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September 9, 2022 READING A PROVERB A DAY (PROVERBS 9) Bill Elliff on Proverbs 9

Proverbs 9New Living Translation

Wisdom has built her house;
    she has carved its seven columns.
She has prepared a great banquet,
    mixed the wines, and set the table.
She has sent her servants to invite everyone to come.
    She calls out from the heights overlooking the city.
“Come in with me,” she urges the simple.
    To those who lack good judgment, she says,
“Come, eat my food,
    and drink the wine I have mixed.
Leave your simple ways behind, and begin to live;
    learn to use good judgment.”

Anyone who rebukes a mocker will get an insult in return.
    Anyone who corrects the wicked will get hurt.
So don’t bother correcting mockers;
    they will only hate you.
But correct the wise,
    and they will love you.
Instruct the wise,
    and they will be even wiser.
Teach the righteous,
    and they will learn even more.

10 Fear of the Lord is the foundation of wisdom.
    Knowledge of the Holy One results in good judgment.

11 Wisdom will multiply your days
    and add years to your life.
12 If you become wise, you will be the one to benefit.
    If you scorn wisdom, you will be the one to suffer.

Folly Calls for a Hearing

13 The woman named Folly is brash.
    She is ignorant and doesn’t know it.
14 She sits in her doorway
    on the heights overlooking the city.
15 She calls out to men going by
    who are minding their own business.
16 “Come in with me,” she urges the simple.
    To those who lack good judgment, she says,
17 “Stolen water is refreshing;
    food eaten in secret tastes the best!”
18 But little do they know that the dead are there.
    Her guests are in the depths of the grave.[a]

Proverbs 9

HOW TO GIVE A BLESSING TO YOUR FAMILY

Proverbs 9:10 a

(A)The fear of the Lord is the beginning of wisdom,

December 23, 2014

“”Praise the Lord! How blessed is the man who fears the Lord, who greatly delights in His commandments. His descendants will be mighty on earth; the generation of the upright will be blessed.”” (Psalm 112:1-2)

It is your first church. Of all the things a man should care about, his children and grandchildren’s spiritual health should be at the top of the list.

Many men mistakenly feel that it is solely their wife’s responsibility to train the children towards God. Surely she carries her own calling. But, as in all things, the husband should be the leader in this task.

So how can I, as a husband and father, raise a godly seed?

I MUST FEAR THE LORD

The Proverbs writer repeatedly proclaims that the fear of the Lord is the beginning of wisdom. To fear means reverence and awe, but it always simply means, “fear!”

I should have a healthy respect for the God who made me and before whom I will one day stand. A wonder. This fear makes me think deeply about how I live my life, what I give myself to, what I worship, how I steward the resources of time and talents and money that He has given me.

I MUST GREATLY DELIGHT IN HIS COMMANDMENTS

Most men would think that “”fear”” and “”greatly delight”” are mutually exclusive terms. But healthy Christianity shouts otherwise. A man who fears God is not slavish, but filled with wonder at the God He knows and loves. He respects what this One has said and the precious commandments that He has given to guide and direct his life.

Therefore, God’s instructions are not a burden, but a delight. He studies them daily and he obeys (by the power of the indwelling Spirit) the commandments faithfully. He believes in God and His will to the point of great delight.

THE PROMISE

…is astounding when seen in its fullness. This man’s “”descendants will be mighty on earth; the generation of the upright will be blessed.””

Why is this so?

First, because it is God’s promise. This needs no explanation. God has graciously promised that a man who follows Him with his whole heart will have a spiritual inheritance among those who follow.

But secondly, it practically follows that what a man loves, his children will love. Discipleship is more caught than taught. This will be tested at times and every child will make his own choices, but godly spiritual leaders in the home will experience the fruit of their labor over time. Their children will be hard-pressed to stray long from their father’s godliness.

And, the blessing of this godly life will be felt for generations.


How to Be the Father of a Wise Child Proverbs 1:1-5, 20-22

1932

We are grateful for the opportunity to provide this transcript produced from a live sermon preached by Adrian Rogers while serving as pastor of Bellevue Baptist Church in Memphis, Tennessee.
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Copyright ©2021 Love Worth Finding Ministries, Inc. Transcripts are used by permission of the Rogers Family Trust.

HOW TO BE THE FATHER OF A WISE CHILD | PROVERBS 1:1-5, 20-22 | #1932
Take your Bibles and turn if you would to Proverbs chapter 1. Sometimes children are caught up in the mistakes and the pride and the arrogance of their parents. And more than often it’s the pride and the arrogance of the father.
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‘Twas the schooner Hesperus that sailed the wintery sea.
The skipper had taken his little daughter to bear him company.
Blue were her eyes as the fairy flax, her cheeks like the dawn of day.
Her bosom white as the Hawthorne buds that op’ in the month of May.
A skipper stood upon the helm, his pipe was in his mouth.
He watched how the veering flaw did blow the wind now west, now south. Then up spake an old sailor, had sailed the Spanish Main,
“I pray thee, put into yonder port, for I fear a hurricane.
Last night the moon had a golden ring, tonight no moon we see.”
But the skipper blew a whiff from his pipe, and a scornful laugh laughed he. Colder and louder grew the wind, a gale from the northeast.
The snow fell hissing on the brine, and the billows frothed like yeast. “Come hither! Come hither, my little daughter, and do not tremble so,
for I can weather the roughest storm that ever wind did blow.”
And he wrapped her warm in his seaman’s coat against the stinging blast And he cut a rope from a fallen spar and bound her to the mast.
“O father! I hear the church bells ring, O say, what may it be?”
“’Tis a fog bell on a rock-bound coast,” and he steered for the open sea.
“O Father! I hear the sound of guns, O say, what, what may it be?”
“Some ship in distress that cannot live in such an angry sea.”
“O Father! I see a gleaming light, O say, what may it be?”
But the father answered never a word, for a frozen corpse was he.
Lashed to the helm all stiff and stark with his face turned toward the skies. The lantern shown through the gleaming snow on his fixed and glassy eyes. The maiden then bowed her head and prayed that saved she might be;
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HOW TO BE THE FATHER OF A WISE CHILD | PROVERBS 1:1-5, 20-22 | #1932
And she thought of the Christ that still the waves on the lake of Galilee.
And on through the midnight dark and drear, through the whistling sleet and snow,
The vessel swept like a sheeted ghost toward the reef of Norman’s Woe. And ever the fitful gust between, a sound came from the land.
Was the sound of the trampling surf, on the rocks and the hard sea sand. The billows were right beneath her bow, she drifted a dreary wreck,
A whooping billow swept the crew like icicles from her deck.
She struck where the white and fleecy waves looked soft as carded wool. But the cruel rocks, they gored her side like the horns of an angry bull.
Her rattling shrouds all sheathed in ice with a mast went by the board.
She stove and sank like a vessel of glass. “Ho! Ho!” the breakers roared.
At daybreak on the bleak sea-beach, a fisherman stood aghast,
To see the form of a maiden fair lashed close to a drifting mast.
Salt sea frozen on her breast, salt tears in her eyes,
And he watched her hair like the brown seaweed on the billows fall and rise. Such was the wreck of the Hesperus, in the midnight and the snow.
Christ save us all from a death like this on the reef of Norman’s Woe.
There are many children who are going to be shipwrecked because of the pride and the arrogance of their fathers who will not do what they ought to do to guide those children into a safe and secure haven. And they make shipwreck not only of their own lives, but the lives of their children, bound to the mast of their own ignorance.
Listen to God’s Word here, Proverbs chapter 1 verse 1 through 5, “The Proverbs of Solomon, the son of David, king of Israel; to know wisdom and instruction, to perceive the words of understanding; to receive the instruction of wisdom, justice, and judgment and equity.” Now watch specially verse 4, “To give subtlety to the simple and to the young man, knowledge and discretion. A wise man will hear and will increase learning and a man of understanding shall attain unto wise counsel.” And then begin to read with me in verse 20 through 22, “Wisdom crieth without, she uttereth her voice in the streets. She crieth in the chief place of the concourse in the opening of the gates. In the
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HOW TO BE THE FATHER OF A WISE CHILD | PROVERBS 1:1-5, 20-22 | #1932
city she uttereth her words saying, ‘How long ye simple ones, will ye love simplicity?’ And the scorners delight in their scorning and fools hate knowledge?”
Now if you don’t mind marking your Bible, I want you to take your Bible and I want you to underscore three words in that passage. I want you to underscore in verse 22 the word, simple. And then I want you to underscore the word, scorners, and then I want you to underscore the word, fools. I want to talk to you today about how to be the father of a wise child.
And what you have here in this one verse in Proverbs chapter 1 verse 22 is what I want to call the evolution of a fool. And God have mercy upon the man, the woman, who has a fool for a daughter, a fool for a son.
Children begin as simple. The word simple simply means open. It means naive. The Hebrew word is the word open. It has nothing to do with intellectual ability. We’re not talking about a simpleton. We’re not talking about a person who does not have gray matter. As a matter of fact, a simple child may grow up to be a doctor, a lawyer, an architect, a politician, may even grow up to be a minister; simple, simple. Just simply means plastic mentality, open, naive. So just write the word naive by the word simple.
And then the next word he mentions is the scorner. Now, the scorner’s different from the simple. The simple is more or less innocent. But the scorner, today just write the word smart aleck, smart aleck, or in business write the word cynic. Or in the university you might write the word sophisticate. These are the scornful; the scornful.
But then the next step is the fool, the fool. Now write by the word fool, the word rebel, arrogant, wicked. Again the word fool does not have the idea that a person is lacking in mental ability. He may be very wise to do evil. The word has a moral base. It means without any ability to discern.
Now we are in serious trouble in America. And I’ll tell you what happened in America. In 1962, prayer in public schools was declared unconstitutional. In 1963 in America, Bible reading in the public school was declared unconstitutional. In 1973, the killing of pre-born children was declared to be a right guaranteed by the Constitution. In 1980, the Ten Commandments were deemed to be illegal to be posted on school walls. And one of the reasons why they said so, if a child read those commandments, they said, “He might be tempted to emulate them.” And so, they’re taken down. You see, the secular humanists have proven to be great strategists. They tried to find one segment of life that almost every American child will pass through, that is, education. So they targeted public education to be the Sunday schools for their humanistic philosophy. And in order to do that, they wanted to purge out any vestige of Christian influence.
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So what has happened in the last years? Well, prayer is out, policemen are in. Bibles are out, values clarification is in. The Ten Commandments are out, rape and armed robbery, gang warfare, murder and cheating are in. Instruction that tells us that we were created in the image of God is out, evolution is in. Corporal punishment is out, disrespect and rebellion is in. Traditional values are out and unwed motherhood is in. Abstinence is out and condoms and abortion are in. Learning is out and social engineering is in. History is out and revisionism is in.
And the problem primarily, believe it or not, is with fathers. Arrogant fathers who fail to accept their responsibility. I want to talk to dads today, and I want to tell you how not to be the father of a fool. How to be the father of a wise child.
Now go back to these three categories of persons that we looked at here in verse 22, and let me describe them more carefully and I think you’ll recognize some children that you know. First of all, let’s think of the ignorance of the simple. How is he described? Look if you will in Romans 1 verse 22, “How long ye simple ones will ye love simplicity?” That’s his first mark. He loves his simplicity. He enjoys being a child. He enjoys the carefree life. He doesn’t like any serious thoughts. One teenager said, “I am worried. My Dad slaves away at his job so I won’t have to need for a thing and so I can have a college education. My mom spends every day washing and ironing and picking up my things and looking after me. And she takes care of me when I’m sick.” His friend said, “You’re worried? What are you worried about?” He said, “I’m afraid they might try to escape.” The children just love having everything done for them, the carefree simple life. That’s the life of the simple.


But not only that, he lacks understanding. Go to Proverbs chapter 9. And by the way, we’re going to stay in Proverbs, and so get your Bibles open and keep them in your lap. Proverbs chapter 9 verses 1 through 4, “Wisdom hath builded her house. She hath hewn out her seven pillars. She hath killed her beasts. She hath mingled her wine. She hath also furnished her table. She hath sent forth her maidens. She crieth upon the highest places of the city.” That is, wisdom has prepared a banquet of learning knowledge and truth. And notice to whom the invitation goes, “Whoso is simple, let him turn in hither. As for him that wanteth or needeth understanding.”
Now, a simple person loves his simplicity, he lacks understanding. As I say, one day he may be a lawyer, a banker, or a surgeon, but he lacks spiritual wisdom and spiritual understanding. He just doesn’t know.
Now, because he’s carefree, and because he lacks understanding, he is easily led into error. Turn to Proverbs 14 and look in verse 15. Here’s a key verse about the simple, “The simple believeth every word.” Now just put that down. “The simple believeth every word.” Remember I told you that the Hebrew word for simple means open? He believes every word. That is, he’s easily led. “But the prudent man looketh well to his going.” And so a simple child is easily led.
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HOW TO BE THE FATHER OF A WISE CHILD | PROVERBS 1:1-5, 20-22 | #1932
Now listen, let me tell you something. It doesn’t mean he doesn’t believe something. He will believe something! He’ll believe anything! He’s an easy target for Madison Avenue. He’s an easy target for MTV, for false religions, for sinful friends. He’s like a sponge. He believes everything. He’s easily led into error because he’s so open.
I heard about a young, simple boy who had some puppies and his mama said, “You have to get rid of all of them but one.” So he was trying to sell the last puppy and he was trying to sell it for $5 and a grown man said, “Son, the reason you can’t sell that puppy is that you didn’t put a high enough price for him and people don’t think he’s worth much.” And so he came back the next day the boy said, “Well sir, I have decided that I am going to sell this puppy for $100.” “Well,” the man said, “Son, I didn’t mean that much. But see if you can do it.” Later on, he saw the man and said, “Sir, I want you to know I sold my puppy.” He said, “Did you get a hundred dollars?” He said, “Indeed I did.” He said, “Well, not exactly.” Said, “I took two $50 cats.”
Now, that’s the simple child. He’s easily led into error. You can trick him. You can flim-flam him. But, he’s living in constant danger. Look at that verse again, chapter 14 verse 15, “The simple believeth every word, but a prudent man looketh well to his going.” Now a child doesn’t do that. He doesn’t look forward; he doesn’t plan for the future. And therefore he’s living in danger.
Look in chapter 22 in verse 3, “A prudent man forseeth the evil, and hideth himself: but the simple pass on and are punished.” What does that mean? That means that if a person were wise and prudent, he would see danger. But the simple child thinks he’s indestructible. They never think about the future. And therefore your child is like a pig being led to the slaughter.
Now that’s the simple for you. He’s careless, he’s carefree, he’s easily led, he thinks he’s indestructible. He has no idea about danger. He just passes on and is punished.
Now, let’s move on and think not only about the simple but think about the scorner. You see, the next step after a person is naive, he becomes, if he’s not led by his dad and his mom, he becomes a smart aleck in school, he’s the cynic in business; he’s the mocker at the university. Now what are his marks? Well, go back again to chapter 1, Proverbs chapter 1 and verse 22 and look at it, “How long ye simple ones will ye love simplicity,” now watch this, “and the scorners,” now watch this, “delight in their scorning?” He delights in his scorning. He gets his jollies out of being a smart aleck. And what a terrible condition this is. It breaks my heart to say it, but most teenagers, older teenagers in America are now scorners. We’ve lost a generation. They are now scorners. They have the devil’s initials carved in their hearts. They have his slimy fingerprints on their minds.
And because he delights in scorning, he defies instruction. Turn to Proverbs chapter 13 and look if you will in verse 1, “A wise son heareth his father’s instruction,
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HOW TO BE THE FATHER OF A WISE CHILD | PROVERBS 1:1-5, 20-22 | #1932
but a scorner heareth not rebuke.” Boy, underscore that. Dads you need to learn this. “A wise son heareth, hears his father’s instruction, but a scorner heareth not rebuke.” You can always tell a scorner, but you can’t tell him much. He won’t listen. He’ll tune you out. He has ears but he will not hear. And when you talk to him, it’s like pouring water on a rock. It’s like talking to a brick wall.
But not only does he delight in his scorning, not only does he defy instruction, but he literally despises the good and the godly. Look in chapter 15 verse 12, “A scorner loveth not the one that reproveth him; neither will he go unto the wise.” A scorner will never come to his dad and say, “Dad, I need help. Will you help me out?” He’ll never go to his teacher, his pastor, his youth pastor and say, “Will you help me?” Oh no. As a matter of fact, when you try to correct the scorner what’s going to happen is, he is going to look at you and he’s going to say with his eyes, “I hate your guts.” Rebuke a scorner and he will insult you.
Turn to Proverbs chapter 9 and verses 7 and 8. I told you that you were going to be turning a lot, so just do it. Listen to it, “He that reproveth a scorner getteth himself shame and he that rebuketh a wicked man getteth himself a blot. Reprove not a scorner lest he hate thee. Rebuke a wise man and he will love thee.” And so, you just rebuke a scorner and he will fire back at you. You cannot tell him anything. He will shoot off the lip at you.
Now, I pray God that you’ll not raise a scorner. This message may be too late for some people already today.
Now a scorner was once simple, but he became a scorner. And what is going to happen to him is; he’s destined for destruction. Look in Proverbs chapter 13 and verse 1, “A wise son heareth his father’s instruction, but a scorner heareth not rebuke.” We’ve already read that, but now I want you to skip on down to verse 13, “Whoso despiseth the word shall be destroyed.” He won’t listen. And God says he’s destined for destruction. He laughs at you, but he’ll laugh his way right into Hell, and once he’s there he can’t laugh his way out. But there is some hope for the scorner. The scorner’s very hard to reach. But the scorner can be reclaimed.
But now I want you to think about the third category. First we said there was the simple, the naive, the open, the carefree. He becomes then the smart aleck, the scorner if he’s not taught. But then the scorner becomes a fool. Now go back to the text again in Proverbs chapter 1 and look at in verse 22, “How long ye simple ones will ye love simplicity?” The simple one loves his carefree life. And the scorners delight in their scorning. The smart aleck gets his jollies out of his scorning. But now notice, “And fools hate knowledge.” Now here’s the difference. The scorner is insolent, but the fool is immovable.
Now notice what he does. The fool rejects wisdom. He hates wisdom. Look in Proverbs chapter 15 and verse 14, “The heart of him that hath understanding seeketh
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HOW TO BE THE FATHER OF A WISE CHILD | PROVERBS 1:1-5, 20-22 | #1932
knowledge, but the mouth of fools feedeth on foolishness.” Now, they love foolishness. They literally feed on foolishness.
He literally rejects wisdom and then he ridicules righteousness. Look in Proverbs 14 verse 9, “Fools make a mock at sin.” “Fools make a mock at sin.” That’s the reason that you have these situational comedies that laugh at drunkenness; that laugh at adultery, that mock homosexuality and perversion. They mock at sin. Do you know who does that? Fools. Fools make a mock at sin. That’s what the Bible says. He rejects wisdom, he ridicules righteousness, but he’s not finished yet.
He literally rejoices in iniquity. Proverbs 15 verses 20 and 21, look at that, “A wise son maketh a glad father, but a foolish man despiseth his mother. Folly is a joy to him that is destitute of wisdom.” He, he just actually rejoices in this, this wickedness. His moral sense has been so perverted that he thinks good is evil and evil is good.
You might want to put down on your notes Isaiah chapter 5 and verse 20, “Woe unto them that call evil good and good evil, that put darkness for light and light for darkness, that put bitter for sweet and sweet for bitter.”
Now, what’s going to happen to the fool? The fool’s going to die and go to Hell. Turn to Proverbs chapter 17 and verse 10, “A reproof entereth more into a wise man than a hundred stripes into a fool.” You cannot beat the foolishness out of a child. Don’t even try it. Don’t even try it. Can’t be done. He won’t hear you. He is intransigent. He is fixed. His heart is hardened. His conscience is seared. His mind is defiled. Now if he were wise he could still go wrong. But if he went wrong and God chastised him, then he would repent. Hebrews 12:6, “Whom the Father loves He chastens and scourges every son whom He receiveth.”
King David sinned terribly, but King David was a wise man in spite of his sin. And when God chastised King David, King David repented, and he cried out to God for mercy. Pharaoh was a fool. And when God judged Pharaoh, Pharaoh just hardened his heart more and more and more. And if you have a child and you have raised a fool, and then you think when he’s 18 and 185 pounds that you’re going to give him a whipping, just forget it! All you’re going to do is to make him hate you all the more. A hundred stripes on the back of a fool is not going to do any good. Putting him in prison is not. He needs to be in prison if he commits a crime, but it’s not going to change him. And by the way, the purpose of prisons is not reformation, it’s punishment. But it’s not going to change him. It’s going to make society a little safer.
But you see, God gives us little children, and they’re what we call simple. But if you’re not careful, we have a society that’s going to turn him into a smart aleck. And if he does, if he’s not rescued when he’s become a scorner and a smart aleck, he’s going to become a fool and he’s going to end up in Hell. He won’t even know the difference between right and wrong.
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HOW TO BE THE FATHER OF A WISE CHILD | PROVERBS 1:1-5, 20-22 | #1932
Well, let’s go back in the few moments that we have left and look at the simple, the naive, the carefree child. What can you do, dads, what can you do, moms, so as not to raise a fool? I want to mention four things.
Number one, you need to expound truth. Go back to Proverbs chapter 1 and look in verses 1 through 4, “The Proverbs of Solomon the son of David, King of Israel, to know wisdom and instruction, to perceive the words of understanding, to receive the instruction of wisdom, justice and judgment and equity, to give subtly to the simple and to the young man knowledge and discretion.” That’s why God gave you the Proverbs. I have four good and godly children, but if I could start over with my children again, I would saturate them in the Proverbs. We read the Proverbs, but I believe I would saturate them in the Proverbs. I would! I would emblazon the Ten Commandments into their consciousness. I would teach them the Beatitudes, that they might learn these simple, basic truths! Expound truth! The battle is for the mind. As the child thinks, so is he.
And who is the major teacher? The major teacher is the father. You read in Deuteronomy chapter 5 where God gave the Ten Commandments, and then in Deuteronomy chapter 6 and verse 2, God says to fathers, “Teach these commandments to your sons and to your grandsons that your family will survive and that your home will endure.”
So you’re going to have to fill in the outline, I’m just going to give you the main points. Number one, expound truth.
Number two, expose sin, expose sin. The simple will learn by example. Turn to Proverbs chapter 19 and verse 15, please. This is a key verse. Now watch this, “Smite a scorner and the simple will beware.” Underscore that. “Smite a scorner and the simple will beware. And reprove one that hath understanding and he will understand knowledge.” Now what does that mean? It means that a child who is carefree and careless, who is simple, needs to see the scorner smitten. He needs to see sin exposed and the fruit of sin, because often he does not see it. Look in Proverbs 21 verse 11, the same thing is taught, “When the scorner is punished, the simple is made wise.” “When the scorner is punished, the simple is made wise.” Now what does that mean? Do you know the worst thing that could happen to your child? Would be for your child to live in such a sinful society as we have and yet for your child not to see the repercussions of sin.
For example, he watches on television and he sees people sleeping together. But he never sees anybody get pregnant. He never sees an abortion. He never sees venereal disease. He never sees the breakup of a home. He doesn’t see that. He doesn’t see the scorner being smitten. He sees the guys in the bass boat hoisting a big can of beer and smacking their lips and slapping each other and hugging each other and giving each other high fives and saying, “It never gets any better than this.” That’s right. It doesn’t even get that good as a matter of fact. It always gets worse
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than that. But, Madison Avenue never shows him a drunkard in the gutter covered with vomit and flies. He doesn’t show the alcoholic with delirium tremens. He doesn’t show a man, a beered-up dad coming home and beating up his kids. Madison Avenue doesn’t do that. You see, they don’t get to see the scorner smitten. Our children today are insulated. They don’t know. That’s the reason that you need to help them to understand. You need to expose sin. Not only expound truth, but expose sin.
If you’re a dad and you’ve got a, a 9, 10, 12, 14 year old, you need to go some Friday and Saturday nights to the emergency room in the hospital about between 11 and 1:00. And let them see these people coming in after having gone through the windshield of an automobile, after having been beered-up. Let them see these people all sliced up and mangled. Take him down to skid row. Take him to the prisons. Let him see this. “Smite the scorner and the simple will learn.” He thinks he’s indestructible. He does not know. You need to pull back the veil.
You know, we have a society today that shrinks from punishing criminals, and that’s the reason why we’re producing more. Let me give you a verse of Scripture. Ecclesiastes chapter 8 verse 11, listen to it, this is a key verse, “Because sentence against an evil work is not executed speedily; therefore, the heart of the sons of men,” that is, your sons, “is fully set in them to do evil.” Let me give it to you again, “Because sentence against an evil work is not executed speedily.” There’s one appeal and then another appeal, and then another appeal and then another appeal.
A boy in the ghetto can see his friends standing on the street comer selling dope. He can see the undercover agent come and arrest him. He’s carried off. He’s kind of smiling as they carry him off. He’s kind of a hero. Two or three days, he’s right back on the same comer selling dope again. Now what does that say in the hearts and minds of others? They say there’s no connection between crime and punishment. Ecclesiastes chapter 8 verse 11, “Because sentence against an evil work is not executed speedily; therefore, the heart of the sons of men is fully set in them to do evil.” What you need to do is expound truth and expose error! Pull away the veil.
Now here’s the third thing, and I’ll get some disagreement about this, but I’m going to say it anyway. Expel scorners. Expound truth. Expose error. And expel scorners. Turn if you will to Proverbs chapter 13 and look with me in verse 20, “He that walketh with wise men shall be wise. But a companion of fools shall be destroyed.” Moms and dads, underscore that. “He that walketh with wise men shall be wise, but a companion of fools shall be destroyed.” Turn to Proverbs 22 and verse 10, “Cast out the scorner and contention shall go out. Yea, strife and reproach shall cease.” Cast out the scorner!
Now every so often we hear that this disruptive child, for his sake, needs to be able to stay there and disrupt everybody else. But that’s not what the Bible teaches. You’re not doing him any good. You’re only feeding his ego and depravity, and you are definitely corrupting those that he is around. The Bible says, “Cast him out.”
PAGE 10 Copyright ©2021 Love Worth Finding Ministries, Inc. Transcripts are used by permission of the Rogers Family Trust.

HOW TO BE THE FATHER OF A WISE CHILD | PROVERBS 1:1-5, 20-22 | #1932
Now listen, do not let your children hang around with scorners and fools. Just don’t do it. You help him select his friends. And that means you may have to be firm and cast out the scorner. Why? Because your child, if your child is naive, if your child is simple, they are going to be susceptible to peer pressure. And as somebody said, “It’s hard to fly with eagles when you’re surrounded with turkeys.” You just let your kids run with turkeys and the Bible says, “A companion of fools will be destroyed.”
Now peer pressure is not bad. It is good if the peers are good. So that’s all the more reason that you need to get the right kids in your home. And that’s all the more reason that you need to make your home the headquarters for happiness. You need to say, “Come in Mary, Susie, Bill, John, Martha, whomever, Michelle, come on into our house. You can have the house. You want to have a party? Have it over here. Boys, you want to raid the refrigerator, go ahead and do it. You want to break down the couch, that’s okay. You want to track the carpet, that’s okay.” Friend, those things are small compared to your children. Let you home be the happiest place on earth. And by the way, boy, when you have them there, you can monitor those friends. And when there’s a scorner, a smart aleck, or a fool, you say, “Son, there’s the sidewalk. Get on it.” That’s right. The Bible says, “Cast out the scorner and contention will cease!”
Joyce and I have always tried to have the right guests in our home and make certain when the guests are there that the children are there. If we’re having important people in our home, what I consider to be important, I don’t mean the high muckety mucks, the rich, the wealthy, and the famous. I’m talking about people who know God and love God and people of character. We want our children at the dinner table to listen to the conversation and enjoy the conversation and participate in the conversation. And friend, the Bible says that, “A companion of fools will be destroyed, but those who are around wise people will be made wise.”
Here’s the last thing, and you’re going to have to fill in the last point. But you need to expound truth. You need to expose sin. You need to expel scorners and you need to express love. You need to express love. Look in Proverbs chapter 3 and verse 12. The Bible says here, “For whom the Lord loveth He correcteth, even as a father the son in whom he delighteth.” Love your children! Delight in them. Be positive! Don’t ever be negative. Words can hurt your children more than an open hand and a slap in the face. Learn to listen to them. Try to see life from their point of view. They’re facing things you never faced.
Be gentle. I have observed dads. I say, why is it that some children just adore and worship their dads almost, and others hate their dads? What is the difference in dads? And there’s one characteristic that I’ve almost found in all true dads whose children love and follow them; those dads are gentle, they’re gentle. And it starts when they’re children.
Can you image what a big, harsh, overbearing dad would do to a little guy? I mean, just imagine walking out of this building this morning, just imagine walking out
PAGE 11 Copyright ©2021 Love Worth Finding Ministries, Inc. Transcripts are used by permission of the Rogers Family Trust.

HOW TO BE THE FATHER OF A WISE CHILD | PROVERBS 1:1-5, 20-22 | #1932
there, out there on the front porch is a guy 17 feet tall. You’re looking in his knee caps. And let’s say he has a voice like thunder. And he begins to talk to you and tell you what to do. My soul! Well, if he’s that big and sounds like that, one thing you sure do hope is that he’s gentle, don’t you? That’s what the children want out of their dad; somebody who’s gentle. Oh, they want a dad they can look up to. They want a dad who’s the strongest, wisest, smartest, fastest, richest, goodest dad. I know goodest is not a word. The best dad in all the world! But they want him to be gentle! Touch them, hug them, show other non-verbal language.
Be transparent. Let them know of your fears, and your joys, and your disappointments, your failures, and your goals. They already know you’re not perfect; they just don’t want you to be a phony.
And then, be available to them. Oh, l wish l had more time for that, but just take it as a priority that you’re going to be available to your child.
You say, “Pastor Rogers, very frankly I’m not adequate for what you’ve just described.” I know you’re not. I’m not adequate. Listen to me, none of us has what it takes to be this kind of a dad or mom. That’s the reason we need Jesus isn’t it? That’s the reason we need the Lord. That’s the reason we’ve got to have Christ in our hearts! Because the Christian life is not difficult, it is impossible. So there’s only one who can do it and that’s Jesus. But He will do it in us and through us if we’ll let Him. So the best thing you can do for your children is to love God will all of your heart. Give your heart to Jesus.
Let’s bow our heads in prayer. Heads are bowed and eyes are closed. If you would like to be saved today, to be a child of God, if you’d like to know that your sin is forgiven, if you would like to know that Heaven is your home, if you would like to have the power and wisdom that Jesus alone can give, I want to help you to invite Christ into your heart and trust Him. Would you pray like this? “Dear Lord, I need You. I need to be saved. I’m a sinner. My sin deserves judgment. But l need mercy, not judgment. I want You to forgive me, God. I want You to cleanse me. I want You to save me. Lord Jesus, You said if I would trust You, You would save me. I trust You right now, right this moment. I don’t ask for a sign. I don’t look for a feeling. I just stand on Your Word, and I receive You now as my Lord and Savior. Come into my heart, forgive my sin, save me Jesus.” Pray that prayer. Pray it. Pray it from your heart. “Save me, Jesus.” Pray it. Ask Him to save you. “Save me, Jesus.” Did you ask Him? By faith, pray this way, “Thank You for saving me, Lord Jesus. I receive it by faith, like a little child. You’re now my Lord and Savior. Give me the courage to make it public. In Your name I pray, Amen.”

Rev. Franklin Graham reacts to Queen Elizabeth’s passing: ‘True friend of Christian faith’

Faith – The Crown (Netflix S3:E7

Rev. Franklin Graham reacts to Queen Elizabeth’s passing: ‘True friend of Christian faith’

Faith leader shares reaction to Queen’s death: ‘Example of leadership and life of integrity’

Maureen Mackey

 By Maureen Mackey | Fox News

FIRST ON FOX — Rev. Franklin Graham, the president and CEO of the Billy Graham Evangelistic Association and of Samaritan’s Purse as well, shared the following reaction with Fox News Digital about the passing of Queen Elizabeth II.

“I am deeply saddened to hear about the death of Her Majesty Queen Elizabeth II,” said Rev. Graham in an emailed message to Fox News Digital on Thursday afternoon.

“She has been a symbol of stability and steadfastness for the United Kingdom for 70 years,” he also said.

QUEEN ELIZABETH: LONGEST REIGNING BRITISH MONARCH, DEAD AT 96

“And I’m asking people to join me in praying for the royal family and the people of the U.K.”

Franklin Graham is a son of Rev. Billy Graham (1918-2018). 

Queen Elizabeth II is pictured with the Rev. Billy Graham in this image.

Queen Elizabeth II is pictured with the Rev. Billy Graham in this image.(Billy Graham Evangelistic Association)

Rev. Franklin Graham added, “I will always appreciate her example of leadership and her life of integrity.”

“My father said he found Queen Elizabeth ‘to be a woman of rare modesty and character.'”

He said as well, “I’m especially grateful for the Queen’s friendship with my father Billy Graham. He cherished their friendship that was built on a shared love for Jesus Christ and belief in God’s Word.”

Queen Elizabeth waves from the balcony at Buckingham Palace during the Diamond Jubilee celebrations in central London, in a June 2012 image. 

Queen Elizabeth waves from the balcony at Buckingham Palace during the Diamond Jubilee celebrations in central London, in a June 2012 image.  (AP2012)

Rev. Graham added, “My father had the privilege of meeting with the Queen more than a dozen times, and she was a gracious host, inviting my parents to visit Buckingham Palace on several occasions.”

QUEEN ELIZABETH DIES AT 96: A LOOK AT HER LIFE AS BRITISH ROYALTY

“My father said he found Queen Elizabeth ‘to be a woman of rare modesty and character,’ and made a pledge to pray for her and her family every day.”

Franklin Graham shared his thoughts about the passing of Queen Elizabeth II on Sept. 8, 2022. 

Franklin Graham shared his thoughts about the passing of Queen Elizabeth II on Sept. 8, 2022.  (Billy Graham Evangelistic Association)

“He also appreciated how she often talked about Jesus Christ during her public addresses — there was never any question about where she placed her faith. Queen Elizabeth once said, ‘I draw strength from the message of hope in the Christian gospel.’”

He also said, “The Queen was a friend to my father, but more importantly, she was a true friend of the Christian faith. She will be profoundly missed.”

Earlier on Thursday in a tweet, Rev. Graham asked his many followers to “join me in praying for her today.”

Maureen Mackey is managing editor of lifestyle for Fox News Digital. Story tips can be sent on Twitter at @maurmack.

The Crown – Philip meets the astronauts

In the article below you will read how Prince Philip came up empty when he asked the astronauts the following question:

“There comes a time in life when one starts to evaluate what one’s accomplished, because of the positions I’ve ended up in, who I’ve become (who I married!) I haven’t been able to become the adventurer I wanted to…I want to know what your thoughts were…out there…’’

Their lame answers disappoint Philip. The astronauts are more interested and animated when asking him about how it feels to live in Buckingham Palace. He states, 

“…they delivered as astronauts but failed as human beings.”

The astronauts failed to fill Philip’s desire for answers to the bigger spiritual and philosophical questions that, at times, ‘everyman’ struggles with. To find something to fill the ‘God-shaped hole,’ we all are created with as Aquinas says. We try to fill that hole with experiences, stuff, people, and relationships…everything but what it was designed to be filled with God.

 “The Rolling Stones.” Remember them. They wrote this song “I can’t get no satisfaction.” And you know what they say after that phrase? “And I try and I try and I try.” I am not sure how deep most of their lyrics are, but they voice the cry of many people. “I can’t get no satisfaction and I try and I am trying and I am trying.”

Why do so many people throughout the world believe in God and an afterlife? Ecclesiastes 3:11 “God has planted eternity in the heart of men…” (Living Bible) Why is it that we try to find something to fill the ‘God-shaped hole?

Romans chapter 1:19-20:

19For that which is known about God is evident to them and made plain in their inner consciousness, because God [Himself] has shown it to them.

20For ever since the creation of the world His invisible nature and attributes, that is, His eternal power and divinity, have been made intelligible and clearly discernible in and through the things that have been made (His handiworks). So [men] are without excuse [altogether without any defense or justification],(B)

The Bible teaches we all know God exists and we will all survive beyond the grave! (This can even be seen in the Netflix series AFTER LIFE)

A still from ‘After Life’ that captures the vibe of the Tambury Gazette. (Twitter)

After Life on Netflix

After Life on Netflix stars Ricky Gervais as a bereaved husband (Image: Netflix)

—-

Psychiatrist played by Paul Kaye seen below.

The sandy beach walk


Ricky Gervais plays bereaved husband Tony Johnson in AFTER LIFE 

Even Tony seems to feel this in episode 4 of the first season of AFTER LIFE (which is currently on NETFLIX) when Tony talks about being with his wife in the future.

Matt: Tony that doesn’t even make sense. You are a rational man. You don’t even believe in an afterlife. 

Tony: I know she is nowhere. Alright. But get this through your head. I would rather be no where with her then somewhere without her. 


(Below the journalism department of The Tambury Gazette on AFTER LIFE )

(PICTURED BELOW in AFTER LIFE Tony Johnson talks regularly with Anne on the bench at the graveyard next to their spouse head-stones)


 No wonder Bertrand Russell wrote in his autobiography, “It is odd, isn’t it? I feel passionately for this world and many things and people in it, and yet…what is it all? There must be something more important, one feels, though I don’t believe there is. I am haunted. Some ghosts, for some extra mundane regions, seem always trying to tell me something that I am to repeat to the world, but I cannot understand that message.”

Dave Hope and Kerry Livgren of the rock group KANSAS performed their song DUST IN THE WIND in 1978 when it made it into the top 10 and it basically put forth what King Solomon said in ECCLESIASTES that without God in the picture we are all DUST IN THE WIND in this life UNDER THE SUN, but in the chapter Solomon looks above the sun and finds the answer that had eluded Kerry Livgren and Prince Philip so long!!!

Philip returns to the men’s group at St. George’s Center again. He is more thoughtful and humble as he describes himself to the others, 

Drip, doubt, disaffection, unease, discomfort – a jealous fascination with the achievements of the astronauts. My mother died recently. She saw something was amiss…a wonderful word, ‘amiss’, something is missing…faith.  She saw it. ‘How’s your faith?’ she asked me. I’m here to admit to you that I’ve lost it. And without it, what is there? Loneliness, emptiness, anticlimax…going all the way to the moon to find nothing but haunting desolation. That is what faithlessness is, as opposed to finding wonder and exhilaration. The solution to our problems is not in science but bravery.

By the way, the final chapter of Ecclesiastes finishes with Solomon emphasizing that serving God is the only proper response of man. Solomon looks above the sun and brings God back into the picture in the final chapter of the book in Ecclesiastes 12:13-14:

13 Now all has been heard;
here is the conclusion of the matter:
Fear God and keep his commandments,
for this is the whole duty of man.

 14 For God will bring every deed into judgment,
including every hidden thing,
whether it is good or evil

I have written on the Book of Ecclesiastes and the subject of the meaning of our lives on several occasions on this blog. In this series on Ecclesiastes I hope to show how secular humanist man can not hope to find a lasting meaning to his life in a closed system without bringing God back into the picture. This is the same exact case withSolomon in the Book of Ecclesiastes. Three thousand years ago, Solomon took a look at life “under the sun” in his book of Ecclesiastes. Christian scholar Ravi Zacharias has noted, “The key to understanding the Book of Ecclesiastes is the term ‘under the sun.’ What that literally means is you lock God out of a closed system, and you are left with only this world of time plus chance plus matter.”

Let me show you some inescapable conclusions if you choose to live without God in the picture. Solomon came to these same conclusions when he looked at life “under the sun.”

  1. Death is the great equalizer (Eccl 3:20, “All go to the same place; all come from dust, and to dust all return.”)
  2. Chance and time have determined the past, and they will determine the future.  (Ecclesiastes 9:11-13)
  3. Power reigns in this life, and the scales are not balanced(Eccl 4:1)
  4. Nothing in life gives true satisfaction without God including knowledge (1:16-18), ladies and liquor (2:1-3, 8, 10, 11), and great building projects (2:4-6, 18-20).

You can only find a lasting meaning to your life by looking above the sun and bring God back into the picture.


I have over 2 million views on my blog and one of the top posts that people have come to my blog to read is entitled WHAT IS THE BASIC MESSAGE OF ECCLESIASTES?

Confessions of an Anglophile- Impressions from The Crown: A Search for Relevance

March 1, 2020 Meljun Picardal

by Cathi Palmer

I ask your patience in advance as the basis of this piece is founded in my love for all things British. I search for all things AustenDickens, and smacking of royalty…don’t even get me going on Downton Abbey(2010-2016)! I happened upon The Crown (2016-present), the PBS miniseries, now on Netflix, which follows the appointment, coronation, and reign of Elizabeth II, the current monarch of Britain.

As a believer and follower of Jesus Christ, I don’t necessarily watch TV with the thought of themes of redemption, good vs. evil, or any other themes. I’m usually looking for some form of escapism from the mundane or a little entertainment.  One episode of The Crown, however, particularly grabbed my attention, causing me to ponder the theme of ‘everyman’ in season 3, episode 7 entitled, “Moondust.”

It’s July of 1969, Queen Elizabeth (Olivia Colman) attends church at the chapel on the grounds of Windsor Castle, with her family and husband, Prince Philip (Tobias Menzies), dutifully in tow. Like a petulant teenager, on the walk to the chapel, Philp asks Elizabeth, ‘’Why do you do this? Week after week, like lemmings? What does it do for you, honestly?’’  She makes some off the cuff remark about keeping her focus on what really matters. 

During the service, the elderly vicar (Clifford Rose) drones on and on. Again, Philip remarks, ‘’It’s not a sermon, it’s a general anesthetic!” Clearly, Philip is disenchanted with ‘religion’ as he observes with disdain and sarcasm. 

I labeled Philip at this point as yet another rich, bored Royal, probably an elitist to boot.

Remarkably, Elizabeth seizes this opportunity to search for a new, younger ‘with it’ vicar or Dean of Windsor. She commissions her staff to find “a good fit for the job I’ve asked him to do.” The search begins. 

Enter, Dean Robin Woods (Tim McMullan) , the new young vicar. The new vicar asks permission to use one of the many empty buildings on Windsor grounds to start a spiritual center for priests to come and recharge in a retreat setting. Philip gives his permission and is coerced by Vicar Woods to come and check out one of his sessions.

After listening to the assorted clergymen give their stories as to why they felt the need to attend the St. George’s House, Philip is appalled by the hopelessness in their attitudes. He snaps at them, “Sitting around talking won’t improve their situations. We are men of action, get up, and DO something.” 

The Space Race

The late 1960s is the era of the Russian/American Space race. Who will get a man on the moon first? British TV commentary drones on and on, but Philip is mesmerized by the space shot coverage.  His obsession with ‘’What is out there? What are the astronauts experiencing? And what is our place in the universe, the grand scheme of things?’’ seems to be the question ‘’everyman’’ contemplates from age to age. 

Philip, a person of royalty, with all the education, wealth, privilege a man could desire, struggles with these fundamental questions, longings, and desires. During one scene, after Neil Armstrong’s Apollo Moon landing, Prince Philip co-pilots a commercial plane. He asks the pilot if he may take over control, which the pilot lets him. Philip cruises the plane to the upper limits of its altitude capacity, while the pilot strongly protests, to experience in some small way, what the astronauts experienced in space flight. 

Back to St. George’s House 

Philip attends a second session at St. George’s House. He listens then summarizes what he sees as the problem “religion’’ has in the current world.

  1. A failure to connect with the everyday lives of people.
  2. Spiritual needs are being met elsewhere. ‘’500 million people getting from TV (the moon landing) what they used to get from church, wonder, awe…”
  3. The more science answers questions and explains things, the less need there is for a God to provide it.

The Vicar quotes Keats

What is it there in the moon that thou should’ st move my heart so potently?

He goes on, “Now we know what the moon is – nothing, just dust, silence, and monochromatic rubble.” He picks up his Bible,

When I consider thy heavens, the work of thy hands, the moon and stars that you set in place- what is man that you are mindful of him, and the son of man that thou considers him? (Psalm 8:3)

An Audience with the Astronauts

Later, the astronauts tour England and have an audience with the Queen. Philip asks for a private meeting with the three astronauts, Neil Armstrong, (Henry Pettigrew) Michael Collins (Andrew Lee Potts), and Buzz Aldrin (Felix Scott). “Man to man, pilot to pilot’’ and is granted a fifteen-minute meeting. Philip ponders what profound questions he will ask and what answers they may give him, envisioning great philosophical discussion, no doubt.

 The ‘everyman’ rises again. He tells the three astronauts, ‘’I identified with who you are…’’

His technical questions go out the window when they meet. 

“There comes a time in life when one starts to evaluate what one’s accomplished, because of the positions I’ve ended up in, who I’ve become (who I married!) I haven’t been able to become the adventurer I wanted to…I want to know what your thoughts were…out there…’’

Their lame answers disappoint Philip. The astronauts are more interested and animated when asking him about how it feels to live in Buckingham Palace. He states, 

“…they delivered as astronauts but failed as human beings.”

The astronauts failed to fill Philips’s desire for answers to the bigger spiritual and philosophical questions that, at times, ‘everyman’ struggles with. To find something to fill the ‘God-shaped hole,’ we all are created with as Aquinas says. We try to fill that hole with experiences, stuff, people, and relationships…everything but what it was designed to be filled with God.

In Search of Answers

Philip returns to the men’s group at St. George’s Center again. He is more thoughtful and humble as he describes himself to the others, 

Drip, doubt, disaffection, unease, discomfort – a jealous fascination with the achievements of the astronauts. My mother died recently. She saw something was amiss…a wonderful word, ‘amiss’, something is missing…faith.  She saw it. ‘How’s your faith?’ she asked me. I’m here to admit to you that I’ve lost it. And without it, what is there? Loneliness, emptiness, anticlimax…going all the way to the moon to find nothing but haunting desolation. That is what faithlessness is, as opposed to finding wonder and exhilaration. The solution to our problems is not in science but bravery.

“The answer is in here…(taps his heart)…faith!’’ replies Dean Woods.

“Help me,” begs Philip.

The prologue as this episode ends notes:

Prince Philip and Dean Robin Woods became lifelong friends. For over fifty years, St. George’s House has been a center for the exploration of faith and philosophy. Its success is one of the achievements Prince Philip is most proud of.

This episode of The Crown reminded me again that in despite all the trappings of civilization, all the college degrees, skills, and abilities, wealth and status one may possess, there is a part of us created to know our Creator. Nothing on this earth will satisfy that desire within our questioning souls.

The part of me that admires the British culture and civilization was somewhat taken aback in realizing that even the most privileged and well educated in our world struggle with the underlying desire to know who we are and our place in the grand scheme of things. 

Cover photo by Markus Spiske on Unsplash.


WHAT DO YOU THINK?

Depending on how a gem is held, light refracts differently. At B+PC we engage in Pop Culture topics to see ideas from a new angle, to bring us to a deeper understanding. And like Pastor Shane Willard notes, we want “…Jesus to get bigger, the cross to get clearer, the Resurrection to be central…” Instead of approaching a topic from “I don’t want to be wrong,“ we strive for the alternative “I want to expand my perspective.” 

So, we invite you to engage with us here. What piqued your curiosity to dig deeper? What line inspired you to action? What idea made you ask, “Hmmm?” Let’s join with our community to wrestle with our thoughts in love in the Comment Section! See you there! 

—-

On Saturday April 18, 2020 at 6pm in London and noon in Arkansas, I had a chance to ask Ricky Gervais a question on his Twitter Live broadcast which was  “Is Tony a Nihilist?” At the 20:51 mark Ricky answers my question. Below is the video:


April 24, 2020 
Ricky Gervais 
Dear Ricky,  

This is the 7th day in a row that I have written another open letter to you to comment on some of your episodes in season one of AFTER LIFE, but actually today I got to see AFTER LIFE season 2. I had to get up at 2am in the morning to do it, but it was well worth it. So just like before I wanted to make some comments on episodes and then to pass along some evidence that indicates the Bible is historically accurate.

First, let me review. Here are letters to Ricky Gervais since Ricky answered my question about Tony being a nihilist on his Twitter Live broadcast that tuned into at noon on Saturday April 18, 2020: 


Open Letter to Ricky Gervais on our interaction today concerning NIHILISM and AFTER LIFE’s Tony

—-

Open Letter #2 to Ricky Gervais on comparison of the Tony of AFTER LIFE to the Solomon of ECCLESIASTES, Kath: If death is just the end then what is the point?

Open Letter #3 to Ricky Gervais on comparison of the Tony of AFTER LIFE to the Solomon of ECCLESIASTES, “Lady Marmalade” is famous song for its sexually suggestive French chorus of “Voulez-vous coucher avec moi (ce soir)?”, which means “Do you want to sleep with me (tonight)?”

Open Letter #4 to Ricky Gervais on comparison of the Tony of AFTER LIFE to the Solomon of ECCLESIASTES, —- For both Tony and Solomon Life UNDER THE SUN dictates that both animals and humans are controlled by time and chance, and neither has an advantage!
—-

Open Letter #5 to Ricky Gervais on comparison of the Tony of AFTER LIFE to the Solomon of ECCLESIASTES, Both Tony and Solomon After disappointments in their lives turn to alcohol and stimulates (heroine in Tony’s case) to numb the pain of vainly searching for ultimate answers in life UNDER THE SUN!

Open Letter #6 to Ricky Gervais on comparison of the Tony of AFTER LIFE to the Solomon of ECCLESIASTES, Both are searching for answers UNDER THE SUN but are coming up empty!

The new emphasis in the beginning of season 2 is the paranormal. Episode 1 in season two starts off with Tony going to a yoga session with Matt and it turns out to be a disaster. Next at a person wants to tell the newspaper how he got raped by the spirit of Liberace. Of course, we can’t leave our Kath who brings up the paranormal and the idea that she can tell when an angel enters a room.  

Why do so many people throughout the world believe in God and an afterlife? Ecclesiastes 3:11 “God has planted eternity in the heart of men…” (Living Bible). 

Even Tony seems to feel this in episode 4 of the first season of AFTER LIFE when Tony talks about being with his wife in the future.

Matt: Tony that doesn’t even make sense. You are a rational man. You don’t even believe in an afterlife. 

Tony: I know she is nowhere. Alright. But get this through your head. I would rather be no where with her then somewhere without her. 

ironically, Charles Darwin even noted: 

At the present day the most usual argument for the existence of an intelligent God is drawn from the deep [#1] inward conviction and feelings which are experienced by most persons...Formerly I was led by feelings such as those…to the firm conviction of the existence of God, and of the immortality of the soul. In my Journal I wrote that [#2] whilst standing in the midst of the grandeur of a Brazilian forest, ‘it is not possible to give an adequate idea of the higher feelings of wonder, admiration, and devotion which fill and elevate the mind.’ I well remember my conviction that there is more in man than the mere breath of his body. [#3] But now the grandest scenes would not cause any such convictions and feelings to rise in my mind. It may be truly said that I am like a man who has become colour-blind…(Life and Letters of Charles Darwin, D. Appleton and Co., New York, 1911, Vol. a, page 29).

 
https://youtu.be/zKlV_iuC9Vc

The emphasis on the paranormal in season two of AFTERLIFE reminds me of when I noticed in 1979 while going door to door telling people about Christ that many people who were involved in SPIRITUALISM and they thought they could talk to the dead. I totally reject that view. Arthur Conan Doyle in a famous 1927 tells of his firm belief in spiritualism. 


https://youtu.be/zKlV_iuC9Vc

Sir Arthur Conan Doyle talks about Spirits and Spiritualism 1927

Actually I spent a whole summer in England in 1979 and it was a very interesting experience for several reasons. I was part of the organization OPERATION MOBILIZATION and we were an Christian Evangelical group that in that summer went to the homes of Muslims and Hindus and shared the gospel with them in the Manchester area. I also spent some time and London and got to attend All Souls Church, Langham Place, and hear the famous John Stott preach and I got to meet Michael Baughen who was the pastor (or Rector as you would say in England) at the time.  Three noteworthy events during that time and one was attending a MANCHESTER UNITED soccer game. Secondly, I met several people who had recently visited with Cat Stevens and they told me he had recently converted to Islam and changed with name to Yusuf Islam. Cat Stevens had performed the song “Morning Has Broken” a few years earlier and it was one of my favorite songs. Thirdly, I got depressed in August because the sun only came out about 4 or 5 times that whole summer in England.

Now back to the paranormal and I must say that I totally agree with not accepting anything without evidence. This is a review I did a few years ago.THE DEMON-HAUNTED WORLD: Science as a Candle in the Dark by Carl Sagan. New York: Random House, 1995. 457 pages, extensive references, index. Hardcover; $25.95.
PSCF 48 (December 1996): 263.Sagan is the David Duncan Professor of Astronomy and Space Sciences at Cornell University. He is author of many best sellers, including Cosmos, which became the most widely read science book ever published in the English language.In this book Sagan discusses the claims of the paranormal and fringe-science. For instance, he examines closely such issues as astrology (p. 303), crop circles (p. 75), channelers (pp. 203-206), UFO abductees (pp. 185-186), faith-healing fakes (p. 229), and witch-hunting (p. 119). Readers of The Skeptical Inquirer will notice that Sagan’s approach is very similar.Sagan writes:The Committee for the Scientific Investigation of Claims of the Paranormal is an organization of scientists, academics, magicians, and others dedicated to skeptical scrutiny of emerging or full-blown pseudo-sciences. It was founded by the University of Buffalo philosopher Paul Kurtz in 1976. I’ve been affiliated with it since its beginning. Its acronym, CSICOP, is pronounced Asci-cop C as if it’s an organization of scientists performing a police function Y CSICOP publishes a bimonthly periodical called AThe Skeptical Inquirer. On the day it arrives, I take it home from the office and pore through its pages, wondering what new misunderstandings will be revealed (p. 299).Sagan points out that in 1991 two pranksters in England admitted that they had been making crop figures for 15 years. They flattened the wheat with a heavy steel bar. Later on they used planks and ropes, but the media paid brief attention to the confession of these hoaxers. Why? Sagan concludes, ’Demons sell; hoaxers are boring and in bad taste’ (p. 76).Christians must admire Sagan’s commitment to critical thinking, logic, and freedom of thought. He takes on many subjects in this book, and the vast majority of his analysis is exceptional. However, his opinions on religious matters are affected by his devotion to scientism. Sagan believes only that which can be proved by science is true. He disputes psychologist Charles Tart’s assertion that scientism is ’dehumanizing, despiritualizing’ (p. 267). Sagan comments, ’There is very little doubt that, in the everyday world, matter (and energy) exist. The evidence is all around us. In contrast, as I’ve mentioned earlier the evidence for something non-material called `spirit’ or `soul’ is very much in doubt’ (p. 267).Science can only prove things about the physical world, and it cannot prove anything about the spiritual world. Does that mean that the mind and soul don’t exist? Of course not! First, we must realize that science is not the only way to truth. Even Sagan must admit that he must justify values like ’be objective’ or ’report data honestly’. Where do those values come from? They came from outside science, but they must be in place for science to work.Sagan gives an illustration that contrasts physics and metaphysics. He shows that the physicist’s idea will have to be discarded if tests fail in the laboratory. Therefore, the main difference between physics and metaphysics is that the metaphysicist has no laboratory. This is a cute story, but can science answer the basic questions that underline all knowledge? Metaphysics is necessary for science to take place. It is not true that science is superior to metaphysics like Sagan would have us believe. The presuppositions of science can only be validated by philosophy. J. P. Moreland has correctly said, ’The validation of science is a philosophical issue, not a scientific one, and any claim to the contrary will be a self-refuting philosophical claim’ (Scaling the Secular City, p. 197).Second, the absence of scientific evidence for the soul does not mean the soul does not exist. Sagan himself states,’Absence of evidence is not evidence of absence’ (p. 213).I was impressed with the way Sagan put his inner thoughts on the table. For instance, he comments, ’Plainly, there’s something within me that’s ready to believe in life after death…If some good evidence for life after death was announced, I’d be eager to examine it; but it would have to be real scientific data, not mere anecdote’ (pp. 203-204). What kind of evidence is Sagan looking for? It certainly is not vague prophecies. He states, ’Think of how many religions attempt to validate themselves with prophecy…Think of how many people rely on these prophecies, however vague, however unfulfilled, to support or prop up their beliefs…Yet has there ever been a religion with the prophetic accuracy and reliability of science? (p. 30). The answer to that question is yes. Christianity can point to very clear passages such as Isaiah 53 and Daniel 11 written hundreds of years before the events occurred.While comparing science to religion, Sagan comments, ’Science is far from a perfect instrument of knowledge. It’s just the best we have (pp. 27-28). Here Sagan is only half right. Science is imperfect, but it is not better than the Bible.’The Demon-Haunted World is a thought-provoking book that I thoroughly enjoyed. Some of Sagan’s anti-Christian views come through, but on the whole, this book uses critical thinking and logic and applies them to the claims of the paranormal and fringe-science of our day.Reviewed by Everette Hatcher III, P.O. Box 23416, Little Rock, AR 72221.


Francis
 Schaeffer’s works  are the basis for a large portion of my blogposts and they have stood the test of time. In fact, many people would say that many of the things he wrote in the 1960’s  were righton  in the sense he saw where our western society was heading and he knew that abortion, infanticide and youth enthansia were  moral boundaries we would be crossing  in the coming decades because ofhumanism and these are the discussions we are having now!)

There is evidence that points to the fact that the Bible is historicallytrue as Schaeffer pointed out in episode 5 of WHATEVER HAPPENED TO THE HUMAN RACEThere is a basis then for faith in Christ alone for our eternal hope. This link shows how to do that.

Francis Schaeffer in Art and the Bible noted, “Many modern artists, it seems to me, have forgotten the value that art has in itself. Much modern art is far too intellectual to be great art. Many modern artists seem not to see the distinction between man and non-man, and it is a part of the lostness of modern man that they no longer see value in the work of art as a work of art.” 

Many modern artists are left in this point of desperation that Schaeffer points out and it reminds me of the despair that Solomon speaks of in Ecclesiastes.  Christian scholar Ravi Zacharias has noted, “The key to understanding the Book of Ecclesiastes is the term ‘under the sun.’ What that literally means is you lock God out of a closed system, and you are left with only this world of time plus chance plus matter.” THIS IS EXACT POINT SCHAEFFER SAYSSECULAR ARTISTS ARE PAINTING FROM TODAY BECAUSE THEY BELIEVED ARE A RESULT OF MINDLESS CHANCE.

___________moo

Francis Schaeffer with his son Franky pictured below. Francis andEdith (who passed away in 2013) opened L’ Abri in 1955 in Switzerland.

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Francis Schaeffer in his book HE IS THERE AND HE IS NOT SILENT (Chapter 4) asserts:

Because men have lost the objective basis for certainty of knowledge in the areas in which they are working, more and more we are going to find them manipulating science according to their own sociological or political desires rather than standing upon concrete objectivity. We are going to find increasingly what I would call sociological science, where men manipulate the scientific facts. Carl Sagan (1934-1996),professor of astronomy and space science at Cornell University, demonstrates that the concept of a manipulated science is not far-fetched. He mixes science and science fiction constantly. He is a true follower of Edgar Rice Burroughs (1875-1950). The media gives him much TV prime time and much space in the press and magazine coverage, and the United State Government spent millions of dollars in the special equipment which was included in the equipment of the Mars probe–at his instigation, to give support to his obsessive certainty that life would be found on Mars, or that even large-sized life would be found there. With Carl Sagan the line concerning objective science is blurred, and the media spreads his mixture of science and science fiction out to the public as exciting fact. 

This mixing of science and science fiction had a purpose behind it. James Hubner enlightens us. James Hubner in his book LIGHT UP THE DARKNESS (pages 18-19) wrote:

Carl Sagan said this about extraterrestrial creatures, “When we know who they are, we will know who we are.” That is a remarkable statement, a remarkable religious statement. Why is it significant to know our identity? Why do humans desire to know who they are? …By asking these questions, Sagan exposed his own image-bearing soul while being completely unaware of it. 

have written a lot in the past about Carl Sagan on my blog and over and over again these posts have been some of my most popular because I believe Carl Sagan did a great job of articulating the naturalistic view that the world is a result of nothing more than impersonal matter, time and chance. Christians like me have to challenge those who hold this view and that is why I took it upon myself to read many of Sagan’s books and to watch his film series Cosmos.


On December 5, 1995
, I got a letter back from Carl Sagan and I was very impressed that he took time to answer several of my questions and to respond to some of the points that I had made in my previous letters. I had been reading lots of his books and watching him on TV since 1980 and my writing today is a result of that correspondence. It is my conclusion that Carl Sagan died an unfulfilled man on December 20, 1996 with many of the big questions he had going unanswered.

Much of Carl Sagan’s aspirations and thoughts were revealed to a mass audience of movie goers just a few months after his death. The movie “CONTACT” with Jodie Foster and Matthew McConaughey  is a fictional story written by Sagan  about the SEARCH FOR EXTRATERRESTRIAL INTELLIGENCE (SETI).Sagan visited the set while it was filming and it was released on July 11, 1997 after his unfortunate death.

The movie CONTACT got me thinking about Sagan’s life long hope to find a higher life form out in the universe and I was reminded of Dr. Donald E. Tarter of NASA who wrote me  in a letter a year or so earlier and stated, “I am not a theist. I simply and honestly do not know the answer to the great questions…This brings me to why I am interested in the SEARCH FOR EXTRATERRESTRIAL INTELLIGENCE (SETI)…Let me assure you, one of the first questions I would want to ask another intelligence if one were discovered is, DO YOU BELIEVE IN OR HAVE EVIDENCE OF A SUPREME INTELLIGENCE?”

Was Sagan ever satisfied with the answers he came up with in his life? It is my view that  true peace and satisfaction can come from a personal relationship with Christ and only in the Bible can we find absolute answers that touch this world we live in. The Apostle Paul was totally content when he wrote the book of Philippians from a jail in Rome right before he was beheaded (according to tradition). Paul observed, “Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. I can do all things through him (Christ) who strengthens me” (Philippians 4:11-13). On March 11, 2012 my pastor Brandon Bernard at Fellowship Church Little Rock read that scripture and then commented:

Paul is reminding us that in every circumstance and in everything he has gone through that his satisfaction is found deeply in Christ. You think about this guy who is writing from prison. He is in this prison cell and it is a hardship in his life, but him of all people is saying that “I am writing to you but I am content and I am satisfied.” That is a statement you don’t hear from a lot of people these days… A lot of people are discontent and dissatisfied… Think about the poets from your generation or the generation before us. How about the deep theologians called “The Rolling Stones.” Remember them. They wrote this song “I can’t get no satisfaction.” And you know what they say after that phrase? “And I try and I try and I try.” I am not sure how deep most of their lyrics are, but they voice the cry of many people. “I can’t get no satisfaction and I try and I am trying and I am trying.”

What about one of those other poets by the name of Bono who wrote a song called, “I still haven’t found what I am looking for.” It is interesting. “I still haven’t found what I am looking for.” It has a nice melody to it but there is probably a reason why it is so popular because there is a lot of people deep down in their soul feel like they haven’t found what they are looking for.

It is true. What is so funny to me is that what is so desired is so elusive. 

Rice Broocks in his book GOD’S NOT DEAD noted:

Astronomer Carl Sagan was a prolific writer and trustee of the SETI Institute (Search for Extraterrestrial Intelligence) founded in 1984 to scan the universe for any signs of life beyond earth. Sagan’s best-selling work COSMOS also became an award-winning television series explaining the wonders of the universe and exporting the belief not in an intelligent Creator but in potential intelligent aliens. He believed somehow that by knowing who they are, we would discover who we as humans really are. “The very thought of there being other beings different from all of us can have a very useful cohering role for the human species” (quoted from you tube clip “Carl Sagan appears on CBC to discuss the importance of SETI [Carl Sagan Archives]” at the 7 minute mark, Oct 1988 ). Sagan reasoning? If aliens could have contacted us, knowing how impossible it is for us to reach them, they would have the answers we seek to our ultimate questions. This thought process shows the desperate need we have as humans for answers to the great questions of our existence. Does life have any ultimate meaning and purpose? Do we as humans have any more value than the other animals? Is there a purpose to the universe, or more specifically, to our individual lives?

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Carl Sagan had to live  in the world that God made with the conscience that God gave him. This created a tension. As you know the movie CONTACT was written by Carl Sagan and it was about Dr. Arroway’s SEARCH FOR EXTRATERRESTRIAL INTELLIGENCE (SETI) program and her desire to make contact with aliens and ask them questions. It is my view that Sagan should have examined more closely  the accuracy of the Bible and it’s fulfilled prophecies from the Old Testament in particular before chasing after aliens from other planets for answers. Sagan himself had written,”Plainly, there’s something within me that’s ready to believe in life after death…If some good evidence for life after death was announced, I’d be eager to examine it; but it would have to be real scientific data, not mere antedote”(pp 203-204, The DemonHaunted World, 1995).

Sagan said he had taken a look at Old Testament prophecy and it did not impress him because it was too vague. He had taken a look at Christ’s life in the gospels, but said it was unrealistic for God to send a man to communicate for God. Instead, Sagan suggested that God could have written a mathematical formula in the Bible or put a cross in the sky. However, what happens at the conclusion of the movie CONTACT?  This is Sagan’s last message to the world in the form of the movie that appeared shortly after his death. Dr Arroway (Jodie Foster) who is a young atheistic scientist who meets with an alien and this alien takes the form of Dr. Arroway’s father. The alien tells her that they thought this would make it easier for her. In fact, he meets her on a beach that resembles a beach that she grew up near so she would also be comfortable with the surroundings. Carl Sagan when writing this script chose to put the alien in human form so Dr. Arroway could relate to the alien.Christ chose to take our form and come into our world too and still many make up excuses for not believing.

Lastly, Carl Sagan could not rid himself of the “mannishness of man.” Those who have read Francis Schaeffer’s many books know exactly what I am talking about. We are made in God’s image and we are living in God’s world. Therefore, we can not totally suppress the objective truths of our unique humanity. In my letter of Jan 10, 1996 to Dr. Sagan, I really camped out on this point a long time because I had read Sagan’s  book SHADOWS OF FORGOTTON ANCESTORS  and in it  Sagan attempts to  totally debunk the idea that we are any way special. However, what does Dr. Sagan have Dr. Arroway say at the end of the movie CONTACT when she is testifying before Congress about the alien that  communicated with her? See if you can pick out the one illogical word in her statement: “I was given a vision how tiny, insignificant, rare and precious we all are. We belong to something that is greater than ourselves and none of us are alone.”

Dr Sagan deep down knows that we are special so he could not avoid putting the word “precious” in there. Francis Schaeffersaid unbelievers are put in a place of tension when they have to live in the world that God has made because deep down they know they are special because God has put that knowledge in their hearts.We are not the result of survival of the fittest and headed back to the dirt forevermore. This is what Schaeffer calls “taking the roof off” of the unbeliever’s worldview and showing the inconsistency that exists.

In several of my letters to Sagan I quoted this passage below:

Romans 1:17-22 (Amplified Bible)

17For in the Gospel a righteousness which God ascribes is revealed, both springing from faith and leading to faith [disclosed through the way of faith that arouses to more faith]. As it is written, The man who through faith is just and upright shall live and shall live by faith.(A)

18For God’s [holy] wrath and indignation are revealed from heaven against all ungodliness and unrighteousness of men, who in their wickedness repress and hinder the truth and make it inoperative.

19For that which is known about God is evident to them and made plain in their inner consciousness, because God [Himself] has shown it to them.

20For ever since the creation of the world His invisible nature and attributes, that is, His eternal power and divinity, have been made intelligible and clearly discernible in and through the things that have been made (His handiworks). So [men] are without excuse [altogether without any defense or justification],(B)

21Because when they knew and recognized Him as God, they did not honor and glorify Him as God or give Him thanks. But instead they became futile and [a]godless in their thinking [with vain imaginings, foolish reasoning, and stupid speculations] and their senseless minds were darkened.

22Claiming to be wise, they became fools [professing to be smart, they made simpletons of themselves].

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Can a man  or a woman find lasting meaning without God? Three thousand years ago, Solomon took a look at life “under the sun” in his book of Ecclesiastes. Christian scholar Ravi Zacharias has noted, “The key to understanding the Book of Ecclesiastes is the term ‘under the sun.’ What that literally means is you lock God out of a closed system, and you are left with only this world of time plus chance plus matter.”

Let me show you some inescapable conclusions if you choose to live without God in the picture. Solomon came to these same conclusions when he looked at life “under the sun.”

  1. Death is the great equalizer (Eccl 3:20, “All go to the same place; all come from dust, and to dust all return.”)
  2. Chance and time have determined the past, and they will determine the future.  (Ecclesiastes 9:11-13 “I have seen something else under the sun:  The race is not to the swift
    or the battle to the strong, nor does food come to the wise or wealth to the brilliant  or favor to the learned; but time and chance happen to them all.  Moreover, no one knows when their hour will come: As fish are caught in a cruel net, or birds are taken in a snare, so people are trapped by evil times  that fall unexpectedly upon them.”)
  3. Power reigns in this life, and the scales are not balanced(Eccl 4:1; “Again I looked and saw all the oppression that was taking place under the sun: I saw the tears of the oppressed—
    and they have no comforter; power was on the side of their oppressors—  and they have no comforter.” 7:15 “In this meaningless life of mine I have seen both of these: the righteous perishing in their righteousness,  and the wicked living long in their wickedness. ).
  4. Nothing in life gives true satisfaction without God including knowledge (1:16-18), ladies and liquor (2:1-3, 8, 10, 11), and great building projects (2:4-6, 18-20).
  5. There is no ultimate lasting meaning in life. (1:2)

By the way, the final chapter of Ecclesiastes finishes with Solomon emphasizing that serving God is the only proper response of man. Solomon looks above the sun and brings God back into the picture in the final chapter of the book in Ecclesiastes 12:13-14:

13 Now all has been heard;
here is the conclusion of the matter:
Fear God and keep his commandments,
for this is the whole duty of man.

 14 For God will bring every deed into judgment,
including every hidden thing,
whether it is good or evil

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The answer to find meaning in life is found in putting your faith and trust in Jesus Christ. The Bible is true from cover to cover and can be trusted.

In 1978 I heard the song “Dust in the Wind” by Kansas when it rose to #6 on the charts. That song told me that Kerry Livgren the writer of that song and a member of Kansas had come to the same conclusion that Solomon had and that “all was meaningless.” I remember mentioning to my friends at church that we may soon see some members of Kansas become Christians because their search for the meaning of life had obviously come up empty even though they had risen from being an unknown band to the top of the music business and had all the wealth and fame that came with that.

Livgren wrote:

“All we do, crumbles to the ground though we refuse to see, Dust in the Wind, All we are is dust in the wind, Don’t hang on, Nothing lasts forever but the Earth and Sky, It slips away, And all your money won’t another minute buy.”

Both Kerry Livgren and Dave Hope of Kansas became Christians eventually. Kerry Livgren first tried Eastern Religions and Dave Hope had to come out of a heavy drug addiction. I was shocked and elated to see their personal testimony on The 700 Club in 1981 and that same  interview can be seen on youtube today. Livgren lives in Topeka, Kansas today where he teaches “Diggers,” a Sunday school class at Topeka Bible Church. Hope is the head of Worship, Evangelism and Outreach at Immanuel Anglican Church in Destin, Florida.

You can hear Kerry Livgren’s story from this youtube link:

Solomon wisely noted in Ecclesiastes 3:11 “God has planted eternity in the heart of men…” (Living Bible). No wonder Bertrand Russell wrote in his autobiography, “It is odd, isn’t it? I feel passionately for this world and many things and people in it, and yet…what is it all? There must be something more important, one feels, though I don’t believe there is. I am haunted. Some ghosts, for some extra mundane regions, seem always trying to tell me something that I am to repeat to the world, but I cannot understand that message.”

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Noam Chomsky Quote:

“I believe in a principle that was enunciated rather well by Bertrand Russell which is that you should try to keep away from having irrational beliefs. You should believe things for which you can find some evidence, apart from commitment to principles – like equality, freedom, and justice.”

Quote from Dr. Alexander Vilenkin:

The simple question I will answer immediately is that about a personal God and that I don’t believe, a God that concerns himself with human affairs. We don’t have much evidence for that. As for a  more abstract God some people suggest the level of abstraction that makes the concept pointless. If we identify God with the laws of nature I don’t see why we need another term for the laws of nature.

Mark Balaguer 


QUOTE from the program CLOSER TO TRUTH
:

‎”I think the question, Is there a God falls into the category of a physical empirical question. God is supposed to be somebody who created the world. Is there a person who created the world, that’s a perfectly clear question with a right answer and I think it needs to be handled in the way we handle other questions about the physical world, namely by looking for evidence. So I don’t think that’s a factually empty question, It could turn out…

Applying the Science of Probability to the Scriptures

Do statistics prove the Bible’s supernatural origin?

by Dr. David R. Reagan

Professor Peter Stoner

For years I have been quoting a book by Peter Stoner called Science Speaks. I like to use a remarkable illustration from it to show how Bible prophecy proves that Jesus was truly God in the flesh.

I decided that I would try to find a copy of the book so that I could discover all that it had to say about Bible prophecy. The book was first published in 1958 by Moody Press. After considerable searching on the Internet, I was finally able to find a revised edition published in 1976.

Peter Stoner was chairman of the mathematics and astronomy departments at Pasadena City College until 1953 when he moved to Westmont College in Santa Barbara, California. There he served as chairman of the science division. At the time he wrote this book, he was professor emeritus of science at Westmont.

In the edition I purchased, there was a foreword by Dr. Harold Hartzler, an officer of the American Scientific Affiliation. He wrote that the manuscript had been carefully reviewed by a committee of his organization and that “the mathematical analysis included is based upon principles of probability which are thoroughly sound.” He further stated that in the opinion of the Affiliation, Professor Stoner “has applied these principles in a proper and convincing way.”

The book is divided into three sections. Two relate directly to Bible prophecy. The first section deals with the scientific validity of the Genesis account of creation.

Part One: The Genesis Record

Stoner begins with a very interesting observation. He points out that his copy of Young’s General Astronomy, published in 1898, is full of errors. Yet, the Bible, written over 2,000 years ago is devoid of scientific error. For example, the shape of the earth is mentioned in Isaiah 40:22. Gravity can be found in Job 26:7Ecclesiastes 1:6mentions atmospheric circulation. A reference to ocean currents can be found in Psalm 8:8, and the hydraulic cycle is described in Ecclesiastes 1:7 and Isaiah 55:10. The second law of thermodynamics is outlined in Psalm 102:25-27 and Romans 8:21. And these are only a few examples of scientific truths written in the Scriptures long before they were “discovered” by scientists.

Stoner proceeds to present scientific evidence in behalf of special creation. For example, he points out that science had previously taught that special creation was impossible because matter could not be destroyed or created. He then points out that atomic physics had now proved that energy can be turned into matter and matter into energy.

He then considers the order of creation as presented in Genesis 1:1-13. He presents argument after argument from a scientific viewpoint to sustain the order which Genesis chronicles. He then asks, “What chance did Moses have when writing the first chapter [of Genesis] of getting thirteen items all accurate and in satisfactory order?” His calculations conclude it would be one chance in 31,135,104,000,000,000,000,000 (1 in 31 x 1021). He concludes, “Perhaps God wrote such an account in Genesis so that in these latter days, when science has greatly developed, we would be able to verify His account and know for a certainty that God created this planet and the life on it.”

The only disappointing thing about Stoner’s book is that he spiritualizes the reference to days in Genesis, concluding that they refer to periods of time of indefinite length. Accordingly, he concludes that the earth is approximately 4 billion years old. In his defense, keep in mind that he wrote this book before the foundation of the modern Creation Science Movement which was founded in the 1960’s by Dr. Henry Morris. That movement has since produced many convincing scientific arguments in behalf of a young earth with an age of only 6,000 years.

Peter Stoner’s Calculations Regarding Messianic Prophecy

Peter Stoner calculated the probability of just 8 Messianic prophecies being fulfilled in the life of Jesus. As you read through these prophecies, you will see that all estimates were calculated as conservatively as possible.

  1. The Messiah will be born in Bethlehem (Micah 5:2).
    The average population of Bethlehem from the time of Micah to the present (1958) divided by the average population of the earth during the same period = 7,150/2,000,000,000 or 2.8×105.
  2. A messenger will prepare the way for the Messiah (Malachi 3:1).
    One man in how many, the world over, has had a forerunner (in this case, John the Baptist) to prepare his way?
    Estimate: 1 in 1,000 or 1×103.
  3. The Messiah will enter Jerusalem as a king riding on a donkey (Zechariah 9:9).
    One man in how many, who has entered Jerusalem as a ruler, has entered riding on a donkey?
    Estimate: 1 in 100 or 1×102.
  4. The Messiah will be betrayed by a friend and suffer wounds in His hands (Zechariah 13:6).
    One man in how many, the world over, has been betrayed by a friend, resulting in wounds in his hands?
    Estimate: 1 in 1,000 or 1×103.
  5. The Messiah will be betrayed for 30 pieces of silver (Zechariah 11:12).
    Of the people who have been betrayed, one in how many has been betrayed for exactly 30 pieces of silver?
    Estimate: 1 in 1,000 or 1×103.
  6. The betrayal money will be used to purchase a potter’s field (Zechariah 11:13).
    One man in how many, after receiving a bribe for the betrayal of a friend, has returned the money, had it refused, and then experienced it being used to buy a potter’s field?
    Estimate: 1 in 100,000 or 1×105.
  7. The Messiah will remain silent while He is afflicted (Isaiah 53:7).
    One man in how many, when he is oppressed and afflicted, though innocent, will make no defense of himself?
    Estimate: 1 in 1,000 or 1×103.
  8. The Messiah will die by having His hands and feet pierced (Psalm 22:16).
    One man in how many, since the time of David, has been crucified?
    Estimate: 1 in 10,000 or 1×104.

Multiplying all these probabilities together produces a number (rounded off) of 1×1028. Dividing this number by an estimate of the number of people who have lived since the time of these prophecies (88 billion) produces a probability of all 8 prophecies being fulfilled accidently in the life of one person. That probability is 1in 1017 or 1 in 100,000,000,000,000,000. That’s one in one hundred quadrillion!

Part Two: The Accuracy of Prophecy

The second section of Stoner’s book, is entitled “Prophetic Accuracy.” This is where the book becomes absolutely fascinating. One by one, he takes major Bible prophecies concerning cities and nations and calculates the odds of their being fulfilled. The first is a prophecy in Ezekiel 26 concerning the city of Tyre. Seven prophecies are contained in this chapter which was written in 590 BC:

  1. Nebuchadnezzar shall conquer the city (vs. 7-11).
  2. Other nations will assist Nebuchadnezzar (v. 3).
  3. The city will be made like a bare rock (vs. 4 & 14).
  4. It will become a place for the spreading of fishing nets (vs. 5 & 14).
  5. Its stones and timbers will be thrown into the sea (v. 12).
  6. Other cities will fear greatly at the fall of Tyre (v. 16).
  7. The old city of Tyre will never be rebuilt (v. 14).

Four years after this prophecy was given, Nebuchadnezzar laid siege to Tyre. The siege lasted 13 years. When the city finally fell in 573 BC, it was discovered that everything of value had been moved to a nearby island.

Two hundred and forty-one years later Alexander the Great arrived on the scene. Fearing that the fleet of Tyre might be used against his homeland, he decided to take the island where the city had been moved to. He accomplished this goal by building a causeway from the mainland to the island, and he did that by using all the building materials from the ruins of the old city. Neighboring cities were so frightened by Alexander’s conquest that they immediately opened their gates to him. Ever since that time, Tyre has remained in ruins and is a place where fishermen spread their nets.

Thus, every detail of the prophecy was fulfilled exactly as predicted. Stoner calculated the odds of such a prophecy being fulfilled by chance as being 1 in 75,000,000, or 1 in 7.5×107. (The exponent 7 indicates that the decimal is to be moved to the right seven places.)

Stoner proceeds to calculate the probabilities of the prophecies concerning Samaria, Gaza and Ashkelon, Jericho, Palestine, Moab and Ammon, Edom, and Babylon. He also calculates the odds of prophecies being fulfilled that predicted the closing of the Eastern Gate (Ezekiel 44:1-3), the plowing of Mount Zion (Micah 3:12), and the enlargement of Jerusalem according to a prescribed pattern (Jeremiah 31:38-40).

Combining all these prophecies, he concludes that “the probability of these 11 prophecies coming true, if written in human wisdom, is… 1 in 5.76×1059. Needless to say, this is a number beyond the realm of possibility.

Part Three: Messianic Prophecy

The third and most famous section of Stoner’s book concerns Messianic prophecy. His theme verse for this section is John 5:39 — “Search the Scriptures because… it is these that bear witness of Me.”

Stoner proceeds to select eight of the best known prophecies about the Messiah and calculates the odds of their accidental fulfillment in one person as being 1 in 1017.

I love the way Stoner illustrated the meaning of this number. He asked the reader to imagine filling the State of Texas knee deep in silver dollars. Include in this huge number one silver dollar with a black check mark on it. Then, turn a blindfolded person loose in this sea of silver dollars. The odds that the first coin he would pick up would be the one with the black check mark are the same as 8 prophecies being fulfilled accidentally in the life of Jesus.

The point, of course, is that when people say that the fulfillment of prophecy in the life of Jesus was accidental, they do not know what they are talking about. Keep in mind that Jesus did not just fulfill 8 prophecies, He fulfilled 108. The chances of fulfilling 16 is 1 in 1045. When you get to a total of 48, the odds increase to 1 in 10157. Accidental fulfillment of these prophecies is simply beyond the realm of possibility.

When confronted with these statistics, skeptics will often fall back on the argument that Jesus purposefully fulfilled the prophecies. There is no doubt that Jesus was aware of the prophecies and His fulfillment of them. For example, when He got ready to enter Jerusalem the last time, He told His disciples to find Him a donkey to ride so that the prophecy of Zechariah could be fulfilled which said,“Behold, your King is coming to you, gentle, and mounted on a donkey” (Matthew 21:1-5 andZechariah 9:9).

But many of the prophecies concerning the Messiah could not be purposefully fulfilled — such as the town of His birth (Micah 5:2) or the nature of His betrayal (Psalm 41:9), or the manner of His death (Zechariah 13:6 and Psalm 22:16).

One of the most remarkable Messianic prophecies in the Hebrew Scriptures is the one that precisely states that the Messiah will die by crucifixion. It is found in Psalm 22 where David prophesied the Messiah would die by having His hands and feet pierced (Psalm 22:16). That prophecy was written 1,000 years before Jesus was born. When it was written, the Jewish method of execution was by stoning. The prophecy was also written many years before the Romans perfected crucifixion as a method of execution.

Even when Jesus was killed, the Jews still relied on stoning as their method of execution, but they had lost the power to implement the death penalty due to Roman occupation. That is why they were forced to take Jesus to Pilate, the Roman governor, and that’s how Jesus ended up being crucified, in fulfillment of David’s prophecy.

The bottom line is that the fulfillment of Bible prophecy in the life of Jesus proves conclusively that He truly was God in the flesh. It also proves that the Bible is supernatural in origin.

Note: A detailed listing of all 108 prophecies fulfilled by Jesus is contained in Dr. Reagan’s book,Christ in Prophecy Study Guide. It also contains an analytical listing of all the Messianic prophecies in the Bible — both Old and New Testaments — concerning both the First and Second comings of the Messiah.

For creation science resources see the following websites:

____

The answer to find meaning in life is found in putting your faith and trust in Jesus Christ. The Bible is true from cover to cover and can be trusted.

Thank you again for your time and I know how busy you are.

Sincerely,

Everette Hatcher, everettehatcher@gmail.comhttp://www.thedailyhatch.org, cell ph 501-920-5733, 13900 Cottontail 


Part 1 “Why have integrity in Godless Darwinian Universe where Might makes Right?”

Part 2 “My April 14, 2016 Letter to Ricky mentioned Book of Ecclesiastes and the Meaninglessness of Life”

Part 3 Letter about Brandon Burlsworth concerning suffering and pain and evil in the world.  “Why didn’t Jesus save her [from cancer]?” (Tony’s 10 year old nephew George in episode 2)

Part 4 Letter on Solomon on Death Tony in episode one, “It should be everyone’s moral duty to kill themselves.”

Part 5 Letter on subject of Learning in Ecclesiastes “I don’t read books of fiction but mainly science and philosophy”

Part 6 Letter on Luxuries in Ecclesiastes Part 6, The Music of AFTERLIFE (Part A)

Part 7 Letter on Labor in Ecclesiastes My Letter to Ricky on Easter in 2017 concerning Book of Ecclesiastes and the legacy of a person’s life work

Part 8 Letter on Liquor in Ecclesiastes Tony’s late wife Lisa told him, “Don’t get drunk all the time alright? It will only make you feel worse in the log run!”

Part 9 Letter on Laughter in Ecclesiastes , I said of laughter, “It is foolishness;” and of mirth, “What does it accomplish?” Ecclesiastes 2:2

Part 10 Final letter to Ricky on Ladies in Ecclesiastes “I gathered a chorus of singers to entertain me with song, and—most exquisite of all pleasures— voluptuous maidens for my bed…behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun” Ecclesiastes 2:8-11.

Part 11 Letter about Daniel Stanhope and optimistic humanism  “If man has been kicked up out of that which is only impersonal by chance , then those things that make him man-hope of purpose and significance, love, motions of morality and rationality, beauty and verbal communication-are ultimately unfulfillable and thus meaningless.” (Francis Schaeffer)

Part 12 Letter on how pursuit of God is only way to get Satisfaction Dan Jarrell “[In Ecclesiastes] if one seeks satisfaction they will never find it. In fact, every pleasure will be fleeting and can not be sustained, BUT IF ONE SEEKS GOD THEN ONE FINDS SATISFACTION”

Part 13 Letter to Stephen Hawking on Solomon realizing he will die just as a dog will die “For men and animals both breathe the same air, and both die. So mankind has no real advantage over the beasts; what an absurdity!” Ecclesiastes

Part 14 Letter to Stephen Hawking on 3 conclusions of humanism and Bertrand Russell destruction of optimistic humanism. “That Man is the product of causes which had no prevision of the end they were achieving; that his origin, his growth, his hopes and fears, his loves and his beliefs, are but the outcome of accidental collocations of atoms—no philosophy which rejects them can hope to stand. Only within the scaffolding of these truths, only on the firm foundation of unyielding despair, can the soul’s habitation henceforth be safely built.”(Bertrand Russell, Free Man’s Worship)

Part 15 Letter to Stephen Hawking on Leonardo da Vinci and Solomon and Meaningless of life “I hate life. As far as I can see, what happens on earth is a bad business. It’s smoke—and spitting into the wind” Ecclesiastes Book of Ecclesiastes Part 15 “I hate life. As far as I can see, what happens on earth is a bad business. It’s smoke—and spitting into the wind” Ecclesiastes 2:17

Part 16 Letter to Stephen Hawking on Solomon’s longing for death but still fear of death and 5 conclusions of humanism on life UNDER THE SUN. Francis Schaeffer “Life is just a series of continual and unending cycles and man is stuck in the middle of the cycle. Youth, old age, Death. Does Solomon at this point embrace nihilism? Yes!!! He exclaims that the hates life (Ecclesiastes 2:17), he longs for death (4:2-3) Yet he stills has a fear of death (2:14-16)”

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 440 Responding to Dan Barker’s book LIFE DRIVEN PURPOSE ( How does it follow if there is no “ultimate significance,” life is meaningless?) FEATURED ARTIST IS Whistler

Life Driven Purpose: How an Atheist Finds Meaning

I have read articles for years from Dan Barker, but recently I just finished the book Barker wrote entitled LIFE DRIVEN PURPOSE which was prompted by Rick Warren’s book PURPOSE DRIVEN LIFE which I also read several years ago.

Dan Barker is the  Co-President of the Freedom From Religion Foundation, And co-host of Freethought Radio and co-founder of The Clergy Project.

On March 19, 2022, I got an email back from Dan Barker that said:

Thanks for the insights.

Have you read my book Life Driven Purpose? To say there is no purpose OF life is not to say there is no purpose IN life. Life is immensely meaningful when you stop looking for external purpose.

Ukraine … we’ll, we can no longer blame Russian aggression on “godless communism.” The Russian church, as far as I know, has not denounced the war.

db

In the next few weeks I will be discussing the book LIFE DRIVEN PURPOSE which I did enjoy reading. Here is an assertion that Barker makes that I want to discuss:

In his book Reasonable Faith, Craig claims that if purpose is not “ultimate,” it is worthless. “If each person passes out of existence when he dies,” he asks, “then what ultimate meaning can be given to his life?” He replies with the nonsequitur, “Thus, if there is no God, then life itself becomes meaningless. Man and the universe are without ultimate significance.” How does it follow that if there is no “ultimate significance,” life is meaningless? Craig doesn’t make the connection. He seems to be confusing meaning with “ultimate meaning” (whatever that is). He thinks we are hammers. This is very much like Rick Warren conflating the two different usages of purpose. Purpose and meaning scurry through Craig’s book like greased piglets. He never defines purpose (as I do) or meaning (as I will in the final chapter). He sloppily treats them as synonyms. Neither does he directly define absurd: “For if there is no God, then man’s life becomes absurd.” What does absurd mean? “It means that the life we have is without ultimate significance, value, or purpose.”25 So life is absurd if there is no ultimate meaning, but life lacks meaning because without God it is absurd. He is talking in a circle. According to believers like Craig who are unhappy with blunt reality, life needs to be more than it is, otherwise it is absurd, and since we can’t possibly allow life to be absurd, then life must be more than it is! As an atheist, I think that is absurd.

I had an interesting correspondence with Dr. John Hospers on this very subject and let me share some of our discussion:

Here is a link to an interesting article by John Hospers on his presidential race in 1972.

sent a cassette tape of Adrian Rogers on Evolution to John Hospers in May of 1994 which was the 10th anniversary of Francis Schaeffer’s passing and I promptly received a typed two page response from Dr. John Hospers. Dr. Hospers had both read my letter and all the inserts plus listened to the whole sermon and had some very angry responses. If you would like to hear the sermon from Adrian Rogers and read the transcript then refer to my earlier post at this link.  Over the last few weeks I have posted  portions of Dr. Hospers’ letter and portions of the cassette tape that he listened to back in 1994, but today I want  to look at some other comments made on that cassette tape that John Hospers listened to and I will also post a few comments that Dr. Hospers made in that 2 page letter.

Image result for john hospers

Kansas – Dust in the Wind (Official Video)

In another letter I wrote about Francis Schaeffer’s experience when he compares it to King Solomon in ECCLESIASTES:

Image result for king solomon

Ecclesiastes 1:2-11;3:18-19 (Living Bible): 2 In my opinion, nothing is worthwhile; everything is futile. 3-7 For what does a man get for all his hard work?Generations come and go, but it makes no difference.[b] The sun rises and sets and hurries around to rise again. The wind blows south and north, here and there, twisting back and forth, getting nowhere.* The rivers run into the sea, but the sea is never full, and the water returns again to the rivers and flows again to the sea . .everything is unutterably weary and tiresome. No matter how much we see, we are never satisfied; no matter how much we hear, we are not content. History merely repeats itself…For men and animals both breathe the same air, and both die. So mankind has no real advantage over the beasts; what an absurdity!

—-

Image result for francis schaeffer


FRANCIS SCHAEFFER: There is no doubt in my mind that Solomon had the same experience in his life that I had as a younger man (at the age of 18 in 1930). I remember standing by the sea and the moon arose and it was copper and beauty. Then the moon did not look like a flat dish but a globe or a sphere since it was close to the horizon. One could feel the global shape of the earth too. Then it occurred to me that I could contemplate the interplay of the spheres and I was exalted because I thought I can look upon them with all their power, might, and size, but they could contempt nothing. Then came upon me a horror of great darkness because it suddenly occurred to me that although I could contemplate them and they could contemplate nothing yet they would continue to turn in ongoing cycles when I saw no more forever and I was crushed.

Here is a portion of Hospers’ June 2, 1994 letter to me that refers to the song DUST IN THE WIND specially to his message that WE ARE JUST DUST IN THE WIND ultimately:

Then follows one of the countless non sequiturs in your missive: IF LIFE HAS MEANING BECAUSE OF RELATIONSHIPS, DOES LIFE HAVE ETERNAL MEANING ONLY IF WE HAVE ETERNAL RELATIONSHIPS?

First, does life have meaning only because of relationships? with whom? are animals included? books? anyway, why should life be MEANINGFUL only because of relationships? A very doubtful premise.

Second, nothing follows from this about ETERNAL RELATIONSHIPS, as any elementary student of logic knows. Why should relationships be eternal? Our lives can have profound meaning thru various activities and relationships; why do they have to be eternal? Why is it so uncomfortable for you to realize that all things pass?  They are none the less real and noble because they are temporary. In another couple of thousand years. the earth will undergo another ice age; in another 6 billion years the sun will be extinguished and life on earth no longer possible. That’s just a fact; can’t you face facts? why do you have to spin fancies to feed your wishes, and make things other than they are? Can’t you take reality straight? The child demands the universe to be as he wishes it; I would think we would get over that delusion by the time we become adults.

I sent Dr. John Hospers a cassette tape that started off with this song  DUST IN THE WIND by Kerry Livgren of the group KANSAS which was a hit song in 1978 when it rose to #6 on the charts because so many people connected with the message of the song. It included these words, “All we do, crumbles to the ground though we refuse to see, Dust in the Wind, All we are is dust in the wind, Don’t hang on, Nothing lasts forever but the Earth and Sky, It slips away, And all your money won’t another minute buy.”

Kerry Livgren himself said that he wrote the song because he saw where man was without a personal God in the picture. Solomon pointed out in the Book of Ecclesiastes that those who believe that God doesn’t exist must accept three things. FIRST, death is the end and SECOND, chance and time are the only guiding forces in this life.  FINALLY, power reigns in this life and the scales are never balanced. The Christian can  face death and also confront the world knowing that it is not determined by chance and time alone and finally there is a judge who will balance the scales.

Both Kerry Livgren and the bass player Dave Hope of Kansas became Christians eventually. Kerry Livgren first tried Eastern Religions and Dave Hope had to come out of a heavy drug addiction. I was shocked and elated to see their personal testimony on The 700 Club in 1981 and that same  interview can be seen on You Tube today. Livgren lives in Topeka, Kansas today where he teaches “Diggers,” a Sunday school class at Topeka Bible ChurchDAVE HOPE is the head of Worship, Evangelism and Outreach at Immanuel Anglican Church in Destin, Florida.

Kerry Livgren of the rock group KANSAS and writer of the song DUST IN THE WIND

Kansas in the 1970s, from left: Kerry Livgren, Phil Ehart, Rich Williams, Robby Steinhardt, Steve Walsh and Dave Hope.

The answer to find meaning in life is found in putting your faith and trust in Jesus Christ. The Bible is true from cover to cover and can be trusted.

Kerry Livgren/Dave Hope: 700 Club Interview (Kansas) Part 1

Francis Schaeffer

Image result for francis schaeffer roman bridge

How Should We Then Live | Season 1 | Episode 7 | The Age of Non-Reason


How Should We Then Live | Season 1 | Episode 8 | The Age of Fragmentation

Whatever Happened To The Human Race? | Episode 1 | Abortion of the Human…

Whatever Happened To The Human Race? | Episode 4 | The Basis for Human D…

1984 SOUNDWORD LABRI CONFERENCE VIDEO – Q&A With Francis & Edith Schaefer

James McNeill Whistler: A collection of 239 paintings (HD)

James Abbot McNeill Whistler - Selbstportrat - 1834-1903

JAMES ABBOT MCNEILL WHISTLER (1834-1903)

Along with Winslow Homer, the great figure of the American painting of his time. Whistler was an excellent portraitist, which is shown in the fabulous portrait of his mother, considered one of the great masterpieces of the American painting of all time


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September 8, 2022 READING A PROVERB A DAY (PROVERBS 8) Bill Elliff on Proverbs 8

Proverbs 8New Living Translation

Wisdom Calls for a Hearing

Listen as Wisdom calls out!
    Hear as understanding raises her voice!
On the hilltop along the road,
    she takes her stand at the crossroads.
By the gates at the entrance to the town,
    on the road leading in, she cries aloud,
“I call to you, to all of you!
    I raise my voice to all people.
You simple people, use good judgment.
    You foolish people, show some understanding.
Listen to me! For I have important things to tell you.
    Everything I say is right,
for I speak the truth
    and detest every kind of deception.
My advice is wholesome.
    There is nothing devious or crooked in it.
My words are plain to anyone with understanding,
    clear to those with knowledge.
10 Choose my instruction rather than silver,
    and knowledge rather than pure gold.
11 For wisdom is far more valuable than rubies.
    Nothing you desire can compare with it.

12 “I, Wisdom, live together with good judgment.
    I know where to discover knowledge and discernment.
13 All who fear the Lord will hate evil.
    Therefore, I hate pride and arrogance,
    corruption and perverse speech.
14 Common sense and success belong to me.
    Insight and strength are mine.
15 Because of me, kings reign,
    and rulers make just decrees.
16 Rulers lead with my help,
    and nobles make righteous judgments.[a]

17 “I love all who love me.
    Those who search will surely find me.
18 I have riches and honor,
    as well as enduring wealth and justice.
19 My gifts are better than gold, even the purest gold,
    my wages better than sterling silver!
20 I walk in righteousness,
    in paths of justice.
21 Those who love me inherit wealth.
    I will fill their treasuries.

22 “The Lord formed me from the beginning,
    before he created anything else.
23 I was appointed in ages past,
    at the very first, before the earth began.
24 I was born before the oceans were created,
    before the springs bubbled forth their waters.
25 Before the mountains were formed,
    before the hills, I was born—
26 before he had made the earth and fields
    and the first handfuls of soil.
27 I was there when he established the heavens,
    when he drew the horizon on the oceans.
28 I was there when he set the clouds above,
    when he established springs deep in the earth.
29 I was there when he set the limits of the seas,
    so they would not spread beyond their boundaries.
And when he marked off the earth’s foundations,
30     I was the architect at his side.
I was his constant delight,
    rejoicing always in his presence.
31 And how happy I was with the world he created;
    how I rejoiced with the human family!

32 “And so, my children,[b] listen to me,
    for all who follow my ways are joyful.
33 Listen to my instruction and be wise.
    Don’t ignore it.
34 Joyful are those who listen to me,
    watching for me daily at my gates,
    waiting for me outside my home!
35 For whoever finds me finds life
    and receives favor from the Lord.
36 But those who miss me injure themselves.
    All who hate me love death.”


Proverbs 8 

21 REASONS WHY I LOVE TO READ MY BIBLE EVERY DAY

December 30, 2018

If you were to ask me what is the single greatest key to an effective Christian life, it would not take me two seconds to answer: meeting with God every day through the Word of God and prayer. Recently, I shared a personal testimony of why I love to read the Bible every day with my church. Here’s the “condensed” version! These are not things I read somewhere, but the real testimony of what reading the Bible has done in my life over the last 50 years.

1. THE BIBLE IS GOD’S WORD

2 Peter 1:20-21: But know this first of all, that no prophecy of Scripture is a matter of one’s own interpretation, for no prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God

2. THE BIBLE IS HOW GOD SPEAKS TO ME

Psalm 119:102: I have not turned aside from Your ordinances, for You Yourself have taught me.

3. THE BIBLE SHOWS ME THINGS I NEED TO KNOW ABOUT MYSELF

Heb 4:12 For the word of God is living and active and sharper than any two-edged sword, and piercing as far as the division of soul and spirit, of both joints and marrow, and able to judge the thoughts and intentions of the heart.

4. THE BIBLE PUTS THINGS IN ORDER FOR ME.

Psalm 119: 130 The unfolding of Your words gives light; it gives understanding to the simple.

5. THE BIBLE LEADS ME TO A FRUITFUL LIFE

Psalm 1

1 How blessed is the man who does not walk in the counsel of the wicked, nor stand in the path of sinners, nor sit in the seat of scoffers! 2 But his delight is in the law of the LORD, and in His law he meditates day and night. 3 He will be like a tree firmly planted by streams of water, which yields its fruit in its season and its leaf does not wither; and in whatever he does, he prospers.

6. THE BIBLE SHOWS ME EVERYTHING GOD HAS PROMISED FOR ME

2 Peter 1:4 For by these He has granted to us His precious and magnificent promises, so that by them you may become partakers of the divine nature, having escaped the corruption that is in the world by lust.

7. THE BIBLE BUILDS MY FAITH, SO I CAN EXPERIENCE ALL HE HAS PROMISED FOR ME

Romans 10:17: so faith comes by hearing, and hearing by the Word of God

8. THE BIBLE BRINGS ME PEACE

Psalm 119:165 Those who love Your law have great peace, and nothing causes them to stumble.

9. THE BIBLE TRANSFORMS MY LIFE.

John 17:17: Sanctify them in Your truth; Your Word is truth

Romans 12:2: And do not be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what the will of God is, that which is good and acceptable and perfect.

10. THE BIBLE HAS BEEN USED TO REVIVE ME, HUNDREDS OF TIMES

Psa 119:107 I am exceedingly afflicted; revive me, O LORD, according to Your word.

11. THE BIBLE EQUIPS ME FOR EVERYTHING I FACE.

2 Timothy 3:16-17 All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness; so that the man of God may be adequate, equipped for every good work.

12. THE BIBLE IS NOT SOMETHING I NEED OCCASIONALLY, BUT EVERY HOUR OF EVERY DAY

Proverbs 8: 34-35 Blessed is the man who listens to me, watching daily at my gates, waiting at my doorposts. For he who finds me finds life and obtains favor from the LORD.

13. THE BIBLE IS MY GUIDE FOR EVERY DECISION

Mt 4:4: But He answered and said, “It is written, ‘MAN SHALL NOT LIVE ON BREAD ALONE, BUT ON EVERY WORD THAT PROCEEDS OUT OF THE MOUTH OF GOD.’ ”

14. THE BIBLE HAS A CUMULATIVE EFFECT, YIELDING MORE AS I GET OLDER

Psalm 119: thy Word have I hid (STORED UP) in my heart that I may not sin against God

15. THE BIBLE KEEPS ME ON THE RIGHT PATH

2 Timothy 3:16: All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness

16. THE BIBLE MAKES ME WISER THAN MY AGE

Psalm 119:99-100 I have more insight than all my teachers, for Your testimonies are my meditation. I understand more than the aged, because I have observed Your precepts.

17. THE BIBLE MAKES ME WISER THAN MY ENEMIES

Psalm 119: 98 Your commandments make me wiser than my enemies, for they are ever mine.

18. THE BIBLE IS MY MOST POWERFUL WEAPON AGAINST THE WORLD, THE FLESH, AND THE DEVIL

Eph 6:16-17 in addition to all, taking up the shield of faith with which you will be able to extinguish all the flaming arrows of the evil one. And take THE HELMET OF SALVATION, and the sword of the Spirit, which is the word of God.

19. THE BIBLE SETS ME FREE!

John 8:31-32 So Jesus was saying to those Jews who had believed Him, “If you continue in My word, then you are truly disciples of Mine; and you will know the truth, and the truth will make you free.”

20. THE BIBLE IS MY ONE CONSTANT IN A VERY CHANGING WORLD

Psalm 119:89 Forever, O LORD, Your word is settled in heaven.

Matthew 24:35 Heaven and earth will pass away, but My words will not pass away.

21. THE BIBLE CAN CHANGE OTHERS, JUST LIKE IT’S CHANGED ME

Isa 55:10-11

For as the rain and the snow come down from heaven, and do not return there without watering the earthnd making it bear and sprout, and furnishing seed to the sower and bread to the eater; So will My word be which goes forth from My mouth; it will not return to Me empty, without accomplishing what I desire, and without succeeding in the matter for which I sent it.

AND A BONUS…

22. THE BIBLE IS SWEET AND PRECIOUS TO ME.

Psalm 19:10-11They are more desirable than gold, yes, than much fine gold; sweeter also than honey and the drippings of the honeycomb. Moreover, by them Your servant is warned; in keeping them there is great reward.

Scripture Passage: Proverbs 2:1-9

The Book of Proverbs was not written by human experience, but by divine revelation. The insight encased in these pages are not just things worked out by human ingenuity. They are God’s words of wisdom, given by inspiration of the Holy Spirit. 

The Book of Proverbs is King Solomon’s love letter of wisdom, given to him by God alone, to his child. And we, as children of the King of Kings, can read it with full confidence that these words from our Father are for our best interest. They are for our health, wealth, and wisdom. 

But the greatest of these is wisdom. 

Wisdom is the most important virtue we could ever obtain. Proverbs 8:11 says: “For wisdom is better than rubies and all the things that may be desired are not to be compared to it.” 

Wisdom’s worth comes from the Father. He is the One who provides it, promises it, and initiates the purpose of it. 

The Bible says that great men are not always wise. There is a difference between knowledge and wisdom. A lot of people have head knowledge but lack wisdom. You can obtain knowledge without the Holy Spirit, but you cannot get true wisdom without the Holy Spirit. And it comes, not from books, but from knowing Jesus. 

In order to know the secrets of the universe, you have to know the Lord Jesus Christ, for the Bible says in Colossians 2:3 “In him (Jesus) lie hidden all the treasures of wisdom and knowledge.” 

Adrian Rogers said it this way: “When a man reverences God, when a man receives Christ, when a man has a personal encounter, that man receives the wisdom of God and here is the incomparable worth of wisdom. It, dear friend, is provided by the father. It is produced by the spirit but only by the presence of the son. When you have the Lord Jesus Christ in your heart then you are ready to have that real Wisdom.” 

Apply it to your life

True wisdom comes from a relationship with Jesus. Ask him for wisdom today and pursue Scripture, perhaps starting in the Book of Proverbs, with fresh eyes. Hide what you read in your heart. Appreciate it. Appropriate it. Simulate it. Activate it in your life. 

This message is a part of this audio series.

Dan Mitchell: Politicians are generally despicable people, but the worst of the worst almost certainly would include the ones who oppose school choice in order to curry favor with teacher unions!

—-

Hypocrite of the Year

Politicians are generally despicable people, but the worst of the worst almost certainly would include the ones who oppose school choice in order to curry favor with teacher unions.

Like Joe Biden, for instance.

But if you want the worst of the worst of the worst, then we need to look at politicians who oppose school choice while having their own kids in private schools.

In other words, they are hypocrites who also support horrible education policy.

Like Elizabeth Warren, for instance.

Today, we’re going to highlight one of these reprehensible people.

In a column for the Washington Free Beacon, Chuck Ross writes about a Pennsylvania Senate candidate who wants poor kids to be stuck in sub-par schools, but has his own kids at a fancy private school.

Pennsylvania Senate hopeful John Fetterman (D.) opposes vouchers that let children in failing public school districts attend private and charter schools. But the progressive champion…sends his kids to an elite prep school. Fetterman’s kids attend the Winchester Thurston School in Pittsburgh,where parents pay up to $34,250… Fetterman and his wife Gisele have sent at least one of their three kids to Winchester Thurston for the past seven years. …Fetterman’s embrace of school choice for his own family opens him up to allegations of hypocrisy on several fronts. …Fetterman has publicly opposed vouchers that parents in poor-performing districts like his own could use to send their kids to private and charter schools. In 2018, he told an organization founded by Bernie Sanders supporters he opposed vouchers for families.

Some people are criticizing Fetterman’s hpocrisy, though I would have said something much stronger than “shame on him.”

“Shame on him,” said David P. Hardy, a distinguished senior fellow at the Commonwealth Foundation and co-founder of Boys’ Latin of Philadelphia charter school. “Fetterman could send his kids to [Woodland Hills], but he’s got money, so he can send them somewhere else,” Hardy told the Washington Free Beacon. “But the poor people there are stuck going to those schools, and he doesn’t give them any way out.”

It’s hardly a suprise that politicians often are hypocrites.

That’s true with regard to taxes. And that’s true with regards to the pandemic.

But it’s nauseating when they’re hypocrites on school choice since they are denying kids a chance for a better life by trapping them in failinggovernment schools.

Portrait of Milton Friedman.jpg

Milton Friedman chose the emphasis on school choice and school vouchers as his greatest legacy and hopefully the Supreme Court will help that dream see a chance!

Educational Choice, the Supreme Court, and a Level Playing Field for Religious Schools

The case for school choice is very straightforward.

The good news is that there was a lot of pro-choice reform in 2021.

West Virginia adopted a statewide system that is based on parental choice. And many other states expanded choice-based programs.

But 2022 may be a good year as well. That’s because the Supreme Court is considering whether to strike down state laws that restrict choice by discriminating against religious schools.

Michael Bindas of the Institute for Justice and Walter Womack of the Southern Christian Leadership Conference make the case for a level playing field in a column for the New York Times.

In 2002, the Supreme Court held that the Constitution allows school choice programs to include schools that provide religious instruction, so long as the voucher program also offers secular options. The question now before the court is whether a state may nevertheless exclude schools that provide religious instruction. The case, Carson v. Makin, …concerns Maine’s tuition assistance program. In that large and sparsely populated state, over half of the school districts have no public high schools. If a student lives in such a district, and it does not contract with another high school to educate its students, then the district must pay tuition for the student to attend the school of her or his parents’ choice. …But one type of school is off limits: a school that provides religious instruction. That may seem unconstitutional, and we argue that it is. Only last year, the Supreme Court, citing the free exercise clause of the Constitution, held that states cannot bar students in a school choice program from selecting religious schools when it allows them to choose other private schools. …The outcome will be enormously consequential for families in public schools that are failing them and will go a long way toward determining whether the most disadvantaged families can exercise the same control over the education of their children as wealthier citizens.

The Wall Street Journal editorialized on this issue earlier this week.

Maine has one of the country’s oldest educational choice systems, a tuition program for students who live in areas that don’t run schools of their own. Instead these families get to pick a school, and public funds go toward enrollment. Religious schools are excluded, however, and on Wednesday the Supreme Court will hear from parents who have closely read the First Amendment.…Maine argues it isn’t denying funds based on the religious “status” of any school… The state claims, rather, that it is merely refusing to allocate money for a “religious use,” specifically, “an education designed to proselytize and inculcate children with a particular faith.” In practice, this distinction between “status” and “use” falls apart. Think about it: Maine is happy to fund tuition at an evangelical school, as long as nothing evangelical is taught. Hmmm. …A state can’t subsidize tuition only for private schools with government-approved values, and trying to define the product as “secular education” gives away the game. …America’s Founders knew what they were doing when they wrote the First Amendment to protect religious “free exercise.”

What does the other side say?

Rachel Laser, head of Americans United for Separation of Church and State, doesn’t want religious schools to be treated equally under school choice programs.

Here’s some of her column in the Washington Post.

…two sets of parents in Maine claim that the Constitution’s promise of religious freedom actually requires the state to fund religious education at private schools with taxpayer dollars — as a substitute for public education. This interpretation flips the meaning of religious freedom on its head and threatens both true religious freedom and public education.…The problem here is even bigger than public funds paying for praying, as wrong as that is. Unlike public schools, private religious schools often do not honor civil rights protections, especially for LGBTQ people, women, students with disabilities, religious minorities and the nonreligious. …If the court were to agree with the parents, it would also be rejecting the will of three-quarters of the states, which long ago enacted clauses in their state constitutions and passed statutes specifically prohibiting public funding of religious education. …It is up to parents and religious communities to educate their children in their faith. Publicly funded schools should never serve that purpose.

These arguments are not persuasive.

The fact that many state constitutions include so-called Blaine amendments actually undermines her argument since those provisions were motivated by a desire to discriminate against parochial schools that provided education to Catholic immigrants.

And it’s definitely not clear why school choice shouldn’t include religious schools that follow religious teachings, unless she also wants to argue that student grants and loans shouldn’t go to students at Notre Dame, Brigham Young, Liberty, and other religiously affiliated colleges.

The good news is that Ms. Laser’s arguments don’t seem to be winning. Based on this report from yesterday’s Washington Post, authored by Robert Barnes, there are reasons to believe the Justices will make the right decision.

Conservatives on the Supreme Court seemed…critical of a Maine tuition program that does not allow public funds to go to schools that promote religious instruction. The case involves an unusual program in a small state that affects only a few thousand students. But it could have greater implications… The oral argument went on for nearly two hours and featured an array of hypotheticals. …But the session ended as most suspected it would, with the three liberal justices expressing support for Maine and the six conservatives skeptical that it protected religious parents from unconstitutional discrimination.

I can’t resist sharing this additional excerpt about President Biden deciding to side with teacher unions instead of students.

The Justice Department switched its position in the case after President Biden was inaugurated and now supports Maine.

But let’s not dwell on Biden’s hackery (especially since that’s a common affliction on the left).

Instead, let’s close with some uplifting thoughts about what might happen if we get a good decision from the Supreme Court when decisions are announced next year.

Maybe I’m overly optimistic, but I think we’re getting close to a tipping point. As more and more states and communities shift to choice, we will have more and more evidence that it’s a win-win for both families and taxpayers.

Which will lead to more choice programs, which will produce more helpful data.

Lather, rinse, repeat. No wonder the (hypocriticalteacher unionsare so desperate to stop progress.

P.S. There’s strong evidence for school choice from nations such as SwedenChile, and the Netherlands.

Free To Choose 1980 – Vol. 06 What’s Wrong with Our Schools? – Full Video
https://youtu.be/tA9jALkw9_Q



Why Milton Friedman Saw School Choice as a First Step, Not a Final One

On his birthday, let’s celebrate Milton Friedman’s vision of enabling parents, not government, to be in control of a child’s education.

Wednesday, July 31, 2019
Kerry McDonald
Kerry McDonald

EducationMilton FriedmanSchool ChoiceSchooling

Libertarians and others are often torn about school choice. They may wish to see the government schooling monopoly weakened, but they may resist supporting choice mechanisms, like vouchers and education savings accounts, because they don’t go far enough. Indeed, most current choice programs continue to rely on taxpayer funding of education and don’t address the underlying compulsory nature of elementary and secondary schooling.

Skeptics may also have legitimate fears that taxpayer-funded education choice programs will lead to over-regulation of previously independent and parochial schooling options, making all schooling mirror compulsory mass schooling, with no substantive variation.

Milton Friedman had these same concerns. The Nobel prize-winning economist is widely considered to be the one to popularize the idea of vouchers and school choice beginning with his 1955 paper, “The Role of Government in Education.” His vision continues to be realized through the important work of EdChoice, formerly the Friedman Foundation for Education Choice, that Friedman and his economist wife, Rose, founded in 1996.

July 31 is Milton Friedman’s birthday. He died in 2006 at the age of 94, but his ideas continue to have an impact, particularly in education policy.

Friedman saw vouchers and other choice programs as half-measures. He recognized the larger problems of taxpayer funding and compulsion, but saw vouchers as an important starting point in allowing parents to regain control of their children’s education. In their popular book, Free To Choose, first published in 1980, the Friedmans wrote:

We regard the voucher plan as a partial solution because it affects neither the financing of schooling nor the compulsory attendance laws. We favor going much farther. (p.161)

They continued:

The compulsory attendance laws are the justification for government control over the standards of private schools. But it is far from clear that there is any justification for the compulsory attendance laws themselves. (p. 162)

The Friedmans admitted that their “own views on this have changed over time,” as they realized that “compulsory attendance at schools is not necessary to achieve that minimum standard of literacy and knowledge,” and that “schooling was well-nigh universal in the United States before either compulsory attendance or government financing of schooling existed. Like most laws, compulsory attendance laws have costs as well as benefits. We no longer believe the benefits justify the costs.” (pp. 162-3)

Still, they felt that vouchers would be the essential starting point toward chipping away at monopoly mass schooling by putting parents back in charge. School choice, in other words, would be a necessary but not sufficient policy approach toward addressing the underlying issue of government control of education.

In their book, the Friedmans presented the potential outcomes of their proposed voucher plan, which would give parents access to some or all of the average per-pupil expenditures of a child enrolled in public school. They believed that vouchers would help create a more competitive education market, encouraging education entrepreneurship. They felt that parents would be more empowered with greater control over their children’s education and have a stronger desire to contribute some of their own money toward education. They asserted that in many places “the public school has fostered residential stratification, by tying the kind and cost of schooling to residential location” and suggested that voucher programs would lead to increased integration and heterogeneity. (pp. 166-7)

To the critics who said, and still say, that school choice programs would destroy the public schools, the Friedmans replied that these critics fail to

explain why, if the public school system is doing such a splendid job, it needs to fear competition from nongovernmental, competitive schools or, if it isn’t, why anyone should object to its “destruction.” (p. 170)

What I appreciate most about the Friedmans discussion of vouchers and the promise of school choice is their unrelenting support of parents. They believed that parents, not government bureaucrats and intellectuals, know what is best for their children’s education and well-being and are fully capable of choosing wisely for their children—when they have the opportunity to do so.

They wrote:

Parents generally have both greater interest in their children’s schooling and more intimate knowledge of their capacities and needs than anyone else. Social reformers, and educational reformers in particular, often self-righteously take for granted that parents, especially those who are poor and have little education themselves, have little interest in their children’s education and no competence to choose for them. That is a gratuitous insult. Such parents have frequently had limited opportunity to choose. However, U.S. history has demonstrated that, given the opportunity, they have often been willing to sacrifice a great deal, and have done so wisely, for their children’s welfare. (p. 160).

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Today, school voucher programs exist in 15 states plus the District of Columbia. These programs have consistently shown that when parents are given the choice to opt-out of an assigned district school, many will take advantage of the opportunity. In Washington, D.C., low-income parents who win a voucher lottery send their children to private schools.

The most recent three-year federal evaluationof voucher program participants found that while student academic achievement was comparable to achievement for non-voucher students remaining in public schools, there were statistically significant improvements in other important areas. For instance, voucher participants had lower rates of chronic absenteeism than the control groups, as well as higher student satisfaction scores. There were also tremendous cost-savings.

In Wisconsin, the Milwaukee Parental Choice Program has served over 28,000 low-income students attending 129 participating private schools.

According to Corey DeAngelis, Director of School Choice at the Reason Foundation and a prolific researcher on the topic, the recent analysis of the D.C. voucher program “reveals that private schools produce the same academic outcomes for only a third of the cost of the public schools. In other words, school choice is a great investment.”

In Wisconsin, the Milwaukee Parental Choice Program was created in 1990 and is the nation’s oldest voucher program. It currently serves over 28,000 low-income students attending 129 participating private schools. Like the D.C. voucher program, data on test scores of Milwaukee voucher students show similar results to public school students, but non-academic results are promising.

Recent research found voucher recipients had lower crime rates and lower incidences of unplanned pregnancies in young adulthood. On his birthday, let’s celebrate Milton Friedman’s vision of enabling parents, not government, to be in control of a child’s education.

According to Howard Fuller, an education professor at Marquette University, founder of the Black Alliance for Educational Options, and one of the developers of the Milwaukee voucher program, the key is parent empowerment—particularly for low-income minority families.

In an interview with NPR, Fuller said: “What I’m saying to you is that there are thousands of black children whose lives are much better today because of the Milwaukee parental choice program,” he says. 
“They were able to access better schools than they would have without a voucher.”

Putting parents back in charge of their child’s education through school choice measures was Milton Friedman’s goal. It was not his ultimate goal, as it would not fully address the funding and compulsion components of government schooling; but it was, and remains, an important first step. As the Friedmans wrote in Free To Choose:

The strong American tradition of voluntary action has provided many excellent examples that demonstrate what can be done when parents have greater choice. (p. 159).

On his birthday, let’s celebrate Milton Friedman’s vision of enabling parents, not government, to be in control of a child’s education.

Kerry McDonald

Milton Friedman

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Defending Milton Friedman

July 31, 2012 – 6:45 am

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September 3, 2022 READING A PROVERB A DAY (PROVERBS 3) Bill Elliff on Proverbs 3


Proverbs 3New Living Translation

Trusting in the Lord

My child,[a] never forget the things I have taught you.
    Store my commands in your heart.
If you do this, you will live many years,
    and your life will be satisfying.
Never let loyalty and kindness leave you!
    Tie them around your neck as a reminder.
    Write them deep within your heart.
Then you will find favor with both God and people,
    and you will earn a good reputation.

Trust in the Lord with all your heart;
    do not depend on your own understanding.
Seek his will in all you do,
    and he will show you which path to take.

Don’t be impressed with your own wisdom.
    Instead, fear the Lord and turn away from evil.
Then you will have healing for your body
    and strength for your bones.

Honor the Lord with your wealth
    and with the best part of everything you produce.
10 Then he will fill your barns with grain,
    and your vats will overflow with good wine.

11 My child, don’t reject the Lord’s discipline,
    and don’t be upset when he corrects you.
12 For the Lord corrects those he loves,
    just as a father corrects a child in whom he delights.[b]

13 Joyful is the person who finds wisdom,
    the one who gains understanding.
14 For wisdom is more profitable than silver,
    and her wages are better than gold.
15 Wisdom is more precious than rubies;
    nothing you desire can compare with her.
16 She offers you long life in her right hand,
    and riches and honor in her left.
17 She will guide you down delightful paths;
    all her ways are satisfying.
18 Wisdom is a tree of life to those who embrace her;
    happy are those who hold her tightly.

19 By wisdom the Lord founded the earth;
    by understanding he created the heavens.
20 By his knowledge the deep fountains of the earth burst forth,
    and the dew settles beneath the night sky.

21 My child, don’t lose sight of common sense and discernment.
    Hang on to them,
22 for they will refresh your soul.
    They are like jewels on a necklace.
23 They keep you safe on your way,
    and your feet will not stumble.
24 You can go to bed without fear;
    you will lie down and sleep soundly.
25 You need not be afraid of sudden disaster
    or the destruction that comes upon the wicked,
26 for the Lord is your security.
    He will keep your foot from being caught in a trap.

27 Do not withhold good from those who deserve it
    when it’s in your power to help them.
28 If you can help your neighbor now, don’t say,
    “Come back tomorrow, and then I’ll help you.”

29 Don’t plot harm against your neighbor,
    for those who live nearby trust you.
30 Don’t pick a fight without reason,
    when no one has done you harm.

31 Don’t envy violent people
    or copy their ways.
32 Such wicked people are detestable to the Lord,
    but he offers his friendship to the godly.

33 The Lord curses the house of the wicked,
    but he blesses the home of the upright.

34 The Lord mocks the mockers
    but is gracious to the humble.[c]

35 The wise inherit honor,
    but fools are put to shame!

Proverbs 3

FIRST FRUITS: ONE OF THE FIRST SIGNS OF A REVIVED HEART

August 15, 2016

What happens when God’s people step into revival, when His people return to full surrender to the God they love? The people of Nehemiah signed a covenant before God in their season of national revival and here is one of the first things they did:

“… and that they might bring the first fruitsof our ground and the first fruits of all the fruit of every tree to the house of the Lord annually, and bring to the house of our God the firstborn of our sons and of our cattle, and the firstborn of our herds and our flocks as it is written in the law, for the priests who are ministering in the house of our God. 

“We will also bring the first of our dough, our contributions, the fruit of every tree, the new wine and the oil to the priests at the chambers of the house of our God, and the tithe of our ground to the Levites, for the Levites are they who receive the tithes in all the rural towns. The priest, the son of Aaron, shall be with the Levites when the Levites receive tithes, and the Levites shall bring up the tenth of the tithes to the house of our God, to the chambers of the storehouse.” (Nehemiah 10:35-38, emphasis mine)

It is a principle throughout the Word of God and among God’s people throughout history. When God’s people walk with Him they are compelled in their hearts to honor the Lord from all that they have by bringing the best and the first to His storehouse for His purposes! They joyfully recognize God’s sovereignty over their lives and all they possess.

A TRUTH THROUGHOUT THE BIBLE

Some think this is just an Old Testament practice. But Jesus assumes that his people will bring a tenth, (which is what the word “”tithe”” literally means), to God’s storehouse. When commenting to the Pharisees about their abuses in tithing, Jesus says, “”this you should have done,”” i.e., “”I’m assuming you are tithing, but you must do it in the right spirit”” (Matthew 23:23)

And it makes perfect sense that we would give God the FIRST of everything. It is a blessed reminder every week to us of His provision, (for it all comes from Him), and a simple and deliberate way to advance His work. And, He PROMISES to take care of us if we will honor Him first from our money and possessions.

Bring the whole tithe into the storehouse, so that there may be food in My house, and test Me now in this,” says the Lord of hosts, “if I will not open for you the windows of heaven and pour out for you a blessing until it overflows. (Malachi 3:10) 

Honor the Lord from your wealth and from the first of all your produce; so your barns will be filled with plenty, and your vats will overflow with new wine. (Proverbs 3:9).

A PRESENT DAY TESTIMONY

During an unusual season of revival several years ago, in the church I pastor, God met with us every night for five weeks. Three to four hours a night we gathered spontaneously for teaching, testimony, prayer, response, and worship. It was not organized by anyone other than the Holy Spirit and He organized it beautifully, orderly, and effectively.

One of the first signs was spontaneous, hilariously giving. Any and every need was met. Tithing was quickly embraced or re-established for those who had abandoned it along the way. We actually came to a point, about two weeks in, where to the best of our knowledge there was “no more need” in our church family, just as in Acts, Chapter Four. It was the immediate response of revived hearts.

Don’t miss this blessed first step of first fruit giving in your teaching and your experience. It is one of the initial indicators of a revived heart!

Fathers Who Teach Their Children to Be Wise

June 20, 2021 Save Article

Proverbs

Why do some children adore their fathers and others hate them? What’s the difference between fathers? Sometimes children are caught up in the mistakes and mindset of fathers who won’t do what they should to guide those children into a safe, secure haven. The fathers’ own pride and arrogance make shipwreck both of their own lives and their children’s. It doesn’t have to be this way. 

I’ve observed one characteristic in almost all fathers whose children love and follow them. I’ll tell you what it is in a moment. 

The book of Proverbs is a veritable owner’s manual on how to raise a wise child. From the first chapter, it says the proverbs were written, in large part, so we would come… 

…to know wisdom and instruction, to perceive the words of understanding, to receive the instruction of wisdom, justice, judgment, and equity; to give prudence to the simple, to the young man knowledge and discretion—A wise man will hear and increase learning, and a man of understanding will attain wise counsel…. Wisdom calls aloud outside; she raises her voice in the open squares. She cries out in the chief concourses, at the openings of the gates in the city she speaks her words: “How long, you simple [naïve, immature] ones, will you love simplicity? For scorners delight in their scorning, and fools hate knowledge. (Proverbs 1:2-5; 20-22)

Underline three words in this passage: simple, scorners, and fools. A child isn’t born a scorner or a fool. A long road leads to the evolution of a fool. 

Children need your guidance and protection.

They’re easily molded. “Simple” in verse 22 means open and naïve; children’s minds and hearts are plastic—easily shaped, innocent. 

They lack understanding. There comes a time when the child must be guided from innocence into wisdom and maturity.

They can be quickly led into error. A child is an easy target for Hollywood, false religions, and sinful friends. They’re so open, they’ll believe anything. They’re like a sponge. They can be tricked and misled; they’re living in constant danger, sitting ducks for bad influences.

“The simple believes every word…” (Proverbs 24:15). “A prudent man foresees evil and hides himself: but the simple pass on and are punished” (Proverbs 22:3). 

The young tend to think they’re indestructible, not weighing the future, easy to mislead. 

The older child needs godly correction.

Look at the word “scorner.” Little children aren’t scorners yet but heads up, dads: the older children, if not guided by dad and mom, take the next step down—they become the scorners/scoffers. 

They get their jollies from being the smart-alecky kids, the teenage cynics, the mockers at the university. It breaks my heart to say it, but most teenagers in America now are scorners. Scorners can break a parent’s heart.

They defy instruction because “scorners delight in their scorning” (Proverbs 1:22). 
“A wise son heeds his father’s instruction, but a scoffer does not listen to rebuke” (Proverbs 13:1). 

Scorners will fire back at you. (See Proverbs 9:8.) They won’t listen. It’s like talking to a brick wall—they’ll tune you out. “A scoffer does not love one who corrects him, nor will he go to the wise” (Proverbs 15:12).

He’ll never come and say, “Dad, I need help. Will you help me out?” When you try to correct the scorner, he’ll look at you and say with his eyes, “I hate your guts.”

They’re on a track for destruction
“He who despises the Word will be destroyed” (Proverbs 13:13).

If they laugh at the Word of God, they may laugh their way right into Hell. Scorners are very hard to reach, but there is yet hope; they can still be reclaimed.

Catch them before they self-destruct.

First, there was the simple—naïve, open, carefree. But if he’s not taught, he will become a scorner. We all carry that fallen nature. Then the scorner, if not restrained by parents, becomes a person the Bible designates “a fool.” The scorner is insolent, but the fool is immovable—rebellious, arrogant, and wicked. 

A fool will reject wisdom
“And fools hate knowledge” (Proverbs 1:22).

“The heart of him who has understanding seeks knowledge, but the mouth of fools feeds on foolishness” (Proverbs 15:14).

He ridicules righteousness
“Fools mock at sin” (Proverbs 14:9). 

This is why we have sitcoms that laugh at drunkenness, glorify adultery, mock marriage, promote homosexuality and relish perversion. Who does that? Fools. 

He rejoices in iniquity
“Folly is joy to him who is destitute of discernment…” (Proverbs 15:21).

His moral sense is so perverted, he calls good evil and evil good. His heart is hardened, his conscience is seared, and his mind is defiled.

He rejects reproof
God will chasten those who are His own. “For whom the Lord loves, He chastens…” (Hebrews 12:6). But reproof and correction are lost on a fool. “Rebuke is more effective for a wise man than a hundred blows on a fool” (Proverbs 17:10).

Trying to reprove the fool will get you nowhere. Don’t even try. He won’t hear you. He is intransigent. If he were wise, he would repent when God chastised him.

God gives us little children who begin life innocent and open. But if you’re not careful, society will turn them into smart alecks. 

Dad, if they’re not rescued when they become scorners or smart alecks, they’ll become fools. The fool is on the fast track to Hell.

We’re in serious trouble in America. In 1962, prayer in public schools was declared unconstitutional. In 1963, Bible reading in schools was deemed “unconstitutional,” but in 1973 the killing of pre-born children somehow became a Constitutional “right.” Then in 1980, the Ten Commandments had to be removed from where they were posted on school walls because, they said, “The child might be tempted to follow them.” 

Secular humanists have proven to be great strategists. They latched onto the one segment of life almost every child will pass through—public school—and targeted it to become their “Sunday School” for humanist philosophy. To do that, they had to purge any vestige of Christian influence.

In light of this attack on your children, how can you be the father of a wise child and keep from raising a fool?

Dads, with everything in modern culture fighting against you, you must gear up for this battle. 

7 Ways to Be the Father of Wise Children:

1. Expound truth.

Saturate them in the Proverbs. Emblazon the Ten Commandments onto their consciousness. Teach them the Beatitudes, that they might learn these simple, basic truths. It’s your God-given responsibility (See Deuteronomy 6:6-9.) to teach these commandments to your sons, daughters, and grandsons, that your family will survive and your home endure.

The battle is for the mind. As the child thinks, so is he. Get a memorization plan going and make it fun, with rewards when children commit scheduled verses to memory. Get the Word down into their hearts early.

2. Expose sin

The young and innocent will learn by example when they see discipline fall upon the scornerChildren need to see what happens when sin is exposed and consequences are suffered. 

“When the scoffer is punished, the simple is made wise” (Proverbs 21:11). 

The worst thing would be for your child to live in a sinful society where he never sees the repercussions of sin. Our children today are insulated; often they don’t see the result of sin. Help them understand. Don’t just expound truth, but expose sin. Take your child down to skid row. Take him to the prisons. Let him see the end result of bad choices. 

“Strike a scoffer, and the simple will become wary; Rebuke one who has  understanding, and he will discern knowledge” (Proverbs 19:25).

The young think they’re indestructible. You need to pull back the veil.

3. Expel scorners. 

Do not let your children hang around with scorners and fools. Just don’t do it. Help them select their friends. That means you may have to be firm and “cast out the scorner.” Show them the door. Impressionable children will succumb to peer pressure. 

Open up your house to your child’s friends. Make your home the headquarters for fun. And while they’re there, you can monitor those friends. Peer pressure is not bad if the peers are good. If there’s a smart aleck or a fool, say, “Son, there’s the sidewalk.” 

“Cast out the scoffer, and contention will leave; Yes, strife and reproach will cease” (Proverbs 22:10). 

Moms and dads, underline this, a good verse for memorization: 

“He who walks with wise men will be wise, but the companion of fools will be destroyed” (Proverbs 13:20).

4. Express love

Love your children! Delight in them. 

“For whom the Lord loves He corrects, just as a father the son in whom he  delights” (Proverbs 3:12). 

Be positive. Avoid negativism. Words can hurt your children more than a slap in the face. Learn to listen. Try to see life from their point of view. They’re facing things you never faced.

5. Be gentle

This is that one characteristic I mentioned at the beginning, which I’ve seen in all dads whose children love and follow them: They are gentle. That’s what children want out of their dad. Yes, they want a dad they can look up to, who’s the strongest, wisest, smartest, fastest, best dad in the world…but they want him to be gentle! Touch them, hug them, give them non-verbal affection.

6. Be transparent

Let them know your fears, joys, disappointments, failures, and goals. They already know you’re not perfect; they don’t want you to be a phony.

7. Be available

Make it a priority that you’re available to your child.

If you feel inadequate—so do I. None of us has what it takes to be this kind of dad. That’s why we need Jesus.

We’ve got to have Christ in our hearts! The Christian life is not difficult, it’s impossible. Only one who can do it, and that’s Jesus. 

But He will do it, in and through us, if we’ll let Him. The best thing you can do for your children is to love God with all your heart. Give your heart to Jesus.

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September 2, 2022 READING A PROVERB A DAY (PROVERBS 2) Bill Elliff on Proverbs 2


Proverbs 2

WHERE CAN WE FIND WISDOM?

August 28, 2019

WHERE CAN WE FIND WISDOM?

But where can wisdom be found and where is the place of understanding? (Job 28:12)

This is the question of Job and the question of the ages and a vital, essential question to ask. Many have sought in multiple places, only to be unrewarded. Job reminds us of where wisdom cannot be found.

It’s not found in MAN

“Man does not know its value, nor is it found in the land of the living.” (vs. 13)

It’s not found merely in creation

“The deep says, ‘It is not with me.’ (vs. 14)

It cannot be bought with money.

Pure gold cannot be given in exchange for it, nor can silver be weighed as its price. (vs. 15)

It is not found through the animal kingdom

“Thus it is hidden from the eyes of all living and concealed from the birds of the sky.” (vs. 21)

It is not found in Satan’s camp. (They have merely heard of it.)

Abaddon and Death say, ‘With our ears we have heard a report of it.’ (vs. 22)

Wisdom is found in one place, and one place alone.

23 “God understands its way,

And He knows its place.

24 “For He looks to the ends of the earth

And sees everything under the heavens.

25 “When He imparted weight to the wind

And meted out the waters by measure,

26 When He set a limit for the rain

And a course for the thunderbolt,

27 Then He saw it and declared it;

He established it and also searched it out.

28 “And to man He said, ‘Behold, the fear of the Lord, that is wisdom;

And to depart from evil is understanding.’ ”

If you want wisdom, you must humbly, continually look to Him. “Fear” means to reverence, respect, honor—understanding that there is no one else like Him. Such fear of God will lead you to look to Him and He IS wisdom. He “stores up wisdom” for the upright (Proverbs 2) and all you need can be gained through intimacy with Him.

What a tragedy to live a foolish life when wisdom is readily available from our Creator, Redeemer, and Friend!

Storing Up Truths

 A 

Scripture Reading — Proverbs 2:1-11

My son, if you accept my words and store up my commands within you . . . then you will understand the fear of the Lord and find the knowledge of God. — Proverbs 2:1-5

A subtle, amusing cartoon shows a group of church elders, tired from a lengthy discussion. One of them suggests, “I don’t care who broke the wall of Jericho. I move we have it repaired and take the funds from the facilities budget.”

Most Sunday school students know who “broke the wall of Jericho” and what God said about it (see Joshua 6). Yet, considering its subtle point, the cartoon reminds us that biblical knowledge is declining today even where church attendance may be booming.

Storing up God’s commands and turning our ears to his wisdom doesn’t come naturally. It takes regular Bible reading and reflection. Living as disciples of Jesus Christ, we must make the effort to learn God’s Word—his words and commands. 

Wise living calls for serious reading of Scripture. It requires learning details about the life of Jesus as told in the gospels. Learning what Jesus said and did will make us appreciate his ultimate sacrifice. It will encourage us to imitate his life, de­voted to obeying his Father’s will.

A wise heart and a knowledgeable walk are pleasant to the soul and yield eternal blessings. Can a true disciple desire anything less? Do you?

Prayer

Life-giving God, grant us the desire to learn the truths and teachings in your Word so that our lives will have a compass to steer us in the right ­direction as your children. In Christ, Amen.vi

Devotion topics: WisdomBibleBooks of the BibleProverbs

George Vink

George Vink

Proverbs 3New Living Translation

Trusting in the Lord

My child,[a] never forget the things I have taught you.
    Store my commands in your heart.
If you do this, you will live many years,
    and your life will be satisfying.
Never let loyalty and kindness leave you!
    Tie them around your neck as a reminder.
    Write them deep within your heart.
Then you will find favor with both God and people,
    and you will earn a good reputation.

Trust in the Lord with all your heart;
    do not depend on your own understanding.
Seek his will in all you do,
    and he will show you which path to take.

Don’t be impressed with your own wisdom.
    Instead, fear the Lord and turn away from evil.
Then you will have healing for your body
    and strength for your bones.

Honor the Lord with your wealth
    and with the best part of everything you produce.
10 Then he will fill your barns with grain,
    and your vats will overflow with good wine.

11 My child, don’t reject the Lord’s discipline,
    and don’t be upset when he corrects you.
12 For the Lord corrects those he loves,
    just as a father corrects a child in whom he delights.[b]

13 Joyful is the person who finds wisdom,
    the one who gains understanding.
14 For wisdom is more profitable than silver,
    and her wages are better than gold.
15 Wisdom is more precious than rubies;
    nothing you desire can compare with her.
16 She offers you long life in her right hand,
    and riches and honor in her left.
17 She will guide you down delightful paths;
    all her ways are satisfying.
18 Wisdom is a tree of life to those who embrace her;
    happy are those who hold her tightly.

19 By wisdom the Lord founded the earth;
    by understanding he created the heavens.
20 By his knowledge the deep fountains of the earth burst forth,
    and the dew settles beneath the night sky.

21 My child, don’t lose sight of common sense and discernment.
    Hang on to them,
22 for they will refresh your soul.
    They are like jewels on a necklace.
23 They keep you safe on your way,
    and your feet will not stumble.
24 You can go to bed without fear;
    you will lie down and sleep soundly.
25 You need not be afraid of sudden disaster
    or the destruction that comes upon the wicked,
26 for the Lord is your security.
    He will keep your foot from being caught in a trap.

27 Do not withhold good from those who deserve it
    when it’s in your power to help them.
28 If you can help your neighbor now, don’t say,
    “Come back tomorrow, and then I’ll help you.”

29 Don’t plot harm against your neighbor,
    for those who live nearby trust you.
30 Don’t pick a fight without reason,
    when no one has done you harm.

31 Don’t envy violent people
    or copy their ways.
32 Such wicked people are detestable to the Lord,
    but he offers his friendship to the godly.

33 The Lord curses the house of the wicked,
    but he blesses the home of the upright.

34 The Lord mocks the mockers
    but is gracious to the humble.[c]

35 The wise inherit honor,
    but fools are put to shame!

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September 1, 2022 READING A PROVERB A DAY (PROVERBS 1) HOW TO BE THE FATHER OF A WISE CHILD | PROVERBS 1:1-5, 20-22 | chapters 9, 13, 14, 15, 21, 22

Proverbs 3New Living Translation

Trusting in the Lord

My child,[a] never forget the things I have taught you.
    Store my commands in your heart.
If you do this, you will live many years,
    and your life will be satisfying.
Never let loyalty and kindness leave you!
    Tie them around your neck as a reminder.
    Write them deep within your heart.
Then you will find favor with both God and people,
    and you will earn a good reputation.

Trust in the Lord with all your heart;
    do not depend on your own understanding.
Seek his will in all you do,
    and he will show you which path to take.

Don’t be impressed with your own wisdom.
    Instead, fear the Lord and turn away from evil.
Then you will have healing for your body
    and strength for your bones.

Honor the Lord with your wealth
    and with the best part of everything you produce.
10 Then he will fill your barns with grain,
    and your vats will overflow with good wine.

11 My child, don’t reject the Lord’s discipline,
    and don’t be upset when he corrects you.
12 For the Lord corrects those he loves,
    just as a father corrects a child in whom he delights.[b]

13 Joyful is the person who finds wisdom,
    the one who gains understanding.
14 For wisdom is more profitable than silver,
    and her wages are better than gold.
15 Wisdom is more precious than rubies;
    nothing you desire can compare with her.
16 She offers you long life in her right hand,
    and riches and honor in her left.
17 She will guide you down delightful paths;
    all her ways are satisfying.
18 Wisdom is a tree of life to those who embrace her;
    happy are those who hold her tightly.

19 By wisdom the Lord founded the earth;
    by understanding he created the heavens.
20 By his knowledge the deep fountains of the earth burst forth,
    and the dew settles beneath the night sky.

21 My child, don’t lose sight of common sense and discernment.
    Hang on to them,
22 for they will refresh your soul.
    They are like jewels on a necklace.
23 They keep you safe on your way,
    and your feet will not stumble.
24 You can go to bed without fear;
    you will lie down and sleep soundly.
25 You need not be afraid of sudden disaster
    or the destruction that comes upon the wicked,
26 for the Lord is your security.
    He will keep your foot from being caught in a trap.

27 Do not withhold good from those who deserve it
    when it’s in your power to help them.
28 If you can help your neighbor now, don’t say,
    “Come back tomorrow, and then I’ll help you.”

29 Don’t plot harm against your neighbor,
    for those who live nearby trust you.
30 Don’t pick a fight without reason,
    when no one has done you harm.

31 Don’t envy violent people
    or copy their ways.
32 Such wicked people are detestable to the Lord,
    but he offers his friendship to the godly.

33 The Lord curses the house of the wicked,
    but he blesses the home of the upright.

34 The Lord mocks the mockers
    but is gracious to the humble.[c]

35 The wise inherit honor,
    but fools are put to shame!


How to Be the Father of a Wise Child Proverbs 1:1-5, 20-22

1932

We are grateful for the opportunity to provide this transcript produced from a live sermon preached by Adrian Rogers while serving as pastor of Bellevue Baptist Church in Memphis, Tennessee.
This transcript is intended for your personal, non-commercial use.
Note: Though it has been transcribed from a version used for broadcast, it may contain stutters, stammers, and other authentic remarks
as would be common in a live setting.
In order to ensure our ability to be good stewards of Adrian Rogers’ messages, Love Worth Finding has reserved all rights to this content.
Except for your personal, non-commercial use and except for brief quotations in printed reviews, no part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means —electronic, mechanical, photocopy, recording, or any other— without the prior permission of the publisher.
Copyright ©2021 Love Worth Finding Ministries, Inc. Transcripts are used by permission of the Rogers Family Trust.

HOW TO BE THE FATHER OF A WISE CHILD | PROVERBS 1:1-5, 20-22 | #1932
Take your Bibles and turn if you would to Proverbs chapter 1. Sometimes children are caught up in the mistakes and the pride and the arrogance of their parents. And more than often it’s the pride and the arrogance of the father.
PAGE 2
‘Twas the schooner Hesperus that sailed the wintery sea.
The skipper had taken his little daughter to bear him company.
Blue were her eyes as the fairy flax, her cheeks like the dawn of day.
Her bosom white as the Hawthorne buds that op’ in the month of May.
A skipper stood upon the helm, his pipe was in his mouth.
He watched how the veering flaw did blow the wind now west, now south. Then up spake an old sailor, had sailed the Spanish Main,
“I pray thee, put into yonder port, for I fear a hurricane.
Last night the moon had a golden ring, tonight no moon we see.”
But the skipper blew a whiff from his pipe, and a scornful laugh laughed he. Colder and louder grew the wind, a gale from the northeast.
The snow fell hissing on the brine, and the billows frothed like yeast. “Come hither! Come hither, my little daughter, and do not tremble so,
for I can weather the roughest storm that ever wind did blow.”
And he wrapped her warm in his seaman’s coat against the stinging blast And he cut a rope from a fallen spar and bound her to the mast.
“O father! I hear the church bells ring, O say, what may it be?”
“’Tis a fog bell on a rock-bound coast,” and he steered for the open sea.
“O Father! I hear the sound of guns, O say, what, what may it be?”
“Some ship in distress that cannot live in such an angry sea.”
“O Father! I see a gleaming light, O say, what may it be?”
But the father answered never a word, for a frozen corpse was he.
Lashed to the helm all stiff and stark with his face turned toward the skies. The lantern shown through the gleaming snow on his fixed and glassy eyes. The maiden then bowed her head and prayed that saved she might be;
Copyright ©2021 Love Worth Finding Ministries, Inc. Transcripts are used by permission of the Rogers Family Trust.

HOW TO BE THE FATHER OF A WISE CHILD | PROVERBS 1:1-5, 20-22 | #1932
And she thought of the Christ that still the waves on the lake of Galilee.
And on through the midnight dark and drear, through the whistling sleet and snow,
The vessel swept like a sheeted ghost toward the reef of Norman’s Woe. And ever the fitful gust between, a sound came from the land.
Was the sound of the trampling surf, on the rocks and the hard sea sand. The billows were right beneath her bow, she drifted a dreary wreck,
A whooping billow swept the crew like icicles from her deck.
She struck where the white and fleecy waves looked soft as carded wool. But the cruel rocks, they gored her side like the horns of an angry bull.
Her rattling shrouds all sheathed in ice with a mast went by the board.
She stove and sank like a vessel of glass. “Ho! Ho!” the breakers roared.
At daybreak on the bleak sea-beach, a fisherman stood aghast,
To see the form of a maiden fair lashed close to a drifting mast.
Salt sea frozen on her breast, salt tears in her eyes,
And he watched her hair like the brown seaweed on the billows fall and rise. Such was the wreck of the Hesperus, in the midnight and the snow.
Christ save us all from a death like this on the reef of Norman’s Woe.
There are many children who are going to be shipwrecked because of the pride and the arrogance of their fathers who will not do what they ought to do to guide those children into a safe and secure haven. And they make shipwreck not only of their own lives, but the lives of their children, bound to the mast of their own ignorance.
Listen to God’s Word here, Proverbs chapter 1 verse 1 through 5, “The Proverbs of Solomon, the son of David, king of Israel; to know wisdom and instruction, to perceive the words of understanding; to receive the instruction of wisdom, justice, and judgment and equity.” Now watch specially verse 4, “To give subtlety to the simple and to the young man, knowledge and discretion. A wise man will hear and will increase learning and a man of understanding shall attain unto wise counsel.” And then begin to read with me in verse 20 through 22, “Wisdom crieth without, she uttereth her voice in the streets. She crieth in the chief place of the concourse in the opening of the gates. In the
PAGE 3 Copyright ©2021 Love Worth Finding Ministries, Inc. Transcripts are used by permission of the Rogers Family Trust.

HOW TO BE THE FATHER OF A WISE CHILD | PROVERBS 1:1-5, 20-22 | #1932
city she uttereth her words saying, ‘How long ye simple ones, will ye love simplicity?’ And the scorners delight in their scorning and fools hate knowledge?”
Now if you don’t mind marking your Bible, I want you to take your Bible and I want you to underscore three words in that passage. I want you to underscore in verse 22 the word, simple. And then I want you to underscore the word, scorners, and then I want you to underscore the word, fools. I want to talk to you today about how to be the father of a wise child.
And what you have here in this one verse in Proverbs chapter 1 verse 22 is what I want to call the evolution of a fool. And God have mercy upon the man, the woman, who has a fool for a daughter, a fool for a son.
Children begin as simple. The word simple simply means open. It means naive. The Hebrew word is the word open. It has nothing to do with intellectual ability. We’re not talking about a simpleton. We’re not talking about a person who does not have gray matter. As a matter of fact, a simple child may grow up to be a doctor, a lawyer, an architect, a politician, may even grow up to be a minister; simple, simple. Just simply means plastic mentality, open, naive. So just write the word naive by the word simple.
And then the next word he mentions is the scorner. Now, the scorner’s different from the simple. The simple is more or less innocent. But the scorner, today just write the word smart aleck, smart aleck, or in business write the word cynic. Or in the university you might write the word sophisticate. These are the scornful; the scornful.
But then the next step is the fool, the fool. Now write by the word fool, the word rebel, arrogant, wicked. Again the word fool does not have the idea that a person is lacking in mental ability. He may be very wise to do evil. The word has a moral base. It means without any ability to discern.
Now we are in serious trouble in America. And I’ll tell you what happened in America. In 1962, prayer in public schools was declared unconstitutional. In 1963 in America, Bible reading in the public school was declared unconstitutional. In 1973, the killing of pre-born children was declared to be a right guaranteed by the Constitution. In 1980, the Ten Commandments were deemed to be illegal to be posted on school walls. And one of the reasons why they said so, if a child read those commandments, they said, “He might be tempted to emulate them.” And so, they’re taken down. You see, the secular humanists have proven to be great strategists. They tried to find one segment of life that almost every American child will pass through, that is, education. So they targeted public education to be the Sunday schools for their humanistic philosophy. And in order to do that, they wanted to purge out any vestige of Christian influence.
PAGE 4 Copyright ©2021 Love Worth Finding Ministries, Inc. Transcripts are used by permission of the Rogers Family Trust.

HOW TO BE THE FATHER OF A WISE CHILD | PROVERBS 1:1-5, 20-22 | #1932
So what has happened in the last years? Well, prayer is out, policemen are in. Bibles are out, values clarification is in. The Ten Commandments are out, rape and armed robbery, gang warfare, murder and cheating are in. Instruction that tells us that we were created in the image of God is out, evolution is in. Corporal punishment is out, disrespect and rebellion is in. Traditional values are out and unwed motherhood is in. Abstinence is out and condoms and abortion are in. Learning is out and social engineering is in. History is out and revisionism is in.
And the problem primarily, believe it or not, is with fathers. Arrogant fathers who fail to accept their responsibility. I want to talk to dads today, and I want to tell you how not to be the father of a fool. How to be the father of a wise child.
Now go back to these three categories of persons that we looked at here in verse 22, and let me describe them more carefully and I think you’ll recognize some children that you know. First of all, let’s think of the ignorance of the simple. How is he described? Look if you will in Romans 1 verse 22, “How long ye simple ones will ye love simplicity?” That’s his first mark. He loves his simplicity. He enjoys being a child. He enjoys the carefree life. He doesn’t like any serious thoughts. One teenager said, “I am worried. My Dad slaves away at his job so I won’t have to need for a thing and so I can have a college education. My mom spends every day washing and ironing and picking up my things and looking after me. And she takes care of me when I’m sick.” His friend said, “You’re worried? What are you worried about?” He said, “I’m afraid they might try to escape.” The children just love having everything done for them, the carefree simple life. That’s the life of the simple.


But not only that, he lacks understanding. Go to Proverbs chapter 9. And by the way, we’re going to stay in Proverbs, and so get your Bibles open and keep them in your lap. Proverbs chapter 9 verses 1 through 4, “Wisdom hath builded her house. She hath hewn out her seven pillars. She hath killed her beasts. She hath mingled her wine. She hath also furnished her table. She hath sent forth her maidens. She crieth upon the highest places of the city.” That is, wisdom has prepared a banquet of learning knowledge and truth. And notice to whom the invitation goes, “Whoso is simple, let him turn in hither. As for him that wanteth or needeth understanding.”
Now, a simple person loves his simplicity, he lacks understanding. As I say, one day he may be a lawyer, a banker, or a surgeon, but he lacks spiritual wisdom and spiritual understanding. He just doesn’t know.
Now, because he’s carefree, and because he lacks understanding, he is easily led into error. Turn to Proverbs 14 and look in verse 15. Here’s a key verse about the simple, “The simple believeth every word.” Now just put that down. “The simple believeth every word.” Remember I told you that the Hebrew word for simple means open? He believes every word. That is, he’s easily led. “But the prudent man looketh well to his going.” And so a simple child is easily led.
PAGE 5 Copyright ©2021 Love Worth Finding Ministries, Inc. Transcripts are used by permission of the Rogers Family Trust.

HOW TO BE THE FATHER OF A WISE CHILD | PROVERBS 1:1-5, 20-22 | #1932
Now listen, let me tell you something. It doesn’t mean he doesn’t believe something. He will believe something! He’ll believe anything! He’s an easy target for Madison Avenue. He’s an easy target for MTV, for false religions, for sinful friends. He’s like a sponge. He believes everything. He’s easily led into error because he’s so open.
I heard about a young, simple boy who had some puppies and his mama said, “You have to get rid of all of them but one.” So he was trying to sell the last puppy and he was trying to sell it for $5 and a grown man said, “Son, the reason you can’t sell that puppy is that you didn’t put a high enough price for him and people don’t think he’s worth much.” And so he came back the next day the boy said, “Well sir, I have decided that I am going to sell this puppy for $100.” “Well,” the man said, “Son, I didn’t mean that much. But see if you can do it.” Later on, he saw the man and said, “Sir, I want you to know I sold my puppy.” He said, “Did you get a hundred dollars?” He said, “Indeed I did.” He said, “Well, not exactly.” Said, “I took two $50 cats.”
Now, that’s the simple child. He’s easily led into error. You can trick him. You can flim-flam him. But, he’s living in constant danger. Look at that verse again, chapter 14 verse 15, “The simple believeth every word, but a prudent man looketh well to his going.” Now a child doesn’t do that. He doesn’t look forward; he doesn’t plan for the future. And therefore he’s living in danger.
Look in chapter 22 in verse 3, “A prudent man forseeth the evil, and hideth himself: but the simple pass on and are punished.” What does that mean? That means that if a person were wise and prudent, he would see danger. But the simple child thinks he’s indestructible. They never think about the future. And therefore your child is like a pig being led to the slaughter.
Now that’s the simple for you. He’s careless, he’s carefree, he’s easily led, he thinks he’s indestructible. He has no idea about danger. He just passes on and is punished.
Now, let’s move on and think not only about the simple but think about the scorner. You see, the next step after a person is naive, he becomes, if he’s not led by his dad and his mom, he becomes a smart aleck in school, he’s the cynic in business; he’s the mocker at the university. Now what are his marks? Well, go back again to chapter 1, Proverbs chapter 1 and verse 22 and look at it, “How long ye simple ones will ye love simplicity,” now watch this, “and the scorners,” now watch this, “delight in their scorning?” He delights in his scorning. He gets his jollies out of being a smart aleck. And what a terrible condition this is. It breaks my heart to say it, but most teenagers, older teenagers in America are now scorners. We’ve lost a generation. They are now scorners. They have the devil’s initials carved in their hearts. They have his slimy fingerprints on their minds.
And because he delights in scorning, he defies instruction. Turn to Proverbs chapter 13 and look if you will in verse 1, “A wise son heareth his father’s instruction,
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but a scorner heareth not rebuke.” Boy, underscore that. Dads you need to learn this. “A wise son heareth, hears his father’s instruction, but a scorner heareth not rebuke.” You can always tell a scorner, but you can’t tell him much. He won’t listen. He’ll tune you out. He has ears but he will not hear. And when you talk to him, it’s like pouring water on a rock. It’s like talking to a brick wall.
But not only does he delight in his scorning, not only does he defy instruction, but he literally despises the good and the godly. Look in chapter 15 verse 12, “A scorner loveth not the one that reproveth him; neither will he go unto the wise.” A scorner will never come to his dad and say, “Dad, I need help. Will you help me out?” He’ll never go to his teacher, his pastor, his youth pastor and say, “Will you help me?” Oh no. As a matter of fact, when you try to correct the scorner what’s going to happen is, he is going to look at you and he’s going to say with his eyes, “I hate your guts.” Rebuke a scorner and he will insult you.
Turn to Proverbs chapter 9 and verses 7 and 8. I told you that you were going to be turning a lot, so just do it. Listen to it, “He that reproveth a scorner getteth himself shame and he that rebuketh a wicked man getteth himself a blot. Reprove not a scorner lest he hate thee. Rebuke a wise man and he will love thee.” And so, you just rebuke a scorner and he will fire back at you. You cannot tell him anything. He will shoot off the lip at you.
Now, I pray God that you’ll not raise a scorner. This message may be too late for some people already today.
Now a scorner was once simple, but he became a scorner. And what is going to happen to him is; he’s destined for destruction. Look in Proverbs chapter 13 and verse 1, “A wise son heareth his father’s instruction, but a scorner heareth not rebuke.” We’ve already read that, but now I want you to skip on down to verse 13, “Whoso despiseth the word shall be destroyed.” He won’t listen. And God says he’s destined for destruction. He laughs at you, but he’ll laugh his way right into Hell, and once he’s there he can’t laugh his way out. But there is some hope for the scorner. The scorner’s very hard to reach. But the scorner can be reclaimed.
But now I want you to think about the third category. First we said there was the simple, the naive, the open, the carefree. He becomes then the smart aleck, the scorner if he’s not taught. But then the scorner becomes a fool. Now go back to the text again in Proverbs chapter 1 and look at in verse 22, “How long ye simple ones will ye love simplicity?” The simple one loves his carefree life. And the scorners delight in their scorning. The smart aleck gets his jollies out of his scorning. But now notice, “And fools hate knowledge.” Now here’s the difference. The scorner is insolent, but the fool is immovable.
Now notice what he does. The fool rejects wisdom. He hates wisdom. Look in Proverbs chapter 15 and verse 14, “The heart of him that hath understanding seeketh
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knowledge, but the mouth of fools feedeth on foolishness.” Now, they love foolishness. They literally feed on foolishness.
He literally rejects wisdom and then he ridicules righteousness. Look in Proverbs 14 verse 9, “Fools make a mock at sin.” “Fools make a mock at sin.” That’s the reason that you have these situational comedies that laugh at drunkenness; that laugh at adultery, that mock homosexuality and perversion. They mock at sin. Do you know who does that? Fools. Fools make a mock at sin. That’s what the Bible says. He rejects wisdom, he ridicules righteousness, but he’s not finished yet.
He literally rejoices in iniquity. Proverbs 15 verses 20 and 21, look at that, “A wise son maketh a glad father, but a foolish man despiseth his mother. Folly is a joy to him that is destitute of wisdom.” He, he just actually rejoices in this, this wickedness. His moral sense has been so perverted that he thinks good is evil and evil is good.
You might want to put down on your notes Isaiah chapter 5 and verse 20, “Woe unto them that call evil good and good evil, that put darkness for light and light for darkness, that put bitter for sweet and sweet for bitter.”
Now, what’s going to happen to the fool? The fool’s going to die and go to Hell. Turn to Proverbs chapter 17 and verse 10, “A reproof entereth more into a wise man than a hundred stripes into a fool.” You cannot beat the foolishness out of a child. Don’t even try it. Don’t even try it. Can’t be done. He won’t hear you. He is intransigent. He is fixed. His heart is hardened. His conscience is seared. His mind is defiled. Now if he were wise he could still go wrong. But if he went wrong and God chastised him, then he would repent. Hebrews 12:6, “Whom the Father loves He chastens and scourges every son whom He receiveth.”
King David sinned terribly, but King David was a wise man in spite of his sin. And when God chastised King David, King David repented, and he cried out to God for mercy. Pharaoh was a fool. And when God judged Pharaoh, Pharaoh just hardened his heart more and more and more. And if you have a child and you have raised a fool, and then you think when he’s 18 and 185 pounds that you’re going to give him a whipping, just forget it! All you’re going to do is to make him hate you all the more. A hundred stripes on the back of a fool is not going to do any good. Putting him in prison is not. He needs to be in prison if he commits a crime, but it’s not going to change him. And by the way, the purpose of prisons is not reformation, it’s punishment. But it’s not going to change him. It’s going to make society a little safer.
But you see, God gives us little children, and they’re what we call simple. But if you’re not careful, we have a society that’s going to turn him into a smart aleck. And if he does, if he’s not rescued when he’s become a scorner and a smart aleck, he’s going to become a fool and he’s going to end up in Hell. He won’t even know the difference between right and wrong.
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Well, let’s go back in the few moments that we have left and look at the simple, the naive, the carefree child. What can you do, dads, what can you do, moms, so as not to raise a fool? I want to mention four things.
Number one, you need to expound truth. Go back to Proverbs chapter 1 and look in verses 1 through 4, “The Proverbs of Solomon the son of David, King of Israel, to know wisdom and instruction, to perceive the words of understanding, to receive the instruction of wisdom, justice and judgment and equity, to give subtly to the simple and to the young man knowledge and discretion.” That’s why God gave you the Proverbs. I have four good and godly children, but if I could start over with my children again, I would saturate them in the Proverbs. We read the Proverbs, but I believe I would saturate them in the Proverbs. I would! I would emblazon the Ten Commandments into their consciousness. I would teach them the Beatitudes, that they might learn these simple, basic truths! Expound truth! The battle is for the mind. As the child thinks, so is he.
And who is the major teacher? The major teacher is the father. You read in Deuteronomy chapter 5 where God gave the Ten Commandments, and then in Deuteronomy chapter 6 and verse 2, God says to fathers, “Teach these commandments to your sons and to your grandsons that your family will survive and that your home will endure.”
So you’re going to have to fill in the outline, I’m just going to give you the main points. Number one, expound truth.
Number two, expose sin, expose sin. The simple will learn by example. Turn to Proverbs chapter 19 and verse 15, please. This is a key verse. Now watch this, “Smite a scorner and the simple will beware.” Underscore that. “Smite a scorner and the simple will beware. And reprove one that hath understanding and he will understand knowledge.” Now what does that mean? It means that a child who is carefree and careless, who is simple, needs to see the scorner smitten. He needs to see sin exposed and the fruit of sin, because often he does not see it. Look in Proverbs 21 verse 11, the same thing is taught, “When the scorner is punished, the simple is made wise.” “When the scorner is punished, the simple is made wise.” Now what does that mean? Do you know the worst thing that could happen to your child? Would be for your child to live in such a sinful society as we have and yet for your child not to see the repercussions of sin.
For example, he watches on television and he sees people sleeping together. But he never sees anybody get pregnant. He never sees an abortion. He never sees venereal disease. He never sees the breakup of a home. He doesn’t see that. He doesn’t see the scorner being smitten. He sees the guys in the bass boat hoisting a big can of beer and smacking their lips and slapping each other and hugging each other and giving each other high fives and saying, “It never gets any better than this.” That’s right. It doesn’t even get that good as a matter of fact. It always gets worse
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than that. But, Madison Avenue never shows him a drunkard in the gutter covered with vomit and flies. He doesn’t show the alcoholic with delirium tremens. He doesn’t show a man, a beered-up dad coming home and beating up his kids. Madison Avenue doesn’t do that. You see, they don’t get to see the scorner smitten. Our children today are insulated. They don’t know. That’s the reason that you need to help them to understand. You need to expose sin. Not only expound truth, but expose sin.
If you’re a dad and you’ve got a, a 9, 10, 12, 14 year old, you need to go some Friday and Saturday nights to the emergency room in the hospital about between 11 and 1:00. And let them see these people coming in after having gone through the windshield of an automobile, after having been beered-up. Let them see these people all sliced up and mangled. Take him down to skid row. Take him to the prisons. Let him see this. “Smite the scorner and the simple will learn.” He thinks he’s indestructible. He does not know. You need to pull back the veil.
You know, we have a society today that shrinks from punishing criminals, and that’s the reason why we’re producing more. Let me give you a verse of Scripture. Ecclesiastes chapter 8 verse 11, listen to it, this is a key verse, “Because sentence against an evil work is not executed speedily; therefore, the heart of the sons of men,” that is, your sons, “is fully set in them to do evil.” Let me give it to you again, “Because sentence against an evil work is not executed speedily.” There’s one appeal and then another appeal, and then another appeal and then another appeal.
A boy in the ghetto can see his friends standing on the street comer selling dope. He can see the undercover agent come and arrest him. He’s carried off. He’s kind of smiling as they carry him off. He’s kind of a hero. Two or three days, he’s right back on the same comer selling dope again. Now what does that say in the hearts and minds of others? They say there’s no connection between crime and punishment. Ecclesiastes chapter 8 verse 11, “Because sentence against an evil work is not executed speedily; therefore, the heart of the sons of men is fully set in them to do evil.” What you need to do is expound truth and expose error! Pull away the veil.
Now here’s the third thing, and I’ll get some disagreement about this, but I’m going to say it anyway. Expel scorners. Expound truth. Expose error. And expel scorners. Turn if you will to Proverbs chapter 13 and look with me in verse 20, “He that walketh with wise men shall be wise. But a companion of fools shall be destroyed.” Moms and dads, underscore that. “He that walketh with wise men shall be wise, but a companion of fools shall be destroyed.” Turn to Proverbs 22 and verse 10, “Cast out the scorner and contention shall go out. Yea, strife and reproach shall cease.” Cast out the scorner!
Now every so often we hear that this disruptive child, for his sake, needs to be able to stay there and disrupt everybody else. But that’s not what the Bible teaches. You’re not doing him any good. You’re only feeding his ego and depravity, and you are definitely corrupting those that he is around. The Bible says, “Cast him out.”
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Now listen, do not let your children hang around with scorners and fools. Just don’t do it. You help him select his friends. And that means you may have to be firm and cast out the scorner. Why? Because your child, if your child is naive, if your child is simple, they are going to be susceptible to peer pressure. And as somebody said, “It’s hard to fly with eagles when you’re surrounded with turkeys.” You just let your kids run with turkeys and the Bible says, “A companion of fools will be destroyed.”
Now peer pressure is not bad. It is good if the peers are good. So that’s all the more reason that you need to get the right kids in your home. And that’s all the more reason that you need to make your home the headquarters for happiness. You need to say, “Come in Mary, Susie, Bill, John, Martha, whomever, Michelle, come on into our house. You can have the house. You want to have a party? Have it over here. Boys, you want to raid the refrigerator, go ahead and do it. You want to break down the couch, that’s okay. You want to track the carpet, that’s okay.” Friend, those things are small compared to your children. Let you home be the happiest place on earth. And by the way, boy, when you have them there, you can monitor those friends. And when there’s a scorner, a smart aleck, or a fool, you say, “Son, there’s the sidewalk. Get on it.” That’s right. The Bible says, “Cast out the scorner and contention will cease!”
Joyce and I have always tried to have the right guests in our home and make certain when the guests are there that the children are there. If we’re having important people in our home, what I consider to be important, I don’t mean the high muckety mucks, the rich, the wealthy, and the famous. I’m talking about people who know God and love God and people of character. We want our children at the dinner table to listen to the conversation and enjoy the conversation and participate in the conversation. And friend, the Bible says that, “A companion of fools will be destroyed, but those who are around wise people will be made wise.”
Here’s the last thing, and you’re going to have to fill in the last point. But you need to expound truth. You need to expose sin. You need to expel scorners and you need to express love. You need to express love. Look in Proverbs chapter 3 and verse 12. The Bible says here, “For whom the Lord loveth He correcteth, even as a father the son in whom he delighteth.” Love your children! Delight in them. Be positive! Don’t ever be negative. Words can hurt your children more than an open hand and a slap in the face. Learn to listen to them. Try to see life from their point of view. They’re facing things you never faced.
Be gentle. I have observed dads. I say, why is it that some children just adore and worship their dads almost, and others hate their dads? What is the difference in dads? And there’s one characteristic that I’ve almost found in all true dads whose children love and follow them; those dads are gentle, they’re gentle. And it starts when they’re children.
Can you image what a big, harsh, overbearing dad would do to a little guy? I mean, just imagine walking out of this building this morning, just imagine walking out
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there, out there on the front porch is a guy 17 feet tall. You’re looking in his knee caps. And let’s say he has a voice like thunder. And he begins to talk to you and tell you what to do. My soul! Well, if he’s that big and sounds like that, one thing you sure do hope is that he’s gentle, don’t you? That’s what the children want out of their dad; somebody who’s gentle. Oh, they want a dad they can look up to. They want a dad who’s the strongest, wisest, smartest, fastest, richest, goodest dad. I know goodest is not a word. The best dad in all the world! But they want him to be gentle! Touch them, hug them, show other non-verbal language.
Be transparent. Let them know of your fears, and your joys, and your disappointments, your failures, and your goals. They already know you’re not perfect; they just don’t want you to be a phony.
And then, be available to them. Oh, l wish l had more time for that, but just take it as a priority that you’re going to be available to your child.
You say, “Pastor Rogers, very frankly I’m not adequate for what you’ve just described.” I know you’re not. I’m not adequate. Listen to me, none of us has what it takes to be this kind of a dad or mom. That’s the reason we need Jesus isn’t it? That’s the reason we need the Lord. That’s the reason we’ve got to have Christ in our hearts! Because the Christian life is not difficult, it is impossible. So there’s only one who can do it and that’s Jesus. But He will do it in us and through us if we’ll let Him. So the best thing you can do for your children is to love God will all of your heart. Give your heart to Jesus.
Let’s bow our heads in prayer. Heads are bowed and eyes are closed. If you would like to be saved today, to be a child of God, if you’d like to know that your sin is forgiven, if you would like to know that Heaven is your home, if you would like to have the power and wisdom that Jesus alone can give, I want to help you to invite Christ into your heart and trust Him. Would you pray like this? “Dear Lord, I need You. I need to be saved. I’m a sinner. My sin deserves judgment. But l need mercy, not judgment. I want You to forgive me, God. I want You to cleanse me. I want You to save me. Lord Jesus, You said if I would trust You, You would save me. I trust You right now, right this moment. I don’t ask for a sign. I don’t look for a feeling. I just stand on Your Word, and I receive You now as my Lord and Savior. Come into my heart, forgive my sin, save me Jesus.” Pray that prayer. Pray it. Pray it from your heart. “Save me, Jesus.” Pray it. Ask Him to save you. “Save me, Jesus.” Did you ask Him? By faith, pray this way, “Thank You for saving me, Lord Jesus. I receive it by faith, like a little child. You’re now my Lord and Savior. Give me the courage to make it public. In Your name I pray, Amen.”

Trust the Science … Except Biology

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Trust the Science … Except Biology

Rachel Csutoros  @CsutorosRachel / August 30, 2022

The trend is to deny scientific reality in favor of the new wave of gender ideology. Doctors and athletes have good reason to be worried. Pictured: Lia Thomas finishes first in the women’s 200-yard freestyle Jan. 22 for the University of Pennsylvania in a swim meet against Harvard University in Cambridge, Massachusetts. (Photo: Joseph Prezioso/AFP/Getty Images)

COMMENTARY BY

Rachel Csutoros@CsutorosRachel

Rachel Csutoros is legal counsel with Alliance Defending Freedom.

From kindergarten classrooms to human resources offices to elite academic institutions, pressure is growing for Americans to ignore what’s in front of them in favor of a new version of reality that is more “inclusive” and “updated.”

Public discourse now centers on debates about whether men can become pregnant and how to define a woman. The trend is to deny scientific reality in favor of the new wave of gender ideology.

The Biden administration has taken up the torch of this ideology by trying to redefine the word “sex” to include “gender identity” in various federal statutes, including the Affordable Care Act and Title IX, causing catastrophic effects for many groups, not the least of whom are medical professionals and female athletes.

Some doctors in Texas, though, are fighting the Biden administration in court, trying to stop this reinterpretation of “sex” in the Affordable Care Act that would force them to perform harmful medical procedures on patients seeking to alter their biological sex.

Because the Affordable Care Act, popularly known as Obamacare, draws some of its vital language by incorporating Title IX, the law that regulates school athletics and bans discrimination “on the basis of sex,” it necessarily affects Title IX and female athletics. That, in turn, led a group of female athletes to file a brief in support of the doctors’ case opposing the Biden administration’s attempt to redefine sex in federal law.

Doctors and female athletes have good reason to be worried.

Reinterpreting “sex” in these federal statutes would erode the basic biology that forms the foundation for science and medicine. For instance, forcing doctors to pretend that a patient cannot have prostate cancer because the patient identifies as a female will put health care professionals in an impossible situation.

And remember, this is not about ensuring access to particular procedures—some doctors do that willingly. This is about the Biden administration’s forcing doctors to get in line with an extreme political agenda, even if it means violating their conscience and forsaking their medical judgment.

And, as many now know, gender ideology also is changing the landscape of women’s sports. In 1972, Congress created Title IX to provide equal opportunities for women in education. Title IX then paved the way for women to have their own sports teams, and the next 50 years led to generations of women holding their own in sports competition.

College athlete Maddie Dichiara is one such woman who has benefited from Title IX. She has joined the growing chorus of female athletes who are concerned that the Biden administration is threatening the very existence of women’s sports.

Dichiara plays soccer for the University of Houston on a full scholarship. But the recent shift to include gender identity in the definition of “sex” already has begun to threaten the benefits that Maddie and thousands of other women enjoy.

The devastating consequence of allowing men to compete in women’s sports was probably most strikingly visible when University of Pennsylvania swimmer Lia Thomas handily won the women’s 500-yard freestyle at the NCAA Division I Championships. 

Thomas, who used to swim for a male team, beat two former Olympians in the same race.  Some observers said Thomas hardly tried. But the women in the pool knew they were racing for second place.

Chelsea Mitchell, a Connecticut high school track standout, faced a similar situation when she was forced to compete against two males. Mitchell was one of the fastest women in the state and secured eight state championships. She would have won 12, if not for the males who breezed by her to come in first place.

It’s personal for Mitchell and Dichiara, who both joined the legal effort to support the doctors’ case in Texas. Allowing males to compete in women’s sports strips women of the opportunity to be champions.

This harmful gender narrative doesn’t affect only doctors and athletes, though. It endangers private female spaces. Once New Jersey agreed to house inmates according to how they identify, a male who identified as female impregnated two female inmates.

Or take homeless shelters that house women who have escaped from sex trafficking or have been abused by men. Redefining “sex” and allowing men to access a delicate, women’s-only space can endanger women mentally and physically. That threat almost materialized in Anchorage, Alaska, but for legal action by Alliance Defending Freedom.

Until a few years ago, everyone could agree on at least a few basic truths. Now, Americans are being told to ignore reality and the basic biological differences between males and females. 

The Biden administration’s radical gender ideology agenda will endanger medical professionals, destroy women’s opportunities, and silence opposing viewpoints. Thankfully, female athletes such as Maddie Dichiara and Chelsea Mitchell are taking the lead to return us to the reality that this administration won’t acknowledge.

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Kentucky lawmakers override governor’s veto of bill banning transgender athletes from girls’ sports

A.F. Branco for Jan 12, 2022

The Republican-controlled legislature in Kentuckyvoted Wednesday to override Democrat Gov. Andy Beshear’s veto of legislation that would prohibit transgender athletes from competing in sex-segregated sporting events from sixth grade through college.

The expected move came after Beshear refused to sign Senate Bill 83 last week and claimed it was most likely unconstitutional. He said the legislation “discriminates against transgender people” and therefore would not hold up in court.

Kentucky State Capitol in Frankfort, Kentucky on July 29, 2019.

Kentucky State Capitol in Frankfort, Kentucky on July 29, 2019. (Photo By Raymond Boyd/Getty Images)

The measure is now law in the state after the Republicans overrode the veto of the legislation, which originally passed through the state House with a 70 to 23 vote and the state Senate with a 26 to 9 vote.

Under the new law, a student’s gender will be determined by the “biological sex” indicated on the student’s certified birth certificate “as originally issued at the time of birth or adoption.” This means individuals who transitioned to female later in life could not participate on sports teams designated female in the state.

Republican Sen. Robby Mills, the bill’s lead sponsor, has said the measure would ensure girls and women compete against other “biological females.”

Andy Beshear, governor of Kentucky, speaks during a news conference in Frankfort, Kentucky, U.S., on Thursday, Jan. 27, 2022.

Andy Beshear, governor of Kentucky, speaks during a news conference in Frankfort, Kentucky, U.S., on Thursday, Jan. 27, 2022. (Jon Cherry/Bloomberg via Getty Images)

Mills has said the bill reflects concerns from parents across the Bluegrass State. He said it “thinks ahead” to prevent situations where girls or women are unfairly competing against biological males.

“It would be crushing for a young lady to train her whole career to have it end up competing against a biological male in the state tournament or state finals,” Mills said during a previous debate on the bill.

In vetoing the measure, Beshear said its backers had failed to present a “single instance” in Kentucky of someone gaining a competitive advantage as a result of a “sex reassignment.”

A car is seen at driving by the Capitol Building on January 16, 2021 in Frankfort, Kentucky.

A car is seen at driving by the Capitol Building on January 16, 2021 in Frankfort, Kentucky. (Jon Cherry/Getty Images)

“Transgender children deserve public officials’ efforts to demonstrate that they are valued members of our communities through compassion, kindness and empathy, even if not understanding,” the governor wrote.

The measure also faced criticism from others in the state.

“This bill is a solution in search of a non-existent problem,” said Samuel Crankshaw, a spokesperson for the American Civil Liberties Union of Kentucky. “It is rooted in hate and unconstitutional.”

Fox News’ Timothy H.J. Nerozzi and The Associated Press contributed to this article.


A Proclamation on Transgender Day Of Visibility, 2022

MARCH 30, 2022PRESIDENTIAL ACTIONS

BY THE PRESIDENT OF THE UNITED STATES OF AMERICA

A PROCLAMATION

In the past year, hundreds of anti-transgender bills in States were proposed across America, most of them targeting transgender kids.  The onslaught has continued this year.  These bills are wrong.  Efforts to criminalize supportive medical care for transgender kids, to ban transgender children from playing sports, and to outlaw discussing LGBTQI+ people in schools undermine their humanity and corrode our Nation’s values.  Studies have shown that these political attacks are damaging to the mental health and well-being of transgender youth, putting children and their families at greater risk of bullying and discrimination.

Transgenderism: Why Stop There?

Deroy Murdock  / April 01, 2022

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LGBT activists rally on the steps of New York City Hall in support of transgender people on Oct. 24, 2018. (Photo: Drew Angerer/Getty Images)

COMMENTARY BY

Deroy Murdock

Deroy Murdock is a Manhattan-based Fox News contributor, a contributing editor with National Review Online, and a senior fellow with the London Center for Policy Research.

“Identifying” as someone who one is not has become all the rage. If you think you’re somebody you’re not, the whole world is expected to nod its collective head, if not stand up and cheer.

This is especially true for gender identity, as William “Lia” Thomas has demonstrated so vividly in collegiate swimming pools. Unheralded male swimmer William Thomas became NCAA champion female swimmer Lia Thomas—Shazam!—just by saying so.

What a cool magic trick.

Gone are the days when a guy had to put some skin in the game to pull this off. Or, more accurately, pull something off to get some skin out of the game; namely, his penis. The old carving-station requirement for gender transition has gone the way of the rotary telephone. Today, mere affirmations will suffice.

“Hey, I’m a girl!” And you are.

As Yogi Berra might say, if he were alive and not in shock: “Only in America.”

Since simple declarations of identity can change people more swiftly than scalpels, what’s next after the triumph of transgenderism?

Why not transnationalism?

Visualize Lupita Martinez. She lives in poverty in Honduras. The mean streets of Tegucigalpa keep her at wits’ end. A crime surge on public transportation is the last macaw that breaks the branch of her patience.

So, Martinez joins a caravan and heads north, to the U.S.-Mexican frontier.

When she comes face to face with a Border Patrol agent, Martinez says the magic words: “I identify as an American.”

“Welcome home, Lupita!” the federal agent says with a warm smile, as he waves this Honduran American citizen back where she belongs.

And why not transracialism?

Picture Ludwig Von Thannhausen, age 18. He lives in suburban Chicago with his native German parents who brought him to America as a baby. He has blond hair, blue eyes, and looks like a young man born in Oberpfaffenhofen who also happens to be white.

But Von Thannhausen can’t get enough of things black.

He is obsessed with the Harlem Renaissance. He knows the literature of Langston Hughes better than Johann Wolfgang von Goethe, the paintings of Aaron Douglas more than Max Ernst, and the music of Duke Ellington deeper than Richard Wagner.

His heroes stretch from Frederick Douglass to the Tuskegee Airmen to Denzel Washington. He listens to everything from Motown to Parliament Funkadelic to Prince to Kanye West.

He dreams of majoring in black studies at Howard University in Washington, D.C., a historically black college. In fact, he’s applying as a black student and seeks scholarships intended for black applicants.

Von Thannhausen resembles a recruit for the Aryan Nation, but he said the secret words: “I identify as black.”

Who are we to disagree? If that’s his identity, that’s his identity.

And if his good grades, decent SAT scores, and impressive baseball record land him a spot at Howard, plus a $50,000 minority scholarship, then who are we to say that he is not really black?

But what would we say to the kid who actually is black (you know: dark skin, dark hair, etc.), applies to Howard, and misses out on admission, a scholarship, or both? If not for Von Thannhausen, those blessings would be hers.

Why not transindividualism?

Imagine that Bob Glenwood has multiple-personality disorder. He identifies as Bob Glenwood, but also as Steve Jones, Myron Shapiro, Jackie Washington, and Concepcion Gomez.

So, he fills out five voter registration applications and requests five absentee ballots.

Who are we to say that Glenwood deserves just one ballot? How dare we disenfranchise the other four people who live inside his brain? That would be Jim Crow 3.0.

As these (for now) fictional scenarios show, America will plunge into ever deeper chaos if we simply let people “identify” as those they are not and then deprive others of goods and benefits meant for people who legitimately embody those identities.

I identify as Walter Cronkite, and that’s the way it is.

The Daily Signal publishes a variety of perspectives. Nothing written here is to be construed as representing the views of The Heritage Foundation.

Have an opinion about this article? To sound off, please email letters@DailySignal.com and we’ll consider publishing your edited remarks in our regular “We Hear You” feature. Remember to include the url or headline of the article plus your name and town and/or state.

SOCIETYNEWS

The Equal Rights of Female Athletes Are Being Infringed’: Women’s Group Files Civil Rights Complaint Over Transgender Swimmer

Maggie Hroncich  / March 18, 2022

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Female swimmers (from left) Emma Weyant, Erica Sullivan, and Brooke Forde place behind Lia Thomas (left), the biologically male transgender swimmer who won the NCAA Division 1 women’s 500-yard freestyle on Thursday. (Photo: Justin Casterline/Getty Images)

Concerned Women for America filed a formal civil rights complaint against the University of Pennsylvania on Thursday, contending the school is violating Title IX requirements designed to protect the rights of female student athletes. 

The complaint came the same day transgender University of Pennsylvania swimmer Lia Thomas, a biological male, won the 500-yard freestyle at the NCAA’s Division 1 Women’s Swimming and Diving Championships in Atlanta. Thomas is set to compete in the 100-yard and 200-yard freestyles today and tomorrow.

Thomas, who had previously competed on the men’s team, has been dominating women’s competitions and shattering records since switching to the women’s team in 2020.

“Thomas is anatomically and biologically a male with physical capacities that are different from anatomically and biologically female athletes, which extends an unfair advantage and strips female student athletes of opportunities afforded to them by law,” according to a statement from Concerned Women for America, a Christian conservative public policy organization. 

The complaint cites federal Title IX requirements for schools to provide equal educational opportunities, including in athletics, to receive federal funding. 

The future of women’s sports is at risk, and the equal rights of female athletes are being infringed,” said Penny Nance, CEO and president of Concerned Women for America. “Any school that defies federal civil rights law by denying women equal opportunities in athletic programs, forcing women to compete against athletes who are biologically male, must be held accountable.”

Jay Richards, a senior research fellow at The Heritage Foundation’s DeVos Center for Religion and Civil Society, expressed support for Concerned Women for America’s complaint against the University of Pennsylvania. (The Daily Signal is the news outlet of The Heritage Foundation.)

“The case of Lia (formerly Will) Thomas at the University of Pennsylvania is a highly visible example of how gender ideology is already wreaking havoc in our schools,” Richards said. “And it’s clearly a violation of the spirit and letter of Title IX. I just hope that courts have the courage to recognize that. If justice is to be served, then CWA should prevail.” 

Before I show the clip from AFTER LIFE let me show you how inconsistent humanists can be with this article below. Humanist claim to be the biggest supporters of women’s rights!!

A.F. Branco for Jan 12, 2022

By Canceling Richard Dawkins, the American Humanist Association Has Betrayed Its Values

The drive to punish dissenters from various orthodoxies is itself illiberal.

ROBBY SOAVE | 4.26.2021 1:00 PM

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(Katja Ogrin/Empics Entertainment/ZUMA Press/Newscom)

Last week, the American Humanist Association (AHA) stripped British author Richard Dawkins of his 1996 Humanist of the Year award after he made a comment on Twitter that offended some in the transgender community.

“Regrettably, Richard Dawkins has over the past several years accumulated a history of making statements that use the guise of scientific discourse to demean marginalized groups, an approach antithetical to humanist values,” said the AHA. “His latest statement implies that the identities of transgender individuals are fraudulent, while also simultaneously attacking Black identity as one that can be assumed when convenient.”

This is nonsense: Dawkins had raised a point that it is perfectly worthy of discussion, in accordance with the rationalist philosophy of the humanist movement. But it would also have been ridiculous for the organization to punish Dawkins even if the remark had been offensive, given that many of its past awardees have espoused controversial views, and even said insensitive things on Twitter.

Here was Dawkins’ tweet, which concerned Rachel Dolezal, a chapter president of the NAACP who engendered controversy for identifying as black even though she was a white woman:

If it’s disqualifying to express confusion about progressives’ simultaneous embrace of transgender people and vehement rejection of transracial people, I suppose that I will never win a Humanist of the Year award. I wrote the following in my 2019 book, Panic Attack: Young Radicals in the Age of Trump:

If we accept, as many on the left do, that people can identify as female even though they were born male, why is it unthinkable for people to identify as black when they were born white? How can the left embrace transgender people without even considering the possibility that there could be transracial people? (Race, after all, is more obviously socially constructed than gender. While our conception of gender is at least partly based on biological differences between the sexes, the same is not true for race.)

The point is not to demean transgender people, but to question why people like Dolezal instantly warranted pariah status. Dawkins subsequently clarified that it was not his intention “to ally in any way with Republican bigots in US now exploiting this issue.”

But according to the AHA, this clarification evinced “neither sensitivity nor sincerity.” Dawkins’ name is no longer listed on the website’s awardees page.

Perusing this page reveals something interesting: There are far more controversial past winners than Dawkins. The AHA gave Humanist of the Year awards to the author and activist Alice Walker—who promoted anti-Semitic conspiracy theories—and also to Margaret Sanger, the founder of Planned Parenthood who promoted eugenics and white supremacy. Sanger’s legacy is so complicated that her own organization is currently disowning her.

The AHA has also given lesser awards to several individuals with a history of provocative statements and bad tweets: Jessica ValentiCenk Uygur, and others. To be clear, the AHA is within its rights to give or rescind awards to anyone it wishes, for any reason. But people who support the organization’s mission have the same right to criticize it for hypocrisy.

Two such critics are Rebecca Goldstein and Steven Pinker, who won the Humanist of the Year award in 2011 and 2006, respectively. Goldstein and Pinker wrote an open letter to the AHA calling on it to reverse course:

Dawkins did not call for discrimination against or marginalization of any individual or group. And he explicitly denied any intention to disparage anyone or to lend support to transphobic or racist political movements.  Now, it would still be completely appropriate for those of you who objected to the substance of his tweets to criticize them in The Humanist or other forums, explaining the nature of their objections. But to seek to punish, dishonor, or humiliate a writer rather than engage with his words is a betrayal of humanism.

The Humanist Manifesto III declares that “the lifestance of humanism [is] guided by reason.” Since no one is infallible, reason requires that a diverse range of ideas be expressed and debated openly, including ones that some people find unfamiliar or uncomfortable. To demonize a writer rather than address the writer’s arguments is a confession that one has no rational response to them.

This illiberal response is all the more damaging to an organization that claims to repudiate the repressive practices of religion. It has not been lost on commentators that an association of “freethinkers” has deemed certain thoughts unthinkable, nor that it is enforcing dogmas and catechisms by excommunicating a heretic. The AHA is turning itself into a laughingstock.

Goldstein and Pinker are quite right. The AHA’s own values require tolerance of difficult conversations around public policy subjects, rather than a knee-jerk drive to punish dissenters from orthodoxies.

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After Life #1 Trailer

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I listened to this question and answer session at Harvard in 1992 on cassette tapes and was captivated with Ravi Zacharias. His responses were so much better than Kath’s responses to Tony in AFTER LIFE. I have referenced work by Ravi many times in the past and Especially moving was Ravi’s own spiritual search which started in a hospital bed after a failed suicide attempt. I also want you to check out his talk at Princeton and the question and answer time afterwards which are both on YOU TUBEat these two links: Link for talk, Link for Q/A.

After Life 2 Trailer

On Saturday April 18, 2020 at 6pm in London and noon in Arkansas, I had a chance to ask Ricky Gervais a question on his Twitter Live broadcast which was  “Is Tony a Nihilist?” At the 20:51 mark Ricky answers my question. Below is the video:

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If Death is the end then what is the point Kath asks below:

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Francis Schaeffer passed away on May 15, 1984 and on the 10th anniversary of that date I wrote many skeptics such as Carl Sagan and corresponded with them on the big questions covered by the Book of Ecclesiastes.

Kath: You are an atheist?

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Adrian Rogers on Evolution

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Ravi Zacharias  (March 26, 1946 – May 19, 2020) 

Francis Schaeffer (January 30, 1912 – May 15, 1984[1]

Francis Schaeffer.jpg


I grew up at Bellevue Baptist Church under the leadership of our pastor Adrian Rogers and I read many books by the Evangelical Philosopher Francis Schaeffer and in 1992 I heard cassette tapes of Ravi Zacharias in all his brilliance in his sessions at Harvard and have had the opportunity to contact many of the evolutionists or humanistic academics that they have mentioned in their works. Many of these scholars have taken the time to respond back to me in the last 20 years and some of the names  included are  Ernest Mayr (1904-2005), George Wald (1906-1997), Carl Sagan (1934-1996),  Robert Shapiro (1935-2011), Nicolaas Bloembergen (1920-),  Brian Charlesworth (1945-),  Francisco J. Ayala (1934-) Elliott Sober (1948-), Kevin Padian (1951-), Matt Cartmill (1943-) , Milton Fingerman (1928-), John J. Shea (1969-), , Michael A. Crawford (1938-), Paul Kurtz (1925-2012), Sol Gordon (1923-2008), Albert Ellis (1913-2007), Barbara Marie Tabler (1915-1996), Renate Vambery (1916-2005), Archie J. Bahm (1907-1996), Aron S “Gil” Martin ( 1910-1997), Matthew I. Spetter (1921-2012), H. J. Eysenck (1916-1997), Robert L. Erdmann (1929-2006), Mary Morain (1911-1999), Lloyd Morain (1917-2010),  Warren Allen Smith (1921-), Bette Chambers (1930-),  Gordon Stein (1941-1996) , Milton Friedman (1912-2006), John Hospers (1918-2011), Michael Martin (1932-).Harry Kroto (1939-), Marty E. Martin (1928-), Richard Rubenstein (1924-), James Terry McCollum (1936-), Edward O. WIlson (1929-), Lewis Wolpert (1929), Gerald Holton(1922-), Martin Rees (1942-), Alan Macfarlane (1941-),  Roald Hoffmann (1937-), Herbert Kroemer (1928-), Thomas H. Jukes(1906-1999) and  Ray T. Cragun (1976-).

 Adrian Rogers (September 12, 1931 – November 15, 2005) 

Adrian Rogers.jpg

Charles Darwin Autobiography


Francis Schaeffer “The Age of NONREASON”

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(Above) Tony and Anne on the bench at the graveyard where their spouses are buried.

July 9, 2020 
Ricky Gervais 


Dear Ricky,  

This is the 83rd day in a row that I have written another open letter to you to comment on some of your episodes of AFTER LIFE, and then I wanted to pass along some evidence that indicates the Bible is historically accurate from Francis Schaeffer and Dr. C. Everett Koop Book WHATEVER HAPPENED TO THE HUMAN RACE?

In the 6th episode of the second season of AFTERLIFE Tony and Lenny interview a 50 year old person who pretends to be a 8 year old little girl when everyone in his family knows this person has been around for 50 years. 

Just pretending something is true does not make it true. This was true too for Jean Paul Sartre. The atheist Sartre said that this Godless universe has no meaning but “Let’s pretend the universe has meaning.” But this is just fooling ourselves. 

Let me share a portion of an article by William Lane Craig with you.

The Absurdity of Life without God

William Lane Craig

SUMMARY

Why on atheism life has no ultimate meaning, value, or purpose, and why this view is unlivable.

Francis Schaeffer has explained this point well. Modern man, says Schaeffer, resides in a two-story universe. In the lower story is the finite world without God; here life is absurd, as we have seen. In the upper story are meaning, value, and purpose. Now modern man lives in the lower story because he believes there is no God. But he cannot live happily in such an absurd world; therefore, he continually makes leaps of faith into the upper story to affirm meaning, value, and purpose, even though he has no right to, since he does not believe in God.

Let’s look again, then, at each of the three areas in which we saw life was absurd without God, to show how man cannot live consistently and happily with his atheism.

Meaning of Life

First, the area of meaning. We saw that without God, life has no meaning. Yet philosophers continue to live as though life does have meaning. For example, Sartre argued that one may create meaning for his life by freely choosing to follow a certain course of action. Sartre himself chose Marxism.

Now this is utterly inconsistent. It is inconsistent to say life is objectively absurd and then to say one may create meaning for his life. If life is really absurd, then man is trapped in the lower story. To try to create meaning in life represents a leap to the upper story. But Sartre has no basis for this leap. Without God, there can be no objective meaning in life. Sartre’s program is actually an exercise in self-delusion. Sartre is really saying, “Let’s pretend the universe has meaning.” And this is just fooling ourselves.

The point is this: if God does not exist, then life is objectively meaningless; but man cannot live consistently and happily knowing that life is meaningless; so in order to be happy he pretends life has meaning. But this is, of course, entirely inconsistent—for without God, man and the universe are without any real significance.

Value of Life

Turn now to the problem of value. Here is where the most blatant inconsistencies occur. First of all, atheistic humanists are totally inconsistent in affirming the traditional values of love and brotherhood. Camus has been rightly criticized for inconsistently holding both to the absurdity of life and the ethics of human love and brotherhood. The two are logically incompatible. Bertrand Russell, too, was inconsistent. For though he was an atheist, he was an outspoken social critic, denouncing war and restrictions on sexual freedom. Russell admitted that he could not live as though ethical values were simply a matter of personal taste, and that he therefore found his own views “incredible.” “I do not know the solution,” he confessed.” [7] The point is that if there is no God, then objective right and wrong cannot exist. As Dostoyevsky said, “All things are permitted.”

But Dostoyevsky also showed that man cannot live this way. He cannot live as though it is perfectly all right for soldiers to slaughter innocent children. He cannot live as though it is all right for dictators like Pol Pot to exterminate millions of their own countrymen. Everything in him cries out to say these acts are wrong—really wrong. But if there is no God, he cannot. So he makes a leap of faith and affirms values anyway. And when he does so, he reveals the inadequacy of a world without God.

The horror of a world devoid of value was brought home to me with new intensity a few years ago as I viewed a BBC television documentary called “The Gathering.” It concerned the reunion of survivors of the Holocaust in Jerusalem, where they rediscovered lost friendships and shared their experiences. One woman prisoner, a nurse, told of how she was made the gynecologist at Auschwitz. She observed that pregnant women were grouped together by the soldiers under the direction of Dr. Mengele and housed in the same barracks. Some time passed, and she noted that she no longer saw any of these women. She made inquiries. “Where are the pregnant women who were housed in that barracks?” “Haven’t you heard?” came the reply. “Dr. Mengele used them for vivisection.”

Another woman told of how Mengele had bound up her breasts so that she could not suckle her infant. The doctor wanted to learn how long an infant could survive without nourishment. Desperately this poor woman tried to keep her baby alive by giving it pieces of bread soaked in coffee, but to no avail. Each day the baby lost weight, a fact that was eagerly monitored by Dr. Mengele. A nurse then came secretly to this woman and told her, “I have arranged a way for you to get out of here, but you cannot take your baby with you. I have brought a morphine injection that you can give to your child to end its life.” When the woman protested, the nurse was insistent: “Look, your baby is going to die anyway. At least save yourself.” And so this mother took the life of her own baby. Dr. Mengele was furious when he learned of it because he had lost his experimental specimen, and he searched among the dead to find the baby’s discarded corpse so that he could have one last weighing.

My heart was torn by these stories. One rabbi who survived the camp summed it up well when he said that at Auschwitz it was as though there existed a world in which all the Ten Commandments were reversed. Mankind had never seen such a hell.

And yet, if God does not exist, then in a sense, our world is Auschwitz: there is no absolute right and wrong; all things are permitted. But no atheist, no agnostic, can live consistently with such a view. Nietzsche himself, who proclaimed the necessity of living beyond good and evil, broke with his mentor Richard Wagner precisely over the issue of the composer’s anti-Semitism and strident German nationalism. Similarly Sartre, writing in the aftermath of the Second World War, condemned anti-Semitism, declaring that a doctrine that leads to extermination is not merely an opinion or matter of personal taste, of equal value with its opposite. [8] In his important essay “Existentialism Is a Humanism,” Sartre struggles vainly to elude the contradiction between his denial of divinely pre-established values and his urgent desire to affirm the value of human persons. Like Russell, he could not live with the implications of his own denial of ethical absolutes.

A second problem is that if God does not exist and there is no immortality, then all the evil acts of men go unpunished and all the sacrifices of good men go unrewarded. But who can live with such a view? Richard Wurmbrand, who has been tortured for his faith in communist prisons, says,

The cruelty of atheism is hard to believe when man has no faith in the reward of good or the punishment of evil. There is no reason to be human. There is no restraint from the depths of evil which is in man. The communist torturers often said, ‘There is no God, no Hereafter, no punishment for evil. We can do what we wish.’ I have heard one torturer even say, ‘I thank God, in whom I don’t believe, that I have lived to this hour when I can express all the evil in my heart.’ He expressed it in unbelievable brutality and torture inflicted on prisoners. [9]

And the same applies to acts of self-sacrifice. A number of years ago, a terrible mid-winter air disaster occurred in which a plane leaving the Washington, D.C., airport smashed into a bridge spanning the Potomac River, plunging its passengers into the icy waters. As the rescue helicopters came, attention was focused on one man who again and again pushed the dangling rope ladder to other passengers rather than be pulled to safety himself. Six times he passed the ladder by. When they came again, he was gone. He had freely given his life that others might live. The whole nation turned its eyes to this man in respect and admiration for the selfless and good act he had performed. And yet, if the atheist is right, that man was not noble—he did the stupidest thing possible. He should have gone for the ladder first, pushed others away if necessary in order to survive. But to die for others he did not even know, to give up all the brief existence he would ever have—what for? For the atheist there can be no reason. And yet the atheist, like the rest of us, instinctively reacts with praise for this man’s selfless action. Indeed, one will probably never find an atheist who lives consistently with his system. For a universe without moral accountability and devoid of value is unimaginably terrible.

The Success of Biblical Christianity

But if atheism fails in this regard, what about biblical Christianity? According to the Christian world view, God does exist, and man’s life does not end at the grave. In the resurrection body man may enjoy eternal life and fellowship with God. Biblical Christianity therefore provides the two conditions necessary for a meaningful, valuable, and purposeful life for man: God and immortality. Because of this, we can live consistently and happily. Thus, biblical Christianity succeeds precisely where atheism breaks down.

Conclusion

Now I want to make it clear that I have not yet shown biblical Christianity to be true. But what I have done is clearly spell out the alternatives. If God does not exist, then life is futile. If the God of the Bible does exist, then life is meaningful. Only the second of these two alternatives enables us to live happily and consistently. Therefore, it seems to me that even if the evidence for these two options were absolutely equal, a rational person ought to choose biblical Christianity. It seems to me positively irrational to prefer death, futility, and destruction to life, meaningfulness, and happiness. As Pascal said, we have nothing to lose and infinity to gain.

  • [1]Kai Nielsen, “Why Should I Be Moral?” American Philosophical Quarterly 21 (1984): 90.
  • [2]Richard Taylor, Ethics, Faith, and Reason (Englewood Cliffs, NJ: Prentice Hall, 1985), 90, 84.
  • [3]H.G. Wells, The Time Machine (New York: Berkeley, 1957), chap. 11.
  • [4]W.E. Hocking, Types of Philosophy (New York: Scribner’s, 1959), 27.
  • [5]Friedrich Nietzsche, “The Gay Science,” in The Portable Nietzsche, ed. and trans. W. Kaufmann (New York: Viking, 1954), 95.
  • [6]Bertrand Russell, “A Free Man’s Worship,” in Why I Am Not a Christian, ed. P. Edwards (New York: Simon & Schuster, 1957), 107.
  • [7]Bertrand Russell, Letter to the Observer, 6 October, 1957.
  • [8]Jean Paul Sartre, “Portrait of the Antisemite,” in Existentialism from Dostoyevsky to Satre, rev. ed., ed. Walter Kaufmann (New York: New Meridian Library, 1975), p. 330.
  • [9]Richard Wurmbrand, Tortured for Christ (London: Hodder & Stoughton, 1967), 34.
  • [10]Ernst Bloch, Das Prinzip Hoffnung, 2d ed., 2 vols. (Frankfurt am Main: Suhrkamp Verlag, 1959), 2:360-1.
  • [11]Loyal D. Rue, “The Saving Grace of Noble Lies,” address to the American Academy for the Advancement of Science, February, 1991.

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This reminds me of an illustration from Francis Schaeffer of what existentialism means: 

When we speak of irrationalism or existentialism or the existential methodology, we are pointing to a quite simple idea. It may have been expressed in a variety of complicated ways by philosophers, but it is not a difficult concept.
Imagine that you are at the movies watching a suspense film. As the story unfolds, the tension increases until finally the hero is trapped in some impossible situation and everyone is groaning inwardly, wondering how he is going to get out of the mess. The suspense is heightened by the knowledge (of the audience, not the hero) that help is on the way in the form of the good guys. The only question is: will the good guys arrive in time?
Now imagine for a moment that the audience is slipped the information that there are no good guys, that the situation of the hero is not just desperate, but completely hopeless. Obviously, the first thing that would happen is that the suspense would be gone. You and the entire audience would simply be waiting for the axe to fall.
If the hero faced the end with courage, this would be morally edifying, but the situation itself would be tragic. If, however, the hero acted as if help were around the corner and kept buoying himself up with this thought (“Someone is on the way!” – “Help is at hand!”), all you could feel for him would be pity. It would be a means to keep hope alive within a hopeless situation. The hero’s hope would change nothing on the outside; it would be unable to manufacture, out of nothing, good guys coming to the rescue. All it would achieve would the hero’s own mental state of hopefulness rather than hopelessness.
The hopefulness itself would rest on a lie or an illusion and thus, viewed objectively, would be finally absurd. And if the hero really knew what the situation was, but consciously used the falsehood to buoy up his feelings and go whistling along, we would either say, “Poor guy!” or “He’s a fool.” It is this kind of conscious deceit that someone like Woody Allen has looked full in the face and will have none of.
Now this is what the existential methodology is about. If the universe we are living in is what the materialistic humanists say it is, then with our reason (when we stop to think about it) we could find absolutely no way to have meaning or morality or hope or beauty. This would plunge us into despair. We would have to take seriously the challenge of Albert Camus (1913-1960) in the first sentence of The Myth of Sisyphus: “There is but one truly serious philosophical problem, and that is suicide.”92 Why stay alive in an absurd universe? Ah! But that is not where we stop. We say to ourselves – “There is hope!” (even though there is no help). “We shall overcome!” (even though nothing is more certain than that we shall be destroyed, both individually at death and cosmically with the end of all conscious life). This is what confronts us on all sides today: the modern irrationalism.

Francis Schaeffer has correctly argued:

The universe was created by an infinite personal God and He brought it into existence by spoken word and made man in His own image. When man tries to reduce [philosophically in a materialistic point of view] himself to less than this [less than being made in the image of God] he will always fail and he will always be willing to make these impossible leaps into the area of nonreason even though they don’t give an answer simply because that isn’t what he is. He himself testifies that this infinite personal God, the God of the Old and New Testament is there. 

Instead of making a leap into the area of nonreason the better choice would be to investigate the claims that the Bible is a historically accurate book and that God created the universe and reached out to humankind with the Bible. Below is a piece of that evidence given by Francis Schaeffer concerning the accuracy of the Bible.

TRUTH AND HISTORY (chapter 5 of WHATEVER HAPPENED TO THE HUMAN RACE?)

We now take a jump back in time to the middle of the ninth century before Christ, that is, about 850 B.C. Most people have heard of Jezebel. She was the wife of Ahab, the king of the northern kingdom of Israel. Her wickedness has become so proverbial that we talk about someone as a “Jezebel.” She urged her husband to have Naboth killed, simply because Ahab had expressed his liking for a piece of land owned by Naboth, who would not sell it. The Bible tells us also that she introduced into Israel the worship of her homeland, the Baal worship of Tyre. This led to the opposition of Elijah the Prophet and to the famous conflict on Mount Carmel between Elijah and the priests of Baal.

Here again one finds archaeological confirmations of what the Bible says. Take for example: “As for the other events of Ahab’s reign, including all he did, the palace he built and inlaid with ivory, and the cities he fortified, are they not written in the book of the annals of the kings of Israel?” (I Kings 22:39).

This is a very brief reference in the Bible to events which must have taken a long time: building projects which probably spanned decades. Archaeological excavations at the site of Samaria, the capital, reveal something of the former splendor of the royal citadel. Remnants of the “ivory house” were found and attracted special attention (Palestinian Archaeological Museum, Jerusalem). This appears to have been a treasure pavilion in which the walls and furnishings had been adorned with colored ivory work set with inlays giving a brilliant too, with the denunciations revealed by the prophet Amos:

“I will tear down the winter house along with the summer house; the houses adorned with ivory will be destroyed and the mansions will be demolished,” declares the Lord. (Amos 3:15)

Other archaeological confirmation exists for the time of Ahab. Excavations at Hazor and Megiddo have given evidence of the the extent of fortifications carried out by Ahab. At Megiddo, in particular, Ahab’s works were very extensive including a large series of stables formerly assigned to Solomon’s time.

On the political front, Ahab had to contend with danger from the Aramacaus king of Syria who besieged Samaria, Ahab’s capital. Ben-hadad’s existence is attested by a stela (a column with writing on it) which has been discovered with his name written on it (Melquart Stela, Aleppo Museum, Syria). Again, a detail of history given in the Bible is shown to be correct.

This brings me to the message of Solomon in ECCLESIASTES and below are comments by Francis Schaeffer:

Ecclesiastes 9:7-12

Go, eat your bread with joy, and drink your wine with a merry heart, for God has already approved what you do.

Let your garments be always white. Let not oil be lacking on your head.

Enjoy life with the wife whom you love, (DOES IT SOUND OPTIMISTIC? NOW COMES THE BACKLASH) all the days of your vain life that he has given you under the sun, because that is your portion in life and in your toil at which you toil under the sun. 10 Whatever your hand finds to do, do it with your might, for there is no work or thought or knowledge or wisdom in Sheol, to which you are going.

11 Again I saw that under the sun the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favor to those with knowledge, but time and chance happen to them all. 12 For man does not know his time. Like fish that are taken in an evil net, and like birds that are caught in a snare, so the children of man are snared at an evil time, when it suddenly falls upon them.

Solomon when at work takes off his hat and he stands by the grave of man and he says, “ALAS. ALAS. ALAS.”

But interestingly enough the story of Ecclesiastes does not end its message here because in two places in the New Testament it is picked up and carried along and put in its proper perspective.

Luke 12:16-21

16 And he told them a parable, saying, “The land of a rich man produced plentifully, 17 and he thought to himself, ‘What shall I do, for I have nowhere to store my crops?’ 18 And he said, ‘I will do this: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. 19 And I will say to my soul, “Soul, you have ample goods laid up for many years; relax,eat, drink, be merry.”’ [ALMOST EVERYONE WHO HAS PROCEEDED HERE HAS FELT CERTAINLY THAT JESUS IS DELIBERATELY REFERRING TO SOLOMON’S SOLUTION.]20 But God said to him, ‘Fool! This night your soul is required of you, and the things you have prepared, whose will they be?’ 21 So is the one who lays up treasure for himself and is not rich toward God.”

Christ here points out the reason for the failure of the logic that is involved. He points out why it fails in logic and then why it fails in reality. This view of Solomon must end in failure philosophically and also in emotional desperation.

We are not made to live in the shortened environment of UNDER THE SUN in this life only!!! Neither are we made to live only in the environment of a bare concept of afterlife [ignoring trying to make this life better]. We are made to live in the environment of a God who exists and who is the judge. This is the difference and that is what Jesus is setting forth here.

I Corinthians 15:32

32 What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.

There is no doubt here he is reaching back to Solomon again and he is just saying if there isn’t a resurrection of the dead then let’s just follow Solomon and let’s just eat and drink for tomorrow we die!!!! If there isn’t this full structure [including the resurrection of the dead] then just have the courage to follow Solomon and we can eat and drink because tomorrow we die and that is all we have. If the full structure isn’t there then pick up the cup and drink it dry! You can say it a different way in the 20th century: If the full structure is not there then go ahead and be an EXISTENTIALIST, but don’t cheat. Drink the cup to the end. Drink it dry! That is what Paul says. Paul  the educated man. Paul the man who knew his Greek philosophy. Paul the man who understood Solomon and the dilemma. Paul said it one way or the other. There is no room for a middle ground. IF CHRISTIANS AREN’T RAISED FROM THE DEAD THEN SOLOMON IS RIGHT IN ECCLESIASTES, BUT ONLY THEN. But if he is right then you should accept all of Solomon’s despair and his conclusions. 


The answer to find meaning in life is found in putting your faith and trust in Jesus Christ. The Bible is true from cover to cover and can be trusted.

Thank you again for your time and I know how busy you are.

Sincerely,

Everette Hatcher, everettehatcher@gmail.comhttp://www.thedailyhatch.org, cell ph 501-920-5733, 13900 Cottontail Lane, Alexander, AR 72002

PS: What is the meaning of life? Find it in the end of the open letter I wrote to you on April 23, 2020. 

Below is the workforce of THE TAMBURY GAZETTE 

Seen below is the third episode of AFTERLIFE (season 1) when Matt takes Tony to a comedy club with front row seats to cheer him up but it turns into disaster!!!

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Part 1 “Why have integrity in Godless Darwinian Universe where Might makes Right?”

Part 2 “My April 14, 2016 Letter to Ricky mentioned Book of Ecclesiastes and the Meaninglessness of Life”

Part 3 Letter about Brandon Burlsworth concerning suffering and pain and evil in the world.  “Why didn’t Jesus save her [from cancer]?” (Tony’s 10 year old nephew George in episode 2)

Part 4 Letter on Solomon on Death Tony in episode one, “It should be everyone’s moral duty to kill themselves.”

Part 5 Letter on subject of Learning in Ecclesiastes “I don’t read books of fiction but mainly science and philosophy”

Part 6 Letter on Luxuries in Ecclesiastes Part 6, The Music of AFTERLIFE (Part A)

Part 7 Letter on Labor in Ecclesiastes My Letter to Ricky on Easter in 2017 concerning Book of Ecclesiastes and the legacy of a person’s life work

Part 8 Letter on Liquor in Ecclesiastes Tony’s late wife Lisa told him, “Don’t get drunk all the time alright? It will only make you feel worse in the log run!”

Part 9 Letter on Laughter in Ecclesiastes , I said of laughter, “It is foolishness;” and of mirth, “What does it accomplish?” Ecclesiastes 2:2

Part 10 Final letter to Ricky on Ladies in Ecclesiastes “I gathered a chorus of singers to entertain me with song, and—most exquisite of all pleasures— voluptuous maidens for my bed…behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun” Ecclesiastes 2:8-11.

Part 11 Letter about Daniel Stanhope and optimistic humanism  “If man has been kicked up out of that which is only impersonal by chance , then those things that make him man-hope of purpose and significance, love, motions of morality and rationality, beauty and verbal communication-are ultimately unfulfillable and thus meaningless.” (Francis Schaeffer)

Part 12 Letter on how pursuit of God is only way to get Satisfaction Dan Jarrell “[In Ecclesiastes] if one seeks satisfaction they will never find it. In fact, every pleasure will be fleeting and can not be sustained, BUT IF ONE SEEKS GOD THEN ONE FINDS SATISFACTION”

Part 13 Letter to Stephen Hawking on Solomon realizing he will die just as a dog will die “For men and animals both breathe the same air, and both die. So mankind has no real advantage over the beasts; what an absurdity!” Ecclesiastes

Part 14 Letter to Stephen Hawking on 3 conclusions of humanism and Bertrand Russell destruction of optimistic humanism. “That Man is the product of causes which had no prevision of the end they were achieving; that his origin, his growth, his hopes and fears, his loves and his beliefs, are but the outcome of accidental collocations of atoms—no philosophy which rejects them can hope to stand. Only within the scaffolding of these truths, only on the firm foundation of unyielding despair, can the soul’s habitation henceforth be safely built.”(Bertrand Russell, Free Man’s Worship)

Part 15 Letter to Stephen Hawking on Leonardo da Vinci and Solomon and Meaningless of life “I hate life. As far as I can see, what happens on earth is a bad business. It’s smoke—and spitting into the wind” Ecclesiastes Book of Ecclesiastes Part 15 “I hate life. As far as I can see, what happens on earth is a bad business. It’s smoke—and spitting into the wind” Ecclesiastes 2:17

Part 16 Letter to Stephen Hawking on Solomon’s longing for death but still fear of death and 5 conclusions of humanism on life UNDER THE SUN. Francis Schaeffer “Life is just a series of continual and unending cycles and man is stuck in the middle of the cycle. Youth, old age, Death. Does Solomon at this point embrace nihilism? Yes!!! He exclaims that the hates life (Ecclesiastes 2:17), he longs for death (4:2-3) Yet he stills has a fear of death (2:14-16)”

Mandeep Dhillon as Sandy on her first assignment in ‘After Life’. (Twitter)

A still from ‘After Life’ that captures the vibe of the Tambury Gazette. (Twitter)

Michael Scott of THE OFFICE (USA) with Ricky Gervais 

After Life on Netflix

After Life on Netflix stars Ricky Gervais as a bereaved husband (Image: Netflix)

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Psychiatrist played by Paul Kaye seen below.

The sandy beach walk

Tony Johnson with his dog Brandi seen below:

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Taking on Ark Times Bloggers on various issues Part I “Old Testament Bible Prophecy” includes the film TRUTH AND HISTORY and article ” Jane Roe became pro-life”

April 12, 2013 – 5:45 am

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]By Everette Hatcher III | Posted in Biblical ArchaeologyFrancis SchaefferProlife | Edit|Comments (0)

John MacArthur on fulfilled prophecy from the Bible Part 2

August 8, 2013 – 1:28 am

I have posted many of the sermons by John MacArthur. He is a great bible teacher and this sermon below is another great message. His series on the Book of Proverbs was outstanding too.  I also have posted several of the visits MacArthur made to Larry King’s Show. One of two most popular posts I […]By Everette Hatcher III | Posted in Adrian RogersCurrent Events | Edit|Comments (0)

John MacArthur on fulfilled prophecy from the Bible Part 1

August 6, 2013 – 1:24 am

I have posted many of the sermons by John MacArthur. He is a great bible teacher and this sermon below is another great message. His series on the Book of Proverbs was outstanding too.  I also have posted several of the visits MacArthur made to Larry King’s Show. One of two most popular posts I […]By Everette Hatcher III | Posted in Adrian RogersCurrent Events |Tagged Bible Prophecyjohn macarthur | Edit|Comments (0)

John MacArthur: Fulfilled prophecy in the Bible? (Ezekiel 26-28 and the story of Tyre, video clips)

April 5, 2012 – 10:39 am

Prophecy–The Biblical Prophesy About Tyre.mp4 Uploaded by TruthIsLife7 on Dec 5, 2010 A short summary of the prophecy about Tyre and it’s precise fulfillment. Go to this link and watch the whole series for the amazing fulfillment from secular sources. http://www.youtube.com/watch?v=qvt4mDZUefo________________ John MacArthur on the amazing fulfilled prophecy on Tyre and how it was fulfilled […]By Everette Hatcher III | Posted in Biblical Archaeology | Edit|Comments (1)

John MacArthur on the Bible and Science (Part 2)

August 1, 2013 – 12:10 am

John MacArthur on the Bible and Science (Part 2) I have posted many of the sermons by John MacArthur. He is a great bible teacher and this sermon below is another great message. His series on the Book of Proverbs was outstanding too.  I also have posted several of the visits MacArthur made to Larry […]By Everette Hatcher III | Posted in Current Events | Edit|Comments (0)

John MacArthur on the Bible and Science (Part 1)

July 30, 2013 – 1:32 am

John MacArthur on the Bible and Science (Part 1) I have posted many of the sermons by John MacArthur. He is a great bible teacher and this sermon below is another great message. His series on the Book of Proverbs was outstanding too.  I also have posted several of the visits MacArthur made to Larry […]By Everette Hatcher III | Posted in Current Events | Edit|Comments (0)

Adrian Rogers: “Why I believe the Bible is true”

July 9, 2013 – 8:38 am

Adrian Rogers – How you can be certain the Bible is the word of God Great article by Adrian Rogers. What evidence is there that the Bible is in fact God’s Word? I want to give you five reasons to affirm the Bible is the Word of God. First, I believe the Bible is the […]By Everette Hatcher III | Posted in Adrian RogersBiblical Archaeology | Edit|Comments (0)

The Old Testament is Filled with Fulfilled Prophecy by Jim Wallace

June 24, 2013 – 9:47 am

Is there any evidence the Bible is true? Articles By PleaseConvinceMe Apologetics Radio The Old Testament is Filled with Fulfilled Prophecy Jim Wallace A Simple Litmus Test There are many ways to verify the reliability of scripture from both internal evidences of transmission and agreement, to external confirmation through archeology and science. But perhaps the […]By Everette Hatcher III | Posted in Biblical ArchaeologyCurrent Events | Edit|Comments (0)

Taking on Ark Times Bloggers on various issues Part M “Old Testament prophecy fulfilled?”Part 3(includes film DEATH BY SOMEONE’S CHOICE)

April 19, 2013 – 1:52 am

  I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is […]By Everette Hatcher III | Posted in Francis SchaefferProlife | Edit|Comments (0)

Evidence for the Bible

March 27, 2013 – 9:43 pm

Here is some very convincing evidence that points to the view that the Bible is historically accurate. Archaeological and External Evidence for the Bible Archeology consistently confirms the Bible! Archaeology and the Old Testament Ebla tablets—discovered in 1970s in Northern Syria. Documents written on clay tablets from around 2300 B.C. demonstrate that personal and place […]By Everette Hatcher III | Posted in Biblical Archaeology | E

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FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 439 Responding to Dan Barker’s book LIFE DRIVEN PURPOSE ( Yes there are atheists with great character and my friend the late Dr. John George of the University of Central Oklahoma was one of those!) FEATURED ARTIST IS Morisot

Life Driven Purpose: How an Atheist Finds Meaning

I have read articles for years from Dan Barker, but recently I just finished the book Barker wrote entitled LIFE DRIVEN PURPOSE which was prompted by Rick Warren’s book PURPOSE DRIVEN LIFE which I also read several years ago.

Dan Barker is the  Co-President of the Freedom From Religion Foundation, And co-host of Freethought Radio and co-founder of The Clergy Project.

On March 19, 2022, I got an email back from Dan Barker that said:

Thanks for the insights.

Have you read my book Life Driven Purpose? To say there is no purpose OF life is not to say there is no purpose IN life. Life is immensely meaningful when you stop looking for external purpose.

Ukraine … we’ll, we can no longer blame Russian aggression on “godless communism.” The Russian church, as far as I know, has not denounced the war.

db

In the next few weeks I will be discussing the book LIFE DRIVEN PURPOSE which I did enjoy reading. Here is an assertion that Barker makes that I want to discuss:

In chapter one Barker states:

In The Good Atheist, I profiled hundreds of atheists and nonbelievers who have lived purposeful lives. Elizabeth Cady Stanton working for universal suffrage—the radical idea that women can participate in their own democracy—Margaret Sanger struggling for birth control, W. E. B. Du Bois working for civil rights, Bill Gates combating poverty and poor health, Joe Hill organizing unions, Beatrice and Sydney Webb reforming health care. Actors, artists, authors, composers, feminists, human rights activists, journalists, playwrights, philanthropists, philosophers, poets, political leaders, psychologists, psychiatrists, reformers, revolutionaries, scientists, and songwriters.29 The world has been richly blessed by the actions of nontheists who have cared enough about this world, the only world we are certain of, to try to meet the challenges that threaten our survival and well-being.

They Never Said It by Paul F. Boller.Jr @John George - 1989-01-01

I explained earlier that I have many friends who are skeptics and I hold them in high regard and consider them extremely ethical. The late John George (author of THEY NEVER SAID IT) was one of those and below you can see that he came to my defense with Farrell Till and Farrell changed his attitude about me and actually ran an article I gave him from Ted Davis about James Bartley and the fake modern day Jonah story which I heard from my pulpit while growing up in a Baptist Church.

Dr. Ted Davis

Dr. Ted Davis


This originally came to our church from a book by Sidlow Baxter who spoke several times at our church. Below I will provide John George’s letter about my Daniel article and then provide my article last following the article on the modern Jonah. You will notice also that I have confronted over 30 religious right authors who have used founders quotes that have not been verified, and Farrell Till praised Dr. George and I for our efforts in that regard. D. James Kennedy and Tim LaHaye were two of the individuals who tried to defend their use of these unverified quotes.

https://web.archive.org/web/20101130140000/http://theskepticalreview.com/tsrmag/986mail.html

From the Mailbag

1998 / November-December
 Mailbag

Was Hatcher Misrepresented?

Having been quite impressed with your work (especially your humor and fairness) for several years now, I feel compelled to call your attention to two instances where you have written inaccurately about claims made by Everette Hatcher. And please understand that my views on religion are the same as yours and thus in diametric opposition to those of Mr. Hatcher.

(1) TSR, March/April 1998, p. 7, you accuse Hatcher of misrepresenting the views of Norman Porteous by claiming Porteous as an advocate of 6th century BCE authorship of Daniel, ^but^ on p. 2 (middle column) Hatcher calls Porteous a “Bible critic” who questions only one small item about Daniel. Hatcher has never tried to pass Porteous off as anything other than a proponent of the 2nd century BCE authorship view.

(2) TSR, July/August 1998, p. 14, you again accuse Hatcher of purposely leaving the impression that certain scholars favor the 6th century BCE view. Knowing Everette Hatcher as I do, I can state unequivocally that he is intellectually honest and would do no such thing. Hatcher respects your scholarship and broad knowledge of the Bible and has stated these views to me on three different occasions.

Please continue your instructive work.

(John George, College of Liberal Arts, University of Central Oklahoma, Department of Political Science, 100 North University Drive, Edmond, OK 73034-5209)

EDITOR’S NOTE: In the June/July 1998 issue, I explained that Everette Hatcher had informed me during a phone conversation that I had misunderstood his intentions, because he was not trying “to leave the impression that scholars like H. H. Rowley, Samuel Driver, and Norman Porteous were advocates of a 6th-century B. C. authorship of Daniel” but was claiming only that they “had made some admissions that were damaging to their position that this book was written in the 2nd century B. C., during the Maccabean era” (p. 6). I went on to say that after having reread Hatcher’s article, I had noticed some sections “that could be so interpreted.” I noted, however, that Hatcher did at other times leave the impression that “these scholars were on his side” but that I was “willing to take his word for it” if he claimed that his intention was not to misrepresent. That issue, then, has already been settled, but I do think that in future articles, Hatcher should be more careful in his citation of authorities. One thing that he may want to keep in mind is that it isn’t a good idea to quote just a brief fragment of an author’s statement, without giving the full context of the statement, especially when the full context would clearly show a position that is contrary to the one that is being argued. This tactic is so widespread in the literature of biblical fundamentalism that an apologist with honest intentions who quotes only fragments and snatches from his sources will run the risk of having his readers assume that they are seeing just another inerrantist attempt to misrepresent.

Even Hatcher should realize this risk, because he has sent to me articles and published letters that he has written to biblical fundamentalists like Tim LaHaye and Dr. James Kennedy in which he took them to task for quoting out of context and even falsifying quotations in efforts to make Bible-believing Christians out of so-called “founding fathers” like George Washington, John Adams, James Madison, and Thomas Jefferson. He should be aware, then, of the danger of being misunderstood when fragmented quotations are lifted from a larger context as support for a position that the quoted author does not himself defend.

My contacts with Professor John George and Everette Hatcher since the discussions of the book of Daniel began have altered significantly my opinion of Mr. Hatcher. I have seen enough of his letters to biblical fundamentalists to see that even though he is himself a biblical inerrantist, he deplores the dishonest methods that many inerrantists use in defense of their positions. What I have seen has, in fact, given me hope that Hatcher may some day see that biblical inerrancy is a position that cannot be sustained even by honest methods of argumentation. The recognition that there is no real evidence to support their position is probably why so many inerrantists resort to dishonest apologetic methods.

Although the religious beliefs of the so-called founding fathers is not an issue that TSR discusses, I will take the time to mention that Everette Hatcher sent to me an excellent manuscript (“Misquotes, Fake Quotes, and Disputed Quotes of the Founders”) on the subject. It exposes the misrepresentations and distortions found in the works of Christian fundamentalists who are trying hard to make their readers believe that men like Jefferson, Adams, Washington, Madison, etc. were zealous, Bible-believing Christians. Those interested in seeing the manuscript should contact Hatcher at 13900 Cottontail Lane, Alexander, AR 72002.

I have also learned that Hatcher and Professor George have worked together on this issue and that George and Paul Boller, Jr., co-authored *They Never Said It,* a book published by Oxford University Press, which exposes many misquotations that Christian fundamentalists, in their zeal to make the United States a nation founded on biblical principles, have attributed to the “founding fathers.” Paul F. Boller, Jr., is a historian at Texas Christian University, whose book George Washington & Religion (Southern University Press, 1963) demolished the myth that Washington was a devout Christian.

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A Legend in His Own Time
by Farrell Till



1999 / January-February


In the last issue of TSR, we discussed the myth about astronomical proof of Joshua’s long day that biblicists still recycle from time to time even though it has been repeatedly discredited and even rejected by scientifically informed inerrantists. As the mailbag column in this issue shows, these articles created a lot of interest in the subject, an interest that is no doubt partly due to the attention that this myth has received on the internet, where naive biblicists continue to cite it as proof of biblical inerrancy. I mentioned in my article that I recalled encountering this myth for the first time when as a Bible college student in the 50s, I dutifully read Harry Rimmer’s Harmony of Science and Scripture. Rimmer was a Baptist preacher whose stock in trade was defending the Bible with appeals to pseudoscience. He was sort of the Josh McDowell of that time, and no serious ministerial student was without at least some of Rimmer’s books in his personal library.

Over the years, I lost Rimmer’s Harmony of Science and Scripture, but Don Robertson, a subscriber from South Carolina, saw my reference to it and sent me some photocopied pages from the chapter that presented the version of this urban myth that was circulating in the 50s. Now that we have seen the latest “NASA” version of the myth, looking at the version that Rimmer told in his book (copyrighted in 1936) should help even staunch biblicists see the unreliability of the kind of information that their “apologists” use to defend the Bible. The quotation is a bit long, but I’m going to publish it uncut so that no one can accuse me of misrepresenting Rimmer.The final testimony of science is that such a day [Joshua’s long day] left its record for all time. As long as time shall be, the record of this long day must remain. The fact is attested by eminent men of science, two of whom I quote here.Sir Edwin Ball, the great British astronomer, found that twenty-four hours had been lost out of solar time. Where did that go, what was the cause of this strange lapse, and how did it happen? The answer may be expected in vain from sources of human wisdom and learning!There is a place, however, where the answer is found. And this place is attested by a scientist of standing. There is a book by Prof. C. A. Totten of Yale, written in 1890, which establishes the case beyond the shadow of a doubt. The condensed account of his book, briefly summarized, is as follows:Professor Totten wrote of a fellow-professor, an accomplished astronomer, who made the strange discovery that the earth was twenty-four hours out of schedule! That is to say, there had been twenty-four hours lost out of time. In discussing this point with his fellow-professors, Professor Totten challenged this man to investigate the question of the inspiration of the Bible. He said, “You do not believe the Bible to be the Word of God, and I do. Now here is a fine opportunity to prove whether or not the Bible is inspired. You begin to read at the very beginning and read as far as need be, and see if the Bible can account for your missing time.”The astronomer accepted the challenge and began to read. Some time later, when the two men chanced to meet on the campus, Professor Totten asked his friend if he had proved the question to his satisfaction. His colleague replied, “I believe I have definitely proved that the Bible is not the Word of God. In the tenth chapter of Joshua, I found the missing twenty-four hours accounted for. Then I went back and checked up on my figures, and found that at the time of Joshua there were only twenty-three hours and twenty minutes lost. If the Bible made a mistake of forty minutes, it is not the Word of God!”Professor Totten said, “You are right, in part at least. But does the Bible say that a whole day was lost at the time of Joshua?” So they looked and saw that the text said, “aboutthe space of a whole day.”The word “about” changed the whole situation, and the astronomer took up his reading again. He read on until he came to the thirty-eighth chapter of the prophet Isaiah. In this chapter, Isaiah has left us the thrilling story of the king, Hezekiah, who was sick unto death. In response to his prayer, God promised to add fifteen more years to his life. To confirm the truth of His promise, God offered a sign. He said, “Go out in the court and look at the sundial of Ahaz. I will make the shadow on the sundial back up ten degrees!” Isaiah recounts that the king looked, and while he looked, the shadow turned backward ten degrees, by which ten degrees it had already gone down! This settles the case, for ten degrees on the sundial is forty minutes on the face of the clock! So the accuracy of the Book was established to the satisfaction of this exacting critic.When the astronomer found his day of missing time thus accounted for, he laid down the Book and worshipped its Writer, saying, “Lord, I believe!” (Harmony of Science and Scripture, Books, Inc., 1960, pp. 236-238).

I naively lapped up such stuff as this in my Bible college days. I’m embarrassed to admit it, because Rimmer’s story almost reeks with the smell of phoniness. In his rebuttal of the NASA version of this myth, Charles Brennecke explained why finding a “missing day” in the time of Joshua would not be possible, but the scientifically impossible claims in the story are not the only reasons to doubt it. Professor Totten, the source of Rimmer’s version of the myth, apparently didn’t bother to give the name of his “fellow-professor,” who was identified only as an “accomplished astronomer,” so there was no way that Rimmer’s readers could have checked the accuracy of Totten’s claim that a professor’s quest to find a missing day in time had converted him from skeptic to believer. I’m always suspicious of tales about unnamed skeptics who are instantly converted without even taking the time to evaluate whatever it was that presumably impressed them so profoundly. I would say that Totten’s “fellow-professor” could not have been much of an “accomplished astronomer”–and certainly not an accomplished skeptic–if immediately after reading the tale about Hezekiah’s sundial, he laid the Bible down and said, “Lord, I believe!” This sounds too much like those apologetic yarns about the atheistic professor who was silenced in his tracks by a simplistic question that any informed skeptic could easily answer, but pulpit audiences eat up this kind of stuff. That’s why preachers use it.

Furthermore, Rimmer, like his present-day counterparts, didn’t even try to explain how the “professor” knew that exactly 23 hours and 20 minutes were missing in the time of Joshua. He simply said that the professor “checked up on [his] figures” and made this determination. Exactly what calculations did the professor make, and what “figures” did he check? How was he even able to make any calculations at all without knowing the exact orbital positions of the earth and moon before and after the alleged long day? It’s incredible that biblicists would continue to circulate this yarn without even investigating to see if existing scientific information can even establish its truth.

In many respects, however, the versions of this tale are alike. Rimmer tried to give his account respectability by attributing the quest for a missing day in time to a professor at Yale and a “fellow-professor” who was an “accomplished astronomer.” Harold Hill adapted his account to the space program and made NASA scientists the counterparts of the professor at Yale and his friend, the “accomplished astronomer,” but in both accounts, “scientists,” who would presumably be trustworthy people qualified to know, had discovered a missing day in time and then found the explanation for it in the Bible. The end result in the minds of gullible inerrantists would be that science has confirmed the truth of the biblical account of Joshua’s long day. Never mind that the information in either version of the story was insufficient to establish the truth of a myth that presumably proves the biblical myth. What biblical inerrantists are going to know enough about science to see holes in the story? Those who do know enough about science to see flaws in it (like the staff members of Apologetics Press, Inc., mentioned in my earlier article on the subject) reject the myth and advise others not to use it as an apologetic argument, but that Christians who have no background in science would be so quick to believe such a tale as this should not be surprising. After all, their whole religious lives have been based on a believe-anything approach to the Bible.

Everette Hatcher, whose defense of the book of Daniel will continue in the next issue, apparently recognizes the phoniness of at least some of the information that Christian apologists use to defend biblical inerrancy, because he has sent to me an article from Perspectives on Science & Christian Faith that debunks another “scientific” proof that Rimmer used in Harmony of Science and Scripture. Rimmer claimed that the story of an English sailor, who was swallowed by a “whale shark” and then recovered alive forty-eight hours later, proves that the story of Jonah is scientifically possible. The article that Hatcher sent to me (“A Whale of a Tale: Fundamentalist Fish Stories,” December 4, 1991, pp. 224-237) was written by Dr. Edward B. Davis, a professor of science and history at Messiah College in Grantham, Pennsylvania. It relates the author’s detailed research into Rimmer’s fish story, a tedious effort that took Davis into the archives of various libraries and newspapers on both sides of the Atlantic over a period of several months before leading him to the conclusion that the story was a legend that never happened. The article is fascinating reading that I highly recommend, because it shows not only how legends begin and grow but how that they can even become full blown within the lifetimes of the principal parties in them. This latter point is important, because a popular argument that Christian apologists use in defense of the resurrection of Jesus is that a minimum of four generations is necessary for a legend to develop, because if it begins earlier than this, people who lived at the time of the event or person being legendized would be able to nip the story in the bud by testifying that they were alive at the time and place and knew nothing about the events and people in the legend. According to the argument, the same would be true of the second- and third-generation descendants of people who had lived at the time. They could kill the legend by testifying that their parents and grandparents living at the time had never mentioned any events or persons involved in it. This is a commonly heard apologetic argument, but Davis’s research into Rimmer’s fish story shows that it is without basis, because legends can and do develop over much shorter periods of time than four generations and sometimes even within the very lifetimes of the principal parties in the legends. In this country, we have only to consider the legends that developed around such frontier heroes and outlaws as Wyatt Earp, Wild Bill Hickok, Buffalo Bill, Jesse James, Billy the Kid, etc. to know that legends can develop much sooner than four generations. I could cite other examples of rapidly emerging legends, but at this point I am not as interested in debunking the fundamentalist argument about legends as in showing how that a particular legend about a man and a whale began and was used in a pseudoscientific attempt to vindicate the Bible.

Davis became interested in Rimmer’s modern Jonah when he inherited books from a relative of his wife and found inside one of them a copy of a sermon that Harry Rimmer had preached on “Jonah and the Whale.” Between the book pages, there were also sermons on “Noah’s Ark and the Deluge” and “Modern Science and the Long Day of Joshua,” all of which Rimmer had later included in Harmony of Science and the Scripture. Attached to Rimmer’s sermon on Jonah was a tract about Jonah by an unknown Fred T. Fuge and also an article from The Moody Bible Institute Monthly (September 1930), which had been written by Professor Albertus Pieters of Western Theological Seminary in Holland, Michigan, to explore the possibility of a man’s being able to survive for three days in the stomach of a whale. Pieters’ article cited some sources that I will refer to later, but first I will present the version of the modern-day Jonah as Davis found it in Rimmer’s sermon folded between the pages of the book he had inherited.In the Literary Digest we noticed an account of an English sailor who was swallowed by a gigantic Rhinodon [i. e., a whale shark] in the English Channel. Briefly, the account stated that in the attempt to harpoon one of these monstrous sharks this sailor fell overboard, and before he could be picked up again, the shark, feeding, turned and engulfed him. His horrified friends made so much outcry that they frightened the fish, and it sounded and disappeared.The entire trawler fleet put out to hunt the fish down, and forty-eight hours after the incident occurred the fish was sighted and slain with a one-pound deck-gun. The winches on the trawlers were too light to haul up the body of the mighty denizen of the deep, so they towed the carcass to the shore and opened it, to give the body of their friend Christian burial. But when the shark was opened, they were amazed to find the man unconscious but alive! He was rushed to the hospital, where he was found to be suffering from shock alone, and a few hours later was discharged as being physically fit. The account concluded by saying that the man was on exhibit in a London Museum at a shilling admittance fee; being advertised as “The Jonah of the Twentieth Century.”We corresponded with our representatives in London, and shortly afterward received corroboration of this incident, and last year had the privilege of meeting this man in person. His physical appearance was odd, in that his entire body was devoid of hair, and odd patches of a yellowish-brown color covered his entire skin (Davis, pp. 229-230).

Davis noted that Rimmer’s account was characteristically lacking in details that would enable readers to verify the account. He didn’t give the name of the sailor even though he claimed that he had later met him in person. He said only that the sailor “was on exhibit in a London Museum at a shilling admittance fee,” but he didn’t give the name of the museum. He didn’t give the name of the town along the English Channel where the incident happened and the sailor was later retrieved alive from the whale shark’s stomach. These are all strange omissions in a story that the writer obviously intended as scientific verification of the biblical story of Jonah.

Rimmer did say that he had read the story in the Literary Digest, but he didn’t give the date of publication. Davis explained that the Literary Digest was a “popular magazine from the late 19th and early 20th centuries that was rather like a cross between Reader’s Digest and Newsweek” (p. 230). Davis told how that he was able to find every issue of Literary Digest from 1916 through 1927, with the exception of “a few issues just before 1920,” and look through each one for the article that Rimmer had alluded to in his sermon. He was unable to find “anything even remotely like the story Rimmer printed” (p. 230). Davis noted that in Harmony of Science and Scripture, which was published after the sermon, Rimmer’s version of the modern-Jonah story was identical to the one he had told in his sermon except that he omitted the reference to Literary Digest and said only that he had read the story in “a magazine devoted to current affairs” (p. 230). Davis speculated that Rimmer had originally encountered a version of the story that claimed the Literary Digest as its source, and had accepted it without verification. When he perhaps learned later that no such story had ever appeared in Literary Digest, he changed the source reference in Harmony of Science and Scripture to a vague, imprecise “magazine devoted to current affairs.” The end result was that the version in Harmony contained no specific information at all that readers could have used to verify Rimmer’s claim.

Rimmer’s imprecision did not deter Davis’s determination to verify the story. Fuge’s tract, which Davis had found folded in the book with Rimmer’s sermon, told a similar story that the author attributed to a book written by a missionary to Iceland named Arthur Cook. (Davis later found this book and learned that the author’s name was really Gook, not Cook.) This version of the story contained some specific details. The sailor’s name was James Bartley, and he was allegedly a crew member of a whaling ship named Star of the East.The incident had happened not in the English Channel, but off the coast of the Falkland Islands (in the Southern Atlantic). The “fish” was not a “whale shark” but an actual whale, which, after being harpooned, had sounded, resurfaced, thrashing in a fit of agony, and capsized one of the boats. Before the crew of the other boat could pick up the men, one had drowned, and another named James Bartley could not be found. The whale was towed to the ship, where the crew worked the rest of the day and part of the night to butcher and process it. Work resumed the next day, and when the crew had stripped away all the fat and flesh, the stomach was hoisted onto the ship, where Bartley was found unconscious but still alive inside it. As in Rimmer’s version of the story, Bartley survived the horrifying incident.

Armed now with at least a few specific details, Davis set out to check the story for accuracy. He surmised that if an incident like this had happened, it would probably have been picked up and published by the New York Times. Neither Rimmer nor Fuge had given a date for the alleged incident, but fortunately the article by Pieters (cited above) had given February 1891 as the date for a similar event alleged in it. Davis checked the Times Index for that year, found a lot of references to whales, but nothing about an incident like the one claimed by Rimmer, Fuge, and Pieters. He continued checking through the index for the next year and the next and the next, until in the volume for 1896, he found the entry: “Whale; man swallowed by….” On the microfilm for that year, he found the story, which was almost identical to the version he had read in Fuge’s tract but with an additional note that “The Mercury of South Yarmouth, England, October 1891” was the source of the information. In going through the other issues of the Times on the same microfilm roll, Davis found more entries that referred to the Bartley story. A Harlem preacher, for example, had claimed that he had verified the existence of a ship named The Star of the East, which was a barque of 734 tons that had been “built in Glasgow, based in London, and commanded by a Captain J. B. Killam” (p. 226).

At this point, Davis had begun to feel that this story was perhaps true, but he wasn’t quite ready to declare it a proven fact. Shortly afterwards, when he received a grant from the National Science Foundation to do research on another project in the library of the Royal Society in London, he saw it as an opportunity to kill two birds with one stone. In addition to doing his research project for NSF, he would also try to verify the information he had so far uncovered on the James Bartley incident.

Few can read this article and lay it aside without feeling a profound admiration for Dr. Davis’s tenacious commitment to thorough research. Not many would have the time, patience, or means to put into research the effort that Davis expended in his search to find if the Bartley story was true. In England, he encountered all sorts of problems in his quest to verify the information he had found about Bartley in the United States. These problems are too numerous to summarize here (Davis’s article was 14 pages long), so I will mention only the major ones. At the British Library, he found copies of two sources of the Bartley story that Pieters had mentioned in his article, and discovered in one of them a version of the story that claimed that Bartley had been treated at a London hospital for injury to his skin. Knowing now when the incident had allegedly occurred, Davis checked the *British Medical Journal* for 1891-1895, but found no references at all to anyone who had ever been treated for the skin problems that Bartley supposedly had suffered after his ordeal with the whale. Davis even checked into the possibility of searching through hospital records for 1891 but inquiries about the feasibility of trying this convinced him that it would be an impossible task even if records from that time could be found.

He then turned to checking the claim of the New York Times that the Bartley story had first been reported in an October 1891 issue of the South Yarmouth Mercury, but his research in this direction found that no such newspaper had ever existed and that there wasn’t even a place called South Yarmouth listed on any maps of England. He did, however, find that there was a Great Yarmouth on the seacoast a hundred miles north of London and that it even had a local newspaper called the Yarmouth Mercury, which had been in print since 1890.

The specifics of Davis’s research, some aspects of which I am even omitting, are too tediously detailed to include here, but through correspondence he eventually managed to find a library in Norwich County with microfilms of the Yarmouth paper and a librarian who was willing to look for the whale story. When nothing was heard from the library after a few weeks, he called to inquire about the status of the research and was told that just the day before the story had been found in the June 1891 issue of the Yarmouth Independent.The Yarmouth Independent? This was not the Yarmouth Mercury that had been mentioned in his source article, so he asked for confirmation of the name and date and was assured that both were right. The librarian, however, informed him that the story was different from the one he had written about, because this was just a story about a whale that had been killed off the coast of a nearby town named Gorleston, but there was no man inside it! “We’ve never heard such a story as this,” the librarian informed him.

Determined to follow every possible lead to the end, Davis made a three-hour train trip to Great Yarmouth the next day to go through the library archives himself. The story he found was about a 30-foot rorqual whale that had run into a pier at the town of Gorleston “just south of Great Yarmouth.” Several boats then pursued the whale, and after attempts to harpoon it had failed, the men ran it aground and killed it. The whale was then hung up by its tail on the shore and kept on exhibit for two days, where it was seen by an estimated crowd of over 2000. It was later dissected, and a taxidermist was hired to stuff the skin, which was then put on exhibit in the London Westminster Aquarium.

Davis’s first reaction was that this could not have been the whale he was searching for, but subsequent research made him suspect that it was. For one thing, he continued his search in the archives of the Great Yarmouth library and found that two months after the story about the Gorleston whale was published another story ran about a man who was swallowed by a whale and later found alive, and the story was similar to the version that was in Fuge’s tract, which had been attached to Rimmer’s sermon. The publication of two whale stories in the same paper within the space of only two months was a coincidence that Davis wanted to pursue, so plodding on in his research, he uncovered still other versions of the story that had been published in the 1890s. One of them had even appeared in a French journal whose editor (Henri de Parville) was a respected science journalist. In his article, Parville had said that after having confronted this “entirely modern example,” he had ended up “believing, this evening, between ten and eleven o’clock, that Jonah really did come out of the whale alive” (Davis, p. 231). Besides Parville’s article, Davis had found a copy of the book written by Arthur Gook, the Icelandic missionary, whom Fuge had quoted in his tract. Upon learning that Gook had even published an Icelandic version of the book, Davis searched until he found a copy of it, at which time he learned that the version of the Bartley story was different in it. For one thing, this version gave the date of the incident as August 25, 1891, whereas Gook had cited February 1891 as the date in his English version.

So many different whale-swallows-man tales all published in the same decade was a perplexing situation that Davis wanted to find an explanation for. Besides the many variations in the various accounts, Davis was disturbed by an obvious absence of any indications that real scientific research had gone into verification of the story before any of the accounts had been published. In reference to two French accounts of the story that Davis had found, he said, “(I)t isn’t the least bit clear from anything I have found that either one made what could be described as a careful investigation of the incident. I will state this more strongly: no one, repeat, no one, has given the story the kind of careful investigation it warrants if it is to be used as evidence for the reliability of scripture. Yet this is precisely what everyone citing the story assumes–that its authenticity has been established beyond a reasonable doubt, at least by de Parville if not also by others” (Davis p. 231).

The variations in the story and the obvious absence of serious scientific investigation before publishing the accounts were just two problems that bothered Davis. His research had uncovered other anomalies that led him to conclude that the Bartley story was actually a legend that, oddly enough, had its roots in the Gorleston whale, which had had no man in its stomach. Davis’s research had discovered that there had been three vessels named Star of the Eastin the 1890s, but since two of them were actually boats of less than 20 tons, Davis concluded that the 734-ton Star of the East had to be the ship in the Bartley story, but it was a cargo ship and not a whaler. Furthermore, Davis learned that even though Bartley had allegedly been swallowed by the whale in 1891 near the Falkland islands, whaling in this area had not even begun until 1909, almost two decades after the contradictory dates cited in the different versions. Davis found sailing schedules for the 734-ton vessel and learned that it had sailed from New York for Wellington, New Zealand, on June 25, 1890, under the command of Captain J. B. Killam, whom the New York Times article had reported was the ship’s captain. The date of its arrival in New Zealand could not be found, but the schedules reported that it left in early November for a return voyage to New York and had arrived there on April 17, 1891, a date that should have put it in the proximity of the Falkland Islands in February. ^However,^ Davis had also obtained a copy of the “crew agreement” (contract) that had listed “every member of the crew (including a few who signed on in Wellington and deserted just six days later in Lyttleton), and there is no James Bartley on the list,nor anyone of similar name, either for the entire voyage or any part of it” (Davis, p. 233).

Davis even learned that some apparent attempts were made to debunk this story at the very time that it was developing into a legend. L. C. Allen’s commentary on Jonah had cited a correspondence between E. Konig (the author of an article on Jonah in Hastings’ Dictionary of the Bible) and a reader named Williams, which was published in 1906 and 1907 in The Expository Times.Williams had requested Konig’s opinion of the Bartley story, and in his reply Konig had said that he would be interested in knowing “if the source and the certainty of the above narrative could be established” (Davis p. 232). In his reply, Williams included transcriptions of a letter from Mrs. John Killam, the wife of the captain of Star of the East. In it, she said, “(T)here is not one word of truth in the whale story. I was with my husband all the years he was in the Star of the East. There was never a man lost overboard while my husband was in her. The sailor has told a great sea yarn” (Davis, p. 232).

The sailor had told a great sea yarn! This was an indication that Mrs. Killam was convinced that someone had made up a tale that had never happened and had tried to put it into the setting of the ship that her husband had commanded, probably as a ploy to give the story credibility. This was what Davis suspected too. He put together facts that he had uncovered in his research: (1) Harry Rimmer claimed in both his sermon and Harmony of Science and Scripture that he had actually met this sailor, who was on exhibit in a London museum. (2) The earliest version of the Bartley tale that he had found was published in the Yarmouth newspaper only two months after the story of the Gorleston whale had been published in the same paper. (3) The Gorleston whale was stuffed and put on display in a London museum. (4) Tales of a man who had survived having been swallowed by a whale began to appear on both sides of the Atlantic. (5) A man, so some versions of the story claimed, was on exhibit in a London museum claiming that he had once been swallowed by a whale.

So was the Gorleston whale the source of this tale after all even though no man had been found alive in this whale? Davis concluded that this was the probable explanation of a story that had circulated around the world with no real scientific investigation having been made to confirm it. Davis wondered if there had been a person, possibly even named James Bartley, who suffered from a skin condition, and upon hearing about and maybe even seeing the Gorleston whale, he thought that this was an opportunity to share the spotlight and maybe even capitalize on his skin problem by putting himself on exhibit in circus side shows as a man who had survived being swallowed by a whale. To make his story credible, in case anyone bothered to investigate, he had put it into the setting of a real ship that actually had been in the South Atlantic in 1891. Within two months, the story had been picked up by a newspaper that had already shown an interest in whales, and from there it made its way around the world and was made famous by such writers as Rimmer, Gook, Fuge, and Pieters. Even though Mrs. Killam had tried to debunk the story, her denial didn’t receive the notoriety that the story, and so it grew into a full-blown legend. After all, a denial that the sensational happened is never as appealing to human interest as the fantastic is, especially to Christians wanting to prove that the Bible is “God’s word.”

This, of course, is only a hypothesis that Davis formulated as a plausible explanation for the contradictory and sometimes contrary-to-fact data that he had uncovered during his research. The legend may not have begun this way, but however it started, the evidence indicates that there is no historical basis for it. Davis’s research is valuable not just because it established the probable truth about this modern-Jonah story but because it also showed that legends can indeed begin and grow quickly, even within the lifetimes of the parties and events that are legendized. In this case, the legend of James Bartley had even fooled a respected scientific journalist like Henri de Parville. When we see such as this happening in modern times, we have to wonder just how many myths and legends found their way into the Jesus story that became the foundation of Christianity. To think that such could not have happened in a time of ancient superstition is incredibly naive when we know that legends can and do develop in modern times.

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I posted this on my blog also but below you can go to the critic’s website.

March/April 1998 THE SKEPTICAL REVIEW

I have been amazed at the prophecies in the Bible that have been fulfilled in history. John MacArthur went through every detail of the prophecy concerning Tyre and how history shows the Bible prophecy was correct.

I love the Book of Daniel and I am starting a series today on the historicity of the Book of Daniel.

The Critics’ Admissions Concerning Daniel
by Everette Hatcher III

1998 / March-April

Farrell Till has asserted that reputable Bible scholars believe that the book of Daniel was not written by an individual named Daniel during the sixth century B.C. (TSR, Vol 4.3, p. 12). These scholars hold that the writer lived in the time of the Maccabees, and his “purpose was to give his countrymen reason to believe that centuries earlier a prophet of Yahweh had foreseen the rise of the Seleucid Empire and had predicted the triumph of the Maccabean struggle for independence against Antiochus Epiphanes” (TSR, Vol. 7.3, p. 3). William Sierichs, Jr. also takes this position in his article, “Daniel in the Historians’ Den” (TSR, Vol. 7.4, p.8). Sierichs comments, “Daniel can’t get Babylonian history straight, but he does pretty well by the Hellenistic era. Obviously, whoever wrote the book was a very solid citizen of the 2nd century B.C.E., whose `prophecies’ were wholly retroactive.” 

Both Till and Sierichs have been influenced by biblical scholars who have embraced the higher critical views of the 1800’s. However, most people have overlooked the fact that these same scholars have made several admissions which are damaging to their Maccabean thesis.

The first admission concerns the conservative’s view that Rome is the fourth kingdom identified in Daniel’s prophecy. Till states the critic’s logic: “A flaw in this interpretation is the obvious fact that the writer of Daniel considered the median and Persian kingdoms to be separate empires, because he had the Neo-Babylonian empire falling to `Darius the Mede’ (5:30-31). This is historically inaccurate (just one of many historical inaccuracies in the book of Daniel), because reliable records of the time indicate that Cyrus the Great captured Babylon and ended the Neo-Babylonian kingdom. Nevertheless, the writer of Daniel told of a reign under “Darius the Mede: that preceded the reign of the Persian king, Cyrus the Great (6:28; 10:1). So if the writer believed that the Neo-Babylonian Empire fell to the Medes and then the Medes fell to the Persians, then the fourth kingdom in Daniel’s interpretation would have been Alexander’s Hellenistic empire” (TSR, Vol. 4.3, p. 12).

Notice that Till bases his conclusion on the “obvious fact that the writer of Daniel considered the Median and Persian kingdoms to be separate empires….” However, the famous Bible critic, Dr. Samuel Driver, admitted, “In the book of Daniel the `Medes and Persians’ are, it is true, sometimes represented as united (Daniel 5:28; 6:8, 12, 15, cf. 8:20)” (The Book of Daniel: Cambridge Bible for Schools and Colleges,Cambridge: University Press, 1900, p. 29). Conservative scholar Stephen Miller comments: “Such an admission seems fatal to Driver’s position, for if the author was aware at one point that the two nations were united into one empire, he certainly would not have construed them as separate both physically and chronologically elsewhere in the same book” (Daniel: The New American Commentary,Nashville, TN, Broadman and Holman Publishers, 1994, p. 95).

Moreover, in Daniel 5:28, the word peres has the same consonants (only the consonants were written in ancient Aramaic and Hebrew scripts) as the Aramaic term translated “Persians” and likely was a paronomasia (a word play) hinting that the division of the kingdom would be accomplished by the Persian armies. Bible critic Norman W. Porteous admits this hints at “the victory of Persia over Babylon” (Daniel, The Old Testament Library,Philadelphia: Westminster, 1965, p. 81). Furthermore, the Bible critic John A. Montgomery agrees (“A Critical and Exegetical Commentary on the Book of Daniel,” International Critical Commentary, T. and T. Clark, Edinburgh, 1979, p. 263). 

Arthur Jeffrey claims the author assumed from his reading of Old Testament prophecies (Isaiah 13:17; 21:2, and Jeremiah 51:11, 28) that the Medes conquered Babylon before the Persians (Arthur Jeffrey, “The Book of Daniel,” Interpreter’s Bible, Nashville: Abingdon, 1956, p. 434). However, Isaiah 21:2 blows this theory out of the water, because it speaks of Elam and Media as the joint-conquerors of Babylon. The critic H. H. Rowley admits: “This was doubtless written after Cyrus, king of Anshan, in southwest Elam, had brought the rest of Elam under his sway, when to the Hebrew observer it appeared likely that these two powers might unite in the destruction of Babylon. And since Elam is mentioned first, it is possible that the passage dates from a time after the absorption of Media by Cyrus” (H. H. Rowley, Darius the Mede and the Four World Empires in the Book of Daniel, 1935; reprint, Cardiff: University of Wales, 1964, p. 58).

Till correctly notes that the writer of Daniel had “Darius the Mede” conquering Babylon, but nowhere does the writer state that Darius was “the king of the Medes” or the “king of Media.” Dr. Robert H. Pfeiffer of Harvard University admitted the author of Daniel was “a very learned man” and “a sage” (Robert H. Pfeiffer, Introduction to the Old Testament, New York: Harper and Brothers, 1948, p. 757), but Pfeiffer must have assumed that this “sage” had never read 2 Chronicles 36:20 where it is said that the Jews were servants to Nebuchadnezzar “and his sons until the reign of the kingdom of Persia.” Clearly this indicates that the Persian reign came immediately after the Babylonian reign.

The second admission concerns the madness of Nebuchadnezzar in Daniel chapter four. William Sierichs, Jr., states that “the story of Nebuchadnezzar’s insanity may be a reference to a bout of insanity or lengthy depression in Nabonidus, who apparently was very unpopular in Babylon…” (TSR, Vol. 7.4, p. 8). This is the position held by many modern critical scholars today. Conservatives prefer a different explanation. Stephen Miller comments: “Some scholars have deemed this chapter primarily a fictional account, likely derived from the same source as the so-called `prayer of Nabonidus’ (4QPrBab), an Aramaic fragment discovered at Qumran in 1952 (D. N. Freedman, “The Prayer of Nabonidus,” Bulletin of the American Schools of Oriental Research, Vol. 145, 1957, pp. 31-32). Though affinities exist between Daniel 4 and the “Prayer of Nabonidus,” they are far outweighed by the differences (e.g., name of the king, nature of the illness, and location). It seems reasonable to categorize the Nabonidus story as a distorted version or a later application of the biblical narrative” (p. 145).

Nevertheless, the critics insist there is no hint in the historical record that indicates it was Nebuchadnezzar with this strange case of madness that resulted in a seven-year absence. R. H. Pfeiffer called Daniel chapter four an “unhistorical tale,” and “a confused reminiscence of the years when Nabonidus spent at Tema in Arabia” (p. 758). Norman W. Porteous states, “indeed there is no record of Nebuchadnezzar’s having had leave of absence from his royal duties on account of insanity” (p. 70). However, later on the same page Porteous admits that fellow Bible critics Bevan, Montgomery, Bentzen, and Jeffrey have recorded such a story. Abydenus’s account is preserved by Eusebius (Praeparatio Evangelica, 9.41.1) and is reproduced by John A. Montgomery (p. 221).

Abydenus says that in the last days of Nebuchadnezzar, the king was “possessed by some god or other” while in his palace, and announced the coming of a Persian mule (i.e., Cyrus), who would bring the people into slavery. Then says Abydenus, “He, when he had uttered this prediction, immediately disappeared” (Praeparatio Evangelica,9.41.1). Surely Porteous is wrong to admit the existence of this story by the historian Abydenus, and at the same time insist that “there is no record of Nebuchadnezzar’s having had leave of absence from his royal duties…”

The third and fourth admissions concern linguistic arguments. Farrell Till asserts: “Bible fundamentalists like to think that Daniel was written in the sixth century B. C., shortly after the events that the book closes with during the reign of Cyrus the Great, who had conquered Babylon in 539 B.C. Few reputable Bible scholars, however, would fix the date that early, because the book exhibits signs of a much later authorship. Scholars cite the writer’s obvious confusion about political events of the time that a contemporary would have surely been familiar with, the linguistic style (especially the section written in Aramaic), and other factors too numerous to discuss in detail as evidence that the book was written at the extreme end of the Old Testament period (no sooner than the second century)” (TSR,Vol. 4.3, p. 13).

Dr. Samuel Driver also made much of the Aramaic of the Book of Daniel. he stated, “The Aramaic of Daniel (which is all but identical with that of Ezra) is a Western Aramaic dialect, of the type spoken in and about Palestine” (p. 59 of the introduction of Driver’s commentary on Daniel), and he went on to suggest that archaeology had confirmed this. However, Jeffrey admits that the Aramaic in the Book of Daniel “cannot be pressed as evidence for a particular date, for it is that type of Aramaic which grew up for official use in the chancelleries and came to be widely used in the ancient Near East” (p. 349). Jeffrey cites more recent discoveries of fifth-century Aramaic texts that totally discredit Driver’s view (Franz Rosenthal, Die Aramaistische Forschung, [Leiden: E. J. Brill, 1939] pp. 66-71).

Till has highly recommended Jeffrey’s work on Daniel (TSR, Vol. 7.3, p. 3, and Vol 7.4, p. 8). According to Till, Jeffrey’s material “gives a detailed analysis of the Book of Daniel to show, first of all, that it was not written by its namesake who allegedly lived in Babylon during the captivity, but by an unknown author during the time of the Seleucid Empire, which arose from the partitioning of Alexander’s kingdom after his death” (TSR, Vol. 7.3, p. 3). Does Jeffrey’s work accomplish this feat? Let’s look at a couple of popular arguments that he uses.

The fourth admission by the critics concerns the term “Chaldeans.” Jeffrey argues: “The use of the word kasdim (Chaldeans), not in the proper ethnic sense which it has, for example, in Jeremiah, but to mean a caste of wise men, points to a time when the word was commonly used for a class of priestly astrologers, diviners, or magicians, a sense the word has in the pages of Strabo or Diodorus Siculus, who wrote in the first century B.C. (p. 349).

Dr. Driver agrees that the argument concerning the use of the term “Chaldeans” is very convincing. So much that he places it first in the list of his three strongest arguments that show that the book of Daniel was composed in Palestine “during the persecution of Antiochus Epiphanes” (pp. 47-56 of the Introduction).

How strong is this argument? On page 12 of Driver’s commentary, Driver himself takes exceptions to some of the assertions made by Jeffrey. Driver admits that in Daniel 5:30, and 9:1 the author of the book of Daniel did use the ethnic sense of the word “Chaldeans.” Then on the same page Driver admits this term “Chaldeans” is found “in Herodotus (Herodotus, Histories, 1.181-183, c. 440 B.C.), and is common afterwards in the classical writers” (p. 12). Furthermore, Driver also admits that evidence indicates that such a group of wise men as pictured in the book of Daniel did exist as a group as early as 2000 B.C. (p. 14).

Francis Schaeffer summarized Driver’s argument: “Remember this is his first strong argument. he is going to take the book of Daniel and throw away its historical date on the basis of these `so-called’ strong arguments. Now we have defined this question in regard to the term “Chaldeans.” The writer knew the ethnic sense. This group did exist from a long time before. About 90 years later everybody acknowledges that the word was used in this sense to the wise men. And so he is going to throw away the book of Daniel and its dating and all that it means on the basis that this specific group of wise men, who were well known from long before and afterwards, were not called this term in this 90-year span (530 B.C. to 440 B.C.). Now, once you word it this way, it doesn’t look so strong” (Francis Schaeffer’s five part series, Dr. Driver’s Criticism of the Book of Daniel, tape #2).

Is it any wonder that the bible critic J.J. Collins admits that the author’s use of the term “Chaldeans” cannot be used to date his material (Daniel,Hermeneia, Minneapolis: Fortress, 1994, pp. 137-138). In fact, Jeffrey makes a similar error in his commentary on Daniel 10:1. He states: “Cyrus is here called `king of Persia.’ This may be merely a statement of fact, for he was king of Persia, but if it is meant as an official title, it is an anachronism in the mouth of Daniel. The title ‘king of Persia’, was Hellenistic usage and not the usage of the Achaemenid kings at this time” (p. 500).

Jeffrey overlooked the fact that Robert Dick Wilson contradicted this view expressly with what he found in the tablets of the Persian period (Robert Dick Wilson, “The Title `King of Persia’ in the Scriptures,” The Princeton Theological Review, Vol. 15, 1917, pp. 90-145). Wilson commented: “It is evident therefore, that there are thirty-eight distinct extra-biblical instances of the use of this title from 545 to about 400 B.C.; and that these instances are found in twenty different works by nineteen different persons (p. 100).”

This argument of Jeffrey’s is completely put to flight concerning Daniel 10:1. It shows how much many of these scholars continue to repeat the same old arguments. No doubt, Jeffrey had read this argument in Driver’s commentary (p. 152), but he had failed to read the refutation provided by Wilson seventeen years later. I must admit that I have just repeated the arguments of others on occasion without taking a closer look at both sides of the argument. For example, I was guilty of making it appear that the interpretation of Daniel 5:7 is a simple matter. Driver says the verse should read, “Shall rule as one of three in the kingdom” (p. 64), but most conservative scholars claim the translation should be “the third highest ruler in the kingdom” (NIV). Conservatives claim this is an indirect reference to Nabonidus while the critics relate the passage to Daniel 6:2, which speaks of three rulers of equal rank and uses a similar word.

At first I sided with the conservatives, but after further investigation I must admit that I am undecided. What created doubts in my mind? It was the admission of three conservative scholars that the critics may be right on this verse. On 4-26-96, I wrote Dr. Robert L. Alden about this verse. He responded: “I looked up both Wood and Young as well as a couple [of] other commentaries on Daniel. I also looked over the Aramaic original just to see what the syntax of the verse was. I understand the reason for the differences of opinion that you have discovered and am not sure which side of the log I fall off. Perhaps the concluding sentence at the end of the first paragraph in E.J. Young’s commentary is best, `but probably it is not to be too dogmatic concerning the precise meaning of this word….’ Incidently [sic] I had E. J. Young when I was a student at Westminster Theological Seminary 1959- 1962. And I worked with Leon Wood on the translation of the NIV.”

Earlier I thought I had a lot of ammunition with the admission by critics W. Sibley Towner and R.A. Anderson that the conservatives had the translation of Daniel 5:7 correct (W. Sibley Towner, Daniel, Interpretation: A Bible Commentary for Teaching and Preaching, Atlanta: John Knox, 1984, p. 73; R. A. Anderson, Signs and Wonders, International Theological Commentary, Grand Rapids: Eerdmans, 1984, p. 57). However, now I don’t think it is wise to press the issue.

Nevertheless, there are two other issues in this chapter that I will press, and they both concern Belshazzar. In the article “Daniel in the Historians’ Den,” William Sierichs, Jr., states that Belshazzar was not the “son” of Nebuchadnezzar, and “Belshazzar was not the ruler as the Book of Daniel claims, and he was never king” (TSR, Vol. 7.4, p. 8).

These are two of the most common arguments used against the book of Daniel, but even the radical critic, Dr. Philip R. Davies has admitted that both are “weak arguments” (Philip R. Davies, Daniel,Sheffield: JSOT Press, 1985, p. 31). He stated: “Critical commentaries, especially around the turn of the century, made much of the fact that Belshazzar was neither a son of Nebuchadnezzar, nor king of Babylon. This is still sometimes repeated as a charge against the historicity of Daniel, and resisted by conservative scholars. But it has been clear since 1924 (J.A. Montgomery, Daniel, International Critical Commentary, Edinburgh: T. and T. Clark, New York: C. Scribner’s Sons, 1927, pp. 66-67) that although Nabonidus was the last king of the Neo-Babylonian dynasty, Belshazzar was effectively ruling Babylon. In this respect, then, Daniel is correct. The literal meaning of son should not be pressed” (pp. 30-31).

I call Davies a radical critic because he refuses to accept the archaeological evidence that indicates that king David existed (Philip R. Davies, “`House of David’ built on Sand,” Biblical Archaeology Review,July/August 1994, pp. 54-55), and more recently he suggested that Hezekiah’s tunnel was not dug by Hezekiah’s men when the Bible claims, but was constructed centuries later. However, several eminent archaeologists put this reinterpretation to rest (“Defusing Pseudo-Scholarship,” Biblical Archaeology Review, March/April 1997, pp. 41-50). For Davies to concede anything, it must really be self-evident. Therefore, I put forth his admissions as especially meaningful. Furthermore, Davies does not accept the same view that Till and Sierichs do concerning the date of the authorship of the first six chapters of Daniel.

In the 19th century the consensus among Bible critics was that all of the chapters of Daniel were written in Palestine during the 2nd century B.C. However, in the 20th century most of the critics admit the first six chapters could have been written as early as the 6th century B.C. in Babylon. Philip R. Davies comments, “According to nearly every modern commentator, the tales of chapter 1-6 are originally products of a Jewish community in a Gentile environment” (Philip R. Davies, “Eschatology in the Book of Daniel,” Journal for the Study of the Old Testament, Vol. 17, 1980, p. 33).

Could it be that the archaeological, linguistic, and historical evidence concerning Daniel will lead next century’s critics to consider the traditional theological view? This reminds me of an amazing quote from the astronomer Dr. Robert Jastrow: “For the scientist who has lived by his faith in the power of reason, the story ends like a bad dream. He has scaled the mountains of ignorance; he is about to conquer the highest peak; as he pulls himself over the final rock, he is greeted by a band of theologians who have been sitting there for centuries” (Robert Jastrow, God and the Astronomers, New York: Warner Books, 1978, p. 111).

(Everette Hatcher III, 

Francis Schaeffer

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