Dan Mitchell: The Alaska Public Pension Fight and Lessons for the Nation

The Alaska Public Pension Fight and Lessons for the Nation

America’s big national challenge with retirement income is a deeply indebted Social Security system.

There’s also a significant problem at the state level, where many governors and state legislators have made extravagant promises of lavish retirement benefits to their (overpaid) bureaucrats.

But, in many cases, they haven’t set aside enough money to fulfill those promises.

The underlying problem is that states generally rely on the approach know as “defined benefits,” which means that they promise bureaucrats specific amounts of money based on factors such as salary and years of service.

But promising the money is easy, especially since government employee unions often are big contributors to the politicians making those promises.

A far better approach is use the “defined contribution” approach, which is the same model as the IRAs and 401(k)s that are common for private sector workers. The government pays specific amounts into the accounts of bureaucrats, who then decide how and when to use their funds in retirement.

The Wall Street Journal opined on this issue earlier this week. Here are some excerpts.

Unfunded pensions for public workers have become a huge fiscal burden on many states, and the smarter states like Florida have moved to limit future liabilities by moving to defined-contribution plans. That makes it all the more strange that Alaska may risk its future fisc by returning to defined-benefit pensions. …The plan would pay retirees a fixed amount annually… Payments would rise automatically with inflation each year… Retirees with three decades of experience would keep about 63% of their salaries, up from 53% today. …In 2006 Juneau replaced its fixed pensions with 401(k)-style plans. Retirement costs were growing so rapidly at the time that the main public-employee fund remains about $3 billion short of full funding today, though it’s added no new members since it was closed. Restoring the old pension system could deepen this hole in a hurry. An analysis by the Reason Foundation…projects a $9 billion liability over the long run. …Republican Gov. Mike Dunleavy hasn’t taken a definite position. It should be an easy choice. Public-worker pensions create incentives for ever-higher taxes as current politicians seek near-term political support by adding to taxpayer liabilities that have to be paid on some future Governor’s watch. Down that road lies New Jersey or Illinois.

Fortunately, the waffling governor does not have to look very far for a better choice.

As explained by Ryan Frost for Reason, some lawmakers in the state’s House of Representatives instead want to expand the state’s defined contribution system.

Two competing public employee pension bills reached the Alaska House of Representatives last week. One would revert Alaska back to a fiscally unsustainable public pension plan that adds to the state’s debts, while the other would maintain important reforms and even allow the state’s teachers to access a better, more flexible retirement plan.…House Bill 302 (HB 302), sponsored by Rep. Ben Carpenter (R-Nikiski), would leave the defined contribution retirement plan (DCRP) open, increase the employer contribution rates for public safety, and—crucially—open access to the Supplemental Benefit System-Annuity Plan (SBS-AP) to teachers. …Under HB 302, public safety employer contributions would be substantially increased from 5% of pay to 9.74% of pay. …the decisions between House Bill 302 and Senate Bill 88 could well define Alaska’s fiscal landscape for generations to come, either ensuring a legacy of prudent, responsible stewardship of the state’s public sector retirement system or adding billions in debt for future Alaskans to pay.

The bottom line is that Alaska used to have a terrible system, and the state still has a huge unfunded liability because of that old system.

So it’s almost incomprehensibly foolish that some politicians in the state want to resuscitate the defined-benefit approach. Especially since they could expand their existing defined-contribution system instead.

P.S. For more information on the handful of state and local governments with defined-contribution systems, click herehere, and here.

P.P.S. Even though Alaska has a good tax system, that doesn’t mean it has good fiscal policy. The state collects a lot of energy taxes and that money finances a bloated (and often corrupt) government. Hopefully state lawmakers will wise up and enact a spending cap.


No Such Thing as a Free Lunch: The Cost of Unchecked Illegal Immigration on Americans—The BorderLine

Simon Hankinson  / January 26, 2024

Five doctors and nurses working on a patient in the emergency room

Biden’s border policies are burdening taxpayers everywhere but especially in big cities. Costs are rising for housing, education, and health care. And how long can America keep providing “free” services to more and more illegal aliens? (Photo: Ariel Skelley/Getty Images)

COMMENTARY BY

Simon Hankinson

Simon Hankinson, a former foreign service officer with the State Department, is a senior research fellow in The Heritage Foundation’s Border Security and Immigration Center.

The BorderLine is a weekly Daily Signal feature examining everything from the unprecedented illegal immigration crisis at the border to immigration’s impact on cities and states throughout the land. We will also shed light on other critical border-related issues like human trafficking, drug smuggling, terrorism, and more.

———————————————————

“There’s no such thing as a free lunch” used to be American folk wisdom (and inspired a book by economist Milton Friedman). The greatest trick the American Left has played on young people is to convince them that free stuff is actually free. In fact, tax creditsstudent debt “relief,” COVID-19 stimulus, rent control, and other giveaways simply redistribute existing wealth or borrow money that must be repaid by taxpayers.

Relative to illegal immigration, it doesn’t matter how much you put aside for a rainy day if the rain never stops. Biden’s policies have locked in an unlimited flow of illegal immigration at the border. Many of those coming now have no U.S. relatives or employment waiting for them. They will continue to head for “sanctuary” megacities that offer free housing and benefits. Local authorities there seem to only now begin to understand the scale of demand with which they are dealing. Our open borders have resulted in housing shortages, closed schools, commandeered public spaces, and hospitals catering to patients no one voted to admit into the country while everyday taxpaying Americans wait in line.

It’s not as if all Americans are rich and can absorb the costs of paying for these people who aren’t paying for themselves—particularly in the places where illegal aliens are amassing.

At James Madison High School, which New York City closed down to house illegal immigrants for a few days due to bad weather, “73% of students are economically disadvantaged.” And as schools in New York and across the country absorb thousands more “limited English proficiency” students, they must hire more specialist teachers at additional cost.

Only a few months ago, New York Mayor Eric Adams was talking about a mere $4 billion to cope with illegal immigrants over the next couple years. Now, he says it will be more like $10 billion. Gov. Kathy Hochul included $2.4 billion in the state budget to help, but it will never be enough.

In announcing her budget, Hochul said she would focus on “fighting crime, fixing our mental health system, and protecting New Yorkers’ hard-earned money.” And yet, she plans to spend as much on supporting illegal immigrants as on mental health programs for the entire state.

Already, 39% of New York state’s population is eligible for Medicaid, which is jointly funded by the state and the federal government. The state also offers free or subsidized health care to some illegal immigrants, and starting this year, will allow those who are older than 65 to enroll in Medicaid. Far from “protecting” her taxpayers’ hard-earned money, Hochul seems to be locking them into rising costs.

The city of Philadelphia is best known as the place the Founding Fathers signed the Declaration of Independence in 1776. Today, its Kensingtonneighborhood was described by a French news site as “devastated by opioids.” Philly is also known for notoriously bad public schools and far-left activism.

Continuing its activism trend, the city council just voted to end “medical deportations,” banning hospitals from sending illegal immigrants to their home countries “without consent, consideration of health insurance eligibility, or consideration of health risks to the patient.” What does this mean for residents? If they pay health insurance premiums, they may pay more. If they rely on various free government programs, they will wait longer in line for services, as illegal aliens often consume them first and for free.

According to local public radio station WHYY, “Hospitals will have clearly defined guidelines to prevent deportation and ensure immigrant patients and their families are informed of all possible choices.” One of those choices is to remain in the U.S., regardless of their ability to pay, and even if there is free health care available in their home country.

“Advocates,” WHYY tells us, believe that illegal immigrants “deserve … basic human rights, which includes long-term health care.” Unilaterally declaring that health care is a “basic human right” is a breathtaking arrogation of other people’s money that the city of Philadelphia, states like Illinois and California, and the federal government will come to regret. Without a dedicated revenue source to pay for it and some kind of limit on new entrants, programs promising universal, lifetime, free care will slowly become bad checks that can’t be cashed.

Health care for American citizens and legal residents will become collateral damage. As a consular officer in Ghana 20 years ago, I received a visa application from a man who had returned home for a funeral and wanted to go back to New York, where he had lived illegally for many years. While evaluating his case, I discovered that he had received over a million dollars in free health care from the city and state of New York—after arriving on a tourist visa. Of course, he wanted to go back, but allowing unlimited access to our expensive health care system to people who did not pay into it doesn’t add up.

In Brunswick, Maine, the state government is renting 60 apartments for two years to house illegal aliens while they await immigration court decisions, which will take a lot longer than that—should they even bother to apply for asylum or fight the deportation process into which the Department of Homeland Security placed them when they were released after illegally entering the country.

The director of the state’s subsidized housing program said “We have thousands of folks coming … who want to make Maine home. We’re doing everything we can to help that situation.” He has no idea of the worldwide demand for free housing, even in frosty Maine.

Meanwhile in Illinois, Gov. J.B. Pritzker wrote to Texas Gov. Greg Abbott to “plead for mercy” and ask that illegal aliens not be bused to Chicago during storms because of lack of shelters to put them in. “While action is pending at the federal level,” he wrote, “please … do not send more people to our state.”

Pritzker’s claim that “action is pending at the federal level” is a stretch. Serious immigration reform hasn’t been legislated since 1996. If Abbott took the bait and suspended busing illegal aliens to Illinois until Washington produced a consensus, he might wait forever.

Education, housing, and health care cost money. Every service has a price, and there’s no such thing as a free lunch.

Read Other BorderLine Columns:

Concerns About Proposed Senate Border Security Compromise

Biden’s Border Madness Has Cheapened What It Means to Be an American

Nazi Name-Calling Is the Last Refuge of the Progressive

Chicago Mayor Lashes Out as Illegal Aliens Flood His Sanctuary City

Biden’s Border Chaos—Crime Soars as Punishment Vanishes

Have an opinion about this article? To sound off, please email letters@DailySignal.com, and we’ll consider publishing your edited remarks in our regular “We Hear You” feature. Remember to include the URL or headline of the article plus your name and town and/or state.

Immigration, Part II: Turning America into a Welfare Magnet

In Part I of this series, I explained why it’s absurd to think illegal immigration can be stopped by sending foreign aid to less-developed countries, such as many of those in Central America.

Simply stated, government-to-government handouts have never been a successful strategy for turning poor nations into rich nations. Indeed, aid actually discourages countries from following the recipe that does deliver prosperity.

In today’s column, let’s address Milton Friedman’s famous dilemma about the incompatibility of open borders and welfare.

Like most libertarians, I want to solve the problem by getting rid of the welfare state.

Immigrants are a big net plus so long as they are coming to work and be productive.

Indeed, because of their entrepreneurial skills and work ethic, immigrants from many nations wind up earning more than native-born Americans.

That’s something to celebrate. The American Dream in action!

But will that story of success continue if the welfare state is expanded?

Two advocates of increased immigration are worried. First, Jason Riley of the Wall Street Journal recently explained that Biden’s agenda is a recipe for immigrant dependency.

…it is a growing belief on the political left that people should be allowed to enter the U.S. on their terms rather than ours, and that it is our collective responsibility to take care of them if they can’t take care of themselves. Milton Friedman said that open immigration and large welfare states are incompatible, and today’s progressives in Congress and the White House are eager to test that proposition.…Another concern is the left’s determination to sever any connection between work and benefits, something all the more worrisome since it is occurring while destitute foreign nationals with little education are being lured here en masse. …Earlier this month, the Biden administration quietly announced that it would no longer enforce a policy that limited the admission of immigrants who were deemed likely to become overly dependent on government benefits. What could go wrong? …In countries like Italy and France, generous aid programs have attracted poor migrants who are more likely than natives to be heavy users of welfare and less likely to be working. It’s a mistake to think it can’t happen here.

In a column last year for Reason, Shikha Dalmia warned that welfare programs undermine support for immigration.

…economists Alberto Alesina, Armando Miano, and Stefanie Stantcheva…administered online questionnaires to 24,000 respondents in six countries: U.S., U.K., France, Germany, Italy, and Sweden. The explicit aim was to study attitudes toward legal, not illegal, immigration. …restrictionists have succeeded most spectacularly is in depicting immigrants as welfare queens. …In America, over 25 percent of respondents said the person with the  ..immigrant-sounding name would pay less in taxes than he collected in welfare… The study’s findings pose a particular dilemma for Democrats like Sen. Elizabeth Warren (D–Mass.), who wants to combine grandiose welfare schemes like free health care, pre-K, and college for everyone with generous immigration policies, because the mere mention of immigration reduces support for such schemes. Respondents who were asked about immigration became less concerned about inequality and less supportive of soak-the-rich schemes. …as long as immigrants are seen as succeeding through their own grit, natives may have no real objection to them. What is most likely to sour the public on immigration are the grandiose universal freebies… Immigrants should be wary of Democrats bearing gifts.

Both Riley and Dalmia raise good points.

My modest contribution to this discussion is to provide a practical example.

In his so-called American Rescue Plan, Joe Biden included a huge giveaway program that will shower $3,000-$3,600 to non-rich households for every kid they have.

This is a one-year, one-time handout, but many Democrats (and some Republicans!) want to make these enormous per-child payments a permanent part of America’s welfare state.

If that happens, the incentive to move to the United States almost surely will skyrocket.

Here’s a map I made, showing the annual handout for two children in the United States and the average per-capita incomein some nearby nations.

At the risk of stating the obvious, there will be a huge incentive to migrate to America – but not for the right reasons. And my little example doesn’t include the value of any of the dozens of other redistribution programs in Washington.

The bottom line is that we shouldn’t have a welfare system that rewards dependency, whether for people in the country legally or illegally.

And if you like immigration in theory, you should be especially opposed to handouts that will undermine public support for newcomers in practice.

P.S. It’s much better to have immigration policies such as the ones proposed by former Congressman Jared Polis and current George Mason University Professor Tyler Cowen.

Milton Friedman in 2004

Portrait of Milton Friedman.jpg

Power of the Market – Immigration

MILTON FRIEDMAN ON IMMIGRATION

MILTON FRIEDMAN ON IMMIGRATION PART 2

March 18, 2021

Office of Barack and Michelle Obama
P.O. Box 91000
Washington, DC 20066

Dear President Obama,

I wrote you over 700 letters while you were President and I mailed them to the White House and also published them on my blog http://www.thedailyhatch.org .I received several letters back from your staff and I wanted to thank you for those letters. 

There are several issues raised in your book that I would like to discuss with you such as the minimum wage law, the liberal press, the cause of 2007 financial meltdown, and especially your pro-choice (what I call pro-abortion) view which I strongly object to on both religious and scientific grounds, Two of the most impressive things in your book were your dedication to both the National Prayer Breakfast (which spoke at 8 times and your many visits to the sides of wounded warriors!!

I have been reading your autobiography A PROMISED LAND and I have been enjoying it. 

Let me make a few comments on it, and here is the first quote of yours I want to comment on:

WHEN IT CAME to immigration, everyone agreed that the system was broken. The process of immigrating legally to the United States could take a decade or longer, often depending on what country you were coming from and how much money you had.Meanwhile, the economic gulf between us and our southern neighbors drove hundreds of thousands of people to illegally cross the 1,933-mile U.S.-Mexico border each year, searching for work and a better life. Congress had spent billions to harden the border, with fencing, cameras, drones, and an expanded and increasingly militarized border patrol. But rather than stop the flow of immigrants, these steps had spurred an industry of smugglers—coyotes—who made big money transporting human cargo in barbaric and sometimes deadly fashion. And although border crossings by poor Mexican and Central American migrants received most of the attention from politicians and the press, about 40 percent of America’s unauthorized immigrants arrived through airports or other legal ports of entry and then overstayed their visas.
By 2010, an estimated eleven million undocumented persons were living in the United States, in large part thoroughly woven into the fabric of American life.Many were longtime residents, with children who either were U.S. citizens by virtue of having been born on American soil or had been brought to the United States at such an early age that they were American in every respect except for a piece of paper. Entire sectors of the U.S. economy relied on their labor, as undocumented immigrants were often willing to do the toughest, dirtiest work for meager pay—picking the fruits and vegetables that stocked our grocery stores, mopping the floors of offices, washing dishes at restaurants, and providing care to the elderly. But although American consumers benefited from this invisible workforce, many feared that immigrants were taking jobs from citizens, burdening social services programs, and changing the nation’s racial and cultural makeup, which led to demands for the government to crack down on illegal immigration. This sentiment was strongest among Republican constituencies, egged on by an increasingly nativist right-wing press. However, the politics didn’t fall neatly along partisan lines: The traditionally Democratic trade union rank and file, for example, saw the growing presence of undocumented workers on co
    nstruction sites as threatening their livelihoods, while Republican-leaning business groups interested in maintaining a steady supply of cheap labor (or, in the case of Silicon Valley, foreign-born computer programmers and engineers) often took pro-immigration positions.

     Back in 2007, the maverick version of John McCain, along with his sidekick Lindsey Graham, had actually joined Ted Kennedy to put together a comprehensive reform bill that offered citizenship to millions of undocumented immigrants while more tightly securing our borders. Despite strong support from President Bush, it had failed to clear the Senate. The bill did, however, receive twelve Republican votes, indicating the real possibility of a future bipartisan accord. I’d pledged during the campaign to resurrect similar legislation once elected, and I’d appointed former Arizona governor Janet Napolitano as head of the Department of Homeland Security—the agency that oversaw U.S. Immigration and Customs Enforcement (ICE) and U.S. Customs and Border Protection—partly because of her knowledge of border issues and her reputation for having previously managed immigration in a way that was both compassionate and tough.
My hopes for a bill had thus far been dashed. With the economy in crisis and Americans losing jobs,few in Congress had any appetite to take on a hot-button issue like immigration. Kennedy was gone. McCain, having been criticized by the right flank for his relatively moderate immigration stance, showed little interest in taking up the banner again. Worse yet, my administration was deporting undocumented workers at an accelerating rate. This wasn’t a result of any directive from me, but rather it stemmed from a 2008 congressional mandate that both expanded ICE’s budget and increased collaboration between ICE and local law enforcement departments in an effort to deport more undocumented immigrants with criminal records. My team and I had made a strategic choice not to immediately try to reverse the policies we’d inherited in large part because we didn’t want to provide ammunition to critics who claimed that Democrats weren’t willing to enforce existing immigration laws—a perception that we thought could torpedo our chances of passing a future reform bill. But by 2010, immigrant-rights and Latino advocacy groups were criticizing our lack of progress..And although I continued to urge Congress to pass immigration reform, I had no realistic path for delivering a new comprehensive law before the midterms.

Milton Friedman wisely noted,  “It’s just obvious you can’t have free immigration and a welfare state,” 
Is it prudent to allow illegal immigrants (60 percent of whom are high-school dropouts) access to Social Security, Medicare, and, over time, to 60 federal means-tested welfare programs? I don’t think so either!


FREE TO CHOOSE “Who protects the worker?” Video and Transcript Part 

In 1980 I read the book FREE TO CHOOSE by Milton Friedman and it really enlightened me a tremendous amount.  I suggest checking out these episodes and transcripts of Milton Friedman’s film series FREE TO CHOOSE: “The Failure of Socialism” and “What is wrong with our schools?”  and “Created Equal”  and  From Cradle to Grave, and – Power of the Market. Milton Friedman shows in this episode how the worker is best protected and it is not by the government!!!!!!!

The essence of what Milton Friedman is saying in this episode is found in this statement:

“The situation of immigration restrictions really has to do with the question of a welfare state. As I say in the film, I would favor completely free immigration in a society which does not have a welfare system. With a welfare system of the kind we have, you have the problem that people immigrate in order to get welfare, not in order to get employment. You know, it’s a very interesting thing, if you would ask anybody before 1914 the U.S. had no immigration restrictions whatsoever, I’m exaggerating a little bit, there were some immigration restrictions on orientals, but it was essentially, mainly free. If you ask anybody, any American economic historian was that a good thing for America, everybody will say yes it was a wonderful thing for America that we had free immigration. If you ask anybody today, should we have free immigration today, everybody will __ almost everybody will say no. What’s the difference? I think there’s only one difference and that is that when we had free immigration it was immigration of jobs in which everybody benefited. The people who were already here benefited because they got complementary workers, workers who could work with them, make their productivity better, enable them to develop and use the resources of the country better, but today, if you have a system under which you have essentially a governmental guarantee of relief in case of distress, you have a very, very real problem.”

L. WILLIAMS: Dr. Friedman and Walter Williams go back in history and they take a look at a situation where America was empty, where we didn’t have anything like the sophisticated industrial economy we have today, but had a much more agricultural and rural kind of economy and of course when the __ when the impoverished peasants of Europe, my ancestors and most of our ancestors, except for the slaves, which is another situation, but when these people came from Europe and came to a wide open continent with the most fertile soil then available to anyone in the world, naturally there was progress; and I or any of us would be mad to deny progress. But as that developed and as population increased and as we moved into a much more sophisticated industrial economy, we moved then into the situation in the 1930s, or earlier than that , at the end of the century. As some of the more skilled jobs came along, the labor movement didn’t happen by accident. Didn’t happen because there wasn’t a need there. The results of this development, even with all the wealth available in America, the results of this development was that many working people were not having anything like, by standards of civilization or whatever, anything like their fair share in this progress.

MCKENZIE: Now you’re arguing that in a free market, for labor, everyone benefits. Does that mean that you would favor abolition of all immigration restrictions?

FRIEDMAN: The situation of immigration restrictions really has to do with the question of a welfare state. As I say in the film, I would favor completely free immigration in a society which does not have a welfare system. With a welfare system of the kind we have, you have the problem that people immigrate in order to get welfare, not in order to get employment. You know, it’s a very interesting thing, if you would ask anybody before 1914 the U.S. had no immigration restrictions whatsoever, I’m exaggerating a little bit, there were some immigration restrictions on orientals, but it was essentially, mainly free. If you ask anybody, any American economic historian was that a good thing for America, everybody will say yes it was a wonderful thing for America that we had free immigration. If you ask anybody today, should we have free immigration today, everybody will __ almost everybody will say no. What’s the difference? I think there’s only one difference and that is that when we had free immigration it was immigration of jobs in which everybody benefited. The people who were already here benefited because they got complementary workers, workers who could work with them, make their productivity better, enable them to develop and use the resources of the country better, but today, if you have a system under which you have essentially a governmental guarantee of relief in case of distress, you have a very, very real problem.

MCKENZIE: But this is true of every western industrialized country.

FRIEDMAN: That’s right and that’s why today __

MCKENZIE: Yeah.

FRIEDMAN: __ under current circumstances you cannot, unfortunately have free immigration. Not because there’s anything wrong with free immigration, but because we have other policies which make it impossible to adopt free immigration.

MCKENZIE: Well I’d like other reactions. Is it at all feasible to open the door of the labor market internationally now? Bill Brady?

BRADY: I would __ I would say yes providing they open the door to us. I think that the door to not only the labor market, the door to all markets should be __ should be open. That is the product markets.

W. WILLIAMS: My feelings about the undocumented workers of Mexican-Americans are inscribed at the foot of the Statue of Liberty. I think that the people should have the right to come to this country. Now, those who would say, you know, I hear a number of people saying that, well the immigrants are contributing to our unemployment problem. And I point this out to some people, I said, “look, you know, this is the same rhetoric that the Irish used when the blacks were coming up from the north, ” you know, they’re using blacks as scapegoats. They’re saying, “get those people back where they came from so that our members can get jobs, ” you know. Unions were as well doing this, you know, they called them scabs, strikebreakers, etcetera, etcetera. So I do not wish for Mexican-Americans to become the new scapegoats of our particular national problems. They are not the problem, and our nation benefits to the extent that these people come here and work. And to that extent __ to that extent__ so it’s kind of good for them to remain illegal aliens as opposed to being legal aliens where they’re subject to our welfare programs, so that we don’t want them to come here to __

(Several people talking at once.)

GREEN: I think that this country cannot have a group of workers to remain outside the framework of our laws and our protection. And as long as we have workers who are attracted to the United States because of the standards of living; and I think minimum wages play a part in that as part of that attraction. But it seems to me to have undocumented workers without providing either a means of protection for them and it seems to me that we’ve got to go to the question of providing the amnesty for those generations of workers who have come here over a period of time, now two, three, maybe four generations. We have to see that they have the same rights and protection of all other workers. And as it stands now, large numbers of them live outside the framework of the laws and statutes that we have on the __ on our books.

MCKENZIE: Comment Milton.

FRIEDMAN: They do and the tragedy of the situation, as what Walter Williams point out, that as long as they are undocumented and illegal they are a clear net gain, the nation benefits and they benefit. They wouldn’t be here if they didn’t. The tragedy is that we’ve adopted all these other policies so that if we convert them into legal residents it’s no longer clear that we benefit. They may benefit, but it’s no longer clear that we do. What Lynn Williams said before is again a travesty on what was actually going on. The real boost to the trade union movement came after the Great Depression of the 1930s; that Great Depression was not a failure of capitalism; it was not a failure of the private market system as we pointed out in another one of the programs in this series; it was a failure of government. It was not the case that somehow or other there was a decline in the conditions of the working class that produced a great surge of unionism. On the contrary __ unions have never accounted for more than one out of four or one out of five of American workers. The American worker benefited not out of unions, he benefited in spite of unions. He benefited because there was greater opportunity because there were people who were willing to invest their money because there was an opportunity for people to work, to save, to invest. That’s still the case today. You say, we have to provide them with something or other Ernest. Who are the “we”?

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733 everettehatcher@gmail.com

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Francis Schaeffer’s own words concerning the founding fathers and their belief in inalienable rights

December 5, 2012 – 12:38 am

Dr. C. Everett Koop with Bill Graham. Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 4) THE BASIS FOR HUMAN DIGNITY Published on Oct 7, 2012 by AdamMetropolis The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This […]By Everette Hatcher III | Posted in Founding FathersFrancis SchaefferProlife | Edit |Comments (1)

David Barton: In their words, did the Founding Fathers put their faith in Christ? (Part 4)

May 30, 2012 – 1:35 am

America’s Founding Fathers Deist or Christian? – David Barton 4/6 There have been many articles written by evangelicals like me who fear that our founding fathers would not recognize our country today because secular humanism has rid our nation of spiritual roots. I am deeply troubled by the secular agenda of those who are at […]By Everette Hatcher III | Posted in David BartonFounding Fathers | Tagged governor of connecticutjohn witherspoonjonathan trumbull | Edit | Comments (1)

Were the founding fathers christian?

May 23, 2012 – 7:04 am

3 Of 5 / The Bible’s Influence In America / American Heritage Series / David Barton There were 55 gentlemen who put together the constitution and their church affliation is of public record. Greg Koukl notes: Members of the Constitutional Convention, the most influential group of men shaping the political foundations of our nation, were […]By Everette Hatcher III | Posted in Founding Fathers | Edit | Comments (0)

John Quincy Adams a founding father?

June 29, 2011 – 3:58 pm

I do  not think that John Quincy Adams was a founding father in the same sense that his  father was. However, I do think he was involved in the  early days of our government working with many of the founding fathers. Michele Bachmann got into another history-related tussle on ABC’s “Good  Morning America” today, standing […]By Everette Hatcher III | Posted in David BartonFounding Fathers | Edit | Comments (0)

“Sanctity of Life Saturday” Taking on Ark Times Bloggers on various issues Part E “Moral absolutes and abortion” Francis Schaeffer Quotes part 5(includes the film SLAUGHTER OF THE INNOCENTS) (editorial cartoon)

July 6, 2013 – 1:26 am

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]By Everette Hatcher III | Posted in Arkansas TimesFrancis SchaefferProlife | Edit |Comments (0)

Article from Adrian Rogers, “Bring back the glory”

June 11, 2013 – 12:34 am

I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the […]By Everette Hatcher III | Posted in Adrian RogersFrancis Schaeffer | Edit | Comments (0)

“Schaeffer Sundays” Francis Schaeffer’s own words concerning the possibility that minorities may be mistreated under 51% rule

June 9, 2013 – 1:21 am

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 4) THE BASIS FOR HUMAN DIGNITY Published on Oct 7, 2012 by AdamMetropolis ____________ The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book  really helped develop my political […]By Everette Hatcher III | Posted in Francis Schaeffer | Edit | Comments (0)

—-

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 520 My 1994 letter to Carl Sagan concerning The Committee for the Scientific Investigation of Claims of the Paranormal (CSICOP) and Sagan addressed my question on December 5, 1995 in a return letter! FEATURED ARTIST IS ANDY WARHOL

Carl Sagan

Carl Sagan

Richard Dawkins on Carl Sagan, Einstein and Religion | A How To Academy …

Francis Schaeffer.jpg

Francis Schaeffer the Founder of the L’Abri community

The Cosmos Is All That Is

Francis Schaeffer wrote in 1981 in CHRISTIAN MANIFESTO chapter 3 The Destruction of Faith and Freedom:

Then there was a shift into materialistic science based on a philosophic change to the materialistic concept of final reality. This shift was based on no addition to the facts known. It was a choice, in faith, to see things that way. No clearer expression of this could be given than Carl Sagan’s arrogant statement on public television–made without any scientific proof for the statement–to 140 million viewers: “The cosmos is all that is or ever was or ever was or ever will be.” He opened the series, COSMOS, with this essentially creedal declaration and went on to build every subsequent conclusion upon it. 

How Should We Then Live | Season 1 | Episode 6 | The Scientific Age


My correspondence to Carl Sagan started on May 15, 1994 (the 10th anniversary of Francis Schaeffer’s passing). I sent two letters to Sagan in 1994 and two in 1995 and one response letter on January 10, 1996 and never heard back from Sagan again.

I sent him several cassette tapes. One of them included three messages (“How I know the Bible is the Word of God,” Adrian Rogers, Sept 1972; “The Final Judgement,” Adrian Rogers,Sept 1972; “How to get a pure heart,” Bill Elliff, 1992.)

On Dec 5, 1995 Carl Sagan while suffering from cancer, he took time to finally answer the 4 letters I had written to him up to that point.(I don’t know if he ever listened to the tapes I had sent him.) Here is his response: 

Thanks for your recent letter about evolution and abortion. The correlation is hardly one to one; there are evolutionists who are anti-abortion and anti-evolutionists who are pro-abortion.You argue that God exists because otherwise we could not understand the world in our consciousness. But if you think God is necessary to understand the world, then why do you not ask the next question of where God came from? And if you say “God was always here,” why not say that the universe was always here? On abortion, my views are contained in the enclosed article (Sagan, Carl and Ann Druyan {1990}, “The Question of Abortion,” Parade Magazine, April 22.)

I responded with a two page letter on Jan 10, 1996 and I never heard back again from Dr. Sagan and he died on Dec 20, 1996. His wife Ann Druyan reported that many people of faith reached out to Sagan in last few months of his life, but he never left his agnosticism. 


Sagan’s sentence “You argue that God exists because otherwise we could not understand the world in our consciousness,” causes to think of two different letters that I sent him. One dealt with Romans chapter 1 and it challenged him to basically take Pascal’s Wagner. The other one challenged Sagan to use his influence on The Committee for the Scientific Investigation of Claims of the Paranormal to get them to set up a lie-detector at one of their conventions. In this letter I mentioned that even an atheist knows God exists in his conscience. Sagan probably had all four of my letters in front of him when he wrote the short reply, but who knows for sure. 

Carl Sagan was a very committed member of the 
Committee for the Scientific Investigation of Claims of the Paranormal (CSICOP) and I also was an avid reader of their publication THE SKEPTICAL INQUIRER. Here below is a short excerpt from my review of Sagan’s book THE DEMON-HAUNTED WORLD:

THE DEMON-HAUNTED WORLD: Science as a Candle in the Dark by Carl Sagan. New York: Random House, 1995. 457 pages, extensive references, index. Hardcover; $25.95.
PSCF 48 (December 1996): 263.

Sagan is the David Duncan Professor of Astronomy and Space Sciences at Cornell University. He is author of many best sellers, including Cosmos, which became the most widely read science book ever published in the English language.

In this book Sagan discusses the claims of the paranormal and fringe-science. For instance, he examines closely such issues as astrology (p. 303), crop circles (p. 75), channelers (pp. 203-206), UFO abductees (pp. 185-186), faith-healing fakes (p. 229), and witch-hunting (p. 119). Readers of The Skeptical Inquirer will notice that Sagan’s approach is very similar.

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Paul Kurtz founder of CSICOP

Sagan writes:

The Committee for the Scientific Investigation of Claims of the Paranormal is an organization of scientists, academics, magicians, and others dedicated to skeptical scrutiny of emerging or full-blown pseudo-sciences. It was founded by the University of Buffalo philosopher Paul Kurtz in 1976. I’ve been affiliated with it since its beginning. Its acronym, CSICOP, is pronounced sci-cop C as if it’s an organization of scientists performing a police function  CSICOP publishes a bimonthly periodical called The Skeptical Inquirer. On the day it arrives, I take it home from the office and pore through its pages, wondering what new misunderstandings will be revealed (p. 299).

______

During the three year period of 1994 to 1996, I contacted every member of 
The Committee for the Scientific Investigation of Claims of the Paranormal, and I got responses back from over 30 of their leaders. Basically I presented them with this information below and I challenged them to set up a polygraph machine and ask a group of atheists at one of their conventions if they believe in God or not and see if the machine says they are lying.

My challenge to the atheist is simple. IS THERE A GOOD CHANCE THAT DEEP DOWN IN YOUR CONSCIENCE  you have repressed the belief in your heart that God does exist and IS THERE A POSSIBILITY THIS DEEP BELIEF OF YOURS CAN BE SHOWN THROUGH A LIE-DETECTOR?

I have a good friend who is a street preacher who preaches on the Santa Monica Promenade in California and during the Q/A sessions he does have lots of atheists that enjoy their time at the mic. When this happens he  always quotes Romans 1:18-19 (Amplified Bible) ” For God’s wrath and indignation are revealed from heaven against all ungodliness and unrighteousness of men, who in their wickedness REPRESS and HINDER the truth and make it inoperative. For that which is KNOWN about God is EVIDENT to them and MADE PLAIN IN THEIR INNER CONSCIOUSNESS, because God  has SHOWN IT TO THEM,”(emphasis mine). Then he  tells the atheist that the atheist already knows that God exists but he has been suppressing that knowledge in unrighteousness. This usually infuriates the atheist.

My friend draws some large crowds at times and was thinking about setting up a lie detector test and see if atheists actually secretly believe in God. He discussed this project with me since he knew that I had done a lot of research on the idea about 20 years ago.

Nelson Price in THE EMMANUEL FACTOR (1987) tells the story about Brown Trucking Company in Georgia who used to give polygraph tests to their job applicants. However, in part of the test the operator asked, “Do you believe in God?” In every instance when a professing atheist answered “No,” the test showed the person to be lying. My pastor Adrian Rogers used to tell this same story to illustrate Romans 1:19 and it was his conclusion that “there is no such thing anywhere on earth as a true atheist. If a man says he doesn’t believe in God, then he is lying. God has put his moral consciousness into every man’s heart, and a man has to try to kick his conscience to death to say he doesn’t believe in God.”

Image result for Nelson Price baptist pastor
Nelson Price

(Adrian Rogers at White House)

It is true that polygraph tests for use in hiring were banned by Congress in 1988.  Mr and Mrs Claude Brown on Aug 25, 1994  wrote me a letter confirming that over 15,000 applicants previous to 1988 had taken the polygraph test and EVERY-TIME SOMEONE SAID THEY DID NOT BELIEVE IN GOD, THE MACHINE SAID THEY WERE LYING.

It had been difficult to catch up to the Browns. I had heard about them from Dr. Rogers’ sermon but I did not have enough information to locate them. Dr. Rogers referred me to Dr. Nelson Price and Dr. Price’s office told me that Claude Brown lived in Atlanta. After writing letters to all 9 of the entries for Claude Brown in the Atlanta telephone book, I finally got in touch with the Browns.

Adrian Rogers also pointed out that the Bible does not recognize the theoretical atheist.  Psalms 14:1: The fool has said in his heart, “There is no God.”  Dr Rogers notes, “The fool is treating God like he would treat food he did not desire in a cafeteria line. ‘No broccoli for me!’ ” In other words, the fool just doesn’t want God in his life and is a practical atheist, but not a theoretical atheist. Charles Ryrie in the The Ryrie Study Bible came to the same conclusion on this verse.

Here are the conclusions of the experts I wrote in the secular world concerning the lie detector test and it’s ability to get at the truth:

Professor Frank Horvath of the School of Criminal Justice at Michigan State University has testified before Congress concerning the validity of the polygraph machine. He has stated on numerous occasions that “the evidence from those who have actually been affected by polygraph testing in the workplace is quite contrary to what has been expressed by critics. I give this evidence greater weight than I give to the most of the comments of critics” (letter to me dated October 6, 1994).

There was no better organization suited to investigate this claim concerning the lie detector test than the Committee for the Scientific Investigation of Claims of the Paranormal (CSICOP). This organization changed their name to the Committe for Skeptical Inquiry in 2006. This organization includes anyone who wants to help debunk the whole ever-expanding gamut of misleading, outlandish, and fraudulent claims made in the name of science.

I read The Skeptical Review(publication of CSICOP) for several years during the 90’s and I would write letters to these scientists about taking this project on and putting it to the test.  Below are some of  their responses:

1st Observation: Religious culture of USA could have influenced polygraph test results.
ANTONY FLEW  (formerly of Reading University in England, now deceased, in a letter to me dated 8-11-96) noted, “For all the evidence so far available seems to be of people from a culture in which people are either directly brought up to believe in the existence of God or at least are strongly even if only unconsciously influenced by those who do. Even if everyone from such a culture revealed unconscious belief, it would not really begin to show that — as Descartes maintained— the idea of God is so to speak the Creator’s trademark, stamped on human souls by their Creator at their creation.”

Image result for antony flew

2nd Observation: Polygraph Machines do not work. JOHN R. COLE, anthropologist, editor, National Center for Science Education, Dr. WOLF RODER, professor of Geography, University of Cincinnati, Dr. SUSAN BLACKMORE,Dept of Psychology, University of the West of England, Dr. CHRISTOPHER C. FRENCH, Psychology Dept, Goldsmith’s College, University of London, Dr.WALTER F. ROWE, The George Washington University, Dept of Forensic Sciences, Graduate School of Arts and Sciences.

3rd Observation: The sample size probably was not large enough to apply statistical inference. (These gentlemen made the following assertion before I received the letter back from Claude Brown that revealed that the sample size was over 15,000.) JOHN GEOHEGAN, Chairman of New Mexicans for Science and Reason, Dr. WOLF RODER, and Dr WALTER F. ROWE (in a letter dated July 12, 1994) stated, “The polygraph operator for Brown Trucking Company has probably examined only a few hundred or a few thousand job applicants. I would surmise that only a very small number of these were actually atheists. It seems a statistically insignificant (and distinctly nonrandom) sampling of the 5 billion human beings currently inhabiting the earth. Dr. Nelson Price also seems to be impugning the integrity of anyone who claims to be an atheist in a rather underhanded fashion.”

4th Observation: The question (Do you believe in God?)  was out of place and it surprised the applicants. THOMAS GILOVICH, psychologist, Cornell Univ., Dr. ZEN FAULKES, professor of Biology, University of Victoria (Canada), ROBERT CRAIG, Head of Indiana Skeptics Organization, Dr. WALTER ROWE, 

5th Observation: Proof that everyone believes in God’s existence does not prove that God does in fact exist. PAUL QUINCEY, Nathional Physical Laboratory,(England), Dr. CLAUDIO BENSKI, Schneider Electric, CFEPP, (France),

6th Observation: Both the courts and Congress recognize that lie-detectors don’t work and that is why they were banned in 1988.  (Governments and the military still use them.)Dr WALTER ROWE, KATHLEEN M. DILLION, professor of Psychology, Western New England College.

7th Observation:This information concerning Claude Brown’s claim has been passed on to us via a tv preacher and eveybody knows that they are untrustworthy– look at their history. WOLF RODER.______________Solomon wisely noted in Ecclesiastes 3:11 “God has planted eternity in the heart of men…” (Living Bible). No wonder Bertrand Russell wrote in his autobiography, “It is odd, isn’t it? I feel passionately for this world and many things and people in it, and yet…what is it all? There must be something more important, one feels, though I don’t believe there is. I am haunted. Some ghosts, for some extra mundane regions, seem always trying to tell me something that I am to repeat to the world, but I cannot understand that message.”

Image result for gene emery providence
Gene Emery

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Gene Emery, science writer for Providence Journal-Bulletin is a past winner of the CSICOP “Responsibility in Journalism Award” and he had the best suggestion of all when he suggested, “Actually, if you want to make a good case about whether Romans 1:19 is true, arrange to have a polygraph operator (preferably an atheist or agnostic) brought to the next CSICOP meeting. (I’m not a member of CSICOP, by the way, so I can’t give you an official invitation or anything.) If none of the folks at that meeting can convince the machine that they truly believe in God, maybe there is, in fact, an innate willingness to believe in God.”

Andy Warhol - Stockholm 1968

ANDY WARHOL (1928-1987)

Brilliant and controversial, Warhol is the leading figure of pop-art and one of the icons of contemporary art. His silkscreen series depicting icons of the mass-media (as a reinterpretation of Monet’s series of Water lilies or the Rouen Cathedral) are one of the milestones of contemporary Art, with a huge influence in the Art of our days

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Adrian Rogers “IS JESUS GOD?” video and transcript

Adrian Togers sermon “Is JESUS God?”

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——

Sermon Overview

Scripture Passage: Matthew 27:22

In Matthew 27, Jesus Christ stood on trial before Pilate. In this account, we come face-to-face with the most present, pressing, and pertinent question ever asked: Is Jesus God, as He claimed to be? 

If He is not, He is a fraud, imposter, and deceiver. What we decide—or not decide—about Jesus will dictate our eternity.

Scripture gives us four reasons why we believe that Jesus is God.

First, all the attributes of God the Father are found in Jesus. 

All throughout the Gospels, we find that Jesus was the fulfillment of the prophecies of the Old Testament. He is described as God is described in Psalms and Isaiah: the King of Glory, the first and the last, the Lord of Hosts.

He is also shown to be God by the adoration He received.

Scripture says God alone is to be worshiped (Luke 4:8). Knowing this, Jesus allowed Himself to be worshiped (Matthew 28:9). For Him to allow this, Jesus was either guilty of ultimate arrogance and the sin of idolatry, or He is God.

Third, Jesus is shown to be God by His own admission. 

In John 8:58, Jesus says, “Most assuredly, I say to you, before Abraham was, I AM.” By quoting Exodus 3:14, Jesus is admitting He is God.

Adrian Rogers says, “The Jehovah of the Old Testament is the Jesus of the New Testament.”

Finally, Jesus is shown to be God by His mighty abilities.

  • Because He is God, He is able to save (Hebrews 7:25); anyone who wants to be saved can be saved through Him.
  • He is able to subdue (Philippians 3:21); all things—every speck of dust, every mountain and celestial body must obey Him.
  • He is able to secure (2 Timothy 1:12); those who are saved are kept saved. He is able to supply every need we may have.

Each of us has the opportunity, like Pilate, to decide what we do with Jesus. We can either accept Him or reject Him, love or despise Him—but we cannot be neutral

Apply it to your life

What do you believe about Jesus Christ—will you crown Him or crucify Him?

Adrian Rogers says, “I love Him with all of my heart. To explain Him is impossible. To ignore Him is disastrous. To reject Him is fatal.”

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RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! ( PAUSING TO LOOK AT THE LIFE OF Paul Rabinow, June 21, 1944 – April 6, 2021, Paul Rabinow est Mort: A MemoirBy Nancy Scheper-HughesApril 12, 2021) Part 177 My September 28, 2015 letter to Dr Rabinow!!!!

Paul Rabinow est Mort: A Memoir
By Nancy Scheper-Hughes
April 12, 2021
I am no doubt not the only one who writes in order to have no face. Do not ask who I am
and do not ask me to remain the same: leave it to our bureaucrats and our police to see
that our papers are in order.
—Michel Foucault, The Archaeology of Knowledge
How is one to decide where one is? And where one is going? —Paul Rabinow, Marking
time. On the Anthropology of the Contemporary
On January 23, 2002, a few minutes after my Air France Airbus took off, the captain of
the ‘ship’ interrupted our thoughts with a message: “ I am grieved to tell you that Pierre
Bourdieu est mort’. There were gasps, and even some tears as the French passengers
discussed one or other of Bourdieu’s scholarly work but also his status as a public
intellectual. French citizens were proud of him, and even if they hadn’t read any of his
work they embraced him as their own, a French sociologist. His death mattered.
I am amazed that Paul Rabinow has not been given a proper obituary in The New York
Times as had Marshal Sahlins who died on April 5th two days before the death of
Rabinow< https://www.nytimes.com/2021/04/10/us/marshall-d-sahlins-dead.html&gt; or
months previously the death of David Graeber
<https://www.nytimes.com/2020/09/04/books/david-graeber-dead.html&gt; Was it because
Paul was as much a historian of the contemporary, a philosopher , or a molecular
scientist as he was an anthropologist? Paul once told me that he felt alienated in the
2
department of anthropology and that he might be more comfortable in another
department. I told him that we all at various times feel that way. Anthropologists are the
lone strangers of social science. But Paul’s voluminous writings and interpretations of
Michel Foucault should have been enough to be on those NYT’s pages. His classic texts
are read around the scholarly world and his invitation to Foucault to give a series of
lectures in 2008 brought the house down and led to UC Berkeley briefly renamed,
‘Foucault U’.
Paul, I missed saying goodbye to you by a day and now it will be a multitude of days of
regret and sorrow.
AIDS Heretics: Comrades in Arms
In the fall of 1992 Paul and I decided to co-teach the first UCB undergraduate class on
AIDS. By then, AIDS was a disaster, having surpassed cancer, heart disease, and
accidents to become the leading cause of death among men ages 25 to 44 in California.
AIDS accounted for 24% of all such deaths at that time according to the first systematic
study of its kind by the U.S. Centers for Disease Control and Prevention. Paul had begun
his research on DNA and molecular anthropology, while I was studying the much
criticized and reviled AIDS sanatorium in Havana. Our class was held in a large room in
Wurster Hall. A hundred students enrolled but just about anyone who wanted to come to
the class were welcome.
Some of our Berkeley students, faculty and other colleagues had died or were dying of
AIDS. For one, the Medical Director of then Cowell Hospital, Dr. Jim Brown had died of
AIDS following an early attempt to educate Berkeley students about the risks of condom-
free sex. Jim was a friend from our Peace Corps days in Brazil. I suggested that we pay
the local poster artist, David Goines, to create a visual message warning of condom-less
sex. The poster he produced and that the university paid for was immediately rejected as
an anti-sex poster complete with a Biblical snake [devil] tempting the ‘innocent’ to eat
the red apple (gay sex)
3
Paul Rabinow had begun his study of the HIV/ AIDS epidemic following Peter Deusberg,
then a still highly respected UC Berkeley Professor of Molecular Biology, who in 1991
released a report entitled “Everything You Know About AIDS Is Wrong”. As a member
of the National Academy of Sciences, Deusberg was one of the world’s foremost experts
on retroviruses and HIV is a retrovirus. However, Deusberg concluded that the
Immunodeficiency Virus—HIV— did not cause AIDS, thus dismissing the most
cherished hypothesis of the world’s AIDS experts. His alternative hypothesis was that
AIDS was caused by toxins in the form of cocaine, speed, and other drug substances that
were popular in the IV and gay communities, and which he said were destroying the
immune system. Going against the grain of medical science, Deusberg described HIV as
a harmless fellow traveler along for the ride. Paul Rabinow was initially intrigued by
Deusberg’s conclusions. Meanwhile I had recently returned from Cuba in 1991 where I
was totally convinced that HIV/AIDS was a global killer and that the Cuban government
was correct in its heretical approach to confining HIV patients to a well-structured
sanatorium that was not a hospital but a complex of residential houses and buildings
including art and recreation until there was a sound medical response to the AIDS virus.
Thus, in the fall of 1992 Paul Rabinow and I agreed to teach an Anthropology 119 class
on “AIDS: The Disease and its Doubles”. Paul covered the history of reason, life, and
science while I covered irrationality, unreason, denial, and death. When I opened a
lecture with Camus’s The Plague, Paul demolished Camus as a weakling intellectual and
brought Sartre into the dialogue.
Luckily, we brought many faculties across the disciplines to speak in the class from
Deusberg to Tom Laqueur. In one of our classes we invited two men from San
4
Francisco, one white an affluent from the Castro district and one Black from Bayview-
Hunters Point each of whom had been diagnosed with HIV. It was during their
conversation and the Q&A period that they compared each other’s T-cells and how these
had interfered in their lives that Paul came up with the idea of biosociality which he
quickly published as “Artificiality and Enlightenment: from sociobiology to biosociality”
in a Zone book.
In November 1992 as our AIDS class was winding down Paul and I co-organized a
special panel at the American Anthropological Association convention in San Francisco.
We sent a late letter to the President of the AAA asking permission to organize a special
event during the convention on December 5th in the Hilton Hotel on “AIDS and the
Social Imaginary”. It was not an official AAA panel but announced as a special event to
all the AAA members. We invited what some members of the AAA saw as an elite
‘celebrity’ panel—Jean Comaroff, Mick Taussig, Renato Rosaldo, Ralph Bolton, Paul
and me. Our purpose was to use whatever influence we might have in anthropology to
make AIDS as visible as possible.
Paul and I entered a tense and over-crowded conference room. We carried a poster that
read: “We All Have AIDS” meaning that we all had relatives, children, neighbors,
students, etc. who were suffering and dying from the virus. It was to be a sign of
solidarity. It did not work. To the contrary the room was over-crowded with protestors,
many from SOLGA, the Society of Lesbian and Gay Anthropologists, now known as
AQA, the Association for Queer Anthropology (AQA) wearing T-shirts and waving
alternative posters: “These Natives Can Speak for Themselves” expressing their
dissatisfaction with the senior, presumably heterosexual anthropologists who would be
the speakers.
The room was a jumble, hot, loud and threating. People were pushing each other to get
inside the room. It felt like the beginning of an insurrection. I wanted to call the hotel
security. But the speakers began. Jean Comaroff discussed the racism associating the
origins of HIV with Black Africa (similar to today’s Asian origin of Covid-19). Mick
Taussig read a paper with extensive quotes from the book Closer to the Knives, an AIDS
memoir by David Wojnarowicz supplemented with four slides of artwork which may
have been painted or sketched by Taussig, but their relevance to the paper was
questioned. I spoke about AIDS and Brazilian women, transvestites, prostitutes and
street kids who had been infected with AIDS and left without any government health
support, which I contrasted to the medical success of the Cuban AIDS sanatorium albeit
at the cost of authoritarianism and individual freedom. Paul Rabinow spoke about AIDS,
ethics, activism and politics in AIDS research. He compared the work of Peter Deusberg
(the AIDS denier) and Robert Gallo, an American biomedical researcher who was once
known for his discovery of HIV as the agent responsible for AIDS. Gallo and his
collaborators published a series of papers in Science demonstrating that a retrovirus that
they alone had isolated, called HTLV-III, was the cause of AIDS beating the French
discovery. Both Rosaldo and Bolton were acutely aware of the situation and both stayed
in the audience in an attempt to show their support for the protestors. When Bolton was
called up to speak as the invited discussant he introduced a second uninvited discussant,
5
Steven O. Murray (who died in California in 2019 from an aggressive diffuse large B-cell
lymphoma) repeated Bolton’s “anti-elitist” and “anti-colonialist” accusation to the
panelists and demanded that all AAA panels must include sexual diversity.
The floor then opened for the audience to respond. One member in the audience, a UC
Berkeley visiting postdoc, rose and read a passage from Mein Kampf calling me a
Hitlerite for my visit to the AIDS sanatorium in Havana. Another protestor was swinging
a chain that had been wrapped around her body toward Paul and me. Time for tea? I
asked.
During the open questions Paul Rabinow tried to respond to some of the criticisms. He
began by saying that AIDS does not belong to one group or another, and that we all live
with the disease in some sense. But when he began to say “Back in 1984, when my dear
friend Michel Foucault died of AIDS.

— A loud hiss went up from the audience. Paul
took a step back, shocked. Why could he not talk about Foucault? In the pause someone
yelled out,
“Foucault was a closet case!” Another said; “He never went public with his
AIDS”. “ Foucault never said ‘queer’ he always referred to “homosexual’ another
commented.
But Paul ended the panel defending his right to speak in behalf of the man that he loved,
Michel Foucault, who had died in Paris in 1984. He feared that Foucault had contracted
HIV/AIDS in the bathhouses of San Francisco during his invited series of lectures at UC
Berkeley, in 1983. He felt that he was the cause of Foucault’s AIDS by telling him about
the bathhouses.
Paul Rabinow had this to say after the messy 1992 (AAA) AIDS panel:
“The pain, suffering, death, loss, bigotry, hatred and division brought forth by the AIDS
epidemic are a pressing source of concern to us all. I entered upon the study of AIDS and
co-organized this AAA session in an effort to make a simple statement of solidarity. That
it was not interpreted in this way by some is a source of sadness…AIDS can and must be
studied from different vantage points— from outside as well as from within the groups
that have suffered from it, from the point of view of experts as well as those whose
concerns arise from different perspectives…. There were many panels on the program
that dealt with diverse aspects of the AIDS epidemic. The only group of anthropologists
threatened with silence was we. Threats and attempts to muzzle others have all too often
been the first reflex of those who consider this horrible epidemic their own property.
ACT UP and others have courageously, imaginatively and constructively challenged this
stance. Surely we all know that silencing = death. … I studied the origins and identity of
the HIV strains in Robert Gallo’s Laboratory in 1983-4. Truth and Power are the main
focus of my study. In this epidemic, the scientific establishment has shown us too much
of the corruption of scientific norms, of attempts to silence their opponents, of abusive
ambition of some of its leaders, of endless turf wars, of the manipulative recourse to the
media, of bureaucratic maneuvering…One thing should be clear to all, once special
interest groups control (or attempt to control) the production of truth, science and
democracy are the losers.”
6
Epilogue
Years later Paul and I realized how naïve our early orientations to the AIDS epidemic had
been. For Paul it was his first acceptance of Professor Peter Deusberg’s denial of the
agency and power of the AIDS virus. Prof. Deusberg, now 80 years old, was still sitting
in the Roma café across from what was once Kroeber Hall, until the COVID shutdown. I
wonder what he thinks about the Covid-19 virus? But until 2020 Peter still refused to
accept that HIV is the cause of AIDS. Meanwhile, following the years of controversy
surrounding a 1987 out of court settlement between the National Institutes of Health and
France’s Pasteur Institute, Dr. Gallo finally admitted the virus he claimed to have
discovered in 1984 was in reality a virus sent to him from France the year before, thus
putting an end to a six-year effort by Gallo and his employer, the National Institutes of
Health, to claim the AIDS virus as an independent discovery of the United States.
Paul, of course, was a rational atheist and no believer in an afterlife. I was the irrational
sometimes believer that, whatever an afterlife might be, our spirits will meet again.
I love you Paul, wherever you are.
Reference
A collection of discussions between Foucault and Paul Rabinow in 1983 are available by
UCB archives.(The collection was generously donated to the Media Resources Center by
Paul Rabinow, Professor of Social Cultural Anthropology and digitized, corrected and
arranged by Gisèle Tanasse in 2009.
• Discusion of Biopower in Paul Rabinow’s Office, May 5, 1983
• Further Discussion of Biopower in Paul Rabinow’s Office, May 11, 1983
• Discussion with Michel Foucault in Paul Rabinow’s office, n.d.
• Rabinow-Foucault phone call (in French), May 21, 1983

XXXXXXXXXXXX

September 28, 2015

Dr. Paul Rabinow, c/o Anthropology Dept, UC Berkeley, 232 Kroeber Hall, Berkeley, CA 94720-3710,

Dear. Dr. Rabinow,

I must tell you how much I enjoyed your in-depth interview that you gave Dr. Alan Macfarlane. His series of interviews have been helpful to me and I wish more people would take time to ask questions as he does. Thank for you taking the time to do that interview.

Recently I had the opportunity to come across a very interesting article by Michael Polanyi, LIFE TRANSCENDING PHYSICS AND CHEMISTRY, in the magazine CHEMICAL AND ENGINEERING NEWS, August 21, 1967, and I also got hold of a 1968 talk by Francis Schaeffer based on this article. Polanyi’s son John actually won the 1986 Nobel Prize for Chemistry. This article by Michael Polanyi concerns Francis Crick and James Watson and their discovery of DNA in 1953. Polanyi noted:

Mechanisms, whether man-made or morphological, are boundary conditions harnessing the laws of in
animate nature, being themselves irreducible to those laws. The pattern of organic bases in DNA which functions as a genetic code is a boundary condition irreducible to physics and chemistry. Further controlling principles of life may be represented as a hierarchy of boundary conditions extending, in the case of man, to consciousness and responsibility.

I would like to send you a CD copy of this talk because I thought you may find it very interesting.It includes references to not only James D. Watson, and Francis Crick but also  Maurice Wilkins, Erwin Schrodinger, J.S. Haldane (his son was the famous J.B.S. Haldane), Peter Medawar, and Barry Commoner. I WONDER IF YOU EVER HAD THE OPPORTUNITY TO RUN ACROSS THESE MEN OR ANY OF THEIR FORMER STUDENTS?

Below is a portion of the transcript from the CD and Michael Polanyi’s words are in italics while Francis Schaeffer’s words are not:

My account of the situation will seem to oscillate in several directions, and I shall set out, therefore, its stages in order. 

I shall show that:

  1. Commoner’s criteria of irreducibility to physics and chemistry are incomplete; they are necessary but not sufficient conditions of it. 
  2. Machines are irreducible to physics and chemistry. 
  3. By virtue of the principle of boundary control, mechanistic structures of living beings appear to be likewise irreducible. 

4. The structure of DNA, which according to Watson and Crick controls heredity, is not explicable by physics and chemistry. 

5. Assuming that morphological differentiation reflects the information content of DNA, we can prove that the morphology of living beings forms a boundary condition which, as such, is not explicable by physics and chemistry (the suggestion arrived at in the third item). 

Now, from machines let us pass on to books and other means of communication. Nothing is said about the content of a book by its physical-chemical topography. All  objects conveying information are irreducible to the terms of physics and chemistry. 

I could throw the article away for some of you that understand what DNA is because Polanyi has shot Francis Crick’s theory through the head and its dead. The argument is: Suppose someone describes a book to you and they only describe it in terms of its physical and chemical properties. What then do you know about the information transmitted by the book? Zero!! Somebody could run a chemical analysis of the book but it would carry nothing about the information contained in the book. That is impossible. This is something added to the chemical and physical properties.

Might machines and machine-like aspects of living things not be shown one day to result from the working of physical or chemical laws? 

We can exclude this for machines. Our incapacity to define machines and their functions in terms of physics and chemistry is due to a manifest impossibility, for machines are shaped by man and can never be produced by the spontaneous equilibration of their material. But morphological structures are not shaped by man, could they not grow to maturity by the working of purely physical-chemical laws? 

So he says it is inconceivable for machines but what about the machine-like parts of man.

Such a highly improbable arrangement of particles is not shaped by the forces of physics and chemistry. It constitutes a boundary condition, which as such transcends the laws of physics and chemistry. 

This of course is his big argument.

Laplace thought we would know all that can be known in the world if we knew the course of its atoms. But for this he required a complete map of atomic positions and velocities to start with. Physics is dumb without the gift of boundary conditions, forming its frame; and this frame is not determined by the laws of physics. 

Polanyi says here you need to know these boundary conditions and without this physics is dumb and the frame is not determined by the laws of physics. There is something else in the structure of what is there. Thinking of my constant emphasis on Jean Paul Sartre’s statement “the basic philosophic question is not that something is there rather than nothing being there.”

Then Albert Einstein’s statement “the universe is like a well formulated word puzzle and only one word fits.” The world has a form but it is so definite that it is like a well formulated word puzzle. Two steps in the structure of the universe. First, something is there that must be explained. Second, the niceness of its form and its order.

What Polanyi is saying is if you are going to understand what is there you must not only understand merely the chemical and physical laws but you have to be faced with the boundary conditionswhich constitutes the form. Do you understand? For some of you this may be a little abstract but it won’t be abstract if you get into a discussion with your university friends if you can really get a hold of it.

The boundary conditions of the physical-chemical changes taking place in a machine are the structual and operational principles of the machine. We say therefore that the laws of inanimate nature operate in a machine under the control of operational principles that constitute (or determine) the boundaries. Such a system is clearly under dual control. 

In the machine made by man you have a dual control.Firstly, the devices of engineering, that is how you are going to make it. For instance, your plans for making a bridge or watch. Secondly,  the laws of natural science. The laws of physics and chemistry and the material you use to make the bridge or watch.

________

Thank you for your time. I know how busy you are and I want to thank you for taking the time to read this letter.

Sincerely,

Everette Hatcher,

P.O. Box 23416, Little Rock, AR 72221, United States, cell ph 501-920-5733, everettehatcher@gmail.com

XXXXXXXXXXXXXXXXXXX

_____________

Page 253 of Volume 1

Francis Schaeffer michel foucault what foucault is finally against, however, is the authority of reason…In this Foucault represents an important tendency in advanced contemporary thought. In his despair of the transcendent powers of rational intellect he embodies one abiding truth of our time–the failure of the nineteenth century to make good its promises.” In other words, the heirs of the Enlightenment had promised that they would provide a unified answer on the basis of the rational. Foucault maintains correctly that this promise has not been fulfilled.

_______

Foucault was not too far removed from Aldous Huxley. He is not to be thought of as too isolated to be of importance in understanding our era,

Michel Foucault is talked about by Schaeffer a lot.

___________________________

on religious belief – don’t believe in God; there are passages in Levi-Strauss’ ‘Tristes Tropiques’ on Buddhism which are relatively close to what I felt much more strongly as a younger person; this question is interesting because in recent years I have been working with a student who has just finished a degree in theology and is now doing a degree in anthropology; he is a practising Christian and we get along remarkably well, discussing ethics etc., but it is clear that the larger theist dimensions are radically disparate; this is an interesting anthropological dimension where ethically this seems to not cause any problem; I frequently related to people with strong but quiet religious beliefs; Michel de Certeau was a Jesuit and I had a number of other Jesuit friends; I think it is the fact that they care about the world and other people, are thoughtful, committed and concerned, and I don’t have to share other parts of their belief system while finding them worthy of friendship; I am uninterested in the Dawkins’ argument of science disproving religion, I am not a positivist, there is a big difference between this form of nineteenth century militant positivism and a Weberian position in which science does not answer ultimate questions; when science becomes a world view, a cosmology, it seems to part company with its deep critical functions; I may not be a believer or theist, but I am not a militant atheist; I also part company with people like Jurgen Habermas or Charles Taylor who feel that unless we have sure foundations for our ethical life that we flounder, which seems wrong; no one has ever proved the ultimate foundations of anything to everyone’s satisfaction yet ethical life and decent human relations seem to me not all that common, but not impossible either; I am not looking for ultimate stopping points, and there is some anthropological dimension to that through respect for the complexity of different commitments; cosmopolitan enlightenment sense that we have to live with difference which can be a good thing, and that intolerance –even in the name of tolerance — is not so admirable

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

Nick Gathergood, David-Birkett, Harry-Kroto

I have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Here are some of my earlier posts:

Arif Ahmed, Sir David AttenboroughMark Balaguer, Horace Barlow, Michael BatePatricia ChurchlandAaron CiechanoverNoam Chomsky,Alan DershowitzHubert Dreyfus, Bart Ehrman, Stephan FeuchtwangDavid Friend,  Riccardo GiacconiIvar Giaever , Roy GlauberRebecca GoldsteinDavid J. Gross,  Brian Greene, Susan GreenfieldStephen F Gudeman,  Alan Guth, Jonathan HaidtTheodor W. Hänsch, Brian Harrison,  Hermann HauserRoald Hoffmann,  Bruce HoodHerbert Huppert,  Gareth Stedman Jones, Steve JonesShelly KaganMichio Kaku,  Stuart Kauffman,  Lawrence KraussHarry Kroto, George LakoffElizabeth Loftus,  Alan MacfarlanePeter MillicanMarvin MinskyLeonard Mlodinow,  Yujin NagasawaAlva NoeDouglas Osheroff,  Jonathan Parry,  Saul PerlmutterHerman Philipse,  Carolyn PorcoRobert M. PriceLisa RandallLord Martin Rees,  Oliver Sacks, John SearleMarcus du SautoySimon SchafferJ. L. Schellenberg,   Lee Silver Peter Singer,  Walter Sinnott-ArmstrongRonald de Sousa, Victor StengerBarry Supple,   Leonard Susskind, Raymond TallisNeil deGrasse Tyson,  .Alexander Vilenkin, Sir John WalkerFrank WilczekSteven Weinberg, and  Lewis Wolpert,

His comments can be found on the 3rd video and the 118th clip in this series. Below the videos you will find his words.

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2)

A Further 50 Renowned Academics Speaking About God (Part 3)

___________________

Quote from Paul Rabinow:

In other words I am not a believer or a theist, but I am not also a militant atheist. I think that debate leads into a range of different and diverse existential corners that I don’t want to go to and never felt the need to go to.

More lengthy quote from Paul Rabinow:

on religious belief – don’t believe in God; there are passages in Levi-Strauss’ ‘Tristes Tropiques’ on Buddhism which are relatively close to what I felt much more strongly as a younger person; this question is interesting because in recent years I have been working with a student who has just finished a degree in theology and is now doing a degree in anthropology; he is a practising Christian and we get along remarkably well, discussing ethics etc., but it is clear that the larger theist dimensions are radically disparate; this is an interesting anthropological dimension where ethically this seems to not cause any problem; I frequently related to people with strong but quiet religious beliefs; Michel de Certeau was a Jesuit and I had a number of other Jesuit friends; I think it is the fact that they care about the world and other people, are thoughtful, committed and concerned, and I don’t have to share other parts of their belief system while finding them worthy of friendship; I am uninterested in the Dawkins’ argument of science disproving religion, I am not a positivist, there is a big difference between this form of nineteenth century militant positivism and a Weberian position in which science does not answer ultimate questions; when science becomes a world view, a cosmology, it seems to part company with its deep critical functions; I may not be a believer or theist, but I am not a militant atheist; I also part company with people like Jurgen Habermas or Charles Taylor who feel that unless we have sure foundations for our ethical life that we flounder, which seems wrong; no one has ever proved the ultimate foundations of anything to everyone’s satisfaction yet ethical life and decent human relations seem to me not all that common, but not impossible either; I am not looking for ultimate stopping points, and there is some anthropological dimension to that through respect for the complexity of different commitments; cosmopolitan enlightenment sense that we have to live with difference which can be a good thing, and that intolerance –even in the name of tolerance — is not so admirable.

______________

________

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__

Dan Mitchell: Another School Choice Victory

Milton Friedman – Public Schools / Voucher System – Failures in Educatio…

Another School Choice Victory

The 2020s, at least so far, should be known as the school choice decade. Here are some examples of progress, starting in early 2021.

But if this map from the Education Freedom Alliance is any indication. I’ll be addressing the issue many more times over the next two years.

By the way, this map changed very recently.

That’s because Alabama became the most recent state to adopt choice. Here are some details from a local news outlet.

HB129, called the CHOOSE Act, would create education savings accounts, or ESAs, for families of students to use toward eligible education expenses. The Senate Education Budget committee approved the House version in a hastily rescheduled meeting Tuesday afternoon. The final vote Wednesday was 23-9 and fell along party lines, with Republicans voting yes and Democrats voting no.…“It was an honor to work with Governor Ivey and her team to swiftly pass a school choice bill that she declared her number one priority this Session,” Sen. Arthur Orr, R-Decatur, said in a statement after the vote. …“Children are our future, and there is no greater responsibility for lawmakers than ensuring our kids have every resource needed for academic success regardless of their zip code,” Senate President Pro Tempore Greg Reed said. …The first ESAs will be available in the 2025-26 school year and will be limited to eligible students. All students will be eligible for ESAs at the start of the 2027-28 school year. …The parent of a student receiving an ESA must agree to pay the remaining amount of tuition or expenses beyond the $7,000 cap.

Congratulations to Alabama families.

I’ll close with the observation that the great school choice news in recent years has only been possible because the American system still has a decent amount of federalism.

Not as much as we used to have, unfortunately, but still enough that sensible states have the liberty to do good things (bad states, by contrast, will continue to neglect children and instead use their education systems as a way of transferring money to teacher unions).

P.S. One takeaway is that the Department of Education in Washington should be abolished.

Milton Friedman – Educational Vouchers

Los Angeles Government Schools and the Case for School Choice

The case for school choice is very straightforward and very persuasive.

All of these factors help to explain why school choice is expanding all across the nation (at least in places where lawmakers are not controlled by teacher unions).

Today, though, let’s set aside the national arguments and focus on a local example from the reliably crazy state of California.

Heather McDonald has a sobering column about Los Angeles government schools in City Journal.

Much of her article focuses on ideological indoctrination of students, but here’s the passage that caught my attention.

Any school system that can afford climate advocates (as part of a black uplift plan, no less) is not hurting for taxpayer dollars. Any school system that runs a massive system of subcontracting for “psychiatric social workers” and “counselors” is not hurting for taxpayer dollars.Such a system has more money than it knows what to do with. Indeed, the LAUSD budget for the 2022–23 school year was $20 billion—more than that of some nations. Divide that pot among the district’s 397,623 K-12 students, and taxpayers are paying the equivalent of an Ivy League tuition—over $50,000—for every student, every year. Add “clients” in other functions that the LAUSD has embraced— early education centers, infant centers, and adult education—and the district spends a still-lavish $35,341 per student. The LAUSD is not underfunded. It is overfunded. The reasons for student failure lie elsewhere than in allegedly inadequate resources.

Wow.

I wrote about the failing Los Angeles government schools system back in 2010, but the focus then was about under-performing teachers.

Today, the issue is an over-funded system. The government schools are getting $35.000-$50,000 per student, yet doing a crummy job.

How crummy?

Howard Blume of the L.A. Times wrote about the bad news last October.

In math, …about 7 in 10 students do not meet standards. …for Black students…, only 19% met the learning standards in math. …Latinos make up about 3 in 4 students; about 24% met learning standards. …L.A. Unified math scores still were below levels from the 2017-18 school year, two years before the pandemic resulted in campus closures. The same is true for English scores, which were slightly down overall compared with last year, with 41.2% of students meeting standards. Among all district students, scores dropped by half a percentage point.

The only practical answer to this mess is school choice.

Instead of squandering $35,000-$50,000 per student of government schools that produce bad test scores, divvy up the money and give families some type of voucher or educational savings account that can be used to pay tuition at higher-performing private schools.

Families could opt to stay in government schools, of course, especially if they value indoctrination.

But it’s safe to assume most families will be more interested in better education.

Time to expand this map!

Milton Friedman: It is an interesting thing, if you look at the facts, the one area, the area in which the low-income people of this country, the blacks and the minority, are most disadvantaged is with respect with the kinds of schools they can send their children to. The people who live in Harlem or the slums or the corresponding areas in LA or San Francisco, they can go to the same stores, shop in the same stores everybody else can, they can buy the same automobiles, they can go to supermarket, but they have very limited choice of schools. Everybody agrees that the schools in those areas are the worst. They are poor. Yet, here you have a Democrat who allege their interest is to help the poor and the low-income people. Here you have to take a different point. Every poll has shown that the strongest supporters of vouchers are the low-income blacks, and yet hardly a single black leader has been willing to come out for vouchers. There were some exceptions, Paul Williams in Milwaukee who was responsible for that, and a few others.

Georgia Democrat stands alone in state party in supporting school choice, calls her critics hypocritical

‘Why is no one fighting for young Black minds?’ Georgia State Rep. Mesha Mainor asks

By David Rutz ,  Brian Flood | Fox News


EXCLUSIVE – A Democrat in the Georgia General Assembly who angered her party by supporting a recent school choice bill says fellow progressives are hypocritically abandoning some of the state’s most vulnerable people.

“Why is no one fighting for young Black minds? Why isn’t that one of the things that we’re fighting for?” State Rep. Mesha Mainor said, adding, “I actually say you’re a hypocrite. That’s what I tell them directly. You are being a hypocrite. There are state lawmakers right now where their children are in schools that they’re not even zoned for… They’re lying about their address, state lawmakers, but they won’t vote for this bill.”

Mainor’s deep-blue 56th House district stretches from southwest Atlanta up into the Midtown area and includes schools in dire need of improvement. Asked why she supported the school choice bill that ultimately didn’t pass, she responded she prefers the term “parent choice.”

“I support parent choice because some parents have children in schools where their needs are not being met,” she told Fox News Digital. “In my district in particular, we have schools with 3% reading proficiency, 3% have obtained math proficiency by the eighth grade. And so to say that this is just how it is and that the kid needs to just suffer these consequences, I don’t agree with that. And I don’t think that all parents agree with that either.”

Georgia General Assembly member Mesha Mainor, D., discusses why she calls school choice “parent choice” and how she has bucked her party to support vouchers for students at underperforming schools.(Fox News Digital)

School choice has been a subject of intense debate for years, with teachers union-backed Democrats often fiercely opposing such measures as siphoning funding from public schools. Proponents say parents and children deserve opportunities for the best education and shouldn’t be punished for living in poorly performing districts. 

School choice advocates also support expansion of charter schools, which have grown greatly in Georgia in recent years and many of which count minority students as a majority of their enrollments. Charter schools are publicly funded schools that are independently run and include students who aren’t in the immediate area; teachers unions often oppose them as well since their teachers generally aren’t unionized.

“We should be voting at times just for our district and at times for the entire state of Georgia,” Mainor said.

The bill that would have expanded opportunities for students who attend Georgia’s lowest-rated schools was surprisingly shot down last month due to opposition from some rural Republicans.

Georgia Senate Bill 233 would have created $6,500-vouchers for students at schools performing in the bottom-25 percent in the state, to help pay for private school tuition and homeschooling expenses if they were inclined. Gov. Brian Kemp, R., pushed for it, and it appeared to have the votes to pass under the Republican-controlled Golden Dome, until 16 House Republicans voted it down.

It’s not dead yet, as it could still be brought for a vote at a later time. Any political battles in Georgia now attract outsized attention, given the state’s battleground status in presidential elections.

Georgia welcome sign

Georgia has emerged as one of the country’s top battleground states.(Charlie Creitz/Fox News)

Opponents of the bill said the vouchers would hurt local public school systems needing additional funding, particularly those in poorer communities. The state planned to deduct public schools’ funding for each student that takes their education dollars elsewhere.

The move was “so unexpected… that Democrats broke decorum and cheered its failure from the chamber’s floor,” the Atlanta Journal-Constitution reported

Mainor was the only Democrat who voted for it, and her fellow party members let her hear about it. A Democrat in the State Senate, Josh McLaurin, offered $1,000 to anyone who would primary her. State Rep. Michelle Au, D., linked to an AJC article about Mainor facing a primary challenge and wrote, “This is about floridly whipping votes in favor of a harmful bill we took a CAUCUS POSITION AGAINST.” 

McLaurin represents Sandy Springs, an affluent city known for its array of corporate headquarters in north Fulton County. Mainor retorted that he doesn’t have children, represents a district with thriving schools and has “no idea of what it means to live in a poverty-stricken community with no resources, with no hope.”

“To me, it’s ludicrous,” she said. “I think my fellow Democrats – and not all of them, I hate to say that because it’s not all of them – some of my colleagues will march in the streets for abortion rights. I’m pro-choice. They were crying on the floor for transgender rights. They were very outspoken about anti-Semitism. My problem is, why is no one fighting for young Black minds?…  And so to say that all these other issues are important, but a child living in poverty that’s of color is at the bottom of your totem pole of priorities, that’s a problem with the value system if you ask me.”

“I can only assume it’s because poor Black children are not their priority,” she added. “Let’s put it like that. Until the Democratic Party wants to put poor Black children as a priority, then State Representative Mesha Mainor will continue to vote against them when it comes to these educational needs.”

Kemp

Georgia Gov. Brian Kemp supported a school choice bill in March that surprisingly didn’t pass. (Megan Varner/Getty Images)

Fox News Digital reached out to McLaurin for comment.

She also said it was “absolutely the truth” that Democrats are afraid of running afoul of powerful teachers unions; the Georgia Federation of Teachers has made removing Mainor from office a pet project. 

“Teachers don’t necessarily agree with what the teachers union supports, because guess what? Teachers have children in failing schools. Teachers have children that have special needs that benefit from these services. So I think the teachers union is actually out of touch with their own constituency,” Mainor said.

Her constituents, she says, don’t care if she votes on a straight party line, but instead thank her for keeping their needs in mind. Born and raised in Atlanta, Mainor said her mother used someone else’s address, so her daughter could attend one of the better public high schools in the city.

She also disagreed with the notion that more money needs to be put into public schools, but instead there needed to be more responsible fiscal governance from local boards.

“I don’t think throwing money at a system that’s not working is the answer. I think going in and looking at how the money is spent is what needs to be done first,” she said.

Axios reported Mainor has voted with Republicans on other major issues since she took office in 2021, including a ban on localities lowering police budgets and a controversial oversight board for prosecutors.

atlanta police car on fire

Firefighters work to extinguish a fire after an Atlanta police vehicle was set on fire during a “Stop cop city” protest in Atlanta, Georgia, United States on January 21, 2023.  (Benjamin Hendren/Anadolu Agency via Getty Images)

A physical therapist who is also pursuing a doctorate in business administration, Mainor said her Christian faith helped guide her to run for office, pointing in part to Priscilla Shirer’s book, “Discerning the Voice of God.” She is a single mother with two children, one of whom is about to head to college.

“I’m not a part of anybody’s system. I’m not part of anybody’s ‘in’ crowd,” she said. “God said to run, and so we’re going to run. And I won… The moment I hear I need to get out, I will get out.”

The Georgia State Department of Education recently identified 175 low-performing schools in need of additional support, with issues like poor graduation rates and falling behind on key skills. All of them are Title 1-schools, meaning at least 40% of the student body comes from low-income families, GPB reported.

CLICK HERE TO GET THE FOX NEWS APP

Fox News’ Landon Mion contributed to this report.


Arkansas’ Sanders Signs Ambitious Education Reform Agenda of School Choice, Anti-Indoctrination

Jason Bedrick  @JasonBedrick / March 09, 2023

Arkansas’ new governor, Sarah Sanders, on Wednesday signed into state law a major education-reform initiative. Pictured: Then still a candidate for governor, Sanders addresses the America First Policy Institute Agenda Summit in Washington last July 26. (Photo: Mandel Ngan/AFP/Getty Images)

COMMENTARY BY

Jason Bedrick@JasonBedrick

Jason Bedrick is a research fellow with The Heritage Foundation’s Center for Education Policy.

Arkansas Gov. Sarah Huckabee Sanders on Wednesday signed into law what she called “the largest overhaul of the state’s education system in Arkansas history.”

The “Arkansas LEARNS” initiative is an ambitious reform agenda that expands school choice, modernizes school transportation, restructures teacher compensation to pay more for performance, provides supplemental education for struggling students, and prohibits Arkansas public schools from indoctrinating students. 

“We’ve seen how the status quo condemns Arkansans to a lifetime of poverty, and we’re tired of sitting at the bottom of national education rankings,” Sanders said. “We know that if we don’t plant this seed today, then there will be nothing for our kids to reap down the line.”

Perhaps the boldest component of the initiative is the creation of Educational Freedom Accounts, which are similar to education savings account (ESA) policies in 11 other states. With an ESA, families can pay for private school tuition, tutoring, textbooks, homeschool curriculums, online learning, special-needs therapy, and more. ESAs empower families to choose the learning environments that align with their values and best meet their children’s individual learning needs.

Eligibility for the ESAs phases in over three years. In the third year of the ESA program’s operation, all K-12 students will be eligible. In the first year of the ESA program (the 2023-24 academic year), all incoming kindergarten students in Arkansas will be eligible. So will students with disabilities, homeless students, children in foster care, the children of active-duty military personnel, students assigned to low-performing district schools, or children enrolled in one of Arkansas’s other school choice programs.

According to a recent Morning Consult survey, 7 in 10 Arkansans support an ESA policy. Support is even higher among parents of school-aged children, 78% of whom support ESAs.

The Arkansas LEARNS initiative will significantly improve the state’s national standing on education issues. Last year, Arkansas ranked No. 18 in the nation for education choice on The Heritage Foundation’s Education Freedom Report Card. (The Daily Signal is the news outlet of The Heritage Foundation.)

The enactment of a universal ESA would have boosted Arkansas to No. 5 in the nation, assuming other states’ policies remained constant. Of course, competition for the top five will be fierce as states such as Florida, Indiana, Ohio, Oklahoma, and Texas are also considering adopting universal education choice policies.

Arkansas’ initiative also takes important steps to protect school students from being exposed to indoctrination or discrimination.

The law requires the Arkansas Department of Education to review its “rules, policies, materials, and communications” to ensure that they are in compliance with the Civil Rights Act of 1964 and do not “conflict with the principle of equal protection under the law or encourage students to discriminate against someone based on the individual’s color, creed, race, ethnicity, sex, age, marital status, familial status, disability, religion, national origin, or any other characteristic protected by federal or state law.”

The law also prohibits school faculty and staff or guest speakers from compelling students to “adopt, affirm, or profess an idea in violation” of the Civil Rights Act of 1964, such as that people of one race or ethnicity are inherently superior or inferior to anyone else, or that individuals should “be discriminated against or receive adverse treatment solely or partly because of the individual’s color, creed, race, ethnicity, sex” or other characteristics protected by law.

The statute makes clear that it does not prohibit the discussion of ideas and or the teaching of history.

Students in Arkansas will still learn about the ugly aspects of American history, such as slavery, segregation, and Jim Crow. However, the law will appropriately prohibit lessons that divide students into “oppressors” or “oppressed,” based solely on skin color or that associate certain traits with particular skin colors.

As Tony Kinnett recently reported in The Daily Signal, there are recorded instances of such lessons in critical race theory in Arkansas classrooms, despite the best efforts of mainstream media outlets to deny it.

With the enactment of the Arkansas LEARNS initiative, Sanders has raised the bar for conservative education reform. Arkansas will now be among the top states that empower families to choose the learning environments that work best for their kids.

Arkansas has also taken an important step to ensure that traditional public schools are focused on education, not indoctrination.

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JANUARY 27, 2023 3:28PM

Friday Feature: School Choice Milestones

By Colleen Hroncich


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As we wrap up our National School Choice Week look at the history of school choice, I’m going to explore some notable milestones in the U.S. over the years. For more in‐​depth coverage, be sure to check out our new School Choice Timeline.

When we talk about school choice, we generally mean a program where public funding follows students to nonpublic schools. This becomes particularly important after the mid‐​1800s, when state governments began to mandate taxpayers fund and children attend specific schools established and run by local government entities. Prior to that, education was typically a private or local concern—the domain of parents or small communities.

The oldest school choice program in the U.S. is Vermont’s town tuitioning program. Vermont’s founding constitution, adopted in 1777, required the legislature to establish a school in each town. As the state grew and the population became more dispersed, some towns could not support a public school. In 1869, the legislature passed a law allowing students from a town without a public school to attend any public or private school in or outside of Vermont, with the sending town paying the receiving school’s tuition. Originally, parents could choose religious private schools, but that option was removed by the state’s supreme court in 1961. The U.S. Supreme Court’s 2022 decision in Carson v. Makin overturned a similar ban on religious schools in Maine’s town tuitioning program. In response, the Vermont Secretary of Education notified superintendents that “School districts may not deny tuition payments to religious” schools that otherwise meet the criteria for the program.

The Milwaukee Parental Choice Program, created in 1990, is the country’s first modern private school choice program. Right in line with Milton Friedman’s 1955 idea for a tuition voucher, the program offers private school vouchers to low‐ and middle‐​income families who live in Milwaukee. In its first year, 341 students used vouchers to attend seven private schools in the city. This year, 129 schools in the metro Milwaukee area are participating in the program, enrolling nearly 29,000 students. The value of the voucher increases when state aid to school districts increases. Today there are 26 voucher programs running in 15 states plus Washington, DC and Puerto Rico.

Arizona introduced the Individual Income Tax Credit Scholarship Program, the nation’s first tax credit scholarship, in 1997. It provides tax credits to individuals who donate to school tuition organizations that provide scholarships for private school tuition. While the tax credits are worth 100% of the donation, they’re capped at $611 per donor. There is no cap on scholarship values, students can receive multiple scholarships, and every K–12 student in the state is eligible to participate in the program. There are now 26 tax credit scholarship programs in 21 states.

While I’ve long known that Milton Friedman is considered the father of school vouchers, I only recently learned he later suggested “partial vouchers”—which sound a lot like education savings accounts (ESAs). Here’s how he described them in a 2006 EducationNext interview:

Moreover, there’s no reason to expect that the future market will have the shape or form that our present market has. How do we know how education will develop? Why is it sensible for a child to get all his or her schooling in one brick building? Why not add partial vouchers? Why not let them spend part of a voucher for math in one place and English or science somewhere else? Why should schooling have to be in one building? Why can’t a student take some lessons at home, especially now, with the availability of the Internet? Right now, as a matter of fact, one of the biggest growth areas has been home schooling. There are more children being home schooled than there are in all of the voucher programs combined. 

Friedman’s words proved prophetic when Arizona created the nation’s first ESA in 2011: the Empowerment Scholarship Account program. Originally limited to students with special needs, the program allows parents who opt out of public school to receive a portion of state education funding in an account that can be used for a variety of approved educational purchases—like private school tuition, tutoring, or education therapies.

Other states adopted similar ESAs that were restricted to various populations (students with special needs, military families, economically disadvantaged families, children assigned to low‐​performing public schools, etc.). In 2021, West Virginia made a huge jump forward with Hope Scholarships, an ESA that’s open to every child in public schools (93% of kids in the state). Last year, Arizona re‐​claimed the ESA crown by becoming the first state with universal eligibility. Already this year, Iowahas joined the universal ESA club and Utahis on the verge. Other states are poised to follow suit. After decades of baby steps, universal school choice is on the march.

Our coverage this week—Neal’s introductory post, my look at Milton Friedman, Neal’s exploration of religion and school choice, and my piece on school choice and the courts—has been designed to highlight Cato’s new School Choice Timeline. There are a lot of misconceptions about the origins and goals of school choice. We hope the timeline adds clarity to conversations around school choice so it can be debated on its merits rather than with false attacks about its origins.

Censorship, School Libraries, Democracy, and Choice

A big advantage of living in a constitutional republicis that individual rights are protected from “tyranny of the majority.”

  • Assuming courts are doing their job, it doesn’t matterif 90 percent of voters support restrictions on free speech.
  • Assuming courts are doing their job, it doesn’t matter if 90 percent of voters support gun confiscation.
  • Assuming courts are doing their job, it doesn’t matter if 90 percent of voters support warrantless searches.

That being said, a constitutional republic is a democratic form of government. And if government is staying within proper boundaries, political decisions should be based on majority rule, as expressed through elections.

In some cases, that will lead to decisions I don’t like. For instance, the (tragic) 16th Amendment gives the federal government the authority to impose an income tax and voters repeatedly have elected politicians who have opted to exercise that authority.

Needless to say, I will continue my efforts to educate voters and lawmakers in hopes that eventually there will be majorities that choose a different approach. That’s how things should work in a properly functioning democracy.

But not everyone agrees.

report in the New York Times, authored by Elizabeth Harris and Alexandra Alter, discusses the controversy over which books should be in the libraries of government schools.

The Keller Independent School District, just outside of Dallas, passed a new rule in November: It banned books from its libraries that include the concept of gender fluidity. …recently, the issue has been supercharged by a rapidly growing and increasingly influential constellation of conservative groups.The organizations frequently describe themselves as defending parental rights. …“This is not about banning books, it’s about protecting the innocence of our children,” said Keith Flaugh, one of the founders of Florida Citizens Alliance, a conservative group focused on education… The restrictions, said Emerson Sykes, a First Amendment litigator for the American Civil Liberties Union, infringe on students’ “right to access a broad range of material without political censorship.” …In Florida, parents who oppose book banning formed the Freedom to Read Project.

As indicated by the excerpt, some people are very sloppy with language.

If a school decides not to buy a certain book for its library, that is not a “book ban.” Censorship only exists when the government uses coercion to prevent people from buying books with their own money.

As I wrote earlier this year, “The fight is not over which books to ban. It’s about which books to buy.”

And this brings us back to the issue of democracy.

School libraries obviously don’t have the space or funds to stock every book ever published, so somebody has to make choices. And voters have the ultimate power to make those choices since they elect school boards.

I’ll close by noting that democracy does not please everyone. Left-leaning parents in Alabama probably don’t always like the decisions of their school boards,just like right-leaning parents in Vermont presumably don’t always like the decisions of their school boards.

And the same thing happens with other contentious issues, such as teaching critical race theory.

Which is why school choice is the best outcome. Then, regardless of ideology, parents can choose schools that have the curriculum (and books) that they think will be best for their children.

P.S. If you want to peruse a genuine example of censorship, click here.


More Academic Evidence for School Choice

Since teacher unions care more about lining their pockets and protecting their privileges rather than improving education, I’ll never feel any empathy for bosses like Randi Weingarten.

That being said, the past couple of years have been bad news for Ms Weingarten and her cronies.

Not only is school choice spreading – especially in states such as Arizona and West Virginia, but we also are getting more and more evidence that competition produces better results for schoolkids.

In a study published by the National Bureau of Economic Research, Professors David N. Figlio, Cassandra M.D. Hart & Krzysztof Karbownikfound that school choice led to benefits even for kids who remained stuck in government schools.

They enjoyed better academic outcomes, which is somewhat surprising, but even I was pleasantly shocked to see improved behavioral outcomes as well.

School choice programs have been growing in the United States and worldwide over the past two decades, and thus there is considerable interest in how these policies affect students remaining in public schools. …the evidence on the effects of these programs as they scale up is virtually non-existent. Here, we investigate this question using data from the state of Florida where, over the course of our sample period, the voucher program participation increased nearly seven-fold.We find consistent evidence that as the program grows in size, students in public schools that faced higher competitive pressure levels see greater gains from the program expansion than do those in locations with less competitive pressure. Importantly, we find that these positive externalities extend to behavioral outcomes— absenteeism and suspensions—that have not been well-explored in prior literature on school choice from either voucher or charter programs. Our preferred competition measure, the Competitive Pressure Index, produces estimates implying that a 10 percent increase in the number of students participating in the voucher program increases test scores by 0.3 to 0.7 percent of a standard deviation and reduces behavioral problems by 0.6 to 0.9 percent. …Finally, we find that public school students who are most positively affected come from comparatively lower socioeconomic background, which is the set of students that schools should be most concerned about losing under the Florida Tax Credit Scholarship program.

It’s good news that competition from the private sector produces better results in government schools.

But it’s great news that those from disadvantaged backgrounds disproportionately benefit when there is more school choice.

Wonkier readers will enjoy Figure A2, which shows the benefits to regular kids on the right and disadvantaged kids on the left.

Since the study looked at results in Florida, I’ll close by observing that Florida is ranked #1 for education freedom and ranked #3 for school choice.

P.S. Here’s a video explaining the benefits of school choice.

P.P.S. There’s international evidence from SwedenChileCanada, and the Netherlands, all of which shows superior results when competition replaces government education monopolies.

———-

Portrait of Milton Friedman.jpg

Milton Friedman chose the emphasis on school choice and school vouchers as his greatest legacy and hopefully the Supreme Court will help that dream see a chance!

Educational Choice, the Supreme Court, and a Level Playing Field for Religious Schools

The case for school choice is very straightforward.

The good news is that there was a lot of pro-choice reform in 2021.

West Virginia adopted a statewide system that is based on parental choice. And many other states expanded choice-based programs.

But 2022 may be a good year as well. That’s because the Supreme Court is considering whether to strike down state laws that restrict choice by discriminating against religious schools.

Michael Bindas of the Institute for Justice and Walter Womack of the Southern Christian Leadership Conference make the case for a level playing field in a column for the New York Times.

In 2002, the Supreme Court held that the Constitution allows school choice programs to include schools that provide religious instruction, so long as the voucher program also offers secular options. The question now before the court is whether a state may nevertheless exclude schools that provide religious instruction. The case, Carson v. Makin, …concerns Maine’s tuition assistance program. In that large and sparsely populated state, over half of the school districts have no public high schools. If a student lives in such a district, and it does not contract with another high school to educate its students, then the district must pay tuition for the student to attend the school of her or his parents’ choice. …But one type of school is off limits: a school that provides religious instruction. That may seem unconstitutional, and we argue that it is. Only last year, the Supreme Court, citing the free exercise clause of the Constitution, held that states cannot bar students in a school choice program from selecting religious schools when it allows them to choose other private schools. …The outcome will be enormously consequential for families in public schools that are failing them and will go a long way toward determining whether the most disadvantaged families can exercise the same control over the education of their children as wealthier citizens.

The Wall Street Journal editorialized on this issue earlier this week.

Maine has one of the country’s oldest educational choice systems, a tuition program for students who live in areas that don’t run schools of their own. Instead these families get to pick a school, and public funds go toward enrollment. Religious schools are excluded, however, and on Wednesday the Supreme Court will hear from parents who have closely read the First Amendment.…Maine argues it isn’t denying funds based on the religious “status” of any school… The state claims, rather, that it is merely refusing to allocate money for a “religious use,” specifically, “an education designed to proselytize and inculcate children with a particular faith.” In practice, this distinction between “status” and “use” falls apart. Think about it: Maine is happy to fund tuition at an evangelical school, as long as nothing evangelical is taught. Hmmm. …A state can’t subsidize tuition only for private schools with government-approved values, and trying to define the product as “secular education” gives away the game. …America’s Founders knew what they were doing when they wrote the First Amendment to protect religious “free exercise.”

What does the other side say?

Rachel Laser, head of Americans United for Separation of Church and State, doesn’t want religious schools to be treated equally under school choice programs.

Here’s some of her column in the Washington Post.

…two sets of parents in Maine claim that the Constitution’s promise of religious freedom actually requires the state to fund religious education at private schools with taxpayer dollars — as a substitute for public education. This interpretation flips the meaning of religious freedom on its head and threatens both true religious freedom and public education.…The problem here is even bigger than public funds paying for praying, as wrong as that is. Unlike public schools, private religious schools often do not honor civil rights protections, especially for LGBTQ people, women, students with disabilities, religious minorities and the nonreligious. …If the court were to agree with the parents, it would also be rejecting the will of three-quarters of the states, which long ago enacted clauses in their state constitutions and passed statutes specifically prohibiting public funding of religious education. …It is up to parents and religious communities to educate their children in their faith. Publicly funded schools should never serve that purpose.

These arguments are not persuasive.

The fact that many state constitutions include so-called Blaine amendments actually undermines her argument since those provisions were motivated by a desire to discriminate against parochial schools that provided education to Catholic immigrants.

And it’s definitely not clear why school choice shouldn’t include religious schools that follow religious teachings, unless she also wants to argue that student grants and loans shouldn’t go to students at Notre Dame, Brigham Young, Liberty, and other religiously affiliated colleges.

The good news is that Ms. Laser’s arguments don’t seem to be winning. Based on this report from yesterday’s Washington Post, authored by Robert Barnes, there are reasons to believe the Justices will make the right decision.

Conservatives on the Supreme Court seemed…critical of a Maine tuition program that does not allow public funds to go to schools that promote religious instruction. The case involves an unusual program in a small state that affects only a few thousand students. But it could have greater implications… The oral argument went on for nearly two hours and featured an array of hypotheticals. …But the session ended as most suspected it would, with the three liberal justices expressing support for Maine and the six conservatives skeptical that it protected religious parents from unconstitutional discrimination.

I can’t resist sharing this additional excerpt about President Biden deciding to side with teacher unions instead of students.

The Justice Department switched its position in the case after President Biden was inaugurated and now supports Maine.

But let’s not dwell on Biden’s hackery (especially since that’s a common affliction on the left).

Instead, let’s close with some uplifting thoughts about what might happen if we get a good decision from the Supreme Court when decisions are announced next year.

Maybe I’m overly optimistic, but I think we’re getting close to a tipping point. As more and more states and communities shift to choice, we will have more and more evidence that it’s a win-win for both families and taxpayers.

Which will lead to more choice programs, which will produce more helpful data.

Lather, rinse, repeat. No wonder the (hypocriticalteacher unionsare so desperate to stop progress.

P.S. There’s strong evidence for school choice from nations such as SwedenChile, and the Netherlands.

Free To Choose 1980 – Vol. 06 What’s Wrong with Our Schools? – Full Video
https://youtu.be/tA9jALkw9_Q



Why Milton Friedman Saw School Choice as a First Step, Not a Final One

On his birthday, let’s celebrate Milton Friedman’s vision of enabling parents, not government, to be in control of a child’s education.

Wednesday, July 31, 2019
Kerry McDonald
Kerry McDonald

EducationMilton FriedmanSchool ChoiceSchooling

Libertarians and others are often torn about school choice. They may wish to see the government schooling monopoly weakened, but they may resist supporting choice mechanisms, like vouchers and education savings accounts, because they don’t go far enough. Indeed, most current choice programs continue to rely on taxpayer funding of education and don’t address the underlying compulsory nature of elementary and secondary schooling.

Skeptics may also have legitimate fears that taxpayer-funded education choice programs will lead to over-regulation of previously independent and parochial schooling options, making all schooling mirror compulsory mass schooling, with no substantive variation.

Milton Friedman had these same concerns. The Nobel prize-winning economist is widely considered to be the one to popularize the idea of vouchers and school choice beginning with his 1955 paper, “The Role of Government in Education.” His vision continues to be realized through the important work of EdChoice, formerly the Friedman Foundation for Education Choice, that Friedman and his economist wife, Rose, founded in 1996.

July 31 is Milton Friedman’s birthday. He died in 2006 at the age of 94, but his ideas continue to have an impact, particularly in education policy.

Friedman saw vouchers and other choice programs as half-measures. He recognized the larger problems of taxpayer funding and compulsion, but saw vouchers as an important starting point in allowing parents to regain control of their children’s education. In their popular book, Free To Choose, first published in 1980, the Friedmans wrote:

We regard the voucher plan as a partial solution because it affects neither the financing of schooling nor the compulsory attendance laws. We favor going much farther. (p.161)

They continued:

The compulsory attendance laws are the justification for government control over the standards of private schools. But it is far from clear that there is any justification for the compulsory attendance laws themselves. (p. 162)

The Friedmans admitted that their “own views on this have changed over time,” as they realized that “compulsory attendance at schools is not necessary to achieve that minimum standard of literacy and knowledge,” and that “schooling was well-nigh universal in the United States before either compulsory attendance or government financing of schooling existed. Like most laws, compulsory attendance laws have costs as well as benefits. We no longer believe the benefits justify the costs.” (pp. 162-3)

Still, they felt that vouchers would be the essential starting point toward chipping away at monopoly mass schooling by putting parents back in charge. School choice, in other words, would be a necessary but not sufficient policy approach toward addressing the underlying issue of government control of education.

In their book, the Friedmans presented the potential outcomes of their proposed voucher plan, which would give parents access to some or all of the average per-pupil expenditures of a child enrolled in public school. They believed that vouchers would help create a more competitive education market, encouraging education entrepreneurship. They felt that parents would be more empowered with greater control over their children’s education and have a stronger desire to contribute some of their own money toward education. They asserted that in many places “the public school has fostered residential stratification, by tying the kind and cost of schooling to residential location” and suggested that voucher programs would lead to increased integration and heterogeneity. (pp. 166-7)

To the critics who said, and still say, that school choice programs would destroy the public schools, the Friedmans replied that these critics fail to

explain why, if the public school system is doing such a splendid job, it needs to fear competition from nongovernmental, competitive schools or, if it isn’t, why anyone should object to its “destruction.” (p. 170)

What I appreciate most about the Friedmans discussion of vouchers and the promise of school choice is their unrelenting support of parents. They believed that parents, not government bureaucrats and intellectuals, know what is best for their children’s education and well-being and are fully capable of choosing wisely for their children—when they have the opportunity to do so.

They wrote:

Parents generally have both greater interest in their children’s schooling and more intimate knowledge of their capacities and needs than anyone else. Social reformers, and educational reformers in particular, often self-righteously take for granted that parents, especially those who are poor and have little education themselves, have little interest in their children’s education and no competence to choose for them. That is a gratuitous insult. Such parents have frequently had limited opportunity to choose. However, U.S. history has demonstrated that, given the opportunity, they have often been willing to sacrifice a great deal, and have done so wisely, for their children’s welfare. (p. 160).

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Today, school voucher programs exist in 15 states plus the District of Columbia. These programs have consistently shown that when parents are given the choice to opt-out of an assigned district school, many will take advantage of the opportunity. In Washington, D.C., low-income parents who win a voucher lottery send their children to private schools.

The most recent three-year federal evaluationof voucher program participants found that while student academic achievement was comparable to achievement for non-voucher students remaining in public schools, there were statistically significant improvements in other important areas. For instance, voucher participants had lower rates of chronic absenteeism than the control groups, as well as higher student satisfaction scores. There were also tremendous cost-savings.

In Wisconsin, the Milwaukee Parental Choice Program has served over 28,000 low-income students attending 129 participating private schools.

According to Corey DeAngelis, Director of School Choice at the Reason Foundation and a prolific researcher on the topic, the recent analysis of the D.C. voucher program “reveals that private schools produce the same academic outcomes for only a third of the cost of the public schools. In other words, school choice is a great investment.”

In Wisconsin, the Milwaukee Parental Choice Program was created in 1990 and is the nation’s oldest voucher program. It currently serves over 28,000 low-income students attending 129 participating private schools. Like the D.C. voucher program, data on test scores of Milwaukee voucher students show similar results to public school students, but non-academic results are promising.

Recent research found voucher recipients had lower crime rates and lower incidences of unplanned pregnancies in young adulthood. On his birthday, let’s celebrate Milton Friedman’s vision of enabling parents, not government, to be in control of a child’s education.

According to Howard Fuller, an education professor at Marquette University, founder of the Black Alliance for Educational Options, and one of the developers of the Milwaukee voucher program, the key is parent empowerment—particularly for low-income minority families.

In an interview with NPR, Fuller said: “What I’m saying to you is that there are thousands of black children whose lives are much better today because of the Milwaukee parental choice program,” he says. 
“They were able to access better schools than they would have without a voucher.”

Putting parents back in charge of their child’s education through school choice measures was Milton Friedman’s goal. It was not his ultimate goal, as it would not fully address the funding and compulsion components of government schooling; but it was, and remains, an important first step. As the Friedmans wrote in Free To Choose:

The strong American tradition of voluntary action has provided many excellent examples that demonstrate what can be done when parents have greater choice. (p. 159).

On his birthday, let’s celebrate Milton Friedman’s vision of enabling parents, not government, to be in control of a child’s education.

Kerry McDonald

Milton Friedman

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FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 519 My letter to Carl Sagan on August 30, 1995 and his response on December 5, 1995 concerning the relationship between secular humanism and abortion! FEATURED ARTIST IS FRANCIS BACON

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Below are Francis Schaeffer and his son Franky:

In 1992 I began to write skeptics letters after reading their books and articles and watching their films and I was introduced to Carl Sagan’s name by a book published in 1968 by Francis Schaeffer entitled HE IS THERE AND HE IS NOT SILENT in chapter 4!

Carl Sagan Planetary Society cropped.png

Sagan in 1980

It is my view that Carl Sagan let his evolutionary views affect the way he looked at the issue of abortion. I would like to also assert that Sagan was willing to manipulate science in order to try and reach objectives he had that didn’t fit the evidence. The tactic he uses in his article on abortion in 1990 is especially reprehensible because he is using the language of a discredited scientific notion to try and give the impression that there is a scientific reason that it is okay to abortion unborn babies. Anybody familiar with Carl Sagan’s work knows how powerful he can be with his word pictures.

Recently I have been revisiting my correspondence in 1995 with the famous astronomer Carl Sagan who I was introduced to when reading a book by Francis Schaeffer called HE IS THERE AND HE IS NOT SILENT written in 1968. 

Image result for francis schaeffer

Francis Schaeffer

Francis Schaeffer in his book HE IS THERE AND HE IS NOT SILENT (Chapter 4) asserts:

Because men have lost the objective basis for certainty of knowledge in the areas in which they are working, more and more we are going to find them manipulating science according to their own sociological or political desires rather than standing upon concrete objectivity. We are going to find increasingly what I would call sociological science, where men manipulate the scientific facts. Carl Sagan (1934-1996), professor of astronomy and space science at Cornell University, demonstrates that the concept of a manipulated science is not far-fetched. He mixes science and science fiction constantly. He is a true follower of Edgar Rice Burroughs (1875-1950). The media gives him much TV prime time and much space in the press and magazine coverage, and the United State Government spent millions of dollars in the special equipment which was included in the equipment of the Mars probe–at his instigation, to give support to his obsessive certainty that life would be found on Mars, or that even large-sized life would be found there. With Carl Sagan the line concerning objective science is blurred, and the media spreads his mixture of science and science fiction out to the public as exciting fact. 

Carl Sagan pictured below:

Carl Sagan pictured below:

__________________

When you read Sagan’s words below on abortion it reminds me of Schaeffer’s accusation of scientists like Sagan “manipulating science according to their own sociological or political desires rather than standing upon concrete objectivity.”

_______________

Carl Sagan


I mailed a letter to Carl Sagan on August 30, 1995 and it included a letter that I had published that very day in the Democrat-Gazette.

My letter to the editor to the Arkansas Democrat-Gazette was published on August 30, 1995 and appeared under the title THE HUMANIST WORLD VIEW. Here is a portion of the published letter:

Image result for adrian rogers

Adrian Rogers (pictured above was my pastor in the 1970’s and 1980’s)

Adrian Rogers, a former president of the Southern Baptist Convention, has rightly said, “Secular Humanism and so-called abortion rights are inseparably linked together.”

The pro-abortion movement in America has benefited from support from such humanists as Lester R. Brown, James Farmer, Sol Gordon, Matthew Ies Spetter, Richard Dawkins, Kendrick Frazier, Gordon Stein and Gerald R. Larue. 

Everette Hatcher III, Little Rock, Arkansas 

In a letter from Carl Sagan dated December 5, 1995, Sagan disagreed with me concerning the close relationship between atheistic evolutionists and the abortion movement. 

Thanks for your recent letter about evolution and abortion. The correlation is hardly one to one; there are evolutionists who are anti-abortion and anti-evolutionists who are pro-abortion.

I am not going to argue this point any further although I have done that elsewhere, but I want to move back to Schaeffer’s original point about Sagan. Sagan went on his December 5, 1995 letter to tell me that he was enclosing his article “The Question of Abortion: A Search for Answers”by Carl Sagan and Ann Druyan. In that article you find these words below:

“By the third week . . . it looks a little like a segmented worm. By the and of the fourth week . . . it’s recognizable as a vertebrate, its tube-shaped heart is beginning to beat, something like the gill arches of a fish or an amphibian have become conspicuous, and there is a pronounced tail. It looks something like a newt or a tadpole…. By the sixth week . . . the eyes are still on the side of the head, as in most animals, and the reptilian face has connected slits where the mouth and nose eventually will be….

By the end of the eighth week the face resembles a primate’s but is still not quite human.”

Here Sagan jumps back into former evolutionary thinking and uses the discredited theory of embryonic recapitulation to lead the reader to believe that the unborn baby is not a real human for the first six months. Ken Ham does a great job of exposing this below.

Image result for ken ham

Ken Ham

ACTS & FACTS     BACK TO GENESIS    The Smartest Man in America?BY KENNETH HAM  | TUESDAY, DECEMBER 01, 1992S

If you were asked to place a vote for the person whom you considered the smartest man in your country, for whom would you vote? Perhaps the President or Prime Minister? Maybe a leading scientist? What about a Nobel Prize winner?

In an August article in Parade Magazine, readers were asked the question, Who Are the Smartest People in America?” And who did the readers vote for? None other than Carl Sagan! He was the person mentioned by the most readers.

Who is Carl Sagan? He is an astronomer and author. He was appointed Professor of Astronomy and Space Science at Cornell University in 1968. Much of his fame has been gained by popularizing science through books, magazines, and the television series “Cosmos.”

Carl Sagan is also an ardent evolutionist. In fact, he received the Pulitzer Prize for general non-fiction for the book The Dragons of Eden, which deals with the evolution of the human brain. Many people will be familiar with his phrase; “billions and billions of years” heard on the “Cosmos” television series.

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He is also a doctrinaire “pro-choice” advocate in regard to the issue of abortion. In Parade Magazine April 22, 1990, Carl Sagan and Ann Druyan co-authored an article in which they advocated that an embryo developing in its mother’s womb is not a real human until perhaps the sixth month of development. Thus they were insisting that babies could be aborted up until the third trimester.

The astonishing thing about this article is the so-called “scientific” justification used as a major part of the argument. What did the man voted as the “smartest man in America” say in this article?

He and his co-author used the old, discredited idea of embryonic recapitulation to assert that an embryo in its mother’s womb is not a real human for the first six months. What is this recapitulation idea?

A German scientist at the time of Darwin, Professor Ernst Haeckel, said that when an embryo develops, it passes through the various evolutionary stages that reflect its evolutionary history. As the embryo develops, it supposedly goes through a worm-like state, then a fish stage with gill slits, then an amphibian stage, and so on, until it becomes human. This view once was prevalent in biology textbooks in schools and colleges around the world. Many students became convinced of evolution because of this idea—an idea that was even illustrated with diagrams to “prove” that it was true.

Image result for Ernst Haeckel

(Ernst Haeckel pictured above)

ERNST HAECKEL
BORNErnst Heinrich Philipp August Haeckel
16 February 1834
PotsdamKingdom of Prussia
DIED9 August 1919 (aged 85)
JenaWeimar Republic
NATIONALITYGerman
ALMA MATERUniversity of BerlinUniversity of WürzburgUniversity of Jena
AWARDSLinnean Medal (1894)
Darwin–Wallace Medal (Silver, 1908)
Scientific career
INSTITUTIONSUniversity of Jena
AUTHOR ABBREV. (ZOOLOGY)

However, it is now a well-known fact that Haeckel doctored his illustrations to support this erroneous view. For instance, in the book The Neck of the Giraffe, by Francis Hitching (an author who is critical of Darwinian evolution but nonetheless is an evolutionist and not a creationist), the following statements are made:

“Although Haeckel’s theory fell into disrepute during the peak years of neo-Darwinist supremacy, the revival of interest in embryonic development has led a number of today’s biologists to look upon his ideas more favorably. The trouble is, Haeckel was a rogue. Time and time again, Haeckel doctored his illustrations outrageously to support his biogenetic law.” Hitching goes on to talk about Haeckel’s forgeries and deception. Haeckel even admitted that he falsified the diagrams.

What is so disturbing is that the man voted the “smartest man in America” still promotes ideas like Haeckel’s. Read what the article in Parade Magazine, co-authored by Sagan, stated concerning the developing human embryo:

“By the third week . . . it looks a little like a segmented worm. By the and of the fourth week . . . it’s recognizable as a vertebrate, its tube-shaped heart is beginning to beat, something like the gill arches of a fish or an amphibian have become conspicuous, and there is a pronounced tail. It looks something like a newt or a tadpole…. By the sixth week . . . the eyes are still on the side of the head, as in most animals, and the reptilian face has connected slits where the mouth and nose eventually will be….

By the end of the eighth week the face resembles a primate’s but is still not quite human.”

Although Sagan doesn’t mention Haeckel, this article, which is cleverly written, clearly uses Haeckel’s discredited recapitulation theory to justify abortion! Any person who had been taught recapitulation at school or college would immediately think that Sagan is also promoting Haeckel’s ideas. How sad that many thousands of people (many of them young women), will have read this article thinking that what they read from this “smart” scientist must be trustworthy. Many may even abort a baby on the basis of this misleading information.

Just for interest, I checked a medical textbook called Medical Embryology, 3rd edition, by Jan Langman. The author states: ” . . . it can no longer be said that the human embryo ever has gills. It has pharyngeal pouches. . . .”

One of the textbooks used in high schools in Australia, Biology – The Spectrum of Life, on page 208, states:”lt was once thought that the embryo’s development (ontogeny) repeated the stages of evolutionary change. We now realize that this is not so.” I am very pleased to see this change, because when I was a teacher in the public schools in Australia, the textbooks stated Haeckel’s ideas as fact. The same has been true of textbooks in American schools. (It is distressing to learn, however, that some textbooks in schools today still promote or at least suggest Haeckel’s ideas.) Many women who went through this education system may never have heard that what they were taught was wrong, and thus may have views on abortion based on false ideas. Evolutionary indoctrination (even using known false ideas) through public schooling has certainly been a powerful tool for the humanist agenda.

Why do people listen to Carl Sagan? Parade Magazine states that he is a man who has brought scientific knowledge down to earth for millions of people. Certainly, evolutionists have done a great job of popularizing their material to the public at a level they can understand. Creationists should take note of this. Evolutionists are master propagandists. Creationists have done much exciting scientific research and have tremendous challenges andanswers tothe evolutionists’ dogma; and when people hear this information, it can change their lives. We need your support more than ever before to counteract the massive evolutionary propaganda.

According to one of the readers of Parade Magazine, Sagan “seems to have answers to every question, regardless of the subject.” One of the problems in Christendom is that many Christians have not had answers to the basic questions of life because of the intense indoctrination of evolution and the lack of good teaching in our churches. But there is no excuse now! ICR and similar organizations around the world have a wealth of information available on the creation/evolution issue so that every Christian can have the knowledge and understanding to “be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear” (I Peter 3:15).

And remember at this Christmas time the One who came down to be our Savior did not develop through evolutionary worm, fish, and reptile stages to become a human. Just as the first Adam was made directly by God, so the physical body for the last Adam (Jesus Christ—the eternal Creator) was made by God to develop in Mary’s womb, to be born (as the God-man), to live on Earth as a human, and to become the perfect sacrifice so that all may have the offer of eternal life with Him.

Cite this article: Kenneth Ham. 1992. The Smartest Man in America?Acts & Facts. 21 (12).


Professor Ernst Haeckel was a well known scientist and his philophical views were criticized by Francis Schaeffer!

Francis Schaeffer rightly noted where the materialistic time plus chance point of view has brought us to:

The German philosopher Ludwig Feuerbach (1804–1872) was an early exponent of a philosophy of materialism, as was German physician Ludwig Büchner (1824–1899), whose book Force and Matter (1855) went into twenty-one editions and was translated into all the major languages. It is of more than passing interest that Richard Wagner (1813–1883), the German composer of opera, was reading Feuerbach as early as 1848. Wagner at this period of his life was deeply influenced by Feuerbach, and it was Wagner who encouraged Ludwig II of Bavaria to read Feuerbach. Thus the work of Feuerbach had its influence not only in abstract thought but also on the arts and on the state. Ernst Haeckel (1834– 1919), a biologist at the University of Jena, wrote The Riddle of the Universe at the Close of the 19th Century (1899), and it became a best-seller, too. In this work Haeckel posited that matter and energy are eternal and also assumed that the human mind or soul is to be explained on the basis of materialism. He saw where this would lead and accepted that people have no freedom of will. 

When people began to think in this way, there was no place for God or for man as man. When psychology and social science were made a part of a closed cause-and-effect system, along with physics, astronomy and chemistry, it was not only God who died. Man died. And within this framework love died. There is no place for love in a totally closed cause-and-effect system. There is no place for morals in a totally closed cause-and-effect system. There is no place for the freedom of people in a totally closed cause-and-effect system. Man becomes a zero. People and all they do become only a part of the machinery.

Carl Sagan on the Existence of God

RC Sproul confronts Carl Sagan.

Sagan in Rahway High School‘s 1951 yearbook

Sagan discusses FAITH when there is no evodence

Carl Sagan on Religion

The Bible and Archaeology – Is the Bible from God? (Kyle Butt)


Biblical Archaeology is Silencing the critics
! Significantly, even liberal theologians, secular academics, and critics generally cannot deny that archaeology has confirmed thebiblical record at many points. Rationalistic detractors of the Bible can attack it all day long, but they cannot dispute archaeological facts.


Carl Sagan

Carl Sagan

Richard Dawkins on Carl Sagan, Einstein and Religion | A How To Academy …

Francis Schaeffer.jpg

Francis Schaeffer the Founder of the L’Abri community

The Cosmos Is All That Is

Francis Schaeffer wrote in 1981 in CHRISTIAN MANIFESTO chapter 3 The Destruction of Faith and Freedom:

Then there was a shift into materialistic science based on a philosophic change to the materialistic concept of final reality. This shift was based on no addition to the facts known. It was a choice, in faith, to see things that way. No clearer expression of this could be given than Carl Sagan’s arrogant statement on public television–made without any scientific proof for the statement–to 140 million viewers: “The cosmos is all that is or ever was or ever was or ever will be.” He opened the series, COSMOS, with this essentially creedal declaration and went on to build every subsequent conclusion upon it. 

How Should We Then Live | Season 1 | Episode 6 | The Scientific Age


Francis Bacon - by Gray - 1909-1992

FRANCIS BACON (1909-1992)

Maximum exponent, along with Lucian Freud, of Postwar British Art, Bacon’s painting rebelled against all the canons of previous painting, not only in terms of beauty, but also against the abstraction of the dominant Abstract Expressionism of the time.

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May 24, 2012 – 1:47 am

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Review of Carl Sagan book (Part 3 of series on Evolution)

May 23, 2012 – 1:43 am

Review of Carl Sagan book (Part 3 of series on Evolution) The Long War against God-Henry Morris, part 4 of 6 Uploaded by FLIPWORLDUPSIDEDOWN3 on Aug 30, 2010 http://www.icr.org/ http://store.icr.org/prodinfo.asp?number=BLOWA2http://store.icr.org/prodinfo.asp?number=BLOWASGhttp://www.fliptheworldupsidedown.com/blog______________________________________ I got this from a blogger in April of 2008 concerning candidate Obama’s view on evolution: Q: York County was recently in the news […]

By Everette Hatcher III|Posted in Atheists ConfrontedCurrent EventsPresident Obama|Edit|Comments (0)

Carl Sagan versus RC Sproul

January 9, 2012 – 2:44 pm

At the end of this post is a message by RC Sproul in which he discusses Sagan. Over the years I have confronted many atheists. Here is one story below: I really believe Hebrews 4:12 when it asserts: For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the […]

By Everette Hatcher III|Posted in Adrian RogersAtheists ConfrontedCurrent EventsFrancis Schaeffer|Tagged Bill ElliffCarl SaganJodie FosterRC Sproul|Edit|Comments (0)

Review of Carl Sagan book (Part 4 of series on Evolution)jh68

November 8, 2011 – 12:01 am

Review of Carl Sagan book (Part 4 of series on Evolution) The Long War against God-Henry Morris, part 5 of 6 Uploaded by FLIPWORLDUPSIDEDOWN3 on Aug 30, 2010 http://www.icr.org/ http://store.icr.org/prodinfo.asp?number=BLOWA2http://store.icr.org/prodinfo.asp?number=BLOWASGhttp://www.fliptheworldupsidedown.com/blog _______________________ This is a review I did a few years ago. THE DEMON-HAUNTED WORLD: Science as a Candle in the Dark by Carl […]

By Everette Hatcher III|Posted in Atheists ConfrontedCurrent Events|Edit|Comments (0)

Review of Carl Sagan book (Part 3 of series on Evolution)

November 4, 2011 – 12:57 am

Review of Carl Sagan book (Part 3 of series on Evolution) The Long War against God-Henry Morris, part 4 of 6 Uploaded by FLIPWORLDUPSIDEDOWN3 on Aug 30, 2010 http://www.icr.org/ http://store.icr.org/prodinfo.asp?number=BLOWA2http://store.icr.org/prodinfo.asp?number=BLOWASGhttp://www.fliptheworldupsidedown.com/blog______________________________________ I was really enjoyed this review of Carl Sagan’s book “Pale Blue Dot.” Carl Sagan’s Pale Blue Dot by Larry Vardiman, Ph.D. […]

By Everette Hatcher III|Posted in Atheists ConfrontedCurrent Events|Edit|Comments (0)

Atheists confronted: How I confronted Carl Sagan the year before he died jh47

May 19, 2011 – 10:30 am

In today’s news you will read about Kirk Cameron taking on the atheist Stephen Hawking over some recent assertions he made concerning the existence of heaven. Back in December of 1995 I had the opportunity to correspond with Carl Sagan about a year before his untimely death. Sarah Anne Hughes in her article,”Kirk Cameron criticizes […]

By Everette Hatcher III|Posted in Atheists Confronted|Edit|Comments (2)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 18 “Michelangelo’s DAVID is the statement of what humanistic man saw himself as being tomorrow” (Feature on artist Paul McCarthy)

April 25, 2014 – 8:26 am

In this post we are going to see that through the years  humanist thought has encouraged artists like Michelangelo to think that the future was extremely bright versus the place today where many artist who hold the humanist and secular worldview are very pessimistic.   In contrast to Michelangelo’s DAVID when humanist man thought he […]

By Everette Hatcher III|Posted in Francis Schaeffer|Tagged David LeedsJ.I.PACKERJoe CarterMassimiliano GioniMichelangeloMichelangelo’s DAVIDMichelangelo’s Florence PietàPaul McCarthyRenaissanceRick PearceyRush LimbaughTony Bartolucci|Edit|Comments (0)

Was Antony Flew the most prominent atheist of the 20th century?

April 25, 2014 – 1:59 am

_________ Antony Flew on God and Atheism Published on Feb 11, 2013 Lee Strobel interviews philosopher and scholar Antony Flew on his conversion from atheism to deism. Much of it has to do with intelligent design. Flew was considered one of the most influential and important thinker for atheism during his time before his death […]

By Everette Hatcher III|Posted in Current Events|Edit|Comments (0)

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! ( PAUSING TO LOOK AT THE LIFE OF Paul Rabinow, June 21, 1944 – April 6, 2021, Paul Rabinow, a world-renowned anthropologist, theorist and interlocutor of French philosopher Michel Foucault, his former comrad) Part 176 I first Emailed Dr Paul Rabinow on 1-17-15 and here it is!!!!

Anthropology professor Paul Rabinow in Paris in 2002.
Paul Rabinow, an acclaimed UC Berkeley anthropologist, died on April 6, 2021. (Photo by Saad A. Tazi  via Wikimedia Commons)

Paul Rabinow, a world-renowned anthropologist, theorist and interlocutor of French philosopher Michel Foucault, his former comrade, died from cancer at his home in Berkeley on April 6. He was 76.

A professor emeritus of anthropology, Rabinow joined the UC Berkeley faculty in 1978 after earning his Ph.D. from the University of Chicago. He retired in 2019.

During his more than four decades at Berkeley, Rabinow’s scholarship and pedagogy traversed such diverse lines of inquiry as the anthropology of reason, medical anthropology and the ramifications of synthetic biology.

“Paul was a profoundly energetic survivor of 20 years of cancer, during which time he produced many of his most important works,” said UC Berkeley anthropology professor emerita Nancy Scheper-Hughes, Rabinow’s longtime friend and colleague.

Rabinow holds up tea pot while surrounded by a group of six men in Morocco.

Rabinow, seated second from the right, at a tea ceremony in Morocco. (Photo by Paul Hyman)

His seminal Reflections on Fieldwork in Morocco, published in 1977 , was considered a model for conducting ethnographies and fieldwork.

In the 1990s, Rabinow coined the concept of biosociality as the shared experience of sickness and suffering, particularly with respect to the AIDS epidemic.

“Paul was as much a historian of the contemporary, a philosopher, or a molecular scientist as he was an anthropologist,” Scheper-Hughes wrote in an online tribute to Rabinow .

“His classic texts are read around the scholarly world, and his invitation to Foucault to give a series of lectures brought the house down and led to UC Berkeley briefly renamed ‘Foucault U,’” she wrote. “Paul, I missed saying goodbye to you by a day and now it will be a multitude of days of regret and sorrow.”

Rabinow’s critically acclaimed writings include Michel Foucault: Beyond Structuralism and Hermeneutics (1983), which he co-wrote with UC Berkeley philosopher Hubert Dreyfus; The Foucault Reader (1984); Making PCR: A Story of Biotechnology (1993); Essays on the Anthropology of Reason(1996); French DNA: Trouble in Purgatory (1999); Anthropos Today: Reflections on Modern Equipment (2003); and Marking Time: On the Anthropology of the Contemporary (2007).

A sharp wit and tongue

Known for his sharp intellect and urbane style, Rabinow could be alternately amiable, impish and petulant.

Portrait of Paul Rabinow as a young man.

A portrait of Paul Rabinow as an undergrad at the University of Chicago in 1963. (Photo by Paul Hyman)

“Paul Rabinow was neither easy nor particularly nice, but the intellectual rigor he demanded from me, and the kindness he showed me, will be with me forever,” tweeted Minda Murphy, a researcher with a bachelor’s degree in anthropology from UC Berkeley.

Murphy’s was among dozens of online homages to Rabinow written by peers and former students around the world.

Gabriel Coren, a researcher at the Berggruen Institute in Los Angeles and one of Rabinow’s former doctoral students, recalled Rabinow’s brusque response to an incoming graduate student’s question about the department’s perks and resources, compared to those of rival institutions.

“’As with any university today, it has problems. Many problems,’” Coren recalls Rabinow telling the graduate student at a welcome reception in 2012. “’But this is Berkeley, a public institution, and that means something worth thinking about. Look, if you just want to make sure that the bathrooms have brand new toilets and fancy trashcans, you should probably just go to Chicago.’”

“That was Paul: frank, humorous, prone to cantankerousness, and a defender of the dignity of one’s place,” Coren recounts in his online tribute to his former advisor.

‘Not fully American’

Paul Rabinow was born on a U.S. Army base in Florida on June 21, 1944, to Irving and Mildred Rabinow. His parents were social workers and the descendants of Russian Jewish immigrants. When he and his younger sister, Naomi, were young, the family moved to Queens, New York, and Irving Rabinow worked for the Jewish Child Care Association in Brooklyn.

In elementary school in the Sunnyside neighborhood, Rabinow befriended Paul Hyman, another boy whose parents had made the move from a Florida military base to New York. Right from the get-go, “Rab was a fighter,” recalls Hyman, now a New York-based photographer.

In a 2008 interview, Rabinow described a childhood in 1940s and 50s New York where anti-Semitism and McCarthyism loomed large: “As a child, I was passionately involved in sports, roller hockey in particular; a strange obsession as it was mainly played by Irish Catholics and the Jews played basketball,” he said. “I was the only Jew in a Catholic Youth Organization league.”

“I was brought up to believe that America was simultaneously probably the best place in the world to be for a Jew but also not very trustworthy and not very safe,” he continued. “I was of America but not fully American. My parents’ experience in the South and Midwest, when my father was in the army, of blatant racism and anti-Semitism, was foundational.”

The French Connection

After graduating from Stuyvesant High School, he gained admission to the University of Chicago and earned a bachelor’s degree in 1965 and a master’s degree two years later. At the University of Chicago, he met French ethnologist Claude Lévi-Strauss and learned about European perspectives. In graduate school, he spent a year at École Pratique des Hautes Études in Paris, and honed his French.

In 1969, he traveled to Morocco, where he conducted ethnographic studies that resulted in his Reflections on Fieldwork in Morocco. While there, he invited Hyman to visit him, and bring his camera and lots of film. Hyman came and took hundreds of photographs, dozens of which were published in scholarly books, and several of which have since been exhibited in museums and galleries.

Paul Rabinow, left, and Paul Ryan in Tangier in 1969.

Rabinow, left, with Paul Hyman in Tangier in 1969. (Photo courtesy of Paul Hyman)

Rabinow completed his doctoral studies at the University of Chicago under the tutelage of philosopher Richard McKeon and anthropologist Clifford Geertz and earned a Ph.D. in anthropology in 1970.

After, he took a job at an experimental school in New York City. Then, by some fluke, he ran into UC Berkeley sociologist Robert Bellah, who let him participate in a National Endowment for the Humanities seminar at Berkeley.

“That was a major turning point,” he recounted in a 2008 interview. “Bellah helped me get ‘Reflections’ published. I met Hubert Dreyfus, and a whole range of other connections opened up. I discovered California, which seemed an exotic land; that led into my learning from Dreyfus about Heidegger and Wittgenstein; that set the scene for the entry of Foucault into the picture. I got a job at Berkeley.”

‘Sophistication and energy’

And he certainly made an entrance in the anthropology department in 1978.

“Rabinow brought a new sophistication and energy to anthropological inquiry that participates in broad conversations about contemporary modes of living and life forms,” wrote Aihwa Ong, a UC Berkeley anthropology professor emerita, in her tribute to her longtime friend and colleague.

In 1980, Rabinow was awarded a prestigious Guggenheim fellowship. It was around that time that he met Foucault, who had been been visiting Berkeley off and on since the mid-1970s. Their collaboration resulted in the 1983 publication of Michel Foucault: Beyond Structuralism and Hermeneutics , followed in 1984 by The Foucault Reader .

That same year, Foucault died in Paris from HIV/AIDS-related complications. Rabinow grieved the loss of his comrade, and went on with his life. He married Marilyn Seid, a Chinese-American San Francisco native who ran a language proficiency program for Berkeley graduate student instructors. They had a son, Marc, whom they raised in Berkeley to be bilingual in English and French.

Meanwhile, activism in the Bay Area was reaching a fever pitch in the face of the HIV/AIDS epidemic. Grassroots activist groups like the AIDS Coalition to Unleash Power (Act Up) fought to destigmatize the disease and to build political support.

Scheper-Hughes convinced Rabinow to co-teach with her UC Berkeley’s first course about the HIV/AIDS epidemic. In one class, she said, two guest speakers from very different socio-economic neighborhoods in San Francisco compared their T-cell counts and explained how the virus had disrupted their lives.

Rabinow and Nancy Scheper-Hughes, right, in front of a blackboard in a classroom.

Rabinow with anthropology professor Nancy Scheper-Hughes in a classroom on campus.

“That’s when Paul came up with the idea of biosociality,” Scheper-Hughes wrote. The revelation  led to his paper, “Artificiality and Enlightenment: from Sociobiology to Biosociality.”

At one particularly heated panel discussion in 1992, some audience members objected to Rabinow bringing up Foucault, calling the late French philosopher a closet case who did not go public with his AIDS diagnosis, Scheper-Hughes wrote.

“Paul ended the panel defending his right to speak on behalf of the man that he loved. He feared that Foucault had contracted HIV/AIDS in the bathhouses of San Francisco during his invited series of lectures at UC Berkeley,” Scheper-Hughes wrote.

The ethics of biotech

Next, Rabinow turned his focus to the science and ethics of California’s burgeoning biotech industry. In addition to his research, teaching and mentoring at Berkeley, he served as director of the Anthropology of the Contemporary Research Collaboratory, which he founded with anthropologists Stephen Collier and Andrew Lakoff. He was also director of human practices for UC Berkeley’s Synthetic Biology Engineering Research Center (SynBERC).

Among other honors, he held fellowships from the National Endowment for the Humanities and a professional training fellowship in molecular biology from the National Science Foundation. He also served stints as a visiting Fulbright professor at the National Museum in Rio de Janeiro and at the University of Iceland.

Tweet about Rabinow from Tobias Rees, Reed Hoffman Professor at the New School of Social Research.

Tobias Rees is the Reed Hoffman Professor at the New School of Social Research.

Now and then, he returned to Paris where he taught at École des Hautes Études en Sciences Sociales and, later, at École Normale Supérieure. So strong were his ties to the City of Light that the French government named him Chevalier de l’Ordre des Arts et des Lettres, and École Normale Supérieure awarded him the visiting Chaire Internationale de Recherche Blaise Pascal.

In its obituary for Rabinow , the French newspaper Le Monde dubbed him “the most Francophile of North American anthropologists.”

He is survived by his wife, Marilyn Seid-Rabinow, of Berkeley; son, Marc Rabinow, of New York; and sister, Naomi Landau, of New Mexico.

A campus memorial to celebrate his life and legacy is planned for this fall.

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Emailed on 1-17-15

To Dr. Paul Rabinow, From Everette Hatcher, I thought you would  like to see this movie Monday night in a theater near you!!

Dear Dr. Rabinow,

I really enjoyed your lengthy interview with Dr. Alan Macfarlane. He does the best in depth scholarly interviews on the internet. Thank you for agreeing to give him an interview. I think I have watched almost all of the interviews he has ever done and that is over 100 by now. I have even gone back and watched many of them over and over. I actually did a post on my blog about  Alan Macfarlane.

I am in the process of posting a  response on my blog to your comments on the film series RENOWNED ACADEMICS SPEAKING ABOUT GOD (which received over 300,000 hits on You Tube). I have already finished responding to some of your other fellow academics  who also appear on the same film series such as David J. Gross,  Frank Wilczek,  .Alexander Vilenkin,  Roy GlauberRoald Hoffmann,  Rebecca GoldsteinNoam ChomskyBrian GreeneMarvin Minsky,  Shelly KaganHubert Dreyfus,  Simon Schaffer,  Marcus du Sautoy,  Steven WeinbergBarry Supple,  Lawrence KraussLord Martin Rees,  Alan DershowitzLewis WolpertAaron CiechanoverLeonard Mlodinow,  Herbert Huppert,  Leonard Susskind,  Alan Macfarlane,  Saul Perlmutter,  Stuart Kauffman,  Douglas Osheroff,   Alan Guth,  Sir David Attenborough, and  Harry Kroto who started it all by promoting this video series in the first place.  However, it has taken me a little longer to respond to your comments.

I thought of you when I heard about this film PATTERNS OF EVIDENCE: THE EXODUS, which is only showing one time this Monday night January 19, 2015 at 7 pm at a theater near you. You have contended you don’t believe in the Bible because you don’t have the scientific type evidence that you require. This film contains the findings of over a dozen academics who are experts in archaeology and here it is at a nearby theater to you.

You can get a ticket by going to this website at this linkand putting in your zip code to find a theater near you. It stars Israel Finkelstein, Benjamin Netanyahu,  Shimon Peres,  and many more and they will be discussing if the Exodus took place or not with only scientific facts.  I have posted several very good reviews of themajor motion picture on my blog.

Here are some theaters near you that are showing the film:

1. AMC BAY STREET 165614 Bay Street Ste 220, Emeryville, CA 94608, 2. CENTURY SAN FRANCISCO CENTRE 9 AND XD845 Market Street, San Francisco, CA 94103, 3. CENTURY 14 DOWNTOWN WALNUT CREEK AND XD,1201 Locust St., Walnut Creek, CA 94596, 4. CENTURY 16 DOWNTOWN PLEASANT HILL AND XD125 Crescent Drive, Pleasant Hill, CA 94523,

Everette Hatcher, cell ph 501-920-733, everettehatcher@gmail.com, P.O. Box 23416, Little Rock, AR 72221

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On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

Nick Gathergood, David-Birkett, Harry-Kroto

I have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Here are some of my earlier posts:

Arif Ahmed, Sir David AttenboroughMark Balaguer, Horace Barlow, Michael BatePatricia ChurchlandAaron CiechanoverNoam Chomsky,Alan DershowitzHubert Dreyfus, Bart Ehrman, Stephan FeuchtwangDavid Friend,  Riccardo GiacconiIvar Giaever , Roy GlauberRebecca GoldsteinDavid J. Gross,  Brian Greene, Susan GreenfieldStephen F Gudeman,  Alan Guth, Jonathan HaidtTheodor W. Hänsch, Brian Harrison,  Hermann HauserRoald Hoffmann,  Bruce HoodHerbert Huppert,  Gareth Stedman Jones, Steve JonesShelly KaganMichio Kaku,  Stuart Kauffman,  Lawrence KraussHarry Kroto, George LakoffElizabeth Loftus,  Alan MacfarlanePeter MillicanMarvin MinskyLeonard Mlodinow,  Yujin NagasawaAlva NoeDouglas Osheroff,  Jonathan Parry,  Saul PerlmutterHerman Philipse,  Carolyn PorcoRobert M. PriceLisa RandallLord Martin Rees,  Oliver Sacks, John SearleMarcus du SautoySimon SchafferJ. L. Schellenberg,   Lee Silver Peter Singer,  Walter Sinnott-ArmstrongRonald de Sousa, Victor StengerBarry Supple,   Leonard Susskind, Raymond TallisNeil deGrasse Tyson,  .Alexander Vilenkin, Sir John WalkerFrank WilczekSteven Weinberg, and  Lewis Wolpert,

His comments can be found on the 3rd video and the 118th clip in this series. Below the videos you will find his words.

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2)

A Further 50 Renowned Academics Speaking About God (Part 3)

___________________

Quote from Paul Rabinow:

In other words I am not a believer or a theist, but I am not also a militant atheist. I think that debate leads into a range of different and diverse existential corners that I don’t want to go to and never felt the need to go to.

More lengthy quote from Paul Rabinow:

on religious belief – don’t believe in God; there are passages in Levi-Strauss’ ‘Tristes Tropiques’ on Buddhism which are relatively close to what I felt much more strongly as a younger person; this question is interesting because in recent years I have been working with a student who has just finished a degree in theology and is now doing a degree in anthropology; he is a practising Christian and we get along remarkably well, discussing ethics etc., but it is clear that the larger theist dimensions are radically disparate; this is an interesting anthropological dimension where ethically this seems to not cause any problem; I frequently related to people with strong but quiet religious beliefs; Michel de Certeau was a Jesuit and I had a number of other Jesuit friends; I think it is the fact that they care about the world and other people, are thoughtful, committed and concerned, and I don’t have to share other parts of their belief system while finding them worthy of friendship; I am uninterested in the Dawkins’ argument of science disproving religion, I am not a positivist, there is a big difference between this form of nineteenth century militant positivism and a Weberian position in which science does not answer ultimate questions; when science becomes a world view, a cosmology, it seems to part company with its deep critical functions; I may not be a believer or theist, but I am not a militant atheist; I also part company with people like Jurgen Habermas or Charles Taylor who feel that unless we have sure foundations for our ethical life that we flounder, which seems wrong; no one has ever proved the ultimate foundations of anything to everyone’s satisfaction yet ethical life and decent human relations seem to me not all that common, but not impossible either; I am not looking for ultimate stopping points, and there is some anthropological dimension to that through respect for the complexity of different commitments; cosmopolitan enlightenment sense that we have to live with difference which can be a good thing, and that intolerance –even in the name of tolerance — is not so admirable.

______________

________

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Cancer Patient Everette Hatcher recommends Song by Phil Wickham – “Battle Belongs” (Official Music Video) and here is the Biblical Scripture the song is inspired by!!!!! (2 Chronicles 20!)

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Got some bad news on 11-17-23 that my PET SCAN found a lot of cancer in my liver too which puts me in stage 4 pancreatic cancer and a life expectancy of 6 months and with possible success from chemotherapy treatments my life may be extended up to 2 years with 5% chance of 5 years. Need all the prayer partners I can get so feel free to tell others!!!

THIS SONG PUTS A PROPER PERSPECTIVE ON HOW OUR EVERYDAY CHRISTIAN LIVES SOULD BE LIVED WITH OUR PRAYERS WITHOUT CEASING AND DEPENDING ON GOD AND I HOPE TO LIVE THAT WAY THE REST OF MY LIFE!!!!

Phil Wickham – Battle Belongs (Official Music Video)

Battle Belongs” is a song by American contemporary Christian musician Phil Wickham. The song was released on September 4, 2020,[1] as the lead single to his eighth studio album, Hymn of Heaven (2021). The song impacted Christian radioon October 16, 2020.[2] Wickham co-wrote the song with Brian Johnson,[3] and collaborated with Jonathan Smith in the production of the single.

“Battle Belongs”
Battle Belongs Single Artwork
Single by Phil Wickham
from the album Hymn of Heaven
Released September 4, 2020
Recorded 2020
Genre Contemporary worship music
Length 4:47
Label Fair Trade Services
Songwriter(s)
Producer(s) Jonathan Smith
Phil Wickham singles chronology
“This Year for Christmas”
(2019)
Battle Belongs
(2020)
House of the Lord
(2021)
Music videos
“Battle Belongs” on YouTube
“Battle Belongs” (Acoustic) on YouTube
“Battle Belongs” (Live) on YouTube
“Battle Belongs” (Lyrics) on YouTube

“Battle Belongs” peaked at No. 2 on the US Hot Christian Songs chart.[4] The song also went on to peak at No. 13 on the Bubbling Under Hot 100 chart. It has been certified gold by Recording Industry Association of America (RIAA).[5] “Battle Belongs” was nominated for the GMA Dove Award Worship Recorded Song of the Year at the 2021 GMA Dove Awards.

Backgroundedit

On September 4, 2020, Phil Wickham released “Battle Belongs” as a single.[6] Wickham shared the story behind the song,[7] saying:

One of my favorite stories in all of scripture comes from 2 Chronicles 20. It’s a story of this huge army that is amassed to come against the people of God. And when the people of God and their king, Jehoshaphathear this horde coming their way, they freak out. They literally come to God and say, ‘We are powerless against this army but our eyes are on you, God. Show us what to do.’ And God responds to them. His spirit comes upon this Levite man and through the Levite man, God says, ‘Do not be afraid or dismayed for the battle is not yours, but it is God’s. You will not have to fight in this battle. Stand firm, hold your position, and see the salvation of the Lord on your behalf.’ So much so that instead of sending their army into the front lines, they sent their worshippers into the front lines. The holy men in their robes started singing give thanks to the Lord for His steadfast love endures forever. And you know what happened to the other army as they heard the singing? They freaked out. They were routed. They started turning on each other to the point where the scriptures say not one of them was left alive. God moved on behalf of His people and God is still moving and battling on behalf of His people.

LYRICS

When all I see is the battle, You see my victoryWhen all I see is the mountain, You see a mountain movedAnd as I walk through the shadow, Your love surrounds meThere’s nothing to fear now for I am safe with You
So when I fight, I’ll fight on my kneesWith my hands lifted highOh God, the battle belongs to YouAnd every fear I lay at Your feetI’ll sing through the nightOh God, the battle belongs to You
And if You are for me, who can be against me? YeahFor Jesus, there’s nothing impossible for YouWhen all I see are the ashes, You see the beautyThank You GodWhen all I see is a cross, God, You see the empty tomb
So when I fight, I’ll fight on my kneesWith my hands lifted highOh God, the battle belongs to YouAnd every fear I lay at Your feetI’ll sing through the nightOh God, the battle belongs to You
Almighty fortress, You go before usNothing can stand against the power of our GodYou shine in the shadow, You win every battleNothing can stand against the power of our God
An almighty fortress, You go before usNothing can stand against the power of our GodYou shine in the shadow, You win every battleNothing can stand against the power of our God
An almighty fortress, You go before usNothing can stand against the power of our GodYou shine in the shadows, You win every battleNothing can stand against the power of our God
So when I fight, I’ll fight on my kneesWith my hands lifted highOh God, the battle belongs to YouAnd every fear I lay at Your feetI’ll sing through the nightOh God, the battle belongs to You
Oh God, the battle belongs to You
Source: Musixmatch

Phil Wickham – Hymn Of Heaven (Official Music Video)

——

How I long to breathe the air of Heaven
Where pain is gone and mercy fills the streetsTo look upon the One who bled to save meAnd walk with Him for all eternity
There will be a day when all will bow before HimThere will be a day when death will be no moreStanding face to face with He who died and rose againHoly, holy is the Lord
And every prayer we prayed in desperationThe songs of faith we sang through doubt and fearIn the end, we’ll see that it was worth itWhen He returns to wipe away our tears
Oh, there will be a day when all will bow before HimThere will be a day when death will be no moreStanding face to face with He who died and rose againHoly, holy is the Lord
And on that day, we join the resurrectionAnd stand beside the heroes of the faithWith one voice, a thousand generationsSing, “Worthy is the Lamb who was slain”
And on that day, we join the resurrectionAnd stand beside the heroes of the faithWith one voice, a thousand generationsSing, “Worthy is the Lamb who was slain”“Forever He shall reign”
So let it be today we shout the hymn of HeavenWith angels and the saints, we raise a mighty roarGlory to our God who gave us life beyond the graveHoly, holy is the Lord
So let it be today we shout the hymn of HeavenWith angels and the saints, we raise a mighty roarGlory to our God who gave us life beyond the graveHoly, holy is the Lord
Holy, holy is the LordHoly, holy is the Lord
Source: Musixmatch
Songwriters: Brian Johnson / Phil Wickham / Bill Johnson / Chris Davenport
Hymn of Heaven lyrics © Be Essential Songs, Bethel Music Publishing, Brian And Jenn Publishing

—-

Andrews in 2008

Vertical Worship – Spirit of the Living God (Music Video)

Meredith Andrews – Not For A Moment (After All) – Live

Christ Is Enough

Open Up the Heavens

Strong God

Meredith Andrews “Not for A Moment” (Lyric Video)

Meredith Andrews

My favorite Christian music artist of all time is Keith Green.

Keith Green passed away on July 28th, 1982 almost 39 years ago to the day!!! I want to remember him with a series of posts!!!

Sunday, May 5, 2013

Keith Green – (talks about) Jesus Commands Us To Go! (live)

Uploaded on May 26, 2008

Keith Green talks about “Jesus Commands Us To Go!” live at Jesus West Coast ’82

You can find more info on http://www.keithgreen.com

If you want to buy this DVD go to the online shop on his website.

And if you want to know more about this man and why he followed Jesus look at my profile for the video about his life.

______________________________________________________

You are called to go
Keith’s concerts were evangelistic and exhortational. He was the Lecrae of the 70’s. Here is what he has to say about the great commission:

“The world isn’t being won today because we’re not doing it. It’s our fault. This generation of Christians is responsible for this generation of souls on the earth. And no where in the world is the gospel so plentiful as here in the United States. No where. And I don’t want to see us stand before God on that day ans say, ‘but God I didn’t hear you call me.’ Here is something for all you to chew on, you don’t need to hear a call, you’re already called. In fact, if you stay home from going into all nations you had better be able to say to God, ‘You called me to stay home God, I know that as a fact.'”

Keith Green – Asleep In The Light (live)

Uploaded on May 26, 2008

Keith Green performing “Asleep In The Light” live at Jesus West Coast ’82

You can find more info on http://www.keithgreen.com

_________________________

Keith wasn’t messing around, watch his biography and see how he backed up what he said with his life:

The Keith Green Story (FULL)

Uploaded on May 14, 2009

Keith Green was an intense and radical man of God. He was taken from this Earth at a relatively young age. His legacy lives on through his music and his sermons. This video is about his life.

Related posts:

My favorite Christian music artist of all time is Keith Green.

My favorite Christian music artist of all time is Keith Green. Sunday, May 5, 2013 You Are Celled To Go – Keith Green Keith Green – (talks about) Jesus Commands Us To Go! (live) Uploaded on May 26, 2008 Keith Green talks about “Jesus Commands Us To Go!” live at Jesus West Coast ’82 You can find […]

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Keith Green – So You Wanna Go Back To Egypt (live) Uploaded by monum on May 25, 2008 Keith Green performing “So You Wanna Go Back To Egypt” live at West Coast 1980 ____________ This song really shows Keith’s humor, but it really has great message. Keith also had a great newsletter that went out […]

Keith Green’s article “Grumbling and Complaining–So You Wanna Go Back to Egypt?” (Part 3)

Keith Green – So You Wanna Go Back To Egypt (live) Uploaded by monum on May 25, 2008 Keith Green performing “So You Wanna Go Back To Egypt” live at West Coast 1980 ____________ This song really shows Keith’s humor, but it really has great message. Keith also had a great newsletter that went out […]

Keith Green’s article “Grumbling and Complaining–So You Wanna Go Back to Egypt?” (Part 2)

Keith Green – So You Wanna Go Back To Egypt (live) Uploaded by monum on May 25, 2008 Keith Green performing “So You Wanna Go Back To Egypt” live at West Coast 1980 ____________ This song really shows Keith’s humor, but it really has great message. Keith also had a great newsletter that went out […]

Keith Green’s article “Grumbling and Complaining–So You Wanna Go Back to Egypt?” (Part 1)

Keith Green – So You Wanna Go Back To Egypt (live) Uploaded by monum on May 25, 2008 Keith Green performing “So You Wanna Go Back To Egypt” live at West Coast 1980 ____________ This song really shows Keith’s humor, but it really has great message. Keith also had a great newsletter that went out […]

Keith Green Story (Part 9)

Keith Green – Easter Song (live) Uploaded by monum on May 25, 2008 Keith Green performing “Easter Song” live from The Daisy Club — LA (1982) ____________________________ Keith Green was a great song writer and performer.  Here is his story below: The Lord had taken Keith from concerts of 20 or less — to stadiums […]

Keith Green Story, includes my favorite song (Part 8)

Keith Green – Asleep In The Light Uploaded by keithyhuntington on Jul 23, 2006 keith green performing Asleep In The Light at Jesus West Coast 1982 __________________________ Keith Green was a great song writer and performer and the video clip above includes my favorite Keith Green song. Here is his story below: “I repent of […]

Keith Green Story (Part 7)

Keith Green – Your Love Broke Through Here is something I got off the internet and this website has lots of Keith’s great songs: Keith Green: His Music, Ministry, and Legacy My mom hung up the phone and broke into tears. She had just heard the news of Keith Green’s death. I was only ten […]

Keith Green Story (Part 6)

The Keith Green Story pt 7/7 I remember when I first Keith Green. He had a great impact on me. Below are some quotes on Keith: Quotes   “It’s time to quit playing church and start being the Church (Matt. 18:20)” — Keith Green, as quoted by Melody Green in the introduction to A Cry […]

Keith Green Story (Part 5)

The Keith Green Story pt 6/7 When I first heard Keith Green in 1978 it had a major impact on my life. Below is his story: LEGEND   Keith Green CBN.com – When musician Keith Green died in a plane crash on July 28, 1982, the world lost a special man whose heart was aflame […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 518 My January 10, 1996 response letter to Carl Sagan   (3rd part of 3)  FEATURED ARTIST IS TITIAN

Sagan in 1987

Carl Sagan on God | ScienceToday

Sagan in University of Chicago‘s 1954 yearbook

This post is the third in a series and the first and second deal with my response letter of January 10, 1996 to Carl Sagan and this post quotes from the letter and makes some conclusions about both Carl Sagan and Charles Darwin’s common views. 

Recently I have been revisiting my correspondence in 1995 with the famous astronomer Carl Sagan who I had the privilege to correspond with in 1994, 1995 and 1996. In 1996 I had a chance to respond to his December 5, 1995letter on January 10, 1996 and I never heard back from him again since his cancer returned and he passed away later in 1996. Below is what Carl Sagan wrote to me in his December 5, 1995 letter:

Image result for carl sagan

_________

Lynn Alexander married Carl Sagan when she was 19 years old. The happy couple at their wedding. Dorion Sagan, their first son, was born two years later

Image result for carl sagan first wife

Thanks for your recent letter about evolution and abortion. The correlation is hardly one to one; there are evolutionists who are anti-abortion and anti-evolutionists who are pro-abortion.You argue that God exists because otherwise we could not understand the world in our consciousness. But if you think God is necessary to understand the world, then why do you not ask the next question of where God came from? And if you say “God was always here,” why not say that the universe was always here? On abortion, my views are contained in the enclosed article (Sagan, Carl and Ann Druyan {1990}, “The Question of Abortion,” Parade Magazine, April 22.)

I was introduced to when reading a book by Francis Schaeffer called HE IS THERE AND HE IS NOT SILENT written in 1968. 

Charles Darwin and Carl Sagan both could not accept that humans are not special and just a product of chance. They philosophically believed that we are the result of chance but Charles Darwin and Carl Sagan had to live  in the world that God made with the conscience that God gave them. This created a tension. As you know the movie CONTACT was written by Carl Sagan and it was about Dr. Arroway’s SEARCH FOR EXTRATERRESTRIAL INTELLIGENCE (SETI) program and her desire to make contact with aliens and ask them questions. It is my view that Sagan should have examined more closely  the accuracy of the Bible and it’s fulfilled prophecies from the Old Testament in particular before chasing after aliens from other planets for answers. Sagan himself had written,”Plainly, there’s something within me that’s ready to believe in life after death…If some good evidence for life after death was announced, I’d be eager to examine it; but it would have to be real scientific data, not mere antedote”(pp 203-204, The DemonHaunted World, 1995).

Sagan said he had taken a look at Old Testament prophecy and it did not impress him because it was too vague. He had taken a look at Christ’s life in the gospels, but said it was unrealistic for God to send a man to communicate for God. Instead, Sagan suggested that God could have written a mathematical formula in the Bible or put a cross in the sky. However, what happens at the conclusion of the movie CONTACT?  This is Sagan’s last message to the world in the form of the movie that appeared shortly after his death. Dr Arroway (Jodie Foster) who is a young atheistic scientist who meets with an alien and this alien takes the form of Dr. Arroway’s father. The alien tells her that they thought this would make it easier for her. In fact, he meets her on a beach that resembles a beach that she grew up near so she would also be comfortable with the surroundings. Carl Sagan when writing this script chose to put the alien in human form so Dr. Arroway could relate to the alien. Christ chose to take our form and come into our world too and still many make up excuses for not believing.

Image result for carl sagan children

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Lastly, Carl Sagan could not rid himself of the “mannishness of man.” Those who have read Francis Schaeffer’s many books know exactly what I am talking about. We are made in God’s image and we are living in God’s world. Therefore, we can not totally suppress the objective truths of our unique humanity. In my letter of Jan 10, 1996 to Dr. Sagan, I really camped out on this point a long time because I had read Sagan’s  book SHADOWS OF FORGOTTON ANCESTORS  and in it  Sagan attempts to  totally debunk the idea that we are any way special. However, what does Dr. Sagan have Dr. Arroway say at the end of the movie CONTACT when she is testifying before Congress about the alien that  communicated with her? See if you can pick out the one illogical word in her statement: “I was given a vision how tiny, insignificant, rare and precious we all are. We belong to something that is greater than ourselves and none of us are alone.”

Dr Sagan deep down knows that we are special so he could not avoid putting the word “precious” in there. Francis Schaeffer said unbelievers are put in a place of tension when they have to live in the world that God has made because deep down they know they are special because God has put that knowledge in their hearts.We are not the result of survival of the fittest and headed back to the dirt forevermore. This is what Schaeffer calls “taking the roof off” of the unbeliever’s worldview and showing the inconsistency that exists.

Now let us look at Charles Darwin, and let me start by quoting Francis Schaeffer from his talk In the spring of 1968 which centered on Charles Darwin’s autobiography:

Darwin in his autobiography  Darwin, Francis ed. 1892. Charles Darwin: his life told in an autobiographical chapter, and in a selected series of his published letters[abridged edition]. London: John Murray, and in his letters showed that all through his life he NEVER really came to a QUIETNESS concerning the possibility that chance really explained the situation of the biological world. You will find there is much material on this [from Darwin] extended over many many years that constantly he was wrestling with this problem. Darwin never came to a place of satisfaction. You have philosophically ONLY TWO possible beginnings. The first would be a PERSONAL beginning and the other would be an IMPERSONEL beginning plus time plus CHANCE. There is no other possible alternative except the alternative that everything comes out of nothing and that has to be a total nothing and that has to be a total nothing without mass, energy or motion existing. No one holds this last view because it is unthinkable. Darwin understood this and therefore until his death he was uncomfortable with the idea of CHANCE producing the biological variation. 

Darwin, C. R. to Graham, William 3 July 1881 (letter written less than a year before Darwin’s death and less than 40 years before your birth, Dr Barlow):

Nevertheless you have EXPRESSED MY INWARD CONVICTION, though far more vividly and clearly than I could have done, that the Universe is NOT THE RESULT OF CHANCE.* But THEN with me the HORRID DOUBT ALWAYS ARISES whether the convictions of man’s mind, which has been developed from the mind of the lower animals, are of any value or at all trustworthy. Would any one trust in the convictions of a monkey’s mind, if there are any convictions in such a mind?

Francis Schaeffer comments:

Can you feel this man? He is in real agony. You can feel the whole of modern man in this tension with Darwin. My mind can’t accept that ultimate of chance, that the universe is a result of chance. He has said 3 or 4 times now that he can’t accept that it all happened by chance and then he will write someone else and say something different. How does he say this (about the mind of a monkey) and then put forth this grand theory? Wrong theory I feel but great just the same. Grand in the same way as when I look at many of the paintings today and I differ with their message but you must say the mark of the mannishness of man are one those paintings titanic-ally even though the message is wrong and this is the same with Darwin.  But how can he say you can’t think, you come from a monkey’s mind, and you can’t trust a monkey’s mind, and you can’t trust a monkey’s conviction, so how can you trust me? Trust me here, but not there is what Darwin is saying. In other words it is very selective. 

Evidently Darwin was telling his friends that he was an agnostic and that he did not think that God had anything to do with it but it was all left to the hands of chance. Is that the way you are reading this?

What two pieces of evidence did Darwin wrestle with?

(Charles Darwin)

If you want evidence then you will only be given the same evidence that Charles Darwin had. I am going to quote 2 passages, and they both have a common message. That message has 3 points: 1) The conscience tells us of God’s existence. 2) Creatioon tells us the same. 3) If we reject both of those then God will eventually remove conviction from our hearts. 

Don’t hold this against me, but I got this first passage out of the current issue of CREATION MAGAZINE:

At the present day the most usual argument for the existence of an intelligent God is drawn from the deep [#1] inward conviction and feelings which are experienced by most persons...Formerly I was led by feelings such as those…to the firm conviction of the existence of God, and of the immortality of the soul. In my Journal I wrote that [#2] whilst standing in the midst of the grandeur of a Brazilian forest, ‘it is not possible to give an adequate idea of the higher feelings of wonder, admiration, and devotion which fill and elevate the mind.’ I well remember my conviction that there is more in man than the mere breath of his body. [#3] But now the grandest scenes would not cause any such convictions and feelings to rise in my mind. It may be truly said that I am like a man who has become colour-blind…(Life and Letters of Charles Darwin, D. Appleton and Co., New York, 1911, Vol. a, page 29).

Romans 1:18-21 Amplified Bible:

18 For [God does not overlook sin and] the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who in their wickedness suppress and stifle the truth, 19 because that which is known about God is [#1] evident within them [in their inner consciousness], for God made it evident to them. 20 For ever since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, [#2] being understood through His workmanship [all His creation, the wonderful things that He has made], so that they [who fail to believe and trust in Him] are without excuse and without defense. 21 For even though [a]they knew God [as the Creator], they did not [b]honor Him as God or give thanks [for His wondrous creation]. On the contrary, they became worthless in their thinking [godless, with pointless reasonings, and silly speculations], and their [#3] foolish heart was darkened.

Charles Darwin became an agnostic because he chose to reject the two pieces of evidence God gave him. Take a minute and read the enclosed letter to the editor of THE HUMANIST MAGAZINE. Where did our conscience come from if not from God? In your book SHADOWS OF FORGOTTEN ANCESTORS you quote Darwin’s wife warning him of the dangers of scientism on page 47. Wouldn’t it be wise to heed her advice????

Darwin and Sagan both realized just like modern man that humanism leads to meaningless. Francis Schaeffer in his book WHATEVER HAPPENED TO THE HUMAN RACE? makes these points below concerning this:

Section 3 The humanist base leads to meaningless

An overwhelming number of modern thinkers agree that seeing the universe and man from a humanist base leads to meaningless, both for the universe and for man—not just mankind in general but for each of us as individuals. Professor Steven Weinberg wrote these words in his book THE FIRST 3 MINUTES: A MODERN VIEW OF THE ORIGIN OF THE UNIVERSE while he was looking down from an airplane:

  • It is almost irresistible for humans to believe that we have some special relation to the universe, that human life is not just a more-or-less farcical outcome of a chain of accidents reaching back to the first three minutes, but that we were somehow built in from the beginning. … It is very hard to realize that this is all just a tiny part of an overwhelmingly hostile universe. It is even harder to realise that this present universe has evolved from an unspeakably unfamiliar early condition, and faces a future extinction of endless cold or intolerable heat. The more the universe seems comprehensible, the more it also seems pointless.
    • (1993), Epilogue, p. 154

When Weinberg says that the universe seems more “comprehensible,” he is, of course, referring to our greater understanding of the physical universe through the advance of science. But it is an understanding, notice, within a materialistic framework, which considers the universe solely in terms of physics and chemistry—-simply machinery.

If everything “faces a future extinction of endless cold or intolerable heat,” all things are meaningless.

Section 4 Tension results when you have an inadequate worldview

The greatest dilemma for those who hold an inadequate worldview is that it is impossible to live consistently within it. The playwright Samuel Beckett can “say” that words do not communicate anything—and that everything, including language, is absurd—yet he must use words to write his plays, even plays about meaninglessness. The list of contradictions can be extended endlessly. The truth is that everyone who rejects the Biblical worldview must live in a state of tension between ideas about reality and reality itself. If a person believes that everything is only matter or energy and carries this through consistently, meaning dies, morality dies, love dies, hope dies. Yet! The individual does love, does hope, does act on the basis of right and wrong. This is what we mean when we say that everyone is caught , regardless of his worldview, simply by the way things are.

Section 5 The Bible is God’s revealed truth and it tells us about our origin.

The scriptures tell us that the universe exists and has form and meaning because it was created purposefully by a personal creator. This being the case, we see that, as we are personal, we are not something strange and out of line with an otherwise impersonal universe. Since we are made in the image of God, we are in line with God. There is a continuity, in other words, between ourselves, though finite, and the infinite creator who stands behind the universe as its final source of meaning. Unlike the evolutionary concept of an impersonal beginning plus time plus chance, the Bible shows how man has personality and dignity and value. Our uniqueness is guaranteed, something which is impossible in the materialistic system!!!!!!

(Francis Schaeffer pictured)

Carl Sagan On God and Creation

The Cosmos Just Is?: Carl Sagan vs William Lane Craig

File:Who's Out There (1973).ogv

File:Who's Out There (1973).ogvPlay media

Sagan is one of those discussing the likelihood of life on other planets in Who’s Out There? (1973), an award-winning NASA documentary film by Robert Drew.

From People For Life.com

A Christian Manifesto
by Dr. Francis A. Schaeffer
The following address was delivered by the late Dr. Schaeffer in 1982 at the Coral Ridge Presbyterian Church, Fort Lauderdale, Florida. It is based on one of his books, which bears the same title.

What we have, and take so poorly for granted, is unique. It was brought forth by a specific world view and that specific world view was the Judeo-Christian world view especially as it was refined in the Reformation, putting the authority indeed at a central point — not in the Church and the state and the Word of God, but rather the Word of God alone. All the benefits which we know — I would repeat — which we have taken so easily and so much for granted, are unique. They have been grounded on the certain world view that there was a Creator there to give inalienable rights. And this other view over here, which has become increasingly dominant, of the material-energy final world view (shaped by pure chance) never would have, could not, has, no basis of values, in order to give such a balance of freedom…It is the same with the television programs. Public television gives us many things that many of us like culturally, but is also completely committed to a propaganda position that the last reality is only material / energy shaped by pure chance. Clark’s Civilization, Brunowski, The Ascent of Man, Carl Sagan’s Cosmos — they all say it. There is only one final view of reality that’s possible and that is that the final reality is material or energy shaped by pure chance.


Best of Carl Sagan on Religion

How Carl Sagan Strengthened My Faith


Below are Francis Schaeffer and his son Franky:

In 1992 I began to write skeptics letters after reading their books and articles and watching their films and I was introduced to Carl Sagan’s name by a book published in 1968 by Francis Schaeffer.

Francis Schaeffer in his book HE IS THERE AND HE IS NOT SILENT (Chapter 4) asserts:

Because men have lost the objective basis for certainty of knowledge in the areas in which they are working, more and more we are going to find them manipulating science according to their own sociological or political desires rather than standing upon concrete objectivity. We are going to find increasingly what I would call sociological science, where men manipulate the scientific facts. Carl Sagan (1934-1996),professor of astronomy and space science at Cornell University, demonstrates that the concept of a manipulated science is not far-fetched. He mixes science and science fiction constantly. He is a true follower of Edgar Rice Burroughs (1875-1950). The media gives him much TV prime time and much space in the press and magazine coverage, and the United State Government spent millions of dollars in the special equipment which was included in the equipment of the Mars probe–at his instigation, to give support to his obsessive certainty that life would be found on Mars, or that even large-sized life would be found there. With Carl Sagan the line concerning objective science is blurred, and the media spreads his mixture of science and science fiction out to the public as exciting fact. 

Carl Sagan Planetary Society cropped.png

Sagan in 1980

Carl Sagan on the Existence of God

RC Sproul confronts Carl Sagan.

Sagan in Rahway High School‘s 1951 yearbook

Sagan discusses FAITH when there is no evodence

Carl Sagan on Religion

The Bible and Archaeology – Is the Bible from God? (Kyle Butt)


Biblical Archaeology is Silencing the critics
! Significantly, even liberal theologians, secular academics, and critics generally cannot deny that archaeology has confirmed thebiblical record at many points. Rationalistic detractors of the Bible can attack it all day long, but they cannot dispute archaeological facts.


Carl Sagan

Carl Sagan

Richard Dawkins on Carl Sagan, Einstein and Religion | A How To Academy …

Francis Schaeffer.jpg

Francis Schaeffer the Founder of the L’Abri community

The Cosmos Is All That Is

Francis Schaeffer wrote in 1981 in CHRISTIAN MANIFESTO chapter 3 The Destruction of Faith and Freedom:

Then there was a shift into materialistic science based on a philosophic change to the materialistic concept of final reality. This shift was based on no addition to the facts known. It was a choice, in faith, to see things that way. No clearer expression of this could be given than Carl Sagan’s arrogant statement on public television–made without any scientific proof for the statement–to 140 million viewers: “The cosmos is all that is or ever was or ever was or ever will be.” He opened the series, COSMOS, with this essentially creedal declaration and went on to build every subsequent conclusion upon it. 

How Should We Then Live | Season 1 | Episode 6 | The Scientific Age

Titian - Self-portrait - 1546-1547 - Oil on canvas - 96 x 75 cm - Gemaldegalerie - Berlin

TIZIANO VECELLIO DI GREGORIO (c.1476-1576)

After the premature death of Giorgione, Titian became the leading figure of Venetian painting of his time. His use of color and his taste for mythological themes defined the main features of 16th century Venetian Art. His influence on later artists -Rubens, Velázquez…- is extremely important.


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Carl Sagan v. Nancy Pearcey

March 18, 2013 – 9:11 am

On March 17, 2013 at our worship service at Fellowship Bible Church, Ben Parkinson who is one of our teaching pastors spoke on Genesis 1. He spoke about an issue that I was very interested in. Ben started the sermon by reading the following scripture: Genesis 1-2:3 English Standard Version (ESV) The Creation of the […]

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Review of Carl Sagan book (Part 4 of series on Evolution)

May 24, 2012 – 1:47 am

Review of Carl Sagan book (Part 4 of series on Evolution) The Long War against God-Henry Morris, part 5 of 6 Uploaded by FLIPWORLDUPSIDEDOWN3 on Aug 30, 2010 http://www.icr.org/ http://store.icr.org/prodinfo.asp?number=BLOWA2http://store.icr.org/prodinfo.asp?number=BLOWASGhttp://www.fliptheworldupsidedown.com/blog _______________________ I got this from a blogger in April of 2008 concerning candidate Obama’s view on evolution: Q: York County was recently in the news […]

By Everette Hatcher III|Posted in Atheists ConfrontedCurrent EventsPresident Obama|Edit|Comments (0)

Review of Carl Sagan book (Part 3 of series on Evolution)

May 23, 2012 – 1:43 am

Review of Carl Sagan book (Part 3 of series on Evolution) The Long War against God-Henry Morris, part 4 of 6 Uploaded by FLIPWORLDUPSIDEDOWN3 on Aug 30, 2010 http://www.icr.org/ http://store.icr.org/prodinfo.asp?number=BLOWA2http://store.icr.org/prodinfo.asp?number=BLOWASGhttp://www.fliptheworldupsidedown.com/blog______________________________________ I got this from a blogger in April of 2008 concerning candidate Obama’s view on evolution: Q: York County was recently in the news […]

By Everette Hatcher III|Posted in Atheists ConfrontedCurrent EventsPresident Obama|Edit|Comments (0)

Carl Sagan versus RC Sproul

January 9, 2012 – 2:44 pm

At the end of this post is a message by RC Sproul in which he discusses Sagan. Over the years I have confronted many atheists. Here is one story below: I really believe Hebrews 4:12 when it asserts: For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the […]

By Everette Hatcher III|Posted in Adrian RogersAtheists ConfrontedCurrent EventsFrancis Schaeffer|Tagged Bill ElliffCarl SaganJodie FosterRC Sproul|Edit|Comments (0)

Review of Carl Sagan book (Part 4 of series on Evolution)jh68

November 8, 2011 – 12:01 am

Review of Carl Sagan book (Part 4 of series on Evolution) The Long War against God-Henry Morris, part 5 of 6 Uploaded by FLIPWORLDUPSIDEDOWN3 on Aug 30, 2010 http://www.icr.org/ http://store.icr.org/prodinfo.asp?number=BLOWA2http://store.icr.org/prodinfo.asp?number=BLOWASGhttp://www.fliptheworldupsidedown.com/blog _______________________ This is a review I did a few years ago. THE DEMON-HAUNTED WORLD: Science as a Candle in the Dark by Carl […]

By Everette Hatcher III|Posted in Atheists ConfrontedCurrent Events|Edit|Comments (0)

Review of Carl Sagan book (Part 3 of series on Evolution)

November 4, 2011 – 12:57 am

Review of Carl Sagan book (Part 3 of series on Evolution) The Long War against God-Henry Morris, part 4 of 6 Uploaded by FLIPWORLDUPSIDEDOWN3 on Aug 30, 2010 http://www.icr.org/ http://store.icr.org/prodinfo.asp?number=BLOWA2http://store.icr.org/prodinfo.asp?number=BLOWASGhttp://www.fliptheworldupsidedown.com/blog______________________________________ I was really enjoyed this review of Carl Sagan’s book “Pale Blue Dot.” Carl Sagan’s Pale Blue Dot by Larry Vardiman, Ph.D. […]

By Everette Hatcher III|Posted in Atheists ConfrontedCurrent Events|Edit|Comments (0)

Atheists confronted: How I confronted Carl Sagan the year before he died jh47

May 19, 2011 – 10:30 am

In today’s news you will read about Kirk Cameron taking on the atheist Stephen Hawking over some recent assertions he made concerning the existence of heaven. Back in December of 1995 I had the opportunity to correspond with Carl Sagan about a year before his untimely death. Sarah Anne Hughes in her article,”Kirk Cameron criticizes […]

By Everette Hatcher III|Posted in Atheists Confronted|Edit|Comments (2)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 18 “Michelangelo’s DAVID is the statement of what humanistic man saw himself as being tomorrow” (Feature on artist Paul McCarthy)

April 25, 2014 – 8:26 am

In this post we are going to see that through the years  humanist thought has encouraged artists like Michelangelo to think that the future was extremely bright versus the place today where many artist who hold the humanist and secular worldview are very pessimistic.   In contrast to Michelangelo’s DAVID when humanist man thought he […]

By Everette Hatcher III|Posted in Francis Schaeffer|Tagged David LeedsJ.I.PACKERJoe CarterMassimiliano GioniMichelangeloMichelangelo’s DAVIDMichelangelo’s Florence PietàPaul McCarthyRenaissanceRick PearceyRush LimbaughTony Bartolucci|Edit|Comments (0)

Was Antony Flew the most prominent atheist of the 20th century?

April 25, 2014 – 1:59 am

_________ Antony Flew on God and Atheism Published on Feb 11, 2013 Lee Strobel interviews philosopher and scholar Antony Flew on his conversion from atheism to deism. Much of it has to do with intelligent design. Flew was considered one of the most influential and important thinker for atheism during his time before his death […]

By Everette Hatcher III|Posted in Current Events|Edit|Comments (0)

RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! ( PAUSING TO LOOK AT THE LIFE OF LEWIS WOLPERT WHO I HAD THE PRIVILEGE TO CORRESPOND) Part 175 RESPONSE FROM DR WOLPERT ON 6-23-14 to my previous LETTER!!!

On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

Nick Gathergood, David-Birkett, Harry-Kroto

I have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Here are some of my earlier posts:

Arif Ahmed, Sir David AttenboroughMark Balaguer, Horace Barlow, Michael BatePatricia ChurchlandAaron CiechanoverNoam Chomsky,Alan DershowitzHubert Dreyfus, Bart Ehrman, Stephan FeuchtwangDavid Friend,  Riccardo GiacconiIvar Giaever , Roy GlauberRebecca GoldsteinDavid J. Gross,  Brian Greene, Susan GreenfieldStephen F Gudeman,  Alan Guth, Jonathan HaidtTheodor W. Hänsch, Brian Harrison,  Hermann HauserRoald Hoffmann,  Bruce HoodHerbert Huppert,  Gareth Stedman Jones, Steve JonesShelly KaganMichio Kaku,  Stuart Kauffman,  Lawrence KraussHarry Kroto, George LakoffElizabeth Loftus,  Alan MacfarlanePeter MillicanMarvin MinskyLeonard Mlodinow,  Yujin NagasawaAlva NoeDouglas Osheroff,  Jonathan Parry,  Saul PerlmutterHerman Philipse,  Carolyn PorcoRobert M. PriceLisa RandallLord Martin Rees,  Oliver Sacks, John SearleMarcus du SautoySimon SchafferJ. L. Schellenberg,   Lee Silver Peter Singer,  Walter Sinnott-ArmstrongRonald de Sousa, Victor StengerBarry Supple,   Leonard Susskind, Raymond TallisNeil deGrasse Tyson,  .Alexander Vilenkin, Sir John WalkerFrank WilczekSteven Weinberg, and  Lewis Wolpert,

In  the second video below in the 64th clip in this series are his words and  my response is below them. 

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2)

A Further 50 Renowned Academics Speaking About God (Part 3)

_________________________________

Lewis Wolpert Quote:

I am not against people being religious. I think it helps you a great deal. I am against religion when it interferes in the lives of other people…If you believe for example that the fertilized egg is really a human being which some people in your religious organizations believe then I am very hostile to you because it is nonsense and this is one of my subjects developmental biology or if you are against contraception for religious reason  then therefore AIDS can become more common. So I am not against people having a belief in God. I do believe that believe is false. Whatever arguments I  give you I have no delusion that I will persuade you to change your minds.

From 6-23-14 profwolpert@yahoo.com “Lewy Wolpert”

Many thanks for sending me that interesting material. However it does not provide any evidence for God , though some may think it does.
Kind regards    Lewis

XXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXXX

Emailed in response to his email on 6-25-14

Dear Dr. Wolpert,

In the question and answer time after the debate with William Lane Craig, you noted concerning the starting of the universe:

There is nothing to be ashamed about admitting ignorance. I don’t understand the big bang. I have discussed it with people, and there are things we don’t understand, and we just have to say we don’t know.

I find that very refreshing that you don’t just jump in there and take all of the scientists’ speculations as set in stone. Many times my own Christian friends will be critical of me when I say I don’t know how old the world is. WHY DO PEOPLE FEEL LIKE THEY HAVE TO KNOW ALL THE ANSWERS?

Let me say how I appreciate you taking time out of your busy day and getting back to me. I was very honored to get a response from you. By the way I have always been an avid watcher of the Charlie Rose Show over here in the USA and I noticed last year an episode on the brain and it featured your son Daniel. I also have been a big fan of your son Matt’s comedy and especially the Ralphie series on You Tube.

I have often thought of you as the universal man and the fact that you have a son that has excelled at learning and one that is an expert in the area of comedy brings me back to the 8th grade when Adrian Rogers our chapel speaker talked about Solomon’s  search for the meaning in life “under the sun” (without God in the picture), and the 5 “L” words that Solomon looked at first. Laughter and Learning were two of those words. Ecclesiastes 1:16-17 states: I said in my heart, “I have acquired great wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge.” And I applied my heart to know wisdom and to know madness and folly. I perceived that this also is but a striving after wind.

In Ecclesiastes 2:2 he starts this quest with the subject of laughter but he concludes it is not productive to be laughing the whole time and not considering the serious issues of life. (The ironic thing is that my son Hunter is trying his hand at stand up comedy too.) Then Solomon also asserted the nihilistic statement in Ecclesiastes 2:17: “So I hated life, because the work that is done under the sun was grievous to me. All of it is meaningless, a chasing after the wind.”

In the Book of Ecclesiastes what are all of the 5 “L” words that Solomon looked into? He looked into  learning (1:16-18), laughter, ladies, luxuries,  and liquor (2:1-3, 8, 10, 11), and labor (2:4-6, 18-20).  Your good friend H. J. Blackham has actually said, “On humanist assumptions, life leads to nothing, and every pretense that it does not is a deceit.” Here is a post I did on him at this link.

Is a optimistic humanism possible?

Here below is the song DUST IN THE WIND performed by the rock group KANSAS and was written by Kerry Ligren in 1978. I challenge anyone to  read these words of that song given below and refute the idea that accepting naturalistic evolution with the exclusion of God must lead to the nihilistic message of the song!

DUST IN THE WIND:

I close my eyes only for a moment, and the moment’s gone

All my dreams pass before my eyes, a curiosity

Dust in the wind, all they are is dust in the wind

Same old song, just a drop of water in an endless sea

All we do crumbles to the ground, though we refuse to see

Dust in the wind, all we are is dust in the wind

Now, don’t hang on, nothing lasts forever but the earth and sky

It slips away, and all your money won’t another minute buy

______________________

The answer to find meaning in life is found in putting your faith and trust in Jesus Christ. The Bible is true from cover to cover and can be trusted.

_______________________________________________________

Dr. Wolpert, you want some evidence that indicates that the Bible is true? Here is a good place to start and that is taking a closer look at the archaeology of the Old Testament times. Is the Bible historically accurate? Here are some of the posts I have done in the past on the subject: 1. The Babylonian Chronicleof Nebuchadnezzars Siege of Jerusalem2. Hezekiah’s Siloam Tunnel Inscription. 3. Taylor Prism (Sennacherib Hexagonal Prism)4. Biblical Cities Attested Archaeologically. 5. The Discovery of the Hittites6.Shishak Smiting His Captives7. Moabite Stone8Black Obelisk of Shalmaneser III9A Verification of places in Gospel of John and Book of Acts., 9B Discovery of Ebla Tablets10. Cyrus Cylinder11. Puru “The lot of Yahali” 9th Century B.C.E.12. The Uzziah Tablet Inscription13. The Pilate Inscription14. Caiaphas Ossuary14 B Pontius Pilate Part 214c. Three greatest American Archaeologists moved to accept Bible’s accuracy through archaeology.

It is obvious from your debates on You Tube that you are a delightful person with a very good heart. With that in mind I wanted to share a feel good story that happened to one of our customers back in September. Melvin Pickens is now 81 years old and he has been selling our brooms here from Little Rock Broom Works since 1950. The amazing thing is that Melvin is partially blind and he is a cancer survivor and he had a stroke a couple of years ago. However, with the help of a caregiver he still meets up with his customers and sells them our Airlight Broom. Steve Hartman of CBS News found out about it and did a story on him. Here is the clip from CBS and an article about Melvin too at this link:

https://thedailyhatch.org/2013/09/20/melvin-pickens-the-broom-man-of-little-rock-does-a-great-job-on-the-cbs-evening-news-interview-with-steve-hartman/

I got a good trivia question for you? I wondered why my friend Melvin had been a LA Dodger fan the last 30 years I knew  he had always lived in Arkansas and most fans around here are St. Louis, Atlanta or maybe Ranger fans. Why was Melvin a LA Dodger fan?   He told me that in 1947 when he was at Henry Clay Yerger High School in Hope, Arkansas, Branch Rickey (the general manager of the Brooklyn Dodgers) stood up for Jackie Robinson and made him the first black baseball player to play professional baseball with the whites. Every person he knew at Henry Clay Yerger High School became a Dodger fan that year, and he has been a faithful fan ever since!!! I found that out back when the movie “42” came out about Jackie Robinson and when I saw the movie I knew how much Robinson had impacted one of my good friends.

Thanks again for taking time to respond.

Everette Hatcher, cell ph 501-920-5733, everettehatcher@gmail.com

MelvinPickens pictured below:

_____________

_____

http://talkbusiness.net/2013/09/arkansas-broom-man-makes-national-news/Tolbert: Arkansas ‘Broom Man’ Makes National News

______________

ON THE JOB: Melvin Pickens strolls Kavanaugh in a 2011 photo.

  • Brian Chilson
  • ON THE JOB: Melvin Pickens strolls Kavanaugh in a 2011 photo

________

  • Lewis Wolpert (1929–2021)

    https://doi.org/10.1016/j.cdev.2021.203673
    Under an Elsevier user license
    open archive

    Abstract

    Lewis Wolpert was a brilliant and inspiring scientist who made hugely significant contributions which underpin and influence our understanding of developmental biology today. He spent his career interested in how the fertilised egg can give rise to the whole embryo (and ultimately the adult) with one head, two arms, two legs, all its organs and importantly how cells become different from each other and how they ‘know’ what to become. His ideas revolutionised the way developmental biology was perceived and also reinvigorated, in particular, the key question of how pattern formation in embryonic development is achieved. He published over 200 scientific articles and received many accolades over his career for his work and services to science in the UK. These included a CBE (Commander of the Order of the British Empire) from the Queen, being elected a Fellow of the Royal Society and a Fellow of the Royal Society of Literature. He was also a recipient of the Waddington Medal from the British Society for Developmental Biology and was awarded The Royal Society’s top honour, the Royal Medal in 2018. Lewis was also a gifted teacher and communicator, including being the author of a textbook on developmental biology used around the world to train the next generation of developmental biologists. This contribution was recognised in 2003, by the award of the Viktor Hamburger Outstanding Educator Award from the Society of Developmental Biology in the USA. Lewis always enjoyed giving talks and lectures, having an infectious and persuasive enthusiasm coupled with a sharp sense of humour. He also published articles in popular science journals (aimed at the public) such as New Scientist, Scientific American and The Scientist. Lewis also wrote several popular science books. He was a passionate advocate for the public understanding of science and was the Chair of The Royal Society/Royal Institution/British Association for the Advancement of Science Committee for Public Understanding of Science (1994–1998). For this contribution he was awarded The Royal Society Michael Faraday Medal for “excellence in communicating science to UK audiences”. He presented the prestigious Royal Institution Christmas Lectures in 1986 entitled ‘Frankenstein’s Quest: development of life’. These lectures, six in total, are presented by leading scientists and aimed at the general public and broadcast on national television. On a personal level, Lewis influenced all who came into contact with him, shaped his students and postdocs careers and instilled in them, and the community as whole, a life-long love of developmental biology.

    Keywords

    Positional Information
    French flag problem
    Progress zone
    Chick limb
    Hydra
    Sea urchin

    1. His early career

    Lewis was born in Johannesburg, South Africa in 1929. As a young man he studied civil engineering as he wanted to do science of some sort, but he was unsure at the time. He also got involved with politics even meeting and helping Nelson Mandela in the early 1950s. He came to the UK in 1954 and studied soil mechanics at Imperial College London before realising his calling was cell and developmental biology. He carried out his PhD at Kings College London with Dr. James Danielli, a biophysicist, and studied the mechanics of cell division and measured the mechanical forces used in cell division in sea urchin embryos (Wolpert, 1960; Wolpert, 1966). To continue his research on sea urchin embryos he would travel to Sweden most Summers in order to have access to the embryos and published widely on their development (Gustafson and Wolpert, 1963; Gustafson and Wolpert, 1967). In 1966 he took up the position of Chair of Biology as Applied to Medicine at the Middlesex Hospital Medical School (now part of University College London) and initially studied regeneration in the freshwater invertebrate Hydra(Wolpert et al., 1971). He was also interested in the basis of polarity of the Hydra, that is, how does the Hydra know its head from its tail (Hicklin et al., 1969) (also see Section 2). He soon moved into the developing chick limb as a model system to study development, because he felt the developing limb was more appropriate at a Medical School (Wolpert, 2015).

    2. His scientific contributions and the concept of Positional Information

    Wolperts studies on early development of the sea urchin contributed to him coining the famous quote ‘it is not birth, marriage or death, but gastrulation which is truly the most important time of your life’ celebrating the essential and wondrous event that occurs in all early vertebrate embryos that converts a mass of cells into germ layers that gives rise to all the organs and tissues of the body. Wolpert is equally famous for his concept of Positional Information also known as the French Flag problem (Wolpert, 1968; Wolpert, 1969).

    Wolpert chose Hydra to work on originally because it regenerates and regulates following tissue loss, so enabled him to investigate the specification of the spatial organisation of an embryo in a simple organism. Lewis, admittedly, was not very practical in the lab, he was a theoretician, and he worked with his technician Amata Hornbruch for a large part of his career and who was ‘his hands’ in the lab (Wolpert, 2018). Lewis also hired gifted and talented students and postdocs who carried out experiments and creatively discussed/debated his ideas (for a list of Wolpert Lab Staff, see Vargesson, 2020). In the Hydrahe demonstrated that the head was formed by the creation of a diffusible inhibitory gradient, that prevented the head forming in the incorrect place (Hicklin et al., 1969; Webster and Wolpert, 1966; Wolpert et al., 1971). He also showed that a second gradient was present to determine where the head would form (Wolpert et al., 1971). Wolpert was also influenced by work from Hans Driesch, who separated the two-cell stage sea urchin embryo into single cells and found each made complete embryos but were half the normal size, and which indicated the cells had an idea of position and spatial awareness (Driesch, 1908). Together, his work on Hydra and the work by Driesch provided the basis for his concept of Positional Information by devising the “French Flag Problem” (Wolpert, 1968). This is where Wolpert realised that the embryo was behaving like a flag, where the pattern remains the same irrespective of the size of the embryo. The “problem” was how does a line of cells, then create three different colours or patterns to produce the French flag? (Wolpert, 1968). He proposed that a concentration gradient of a signalling molecule or morphogen, or through cells counting cell divisions, could provide Positional Information so that cells acquire different positional values depending on their position (Wolpert, 1969). Cells then interpret their positional values according to their developmental history and behave appropriately to produce specific cell types and patterns (Wolpert, 1969). He proposed this model was universal and could be applied to practically all multicellular organisms, for example, Positional Information could account for the patterns being the same for ‘flags’ (tissues/embryos) of different sizes (Wolpert, 1969) (for further detail on the origins of the Positional Information concept please see Vargesson, 2020).

    This incredibly simple concept explained how a group of homogenous cells in a tissue can all become different from another and produce different patterns. When Wolpert first proposed the concept of Positional Information to explain pattern formation, it was controversial and was disliked by many of his peers. However, support from Sydney Brenner and Francis Crick encouraged him to publish and it changed and inspired the field (Wolpert, 2015; Wolpert, 2018). In 2019, his concept celebrated its 50th anniversary since publication and continues to be highly cited, remains a central concept in all the major developmental biology textbooks, created a framework for understanding embryonic development and has influenced multiple generations of students and scientists, which include me, to become developmental biologists (Vargesson, 2020).

    2.1. The concept of Positional Information and chick limb development

    Wolpert also proposed that Positional Information acts ‘universally’, that is, it acts in multiple developmental systems including early embryonic development of sea urchins, amphibians, Hydra, insects, regenerating salamander limbs and the early chick limb (Wolpert, 1969). Around this time, he was influenced by the experimental embryologist, John Saunders jr, who had discovered the Zone of Polarising Activity in the chick limb and its ability to duplicate digits, as well as demonstrated the role of the Apical Ectodermal Ridge was to control limb outgrowth in a proximal to distal manner (ie: the humerus forms first, then the radius/ulna and finally the digits) (Saunders, 1948; Saunders and Gasseling, 1968; Tickle, 2017). Wolpert realised from Saunders work that he could study his concept of Positional Information in the chick limb and he and his talented students and postdocs then set about using the developing chick limb as a primary model. The list of people who went through his lab is an amazing legacy and many of whom are leaders in their fields today, underlining the influence he still has on the field, for example some of the students he supervised included Jim Smith, Dennis Summerbell, Nigel Holder, Michael K. Richardson and some of his postdocs included Cheryll Tickle, Jonathan Slack, Julian Lewis, Philippa Frances-West. For a detailed overview of the Wolpert Lab Family Tree, please see Vargesson (2020).

    Wolpert proposed that in the developing limb Positional Information was specified with respect to a three dimensional coordinate system. Cells needed to be informed of their position in relation to the three main axes of the limb. This was a radically different way of thinking about limb development. He proposed two models. One, the morphogen gradient model, where positional values across the antero-posterior axis (thumb to little finger) were specified by a gradient of a long-range signalling molecule produced by the zone of polarising activity in the posterior-distal margin of the limb bud (Tickle et al., 1975). Today we now know that molecule is Sonic Hedgehog (Tabin and Wolpert, 2007). In contrast, he proposed another model, the Progress Zone model to explain how positional values along the proximo-distal axis of the limb are specified by a timing mechanism that operates in a Progress Zone model. The Progress Zone is a region of undifferentiated mesoderm cells beneath the apical ectodermal ridge, the thickened rim of ectoderm required for limb bud outgrowth. Depending on how long cells remain in the Progress Zone determines their positional value. Cells that fall out early, become proximal limb elements, whereas cells that remain in the Progress Zone the longest ended up as the digits (Summerbell et al., 1973). His group also showed that when early limbs were X-irradiated this resulted in thalidomide-like phocomelia – the loss of proximal long bones (Wolpert et al., 1975). This could be interpreted in terms of the Progress Zone model as the irradiation kills cells and because the remaining cells stayed in the Progress Zone for longer in order to repopulate the Progress Zone, distal structures develop, at the expense of proximal ones.

    Both these models stimulated research in the field as well as many challenges and Lewis always enjoyed debates and controversies with other scientists, but his ideas moved the field forward.

    Wolpert was also interested in understanding the basis of ‘handedness’ or left-right asymmetry and establishment of symmetry. Using the chicken embryo he proposed that a molecule displaying asymmetric expression could explain left-right asymmetry differences in embryos; a question still at the forefront of developmental biology today (Brown and Wolpert, 1990; Wolpert, 2010).

    In the 1990s, the Wolpert Lab had several students and postdocs looking for molecular cues that underpin Positional Information (Fig. 1). It was an exciting time as molecular biology and genetic misexpression strategies were taking over science, although still primitive compared to today. In addition, the Wolpert lab adjoined the group of Cheryll Tickle, which altogether made for a stimulating, supportive and productive environment. (for a detailed overview of the Wolpert Lab Family Tree, see Vargesson, 2020).

    Fig. 1

    1. Download : Download high-res image (972KB)
    2. Download : Download full-size image

    Fig. 1. Lewis at a party celebrating the achievements of his and Cheryll Tickle’s labs at the Windeyer Building, Middlesex Hospital Medical School (UCL) before moving labs to the Medawar Building on Gower Street (UCL) in June 1996.

    Some of the work that was ongoing on in the Wolpert Lab when I joined his lab as a PhD student in 1994 included using a reaggregated limb mesenchyme model (where limb mesenchyme is dissociated into single cells and placed in an ectodermal jacket) and found different parts of the limb mesenchyme can reaggregate to make different digits, using a different combination of signalling molecules (Hardy et al., 1995); Investigating the role of Bmp2 and Bmp4 in skeletal development (Duprez et al., 1996); Studying feather patterning, specifically as they are formed in periodic patterns, and how they do this was unknown. Work in the lab proposed early globally distributed signals specifying the field (including Shh, Fgf-4) and then localised inhibitors, Bmp2 and Bmp4, triggering feather bud position (Jung et al., 1998). My PhD studies focused on cell fate and their relationship to gene expression patterns. I produced detailed (hand-drawn) fatemaps after labelling limb mesenchyme cells with the fluorescent dye, DiI, and in collaboration with Cheryll Tickle and Jonathan Clarke, showed how cell behaviour and movement follows the changes in expression patterns of genes during limb development (Vargesson et al., 1997). Taken altogether, these studies helped begin, along with other labs work, to shed light on the molecular signalling pathways underlying limb and embryonic development. While the molecular basis of Positional Information and determination of positional value in the developing chick limb is still not clear, there is some evidence for such a signal in the regenerating salamander limb, where a gradient of a signal called Prod1 provides Positional Information (Kumar et al., 2007; Wolpert, 2015; Wolpert, 2018).

    Today, the focus is on interactions between the antero-posterior and proximo-distal axes of the limb rather than a co-ordinate system. Several other models have been proposed to explain antero-posterior and proximo-distal patterning including the Turing reaction-diffusion model which has been shown to play a role in digit specification and which could interact with a graded signal to determine digit specific identities (Delgado and Torres, 2016; Delgado and Torres, 2016; Kumar et al., 2007; McQueen and Towers, 2020). Yet a timing mechanism and Positional Information remains involved in the process and it is now likely that reaction-diffusion, timing and graded signalling are all involved in limb patterning and outgrowth (Cooper et al., 2011; Delgado et al., 2020; Delgado and Torres, 2016; Grall and Tschopp, 2020; Green and Sharpe, 2015; Onimaru et al., 2016; Pickering and Towers, 2016; Rosello-Diez et al., 2011, Rosello-Diez et al., 2014; Saiz-Lopez et al., 2015; Sharpe, 2019; Tabin and Wolpert, 2007; McQueen and Towers, 2020).

    2.2. Retirement and awards

    Even after retirement and into his late 70s Lewis was still thinking, writing, publishing and discussing Positional Information (Kerszberg and Wolpert, 2007) (Fig. 2). Indeed, in an interview in 2015 for the journal ‘Development’, he also stated ‘if I still had an active lab, finding the molecular basis for Positional Information would be my objective’ (Vicente, 2015), underlining his continued search for answers. He also joined in other scientists lab meetings, specifically the lab of Claudio Stern at University College London, and discussed science with the same twinkle in his eye and excitement for finding out new information, including, publishing a paper on a topic close to his heart (and which started off his science career), gastrulation (Voiculescu et al., 2007).

    Fig. 2

    1. Download : Download high-res image (736KB)
    2. Download : Download full-size image

    Fig. 2. Lewis Wolpert enjoying a discussion with colleagues at the 2008 International Limb Development and Regeneration Conference in Madrid, Spain.

    For his life long service and impact on developmental biology Lewis Wolpert won the British Society for Developmental Biology Waddington Medal in 2015 (Waddington Medal Lecture, 2015). He mentioned how proud he was to have been awarded the medal, not least because he knew Conrad Waddington, the great developmental biologist after whom the medal is named after. Something he was more proud of however, and which underlines the huge legacy he leaves behind and his generosity of spirit, was that several of his former students and postdocs had won the Waddington Medal before he did. He was very pleased about this and mentioned the wonderful and stimulating environment and rewarding discussions he always had with his students and postdocs. His achievements are underlined with the award of The Royal Society Royal Medal in 2018, the highest honour of The Royal Society, for his research on morphogenesis and pattern formation.

    3. His books and other contributions

    Lewis was also a talented writer and communicator and had the remarkable ability to explain complex concepts in simple, logical and clear ways. His textbook ‘Principles of Development’ was first published in 1998 and is now into its 6th edition (Wolpert et al., 2019). He persuaded many talented developmental biologists to help him write this text book, which has become one of the premier books for undergraduate students. He wrote several popular science books for the public. Perhaps the best known are ‘The Triumph of the Embryo’ (Wolpert, 1991) describing in laymans terms how a fertilised cell becomes a fully formed organism; his book ‘The Unnatural Nature of Science’ where he reviews the history of science and elegantly explains why science is counter-intuitive and hard work (Wolpert, 1992) and ‘Malignant Sadness’ where from his personal experience of depression, he writes lucidly and clearly about his own battle with depression (Wolpert, 1999). He also wrote popular science books about belief and religion and publically debated his views on science and religion (Wolpert, 2006). He was an atheist and was for a long time a vice-president of The British Humanist Association (now Humanists UK). I recall when he gave an invited lecture in Aberdeen in 2008, he was asked why he was an atheist, he said ‘when I was a youth growing up in South Africa I played a lot of cricket. One day while playing in a match I couldn’t find the ball, I asked God for help to find the ball. I never found the ball and this led me to atheism’. However, he also stated that religion does benefit some people.

    4. His personality and my personal experience as a PhD student of Lewis

    I joined Lewis Wolpert’s lab in October 1994, and left the lab in April 1998, not long before he retired and took up emeritus status (though he never did confirm if it was my performance in the lab that contributed to his decision to retire). Everyone who spoke with or worked with Lewis has their own stories and memories of him. Amongst my favourite memories are when I first met him at my PhD interview. I was an undergraduate student and had been influenced by his 1978 Scientific American article on Positional Information and his ‘The Triumph of the Embryo’ book that I had read during my studies at Kings College London. My PhD interview was in his huge office in the Windeyer Building, part of the Middlesex Hospital Medical School. He arrived late, and brought his bike into his office, much to the upset of his secretary (Maureen Maloney). He smiled at me, removed his bicycle helmet and took a seat at his beautiful desk, surrounded by an amazing library of books and pictures and he asked me ‘how do you make an elbow?’. I came up with an answer, which I thought was good (I had done my homework or so I thought) and he simply said ‘no that’s wrong, my dear boy’ and we then had a wonderful discussion on how he thought the elbow formed. He then called the MRC and asked them to give me a PhD studentship. Years later I looked back on this conversation as one of the reasons for my long-standing interest in understanding thalidomide embryopathy, as an elbow joint forms in many survivors at the expense of many of the other bones. I shall always fondly remember that twinkle in his eye and his questioning excitement when discussing data, limb development, Positional Information, and our latest research findings.

    Lewis was an inspirational supervisor. Always full of advice. One of the lessons Lewis taught me (and others) was to never be afraid of asking questions. He often said ‘always ask questions, there is no such thing as a silly question, because if you have a question someone else will as well’. This was demonstrated sometimes at lab meetings and seminars where he might nod off but he would almost always ask an amazing question at the end. Or, if he didn’t understand or thought the speaker was being highly detailed, would look around and find a PhD student and ask ‘do you understand what is being said?’. Of course the PhD student would think ‘..i thought I did, but if Lewis doesn’t, perhaps I don’t’… Lewis would then raise his hand and politely mention ‘this dear child behind me doesn’t understand’. Lewis always encouraged people to think and to question and to not be afraid of saying ‘I don’t understand’.

    Lewis while focused on the principles and the ‘big picture’ of the questions being addressed (Vicente, 2015) would remind his staff and students to always consider this in their experiments or to re-inspire them, if their experiments were not going well. For example, I recall one time when he was giving a Talk at a Scientific Meeting, he asked some starry-eyed students who were all gripped by his ideas and advice ‘…to close your eyes, stretch your arms out in front of you, close your hands together and then bring your hands up to your face’. He asked them ‘to open their eyes’ and asked ‘what do you see?’ Of course, he remarked, ‘you see your arms are precisely the same length’. ‘Isn’t that amazing. Explain it to me’.

    Lewis was also a very supportive and generous supervisor allowing staff freedom to develop, to think independently and follow their own ideas and took no credit on some publications that came from his lab that were devised and carried out by his students and postdocs (for example, Summerbell and Lewis (Summerbell and Lewis, 1975), Smith (Smith, 1980), Tickle (Tickle, 1981), Akita (Akita, 1996), Akita et al. (Akita et al., 1996)). Equally, Lewis remained supportive of his students and staff throughout their careers and was always available to glean advice.

    Lewis also cared about staff. He always took time to enquire if staff and students were happy, and if they weren’t he spent time with them, offered them parental-like advice and/or told them an anecdote to make them smile, or tried to take their mind off things by talking, for example, about his interest in bicycles and playing tennis. One such occasion I shall never forget was when there was an incredibly sad occasion in 1995 when a PhD student from a different lab died suddenly. It affected many of the students and postdocs greatly. On the day we heard the news, Lewis came into the office, pulled up a chair and after sitting down asked how we were and spent a long time with us, checking we were okay, asking how we felt and discussing why we felt the way we do, and genuinely giving us a shoulder to cry on. This underpins what an extremely kind and caring person he was.

    5. Concluding remarks

    Lewis Wolperts remarkable and long career encompassed soil engineering, cell biology and gastrulation in sea urchins, regeneration in Hydra and chick limb development. His main passion was understanding how pattern is generated. His concept of Positional Information provided a new way of understanding how cells become different from one another, how they make the right tissues and in the right places, ideas that are still influencing the field today. He trained some of the leaders of the developmental biology field and inspired many others leaving a remarkable, important and sparkling scientific legacy which will continue to influence many more generations. He was also a kind and generous human being who is already deeply missed.

    Credit author statement

    NV wrote the article.

    Declaration of competing interest

    None.

    Acknowledgements

    I would like to thank Lewis for the opportunity to do my Ph.D in his group, for everything he did for me and for being a constant inspiration to me. With thanks to Cheryll Tickle for constructive comments and reading the manuscript. Thanks also to the many former students and postdocs of Lewis Wolpert as well as former staff from the lab of Cheryll Tickle, for sharing memories and thoughts of Lewis. These include Keiichi Akita, Helge Amthor, Esther Bell, Martin J. Cohn, Megan Davey, Litsa Drossopoulou, Delphine Duprez, Philippa Francis-West, Pantelis Georgiades, Adrian Hardy, Han-Sung Jung, John McLachlan, Imelda McGonnell, Ronald Nittenberg, Ketan Patel, Michael K. Richardson, Joy Richman, Katie Robertson, Juan Jose Sanz, Geoff Shellswell, Jim Smith, Cheryll Tickle, Matthew Towers, Astrid Vogel.

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