My name is Everette Hatcher III. I am a businessman in Little Rock and have been living in Bryant since 1993. My wife Jill and I have four kids (Rett 24, Hunter 22, Murphey 16, and Wilson 14).
But what about the state’s other big city? Don’t politicians and voters in Los Angeles do things that deserve verbal abuse?
The answer, of course, is yes.
And I’ve already done that, writing earlier this monthabout a class-warfare tax on expensive homes that has backfired.
Today, we’re going to look at an even-crazier idea that the left is promoting.
Here are some excerpts from a column in the Los Angeles Daily News by Susan Shelley.
…voters in the city of Los Angeles will be asked to decide whether to approve the “Responsible Hotel Ordinance,” a measure that would require hotel operators to report to the city, every day, the number of vacant rooms in their property so the city can send homeless people over to the hotels to stay in the rooms that night.…Business travelers, tourists and visitors will be side-by-side in the corridors, elevators, lobby and breakfast room with people who have been relocated from a nearby tent encampment to enjoy the same accommodations, paid for by city taxpayers. …If you thought insurance companies were bailing out of California before, wait until they have to cover this. …Hotels in other parts of L.A. County are not affected, except possibly by an unexpected boost of bookings from conventions and other events that are avoiding Los Angeles like the plague.
When I first read this article, I wondered whether it runs afoul of the Bill of Rights and the Third Amendment. I’ll be curious if any lawyers can comment on that.
But the weirdest part of the story is that this initiative is being pushed by the union representing hotel workers. I can’t help but wonder about motives.
Does the union hate management so much that they want to ruin the hotels, even though that means fewer jobs for unionized workers?
Does the union actually think this will produce more business and more jobs, even though it should be obvious that the policy will discourage normal travelers?
Does the union have some other agenda and simply views the proposed initiative as a way of extorting hotel managers to achieve that goal?
I don’t know the answer, so feel free to offer your best guess.
Ms. Shelley’s column concludes with these two sentences.
Fortunately, voters can just say no. That’s the other power of direct democracy.
These sentences are true. Voters in the City of Los Angeles will decide whether to sabotage local hotels.
Sadly, I don’t think L.A. voters are as sensible as Swiss voters, so I don’t expect direct democracy to produce a good result. If that’s the outcome, Professor Garret Jones will be tempted to say “I told you so.”
I shared some data last month from the National Association of State Budget Officers to show that Texas lawmakers have been more fiscally responsible than California lawmakers over the past couple of years.
California politicians were more profligate in 2021 when politicians in Washington were sending lots of money to states because of the pandemic.
And California politicians also increased spending faster in 2022 when conditions (sort of) returned to normal.
What may be a surprise, however, is that (relative) frugality in Texas has only existed for a handful of years. Here are some excerpts from a report written for the Texas Public Policy Foundation by Vance Ginn and Daniel Sánchez-Piñol.
Over the last two decades, Texas’ total state biennial budget growth has had two different phases. The first phase had budget growth above the rate of population growth plus inflation for five of the six budgets from 2004–05 to 2014–15. The second phase…had budget growth below this rate… Figure 1 shows the average biennial growth rates for the six state budgets passed before 2015 and for the four since then.The average biennial budget growth rate in the former period was 12% compared with the rate of population growth plus inflation of 7.4%. In the latter period, the average biennial growth rate of the budget was cut by more than half to 5.2%, which was well below the estimated rate of population growth plus inflation of 9.4%. This improved budget picture must be maintained to correct for the excessive budget growth in the earlier period. …there could be a $27 billion GR surplus at the end of the current 2022–23 biennium. …the priority should be to effectively limit or, even better, freeze the state budget. Texas should use most, if not all, of the resulting surplus to reduce…property tax collections…these taxes could be cut substantially by restraining spending and using the surplus to reduce school district M&O property taxes to ultimately eliminate them over time.
The article has this chart, which is a good illustration of the shift to fiscal restraint in Texas.
For all intents and purposes, Texas in 2016 started abiding by fiscal policy’s Golden Rule.
And this means the burden of government is slowly but surely shrinking compared to the private sector.
That approach is paying big dividends. Spending restraint means there is now a big budget surplus, which is enabling a discussion of how to reduce property taxes (Texas has no income tax).
P.S. I shared data back in 2020 looking at the fiscal performance of Texas and Florida compared to New York and California.
Texas has better government policy than California, most notably in areas such as taxation and regulation.
Since people are moving from the Golden State to the Lone Star State, public policy seems to matter more than natural beauty.
Now let’s look at a bunch of evidence to support those three sentences.
We’ll start with an article by Joel Kotkin of Chapman University.
If one were to explore the most blessed places on earth, California, my home for a half century, would surely be up there. …its salubrious climate, spectacular scenery, vast natural resources… President Biden recently suggested that he wants to “make America California again”. Yet…he should consider whether the California model may be better seen as a cautionary tale than a roadmap to a better future… California now suffers the highest cost-adjusted poverty rate in the country, and the widest gap between middle and upper-middle income earners. …the state has slowly morphed into a low wage economy. Over the past decade, 80% of the state’s jobs have paid under the median wage — half of which are paid less than $40,000…minorities do better today outside of California, enjoying far higher adjusted incomes and rates of homeownership in places like Atlanta and Dallas than in San Francisco and Los Angeles. Almost one-third of Hispanics, the state’s largest ethnic group, subsist below the poverty line, compared with 21% outside the state. …progressive…policies have not brought about greater racial harmony, enhanced upward mobility and widely based economic growth.
Next we have some business news from the San Francisco Chronicle.
Business leaders fear tech giant Oracle’s recent announcement that it is leaving the Bay Area for Austin, Texas, will lead to more exits unless some fundamental political and economic changes are made to keep the region attractive and competitive. “This is something that we have been warning people about for several years. California is not business friendly, we should be honest about it,” said Kenneth Rosen, chairman of the UC Berkeley Fisher Center for Real Estate and Urban Economics.Bay Area Council President Jim Wunderman said… “From consulting companies to tax lawyers to bankers and commercial real estate firms, every person I talk with who provides services to big Bay Area corporations are telling me that their clients are strategizing about leaving…” Charles Schwab, McKesson and Hewlett Packard Enterprise have all exited the high-cost, high-tax, high-regulation Bay Area for a less-expensive, less-regulated and business-friendlier political climate. All of them rode off to Texas. …the pace of the departures appears to be increasing. …A recent online survey of 2,325 California residents, taken between Nov. 4 and Nov. 23 by the Public Policy Institute of California, found 26% of residents have seriously considered moving out of state and that 58% say that the American Dream is harder to achieve in California than elsewhere.
Not according to this column by Hank Adler in the Wall Street Journal.
California’s Legislature is considering a wealth tax on residents, part-year residents, and any person who spends more than 60 days inside the state’s borders in a single year. Even those who move out of state would continue to be subject to the tax for a decade… Assembly Bill 2088 proposes calculating the wealth tax based on current world-wide net worth each Dec. 31. For part-year and temporary residents, the tax would be proportionate based on their number of days in California. The annual tax would be on current net worth and therefore would include wealth earned, inherited or obtained through gifts or estates long before and long after leaving the state. …The authors of the bill estimate the wealth tax will provide Sacramento $7.5 billion in additional revenue every year. Another proposal—to increase the top state income-tax rate to 16.8%—would annually raise another $6.8 billion. Today, California’s wealthiest 1% pay approximately 46% of total state income taxes. …the Legislature looks to the wealthiest Californians to fill funding gaps without considering the constitutionality of the proposals and the ability of people and companies to pick up and leave the state, which news reports suggest they are doing in large numbers. …As of this moment, there are no police roadblocks on the freeways trying to keep moving trucks from leaving California. If A.B. 2088 becomes law, the state may need to consider placing some.
The late (and great) Walter Williams actually joked back in 2012that California might set up East German-style border checkpoints. Let’s hope satire doesn’t become reality.
But what isn’t satire is that people are fleeing the state (along with other poorly governed jurisdictions).
Simply state, the blue state model of high taxes and big government is not working (just as it isn’t working in countries with high taxes and big government).
Interestingly, even the New York Times recognizes that there is a problem in the state that used to be a role model for folks on the left.
Opining for that outlet at the start of the month, Brett Stephens raised concerns about the Golden State.
…today’s Democratic leaders might look to the very Democratic state of California as a model for America’s future. You remember California: People used to want to move there, start businesses, raise families, live their American dream. These days, not so much. Between July 2019 and July 2020, more people — 135,400 to be precise — left the state than moved in… No. 1 destination: Texas, followed by Arizona, Nevada and Washington. Three of those states have no state income tax.
California, by contrast, has very high taxes. Not just an onerous income tax, but high taxes across the board.
Californians also pay some of the nation’s highest sales tax rates (8.66 percent) and corporate tax rates (8.84 percent), as well as the highest taxes on gasoline (63 cents on a gallon as of January, as compared with 20 cents in Texas).
Sadly, these high taxes don’t translate into good services from government.
The state ranks 21st in the country in terms of spending per public school pupil, but 27th in its K-12 educational outcomes. It ties Oregon for third place among states in terms of its per capita homeless rate. Infrastructure? As of 2019, the state had an estimated $70 billion in deferred maintenance backlog. Debt? The state’s unfunded pension liabilities in 2019 ran north of $1.1 trillion, …or $81,300 per household.
Makes you wonder whether the rest of the nation should copy that model?
Democrats hold both U.S. Senate seats, 42 of its 53 seats in the House, have lopsided majorities in the State Assembly and Senate, run nearly every big city and have controlled the governor’s mansion for a decade. If ever there was a perfect laboratory for liberal governance, this is it. So how do you explain these results? …If California is a vision of the sort of future the Biden administration wants for Americans, expect Americans to demur.
Some might be tempted to dismiss Stephens’ column because he is considered the token conservative at the New York Times.
But Ezra Klein also acknowledges that California has a problem, and nobody will accuse him of being on the right side of the spectrum.
Here’s some of what he wrote in his column earlier this month for the New York Times.
I love California. I was born and raised in Orange County. I was educated in the state’s public schools and graduated from the University of California system… But for that very reason, our failures of governance worry me. California has the highest poverty rate in the nation,when you factor in housing costs, and vies for the top spot in income inequality, too. …but there’s a reason 130,000 more people leave than enter each year. California is dominated by Democrats, but many of the people Democrats claim to care about most can’t afford to live there. …California, as the biggest state in the nation, and one where Democrats hold total control of the government, carries a special burden. If progressivism cannot work here, why should the country believe it can work anywhere else?
Kudos to Klein for admitting problems on his side (just like I praise the few GOPers who criticized Trump’s big-government policies).
But his column definitely had some quirky parts, such as when he wrote that, “There are bright spots in recent years…a deeply progressive plan to tax the wealthy.”
That’s actually a big reason for the state’s decline, not a “bright spot.”
I’m not the only one to recognize the limitations of his column.
Who but Ezra Klein could survey the wreck left-wing Democrats have made of California and conclude that the state’s problem is its excessive conservatism? …Klein the rhetorician anticipates objections on this front and writes that he is not speaking of “the political conservatism that privatizes Medicare, but the temperamental conservatism that” — see if this formulation sounds at all familiar — “stands athwart change and yells ‘Stop!’”…California progressives have progressive policies and progressive power, and they like it that way. That is the substance of their conservatism. …Klein and others of his ilk like to present themselves as dispassionate pragmatists, enlightened empiricists who only want to do “what works.” …Klein mocks San Francisco for renaming schools (Begone, Abraham Lincoln!) while it has no plan to reopen them, but he cannot quite see that these are two aspects of a single phenomenon. …Klein…must eventually understand that the troubles he identifies in California are baked into the progressive cake. …That has real-world consequences, currently on display in California to such a spectacular degree that even Ezra Klein is able dimly to perceive them. Maybe he’ll learn something.
I especially appreciate this passage since it excoriates rich leftists for putting teacher unions ahead of disadvantaged children.
Intentions do not matter very much, and mere stated intentions matter even less. Klein is blind to that, which is why he is able to write, as though there were something unusual on display: “For all the city’s vaunted progressivism, [San Francisco] has some of the highest private school enrollment numbers in the country.” Rich progressives have always been in favor of school choice and private schools — for themselves. They only oppose choice for poor people, whose interests must for political reasons be subordinated to those of the public-sector unions from which Democrats in cities such as San Francisco derive their power.
Let’s conclude with some levity.
Here’s a meme that contemplates whether California emigrants bring bad voting habits with them.
Much of my writing is focused on the real-world impact of government policy, and this is why I repeatedly look at the relative economic performance of big government jurisdictions and small government jurisdictions.
So we’ve looked at high-tax states that are languishing, such as California and Illinois, and compared them to zero-income-tax states such as Texas.
With this in mind, you can understand that I was intrigued to see that even the establishment media is noticing that Texas is out-pacing the rest of the nation.
Here are some excerpts from a report by CNN Money on rapid population growth in Texas.
More Americans moved to Texas in recent years than any other state: A net gain of more than 387,000 in the latest Census for 2013. …Five Texas cities — Austin, Houston, San Antonio, Dallas and Fort Worth — were among the top 20 fastest growing large metro areas. Some smaller Texas metro areas grew even faster. In oil-rich Odessa, the population grew 3.3% and nearby Midland recorded a 3% gain.
But why is the population growing?
Well, CNN Money points out that low housing prices and jobs are big reasons.
And on the issue of housing, the article does acknowledge the role of “easy regulations” that enable new home construction.
But on the topic of jobs, the piece contains some good data on employment growth, but no mention of policy.
Jobs is the No. 1 reason for population moves, with affordable housing a close second. …Jobs are plentiful in Austin, where the unemployment rate is just 4.6%. Moody’s Analytics projects job growth to average 4% a year through 2015. Just as important, many jobs there are well paid: The median income of more than $75,000 is nearly 20% higher than the national median.
That’s it. Read the entire article if you don’t believe me, but the reporter was able to write a complete article about the booming economy in Texas without mentioning – not even once – that there’s no state income tax.
But that wasn’t the only omission.
The article doesn’t mention that Texas is the 4th-best state in the Tax Foundation’s ranking of state and local tax burdens.
The article doesn’t mention that Texas was the least oppressive state in the Texas Public Policy Foundation’s Soft Tyranny Index.
The article doesn’t mention that Texas was ranked #11 in the Tax Foundation’s State Business Tax Climate Index.
The article doesn’t mention that Texas is in 14th place in the Mercatus ranking of overall freedom for the 50 states (and in 10th place for fiscal freedom).
By the way, I’m not trying to argue that Texas is the best state.
Indeed, it only got the top ranking in one of the measures cited above.
My point, instead, is simply to note that it takes willful blindness to write about the strong population growth and job performance of Texas without making at least a passing reference to the fact that it is a low-tax, pro-market state.
At least compared to other states. And especially compared to the high-tax states that are stagnating.
Such as California, as illustrated by this data and this data, as well as this Lisa Benson cartoon.
Such as Illinois, as illustrated by this data and this Eric Allie cartoon.
P.S. Paul Krugman has tried to defend California, which has made him an easy target. I debunked him earlier this year, and I also linked to a superb Kevin Williamson takedown of Krugman at the bottom of this post.
P.P.S. Once again, I repeat the two-part challenge I’ve issued to the left. I’ll be happy if any statists can successfully respond to just one of the two questions I posed.
California is the Greece of the USA, but Texas is not perfect either!!! Just Because California Is Terrible, that Doesn’t Mean Texas Is Perfect January 21, 2013 by Dan Mitchell Texas is in much better shape than California. Taxes are lower, in part because Texas has no state income tax. No wonder the Lone Star State […]
We should lower federal taxes because jobs are going to states like Texas that have low taxes. (We should lower state taxes too!!) What Can We Learn by Comparing the Employment Situation in Texas vs. California? April 3, 2013 by Dan Mitchell One of the great things about federalism, above and beyond the fact that it […]
I got on the Arkansas Times Blog and noticed that a person on there was bragging about the high minimum wage law in San Francisco and how everything was going so well there. On 2-15-13 on the Arkansas Times Blog I posted: Couldn’t be better (the person using the username “Couldn’t be better) is bragging […]
Does Government Have a Revenue or Spending Problem? People say the government has a debt problem. Debt is caused by deficits, which is the difference between what the government collects in tax revenue and the amount of government spending. Every time the government runs a deficit, the government debt increases. So what’s to blame: too […]
Former California Governor Arnold Schwarzenegger with his family I posted a portion of an article by John Fund of the Wall Street Journal that pointed out that many businesses are leaving California because of all of their government red tape and moving to Texas. My username is SalineRepublican and this is […]
John Fund at Chamber Day, Part 1 Last week I got to attend the first ever “Conservative Lunch Series” presented by KARN and Americans for Prosperity Foundation at the Little Rock Hilton on University Avenue. This monthly luncheon will be held the fourth Wednesday of every month. The speaker for today’s luncheon was John Fund. John […]
___________ California and France have raised taxes so much that it has hurt economic growth!!! Mirror, Mirror, on the Wall, which Nation and State Punish Success Most of All? September 25, 2014 by Dan Mitchell I’ve shared some interested rankings on tax policy, including a map from the Tax Foundation showing which states have the earliest […]
___________ Jerry Brown raised taxes in California and a rise in the minimum wage, but it won’t work like Krugman thinks!!!! This cartoon below shows what will eventually happen to California and any other state that keeps raising taxes higher and higher. Krugman’s “Gotcha” Moment Leaves Something to Be Desired July 25, 2014 by […]
Open letter to President Obama (Part 573) (Emailed to White House on 7-29-13.) President Obama c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500 Dear Mr. President, I know that you receive 20,000 letters a day and that you actually read 10 of them every day. I really do respect you for trying to get […]
Open letter to President Obama (Part 561) (Emailed to White House on 6-25-13.) President Obama c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500 Dear Mr. President, I know that you receive 20,000 letters a day and that you actually read 10 of them every day. I really do respect you for trying to get […]
In that column, I shared some research showing big economic gains if the handouts were eliminated.
The bad news is that the cost of these subsidies is now even higher.
And the cost of the program doesn’t just hit consumers. It’s also destroys jobs.
Here are some excerpts from a column by George Will in the Washington Post.
Limiting sugar imports transfers wealth from 335 million Americans who consume sugar and products containing it to, primarily, about 4,000 producers of beet and cane sugar. …import quotas make the U.S. price of sugar two to three times the world market price, a boon to U.S. confectioners’ foreign competitors.…The Agriculture Department can also prop up U.S. sugar prices by buying domestically produced sugar, thereby keeping it off the market. The department “then sells this sugar to U.S. ethanol (of course) producers, often at a big loss (of course).” …A 2006 Commerce Department study concluded that for every job in sugar production that was saved by protectionism, nearly three jobs were lost in the confectionary industry. And the cost to the economy of each sugar production job saved was $826,000 in 2002 dollars ($1.4 million today).
But there’s more damage.
In addition to hurting consumers and workers, Professor Mark Thornton explains that sugar subsidies are bad for the environment.
Here are some excerpts from his column for the Foundation for Economic Education.
The red (or maroonish) tide is truly a nasty problem that I have experienced first-hand in the form of a ruined vacation. …The algae are a natural phenomenon that has been known of for almost two centuries. However, the harmful “blooms” have occurred much more often and in more places in recent decades.…Though other factors play a role in the algae bloom crises, one of the most significant involves the sugar industry. A combination of federal sugar subsidies, federal regulations on pollution, and federal control of Lake Okeechobee (a giant lake in southern Florida) runoff guidelines have created a recipe for disaster. …The federal sugar subsidy has created a massive increase in fertilizer use in agriculture in southern Florida and in other states, such as Louisiana. The EPA protects farmers and others who dump chemicals into the water by setting protection “limits,” and then federal officials dump excessive pollutants into our waterways and we have no recourse against them. I think the solutions are simple and straightforward. End the sugar subsidies.
P.S. George Will mentions that sugar subsidies overlap with ethanol subsidies. If there’s also an overlap with the Export-Import Bank, that would create a connection for three of the most corrupt programs in a town that has made corruption an art form.
Given some changes that have since occurred, it’s time for a new version. The first two columns are self explanatory and columns 3 and 5 are based on whether the top tax rate on households is less than 5 percent (“Low Rate”) or more than 8 percent (“Class Warfare”).
Column 4, needless to say, is for states where the top tax rate in between 5-8 percent.
The good news is that the above table is better than the one I created in 2018. Thanks to tax competition between states, there have been some improvements in tax policy.
I recently wrote about Louisiana’s shift in the right direction.
Now we have some good news from the Tarheel state. The Wall Street Journalopined today about a new tax reform in North Carolina.
The deal phases out the state’s 2.5% corporate income tax between 2025 and 2031. …The deal also cuts the state’s flat 5.25% personal income tax rate in stages to 3.99% by July 1, 2027. …North Carolina ranks tenth on the Tax Foundation’s 2021 state business tax climate index, and these reforms will make it even more competitive. …North Carolina has an unreserved cash balance of $8.55 billion, and legislators are wisely returning some of it to taxpayers.
Ten days ago, I shared some data and evidence illustrating how redistribution programs result in high implicit tax rates and thus discourage low-income people from climbing the economic ladder.
Or why work at all if the governments provides enough goodies?
But don’t ask such questions if you’re in the same room as Helaine Olen of the Washington Post. She is very upset that some people think welfare payments discourage work.
It’s a dangerous myth, this idea that government help causes some people to just loaf off. It’s also untrue.Reminder: Before the pandemic, most working-age people receiving benefits like food stamps worked. They just didn’t earn enough money.…the temporary child tax credit signed into law this year by President Biden demonstrates the opposite. It is an extraordinary success. Almost 90 percent of families with children under age 18 are eligible to receive a monthly check from the federal government through the end of the year. …Many other developed nations offer almost all residents a child allowance of some sort.
If you read the entire column, you’ll notice that she provides very little evidence, particularly considering her very bold assertion that a negative link between redistribution and labor supply is “a dangerous myth.”
Yet we know from the experience of welfare reform in the 1990s that work requirements did boost labor supply.
And she wants us to believe that everyone will continue to work, even if they can get $3000-plus for each kid, along with all the other goodies that are provided by Uncle Sam (often topped upby state governments).
For what it’s worth, I think she admits her real agenda toward the end of her column.
…an argument can be made that the children of the irresponsible deserve more support from us, not less. Children can’t push their parents to get with the work-and-education program. As a result, you’re not “helping” children if you insist on financially punishing their parents for not making an “effort.” …human infrastructure matters too.
In other words, Ms. Olen seems to share Rep. Ocasio-Cortez’s view that money should be given to people “unwilling to work.”
Which is how some of our friends actually view the world. They think there is a right to other people’s money. Which is why they support big handouts, including so-called basic income.
The bottom line is that Biden’s per-child handouts and other expansions of the welfare state clearly would make work less attractive for some people.
The late Milton Friedman discusses economics and otherwise with Charlie Rose.
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Milton Friedman: Life and ideas – Part 01
Milton Friedman: Life and ideas
A brief biography of Milton Friedman
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Stossel – “Free to Choose” (Milton Friedman) 1/6
6-10-10. pt.1 of 6. Stossel discusses Milton Friedman’s 1980 book, “Free to Choose”, which was smuggled in and read widely in Eastern Europe during the Cold War by many countries under Soviet rule. Read and admired the world over by the likes of Margaret Thatcher and Ronald Reagan, this book served as the inspiration for many of the Soviet sattellite countries’ economies once they achieved freedom after the fall of the Soviet Union.
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I first saw Thomas Sowell on the show FREE TO CHOOSE on the debate team that Milton Friedman chose. I suggest checking out these episodes of Milton Friedman’s film series FREE TO CHOOSE: “The Failure of Socialism” and “What is wrong with our schools?” and “Created Equal” and From Cradle to Grave, and – Power of the Market. Below he is the subject of a fine article that shows how our government is wasting so much money on the welfare trap. We should stop trapping people in welfare and let the free market offer them a chance to do better. Obviously what we are doing now is not working. The best way to destroy the welfare trap is to put in Milton Friedman’s negative income tax. Of course, all welfare programs should be eliminated at the same time.
Political cartoonists like Michael Ramirez and Chuck Asay are effective because they convey so much with images.
But we need more than clever cartoons if we’re going to educate the general population about how government harms the economy and undermines freedom.
He just turned 83, and let’s hope he has another 20 years of columns to write
And that’s why Thomas Sowell is so invaluable. He’s one of the nation’s top economic thinkers, but he also writes for mass audiences and his columns are masterful combinations of logic and persuasion.
His latest column about poverty is a good example. In this first excerpt, he succinctly explains that official poverty is not the same as destitution.
“Poverty” once had some concrete meaning — not enough food to eat or not enough clothing or shelter to protect you from the elements, for example. Today it means whatever the government bureaucrats, who set up the statistical criteria, choose to make it mean. And they have every incentive to define poverty in a way that includes enough people to justify welfare state spending. Most Americans with incomes below the official poverty level have air-conditioning, television, own a motor vehicle and, far from being hungry, are more likely than other Americans to be overweight. But an arbitrary definition of words and numbers gives them access to the taxpayers’ money.
He then makes a very important point about economic incentives.
Even when they have the potential to become productive members of society, the loss of welfare state benefits if they try to do so is an implicit “tax” on what they would earn that often exceeds the explicit tax on a millionaire. If increasing your income by $10,000 would cause you to lose $15,000 in government benefits, would you do it? In short, the political left’s welfare state makes poverty more comfortable, while penalizing attempts to rise out of poverty.
Since columnists are limited to about 800 words, Sowell doesn’t have leeway to give details, but his explanation of how the government traps people in poverty is the rhetorical version of this amazing chart.
He concludes with some powerful observation about who really benefits from the welfare state.
…the left’s agenda is a disservice to [the poor], as well as to society. …The agenda of the left — promoting envy and a sense of grievance, while making loud demands for “rights” to what other people have produced — is a pattern that has been widespread in countries around the world. This agenda has seldom lifted the poor out of poverty. But it has lifted the left to positions of power and self-aggrandizement, while they promote policies with socially counterproductive results.
Related posts:Milton Friedman’s “Free to Choose” film transcripts and videos here on http://www.thedailyhatch.org
I have many posts on my blog that include both the transcript and videos of Milton Friedman’s film series “Free to Choose” and here are the episodes that I have posted.
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Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband.
Sincerely,
Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733,
Milton Friedman The Power of the Market 5-5 How can we have personal freedom without economic freedom? That is why I don’t understand why socialists who value individual freedoms want to take away our economic freedoms. I wanted to share this info below with you from Milton Friedman who has influenced me greatly over the […]
Milton Friedman The Power of the Market 4-5 How can we have personal freedom without economic freedom? That is why I don’t understand why socialists who value individual freedoms want to take away our economic freedoms. I wanted to share this info below with you from Milton Friedman who has influenced me greatly over the […]
Milton Friedman The Power of the Market 3-5 How can we have personal freedom without economic freedom? That is why I don’t understand why socialists who value individual freedoms want to take away our economic freedoms. I wanted to share this info below with you from Milton Friedman who has influenced me greatly over the […]
Milton Friedman The Power of the Market 2-5 How can we have personal freedom without economic freedom? That is why I don’t understand why socialists who value individual freedoms want to take away our economic freedoms. I wanted to share this info below with you from Milton Friedman who has influenced me greatly over the […]
Milton Friedman The Power of the Market 1-5 How can we have personal freedom without economic freedom? That is why I don’t understand why socialists who value individual freedoms want to take away our economic freedoms. I wanted to share this info below with you from Milton Friedman who has influenced me greatly over the […]
Milton Friedman: Free To Choose – The Failure Of Socialism With Ronald Reagan (Full) Published on Mar 19, 2012 by NoNationalityNeeded Milton Friedman’s writings affected me greatly when I first discovered them and I wanted to share with you. Abstract: Ronald Reagan introduces this program, and traces a line from Adam Smith’s “The Wealth of […]
Milton Friedman: Free To Choose – The Failure Of Socialism With Ronald Reagan (Full) Published on Mar 19, 2012 by NoNationalityNeeded Milton Friedman’s writings affected me greatly when I first discovered them and I wanted to share with you. Abstract: Ronald Reagan introduces this program, and traces a line from Adam Smith’s “The Wealth of […]
Milton Friedman: Free To Choose – The Failure Of Socialism With Ronald Reagan (Full) Published on Mar 19, 2012 by NoNationalityNeeded Milton Friedman’s writings affected me greatly when I first discovered them and I wanted to share with you. Abstract: Ronald Reagan introduces this program, and traces a line from Adam Smith’s “The Wealth of […]
Milton Friedman: Free To Choose – The Failure Of Socialism With Ronald Reagan (Full) Published on Mar 19, 2012 by NoNationalityNeeded Milton Friedman’s writings affected me greatly when I first discovered them and I wanted to share with you. Abstract: Ronald Reagan introduces this program, and traces a line from Adam Smith’s “The Wealth of […]
Milton Friedman: Free To Choose – The Failure Of Socialism With Ronald Reagan (Full) Published on Mar 19, 2012 by NoNationalityNeeded Milton Friedman’s writings affected me greatly when I first discovered them and I wanted to share with you. We must not head down the path of socialism like Greece has done. Abstract: Ronald Reagan […]
TEMIN: We don’t think the big capital arose before the government did? VON HOFFMAN: Listen, what are we doing here? I mean __ defending big government is like defending death and taxes. When was the last time you met anybody that was in favor of big government? FRIEDMAN: Today, today I met Bob Lekachman, I […]
Sarah Huckabee Sanders got to respond to President Biden’s speech.
“I’m the first woman to lead my state,” Sanders said, while Biden is “the first man to surrender his presidency to a woke mob that can’t even tell you what a woman is.”
California Gov. Gavin Newsom signed a bill Thursday that aims to legally protect transgender youths and their parents if they flee conservative states that have restricted access to gender-affirming care. (Gender affirming care is really gender confusion care).
California Governor Gavin Newsom speaks as a press conference in Los Angeles on June 9.
————
Sarah Sanders dismisses attacks from Gavin Newsom
I wonder if something can be done about this low ranking of 42nd for Arkansas in burden to start a new small business? “Brand new research conducted by small business advice company Venture Smarter reveals the best and worst states to startup an LLC. The experts have indexed all 50 U.S states (plus DC), ranking each against six factors necessary for starting up an LLC, to receive a score out of 100. …Rankings are based on factors including LLC annual fees, LLC filling fees, average LLC agreement bid costs (from professional in States required to have one), advertising and publishing costs, tax climate index scores, and number of small businesses per 100K residents.”
Today let’s look at how various states rank based on whether they are good places to create a small business.
Unsurprisingly, having no state income tax helps, but that is just one variable. It is also very important to have modest fees.
The top three states are Wyoming, Florida, and South Dakota.
Here’s some discussion of the ratings, including methodology.
Brand new research conducted by small business advice company Venture Smarter reveals the best and worst states to startup an LLC. The experts have indexed all 50 U.S states (plus DC), ranking each against six factors necessary for starting up an LLC, to receive a score out of 100. …Rankings are based on factors including LLC annual fees, LLC filling fees, average LLC agreement bid costs (from professional in States required to have one), advertising and publishing costs, tax climate index scores, and number of small businesses per 100K residents.
And which states are worst?
California is in last place, followed by New York and Delaware.
I’m somewhat surprised to see a very bad score for Delaware.
The state is famous, after all, as a tax haven for companies. I wonder if this is a case of the state charging high fees because it actually provides high value?
Milton Friedman – Public Schools / Voucher System – Failures in Educatio…
Arkansas’ new governor, Sarah Sanders, on Wednesday signed into state law a major education-reform initiative. Pictured: Then still a candidate for governor, Sanders addresses the America First Policy Institute Agenda Summit in Washington last July 26. (Photo: Mandel Ngan/AFP/Getty Images)
Jason Bedrick is a research fellow with The Heritage Foundation’s Center for Education Policy.
Arkansas Gov. Sarah Huckabee Sanders on Wednesday signed into law what she called “the largest overhaul of the state’s education system in Arkansas history.”
The “Arkansas LEARNS” initiative is an ambitious reform agenda that expands school choice, modernizes school transportation, restructures teacher compensation to pay more for performance, provides supplemental education for struggling students, and prohibits Arkansas public schools from indoctrinating students.
“We’ve seen how the status quo condemns Arkansans to a lifetime of poverty, and we’re tired of sitting at the bottom of national education rankings,” Sanders said. “We know that if we don’t plant this seed today, then there will be nothing for our kids to reap down the line.”
Perhaps the boldest component of the initiative is the creation of Educational Freedom Accounts, which are similar to education savings account (ESA) policies in 11 other states. With an ESA, families can pay for private school tuition, tutoring, textbooks, homeschool curriculums, online learning, special-needs therapy, and more. ESAs empower families to choose the learning environments that align with their values and best meet their children’s individual learning needs.
Eligibility for the ESAs phases in over three years. In the third year of the ESA program’s operation, all K-12 students will be eligible. In the first year of the ESA program (the 2023-24 academic year), all incoming kindergarten students in Arkansas will be eligible. So will students with disabilities, homeless students, children in foster care, the children of active-duty military personnel, students assigned to low-performing district schools, or children enrolled in one of Arkansas’s other school choice programs.
According to a recent Morning Consult survey, 7 in 10 Arkansans support an ESA policy. Support is even higher among parents of school-aged children, 78% of whom support ESAs.
The Arkansas LEARNS initiative will significantly improve the state’s national standing on education issues. Last year, Arkansas ranked No. 18 in the nation for education choice on The Heritage Foundation’s Education Freedom Report Card. (The Daily Signal is the news outlet of The Heritage Foundation.)
The enactment of a universal ESA would have boosted Arkansas to No. 5 in the nation, assuming other states’ policies remained constant. Of course, competition for the top five will be fierce as states such as Florida, Indiana, Ohio, Oklahoma, and Texas are also considering adopting universal education choice policies.
Arkansas’ initiative also takes important steps to protect school students from being exposed to indoctrination or discrimination.
The law requires the Arkansas Department of Education to review its “rules, policies, materials, and communications” to ensure that they are in compliance with the Civil Rights Act of 1964 and do not “conflict with the principle of equal protection under the law or encourage students to discriminate against someone based on the individual’s color, creed, race, ethnicity, sex, age, marital status, familial status, disability, religion, national origin, or any other characteristic protected by federal or state law.”
The law also prohibits school faculty and staff or guest speakers from compelling students to “adopt, affirm, or profess an idea in violation” of the Civil Rights Act of 1964, such as that people of one race or ethnicity are inherently superior or inferior to anyone else, or that individuals should “be discriminated against or receive adverse treatment solely or partly because of the individual’s color, creed, race, ethnicity, sex” or other characteristics protected by law.
The statute makes clear that it does not prohibit the discussion of ideas and or the teaching of history.
Students in Arkansas will still learn about the ugly aspects of American history, such as slavery, segregation, and Jim Crow. However, the law will appropriately prohibit lessons that divide students into “oppressors” or “oppressed,” based solely on skin color or that associate certain traits with particular skin colors.
As Tony Kinnett recently reported in The Daily Signal, there are recorded instances of such lessons in critical race theory in Arkansas classrooms, despite the best efforts of mainstream media outlets to deny it.
With the enactment of the Arkansas LEARNS initiative, Sanders has raised the bar for conservative education reform. Arkansas will now be among the top states that empower families to choose the learning environments that work best for their kids.
Arkansas has also taken an important step to ensure that traditional public schools are focused on education, not indoctrination.
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As we wrap up our National School Choice Week look at the history of school choice, I’m going to explore some notable milestones in the U.S. over the years. For more in‐depth coverage, be sure to check out our new School Choice Timeline.
When we talk about school choice, we generally mean a program where public funding follows students to nonpublic schools. This becomes particularly important after the mid‐1800s, when state governments began to mandate taxpayers fund and children attend specific schools established and run by local government entities. Prior to that, education was typically a private or local concern—the domain of parents or small communities.
The oldest school choice program in the U.S. is Vermont’s town tuitioning program. Vermont’s founding constitution, adopted in 1777, required the legislature to establish a school in each town. As the state grew and the population became more dispersed, some towns could not support a public school. In 1869, the legislature passed a law allowing students from a town without a public school to attend any public or private school in or outside of Vermont, with the sending town paying the receiving school’s tuition. Originally, parents could choose religious private schools, but that option was removed by the state’s supreme court in 1961. The U.S. Supreme Court’s 2022 decision in Carson v. Makin overturned a similar ban on religious schools in Maine’s town tuitioning program. In response, the Vermont Secretary of Education notified superintendents that “School districts may not deny tuition payments to religious” schools that otherwise meet the criteria for the program.
The Milwaukee Parental Choice Program, created in 1990, is the country’s first modern private school choice program. Right in line with Milton Friedman’s 1955 idea for a tuition voucher, the program offers private school vouchers to low‐ and middle‐income families who live in Milwaukee. In its first year, 341 students used vouchers to attend seven private schools in the city. This year, 129 schools in the metro Milwaukee area are participating in the program, enrolling nearly 29,000 students. The value of the voucher increases when state aid to school districts increases. Today there are 26 voucher programs running in 15 states plus Washington, DC and Puerto Rico.
Arizona introduced the Individual Income Tax Credit Scholarship Program, the nation’s first tax credit scholarship, in 1997. It provides tax credits to individuals who donate to school tuition organizations that provide scholarships for private school tuition. While the tax credits are worth 100% of the donation, they’re capped at $611 per donor. There is no cap on scholarship values, students can receive multiple scholarships, and every K–12 student in the state is eligible to participate in the program. There are now 26 tax credit scholarship programs in 21 states.
While I’ve long known that Milton Friedman is considered the father of school vouchers, I only recently learned he later suggested “partial vouchers”—which sound a lot like education savings accounts (ESAs). Here’s how he described them in a 2006 EducationNext interview:
Moreover, there’s no reason to expect that the future market will have the shape or form that our present market has. How do we know how education will develop? Why is it sensible for a child to get all his or her schooling in one brick building? Why not add partial vouchers? Why not let them spend part of a voucher for math in one place and English or science somewhere else? Why should schooling have to be in one building? Why can’t a student take some lessons at home, especially now, with the availability of the Internet? Right now, as a matter of fact, one of the biggest growth areas has been home schooling. There are more children being home schooled than there are in all of the voucher programs combined.
Friedman’s words proved prophetic when Arizona created the nation’s first ESA in 2011: the Empowerment Scholarship Account program. Originally limited to students with special needs, the program allows parents who opt out of public school to receive a portion of state education funding in an account that can be used for a variety of approved educational purchases—like private school tuition, tutoring, or education therapies.
Other states adopted similar ESAs that were restricted to various populations (students with special needs, military families, economically disadvantaged families, children assigned to low‐performing public schools, etc.). In 2021, West Virginia made a huge jump forward with Hope Scholarships, an ESA that’s open to every child in public schools (93% of kids in the state). Last year, Arizona re‐claimed the ESA crown by becoming the first state with universal eligibility. Already this year, Iowahas joined the universal ESA club and Utahis on the verge. Other states are poised to follow suit. After decades of baby steps, universal school choice is on the march.
Assuming courts are doing their job, it doesn’t matterif 90 percent of voters support restrictions on free speech.
Assuming courts are doing their job, it doesn’t matter if 90 percent of voters support gun confiscation.
Assuming courts are doing their job, it doesn’t matter if 90 percent of voters support warrantless searches.
That being said, a constitutional republic is a democratic form of government. And if government is staying within proper boundaries, political decisions should be based on majority rule, as expressed through elections.
In some cases, that will lead to decisions I don’t like. For instance, the (tragic) 16th Amendment gives the federal government the authority to impose an income tax and voters repeatedly have elected politicians who have opted to exercise that authority.
Needless to say, I will continue my efforts to educate voters and lawmakers in hopes that eventually there will be majorities that choose a different approach. That’s how things should work in a properly functioning democracy.
But not everyone agrees.
A report in the New York Times, authored by Elizabeth Harris and Alexandra Alter, discusses the controversy over which books should be in the libraries of government schools.
The Keller Independent School District, just outside of Dallas, passed a new rule in November: It banned books from its libraries that include the concept of gender fluidity. …recently, the issue has been supercharged by a rapidly growing and increasingly influential constellation of conservative groups.The organizations frequently describe themselves as defending parental rights. …“This is not about banning books, it’s about protecting the innocence of our children,” said Keith Flaugh, one of the founders of Florida Citizens Alliance, a conservative group focused on education… The restrictions, said Emerson Sykes, a First Amendment litigator for the American Civil Liberties Union, infringe on students’ “right to access a broad range of material without political censorship.” …In Florida, parents who oppose book banning formed the Freedom to Read Project.
As indicated by the excerpt, some people are very sloppy with language.
If a school decides not to buy a certain book for its library, that is not a “book ban.” Censorship only exists when the government uses coercion to prevent people from buying books with their own money.
As I wrote earlier this year, “The fight is not over which books to ban. It’s about which books to buy.”
And this brings us back to the issue of democracy.
School libraries obviously don’t have the space or funds to stock every book ever published, so somebody has to make choices. And voters have the ultimate power to make those choices since they elect school boards.
I’ll close by noting that democracy does not please everyone. Left-leaning parents in Alabama probably don’t always like the decisions of their school boards,just like right-leaning parents in Vermont presumably don’t always like the decisions of their school boards.
And the same thing happens with other contentious issues, such as teaching critical race theory.
Which is why school choice is the best outcome. Then, regardless of ideology, parents can choose schools that have the curriculum (and books) that they think will be best for their children.
P.S. If you want to peruse a genuine example of censorship, click here.
In a study published by the National Bureau of Economic Research, Professors David N. Figlio, Cassandra M.D. Hart & Krzysztof Karbownikfound that school choice led to benefits even for kids who remained stuck in government schools.
They enjoyed better academic outcomes, which is somewhat surprising, but even I was pleasantly shocked to see improved behavioral outcomes as well.
School choice programs have been growing in the United States and worldwide over the past two decades, and thus there is considerable interest in how these policies affect students remaining in public schools. …the evidence on the effects of these programs as they scale up is virtually non-existent. Here, we investigate this question using data from the state of Florida where, over the course of our sample period, the voucher program participation increased nearly seven-fold.We find consistent evidence that as the program grows in size, students in public schools that faced higher competitive pressure levels see greater gains from the program expansion than do those in locations with less competitive pressure. Importantly, we find that these positive externalities extend to behavioral outcomes— absenteeism and suspensions—that have not been well-explored in prior literature on school choice from either voucher or charter programs. Our preferred competition measure, the Competitive Pressure Index, produces estimates implying that a 10 percent increase in the number of students participating in the voucher program increases test scores by 0.3 to 0.7 percent of a standard deviation and reduces behavioral problems by 0.6 to 0.9 percent. …Finally, we find that public school students who are most positively affected come from comparatively lower socioeconomic background, which is the set of students that schools should be most concerned about losing under the Florida Tax Credit Scholarship program.
It’s good news that competition from the private sector produces better results in government schools.
But it’s great news that those from disadvantaged backgrounds disproportionately benefit when there is more school choice.
Wonkier readers will enjoy Figure A2, which shows the benefits to regular kids on the right and disadvantaged kids on the left.
Since the study looked at results in Florida, I’ll close by observing that Florida is ranked #1 for education freedom and ranked #3 for school choice.
P.S. Here’s a video explaining the benefits of school choice.
P.P.S. There’s international evidence from Sweden, Chile, Canada, and the Netherlands, all of which shows superior results when competition replaces government education monopolies.
———-
Milton Friedman chose the emphasis on school choice and school vouchers as his greatest legacy and hopefully the Supreme Court will help that dream see a chance!
Monopoly government school systems cost a lot of moneyand do a bad job.The interests of the education bureaucracy rank higherthan the educational needs of kids. Poor families are especially disadvantaged.
But 2022 may be a good year as well. That’s because the Supreme Court is considering whether to strike down state laws that restrict choice by discriminating against religious schools.
Michael Bindas of the Institute for Justice and Walter Womack of the Southern Christian Leadership Conference make the case for a level playing field in a column for the New York Times.
In 2002, the Supreme Court held that the Constitution allows school choice programs to include schools that provide religious instruction, so long as the voucher program also offers secular options. The question now before the court is whether a state may nevertheless exclude schools that provide religious instruction. The case, Carson v. Makin, …concerns Maine’s tuition assistance program. In that large and sparsely populated state, over half of the school districts have no public high schools. If a student lives in such a district, and it does not contract with another high school to educate its students, then the district must pay tuition for the student to attend the school of her or his parents’ choice. …But one type of school is off limits: a school that provides religious instruction. That may seem unconstitutional, and we argue that it is. Only last year, the Supreme Court, citing the free exercise clause of the Constitution, held that states cannot bar students in a school choice program from selecting religious schools when it allows them to choose other private schools. …The outcome will be enormously consequential for families in public schools that are failing them and will go a long way toward determining whether the most disadvantaged families can exercise the same control over the education of their children as wealthier citizens.
The Wall Street Journaleditorialized on this issue earlier this week.
Maine has one of the country’s oldest educational choice systems, a tuition program for students who live in areas that don’t run schools of their own. Instead these families get to pick a school, and public funds go toward enrollment. Religious schools are excluded, however, and on Wednesday the Supreme Court will hear from parents who have closely read the First Amendment.…Maine argues it isn’t denying funds based on the religious “status” of any school… The state claims, rather, that it is merely refusing to allocate money for a “religious use,” specifically, “an education designed to proselytize and inculcate children with a particular faith.” In practice, this distinction between “status” and “use” falls apart. Think about it: Maine is happy to fund tuition at an evangelical school, as long as nothing evangelical is taught. Hmmm. …A state can’t subsidize tuition only for private schools with government-approved values, and trying to define the product as “secular education” gives away the game. …America’s Founders knew what they were doing when they wrote the First Amendment to protect religious “free exercise.”
What does the other side say?
Rachel Laser, head of Americans United for Separation of Church and State, doesn’t want religious schools to be treated equally under school choice programs.
…two sets of parents in Maine claim that the Constitution’s promise of religious freedom actually requires the state to fund religious education at private schools with taxpayer dollars — as a substitute for public education. This interpretation flips the meaning of religious freedom on its head and threatens both true religious freedom and public education.…The problem here is even bigger than public funds paying for praying, as wrong as that is. Unlike public schools, private religious schools often do not honor civil rights protections, especially for LGBTQ people, women, students with disabilities, religious minorities and the nonreligious. …If the court were to agree with the parents, it would also be rejecting the will of three-quarters of the states, which long ago enacted clauses in their state constitutions and passed statutes specifically prohibiting public funding of religious education. …It is up to parents and religious communities to educate their children in their faith. Publicly funded schools should never serve that purpose.
These arguments are not persuasive.
The fact that many state constitutions include so-called Blaine amendments actually undermines her argument since those provisions were motivated by a desire to discriminate against parochial schools that provided education to Catholic immigrants.
And it’s definitely not clear why school choice shouldn’t include religious schools that follow religious teachings, unless she also wants to argue that student grants and loans shouldn’t go to students at Notre Dame, Brigham Young, Liberty, and other religiously affiliated colleges.
The good news is that Ms. Laser’s arguments don’t seem to be winning. Based on this report from yesterday’s Washington Post, authored by Robert Barnes, there are reasons to believe the Justices will make the right decision.
Conservatives on the Supreme Court seemed…critical of a Maine tuition program that does not allow public funds to go to schools that promote religious instruction. The case involves an unusual program in a small state that affects only a few thousand students. But it could have greater implications… The oral argument went on for nearly two hours and featured an array of hypotheticals. …But the session ended as most suspected it would, with the three liberal justices expressing support for Maine and the six conservatives skeptical that it protected religious parents from unconstitutional discrimination.
I can’t resist sharing this additional excerpt about President Biden deciding to side with teacher unions instead of students.
The Justice Department switched its position in the case after President Biden was inaugurated and now supports Maine.
Instead, let’s close with some uplifting thoughts about what might happen if we get a good decision from the Supreme Court when decisions are announced next year.
Maybe I’m overly optimistic, but I think we’re getting close to a tipping point. As more and more states and communities shift to choice, we will have more and more evidence that it’s a win-win for both families and taxpayers.
Which will lead to more choice programs, which will produce more helpful data.
Libertarians and others are often torn about school choice. They may wish to see the government schooling monopoly weakened, but they may resist supporting choice mechanisms, like vouchers and education savings accounts, because they don’t go far enough. Indeed, most current choice programs continue to rely on taxpayer funding of education and don’t address the underlying compulsory nature of elementary and secondary schooling.
Skeptics may also have legitimate fears that taxpayer-funded education choice programs will lead to over-regulation of previously independent and parochial schooling options, making all schooling mirror compulsory mass schooling, with no substantive variation.
Friedman Challenged Compulsory Schooling Laws
Milton Friedman had these same concerns. The Nobel prize-winning economist is widely considered to be the one to popularize the idea of vouchers and school choice beginning with his 1955 paper, “The Role of Government in Education.” His vision continues to be realized through the important work of EdChoice, formerly the Friedman Foundation for Education Choice, that Friedman and his economist wife, Rose, founded in 1996.
July 31 is Milton Friedman’s birthday. He died in 2006 at the age of 94, but his ideas continue to have an impact, particularly in education policy.
Friedman saw vouchers and other choice programs as half-measures. He recognized the larger problems of taxpayer funding and compulsion, but saw vouchers as an important starting point in allowing parents to regain control of their children’s education. In their popular book, Free To Choose, first published in 1980, the Friedmans wrote:
We regard the voucher plan as a partial solution because it affects neither the financing of schooling nor the compulsory attendance laws. We favor going much farther. (p.161)
They continued:
The compulsory attendance laws are the justification for government control over the standards of private schools. But it is far from clear that there is any justification for the compulsory attendance laws themselves. (p. 162)
The Friedmans admitted that their “own views on this have changed over time,” as they realized that “compulsory attendance at schools is not necessary to achieve that minimum standard of literacy and knowledge,” and that “schooling was well-nigh universal in the United States before either compulsory attendance or government financing of schooling existed. Like most laws, compulsory attendance laws have costs as well as benefits. We no longer believe the benefits justify the costs.” (pp. 162-3)
Still, they felt that vouchers would be the essential starting point toward chipping away at monopoly mass schooling by putting parents back in charge. School choice, in other words, would be a necessary but not sufficient policy approach toward addressing the underlying issue of government control of education.
Vouchers as a First Step
In their book, the Friedmans presented the potential outcomes of their proposed voucher plan, which would give parents access to some or all of the average per-pupil expenditures of a child enrolled in public school. They believed that vouchers would help create a more competitive education market, encouraging education entrepreneurship. They felt that parents would be more empowered with greater control over their children’s education and have a stronger desire to contribute some of their own money toward education. They asserted that in many places “the public school has fostered residential stratification, by tying the kind and cost of schooling to residential location” and suggested that voucher programs would lead to increased integration and heterogeneity. (pp. 166-7)
To the critics who said, and still say, that school choice programs would destroy the public schools, the Friedmans replied that these critics fail to
explain why, if the public school system is doing such a splendid job, it needs to fear competition from nongovernmental, competitive schools or, if it isn’t, why anyone should object to its “destruction.” (p. 170)
What I appreciate most about the Friedmans discussion of vouchers and the promise of school choice is their unrelenting support of parents. They believed that parents, not government bureaucrats and intellectuals, know what is best for their children’s education and well-being and are fully capable of choosing wisely for their children—when they have the opportunity to do so.
They wrote:
Parents generally have both greater interest in their children’s schooling and more intimate knowledge of their capacities and needs than anyone else. Social reformers, and educational reformers in particular, often self-righteously take for granted that parents, especially those who are poor and have little education themselves, have little interest in their children’s education and no competence to choose for them. That is a gratuitous insult. Such parents have frequently had limited opportunity to choose. However, U.S. history has demonstrated that, given the opportunity, they have often been willing to sacrifice a great deal, and have done so wisely, for their children’s welfare. (p. 160).
Today, school voucher programs exist in 15 states plus the District of Columbia. These programs have consistently shown that when parents are given the choice to opt-out of an assigned district school, many will take advantage of the opportunity. In Washington, D.C., low-income parents who win a voucher lottery send their children to private schools.
The most recent three-year federal evaluationof voucher program participants found that while student academic achievement was comparable to achievement for non-voucher students remaining in public schools, there were statistically significant improvements in other important areas. For instance, voucher participants had lower rates of chronic absenteeism than the control groups, as well as higher student satisfaction scores. There were also tremendous cost-savings.
In Wisconsin, the Milwaukee Parental Choice Program has served over 28,000 low-income students attending 129 participating private schools.
According to Corey DeAngelis, Director of School Choice at the Reason Foundation and a prolific researcher on the topic, the recent analysis of the D.C. voucher program “reveals that private schools produce the same academic outcomes for only a third of the cost of the public schools. In other words, school choice is a great investment.”
In Wisconsin, the Milwaukee Parental Choice Program was created in 1990 and is the nation’s oldest voucher program. It currently serves over 28,000 low-income students attending 129 participating private schools. Like the D.C. voucher program, data on test scores of Milwaukee voucher students show similar results to public school students, but non-academic results are promising.
Increased Access and Decreased Crime
Recent research found voucher recipients had lower crime rates and lower incidences of unplanned pregnancies in young adulthood. On his birthday, let’s celebrate Milton Friedman’s vision of enabling parents, not government, to be in control of a child’s education.
According to Howard Fuller, an education professor at Marquette University, founder of the Black Alliance for Educational Options, and one of the developers of the Milwaukee voucher program, the key is parent empowerment—particularly for low-income minority families.
In an interview with NPR, Fuller said: “What I’m saying to you is that there are thousands of black children whose lives are much better today because of the Milwaukee parental choice program,” he says. “They were able to access better schools than they would have without a voucher.”
Putting parents back in charge of their child’s education through school choice measures was Milton Friedman’s goal. It was not his ultimate goal, as it would not fully address the funding and compulsion components of government schooling; but it was, and remains, an important first step. As the Friedmans wrote in Free To Choose:
The strong American tradition of voluntary action has provided many excellent examples that demonstrate what can be done when parents have greater choice. (p. 159).
On his birthday, let’s celebrate Milton Friedman’s vision of enabling parents, not government, to be in control of a child’s education.
Michael Harrington: If you don’t have the expertise, the knowledge technology today, you’re out of the debate. And I think that we have to democratize information and government as well as the economy and society. FRIEDMAN: I am sorry to say Michael Harrington’s solution is not a solution to it. He wants minority rule, I […]
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PETERSON: Well, let me ask you how you would cope with this problem, Dr. Friedman. The people decided that they wanted cool air, and there was tremendous need, and so we built a huge industry, the air conditioning industry, hundreds of thousands of jobs, tremendous earnings opportunities and nearly all of us now have air […]
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Part 5 Milton Friedman: I do not believe it’s proper to put the situation in terms of industrialist versus government. On the contrary, one of the reasons why I am in favor of less government is because when you have more government industrialists take it over, and the two together form a coalition against the ordinary […]
By Everette Hatcher III | Posted in Current Events, Milton Friedman | Edit | Comments (0)
The fundamental principal of the free society is voluntary cooperation. The economic market, buying and selling, is one example. But it’s only one example. Voluntary cooperation is far broader than that. To take an example that at first sight seems about as far away as you can get __ the language we speak; the words […]
By Everette Hatcher III | Posted in Current Events, Milton Friedman | Edit | Comments (0)
_________________________ Pt3 Nowadays there’s a considerable amount of traffic at this border. People cross a little more freely than they use to. Many people from Hong Kong trade in China and the market has helped bring the two countries closer together, but the barriers between them are still very real. On this side […]
By Everette Hatcher III | Posted in Current Events, Milton Friedman | Edit | Comments (0)
Aside from its harbor, the only other important resource of Hong Kong is people __ over 4_ million of them. Like America a century ago, Hong Kong in the past few decades has been a haven for people who sought the freedom to make the most of their own abilities. Many of them are […]
By Everette Hatcher III | Posted in Current Events, Milton Friedman | Edit | Comments (0)
“FREE TO CHOOSE” 1: The Power of the Market (Milton Friedman) Free to Choose ^ | 1980 | Milton Friedman Posted on Monday, July 17, 2006 4:20:46 PM by Choose Ye This Day FREE TO CHOOSE: The Power of the Market Friedman: Once all of this was a swamp, covered with forest. The Canarce Indians […]
If you would like to see the first three episodes on inflation in Milton Friedman’s film series “Free to Choose” then go to a previous post I did. Ep. 9 – How to Cure Inflation [4/7]. Milton Friedman’s Free to Choose (1980) Uploaded by investbligurucom on Jun 16, 2010 While many people have a fairly […]
Charlie Rose interview of Milton Friedman My favorite economist: Milton Friedman : A Great Champion of Liberty by V. Sundaram Milton Friedman, the Nobel Prize-winning economist who advocated an unfettered free market and had the ear of three US Presidents – Nixon, Ford and Reagan – died last Thursday (16 November, 2006 ) in San Francisco […]
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Stearns Speaks on House Floor in Support of Balanced Budget Amendment Uploaded by RepCliffStearns on Nov 18, 2011 Speaking on House floor in support of Balanced Budget Resolution, 11/18/2011 ___________ Below are some of the main proposals of Milton Friedman. I highly respected his work. David J. Theroux said this about Milton Friedman’s view concerning […]
By Everette Hatcher III | Posted in Milton Friedman | Edit | Comments (0)
Milton Friedman: Free To Choose – The Failure Of Socialism With Ronald Reagan (Full) Published on Mar 19, 2012 by NoNationalityNeeded Milton Friedman’s writings affected me greatly when I first discovered them and I wanted to share with you. We must not head down the path of socialism like Greece has done. Abstract: Ronald Reagan […]
By Everette Hatcher III | Posted in Milton Friedman, President Obama | Edit | Comments (1)
What a great defense of Milton Friedman!!!! Defaming Milton Friedman by Johan Norberg This article appeared in Reason Online on September 26, 2008 PRINT PAGE CITE THIS Sans Serif Serif Share with your friends: ShareThis In the future, if you tell a student or a journalist that you favor free markets and limited government, there is […]
What really drives my pessimism is a fear that the Argentinian people have been corrupted. It’s not easy to be hopeful, after all, if a majority of the people in a nation think that it’s okay to be moochers.
But perhaps I was wrong. Based on what happened yesterday, it seems that the voters of Argentina have woken up to the danger of “goldfish government.”
Here are excerpts from a report in the New York Times by Jack Nicas, Natalie Alcoba and Lucía Cholakian Herrera.
A far-right libertarian candidate won Argentina’s open presidential primary election on Sunday, a surprising showing for a politician who wants to adopt the U.S. dollar as Argentina’s official currency… Javier Milei, 52, a congressman, economist and former television pundit, secured 30 percent of the vote…, making him the front-runner for the presidency in the fall general election. Polls had suggested that Mr. Milei’s support was at about 20 percent, and political analysts had predicted that his radical policy proposals — including abolishing the country’s central bank — would prevent him from attracting many more voters.…Besides his ideas about the currency and the central bank, he has proposed drastically lowering taxes and cutting public spending, including by charging people to use the public health care system; closing or privatizing all state-owned enterprises; and eliminating the health, education and environment ministries. …The incumbent center-left party has held power in Argentina for 16 of the past 20 years and has been controlled largely by former President Cristina Fernández de Kirchner. “We’re not only going to end Kirchnerism, but we’re also going to end the useless, parasitic, criminal political caste that is sinking this country,” Mr. Milei told supporters. …He and his running mate…have suggested they would loosen gun laws…and even permit the sale of human organs, an example of commerce that Mr. Milei says the government has no business restricting.
Wow, what a great set of ideas!
Slashing taxes and spending is of vital importance, of course, but his plan for dollarization is also very important in a nation with a central bank that has been misused to finance bigger government.
And he wants to shut down various government departments and privatize state-owned enterprises, all of which is music to my ears.
He even supports gun rights and wants to help sick people by legalizing organ sales. I’m definitely getting a man crush on Milei!
For politically minded readers, here’s a closer look at the election results, courtesy of Reuters.
I’ll close by lowering my expectations. A first-place finish in a primary does not mean Milei will prevail in the election later this year (a libertarian-minded candidate in a previous election faded after some early momentum).
And even if Milei does win, there’s no guarantee that he’ll have enough supporters in the legislature to make necessary changes.
But if Milei wins and voters also elect libertarian-minded candidates to the legislature, those mistakes can be unwound and their country can once againbecome one of the richest nations in the world.
P.S. I joked in 2011 about Argentina being a “libertarian paradise.” Maybe, just maybe, that can become a reality.
If they really think politicians in Washington should have more money, they can easily volunteer extra money via a website maintained by the Treasury Department.
But they never seem to do that. Instead, all their moral posturing is focused on raising other people’s taxes.
Indeed, Emma Bubola of the New York Timesrecently reported on one of these neurotic people from Europe.
By the time her extraordinarily wealthy grandmother died last month, Marlene Engelhorn already knew who she wanted to be the ultimate beneficiary of the enormous inheritance coming her way: the tax man. “The dream scenario is I get taxed,” said Ms. Engelhorn, the co-founder of a group called Tax Me Now. …For more than a year, Ms. Engelhorn has been campaigning for tax policies that would redistribute her eight-figure windfall — and anyone else’s.…she entered the orbit of groups of pro-tax millionaires, whose members meet in person or on video calls to discuss their privileges — and how to get the state to strip them away. …members are expected to share how they are engaged in what they typically term “reparations” to society. …Its policy goal is to implement or to increase inheritance and wealth taxes (Austria, where Ms. Engelhorn lives, abolished its inheritance tax in 2008). …Ms. Engelhorn’s multiple radio and TV appearances have resulted in dozens of people reaching out to ask her directly for financial help. She said it wrecks her to say no, but she believes it should not be on her to decide who gets her money. “I would like tax justice to take this impossible decision off my hands,” she said.
This type of nonsense triggers three reactions from me.
First, I’m sure European governments have provisions in their law to accept voluntary payments. Strange how Ms. Engelhorn is not taking advantage of the opportunity.
Third, I didn’t know whether to laugh or cry when I read how it “wrecks her” to say no to people suffering hardship. She must be a sad joke of a person.
Though there was one part of the story that produced a genuine smile on my face.
It seems one of Ms. Engelhorn’s ancestors cleverly (and appropriately) did the German version of a corporate inversion.
It is not the first time a member of Ms. Engelhorn’s family has made headlines with tax-related issues. When her great-uncle and archaeology donor Curt Engelhorn sold Boehringer Mannheim, German tax authorities didn’t collect a dime because he had previously moved the company’s legal seat abroad.
Let’s close by looking at a different perspective.
In a column for the Foundation for Economic Education, Rainer Zitelmann opined on the existence of guilt-ridden rich people.
I know hundreds of multimillionaires and plenty of billionaires and conducted in-depth interviews with 45 of them for my doctoral dissertation The Wealth Elite. But I have yet to meet anyonewho felt they weren’t paying enough tax. The 100 millionaires and billionaires from nine countries who have signed the latest letter asking to pay more tax might sound like a lot, but there are 2,755 billionaires around the world. There are also more than 20 million millionaires in the world, so 100 is equivalent to 0.0005 percent.
Though I’m not sure I fully embrace Rainer’s optimistic numbers.
After all, there’s strong evidence that rich people are now a reliable leftist voting bloc. At least in the United States.
P.S. You can see me debate guilt-ridden neurotic leftists by clicking here and here.
I wrote yesterday about a controversy involving the Heritage Foundation and closed by wondering about the implications for those of us who favor small government.
Our third item also pokes fun at the logic (or lack thereof) of our leftist friends.
Next, the clever folks at Babylon Beeexplain various home-defense strategies for a gun-free world.
Guns are on their way out. And thank goodness! We can’t wait to return to the utopian paradise we lost when guns were invented…Still, once in a great while, you might need to defend yourself against a ne’er-do-well. When those ruffians come kicking your door down, you need to be ready. Here are seven great ways to defend your home against an armed burglar when your guns have all been confiscated.
Here are a few of those options.
Option #3 surely is the best, just as demonstrated in this video.
Yet never forget that there are people who think gun-free zonesare a real answer.
So here are some additions to our collection of communism humor.
I’m among the small minority of people who have never watched Game of Thrones, so I don’t know the backstory on these characters, but this meme has a very appropriate message about the nuclear-level naivete needed to believe Marx’s nonsense.
Though maybe the first frame should say “Readers of Teen Vogue.”
It’s bad news that we’re suffering from a coronavirus that has killed several million people globally, but there’s another virus that has butchered 100 million people.
This next image reminds me of the joke about communism and electricity.
Per my tradition, here’s my favorite item from today’s collection.
I’m always very impressed by the people who are clever enough to create these Venn diagrams, and this one is better than most.
Though I’m tempted to ask who is worse, the soulless Marxist who rambles and can’t be reasoned with, or the people who rationalize, glorify, and justify Marxism?
—-
November 24, 2020
Office of Barack and Michelle Obama P.O. Box 91000 Washington, DC 20066
Dear President Obama,
I wrote you over 700 letters while you were President and I mailed them to the White House and also published them on my blog http://www.thedailyhatch.org .I received several letters back from your staff and I wanted to thank you for those letters.
I have been reading your autobiography A PROMISED LAND and I have been enjoying it.
Let me make a few comments on it, and here is the first quote of yours I want to comment on: Looking back, it’s embarrassing to recognize the degree to which my intellectual curiosity those first two years of college paralleled the interests of various women I was attempting to get to know: Marx and Marcuse so I had something to say to the long-legged socialist who lived in my dorm,”
I noticed you mentioned Herbert Marcuse, and I have read of his influence in Francis Schaeffer’s book How should we then live?:
At Berkeley the Free Speech Movement arose simultaneously with the hippie world of drugs. … but rather a call for the freedom to express any political views on Sproul Plaza. … followed the teaching of Herbert Marcuse (1898-). Marcuse was a German professor of philosophy related to the neo-Marxist.
Moral Support: “One Dimensional Man” author Herbert Marcuse accompanies Bettina Aptheker, center, and Angela Davis’ mother, Sallye Davis, to Angela Davis’ 1972 trial in San Jose. Associated Press
_
______________Francis Schaeffer is a hero of mine and I have posted many times in the past using his material. This post below is a result of his material..Communism catches the attention of the young at heart but it has always brought repression wherever it is tried. TrueCommunism has never been tried is something I was told just a few months ago by a well meaning young person who was impressed with the ideas of Karl Marx. I responded that there are only 5 communist countries in the world today and they lack political, economic and religious freedom.WHY DOES COMMUNISM FAIL?Communism has always failed because of its materialist base. Francis Schaeffer does a great job of showing that in this clip below. Also Schaeffer shows that there were lots of similar things about the basis for both the French and Russia revolutions and he exposes the materialist and humanist basis of both revolutions.
Schaeffer compares communism with French Revolution and Napoleon.
1. Lenin took charge in Russia much as Napoleon took charge in France – when people get desperate enough, they’ll take a dictator.
Other examples: Hitler, Julius Caesar. It could happen again.
2. Communism is very repressive, stifling political and artistic freedom. Even allies have to be coerced. (Poland).
Communists say repression is temporary until utopia can be reached – yet there is no evidence of progress in that direction. Dictatorship appears to be permanent.
3. No ultimate basis for morality (right and wrong) – materialist base of communism is just as humanistic as French. Only have “arbitrary absolutes” no final basis for right and wrong.
How is Christianity different from both French Revolution and Communism?
Contrast N.T. Christianity – very positive government reform and great strides against injustice. (especially under Wesleyan revival).
Bible gives absolutes – standards of right and wrong. It shows the problems and why they exist (man’s fall and rebellion against God).
WHY DOES THE IDEA OF COMMUNISM CATCH THE ATTENTION OF SO MANY IDEALISTIC YOUNG PEOPLE? The reason is very simple.
In HOW SHOULD WE THEN LIVE? The Rise and Decline of Western Thought and Culture, the late Francis A. Schaeffer wrote:
Materialism, the philosophic base for Marxist-Leninism, gives no basis for the dignity or rights of man. Where Marxist-Leninism is not in power it attracts and converts by talking much of dignity and rights, but its materialistic base gives no basis for the dignity or rights of man. Yet is attracts by its constant talk of idealism.
To understand this phenomenon we must understand that Marx reached over to that for which Christianity does give a base–the dignity of man–and took the words as words of his own. The only understanding of idealistic sounding Marxist-Leninism is that it is (in this sense) a Christian heresy. Not having the Christian base, until it comes to power it uses the words for which Christianity does give a base. But wherever Marxist-Leninism has had power, it has at no place in history shown where it has not brought forth oppression. As soon as they have had the power, the desire of the majority has become a concept without meaning.
Let me share with you the story of Paul Robeson and it demonstrates that he had to lie about how cruel communism was and the killing of his friend Itzik Feffer.
Paul Leroy Robeson (/ˈroʊbsən/ROHB-sən;[2][3] April 9, 1898 – January 23, 1976) was an American bass baritone concert artist and stage and film actor who became famous both for his cultural accomplishments and for his political activism
Robeson traveled to Moscow in June, and tried to find Itzik Feffer. He let Soviet authorities know that he wanted to see him.[207] Reluctant to lose Robeson as a propagandist for the Soviet Union,[208] the Soviets brought Feffer from prison to him. Feffer told him that Mikhoels had been murdered, and he would be summarily executed.[209] To protect the Soviet Union’s reputation,[210] and to keep the right wing of the United States from gaining the moral high ground, Robeson denied that any persecution existed in the Soviet Union,[211] and kept the meeting secret for the rest of his life, except from his son.[210]
DANIEL J. FLYNN tells a few details in this sad story: Why Did ESPN Showcase a Stalinist on Monday NightFootball?Stalin Peace Prize laureate Paul Robeson lauded on America’s No. 1 sports network. In 1949, Robeson again traveled to the Soviet Union, where he had sent his namesake to school during the 1930s. Robeson had met poet Itzik Feffer and actor Solomon Mikhoels at a Polo Grounds rally of 50,000 people — the largest pro-Soviet event in the history of the United States — that welcomed their Jewish Anti-Fascist Committee in 1943. But by 1949 Stalin wished to kill Jews rather than use them for propaganda purposes. He murdered Mikhoels and later Feffer — but not before Robeson could visit his old friend the poet one last time.
David Horowitz describes this meeting in Radical Son:
In America, the question “What happened to Itzik Feffer?” entered the currency of political debate. There was talk in intellectual circles that Jews were being killed in a new Soviet purge and that Feffer was one of them. It was to quell such rumors that Robeson asked to see his old friend, but he was told by Soviet officials that he would have to wait. Eventually, he was informed that the poet was vacationing in the Crimea and would see him as soon as he returned. The reality was that Feffer had already been in prison for three years, and his Soviet captors did not want to bring him to Robeson immediately because he had become emaciated from lack of food. While Robeson waited in Moscow, Stalin’s police brought Feffer out of prison, put him the care of doctors, and began fattening him up for the interview. When he looked sufficiently healthy, he was brought to Moscow. The two men met in a room that was under secret surveillance. Feffer knew he could not speak freely. When Robeson asked how he was, he drew his finger nervously across his throat and motioned with his eyes and lips to his American comrade. “They’re going to kill us,” he said. “When you return to America you must speak out and save us.”
Instead, Robeson, who later confessed what happened to his son, spoke out in praise of his friends’ murderer.
“Yes, through his deep humanity, by his wise understanding, he leaves us a rich and monumental heritage,” Robeson recalled of Stalin. “Most importantly — he has charted the direction of our present and future struggles. He has pointed the way to peace — to friendly co-existence — to the exchange of mutual scientific and cultural contributions — to the end of war and destruction. How consistently, how patiently, he labored for peace and ever increasing abundance, with what deep kindliness and wisdom. He leaves tens of millions all over the earth bowed in heart-aching grief.”
Sincerely,
Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733 everettehatcher@gmail.com
President Obama c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500 Dear Mr. President, I know that you receive 20,000 letters a day and that you actually read 10 of them every day. I really do respect you for trying to get a pulse on what is going on out here. There have […]By Everette Hatcher III | Posted in David Barton, Founding Fathers, President Obama | Edit |Comments (0)
There have been many articles written by evangelicals like me who fear that our founding fathers would not recognize our country today because secular humanism has rid our nation of spiritual roots. I am deeply troubled by the secular agenda of those who are at war with religion in our public life. Lillian Kwon quoted somebody […]By Everette Hatcher III | Posted in David Barton, Founding Fathers | Edit | Comments (0)
There have been many articles written by evangelicals like me who fear that our founding fathers would not recognize our country today because secular humanism has rid our nation of spiritual roots. I am deeply troubled by the secular agenda of those who are at war with religion in our public life. Lillian Kwon quoted somebody […]By Everette Hatcher III | Posted in David Barton, Founding Fathers | Edit | Comments (0)
There have been many articles written by evangelicals like me who fear that our founding fathers would not recognize our country today because secular humanism has rid our nation of spiritual roots. I am deeply troubled by the secular agenda of those who are at war with religion in our public life. Lillian Kwon quoted somebody […]By Everette Hatcher III | Posted in David Barton, Founding Fathers | Edit | Comments (0)
There have been many articles written by evangelicals like me who fear that our founding fathers would not recognize our country today because secular humanism has rid our nation of spiritual roots. I am deeply troubled by the secular agenda of those who are at war with religion in our public life. Lillian Kwon quoted somebody […]By Everette Hatcher III | Posted in David Barton, Founding Fathers | Edit | Comments (0)
There have been many articles written by evangelicals like me who fear that our founding fathers would not recognize our country today because secular humanism has rid our nation of spiritual roots. I am deeply troubled by the secular agenda of those who are at war with religion in our public life. Lillian Kwon quoted somebody […]By Everette Hatcher III | Posted in Founding Fathers | Edit | Comments (0)
President Obama Speaks at The Ohio State University Commencement Ceremony Published on May 5, 2013 President Obama delivers the commencement address at The Ohio State University. May 5, 2013. You can learn a lot about what President Obama thinks the founding fathers were all about from his recent speech at Ohio State. May 7, 2013, […]By Everette Hatcher III | Posted in Founding Fathers, President Obama | Edit | Comments (0)
Dr. C. Everett Koop with Bill Graham. Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 4) THE BASIS FOR HUMAN DIGNITY Published on Oct 7, 2012 by AdamMetropolis The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This […]By Everette Hatcher III | Posted in Founding Fathers, Francis Schaeffer, Prolife | Edit |Comments (1)
America’s Founding Fathers Deist or Christian? – David Barton 4/6 There have been many articles written by evangelicals like me who fear that our founding fathers would not recognize our country today because secular humanism has rid our nation of spiritual roots. I am deeply troubled by the secular agenda of those who are at […]By Everette Hatcher III | Posted in David Barton, Founding Fathers | Tagged governor of connecticut, john witherspoon, jonathan trumbull | Edit | Comments (1)
3 Of 5 / The Bible’s Influence In America / American Heritage Series / David Barton There were 55 gentlemen who put together the constitution and their church affliation is of public record. Greg Koukl notes: Members of the Constitutional Convention, the most influential group of men shaping the political foundations of our nation, were […]By Everette Hatcher III | Posted in Founding Fathers | Edit | Comments (0)
I do not think that John Quincy Adams was a founding father in the same sense that his father was. However, I do think he was involved in the early days of our government working with many of the founding fathers. Michele Bachmann got into another history-related tussle on ABC’s “Good Morning America” today, standing […]By Everette Hatcher III | Posted in David Barton, Founding Fathers | Edit | Comments (0)
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]By Everette Hatcher III | Posted in Arkansas Times, Francis Schaeffer, Prolife | Edit |Comments (0)
I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the […]By Everette Hatcher III | Posted in Adrian Rogers, Francis Schaeffer | Edit | Comments (0)
Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 4) THE BASIS FOR HUMAN DIGNITY Published on Oct 7, 2012 by AdamMetropolis ____________ The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book really helped develop my political […]By Everette Hatcher III | Posted in Francis Schaeffer | Edit | Comments (0)
And I have specifically explained that you achieve this goal by limiting spending so that it grows slower than the productive sector of the economy.
A fringe benefit of spending restraint is that it has a proven track record of deficit reduction and fiscal balance.
By contrast, there are some people who think that balancing the budget is the best definition of good fiscal policy. Even if that means higher taxes.
In an article for the European Conservative, Sven Larson reviews these two different approaches.
…government needs to be fiscally responsible. This is a worthwhile goal in general…but what does it mean in practice? …There are commonly two definitions of what ‘fiscal responsibility’ means. Depending on which one we adopt, we get very different policy results in the other end: That government should concentrate its spending only to a set of core functions; or That government needs to balance its budget. In theory, these two definitions are not mutually exclusive, but in practice, they tend to crowd out one another.
In Europe, Sven explains the balanced-budget approach is dominant.
Europe has long suffered from a political consensus on government spending. …it is practically unheard of that conservatives anywhere in Europe raise questions about the welfare state and its role in society. …everyone from the far left to the far right accepts that government consumes 40-50% of the economy, and that 80% of that spending furthers a socialist agenda of economic redistribution. …A key reason for this is the implicit acceptance of ‘fiscal responsibility’ as meaning that government should not run excessive deficits. …there is no mention of the critical tie between the size of government and Europe’s perennial economic stagnation.
He then shows how that stagnation leads to very worrisome trends – and that tax increases don’t solve the problem.
…let us do a little experiment. …Suppose…that there is a slowdown in economic growth. In the third year of our time line it falls from 3% to 2.5%, and then to 2%, where it remains for the rest of the 12-year period. …Since tax rates are unchanged, government collects less tax revenue—they decline with GDP. …Government spending, on the other hand, does not decline. The welfare state has made spending promises to people… These promises of entitlement benefits are statutory and morally written in stone. …In short: we have a budget deficit. …Suppose now that the legislature decides to be fiscally responsible. They raise taxes in the third year, which leads to a boost in tax revenue in the following year. …The problem with this scenario is that the tax hikes have a depressing effect on the economy. Growth slows down further, to 1.5% in the fifth year and 1% from thereon. This depresses tax revenue; the budget surplus dwindles rapidly until the budget goes into the red again. …the post tax-hike surplus goes away is the decline in GDP growth that the tax hikes cause.
Here’s his chart, which shows that tax increases may initially raise revenue, but that revenue tends to dissipate because the economy grows slower.
Sven’s conclusion is very accurate.
…we have two ways to define what it means to be fiscally responsible: to balance the government budget or to shrink government spending. The former does not lead to the latter, but the latter facilitates the former.
Whenever I debate supposed conservatives who think higher taxes can somehow solve our fiscal problems, I acknowledge that tax increases theoretically could be acceptable if matched by spending reforms.
But that type of deal doesn’t exist in the real world. So I then ask them to look at these two charts and ask if they have any evidence in the other direction. I don’t know if it changes their minds, but I always win the debate.
In an opinion written by Justice Clarence Thomas, the Supreme Court rules that the Second Amendment gives Americans the right to carry firearms in public places for self-defense. Pictured: Thomas speaks at a Heritage Foundation event Oct. 21 marking his 30 years on the high court. (Photo: Drew Angerer/Getty Images)
Amy Swearer is a legal fellow in the Edwin Meese Center for Legal and Judicial Studies at The Heritage Foundation.
The Supreme Court on Thursday issued its first significant opinion in a Second Amendment case in well over a decade, striking down a New York state law that effectively denied ordinary residents the right to carry a firearm in public for self-defense.
This decision, in New York State Rifle and Pistol Association v. Bruen, is a major victory for the sanctity of the Constitution, the integrity of the Supreme Court, and the personal safety of all Americans who choose to protect themselves with firearms.
In an opinion written by Justice Clarence Thomas, a majority of six justices affirmed that the Second Amendment means what it says—“the people” have a right not just to keep but to bear arms, including in public places for self-defense.
As a result, New York and other states with similar laws cannot continue treating this fundamental constitutional right as a unique privilege for the select few who government officials believe are sufficiently justified by a special “need” to protect themselves.
Background on New York’s Law
New York is one of only six states that have “may issue” licensing frameworks for the carrying of firearms in public, meaning that government officials have broad discretion to deny public carry permits for law-abiding applicants.
These six states also generally require—as New York does—that applicants demonstrate that they have “good cause” or “proper cause” for wanting to carry a firearm in public, which is often a demanding standard that ordinary residents rarely meet. New York City’s police department, for example, requires that applicants prove they are in “extraordinary personal danger, documented by proof of recurrent threats to life or safety.”
The petitioners in this case were two law-abiding New York residents who applied for unrestricted licenses to carry firearms in public, citing a general desire to defend themselves should they be violently victimized. Both had their applications denied because they did not “face any special or unique danger to [their] life.”
In other words, the government told the two residents they had no real reason to fear for their safety in public places, so the right to “bear arms” didn’t apply to them. They challenged the “good cause” requirement in federal court, claiming that it violated their Second Amendment rights.
The lower courts dismissed the complaint and cited two previous 2nd Circuit Court of Appeals cases that upheld the New York law as “substantially related to the achievement of an important governmental interest.”
The majority of justices held that the Second Amendment protects an individual’s right to carry a handgun for self-defense outside the home, and that “good cause” requirements such as the one implemented by New York are unconstitutional because they “prevent law-abiding citizens with ordinary self-defense needs from exercising” this right in public.
In doing so, the high court explicitly rejected the interest-balancing approach relied upon by many lower courts when analyzing Second Amendment cases, which often results in gun control laws being upheld under a standard known as intermediate scrutiny.
Instead, the court spelled out an analytical framework that considers whether a challenged regulation is “inconsistent with the Nation’s historical tradition of firearm regulation.”
Under this framework, the court determined that New York simply could not meet its burden of demonstrating an American tradition of “broadly prohibit[ing] the public carry of commonly used firearms for personal defense or generally requir[ing] law-abiding responsible citizens to ‘demonstrate a special need for self-protection … ’ to carry arms in public.”
What Does This Mean Going Forward?
So what does the Supreme Court’s decision in this case mean for gun owners, other gun laws, and the future of the Second Amendment?
First, it’s important to remember that only six states have laws like the one challenged in New York. The court clearly explained that the ruling “should not be interpreted to suggest the unconstitutionality” of laws in other states where “a general desire for self-defense is sufficient to obtain a [permit].”
Although the justices didn’t “rule out constitutional challenges to shall-issue regimes” that are “put toward abusive ends,” the immediate impact is only for gun owners in the few states with “may issue” laws.
That still means, though, that for tens of millions of Americans residing in those states, the Second Amendment’s protections finally will become a practical reality. New York and other “may issue” states will have to reconfigure their laws to ensure that ordinary citizens are allowed some method of carrying firearms in public for self-defense.
But, as many commentators long suspected, the high court’s ruling does not immediately endanger the public carry permitting laws required by other states, nor does it signal that all states must adopt a permitless carry approach.
Second, the court’s clear rejection of intermediate scrutiny and use of a “text, history, and tradition” standard for analyzing Second Amendment cases sets a much-needed limit on lower courts’ future ability to undermine Supreme Court precedent with “means-end” and “interest-balancing” tests. Lower courts now have a much clearer road map for analysis, which means they will have less “wiggle room” to find any and every gun control law constitutional—a significant problem over the past decade.
Third, as Justice Samuel Alito suggests in his concurring opinion, residents in these six “good cause” states will finally be able to defend themselves more meaningfully in public when the government cannot—which is, sadly, most of the time.
The Second Amendment always has been centered on the natural right to self-defense, and, Alito added: “Today, unfortunately, many Americans have good reason to fear that they will be victimized if they are unable to protect themselves. And today, no less than in 1791, the Second Amendment guarantees their right to do so.”
For far too long, New York and states with similar laws have implemented a government monopoly on armed self-defense in public, often while boasting about failed criminal justice policies that routinely place law-abiding citizens in grave danger. Six justices spoke Thursday for the tens of millions of Americans residing in those states: The right to bear arms applies here, too.
Have an opinion about this article? To sound off, please email letters@DailySignal.com and we’ll consider publishing your edited remarks in our regular “We Hear You” feature. Remember to include the url or headline of the article plus your name and town and/or state.
Our third item also pokes fun at the logic (or lack thereof) of our leftist friends.
Next, the clever folks at Babylon Beeexplain various home-defense strategies for a gun-free world.
Guns are on their way out. And thank goodness! We can’t wait to return to the utopian paradise we lost when guns were invented…Still, once in a great while, you might need to defend yourself against a ne’er-do-well. When those ruffians come kicking your door down, you need to be ready. Here are seven great ways to defend your home against an armed burglar when your guns have all been confiscated.
Here are a few of those options.
Option #3 surely is the best, just as demonstrated in this video.
Yet never forget that there are people who think gun-free zonesare a real answer.
So here are some additions to our collection of communism humor.
I’m among the small minority of people who have never watched Game of Thrones, so I don’t know the backstory on these characters, but this meme has a very appropriate message about the nuclear-level naivete needed to believe Marx’s nonsense.
Though maybe the first frame should say “Readers of Teen Vogue.”
It’s bad news that we’re suffering from a coronavirus that has killed several million people globally, but there’s another virus that has butchered 100 million people.
This next image reminds me of the joke about communism and electricity.
Per my tradition, here’s my favorite item from today’s collection.
I’m always very impressed by the people who are clever enough to create these Venn diagrams, and this one is better than most.
Though I’m tempted to ask who is worse, the soulless Marxist who rambles and can’t be reasoned with, or the people who rationalize, glorify, and justify Marxism?
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November 24, 2020
Office of Barack and Michelle Obama P.O. Box 91000 Washington, DC 20066
Dear President Obama,
I wrote you over 700 letters while you were President and I mailed them to the White House and also published them on my blog http://www.thedailyhatch.org .I received several letters back from your staff and I wanted to thank you for those letters.
I have been reading your autobiography A PROMISED LAND and I have been enjoying it.
Let me make a few comments on it, and here is the first quote of yours I want to comment on: Looking back, it’s embarrassing to recognize the degree to which my intellectual curiosity those first two years of college paralleled the interests of various women I was attempting to get to know: Marx and Marcuse so I had something to say to the long-legged socialist who lived in my dorm,”
I noticed you mentioned Herbert Marcuse, and I have read of his influence in Francis Schaeffer’s book How should we then live?:
At Berkeley the Free Speech Movement arose simultaneously with the hippie world of drugs. … but rather a call for the freedom to express any political views on Sproul Plaza. … followed the teaching of Herbert Marcuse (1898-). Marcuse was a German professor of philosophy related to the neo-Marxist.
Moral Support: “One Dimensional Man” author Herbert Marcuse accompanies Bettina Aptheker, center, and Angela Davis’ mother, Sallye Davis, to Angela Davis’ 1972 trial in San Jose. Associated Press
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______________Francis Schaeffer is a hero of mine and I have posted many times in the past using his material. This post below is a result of his material..Communism catches the attention of the young at heart but it has always brought repression wherever it is tried. TrueCommunism has never been tried is something I was told just a few months ago by a well meaning young person who was impressed with the ideas of Karl Marx. I responded that there are only 5 communist countries in the world today and they lack political, economic and religious freedom.WHY DOES COMMUNISM FAIL?Communism has always failed because of its materialist base. Francis Schaeffer does a great job of showing that in this clip below. Also Schaeffer shows that there were lots of similar things about the basis for both the French and Russia revolutions and he exposes the materialist and humanist basis of both revolutions.
Schaeffer compares communism with French Revolution and Napoleon.
1. Lenin took charge in Russia much as Napoleon took charge in France – when people get desperate enough, they’ll take a dictator.
Other examples: Hitler, Julius Caesar. It could happen again.
2. Communism is very repressive, stifling political and artistic freedom. Even allies have to be coerced. (Poland).
Communists say repression is temporary until utopia can be reached – yet there is no evidence of progress in that direction. Dictatorship appears to be permanent.
3. No ultimate basis for morality (right and wrong) – materialist base of communism is just as humanistic as French. Only have “arbitrary absolutes” no final basis for right and wrong.
How is Christianity different from both French Revolution and Communism?
Contrast N.T. Christianity – very positive government reform and great strides against injustice. (especially under Wesleyan revival).
Bible gives absolutes – standards of right and wrong. It shows the problems and why they exist (man’s fall and rebellion against God).
WHY DOES THE IDEA OF COMMUNISM CATCH THE ATTENTION OF SO MANY IDEALISTIC YOUNG PEOPLE? The reason is very simple.
In HOW SHOULD WE THEN LIVE? The Rise and Decline of Western Thought and Culture, the late Francis A. Schaeffer wrote:
Materialism, the philosophic base for Marxist-Leninism, gives no basis for the dignity or rights of man. Where Marxist-Leninism is not in power it attracts and converts by talking much of dignity and rights, but its materialistic base gives no basis for the dignity or rights of man. Yet is attracts by its constant talk of idealism.
To understand this phenomenon we must understand that Marx reached over to that for which Christianity does give a base–the dignity of man–and took the words as words of his own. The only understanding of idealistic sounding Marxist-Leninism is that it is (in this sense) a Christian heresy. Not having the Christian base, until it comes to power it uses the words for which Christianity does give a base. But wherever Marxist-Leninism has had power, it has at no place in history shown where it has not brought forth oppression. As soon as they have had the power, the desire of the majority has become a concept without meaning.
Let me share with you the story of Paul Robeson and it demonstrates that he had to lie about how cruel communism was and the killing of his friend Itzik Feffer.
Paul Leroy Robeson (/ˈroʊbsən/ROHB-sən;[2][3] April 9, 1898 – January 23, 1976) was an American bass baritone concert artist and stage and film actor who became famous both for his cultural accomplishments and for his political activism
Robeson traveled to Moscow in June, and tried to find Itzik Feffer. He let Soviet authorities know that he wanted to see him.[207] Reluctant to lose Robeson as a propagandist for the Soviet Union,[208] the Soviets brought Feffer from prison to him. Feffer told him that Mikhoels had been murdered, and he would be summarily executed.[209] To protect the Soviet Union’s reputation,[210] and to keep the right wing of the United States from gaining the moral high ground, Robeson denied that any persecution existed in the Soviet Union,[211] and kept the meeting secret for the rest of his life, except from his son.[210]
DANIEL J. FLYNN tells a few details in this sad story: Why Did ESPN Showcase a Stalinist on Monday NightFootball?Stalin Peace Prize laureate Paul Robeson lauded on America’s No. 1 sports network. In 1949, Robeson again traveled to the Soviet Union, where he had sent his namesake to school during the 1930s. Robeson had met poet Itzik Feffer and actor Solomon Mikhoels at a Polo Grounds rally of 50,000 people — the largest pro-Soviet event in the history of the United States — that welcomed their Jewish Anti-Fascist Committee in 1943. But by 1949 Stalin wished to kill Jews rather than use them for propaganda purposes. He murdered Mikhoels and later Feffer — but not before Robeson could visit his old friend the poet one last time.
David Horowitz describes this meeting in Radical Son:
In America, the question “What happened to Itzik Feffer?” entered the currency of political debate. There was talk in intellectual circles that Jews were being killed in a new Soviet purge and that Feffer was one of them. It was to quell such rumors that Robeson asked to see his old friend, but he was told by Soviet officials that he would have to wait. Eventually, he was informed that the poet was vacationing in the Crimea and would see him as soon as he returned. The reality was that Feffer had already been in prison for three years, and his Soviet captors did not want to bring him to Robeson immediately because he had become emaciated from lack of food. While Robeson waited in Moscow, Stalin’s police brought Feffer out of prison, put him the care of doctors, and began fattening him up for the interview. When he looked sufficiently healthy, he was brought to Moscow. The two men met in a room that was under secret surveillance. Feffer knew he could not speak freely. When Robeson asked how he was, he drew his finger nervously across his throat and motioned with his eyes and lips to his American comrade. “They’re going to kill us,” he said. “When you return to America you must speak out and save us.”
Instead, Robeson, who later confessed what happened to his son, spoke out in praise of his friends’ murderer.
“Yes, through his deep humanity, by his wise understanding, he leaves us a rich and monumental heritage,” Robeson recalled of Stalin. “Most importantly — he has charted the direction of our present and future struggles. He has pointed the way to peace — to friendly co-existence — to the exchange of mutual scientific and cultural contributions — to the end of war and destruction. How consistently, how patiently, he labored for peace and ever increasing abundance, with what deep kindliness and wisdom. He leaves tens of millions all over the earth bowed in heart-aching grief.”
Sincerely,
Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733 everettehatcher@gmail.com
President Obama c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500 Dear Mr. President, I know that you receive 20,000 letters a day and that you actually read 10 of them every day. I really do respect you for trying to get a pulse on what is going on out here. There have […]By Everette Hatcher III | Posted in David Barton, Founding Fathers, President Obama | Edit |Comments (0)
There have been many articles written by evangelicals like me who fear that our founding fathers would not recognize our country today because secular humanism has rid our nation of spiritual roots. I am deeply troubled by the secular agenda of those who are at war with religion in our public life. Lillian Kwon quoted somebody […]By Everette Hatcher III | Posted in David Barton, Founding Fathers | Edit | Comments (0)
There have been many articles written by evangelicals like me who fear that our founding fathers would not recognize our country today because secular humanism has rid our nation of spiritual roots. I am deeply troubled by the secular agenda of those who are at war with religion in our public life. Lillian Kwon quoted somebody […]By Everette Hatcher III | Posted in David Barton, Founding Fathers | Edit | Comments (0)
There have been many articles written by evangelicals like me who fear that our founding fathers would not recognize our country today because secular humanism has rid our nation of spiritual roots. I am deeply troubled by the secular agenda of those who are at war with religion in our public life. Lillian Kwon quoted somebody […]By Everette Hatcher III | Posted in David Barton, Founding Fathers | Edit | Comments (0)
There have been many articles written by evangelicals like me who fear that our founding fathers would not recognize our country today because secular humanism has rid our nation of spiritual roots. I am deeply troubled by the secular agenda of those who are at war with religion in our public life. Lillian Kwon quoted somebody […]By Everette Hatcher III | Posted in David Barton, Founding Fathers | Edit | Comments (0)
There have been many articles written by evangelicals like me who fear that our founding fathers would not recognize our country today because secular humanism has rid our nation of spiritual roots. I am deeply troubled by the secular agenda of those who are at war with religion in our public life. Lillian Kwon quoted somebody […]By Everette Hatcher III | Posted in Founding Fathers | Edit | Comments (0)
President Obama Speaks at The Ohio State University Commencement Ceremony Published on May 5, 2013 President Obama delivers the commencement address at The Ohio State University. May 5, 2013. You can learn a lot about what President Obama thinks the founding fathers were all about from his recent speech at Ohio State. May 7, 2013, […]By Everette Hatcher III | Posted in Founding Fathers, President Obama | Edit | Comments (0)
Dr. C. Everett Koop with Bill Graham. Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 4) THE BASIS FOR HUMAN DIGNITY Published on Oct 7, 2012 by AdamMetropolis The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This […]By Everette Hatcher III | Posted in Founding Fathers, Francis Schaeffer, Prolife | Edit |Comments (1)
America’s Founding Fathers Deist or Christian? – David Barton 4/6 There have been many articles written by evangelicals like me who fear that our founding fathers would not recognize our country today because secular humanism has rid our nation of spiritual roots. I am deeply troubled by the secular agenda of those who are at […]By Everette Hatcher III | Posted in David Barton, Founding Fathers | Tagged governor of connecticut, john witherspoon, jonathan trumbull | Edit | Comments (1)
3 Of 5 / The Bible’s Influence In America / American Heritage Series / David Barton There were 55 gentlemen who put together the constitution and their church affliation is of public record. Greg Koukl notes: Members of the Constitutional Convention, the most influential group of men shaping the political foundations of our nation, were […]By Everette Hatcher III | Posted in Founding Fathers | Edit | Comments (0)
I do not think that John Quincy Adams was a founding father in the same sense that his father was. However, I do think he was involved in the early days of our government working with many of the founding fathers. Michele Bachmann got into another history-related tussle on ABC’s “Good Morning America” today, standing […]By Everette Hatcher III | Posted in David Barton, Founding Fathers | Edit | Comments (0)
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]By Everette Hatcher III | Posted in Arkansas Times, Francis Schaeffer, Prolife | Edit |Comments (0)
I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the […]By Everette Hatcher III | Posted in Adrian Rogers, Francis Schaeffer | Edit | Comments (0)
Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 4) THE BASIS FOR HUMAN DIGNITY Published on Oct 7, 2012 by AdamMetropolis ____________ The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book really helped develop my political […]By Everette Hatcher III | Posted in Francis Schaeffer | Edit | Comments (0)
Price controls are a very obvious example of harmful intervention.
As explained in my three-part series (here, here, and here), market-determined prices give us the best quality at the best prices.
Just as John explains in the video when talking about bananas.
When politicians interfere by mandating prices too low or too high, however, we get shortages or surpluses (America’s idiotic farm programs being a painful example).
I’ll close with a few comments relating to John’s discussion of how Central Park was a mess before it was quasi-privatized.
Yes, the profit motive is key to a well-functioning private sector, but even private non-profit groups do a much better job than government.
After all, private non-profits generally are created to solve or reduce a problem (such as poverty), whereas government programs are created to maximize votes.
A new museum dedicated to the victims of communism worldwide was dedicated on Wednesday in Washington. Pictured: A Cambodian woman on Aug. 6, 2014, examines some of the thousands of skulls on display in Phnom Penh, Cambodia, of those killed during the 1970s “Killing Fields”-era by Pol Pot’s communist regime. (Photo: Omar Havana/Getty Images)
Remember these two numbers: 100 million and 1.5 billion.
Those were the two numbers emphasized at the dedication on Wednesday of the new Victims of Communism Museum in Washington, D.C., which I was privileged to attend along with my family.
An estimated 100 million is the number of human beings slaughtered, massacred, and killed by Marxist, communist regimes in the past 100 years, from the Soviet Union to Red China to Castro’s Cuba. And 1.5 billion is the number of people still suffering under oppressive, tyrannical communist regimes today.
The museum has been more than 30 years in the making, starting with an idea from Anne Edwards, the wife of Lee Edwards, the prolific author, historian, biographer, and scholar at The Heritage Foundation who was the driving force behind the creation of the museum.
Andrew Bremberg, president of the Victims of Communism Museum, speaks at its dedication on Wednesday. (Photo: Hans von Spakovsky/The Heritage Foundation)
Lee Edwards, the chairman emeritus of the Victims of Communism Memorial Foundation, received the foundation’s annual Truman-Reagan Medal of Freedom at the grand opening for all of the work he has done, not only to bring the museum to fruition, but to help the victims of communism all over the world. The man at the podium is Ambassador Andrew Bremberg, president of the Victims of Communism Museum.
The attendees at the dedication were not the usual Washington crowd. The museum was full of individuals and families who not only fought against those murderous regimes, but helped lead the opposition. It included Wang Dan and Jianli Yang, who were student leaders in Tiananmen Square in 1989, when the Chinese army brutally killed more than 2,000 peaceful protesters who wanted democracy and freedom in China.
A lone demonstrator stares down a column of tanks June 5, 1989, at the entrance to Tiananmen Square in Beijing on the day after Chinese troops fired on pro-democracy students who had been protesting there since April 15. (Photo: CNN/Getty Images)
There are artifacts from that protest in the museum, including some of the handmade freedom flags of the students.
There were also families of the freedom fighters who staged the first revolt against the Soviet Union in 1956 in Hungary, when NATO and the Allies simply stood by, ignoring their pleas for help as Russian tanks crushed the rebellion and ruthlessly arrested and killed everyone involved.
As I watched a video of the fighting in the streets of Budapest that’s in the museum, all I could think about was what a difference it would have made if those Hungarian patriots had been equipped with Javelin missiles and had destroyed the Soviet tank armadas the way the Ukrainians are doing today.
My own father was a White Russian officer who fought the Bolsheviks in the Russian civil war.
In addition to remarks by Bremberg and Elizabeth Spalding, the president and a director, respectively, of the new museum, there were also speeches by Szabolcs Takacs, the Hungarian ambassador to the U.S., and professor Piotr Glinski, the deputy prime minister of Poland.
The presentations by the ambassador and the deputy prime minister were especially poignant, because they spoke from experience and know vividly and personally the evils of that vicious, deadly ideology. And that is exactly what communism is—an evil—as Glinski said repeatedly, contrary to the ignorant beliefs of the Marxist fools who inhabit too many of our academic institutions today.
Some of the most moving artifacts in the museum are a series of paintings that I first wrote aboutmore than a decade ago, and which finally have a home where they can be permanently displayed.
The Victims of Communism Museum is dedicated to the estimated 100 million people killed by the murderous ideology in the past century, as well as to the 1.5 billion others still living under its jackboot. (Photo: Hans von Spakovsky/The Heritage Foundation)
In 1953, a Ukrainian painter, Nikolai Getman, was released from the Soviet gulag, where he had spent eight years for being present at a meeting where someone had drawn a caricature of Josef Stalin.
The paintings were smuggled out of Russia in 1997 because Getman was afraid the post-Soviet Russian government would destroy them to hide a past it pretends never existed.
The paintings are haunting. They are the only visual counterpart to Aleksandr Solzhenitsyn’s writings, which exposed this terrible system of mass imprisonment that Robert Conquest has rightly called “unexampled coldblooded inhumanity.”
The only difference between the Holocaust and the gulag is that the Soviet communists never got around to using gas to kill their prisoners—just old-fashioned bullets, beatings, starvation, and literally working them to death.
Getman’s stark paintings cover everything from the transportation of prisoners to the camps in unheated trucks and ships to the horrible and almost unspeakable living conditions in the gulag.
We see the routine brutality with which prisoners were treated. The fragile existence they led is captured in Getman’s paintings, which represent an enormous accomplishment, considering that all of the scenes were painted from memory.
One painting shows the despairing faces of a group of men taken from their barracks in the middle of the night and executed by the NKVD (the forerunner of the KGB), the secret police organization that ran the entire gulag system.
These kinds of executions occurred constantly and for no apparent reason. All of the prisoners knew that if you were taken out of your barracks in the middle of the night, you never came back.
And that’s happening today in places such as China, where the communist government has set up a gulag-type concentration camp system for the Uyghurs. There are millions of current victims being repressed, tortured, and killed in a country that big American companies, such as Nike and Apple, routinely do business in with no concern.
Raising money for the museum has been a long, hard task. Yet countries like Poland, Hungary, Estonia, Lithuania, and Latvia all contributed money to help establish this very important museum. And as I noted, there were speakers at the dedication ceremony from some of those countries.
Who was absent, and who hasn’t contributed a single cent? The U.S. government and the current administration. Representatives of the country that has been the leader of the free world, which led the fight against communist dictatorships starting with the hot war in Korea and during the 40 years of the Cold War, were nowhere to be seen on Wednesday.
The Victims of Communism Museum has long been needed. And every student in every college and university who thinks Marxism, communism, and socialism (which is just communism under another name) is a wonderful idea should pay a visit to this museum to understand what that evil ideology has imposed on the world.
So, remember: 100 million and 1.5 billion. We not only have a lot to remember; we still have a lot to do to bring the flame of liberty to the enslaved people of the world.
Have an opinion about this article? To sound off, please email letters@DailySignal.com and we’ll consider publishing your edited remarks in our regular “We Hear You” feature. Remember to include the url or headline of the article plus your name and town and/or state.
and you will hear what far smarter people than I have to say on this matter. I agree with them.
Harry Kroto
I have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Here are some of my earlier posts:
In the first video below in the 14th clip in this series are his words and I will be responding to them in the next few weeks since Sir Bertrand Russell is probably the most quoted skeptic of our time, unless it was someone like Carl Sagan or Antony Flew.
50 Renowned Academics Speaking About God (Part 1)
Another 50 Renowned Academics Speaking About God (Part 2)
A Further 50 Renowned Academics Speaking About God (Part 3)
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Quote from Bertrand Russell:
Q: Why are you not a Christian?
Russell: Because I see no evidence whatever for any of the Christian dogmas. I’ve examined all the stock arguments in favor of the existence of God, and none of them seem to me to be logically valid.
Q: Do you think there’s a practical reason for having a religious belief, for many people?
Russell: Well, there can’t be a practical reason for believing what isn’t true. That’s quite… at least, I rule it out as impossible. Either the thing is true, or it isn’t. If it is true, you should believe it, and if it isn’t, you shouldn’t. And if you can’t find out whether it’s true or whether it isn’t, you should suspend judgment. But you can’t… it seems to me a fundamental dishonesty and a fundamental treachery to intellectual integrity to hold a belief because you think it’s useful, and not because you think it’s true.
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Today I am not going to attack this quote above from Russell. I have done that enough in the past. Today I am going to look at Russell’s notes on communism and also examine his personal meeting with Lenin. Lenin just laughed when Lenin said that it was the plan for the poor peasants to hang the peasants that were a little better well off. This comment caught Russell off guard. Russell had already noted that Lenin was a “great man.” However, this embracing of violence caught Russell by surprise.
Then I will look at an examination of communism by Francis Schaeffer who will tell us why Communism ALWAYS fails to give the freedoms that it says it will and why so many young people are caught up in its idealistic promises.
“I am completely at a loss to understand how it came about that some people who are both humane and intelligent could find something to admire in the vast slave camp produced by Stalin.”
In relation to any political doctrine there are two questions to be asked: (1) Are its theoretical tenets true? (2) Is its practical policy likely to increase human happiness? For my part, I think the theoretical tenets of Communism are false, and I think its practical maxims are such as to produce an immeasurable increase of human misery.
The theoretical doctrines of Communism are for the most part derived from Marx. My objections to Marx are of two sorts: one, that he was muddle-headed; and the other, that his thinking was almost entirely inspired by hatred. The doctrine of surplus value, which is supposed to demonstrate the exploitation of wage-earners under capitalism, is arrived at: (a) by surreptitiously accepting Malthus’s doctrine of population, which Marx and all his disciples explicitly repudiate; (b) by applying Ricardo’s theory of value to wages, but not to the prices of manufactured articles. He is entirely satisfied with the result, not because it is in accordance with the facts or because it is logically coherent, but because it is calculated to rouse fury in wage-earners. Marx’s doctrine that all historical events have been motivated by class conflicts is a rash and untrue extension to world history of certain features prominent in England and France a hundred years ago. His belief that there is a cosmic force called Dialectical Materialism which governs human history independently of human volitions, is mere mythology. His theoretical errors, however, would not have mattered so much but for the fact that, like Tertullian and Carlyle, his chief desire was to see his enemies punished, and he cared little what happened to his friends in the process.
Marx’s doctrine was bad enough, but the developments which it underwent under Lenin and Stalin made it much worse. Marx had taught that there would be a revolutionary transitional period following the victory of the proletariat in a civil war and that during this period the proletariat, in accordance with the usual practice after a civil war, would deprive its vanquished enemies of political power. This period was to be that of the dictatorship of the proletariat. It should not be forgotten that in Marx’s prophetic vision the victory of the proletariat was to come after it had grown to be the vast majority of the population. The dictatorship of the proletariat therefore as conceived by Marx was not essentially anti-democratic. In the Russia of 1917, however, the proletariat was a small percentage of the population, the great majority being peasants. it was decreed that the Bolshevik party was the class-conscious part of the proletariat, and that a small committee of its leaders was the class-conscious part of the Bolshevik party. The dictatorship of the proletariat thus came to be the dictatorship of a small committee, and ultimately of one man – Stalin. As the sole class-conscious proletarian, Stalin condemned millions of peasants to death by starvation and millions of others to forced labour in concentration camps. He even went so far as to decree that the laws of heredity are henceforth to be different from what they used to be, and that the germ-plasm is to obey Soviet decrees but that that reactionary priest Mendel. I am completely at a loss to understand how it came about that some people who are both humane and intelligent could find something to admire in the vast slave camp produced by Stalin.
I have always disagreed with Marx. My first hostile criticism of him was published in 1896. But my objections to modern Communism go deeper than my objections to Marx. It is the abandonment of democracy that I find particularly disastrous. A minority resting its powers upon the activities of secret police is bound to be cruel, oppressive and obscuarantist. The dangers of the irresponsible power cane to be generally recognized during the eighteenth and nineteenth centuries, but those who have forgotten all that was painfully learnt during the days of absolute monarchy, and have gone back to what was worst in the middle ages under the curious delusion that they were in the vanguard of progress.
There are signs that in course of time the Russian régime will become more liberal. But, although this is possible, it is very far from certain. In the meantime, all those who value not only art and science but a sufficiency of bread and freedom from the fear that a careless word by their children to a schoolteacher may condemn them to forced labour in a Siberian wilderness, must do what lies in their power to preserve in their own countries a less servile and more prosperous manner of life.
There are those who, oppressed by the evils of Communism, are led to the conclusion that the only effective way to combat these evils is by means of a world war. I think this a mistake. At one time such a policy might have been possible, but now war has become so terrible and Communism has become so powerful that no one can tell what would be left after a world war, and whatever might be left would probably be at least as bad as present -day Communism. This forecast does not depend upon the inevitable effects of mass destruction by means of hydrogen and cobalt bombs and perhaps of ingeniously propagated plagues. The way to combat Communism is not war. What is needed in addition to such armaments as will deter Communists from attacking the West, is a diminution of the grounds for discontent in the less prosperous parts of the non-communist world. In most of the countries of Asia, there is abject poverty which the West ought to alleviate as far as it lies in its power to do so. There is also a great bitterness which was caused by the centuries of European insolent domination in Asia. This ought to be dealt with by a combination of patient tact with dramatic announcements renouncing such relics of white domination as survive in Asia. Communism is a doctrine bred of poverty, hatred and strife. Its spread can only be arrested by diminishing the area of poverty and hatred.
itself an excerpt from
“The Practice and Theory of Bolshevism” By Bertrand Russell.
Webmaster’s note
The last paragraph (especially) shows that Russell’s atheism has nothing in common with Marxist-Leninism. It refutes the idea that the USSR is a lesson against the rejection of religion, because it had exactly the faults that mar any dogmatic belief.
Soon after my arrival in Moscow I had an hour’s conversation with Lenin in English, which he speaks fairly well. An interpreter was present, but his services were scarcely required. Lenin’s room is very bare; it contains a big desk, some maps on the walls, two book-cases, and one comfortable chair for visitors in addition to two or three hard chairs. It is obvious that he has no love of luxury or even comfort. He is very friendly, and apparently simple, entirely without a trace of hauteur.
If one met him without knowing who he was, one would not guess that he is possessed of great power or even that he is in any way eminent. I have never met a personage so destitute of self-importance. He looks at his visitors very closely, and screws up one eye, which seems to increase alarmingly the penetrating power of the other. He laughs a great deal; at first his laugh seems merely friendly and jolly, but gradually I came to feel it rather grim. He is dictatorial, calm, incapable of fear, extraordinarily devoid of self-seeking, an embodied theory.
The MATERIALIST conception of history, one feels, is his life-blood. He resembles a professor in his desire to have the theory understood and in his fury with those who misunderstand or disagree, as also in his love of expounding, I got the impression that he despises a great many people and is an intellectual aristocrat.
When I suggested that whatever is possible in England can be achieved without bloodshed, he waved aside the suggestion as fantastic. I got little impression of knowledge or psychological imagination as regards Great Britain. Indeed the whole tendency of Marxianism is against psychological imagination, since it attributes everything in politics to purely MATERIAL causes.
I asked him next whether he thought it possible to establish Communism firmly and fully in a country containing such a large majority of peasants. He admitted that it was difficult, and laughed over the exchange the peasant is compelled to make, of food for paper; the worthlessness of Russian paper struck him as comic. But he said—what is no doubt true—that things will right themselves when there are goods to offer to the peasant. For this he looks partly to electrification in industry, which, he says, is a technical necessity in Russia, but will take ten years to complete. He spoke with enthusiasm, as they all do, of the great scheme for generating electrical power by means of peat. Of course he looks to the raising of the blockade as the only radical cure; but he was not very hopeful of this being achieved thoroughly or permanently except through revolutions in other countries. Peace between Bolshevik Russia and capitalist countries, he said, must always be insecure; the Entente might be led by weariness and mutual dissensions to conclude peace, but he felt convinced that the peace would be of brief duration. I found in him, as in almost all leading Communists, much less eagerness than existed in our delegation for peace and the raising of the blockade. He believes that nothing of real value can be achieved except through world revolution and the abolition of capitalism; I felt that he regarded the resumption of trade with capitalist countries as a mere palliative of doubtful value.
He described the division between rich and poor peasants, and the Government propaganda among the latter against the former, leading to acts of violence which he seemed to find amusing. He spoke as though the dictatorship over the peasant would have to continue a long time, because of the peasant’s desire for free trade. He said he knew from statistics (what I can well believe) that the peasants have had more to eat these last two years than they ever had before, “and yet they are against us,” he added a little wistfully. I asked him what to reply to critics who say that in the country he has merely created peasant proprietorship, not Communism; he replied that that is not quite the truth, but he did not say what the truth is.
The last question I asked him was whether resumption of trade with capitalist countries, if it took place, would not create centres of capitalist influence, and make the preservation of Communism more difficult? It had seemed to me that the more ardent Communists might well dread commercial intercourse with the outer world, as leading to an infiltration of heresy, and making the rigidity of the present system almost impossible. I wished to know whether he had such a feeling. He admitted that trade would create difficulties, but said they would be less than those of the war. He said that two years ago neither he nor his colleagues thought they could survive against the hostility of the world. He attributes their survival to the jealousies and divergent interests of the different capitalist nations; also to the power of Bolshevik propaganda. He said the Germans had laughed when the Bolsheviks proposed to combat guns with leaflets, but that the event had proved the leaflets quite as powerful. I do not think he recognizes that the Labour and Socialist parties have had any part in the matter. He does not seem to know that the attitude of British Labour has done a great deal to make a first-class war against Russia impossible, since it has confined the Government to what could be done in a hole-and-corner way, and denied without a too blatant mendacity.
I think if I had met him without knowing who he was, I should not have guessed that he was a great man; he struck me as too opinionated and narrowly orthodox. His strength comes, I imagine, from his honesty, courage, and unwavering faith—religious faith in the Marxian gospel, which takes the place of the Christian martyr’s hopes of Paradise, except that it is less egotistical. He has as little love of liberty as the Christians who suffered under Diocletian, and retaliated when they acquired power. Perhaps love of liberty is incompatible with whole-hearted belief in a panacea for all human ills. If so, I cannot but rejoice in the sceptical temper of the Western world.
I went to Russia a Communist; but contact with those who have no doubts has intensified a thousandfold my own doubts, not as to Communism in itself, but as to the wisdom of holding a creed so firmly that for its sake men are willing to inflict widespread misery.
“When I met Lenin, I had much less impression of a great man than I had expected; my most vivid impressions were of Mongolian cruelty and bigotry. When I put a question to him about socialism in agriculture, he explained with glee how he had incited the poorer peasants against the richer ones, ‘and they soon hanged them from the nearest tree—ha! ha! ha!’ His guffaw at the thought of those massacred made my blood run cold.”
Bertrand Russell, “Eminent Men I Have Known” (courtesy of Richard Brookhiser)
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Communism catches the attention of the young at heart but it has always brought repression wherever it is tried. “True Communism has never been tried” is something I was told just a few months ago by a well meaning young person who was impressed with the ideas of Karl Marx. I responded that there are only 5 communist countries in the world today and they lack political, economic and religious freedom.
Hope in Marxism-Leninism is a leap in the area of nonreason. From the Russian Revolution until 1959 a total of 66 million prisoners died. This was deemed acceptable to the leaders because internal security was to be gained at any cost. The ends justified the means. The materialism of Marxism gives no basis for human dignity or rights. These hold to their philosophy against all reason and close their eyes to the oppression of the system.
#02 How Should We Then Live? (Promo Clip) Dr. Francis Schaeffer
WHY DOES COMMUNISM FAIL?
Communism has always failed because of its materialist base. Francis Schaeffer does a great job of showing that in this clip below. Also Schaeffer shows that there were lots of similar things about the basis for both the French and Russia revolutions and he exposes the materialist and humanist basis of both revolutions.
Schaeffer compares communism with French Revolution and Napoleon.
1. Lenin took charge in Russia much as Napoleon took charge in France – when people get desperate enough, they’ll take a dictator.
Other examples: Hitler, Julius Caesar. It could happen again.
2. Communism is very repressive, stifling political and artistic freedom. Even allies have to be coerced. (Poland).
Communists say repression is temporary until utopia can be reached – yet there is no evidence of progress in that direction. Dictatorship appears to be permanent.
3. No ultimate basis for morality (right and wrong) – materialist base of communism is just as humanistic as French. Only have “arbitrary absolutes” no final basis for right and wrong.
How is Christianity different from both French Revolution and Communism?
Contrast N.T. Christianity – very positive government reform and great strides against injustice. (especially under Wesleyan revival).
Bible gives absolutes – standards of right and wrong. It shows the problems and why they exist (man’s fall and rebellion against God).
WHY DOES THE IDEA OF COMMUNISM CATCH THE ATTENTION OF SO MANY IDEALISTIC YOUNG PEOPLE? The reason is very simple.
In HOW SHOULD WE THEN LIVE? The Rise and Decline of Western Thought and Culture, the late Francis A. Schaeffer wrote:
Materialism, the philosophic base for Marxist-Leninism, gives no basis for the dignity or rights of man. Where Marxist-Leninism is not in power it attracts and converts by talking much of dignity and rights, but its materialistic base gives no basis for the dignity or rights of man. Yet is attracts by its constant talk of idealism.
To understand this phenomenon we must understand that Marx reached over to that for which Christianity does give a base–the dignity of man–and took the words as words of his own. The only understanding of idealistic sounding Marxist-Leninism is that it is (in this sense) a Christian heresy. Not having the Christian base, until it comes to power it uses the words for which Christianity does give a base. But wherever Marxist-Leninism has had power, it has at no place in history shown where it has not brought forth oppression. As soon as they have had the power, the desire of the majority has become a concept without meaning.
Is Christianity at all like Communism?
Sometimes Communism sounds very “Christian” – desirable goals of equality, justice, etc but these terms are just borrowed from the New Testament. Schaeffer elsewhere explains by saying Marxism is a Christian heresy.
Below is a great article. Free-lance columnist Bradley R. Gitz, who lives and teaches in Batesville, received his Ph.D. in political science from the University of Illinois.
This article was published January 30, 2011 at 2:28 a.m. Here is a portion of that article below:
A final advantage is the mutation of socialism into so many variants over the past century or so. Precisely because Karl Marx was unclear as to how it would work in practice, socialism has always been something of an empty vessel into which would be revolutionaries seeking personal meaning and utopian causes to support can pour pretty much anything.
A desire to increase state power, soak the rich and expand the welfare state is about all that is left of the original vision. Socialism for young lefties these days means “social justice” and compassion for the poor, not the gulag and the NKVD.
In the end, the one argument that will never wash is that communismcan’t be said to have failed because it was never actually tried. This is a transparent intellectual dodge that ignores the fact that “people’s democracies” were established all over the place in the first three decades after World War II.
Such sophistry is resorted to only because communism in all of those places produced hell on earth rather than heaven.
That the attempts to build communism in a remarkable variety of different geographical regions led to only tyranny and mass bloodshed tells us only that it was never feasible in the first place, and that societies built on the socialist principle ironically suffer from the kind of “inner contradictions” that Marx mistakenly predicted would destroy capitalism.
Yes, all economies are mixed in nature, and one could plausibly argue that the socialist impulse took the rough edges off of capitalism by sponsoring the creation of welfare-state programs that command considerable public support.
But the fact remains that no society in history has been able to achieve sustained prosperity without respect for private property and market forces of supply and demand. Nations, therefore, retain their economic dynamism only to the extent that they resist the temptation to travel too far down the socialist road.
#02 How Should We Then Live? (Promo Clip) Dr. Francis Schaeffer
Francis Schaeffer notes:
At Berkeley the Free Speech Movement arose simultaneously with the hippie world of drugs. At first it was politically neither left nor right, but rather a call for the freedom to express any political views on Sproul Plaza. Then soon the Free Speech Movement became the Dirty Speech Movement, in which freedom was seen as shouting four-letter words into a mike. Soon after, it became the platform for the political New Left which followed the teaching of Herbert Marcuse. Marcuse was a German professor of philosophy related to the neo-Marxist teaching of the “Frankfurt School,” along with...Jurgen Habermas (1929-).
Herbert Marcuse, “Liberation from the Affluent Society” (1967)
Brannon Howse talks some about the Frankfurt School in some of his publications too.
During the 1960’s many young people were turning to the New Left fueled by Marcuse and Habermas but something happened to slow many young people’s enthusiasm for that movement.
1970 bombing took away righteous standing of Anti-War movement
Francis Schaeffer mentioned the 1970 bombing in his film series “How should we then live?” and I wanted to give some more history on it. Schaeffer asserted:
In the United States the New Left also slowly ground down,losing favor because of the excesses of the bombings, especially in the bombing of the University of Wisconsin lab in 1970, where a graduate student was killed. This was not the last bomb that was or will be planted in the United States. Hard-core groups of radicals still remain and are active, and could become more active, but the violence which the New Left produced as its natural heritage (as it also had in Europe) caused the majority of young people in the United States no longer to see it as a hope. So some young people began in 1964 to challenge the false values of personal peace and affluence, and we must admire them for this. Humanism, man beginning only from himself, had destroyed the old basis of values, and could find no way to generate with certainty any new values. In the resulting vacuum the impoverished values of personal peace and affluence had comes to stand supreme. And now, for the majority of the young people, after the passing of the false hopes of drugs as an ideology and the fading of the New Left, what remained? Only apathy was left. In the United States by the beginning of the seventies, apathy was almost complete. In contrast to the political activists of the sixties, not many of the young even went to the polls to vote, even though the national voting age was lowered to eighteen. Hope was gone.
After the turmoil of the sixties, many people thought that it was so much the better when the universities quieted down in the early seventies. I could have wept. The young people had been right in their analysis, though wrong in their solutions. How much worse when many gave up hope and simply accepted the same values as their parents–personal peace and affluence. (How Should We Then Live, pp. 209-210
Aug. 24 marked the 41st anniversary of the Sterling Hall bombing on the University of Wisconsin-Madison campus.
Four men planned the bomb at the height of the student protests over the Vietnam War. Back then, current Madison Mayor Paul Soglin was one of the leaders of those student protests in the capitol city. This weekend, Soglin recalled the unrest felt by UW-Madison students.
“The anti-war movement adopted a lot of its tactics and strategies from the civil rights movement which was about ten years older,” said Soglin. “It was one of picketing, demonstration, and passive resistance.”
The four men who planned the bombing focused on the Army Mathematics Research Center housed in Sterling Hall because it was funded by the U.S. Department of Defense and therefore, worked on weapons technology. Karl Armstrong was one of the four men and he recently spoke with CBS News in his first television interview detailing the moments right before the bomb was set off.
“He asked me, he says, ‘Should we go ahead? Are we gonna do this?’ I think I made a comment to him about something like, ‘Now, I know what war is about,'” remembered Armstrong. “And I told him to light it.”
The bomb killed one researcher and father of three, 33-year-old Robert Fassnacht, although Armstrong maintains they planned the attack thinking no one would get hurt. The four men heard about the death as they were in their getaway car after the bomb went off.
“I felt good about doing the bombing, the bombing per se, but not taking someone’s life,” recalled Armstrong.
The researcher’s wife told CBS News that she harbors no ill will toward Armstrong and the other bombers. Three of the four men were captured and served time in prison. Armstrong served eight years of a 23-year sentence.
The fourth man, Leo Burt, was last seen in the fall of 1970 in Ontario and is to this day, still wanted by the FBI, with a $150,000 reward for his capture.
Today we look at the 3rd letter in the Kroto correspondence and his admiration of Bertrand Russell. (Below The Nobel chemistry laureates Harold Kroto, Robert Curl and Richard Smalley) It is with sadness that I write this post having learned of the death of Sir Harold Kroto on April 30, 2016 at the age of […]
On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said: …Please click on this URL http://vimeo.com/26991975 and you will hear what far smarter people than I have to say on this matter. I agree with them. Harry Kroto _________________ Below you have picture of Dr. Harry Kroto: Gareth Stedman […]
Top 10 Woody Allen Movies __________ John Piippo makes the case that Bertrand Russell would have loved Woody Allen because they both were atheists who don’t deny the ramifications of atheism!!! Monday, August 06, 2012 (More On) Woody Allen’s Atheism As I wrote in a previous post, I like Woody Allen. I have long admired his […]
______ Top 10 Woody Allen Movies PBS American Masters – Woody Allen A Documentary 01 PBS American Masters – Woody Allen A Documentary 02 __________ John Piippo makes the case that Bertrand Russell would have loved Woody Allen because they both were two atheists who don’t deny the ramifications of atheism!!! Monday, August 06, 2012 […]
THE MORAL ARGUMENT BERTRAND RUSSELL But aren’t you now saying in effect, I mean by God whatever is good or the sum total of what is good — the system of what is good, and, therefore, when a young man loves anything that is good he is loving God. Is that what you’re […]
Great debate Fr. Frederick C. Copleston vs Bertrand Russell – Part 1 Uploaded by riversonthemoon on Jul 15, 2009 BBC Radio Third Programme Recording January 28, 1948. BBC Recording number T7324W. This is an excerpt from the full broadcast from cassette tape A303/5 Open University Course, Problems of Philosophy Units 7-8. Older than 50 years, […]
Uploaded by riversonthemoon on Jul 15, 2009 BBC Radio Third Programme Recording January 28, 1948. BBC Recording number T7324W. This is an excerpt from the full broadcast from cassette tape A303/5 Open University Course, Problems of Philosophy Units 7-8. Older than 50 years, out of UK/BBC copyright. Pardon the hissy audio. It was recorded 51 […]
Fr. Frederick C. Copleston vs Bertrand Russell – Part 1 Uploaded by riversonthemoon on Jul 15, 2009 BBC Radio Third Programme Recording January 28, 1948. BBC Recording number T7324W. This is an excerpt from the full broadcast from cassette tape A303/5 Open University Course, Problems of Philosophy Units 7-8. Older than 50 years, out of […]
THE MORAL ARGUMENT BERTRAND RUSSELL But aren’t you now saying in effect, I mean by God whatever is good or the sum total of what is good — the system of what is good, and, therefore, when a young man loves anything that is good he is loving God. Is that what you’re […]
Fr. Frederick C. Copleston vs Bertrand Russell – Part 1 Uploaded by riversonthemoon on Jul 15, 2009 BBC Radio Third Programme Recording January 28, 1948. BBC Recording number T7324W. This is an excerpt from the full broadcast from cassette tape A303/5 Open University Course, Problems of Philosophy Units 7-8. Older than 50 years, out of […]
That argument is compelling when I’m speaking to conservatives (though not all of them, apparently!), but I need different arguments when talking to my friends on the left.
Fortunately, I now have some very persuasive data that hopefully will make left-of-center types much less likely to support a VAT.
Look at this graph, which clearly shows a strong relationship between higher value-added taxes and higher poverty.
The chart comes from a recent study by Manuel Schechtl for Social Policy and Society, published by Cambridge University Press.
He investigated the extent to which valued-added taxes push households into poverty.
Poor households spend a higher share of their disposable income on consumption simply because consumption does not increase proportionally with income. …This study aims to evaluate the change in poverty rates before and after deducting consumption taxes (consumable income poverty) and the increase in poverty (consumption tax induced poverty) across household types. …Figure 2 indicates the overall percentage point increase in poverty plotted against the implicit consumption tax rate. The pattern reveals a clear positive association between consumption tax and poverty increase – for instance, consumption taxes in Slovenia and Hungary lead to an increase in poverty of over ten percentage points compared to about four percentage points in Mexico or Switzerland (which have lower implicit consumption tax rates).
Very depressing findings, at least for those of us who don’t like high taxes.
But there is a big methodological flaw in the study.
It relies on a dishonest definition of poverty, one that is used by ideologues who want to exaggerate societal problems.
…poverty is measured as below fifty percent of median disposable household income.
For what it is worth, this approach measures the distribution of income in a society, not material deprivation or some other tangible definition of actual poverty.
Having pointed out this flaw, I don’t know if the author is trying to be dishonest. He may have simply relied on data from a group (like the OECD) that does have a dishonest agenda.
However, this methodological flaw does not undermine Schechtl’s core point. There’s no question that value-added taxes reduce the ability of poor people to consume. And I would not be surprised if a chart based on honest data looked very similar to the one shown above.
The moral of the story is that all good people – on the right and on the left – should reject the value-added tax.
P.S. One of the reasons I get upset about the Biden/Trump approach to entitlements is that I fear it would make a VAT more likely.
and you will hear what far smarter people than I have to say on this matter. I agree with them.
Harry Kroto
I have attempted to respond to all of Dr. Kroto’s friends arguments and I have posted my responses one per week for over a year now. Here are some of my earlier posts:
In the first video below in the 14th clip in this series are his words and I will be responding to them in the next few weeks since Sir Bertrand Russell is probably the most quoted skeptic of our time, unless it was someone like Carl Sagan or Antony Flew.
50 Renowned Academics Speaking About God (Part 1)
Another 50 Renowned Academics Speaking About God (Part 2)
A Further 50 Renowned Academics Speaking About God (Part 3)
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Quote from Bertrand Russell:
Q: Why are you not a Christian?
Russell: Because I see no evidence whatever for any of the Christian dogmas. I’ve examined all the stock arguments in favor of the existence of God, and none of them seem to me to be logically valid.
Q: Do you think there’s a practical reason for having a religious belief, for many people?
Russell: Well, there can’t be a practical reason for believing what isn’t true. That’s quite… at least, I rule it out as impossible. Either the thing is true, or it isn’t. If it is true, you should believe it, and if it isn’t, you shouldn’t. And if you can’t find out whether it’s true or whether it isn’t, you should suspend judgment. But you can’t… it seems to me a fundamental dishonesty and a fundamental treachery to intellectual integrity to hold a belief because you think it’s useful, and not because you think it’s true.
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Today I am not going to attack this quote above from Russell. I have done that enough in the past. Today I am going to look at Russell’s notes on communism and also examine his personal meeting with Lenin. Lenin just laughed when Lenin said that it was the plan for the poor peasants to hang the peasants that were a little better well off. This comment caught Russell off guard. Russell had already noted that Lenin was a “great man.” However, this embracing of violence caught Russell by surprise.
Then I will look at an examination of communism by Francis Schaeffer who will tell us why Communism ALWAYS fails to give the freedoms that it says it will and why so many young people are caught up in its idealistic promises.
“I am completely at a loss to understand how it came about that some people who are both humane and intelligent could find something to admire in the vast slave camp produced by Stalin.”
In relation to any political doctrine there are two questions to be asked: (1) Are its theoretical tenets true? (2) Is its practical policy likely to increase human happiness? For my part, I think the theoretical tenets of Communism are false, and I think its practical maxims are such as to produce an immeasurable increase of human misery.
The theoretical doctrines of Communism are for the most part derived from Marx. My objections to Marx are of two sorts: one, that he was muddle-headed; and the other, that his thinking was almost entirely inspired by hatred. The doctrine of surplus value, which is supposed to demonstrate the exploitation of wage-earners under capitalism, is arrived at: (a) by surreptitiously accepting Malthus’s doctrine of population, which Marx and all his disciples explicitly repudiate; (b) by applying Ricardo’s theory of value to wages, but not to the prices of manufactured articles. He is entirely satisfied with the result, not because it is in accordance with the facts or because it is logically coherent, but because it is calculated to rouse fury in wage-earners. Marx’s doctrine that all historical events have been motivated by class conflicts is a rash and untrue extension to world history of certain features prominent in England and France a hundred years ago. His belief that there is a cosmic force called Dialectical Materialism which governs human history independently of human volitions, is mere mythology. His theoretical errors, however, would not have mattered so much but for the fact that, like Tertullian and Carlyle, his chief desire was to see his enemies punished, and he cared little what happened to his friends in the process.
Marx’s doctrine was bad enough, but the developments which it underwent under Lenin and Stalin made it much worse. Marx had taught that there would be a revolutionary transitional period following the victory of the proletariat in a civil war and that during this period the proletariat, in accordance with the usual practice after a civil war, would deprive its vanquished enemies of political power. This period was to be that of the dictatorship of the proletariat. It should not be forgotten that in Marx’s prophetic vision the victory of the proletariat was to come after it had grown to be the vast majority of the population. The dictatorship of the proletariat therefore as conceived by Marx was not essentially anti-democratic. In the Russia of 1917, however, the proletariat was a small percentage of the population, the great majority being peasants. it was decreed that the Bolshevik party was the class-conscious part of the proletariat, and that a small committee of its leaders was the class-conscious part of the Bolshevik party. The dictatorship of the proletariat thus came to be the dictatorship of a small committee, and ultimately of one man – Stalin. As the sole class-conscious proletarian, Stalin condemned millions of peasants to death by starvation and millions of others to forced labour in concentration camps. He even went so far as to decree that the laws of heredity are henceforth to be different from what they used to be, and that the germ-plasm is to obey Soviet decrees but that that reactionary priest Mendel. I am completely at a loss to understand how it came about that some people who are both humane and intelligent could find something to admire in the vast slave camp produced by Stalin.
I have always disagreed with Marx. My first hostile criticism of him was published in 1896. But my objections to modern Communism go deeper than my objections to Marx. It is the abandonment of democracy that I find particularly disastrous. A minority resting its powers upon the activities of secret police is bound to be cruel, oppressive and obscuarantist. The dangers of the irresponsible power cane to be generally recognized during the eighteenth and nineteenth centuries, but those who have forgotten all that was painfully learnt during the days of absolute monarchy, and have gone back to what was worst in the middle ages under the curious delusion that they were in the vanguard of progress.
There are signs that in course of time the Russian régime will become more liberal. But, although this is possible, it is very far from certain. In the meantime, all those who value not only art and science but a sufficiency of bread and freedom from the fear that a careless word by their children to a schoolteacher may condemn them to forced labour in a Siberian wilderness, must do what lies in their power to preserve in their own countries a less servile and more prosperous manner of life.
There are those who, oppressed by the evils of Communism, are led to the conclusion that the only effective way to combat these evils is by means of a world war. I think this a mistake. At one time such a policy might have been possible, but now war has become so terrible and Communism has become so powerful that no one can tell what would be left after a world war, and whatever might be left would probably be at least as bad as present -day Communism. This forecast does not depend upon the inevitable effects of mass destruction by means of hydrogen and cobalt bombs and perhaps of ingeniously propagated plagues. The way to combat Communism is not war. What is needed in addition to such armaments as will deter Communists from attacking the West, is a diminution of the grounds for discontent in the less prosperous parts of the non-communist world. In most of the countries of Asia, there is abject poverty which the West ought to alleviate as far as it lies in its power to do so. There is also a great bitterness which was caused by the centuries of European insolent domination in Asia. This ought to be dealt with by a combination of patient tact with dramatic announcements renouncing such relics of white domination as survive in Asia. Communism is a doctrine bred of poverty, hatred and strife. Its spread can only be arrested by diminishing the area of poverty and hatred.
itself an excerpt from
“The Practice and Theory of Bolshevism” By Bertrand Russell.
Webmaster’s note
The last paragraph (especially) shows that Russell’s atheism has nothing in common with Marxist-Leninism. It refutes the idea that the USSR is a lesson against the rejection of religion, because it had exactly the faults that mar any dogmatic belief.
Soon after my arrival in Moscow I had an hour’s conversation with Lenin in English, which he speaks fairly well. An interpreter was present, but his services were scarcely required. Lenin’s room is very bare; it contains a big desk, some maps on the walls, two book-cases, and one comfortable chair for visitors in addition to two or three hard chairs. It is obvious that he has no love of luxury or even comfort. He is very friendly, and apparently simple, entirely without a trace of hauteur.
If one met him without knowing who he was, one would not guess that he is possessed of great power or even that he is in any way eminent. I have never met a personage so destitute of self-importance. He looks at his visitors very closely, and screws up one eye, which seems to increase alarmingly the penetrating power of the other. He laughs a great deal; at first his laugh seems merely friendly and jolly, but gradually I came to feel it rather grim. He is dictatorial, calm, incapable of fear, extraordinarily devoid of self-seeking, an embodied theory.
The MATERIALIST conception of history, one feels, is his life-blood. He resembles a professor in his desire to have the theory understood and in his fury with those who misunderstand or disagree, as also in his love of expounding, I got the impression that he despises a great many people and is an intellectual aristocrat.
When I suggested that whatever is possible in England can be achieved without bloodshed, he waved aside the suggestion as fantastic. I got little impression of knowledge or psychological imagination as regards Great Britain. Indeed the whole tendency of Marxianism is against psychological imagination, since it attributes everything in politics to purely MATERIAL causes.
I asked him next whether he thought it possible to establish Communism firmly and fully in a country containing such a large majority of peasants. He admitted that it was difficult, and laughed over the exchange the peasant is compelled to make, of food for paper; the worthlessness of Russian paper struck him as comic. But he said—what is no doubt true—that things will right themselves when there are goods to offer to the peasant. For this he looks partly to electrification in industry, which, he says, is a technical necessity in Russia, but will take ten years to complete. He spoke with enthusiasm, as they all do, of the great scheme for generating electrical power by means of peat. Of course he looks to the raising of the blockade as the only radical cure; but he was not very hopeful of this being achieved thoroughly or permanently except through revolutions in other countries. Peace between Bolshevik Russia and capitalist countries, he said, must always be insecure; the Entente might be led by weariness and mutual dissensions to conclude peace, but he felt convinced that the peace would be of brief duration. I found in him, as in almost all leading Communists, much less eagerness than existed in our delegation for peace and the raising of the blockade. He believes that nothing of real value can be achieved except through world revolution and the abolition of capitalism; I felt that he regarded the resumption of trade with capitalist countries as a mere palliative of doubtful value.
He described the division between rich and poor peasants, and the Government propaganda among the latter against the former, leading to acts of violence which he seemed to find amusing. He spoke as though the dictatorship over the peasant would have to continue a long time, because of the peasant’s desire for free trade. He said he knew from statistics (what I can well believe) that the peasants have had more to eat these last two years than they ever had before, “and yet they are against us,” he added a little wistfully. I asked him what to reply to critics who say that in the country he has merely created peasant proprietorship, not Communism; he replied that that is not quite the truth, but he did not say what the truth is.
The last question I asked him was whether resumption of trade with capitalist countries, if it took place, would not create centres of capitalist influence, and make the preservation of Communism more difficult? It had seemed to me that the more ardent Communists might well dread commercial intercourse with the outer world, as leading to an infiltration of heresy, and making the rigidity of the present system almost impossible. I wished to know whether he had such a feeling. He admitted that trade would create difficulties, but said they would be less than those of the war. He said that two years ago neither he nor his colleagues thought they could survive against the hostility of the world. He attributes their survival to the jealousies and divergent interests of the different capitalist nations; also to the power of Bolshevik propaganda. He said the Germans had laughed when the Bolsheviks proposed to combat guns with leaflets, but that the event had proved the leaflets quite as powerful. I do not think he recognizes that the Labour and Socialist parties have had any part in the matter. He does not seem to know that the attitude of British Labour has done a great deal to make a first-class war against Russia impossible, since it has confined the Government to what could be done in a hole-and-corner way, and denied without a too blatant mendacity.
I think if I had met him without knowing who he was, I should not have guessed that he was a great man; he struck me as too opinionated and narrowly orthodox. His strength comes, I imagine, from his honesty, courage, and unwavering faith—religious faith in the Marxian gospel, which takes the place of the Christian martyr’s hopes of Paradise, except that it is less egotistical. He has as little love of liberty as the Christians who suffered under Diocletian, and retaliated when they acquired power. Perhaps love of liberty is incompatible with whole-hearted belief in a panacea for all human ills. If so, I cannot but rejoice in the sceptical temper of the Western world.
I went to Russia a Communist; but contact with those who have no doubts has intensified a thousandfold my own doubts, not as to Communism in itself, but as to the wisdom of holding a creed so firmly that for its sake men are willing to inflict widespread misery.
“When I met Lenin, I had much less impression of a great man than I had expected; my most vivid impressions were of Mongolian cruelty and bigotry. When I put a question to him about socialism in agriculture, he explained with glee how he had incited the poorer peasants against the richer ones, ‘and they soon hanged them from the nearest tree—ha! ha! ha!’ His guffaw at the thought of those massacred made my blood run cold.”
Bertrand Russell, “Eminent Men I Have Known” (courtesy of Richard Brookhiser)
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Communism catches the attention of the young at heart but it has always brought repression wherever it is tried. “True Communism has never been tried” is something I was told just a few months ago by a well meaning young person who was impressed with the ideas of Karl Marx. I responded that there are only 5 communist countries in the world today and they lack political, economic and religious freedom.
Hope in Marxism-Leninism is a leap in the area of nonreason. From the Russian Revolution until 1959 a total of 66 million prisoners died. This was deemed acceptable to the leaders because internal security was to be gained at any cost. The ends justified the means. The materialism of Marxism gives no basis for human dignity or rights. These hold to their philosophy against all reason and close their eyes to the oppression of the system.
#02 How Should We Then Live? (Promo Clip) Dr. Francis Schaeffer
WHY DOES COMMUNISM FAIL?
Communism has always failed because of its materialist base. Francis Schaeffer does a great job of showing that in this clip below. Also Schaeffer shows that there were lots of similar things about the basis for both the French and Russia revolutions and he exposes the materialist and humanist basis of both revolutions.
Schaeffer compares communism with French Revolution and Napoleon.
1. Lenin took charge in Russia much as Napoleon took charge in France – when people get desperate enough, they’ll take a dictator.
Other examples: Hitler, Julius Caesar. It could happen again.
2. Communism is very repressive, stifling political and artistic freedom. Even allies have to be coerced. (Poland).
Communists say repression is temporary until utopia can be reached – yet there is no evidence of progress in that direction. Dictatorship appears to be permanent.
3. No ultimate basis for morality (right and wrong) – materialist base of communism is just as humanistic as French. Only have “arbitrary absolutes” no final basis for right and wrong.
How is Christianity different from both French Revolution and Communism?
Contrast N.T. Christianity – very positive government reform and great strides against injustice. (especially under Wesleyan revival).
Bible gives absolutes – standards of right and wrong. It shows the problems and why they exist (man’s fall and rebellion against God).
WHY DOES THE IDEA OF COMMUNISM CATCH THE ATTENTION OF SO MANY IDEALISTIC YOUNG PEOPLE? The reason is very simple.
In HOW SHOULD WE THEN LIVE? The Rise and Decline of Western Thought and Culture, the late Francis A. Schaeffer wrote:
Materialism, the philosophic base for Marxist-Leninism, gives no basis for the dignity or rights of man. Where Marxist-Leninism is not in power it attracts and converts by talking much of dignity and rights, but its materialistic base gives no basis for the dignity or rights of man. Yet is attracts by its constant talk of idealism.
To understand this phenomenon we must understand that Marx reached over to that for which Christianity does give a base–the dignity of man–and took the words as words of his own. The only understanding of idealistic sounding Marxist-Leninism is that it is (in this sense) a Christian heresy. Not having the Christian base, until it comes to power it uses the words for which Christianity does give a base. But wherever Marxist-Leninism has had power, it has at no place in history shown where it has not brought forth oppression. As soon as they have had the power, the desire of the majority has become a concept without meaning.
Is Christianity at all like Communism?
Sometimes Communism sounds very “Christian” – desirable goals of equality, justice, etc but these terms are just borrowed from the New Testament. Schaeffer elsewhere explains by saying Marxism is a Christian heresy.
Below is a great article. Free-lance columnist Bradley R. Gitz, who lives and teaches in Batesville, received his Ph.D. in political science from the University of Illinois.
This article was published January 30, 2011 at 2:28 a.m. Here is a portion of that article below:
A final advantage is the mutation of socialism into so many variants over the past century or so. Precisely because Karl Marx was unclear as to how it would work in practice, socialism has always been something of an empty vessel into which would be revolutionaries seeking personal meaning and utopian causes to support can pour pretty much anything.
A desire to increase state power, soak the rich and expand the welfare state is about all that is left of the original vision. Socialism for young lefties these days means “social justice” and compassion for the poor, not the gulag and the NKVD.
In the end, the one argument that will never wash is that communismcan’t be said to have failed because it was never actually tried. This is a transparent intellectual dodge that ignores the fact that “people’s democracies” were established all over the place in the first three decades after World War II.
Such sophistry is resorted to only because communism in all of those places produced hell on earth rather than heaven.
That the attempts to build communism in a remarkable variety of different geographical regions led to only tyranny and mass bloodshed tells us only that it was never feasible in the first place, and that societies built on the socialist principle ironically suffer from the kind of “inner contradictions” that Marx mistakenly predicted would destroy capitalism.
Yes, all economies are mixed in nature, and one could plausibly argue that the socialist impulse took the rough edges off of capitalism by sponsoring the creation of welfare-state programs that command considerable public support.
But the fact remains that no society in history has been able to achieve sustained prosperity without respect for private property and market forces of supply and demand. Nations, therefore, retain their economic dynamism only to the extent that they resist the temptation to travel too far down the socialist road.
#02 How Should We Then Live? (Promo Clip) Dr. Francis Schaeffer
Francis Schaeffer notes:
At Berkeley the Free Speech Movement arose simultaneously with the hippie world of drugs. At first it was politically neither left nor right, but rather a call for the freedom to express any political views on Sproul Plaza. Then soon the Free Speech Movement became the Dirty Speech Movement, in which freedom was seen as shouting four-letter words into a mike. Soon after, it became the platform for the political New Left which followed the teaching of Herbert Marcuse. Marcuse was a German professor of philosophy related to the neo-Marxist teaching of the “Frankfurt School,” along with...Jurgen Habermas (1929-).
Herbert Marcuse, “Liberation from the Affluent Society” (1967)
Brannon Howse talks some about the Frankfurt School in some of his publications too.
During the 1960’s many young people were turning to the New Left fueled by Marcuse and Habermas but something happened to slow many young people’s enthusiasm for that movement.
1970 bombing took away righteous standing of Anti-War movement
Francis Schaeffer mentioned the 1970 bombing in his film series “How should we then live?” and I wanted to give some more history on it. Schaeffer asserted:
In the United States the New Left also slowly ground down,losing favor because of the excesses of the bombings, especially in the bombing of the University of Wisconsin lab in 1970, where a graduate student was killed. This was not the last bomb that was or will be planted in the United States. Hard-core groups of radicals still remain and are active, and could become more active, but the violence which the New Left produced as its natural heritage (as it also had in Europe) caused the majority of young people in the United States no longer to see it as a hope. So some young people began in 1964 to challenge the false values of personal peace and affluence, and we must admire them for this. Humanism, man beginning only from himself, had destroyed the old basis of values, and could find no way to generate with certainty any new values. In the resulting vacuum the impoverished values of personal peace and affluence had comes to stand supreme. And now, for the majority of the young people, after the passing of the false hopes of drugs as an ideology and the fading of the New Left, what remained? Only apathy was left. In the United States by the beginning of the seventies, apathy was almost complete. In contrast to the political activists of the sixties, not many of the young even went to the polls to vote, even though the national voting age was lowered to eighteen. Hope was gone.
After the turmoil of the sixties, many people thought that it was so much the better when the universities quieted down in the early seventies. I could have wept. The young people had been right in their analysis, though wrong in their solutions. How much worse when many gave up hope and simply accepted the same values as their parents–personal peace and affluence. (How Should We Then Live, pp. 209-210
Aug. 24 marked the 41st anniversary of the Sterling Hall bombing on the University of Wisconsin-Madison campus.
Four men planned the bomb at the height of the student protests over the Vietnam War. Back then, current Madison Mayor Paul Soglin was one of the leaders of those student protests in the capitol city. This weekend, Soglin recalled the unrest felt by UW-Madison students.
“The anti-war movement adopted a lot of its tactics and strategies from the civil rights movement which was about ten years older,” said Soglin. “It was one of picketing, demonstration, and passive resistance.”
The four men who planned the bombing focused on the Army Mathematics Research Center housed in Sterling Hall because it was funded by the U.S. Department of Defense and therefore, worked on weapons technology. Karl Armstrong was one of the four men and he recently spoke with CBS News in his first television interview detailing the moments right before the bomb was set off.
“He asked me, he says, ‘Should we go ahead? Are we gonna do this?’ I think I made a comment to him about something like, ‘Now, I know what war is about,'” remembered Armstrong. “And I told him to light it.”
The bomb killed one researcher and father of three, 33-year-old Robert Fassnacht, although Armstrong maintains they planned the attack thinking no one would get hurt. The four men heard about the death as they were in their getaway car after the bomb went off.
“I felt good about doing the bombing, the bombing per se, but not taking someone’s life,” recalled Armstrong.
The researcher’s wife told CBS News that she harbors no ill will toward Armstrong and the other bombers. Three of the four men were captured and served time in prison. Armstrong served eight years of a 23-year sentence.
The fourth man, Leo Burt, was last seen in the fall of 1970 in Ontario and is to this day, still wanted by the FBI, with a $150,000 reward for his capture.
Today we look at the 3rd letter in the Kroto correspondence and his admiration of Bertrand Russell. (Below The Nobel chemistry laureates Harold Kroto, Robert Curl and Richard Smalley) It is with sadness that I write this post having learned of the death of Sir Harold Kroto on April 30, 2016 at the age of […]
On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said: …Please click on this URL http://vimeo.com/26991975 and you will hear what far smarter people than I have to say on this matter. I agree with them. Harry Kroto _________________ Below you have picture of Dr. Harry Kroto: Gareth Stedman […]
Top 10 Woody Allen Movies __________ John Piippo makes the case that Bertrand Russell would have loved Woody Allen because they both were atheists who don’t deny the ramifications of atheism!!! Monday, August 06, 2012 (More On) Woody Allen’s Atheism As I wrote in a previous post, I like Woody Allen. I have long admired his […]
______ Top 10 Woody Allen Movies PBS American Masters – Woody Allen A Documentary 01 PBS American Masters – Woody Allen A Documentary 02 __________ John Piippo makes the case that Bertrand Russell would have loved Woody Allen because they both were two atheists who don’t deny the ramifications of atheism!!! Monday, August 06, 2012 […]
THE MORAL ARGUMENT BERTRAND RUSSELL But aren’t you now saying in effect, I mean by God whatever is good or the sum total of what is good — the system of what is good, and, therefore, when a young man loves anything that is good he is loving God. Is that what you’re […]
Great debate Fr. Frederick C. Copleston vs Bertrand Russell – Part 1 Uploaded by riversonthemoon on Jul 15, 2009 BBC Radio Third Programme Recording January 28, 1948. BBC Recording number T7324W. This is an excerpt from the full broadcast from cassette tape A303/5 Open University Course, Problems of Philosophy Units 7-8. Older than 50 years, […]
Uploaded by riversonthemoon on Jul 15, 2009 BBC Radio Third Programme Recording January 28, 1948. BBC Recording number T7324W. This is an excerpt from the full broadcast from cassette tape A303/5 Open University Course, Problems of Philosophy Units 7-8. Older than 50 years, out of UK/BBC copyright. Pardon the hissy audio. It was recorded 51 […]
Fr. Frederick C. Copleston vs Bertrand Russell – Part 1 Uploaded by riversonthemoon on Jul 15, 2009 BBC Radio Third Programme Recording January 28, 1948. BBC Recording number T7324W. This is an excerpt from the full broadcast from cassette tape A303/5 Open University Course, Problems of Philosophy Units 7-8. Older than 50 years, out of […]
THE MORAL ARGUMENT BERTRAND RUSSELL But aren’t you now saying in effect, I mean by God whatever is good or the sum total of what is good — the system of what is good, and, therefore, when a young man loves anything that is good he is loving God. Is that what you’re […]
Fr. Frederick C. Copleston vs Bertrand Russell – Part 1 Uploaded by riversonthemoon on Jul 15, 2009 BBC Radio Third Programme Recording January 28, 1948. BBC Recording number T7324W. This is an excerpt from the full broadcast from cassette tape A303/5 Open University Course, Problems of Philosophy Units 7-8. Older than 50 years, out of […]
There are some unconventional ways of teaching economics, such as the two-part video series dramatizing the battle between Hayek and Keynes, first as a rap contest and second as a boxing match.
Today, let’s look at a comic book that explains the value of capital formation.
It starts with some guys who live on an island and feed themselves by hand-catching fish.
This is not a very productive approach.
One of the guys comes up with an idea, but it requires him to sacrifice in the short run.
Not only is he sacrificing short-run consumption, he is taking a risk.
Fortunately, this example of entrepreneurship is successful.
By creating a more productive way of catching fish, our entrepreneur now has time for other activities.
Unfortunately, some of the other guys on the island are envious.
The comic book concludes with the all-important point that a “capitalist” can only get richer by deploying wealth in ways that make others better off.
Amen. Just as Professor Nordhaus from Yale taught us back in 2004.
P.S. This is something that I’ve tried to explain in long – and probably boring – columns (here and here).
(Plus below in this post is my November 24, 2020 letter to Former President Obama about the weaknesses of COMMUNISM!!)
As reported by Alex Gangitano for the Hill, the president asserted that only “idiots” thought he was a socialist.
President Biden on Saturday said people holding signs calling him a socialist were idiots…he said in remarks at Jones Elementary in Joliet, Ill…“I love those signs when I came in — socialism. Give me a break, what idiots,” the president added. …The Illinois stop is another on a list of typically blue strongholds the president is visiting in the days before Election Day on Tuesday. He also traveled to New Mexico and California this week and will make stops in New York on Sunday and Maryland on Monday.
If you read the entire article, at no point does Biden explain why the signs were wrong. Or idiotic. Instead, he did his usual political routine, attacking Republicans for wanting to make changes to Social Security and Medicare (I wish!).
Since Biden dodged the issue, let’s look at whether the critics are right.
Is the president a socialist?
The answer depends on who is answering. For economists, socialism has a very specific definition. It does not simply mean big government.
As explained in this video by Dennis Prager, communism is an evil ideology that has led to the murder of more than 100 million people and the enslavement of hundreds of millions more.
All decent people should not only reject communism, but also ostracize anybody who offers support or sympathy for communism.
We are (or should be) nauseated by anybody who expresses sympathy for Nazism, and we should have the same approachfor those who express any support for its sister ideology of communism.
I raise this topic because the Biden Administration wants a Marxist sympathizer, Saule Omarova, to be the Comptroller of the Currency.
The Wall Street Journal has an editorial about this woman, who arguably is Biden’s worst nominee for any position.
President Biden checked off another progressive identity box last week by nominating Saule Omarova as Comptroller of the Currency. …The Cornell University law school professor’s radical ideas might make even Bernie Sanders blush. She graduated from Moscow State University in 1989 on the Lenin Personal Academic Scholarship. Thirty years later, she still believes the Soviet economic system was superior, and that U.S. banking should be remade in the Gosbank’s image.…”Say what you will about old USSR, there was no gender pay gap there. Market doesn’t always ‘know best,’” she tweeted in 2019. …Ms. Omarova thinks asset prices, pay scales, capital and credit should be dictated by the federal government. …As they like to say at the modern university, from each according to her ability to each according to her needs. …Ms. Omarova believes capital and credit should be directed by an unaccountable bureaucracy and intelligentsia. She has recommended a “National Investment Authority”…. Democratic Senators have rubber-stamped all but a few of Mr. Biden’s nominees, but Ms. Omarova is the wrong nominee for the wrong industry in the wrong country in the wrong century.
It’s not just the pro-market folks at the Wall Street Journal who have are warning about the impropriety of nominating a radical leftist to an important position.
In a column for the Washington Post, Charles Lane writes about Ms. Omarova’s bizarre views.
Omarova’s left-wing views on banking, and on the Fed’s economic powers, are…radical. Centrist Democratic senators could — and should — use this nomination to demonstrate the limits of their party’s progressive drift. …Omarova…concludes that we might as well resurrect Gosplan.…She proposes that the Fed, not banks, should take deposits from the public, then leverage them by “dramatically augmenting the flow of credit into the coordinated nationwide construction of public infrastructure that enables and facilitates structurally balanced, socially inclusive and sustainable economic growth.” In short, the Fed would replace private commercial banking. …Omarova…refers to her plan as a way to “democratize money.” A more plausible view is that…it would destroy the economy in the name of saving it.
But I also think she should be rejected for reasons of human decency.
We wouldn’t approve nominees who expressed support for Nazism, even if they tried to sanitize their views by pointing to policies such as Hitler’s autobahns or environmentalism.
The same moral standard should apply to people who express any type of support for the similarly evilideology of communism.
So here are some additions to our collection of communism humor.
I’m among the small minority of people who have never watched Game of Thrones, so I don’t know the backstory on these characters, but this meme has a very appropriate message about the nuclear-level naivete needed to believe Marx’s nonsense.
Though maybe the first frame should say “Readers of Teen Vogue.”
It’s bad news that we’re suffering from a coronavirus that has killed several million people globally, but there’s another virus that has butchered 100 million people.
This next image reminds me of the joke about communism and electricity.
Per my tradition, here’s my favorite item from today’s collection.
I’m always very impressed by the people who are clever enough to create these Venn diagrams, and this one is better than most.
Though I’m tempted to ask who is worse, the soulless Marxist who rambles and can’t be reasoned with, or the people who rationalize, glorify, and justify Marxism?
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November 24, 2020
Office of Barack and Michelle Obama P.O. Box 91000 Washington, DC 20066
Dear President Obama,
I wrote you over 700 letters while you were President and I mailed them to the White House and also published them on my blog http://www.thedailyhatch.org .I received several letters back from your staff and I wanted to thank you for those letters.
I have been reading your autobiography A PROMISED LAND and I have been enjoying it.
Let me make a few comments on it, and here is the first quote of yours I want to comment on: Looking back, it’s embarrassing to recognize the degree to which my intellectual curiosity those first two years of college paralleled the interests of various women I was attempting to get to know: Marx and Marcuse so I had something to say to the long-legged socialist who lived in my dorm,”
I noticed you mentioned Herbert Marcuse, and I have read of his influence in Francis Schaeffer’s book How should we then live?:
At Berkeley the Free Speech Movement arose simultaneously with the hippie world of drugs. … but rather a call for the freedom to express any political views on Sproul Plaza. … followed the teaching of Herbert Marcuse (1898-). Marcuse was a German professor of philosophy related to the neo-Marxist.
Moral Support: “One Dimensional Man” author Herbert Marcuse accompanies Bettina Aptheker, center, and Angela Davis’ mother, Sallye Davis, to Angela Davis’ 1972 trial in San Jose. Associated Press
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______________Francis Schaeffer is a hero of mine and I have posted many times in the past using his material. This post below is a result of his material..Communism catches the attention of the young at heart but it has always brought repression wherever it is tried. TrueCommunism has never been tried is something I was told just a few months ago by a well meaning young person who was impressed with the ideas of Karl Marx. I responded that there are only 5 communist countries in the world today and they lack political, economic and religious freedom.WHY DOES COMMUNISM FAIL?Communism has always failed because of its materialist base. Francis Schaeffer does a great job of showing that in this clip below. Also Schaeffer shows that there were lots of similar things about the basis for both the French and Russia revolutions and he exposes the materialist and humanist basis of both revolutions.
Schaeffer compares communism with French Revolution and Napoleon.
1. Lenin took charge in Russia much as Napoleon took charge in France – when people get desperate enough, they’ll take a dictator.
Other examples: Hitler, Julius Caesar. It could happen again.
2. Communism is very repressive, stifling political and artistic freedom. Even allies have to be coerced. (Poland).
Communists say repression is temporary until utopia can be reached – yet there is no evidence of progress in that direction. Dictatorship appears to be permanent.
3. No ultimate basis for morality (right and wrong) – materialist base of communism is just as humanistic as French. Only have “arbitrary absolutes” no final basis for right and wrong.
How is Christianity different from both French Revolution and Communism?
Contrast N.T. Christianity – very positive government reform and great strides against injustice. (especially under Wesleyan revival).
Bible gives absolutes – standards of right and wrong. It shows the problems and why they exist (man’s fall and rebellion against God).
WHY DOES THE IDEA OF COMMUNISM CATCH THE ATTENTION OF SO MANY IDEALISTIC YOUNG PEOPLE? The reason is very simple.
In HOW SHOULD WE THEN LIVE? The Rise and Decline of Western Thought and Culture, the late Francis A. Schaeffer wrote:
Materialism, the philosophic base for Marxist-Leninism, gives no basis for the dignity or rights of man. Where Marxist-Leninism is not in power it attracts and converts by talking much of dignity and rights, but its materialistic base gives no basis for the dignity or rights of man. Yet is attracts by its constant talk of idealism.
To understand this phenomenon we must understand that Marx reached over to that for which Christianity does give a base–the dignity of man–and took the words as words of his own. The only understanding of idealistic sounding Marxist-Leninism is that it is (in this sense) a Christian heresy. Not having the Christian base, until it comes to power it uses the words for which Christianity does give a base. But wherever Marxist-Leninism has had power, it has at no place in history shown where it has not brought forth oppression. As soon as they have had the power, the desire of the majority has become a concept without meaning.
Let me share with you the story of Paul Robeson and it demonstrates that he had to lie about how cruel communism was and the killing of his friend Itzik Feffer.
Paul Leroy Robeson (/ˈroʊbsən/ROHB-sən;[2][3] April 9, 1898 – January 23, 1976) was an American bass baritone concert artist and stage and film actor who became famous both for his cultural accomplishments and for his political activism
Robeson traveled to Moscow in June, and tried to find Itzik Feffer. He let Soviet authorities know that he wanted to see him.[207] Reluctant to lose Robeson as a propagandist for the Soviet Union,[208] the Soviets brought Feffer from prison to him. Feffer told him that Mikhoels had been murdered, and he would be summarily executed.[209] To protect the Soviet Union’s reputation,[210] and to keep the right wing of the United States from gaining the moral high ground, Robeson denied that any persecution existed in the Soviet Union,[211] and kept the meeting secret for the rest of his life, except from his son.[210]
DANIEL J. FLYNN tells a few details in this sad story: Why Did ESPN Showcase a Stalinist on Monday NightFootball?Stalin Peace Prize laureate Paul Robeson lauded on America’s No. 1 sports network. In 1949, Robeson again traveled to the Soviet Union, where he had sent his namesake to school during the 1930s. Robeson had met poet Itzik Feffer and actor Solomon Mikhoels at a Polo Grounds rally of 50,000 people — the largest pro-Soviet event in the history of the United States — that welcomed their Jewish Anti-Fascist Committee in 1943. But by 1949 Stalin wished to kill Jews rather than use them for propaganda purposes. He murdered Mikhoels and later Feffer — but not before Robeson could visit his old friend the poet one last time.
David Horowitz describes this meeting in Radical Son:
In America, the question “What happened to Itzik Feffer?” entered the currency of political debate. There was talk in intellectual circles that Jews were being killed in a new Soviet purge and that Feffer was one of them. It was to quell such rumors that Robeson asked to see his old friend, but he was told by Soviet officials that he would have to wait. Eventually, he was informed that the poet was vacationing in the Crimea and would see him as soon as he returned. The reality was that Feffer had already been in prison for three years, and his Soviet captors did not want to bring him to Robeson immediately because he had become emaciated from lack of food. While Robeson waited in Moscow, Stalin’s police brought Feffer out of prison, put him the care of doctors, and began fattening him up for the interview. When he looked sufficiently healthy, he was brought to Moscow. The two men met in a room that was under secret surveillance. Feffer knew he could not speak freely. When Robeson asked how he was, he drew his finger nervously across his throat and motioned with his eyes and lips to his American comrade. “They’re going to kill us,” he said. “When you return to America you must speak out and save us.”
Instead, Robeson, who later confessed what happened to his son, spoke out in praise of his friends’ murderer.
“Yes, through his deep humanity, by his wise understanding, he leaves us a rich and monumental heritage,” Robeson recalled of Stalin. “Most importantly — he has charted the direction of our present and future struggles. He has pointed the way to peace — to friendly co-existence — to the exchange of mutual scientific and cultural contributions — to the end of war and destruction. How consistently, how patiently, he labored for peace and ever increasing abundance, with what deep kindliness and wisdom. He leaves tens of millions all over the earth bowed in heart-aching grief.”
Sincerely,
Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733 everettehatcher@gmail.com
President Obama c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500 Dear Mr. President, I know that you receive 20,000 letters a day and that you actually read 10 of them every day. I really do respect you for trying to get a pulse on what is going on out here. There have […]By Everette Hatcher III | Posted in David Barton, Founding Fathers, President Obama | Edit |Comments (0)
There have been many articles written by evangelicals like me who fear that our founding fathers would not recognize our country today because secular humanism has rid our nation of spiritual roots. I am deeply troubled by the secular agenda of those who are at war with religion in our public life. Lillian Kwon quoted somebody […]By Everette Hatcher III | Posted in David Barton, Founding Fathers | Edit | Comments (0)
There have been many articles written by evangelicals like me who fear that our founding fathers would not recognize our country today because secular humanism has rid our nation of spiritual roots. I am deeply troubled by the secular agenda of those who are at war with religion in our public life. Lillian Kwon quoted somebody […]By Everette Hatcher III | Posted in David Barton, Founding Fathers | Edit | Comments (0)
There have been many articles written by evangelicals like me who fear that our founding fathers would not recognize our country today because secular humanism has rid our nation of spiritual roots. I am deeply troubled by the secular agenda of those who are at war with religion in our public life. Lillian Kwon quoted somebody […]By Everette Hatcher III | Posted in David Barton, Founding Fathers | Edit | Comments (0)
There have been many articles written by evangelicals like me who fear that our founding fathers would not recognize our country today because secular humanism has rid our nation of spiritual roots. I am deeply troubled by the secular agenda of those who are at war with religion in our public life. Lillian Kwon quoted somebody […]By Everette Hatcher III | Posted in David Barton, Founding Fathers | Edit | Comments (0)
There have been many articles written by evangelicals like me who fear that our founding fathers would not recognize our country today because secular humanism has rid our nation of spiritual roots. I am deeply troubled by the secular agenda of those who are at war with religion in our public life. Lillian Kwon quoted somebody […]By Everette Hatcher III | Posted in Founding Fathers | Edit | Comments (0)
President Obama Speaks at The Ohio State University Commencement Ceremony Published on May 5, 2013 President Obama delivers the commencement address at The Ohio State University. May 5, 2013. You can learn a lot about what President Obama thinks the founding fathers were all about from his recent speech at Ohio State. May 7, 2013, […]By Everette Hatcher III | Posted in Founding Fathers, President Obama | Edit | Comments (0)
Dr. C. Everett Koop with Bill Graham. Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 4) THE BASIS FOR HUMAN DIGNITY Published on Oct 7, 2012 by AdamMetropolis The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This […]By Everette Hatcher III | Posted in Founding Fathers, Francis Schaeffer, Prolife | Edit |Comments (1)
America’s Founding Fathers Deist or Christian? – David Barton 4/6 There have been many articles written by evangelicals like me who fear that our founding fathers would not recognize our country today because secular humanism has rid our nation of spiritual roots. I am deeply troubled by the secular agenda of those who are at […]By Everette Hatcher III | Posted in David Barton, Founding Fathers | Tagged governor of connecticut, john witherspoon, jonathan trumbull | Edit | Comments (1)
3 Of 5 / The Bible’s Influence In America / American Heritage Series / David Barton There were 55 gentlemen who put together the constitution and their church affliation is of public record. Greg Koukl notes: Members of the Constitutional Convention, the most influential group of men shaping the political foundations of our nation, were […]By Everette Hatcher III | Posted in Founding Fathers | Edit | Comments (0)
I do not think that John Quincy Adams was a founding father in the same sense that his father was. However, I do think he was involved in the early days of our government working with many of the founding fathers. Michele Bachmann got into another history-related tussle on ABC’s “Good Morning America” today, standing […]By Everette Hatcher III | Posted in David Barton, Founding Fathers | Edit | Comments (0)
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]By Everette Hatcher III | Posted in Arkansas Times, Francis Schaeffer, Prolife | Edit |Comments (0)
I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the […]By Everette Hatcher III | Posted in Adrian Rogers, Francis Schaeffer | Edit | Comments (0)
Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 4) THE BASIS FOR HUMAN DIGNITY Published on Oct 7, 2012 by AdamMetropolis ____________ The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book really helped develop my political […]By Everette Hatcher III | Posted in Francis Schaeffer | Edit | Comments (0)
So let’s look at what the leader of Poland’s first independent union said to them.
Lech Walesa. Of the giants who brought down the Iron Curtain — among them Ronald Reagan, Margaret Thatcher, John Paul II, Vaclav Havel — only Walesa is still with us. At 79, he still looks as vigorous as the young electrician who led a workers’ uprising against the “dictatorship of the proletariat”; forced Poland’s Marxist regime to recognize the first independent trade union in the communist world;was imprisoned under martial law only to later force his former jailers at the negotiating table to allow free elections… What is his message for young people who have no living memory of communism? “Many young people are actually fooled to accept communism as an idea,” he said, speaking through an interpreter. “There are beautiful sentences talking about equality, about justice. … But as soon as you start putting that system into practice, all sorts of serious disasters come about. But young people quite often don’t know it. We have experience [with socialism], so we really know something about it. So, I strongly recommend rejecting it.”
That’s very good advice.
Unless, of course, you have a very perverse desire to create more deprivation and misery in the world.
The Coutts bank in London features a Pride Month display on June 7, 2023. (Photo: Matthew Chattle/Future Publishing/Getty Images)
June 1 marked the advent of Pride Month—the most important sacrament of the American secular religious calendar.
During Pride Month, public schools across the nation teach small children the joys of alternative sexual practices and orientations; corporations plaster their stores in rainbow accoutrements of all sorts; and the federal government of the United States proclaims its fidelity to the LGBTQ+*&^% ideology.
The American public, for the most part, has historically taken Pride Month not for what it is but for what it sometimes purports to be: a call for tolerance of the marginalized. But that, of course, is not what Pride Month is or ever was.
Pride Month is not a call for equality but a call for revolution. The Pride movement was always a call for a replacement of historic, tried and true cultural norms with new, untried and risky cultural norms.
Heteronormativity is one such tried and true norm: the correct belief that any durable society rests on the basis of male-female dyads producing children. Such a norm ought to be promoted. But Pride suggests the opposite: that heteronormativity is an authoritarian and discriminatory standard that places artificial limits on the full flowering of human sexuality. Explode the norm and maximize human happiness!
This, of course, was precisely the case made by the original exponents of the sexual revolution.
Herbert Marcuse, author of “Eros and Civilization” (1955) called for a rewriting of all sexual norms in order to tear down the capitalist structure. He sought “a non-repressive civilization, based on a fundamentally different experience of being, a fundamentally different relation between man and nature, and fundamentally different existential relations.”
Such a civilization could only be birthed by treating “the body in its entirety [as] an object of cathexis, a thing to be enjoyed—an instrument of pleasure.” Sex would be unmoored from marriage and parenthood; Marcuse argued, “the barriers against absolute gratification would become elements of human freedom … This sensuous rationality contains its own moral laws.”
By 1970, feminist Shulamith Firestone argued that sexual revolution would bring about “not just the elimination of male privilege but of the sex distinction itself: genital differences between human beings would no longer matter culturally.” Happiness would now be found in a “reversion to an unobstructed pansexuality—Freud’s ‘polymorphous perversity’—would probably supersede hetero/homo/bi-sexuality.”
We have now reached the dystopia sought by Marcuse and Firestone: a world in which all the elites in our society participate in the rewriting of durable societal norms in favor of unending sexual gratification. In order to maintain that dystopia, however, our societal elites require one more element: repression of the traditional norms.
A fair fight might leave traditional Judeo-Christian norms in place; they’ve proved rather durable over time. Marcuse had a solution for just such a problem: repression. Promotion of the new morality would require quashing the old. “[L]iberation of the Damned of the Earth presupposes suppression not only of their old but also of their new masters,” Marcuse wrote.
And so the culture war rages. Because, after all, old norms don’t die easily. They must be killed in order to achieve “Pride” in the alternative. And that revolution requires the exercise of cultural, governmental, and corporate power from sea to shining sea.
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Sea of Faith 4 – Don Cupitt – Documentary : (Marx, Kierkegaard)
Published on Nov 12, 2013
Prometheus Unbound’: Karl Marx & Soren Kierkegaard; the religuos individualism of Kierkegaard is contrasted with the socio-economic & political approach of Marx.
Here in Episode 4 of SoF, Cupitt looks the attempt to find an origin for values in a post enlightenment secular world.
SoF
In this thoughtful and discursive series Rev Prof Don Cupitt explores how Christian thought nurtured, and responded to an increasingly materialist/realist/rationalist modern world-view. Cupitt consideredly meanders through the works and lives of a miscellany of thoughtful coves including Galileo, Pascal, David Strauss, Kierkegaard, Jung, Schopenhaurer, Annie Besant, Vivekananda, Albert Schweitzer, Nietzsche, Wittgenstein and others. This learned, yet accessible, and frankly slightly odd series, is just the sort of thing you don’t see on TV anymore.
(Don Cupitt’s 1984 BBC documentary “Sea of Faith” complete, entire whole Episode 4 Prometheus Unbound)
~~~
History. Western Thought, Christianity, Christian Existentialism, Western thought, Marxism, Communism, Religion, Theology, Philosophy, God.
____________________
At Berkeley the Free Speech Movement arose simultaneously with the hippie world of drugs. … but rather a call for the freedom to express any political views on Sproul Plaza. … followed the teaching of Herbert Marcuse (1898-). Marcuse was a German professor of philosophy related to the neo-Marxist.
Moral Support: “One Dimensional Man” author Herbert Marcuse accompanies Bettina Aptheker, center, and Angela Davis’ mother, Sallye Davis, to Angela Davis’ 1972 trial in San Jose. Associated Press
Communism catches the attention of the young at heart but it has always brought repression wherever it is tried. True
Communism has never been tried is something I was told just a few months ago by a well meaning young person who was impressed with the ideas of Karl Marx. I responded that there are only 5 communist countries in the world today and they lack political, economic and religious freedom.WHY DOES COMMUNISM FAIL?
Communism has always failed because of its materialist base. Francis Schaeffer does a great job of showing that in this clip below. Also Schaeffer shows that there were lots of similar things about the basis for both the French and Russia revolutions and he exposes the materialist and humanist basis of both revolutions.
Schaeffer compares communism with French Revolution and Napoleon.
1. Lenin took charge in Russia much as Napoleon took charge in France – when people get desperate enough, they’ll take a dictator.
Other examples: Hitler, Julius Caesar. It could happen again.
2. Communism is very repressive, stifling political and artistic freedom. Even allies have to be coerced. (Poland).
Communists say repression is temporary until utopia can be reached – yet there is no evidence of progress in that direction. Dictatorship appears to be permanent.
3. No ultimate basis for morality (right and wrong) – materialist base of communism is just as humanistic as French. Only have “arbitrary absolutes” no final basis for right and wrong.
How is Christianity different from both French Revolution and Communism?
Contrast N.T. Christianity – very positive government reform and great strides against injustice. (especially under Wesleyan revival).
Bible gives absolutes – standards of right and wrong. It shows the problems and why they exist (man’s fall and rebellion against God).
WHY DOES THE IDEA OF COMMUNISM CATCH THE ATTENTION OF SO MANY IDEALISTIC YOUNG PEOPLE? The reason is very simple.
In HOW SHOULD WE THEN LIVE? The Rise and Decline of Western Thought and Culture, the late Francis A. Schaeffer wrote:
Materialism, the philosophic base for Marxist-Leninism, gives no basis for the dignity or rights of man. Where Marxist-Leninism is not in power it attracts and converts by talking much of dignity and rights, but its materialistic base gives no basis for the dignity or rights of man. Yet is attracts by its constant talk of idealism.
To understand this phenomenon we must understand that Marx reached over to that for which Christianity does give a base–the dignity of man–and took the words as words of his own. The only understanding of idealistic sounding Marxist-Leninism is that it is (in this sense) a Christian heresy. Not having the Christian base, until it comes to power it uses the words for which Christianity does give a base. But wherever Marxist-Leninism has had power, it has at no place in history shown where it has not brought forth oppression. As soon as they have had the power, the desire of the majority has become a concept without meaning.
Is Christianity at all like Communism?
Sometimes Communism sounds very “Christian” – desirable goals of equality, justice, etc but these terms are just borrowed from the New Testament. Schaeffer elsewhere explains by saying Marxism is a Christian heresy.
Below is a great article. Free-lance columnist Bradley R. Gitz, who lives and teaches in Batesville, received his Ph.D. in political science from the University of Illinois.
This article was published January 30, 2011 at 2:28 a.m. Here is a portion of that article below:
A final advantage is the mutation of socialism into so many variants over the past century or so. Precisely because Karl Marx was unclear as to how it would work in practice, socialism has always been something of an empty vessel into which would be revolutionaries seeking personal meaning and utopian causes to support can pour pretty much anything.
A desire to increase state power, soak the rich and expand the welfare state is about all that is left of the original vision. Socialism for young lefties these days means “social justice” and compassion for the poor, not the gulag and the NKVD.
In the end, the one argument that will never wash is that communismcan’t be said to have failed because it was never actually tried. This is a transparent intellectual dodge that ignores the fact that “people’s democracies” were established all over the place in the first three decades after World War II.
Such sophistry is resorted to only because communism in all of those places produced hell on earth rather than heaven.
That the attempts to build communism in a remarkable variety of different geographical regions led to only tyranny and mass bloodshed tells us only that it was never feasible in the first place, and that societies built on the socialist principle ironically suffer from the kind of “inner contradictions” that Marx mistakenly predicted would destroy capitalism.
Yes, all economies are mixed in nature, and one could plausibly argue that the socialist impulse took the rough edges off of capitalism by sponsoring the creation of welfare-state programs that command considerable public support.
But the fact remains that no society in history has been able to achieve sustained prosperity without respect for private property and market forces of supply and demand. Nations, therefore, retain their economic dynamism only to the extent that they resist the temptation to travel too far down the socialist road.
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1970 bombing took away righteous standing of Anti-War movement.
Francis Schaeffer mentioned the 1970 bombing in his film series “How should we then live?” and I wanted to give some more history on it. Schaeffer noted:
In the United States the New Left also slowly ground down,losing favor because of the excesses of the bombings, especially in the bombing of the University of Wisconsin lab in 1970, where a graduate student was killed. This was not the last bomb that was or will be planted in the United States. Hard-core groups of redicals still remain and are active, and could become more active, but the violence which the New Left produced as its natural heritage (as it also had in Europe) caused the majority of young people in the United States no longer to see it as a hope. So some young people began in 1964 to challenge the false values of personal peace and affluence, and we must admire them for this. Humanism, man beginning only from himself, had destroyed the old basis of values, and could find no way to generate with certainty any new values. In the resulting vacuum the impoverished values of personal peace and affluence had comes to stand supreme. And now, for the majority of the young people, after the passing of the false hopes of drugs as an ideology and the fading of the New Left, what remained? Only apathy was left. In the United States by the beginning of the seventies, apathy was almost complete. In contrast to the political activists of the sixties, not many of the young even went to the polls to vote, even though the national voting age was lowered to eighteen. Hope was gone.
After the turmoil of the sixties, many people thought that it was so much the better when the universities quieted down in the early seventies. I could have wept. The young people had been right in their analysis, though wrong in their solutions. How much worse when many gave up hope and simply accepted the same values as their parents–personal peace and affluence. (How Should We Then Live, pp. 209-210)
Aug. 24 marked the 41st anniversary of the Sterling Hall bombing on the University of Wisconsin-Madison campus.
Four men planned the bomb at the height of the student protests over the Vietnam War. Back then, current Madison Mayor Paul Soglin was one of the leaders of those student protests in the capitol city. This weekend, Soglin recalled the unrest felt by UW-Madison students.
“The anti-war movement adopted a lot of its tactics and strategies from the civil rights movement which was about ten years older,” said Soglin. “It was one of picketing, demonstration, and passive resistance.”
The four men who planned the bombing focused on the Army Mathematics Research Center housed in Sterling Hall because it was funded by the U.S. Department of Defense and therefore, worked on weapons technology. Karl Armstrong was one of the four men and he recently spoke with CBS News in his first television interview detailing the moments right before the bomb was set off.
“He asked me, he says, ‘Should we go ahead? Are we gonna do this?’ I think I made a comment to him about something like, ‘Now, I know what war is about,'” remembered Armstrong. “And I told him to light it.”
The bomb killed one researcher and father of three, 33-year-old Robert Fassnacht, although Armstrong maintains they planned the attack thinking no one would get hurt. The four men heard about the death as they were in their getaway car after the bomb went off.
“I felt good about doing the bombing, the bombing per se, but not taking someone’s life,” recalled Armstrong.
The researcher’s wife told CBS News that she harbors no ill will toward Armstrong and the other bombers. Three of the four men were captured and served time in prison. Armstrong served eight years of a 23-year sentence.
The fourth man, Leo Burt, was last seen in the fall of 1970 in Ontario and is to this day, still wanted by the FBI, with a $150,000 reward for his capture.
E P I S O D E 9
T h e Age of Personal Peace and Affluence
I. By the Early 1960s People Were Bombarded From Every Side by Modern Man’s Humanistic Thought
II. Modern Form of Humanistic Thought Leads to Pessimism
Regarding a Meaning for Life and for Fixed Values
A. General acceptance of selfish values (personal peace and affluence) accompanied rejection of Christian consensus.
1. Personal peace means: I want to be left alone, and I don’t care what happens to the man across the street or across the world. I want my own life-style to be undisturbed regardless of what it will mean — even to my own children and grandchildren.
2. Affluence means things, things, things, always more things — and success is seen as an abundance of things.
B. Students wish to escape meaninglessness of much of adult society.
1. Watershed was Berkeley in 1964.
2. Drug Taking as an ideology: “turning on” the world.
3. Free Speech Movement on Sproul Plaza.
a) At first neither Left nor Right.
b) Soon became the New Left.
(1) Followed Marcuse.
(2) Paris riots.
4. Student analysis of problem was right, but solution wrong.
5. Woodstock, Altamont, and the end of innocence.
6. Drug taking survives the death of ideology but as an escape.
7. Demise of New Left: radical bombings.
8. Apathy supreme. The young accept values of the older generation: their own idea of personal peace and affluence, even though adopting a different life-style.
C. Marxism and Maoism as pseudo-ideals.
1. Vogue for idealistic communism which is another form of leap into the area of non-reason.
2. Solzhenitsyn: violence and expediency as norms of communism.
3. Communist repression in Hungary and Czechoslovakia.
4. Communism has neither philosophic nor historic base for freedom. There is no base for “Communism with a human face.”
5. Utopian Marxism steals its talk of human dignity from Christianity.
6. But when it comes to power, the desire of majority has no meaning.
7. Two streams of communism.
a) Those who hold it as an idealistic leap.
b) Old-line communists who hold orthodox communist ideology and bureaucratic structure as it exists in Russia.
8. Many in West might accept communism if it seemed to give peace and affluence.
III. Legal and Political Results of Attempted Human Autonomy
A. Relativistic law.
1. Base for nonarbitrary law gone; only inertia allows a few principles to survive.
2. Holmes and sociological (variable) law.
3. Sociological law comes from failure of natural law (see evolution of existential from rationalistic theology).
4. Courts are now generating law.
5. Medical, legal, and historical arbitrariness of Supreme Court ruling on abortion and current abortion practice.
B. Sociological law opens door to racism, abrogation of freedoms, euthanasia, and so on.
IV. Social Alternatives After Death of Christian Consensus
A. Hedonism? But might is right when pleasures conflict.
B. Without external absolute, majority vote is absolute. But this justifies a Hitler.
V. Conclusion
A. If there is no absolute by which to judge society, then society is absolute.
B. Humanist thinking—making the individual and mankind the center of all things (autonomous) — has led to death in our culture and in our political life.
Note: Social alternatives after the death of Christian consensus are continued in Episode Ten.
Questions
1. What was the basic cause of campus unrest in the sixties? What has happened to the campus scene since, and why?
2. What elements — in the life and thought of the communist and noncommunist world alike — suggest a possible base for world agreement?
3. “To prophesy doom about Western society is premature. We are, like all others who have lived in times of great change, too close to the details to see the broader picture. One thing we do know:
Society has always gone on, and the most wonderful epochs have followed the greatest depressions. To suggest that our day is the exception says more about our headache than it does about our head.” Debate.
4. As Dr. Schaeffer shows, many apparently isolated events and options gain new meaning when seen in the context of the whole. How far does your own involvement in business, law, financing, and so on reveal an acquiescence to current values?
Key Events and Persons
Oliver Wendell Holmes: 1841-1935
Herbert Marcuse: 1898-1979
Alexander Solzhenitsyn: 1917-
Hungarian Revolution: 1956
Free Speech Movement: 1964
Czechoslovakian repression: 1968
Woodstock and Altamont: 1969
Radical bombings: 1970
Supreme Court abortion ruling: 1973
Solzhenitsyn’s The Gulag Archipelago: 1973-74
Further Study
Keeping one’s eyes and ears open is the most useful study project: the prevalence of pornographic films and books, more and more suggestive advertising and TV shows, and signs of arbitrary absolutes.
The following books will repay careful reading, and Solzhenitsyn, though long and horrifying, should not be skipped.
Os Guinness, The Dust of Death (1973).
Alexander Solzhenitsyn, The Gulag Archipelago: Parts I-II (1973), Parts III-IV (1974).
Carla Fernández was born in 1973 in Saltillo, Mexico, and is based in Mexico City. Drawing inspiration from the geometric shapes of Mexican textiles and patterns, Fernández works closely with communities of indigenous artisans and craftspeople to create her clothing, textiles, and housewares for her eponymous fashion label. Guided by the ethos that tradition is not static and fashion is not ephemeral, Fernández travels throughout Mexico, visiting artisans who specialize in centuries-old techniques—such as weaving, handlooming, embroidery, mud dyeing, and leather working—and employs them to contribute in the production of new pieces and collections. Fernández’s practice serves as a reconceptualization of the ways in which cultural heritage and tradition can thrive in a globalizing, homogenizing world.
Professional Golfer Amy Olson (Photo by Harry How/Getty Images)
Professional golfer Amy Olson captured a wave of media attention last month when she competed at the 2023 U.S. Women’s Open at Pebble Beach while seven months pregnant with her first child. However, one story about Olson never made the news.
Steve Eubanks, a former senior writer at Global Golf Post and former managing editor of Global Golf Post+, told TheBlaze that he “resigned on the spot” when the executive editor and publisher insisted that his interview with Olson would only run “if we take out the abortion and the Christian stuff,” referring to the golfer’s comments about her faith and pro-life views.
According to Olson and Eubanks, the interview was ultimately withheld from publication on two separate occasions involving different media outlets.
What are the details?
Eubanks, an Atlanta-based author and columnist, was asked to write a preview story covering the U.S. Women’s Open, which was held at Pebble Beach in California this year for the first time. For the subject of his piece, Eubanks chose Olson, who would be competing in the July event while expecting her first child with husband Grant Olson.
The interview with the LPGA professionalcovered a wide range of topics, but Eubanks knew that one part of their conversation, in particular, would make the news.
When asked about the recent surge in media attention because of her decision to compete while pregnant, Olson pointed out the “irony” of the situation.
Olson: I’ve been honored that people have picked up the story and been interested. I feel like everyone has been supportive. Nothing but goodwill has come toward me, and I’ve so appreciated that.
I will say that the irony is not lost on me that, one year ago, when Roe v. Wade was overturned, I was playing in a major championship outside Washington, D.C., and women from around the world, and even on tour, were outraged. Now, a year later, people are celebrating that I’m going to be playing a major championship with an unborn child that they recognize as a life.
Even on Golf Channel, one of the hosts said that instead of 156, this year there will be 157 players in the field, recognizing that our child is a human being who will be out there with me.
That irony is not lost on me. I celebrate that our general humanity and common sense knows why this is something special.
Eubanks invited Olson to share how she navigated the media in June 2022 when the Supreme Court overturned Roe v. Wade.
Olson: I had a number of private conversations and I made a public statement, which was the first public statement I’d ever made on something that was quote-unquote political, although I think it’s so much more than political. It’s really reductionist to call it a political issue.
Like anything, you have to handle it with compassion and truth. A lot of people had emotional reactions and really misunderstood, to an extent, what Dobbs did. I always tried to bring it back to what the court actually said. Yes, to an extent it was about life. But the court said, “Hey, we made the wrong decision in saying that courts should decide issues of abortion. This should be decided by elected officials who can be voted in and out of office.” So the court passed it back to state legislators, people who are accountable to the people.
Regardless of where you stand on the issue, things got terribly misrepresented, especially in the media where they often do. But for me it was certainly an interesting time.
When asked whether it is challenging being a Christian today, Olson opened up about her faith.
Olson: It’s very tough. Being a Christian has always been political because Christianity is supposed to touch every aspect of your life. I believe in comprehensive Christianity. It dictates how you treat people, how you think about the world, and the decisions that you make. There’s nothing in my life that isn’t affected by faith. To think that there is a realm out there not affected by my faith is something I can’t even fathom.
But over the last decade it’s become extremely difficult because a lot of the things that Christianity stands for have become political battlegrounds. Christ hasn’t changed His view on any of those things, but the culture has changed. So it’s a lot less acceptable to be an open Christian and to believe what Christianity has stood for the last 2,000 years.
Eubanks: Are you comfortable with the stands you’ve taken, even today as you say these things?
Olson: Absolutely, because, ultimately, I don’t stand before a human court. I stand before God. It’s why I do what I do and say what I say. Those around me will also have to stand before God, so if I ever say anything that is quote-unquote “offensive” I don’t do it to offend; I do it as a mission. Everyone stands before God in the end. I don’t want anyone to meet that moment unprepared.
I think the most unloving thing you can do is remain silent while someone you love and care about is walking down a path that is ultimately going to hurt them.
Eubanks told TheBlaze that when he filed the story with Global Golf Post’s editorial team, the staff “went ballistic.”
“About five hours into the editing process, I got calls from the editor saying, in his exact words, ‘The staff is going nuts. They’re saying we can’t run this,'” Eubanks said. “I was fighting very vociferously to get it run, saying, ‘It’s news; we’re a news outlet.’ And the point I wanted to make — if she had said exactly the opposite, I still would have fought to put it in.”
The piece was supposed to run the morning of the first day of the Women’s Open at Pebble Beach, he stated.
“Several back-and-forth phone calls took place on this, and finally, the editor in chief called and said, ‘The only way we will run this piece is if we take out the abortion and the Christian stuff,'” Eubanks continued. “That last line did it for me.”
After working at Global Golf Post since its launch 12 years ago, Eubanks “resigned on the spot.”
He noted that he would have understood pulling the story if the outlet had decided that the topic was too political for a sports publication.
“I would have fought like the devil to get it in, but it wouldn’t have been that big a deal,” Eubanks explained. “The last line showed me that not only were they anti-news, but they were decidedly anti-Christian. And I just couldn’t accept that.”
Eubanks’ interview with Olson never ran.
When contacted for a comment, Global Golf Post’s executive editor referred TheBlaze to the outlet’s founder and publisher, Jim Nugent. Nugent did not respond to a request for comment.
It doesn’t end there
While Olson was competing at the U.S. Women’s Open in early July, a writer with USA Today’s Golfweek picked up the story, Eubanks said.
The writer planned to publish a piece about “the interview that never ran,” he stated. Eubanks noted that Golfweek “spoke to Amy about what she’d said and interviewed me about my decision to resign.” To his knowledge, Golfweek’s article was written up and approved by its editorial team but was subsequently killed by editors at USA Today.
Eubanks and Olson told TheBlaze that Golfweek did not reach out to tell them why the story was not published.
Neither Golfweek nor USA Today responded to multiple requests for comment.
It is unclear why the story never ran.
Olson: ‘I lived through the outrage and also the celebration’
Olson told TheBlaze that she was excited for her interview to be published in Global Golf Post, noting that it was “an opportunity to share something about two experiences that I’d lived through.”
“Here’s been my experience in two major championships one year apart,” Olson stated. “One of them was complete outrage that a baby could have value while it’s still inside its mother’s womb. And then my second experience was playing Pebble Beach while seven months pregnant and the world celebrating the fact that there’s a life inside of me. And I lived through both of those. I lived through the outrage and also the celebration.”
“I wanted to comment on the irony of that,” she added.
Olson noted that Eubanks was not looking for her to comment on the topic but that she had brought it up herself while “trying to process the world that we’re living in right now” and was “shocked” when the story never ran.
“Then I think when I took a step back, I wasn’t quite as surprised when I thought about it a little bit more,” Olson remarked regarding the interview that was not published in Global Golf Post. “One of the things that stood out to me the most was just the fact that they had asked Steve to remove some of my specific comments, and then they would publish. And that is such a lack of journalistic integrity to remove certain aspects of a conversation, especially when it’s provided in transcript form.”
Olson was optimistic that her story would finally run when Golfweek reached out to her because she had always had positive experiences with that outlet in the past. She explained that when the Supreme Court overturned Roe v. Wade, the outlet had contacted her to share her opinion on the decision.
“There were other opinions shared because the article was basically just LPGA players’ reactions to Roe v. Wade being overturned,” she told TheBlaze. “To Golfweek’s credit, they had published comments of a conservative nature in the past, so honestly, I was really optimistic that they really wanted to get to the bottom of this and figure out why that other article got stopped.”
According to Olson, the day the Golfweek article was supposed to be published, it never ran.
“I didn’t fully understand why it didn’t get published,” Olson said regarding the Golfweek piece. “They didn’t know if it was because of my comments being Christian or conservative. They didn’t know if that was why it had gotten killed, and so they didn’t want to go forward with it being published. To me, it was a bit of a cop-out answer instead of really trying to get to the bottom of it.”
In the 10 years Olson has been playing professionally, she has never participated in an interview that did not get published, she noted.
“This is such an important issue,” Olson continued. “Not even necessarily the comments that I specifically made in the original article, but the fact that certain viewpoints are being censored. And it just makes me wonder, what other viewpoints are being censored?”
“I honestly just wanted to talk about my experience and make that public,” she added. “That was my intention and hope for people to be able to hear my two experiences that I’d lived through.”
The state of the media
Eubanks told TheBlaze that he has witnessed the political bias in the media become considerably worse, particularly within the last six to seven years.
He remarked that journalism is in a “sad state of affairs” and that he is “heartbroken to be in this position.”
“I don’t want this to sound like I’m trying to throw anybody under the bus or that I’m coming across as in any way bitter — I’m not,” he continued. “It’s just gotten to the point where the people who are in charge of these things don’t want to make waves. You have staffers who are going ballistic and who are kind of running the show. And so, you have an editor in chief and publisher who are saying — ‘Do I just let this story go or do I fight this battle with my staff going nuts?'”
Editorial teams at various media outlets are caving under the pressure from staffers to drop stories that go against the accepted narrative, Eubanks explained.
“Anyone who does not toe the left-leaning line now is shunned,” he added. “A lot of news that really should be out there is completely ignored because people have an agenda that they want to have out.”
Eubanks stated that many legacy media outlets have become “fan sites for their subscriber base” that provide viewers with “affirmation for their existing beliefs.”
“In sports, at least, which is my area of expertise, the leagues themselves are actually providing the most insightful and accurate coverage,” he said. “At the LPGA sites, the features and event coverage are the best in the business. The same is true for PGA.com and PGA magazine. Even sites like MLB.com get it right more often than the independent outlets ostensibly covering the sport.”
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Abortion: When Does Life Begin? – R.C. Sproul
Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race? Co-authored by Francis Schaeffer and Dr. C. Everett Koop)
Abortion: What About Those Who Demand Their Rights? – R.C. Sproul
Whatever Happened To The Human Race? | Episode 1 | Abortion of the Human Race (2010)
Standing Strong Under Fire: Popular Abortion Arguments and Why They Fail
Whatever Happened To The Human Race? | Episode 2 | Slaughter of the Innocents (2010)
Ben Shapiro Obliterates Every Pro-Abortion Argument
Whatever Happened To The Human Race? | Episode 3 | Death by Someone’s Choice (2010)
Adrian Rogers: Innocent Blood [#1004] (Audio)
Whatever Happened To The Human Race? | Episode 5 | Truth and History (20…
Abortion: What Is Your Verdict? – R.C. Sproul
John MacArthur Abortion and the Campaign for Immorality (Selected Scriptures)
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Arizona Dem gov nominee Katie Hobbs appears to support abortion up to birth
Hobbs accused her Republican opponent Kari Lake of misconstruing her position on late-term abortion, saying the procedure is ‘extremely rare’
Democratic Arizona gubernatorial candidate Katie Hobbs, during a Sunday appearance on CBS’ “Face the Nation,” appeared to suggest that she was in favor of no limits on abortion.
Host Major Garrett noted that her Republican opponent Kari Lake has labeled Hobbs as an “extremist” for her view on abortion. He asked Hobbs whether she supported the current 15-week ban in Arizona or would seek a higher limit as governor.
Hobbs, who currently serves as Arizona’s Secretary of State, said Lake had misconstrued her position and said late-term abortion is “extremely rare.”
FILE: Arizona Secretary of State Katie Hobbs speaks at a roundtable event in Phoenix, Monday, Sept. 19, 2022. (AP Photo/Ross D. Franklin)
“If it’s being talked about, it’s because something has gone incredibly wrong in the pregnancy. A doctor’s not going to perform an abortion late in pregnancy just because somebody decided they want one. That is ridiculous,” Hobbs said before suggesting that Arizonans would have “government-mandated forced births that risk women’s lives” under a Kari Lake administration.
Asked what her administration’s week limit for abortion access would be, Hobbs evaded answering directly saying that abortion “is a very personal decision that belongs between a woman and her doctor.”
“The government and politicians don’t belong in that decision,” Hobbs said. “We need to let doctors perform the care that they are trained and take an oath to perform.”
“So, if an Arizona voter were to conclude from your previous answer that you do not favor any specific week limit on abortion, would they be correct?” Garrett asked.
Hobbs repeated her initial answer: “I support leaving the decision between a woman and her doctor and leaving politicians entirely out of it.”
Fox News Digital has reached out to Hobbs’ campaign for comment.
Arizona gubernatorial candidates Katie Hobbs (D), left, and Kari Lake (R), right. (Reuters)
Arizona doctors stopped performing abortions late last month after a judge in Tucson ruled that prosecutors can enforce a law dating to 1864 that bans abortion unless it’s necessary to save a woman’s life. Arizona also has a law passed this year that bans abortion after 15 weeks, creating speculation about what’s allowed.
Democrats have seized on the ruling, which revived the issue ahead of next month’s midterm elections. Democratic lawmakers sent a letter on Tuesday asking Republican Gov. Doug Ducey to call a special session of the Legislature to repeal the 1864 abortion ban.
Lake has spoken positively of Arizona’s total ban on abortion, which she called “a great law that’s already on the books.” She has called abortion “the ultimate sin,” said abortion pills should be illegal and that she would sign a bill banning abortion as soon as fetal cardiac activity can be detected, usually around six weeks gestational age and before many women know they’re pregnant.
The Associated Press contributed to this report.
Bradford Betz is a breaking news reporter for Fox News Digital and Fox Business. Story tips can be sent to bradford.betz@fox.com and on Twitter: @Bradford_Betz.
Edith Schaeffer with her husband, Francis Schaeffer, in 1970 in Switzerland, where they founded L’Abri, a Christian commune.
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September 25, 2021
President Biden c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500
Dear Mr. President,
I really do respect you for trying to get a pulse on what is going on out here. I know that you don’t agree with my pro-life views but I wanted to challenge you as a fellow Christian to re-examine your pro-choice view.
I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the video WHATEVER HAPPENED TO THE HUMAN RACE? which can be found on You Tube. It is very valuable information for Christians to have.
Today I want to respond to your letter to me on July 9, 2021. Here it is below:
THE WHITE HOUSE
WASHINGTON
July 9, 2021
Mr. Everette Hatcher III
Alexander, AR
Dear Mr. Hatcher,
Thank you for taking your time to share your thoughts on abortion. Hearing from passionate individuals like me inspires me every day, and I welcome the opportunity to respond to your letter
Our country faces many challenges, and the road we will travel together will be one of the most difficult in our history. Despite these tough times, I have never been more optimistic for the future of America. I believe we are better positioned than any country in the world to lead in the 21st century not just by the example of our power but by the power of our example.
As we move forward to address the complex issues of our time, I encourage you to remain an active participant in helping write the next great chapter of the American story. We need your courage and dedication at this critical time, and we must meet this moment together as the United States of America. If we do that, I believe that our best days still lie ahead.
Sincerely
Joe Biden
Mr. President, my wife was born in JEFFERSON MEMORIAL HOSPITAL in Pine Bluff, Arkansas and Adrian Rogers tells a story about another lady that was born in that same hospital: “They took that grocery sack and Maria home and one hour passed and two hours passed and that baby was still crying and panting for his life in that grocery sack. They took that little baby down to the hospital there in Pine Bluff, Arkansas, and they called an obstetrician and he called a pediatrician and they called nurses and they began to work on that little baby. Today that baby is alive and well and healthy, that little mass of protoplasm. That little thing that wasn’t a human being is alive and well. I want to tell you they spent $150,000 to save the life of that baby. NOW CAN YOU EXPLAIN TO ME HOW THEY CAN SPEND $150,000 TO SAVE THE LIFE OF SOMETHING THAT SOMEBODY WAS PAYING ANOTHER DOCTOR TO TAKE THE LIFE OF?”
Thanks for your recent letter about evolution and abortion. The correlation is hardly one to one; there are evolutionists who are anti-abortion and anti-evolutionists who are pro-abortion.You argue that God exists because otherwise we could not understand the world in our consciousness. But if you think God is necessary to understand the world, then why do you not ask the next question of where God came from? And if you say “God was always here,” why not say that the universe was always here? On abortion, my views are contained in the enclosed article (Sagan, Carl and Ann Druyan {1990}, “The Question of Abortion,” Parade Magazine, April 22.)
I was blessed with the opportunity to correspond with Dr. Sagan, and in his December 5, 1995 letter Dr. Sagan went on to tell me that he was enclosing his article “The Question of Abortion: A Search for Answers”by Carl Sagan and Ann Druyan. I am going to respond to several points made in that article. Here is a portion of Sagan’s article (here is a link to the whole article):
(both Adrian Rogers and Francis Schaeffer mentioned Carl Sagan in their books and that prompted me to write Sagan and expose him to their views.
For the complete text, including illustrations, introductory quote, footnotes, and commentary on the reaction to the originally published article see Billions and Billions.
The issue had been decided years ago. The court had chosen the middle ground. You’d think the fight was over. Instead, there are mass rallies, bombings and intimidation, murders of workers at abortion clinics, arrests, intense lobbying, legislative drama, Congressional hearings, Supreme Court decisions, major political parties almost defining themselves on the issue, and clerics threatening politicians with perdition. Partisans fling accusations of hypocrisy and murder. The intent of the Constitution and the will of God are equally invoked. Doubtful arguments are trotted out as certitudes. The contending factions call on science to bolster their positions. Families are divided, husbands and wives agree not to discuss it, old friends are no longer speaking. Politicians check the latest polls to discover the dictates of their consciences. Amid all the shouting, it is hard for the adversaries to hear one another. Opinions are polarized. Minds are closed.
Is it wrong to abort a pregnancy? Always? Sometimes? Never? How do we decide? We wrote this article to understand better what the contending views are and to see if we ourselves could find a position that would satisfy us both. Is there no middle ground? We had to weigh the arguments of both sides for consistency and to pose test cases, some of which are purely hypothetical. If in some of these tests we seem to go too far, we ask the reader to be patient with us–we’re trying to stress the various positions to the breaking point to see their weaknesses and where they fail.
In contemplative moments, nearly everyone recognizes that the issue is not wholly one-sided. Many partisans of differing views, we find, feel some disquiet, some unease when confronting what’s behind the opposing arguments. (This is partly why such confrontations are avoided.) And the issue surely touches on deep questions: What are our responses to one another? Should we permit the state to intrude into the most intimate and personal aspects of our lives? Where are the boundaries of freedom? What does it mean to be human?
Of the many actual points of view, it is widely held–especially in the media, which rarely have the time or the inclination to make fine distinctions–that there are only two: “pro-choice” and “pro-life.” This is what the two principal warring camps like to call themselves, and that’s what we’ll call them here. In the simplest characterization, a pro-choicer would hold that the decision to abort a pregnancy is to be made only by the woman; the state has no right to interfere. And a pro-lifer would hold that, from the moment of conception, the embryo or fetus is alive; that this life imposes on us a moral obligation to preserve it; and that abortion is tantamount to murder. Both names–pro-choice and pro-life–were picked with an eye toward influencing those whose minds are not yet made up: Few people wish to be counted either as being against freedom of choice or as opposed to life. Indeed, freedom and life are two of our most cherished values, and here they seem to be in fundamental conflict.
Let’s consider these two absolutist positions in turn. A newborn baby is surely the same being it was just before birth. There ‘s good evidence that a late-term fetus responds to sound–including music, but especially its mother’s voice. It can suck its thumb or do a somersault. Occasionally, it generates adult brain-wave patterns. Some people claim to remember being born, or even the uterine environment. Perhaps there is thought in the womb. It’s hard to maintain that a transformation to full personhood happens abruptly at the moment of birth. Why, then, should it be murder to kill an infant the day after it was born but not the day before?
As a practical matter, this isn’t very important: Less than 1 percent of all tabulated abortions in the United States are listed in the last three months of pregnancy (and, on closer investigation, most such reports turn out to be due to miscarriage or miscalculation). But third-trimester abortions provide a test of the limits of the pro-choice point of view. Does a woman’s “innate right to control her own body” encompass the right to kill a near-term fetus who is, for all intents and purposes, identical to a newborn child?
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End of Sagan Excerpt
When I was in high school the book and film series named WHATEVER HAPPENED TO THE HUMAN RACE? came out and it featured Doctor C. Everett Koop and Francis Schaeffer and they looked at the issues of abortion, infanticide, and youth euthanasia and they looked at comments from such scholars as Peter Singer and James D. Watson.
C. Everett Koop pictured above and Peter Singer below
Peter Singer, an endowed chair at Princeton’s Center for Human Values, said, “Killing a disabled infant is not morally equivalent to killing a person. Very often it is not wrong at all.”
James D.Watson
In May 1973, James D. Watson, the Nobel Prize laureate who discovered the double helix of DNA, granted an interview to Prism magazine, then a publication of the American Medical Association. Time later reported the interview to the general public, quoting Watson as having said, “If a child were not declared alive until three days after birth, then all parents could be allowed the choice only a few are given under the present system. The doctor could allow the child to die if the parents so choose and save a lot of misery and suffering. I believe this view is the only rational, compassionate attitude to have.”
Carl Sagan
On August 30, 1995 I mailed a letter to Carl Sagan that probably prompted this discussion on abortion and it enclosed a lengthy story from Adrian Rogers about an abortion case in Pine Bluff, Arkansas that almost became an infanticide case:
An excerpt from the Sunday morning message (11-6-83) by Adrian Rogers in Memphis, TN.
I want to tell you that secular humanism and so-called abortion rights are inseparably linked together. We have been taught that our bodies and our children are the products of the evolutionary process, and so therefore human life may not be all that valuable to begin with. We have come today to where it is legal and even considered to be a good thing to put little babies to death…15 million little babies put to death since 1973 because of this philosophy of Secular Humanism.
How did the court make that type of decision? You would think it would be so obvious. You can’t do that! You can’t kill little babies! Why? Because the Bible says! Friend, they don’t give a hoot what the Bible says! There used to be a time when they talked about what the Bible says because there was a time that we as a nation had a constitution that was based in the Judeo-Christian ethic, but today if we say “The Bible says” or “God says “Separation of Church and State. Don’t tell us what the Bible says or what God says. We will tell you what we think!” Therefore, they look at the situation and they decide if it is right or wrong purely on the humanistic philosophy that right and wrong are relative and the situation says what is right or what is wrong.
This little girl just 19 years old went into the doctor’s office and he examined her. He said, “We can take take of you.” He gave her an injection in her arm that was to cause her to go into labor and to get rid of that protoplasm, that feud, that little mass that was in her, but she wasn’t prepared for the sound she was about to hear. It was a little baby crying. That little baby weighed 13 ounces. His hand the size of my thumbnail. You know what the doctor did. The doctor put that little baby in a grocery sack and gave it to Maria’s two friends who were with her in that doctor office and Said, “It will stop making those noises after a while.”
(Adrian Rogers pictured above)
Pine Bluff, Arkansas
My wife was born in main hospital in Pine Bluff, Arkansas
They took that grocery sack and Maria home and one hour passed and two hours passed and that baby was still crying and panting for his life in that grocery sack. They took that little baby down to the hospital there in Pine Bluff, Arkansas, and they called an obstetrician and he called a pediatrician and they called nurses and they began to work on that little baby. Today that baby is alive and well and healthy, that little mass of protoplasm. That little thing that wasn’t a human being is alive and well. I want to tell you they spent $150,000 to save the life of that baby. NOW CAN YOU EXPLAIN TO ME HOW THEY CAN SPEND $150,000 TO SAVE THE LIFE OF SOMETHING THAT SOMEBODY WAS PAYING ANOTHER DOCTOR TO TAKE THE LIFE OF? The same life!!! Are you going to tell me that is not a baby? Are you going to tell me that if that baby had been put to death it would not have been murder? You will never convince me of that. What has happened to us in America? We have been sold a bill of goods by the Secular Humanists!
Carl Sagan was elected the HUMANIST OF THE YEAR in 1982 by the AMERICAN HUMANIST ASSOCIATION
Carl Sagan asked, “Does a woman’s “innate right to control her own body” encompass the right to kill a near-term fetus who is, for all intents and purposes, identical to a newborn child?”
This message “A Christian Manifesto” was given in 1982 by the late Christian Philosopher Francis Schaeffer when he was age 70 at D. James Kennedy’s Corral Ridge Presbyterian Church.
Listen to this important message where Dr. Schaeffer says it is the duty of Christians to disobey the government when it comes in conflict with God’s laws. So many have misinterpreted Romans 13 to mean unconditional obedience to the state. When the state promotes an evil agenda and anti-Christian statues we must obey God rather than men. Acts
I use to watch James Kennedy preach from his TV pulpit with great delight in the 1980’s. Both of these men are gone to be with the Lord now. We need new Christian leaders to rise up in their stead.
To view Part 2 See Francis Schaeffer Lecture- Christian Manifesto Pt 2 of 2 video
The religious and political freedom’s we enjoy as Americans was based on the Bible and the legacy of the Reformation according to Francis Schaeffer. These freedoms will continue to diminish as we cast off the authority of Holy Scripture.
In public schools there is no other view of reality but that final reality is shaped by chance.
Likewise, public television gives us many things that we like culturally but so much of it is mere propaganda shaped by a humanistic world and life view.
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I was able to watch Francis Schaeffer deliver a speech on a book he wrote called “A Christian Manifesto” and I heard him in several interviews on it in 1981 and 1982. I listened with great interest since I also read that book over and over again. Below is a portion of one of Schaeffer’s talks on a crucial subject that is very important today too.
A great talk by Francis Schaeffer:A Christian Manifesto by Dr. Francis A. SchaefferThis address was delivered by the late Dr. Schaeffer in 1982 at the Coral Ridge Presbyterian Church, Fort Lauderdale, Florida. It is based on one of his books, which bears the same title._________
Infanticide and youth enthansia ———So what we find then, is that the medical profession has largely changed — not all doctors. I’m sure there are doctors here in the audience who feel very, very differently, who feel indeed that human life is important and you wouldn’t take it, easily, wantonly. But, in general, we must say (and all you have to do is look at the TV programs), all you have to do is hear about the increased talk about allowing the Mongoloid child — the child with Down’s Syndrome — to starve to death if it’s born this way. Increasingly, we find on every side the medical profession has changed its views.
The view now is, “Is this life worth saving?”I look at you… You’re an older congregation than I am usually used to speaking to. You’d better think, because — this — means — you! It does not stop with abortion and infanticide. It stops at the question, “What about the old person? Is he worth hanging on to?” Should we, as they are doing in England in this awful organization, EXIT, teach older people to commit suicide? Should we help them get rid of them because they are an economic burden, a nuisance? I want to tell you, once you begin chipping away the medical profession…
The intrinsic value of the human life is founded upon the Judeo-Christian concept that man is unique because he is made in the image of God, and not because he is well, strong, a consumer, a sex object or any other thing. That is where whatever compassion this country has is, and certainly it is far from perfect and has never been perfect. Nor out of the Reformation has there been a Golden Age, but whatever compassion there has ever been, it is rooted in the fact that our culture knows that man is unique, is made in the image of God. Take it away, and I just say gently, the stopper is out of the bathtub for all human life.
______________________________________
Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband. Now I wanted to make some comments concerning our shared Christian faith. I respect you for putting your faith in Christ for your eternal life. I am pleading to you on the basis of the Bible to please review your religious views concerning abortion. It was the Bible that caused the abolition movement of the 1800’s and it also was the basis for Martin Luther King’s movement for civil rights and it also is the basis for recognizing the unborn children.
Sincerely,
Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733,
Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE Published on Oct 6, 2012 by AdamMetropolis ________________ Picture of Francis Schaeffer and his wife Edith from the 1930′s above. I was sad to read about Edith passing away on Easter weekend in 2013. I wanted to pass along this fine […]
ABORTION – THE SILENT SCREAM 1 / Extended, High-Resolution Version (with permission from APF). Republished with Permission from Roy Tidwell of American Portrait Films as long as the following credits are shown: VHS/DVDs Available American Portrait Films Call 1-800-736-4567 http://www.amport.com The Hand of God-Selected Quotes from Bernard N. Nathanson, M.D., Unjust laws exist. Shall we […]
I have been writing President Obama letters and have not received a personal response yet. (He reads 10 letters a day personally and responds to each of them.) However, I did receive a form letter in the form of an email on April 16, 2011. First you will see my letter to him which was mailed around April 9th(although […]
ABORTION – THE SILENT SCREAM 1 / Extended, High-Resolution Version (with permission from APF). Republished with Permission from Roy Tidwell of American Portrait Films as long as the following credits are shown: VHS/DVDs Available American Portrait Films Call 1-800-736-4567 http://www.amport.com The Hand of God-Selected Quotes from Bernard N. Nathanson, M.D., Unjust laws exist. Shall we […]
When I think of the things that make me sad concerning this country, the first thing that pops into my mind is our treatment of unborn children. Donald Trump is probably going to run for president of the United States. Tony Perkins of the Family Research Council recently had a conversation with him concerning the […]
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]
It is truly sad to me that liberals will lie in order to attack good Christian people like state senator Jason Rapert of Conway, Arkansas because he headed a group of pro-life senators that got a pro-life bill through the Arkansas State Senate the last week of January in 2013. I have gone back and […]
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]
Sometimes you can see evidences in someone’s life of how content they really are. I saw something like that on 2-8-13 when I confronted a blogger that goes by the name “AngryOldWoman” on the Arkansas Times Blog. See below. Leadership Crisis in America Published on Jul 11, 2012 Picture of Adrian Rogers above from 1970′s […]
In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented against abortion (Episode 1), infanticide (Episode 2), euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close […]
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]
I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]
E P I S O D E 1 0 Dr. Francis Schaeffer – Episode X – Final Choices 27 min FINAL CHOICES I. Authoritarianism the Only Humanistic Social Option One man or an elite giving authoritative arbitrary absolutes. A. Society is sole absolute in absence of other absolutes. B. But society has to be […]
E P I S O D E 9 Dr. Francis Schaeffer – Episode IX – The Age of Personal Peace and Affluence 27 min T h e Age of Personal Peace and Afflunce I. By the Early 1960s People Were Bombarded From Every Side by Modern Man’s Humanistic Thought II. Modern Form of Humanistic Thought Leads […]
E P I S O D E 8 Dr. Francis Schaeffer – Episode VIII – The Age of Fragmentation 27 min I saw this film series in 1979 and it had a major impact on me. T h e Age of FRAGMENTATION I. Art As a Vehicle Of Modern Thought A. Impressionism (Monet, Renoir, Pissarro, Sisley, […]
E P I S O D E 7 Dr. Francis Schaeffer – Episode VII – The Age of Non Reason I am thrilled to get this film series with you. I saw it first in 1979 and it had such a big impact on me. Today’s episode is where we see modern humanist man act […]
E P I S O D E 6 How Should We Then Live 6#1 Uploaded by NoMirrorHDDHrorriMoN on Oct 3, 2011 How Should We Then Live? Episode 6 of 12 ________ I am sharing with you a film series that I saw in 1979. In this film Francis Schaeffer asserted that was a shift in […]
E P I S O D E 5 How Should We Then Live? Episode 5: The Revolutionary Age I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there […]
Dr. Francis Schaeffer – Episode IV – The Reformation 27 min I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to […]
Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance” Francis Schaeffer: “How Should We Then Live?” (Episode 3) THE RENAISSANCE I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer really shows why we have so […]
Francis Schaeffer: “How Should We Then Live?” (Episode 2) THE MIDDLE AGES I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer points out that during this time period unfortunately we have the “Church’s deviation from early church’s teaching in regard […]
Francis Schaeffer: “How Should We Then Live?” (Episode 1) THE ROMAN AGE Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why […]
…Business travelers, tourists and visitors will be side-by-side in the corridors, elevators, lobby and breakfast room with people who have been relocated from a nearby tent encampment to enjoy the same accommodations, paid for by city taxpayers. …If you thought insurance companies were bailing out of California before, wait until they have to cover this. …Hotels in other parts of L.A. County are not affected, except possibly by an unexpected boost of bookings from conventions and other events that are avoiding Los Angeles like the plague.
California politicians were more profligate in 2021 when politicians in Washington were sending lots of money to states because of the pandemic.The average biennial budget growth rate in the former period was 12% compared with the rate of population growth plus inflation of 7.4%. In the latter period, the average biennial growth rate of the budget was cut by more than half to 5.2%, which was well below the estimated rate of population growth plus inflation of 9.4%. This improved budget picture must be maintained to correct for the excessive budget growth in the earlier period. …there could be a $27 billion GR surplus at the end of the current 2022–23 biennium. …the priority should be to effectively limit or, even better, freeze the state budget. Texas should use most, if not all, of the resulting surplus to reduce…property tax collections…these taxes could be cut substantially by restraining spending and using the surplus to reduce school district M&O property taxes to ultimately eliminate them over time.
California has all sorts of natural advantages over Texas, especially endless sunshine and beautiful topography.California now suffers the highest cost-adjusted poverty rate in the country, and the widest gap between middle and upper-middle income earners. …the state has slowly morphed into a low wage economy. Over the past decade, 80% of the state’s jobs have paid under the median wage — half of which are paid less than $40,000…minorities do better today outside of California, enjoying far higher adjusted incomes and rates of homeownership in places like Atlanta and Dallas than in San Francisco and Los Angeles. Almost one-third of Hispanics, the state’s largest ethnic group, subsist below the poverty line, compared with 21% outside the state. …progressive…policies have not brought about greater racial harmony, enhanced upward mobility and widely based economic growth.
Bay Area Council President Jim Wunderman said… “From consulting companies to tax lawyers to bankers and commercial real estate firms, every person I talk with who provides services to big Bay Area corporations are telling me that their clients are strategizing about leaving…” Charles Schwab, McKesson and Hewlett Packard Enterprise have all exited the high-cost, high-tax, high-regulation Bay Area for a less-expensive, less-regulated and business-friendlier political climate. All of them rode off to Texas. …the pace of the departures appears to be increasing. …A recent online survey of 2,325 California residents, taken between Nov. 4 and Nov. 23 by the Public Policy Institute of California, found 26% of residents have seriously considered moving out of state and that 58% say that the American Dream is harder to achieve in California than elsewhere.
The annual tax would be on current net worth and therefore would include wealth earned, inherited or obtained through gifts or estates long before and long after leaving the state. …The authors of the bill estimate the wealth tax will provide Sacramento $7.5 billion in additional revenue every year. Another proposal—to increase the top state income-tax rate to 16.8%—would annually raise another $6.8 billion. Today, California’s wealthiest 1% pay approximately 46% of total state income taxes. …the Legislature looks to the wealthiest Californians to fill funding gaps without considering the constitutionality of the proposals and the ability of people and companies to pick up and leave the state, which news reports suggest they are doing in large numbers. …As of this moment, there are no police roadblocks on the freeways trying to keep moving trucks from leaving California. If A.B. 2088 becomes law, the state may need to consider placing some.
People used to want to move there, start businesses, raise families, live their American dream. These days, not so much. Between July 2019 and July 2020, more people — 135,400 to be precise — left the state than moved in… No. 1 destination: Texas, followed by Arizona, Nevada and Washington. Three of those states have no state income tax.
when you factor in housing costs, and vies for the top spot in income inequality, too. …but there’s a reason 130,000 more people leave than enter each year. California is dominated by Democrats, but many of the people Democrats claim to care about most can’t afford to live there. …California, as the biggest state in the nation, and one where Democrats hold total control of the government, carries a special burden. If progressivism cannot work here, why should the country believe it can work anywhere else?
…California progressives have progressive policies and progressive power, and they like it that way. That is the substance of their conservatism. …Klein and others of his ilk like to present themselves as dispassionate pragmatists, enlightened empiricists who only want to do “what works.” …Klein mocks San Francisco for renaming schools (Begone, Abraham Lincoln!) while it has no plan to reopen them, but he cannot quite see that these are two aspects of a single phenomenon. …Klein…must eventually understand that the troubles he identifies in California are baked into the progressive cake. …That has real-world consequences, currently on display in California to such a spectacular degree that even Ezra Klein is able dimly to perceive them. Maybe he’ll learn something.
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The Daily Hatch 