. Second, if there is no God then there is no way to distinguish good from evil and there will be no ultimate punishment for Hitler and Josef Mengele. (By the way Mengele never faced punishment and lived his long life out in peace.) Third. Christ came and suffered and will destroy all evil from this world eventually forever.

Josef Mengele known as the “Angel of Death” is pictured below:

_______________________

I went to see the movie GOD’S NOT DEAD in a local theater and that prompted me to read the book of the same name by Rice Broocks. In the movie the problem of evil and suffering is discussed just like it is in the book  and would love to interact further with anyone who would like to see the film is a big hit in theaters this year. On page 5 on the book you will find these words:
Atheists claim that the universe isn’t what you would expect
if a supernatural God existed. All this death and suffering, they say,
are plain evidence that a loving, intelligent God could not be behind
it all. The truth is that God has created a world where free moral
agents are able to have real choices to do good or evil. If God had
created a world without that fundamental choice and option to do
evil, then we wouldn’t be having this discussion. God made a world
where choices are real and humanity is affected by the choices of
other humans. Drunk drivers kill innocent people. Some murder
and steal from their fellow men. Though God gave clear com-
mandments to humanity, we have for the most part ignored these
directives. The mess that results is not God’s fault. It’s ours.
We are called to follow God and love Him with all our hearts
and minds. This means we have to think and investigate. Truth
is another word for reality. When something is true it’s true
everywhere. The multiplication tables are just as true in China
as they are in America. Gravity works in Africa the way it does
in Asia. The fact that there are moral truths that are true every-
where points to a transcendent morality that we did not invent
and from which we cannot escape (C.S.Lewis, MERE CHRISTIANITY,[1952:
New York: Harper Collins, 2001], p. 35).
As Creator, God has placed not only natural laws in the earth
but also spiritual laws. For instance, lying is wrong everywhere.
So is stealing. Cruelty to children is wrong regardless of what
culture you’re in or country you’re from. When these laws are
broken, people are broken. Not only does violating these spiritual
laws separate us from God, but it causes pain in our lives and
in the lives of those around us. The big question becomes, what
can be done about our condition? When we break these spiritual
laws, whom can we call for help? How can we be reconciled to
God as well as break free from this cycle of pain and dysfunction?

Francis Schaeffer in his fine book about modern man ESCAPE FROM REASON  states,

“the True Christian position is that, in space and time and history, there was an unprogrammed man who made a choice, and actually rebelled against God…without Christianity’s answer that God made a significant man in a significant history with evil being the result of Satan’s and then man’s historic space-time revolt, there is no answer but to accept Baudelaire’s answer [‘If there is a God, He is the devil’] with tears. Once the historic Christian answer is put away, all we can do is to leap upstairs and say that against all reason God is good.”(pg. 81)

Someone I knew in 1985 grew up in Germany and was part of the Hitler Youth Program, Was he wrong in his beliefs? 

On what basis does the atheist have to say “Hitler was wrong!!!”

Early in his career Hitler was popular and many of the German people bought into his anti-semetic views. Does the atheist have an intellectual basis to condemn Hitler’s actions?

____________________________________

My friend who grew up in Germany  believed until his dying day that Hitler was right. I had a basis for knowing that Hitler was wrong and here it is below.
It is my view that according the Bible all men are created by God and are valuable.  However, the atheist has no basis for coming to this same conclusion. Francis Schaeffer put it this way:
We cannot deal with people like human beings, we cannot deal with them on the high level of true humanity, unless we really know their origin—who they are. God tells man who he is. God tells us that He created man in His image. So man is some- thing wonderful.
In 1972 Schaeffer wrote the book “He is There and He is Not Silent.” Here is the statement that sums up that book:

One of philosophy’s biggest problems is that anything exists at all and has the form that it does. Another is that man exists as a personal being and makes true choices and has moral responsibility. The Bible gives sufficient answers to these problems. In fact, the only sufficient answer is that the infinite-personal triune God is there and He is not silent. He has spoken to man in the Bible.

In the movie CRIMES AND MISDEMEANORS the basic question Woody Allen is presenting to his own agnostic humanistic worldview is: If you really believe there is no God there to punish you in an afterlife, then why not murder if you can get away with it?   The secular humanist worldview that modern man has adopted does not work in the real world that God has created. God “has planted eternity in the human heart…” (Ecclesiastes 3:11). This is a direct result of our God-given conscience. The apostle Paul said it best in Romans 1:19, “For that which is known about God is evident to them and made plain in their inner consciousness, because God  has shown it to them” (Amplified Version).

It’s no wonder, then, that one of Allen’s fellow humanists would comment, “Certain moral truths — such as do not kill, do not steal, and do not lie — do have a special status of being not just ‘mere opinion’ but bulwarks of humanitarian action. I have no intention of saying, ‘I think Hitler was wrong.’ Hitler WAS wrong.” (Gloria Leitner, “A Perspective on Belief,” The Humanist, May/June 1997, pp.38-39). Here Leitner is reasoning from her God-given conscience and not from humanist philosophy. It wasn’t long before she received criticism.

Humanist Abigail Ann Martin responded, “Neither am I an advocate of Hitler; however, by whose criteria is he evil?” (The Humanist, September/October 1997, p. 2.). Humanists don’t really have an intellectual basis for saying that Hitler was wrong, but their God-given conscience tells them that they are wrong on this issue.

Here is a fine film by Francis Schaeffer and Dr. C. Everett Koop that makes the case for human dignity.

Francis Schaeffer “BASIS FOR HUMAN DIGNITY” Whatever…HTTHR

Also here is the link for  another fine article on this same issue by Chuck Colson.

Crimes? What Crimes?

The Grand ‘Sez Who’

Let us take a close look at how you are going to come up with morality as an atheist. When you think about it there is no way around the final conclusion that it is just your opinion against mine concerning morality. There is no final answers. However, if God does exist and he has imparted final answers to us then everything changes.

Take a look at a portion of this paper by Greg Koukl. In this article he points out that atheists don’t even have a basis for saying that Hitler was wrong:

What doesn’t make sense is to look at the existence of evil and question the existence of God. The reason is that atheism turns out being a self-defeating philosophic solution to this problem of evil. Think of what evil is for a minute when we make this kind of objection. Evil is a value judgment that must be measured against a morally perfect standard in order to be meaningful. In other words, something is evil in that it departs from a perfect standard of good. C.S. Lewis made the point, “My argument against God was that the universe seemed so cruel and unjust. But how had I got this idea of just and unjust? A man does not call something crooked unless he has some idea of a straight line.”] He also goes on to point out that a portrait is a good or a bad likeness depending on how it compares with the “perfect” original. So to talk about evil, which is a departure from good, actually presumes something that exists that is absolutely good. If there is no God there’s no perfect standard, no absolute right or wrong, and therefore no departure from that standard. So if there is no God, there can’t be any evil, only personal likes and dislikes–what I prefer morally and what I don’t prefer morally.

This is the big problem with moral relativism as a moral point of view when talking about the problem of evil. If morality is ultimately a matter of personal taste–that’s what most people hold nowadays–then it’s just your opinion what’s good or bad, but it might not be my opinion. Everybody has their own view of morality and if it’s just a matter of personal taste–like preferring steak over broccoli or Brussels sprouts–the objection against the existence of God based on evil actually vanishes because the objection depends on the fact that some things are intrinsically evil–that evil isn’t just a matter of my personal taste, my personal definition. But that evil has absolute existence and the problem for most people today is that there is no thing that is absolutely wrong. Premarital sex? If it’s right for you. Abortion? It’s an individual choice. Killing? It depends on the circumstances. Stealing? Not if it’s from a corporation.

The fact is that most people are drowning in a sea of moral relativism. If everything is allowed then nothing is disallowed. Then nothing is wrong. Then nothing is ultimately evil. What I’m saying is that if moral relativism is true, which it seems like most people seem to believe–even those that object against evil in the world, then the talk of objective evil as a philosophical problem is nonsense. To put it another way, if there is no God, then morals are all relative. And if moral relativism is true, then something like true moral evil can’t exist because evil becomes a relative thing.

An excellent illustration of this point comes from the movie The Quarrel . In this movie, a rabbi and a Jewish secularist meet again after the Second World War after they had been separated. They had gotten into a quarrel as young men, separated on bad terms, and then had their village and their family and everything destroyed through the Second World War, both thinking the other was dead. They meet serendipitously in Toronto, Canada in a park and renew their friendship and renew their old quarrel.divider

Rabbi Hersch says to the secularist Jew Chiam, “If a person does not have the Almighty to turn to, if there’s nothing in the universe that’s higher than human beings, then what’s morality? Well, it’s a matter of opinion. I like milk; you like meat. Hitler likes to kill people; I like to save them. Who’s to say which is better? Do you begin to see the horror of this? If there is no Master of the universe then who’s to say that Hitler did anything wrong? If there is no God then the people that murdered your wife and kids did nothing wrong.”

That is a very, very compelling point coming from the rabbi. In other words, to argue against the existence of God based on the existence of evil forces us into saying something like this: Evil exists, therefore there is no God. If there is no God then good and evil are relative and not absolute, so true evil doesn’t exist, contradicting the first point. Simply put, there cannot be a world in which it makes any sense to say that evil is real and at the same time say that God doesn’t exist. If there is no God then nothing is ultimately bad, deplorable, tragic or worthy of blame. The converse, by the way, is also true. This is the other hard part about this, it cuts both ways. Nothing is ultimately good, honorable, noble or worthy of praise. Everything is ultimately lost in a twilight zone of moral nothingness. To paraphrase the late Dr. Francis Schaeffer, the person who argues against the existence of God based on the existence of evil in the world has both feet firmly planted in mid-air.

_____________

Ricky Gervais in a You Tube clip from the show Piers Morgan Tonight on  1-20-2011 said that he embraced the golden rule because it made sense to him to be good to others so they would be good to you. However, how would that work if there is no ultimate lawmaker that also is our final judge? Rabbi Hersch’s argument to the secularist Jew Chiam seems to point out that without God in the picture it really does come to : “If a person does not have the Almighty to turn to, if there’s nothing in the universe that’s higher than human beings, then what’s morality? Well, it’s a matter of opinion. I like milk; you like meat. Hitler likes to kill people; I like to save them. Who’s to say which is better?”

Francis Schaeffer

Francis Schaeffer pictured above.

_______

Many crime victims feel forsaken by God. So do many divorced people, war prisoners, and starving refugees. But this young man’s cry of desperation carried added significance because of its historical allusion.
The words had appeared about a thousand years earlier in a song written by a king. The details of the song are remarkably similar to the suffering the young man endured. It said, “All who see me mock me; they hurl insults, shaking their heads …. They have pierced my hands and my feet…. They divide my garments among them and cast lots for my clothing.”{2}
Historians record precisely this behavior during the young man’s execution.{3} It was as if a divine drama were unfolding as the man slipped into death.
Researchers have uncovered more than 300 predictions or prophesies literally fulfilled in the life and death of this unique individual. Many of these statements written hundreds of years before his birth-were beyond his human control. One correctly foretold the place of his birth. {4} Another said he would be born of a virgin. {5} He would be preceded by a messenger who would prepare the way for his work, {6} He would enter the capital city as a king but riding on a donkeys back {7} He would be betrayed for thirty pieces of Silver, {8} pierced, {9} executed among thieves, {10} and yet, though wounded, {11} he would suffer no broken bones.{12}
Peter Stoner, a California mathematics professor, calculated the chance probability of just eight of these 300 prophecies coming true in one person. Using conservative estimates, Stoner concluded that the probability is 1 in 10 to the 17th power that those eight could be fulfilled by a fluke.
He says 1017silver dollars would cover the state of Texas two feet deep. Mark one coin with red fingernail polish. Stir the whole batch thoroughly. What chance would a blindfolded person have of picking the marked coin on the first try? One in 1017, the same chance that just eight of the 300 prophecies “just happened” to come true in this man, Jesus. {13}
In his dying cry from the cross Jesus reminded His hearers that His life and death precisely fulfilled God’s previously stated plan. According to the biblical perspective, at the moment of death Jesus experienced the equivalent of eternal separation from God in our place so that we might be forgiven and find new life.
He took the penalty due for all the crime, injustice, evil, sin, and shortcomings of the world-including yours and mine.
Though sinless Himself, He likely felt guilty and abandoned. Then-again in fulfillment of prophecy{14} and contrary to natural law-He came back to life. As somewhat of a skeptic I investigated the evidence for Christ’s resurrection and found it to be one of the best-attested facts in history. {15} To the seeker Jesus Christ offers true inner peace, forgiveness, purpose, and strength for contented living.

SO WHAT?

“OK, great,” you might say, “but what hope does this give the crime or divorce victim, the hungry and bleeding refugee, the citizen paralyzed by a world gone bad?” Will Jesus prevent every crime, reconcile every troubled marriage, restore every refugee, stop every war? No. God has given us free will. Suffering–even unjust suffering–is a necessary consequence of sin.
Sometimes God does intervene to change circumstances. (I’m glad my assailant became nervous and left.) Other times God gives those who believe in Him strength to endure and confidence that He will see them through. In the process, believers mature.
Most significantly we can hope in what He has told us about the future. Seeing how God has fulfilled prophecies in the past gives us confidence to believe those not yet fulfilled. Jesus promises eternal life to all who trust Him for it: “Whoever hears my word and believes him who sent me has eternal life and will not be condemned; he has crossed over from death to life.”{16}
He promised He would return to rescue people from this dying planet.{17}
He will judge all evil.{18}
Finally justice will prevail. Those who have chosen to place their faith in Him will know true joy: “He shall wipe away every tear from their eyes; and there shall no longer be any death; there shall no longer be any mourning, or crying, or pain.”{19}
Does God intend that we ignore temporal evil and mentally float off into unrealistic ethereal bliss? Nor at all. God is in the business of working through people to turn hearts to Him, resolve conflicts, make peace. After my assailant went to prison, I felt motivated to tell him that I forgave him because of Christ. He apologized, saying he, too, has now come to believe in Jesus.
But through every trial, every injustice you suffer, you can know that God is your friend and that one day He will set things right. You can know that He is still on the throne of the universe and that He cares for you. You can know this because His Son was born (Christmas is, of course, a celebration of His birth), lived, died, and came back to life in fulfillment of prophecy. Because of Jesus, if you personally receive His free gift of forgiveness, you can have hope!
Will you trust Him?
Notes
1. Matthew 27:46.
2. Psalm 22.
3. Matthew 27:35-44; John 20:25.
4. Micah 5:2; Matthew 2:1.
5. Isaiah 7:14; Matthew 1:18, 24-25; Luke 1:26-35.
6. Malachi 3:1; Isaiah 40:3; Matthew 3:1-2.
7. Zechariah 9:9; John 12:15; Matthew 21: 1-9.
8. Zechariah 11:12; Matthew 26:15.
9. Zechariah 12:10; John 19:34, 37.
10. Isaiah 53:12.
11. Matthew 27:38; Isaiah 53:5; Zechariah 13:6; Matthew 27:26.
12. Psalm 34:20; John 19:33, 36.
13. Peter Stoner, Science Speaks, pp. 99-112.
14. Psalm 6:10; Acts 2:31-32.
15. Josh McDowell, Evidence That Demands a Verdict, pp. 185-273.
16. John 5:24.
17. 1 Thessalonians 4:13-18.
18. Revelation 20:10-15.
19. Revelation 21:4 NAS.
©1994 Rusty Wright. Used by permission. All rights reserved.
Reprinted with permission from Pursuit magazine (© 1994, Vol. III, No. 3)

About the Author
Rusty Wright, former associate speaker and writer with Probe Ministries, is an international lecturer, award-winning author, and journalist who has spoken on six continents. He holds Bachelor of Science (psychology) and Master of Theology degrees from Duke and Oxford universities, respectively. http://www.rustywright.com/

 The Bible and Archaeology – Is the Bible from God? (Kyle Butt)

Published on Sep 29, 2013

Is the Bible from God? Is there archaeological evidence to back up the Bible? Join Kyle Butt and discover the truth about archaeology and the Bible! More videos from this series on my channel!

God Is A Luxury I Can’t Afford – From Crimes And Misdemeanors

___________________

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Evil, Evangelism and Ecclesiastes by Melvin Tinker

I have written on the Book of Ecclesiastes and the subject of the meaning of our lives on several occasions on this blog. In this series on Ecclesiastes I hope to show how secular humanist man can not hope to find a lasting meaning to his life in a closed system without bringing God back […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 41 Sarvepalli Radhakrishnan (Featured artist is Marina Abramović)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 40 Timothy Leary (Featured artist is Margaret Keane)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 39 Tom Wolfe (Featured artist is Richard Serra)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 38 Woody Allen and Albert Camus “There is but one truly serious philosophical problem, and that is suicide” (Feature on artist Hamish Fulton Photographer )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 37 Mahatma Gandhi and “Relieving the Tension in the East” (Feature on artist Luc Tuymans)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 36 Julian Huxley:”God does not in fact exist, but act as if He does!” (Feature on artist Barry McGee)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 35 Robert M. Pirsig (Feature on artist Kerry James Marshall)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 34 Aleksandr Solzhenitsyn (Feature on artist Shahzia Sikander)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 33 Aldous Huxley (Feature on artist Matthew Barney )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 32 Steven Weinberg and Woody Allen and “The Meaningless of All Things” (Feature on photographer Martin Karplus )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 31 David Hume and “How do we know we know?” (Feature on artist William Pope L. )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 30 Rene Descartes and “How do we know we know?” (Feature on artist Olafur Eliasson)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 29 W.H. Thorpe and “The Search for an Adequate World-View: A Question of Method” (Feature on artist Jeff Koons)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 28 Woody Allen and “The Mannishness of Man” (Feature on artist Ryan Gander)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 27 Jurgen Habermas (Featured artist is Hiroshi Sugimoto)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 26 Bettina Aptheker (Featured artist is Krzysztof Wodiczko)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 25 BOB DYLAN (Part C) Francis Schaeffer comments on Bob Dylan’s song “Ballad of a Thin Man” and the disconnect between the young generation of the 60’s and their parents’ generation (Feature on artist Fred Wilson)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 24 BOB DYLAN (Part B) Francis Schaeffer comments on Bob Dylan’s words from HIGHWAY 61 REVISITED!! (Feature on artist Susan Rothenberg)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 23 BOB DYLAN (Part A) (Feature on artist Josiah McElheny)Francis Schaeffer on the proper place of rebellion with comments by Bob Dylan and Samuel Rutherford

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 22 “The School of Athens by Raphael” (Feature on the artist Sally Mann)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 21 William B. Provine (Feature on artist Andrea Zittel)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 20 Woody Allen and Materialistic Humanism: The World-View of Our Era (Feature on artist Ida Applebroog)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 19 Movie Director Luis Bunuel (Feature on artist Oliver Herring)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 18 “Michelangelo’s DAVID is the statement of what humanistic man saw himself as being tomorrow” (Feature on artist Paul McCarthy)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 17 Francis Schaeffer discusses quotes of Andy Warhol from “The Observer June 12, 1966″ Part C (Feature on artist David Hockney plus many pictures of Warhol with famous friends)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 16 Francis Schaeffer discusses quotes of Andy Warhol from “The Observer June 12, 1966″ Part B (Feature on artist James Rosenquist plus many pictures of Warhol with famous friends)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 15 Francis Schaeffer discusses quotes of Andy Warhol from “The Observer June 12, 1966″ Part A (Feature on artist Robert Indiana plus many pictures of Warhol with famous friends)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 14 David Friedrich Strauss (Feature on artist Roni Horn )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 13 Jacob Bronowski and Materialistic Humanism: The World-View of Our Era (Feature on artist Ellen Gallagher )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 12 H.J.Blackham and Materialistic Humanism: The World-View of Our Era (Feature on artist Arturo Herrera)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 11 Thomas Aquinas and his Effect on Art and HOW SHOULD WE THEN LIVE? Episode 2: THE MIDDLES AGES (Feature on artist Tony Oursler )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 10 David Douglas Duncan (Feature on artist Georges Rouault )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 9 Jasper Johns (Feature on artist Cai Guo-Qiang )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 8 “The Last Year at Marienbad” by Alain Resnais (Feature on artist Richard Tuttle and his return to the faith of his youth)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 7 Jean Paul Sartre (Feature on artist David Hooker )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 6 The Adoration of the Lamb by Jan Van Eyck which was saved by MONUMENT MEN IN WW2 (Feature on artist Makoto Fujimura)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 5 John Cage (Feature on artist Gerhard Richter)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 4 ( Schaeffer and H.R. Rookmaaker worked together well!!! (Feature on artist Mike Kelley Part B )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 3 PAUL GAUGUIN’S 3 QUESTIONS: “Where do we come from? What art we? Where are we going? and his conclusion was a suicide attempt” (Feature on artist Mike Kelley Part A)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 2 “A look at how modern art was born by discussing Monet, Renoir, Pissaro, Sisley, Degas,Cezanne, Van Gogh, Gauguin, Seurat, and Picasso” (Feature on artist Peter Howson)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 1 HOW SHOULD WE THEN LIVE? “The Roman Age” (Feature on artist Tracey Emin)

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