Monthly Archives: December 2014

Is Christianity Unique When Compared With Other Religions, And Does It Matter? By John Ankerberg

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Good article:

Fast Facts on Defending Your Faith
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By John Ankerberg

The difficulty is that all religions claim to be the truth (even scientific ones), and as a result, a lot of people are confused. Of course, not all religions can be fully true since they all clearly contradict one another. If all religions aren’t true, either all are false or one is true. No other option is available. Any religion claiming that it alone is fully true and producing solid evidence to that effect is worth serious consideration for that reason alone. But only biblical Christianity does this. In fact, it may be said that from an evidential perspective, Christianity is actually superior to other worldviews, secular or religious, because it makes testable and verifiable claims.

Let us begin by examining some of the unique facts about Christianity that set it apart from other religions.

7. Is Christianity Unique When Compared With Other Religions, And Does It Matter?

One way to illustrate the uniqueness of Christianity is to evaluate different concepts of origins. In philosophical apologetics this approach was taken by the late Christian philosopher Dr. Francis Schaeffer in He Is There and He Is Not Silent. How do we attempt to explain our existence? Though there are hundreds of religions and philosophies, when they are reduced to their most common elements, they all share relatively few concepts of origins or explanations of reality:

1. The finite personal—creation by the gods

2. The infinite personal—creation by a God such as the Muslim Allah

3. The infinite impersonal monistic—e.g., creation (self-emanation) by the Brahman of Hinduism

4. The materialistic impersonal—creation by chance (evolution)

5 .The infinite personal triune—creation by the God of the Bible.

Dr. Schaeffer’s argument is essentially this: Only by beginning with the Christian view of origins can one adequately explain the universe as we know it in terms of metaphysics, epistemology, and morality. (Metaphysics deals with the nature of existence, truth, and knowledge; epistemology, with how we know; and morality, with how we should live.)

The problem with options one through four is that they cannot adequately explain and/or logically support these vital philosophical necessities. For example, in option one, the finite personal origin, the existence of mythical and bickering, capricious, and copulating finite gods (whether of the ancient Greeks and Romans or the modern Hindus and Buddhists) can’t explain the nature of existence because they aren’t big enough to create the world, let alone provide us with the infinite reference point we need in order to have absolute truth or to logically justify meaning in life. The preeminent atheist philosopher we discussed earlier, Jean Paul Sartre, was correct in stating that man required an infinite reference point in order for life to have any meaning. Since Sartre argued there was no such reference point, he stated, “Man is absurd, but he must grimly act as if he were not,” and “Man is a useless passion.”40 On the other hand, the infinite personal triune God of the Bible is big enough to create the universe and big enough to provide man with an infinite reference point that gives his personal existence meaning. Amoral gods cannot provide any logical basis for moral living. But the God of the Bible, who is infinitely righteous, holy, and immutable, can provide such a basis.

The problem with option two, the infinite personal origin, is that such a God seems ultimately dependent upon his creation in order to express the attributes of his own nature and personality. In other words, for all eternity prior to creation, this God would have been alone with himself. With whom does He communicate? Whom does He love? (In part, this may explain why the absolute transcendence and “otherness” of the distant Muslim deity, Allah, is stressed so heavily in Islam and why Allah is not truly a God of love.)41 It would appear that such a God is “forced” to create and is subsequently dependent upon his creation for expressing the attributes of his own personality—and is, therefore, not truly an independent or free divine Being. The concept of a God who is dependent on something else offers an inadequate conception of God. The Christian view of origins solves this problem because the triune God (as Father, Son, and Holy Spirit) has no need to create in order to express His attributes of personality. The members of the Godhead communicate together and love one another for all eternity and are never dependent upon their creation for anything.

The problem with option three, the infinite, impersonal, monistic (“all is one”) origin, is that it portrays a God who is infinite but impersonal, and therefore it gives no basis for explaining the origin of personality or any logical reason for personhood to have meaning. This explains why, in both Hinduism and Buddhism, the personality is seen as an “enemy” and is finally destroyed by absorption into Brahman or Nirvana. Not only the material creation but human existence, body and personality, are either an illusion as in Hinduism (maya), or so empty and impermanent as in Buddhism (sunyata), that they are ultimately meaningless. In the end, man himself is a hindrance to spiritual enlightenment and must be “destroyed” to find so-called “liberation.” As Dr. Frits Staal comments in “Indian Concepts of the Body,” “Whatever the alleged differences between Hindu and Buddhist doctrines, one conclusion follows from the preceding analysis. No features of the individual personality survive death in either state.”42 But is an impersonal “immortality” truly meaningful when it extinguishes our personal existence forever? Is it even desirable? As Sri Lankan Ajith Fernando, who has spoken to hundreds of Buddhists and Hindus, illustrates, “When I asked a girl who converted from Buddhism to Christianity through our ministry what attracted her to Christianity, the first thing she told me was, ‘I did not want Nirvana.’ The prospect of having all her desires snuffed out after a long and dreary climb [toward “liberation”] was not attractive to her.”43

In addition, monistic philosophies provide no explanation for the diversity within creation. If “God is one,” and the only reality, then diversity—all creation—is by definition part of the illusion of duality. That includes all morality, all human hopes and aspirations, and everything else that matters. In the end, despite having an infinite reference point, we are left with only a destructive nihilistic outlook on life. As Charles Manson noted, “If all is one, what is bad?” Indeed, Eastern Gurus frequently emphasize, often quite offensively, that life is unreal, meaningless, and finally worthless, which is why it must be denied and “transcended.”44

The concept of an infinite personal triune God addresses these issues as well. Because God is personal, human personality has genuine and eternal significance. The only kind of eternity that has any meaning, or gives this life any meaning, is an eternity of personal immortality. And because Christianity involves a philosophy of religious dualism, God is the creator of a real creation. The creation is not simply the illusory emanation of an impersonal divine substance. As a result, there is no need to face the very destructive individual and public consequences of nihilism.

Option number four, the materialistic impersonal origin, has similar problems to option three—it is finally nihilistic, stripping our existence of any meaning. Ultimate reality is again impersonal, although not a divine substance. Ultimate reality is dead matter. There is no God, period. Where does anyone find any dignity or meaning when our own self-portrait is the cold atoms of deep space? In the end, in the words of philosopher Bertrand Russell, there is only “unyielding despair.” After a single, probably difficult, life, we die forever. Although such a fate is infinitely more merciful than the endless reincarnations and final dissolutions of Hinduism and Buddhism, it is still far too nihilistic and despairing for most people to live out practically. As Leslie Paul observed, in this view, “All life is no more than a match struck in the dark and blown out again. The final result is to deprive it completely of meaning.”45

Contrast the darkness of nihilistic theory with the unique doctrines of Christianity. Consider for example the Christian tenet of salvation.

If we break down the doctrine of salvation into its component parts,46 we discover teachings that are found nowhere else in the world. How do we account for one religion that is unique theologically—not to mention evidentially, philosophically, and experientially—when all the other religions of the world teach nothing new? The common themes of other religions include salvation by works, philosophically compromised morality, polytheism, and occultism. Even Islam’s monotheism was not unique. So how do we account for the development of completely unique teachings such as the Trinity, salvation entirely by grace, the doctrine of depravity and others, when they are still a mystery? If there was never a logical impetus for their initial development, how do we explain them apart from divine revelation?

Consider the doctrine of grace. Martin Luther, the great church reformer, once observed there are finally only two religions in the world: the religion of works and the religion of grace. Only biblical Christianity is a religion of grace because only biblical Christianity is a revelation from God.

All other religions we know of teach salvation by meritorious works. Christianity is the only religion that teaches salvation solely by grace through faith alone. (A few others claim it, but either the claim is invalid or the doctrine is not held in a Christian sense.) This simple fact makes Christianity stand entirely apart from other religions. It also necessitates an answer to the question, why, out of the thousands of religions throughout history teaching salvation by works, is there only one religion teaching salvation by grace alone? Apart from divine revelation, how do we logically explain the origin of one religion that teaches something no other religion has ever taught? In other words, how did mankind acquire a religion of pure grace with salvation as a free gift when the human heart unyieldingly tends toward self-justifying works and self-earned salvation?

Again, the only satisfactory answer is divine revelation. This is exactly what the Bible claims. As the Apostle Paul emphasized: “I want you to know, brothers, that the gospel I preached is not something that man made up. I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ” (Galatians 1:11-12). The gospel of Christianity is not something people made up because people never would have made it up; it goes against the grain of self-justification too sharply. The one true God personally revealed the one true way of salvation in the Bible. Obviously, He didn’t reveal it in the scriptures of other religions because they contradict the Bible’s most basic teachings, and God does not contradict Himself, nor is He a God of confusion (Titus 1:2; 1 Corinthians 14:33 NASB).

In sum, observers of religion and critics of Christianity must clarify why there is one religion of grace amidst universal religions of works. It seems the only explanation is that the one true God who exists is a God of grace (Ephesians 1:7; 2:6-9), and therefore, we find a single religion of grace among all that oppose it. Again, the same is true for the doctrine of the Trinity—no other religion, past or present, has such a doctrine of God, nor is such a doctrine likely to have been invented. The fact it is only found in Christianity makes the point.

In conclusion, the fact that Christianity more logically and adequately explains our existence than does any other religion, and that its theological teachings are unique, argue in part for biblical Christianity being the true religion.

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RESPONDING TO HARRY KROTO’S BRILLIANT RENOWNED ACADEMICS!! (PART 5 Saul Perlmutter, Nobel Laureate, Astrophysicist at the University of California, “IS THERE A PURPOSE THAT IS WRITTEN IN THE UNIVERSE?” )

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On November 21, 2014 I received a letter from Nobel Laureate Harry Kroto and it said:

…Please click on this URL http://vimeo.com/26991975

and you will hear what far smarter people than I have to say on this matter. I agree with them.

Harry Kroto

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There are 3 videos in this series and they have statements by 150 academics and scientists and I hope to respond to all of them. Saul Perlmutter is a Nobel Laureate and a Astrophysicist at the University of California, Berkeley and his comments can be found on the 2nd video and the 91st clip in this series. Below the videos you will find his words.

50 Renowned Academics Speaking About God (Part 1)

Another 50 Renowned Academics Speaking About God (Part 2)

A Further 50 Renowned Academics Speaking About God (Part 3)

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I grew up at Bellevue Baptist Church under the leadership of our pastor Adrian Rogers and I read many books by the Evangelical Philosopher Francis Schaeffer and have had the opportunity to contact many of the evolutionists or humanistic academics that they have mentioned in their works. Many of these scholars have taken the time to respond back to me in the last 20 years and some of the names  included are  Ernest Mayr (1904-2005), George Wald (1906-1997), Carl Sagan (1934-1996),  Robert Shapiro (1935-2011), Nicolaas Bloembergen (1920-),  Brian Charlesworth (1945-),  Francisco J. Ayala (1934-) Elliott Sober (1948-), Kevin Padian (1951-), Matt Cartmill (1943-) , Milton Fingerman (1928-), John J. Shea (1969-), , Michael A. Crawford (1938-), Paul Kurtz (1925-2012), Sol Gordon (1923-2008), Albert Ellis (1913-2007), Barbara Marie Tabler (1915-1996), Renate Vambery (1916-2005), Archie J. Bahm (1907-1996), Aron S “Gil” Martin ( 1910-1997), Matthew I. Spetter (1921-2012), H. J. Eysenck (1916-1997), Robert L. Erdmann (1929-2006), Mary Morain (1911-1999), Lloyd Morain (1917-2010),  Warren Allen Smith (1921-), Bette Chambers (1930-),  Gordon Stein (1941-1996) , Milton Friedman (1912-2006), John Hospers (1918-2011), Michael Martin (1932-).Harry Kroto (1939-), Marty E. Martin (1928-), Richard Rubenstein (1924-), James Terry McCollum (1936-), Edward O. WIlson (1929-), Lewis Wolpert (1929), Gerald Holton (1922-),  and  Ray T. Cragun (1976-).

Saul Perlmutter: “There are so many places we could go with that same information that I am not sure it nails the case of is there a purpose that is written in the universe.” 

Saul Perlmutter
Professor of Physics, UC Berkeley
Senior Scientist, LBNL

 

 

Without God in the picture there is no lasting meaning to our lives and no lasting purpose either. Words like HOPE disappear in a purely materialistic point of view such as Saul Perlmutter and his atheist friends believe.  The comic Doug Stanhope’s life demonstrates in a logical way the conclusions that atheists should have according their own views concerning the issue of purpose and hope in the world and that conclusion is NIHILISM.

Doug Stanhope on John Stossel

Uploaded on Oct 1, 2011

No description available.

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I have so much respect for the hard work that goes into stand up comedy because I have a son named Hunter who has been involved with a local comedy club and even presented several full length shows himself. He is always using  just original material from his own life and that involves the constant study of life itself. The absurdities inside life are always being carefully examined. Today I am writing because I want to take a close look at the comedy of an atheist comic and breakdown his nihilistic views on life.

Since I have lived and worked in Little Rock many years, I used to run into Bill Clinton quite a lot in downtown Little Rock. It was quite remarkable to me when he chose to emphasize that the small town of  Hope was his home town even though he had only lived there 3 or 4 years. Of course, he did so because of the power of the word “HOPE.”  I wanted to talk to you about three men and the subject of nihilism: Comedian DOUG STANHOPE, Bass player DAVE HOPE of the 1970’s rock band Kansas and King Solomon of Israel who wrote Richard Dawkins’ favorite book of the Bible which is Ecclesiastes. There is a thread of nihilism that can be compared in these three men’s stories, and nihilism is the opposite of HOPE.

Ten Sacred Cows Destroyed By Doug Stanhope

dougstanhope

From sex to religion, nothing’s off-topic for the fearless comedian. Posted December 12th, 2012, 1:12 PM by

Last year, on Louis C.K.’s breakout hit series “Louie,” Doug Stanhope played Eddie, an old friend and peer of Louie’s who hadn’t found any success in comedy, nor any happiness in life. Sharing Louie’s low tolerance for bull$#!@, Eddie confided in him that he was just passing through town on his way to Boston, where he would do his final show before killing himself. Every argument Louie tries to muster to convince him otherwise is quickly and brutally shot down, and eventually, he has to just acquiesce to Eddie’s intentions and bid him farewell. With a strong performance from both men, they destroyed the common wisdom that suicide should never be a viable option.

The more viscerally affecting part of that episode is that Eddie doesn’t seem all that far removed from Stanhope himself, aside from the quality of his comedy. Stanhope’s stage persona is a nihilistic man who has to blind himself on alcohol and drugs to enjoy any small part of the bleak, unending hellscape of existence, but as he often says, he’s funnier when he’s drunk, which means he’s not blinding himself at all.

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Obviously the atheist comedian DOUG STANHOPE  has already arrived at the nihilistic conclusion that many other atheists have reached in the past.
The late Christian philosopher Francis Schaeffer sums up where the secular worldview has brought modern man:

So some humanists act as if they have a great advantage over Christians. They act as if the advance of science and technology and a better understanding of history (through such concepts as the evolutionary theory) have all made the idea of God and Creation quite ridiculous.
This superior attitude, however, is strange because one of the most striking developments in the last half-century is the growth of a profound pessimism among both the well-educated and less-educated people. The thinkers in our society have been admitting for a long time that they have no final answers at all.
Take Woody Allen, for example. Most people know his as a comedian, but he has thought through where mankind stands after the “religious answers” have been abandoned. In an article in Esquire (May 1977), he says that man is left with:
… alienation, loneliness [and] emptiness verging on madness…. The fundamental thing behind all motivation and all activity is the constant struggle against annihilation and against death. It’s absolutely stupefying in its terror, and it renders anyone’s accomplishments meaningless. As Camus wrote, it’s not only that he (the individual) dies, or that man (as a whole) dies, but that you struggle to do a work of art that will last and then you realize that the universe itself is not going to exist after a period of time. Until those issues are resolved within each person – religiously or psychologically or existentially – the social and political issues will never be resolved, except in a slapdash way.
Allen sums up his view in his film Annie Hall with these words: “Life is divided into the horrible and the miserable.”
Many would like to dismiss this sort of statement as coming from one who is merely a pessimist by temperament, one who sees life without the benefit of a sense of humor. Woody Allen does not allow us that luxury. He speaks as a human being who has simply looked life in the face and has the courage to say what he sees. If there is no personal God, nothing beyond what our eyes can see and our hands can touch, then Woody Allen is right: life is both meaningless and terrifying. As the famous artist Paul Gauguin wrote on his last painting shortly before he tried to commit suicide: “Whence come we? What are we? Whither do we go?” The answers are nowhere, nothing, and nowhere. The humanist H. J. Blackham has expressed this with a dramatic illustration:

On humanist assumptions, life leads to nothing, and every pretense that it does not is a deceit.79

One does not have to be highly educated to understand this. It follows directly from the starting point of the humanists’ position, namely, that everything is just matter. That is, that which has existed forever and ever is only some form of matter or energy, and everything in our world now is this and only this in a more or less complex form.

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To sum up Schaeffer is saying, “If man has been kicked up out of that which is only impersonal by chance , then those things that make him man-hope of purpose and significance, love, motions of morality and rationality, beauty and verbal communication-are ultimately unfulfillable and thus meaningless.” (Francis Schaeffer in THE GOD WHO IS THERE)
HAS COMEDY PROVIDED DOUG STANHOPE ANY ANSWERS? 3000 years ago Solomon pursued five “L” words in his search for the meaning of life and probing the area of LAUGHTER was one of his first places to start. In Ecclesiastes 2:2 he starts this quest but he concludes it is not productive to be laughing the whole time and not considering the serious issues of life. Then Solomon also asserted the nihilistic statement in Ecclesiastes 2:17: “So I hated life, because the work that is done under the sun was grievous to me. All of it is meaningless, a chasing after the wind.”

In the Book of Ecclesiastes what are all of the 6 “L” words that Solomon looked into? He looked into  learning (1:16-18), laughter, ladies, luxuries,  and liquor (2:1-3, 8, 10, 11), and labor (2:4-6, 18-20). IRONICALLY, DOUG STANHOPE HAS MADE ALL FIVE OF THESE BUTTS OF HIS NIHILISTIC JOKES!!!

Schaeffer noted that Solomon took a look at the meaning of life on the basis of human life standing alone between birth and death “under the sun.” This phrase UNDER THE SUN appears over and over in Ecclesiastes. The Christian Scholar Ravi Zacharias noted, “The key to understanding the Book of Ecclesiastes is the term UNDER THE SUN — What that literally means is you lock God out of a closed system and you are left with only this world of Time plus Chance plus matter.” This puts him in the same place that DOUG STANHOPE finds himself. 

If you are an atheist then you have a naturalistic materialistic worldview, and this short book of Ecclesiastes should interest you because the wisest man who ever lived in the position of King of Israel came to THREE CONCLUSIONS that will affect you.

FIRST, chance and time have determined the past, and they will determine the future.  (Ecclesiastes 9:11-13)

These two verses below  take the 3 elements mentioned in a naturalistic materialistic worldview (time, chance and matter) and so that is all the unbeliever can find “under the sun” without God in the picture. You will notice that these are the three elements that evolutionists point to also.

Ecclesiastes 9:11-12 is following: I have seen something else under the sun: The race is not to the swift or the battle to the strong, nor does food come to the wise or wealth to the brilliant or favor to the learned; but time and chance happen to them all. Moreover, no one knows when their hour will come: As fish are caught in a cruel net, or birds are taken in a snare, so people are trapped by evil times that fall unexpectedly upon them.

SECOND, Death is the great equalizer (Eccl 3:20, “All go to the same place; all come from dust, and to dust all return.”)

THIRD, Power reigns in this life, and the scales are not balanced(Eccl 4:1, 8:15)

Ecclesiastes 4:1-2: “Next I turned my attention to all the outrageous violence that takes place on this planet—the tears of the victims, no one to comfort them; the iron grip of oppressors, no one to rescue the victims from them.” Ecclesiastes 8:14; “ Here’s something that happens all the time and makes no sense at all: Good people get what’s coming to the wicked, and bad people get what’s coming to the good. I tell you, this makes no sense. It’s smoke.”

Solomon had all the resources in the world and he found himself searching for meaning in life and trying to come up with answers concerning the afterlife. However, it seems every door he tries to open is locked. Today men try to find satisfaction in learning, liquor, ladies, luxuries, laughter, and labor and that is exactly what Solomon tried to do too.  None of those were able to “fill the God-sized vacuum in his heart” (quote from famous mathematician and philosopher Blaise Pascal). You have to wait to the last chapter in Ecclesiastes to find what Solomon’s final conclusion is.

In 1978 I heard the song “Dust in the Wind” by Kansas when it rose to #6 on the charts. That song told me that Kerry Livgren the writer of that song and a member of Kansas had come to the same conclusion that Solomon had. I remember mentioning to my friends at church that we may soon see some members of Kansas become Christians because their search for the meaning of life had obviously come up empty even though they had risen from being an unknown band to the top of the music business and had all the wealth and fame that came with that. Furthermore, Solomon realized death comes to everyone and there must be something more.

Livgren wrote:

All we do, crumbles to the ground though we refuse to see, Dust in the Wind, All we are is dust in the wind, Don’t hang on, Nothing lasts forever but the Earth and Sky, It slips away, And all your money won’t another minute buy.”

Take a minute and compare Kerry Livgren’s words to that of the late British humanist H.J. Blackham:

On humanist assumptions, life leads to nothing, and every pretense that it does not is a deceit. If there is a bridge over a gorge which spans only half the distance and ends in mid-air, and if the bridge is crowded with human beings pressing on, one after the other they fall into the abyss. The bridge leads nowhere, and those who are pressing forward to cross it are going nowhere….It does not matter where they think they are going, what preparations for the journey they may have made, how much they may be enjoying it all. The objection merely points out objectively that such a situation is a model of futility“( H. J. Blackham, et al., Objections to Humanism (Riverside, Connecticut: Greenwood Press, 1967).

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Both Kerry Livgren and the bass player DAVE HOPE of Kansas became Christians eventually. Kerry Livgren first tried Eastern Religions and DAVE HOPE had to come out of a heavy drug addiction. I was shocked and elated to see their personal testimony on The 700 Club in 1981 and that same  interview can be seen on youtube today. Livgren lives in Topeka, Kansas today where he teaches “Diggers,” a Sunday school class at Topeka Bible Church. DAVE HOPE is the head of Worship, Evangelism and Outreach at Immanuel Anglican Church in Destin, Florida. IT IS TRULY IRONIC THAT TWO MEN WITH THE WORD “HOPE” IN THEIR NAMES HAVE SUCH DIFFERENT APPROACHES TO THE 3 PROBLEMS THAT MAN MUST FACE IN ECCLESIASTES.

DOUG STANHOPE believes  three things. FIRST, death is the end and SECOND, chance and time are the only guiding forces in this life.  FINALLY, power reigns in this life and the scales are never balanced. In contrast, DAVE HOPE believes death is not the end and the Christian can  face death and also confront the world knowing that it is not determined by chance and time alone and finally there is a judge who will balance the scales.

Solomon’s experiment was a search for meaning to life “under the sun.” Then in last few words in the Book of Ecclesiastes he looks above the sun and brings God back into the picture: “The conclusion, when all has been heard, is: Fear God and keep His commandments, because this applies to every person. For God will bring every act to judgment, everything which is hidden, whether it is good or evil.”

The answer to find meaning in life is found in putting your faith and trust in Jesus Christ. The Bible is true from cover to cover and can be trusted.

 

Today I have demonstrated that atheists should agree with the comics Doug Stanhope and Woody Allen that nihilism should be embraced by atheists or they should consider the fact that God does exist and that will change everything!!!!

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Is the Bible historically accurate? Here are some of the posts I have done in the past on the subject: 1. The Babylonian Chronicleof Nebuchadnezzars Siege of Jerusalem2. Hezekiah’s Siloam Tunnel Inscription. 3. Taylor Prism (Sennacherib Hexagonal Prism)4. Biblical Cities Attested Archaeologically. 5. The Discovery of the Hittites6.Shishak Smiting His Captives7. Moabite Stone8Black Obelisk of Shalmaneser III9A Verification of places in Gospel of John and Book of Acts., 9B Discovery of Ebla Tablets10. Cyrus Cylinder11. Puru “The lot of Yahali” 9th Century B.C.E.12. The Uzziah Tablet Inscription13. The Pilate Inscription14. Caiaphas Ossuary14 B Pontius Pilate Part 214c. Three greatest American Archaeologists moved to accept Bible’s accuracy through archaeology.

You can hear DAVE HOPE and Kerry Livgren’s stories from this youtube link:

(part 1 ten minutes)

(part 2 ten minutes)

Kansas – Dust In The Wind

Uploaded on Nov 7, 2009

Music video by Kansas performing Dust In The Wind. (c) 2004 Sony Music Entertainment Inc.

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    Transcript and Video of Francis Schaeffer speech in 1983 on the word “Evangelical” _____________   SOUNDWORD LABRI CONFERENCE VIDEO – Names and Issues – Francis A. Schaeffer Published on Apr 20, 2014 This video is from the 1983 L’Abri Conference in Atlanta. The full lecture with Q&A time has been included. The lecture […]

Review and Pictures and Video Clips of Woody Allen’s movie “MAGIC IN THE MOONLIGHT” Part 4

Woody Allen Interview – ‘Magic in the Moonlight’ Red Carpet in Chicago Review and Pictures and Video Clips of Woody Allen’s movie “MAGIC IN THE MOONLIGHT” Part 4   Emma Stone and Colin Firth in Woody Allen’s Magic in the Moonlight. [PHOTO: SONY PICTURES CLASSICS] Magic in the Moonlight  BY DAVID LEE DALLAS ON JULY 21, 2014 GO TO COMMENTS (0) There’s […]

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 35 Robert M. Pirsig (Feature on artist Kerry James Marshall)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 34 Aleksandr Solzhenitsyn (Feature on artist Shahzia Sikander)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 33 Aldous Huxley (Feature on artist Matthew Barney )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 32 Steven Weinberg and Woody Allen and “The Meaningless of All Things” (Feature on photographer Martin Karplus )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 31 David Hume and “How do we know we know?” (Feature on artist William Pope L. )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 30 Rene Descartes and “How do we know we know?” (Feature on artist Olafur Eliasson)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 29 W.H. Thorpe and “The Search for an Adequate World-View: A Question of Method” (Feature on artist Jeff Koons)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 28 Woody Allen and “The Mannishness of Man” (Feature on artist Ryan Gander)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 27 Jurgen Habermas (Featured artist is Hiroshi Sugimoto)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 26 Bettina Aptheker (Featured artist is Krzysztof Wodiczko)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 25 BOB DYLAN (Part C) Francis Schaeffer comments on Bob Dylan’s song “Ballad of a Thin Man” and the disconnect between the young generation of the 60’s and their parents’ generation (Feature on artist Fred Wilson)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 24 BOB DYLAN (Part B) Francis Schaeffer comments on Bob Dylan’s words from HIGHWAY 61 REVISITED!! (Feature on artist Susan Rothenberg)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 23 BOB DYLAN (Part A) (Feature on artist Josiah McElheny)Francis Schaeffer on the proper place of rebellion with comments by Bob Dylan and Samuel Rutherford

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 22 “The School of Athens by Raphael” (Feature on the artist Sally Mann)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 21 William B. Provine (Feature on artist Andrea Zittel)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 20 Woody Allen and Materialistic Humanism: The World-View of Our Era (Feature on artist Ida Applebroog)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 19 Movie Director Luis Bunuel (Feature on artist Oliver Herring)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 18 “Michelangelo’s DAVID is the statement of what humanistic man saw himself as being tomorrow” (Feature on artist Paul McCarthy)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 17 Francis Schaeffer discusses quotes of Andy Warhol from “The Observer June 12, 1966″ Part C (Feature on artist David Hockney plus many pictures of Warhol with famous friends)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 16 Francis Schaeffer discusses quotes of Andy Warhol from “The Observer June 12, 1966″ Part B (Feature on artist James Rosenquist plus many pictures of Warhol with famous friends)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 15 Francis Schaeffer discusses quotes of Andy Warhol from “The Observer June 12, 1966″ Part A (Feature on artist Robert Indiana plus many pictures of Warhol with famous friends)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 14 David Friedrich Strauss (Feature on artist Roni Horn )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 13 Jacob Bronowski and Materialistic Humanism: The World-View of Our Era (Feature on artist Ellen Gallagher )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 12 H.J.Blackham and Materialistic Humanism: The World-View of Our Era (Feature on artist Arturo Herrera)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 11 Thomas Aquinas and his Effect on Art and HOW SHOULD WE THEN LIVE? Episode 2: THE MIDDLES AGES (Feature on artist Tony Oursler )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 10 David Douglas Duncan (Feature on artist Georges Rouault )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 9 Jasper Johns (Feature on artist Cai Guo-Qiang )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 8 “The Last Year at Marienbad” by Alain Resnais (Feature on artist Richard Tuttle and his return to the faith of his youth)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 7 Jean Paul Sartre (Feature on artist David Hooker )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 6 The Adoration of the Lamb by Jan Van Eyck which was saved by MONUMENT MEN IN WW2 (Feature on artist Makoto Fujimura)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 5 John Cage (Feature on artist Gerhard Richter)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 4 ( Schaeffer and H.R. Rookmaaker worked together well!!! (Feature on artist Mike Kelley Part B )

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 3 PAUL GAUGUIN’S 3 QUESTIONS: “Where do we come from? What art we? Where are we going? and his conclusion was a suicide attempt” (Feature on artist Mike Kelley Part A)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 2 “A look at how modern art was born by discussing Monet, Renoir, Pissaro, Sisley, Degas,Cezanne, Van Gogh, Gauguin, Seurat, and Picasso” (Feature on artist Peter Howson)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 1 HOW SHOULD WE THEN LIVE? “The Roman Age” (Feature on artist Tracey Emin)

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What Christ Did for Us

 

 

What Christ Did for Us

While there are several Christian approaches to the finer details of exactly how the Atonement restores our broken relationship with God, all agree that the Atonement involves God providing us with an opportunity to restore our broken relationship with Him through Christ.

The story of Christianity is naturally connected to the story of Christ. God’s plan of redemption is revealed in what Christ did for us. Known as the atonement, what Christ did for us provides the only way to resolve our broken relationship with God.

But before we get to that, let’s spend some time looking at who Christ is, His unique claims, and the reliability of the New Testament.

 

Who is Christ?

Christ is not actually a name, but a title. The Old Testament set the groundwork for a coming Messiah and “Christ” is the Greek translation of this word, meaning, “anointed one.” The Hebrews looked forward to the coming of the Messiah. Jesus Christ is a name combined with a title. He is Jesus the Messiah – the fulfillment of Old Testament expectations and the key to God’s plan to restore our broken relationship with Him.

 

The Claims of Christ

The question, “Who is Christ?” is significant. Even Christ asked his followers, “Who do you say I am?” (Matthew 16:15, Mark 8:29, Luke 9:20). [1] This question is still relevant to day, especially in light of the claims of Jesus.

Jesus made many extraordinary claims, leaving His listeners with very few options regarding His nature. For instance, He equated Himself with God – something even His contemporary critics understood. In John 10:32-33, we read the following: “Jesus said to them, ‘I have shown you many great miracles from the Father. For which of these do you stone me?’ ‘We are not stoning you for any of these,’ replied the Jews, ‘but for blasphemy, because you, a mere man, claim to be God.'”

Earlier, in John 8:58, Jesus equated Himself with God, the “I AM” of the Old Testament (Exodus 3:14) when He said, “I tell you the truth … before Abraham was born, I am!” Again, His contemporaries understood what Jesus was suggesting and in the very next verse “they picked up stones to stone him.”

Jesus also claimed the ability to forgive sins. In Mark 2:5, for example, Christ says, “Your sins are forgiven.” In Mark 2:7 His critics said, “Why does this fellow talk like that? He’s blaspheming! Who can forgive sins but God alone?”

Christ also accepted worship – something reserved for God alone, particularly considering His Jewish background and cultural setting. Examples of Jesus accepting worship are found in Matthew 28:9, John 9:38, and more.

Was Jesus merely a man? Was He insane? C.S. Lewis answered these questions best when he wrote, “I am trying here to prevent anyone saying the really foolish thing that people say about Him: ‘I’m ready to accept Jesus as a great moral teacher, but I don’t accept His claim to be God.’ That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic … or else He would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God: or else a madman or something worse …” [2]

 

The New Testament

The New Testament records that Jesus equated Himself with God, that His critics understood this, that He claimed to forgive sins, and that He received worship. He also said, “I am the way and the truth and the life. No one comes to the Father except through me” (John 14:6).

These are impressive claims. But how do we know that the New Testament record of Jesus is accurate?

As has often been stated, the New Testament documents are the most well attested of ancient history. These documents contain the four Gospels – Matthew, Mark, Luke and John – that provide the most information about Christ, His life, His ministry and so forth. There are more than 5,000 copies of the New Testament in existence and multiple thousands of fragments or portions of the New Testament.

Claims that the New Testament documents have been changed over time and with translation are simply not true, especially when one compares existing documents over the course of history (a field of study known as textual criticism). While there is room for slight variations in wording and minor copyist errors known as variants, none of these impact essential areas of Christian belief and are, in fact, inconsequential when it comes to Christ and His claims. [3]

In short, the New Testament documents are accurate. In addition, the period of time between the time of Christ and the writing of some early New Testament documents is short by historical standards. For instance, 1 Corinthians was written by the Apostle Paul in 55 A.D., about 22 years or so after the events recorded in the Gospels. This means that there was no time for legends to develop about Christ. It also means that many people who were alive at the time of Christ were still alive when much of the New Testament was written.

Moreover, 1 Corinthians contains passages that present the basic principles of the Gospel such as 1 Corinthians 15:1-8: “Now, brothers, I want to remind you of the gospel I preached to you, which you received and on which you have taken your stand. By this gospel you are saved, if you hold firmly to the word I preached to you. Otherwise, you have believed in vain. For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Peter, and then to the Twelve. After that, he appeared to more than five hundred of the brothers at the same time, most of whom are still living …”

Paul goes on to write about the cornerstone of Christianity – belief in the resurrection of Christ (1 Corinthians 15:12-20).

 

The Atonement

The Atonement is what Christ did for us through His death and resurrection. While there are several Christian approaches to the finer details of exactly how the Atonement restores our broken relationship with God, all agree that the Atonement involves God providing us with an opportunity to restore our broken relationship with Him through Christ as a result of the death and resurrection of Jesus.

John 3:16 is often quoted, but this does not diminish the fact that it contains the essential elements of God’s plan and the atonement: “For God so loved the world that he gave His one and only Son, that whoever believes in Him shall not perish but have eternal life.”

God has reached out to us. Christ has died for us. Christ lives again for us. We need only accept God’s grace humbly through Christ, turn away from the wrongs we have done, and receive Christ as our Lord and Savior. Then we are ready for the first steps in the Christian life.

 

The next in this series deals wit the the first steps in living for Christ.

For more information or reading materials, call 1-800-A-FAMILY (232-6459).

 

 

Robert Velarde is author of Conversations with C.S. Lewis (InterVarsity Press), The Heart of Narnia (NavPress), and Inside The Screwtape Letters (Baker Books). He studied philosophy of religion and apologetics at Denver Seminary and is pursuing graduate studies in philosophy at Southern Evangelical Seminary.
[1] Unless otherwise noted, all Scripture quotations are from the New International Version of the Bible.

[2] C.S. Lewis, Mere Christianity (Macmillan, 1952), Book II, Chapter 3, pp. 55-56. For a fine contemporary explanation and defense of this line of reasoning see Kenneth Samples,Without a Doubt (Baker, 2004), chapter 8. Further evidence for Christ is provided in Lee Strobel’s The Case for Christ (Zondervan, 1998).

[3] See, for instance, F.F. Bruce, The New Testament Documents: Are They Reliable?(InterVarsity Press) and Craig Blomberg, The Historical Reliability of the Gospels (InterVarsity Press, 2nd edition).

Open letter to the nihilistic atheist comedian DOUG STANHOPE!!!!

Doug Stanhope on John Stossel

December 22, 2014

Dear Mr. Stanhope,

Like you I am a great admirer of John Stossell, Milton Friedman and Dan Mitchell of the Cato Institute. I blog about these guys often at http://www.thedailyhatch.org. Since my son Hunter has been trying his hand at stand up, I also have been going to a lot of comedy clubs lately.

Hunter is always using  just original material from his own life and that involves the constant study of life itself. The absurdities inside life are always being carefully examined.

Since I have lived and worked in Little Rock many years, I used to run into Bill Clinton quite a lot in downtown Little Rock. It was quite remarkable to me when he chose to emphasize that the small town of  Hope was his home town even though he had only lived there 3 or 4 years. Of course, he did so because of the power of the word “HOPE.”  I wanted to talk to you about three men and the subject of nihilism: You are the first man and the 2nd is the Bass player DAVE HOPE of the 1970’s rock band Kansas and King Solomon of Israel who wrote Richard Dawkins’ favorite book of the Bible which is Ecclesiastes. There is a thread of nihilism that can be compared in these three men’s stories. Ironically, nihilism is the opposite of HOPE and two of these guys have the word HOPE in their names. 

Ten Sacred Cows Destroyed By Doug Stanhope

dougstanhope

From sex to religion, nothing’s off-topic for the fearless comedian. Posted December 12th, 2012, 1:12 PM by 

Last year, on Louis C.K.’s breakout hit series “Louie,” Doug Stanhope played Eddie, an old friend and peer of Louie’s who hadn’t found any success in comedy, nor any happiness in life. Sharing Louie’s low tolerance for bull$#!@, Eddie confided in him that he was just passing through town on his way to Boston, where he would do his final show before killing himself. Every argument Louie tries to muster to convince him otherwise is quickly and brutally shot down, and eventually, he has to just acquiesce to Eddie’s intentions and bid him farewell. With a strong performance from both men, they destroyed the common wisdom that suicide should never be a viable option.

The more viscerally affecting part of that episode is that Eddie doesn’t seem all that far removed from Stanhope himself, aside from the quality of his comedy. Stanhope’s stage persona is a nihilistic man who has to blind himself on alcohol and drugs to enjoy any small part of the bleak, unending hellscape of existence, but as he often says, he’s funnier when he’s drunk, which means he’s not blinding himself at all.

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Obviously you have already arrived at the nihilistic conclusion that many other atheists have reached in the past.
The late Christian philosopher Francis Schaeffer sums up where the secular worldview has brought modern man:

So some humanists act as if they have a great advantage over Christians. They act as if the advance of science and technology and a better understanding of history (through such concepts as the evolutionary theory) have all made the idea of God and Creation quite ridiculous.
This superior attitude, however, is strange because one of the most striking developments in the last half-century is the growth of a profound pessimism among both the well-educated and less-educated people. The thinkers in our society have been admitting for a long time that they have no final answers at all.
Take Woody Allen, for example. Most people know his as a comedian, but he has thought through where mankind stands after the “religious answers” have been abandoned. In an article in Esquire (May 1977), he says that man is left with:
… alienation, loneliness [and] emptiness verging on madness…. The fundamental thing behind all motivation and all activity is the constant struggle against annihilation and against death. It’s absolutely stupefying in its terror, and it renders anyone’s accomplishments meaningless. As Camus wrote, it’s not only that he (the individual) dies, or that man (as a whole) dies, but that you struggle to do a work of art that will last and then you realize that the universe itself is not going to exist after a period of time. Until those issues are resolved within each person – religiously or psychologically or existentially – the social and political issues will never be resolved, except in a slapdash way.
Allen sums up his view in his film Annie Hall with these words: “Life is divided into the horrible and the miserable.”
Many would like to dismiss this sort of statement as coming from one who is merely a pessimist by temperament, one who sees life without the benefit of a sense of humor. Woody Allen does not allow us that luxury. He speaks as a human being who has simply looked life in the face and has the courage to say what he sees. If there is no personal God, nothing beyond what our eyes can see and our hands can touch, then Woody Allen is right: life is both meaningless and terrifying. As the famous artist Paul Gauguin wrote on his last painting shortly before he tried to commit suicide: “Whence come we? What are we? Whither do we go?” The answers are nowhere, nothing, and nowhere. The humanist H. J. Blackham has expressed this with a dramatic illustration:

On humanist assumptions, life leads to nothing, and every pretense that it does not is a deceit.79

One does not have to be highly educated to understand this. It follows directly from the starting point of the humanists’ position, namely, that everything is just matter. That is, that which has existed forever and ever is only some form of matter or energy, and everything in our world now is this and only this in a more or less complex form.

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To sum up Schaeffer is saying, “If man has been kicked up out of that which is only impersonal by chance , then those things that make him man-hope of purpose and significance, love, motions of morality and rationality, beauty and verbal communication-are ultimately unfulfillable and thus meaningless.” (Francis Schaeffer in THE GOD WHO IS THERE)
HAS COMEDY PROVIDED YOU ANY ANSWERS? 3000 years ago Solomon pursued six “L” words in his search for the meaning of life and probing the area of LAUGHTER was one of his first places to start. In Ecclesiastes 2:2 he starts this quest but he concludes it is not productive to be laughing the whole time and not considering the serious issues of life. “I said of laughter, “It is foolishness;” and of mirth, “What does it accomplish?” (2:2).   Then Solomon  asserted the nihilistic statement in Ecclesiastes 2:17: “So I hated life, because the work that is done under the sun was grievous to me. All of it is meaningless, a chasing after the wind.”

In the Book of Ecclesiastes what are all of the 6 “L” words that Solomon looked into? He looked into  learning (1:16-18), laughter, ladies, luxuries,  and liquor (2:1-3, 8, 10, 11), and labor (2:4-6, 18-20). IRONICALLY, YOU HAVE MADE ALL SIX OF THESE BUTTS OF YOUR NIHILISTIC JOKES!!!

Schaeffer noted that Solomon took a look at the meaning of life on the basis of human life standing alone between birth and death “under the sun.” This phrase UNDER THE SUN appears over and over in Ecclesiastes. The Christian Scholar Ravi Zacharias noted, “The key to understanding the Book of Ecclesiastes is the term UNDER THE SUN — What that literally means is you lock God out of a closed system and you are left with only this world of Time plus Chance plus matter.” This puts him in the same place that you find yourself. 

You are an atheist and you have a naturalistic materialistic worldview, and this short book of Ecclesiastes should interest you because the wisest man who ever lived in the position of King of Israel came to THREE CONCLUSIONS that will affect you.

FIRST, chance and time have determined the past, and they will determine the future.  (Ecclesiastes 9:11-13)

These two verses below  take the 3 elements mentioned in a naturalistic materialistic worldview (time, chance and matter) and so that is all the unbeliever can find “under the sun” without God in the picture. You will notice that these are the three elements that evolutionists point to also.

Ecclesiastes 9:11-12 is following: I have seen something else under the sun: The race is not to the swift or the battle to the strong, nor does food come to the wise or wealth to the brilliant or favor to the learned; but time and chance happen to them all. Moreover, no one knows when their hour will come: As fish are caught in a cruel net, or birds are taken in a snare, so people are trapped by evil times that fall unexpectedly upon them.

SECOND, Death is the great equalizer (Eccl 3:20, “All go to the same place; all come from dust, and to dust all return.”)

THIRD, Power reigns in this life, and the scales are not balanced(Eccl 4:1, 8:15)

Ecclesiastes 4:1-2: “Next I turned my attention to all the outrageous violence that takes place on this planet—the tears of the victims, no one to comfort them; the iron grip of oppressors, no one to rescue the victims from them.” Ecclesiastes 8:14; “ Here’s something that happens all the time and makes no sense at all: Good people get what’s coming to the wicked, and bad people get what’s coming to the good. I tell you, this makes no sense. It’s smoke.”

Solomon had all the resources in the world and he found himself searching for meaning in life and trying to come up with answers concerning the afterlife. However, it seems every door he tries to open is locked. Today men try to find satisfaction in learning, liquor, ladies, luxuries, laughter, and labor and that is exactly what Solomon tried to do too.  None of those were able to “fill the God-sized vacuum in his heart” (quote from famous mathematician and philosopher Blaise Pascal). You have to wait to the last chapter in Ecclesiastes to find what Solomon’s final conclusion is.

In 1978 I heard the song “Dust in the Wind” by Kansas when it rose to #6 on the charts. That song told me that Kerry Livgren the writer of that song and a member of Kansas had come to the same conclusion that Solomon had. I remember mentioning to my friends at church that we may soon see some members of Kansas become Christians because their search for the meaning of life had obviously come up empty even though they had risen from being an unknown band to the top of the music business and had all the wealth and fame that came with that. Furthermore, Solomon realized death comes to everyone and there must be something more.

Livgren wrote:

All we do, crumbles to the ground though we refuse to see, Dust in the Wind, All we are is dust in the wind, Don’t hang on, Nothing lasts forever but the Earth and Sky, It slips away, And all your money won’t another minute buy.”

Take a minute and compare Kerry Livgren’s words to that of the late British humanist H.J. Blackham:

On humanist assumptions, life leads to nothing, and every pretense that it does not is a deceit. If there is a bridge over a gorge which spans only half the distance and ends in mid-air, and if the bridge is crowded with human beings pressing on, one after the other they fall into the abyss. The bridge leads nowhere, and those who are pressing forward to cross it are going nowhere….It does not matter where they think they are going, what preparations for the journey they may have made, how much they may be enjoying it all. The objection merely points out objectively that such a situation is a model of futility“( H. J. Blackham, et al., Objections to Humanism (Riverside, Connecticut: Greenwood Press, 1967).

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Both Kerry Livgren and the bass player DAVE HOPE of Kansas became Christians eventually. Kerry Livgren first tried Eastern Religions and DAVE HOPE had to come out of a heavy drug addiction. I was shocked and elated to see their personal testimony on The 700 Club in 1981 and that same  interview can be seen on youtube today. Livgren lives in Topeka, Kansas today where he teaches “Diggers,” a Sunday school class at Topeka Bible ChurchDAVE HOPE is the head of Worship, Evangelism and Outreach at Immanuel Anglican Church in Destin, Florida. IT IS TRULY IRONIC THAT TWO MEN WITH THE WORD “HOPE” IN THEIR NAMES HAVE SUCH DIFFERENT APPROACHES TO THE 3 PROBLEMS THAT MAN MUST FACE IN ECCLESIASTES.

YOU believe  three things. FIRST, death is the end and SECOND, chance and time are the only guiding forces in this life.  FINALLY, power reigns in this life and the scales are never balanced. In contrast, DAVE HOPE believes death is not the end and the Christian can  face death and also confront the world knowing that it is not determined by chance and time alone and finally there is a judge who will balance the scales.

Solomon’s experiment was a search for meaning to life “under the sun.” Then in last few words in the Book of Ecclesiastes he looks above the sun and brings God back into the picture: “The conclusion, when all has been heard, is: Fear God and keep His commandments, because this applies to every person. For God will bring every act to judgment, everything which is hidden, whether it is good or evil.”

The answer to find meaning in life is found in putting your faith and trust in Jesus Christ. The Bible is true from cover to cover and can be trusted.

I wanted to accomplish two things today. First, I wanted to point out to you that if you stay with the atheistic humanist worldview then the nihilism that you embrace is the only logical conclusion to come to. Second, I wanted to point out some scientific evidence that caused Antony Flew to switch from an atheist (as you are now) to a theist. Twenty years I had the opportunity to correspond with two individuals that were regarded as two of the most famous atheists of the 20th Century, Antony Flew and Carl Sagan. (I have enclosed some of those letters between us.) I had read the books and seen the films of the Christian philosopher Francis Schaeffer and he had discussed the works of both of these men. I sent both of these gentlemen philosophical arguments from Schaeffer in these letters and in the first letter I sent a cassette tape of my pastor’s sermon IS THE BIBLE TRUE? (CD is enclosed also.) You may have noticed in the news a few years ago that Antony Flew actually became a theist in 2004 and remained one until his death in 2010. Carl Sagan remained a skeptic until his dying day in 1996.

You will notice in the enclosed letter from June 1, 1994 that Dr. Flew commented, “Thank you for sending me the IS THE BIBLE TRUE? tape to which I have just listened with great interest and, I trust, profit.” It would be a great honor for me if you would take time and drop me a note and let me know what your reaction is to this same message.

Thank you again for your time and I know how busy you are.

Everette Hatcher, everettehatcher@gmail.com, http://www.thedailyhatch.org, cell ph 501-920-5733, Box 23416, LittleRock, AR 72221

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Is the Bible historically accurate? Here are some of the posts I have done in the past on the subject: 1. The Babylonian Chronicleof Nebuchadnezzars Siege of Jerusalem2. Hezekiah’s Siloam Tunnel Inscription. 3. Taylor Prism (Sennacherib Hexagonal Prism)4. Biblical Cities Attested Archaeologically. 5. The Discovery of the Hittites6.Shishak Smiting His Captives7. Moabite Stone8Black Obelisk of Shalmaneser III9A Verification of places in Gospel of John and Book of Acts., 9B Discovery of Ebla Tablets10. Cyrus Cylinder11. Puru “The lot of Yahali” 9th Century B.C.E.12. The Uzziah Tablet Inscription13. The Pilate Inscription14. Caiaphas Ossuary14 B Pontius Pilate Part 214c. Three greatest American Archaeologists moved to accept Bible’s accuracy through archaeology.

You can hear DAVE HOPE and Kerry Livgren’s stories from this youtube link:

(part 1 ten minutes)

(part 2 ten minutes)

Kansas – Dust In The Wind

Uploaded on Nov 7, 2009

Music video by Kansas performing Dust In The Wind. (c) 2004 Sony Music Entertainment Inc.

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A Review of Stephen and Jane Hawking story THE THEORY OF EVERYTHING PART 10

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A Review of Stephen and Jane Hawking story THE THEORY OF EVERYTHING PART 10

The Theory of Everything Official Trailer #1 (2014) – Eddie Redmayne, Felicity Jones Movie HD

The Theory of Everything Movie CLIP – Keep Winding (2014) – Eddie Redmayne Movie HD

The Theory of Everything Movie CLIP – You Don’t Know What’s Coming (2014) – Felicity Jones Movie HD

The Theory of Everything Movie CLIP – My Name is Stephen Hawking (2014) – Eddie Redmayne Movie HD

The Theory of Everything Movie CLIP – Blink to Choose (2014) – Felicity Jones Movie HD

The Theory of Everything Official Trailer #2 (2014) HD

I saw this movie the other day and I enjoyed it very much. I have posted many things in the past that refer to Stephen Hawking and his works. My favorite review had this quote below in it.

Much can be said about the brilliance of Stephen Hawking’s mind and how he has survived so many years with MND. Spiritually speaking, could it be that God is giving Stephen time? Time to come to know Him and that, beyond all Stephen’s theories, God is profoundly the Great I Am.

I wish Stephen Hawking to take time to read the work of Dr. Henry F. Schaefer. He speaks of Jane and Stephen in his work.

Below is a video clip with a review of THE THEORY OF EVERYTHING.

The Theory of Everything (Starring Eddie Redmayne) Movie Review

Published on Nov 6, 2014

The Theory of Everything starring Eddie Redmayne, Felicity Jones, and David Thewlis is reviewed by Alonso Duralde (TheWrap and Linoleum Knife podcast), Christy Lemire (www.ChristyLemire.com), and William Bibbiani (Crave Online).

See what other critics are saying: http://www.rottentomatoes.com/m/the_t…

Starring Eddie Redmayne (“Les Misérables”) and Felicity Jones (“The Amazing Spider-Man 2”), this is the extraordinary story of one of the world’s greatest living minds, the renowned astrophysicist Stephen Hawking, who falls deeply in love with fellow Cambridge student Jane Wilde. Once a healthy, active young man, Hawking received an earth-shattering diagnosis at 21 years of age. With Jane fighting tirelessly by his side, Stephen embarks on his most ambitious scientific work, studying the very thing he now has precious little of – time. Together, they defy impossible odds, breaking new ground in medicine and science, and achieving more than they could ever have dreamed. The film is based on the memoir Travelling to Infinity: My Life with Stephen, by Jane Hawking, and is directed by Academy Award winner James Marsh (“Man on Wire”). (c) Focus

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God and Stephen Hawking (John Lennox refutes “The Grand Design”)

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I was reading an excellent article this morning by Dr. John Lennox, professor of Mathematics at the University of Oxford, refuting the concepts contained in Dr. Stephen Hawking‘s book, The Grand Design. The article was contained in Dr. Ravi Zacharias‘ fine publication, Just Thinking.

http://www.rzim.org/just-thinking/stephen-hawking-and-god/

Having read Stephen Hawking’s book, I thought John Lennox put into words what I would say about this book myself. This is not a book of hard science, as Dr. Hawking would have us believe, but rather a book of Philosophy (which Dr. Hawking ironically seems to feel is now useless) and Metaphysics. Far from giving us a definite Scientific explanation for how the universe created itself through the laws of physics (the book’s stated goal), it hypothesizes about many non-proven theories that are really speculative science-fiction, rather than observable science.

John Lennox demonstrates how the existence of the laws of Physics (Gravity for example) do NOT disprove the existence of God (as Stephen Hawking claims), but are rather evidence for Him. I am thankful for brilliant scholars like Dr. Lennox who are willing to challenge the intellectual elite and expose when they are merely promoting a presuppositional bias, rather than doing real Science.

I would also encourage you to watch this lecture by Dr. Lennox where he explains his objections to this book in more detail.

 

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https://www.youtube.com/watch?v=222ihLZlujQ

The Theory of Everything Featurette – Eddie Redmayne’s Transformation (2014) – Movie HD

Eddie Redmayne gets critique from Stephen Hawking

Published on Nov 2, 2014

Rising British star Eddie Redmayne, who plays Stephen Hawking in the movie ‘The Theory of Everything’, recalls the nerve-racking meeting with Hawking himself and talks about the transformation he went through portraying the iconic physicist.

‘The Theory Of Everything’ Cast On Meeting Steven Hawking | TODAY

The Theory of Everything Movie Review – Beyond The Trailer

Published on Oct 18, 2014

The Theory of Everything movie review! Beyond The Trailer host Grace Randolph shares her review aka reaction today for this 2014 movie!
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The Theory of Everything Movie Review. Beyond The Trailer host Grace Randolph gives you her own review aka reaction to The Theory of Everything starring Eddie Redmayne as Stephen Hawking and Felicity Jones as his wife Jane! Will this movie be a big contender for nominations at the 2015 Oscars?! Would you be wise to factor it into your predictions?! Should you see the full movie? Enjoy The Theory of Everything in 2014, and make Beyond The Trailer your first stop for movie news, trailer and review on YouTube today!

Interact with host & creator Grace Randolph!
Facebook: http://bit.ly/GraceOnFacebook
Twitter: http://bit.ly/GraceOnTwitter
Google+: http://bit.ly/HQ6kVs

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The Theory of Everything Movie Review – Just Seen It

Published on Oct 27, 2014

Stephen Hawking is studying to be a physicist when he falls in love with a student named Jane. But when he is diagnosed with a debilitating illness, his life is forever altered. But the power of love unlocks one of the most brilliant minds of the twentieth century.

Starring Felicity Jones, Eddie Redmayne, and Charlie Cox.
Directed by James Marsh.
Written by Anthony McCarten and Jane Hawking.
Produced by Tim Bevan, Lisa Bruce, Eric Fellner, and Anthony McCarten.
Genre: Biography, Drama.

Aaron, Salim, and Leah discuss the new biopic that tells the story of the brilliant Stephen Hawking and his wife, Jane.

Starring Aaron Fink, Salim Lemelle, and Leah Aldridge.
Directed by Erik Howell.
Edited by Stephen Krystek.
Produced by David Freedman, Cooper Griggs, Kevin Taft, Amy Taylor, Pedro Lemos, and Aaron Fink.
Sound Design by Aaron Fink and Andrew Grossman.

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The Theory of Everything Movie Review (Schmoes Know)

https://www.youtube.com/watch?v=J-6DZ6anj-E

Published on Nov 6, 2014

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Kristian and special guest Alicia Malone discuss “The Theory of Everything”, the new Stephen Hawking biopic getting serious Oscar buzz for star Eddie Redmayne…how did the kids feel about the flick? Find out now and comment with your take!

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MUSIC MONDAY Reggie “Fieldy” Arvizu of Korn and his Christian conversion and deliverance from drugs Part 3

Reggie “Fieldy” Arvizu of Korn and his Christian conversion  and deliverance from drugs Part 3

BRIAN “HEAD” WELCH & FIELDY of KORN interview 2012

Korn – Blind

Ray Manzarek on the death of Jim Morrison

Uploaded on Apr 21, 2010

~A fan made slideshow~
***RAY MANZAREK 1939-2013***
Ray Manzarek, a great storyteller and an even greater musician, talks about the last sessions on LA Woman, Morrison’s departure to Paris and the eventual news of his death.

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I wrote of series of four posts on the conversion to Christ of Brian Walsh of the heavy metal band Korn and that was because my son Hunter told me about Walsh’s Christian testimony. Then I stumbled on the Christian testimony of Reggie “Fieldy” Arvizu of Korn. This subject has always interested me and I have written about Lou Graham of Foreigner, and Kerry Livgren and Dave Hope and their similar experiences. In all of these cases they convert to Christianity and give their lives totally to Christ and then they are delivered from drugs.

Reginald Arvizu

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Reginald Quincy “Fieldy” Arvizu
Korn Reginald Arvizu Rock im Park 2013.jpg

Korn live Rock im Park 2013 Nuremberg, Germany
Background information
Also known as Fieldy
Reggie
Born November 2, 1969 (age 43)
Los Angeles County, California, US
Genres Nu metal, funk metal, hard rock, alternative metal, west coast rap, hardcore rap, g-funk
Instruments Bass guitar, guitar
Years active 1989–present
Labels EMI, Virgin, Roadrunner
Associated acts Korn, Fieldy’s Dreams, StillWell, L.A.P.D., Ragtyme, Pierct
Website www.korn.com
Notable instruments
Ibanez K5, Ibanez Soundgear

Reginald Quincy “Fieldy” Arvizu (born November 2, 1969 in Los Angeles County, California)[1] is the bassist for the nu metal band Korn, and guitarist for the hard rock band StillWell.

Musical career

Prior to Arvizu’s time in Korn, he and Brian Welch, who would later become one of Korn’s two guitarists (alongside James Shaffer), had played together in a number of bands, having become friends while still at school. Upon their graduation from high school, Arvizu, Welch, Shaffer, and drummer David Silveria relocated from Bakersfield to Los Angeles and Arvizu, Shaffer, and Silveria formed L.A.P.D (the name first stood for “Love and Peace, Dude”, but this abbreviation was later changed to “Laughing As People Die”). Although L.A.P.D. did succeed in signing a record deal, their success was limited until the band hired singer Jonathan Davis and changed their name to Korn.

The name “Fieldy” is said to have come about as an inside joke. Originally, his band mates called him “Gopher”, due to his large cheeks. Gopher quickly became “Gar”, Gar became “Garfield” (based on the comic strip character of the same name), and eventually “Gar” was dropped and a “y” was added to “Field”, which became Fieldy.[2] His full moniker is “Fieldy Snuts”, which when spoken aloud sounds like “feel these nuts”.

He plays a five-string Ibanez model SDGR SR1305, named the K-5, which is his signature bass.

His playing style consists of slapping, standard finger-style plucking, and left-hand muting; his standard tuning is: A, D, G, C, F. He states Flea of the Red Hot Chili Peppers as being one of the main influences towards his playing style. He has also stated to have been influenced by Billy Gould from Faith No More.

Fieldy is also one of the main songwriters in Korn. The majority of his bass riffs are hip-hop inspired. He says he gets inspiration from anything hip-hop. On the business side of Korn, Fieldy is responsible for all Korn merchandise, its buying and selling. He will come up with a number of designs, shows them to the band and they either approve or disapprove.[citation needed]

In August 2012 it was reported that Fieldy would be taking a brief break from Korn as his wife Dena was expecting a child. Korn began touring through Eastern Europe, Russia and India throughout August and September 2012 with fill in Bassist Ryan Martinie from Mudvayne.

Life outside Korn

In addition to Korn, he has a rap side project called Fieldy’s Dreams. Fieldy’s Dreams has released one album titled Rock’n Roll Gangster.

Fieldy married girlfriend Dena Beber on Tuesday, 16 May 2006. Korn’s guitarist, Munky played nylon guitar at the wedding. It is her first marriage and his third. Fieldy has two daughters, Sarina and Olivia Arvizu, from his second marriage from Shela Arvizu; he and his current wife Dena had a son in early 2007 and named him Israel. Following the death of his father, Fieldy became a born-again Christian.[3][4][5]

Fieldy has stated that his second album, Bassically, is still in the works. Originally intended to be a hardcore rap album, Fieldy has scrapped the original idea in favor of a jazz fusion style.[citation needed]

Fieldy is currently working with independent rap artist Q-Unique on a side project called StillWell. The song “Killing Myself To Live” can be heard on their MySpace page. Stillwell’s debut album, Dirtbag, is set to be released on May 10, 2011.

Fieldy was also working on his own clothing line Immanuel one twenty three; when asked about it while backstage at the West Palm Beach stop of the Mayhem Festival in 2010, he stated that it was “much harder than he had previously expected” to start a clothing line, and has moved on to the side project that he can “be more proud of, opposed to his first solo CD under Fieldy’s Dreams titled Rock’n Roll Gangster

Got The Life: My Journey of Addiction, Faith, Recovery and Korn is a memoir Fieldy penned, which hit shelves March 10, 2009. His autobiography tells the story of how he found God, quit drugs, and found the better part of himself.[6]

Fieldy has a tattoo that was done by Limp Bizkit frontman Fred Durst while he still worked in a tattoo parlour.

Guest appearances (videos)

Discography

Solo albums

L.A.P.D.

Korn

Other appearances

Bibliography

See also

References

  1. Jump up ^ Family Tree Legends
  2. Jump up ^ Arvizu, Reginald (2009). Got the Life: My Journey of Addiction, Faith, Recovery, and Korn. ISBN 0-06-166249-6. Unknown parameter |middle= ignored (help)
  3. Jump up ^ “Korn Bassist Fieldy on the Christian Life – CBN TV – Video”. Cbn.com. Retrieved 2011-07-01.
  4. Jump up ^ “From Korn to Christ–Part 2: Interview with Fieldy”. beliefnet.com. Retrieved 2013-07-03.
  5. Jump up ^ “Fieldy @ R.O.C.K. Ministries”. youtube.com/user/StrawnK. 2013-05-09. Retrieved 2013-07-26.
  6. Jump up ^ Fieldy of Korn’s Road To Redemption

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Eric Blair of “The Blairing Out With Eric Blair Show recently conducted an interview with KORN bassist Reginald “Fieldy” Arvizu at this year’s NAMM (National Association Of Music Merchants) show, which was held January 14-17, 2010 at the Anaheim Convention Center in Anaheim, California. Watch the chat below.

KORN will top the bill on this summer’s Rockstar Energy Drink Mayhem Festival tour, which is scheduled to kick off on July 10 in San Bernardino, California.

The Rockstar Energy Drink Mayhem Festival will be the first major city tour for KORN in support of the band’s ninth studio album, tentatively titled “Korn III – Remember Who You Are”. The new album marks the return of producer Ross Robinson, who worked with KORN on their first two releases, “Korn” and “Life is Peachy”. Lead vocalist Jonathan Davis has said that the new material matches the pure raw emotion of KORN‘s early releases while the current touring band has never been tighter.

“We experimented with a lot of cool stuff on our last two records [2005’s ‘See You On The Other Side’ and 2007’s untitled effort], but we didn’t want to do another record like that,” Davis explained to Revolver magazine. “So we said, ‘Let’s strip it back again. Let’s do this as a four-piece and make it real raw like the old stuff.”

KORN‘s forthcoming effort was tracked last October at the band’s studio. “We recorded everything on tape, just like we did in the old days,” said Davis. “And we didn’t stack four or five vocal parts like I usually do. I’m singing one part for every song, which was scary. It’s just me and the microphone, and you can really hear the emotion.”
Read more at http://www.blabbermouth.net/news/korn-bassist-talks-about-being-christian-new-cd-and-former-guitarist-head/#7QoC3ldYBFzbYog7.99

KORN Bassist Talks About Being Christian, New CD And Former Guitarist HEAD

Eric Blair of “The Blairing Out With Eric Blair Show recently conducted an interview with KORN bassist Reginald “Fieldy” Arvizu at this year’s NAMM (National Association Of Music Merchants) show, which was held January 14-17, 2010 at the Anaheim Convention Center in Anaheim, California. Watch the chat below.

KORN will top the bill on this summer’s Rockstar Energy Drink Mayhem Festival tour, which is scheduled to kick off on July 10 in San Bernardino, California.

The Rockstar Energy Drink Mayhem Festival will be the first major city tour for KORN in support of the band’s ninth studio album, tentatively titled “Korn III – Remember Who You Are”. The new album marks the return of producer Ross Robinson, who worked with KORN on their first two releases, “Korn” and “Life is Peachy”. Lead vocalist Jonathan Davis has said that the new material matches the pure raw emotion of KORN‘s early releases while the current touring band has never been tighter.

“We experimented with a lot of cool stuff on our last two records [2005’s ‘See You On The Other Side’ and 2007’s untitled effort], but we didn’t want to do another record like that,” Davis explained to Revolver magazine. “So we said, ‘Let’s strip it back again. Let’s do this as a four-piece and make it real raw like the old stuff.”

KORN‘s forthcoming effort was tracked last October at the band’s studio. “We recorded everything on tape, just like we did in the old days,” said Davis. “And we didn’t stack four or five vocal parts like I usually do. I’m singing one part for every song, which was scary. It’s just me and the microphone, and you can really hear the emotion.”

Read more at http://www.blabbermouth.net/news/korn-bassist-talks-about-being-christian-new-cd-and-former-guitarist-head/#7QoC3ldYBFzbYog7.99

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“Schaeffer Sunday” Taking on Ark Times Bloggers on the “Absurdity of Life without God!!” Part 13 (Evidence that the Bible is historically accurate!!!)

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Why Can’t Morals Be Grounded In Society?

Published on Aug 31, 2012

Dr William Lane Craig was invited by the School of Oriental and African Studies (SOAS) Christian Union, London to give a lecture titled “Can we be good without God?” In this video Dr Craig answers a question about the objectivity of morality. Should we consider morals to be objective? If so, why can’t morals be “abiding” and objectively grounded in society?

The lecture formed part of the Reasonable Faith Tour in October 2011. The Tour was sponsored by Damaris Trust, UCCF and Premier Christian Radio.

The entire lecture “Can We Be Good Without God” can be viewed here: http://youtu.be/jzlEnrJfDBc

For more resources visit Dr Craig’s website: http://www.reasonablefaith.org

We welcome your comments in the Reasonable Faith forums:
http://www.reasonablefaith.org/forums/

Be sure to visit both of our Youtube channels for more videos:
youtube.com/reasonablefaithorg and youtube.com/drcraigvideos

More videos from the tour can be viewed at: http://www.youtube.com/user/Reasonabl…

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Dr. Francis schaeffer – The flow of Materialism

(Samuel Beckett example: Life is  meaningless, live in tension with reality)

(Modern man sees no hope for the future and has deluded himself by appealing to nonreason to stay sane. Look at the example of the lady tied to the railroad tracks in this above video as a example.)

Francis Schaeffer pictured below:

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Life without God in the picture is absurdity!!!. That was the view of King Solomon when he wrote the Book of Ecclesiastes 3000 years ago and it is the view of many of the modern philosophers today. Modern man has tried to come up with a lasting meaning for life without God in the picture (life under the sun), but it is not possible. Without the infinite-personal God of the Bible to reveal moral absolutes then man is left to embrace moral relativism. In a time plus chance universe man is reduced to a machine and can not find a place for values such as love. Both of Francis Schaeffer’s film series have tackled these subjects and he shows how this is reflected in the arts.

Here are some posts I have done on the series “HOW SHOULD WE THEN LIVE? : Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” episode 9 “The Age of Personal Peace and Affluence”episode 8 “The Age of Fragmentation”episode 7 “The Age of Non-Reason” episode 6 “The Scientific Age”  episode 5 “The Revolutionary Age” episode 4 “The Reformation” episode 3 “The Renaissance”episode 2 “The Middle Ages,”, and  episode 1 “The Roman Age,” .

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

I have discussed many subjects with my liberal friends over at the Ark Times Blog in the past and I have taken them on now on the subject of the absurdity of life without God in the picture. Most of my responses included quotes from William Lane Craig’s book THE ABSURDITY OF LIFE WITHOUT GOD.  Here is the result of one of those encounters from June of 2013:

I wrote:

 

Doigotta you want some proof then check out these amazing facts concerning the Bible’s accuracy:

https://thedailyhatch.org/2012/04/05/john-m…

The discovery of the Ebla archive in northern Syria in the 1970s has shown the Biblical writings concerning the Patriarchs to be viable. Documents written on clay tablets from around 2300 B.C. demonstrate that personal and place names in the Patriarchal accounts are genuine. The name “Canaan” was in use in Ebla, a name critics once said was not used at that time and was used incorrectly in the early chapters of the Bible. The word tehom (“the deep”) in Genesis 1:2 was said to be a late word demonstrating the late writing of the creation story. “Tehom” was part of the vocabulary at Ebla, in use some 800 years before Moses. Ancient customs reflected in the stories of the Patriarchs have also been found in clay tablets from Nuzi and Mari.
•The Hittites were once thought to be a Biblical legend, until their capital and records were discovered at Bogazkoy, Turkey.
•Many thought the Biblical references to Solomon’s wealth were greatly exaggerated. Recovered records from the past show that wealth in antiquity was concentrated with the king and Solomon’s prosperity was entirely feasible.
•It was once claimed there was no Assyrian king named Sargon as recorded in Isaiah 20:1, because this name was not known in any other record. Then, Sargon’s palace was discovered in Khorsabad, Iraq. The very event mentioned in Isaiah 20, his capture of Ashdod, was recorded on the palace walls. What is more, fragments of a stela memorializing the victory were found at Ashdod itself.
•Another king who was in doubt was Belshazzar, king of Babylon, named in Daniel 5. The last king of Babylon was Nabonidus according to recorded history. Tablets were found showing that Belshazzar was Nabonidus’ son who served as coregent in Babylon. Thus, Belshazzar could offer to make Daniel “third highest ruler in the kingdom” (Dan. 5:16) for reading the handwriting on the wall, the highest available position. Here we see the “eye-witness” nature of the Biblical record, as is so often brought out by the discoveries of archaeology.

https://thedailyhatch.org/2011/06/22/book-o…

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You should be motivated highly to check this info out. Pascal was a very brilliant scientist and he came up with “Pascal’s Wagner.

William Lane Craig discusses it below:

Pascal’s analysis of the human predicament leads up to his famous Wager argument, by means of which he hopes to tip the scales in favor of theism.5 The founder of probability theory, Pascal argues that when the odds that God exists are even, then the prudent man will gamble that God exists. This is a wager that all men must make—the game is in progress and a bet must be laid. There is no opting out: you have already joined the game. Which then will you choose—that God exists or that he does not? Pascal argues that since the odds are even, reason is not violated in making either choice; so reason cannot determine which bet to make. Therefore, the choice should be made pragmatically in terms of maximizing one’s happiness. If one wagers that God exists and he does, one has gained eternal life and infinite happiness. If he does not exist, one has lost nothing. On the other hand, if one wagers that God does not exist and he does, then one has suffered infinite loss. If he does not in fact exist, then one has gained nothing. Hence, the only prudent choice is to believe that God exists.

Now Pascal does believe that there is a way of getting a look behind the scenes, to speak, to determine rationally how one should bet, namely, the proofs of Scripture of miracle and prophecy, which he discusses in the second half of his work. But for now, he wants to emphasize that even in the absence of such evidence, one still ought to believe in God. For given the human predicament of being cast into existence and facing either eternal annihilation or eternal wrath, the only reasonable course of action is to believe in God: “for if you win, you win all; if you lose, you lose nothing.”6

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“Sanctity of Life Saturday” Liberals at Ark Times can not stand up to Scott Klusendorf’s pro-life arguments (Part 7) Liberals say “We shouldn’t go back to the time of coat-hanger/back-alley abortions”

Anti Abortion Pro-Life Training Video by Scott Klusendorf Part 2 of 4

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Francis Schaeffer Whatever Happened to the Human Race (Episode 1) ABORTION

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Francis Schaeffer “BASIS FOR HUMAN DIGNITY” Whatever…HTTHR

Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race?)

Dr. Francis Schaeffer – The Biblical flow of Truth & History (intro)

Francis Schaeffer – The Biblical Flow of History & Truth (1)

Dr. Francis Schaeffer – The Biblical Flow of Truth & History (part 2)

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I have gone back and forth with Ark Times liberal bloggers on the issue of abortion, but I am going to try something new. I am going to respond with logical and rational reasons the pro-life view is true. All of this material is from a paper by Scott Klusendorf called FIVE BAD WAYS TO ARGUE ABOUT ABORTION .

Max Brantley of the Ark Times Blog noted on 5-13-13, “KERMIT GOSNELL GUILTY VERDICT: The Philadelphia doctor was convicted of murder for killing living infants delivered during abortions. He could face the death penalty. Again, NARAL Pro-Choice offers a statement worth considering. Laws passed to restrict legitimate medical choices for women create an environment that encourages outlaws:

NARAL STATEMENT (just first paragraph)
“Justice was served to Kermit Gosnell today and he will pay the price for the atrocities he committed. We hope that the lessons of the trial do not fade with the verdict. Anti-choice politicians, and their unrelenting efforts to deny women access to safe and legal abortion care, will only drive more women to back-alley butchers like Kermit Gosnell.”

I responded:

NARAL Statement is worth considering according to Max. Let’s break a few points down on it:
1. “Anti-choice politicians, and their unrelenting efforts to deny women access to safe and legal abortion care, will only drive more women to back-alley butchers like Kermit Gosnell.”
WE AGREE THAT GOSNELL IS A BUTCHER BUT WHAT ARE OTHER ABORTIONISTS WHO TAKE INNOCENT UNBORN BABY LIVES?

 Scott Klusendorf responded to this kind of thinking by stating:

Many pro-choice arguments beg the question. So is the coat-hanger/back-alley argument, which states that women will once again be forced to procure dangerous illegal abortions if laws are passed protecting the unborn. Besides, we are told, the law can’t stop all abortions, so why not keep the practice legal? But unless you begin with the assumption that the unborn are not human, you are making the highly questionable claim that because some people will die attempting to kill others, the state should make it safe and legal for them to do so. Why should the law be faulted for making it tougher for one human being to take the life of another, completely innocent one? Should we legalize bank robbery so it is safer for felons? As abortion advocate Mary Anne Warren points out, “The fact that restricting access to abortion has tragic side effects does not, in itself, show that the restrictions are unjustified, since murder is wrong regardless of the consequences of forbidding it.”32 Again, the issue isn’t safety. The issue is the status of the unborn.

(To digress for a moment, the objection that the law cannot stop all abortions is silly. Laws cannot stop all rape—should we legalize rape? The fact is that laws against abortion, like laws against rape, drastically reduce its occurrence. Prior to Roe v. Wade (1973), there were at most 210,000 illegal abortions per year while more conservative estimates suggest an average of 89,000 per year. Within seven years of legalization, abortion totals jumped to over 1.5 million annually!

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By Everette

Responding to the atheist Stuart Kauffman Part 3

Responding to the atheist Stuart Kauffman Part 3

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The first post I did on Stuart Kauffman used the Fine Tuning Argument of Antony Flew against him among other things. In the second post, I put an article by Kauffman on the question Does science make belief in God obsolete?, and his article asserted, “No, but only if…” Then I posted right behind it a response by William D. Phillips. Phillips, a Nobel Laureate in physics, is a fellow of the Joint Quantum Institute of the University of Maryland and the National Institute of Standards and Technology. In this article by Phillips he asserted, “Recently, the philosopher and long-time atheist Anthony Flew changed his mind and decided that, based on such evidence, he should believe in God.”

Antony Flew pictured below:

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In the third post today Dr. William Wharton, Professor of Physics, Wheaton College, Wheaton, IL, reviews Kauffman’s book  REINVENTING THE SACRED: A New View of Science, Reason, and Religion, and he concludes, “What disturbs me most about this book is that Kauffman has a naive, faulty view of the God of the Bible. He subsequently hopes that he can get many fundamentalists to replace their personal Savior with a fully natural pantheistic god.”

 

REINVENTING THE SACRED: A New View of Science, Reason, and Religion by Stuart Kauffman. New York: Basic Books, 2008. 320 pages. Hardcover; $27.00. ISBN: 9780465003006. 

Stuart Kauffman is one of the leading experts in complexity theory and emergence in the general area of the biosphere. The first ten chapters of this book are devoted to his specialty and present a strong, compelling argument for the existence of the sacred in nature. All ASA members should read these chapters. However, there are serious problems with the rest of the book, where he jumps out of his area of expertise.

Kauffmans motivation for this book is described on the first page of chapter 10:

What about all the aspects of the universe we hold sacredagency, meaning, values, purpose, all life, and the planet? We are neither ready to give these up nor willing to consider them mere human illusions. One response is that if the natural world has no room for these things, and yet we are unshakably convinced of their reality, then they must be outside of nature-supernatural, infused into the universe by God. The schism between religion and science is, therefore, in part, a disagreement over the existence of meaning. If meaning were to be discovered scientifically, the schism might be healed.

Both the content and method of Kauffmans presentation is much more palatable to the scientific community than are the attempts of the ID movement to use science to argue for design.

Kauffman, who studied philosophy at Oxford, uses his first four chapters to argue both scientifically and philosophically against the adequacy of reductionism. Reductionism is the belief that all explanatory arrows point downward to the most elementary constituents and fundamental laws. Among his many arguments, Kauffman considers Weinbergs dream of a final theory in which basic fundamental principles would explain everything, including the finely tuned constants of nature. He then points out that a more common approach is the so-called weak anthropic principle in which our universe, among endless multiverses, by chance has the right properties for life. Although the multiverse approach undermines the goals of reductionism, both approaches make the fine tuning meaningless. Kauffmans beliefs do not allow a search for meaning in the anthropic principle. The word scientifically in the chapter 10 quote refers to purely natural processes with supernatural agency excluded.

Nevertheless Kauffman can give many powerful arguments for the sacredness and meaning of nature. Whereas pure chance is the primary explanation for the weak anthropic principle, chance plays a more minor role in Kauffman emergence theories. Chapter 5, The Origin of Life, argues that there are emergent, spontaneous, self-organizing processes involving so-called downward causation in which a systems complexity creates constraints which are partially causal. This creates totally new phenomena beyond the explanatory power of natural laws of physics, but does not violate these fundamental laws. Chapter 6, Agency, Value, and Meaning, follows from Kauffmans discredit of reductionism. The teleological language refers to autonomous agents within nature. Kauffman believes agency arose in evolution. Chapter 7, Cycles of Work, digs deeper into the concept of agency, how one molecule instructs another. Kauffman also looks at the meaning of information.

Chapter 9, Nonergodic Universe, argues that all the happenings in our universe are not repeatable and that not everything that can happen will happen. Chapter 10 is a culmination of the first nine chapters, discrediting determinism (simple happenings) of physics and opening up the sacred. Here Kauffman makes a big issue of Darwinian pre-adaptations. These are incidental features of a complex system which turn out to have selective significance when their environment changes. He clarifies his case for causally anomalous happenings, not governed by natural laws and also not algorithmic (not formulated mathematically). For example, he considers Michael Behes so-called irreducibly complex bacterial flagellum as a pre-adaptation. He points out that one cannot use probability statements about pre-adaptations (not algorithmic) and therefore the important probability arguments used by the ID movement are in error.

In the second half of the book, Kauffman extends his ideas to areas in which he lacks expertise: the economy, mind, quantum brain, theodicy, ethics (where Kauffman has a strong philosophical background), and morality. Other issues are C. P. Snows two cultures, the humanities and natural sciences, that Kauffman wants to bring together through their commonality, and a global ethic dealing with the environment. The primary goal of this book is to heal the schism between science and religion. Kauffman sees the importance of religion in the history of civilization, but he is also obsessed with the evils of fundamentalism in religion. Elsewhere (www.templeton. org/belief) he says,

I believe that reinventing the sacred is a global cultural imperative. A global race is under way, between the retreat into fundamentalisms and the construction of a safe, shared space for our spirituality that might also ease those fundamentalist fears.

What disturbs me most about this book is that Kauffman has a naive, faulty view of the God of the Bible. He subsequently hopes that he can get many fundamentalists to replace their personal Savior with a fully natural pantheistic god. Setting this aside, I think we can learn from Kauffman about his deep insights into complexity theory, and gain a better understanding of how our personal God works in creation and possibly how we as humans have free will.

Reviewed by William Wharton, Professor of Physics, Wheaton College, Wheaton, IL 60187. 

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A Review of Stephen and Jane Hawking story THE THEORY OF EVERYTHING PART 9

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A Review of Stephen and Jane Hawking story THE THEORY OF EVERYTHING PART 9

The Theory of Everything Official Trailer #1 (2014) – Eddie Redmayne, Felicity Jones Movie HD

The Theory of Everything Movie CLIP – Keep Winding (2014) – Eddie Redmayne Movie HD

The Theory of Everything Movie CLIP – You Don’t Know What’s Coming (2014) – Felicity Jones Movie HD

The Theory of Everything Movie CLIP – My Name is Stephen Hawking (2014) – Eddie Redmayne Movie HD

The Theory of Everything Movie CLIP – Blink to Choose (2014) – Felicity Jones Movie HD

The Theory of Everything Official Trailer #2 (2014) HD

I saw this movie the other day and I enjoyed it very much. I have posted many things in the past that refer to Stephen Hawking and his works. My favorite review had this quote below in it.

Much can be said about the brilliance of Stephen Hawking’s mind and how he has survived so many years with MND. Spiritually speaking, could it be that God is giving Stephen time? Time to come to know Him and that, beyond all Stephen’s theories, God is profoundly the Great I Am.

I wish Stephen Hawking to take time to read the work of Dr. Henry F. Schaefer. He speaks of Jane and Stephen in his work.

Below is a video clip with a review of THE THEORY OF EVERYTHING.

The Theory of Everything Movie Review – Beyond The Trailer

Published on Oct 18, 2014

The Theory of Everything movie review! Beyond The Trailer host Grace Randolph shares her review aka reaction today for this 2014 movie!
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The Theory of Everything Movie Review. Beyond The Trailer host Grace Randolph gives you her own review aka reaction to The Theory of Everything starring Eddie Redmayne as Stephen Hawking and Felicity Jones as his wife Jane! Will this movie be a big contender for nominations at the 2015 Oscars?! Would you be wise to factor it into your predictions?! Should you see the full movie? Enjoy The Theory of Everything in 2014, and make Beyond The Trailer your first stop for movie news, trailer and review on YouTube today!

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I loved this article written about Hawking’s statement that we must make the most of this life because there is no heaven and that is why I posted it today.

Here is a quote that the article that really hits the nail on the head:

Hawking appears to believe that we have to choose between belief in heaven and belief in the value of our earthly actions. In this regard, Hawking misses something essential about the Christian understand of life beyond this life. Christians do not believe that we have to choose between heaven and earth. In fact, the promise of heaven becomes, for Christians, a strong motivator to live this life to the fullest…. For one thing, the New Testament affirms that in the life beyond this life our actions on earth will be judged. The vision of final judgment motivates many believers to seek to do what’s right in this life, no matter how seemingly insignificant their impact might be. Thus, many Christians feed the hungry, give drink to the thirsty, welcome the stranger, clothe the naked, visit the sick and the prisoner, not only because of love for the needy, but also because we believe that in the last judgment, those actions will be recognized by God and received as acts of worship (see Matthew 25:31-46).

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The Woody Allen movie CRIMES AND MISDEMEANORS makes the same point. If there is no afterlife then why can’t we do want what we want in this life without any consequences of judgment or rewards in the afterlife? I actually wrote a review of this movie for my church online magazine. 

“There Is No Heaven” – What the Faith of Stephen Hawking Misses

In yesterday’s post, I began to consider the “faith” of Stephen Hawking. He expressed this faith in a recent interview with the Guardian:

“I have lived with the prospect of an early death for the last 49 years. I’m not afraid of death, but I’m in no hurry to die. I have so much I want to do first,” he said.

“I regard the brain as a computer which will stop working when its components fail. There is no heaven or afterlife for broken down computers; that is a fairy story for people afraid of the dark,” he added.

Hawking has faith that there is no heaven. This is not something he can know as a scientist. Rather, it is a matter of belief beyond evidence. In common English, it’s faith.

There is another element in Hawking’s faith that I heartily endorse. It emerges in this segment from the Guardian story:

In the interview, Hawking rejected the notion of life beyond death and emphasised the need to fulfil our potential on Earth by making good use of our lives. In answer to a question on how we should live, he said, simply: “We should seek the greatest value of our action.”

Hawking believes that we need to make good use of our lives on earth. This, I note, is also a matter of faith, or at last a matter of non-scientific knowledge. Science cannot dictate how we should live. That’s the realm of ethics, even religion, even, yes, faith. Thus, Hawking can affirm: “We should seek the greatest value of our action.” This “should” is not something that can be proved through science.

I don’t mean this as a criticism, mind you. In fact, I completely agree with Hawking that “we should seek the greatest value of our action.” I also believe that we need to make good use of our lives on earth. I can’t prove these convictions scientifically. Nevertheless, I take these matters of faith to be true in a way that is both reasonable and faithful.

Hawking appears to believe that we have to choose between belief in heaven and belief in the value of our earthly actions. In this regard, Hawking misses something essential about the Christian understand of life beyond this life. Christians do not believe that we have to choose between heaven and earth. In fact, the promise of heaven becomes, for Christians, a strong motivator to live this life to the fullest.

To be sure, some Christians have taken a different course, living for life after death and minimizing the value of earthly life. But this course misses the distinctive vision of the New Testament. For one thing, the New Testament affirms that in the life beyond this life our actions on earth will be judged. The vision of final judgment motivates many believers to seek to do what’s right in this life, no matter how seemingly insignificant their impact might be. Thus, many Christians feed the hungry, give drink to the thirsty, welcome the stranger, clothe the naked, visit the sick and the prisoner, not only because of love for the needy, but also because we believe that in the last judgment, those actions will be recognized by God and received as acts of worship (see Matthew 25:31-46).

But, the Christian vision of the age to come (that which we often call heaven) offers more than the threat and promise of final judgment. It also includes a vision of life that is both beautiful and inspirational. In the closing chapters of Revelation, for example, the vision of a new heaven and earth includes God’s dwelling with people, wiping away every tear. All nations dwell together in peace as they walk in God’s own light. This apocalyptic vision stirs Christians to act today in light of the promise of the future.

Stephen Hawking and his supporters might well say that this sort of thing is unnecessary, that people can act with significance and compassion apart from belief in heaven. I agree, though I’ll find this argument even more persuasive when hospitals begin to be identified as “Atheist Memorial” rather than “Baptist Memorial,” and when the agnostic version of World Vision feeds millions of hungry children each day. But my point is not that one must believe in heaven in order to do good works. Christopher Hitchens has done many extraordinary good works in his life and he is not exactly a big advocate of the afterlife. Rather, my point is that Hawking misunderstands the Christian sense of heaven if he sees belief in heaven as somehow minimizing the value of this life. I would argue, in light of Scripture and my experience, that belief in heaven can, in fact, lead us to live on earth with more gusto and generosity.

This brings me back to Jesus and his teaching about the kingdom of God, which is sometimes rendered as the kingdom of heaven. Jesus proclaims the coming of God’s reign, not so that believers might neglect this life, but so that they might live today with greater purpose. Moreover, heaven serves as a model for how we are to live today. Thus, Jesus taught us to pray, “Thy kingdom come, thy will be done, on earth as it is in heaven.” If heaven is the place there the lion lies down with the lamb, where swords are turned into implements for farming, where divisions and conflicts between people have been abolished, then we are to pray for the presence of heaven on earth, at least in part. And what we ask for in prayer, we are to live out in our daily lives.

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The Theory of Everything Featurette – Eddie Redmayne’s Transformation (2014) – Movie HD

Eddie Redmayne gets critique from Stephen Hawking

Published on Nov 2, 2014

Rising British star Eddie Redmayne, who plays Stephen Hawking in the movie ‘The Theory of Everything’, recalls the nerve-racking meeting with Hawking himself and talks about the transformation he went through portraying the iconic physicist.

‘The Theory Of Everything’ Cast On Meeting Steven Hawking | TODAY

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The Theory of Everything Movie Review – Just Seen It

Published on Oct 27, 2014

Stephen Hawking is studying to be a physicist when he falls in love with a student named Jane. But when he is diagnosed with a debilitating illness, his life is forever altered. But the power of love unlocks one of the most brilliant minds of the twentieth century.

Starring Felicity Jones, Eddie Redmayne, and Charlie Cox.
Directed by James Marsh.
Written by Anthony McCarten and Jane Hawking.
Produced by Tim Bevan, Lisa Bruce, Eric Fellner, and Anthony McCarten.
Genre: Biography, Drama.

Aaron, Salim, and Leah discuss the new biopic that tells the story of the brilliant Stephen Hawking and his wife, Jane.

Starring Aaron Fink, Salim Lemelle, and Leah Aldridge.
Directed by Erik Howell.
Edited by Stephen Krystek.
Produced by David Freedman, Cooper Griggs, Kevin Taft, Amy Taylor, Pedro Lemos, and Aaron Fink.
Sound Design by Aaron Fink and Andrew Grossman.

The Theory of Everything (Starring Eddie Redmayne) Movie Review

Published on Nov 6, 2014

The Theory of Everything starring Eddie Redmayne, Felicity Jones, and David Thewlis is reviewed by Alonso Duralde (TheWrap and Linoleum Knife podcast), Christy Lemire (www.ChristyLemire.com), and William Bibbiani (Crave Online).

See what other critics are saying: http://www.rottentomatoes.com/m/the_t…

Starring Eddie Redmayne (“Les Misérables”) and Felicity Jones (“The Amazing Spider-Man 2”), this is the extraordinary story of one of the world’s greatest living minds, the renowned astrophysicist Stephen Hawking, who falls deeply in love with fellow Cambridge student Jane Wilde. Once a healthy, active young man, Hawking received an earth-shattering diagnosis at 21 years of age. With Jane fighting tirelessly by his side, Stephen embarks on his most ambitious scientific work, studying the very thing he now has precious little of – time. Together, they defy impossible odds, breaking new ground in medicine and science, and achieving more than they could ever have dreamed. The film is based on the memoir Travelling to Infinity: My Life with Stephen, by Jane Hawking, and is directed by Academy Award winner James Marsh (“Man on Wire”). (c) Focus

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The Theory of Everything Movie Review (Schmoes Know)

https://www.youtube.com/watch?v=J-6DZ6anj-E

Published on Nov 6, 2014

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Kristian and special guest Alicia Malone discuss “The Theory of Everything”, the new Stephen Hawking biopic getting serious Oscar buzz for star Eddie Redmayne…how did the kids feel about the flick? Find out now and comment with your take!

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