FREE TO CHOOSE “Who protects the consumer?” Video and Transcript Part 6 of 7 “There is a role for government in pollution”


In 1980 I read the book FREE TO CHOOSE by Milton Friedman and it really enlightened me a tremendous amount.  I suggest checking out these episodes and transcripts of Milton Friedman’s film series FREE TO CHOOSE: “The Failure of Socialism” and “What is wrong with our schools?”  and “Created Equal”  and  From Cradle to Grave, and – Power of the Market.

From the original Free To Choose series Milton asks: “Who Protects the Consumer?”. Many government agencies have been created for this purpose, yet they do so by restricting freedom and stifling beneficial innovation, and eventually become agents for the groups they have been created to regulate.

Milton Friedman noted, “I would agree with his general position that there is a role for government in pollution. I would agree secondly that the present techniques of controlling pollution are terrible and they are terrible and they are what they are for precisely the reasons he specifies because they are an effective way in which you could use the excuse of pollution to serve some very different objectives.”
Pt 6
MCKENZIE: Now the Food and Drug Administration, and here, Doctor, I know you’re keenly interested in this __ what was your reaction to Milton’s analysis of where it’s fallen down?
LANDAU: Well, I think it’s even worse than Milton’s analysis or Dr. Wordell’s (phonics) analysis of it. If one could look at the past 25 or 30 years of new drug innovation, one could see that most of the drugs that you all would regard as miracle drugs were developed before the Kefauver Amendments.
MCKENZIE: That’s the 1962 amendments __
LANDAU: The 1962 amendments.
MCKENZIE: Which ruled what now again, just a rundown.
LANDAU: Well, the 1962 amendments as Milton said, added efficacy to the regulation of safety. Actually it’s what the regulators did with this law that went haywire. I don’t see how one can object to the law in itself. What the regulators did was go mad with respect to safety. When the only thing that was added to the law was the point of efficacy.
MCKENZIE: Yeah.
LANDAU: After all the two are intertwined inextricably fir a very hazardous disease like cancer you will tolerate a very dangerous drug and for a headache it’s got to be very, very safe. Now this we’ve know all the time, but the regulators have gone to the point of utilizing some hysteria over thalidomide and new legislation which I think was originally designed by Kefauver to get himself to be president by lowering the cost of drugs, to make regulations which are absolutely obstructive. Now instead of 75 percent of the new drugs used in this country being developed in this country, less than 25 percent of them are. They’re being developed elsewhere.
MCKENZIE: Yeah, now could we just clarify this point, though. Are you saying there should not be government intervention in the food and drug field of that kind, or is it simply the policy adopted by the FDA or imposed on it by the Kefauver Amendment is where it went wrong?
LANDAU: I believe that certain guidelines are necessary and it’s possible to construct guidelines based upon the Kefauver Amendment taking the responsibility for decision making away from the bureaucrats in the Food and Drug Administration. You say, how? I would say by giving it to panels of impartial experts to make this decision.
MCKENZIE: Now, Milton, do you take that? Do you buy that?
FRIEDMAN: Nope. I’m not gonna buy that.
O’REILLY: Can I comment?
MCKENZIE: Why not?
FRIEDMAN: Because I have never seen __ have you ever seen a cat that barked?
MCKENZIE: Not especially, no.
FRIEDMAN: Well, governmental agencies and governmental laws follow their own laws just as the physical laws say that cats don’t bark. These laws of social science say that when you start and set up a regulatory agency with power, those powers are going to be used.
MCKENZIE: I want to move on, though, to the third area that Milton chose, the Interstate Commerce Commission as an illustration. Now this is closer to you line, Robert. What is your reaction, first to his analysis and what do you think needs doing about it?
CRANDALL: Well, you’re not going to get much dispute from, I don’t think anybody’s sitting around here as to what the benefits of __ or costs of rate regulation in transportation are. The only group that you will find now supporting continued regulation would be the American Trucking Association and they can’t even make a very persuasive case or one that is consistent from one day to the next. There simply is no good reason for continuing this type of regulation. If might continue longer then, say, airline regulation did because the number of people whose wealth has been enhanced by this regulation, that is people who drive trucks, people who won licenses to operate, to haul only hardbound books between Peoria and Springfield, Illinois or something of that sort. Those people are very numerous. And it’s going to very hard to o something about it.
MCKENZIE: Does this prove anything about the nature of government intervention and regulation or is it simply an example of where the thing was done extremely badly and not in the interest of the public.
CRANDALL: It proves _ _ I think it proves a great deal about government regulation and it is no different. I don’t think in the area of health and safety regulations. Let me give you one piece of information about one area of very important health and safety regulation which I think eve Milton Friedman would be in favor of in some form and that is the regulation of pollution control or at least the establishment of property rights, so as to somehow reduce pollutant levels from what they would be if we allowed unlimited pollution. In the case of environmental policy, the strongest proponents in the Congress for environmental policy come from the northeastern part of the United States and the weakest proponents, those with the worst voting records in the Congress come from the Southwest and Alaska. You might ask yourself why is that. And one possible answer I guess is that well the air’s dirty in New York City, but I don’t think you find many people really worried about the quality of the air in New York City. What they’re worried about is their future employment and the value of their assets in New York City. What would happen in the absence of environmental policy in this country is that more business would move to the southwest and the western part of the United States. As a result, eastern Congressmen are very much in favor of a policy which prohibits through pollution control regulations, prohibits a gravitation.
MCKENZIE: Do you favor that too?
CRANDALL: I don’t prohibit the form it takes, but they use this as an excuse, just as they will use various excuses, let’s say, before the __ Miss Claybrook’s agency, for a very tight standards in order to promote the value of their product.
MCKENZIE: Well before we go back to ICC and I want to do that; Milton, what’s your reaction to his pollution point because I know he’s very keenly interested in it.
FRIEDMAN: Well he and I would __ I would agree with his general position that there is a role for government in pollution. I would agree secondly that the present techniques of controlling pollution are terrible and they are terrible and they are what they are for precisely the reasons he specifies because they are an effective way in which you could use the excuse of pollution to serve some very different objectives. That’s part of the way in which governments meow, if I may go back to my cat. We’ve discussed this at greater lengths in a book that we’ve written to go along with this program on Free to Choose. The program itself was too short for us to be able to get much in about pollution, indeed, we really had to skip it because it’s such a complicated and difficult subject. But there is a real role for government because that is a case in which you’re protecting third parties. And every one of the valid cases, in my opinion, for government entering in has to do with third parties. There’s a case for requiring brakes because that’s to protect the person you might hit. That’s wholly different. There’s no case for requiring an airbag in my opinion, but there is a case for requiring good brakes.
MCKENZIE: Do you accept that distinction, by the way?
O’REILLY: No because when you’re injured because of a failure to us a passive restraint, I am in a sense going to have to help pick up part of your medical bills, part of your insurance rates __
FRIEDMAN: Absolutely.
O’REILLY: __ because they’re spread across.
FRIEDMAN: Absolutely.
O’REILLY: And so only on Gilligan’s Island, when you have six or nine people not interacting such that all of society is affected, does your distinction have any validity?
FRIEDMAN: Go slowly.
CRANDALL: The same thing is true in alcohol. When you’re sick from alcoholism, who pays for it?
O’REILLY: On the alcohol, the studies have only shown excessive amounts of alcohol to be injurious.
CRANDALL: I’m not speaking of accidents. What about cirrhosis of the liver, my dear, it’s a very common disease.
O’REILLY: All of the reasons why we need a stronger __
LANDAU: Because it’s a long and expensive disease.
MCKENZIE: Could we pause on __ Milton’s made a very interesting distinction here, that you can damage yourself, you’ve been saying. Or it’s up to you if you want to run the risk of damaging yourself, but if __ but can you make the distinction.
FRIEDMAN: But let me go back to her question because she says, “no, we mustn’t do that because the fellow who hurts himself is going to go to a government subsidized hospital.”
O’REILLY: Not just government, no, no.
CRANDALL: Oh, but it’s more than that. It’s all the parties and liability as well, answer that issue with it. Because my __
FRIEDMAN: Go slowly. Let me separate the two issues because I really want to get to this because you’re answer is a very favorite one and there is an element of validity to it. Of course. Well, it’s only because we’ve made two mistakes.
O’REILLY: But you don’t have to be in a government hospital for it to be valid because when you’re in traction __
FRIEDMAN: Excuse me. Hold on for a moment. Hold on for a moment. The problem with your answer is that you’re saying one wrong justifies another. I believe that we ought to have much less government intervention into those areas as well. And I don’t __ am not willing to follow a policy which implies saying, you __ that every person goes around with a sign on his back saying, “Property of the U.S. Government do not mutilate, spindle or bend.”

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Here is Wikipedia entry on Schaeffer’s book “He is There and He is not silent”

Here is Wikipedia entry on Schaeffer’s book “He is There and He is not silent”

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Episode VII – The Age of Non Reason

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Episode 8: The Age Of Fragmentation

Published on Jul 24, 2012

Dr. Schaeffer’s sweeping epic on the rise and decline of Western thought and Culture

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I love the works of Francis Schaeffer and I have been on the internet reading several blogs that talk about Schaeffer’s work and the work below was really helpful. Schaeffer’s film series “How should we then live?  Wikipedia notes, “According to Schaeffer, How Should We Then Live traces Western history from Ancient Rome until the time of writing (1976) along three lines: the philosophic, scientific, and religious.[3] He also makes extensive references to art and architecture as a means of showing how these movements reflected changing patterns of thought through time. Schaeffer’s central premise is: when we base society on the Bible, on the infinite-personal God who is there and has spoken,[4] this provides an absolute by which we can conduct our lives and by which we can judge society.  Here are some posts I have done on this series: Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” , episode 9 “The Age of Personal Peace and Affluence”, episode 8 “The Age of Fragmentation”, episode 7 “The Age of Non-Reason” , episode 6 “The Scientific Age” ,  episode 5 “The Revolutionary Age” , episode 4 “The Reformation”,  episode 3 “The Renaissance”, episode 2 “The Middle Ages,”, and  episode 1 “The Roman Age,” .

Here is Wikipedia entry on Schaeffer’s book “He is There and He is not silent”:

He Is There and He Is Not Silent

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He Is There and He Is Not Silent is a philosophical work written by American apologist and Christian theologian Francis A. Schaeffer, Wheaton, IL:Tyndale House, first published in 1972. It is Book Three in Volume One of The Complete Works of Francis A. Schaeffer A Christian Worldview. Westchester, IL:Crossway Books, 1982. This is the third book of Francis Schaeffer’s “Trilogy.”

Contents

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[edit] Overview

He Is There and He Is Not Silent is divided into four chapters, followed by two appendices. The first of these chapters deals with metaphysics; the second, morals; and the third and fourth, epistemology. The first appendix concerns revelation and the second the concept of faith. To give the reader an idea of what the book is about, an overview of “Chapter 1. The Metaphysical Necessity” is presented.

[edit] Table of contents

Introduction

Chapter 1. The Metaphysical Necessity

In the opening chapter, Schaeffer, after briefly defining “metaphysics,” states two dilemmas concerning humankind. First, he claims that humans exhibit “mannishness” and have a personal nature, separating them from the impersonal, but that humans are also finite. Second, he points out the contrast between the nobility and the cruelty of man. He then presents his view of the two classes of answers to these dilemmas.

First, what Schaeffer calls the “Line of Despair” (and associates with existentialism): that there is no logical answer to the dilemmas, and that all is “chaotic, irrational, and absurd.” Schaeffer characterizes this view as impossible to hold in practice, because order is necessary for life. Schaeffer also accuses advocates of this viewpoint of utilizing logic when it suits their arguments, but attacking logic when it is convenient.

The second class of answers Schaeffer postulates is that logic exists, and that the subject of metaphysics is open to rational discussion. Within this category, Schaeffer discusses three specific answers: first, existence ex nihilo, that all that exists “has come out of absolutely nothing.” Schaeffer labels this answer “unthinkable.” Second, Schaeffer lists the “impersonal beginning,” and along with it, “reductionism.” His criticism is that such an answer fails to give meaning or significance to particulars. Furthermore, he alleges that there is no proof that an impersonal beginning could produce complexity or personality. Schaeffer also attacks pantheism in this vein, which he labels “paneverythingism,” propounding that while it provides an answer for unity and universals, it fails to explain the origin of diversity and particulars.

Finally, Schaeffer introduces the answer of the personal beginning. In addition to providing an explanation for both complexity and personality, Schaeffer writes that the answer to the dilemma of both unity/universals and diversity/particulars may be found in the doctrine of the Trinity.

Returning to the two dilemmas given at the beginning of the chapter, Schaeffer describes what he calls the “Personal-Infinite God.” On the side of personality, Schaeffer posits a “chasm” between God and Man, on the one side, and the animal, the flower, and the machine on the other. On the side of infiniteness, Schaeffer moves the chasm to between God and Man. The existence of this “complete chasm,” Schaeffer says, is the origin of our confusion on issues of metaphysics.

Schaeffer finishes the chapter by concluding that there is a “God who is there,” reprising the titular phrase of his book, The God Who Is There. However, he extends beyond this by describing revelatory knowledge, via the idea that God has spoken: “He is not silent.”

Chapter 2. The Moral Necessity

Chapter 3. The Epistemological Necessity: The Problem

Chapter 4. The Epistemological Necessity: The Answer

Appendix A. Is Propositional Revelation Nonsense?

Appendix B. “Faith” Versus Faith

[edit] References

[edit] External links

Open letter to President Obama (Part 419) Remembering Koop part 1 with pro-life cartoon

Dr. C. Everett Koop is pictured above.

(Emailed to White House on 3-4-13.)

President Obama c/o The White House
1600 Pennsylvania Avenue NW
Washington, DC 20500

Dear Mr. President,

I know that you receive 20,000 letters a day and that you actually read 10 of them every day. I really do respect you for trying to get a pulse on what is going on out here.

I wanted to share with you some about my pro-life perspective.

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer: How Should We Then Live? (Full-Length Documentary)

Francis Schaeffer Whatever Happened to the Human Race (Episode 1) ABORTION

Francis Schaeffer: What Ever Happened to the Human Race? (Full-Length Documentary)

Part 1 on abortion runs from 00:00 to 39:50, Part 2 on Infanticide runs from 39:50 to 1:21:30, Part 3 on Youth Euthanasia runs from 1:21:30 to 1:45:40, Part 4 on the basis of human dignity runs from 1:45:40 to 2:24:45 and Part 5 on the basis of truth runs from 2:24:45 to 3:00:04

Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race?)

Dr. Francis Schaeffer – The Biblical flow of Truth & History (intro)

Francis Schaeffer – The Biblical Flow of History & Truth (1)

Dr. Francis Schaeffer – The Biblical Flow of Truth & History (part 2)

Memorial Tribute Former Surgeon General C.Everett Koop © A Genuine G-Shot.wmv

Dr. Koop

On 2-25-13 we lost a great man when we lost Dr. C. Everett Koop. I have written over and over the last few years quoting Dr. C. Everett Koop and his good friend Francis Schaeffer. They both came together for the first time in 1973 when Dr. Koop operated on Schaeffer’s daughter and as a result they became close friends. That led to their involvement together in the book and film series “WHATEVER HAPPENED TO THE HUMAN RACE?” in 1979.

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

In this 1979 film series they dealt with the big social issues and predicted what social problems we have in the future because of humanism. For instance, they knew that the Jack Kevorkians of the world would be coming down the pike. They predicted that there was a slippery slope from abortion to infanticide to youth euthanasia brought on by the materialistic worldview.

Actually I have written the President several times about abortion and have received several responses from the White House. In several of the letters I emailed to the White House I included links to the episodes of “WHATEVER HAPPENED TO THE HUMAN RACE?” and in one letter I included the article Francis Schaeffer and C. Everett Koop’s Invaluable Impact on Pro-Life Evangelicalism written by Dr. Richard Land from 2003.

I have received several form letter responses from the White House and the most popular goes like this:

Thank you for taking the time to share your views on abortion.  This is a heart-wrenching issue, and I appreciate your input and thoughts.

I am committed to making my Administration the most open and transparent in history, and part of delivering on that promise is hearing from people like you.  I take seriously your opinions and respect your point of view on this issue.  Please know that your concerns will be on my mind in the days ahead.

Thank you, again, for writing.  I encourage you to visit www.WhiteHouse.gov to learn more about my Administration or to contact me in the future.

Sincerely,

Barack Obama

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Sanctity of Life Sunday began in 1983 when the Christian Action Council (now known as Care Net), founded with the help of Francis Schaeffer and former Surgeon General C. Everett Koop, “asked President Ronald Reagan to create a special day to focus on the intrinsic value of human life.”

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” in the first episode “Abortion of the Human Race” Dr. Koop takes on the lies of the abortion crowd. One of those lies is that abortion will keep down child abuse numbers. Child abuse has been rising dramatically in the last forty years.

In 1972 there were 60,000 reported child-abuse incidents in the U.S.  In
1976, the number had soared to over 500,000!  Child Abuse is now the fifth most frequent cause of death among children.  (Francis Shaeffer and Dr.  C.  Everett Koop, “Whatever Happened to the Human Race?”, Crossway Books, Westchester, IL., )

At the 32 minute mark in the episode you will see Dr. C. Everett Koop make this comment (in 1979):

There are those who try and justify abortions by saying that abortions get rid of unwanted children and therefore will cut down on child abuse, but consider this, since 1973 there have been 6 million abortions in the USA and there are therefore 6 million fewer children than there would have been without the liberal abortion ruling and yet child abuse has increased in incidents year by year from that date.

Dr. Koop went on to point out concerning the Hippocratic oath:

The graduates of American medical schools have traditionally taken the Hippocratic oath, which goes back more than two thousand years at the time of their commencement. The Declaration of Geneva (adopted in September 1948 by the General Assembly of the World Medical Organization and modeled closely on the Hippocratic oath) became used as the graduation oath by more and more medical schools. It includes, “I will maintain the utmost respect for human life; from the time of conception.” This concept for the preservation of human life has been the basis of the medical profession and society in general. It is significant that, when the University of Pittsburgh changed from the Hippocratic oath to the Declaration of Geneva in 1971, the students deleted “from the time of conception” from the clause beginning “I will maintain the utmost respect for human life.” The University of Toronto School of Medicine has also removed the phrase “from the time of conception” from the form of oath it now uses.

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There is a question that I have asked pro-abortionists over and over and they just don’t like answering it. It comes also from the first episode of “WHATEVER HAPPENED TO THE HUMAN RACE.” Dr. Koop put forth the question:

My question to the pro-abortionist who would not directly kill a newborn baby the minute it is born is this, “Would you have killed it a minute before that or a minute before that or a minute before that or a minute before that?” You can see what I am getting at. At what minute does an unborn baby cease to be worthless and become a person entitled to the right to life and legal protection?

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Dr. C. Everett Koop was appointed to the Reagan administration but was held up in the Senate in his confirmation hearings by Ted Kennedy because of his work in pro-life causes.

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February 25, 2013

Died: C. Everett Koop, Surgeon General Who Taught Evangelicals To Hate Abortion

(UPDATED) Koop brought abortion into the social conscience of American evangelicals.

Kate Shellnutt

NIH

C. Everett Koop, the Christian physician and former U.S. Surgeon General who brought abortion to the forefront of evangelical social action, died today at 96.

Together with theologian Francis Schaeffer (they met when Koop operated on Schaeffer’s daughter), Koop—a pioneering pediatric surgeon—exposed the issues of abortion and euthanasia in a series of films and books in the early 1980s. Their arguments began the movement against abortion that continues within American evangelicalism today.

(Editor’s note: Philip Yancey wrote a 1989 CT cover story on Koop’s embattled career spent attempting to “fight disease, not people.”)

A graduate of Dartmouth College, Cornell Medical College, and the University of Pennsylvania, Koop established the first neonatal surgical intensive care unit and was the first surgeon to separate twins conjoined at the heart, according to the National Institutes of Health (NIH).

“Operating on newborns with life-threatening birth defects, spending nights at the bedside of a sick or dying child, and consoling bereaved parents gained Koop acclaim as a pioneering surgeon and empathic healer, and led him to reexamine his Christian faith and the ethical implications of medical procedures, above all abortion and euthanasia,” his NIH biography said.

During Koop’s seven years in office, NBC News reports:

Koop changed the previously low-profile position of surgeon general into a bully pulpit for seven years during the Ronald Reagan and George H. W. Bush administrations.Yet, as an evangelical Christian, he surprised conservatives when he endorsed condoms and sex education—in order stop the spread of AIDS, which blossomed into a national epidemic on his watch.

He also embarked on a mission to end smoking in the United States by 2000. A former pipe smoker, he said cigarettes were as addictive as heroin and cocaine.

Koop continued to speak out on abortion as recently as 2009, when he wrote and hand-delivered a letter to Congress to voice his opposition to proposed federal funding for the procedure.

In addition to Yancey’s cover story on Koop’s career, CT featured his thoughts on death and dying in an essay Koop wrote called “The End Is Not the End.” CT’s first interview with Koop was in 1973 when he and five other evangelical scholars discussed technology and bioethics.

___________

In the film WHATEVER HAPPENED TO THE HUMAN RACE? Dr. C. Everett Koop makes the same pointhttps://thedailyhatch.org/wp-content/uploads/2013/02/prolifecartoon.jpg

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband.

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733, lowcostsqueegees@yahoo.com

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Truth Tuesday:What is existentialism?

_______________

How Should We then Live Episode 7 small (Age of Nonreason)

#02 How Should We Then Live? (Promo Clip) Dr. Francis Schaeffer

The clip above is from episode 9 THE AGE OF PERSONAL PEACE AND AFFLUENCE

10 Worldview and Truth

In above clip Schaeffer quotes Paul’s speech in Greece from Romans 1 (from Episode FINAL CHOICES)

Two Minute Warning: How Then Should We Live?: Francis Schaeffer at 100

A Christian Manifesto Francis Schaeffer

Francis Schaeffer “BASIS FOR HUMAN DIGNITY” Whatever…HTTHR

_______________________

So many people are living lives with an existentialism worldview even though they don’t know what the word existentialism means. I love the works of Francis Schaeffer and I have been on the internet reading several blogs that talk about Schaeffer’s work and the work below  on what existentialism is thought to be was really helpful. Schaeffer’s film series “How should we then live?  Wikipedia notes, “According to Schaeffer, How Should We Then Live traces Western history from Ancient Rome until the time of writing (1976) along three lines: the philosophic, scientific, and religious.[3] He also makes extensive references to art and architecture as a means of showing how these movements reflected changing patterns of thought through time. Schaeffer’s central premise is: when we base society on the Bible, on the infinite-personal God who is there and has spoken,[4] this provides an absolute by which we can conduct our lives and by which we can judge society.  Here are some posts I have done on this series: Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” , episode 9 “The Age of Personal Peace and Affluence”, episode 8 “The Age of Fragmentation”, episode 7 “The Age of Non-Reason” , episode 6 “The Scientific Age” ,  episode 5 “The Revolutionary Age” , episode 4 “The Reformation”,  episode 3 “The Renaissance”, episode 2 “The Middle Ages,”, and  episode 1 “The Roman Age,” .

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer

Best answer chosen by readers is this:

Existentialism is more a worldview than a society or group. It is too broad a philosophical perspective to be talked about as having a membership. In other words there are probably wide disagreements between people holding existentialist views.”At the heart of existentialism is the belief that existence has precedence over essence. All existentialists hold this view in some form. They differ in other respects, but most existentialists, especially atheists, tend to accept certain other propositions…. Meaning and value are found in being, living, willing, and acting. Form essence, and structure are irrelevant and valueless. Meaning and values are created not discovered.” (Geisler, 1999)My take on modern existentialism – it has become a worldview attempting to reconcile what cannot be reconciled. Existentialism is trapped between a Darwinian materialist conviction that matter is all that is real, yet having a very real experiential belief that life must have meaning and purpose. Modern existentialism tries to have its cake and eat it too.I say this cannot be reconciled because it is mutually exclusive. Life is either what materialist conclude it to be (a random collection of atoms bouncing around the universe) or an existence with a purpose we must discover. But this purpose if it is real must transcend or be objective to existence. For the Theist this is no problem because we believe the evidence supports the very real existence of a transcendent creator who imparts meaning to creation.A good book you can find in the local library that speaks to this subject is “He is There and He is Not Silent” by Francis Schaeffer
____________
My suggestion for those who want to take a 25 minute look into a Christian response to EXISTENTIALISM is to watch the film below which can be found on You Tube:

How Should We then Live Episode 7 small (Age of Nonreason)

Source(s):

Baker Encyclopedia of Christian Apologetics – 1999 Baker Books Grand Rapids

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Letter to Editor quotes “Whatever happened to the human race?”

I love the works of Francis Schaeffer and I have been on the internet reading several blogs that talk about Schaeffer’s work and the work below was really helpful. Schaeffer’s film series “How should we then live?  Wikipedia notes, “According to Schaeffer, How Should We Then Live traces Western history from Ancient Rome until the time of writing (1976) along three lines: the philosophic, scientific, and religious.[3] He also makes extensive references to art and architecture as a means of showing how these movements reflected changing patterns of thought through time. Schaeffer’s central premise is: when we base society on the Bible, on the infinite-personal God who is there and has spoken,[4] this provides an absolute by which we can conduct our lives and by which we can judge society.  Here are some posts I have done on this series: Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” , episode 9 “The Age of Personal Peace and Affluence”, episode 8 “The Age of Fragmentation”, episode 7 “The Age of Non-Reason” , episode 6 “The Scientific Age” ,  episode 5 “The Revolutionary Age” , episode 4 “The Reformation”,  episode 3 “The Renaissance”, episode 2 “The Middle Ages,”, and  episode 1 “The Roman Age,” .

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer

__________________________

I truly believe that many of the problems we have today in the USA are due to the advancement of humanism in the last few decades in our society. Ronald Reagan appointed the evangelical Dr. C. Everett Koop to the position of Surgeon General in his administration. He partnered with Dr. Francis Schaeffer in making the video below. It is very valuable information for Christians to have.  Actually I have included a video below that includes comments from him on this subject.

Francis Schaeffer

 

A fine letter to the editor:

Letter: C. Everett Koop set a high standard

I agree with the editorial “Top physician should emulate Koop” (Feb. 28). Dr. C. Everett Koop wrote in his book Whatever Happened to the Human Race?:

If man is not made in the image of God, nothing then stands in the way of inhumanity. There is no good reason why mankind should be perceived as special. Human life is cheapened. We can see this in many of the major issues being debated in our society today: abortion, infanticide, euthanasia, the increase of child abuse and violence of all kinds, pornography (and its particular kinds of violence as evidenced in sadomasochism), the routine torture of political prisoners in many parts of the world, the crime explosion, and the random violence which surrounds us.

GARY SMITH

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We need to stop the stupid spending by Bureaucrats!!!

We need to stop the stupid spending by Bureaucrats!!!

 

Bureaucrats Gone Wild: Government Spends Recklessly as Fiscal Year Ends

September 29, 2013 at 1:55 pm

ti0139191.jpg

Credit: Tetra Images/Newscom

Washington’s reckless spending is driving America into debt — and yet federal bureaucrats continue their wasteful and frivolous ways.

The latest example comes courtesy of today’s Washington Post, which features a story that should infuriate any taxpayer.

As the federal government’s fiscal year draws to a close Monday, agencies are spending wildly on big-ticket items like artwork, office supplies and furniture.

Here are just a few examples of what was happening in Washington last week:

On Monday, VA paid $27,000 for an order of photographs showing sunsets, mountain peaks and country roads. They would go into a new center serving homeless veterans in Los Angeles; a spokeswoman described the art as “motivational and calming, professionally designed to enhance clinical operations.”

On Tuesday, the USDA bought $127,000 worth of toner cartridges (“end of year,” the order explained). VA spent another $220,000 on artwork for its hospitals.

On Wednesday, the Coast Guard paid $178,000 for cubicle furniture, replacing high-walled cubes with low-walled ones to improve the air flow in a large office area.

“Other higher-priority projects were not able to be executed, so they moved [money] to this lower-priority project” before the year’s end, said Coast Guard spokesman Carlos Diaz. “The money was going to be spent anyway.”

On Thursday, VA was buying art again. It spent $216,000 on artwork for a facility in Florida. In all, preliminary data showed that the agency made at least 18 percent of all its art purchases for the year in this one week. One-sixth of the buying in one-52nd of the year.

Accompanying the Washington Post story is an infographic (click below to enlarge) that paints the picture of a government hell-bent on spending money before it’s gone: 19.1 percent of all spending came in the final five weeks of the fiscal year and 15.2 percent of contracts were awarded during that time.

wUseIt_loseIt29

Reckless spending is threatening the American dream for our children and grandchildren. It’s time Washington begins the serious task of cutting spending.

All across America, families are balancing their budgets and paying off debt. If Americans can do it, why can’t our federal government?

 

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A suggestion to cut some wasteful spending out of the government Part 2 (includes editorial cartoon)

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What Are the Dangers of Too Much Debt? Published on Mar 20, 2012 Interest payments on U.S. government debt are three times spending in the Iraq and Afghanistan wars already, and that is with the lowest interest rate we have seen since the 1960s. A rise in interest rates would increase interest payments dramatically. What […]

Lots of wasteful spending by federal government

I wish the federal government would go back to spending less than 5% of GDP like they did the first 150 years of our country’s history. We could cut down on a lot of wasteful spending if we did that. Morning Bell: The Governing Class and Us Mike Brownfield April 19, 2012 at 8:57 am […]

By Everette Hatcher III | Posted in President Obama | Edit | Comments (0)

Figuring out Lorde’s Christian Roots Part 4 (UPDATED)

Figuring out Lorde’s Christian Roots Part 4

UPDATED (David Bruce commented “She didn’t say she was a big Jesus believer. She said she was a big Yeezus believer. Which is a Kanye West album. Which incidentally is a blasphemous, hateful piece of garbage from what I’ve heard of it.” This sets me straight concerning what Lorde said in the video that I saw. She did not say that she was a “big Jesus believer.” )

It is hard to figure out this New Zealand newcomer and her Christian roots but I am going to attempt to in this series of posts. Lorde is hard to get a handle on. She curses like she does in this interview but she makes clear that she is not a feminist which is a very evangelical thing to say.

Interview: Lorde

LORDE

Lorde is Ella Yelich-O’Connor, the almost-17 New Zealander made famous at home by 2012′s The Love Club EP. Over the past eight months, its languid, eye-rolling single “Royals” has gone global, attracting over a million Soundcloud clicks; in the US, it’s climbed quickly through the barrens of rock radio. Ahead of her proper album, to be released on September 30th by Lava/Republic, she traveled to the US for the first time, playing shows in New York and LA. Working toward a pop career since age 12, she’s so far managed to protect her sound, private life and public image. Sprouting tall atop chunky platform sandals, twirling the fray of her glorious mountain of hair in a calm before what may soon become a chaotic storm, she spoke before that New York show in carefully chosen soundbites about money, subtweets and whether or not she’ll get to go back to school this fall.

You’ve said that Lorde is a character. What are that character’s qualities? I don’t think it’s so much a character. It’s more like when I perform I have to switch something on, because I’m a very reserved person in general. I’ve acted in plays and stuff my whole life, and there’s definitely an aspect of faking a little bit. Stepping into a kind of role. Obviously, entertaining a huge crowd is not the best thing for a shy person to be doing. Confidence is weird. I’m not a super confident person. So I just switch on a little bit of that. People are coming to see you perform material that you love, so you’ve got to put it into another dimension.

“Royals” pokes fun at canned images of luxury. If not gowns and diamonds, what luxuries do you actually crave? A big luxury for me at the moment has been time, because I’ve been so busy always. Just being able to go to a house party or eat dinner at home, those sorts of things I’m definitely understanding the value of. Money has never been like a big thing for me. I haven’t bought anything yet. I’m broke all the time, always have been. But I’m gonna buy a double bed, I’m just gonna do that. Even now spending more than $50 on something I’m like, Ohhh, I don’t know. Money is like, weird.

Teenagers—and adults—change so much. It’s easy to feel embarrassed at the person you were just months ago, or to feel preoccupied with becoming better. Do you ever feel that way? Is it intense seeing your teenager-hood documented in public? It’s a little bit stressful. That’s what’s so weird for me about writing my music. I was 15 when I wrote the EP. Now I’m 17 in a couple months and I’m like, uuueghhh–what? Everything is weird. I definitely found that with writing the album. Even stuff I wrote a few months ago feels like, dated. I’ve gotten way better at saying: Okay, I wrote that when I was 15, leave it alone. For myself. Because otherwise I’ll just nitpick it. But I’m also glad that I didn’t decide to release any music until I was really happy, cause I didn’t have any of that, “She had two terrible EPs as a folk singer and now she’s reinvented herself.”

You were signed at 12. Starting then, how did you go about moving toward music you were satisfied with? At first I was learning how to write, when I was 13. When you’re learning how to do something you’re not very good at it. I’ve always been very into cleanliness—there aren’t many photos of me online, and I do all my social networks and everything is very much the way I want it to be seen. And being a little bit clean about how I release the music and just putting those small amounts online is me controlling how people would view it, I guess.

Do you feel like you’ve had to become more guarded than your peers? I’m still like, not very famous and definitely have a very private life. It’s only been six, eight months since I released the EP—since people had any idea who I was. So I’ve been able to have a fairly normal time of things, and not be like the Disney kids who like have no idea what it’s like to grow up at all. I’m not the sort of artist that TMZ can write about like, “She stepped out with no makeup today!” Because 80 percent of the time I’m not wearing any makeup. But I understand that everybody has a smartphone and you’re being crazy if you think that to a degree, your private and public lives aren’t gonna link a bit and mesh over.

What’s the appropriate response to a subtweet? I don’t know man. You should do the sassy, passive aggressive, slightly ambiguous thing. Tweeting is funny—you should just reply, anything. It doesn’t matter what you say, because they’ll know that you know.

You’ve written a song for the album called “Ribs,” and said it’s about getting older. How do you feel about getting older? I wrote the song about—we went out this one night, this huge party, I think I wrote it at like 4AM. I was hazy. Obviously I’m in an industry where a lot of importance is placed on how old I am, which has always seemed crazy to me. When I put my music out I didn’t say how old I was because I didn’t want that to overtake what I was making. Even now, people are like, “Holy shit, I didn’t know you were that age!” Maybe I’m just really neurotic. But soon I’m gonna be 20, and soon I’m gonna be 30. Being in an industry that’s about youth, there’s always another cool thing in front of you. I kind of always think about it. But I think I’ll be fine.

As a young woman, have you felt it necessary to call attention to the control you’ve taken over things? Or to remind people that you’re both a writer and singer? Absolutely. I think a lot of women in this industry maybe aren’t doing so well for the girls. I’ve read interviews where certain big female stars are like, “I’m not a feminist.” I’m like, That’s not what it’s about. She’s great, but I listened to that Lana Del Rey record and the whole time I was just thinking it’s so unhealthy for young girls to be listening to, you know: “I’m nothing without you.” This sort of shirt-tugging, desperate, don’t leave me stuff. That’s not a good thing for young girls, even young people, to hear. I don’t really have any girls songs [for the new record]. I should have. But I think the way in which I assert myself as not being about that stuff is by writing about it in a way that’s a bit less obvious and less cloying. There are a couple songs on the record about relationship-y stuff, but I make sure to write about it in a way that you don’t know if it’s a friend or a relationship, because that’s something that’s personal to me.

Your mother is a poet. Did she put a lot of importance on writing well? I’ve always written short fiction and read short fiction. Short fiction is like the most difficult thing to do, because everything’s got to be short and clear and potent because you’ve got like 15 pages to create this amazing thing that people will remember. So I guess that stuck with me in writing songs. I guess in general, if you can say something in five words rather than 20, and it’s still cool, you should.

Do you write with singing in mind? When I record a song, I don’t tend to sing the whole song through. Just the way which I write melodies, sometimes would make that a bit difficult. So learning to sing something live, that’s a real process for me, cause I didn’t write a melody with the intention of it being sung live half of the time. Generally I like to do things in a short space of time—I like to record over a day or a couple of days. I’m not the sort of person who’s like, three takes and she’s done. It takes me some time. I like to experiment with a bunch of different tones to hit on something that’s right.

 

Are teenagers often misunderstood by pop songs, or pop culture in general? There are a lot of TV shows about kids, that are not maybe as accurate as they could be. As well, half the stuff that is written about being young is written by 40-year-old songwriters who’ve been doing it for 20 years. I guess I just sometimes I just wanna be a little more straight up about the nature of being a young person. I have this song on the record, and it has two lines on it which were very important for me to put on there. One of them was: We live in cities you never see onscreen. Because I like in Auckland, which is definitely not New York. It just felt important for me to be speaking for the minority. Coming from a small city, somewhere that feels unimportant, you just wanna get out of there. You’re whole teenage life The other line is: I’m kind of over getting told to throw my hands up in the air. Because, there’s been so much of that in pop music, and I’m like, this is the stupidest thing. Being told to put your hands in the air? That’s the last thing I wanna do right now. I just wanted to be a bit more realistic. I don’t if that’s relating to young people in general, or just people who listen to pop.

Has the internet made New Zealand less secluded from pop culture; closer to New York? Coming from New Zealand, all the music I listen to is not made by New Zealanders. People never come to New Zealand to play a show because it’s in the middle of nowhere. I think it would be impossible not to be an internet kid coming from New Zealand, because culturally it’s a little barren. I have a Tumblr–I’m always on Tumblr, on TMZ or whatever.

What are you favorite Tumblrs? I really like this one called Dry Heave, which is this art one I guess. And then there’s one called H R Studio Plus, which is just like, a designer or something but they post every week, it’s almost like a playlist but it’s all images.

Will you return to school in the fall? I have this year and one more [of school left]. I’ve been taking some time off, but I hope to go back in the fall. School’s okay.



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Open letter to President Obama (Part 418) Why do religious institutions have to provide a way for their employees to get abortions under Obamacare?

 

(Emailed to White House on 1-14-13.)

President Obama c/o The White House
1600 Pennsylvania Avenue NW
Washington, DC 20500

Dear Mr. President,

I know that you receive 20,000 letters a day and that you actually read 10 of them every day. I really do respect you for trying to get a pulse on what is going on out here.

Religious Liberty: Obamacare’s First Casualty

Why do religious institutions have to provide a way for their employees to get abortions under Obamacare? Take a look at this article below:

Americans Recognize Obamacare’s Religious Liberty Problem

Sarah Torre

December 8, 2012 at 9:00 am

Americans see the problem with the religious liberty violation at the leading edge of Obamacare implementation, according to a new poll released by Rasmussen Reports this week.

The poll shows that by a margin of 46–41, likely American voters support a religious exemption for churches, religious organizations, and businesses from Obamacare’s anti-conscience Health and Human Services (HHS) mandate. Sadly, the coercive dictates of the Obamacare bureaucracy don’t hold the same respect for conscience and religious freedom.

The Obamacare anti-conscience mandate, which forces almost all employers to provide and pay for coverage of abortion-inducing drugs, contraception, and sterilization, is accompanied by an offensively narrow religious exemption that effectively covers only formal houses of worship. Countless other employers—such as religious social service providers, schools, and business owners—are forced to pay for the mandated drugs and services regardless of religious or moral objections.

The consequences for non-compliance are steep. Hefty government fines—to the tune of millions of dollars for some companies—threaten not only employers’ religious freedom but their livelihoods.

Americans’ wariness over forcing employers to pay for mandated services in conflict with their deeply held beliefs is a concern shared by more than a few federal judges. Just last week, a fourth federal court halted enforcement of the anti-conscience mandate against a business owner. Tyndale House Publishers, one of the nation’s largest Bible retailers, won a preliminary injunction against the mandate that would have forced the for-profit company to pay for abortion-inducing drugs in its employee health plan in violation of the business’s Christian principles. Three other family-owned businesses—Hercules Industries, Weingartz Supply Company, and O’Brien Industrial Holdings—have also won preliminary injunctions against the mandate.

Many Americans—and certainly the more than 110 plaintiffs suing over the mandate—understand the offensiveness of the rule’s current, miniscule religious exemption. But concern over the mandate’s assault on religious freedom isn’t merely caused by the narrowness of this particular religious exemption. The root of the mandate’s disregard for Americans’ freedoms is found in the broader coercion of an invasive health care law that dictates what insurance companies must cover, what employers must provide, and what individuals must purchase.

Under a one-size-fits-all, government-controlled health care system, conflicts with religious freedom and individual liberty are only likely to increase.

In a separate Rasmussen poll from earlier this year, more than half of likely voters admitted they hadn’t personally felt any impact of the health care law, much of which won’t be implemented until 2014. Americans have yet to experience the full weight of Obamacare’s countless, liberty-crushing mandates that will crush individual choice in health care and place burdensome costs on businesses and individuals.

The anti-conscience mandate’s assault on religious freedom is only one of the first tastes of Obamacare’s coercive takeover of the health care system. The fact that almost half of likely voters recognize the need to protect employers’ religious freedom should signal greater concern for future dictates from a law that cedes discretion over personal health care decisions and consumer choice to unelected bureaucrats.

_________

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband.

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733, lowcostsqueegees@yahoo.com

“Music Monday” Coldplay the documentary with pictures and videos (Part 5)

Coldplay Max Masters – Part 6 of 7

Coldplay Music Express Interviews

Published on Mar 15, 2012 by

No description available.

___________

Coldplay – Black and White Interview, Unstaged, Madrid (26.10.2011)

Uploaded by on Dec 24, 2011

Black and White Interview Avec Anton Corbijn
Unstaged, Madrid 26 Octobre 2011
www.coldplaycorner.com

____________

__________

Chris Martin revealed in his interview with Howard Stern that he was rasied an evangelical Christian but he has left the church. I believe that many words that he puts in his songs today are generated from the deep seated Christian beliefs from his childhood that find their way out in his life. His belief in being generous with charities, and the fact Coldplay’s songs  deal so much with death and the search for meaning and purpose of life (similar to Solomon’s search in Ecclesiastes), that our actions are being watched, and Chris describes different ways God tries to reveal himself to us, and many songs deal with trying to find a way to an afterlife and heaven, and he stills uses Christian terms like being “blessed” and “grateful.”

Up to this point many people may be saying that this is all based on some pretty flimsy evidence. However, one of the most revealing things came out when Chris wrote the song “Viva La Vida.” He had previously said he left Christianity because of the biblical view of eternal damnation but what does Chris do with the evil king in the song “Viva La Vida?”  Q Magazine asked Chris Martin about the lyric in this song “I know Saint Peter won’t call my name.” Martin said,  “It’s about…You’re not on the list… Its always fascinated me that idea of finishing your life and then being analyzed on it…That is the most frightening thing you could possibly say to somebody. Eternal damnation.  I know it. It’s mildly terrifying to me. And this is serious.”

Maybe we have heard the last of this journey from Chris?

Coldplay – Viva La Vida

Earlier several members of Coldplay mentioned Nick Cave as an influence on their group. Nick Cave has some mixed up views and has been also struggling with the Christian views he was taught as a child.

An Interventionist God Hot

Avatar Written by Eric Kuiper     September 05, 2007     Favorites 0 Add to favorites

Music Video

Title Into My Arms
Artist Nick Cave & The Bad Seeds
Director Jonathan Glazer
Year Released 2005

The lyrics of this song are beautiful on their own, but when they are paired with what seem to be people responding to their beauty, they are even more powerful.

It makes me ask, what is behind the tears? Are they moved by the sincerity of the words? Do they weep because of a lost love? Or could it be the emotion of a person who does not believe in a God who will listen and act but desperately wishes such a god existed?

The production cost of this video must have been relatively small, but Glazer is able to make it work. Capturing raw emotion on film like this cannot be simple. Either these people are truly connecting with Cave’s lyrics or they should all be nominated for an Oscar.

And to walk, like Christ, in grace and love
And guide you into my arms

Beginning with the line “I don’t believe in an interventionist God” is what brings this song such depth and complexity. This song is one of the more wonderful prayers ever put to music—and it is uttered by a person who doesn’t seem to think that it will make any difference.

I wonder how many people pray ever day even though they don’t think it matters. How many of us pray, not out of belief, but because it seems like a beautiful idea?

Do you weep along with the people in this video? Do you not believe in a God who will ‘intervene’ but are moved by the idea of One Who Would?

Into My Arms (lyrics)

by Nick Cave & The Bad Seeds

I don’t believe in an interventionist God
But I know, darling, that you do
But if I did I would kneel down and ask Him
Not to intervene when it came to you
Not to touch a hair on your head
To leave you as you are
And if He felt He had to direct you
Then direct you into my arms

Into my arms, O Lord
Into my arms, O Lord
Into my arms, O Lord
Into my arms

And I don’t believe in the existence of angels
But looking at you I wonder if that’s true
But if I did I would summon them together
And ask them to watch over you
To each burn a candle for you
To make bright and clear your path
And to walk, like Christ, in grace and love
And guide you into my arms

Into my arms, O Lord
Into my arms, O Lord
Into my arms, O Lord
Into my arms

And I believe in Love
And I know that you do too
And I believe in some kind of path
That we can walk down, me and you
So keep your candlew burning
And make her journey bright and pure
That she will keep returning
Always and evermore

Into my arms, O Lord
Into my arms, O Lord
Into my arms, O Lord
Into my arms

Nick Cave and the Bad Seeds – Into My Arms (1×5)

Uploaded by on Dec 20, 2008

Nick Cave and the Bad Seeds performing live at MTV’s Live ‘n’ Loud supporting “The Boatman’s Call”

___________

Chris Martin in Dallas

Chris Martin

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The Arab Israeli Conflict – part 4: Egyptian Revolution 1952 I have posted before about the religious views of Gwyneth Paltrow and Chris Martin. Now it appears they have rejected their agnostic statements of the past and have decided to raise their children in the Jewish faith. Here is a post from the Huffington Post: […]

Open letter to Gwyneth Paltrow and Chris Martin concerning their choice to raise their kids in the Jewish Faith (part 10)

The Arab Israeli Conflict – part 3 I have posted before about the religious views of Gwyneth Paltrow and Chris Martin. Now it appears they have rejected their agnostic statements of the past and have decided to raise their children in the Jewish faith. Here is a post from the Huffington Post: After appearing on […]

Open letter to Gwyneth Paltrow and Chris Martin concerning their choice to raise their kids in the Jewish Faith (part 9)

The 6 Day War Of 1967 Part 1 I have posted before about the religious views of Gwyneth Paltrow and Chris Martin. Now it appears they have rejected their agnostic statements of the past and have decided to raise their children in the Jewish faith. Here is a post from the Huffington Post: After appearing […]

Open letter to Gwyneth Paltrow and Chris Martin concerning their choice to raise their kids in the Jewish Faith (part 8)

… The Birth Of Israel (2008) – Part 8/8 I have posted before about the religious views of Gwyneth Paltrow and Chris Martin. Now it appears they have rejected their agnostic statements of the past and have decided to raise their children in the Jewish faith. Here is a post from the Huffington Post: After […]

Open letter to Gwyneth Paltrow and Chris Martin concerning their choice to raise their kids in the Jewish Faith (part 7)

The Birth Of Israel (2008) – Part 7/8 I have posted before about the religious views of Gwyneth Paltrow and Chris Martin. Now it appears they have rejected their agnostic statements of the past and have decided to raise their children in the Jewish faith. Here is a post from the Huffington Post: After appearing […]

Open letter to Gwyneth Paltrow and Chris Martin concerning their choice to raise their kids in the Jewish Faith (part 6)

The Birth Of Israel (2008) – Part 6/8 I have posted before about the religious views of Gwyneth Paltrow and Chris Martin. Now it appears they have rejected their agnostic statements of the past and have decided to raise their children in the Jewish faith. Here is a post from the Huffington Post: After appearing […]

Open letter to Gwyneth Paltrow and Chris Martin concerning their choice to raise their kids in the Jewish Faith (part 5)

The Birth Of Israel (2008) – Part 5/8 I have posted before about the religious views of Gwyneth Paltrow and Chris Martin. Now it appears they have rejected their agnostic statements of the past and have decided to raise their children in the Jewish faith. Here is a post from the Huffington Post: After appearing […]

Open letter to Gwyneth Paltrow and Chris Martin concerning their choice to raise their kids in the Jewish Faith (part 4)

  The Birth Of Israel (2008) – Part 4/8 I have posted before about the religious views of Gwyneth Paltrow and Chris Martin. Now it appears they have rejected their agnostic statements of the past and have decided to raise their children in the Jewish faith. Here is a post from the Huffington Post: After […]

Open letter to Gwyneth Paltrow and Chris Martin concerning their choice to raise their kids in the Jewish Faith (part 3)

The Birth Of Israel (2008) – Part 3/8 I have posted before about the religious views of Gwyneth Paltrow and Chris Martin. Now it appears they have rejected their agnostic statements of the past and have decided to raise their children in the Jewish faith. Here is a post from the Huffington Post: After appearing […]

Open letter to Gwyneth Paltrow and Chris Martin concerning their choice to raise their kids in the Jewish Faith (part 2)

The Birth Of Israel (2008) – Part 2/8 I have posted before about the religious views of Gwyneth Paltrow and Chris Martin. Now it appears they have rejected their agnostic statements of the past and have decided to raise their children in the Jewish faith. Here is a post from the Huffington Post: After appearing […]

Open letter to Gwyneth Paltrow and Chris Martin concerning their choice to raise their kids in the Jewish Faith (part 1)

The Birth Of Israel (2008) – Part 1/8 I have posted before about the religious views of Gwyneth Paltrow and Chris Martin. Now it appears they have rejected their agnostic statements of the past and have decided to raise their children in the Jewish faith. Here is a post from the Huffington Post: After appearing […]

Open letter to President Obama (Part 417) Abortion supporters lying in order to further their clause? Window to the Womb (includes video ABORTION OF THE HUMAN RACE)

(Emailed to White House on 2-8-13.)

President Obama c/o The White House
1600 Pennsylvania Avenue NW
Washington, DC 20500

Dear Mr. President,

I know that you receive 20,000 letters a day and that you actually read 10 of them every day. I really do respect you for trying to get a pulse on what is going on out here.

You are solid behind the pro-abortion position but does it trouble you that so many pro-abortion advocates are willing to lie in order to advance their view?

It is truly sad to me that liberals will lie in order to attack good Christian people like state senator Jason Rapert of Conway, Arkansas because he headed a group of pro-life senators that got a pro-life bill through the Arkansas State Senate the last week of January in 2013. I have gone back and forth with the liberals at the Arkansas Times Blog over this issue of Jason Rapert’s comments.

I can understand national publications like the Huffington Post, NY Magazine, and other liberal blogs being mislead by this hack job on Jason Rapert done by The Nation, but it is truly amazing to me that Max Brantley of the Arkansas Times Blog who prides himself in always being completely honest would buy into this hack job on Jason Rapert, but my conclusion is very simple: MAX BRANTLEY WILL DO WHATEVER IT TAKES TO HELP THE PROCHOICE FORCES AND IF THAT MEANS MISLEAD HIS FLOCK TO BELIEVE THAT PRO-LIFE STATE SENATOR JASON RAPERT IS RACIST THEN HE WILL EVEN DO THAT.  In his weekly podcast on 2-1-13 at the 7 min mark Brantley said he listened to Rapert’s comment in context and contends  it was a racial comment. Brantley said that Tea Party speakers like to talk about the “negro black” President Obama, but Rapert no comment concerning the president’s race in his talk to the Tea Party in 2011 at the Capitol.  Furthermore on his blog Brantley asserted, “Rapert defenders contend he was talking about minority political interests, not minorities, references to the Obama birth certificate, Muslims and a Ramadan event notwithstanding.”

But the truth always does come out eventually. John Lyon of Stephens Media did have a balanced article that included an explantion from Jason Rapert and Jason Tolbert also gave both sides and it is obvious that Rapert was talking about minority political interests and not different people’s races!!!! 

Did that cause pro-choice supporters like Michael Cook and Max Brantley to apologize? No way, but they led the flock to continue the party line!!!

Bernard Nathanson was a founder of NARAL and he often lied in order to allow himself to continue to run the largest abortion clinic in the nation. Here is a portion of an article by Robert George concerning his interaction with Dr. Nathanson about this:

There are many lessons in Bernard Nathanson’s life for those of us who recognize the worth and dignity of all human lives and who seek to win hearts and change laws. Two in particular stand out for me.

First is the luminous power of truth. As I have written elsewhere, and as Nathanson’s own testimony confirms, the edifice of abortion is built on a foundation of lies. Nathanson told those lies; indeed, he helped to invent them. But others witnessed to truth. And when he was exposed to their bold, un-intimidated, self-sacrificial witness, the truth overcame the darkness in Nathanson’s heart and convicted him in the court of his own conscience.

Bernie and I became friends in the early 1990s, shortly after my own pro-life writings came to his attention. Once during the question-and-answer session following a speech he gave at Princeton, I asked him: “When you were promoting abortion, you were willing to lie in what you regarded as a good cause. Now that you have been converted to the cause of life, would you be willing to lie to save babies? How do those who hear your speeches and read your books and articles know that you are not lying now?” It was, I confess, an impertinently phrased question, but also, I believe, an important one. He seemed a bit stunned by it, and after a moment said, very quietly, “No, I wouldn’t lie, even to save babies.” At the dinner he and I had with students afterward, he explained himself further: “You said that I was converted to the cause of life; and that’s true. But you must remember that I was converted to the cause of life only because I was converted to the cause of truth. That’s why I wouldn’t lie, even in a good cause.”

The second lesson is this: We in the pro-life movement have no enemies to destroy. Our weapons are chaste weapons of the spirit: truth and love. Our task is less to defeat our opponents than to win them to the cause of life. To be sure, we must oppose the culture and politics of death resolutely and with a determination to win. But there is no one–no one–whose heart is so hard that he or she cannot be won over. Let us not lose faith in the power of our weapons to transform even the most resolute abortion advocates. The most dedicated abortion supporters are potential allies in the cause of life. It is the loving, prayerful, self-sacrificing witness of Joan Bell Andrews and so many other dedicated pro-life activists that softens the hearts and changes the lives of people like Dr. Bernard Nathanson.

May he rest in peace.

LifeNews.com Note: Robert P. George is McCormick Professor of Jurisprudence and Director of the James Madison Program in American Ideals and Institutions at Princeton University. He is a member of the President’s Council on Bioethics and previously served on the United States Commission on Civil Rights. This article previously appeared in Public Discourse.

The Silent Scream (Full Length)

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

 

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer: How Should We Then Live? (Full-Length Documentary)

Francis Schaeffer Whatever Happened to the Human Race (Episode 1) ABORTION

Francis Schaeffer: What Ever Happened to the Human Race? (Full-Length Documentary)

Part 1 on abortion runs from 00:00 to 39:50, Part 2 on Infanticide runs from 39:50 to 1:21:30, Part 3 on Youth Euthanasia runs from 1:21:30 to 1:45:40, Part 4 on the basis of human dignity runs from 1:45:40 to 2:24:45 and Part 5 on the basis of truth runs from 2:24:45 to 3:00:04

Dr. Francis schaeffer – The flow of Materialism(from Part 4 of Whatever happened to human race?)

Dr. Francis Schaeffer – The Biblical flow of Truth & History (intro)

Francis Schaeffer – The Biblical Flow of History & Truth (1)

Dr. Francis Schaeffer – The Biblical Flow of Truth & History (part 2)

Dr. C. Everett Koop pictured above.

Window to the Womb:
Science gives us a glimpse of human life before birth


Copyright © 1982 Dr. Rainer Jonas
56 Days Old (8 weeks)
The heart has been beating for more than a month, the stomach produces digestive juices and the kidneys have begun to function. Forty muscle sets begin to operate in conjunction with the nervous system. The fetus’ body responds to touch, although the mother will not feel movement yet.

Copyright © 1982 Dr. Rainer Jonas
91 Days Old (13 weeks)
The fetus now sleeps awakens and exercises its muscles energetically– turning its head, curling its toes, and opening and closing its mouth. The fetus breathes amniotic fluid to develop its respiratory system. Fine hair has begun to grow on head and sexual differentiation has become apparent.

Copyright © 1982 Dr. Rainer Jonas
142 Days Old (19 weeks)
Half the pregnancy has past, and the fetus is about 12 inches long. The mother has definitely begun to feel movement by now. If a sound is especially loud or startling the fetus may jump in reaction to it.
2/3 of all abortions take place between 6 and 8 weeks Abortion is now legal for any reason up until birth!

I can’t tell you how much I appreciate you being willing to read letters like this from someone you know did not vote for you. However, we both are Christians and point to the Bible as the book that directs our lives.

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband.

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733, lowcostsqueegees@yahoo.com

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