Debating from 2015-2020 Darwin’s great grandson (Horace Barlow) about Francis Schaeffer’s 1968 critique of Darwinism! Part 10 (Summing up 32 letters I wrote to Dr. Barlow and his responses)

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In my 32 letters to Dr. Horace Barlow between February 11, 2015 and April 18, 2020, I answered questions concerning religious zealots who killed people on behalf of their religious views, and I have discussed other troubling issues such as the existence of suffering in the world that Charles Darwin wondered about in his autobiography.

I suggested to Dr. Barlow to watch the Woody Allen movie CRIMES AND MISDEMEANORS since the bankruptcy of secular morality which has no moral basis for not evolving into survival of the fittest.

Dr. Barlow and I discussed that idea that evolution is unguided by chance and that the only possible alternative to that is special creation.

Darwin’s Doubts:

Dr. Barlow agreed with my February 11, 2015 letter that Charles Darwin did lose his appreciation of poetry, Shakespeare, paintings, music, and his love of fine scenery and that he blamed it on his study of evolution. Francis Schaeffer asserts that Darwin was a forerunner in his personal life what has happened to our society as a whole with this adoption of the Chance Evolutionary worldview. Darwin himself said, “The loss of these [aesthetic] tastes is a loss of happiness.”

In my March 18, 2020 letter to Dr. Barlow I wrote: I wanted to recommend a book to you that I thought you would really enjoy. It is the book “Why Darwin Matters” by the skeptic Michael Shermer. Michael had lost his faith just like Charles Darwin and I agree with his view that what Darwin wrote mattered a great deal and has a big impact on our secular society today. Furthermore, I pointed out that Darwin also lost his earlier form belief that both our conscience and the nature around us testifies of God’s existence.

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Skeptical Luminaries right to left: paranormal investigator Joe Nickell, Center for Inquiry founder Paul Kurtz, the Amazing One himself, and psychologist and magician Ray Hyman and Michael Shermer on left


Darwin wrote:
At the present day the most usual argument for the existence of an intelligent God is drawn from the deep inward conviction and feelings which are experienced by most persons.Formerly I was led by feelings such as those just referred to, to the firm conviction of the existence of God and of the immortality of the soul. In my Journal I wrote that whilst standing in the midst of the grandeur of a Brazilian forest, ‘it is not possible to give an adequate idea of the higher feelings of wonder, admiration, and devotion which fill and elevate the mind.’ I well remember my conviction that there is more in man than the mere breath of his body; but now the grandest scenes would not cause any such convictions and feelings to rise in my mind. It may be truly said that I am like a man who has become colour-blind.

In another place again Darwin returned to these two evidences which had convinced him earlier of God’s existence (the grand universe around us and our conscious selves). Darwin, C. R. to Doedes, N. D., 2 Apr 1873:

But I may say that the impossibility. of conceiving that this grand and wondrous universe, with our conscious selves, arose through chance, seems to me the chief argument for the existence of God; but whether this is an argument of real value, I have never been able to decide.”

In my February 2, 2017 letter to Dr. Barlow, I quoted Darwin again. From Charles Darwin, Autobiography (1876), in The Life and Letters of Charles Darwin, ed. Francis Darwin, vol. 1 (London: John Murray, 1888), pp. 307 to 313.

“Another source of conviction in the existence of God, connected with the reason and not with the feelings, impresses me as having much more weight. This follows from the extreme difficulty or rather impossibility of conceiving this immense and wonderful universe, including man with his capacity of looking far backwards and far into futurity, as the result of blind chance or necessity. When thus reflecting, I feel compelled to look to a First Cause having an intelligent mind in some degree analogous to that of man; and I deserve to be called a Theist. This conclusion was strong in my mind about the time, as far as I can remember, when I wrote the Origin of Species, and it is since that time that it has very gradually, with many fluctuations, become weaker. But then arises the doubt…”

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Francis Schaeffer commented:

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Francis Schaeffer

On the basis of his reason he has to say there must be an intelligent mind, someone analogous to man. You couldn’t describe the God of the Bible better. That is man is made in God’s image  and therefore, you know a great deal about God when you know something about man. What he is really saying here is that everything in my experience tells me it must be so, and my mind demands it is so. Not just these feelings he talked about earlier but his MIND demands it is so, but now how does he counter this? How does he escape this? Here is how he does it!!!

Charles Darwin went on to observe:  “—can the mind of man, which has, as I fully believe, been developed from a mind as low as that possessed by the lowest animals, be trusted when it draws such grand conclusions?”

Francis Schaeffer

Francis Schaeffer asserted:

So he says my mind can only come to one conclusion, and that is there is a mind behind it all. However, the doubt comes because his mind has come from the lowest form of earthworm, so how can I trust my mind. But this is a joker isn’t it?  Then how can you trust his mind to support such a theory as this? He proved too much. The fact that Darwin found it necessary to take such an escape shows the tremendous weight of Romans 1, that the only escape he can make is to say how can I trust my mind when I come from the lowest animal the earthworm?…This is a tremendous demonstration of the weakness of his own position.

(Charles Darwin’s great-great grandson Randal Keynes pictured below)

In my November 2, 2018 letter to Dr. Barlow, I quoted Randal Keynes who said in an interview with Richard Dawkins, “[Darwin] was, at different times, enormously confident in it,and at other times, he was utterly uncertain.He had a deep fear, I think,that one species would be discovered that had some element of its make-upthat could only have been designed.”


In my February 11, 2015 letter to Dr. Barlow, I quoted Francis Schaeffer who rightly noted:

Charles Darwin in his autobiography and letters showed that all through his life he never really came to a quietness concerning the possibility that chance really explained the situation of the biological world. You will find there is much material on this [from Darwin] extended over many many years that constantly he was wrestling with this problem. Darwin never came to a place of satisfaction. You have philosophically only two possible beginnings. The first would be a personal beginning and the other would be an impersonal beginning plus time plus chance. There is no other possible alternative except the alternative that everything comes out of nothing and that has to be a total nothing and that has to be a total nothing without mass, energy or motion existing. No one holds this last view because it is unthinkable. Darwin understood this and therefore until his death he was uncomfortable with the idea of chance producing the biological variation.

Darwin rejected the Gospel

Darwin pictured above

The naturalistic worldview has brought forth a pessimistic worldview and it is best conveyed in the song DUST IN THE WIND and the BOOK OF ECCLESIASTES. The problem with Solomon’s search for meaning in ECCLESIASTES was that he limited himself to searching UNDER THE SUN without God in the picture. In my December 2, 2018 letter to Dr. Barlow, I pointed out that the spiritual answer that sinners like us need is the gospel and the forgiveness we can experience through Christ. Darwin rejected the Christian Gospel that his wife Emma embraced.

Evidence for Christian View

I have demonstrated that Charles Darwin earlier in his life longed to see archaeological evidence that supported the accuracy of the Bible, and he also questioned the lack of fossil evidence supporting gradual evolution. Later in life, Darwin accused the Old Testament of historical errors just like Richard Dawkins did recently when he mistakenly accused the Book of Genesis of incorrectly placing camels in the Middle East during the time of Abraham. In fact, evidence indicates the Book of Genesis was correct after all.



Dr. Barlow received many letters from me that contained evidence concerning the accuracy of the Bible. Here is some evidence from archaeology that confirms many Biblical accounts: 1. The Babylonian Chronicleof Nebuchadnezzars Siege of Jerusalem, 2. Hezekiah’s Siloam Tunnel Inscription. 3. Taylor Prism (Sennacherib Hexagonal Prism)

Horace in 2017 seen below 

In my March 2, 2019 letter to Dr. Barlow, included this quote from Francis Schaeffer:

Whole libraries have been discovered from places like Nuzu and Mari and most recently at Elba, which give hundreds of thousands of texts relating to the historical details of their time. It is within this geographical area that the Bible is set. So it is possible to find material which bears upon what the Bible tells us.

In my February 11, 2015 letter to Dr. Barlow I quoted Adrian Rogers who rightly noted:
For centuries man believed the earth was flat, but now we know the earth is a globe. The prophet Isaiah, writing 750 years before the birth of Christ, revealed that “God sitteth upon the circle of the earth” (Isaiah 40:22). The word translated here as “circle” was more commonly translated “sphere.” In other words, Isaiah explained that the earth was a globe centuries before science discovered it.

(Adrian Rogers pictured below)

When Ptolemy charted the heavens, he counted 1026 stars in the sky. But with the invention of the telescope man discovered millions and millions of stars, something that Jeremiah 33:22 revealed nearly three thousand years ago: “The host of heaven cannot be numbered.” How did these men of God know the truth of science long before the rest of the world discovered it? They were moved by the Holy Spirit to write the truth.

In my February 2, 2018 letter, I mailed Dr. Barlow an article from the Biblical Archaeology Society entitled 53 People in the Bible Confirmed Archaeologically.


1.-Sargon-II-Khorsabad-Bridgeman

(PICTURED ABOVE Sargon II, one of fifty Hebrew Bible figures identified in the archaeological record.)

Francis Schaeffer pictured above

The New Testament is also historically reliable. Francis Schaeffer noted:

A modern classical scholar, A.N.Sherwin-White, says about the Book of Acts: “For Acts the confirmation of historicity is overwhelming…Any attempt to reject its basic historicity, even in matters of detail, must not appear absurd. Roman historians have long taken this for granted.”

The experience of the famous classical archaeologist Sir William Ramsay illustrates this well. When he began his pioneer work of exploration in Asia Minor, he accepted the view then current among the Tubingen scholars of his day that the Book of Acts was written long after the events in Paul’s life and was therefore historically inaccurate. However, his travels and discoveries increasingly forced upon his mind a totally different picture, and he became convinced that Acts was minutely accurate in many details which could be checked.

Sir William Mitchell RamsayFBA (15 March 1851 – 20 April 1939)  pictured below:

In Luke and Acts, therefore, we have something which purports to be an adequate history, something which Theophilus (or anyone) can rely on as its pages are read. This is not the language of “myths and fables,” and archaeological discoveries serve only to confirm this.

For example, it is now known that Luke’s references to the titles of officials encountered along the way are uniformly accurate. This was no mean achievement in those days, for they varied from place to place and from time to time in the same place. They were proconsuls in Corinth and Cyprus, asiarchs at Ephesus, politarches at Thessalonica, and protos or “first man” in Malta. Back in Palestine, Luke was careful to give Herod Antipas the correct title of tetrarch of Galilee. And so one. The details are precise.

(Bertrand Russell with his son John and daughter Kait)

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Reaction of skeptics to evidence? (Just like Darwin’s Christian wife reached out to him so did Bertrand Russell’s daughter but they hold to their implicit faith!! In my October 2, 2019 letter to Dr. Barlow I asked if he ever met Bertrand Russell’s born again daughter:

 
(Dora Russell and son John and daughter Kait above)

I am looking forward to reading Richard Dawkins’ latest book OUTGROWING GOD. As you know that doesn’t always happen, and Sir Bertrand Russell’s own Lady Katharine Tait is a prime example. Did you ever have a chance to hear Russell speak in person? Did you ever get to meet Lady Tait?

(Bertrand Russell with John and Kait)

[Bertrand Russell’s born again daughter wrote the book “My Father—Bertrand Russell,” by Katharine Tait.

His daughter declared:“I believe myself that his whole life was a search for God…. Indeed, he had first taken up philosophy in hope of finding proof of the evidence of the existence of God … Somewhere at the back of my father’s mind, at the bottom of his heart, in the depths of his soul  there was an empty space that had once been filled by God, and he never found anything else to put in it” (185).

(SEE BELOW)

 Person(s) in Photograph: Bertrand Russell, Patricia Russell, Kate Russell, John Russell
 Description:  Kate, Russell, Peter and John in Redwood National Park, 1939. In spring 1939 Russell moved to Santa Barbara to take up a professorship at the University of California at Los Angeles.
Archive Box Number: 6,25
Date: c. 1939


BELOW ARE THE COMMENTS BY FRANCIS SCHAEFFER IN the 1960’s CONCERNING BERTRAND RUSSELL’S VIEWS AND HOW THEY WERE SHAPED:

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Francis Schaeffer noted concerning the IMPLICIT FAITH of Bertrand Russell:

I was lecturing at the University of St. Andrews one night and someone put forth the question, “If Christianity is so clear and reasonable then why doesn’t Bertrand Russell then become a Christian? Is it because he hasn’t discovered theology?”

It wasn’t a matter of studying theology that was involved but rather that he had too much faith. I was surrounded by humanists and you could hear the gasps. Bertrand Russell and faith; Isn’t this the man of reason? I pointed out that this is a man of high orthodoxy who will hold his IMPLICIT FAITH on the basis of his presuppositions no matter how many times he has to zig and zag because it doesn’t conform to the facts.

You must understand what the term IMPLICIT FAITH  means. In the old Roman Catholic Church when someone who became a Roman Catholic they had to promise implicit faith. That meant that you not only had to believe everything that Roman Catholic Church taught then but also everything it would teach in the future. It seems to me this is the kind of faith that these people have in the uniformity of natural causes in a closed system and they have accepted it no matter what it leads them into. 

I think that these men are men of a high level of IMPLICIT FAITH in their own set of presuppositions. Paul said (in Romans Chapter One) they won’t carry it to it’s logical conclusion even though they hold a great deal of the truth and they have revolted and they have set up a series of universals in themselves which they won’t transgress no matter if they conform to the facts or not.

Here below is the Romans passage that Schaeffer is referring to and verse 19 refers to what Schaeffer calls “the mannishness of man” and verse 20 refers to Schaeffer’s other point which is “the universe and it’s form.”

Romans 1:18-20 Amplified Bible :

18 For God’s [holy] wrath and indignation are revealed from heaven against all ungodliness and unrighteousness of men, who in their wickedness repress and hinder the truth and make it inoperative. 19 For that which is known about God is evident to them and made plain in their inner consciousness, because God [Himself] has shown it to them. 20 For ever since the creation of the world His invisible nature and attributes, that is, His eternal power and divinity, have been made intelligible and clearly discernible in and through the things that have been made (His handiworks). So [men] are without excuse [altogether without any defense or justification].

We can actually see the two points makes playing themselves out in Bertrand Russell’s own life.

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[From a letter dated August 11, 1918 to Miss Rinder when Russell was 46]

It is so with all who spend their lives in the quest of something elusive, and yet omnipresent, and at once subtle and infiniteOne seeks it in music, and the sea, and sunsets; at times I have seemed very near it in crowds when I have been feeling strongly what they were feeling; one seeks it in love above all.But if one lets oneself imagine one has found it, some cruel irony is sure to come and show one that it is not really found.
The outcome is that one is a ghost, floating through the world without any real contact. Even when one feels nearest to other people, something in one seems obstinately to belong to God and to refuse to enter into any earthly communion—at least that is how I should express it if I thought there was a God. It is odd isn’t it? I care passionately for this world, and many things and people in it, and yet…what is it all? There must be something more important, one feels, though I don’t believe there is. I am haunted—some ghost, from some extra-mundane region, seems always trying to tell me something that I am to repeat to the world, but I cannot understand the message. 


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Francis Schaeffer

Debating from 2015-2020 Darwin’s great grandson (Horace Barlow) about Francis Schaeffer’s 1968 critique of Darwinism!

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The autobiography of Charles Darwin read by Francis Schaeffer in 1968 was not the same one originally released in 1892 because that one omitted the religious statements of Charles Darwin. 

pictured below with his eldest child William: 

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Notice this statement below from the Freedom from Religion Foundation: 

(Nora Barlow pictured below)

Charles Darwin wrote the Rev. J. Fordyce on July 7, 1879, that “an agnostic would be the most correct description of my state of mind.” Darwin penned his memoirs between the ages of 67 and 73, finishing the main text in 1876. These memoirs were published posthumously in 1887 by his family under the title Life and Letters of Charles Darwin, with his hardest-hitting views on religion excised. Only in 1958 did Darwin’s granddaughter Nora Barlow publish his Autobiography with original omissions restored  D. 1882.
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Charles Robert Darwin  (1809 – 1882) had 10 children and 7 of them survived to adulthood.

Sir Horace DarwinKBEFRS (13 May 1851 – 22 September 1928), the fifth son and ninth child of the British naturalist Charles Darwin and his wife Emma, the youngest of their seven children who survived to adulthood.

(Horace Darwin pictured below)

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Emma Nora Barlow, Lady Barlow (née Darwin; 22 December 1885 – 29 May 1989) Nora, as she was known, was the daughter of the civil engineer Sir Horace Darwin and his wife The Hon. Lady Ida Darwin (née Farrer),

Horace Basil Barlow FRS (1921-) Barlow is the son of the civil servant Sir Alan Barlow and his wife Lady Nora (née Darwin). Barlow is the great-grandson of Charles Darwin

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Horace Darwin married Emma Cecilia “Ida” Farrer (1854–1946) pictured below.

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Francis Schaeffer

Horace Barlow was the son of Nora Barlow. From February 11, 2015 to July 1, 2017, I wrote 7 letters to Dr. Horace Barlow because I wanted to discuss primarily the views of his grandfather Charles Darwin and Francis Schaeffer’s 1968 critique of Darwinism!

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In December of 2017, I received a two page typed letter from Dr. Barlow reacting to several of the points made in the previous letters and emails. Over the next few weeks I will be posting the 32 letters I wrote to Dr. Barlow from February 11, 2015 to April 18, 2020 one per week every Tuesday and below is a list of those letters. Sadly Dr. Barlow passed away on July 5, 2020 at age 98. However, I want to summarize some the issues we discussed in the next few days. 

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Franicis Schaeffer

If you wish to hear Francis Schaeffer’s 1968 talk on Darwin’s autobiography then you can access part 1 at this link and part 2 at this link.

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TRIBUTE TO HORACE BARLOW


Summerfieldlab @summerfeildlab

Horace Barlow was extraordinary. I heard him speak in Durham in 2017, where he was invited to give the opening remarks. Instead, he gave a 1h lecture comprisingly mostly new ideas (at the sprightly age of 96). Our field is diminished by his loss.

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Horace Barlow pictured below:

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I found Dr. Barlow to be a true gentleman and he was very kind to take the time to answer the questions that I submitted to him. In the upcoming months I will take time once a week to pay tribute to his life and reveal our correspondence. In the first week I noted:

 Today I am posting my first letter to him in February of 2015 which discussed Charles Darwin lamenting his loss of aesthetic tastes which he blamed on Darwin’s own dedication to the study of evolution. In a later return letter, Dr. Barlow agreed that Darwin did in fact lose his aesthetic tastes at the end of his life.

In the second week I look at the views of Michael Polanyi and share the comments of Francis Schaeffer concerning Polanyi’s views.

In the third week, I look at the life of Brandon Burlsworth in the November 28, 2016 letter and the movie GREATER and the problem of evil which Charles Darwin definitely had a problem with once his daughter died.

On the 4th letter to Dr. Barlow looks at Darwin’s admission that he at times thinks that creation appears to look like the expression of a mind. Francis Schaeffer discusses Darwin’s own words in 1968 sermon at this link.

My Fifth Letter concerning Charles Darwin’s views on MORAL MOTIONS Which was mailed on March 1, 2017. Francis Schaeffer discusses Darwin’s own words concerning moral motions in Schaeffer’s 1968 sermon at this link.

6th letter on May 1, 2017 in which Charles Darwin’s hopes are that someone would find in Pompeii an old manuscript by a distinguished Roman that would show that Christ existed! Francis Schaeffer discusses Darwin’s own words concerning the possible manuscript finds in Schaeffer’s 1968 sermon at this link.

7th letter on Darwin discussing DETERMINISM  dated 7-1-17 . Francis Schaeffer discusses Darwin’s own words concerning determinism in Schaeffer’s 1968 sermon at this link.

Thanks 8th letter responds to Dr. Barlow’s letter to me concerning the Francis Schaeffer discusses Darwin’s own words concerning chance in Schaeffer’s 1968 sermon at this link.

Thanks 9th letter in response to 11-22-17 letter I received from Professor Horace Barlow was mailed on 1-2-18 and included Charles Darwin’s comments on William Paley. Francis Schaeffer discusses Darwin’s own words concerning William Paley in Schaeffer’s 1968 sermon at this link.

10th letter in response to 11-22-17 letter I received from Professor Horace Barlow was mailed on 2-2-18 and includes Darwin’s comments asking for archaeological evidence for the Bible! Francis Schaeffer discusses Darwin’s own words concerning His desire to see archaeological evidence supporting the Bible’s accuracy  in Schaeffer’s 1968 sermon at this link.

11th letter I mailed on 3-2-18  in response to 11-22-17 letter from Barlow that asserted: It is also sometimes asked whether chance, even together with selection, can define a “MORAL CODE,” which the religiously inclined say is defined by their God. I think the answer is “Yes, it certainly can…” Francis Schaeffer discusses Darwin’s own words concerning A MORAL CODE in Schaeffer’s 1968 sermon at this link.

12th letter on March 26, 2018 breaks down song DUST IN THE WIND “All we do, crumbles to the ground though we refuse to see, Dust in the Wind, All we are is dust in the wind, Don’t hang on, Nothing lasts forever but the Earth and Sky, It slips away, And all your money won’t another minute buy.”

In 13th letter I respond to Barlow’s November 22, 2017 letter and assertion “He {Darwin} clearly did not lose his sense of the VALUE of TRUTH, and of the importance of FOREVER SEARCHING it out.”

In 14th letter to Dr. Barlow on 10-2-18, I assert: “Let me demonstrate how the Bible’s view of the origin of life fits better with the evidence we have from archaeology than that of gradual evolution.”In 15th letter in November 2, 2018 to Dr. Barlow I quote his relative Randal Keynes Who in the Richard Dawkins special “The Genius of Darwin” makes this point concerning Darwin, “he was, at different times, enormously confident in it,and at other times, he was utterly uncertain.”In 16th Letter on 12-2-18 to Dr. Barlow I respond to his letter that stated, If I am pressed to say whether I think belief in God helps people to make wise and beneficial decisions I am bound to say (and I fear this will cause you pain) “No, it is often very disastrous, leading to violence, death and vile behaviour…Muslim terrorists…violence within the Christian church itself”17th letter sent on January 2, 2019 shows the great advantage we have over Charles Darwin when examining the archaeological record concerning the accuracy of the Bible!In the 18th letter I respond to the comment by Charles Darwin: “My mind seems to have become a kind of machine for grinding general laws out of large collections of facts, but why this should have caused the atrophy of that part of the brain alone, on which the higher tastes depend, I cannot conceive….The loss of these tastes is a loss of happiness.” Francis Schaeffer discusses Darwin’s own words on his loss of aesthetic tastes  in Schaeffer’s 1968 sermon at this link.In 19th letter on 2-2-19  I discuss Steven Weinberg’s words,  But if language is to be of any use to us, we ought to try to preserve the meanings of words, and “God” historically has not meant the laws of nature. It has meant an interested personality.

In the 20th letter on 3-2-19 I respond to Charles Darwin’s comment, “At the present day the most usual argument for the existence of an intelligent God is drawn from the deep [#1] inward conviction and feelings which are experienced by most persons...Formerly I was led by feelings such as those…to the firm conviction of the existence of God, and of the immortality of the soul. In my Journal I wrote that [#2] whilst standing in the midst of the grandeur of a Brazilian forest, ‘it is not possible to give an adequate idea of the higher feelings of wonder, admiration, and devotion which fill and elevate the mind.’ I well remember my conviction that there is more in man than the mere breath of his body. [#3] But now the grandest scenes would not cause any such convictions and feelings to rise in my mind. It may be truly said that I am like a man who has become colour-blind.” Francis Schaeffer discusses Darwin’s own words concerning his former belief in God in Schaeffer’s 1968 sermon at this link.

In the 21st letter on May 15, 2019 to Dr Barlow I discuss the writings of Francis Schaeffer who passed away the 35 years earlier on May 15, 1985. Francis Schaeffer discusses Darwin’s own words at length in Schaeffer’s 1968 sermon at this link.

In the 22nd letter I respond to Charles Darwin’s words, “I can indeed hardly see how anyone ought to wish Christianity to be true; for if so the plain language of the text seems to show that the men who do not believe…will be everlastingly punished. And this is a damnable doctrine.” Francis Schaeffer discusses Darwin’s own words about hell  in Schaeffer’s 1968 sermon at this link

In 23rd postcard sent on 7-2-19 I asked Dr Barlow if he was a humanist. Sir Julian Huxley, founder of the American Humanist Association noted, “I use the word ‘humanist’ to mean someone who believes that man is just as much a natural phenomenon as an animal or plant; that his body, mind and soul were not supernaturally created but are products of evolution, and that he is not under the control or guidance of any supernatural being.”

In my 24th letter on 8-2-19 I quote Jerry  Bergman who noted Jean Louis Agassiz (1807-1873) is regarded as one of the greatest scientists of the 19th century. A founding father of the modern American scientific establishment, Agassiz was also a lifelong opponent of Charles Darwin’s theory of evolution. Agassiz “ruled in professorial majesty at Harvard’s Museum of Comparative Zoology.”

In my 25th letter on 9-2-19 I respond to Charles Darwin’s assertion,  “This argument would be a valid one if all men of ALL RACES had the SAME INWARD CONVICTION of the existence of one God; but we know that this is very far from being the case.” Francis Schaeffer discusses Darwin’s own words concerning MORAL MOTIONS in Schaeffer’s 1968 sermon at this link.

In my 26th letter on 10-2-19 I quoted Bertrand Russell’s daughter’s statement, “I believe myself that his whole life was a search for God…. Indeed, he had first taken up philosophy in hope of finding proof of the evidence of the existence of God … Somewhere at the back of my father’s mind, at the bottom of his heart, in the depths of his soul  there was an empty space that had once been filled by God, and he never found anything else to put in it”

In my 27th letter on 11-2-19 I disproved Richard Dawkins’ assertion, “Genesis says Abraham owned camels, but archaeological evidence shows that the camel was not domesticated until many centuries after Abraham.” Furthermore, I gave more evidence indicating the Bible is historically accurate.

In my 28th letter on 12-2-19 I respond to Charles Darwin’s statement, “I am glad you were at the Messiah, it is the one thing that I should like to hear again, but I dare say I should find my soul too dried up to appreciate it as in old days; and then I should feel very flat, for it is a horrid bore to feel as I constantly do, that I am a withered leaf for every subject except Science. It sometimes makes me hate Science.” Francis Schaeffer discusses Darwin’s own words concerning MORAL MOTIONS in Schaeffer’s 1968 sermon at this link. 

In my 29th letter on 12-25-19 I responded to Charles Darwin’s statement, “I have said that in one respect my mind has changed during the last twenty or thirty years. Up to the age of thirty, or beyond it, poetry of many kinds…gave me great pleasure, and even as a schoolboy I took intense delight in Shakespeare, especially in the historical plays. I have also said that formerly pictures gave me considerable, and music very great delight. But now for many years I cannot endure to read a line of poetry: I have tried lately to read Shakespeare, and found it so intolerably dullthat it nauseated me…. My mind seems to have become a kind of machine for grinding general laws out of large collections of facts, but why this should have caused the atrophy of that part of the brain alone, on which the higher tastes depend, I cannot conceive… The loss of these tastes is a loss of happiness…” Francis Schaeffer discusses Darwin’s own words concerning his loss of aesthetic tastes in Schaeffer’s 1968 sermon at this link.

In my 30th letter on 2-2-20 I quote Dustin Shramek who asserted, “Without God the universe is the result of a cosmic accident, a chance explosion. There is no reason for which it exist. As for man, he is a freak of nature–a blind product of matter plus time plus chance. Man is just a lump of slime that evolved into rationality. There is no more purpose in life for the human race than for a species of insect; for both are the result of the blind interaction of chance and necessity.”

In my 31st letter on 3-18-20 I quote Francis Schaeffer who noted, “Darwin is saying that he gave up the New Testament because it was connected to the Old Testament. He gave up the Old Testament because it conflicted with his own theory. Did he have a real answer himself and the answer is no. At the end of his life we see that he is dehumanized by his position and on the other side we see that he never comes to the place of intellectual satisfaction for himself that his answers were sufficient.” Francis Schaeffer discusses Darwin’s own words concerning his loss of his Christian faith in Schaeffer’s 1968 sermon at this link.

In my 32nd letter on 4-18-20 quoted H.J. Blackham on where humanism leads On humanist assumptions, life leads to nothing, and every pretense that it does not is a deceit. If there is a bridge over a gorge which spans only half the distance and ends in mid-air, and if the bridge is crowded with human beings pressing on, one after the other they fall into the abyss. The bridge leads nowhere, and those who are pressing forward to cross it are going nowhere….It does not matter where they think they are going, what preparations for the journey they may have made, how much they may be enjoying it all. The objection merely points out objectively that such a situation is a model of futility

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