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5 Takeaways From Senate Judiciary Committee’s ‘Post-Roe America’ Hearing 

Evalyn Homoelle  / Douglas Blair  / @DouglasKBlair /July 12, 2022

Sen. Tom Cotton, speaks with Sen. Josh Hawley during a Senate Judiciary Committee hearing on abortion on July 12 in Washington, D.C. (Photo: Anna Moneymaker/Getty Images)

As the Biden administration scrambles to respond to the Supreme Court’s landmark June 24 decision to overturn Roe v. Wade, the Senate Judiciary Committee held a hearing Tuesday on the legal landscape following the ruling.   

Senators heard testimony from several witnesses, including Illinois Lt. Gov. Juliana Stratton, a Democrat; Denise Harle, senior counsel and director of the Center for Life at Alliance Defending Freedom; and Heidi Matzke, executive director at the Alternatives Pregnancy Center in Sacramento, California.  

The hearing began with a video clip introduced by Sen. Dick Durbin, D-Ill., who called the decision by the high court to overturn Roe “unprecedented.”  

The video presentation notably used the word “woman” to describe who would be most affected by the court’s decision. Sens. Amy Klobuchar, D-Minn., and Dianne Feinstein, D-Calif., however, referred to “pregnant people.” 

The following are five takeaways from the hearing on “A Post-Roe America: The Legal Consequences of the Dobbs Decision.” The latter is a reference to the case of Dobbs v. Jackson Women’s Health Organization. 

1) Hawley Accused of Being ‘Transphobic’ 

Though the opening video prepared by Senate Democrats seemed to imply abortion is a women’s issue, one witness seemed to strongly disagree.  

During a back-and-forth exchange with Sen. Josh Hawley, University of California at Berkeley law professor Khiara Bridges accused the lawmaker of excluding biological men who say they are women when he said that women get pregnant.  

“You’ve referred to people with a capacity for pregnancy,” Hawley, R-Mo., said. “Would that be women?” 

Bridges responded, “Many cis-women have the capacity for pregnancy. Many cis-women do not have the capacity for pregnancy. There are also trans-men who are capable of pregnancy, as well as nonbinary people who are capable of pregnancy.”  

Cis-woman is a term used to denote biological women who identify as women, while trans-man is a woman who “identifies” as a man. Nonbinary people identify as neither men nor women. 

Bridges: “We can recognize this impacts women, while also recognizing this impacts other groups.” 

Hawley: “So, this really isn’t a women’s rights issue?” 

Hawley: “So, your view of the core of this [right to an abortion] is what?”  

Bridges: “I want to recognize that your line of questioning is transphobic, and it opens up trans people to violence.” 

An incredulous Hawley responded by asking if Bridges was seriously implying that he was transphobic simply for stipulating that only women can get pregnant. 

Bridges answered by saying that asking if only women could get pregnant was transphobic, and then asked Hawley if he thought men could get pregnant. 

“No, I don’t think men can get pregnant,” the Missouri lawmaker said. 

“Then, you’re denying trans people exist. Thank you.” said Bridges. 

2) Attacks Against Pregnancy Help Centers 

Sen. Tom Cotton, R-Ark., focused on the harassment, intimidation, and threats of violencemade against Supreme Court justices since the May 2 leak of a draft of the Dobbs ruling and in the weeks since the official ruling was issued.  

“Over the last few months, we’ve seen a marked increase in violence and intimidation by pro-abortion groups,” he said. “Left-wing mobs have gathered outside the homes of Supreme Court justices to try to intimidate them and affect their decision in the Dobbs case in blatant violation of federal law, yet the weak and hopelessly partisan Attorney General Merrick Garland refused to enforce that federal law.”  

It’s gotten so bad that the Supreme Court marshal has had to go to the governors of Maryland and Virginia and plead with them to protect their Supreme Court justices at their homes.

Pregnancy resource centers are nonprofit organizations that provide free or low-cost support to pregnant mothers through all stages of a pregnancy. Often, the centers will also provide support services and resources after the child is born.  

In the aftermath of the decision to overturn Roe, many of these centers have been vandalized or attacked. Centers have had their windows smashed and vulgar pro-abortion phrases spray-painted on their walls, and some radical activists have taken to firebombing the centers with Molotov cocktails.  

Cotton noted that pro-life and religious organizations have also been the targets of pro-abortion activist violence. 

“It’s not just Supreme Court justices targeted. Pro-abortion groups, including one calling itself Jane’s Revenge, have claimed credit for firebombing a pro-life organization in Madison, Wisconsin, and numerous other firebombings, attacks, and acts of vandalism against pro-life groups in more than a dozen states,” the Arkansas lawmaker said.  

The same group even attacked and vandalized the campaign office of a Republican congressman. This [past] weekend, three separate churches in Maryland were attacked–all three vandalized and desecrated, and two were set on fire. Those attacks are currently under investigation but are believed to be related to pro-abortion causes and groups. 

Cotton asked each of the witnesses whether they condemned the violence and vandalism by radical pro-choice groups. 

The GOP witnesses, Harle and Matzke, agreed that violence was not to be tolerated.  “I do condemn all violence, and I would note that abortion is an act of violence against the most innocent and vulnerable human beings,” Harle said.  

The Democratic witnesses—Stratton, the Illinois lieutenant governor; Bridges, the Berkeley law professor; and Dr. Colleen McNicholas, an obstetrician-gynecologist with Southwest Missouri Planned Parenthood—condemned the violence against pro-life centers, but asked that past violence against abortion providers and clinics be condemned as well. The three witnesses also argued that the reversal of Roe v. Wade is inherently “violent” against women. 

“I condemn violence, and I would like to note that forced birth is an act of violence as well,” Bridges said. 

3) Clinic Referrals to Pregnancy Centers 

Some politicians, such as Sen. Elizabeth Warren, D-Mass., have said the government should act against pregnancy resource centers and prevent them from operating. 

“With Roe gone, it’s more important than ever to crack down on so-called crisis pregnancy centers that mislead and deceive patients seeking abortion care,” Warren tweeted late last month.  

But according to Matzke, abortion providers like Planned Parenthood will often refer women who want to keep their babies to centers like hers. 

When Sen. Marsha Blackburn, R-Tenn., asked her what services pregnancy resource centers provide that Planned Parenthood doesn’t, Matzke said, “Ironically, where we are at in Sacramento, California, Planned Parenthood actually refers patients to us. Once a woman walks in, if they do not choose abortion, they are referred to Alternatives Pregnancy Center to be cared for.”  

She added, “The fact that Planned Parenthood sees the value of who we are and what we offer to women is important for everyone here to understand.” 

4) Abortion Law Now Aligns With Constitution 

Sen. Mike Lee, R-Utah, used the majority of his allotted time for a statement about the system of government in America and how the Dobbs ruling upholds the Constitution. 

“It’s also important that we recognize in response to those who have said that the Dobbs decision was somehow undemocratic, nothing could be further from the truth. In fact, the Dobbs decision was a victory for republican democracy. There really is no way to argue otherwise with any credibility,” he said. “What the court did in Dobbs was to return this question, of whether or in what circumstances abortion will be allowed, back to the people and to their elected lawmakers.”  

This is a decision that is not taken off the table by the Constitution, and because it’s not taken off the table by the Constitution, it belongs to the people, who can exercise that decision through their elected lawmakers.  

This is how republican democracy in America works. This is how our republic was always intended and established to function.

Lee directly addressed claims that have been made by pro-abortion activists after the reversal of Roe v. Wade.

“It seems to me that the abortion industry, the left, and those incumbent politicians whose campaigns are funded by the abortion industry have gone to great lengths to scare the American people, convincing them that Dobbs does something that it doesn’t do,” the Utah lawmaker said. “It saddens me that they’re doing all of this for the cause of saying that it’s OK, and it’s protected by the Constitution, to exterminate, to extinguish, an unborn human life.  

It makes me wonder whether those making those augments are simply afraid of republican American democracy, simply afraid of the American people, simply afraid that when able to make this decision on their own, freed from the judicial oligarchy that has reigned over this area of the law for the last 49 years, they won’t make the same decision that the radical left would make. 

5) Democrats Used to Be More Pro-Life 

Lee addressed his Democrat colleagues and reminded several that they once supported the pro-life message.

“The doomsday calls from those on the left are ignoring common sense and ignoring human instinct about protecting the most vulnerable among us. Members of this committee, including some who are now attacking the Dobbs decision, once shared these views,” he said. 

Lee then submitted a copy of a letter written by Durbin in 1989, when he was in the House of Representatives, in which he said, “I believe we should end abortion on demand” and “I continue to believe the Supreme Court’s decision in Roe v. Wade should be reversed.” 

Have an opinion about this article? To sound off, please email letters@DailySignal.com and we’ll consider publishing your edited remarks in our regular “We Hear You” feature. Remember to include the url or headline of the article plus your name and town and/or state.

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Kentucky lawmakers override governor’s veto of bill banning transgender athletes from girls’ sports

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The Republican-controlled legislature in Kentuckyvoted Wednesday to override Democrat Gov. Andy Beshear’s veto of legislation that would prohibit transgender athletes from competing in sex-segregated sporting events from sixth grade through college.

The expected move came after Beshear refused to sign Senate Bill 83 last week and claimed it was most likely unconstitutional. He said the legislation “discriminates against transgender people” and therefore would not hold up in court.

Kentucky State Capitol in Frankfort, Kentucky on July 29, 2019. (Photo By Raymond Boyd/Getty Images)

The measure is now law in the state after the Republicans overrode the veto of the legislation, which originally passed through the state House with a 70 to 23 vote and the state Senate with a 26 to 9 vote.

Under the new law, a student’s gender will be determined by the “biological sex” indicated on the student’s certified birth certificate “as originally issued at the time of birth or adoption.” This means individuals who transitioned to female later in life could not participate on sports teams designated female in the state.

Republican Sen. Robby Mills, the bill’s lead sponsor, has said the measure would ensure girls and women compete against other “biological females.”

Andy Beshear, governor of Kentucky, speaks during a news conference in Frankfort, Kentucky, U.S., on Thursday, Jan. 27, 2022. (Jon Cherry/Bloomberg via Getty Images)

Mills has said the bill reflects concerns from parents across the Bluegrass State. He said it “thinks ahead” to prevent situations where girls or women are unfairly competing against biological males.

“It would be crushing for a young lady to train her whole career to have it end up competing against a biological male in the state tournament or state finals,” Mills said during a previous debate on the bill.

In vetoing the measure, Beshear said its backers had failed to present a “single instance” in Kentucky of someone gaining a competitive advantage as a result of a “sex reassignment.”

A car is seen at driving by the Capitol Building on January 16, 2021 in Frankfort, Kentucky. (Jon Cherry/Getty Images)

“Transgender children deserve public officials’ efforts to demonstrate that they are valued members of our communities through compassion, kindness and empathy, even if not understanding,” the governor wrote.

The measure also faced criticism from others in the state.

“This bill is a solution in search of a non-existent problem,” said Samuel Crankshaw, a spokesperson for the American Civil Liberties Union of Kentucky. “It is rooted in hate and unconstitutional.”

Fox News’ Timothy H.J. Nerozzi and The Associated Press contributed to this article.

A Proclamation on Transgender Day Of Visibility, 2022

MARCH 30, 2022PRESIDENTIAL ACTIONS

BY THE PRESIDENT OF THE UNITED STATES OF AMERICA

A PROCLAMATION

In the past year, hundreds of anti-transgender bills in States were proposed across America, most of them targeting transgender kids.  The onslaught has continued this year.  These bills are wrong.  Efforts to criminalize supportive medical care for transgender kids, to ban transgender children from playing sports, and to outlaw discussing LGBTQI+ people in schools undermine their humanity and corrode our Nation’s values.  Studies have shown that these political attacks are damaging to the mental health and well-being of transgender youth, putting children and their families at greater risk of bullying and discrimination.

Transgenderism: Why Stop There?

Deroy Murdock  / April 01, 2022

LGBT activists rally on the steps of New York City Hall in support of transgender people on Oct. 24, 2018. (Photo: Drew Angerer/Getty Images)

COMMENTARY BY

Deroy Murdock

Deroy Murdock is a Manhattan-based Fox News contributor, a contributing editor with National Review Online, and a senior fellow with the London Center for Policy Research.

“Identifying” as someone who one is not has become all the rage. If you think you’re somebody you’re not, the whole world is expected to nod its collective head, if not stand up and cheer.

This is especially true for gender identity, as William “Lia” Thomas has demonstrated so vividly in collegiate swimming pools. Unheralded male swimmer William Thomas became NCAA champion female swimmer Lia Thomas—Shazam!—just by saying so.

What a cool magic trick.

Gone are the days when a guy had to put some skin in the game to pull this off. Or, more accurately, pull something off to get some skin out of the game; namely, his penis. The old carving-station requirement for gender transition has gone the way of the rotary telephone. Today, mere affirmations will suffice.

“Hey, I’m a girl!” And you are.

As Yogi Berra might say, if he were alive and not in shock: “Only in America.”

Since simple declarations of identity can change people more swiftly than scalpels, what’s next after the triumph of transgenderism?

Why not transnationalism?

Visualize Lupita Martinez. She lives in poverty in Honduras. The mean streets of Tegucigalpa keep her at wits’ end. A crime surge on public transportation is the last macaw that breaks the branch of her patience.

So, Martinez joins a caravan and heads north, to the U.S.-Mexican frontier.

When she comes face to face with a Border Patrol agent, Martinez says the magic words: “I identify as an American.”

“Welcome home, Lupita!” the federal agent says with a warm smile, as he waves this Honduran American citizen back where she belongs.

And why not transracialism?

Picture Ludwig Von Thannhausen, age 18. He lives in suburban Chicago with his native German parents who brought him to America as a baby. He has blond hair, blue eyes, and looks like a young man born in Oberpfaffenhofen who also happens to be white.

But Von Thannhausen can’t get enough of things black.

He is obsessed with the Harlem Renaissance. He knows the literature of Langston Hughes better than Johann Wolfgang von Goethe, the paintings of Aaron Douglas more than Max Ernst, and the music of Duke Ellington deeper than Richard Wagner.

His heroes stretch from Frederick Douglass to the Tuskegee Airmen to Denzel Washington. He listens to everything from Motown to Parliament Funkadelic to Prince to Kanye West.

He dreams of majoring in black studies at Howard University in Washington, D.C., a historically black college. In fact, he’s applying as a black student and seeks scholarships intended for black applicants.

Von Thannhausen resembles a recruit for the Aryan Nation, but he said the secret words: “I identify as black.”

Who are we to disagree? If that’s his identity, that’s his identity.

And if his good grades, decent SAT scores, and impressive baseball record land him a spot at Howard, plus a $50,000 minority scholarship, then who are we to say that he is not really black?

But what would we say to the kid who actually is black (you know: dark skin, dark hair, etc.), applies to Howard, and misses out on admission, a scholarship, or both? If not for Von Thannhausen, those blessings would be hers.

Why not transindividualism?

Imagine that Bob Glenwood has multiple-personality disorder. He identifies as Bob Glenwood, but also as Steve Jones, Myron Shapiro, Jackie Washington, and Concepcion Gomez.

So, he fills out five voter registration applications and requests five absentee ballots.

Who are we to say that Glenwood deserves just one ballot? How dare we disenfranchise the other four people who live inside his brain? That would be Jim Crow 3.0.

As these (for now) fictional scenarios show, America will plunge into ever deeper chaos if we simply let people “identify” as those they are not and then deprive others of goods and benefits meant for people who legitimately embody those identities.

I identify as Walter Cronkite, and that’s the way it is.

The Daily Signal publishes a variety of perspectives. Nothing written here is to be construed as representing the views of The Heritage Foundation.

Have an opinion about this article? To sound off, please email letters@DailySignal.com and we’ll consider publishing your edited remarks in our regular “We Hear You” feature. Remember to include the url or headline of the article plus your name and town and/or state.

SOCIETYNEWS

‘The Equal Rights of Female Athletes Are Being Infringed’: Women’s Group Files Civil Rights Complaint Over Transgender Swimmer

Maggie Hroncich  / March 18, 2022

Female swimmers (from left) Emma Weyant, Erica Sullivan, and Brooke Forde place behind Lia Thomas (left), the biologically male transgender swimmer who won the NCAA Division 1 women’s 500-yard freestyle on Thursday. (Photo: Justin Casterline/Getty Images)

Concerned Women for America filed a formal civil rights complaint against the University of Pennsylvania on Thursday, contending the school is violating Title IX requirements designed to protect the rights of female student athletes. 

The complaint came the same day transgender University of Pennsylvania swimmer Lia Thomas, a biological male, won the 500-yard freestyle at the NCAA’s Division 1 Women’s Swimming and Diving Championships in Atlanta. Thomas is set to compete in the 100-yard and 200-yard freestyles today and tomorrow.

Thomas, who had previously competed on the men’s team, has been dominating women’s competitions and shattering records since switching to the women’s team in 2020.

“Thomas is anatomically and biologically a male with physical capacities that are different from anatomically and biologically female athletes, which extends an unfair advantage and strips female student athletes of opportunities afforded to them by law,” according to a statement from Concerned Women for America, a Christian conservative public policy organization. 

The complaint cites federal Title IX requirements for schools to provide equal educational opportunities, including in athletics, to receive federal funding. 

“The future of women’s sports is at risk, and the equal rights of female athletes are being infringed,” said Penny Nance, CEO and president of Concerned Women for America. “Any school that defies federal civil rights law by denying women equal opportunities in athletic programs, forcing women to compete against athletes who are biologically male, must be held accountable.”

Jay Richards, a senior research fellow at The Heritage Foundation’s DeVos Center for Religion and Civil Society, expressed support for Concerned Women for America’s complaint against the University of Pennsylvania. (The Daily Signal is the news outlet of The Heritage Foundation.)

“The case of Lia (formerly Will) Thomas at the University of Pennsylvania is a highly visible example of how gender ideology is already wreaking havoc in our schools,” Richards said. “And it’s clearly a violation of the spirit and letter of Title IX. I just hope that courts have the courage to recognize that. If justice is to be served, then CWA should prevail.” 

Before I show the clip from AFTER LIFE let me show you how inconsistent humanists can be with this article below. Humanist claim to be the biggest supporters of women’s rights!!

By Canceling Richard Dawkins, the American Humanist Association Has Betrayed Its Values

The drive to punish dissenters from various orthodoxies is itself illiberal.

ROBBY SOAVE | 4.26.2021 1:00 PM

(Katja Ogrin/Empics Entertainment/ZUMA Press/Newscom)

Last week, the American Humanist Association (AHA) stripped British author Richard Dawkins of his 1996 Humanist of the Year award after he made a comment on Twitter that offended some in the transgender community.

“Regrettably, Richard Dawkins has over the past several years accumulated a history of making statements that use the guise of scientific discourse to demean marginalized groups, an approach antithetical to humanist values,” said the AHA. “His latest statement implies that the identities of transgender individuals are fraudulent, while also simultaneously attacking Black identity as one that can be assumed when convenient.”

This is nonsense: Dawkins had raised a point that it is perfectly worthy of discussion, in accordance with the rationalist philosophy of the humanist movement. But it would also have been ridiculous for the organization to punish Dawkins even if the remark had been offensive, given that many of its past awardees have espoused controversial views, and even said insensitive things on Twitter.

Here was Dawkins’ tweet, which concerned Rachel Dolezal, a chapter president of the NAACP who engendered controversy for identifying as black even though she was a white woman:

If it’s disqualifying to express confusion about progressives’ simultaneous embrace of transgender people and vehement rejection of transracial people, I suppose that I will never win a Humanist of the Year award. I wrote the following in my 2019 book, Panic Attack: Young Radicals in the Age of Trump:

If we accept, as many on the left do, that people can identify as female even though they were born male, why is it unthinkable for people to identify as black when they were born white? How can the left embrace transgender people without even considering the possibility that there could be transracial people? (Race, after all, is more obviously socially constructed than gender. While our conception of gender is at least partly based on biological differences between the sexes, the same is not true for race.)

The point is not to demean transgender people, but to question why people like Dolezal instantly warranted pariah status. Dawkins subsequently clarified that it was not his intention “to ally in any way with Republican bigots in US now exploiting this issue.”

But according to the AHA, this clarification evinced “neither sensitivity nor sincerity.” Dawkins’ name is no longer listed on the website’s awardees page.

Perusing this page reveals something interesting: There are far more controversial past winners than Dawkins. The AHA gave Humanist of the Year awards to the author and activist Alice Walker—who promoted anti-Semitic conspiracy theories—and also to Margaret Sanger, the founder of Planned Parenthood who promoted eugenics and white supremacy. Sanger’s legacy is so complicated that her own organization is currently disowning her.

The AHA has also given lesser awards to several individuals with a history of provocative statements and bad tweets: Jessica Valenti, Cenk Uygur, and others. To be clear, the AHA is within its rights to give or rescind awards to anyone it wishes, for any reason. But people who support the organization’s mission have the same right to criticize it for hypocrisy.

Two such critics are Rebecca Goldstein and Steven Pinker, who won the Humanist of the Year award in 2011 and 2006, respectively. Goldstein and Pinker wrote an open letter to the AHA calling on it to reverse course:

Dawkins did not call for discrimination against or marginalization of any individual or group. And he explicitly denied any intention to disparage anyone or to lend support to transphobic or racist political movements.  Now, it would still be completely appropriate for those of you who objected to the substance of his tweets to criticize them in The Humanist or other forums, explaining the nature of their objections. But to seek to punish, dishonor, or humiliate a writer rather than engage with his words is a betrayal of humanism.

The Humanist Manifesto III declares that “the lifestance of humanism [is] guided by reason.” Since no one is infallible, reason requires that a diverse range of ideas be expressed and debated openly, including ones that some people find unfamiliar or uncomfortable. To demonize a writer rather than address the writer’s arguments is a confession that one has no rational response to them.

This illiberal response is all the more damaging to an organization that claims to repudiate the repressive practices of religion. It has not been lost on commentators that an association of “freethinkers” has deemed certain thoughts unthinkable, nor that it is enforcing dogmas and catechisms by excommunicating a heretic. The AHA is turning itself into a laughingstock.

Goldstein and Pinker are quite right. The AHA’s own values require tolerance of difficult conversations around public policy subjects, rather than a knee-jerk drive to punish dissenters from orthodoxies.

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After Life #1 Trailer

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I listened to this question and answer session at Harvard in 1992 on cassette tapes and was captivated with Ravi Zacharias. His responses were so much better than Kath’s responses to Tony in AFTER LIFE. I have referenced work by Ravi many times in the past and Especially moving was Ravi’s own spiritual search which started in a hospital bed after a failed suicide attempt. I also want you to check out his talk at Princeton and the question and answer time afterwards which are both on YOU TUBEat these two links: Link for talk, Link for Q/A.

After Life 2 Trailer

On Saturday April 18, 2020 at 6pm in London and noon in Arkansas, I had a chance to ask Ricky Gervais a question on his Twitter Live broadcast which was  “Is Tony a Nihilist?” At the 20:51 mark Ricky answers my question. Below is the video:

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If Death is the end then what is the point Kath asks below:

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Francis Schaeffer passed away on May 15, 1984 and on the 10th anniversary of that date I wrote many skeptics such as Carl Sagan and corresponded with them on the big questions covered by the Book of Ecclesiastes.

Kath: You are an atheist?

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Adrian Rogers on Evolution

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Ravi Zacharias  (March 26, 1946 – May 19, 2020) 

Francis Schaeffer (January 30, 1912 – May 15, 1984^[1]) 

I grew up at Bellevue Baptist Church under the leadership of our pastor Adrian Rogers and I read many books by the Evangelical Philosopher Francis Schaeffer and in 1992 I heard cassette tapes of Ravi Zacharias in all his brilliance in his sessions at Harvard and have had the opportunity to contact many of the evolutionists or humanistic academics that they have mentioned in their works. Many of these scholars have taken the time to respond back to me in the last 20 years and some of the names  included are  Ernest Mayr (1904-2005), George Wald (1906-1997), Carl Sagan (1934-1996),  Robert Shapiro (1935-2011), Nicolaas Bloembergen (1920-),  Brian Charlesworth (1945-),  Francisco J. Ayala (1934-) Elliott Sober (1948-), Kevin Padian (1951-), Matt Cartmill (1943-) , Milton Fingerman (1928-), John J. Shea (1969-), , Michael A. Crawford (1938-), Paul Kurtz (1925-2012), Sol Gordon (1923-2008), Albert Ellis (1913-2007), Barbara Marie Tabler (1915-1996), Renate Vambery (1916-2005), Archie J. Bahm (1907-1996), Aron S “Gil” Martin ( 1910-1997), Matthew I. Spetter (1921-2012), H. J. Eysenck (1916-1997), Robert L. Erdmann (1929-2006), Mary Morain (1911-1999), Lloyd Morain (1917-2010),  Warren Allen Smith (1921-), Bette Chambers (1930-),  Gordon Stein (1941-1996) , Milton Friedman (1912-2006), John Hospers (1918-2011), Michael Martin (1932-).Harry Kroto (1939-), Marty E. Martin (1928-), Richard Rubenstein (1924-), James Terry McCollum (1936-), Edward O. WIlson (1929-), Lewis Wolpert (1929), Gerald Holton(1922-), Martin Rees (1942-), Alan Macfarlane (1941-),  Roald Hoffmann (1937-), Herbert Kroemer (1928-), Thomas H. Jukes(1906-1999) and  Ray T. Cragun (1976-).

 Adrian Rogers (September 12, 1931 – November 15, 2005) 

Charles Darwin Autobiography

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Francis Schaeffer “The Age of NONREASON”

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(Above) Tony and Anne on the bench at the graveyard where their spouses are buried.

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July 9, 2020 
Ricky Gervais 

Dear Ricky,  

This is the 83rd day in a row that I have written another open letter to you to comment on some of your episodes of AFTER LIFE, and then I wanted to pass along some evidence that indicates the Bible is historically accurate from Francis Schaeffer and Dr. C. Everett Koop Book WHATEVER HAPPENED TO THE HUMAN RACE?

In the 6th episode of the second season of AFTERLIFE Tony and Lenny interview a 50 year old person who pretends to be a 8 year old little girl when everyone in his family knows this person has been around for 50 years. 

Just pretending something is true does not make it true. This was true too for Jean Paul Sartre. The atheist Sartre said that this Godless universe has no meaning but “Let’s pretend the universe has meaning.” But this is just fooling ourselves. 

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Let me share a portion of an article by William Lane Craig with you.

The Absurdity of Life without God

William Lane Craig

SUMMARY

Why on atheism life has no ultimate meaning, value, or purpose, and why this view is unlivable.

Francis Schaeffer has explained this point well. Modern man, says Schaeffer, resides in a two-story universe. In the lower story is the finite world without God; here life is absurd, as we have seen. In the upper story are meaning, value, and purpose. Now modern man lives in the lower story because he believes there is no God. But he cannot live happily in such an absurd world; therefore, he continually makes leaps of faith into the upper story to affirm meaning, value, and purpose, even though he has no right to, since he does not believe in God.

Let’s look again, then, at each of the three areas in which we saw life was absurd without God, to show how man cannot live consistently and happily with his atheism.

Meaning of Life

First, the area of meaning. We saw that without God, life has no meaning. Yet philosophers continue to live as though life does have meaning. For example, Sartre argued that one may create meaning for his life by freely choosing to follow a certain course of action. Sartre himself chose Marxism.

Now this is utterly inconsistent. It is inconsistent to say life is objectively absurd and then to say one may create meaning for his life. If life is really absurd, then man is trapped in the lower story. To try to create meaning in life represents a leap to the upper story. But Sartre has no basis for this leap. Without God, there can be no objective meaning in life. Sartre’s program is actually an exercise in self-delusion. Sartre is really saying, “Let’s pretend the universe has meaning.” And this is just fooling ourselves.

The point is this: if God does not exist, then life is objectively meaningless; but man cannot live consistently and happily knowing that life is meaningless; so in order to be happy he pretends life has meaning. But this is, of course, entirely inconsistent—for without God, man and the universe are without any real significance.

Value of Life

Turn now to the problem of value. Here is where the most blatant inconsistencies occur. First of all, atheistic humanists are totally inconsistent in affirming the traditional values of love and brotherhood. Camus has been rightly criticized for inconsistently holding both to the absurdity of life and the ethics of human love and brotherhood. The two are logically incompatible. Bertrand Russell, too, was inconsistent. For though he was an atheist, he was an outspoken social critic, denouncing war and restrictions on sexual freedom. Russell admitted that he could not live as though ethical values were simply a matter of personal taste, and that he therefore found his own views “incredible.” “I do not know the solution,” he confessed.” [7] The point is that if there is no God, then objective right and wrong cannot exist. As Dostoyevsky said, “All things are permitted.”

But Dostoyevsky also showed that man cannot live this way. He cannot live as though it is perfectly all right for soldiers to slaughter innocent children. He cannot live as though it is all right for dictators like Pol Pot to exterminate millions of their own countrymen. Everything in him cries out to say these acts are wrong—really wrong. But if there is no God, he cannot. So he makes a leap of faith and affirms values anyway. And when he does so, he reveals the inadequacy of a world without God.

The horror of a world devoid of value was brought home to me with new intensity a few years ago as I viewed a BBC television documentary called “The Gathering.” It concerned the reunion of survivors of the Holocaust in Jerusalem, where they rediscovered lost friendships and shared their experiences. One woman prisoner, a nurse, told of how she was made the gynecologist at Auschwitz. She observed that pregnant women were grouped together by the soldiers under the direction of Dr. Mengele and housed in the same barracks. Some time passed, and she noted that she no longer saw any of these women. She made inquiries. “Where are the pregnant women who were housed in that barracks?” “Haven’t you heard?” came the reply. “Dr. Mengele used them for vivisection.”

Another woman told of how Mengele had bound up her breasts so that she could not suckle her infant. The doctor wanted to learn how long an infant could survive without nourishment. Desperately this poor woman tried to keep her baby alive by giving it pieces of bread soaked in coffee, but to no avail. Each day the baby lost weight, a fact that was eagerly monitored by Dr. Mengele. A nurse then came secretly to this woman and told her, “I have arranged a way for you to get out of here, but you cannot take your baby with you. I have brought a morphine injection that you can give to your child to end its life.” When the woman protested, the nurse was insistent: “Look, your baby is going to die anyway. At least save yourself.” And so this mother took the life of her own baby. Dr. Mengele was furious when he learned of it because he had lost his experimental specimen, and he searched among the dead to find the baby’s discarded corpse so that he could have one last weighing.

My heart was torn by these stories. One rabbi who survived the camp summed it up well when he said that at Auschwitz it was as though there existed a world in which all the Ten Commandments were reversed. Mankind had never seen such a hell.

And yet, if God does not exist, then in a sense, our world is Auschwitz: there is no absolute right and wrong; all things are permitted. But no atheist, no agnostic, can live consistently with such a view. Nietzsche himself, who proclaimed the necessity of living beyond good and evil, broke with his mentor Richard Wagner precisely over the issue of the composer’s anti-Semitism and strident German nationalism. Similarly Sartre, writing in the aftermath of the Second World War, condemned anti-Semitism, declaring that a doctrine that leads to extermination is not merely an opinion or matter of personal taste, of equal value with its opposite. [8] In his important essay “Existentialism Is a Humanism,” Sartre struggles vainly to elude the contradiction between his denial of divinely pre-established values and his urgent desire to affirm the value of human persons. Like Russell, he could not live with the implications of his own denial of ethical absolutes.

A second problem is that if God does not exist and there is no immortality, then all the evil acts of men go unpunished and all the sacrifices of good men go unrewarded. But who can live with such a view? Richard Wurmbrand, who has been tortured for his faith in communist prisons, says,

The cruelty of atheism is hard to believe when man has no faith in the reward of good or the punishment of evil. There is no reason to be human. There is no restraint from the depths of evil which is in man. The communist torturers often said, ‘There is no God, no Hereafter, no punishment for evil. We can do what we wish.’ I have heard one torturer even say, ‘I thank God, in whom I don’t believe, that I have lived to this hour when I can express all the evil in my heart.’ He expressed it in unbelievable brutality and torture inflicted on prisoners. [9]

And the same applies to acts of self-sacrifice. A number of years ago, a terrible mid-winter air disaster occurred in which a plane leaving the Washington, D.C., airport smashed into a bridge spanning the Potomac River, plunging its passengers into the icy waters. As the rescue helicopters came, attention was focused on one man who again and again pushed the dangling rope ladder to other passengers rather than be pulled to safety himself. Six times he passed the ladder by. When they came again, he was gone. He had freely given his life that others might live. The whole nation turned its eyes to this man in respect and admiration for the selfless and good act he had performed. And yet, if the atheist is right, that man was not noble—he did the stupidest thing possible. He should have gone for the ladder first, pushed others away if necessary in order to survive. But to die for others he did not even know, to give up all the brief existence he would ever have—what for? For the atheist there can be no reason. And yet the atheist, like the rest of us, instinctively reacts with praise for this man’s selfless action. Indeed, one will probably never find an atheist who lives consistently with his system. For a universe without moral accountability and devoid of value is unimaginably terrible.

The Success of Biblical Christianity

But if atheism fails in this regard, what about biblical Christianity? According to the Christian world view, God does exist, and man’s life does not end at the grave. In the resurrection body man may enjoy eternal life and fellowship with God. Biblical Christianity therefore provides the two conditions necessary for a meaningful, valuable, and purposeful life for man: God and immortality. Because of this, we can live consistently and happily. Thus, biblical Christianity succeeds precisely where atheism breaks down.

Conclusion

Now I want to make it clear that I have not yet shown biblical Christianity to be true. But what I have done is clearly spell out the alternatives. If God does not exist, then life is futile. If the God of the Bible does exist, then life is meaningful. Only the second of these two alternatives enables us to live happily and consistently. Therefore, it seems to me that even if the evidence for these two options were absolutely equal, a rational person ought to choose biblical Christianity. It seems to me positively irrational to prefer death, futility, and destruction to life, meaningfulness, and happiness. As Pascal said, we have nothing to lose and infinity to gain.

• [1]Kai Nielsen, “Why Should I Be Moral?” American Philosophical Quarterly 21 (1984): 90.
• [2]Richard Taylor, Ethics, Faith, and Reason (Englewood Cliffs, NJ: Prentice Hall, 1985), 90, 84.
• [3]H.G. Wells, The Time Machine (New York: Berkeley, 1957), chap. 11.
• [4]W.E. Hocking, Types of Philosophy (New York: Scribner’s, 1959), 27.
• [5]Friedrich Nietzsche, “The Gay Science,” in The Portable Nietzsche, ed. and trans. W. Kaufmann (New York: Viking, 1954), 95.
• [6]Bertrand Russell, “A Free Man’s Worship,” in Why I Am Not a Christian, ed. P. Edwards (New York: Simon & Schuster, 1957), 107.
• [7]Bertrand Russell, Letter to the Observer, 6 October, 1957.
• [8]Jean Paul Sartre, “Portrait of the Antisemite,” in Existentialism from Dostoyevsky to Satre, rev. ed., ed. Walter Kaufmann (New York: New Meridian Library, 1975), p. 330.
• [9]Richard Wurmbrand, Tortured for Christ (London: Hodder & Stoughton, 1967), 34.
• [10]Ernst Bloch, Das Prinzip Hoffnung, 2d ed., 2 vols. (Frankfurt am Main: Suhrkamp Verlag, 1959), 2:360-1.
• [11]Loyal D. Rue, “The Saving Grace of Noble Lies,” address to the American Academy for the Advancement of Science, February, 1991.

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This reminds me of an illustration from Francis Schaeffer of what existentialism means: 

When we speak of irrationalism or existentialism or the existential methodology, we are pointing to a quite simple idea. It may have been expressed in a variety of complicated ways by philosophers, but it is not a difficult concept.
Imagine that you are at the movies watching a suspense film. As the story unfolds, the tension increases until finally the hero is trapped in some impossible situation and everyone is groaning inwardly, wondering how he is going to get out of the mess. The suspense is heightened by the knowledge (of the audience, not the hero) that help is on the way in the form of the good guys. The only question is: will the good guys arrive in time?
Now imagine for a moment that the audience is slipped the information that there are no good guys, that the situation of the hero is not just desperate, but completely hopeless. Obviously, the first thing that would happen is that the suspense would be gone. You and the entire audience would simply be waiting for the axe to fall.
If the hero faced the end with courage, this would be morally edifying, but the situation itself would be tragic. If, however, the hero acted as if help were around the corner and kept buoying himself up with this thought (“Someone is on the way!” – “Help is at hand!”), all you could feel for him would be pity. It would be a means to keep hope alive within a hopeless situation. The hero’s hope would change nothing on the outside; it would be unable to manufacture, out of nothing, good guys coming to the rescue. All it would achieve would the hero’s own mental state of hopefulness rather than hopelessness.
The hopefulness itself would rest on a lie or an illusion and thus, viewed objectively, would be finally absurd. And if the hero really knew what the situation was, but consciously used the falsehood to buoy up his feelings and go whistling along, we would either say, “Poor guy!” or “He’s a fool.” It is this kind of conscious deceit that someone like Woody Allen has looked full in the face and will have none of.
Now this is what the existential methodology is about. If the universe we are living in is what the materialistic humanists say it is, then with our reason (when we stop to think about it) we could find absolutely no way to have meaning or morality or hope or beauty. This would plunge us into despair. We would have to take seriously the challenge of Albert Camus (1913-1960) in the first sentence of The Myth of Sisyphus: “There is but one truly serious philosophical problem, and that is suicide.”92 Why stay alive in an absurd universe? Ah! But that is not where we stop. We say to ourselves – “There is hope!” (even though there is no help). “We shall overcome!” (even though nothing is more certain than that we shall be destroyed, both individually at death and cosmically with the end of all conscious life). This is what confronts us on all sides today: the modern irrationalism.

Francis Schaeffer has correctly argued:

The universe was created by an infinite personal God and He brought it into existence by spoken word and made man in His own image. When man tries to reduce [philosophically in a materialistic point of view] himself to less than this [less than being made in the image of God] he will always fail and he will always be willing to make these impossible leaps into the area of nonreason even though they don’t give an answer simply because that isn’t what he is. He himself testifies that this infinite personal God, the God of the Old and New Testament is there. 

Instead of making a leap into the area of nonreason the better choice would be to investigate the claims that the Bible is a historically accurate book and that God created the universe and reached out to humankind with the Bible. Below is a piece of that evidence given by Francis Schaeffer concerning the accuracy of the Bible.

TRUTH AND HISTORY (chapter 5 of WHATEVER HAPPENED TO THE HUMAN RACE?)

We now take a jump back in time to the middle of the ninth century before Christ, that is, about 850 B.C. Most people have heard of Jezebel. She was the wife of Ahab, the king of the northern kingdom of Israel. Her wickedness has become so proverbial that we talk about someone as a “Jezebel.” She urged her husband to have Naboth killed, simply because Ahab had expressed his liking for a piece of land owned by Naboth, who would not sell it. The Bible tells us also that she introduced into Israel the worship of her homeland, the Baal worship of Tyre. This led to the opposition of Elijah the Prophet and to the famous conflict on Mount Carmel between Elijah and the priests of Baal.

Here again one finds archaeological confirmations of what the Bible says. Take for example: “As for the other events of Ahab’s reign, including all he did, the palace he built and inlaid with ivory, and the cities he fortified, are they not written in the book of the annals of the kings of Israel?” (I Kings 22:39).

This is a very brief reference in the Bible to events which must have taken a long time: building projects which probably spanned decades. Archaeological excavations at the site of Samaria, the capital, reveal something of the former splendor of the royal citadel. Remnants of the “ivory house” were found and attracted special attention (Palestinian Archaeological Museum, Jerusalem). This appears to have been a treasure pavilion in which the walls and furnishings had been adorned with colored ivory work set with inlays giving a brilliant too, with the denunciations revealed by the prophet Amos:

“I will tear down the winter house along with the summer house; the houses adorned with ivory will be destroyed and the mansions will be demolished,” declares the Lord. (Amos 3:15)

Other archaeological confirmation exists for the time of Ahab. Excavations at Hazor and Megiddo have given evidence of the the extent of fortifications carried out by Ahab. At Megiddo, in particular, Ahab’s works were very extensive including a large series of stables formerly assigned to Solomon’s time.

On the political front, Ahab had to contend with danger from the Aramacaus king of Syria who besieged Samaria, Ahab’s capital. Ben-hadad’s existence is attested by a stela (a column with writing on it) which has been discovered with his name written on it (Melquart Stela, Aleppo Museum, Syria). Again, a detail of history given in the Bible is shown to be correct.

This brings me to the message of Solomon in ECCLESIASTES and below are comments by Francis Schaeffer:

Ecclesiastes 9:7-12

⁷ Go, eat your bread with joy, and drink your wine with a merry heart, for God has already approved what you do.

⁸ Let your garments be always white. Let not oil be lacking on your head.

⁹ Enjoy life with the wife whom you love, (DOES IT SOUND OPTIMISTIC? NOW COMES THE BACKLASH) all the days of your vain life that he has given you under the sun, because that is your portion in life and in your toil at which you toil under the sun. ¹⁰ Whatever your hand finds to do, do it with your might, for there is no work or thought or knowledge or wisdom in Sheol, to which you are going.

¹¹ Again I saw that under the sun the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favor to those with knowledge, but time and chance happen to them all. ¹² For man does not know his time. Like fish that are taken in an evil net, and like birds that are caught in a snare, so the children of man are snared at an evil time, when it suddenly falls upon them.

Solomon when at work takes off his hat and he stands by the grave of man and he says, “ALAS. ALAS. ALAS.”

But interestingly enough the story of Ecclesiastes does not end its message here because in two places in the New Testament it is picked up and carried along and put in its proper perspective.

Luke 12:16-21

¹⁶ And he told them a parable, saying, “The land of a rich man produced plentifully, ¹⁷ and he thought to himself, ‘What shall I do, for I have nowhere to store my crops?’ ¹⁸ And he said, ‘I will do this: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. ¹⁹ And I will say to my soul, “Soul, you have ample goods laid up for many years; relax,eat, drink, be merry.”’ [ALMOST EVERYONE WHO HAS PROCEEDED HERE HAS FELT CERTAINLY THAT JESUS IS DELIBERATELY REFERRING TO SOLOMON’S SOLUTION.]²⁰ But God said to him, ‘Fool! This night your soul is required of you, and the things you have prepared, whose will they be?’ ²¹ So is the one who lays up treasure for himself and is not rich toward God.”

Christ here points out the reason for the failure of the logic that is involved. He points out why it fails in logic and then why it fails in reality. This view of Solomon must end in failure philosophically and also in emotional desperation.

We are not made to live in the shortened environment of UNDER THE SUN in this life only!!! Neither are we made to live only in the environment of a bare concept of afterlife [ignoring trying to make this life better]. We are made to live in the environment of a God who exists and who is the judge. This is the difference and that is what Jesus is setting forth here.

I Corinthians 15:32

³² What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.”

There is no doubt here he is reaching back to Solomon again and he is just saying if there isn’t a resurrection of the dead then let’s just follow Solomon and let’s just eat and drink for tomorrow we die!!!! If there isn’t this full structure [including the resurrection of the dead] then just have the courage to follow Solomon and we can eat and drink because tomorrow we die and that is all we have. If the full structure isn’t there then pick up the cup and drink it dry! You can say it a different way in the 20th century: If the full structure is not there then go ahead and be an EXISTENTIALIST, but don’t cheat. Drink the cup to the end. Drink it dry! That is what Paul says. Paul  the educated man. Paul the man who knew his Greek philosophy. Paul the man who understood Solomon and the dilemma. Paul said it one way or the other. There is no room for a middle ground. IF CHRISTIANS AREN’T RAISED FROM THE DEAD THEN SOLOMON IS RIGHT IN ECCLESIASTES, BUT ONLY THEN. But if he is right then you should accept all of Solomon’s despair and his conclusions. 

The answer to find meaning in life is found in putting your faith and trust in Jesus Christ. The Bible is true from cover to cover and can be trusted.

Thank you again for your time and I know how busy you are.

Sincerely,

Everette Hatcher, everettehatcher@gmail.com, http://www.thedailyhatch.org, cell ph 501-920-5733, 13900 Cottontail Lane, Alexander, AR 72002

PS: What is the meaning of life? Find it in the end of the open letter I wrote to you on April 23, 2020. 

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Below is the workforce of THE TAMBURY GAZETTE 

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Seen below is the third episode of AFTERLIFE (season 1) when Matt takes Tony to a comedy club with front row seats to cheer him up but it turns into disaster!!!

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Part 1 “Why have integrity in Godless Darwinian Universe where Might makes Right?”

Part 2 “My April 14, 2016 Letter to Ricky mentioned Book of Ecclesiastes and the Meaninglessness of Life”

Part 3 Letter about Brandon Burlsworth concerning suffering and pain and evil in the world.  “Why didn’t Jesus save her [from cancer]?” (Tony’s 10 year old nephew George in episode 2)

Part 4 Letter on Solomon on Death Tony in episode one, “It should be everyone’s moral duty to kill themselves.”

Part 5 Letter on subject of Learning in Ecclesiastes “I don’t read books of fiction but mainly science and philosophy”

Part 6 Letter on Luxuries in Ecclesiastes Part 6, The Music of AFTERLIFE (Part A)

Part 7 Letter on Labor in Ecclesiastes My Letter to Ricky on Easter in 2017 concerning Book of Ecclesiastes and the legacy of a person’s life work

Part 8 Letter on Liquor in Ecclesiastes Tony’s late wife Lisa told him, “Don’t get drunk all the time alright? It will only make you feel worse in the log run!”

Part 9 Letter on Laughter in Ecclesiastes , I said of laughter, “It is foolishness;” and of mirth, “What does it accomplish?” Ecclesiastes 2:2

Part 10 Final letter to Ricky on Ladies in Ecclesiastes “I gathered a chorus of singers to entertain me with song, and—most exquisite of all pleasures— voluptuous maidens for my bed…behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun” Ecclesiastes 2:8-11.

Part 11 Letter about Daniel Stanhope and optimistic humanism  “If man has been kicked up out of that which is only impersonal by chance , then those things that make him man-hope of purpose and significance, love, motions of morality and rationality, beauty and verbal communication-are ultimately unfulfillable and thus meaningless.” (Francis Schaeffer)

Part 12 Letter on how pursuit of God is only way to get Satisfaction Dan Jarrell “[In Ecclesiastes] if one seeks satisfaction they will never find it. In fact, every pleasure will be fleeting and can not be sustained, BUT IF ONE SEEKS GOD THEN ONE FINDS SATISFACTION”

Part 13 Letter to Stephen Hawking on Solomon realizing he will die just as a dog will die “For men and animals both breathe the same air, and both die. So mankind has no real advantage over the beasts; what an absurdity!” Ecclesiastes

Part 14 Letter to Stephen Hawking on 3 conclusions of humanism and Bertrand Russell destruction of optimistic humanism. “That Man is the product of causes which had no prevision of the end they were achieving; that his origin, his growth, his hopes and fears, his loves and his beliefs, are but the outcome of accidental collocations of atoms—no philosophy which rejects them can hope to stand. Only within the scaffolding of these truths, only on the firm foundation of unyielding despair, can the soul’s habitation henceforth be safely built.”(Bertrand Russell, Free Man’s Worship)

Part 15 Letter to Stephen Hawking on Leonardo da Vinci and Solomon and Meaningless of life “I hate life. As far as I can see, what happens on earth is a bad business. It’s smoke—and spitting into the wind” Ecclesiastes Book of Ecclesiastes Part 15 “I hate life. As far as I can see, what happens on earth is a bad business. It’s smoke—and spitting into the wind” Ecclesiastes 2:17

Part 16 Letter to Stephen Hawking on Solomon’s longing for death but still fear of death and 5 conclusions of humanism on life UNDER THE SUN. Francis Schaeffer “Life is just a series of continual and unending cycles and man is stuck in the middle of the cycle. Youth, old age, Death. Does Solomon at this point embrace nihilism? Yes!!! He exclaims that the hates life (Ecclesiastes 2:17), he longs for death (4:2-3) Yet he stills has a fear of death (2:14-16)”

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Mandeep Dhillon as Sandy on her first assignment in ‘After Life’. (Twitter)

A still from ‘After Life’ that captures the vibe of the Tambury Gazette. (Twitter)

Michael Scott of THE OFFICE (USA) with Ricky Gervais 

After Life on Netflix stars Ricky Gervais as a bereaved husband (Image: Netflix)

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Psychiatrist played by Paul Kaye seen below.

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Tony Johnson with his dog Brandi seen below:

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Verse 28 is my favorite verse: Trust in your money and down you go!
    But the godly flourish like leaves in spring.

Proverbs 11 New Living Translation

Proverbs 11New Living Translation

11 The Lord detests the use of dishonest scales,
    but he delights in accurate weights.

² Pride leads to disgrace,
    but with humility comes wisdom.

³ Honesty guides good people;
    dishonesty destroys treacherous people.

⁴ Riches won’t help on the day of judgment,
    but right living can save you from death.

⁵ The godly are directed by honesty;
    the wicked fall beneath their load of sin.

⁶ The godliness of good people rescues them;
    the ambition of treacherous people traps them.

⁷ When the wicked die, their hopes die with them,
    for they rely on their own feeble strength.

⁸ The godly are rescued from trouble,
    and it falls on the wicked instead.

⁹ With their words, the godless destroy their friends,
    but knowledge will rescue the righteous.

¹⁰ The whole city celebrates when the godly succeed;
    they shout for joy when the wicked die.

¹¹ Upright citizens are good for a city and make it prosper,
    but the talk of the wicked tears it apart.

¹² It is foolish to belittle one’s neighbor;
    a sensible person keeps quiet.

¹³ A gossip goes around telling secrets,
    but those who are trustworthy can keep a confidence.

¹⁴ Without wise leadership, a nation falls;
    there is safety in having many advisers.

¹⁵ There’s danger in putting up security for a stranger’s debt;
    it’s safer not to guarantee another person’s debt.

¹⁶ A gracious woman gains respect,
    but ruthless men gain only wealth.

¹⁷ Your kindness will reward you,
    but your cruelty will destroy you.

¹⁸ Evil people get rich for the moment,
    but the reward of the godly will last.

¹⁹ Godly people find life;
    evil people find death.

²⁰ The Lord detests people with crooked hearts,
    but he delights in those with integrity.

²¹ Evil people will surely be punished,
    but the children of the godly will go free.

²² A beautiful woman who lacks discretion
    is like a gold ring in a pig’s snout.

²³ The godly can look forward to a reward,
    while the wicked can expect only judgment.

²⁴ Give freely and become more wealthy;
    be stingy and lose everything.

²⁵ The generous will prosper;
    those who refresh others will themselves be refreshed.

²⁶ People curse those who hoard their grain,
    but they bless the one who sells in time of need.

²⁷ If you search for good, you will find favor;
    but if you search for evil, it will find you!

²⁸ Trust in your money and down you go!
    But the godly flourish like leaves in spring.

²⁹ Those who bring trouble on their families inherit the wind.
    The fool will be a servant to the wise.

³⁰ The seeds of good deeds become a tree of life;
    a wise person wins friends.^[a]

³¹ If the righteous are rewarded here on earth,
    what will happen to wicked sinners?^[b]

Only The Righteous Have a Secure Future – Proverbs 11:26 – 11:31

Adrian Rogers – Going Through Security

There are certain things when your in a foreign country that you can’t bring back into the United States. Adrian Rogers tells of a time when he was coming back into this country and he was going thru security. Their was a man in front of Adrian Rogers who had some gourmet cheese. The inspector said, “I’m sorry sir, you cannot bring this cheese into this country.” The man and the inspector argued for a few minutes, until finally the man said, ‘oh yes, I am going to bring it into this country you just watch.” Walked to the back of the line and ate the cheese then walked right on thru. They may say we can’t take Jesus into the public schools but as long as He is in us we’re taking Him everywhere we go. (Source Unknown, Lou Nicholes – Missionary/Author).

–

Proverbs 9New Living Translation

9 Wisdom has built her house;
    she has carved its seven columns.
² She has prepared a great banquet,
    mixed the wines, and set the table.
³ She has sent her servants to invite everyone to come.
    She calls out from the heights overlooking the city.
⁴ “Come in with me,” she urges the simple.
    To those who lack good judgment, she says,
⁵ “Come, eat my food,
    and drink the wine I have mixed.
⁶ Leave your simple ways behind, and begin to live;
    learn to use good judgment.”

⁷ Anyone who rebukes a mocker will get an insult in return.
    Anyone who corrects the wicked will get hurt.
⁸ So don’t bother correcting mockers;
    they will only hate you.
But correct the wise,
    and they will love you.
⁹ Instruct the wise,
    and they will be even wiser.
Teach the righteous,
    and they will learn even more.

¹⁰ Fear of the Lord is the foundation of wisdom.
    Knowledge of the Holy One results in good judgment.

¹¹ Wisdom will multiply your days
    and add years to your life.
¹² If you become wise, you will be the one to benefit.
    If you scorn wisdom, you will be the one to suffer.

Folly Calls for a Hearing

¹³ The woman named Folly is brash.
    She is ignorant and doesn’t know it.
¹⁴ She sits in her doorway
    on the heights overlooking the city.
¹⁵ She calls out to men going by
    who are minding their own business.
¹⁶ “Come in with me,” she urges the simple.
    To those who lack good judgment, she says,
¹⁷ “Stolen water is refreshing;
    food eaten in secret tastes the best!”
¹⁸ But little do they know that the dead are there.
    Her guests are in the depths of the grave.^[a]

Friends Proverbs 17:17 #2059
We are grateful for the opportunity to provide this outline produced from a sermon preached by Adrian Rogers while serving as pastor of Bellevue Baptist Church in Memphis, Tennessee.
This outline is intended for your personal, non-commercial use.
In order to ensure our ability to be good stewards of Adrian Rogers’ messages, Love Worth Finding has reserved all rights to this content.
Except for your personal, non-commercial use and except for brief quotations in printed reviews, no part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means —electronic, mechanical, photocopy, recording, or any other— without the prior permission of the publisher.
Copyright ©2021 Love Worth Finding Ministries, Inc.

FRIENDS | PROVERBS 17:17 | #2059
1) INTRODUCTION
a) Teenagersaremoreaffectedbyfriendsthanalmostanythingelse,including
sometimes parents and pastors combined.
b) Thedeepestneedofallofus,whetheryoungorold,isforenduring
friendships.
i) The deepest longing of the human heart is for a friend who loves us.
(1) Someone we can share with and commune with.
(2) Someone who truly understands our deepest needs, highest
aspirations and our worst fears.
c) Atruefriendisagreattreasure,butthewrongkindoffriendisthegreatest
danger that a teenager can possibly have.
d) Proverbs17:17
e) Today’smessagewillexplaintwodifferentcategoriesoffriends,three
different categories of teenagers, and will give practical advice to parents as they help their children choose friends wisely.
2) TWOCATEGORIESOFFRIENDS
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Copyright ©2021 Love Worth Finding Ministries, Inc.
a) b)
c)
d)
e) f)
Wehavecasualfriendsthatweministerto.
i) We all have casual friends.
ii) Theseareacquaintancesthatincludeunsavedfriends. Weneedtomakeacquaintanceswiththeunsaved.
i) The Lord Jesus did.
(1) Luke 7:34
(a) Jesus was crucified for being a friend to sinners.
Therearecertaincasualfriendsthatwearetohave.
i) As Christians, we are to be the salt of the Earth.
ii) Wearetobeseparate,butseparationisnotisolation.
(1) We’re to be separated from the sin but not the sinner.
iii) We are to have these casual friends so that we can bring them to Christ. 1Corinthians9:20-23
i) The Apostle Paul is saying in this passage that he knew how to
accommodate unsaved people without making them angry and without compromising his convictions.
(1) This does not mean that those casual friends are to become intimate
friends.
(2) This does not mean that we are to have fellowship with them so that
they are to become our companions. 2Corinthians6:14,17-18
i) The word for “fellowship” in this passage means “intimacy.”
ii) Wearenottohavefellowshipandcommunionwithunsavedpeople. With casual friends, we are making friends for Jesus.
i) Accommodation without compromise
ii) Weinvitethemtochurch.
iii) We show love and friendship.

FRIENDS | PROVERBS 17:17 | #2059
iv) But we have no communion, fellowship or intimacy with casual friends. g) Therearecasualfriendswhomwewitnessto,andthenthereareintimate
friends that we fellowship with.
i) Parents should know who their children’s intimate friends are.
(1) Children will be made or broken by their companions. h) Proverbs13:20
i) This passage is not referring to casual acquaintances but is talking about companionship and fellowship.
ii) Ifwehaveungodlypeopleforourcompanions,thenwewillbedestroyed. i) 2 Samuel 13:1-29, 2 Samuel 18:9
i) This is one of the saddest stories in the Bible.
ii) Thiswholetragic,sordidmessbeganbecauseAmnonhadafriend.
(1) Amnon’s friend made a devilish suggestion. j) We will be like our friends.
i) It is not uncommon for teenagers to begin drug habits or drinking because of a friend.
ii) Kidsgethookedonpornographybecausetheywereatsomeone’shouse watching R-rated or X-rated movies.
k) Parentscanevaluatethespiritualconditionoftheirchildrenbytheirfriends.
i) Kids who don’t want to serve God will find other kids just like them.
ii) Godlykidswillalsofindoneanother.
iii) You can learn the spiritual state of your children by watching their
friends.
(1) Listen to their conversation.
(2) See how they are dressed.
(3) Pay attention to the music they listen to.
3) THREECATEGORIESOFYOUNGPEOPLE(PROVERBS1:20-22) a) Proverbs1:20-22
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Copyright ©2021 Love Worth Finding Ministries, Inc.
b)
i) This passage contains the three categories of young people. ii) Everyteenagerisinoneofthesecategories. Thefirstcategoryisthesimple.
i) If your child is simple, it does not mean that he isn’t intelligent or smart.
ii) Theword“simple”means“open.”
iii) Proverbs 1:22
(1) The simple one loves simplicity.
(a) This means that he loves the easy way.
(b) He wants to go through life without any restraint or discipline.
iv) The simple also lacks understanding.
(1) Proverbs 9:1-4
v) A simple person is easily led into sin and error.
(1) Proverbs 14:15
(2) If the simple does not believe God’s Word, then he will believe
anything.

FRIENDS | PROVERBS 17:17 | #2059
(a) He will believe Madison Avenue. (b) He will believe false cults.
(c) He will believe sinful friends.
(d) The simple is living in danger.
vi) By nature, all teenagers are simple.
vii) Proverbs 22:3
viii) Simple teenagers think that they are indestructible.
ix) Being simple doesn’t mean that they don’t have character, but they just
don’t understand until they get wisdom from God.
c) Everyteenagerstartsoutassimple,buthecanbecomeascorner.
i) Proverbs 1:22
(1) The simple one loves simplicity, but the scorner delights in scorning.
(a) The scorner has a warped character.
(b) He’s an evil person.
ii) Youcan’ttellhimanything.
(1) You can instruct the simple, but you can’t instruct the scorner.
(2) Proverbs 13:1
iii) He refuses instructions, and he despises godly people.
iv) Proverbs 15:12
(1) Rebuke a scorner, and he will insult you to your face.
v) Proverbs 9:7-8
vi) Proverbs 13:1
vii) Proverbs 13:13
(1) This is referring to everlasting destruction.
viii) A synonym for “scorner” is “smart-aleck.”
d) Thethirdcategoryisthefool.
i) Proverbs 1:22
(1) Fools hate knowledge.
ii) Proverbs1:7
iii) A fool will ridicule righteousness.
(1) Proverbs 14:9
(2) He will laugh at ungodliness, such as immorality, homosexuality,
drunkenness, etc.
iv) He rejoices in sin.
(1) Proverbs 15:21
(2) His moral sense has been perverted.
(a) He doesn’t know the difference between right and wrong.
(b) Isaiah 5:20
v) Proverbs 26:11
vi) Proverbs 17:10
vii) His heart is hard, his conscience is seared, and his mind is defiled. (1) Punishment will not change him.
(2) His moral sensibilities have been destroyed.
viii) Don’t let your children hang around scorners or fools.
PAGE 4 Copyright ©2021 Love Worth Finding Ministries, Inc.

FRIENDS | PROVERBS 17:17 | #2059
4) WHATCANPARENTSDOTOHELPTHEIRCHILDREN?
PAGE 5
Copyright ©2021 Love Worth Finding Ministries, Inc.
a)
Helpthemunderstandthedangersthatareinvolved. i) They do not understand the dangers.
ii) Proverbs19:25
(1) Young people do not see the consequences of sin because we have so dumbed down those consequences.
(2) Young people need to understand that there are consequences to sin. iii) Parents should take their children to the rescue mission so that they can
see the other side of addictions.
(1) The advertising that kids see for alcoholic beverages will never show
this other side.
iv) Your children need to understand that sin has repercussions. Carefullyguardtheircompany.
i) Proverbs 13:20
ii) Proverbs22:10
iii) Don’t allow your kids to hang around a scorner or fool.
iv) Parents should meet any boy who wants to date their daughter. Teachthemtheimportanceoftheirchoices.
i) Life is the sum total of our choices.
ii) Everychoicechangesus.
iii) We are free to choose, but we’re not free to choose the consequences of
our choice.
(1) After we choose, then our choice chooses for us. Helpyourchildrenselecttheirfriends.
i) One of the best things you can do is to make your home the most fun
place in town.
ii) Haveyourchildrenandtheirfriendsinyourhomesothatyoucanwatch
them and see what they’re like. Refusetohonorfools.
i) Proverbs 26:1
(1) Don’t get your entertainment from a fool.
ii) Don’tletyourchildrengotoconcertsorotherentertainmentvenues
where they will be entertained by those who have set themselves against
God and against wisdom.
There are additional things that parents need to do:
i) Have a positive attitude.
(1) Don’t talk down to your kids. (a) Words can hurt children.
(2) Don’t use words that belittle or put them down.
(3) Use words that build them up.
ii) Learntolistentothem.
iii) Try to see life from their point of view.
(1) Kids today are facing things that their parents never had to face.
b)
c)
d)
e)
f)

FRIENDS | PROVERBS 17:17 | #2059
iv) Be gentle with them.
(1) Psalm 18:35
(2) Fathers whose children adore them are strong and wise, but gentle.
(a) They are not harsh, and they don’t yell. v) Learn to touch and hug your teenager.
(1) Learn to show non-verbal expression.
(2) Be gentle with your kids. vi) Be transparent.
(1) Let them know your faults.
(a) They already know that you’re not perfect.
(2) Your kids don’t necessarily want you to be perfect; they just don’t want you to be a phony.
vii) Be available to your kids.
(1) A lack of a close relationship with a father is one of the biggest factors
to encouraging promiscuity in young girls, even more so than poverty. (a) Promiscuity is much less likely when there is a close relationship to
the father.
5) CONCLUSION
a) Itisokaytohavecasualfriendships.
PAGE 6
Copyright ©2021 Love Worth Finding Ministries, Inc.
b) c)
d)
e) f)
g) h)
i) Invite them to church.
ii) Befriendly.
iii) Go out to eat together after the church service.
iv) But your teenagers should not make these kids their companions.
(1) Proverbs 13:20
Atruefriendissomeonewhoisfaithful.
i) Proverbs 17:17 Atruefriendissomeonewhoencouragesyouandmakesyoubetter.
i) They will sharpen you.
ii) Proverbs27:17 Oneofthemarksastowhetherornotyourfriendisatrue,godlyfriendis are you a better person for having been with that friend, or is he or she a better person for having been with you?
i) A true friend will challenge you.
ii) Proverbs27:6
Chooseyourfriendscarefully.
One of the greatest joys of your life or one of the greatest disappointments will be your friends. Thereisonefriendwhostickscloserthanabrother,andHisnameisJesus. i) Proverbs 18:24
ii) He’stheonewhowillguideyoutotherightfriendships. DoyouknowJesuspersonally?Ifnot,youcanpraytoHimtodaybyasking Him to come into your life.

FRIENDS | PROVERBS 17:17 | #2059
PAGE 7
Copyright ©2021 Love Worth Finding Ministries, Inc.
i)
Call upon Jesus today. Repent (turn) from your sins, and turn to Jesus. Ask Him to forgive you of your sins, and acknowledge Him as Lord of your life.
i) Romans 3:23
ii) Romans10:9-10
iii) Romans 10:13
iv) Acts 16:31
v) John 3:16

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I have read articles for years from Dan Barker, but recently I just finished the book Barker wrote entitled LIFE DRIVEN PURPOSE which was prompted by Rick Warren’s book PURPOSE DRIVEN LIFE which I also read several years ago.

Dan Barker is the  Co-President of the Freedom From Religion Foundation, And co-host of Freethought Radio and co-founder of The Clergy Project.

On March 19, 2022, I got an email back from Dan Barker that said:

Thanks for the insights.

Have you read my book Life Driven Purpose? To say there is no purpose OF life is not to say there is no purpose IN life. Life is immensely meaningful when you stop looking for external purpose.

Ukraine … we’ll, we can no longer blame Russian aggression on “godless communism.” The Russian church, as far as I know, has not denounced the war.

db

—

In the next few weeks I will be discussing the book LIFE DRIVEN PURPOSE which I did enjoy reading. Here is an assertion that Barker makes that I want to discuss:

A humanistic view of human nature is neither negative nor positive. It is realistic and optimistic. We recognize that we all fall somewhere across a spectrum of characteristics and tendencies that are a mix of violence and empathy. Some will lean more toward “saint” and others toward “sinner,” but except for a few people at the far end of the curve who are truly mentally unhealthy, most of us are neither wholly “bad” nor wholly “good” by nature. We are wholly human. (I put “bad” and “good” in quotes because they seem to smack of cosmic judgment, not measurable biological traits.) However, even if we aren’t wholly “good” by nature, we have the potential to be wholly moral if we make it a priority to act in ways that minimize harm. Unlike most believers, most humanists are optimistic about human nature.

The best way to answer this is to quote from the first 9 minutes of episode 7 of HOW SHOULD WE THEN LIVE?

—

Francis Schaeffer

How Should We Then Live | Season 1 | Episode 7 | The Age of Non-Reason

The history of the nonchristian Philosophers up until the 18th century went like this:

Here is a circle which stands for what the unified and true knowledge of the universe is. The next man would say “No,” and cross out the circle. He then would say “Here is the circle.” Then the next man would say “No,”and cross out that circle. Then he would make his circle and the next man would cross it out and make his circle. This continued through the centuries. They never found the circle, but they optimistically thought someone would beginning with man himself and on the basis of man’s reasoning alone.

Then the endless rows of circles through the and the crossing out were broken and a drastic shift came because the humanist ideal had failed. Humanist man gave up his optimism for pessimism. He gave up the hope of an unified answer and this makes modern man who he is.

Jean-Jacques Rousseau philosopher from Geneva, he lived in the 18th century, he thought that primitive man, the noble savage to be superior to civilized man. He felt that the enlightenment with its emphasis on reason, the arts and the sciences caused man to lose more than he gained.

Rousseau saw the restraints of civilization as evils.

“Man was born free but everywhere he is in chains!” He demanded not just freedom from God or the Bible but freedom from any kind of restraint, freedom from culture, freedom from authority, absolute freedom for the individual with the individual at the center of the universe. When applied to the individual his concept led to the bohemian ideal where the hero was the man who fought all standards, all values and all restraints of society.

When Rousseau applied his concept of autonomous freedom to society his concept would not function. “Whosoever refuses to obey the general shall be compelled to do so by the whole body.” Rousseauwrote this in 1762. This means nothing less than that he will be forced to be free. In other words tyranny. A tyranny that carried its position to its logical conclusion in the reign of terror in the French Revolution. Robespierre, the king of the terror, saw himself putting Rousseau‘s ideas into practice.

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I got to correspond with Edward O. Wilson from 1994 to 2020, and I read many of his books. Below I quote from The Social Conquest of Earth, 2012, Liveright Publishing Corporation, New York, ISBN 0-87140-363-3, and Dr. Wilson in a letter to me recommended that I read The Meaning of Human Existence, 2014, and that was my favorite book and I read it four times!

Harvard University Professor E.O. Wilson in his office at Harvard University in Cambridge, MA. USACredit: Rick Friedman/Corbis via Getty. 

Open Letter #16 to Ricky Gervais on comparison of the Tony of AFTER LIFE to the Solomon of ECCLESIASTES, “No point to anything is there really? Where do they bury dog crap? That is where we all going to end up. We are all pieces of crap.” (The tweet announcing this post was liked by Ricky Gervais and 17,159 people saw it!)

On Saturday April 18, 2020 at 6pm in London and noon in Arkansas, I had a chance to ask Ricky Gervais a question on his Twitter Live broadcast which was  “Is Tony a Nihilist?” At the 20:51 mark Ricky answers my question. Below is the video:

Robert Foley quote

; I think that Darwinism is one of the least adaptive beliefs in the world as it is basically saying that we are not important in the big scheme of things.

I agree with Dr. Foley that evolution puts people in their current mindset and that is we are not special in the big scheme of things in life UNDER THE SUNas Solomon puts it in ECCLESIASTES.

Ecclesiastes 3: 18-21

¹⁸ I said in my heart with regard to the children of man that God is testing them that they may see that they themselves are but beasts. ¹⁹ For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity.^[n] 20 All go to one place. All are from the dust, and to dust all return.²¹ Who knows whether the spirit of man goes upward and the spirit of the beast goes down into the earth?

If looking at things with the limited perspective of LIFE UNDER THE SUN then it appears that life will end for good and we will return to the dirt. This is also pictured vividly in the 5th episode of the second season of AFTER LIFE: 

Tony: How long have you been posting your mail in a dog waste bin?

Older Gentleman: About a year I would say. 

Tony: It says “Dog waste” on it. 
Older Gentleman: yeah but my eyes are shot. 
Tony: What did you think the smell was? Wasn’t that a clue?

Older Gentleman: Yeah. I thought it was me. I have no one to be hygienic for. No point is there. No one to wash for. 
Tony: Yourself maybe?

Older Gentleman: No point is there. No point to anything is there really? Where do they take dog crap? They probably bury it don’t they? That’s where we all are going to end up. We are all just future [dog crap]. I have no self esteem. 

Edward O. Wilson takes a look at the nihilism of Paul Gauguin 

Here is a portion of a letter I wrote to Dr. Wilson:

I know that I just wrote you recently but I have read your book THE MEANING OF HUMAN EXISTENCE 4 times now and it keeps bringing me back to the Book of Ecclesiastes. Today is February 2nd, GROUNDHOG DAY and I am reminded of the Bill Murray movie GROUNDHOG DAY. In that movie he can’t get out of Groundhog Day until he gets it all figured out and that is how I feel about your book THE MEANING OF HUMAN EXISTENCE. In both that book and THE SOCIAL CONQUEST OF EARTH you discuss Paul Gauguin.

Here are your conclusions on Gauguin’s journey:

AND AS FOR YOU, PAUL GAUGUIN, why did you write those lines on your painting? Of course, the ready answer I suppose is that you wanted to be very clear about the symbolization of the great range of human activity depicted in your Tahitian panorama, just in case someone might miss the point. But I sense there was something more. Perhaps you asked the three questions in such a way to imply that no answers exist, either in the civilized world you rejected and left behind or in the primitive world you adopted in order to find peace. Or again, perhaps you meant that art can go no further than what you have done; and all that was left for you to do personally was express the troubling questions in script. Let me suggest yet another reason for the mystery you left us, one not necessarily in conflict with these other conjectures. I think what you wrote is an exclamation of triumph. You had lived out your passion to travel far, to discover and embrace novel styles of visual art, to ask the questions in a new way, and from all that createan authentically original work. In this sense your career is one for the ages; it was not paid out in vain. In our own time, by bringing rational analysis and art together and joining science and humanities in partnership, we have drawn closer to the answers you sought.

I have to accept your first conclusion concerning Gauguin and that is the pessimistic  and nihilistic one. The speculation that possibly Gauguin wrote an “exclamation of triumph” is not realistic at all because he was looking UNDER THE SUN for answers to these 3 big questions and they must be given spiritual answers. The ironic thing is that if the spiritual quest finds fulfilling answers then a more abundant life can be lived on this earth.

Gauguin’s conclusion is logical, and Francis Schaeffer says that Woody Allen has come to this same nihilistic conclusion.

Schaeffer noted: 
One of the most striking developments in the last half-century is the growth of a profound pessimism among both the well-educated and less-educated people. The thinkers in our society have been admitting for a long time that they have no final answers at all. Take Woody Allen, for example. Most people know his as a comedian, but he has thought through where mankind stands after the “religious answers” have been abandoned. In an article in Esquire (May 1977), he says that man is left with:
… alienation, loneliness [and] emptiness verging on madness…. The fundamental thing behind all motivation and all activity is the constant struggle against annihilation and against death. It’s absolutely stupefying in its terror, and it renders anyone’s accomplishments meaningless. As Camus wrote, it’s not only that he (the individual) dies, or that man (as a whole) dies, but that you struggle to do a work of art that will last and then you realize that the universe itself is not going to exist after a period of time. Until those issues are resolved within each person – religiously or psychologically or existentially – the social and political issues will never be resolved, except in a slapdash way.
Allen sums up his view in his film Annie Hall with these words: “Life is divided into the horrible and the miserable.”
Many would like to dismiss this sort of statement as coming from one who is merely a pessimist by temperament, one who sees life without the benefit of a sense of humor. Woody Allen does not allow us that luxury. He speaks as a human being who has simply looked life in the face and has the courage to say what he sees. If there is no personal God, nothing beyond what our eyes can see and our hands can touch, then Woody Allen is right: life is both meaningless and terrifying. As the famous artist Paul Gauguin wrote on his last painting shortly before he tried to commit suicide: “Whence come we? What are we? Whither do we go?” The answers are nowhere, nothing, and nowhere.

https://bidding-test.devops.iponweb.net/automattic/dio-passback.html

(END OF LETTER TO DR. Wilson)

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We have a similar situation in Tony Johnson’s life in AFTERLIFE because Paul Gauguin’s three questions are constantly contemplated by Tony:

 “Whence come we? 

What are we? 

Whither do we go?” 

Sadly in a atheist point of view the answers areNOWHERE, NOTHING and NOWHERE.  

In the last years of his life King Solomon took time to look back and then he wrote the BOOK OF ECCLESIASTES. Solomon did believe in God but in this book he  took a look at life “UNDER THE SUN.” Christian scholar Ravi Zacharias has noted, “The key to understanding the Book of Ecclesiastes is the term ‘UNDER THE SUN.’ What that literally means is you lock God out of a closed system, and you are left with only this world of time plus chance plus matter.”

Francis Schaeffer comments on the Book of Ecclesiastes and the subject of death:

Ecclesiastes 9:11

¹¹ Again I saw that under the sun the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favor to those with knowledge, but time and chance happen to them all.

Chance rules. If a man starts out only from himself and works outward it must eventually if he is consistent seem so that only chance rules and naturally in such a setting you can not expect him to have anything else but finally a hate of life.

Ecclesiastes 2:17-18a

¹⁷ So I hated life, because what is done under the sun was grievous to me, for all is vanity and a striving after wind. ¹⁸ I hated all my toil in which I toil under the sun…

That first great cry “So I hated life.” Naturally if you hate life you long for death and you find him saying this in Ecclesiastes 4:2-3:

² And I thought the dead who are already dead more fortunate than the living who are still alive. ³ But better than both is he who has not yet been and has not seen the evil deeds that are doneunder the sun.

He lays down an order. It is best never have to been. It is better to be dead, and worse to be alive. But like all men and one could think of the face of Vincent Van Gogh in his final paintings as he came to hate life and you watch something die in his self portraits, the dilemma is double because as one is consistent and one sees life as a game of chance, one must come in a way to hate life. Yet at the same time men never get beyond the fear to die. Solomon didn’t either. So you find him in saying this.

Ecclesiastes 2:14-15

¹⁴ The wise person has his eyes in his head, but the fool walks in darkness. And yet I perceived that the same event happens to all of them. ¹⁵ Then I said in my heart, “What happens to the fool will happen to me also. Why then have I been so very wise?” And I said in my heart that this also is vanity.

The Hebrew is stronger than this and it says “it happens EVEN TO ME,” Solomon on the throne, Solomon the universal man. EVEN TO ME, even to Solomon.

Ecclesiastes 3:18-21

¹⁸ I said in my heart with regard to the children of man that God is testing them that they may see that they themselves are but beasts. ¹⁹ For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity.^[n] 20 All go to one place. All are from the dust, and to dust all return.²¹ Who knows whether the spirit of man goes upward and the spirit of the beast goes down into the earth?

What he is saying is as far as the eyes are concerned everything grinds to a stop at death.

Ecclesiastes 4:16

https://bidding-test.devops.iponweb.net/automattic/dio-passback.html

¹⁶ There was no end of all the people, all of whom he led. Yet those who come later will not rejoice in him. Surely this also is vanity and a striving after wind.

That is true. There is no place better to feel this than here in Switzerland. You can walk over these hills and men have walked over these hills for at least 4000 years and when do you know when you have passed their graves or who cares? It doesn’t have to be 4000 years ago. Visit a cemetery and look at the tombstones from 40 years ago. Just feel it. IS THIS ALL THERE IS? You can almost see Solomon shrugging his shoulders.

Ecclesiastes 8:8

⁸ There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it. (King James Version)

A remarkable two phrase. THERE IS NO DISCHARGE IN THAT WAR or you can translate it “no casting of weapons in that war.” Some wars they come to the end. Even the THIRTY YEARS WAR (1618-1648) finally finished, but this is a war where there is no casting of weapons and putting down the shield because all men fight this battle and one day lose. But more than this he adds, WICKEDNESS WON’T DELIVER YOU FROM THAT FIGHT. Wickedness delivers men from many things, from tedium in a strange city for example. But wickedness won’t deliver you from this war. It isn’t that kind of war. More than this he finally casts death in the world of chance.

Ecclesiastes 9:12

¹² For man does not know his time. Like fish that are taken in an evil net, and like birds that are caught in a snare, so the children of man are snared at an evil time, when it suddenly falls upon them.

Death can come at anytime. Death seen merely by the eye of man between birth and death and UNDER THE SUN. Death too is a thing of chance. Albert Camus speeding in a car with a pretty girl at his side and then Camus dead. Lawrence of Arabiacoming up over a crest of a hill 100 miles per hour on his motorcycle and some boys are standing in the road and Lawrence turns aside and dies.

 Surely between birth and death these things are chance. Modern man adds something on top of this and that is the understanding that as the individual man will dies by chance so one day the human race will die by chance!!! It is the death of the human race that lands in the hand of chance and that is why men grew sad when they read Nevil Shute’s book ON THE BEACH. 

__________

By the way, the final chapter of Ecclesiastes finishes with Solomon emphasizing that serving God is the only proper response of man. Solomon looks above the sun and brings God back into the picture.  I am hoping that your good friend Woody Allen will also come to that same conclusion that Solomon came to concerning the meaning of life and man’s proper place in the universe in Ecclesiastes 12:13-14:
13 Now all has been heard;
here is the conclusion of the matter:
Fear God and keep his commandments,
for this is the whole duty of man.

14 For God will bring every deed into judgment,
including every hidden thing,
whether it is good or evil.

—

END OF POST ON MY BLOG

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1984 SOUNDWORD LABRI CONFERENCE VIDEO – Q&A With Francis & Edith Schaefer

Featured artist is ROSSETTI

DANTE GABRIEL ROSSETTI (1828-1882)

Perhaps the key figure in the pre-Raphaelite movement, Rossetti left the poetry to focus on classic painting with a style that influenced the symbolism.

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13 People, Outlets Censored by Twitter for Questioning Gender Ideology

Douglas Blair  / @DouglasKBlair / July 05, 2022

Jordan Peterson is the latest victim in Twitter’s reign of censorship. Pictured: Peterson poses Nov. 2, 2018, at The Cambridge Union in Cambridgeshire, England. (Photo: Williamson/Getty Images)

COMMENTARY BY

Douglas Blair@DouglasKBlair

Douglas Blair is a news producer for The Daily Signal. He is the co-host of The Daily Signal Podcast.

Editor’s note: This commentary, originally published March 23, has been modified to reflect Twitter’s suspensions of psychologist Jordan Peterson and commentator Dave Rubin for their tweets, and to update certain details. 

Of the many topics the radical left has tried to make verboten, there is none more contentious than gender ideology. At the mere suggestion that a man cannot become a woman or that there are only two genders, the Twitter harpies take flight to seek and destroy their target. 

Twitter is all too happy to support the mob in its quest for domination. Here is a list of 13 individuals and outlets censored by Twitter for questioning gender ideology. 

1. Jordan Peterson 

On June 22, Jordan Peterson tweeted: “Remember when pride was a sin? And Ellen Page just had her breasts removed by a criminal physician.”  

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Page, an actor, was born a female but obtained a double mastectomy, changed her name from Ellen to Elliot and began identifying as a man.  

Peterson’s tweet reportedly fell afoul of Twitter’s “hateful conduct” rule surrounding gender identity. 

Twitter suspended Peterson’s account and told him to remove the tweet or be permanently locked out of his account. 

In response, Peterson posted a video on YouTube saying that he “would rather die” than delete his tweet.  

Twitter’s a rat hole, in the final analysis. And I have probably contributed to that while trying to use, understand, and master that horrible, toxic platform,” Peterson said in a video posted on YouTube. “No doubt, I owe some apologies for that and I’m trying to learn, but it’s a relief in some real sense to be banned. And I regarded it under the present conditions as a badge of honor.” 

2. Dave Rubin 

After suspending Peterson, Twitter then suspended conservative commentator Dave Rubin for sharing a screenshot of Peterson’s tweet.  

In a message to Ben Shapiro, another conservative commentator, Rubin wrote: “I have been suspended by Twitter for posting a screenshot of Jordan Peterson’s tweet which got he himself suspended.” 

Rubin added of Twitter: “While it is unclear how I broke their terms of service, it is clear that they are breaking their fiduciary responsibility to their shareholders by letting a bunch of Woke activists run the company.” 

3. The Babylon Bee 

Seth Dillon, CEO of The Babylon Bee, tweeted March 20 that Twitter had locked the satirical website’s account over a story with this headline: “The Babylon Bee’s Man of the Year Is Rachel Levine.”  

Levine, assistant secretary for health at the U.S. Department of Health and Human Services since last March, is a biological man who identifies as a woman.  

Twitter cited its policy against hateful content as the reason for banning The Babylon Bee. 

https://platform.twitter.com/embed/Tweet.html?creatorScreenName=dailysignal&dnt=true&embedId=twitter-widget-0&features=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&frame=false&hideCard=false&hideThread=false&id=1505663712266493958&lang=en&origin=https%3A%2F%2Fwww.dailysignal.com%2F2022%2F07%2F05%2F13-people-outlets-censored-by-twitter-for-questioning-gender-ideology%2F&sessionId=d6f695c19fc6d6a834bbc329ab51a584fafb0456&siteScreenName=dailysignal&theme=light&widgetsVersion=b45a03c79d4c1%3A1654150928467&width=500px

Dillon wrote that Twitter said it would lift the ban 12 hours after the Bee’s tweet promoting its story was deleted. But Dillon has refused to comply. 

In a tweet thread posted to his personal Twitter account, Dillon wrote: “We’re not deleting anything. Truth is not hate speech. If the cost of telling the truth is the loss of our Twitter account, then so be it.” 

Dillon has since had his account reinstated. 

4. Charlie Kirk 

Twitter suspended Turning Point USA founder Charlie Kirk the day after suspending The Babylon Bee.  

Mary Margaret Olohan of The Daily Wire reported that Kirk was suspended after he posted this tweet about Levine: 

“Richard Levine spent 54 years of his life as a man. He had a wife and a family. He ‘transitioned to being a woman in 2011, Joe Biden appointed Levine to be a 4-star Admiral and now USA Today has named ‘Rachel’ Levine as a ‘Woman of the Year’ Where are the feminists??” 

https://platform.twitter.com/embed/Tweet.html?creatorScreenName=dailysignal&dnt=true&embedId=twitter-widget-1&features=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&frame=false&hideCard=false&hideThread=false&id=1506300414291070976&lang=en&origin=https%3A%2F%2Fwww.dailysignal.com%2F2022%2F07%2F05%2F13-people-outlets-censored-by-twitter-for-questioning-gender-ideology%2F&sessionId=d6f695c19fc6d6a834bbc329ab51a584fafb0456&siteScreenName=dailysignal&theme=light&widgetsVersion=b45a03c79d4c1%3A1654150928467&width=500px

Kirk regained access to his account in late April. 

5. The Christian Post 

The Christian Post received an email March 20 from Twitter saying its account had been suspended. The news outlet reported that Twitter took the action over a tweet saying Levine is a man. 

As with The Babylon Bee, Twitter offered The Christian Post the opportunity to delete the tweet to end the suspension and to appeal. 

The outlet decided to appeal but hasn’t posted anything since March, meaning it’s likely it is still unable to access its account. 

6. Ken Paxton 

Texas Attorney General Ken Paxton responded to an article in USA Today lauding Levine as one of its “Women of the Year” by simply tweeting March 17: “Rachel Levine is a man.” 

Twitter slapped a warning label on Paxton’s tweet reading, “This Tweet violated the Twitter Rules about hateful conduct. However, Twitter has determined that it may be in the public’s interest for the Tweet to remain accessible.”  

Paxton’s tweet remains visible, but users can’t interact with it by liking, commenting, or retweeting.  

Paxton fired back the next day by releasing an official statement on his Twitter account, claiming that Twitter was censoring him and other conservative voices for stating “an irrefutable scientific fact.” Twitter slapped the same warning label on that tweet and also prevented users from interacting with it. 

That same day, Twitter struck again, quarantining a tweet Paxton posted to congratulate University of Virginia swimmer Emma Weyant as the real winner of a race called for Lia Thomas, a biological man who competes as a woman.  

7. Jim Banks 

Last November, Twitter censored Rep. Jim Banks, R-Ind., after he expressed criticism that “the title of first female four-star officer gets taken by a man.”  

Banks’ tweet referenced a decision to promote Levine to the position of four-star admiral, a decision that made Levine the first transgender person to attain that position.  

More controversially, Levine claimed to be the first female to attain the position. 

Although Banks didn’t explicitly state whether he would delete the tweet calling Levine a man, Twitter eventually suspended his account.   

Two weeks later, Banks had his account restored.  

8. Allie Beth Stuckey 

Back during the 2020 Summer Olympics in Tokyo, Twitter temporarily suspended conservative podcaster Allie Beth Stuckey after she criticized New Zealand weightlifter Laurel Hubbard.  

Hubbard is a biological man who competed in the women’s weightlifting division. Although Hubbard placed last in the relevant group at the Olympics, in the past Hubbard received gold and silver medals in various other women’s weightlifting competitions.  

In a tweet commenting on Hubbard’s performance, Stuckey wrote, “Laura Hubbard failing at the event doesn’t make his inclusion fair. He’s still a man, and men shouldn’t compete against women in weightlifting.” 

Following that post, Twitter suspended Stuckey’s account for 12 hours. 

9. Erick Erickson 

Those who defended Stuckey weren’t spared from Twitter’s wrath. Popular radio host and blogger Erick Erickson came under fire after tweeting his support for Stuckey and reiterating that Hubbard is a man.   

Erickson’s tweet criticizing Twitter for suspending Stuckey said: “This is absurd. Laurel Hubbard is a man even if Twitter doesn’t like it.” 

Twitter temporarily suspended, then reinstated, his account.  

10. Esther O’Reilly 

Conservatives are acutely aware that Twitter is inconsistent in how it doles out bans for content that goes against its rules. Quillette author Esther O’Reilly is the perfect example.  

O’Reilly is another conservative caught up in the Stuckey incident. Following Erickson’s tweet and subsequent suspension, gay conservative Chad Felix Greene reposted Erickson’s exact words and added the hashtag  #StopSuppressingSpeech.  

Although Twitter took no action against Greene, it did suspend O’Reilly for her own post including the new hashtag and saying: “Laurel Hubbard is a man, get over it.” 

Like Stuckey, O’Reilly temporarily was locked out of her account. Twitter gave her the option to delete the post to gain back access sooner, which she took.  

Immediately after she regained access to her account, O’Reilly began blasting screenshots of the tweet that prompted her suspension. 

11. Lindsay Shepherd  

Canadian journalist Lindsay Shepherd was banned from Twitter after she got in a fight online with Canadian transgender activist Jessica Yaniv.  

Yaniv is a biological man who identifies as a woman and has filed lawsuits against various groups, accusing them of anti-transgender discrimination.  

In July 2019, Shepherd and Yaniv began arguing on Twitter after Yaniv made vulgar comments about Shepherd’s genitalia. Yaniv began mocking Sheperd’s medical condition, which causes a higher than normal rate of miscarriages.   

Yaniv wrote: “I heard @realDonaldTrump is building a wall inside of your uterus aka your ‘reproductive abnormality’ hopefully the [wall] works as intended.” 

Shepherd responded: “At least I have a uterus, you fat ugly man. Of course, he thinks reproductive issues are something to be mocked.” 

That tweet resulted in Twitter’s imposing an (at the time) permanent ban on Shepherd. Yaniv, who had instigated the conflict, remained unpunished.  

Shepherd got her account back later that month.  

12. Meghan Murphy 

Canadian feminist Meghan Murphy was permanently banned from Twitter after she referred to Yaniv by using male pronouns such as he and him.  

Murphy previously received temporary suspensions in 2018 for tweeting remarks such as “Men aren’t women” and “How are transwomen not men?” 

Twitter permanently banned Murphy after she referred to Yaniv specifically as a man. After a story about Yaniv’s suing a beauty parlor for refusing to wax Yaniv’s male genitalia started making the rounds on Twitter, Murphy replied to an image of Yaniv by tweeting, “Yeeeah it’s him.”  

Twitter quickly banned her account for life. 

Murphy filed an appeal to get her account reinstated, but Twitter denied that appeal. 

Murphy currently runs a feminist website where she posts commentary critical of the gender ideology movement.  

13. Matt Walsh 

Twitter temporarily suspended Daily Wire host Matt Walsh in January over tweets critical of unnamed transgender individuals.  

As reported by The Daily Wire, Walsh tweeted, “The greatest female Jeopardy champion of all time is a man. The top female college swimmer is a man. The first female four star admiral in the Public Health Service is a man. Men have dominated female high school track and the female MMA circuit. The patriarchy wins in the end.” 

Walsh was referring to Rachel Levine, Lia Thomas, and Amy Schneider, all biological men who claim to be women. 

Additionally, Walsh tweeted, “I am not referring to an individual person as if she is two people. Everyone else can run around sounding like maniacs if they want but I will not be participating. No thank you.” 

Twitter temporarily suspended Walsh’s account and told him that he would not get his account back until he deleted the tweets. 

Walsh deleted the tweets and Twitter restored his account. 

Have an opinion about this article? To sound off, please email letters@DailySignal.com and we’ll consider publishing your edited remarks in our regular “We Hear You” feature. Remember to include the url or headline of the article plus your name and town and/or state. 

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A Proclamation on Transgender Day Of Visibility, 2022

MARCH 30, 2022PRESIDENTIAL ACTIONS

BY THE PRESIDENT OF THE UNITED STATES OF AMERICA

A PROCLAMATION

In the past year, hundreds of anti-transgender bills in States were proposed across America, most of them targeting transgender kids.  The onslaught has continued this year.  These bills are wrong.  Efforts to criminalize supportive medical care for transgender kids, to ban transgender children from playing sports, and to outlaw discussing LGBTQI+ people in schools undermine their humanity and corrode our Nation’s values.  Studies have shown that these political attacks are damaging to the mental health and well-being of transgender youth, putting children and their families at greater risk of bullying and discrimination.

Transgenderism: Why Stop There?

Deroy Murdock  / April 01, 2022

LGBT activists rally on the steps of New York City Hall in support of transgender people on Oct. 24, 2018. (Photo: Drew Angerer/Getty Images)

COMMENTARY BY

Deroy Murdock

Deroy Murdock is a Manhattan-based Fox News contributor, a contributing editor with National Review Online, and a senior fellow with the London Center for Policy Research.

“Identifying” as someone who one is not has become all the rage. If you think you’re somebody you’re not, the whole world is expected to nod its collective head, if not stand up and cheer.

This is especially true for gender identity, as William “Lia” Thomas has demonstrated so vividly in collegiate swimming pools. Unheralded male swimmer William Thomas became NCAA champion female swimmer Lia Thomas—Shazam!—just by saying so.

What a cool magic trick.

Gone are the days when a guy had to put some skin in the game to pull this off. Or, more accurately, pull something off to get some skin out of the game; namely, his penis. The old carving-station requirement for gender transition has gone the way of the rotary telephone. Today, mere affirmations will suffice.

“Hey, I’m a girl!” And you are.

As Yogi Berra might say, if he were alive and not in shock: “Only in America.”

Since simple declarations of identity can change people more swiftly than scalpels, what’s next after the triumph of transgenderism?

Why not transnationalism?

Visualize Lupita Martinez. She lives in poverty in Honduras. The mean streets of Tegucigalpa keep her at wits’ end. A crime surge on public transportation is the last macaw that breaks the branch of her patience.

So, Martinez joins a caravan and heads north, to the U.S.-Mexican frontier.

When she comes face to face with a Border Patrol agent, Martinez says the magic words: “I identify as an American.”

“Welcome home, Lupita!” the federal agent says with a warm smile, as he waves this Honduran American citizen back where she belongs.

And why not transracialism?

Picture Ludwig Von Thannhausen, age 18. He lives in suburban Chicago with his native German parents who brought him to America as a baby. He has blond hair, blue eyes, and looks like a young man born in Oberpfaffenhofen who also happens to be white.

But Von Thannhausen can’t get enough of things black.

He is obsessed with the Harlem Renaissance. He knows the literature of Langston Hughes better than Johann Wolfgang von Goethe, the paintings of Aaron Douglas more than Max Ernst, and the music of Duke Ellington deeper than Richard Wagner.

His heroes stretch from Frederick Douglass to the Tuskegee Airmen to Denzel Washington. He listens to everything from Motown to Parliament Funkadelic to Prince to Kanye West.

He dreams of majoring in black studies at Howard University in Washington, D.C., a historically black college. In fact, he’s applying as a black student and seeks scholarships intended for black applicants.

Von Thannhausen resembles a recruit for the Aryan Nation, but he said the secret words: “I identify as black.”

Who are we to disagree? If that’s his identity, that’s his identity.

And if his good grades, decent SAT scores, and impressive baseball record land him a spot at Howard, plus a $50,000 minority scholarship, then who are we to say that he is not really black?

But what would we say to the kid who actually is black (you know: dark skin, dark hair, etc.), applies to Howard, and misses out on admission, a scholarship, or both? If not for Von Thannhausen, those blessings would be hers.

Why not transindividualism?

Imagine that Bob Glenwood has multiple-personality disorder. He identifies as Bob Glenwood, but also as Steve Jones, Myron Shapiro, Jackie Washington, and Concepcion Gomez.

So, he fills out five voter registration applications and requests five absentee ballots.

Who are we to say that Glenwood deserves just one ballot? How dare we disenfranchise the other four people who live inside his brain? That would be Jim Crow 3.0.

As these (for now) fictional scenarios show, America will plunge into ever deeper chaos if we simply let people “identify” as those they are not and then deprive others of goods and benefits meant for people who legitimately embody those identities.

I identify as Walter Cronkite, and that’s the way it is.

The Daily Signal publishes a variety of perspectives. Nothing written here is to be construed as representing the views of The Heritage Foundation.

Have an opinion about this article? To sound off, please email letters@DailySignal.com and we’ll consider publishing your edited remarks in our regular “We Hear You” feature. Remember to include the url or headline of the article plus your name and town and/or state.

SOCIETYNEWS

‘The Equal Rights of Female Athletes Are Being Infringed’: Women’s Group Files Civil Rights Complaint Over Transgender Swimmer

Maggie Hroncich  / March 18, 2022

Female swimmers (from left) Emma Weyant, Erica Sullivan, and Brooke Forde place behind Lia Thomas (left), the biologically male transgender swimmer who won the NCAA Division 1 women’s 500-yard freestyle on Thursday. (Photo: Justin Casterline/Getty Images)

Concerned Women for America filed a formal civil rights complaint against the University of Pennsylvania on Thursday, contending the school is violating Title IX requirements designed to protect the rights of female student athletes. 

The complaint came the same day transgender University of Pennsylvania swimmer Lia Thomas, a biological male, won the 500-yard freestyle at the NCAA’s Division 1 Women’s Swimming and Diving Championships in Atlanta. Thomas is set to compete in the 100-yard and 200-yard freestyles today and tomorrow.

Thomas, who had previously competed on the men’s team, has been dominating women’s competitions and shattering records since switching to the women’s team in 2020.

“Thomas is anatomically and biologically a male with physical capacities that are different from anatomically and biologically female athletes, which extends an unfair advantage and strips female student athletes of opportunities afforded to them by law,” according to a statement from Concerned Women for America, a Christian conservative public policy organization. 

The complaint cites federal Title IX requirements for schools to provide equal educational opportunities, including in athletics, to receive federal funding. 

“The future of women’s sports is at risk, and the equal rights of female athletes are being infringed,” said Penny Nance, CEO and president of Concerned Women for America. “Any school that defies federal civil rights law by denying women equal opportunities in athletic programs, forcing women to compete against athletes who are biologically male, must be held accountable.”

Jay Richards, a senior research fellow at The Heritage Foundation’s DeVos Center for Religion and Civil Society, expressed support for Concerned Women for America’s complaint against the University of Pennsylvania. (The Daily Signal is the news outlet of The Heritage Foundation.)

“The case of Lia (formerly Will) Thomas at the University of Pennsylvania is a highly visible example of how gender ideology is already wreaking havoc in our schools,” Richards said. “And it’s clearly a violation of the spirit and letter of Title IX. I just hope that courts have the courage to recognize that. If justice is to be served, then CWA should prevail.” 

Before I show the clip from AFTER LIFE let me show you how inconsistent humanists can be with this article below. Humanist claim to be the biggest supporters of women’s rights!!

By Canceling Richard Dawkins, the American Humanist Association Has Betrayed Its Values

The drive to punish dissenters from various orthodoxies is itself illiberal.

ROBBY SOAVE | 4.26.2021 1:00 PM

(Katja Ogrin/Empics Entertainment/ZUMA Press/Newscom)

Last week, the American Humanist Association (AHA) stripped British author Richard Dawkins of his 1996 Humanist of the Year award after he made a comment on Twitter that offended some in the transgender community.

“Regrettably, Richard Dawkins has over the past several years accumulated a history of making statements that use the guise of scientific discourse to demean marginalized groups, an approach antithetical to humanist values,” said the AHA. “His latest statement implies that the identities of transgender individuals are fraudulent, while also simultaneously attacking Black identity as one that can be assumed when convenient.”

This is nonsense: Dawkins had raised a point that it is perfectly worthy of discussion, in accordance with the rationalist philosophy of the humanist movement. But it would also have been ridiculous for the organization to punish Dawkins even if the remark had been offensive, given that many of its past awardees have espoused controversial views, and even said insensitive things on Twitter.

Here was Dawkins’ tweet, which concerned Rachel Dolezal, a chapter president of the NAACP who engendered controversy for identifying as black even though she was a white woman:

If it’s disqualifying to express confusion about progressives’ simultaneous embrace of transgender people and vehement rejection of transracial people, I suppose that I will never win a Humanist of the Year award. I wrote the following in my 2019 book, Panic Attack: Young Radicals in the Age of Trump:

If we accept, as many on the left do, that people can identify as female even though they were born male, why is it unthinkable for people to identify as black when they were born white? How can the left embrace transgender people without even considering the possibility that there could be transracial people? (Race, after all, is more obviously socially constructed than gender. While our conception of gender is at least partly based on biological differences between the sexes, the same is not true for race.)

The point is not to demean transgender people, but to question why people like Dolezal instantly warranted pariah status. Dawkins subsequently clarified that it was not his intention “to ally in any way with Republican bigots in US now exploiting this issue.”

But according to the AHA, this clarification evinced “neither sensitivity nor sincerity.” Dawkins’ name is no longer listed on the website’s awardees page.

Perusing this page reveals something interesting: There are far more controversial past winners than Dawkins. The AHA gave Humanist of the Year awards to the author and activist Alice Walker—who promoted anti-Semitic conspiracy theories—and also to Margaret Sanger, the founder of Planned Parenthood who promoted eugenics and white supremacy. Sanger’s legacy is so complicated that her own organization is currently disowning her.

The AHA has also given lesser awards to several individuals with a history of provocative statements and bad tweets: Jessica Valenti, Cenk Uygur, and others. To be clear, the AHA is within its rights to give or rescind awards to anyone it wishes, for any reason. But people who support the organization’s mission have the same right to criticize it for hypocrisy.

Two such critics are Rebecca Goldstein and Steven Pinker, who won the Humanist of the Year award in 2011 and 2006, respectively. Goldstein and Pinker wrote an open letter to the AHA calling on it to reverse course:

Dawkins did not call for discrimination against or marginalization of any individual or group. And he explicitly denied any intention to disparage anyone or to lend support to transphobic or racist political movements.  Now, it would still be completely appropriate for those of you who objected to the substance of his tweets to criticize them in The Humanist or other forums, explaining the nature of their objections. But to seek to punish, dishonor, or humiliate a writer rather than engage with his words is a betrayal of humanism.

The Humanist Manifesto III declares that “the lifestance of humanism [is] guided by reason.” Since no one is infallible, reason requires that a diverse range of ideas be expressed and debated openly, including ones that some people find unfamiliar or uncomfortable. To demonize a writer rather than address the writer’s arguments is a confession that one has no rational response to them.

This illiberal response is all the more damaging to an organization that claims to repudiate the repressive practices of religion. It has not been lost on commentators that an association of “freethinkers” has deemed certain thoughts unthinkable, nor that it is enforcing dogmas and catechisms by excommunicating a heretic. The AHA is turning itself into a laughingstock.

Goldstein and Pinker are quite right. The AHA’s own values require tolerance of difficult conversations around public policy subjects, rather than a knee-jerk drive to punish dissenters from orthodoxies.

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After Life #1 Trailer

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I listened to this question and answer session at Harvard in 1992 on cassette tapes and was captivated with Ravi Zacharias. His responses were so much better than Kath’s responses to Tony in AFTER LIFE. I have referenced work by Ravi many times in the past and Especially moving was Ravi’s own spiritual search which started in a hospital bed after a failed suicide attempt. I also want you to check out his talk at Princeton and the question and answer time afterwards which are both on YOU TUBEat these two links: Link for talk, Link for Q/A.

After Life 2 Trailer

On Saturday April 18, 2020 at 6pm in London and noon in Arkansas, I had a chance to ask Ricky Gervais a question on his Twitter Live broadcast which was  “Is Tony a Nihilist?” At the 20:51 mark Ricky answers my question. Below is the video:

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If Death is the end then what is the point Kath asks below:

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Francis Schaeffer passed away on May 15, 1984 and on the 10th anniversary of that date I wrote many skeptics such as Carl Sagan and corresponded with them on the big questions covered by the Book of Ecclesiastes.

Kath: You are an atheist?

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Adrian Rogers on Evolution

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Ravi Zacharias  (March 26, 1946 – May 19, 2020) 

Francis Schaeffer (January 30, 1912 – May 15, 1984^[1]) 

I grew up at Bellevue Baptist Church under the leadership of our pastor Adrian Rogers and I read many books by the Evangelical Philosopher Francis Schaeffer and in 1992 I heard cassette tapes of Ravi Zacharias in all his brilliance in his sessions at Harvard and have had the opportunity to contact many of the evolutionists or humanistic academics that they have mentioned in their works. Many of these scholars have taken the time to respond back to me in the last 20 years and some of the names  included are  Ernest Mayr (1904-2005), George Wald (1906-1997), Carl Sagan (1934-1996),  Robert Shapiro (1935-2011), Nicolaas Bloembergen (1920-),  Brian Charlesworth (1945-),  Francisco J. Ayala (1934-) Elliott Sober (1948-), Kevin Padian (1951-), Matt Cartmill (1943-) , Milton Fingerman (1928-), John J. Shea (1969-), , Michael A. Crawford (1938-), Paul Kurtz (1925-2012), Sol Gordon (1923-2008), Albert Ellis (1913-2007), Barbara Marie Tabler (1915-1996), Renate Vambery (1916-2005), Archie J. Bahm (1907-1996), Aron S “Gil” Martin ( 1910-1997), Matthew I. Spetter (1921-2012), H. J. Eysenck (1916-1997), Robert L. Erdmann (1929-2006), Mary Morain (1911-1999), Lloyd Morain (1917-2010),  Warren Allen Smith (1921-), Bette Chambers (1930-),  Gordon Stein (1941-1996) , Milton Friedman (1912-2006), John Hospers (1918-2011), Michael Martin (1932-).Harry Kroto (1939-), Marty E. Martin (1928-), Richard Rubenstein (1924-), James Terry McCollum (1936-), Edward O. WIlson (1929-), Lewis Wolpert (1929), Gerald Holton(1922-), Martin Rees (1942-), Alan Macfarlane (1941-),  Roald Hoffmann (1937-), Herbert Kroemer (1928-), Thomas H. Jukes(1906-1999) and  Ray T. Cragun (1976-).

 Adrian Rogers (September 12, 1931 – November 15, 2005) 

Charles Darwin Autobiography

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Francis Schaeffer “The Age of NONREASON”

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(Above) Tony and Anne on the bench at the graveyard where their spouses are buried.

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July 9, 2020 
Ricky Gervais 

Dear Ricky,  

This is the 83rd day in a row that I have written another open letter to you to comment on some of your episodes of AFTER LIFE, and then I wanted to pass along some evidence that indicates the Bible is historically accurate from Francis Schaeffer and Dr. C. Everett Koop Book WHATEVER HAPPENED TO THE HUMAN RACE?

In the 6th episode of the second season of AFTERLIFE Tony and Lenny interview a 50 year old person who pretends to be a 8 year old little girl when everyone in his family knows this person has been around for 50 years. 

Just pretending something is true does not make it true. This was true too for Jean Paul Sartre. The atheist Sartre said that this Godless universe has no meaning but “Let’s pretend the universe has meaning.” But this is just fooling ourselves. 

—

Let me share a portion of an article by William Lane Craig with you.

The Absurdity of Life without God

William Lane Craig

SUMMARY

Why on atheism life has no ultimate meaning, value, or purpose, and why this view is unlivable.

Francis Schaeffer has explained this point well. Modern man, says Schaeffer, resides in a two-story universe. In the lower story is the finite world without God; here life is absurd, as we have seen. In the upper story are meaning, value, and purpose. Now modern man lives in the lower story because he believes there is no God. But he cannot live happily in such an absurd world; therefore, he continually makes leaps of faith into the upper story to affirm meaning, value, and purpose, even though he has no right to, since he does not believe in God.

Let’s look again, then, at each of the three areas in which we saw life was absurd without God, to show how man cannot live consistently and happily with his atheism.

Meaning of Life

First, the area of meaning. We saw that without God, life has no meaning. Yet philosophers continue to live as though life does have meaning. For example, Sartre argued that one may create meaning for his life by freely choosing to follow a certain course of action. Sartre himself chose Marxism.

Now this is utterly inconsistent. It is inconsistent to say life is objectively absurd and then to say one may create meaning for his life. If life is really absurd, then man is trapped in the lower story. To try to create meaning in life represents a leap to the upper story. But Sartre has no basis for this leap. Without God, there can be no objective meaning in life. Sartre’s program is actually an exercise in self-delusion. Sartre is really saying, “Let’s pretend the universe has meaning.” And this is just fooling ourselves.

The point is this: if God does not exist, then life is objectively meaningless; but man cannot live consistently and happily knowing that life is meaningless; so in order to be happy he pretends life has meaning. But this is, of course, entirely inconsistent—for without God, man and the universe are without any real significance.

Value of Life

Turn now to the problem of value. Here is where the most blatant inconsistencies occur. First of all, atheistic humanists are totally inconsistent in affirming the traditional values of love and brotherhood. Camus has been rightly criticized for inconsistently holding both to the absurdity of life and the ethics of human love and brotherhood. The two are logically incompatible. Bertrand Russell, too, was inconsistent. For though he was an atheist, he was an outspoken social critic, denouncing war and restrictions on sexual freedom. Russell admitted that he could not live as though ethical values were simply a matter of personal taste, and that he therefore found his own views “incredible.” “I do not know the solution,” he confessed.” [7] The point is that if there is no God, then objective right and wrong cannot exist. As Dostoyevsky said, “All things are permitted.”

But Dostoyevsky also showed that man cannot live this way. He cannot live as though it is perfectly all right for soldiers to slaughter innocent children. He cannot live as though it is all right for dictators like Pol Pot to exterminate millions of their own countrymen. Everything in him cries out to say these acts are wrong—really wrong. But if there is no God, he cannot. So he makes a leap of faith and affirms values anyway. And when he does so, he reveals the inadequacy of a world without God.

The horror of a world devoid of value was brought home to me with new intensity a few years ago as I viewed a BBC television documentary called “The Gathering.” It concerned the reunion of survivors of the Holocaust in Jerusalem, where they rediscovered lost friendships and shared their experiences. One woman prisoner, a nurse, told of how she was made the gynecologist at Auschwitz. She observed that pregnant women were grouped together by the soldiers under the direction of Dr. Mengele and housed in the same barracks. Some time passed, and she noted that she no longer saw any of these women. She made inquiries. “Where are the pregnant women who were housed in that barracks?” “Haven’t you heard?” came the reply. “Dr. Mengele used them for vivisection.”

Another woman told of how Mengele had bound up her breasts so that she could not suckle her infant. The doctor wanted to learn how long an infant could survive without nourishment. Desperately this poor woman tried to keep her baby alive by giving it pieces of bread soaked in coffee, but to no avail. Each day the baby lost weight, a fact that was eagerly monitored by Dr. Mengele. A nurse then came secretly to this woman and told her, “I have arranged a way for you to get out of here, but you cannot take your baby with you. I have brought a morphine injection that you can give to your child to end its life.” When the woman protested, the nurse was insistent: “Look, your baby is going to die anyway. At least save yourself.” And so this mother took the life of her own baby. Dr. Mengele was furious when he learned of it because he had lost his experimental specimen, and he searched among the dead to find the baby’s discarded corpse so that he could have one last weighing.

My heart was torn by these stories. One rabbi who survived the camp summed it up well when he said that at Auschwitz it was as though there existed a world in which all the Ten Commandments were reversed. Mankind had never seen such a hell.

And yet, if God does not exist, then in a sense, our world is Auschwitz: there is no absolute right and wrong; all things are permitted. But no atheist, no agnostic, can live consistently with such a view. Nietzsche himself, who proclaimed the necessity of living beyond good and evil, broke with his mentor Richard Wagner precisely over the issue of the composer’s anti-Semitism and strident German nationalism. Similarly Sartre, writing in the aftermath of the Second World War, condemned anti-Semitism, declaring that a doctrine that leads to extermination is not merely an opinion or matter of personal taste, of equal value with its opposite. [8] In his important essay “Existentialism Is a Humanism,” Sartre struggles vainly to elude the contradiction between his denial of divinely pre-established values and his urgent desire to affirm the value of human persons. Like Russell, he could not live with the implications of his own denial of ethical absolutes.

A second problem is that if God does not exist and there is no immortality, then all the evil acts of men go unpunished and all the sacrifices of good men go unrewarded. But who can live with such a view? Richard Wurmbrand, who has been tortured for his faith in communist prisons, says,

The cruelty of atheism is hard to believe when man has no faith in the reward of good or the punishment of evil. There is no reason to be human. There is no restraint from the depths of evil which is in man. The communist torturers often said, ‘There is no God, no Hereafter, no punishment for evil. We can do what we wish.’ I have heard one torturer even say, ‘I thank God, in whom I don’t believe, that I have lived to this hour when I can express all the evil in my heart.’ He expressed it in unbelievable brutality and torture inflicted on prisoners. [9]

And the same applies to acts of self-sacrifice. A number of years ago, a terrible mid-winter air disaster occurred in which a plane leaving the Washington, D.C., airport smashed into a bridge spanning the Potomac River, plunging its passengers into the icy waters. As the rescue helicopters came, attention was focused on one man who again and again pushed the dangling rope ladder to other passengers rather than be pulled to safety himself. Six times he passed the ladder by. When they came again, he was gone. He had freely given his life that others might live. The whole nation turned its eyes to this man in respect and admiration for the selfless and good act he had performed. And yet, if the atheist is right, that man was not noble—he did the stupidest thing possible. He should have gone for the ladder first, pushed others away if necessary in order to survive. But to die for others he did not even know, to give up all the brief existence he would ever have—what for? For the atheist there can be no reason. And yet the atheist, like the rest of us, instinctively reacts with praise for this man’s selfless action. Indeed, one will probably never find an atheist who lives consistently with his system. For a universe without moral accountability and devoid of value is unimaginably terrible.

The Success of Biblical Christianity

But if atheism fails in this regard, what about biblical Christianity? According to the Christian world view, God does exist, and man’s life does not end at the grave. In the resurrection body man may enjoy eternal life and fellowship with God. Biblical Christianity therefore provides the two conditions necessary for a meaningful, valuable, and purposeful life for man: God and immortality. Because of this, we can live consistently and happily. Thus, biblical Christianity succeeds precisely where atheism breaks down.

Conclusion

Now I want to make it clear that I have not yet shown biblical Christianity to be true. But what I have done is clearly spell out the alternatives. If God does not exist, then life is futile. If the God of the Bible does exist, then life is meaningful. Only the second of these two alternatives enables us to live happily and consistently. Therefore, it seems to me that even if the evidence for these two options were absolutely equal, a rational person ought to choose biblical Christianity. It seems to me positively irrational to prefer death, futility, and destruction to life, meaningfulness, and happiness. As Pascal said, we have nothing to lose and infinity to gain.

• [1]Kai Nielsen, “Why Should I Be Moral?” American Philosophical Quarterly 21 (1984): 90.
• [2]Richard Taylor, Ethics, Faith, and Reason (Englewood Cliffs, NJ: Prentice Hall, 1985), 90, 84.
• [3]H.G. Wells, The Time Machine (New York: Berkeley, 1957), chap. 11.
• [4]W.E. Hocking, Types of Philosophy (New York: Scribner’s, 1959), 27.
• [5]Friedrich Nietzsche, “The Gay Science,” in The Portable Nietzsche, ed. and trans. W. Kaufmann (New York: Viking, 1954), 95.
• [6]Bertrand Russell, “A Free Man’s Worship,” in Why I Am Not a Christian, ed. P. Edwards (New York: Simon & Schuster, 1957), 107.
• [7]Bertrand Russell, Letter to the Observer, 6 October, 1957.
• [8]Jean Paul Sartre, “Portrait of the Antisemite,” in Existentialism from Dostoyevsky to Satre, rev. ed., ed. Walter Kaufmann (New York: New Meridian Library, 1975), p. 330.
• [9]Richard Wurmbrand, Tortured for Christ (London: Hodder & Stoughton, 1967), 34.
• [10]Ernst Bloch, Das Prinzip Hoffnung, 2d ed., 2 vols. (Frankfurt am Main: Suhrkamp Verlag, 1959), 2:360-1.
• [11]Loyal D. Rue, “The Saving Grace of Noble Lies,” address to the American Academy for the Advancement of Science, February, 1991.

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This reminds me of an illustration from Francis Schaeffer of what existentialism means: 

When we speak of irrationalism or existentialism or the existential methodology, we are pointing to a quite simple idea. It may have been expressed in a variety of complicated ways by philosophers, but it is not a difficult concept.
Imagine that you are at the movies watching a suspense film. As the story unfolds, the tension increases until finally the hero is trapped in some impossible situation and everyone is groaning inwardly, wondering how he is going to get out of the mess. The suspense is heightened by the knowledge (of the audience, not the hero) that help is on the way in the form of the good guys. The only question is: will the good guys arrive in time?
Now imagine for a moment that the audience is slipped the information that there are no good guys, that the situation of the hero is not just desperate, but completely hopeless. Obviously, the first thing that would happen is that the suspense would be gone. You and the entire audience would simply be waiting for the axe to fall.
If the hero faced the end with courage, this would be morally edifying, but the situation itself would be tragic. If, however, the hero acted as if help were around the corner and kept buoying himself up with this thought (“Someone is on the way!” – “Help is at hand!”), all you could feel for him would be pity. It would be a means to keep hope alive within a hopeless situation. The hero’s hope would change nothing on the outside; it would be unable to manufacture, out of nothing, good guys coming to the rescue. All it would achieve would the hero’s own mental state of hopefulness rather than hopelessness.
The hopefulness itself would rest on a lie or an illusion and thus, viewed objectively, would be finally absurd. And if the hero really knew what the situation was, but consciously used the falsehood to buoy up his feelings and go whistling along, we would either say, “Poor guy!” or “He’s a fool.” It is this kind of conscious deceit that someone like Woody Allen has looked full in the face and will have none of.
Now this is what the existential methodology is about. If the universe we are living in is what the materialistic humanists say it is, then with our reason (when we stop to think about it) we could find absolutely no way to have meaning or morality or hope or beauty. This would plunge us into despair. We would have to take seriously the challenge of Albert Camus (1913-1960) in the first sentence of The Myth of Sisyphus: “There is but one truly serious philosophical problem, and that is suicide.”92 Why stay alive in an absurd universe? Ah! But that is not where we stop. We say to ourselves – “There is hope!” (even though there is no help). “We shall overcome!” (even though nothing is more certain than that we shall be destroyed, both individually at death and cosmically with the end of all conscious life). This is what confronts us on all sides today: the modern irrationalism.

Francis Schaeffer has correctly argued:

The universe was created by an infinite personal God and He brought it into existence by spoken word and made man in His own image. When man tries to reduce [philosophically in a materialistic point of view] himself to less than this [less than being made in the image of God] he will always fail and he will always be willing to make these impossible leaps into the area of nonreason even though they don’t give an answer simply because that isn’t what he is. He himself testifies that this infinite personal God, the God of the Old and New Testament is there. 

Instead of making a leap into the area of nonreason the better choice would be to investigate the claims that the Bible is a historically accurate book and that God created the universe and reached out to humankind with the Bible. Below is a piece of that evidence given by Francis Schaeffer concerning the accuracy of the Bible.

TRUTH AND HISTORY (chapter 5 of WHATEVER HAPPENED TO THE HUMAN RACE?)

We now take a jump back in time to the middle of the ninth century before Christ, that is, about 850 B.C. Most people have heard of Jezebel. She was the wife of Ahab, the king of the northern kingdom of Israel. Her wickedness has become so proverbial that we talk about someone as a “Jezebel.” She urged her husband to have Naboth killed, simply because Ahab had expressed his liking for a piece of land owned by Naboth, who would not sell it. The Bible tells us also that she introduced into Israel the worship of her homeland, the Baal worship of Tyre. This led to the opposition of Elijah the Prophet and to the famous conflict on Mount Carmel between Elijah and the priests of Baal.

Here again one finds archaeological confirmations of what the Bible says. Take for example: “As for the other events of Ahab’s reign, including all he did, the palace he built and inlaid with ivory, and the cities he fortified, are they not written in the book of the annals of the kings of Israel?” (I Kings 22:39).

This is a very brief reference in the Bible to events which must have taken a long time: building projects which probably spanned decades. Archaeological excavations at the site of Samaria, the capital, reveal something of the former splendor of the royal citadel. Remnants of the “ivory house” were found and attracted special attention (Palestinian Archaeological Museum, Jerusalem). This appears to have been a treasure pavilion in which the walls and furnishings had been adorned with colored ivory work set with inlays giving a brilliant too, with the denunciations revealed by the prophet Amos:

“I will tear down the winter house along with the summer house; the houses adorned with ivory will be destroyed and the mansions will be demolished,” declares the Lord. (Amos 3:15)

Other archaeological confirmation exists for the time of Ahab. Excavations at Hazor and Megiddo have given evidence of the the extent of fortifications carried out by Ahab. At Megiddo, in particular, Ahab’s works were very extensive including a large series of stables formerly assigned to Solomon’s time.

On the political front, Ahab had to contend with danger from the Aramacaus king of Syria who besieged Samaria, Ahab’s capital. Ben-hadad’s existence is attested by a stela (a column with writing on it) which has been discovered with his name written on it (Melquart Stela, Aleppo Museum, Syria). Again, a detail of history given in the Bible is shown to be correct.

This brings me to the message of Solomon in ECCLESIASTES and below are comments by Francis Schaeffer:

Ecclesiastes 9:7-12

⁷ Go, eat your bread with joy, and drink your wine with a merry heart, for God has already approved what you do.

⁸ Let your garments be always white. Let not oil be lacking on your head.

⁹ Enjoy life with the wife whom you love, (DOES IT SOUND OPTIMISTIC? NOW COMES THE BACKLASH) all the days of your vain life that he has given you under the sun, because that is your portion in life and in your toil at which you toil under the sun. ¹⁰ Whatever your hand finds to do, do it with your might, for there is no work or thought or knowledge or wisdom in Sheol, to which you are going.

¹¹ Again I saw that under the sun the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favor to those with knowledge, but time and chance happen to them all. ¹² For man does not know his time. Like fish that are taken in an evil net, and like birds that are caught in a snare, so the children of man are snared at an evil time, when it suddenly falls upon them.

Solomon when at work takes off his hat and he stands by the grave of man and he says, “ALAS. ALAS. ALAS.”

But interestingly enough the story of Ecclesiastes does not end its message here because in two places in the New Testament it is picked up and carried along and put in its proper perspective.

Luke 12:16-21

¹⁶ And he told them a parable, saying, “The land of a rich man produced plentifully, ¹⁷ and he thought to himself, ‘What shall I do, for I have nowhere to store my crops?’ ¹⁸ And he said, ‘I will do this: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. ¹⁹ And I will say to my soul, “Soul, you have ample goods laid up for many years; relax,eat, drink, be merry.”’ [ALMOST EVERYONE WHO HAS PROCEEDED HERE HAS FELT CERTAINLY THAT JESUS IS DELIBERATELY REFERRING TO SOLOMON’S SOLUTION.]²⁰ But God said to him, ‘Fool! This night your soul is required of you, and the things you have prepared, whose will they be?’ ²¹ So is the one who lays up treasure for himself and is not rich toward God.”

Christ here points out the reason for the failure of the logic that is involved. He points out why it fails in logic and then why it fails in reality. This view of Solomon must end in failure philosophically and also in emotional desperation.

We are not made to live in the shortened environment of UNDER THE SUN in this life only!!! Neither are we made to live only in the environment of a bare concept of afterlife [ignoring trying to make this life better]. We are made to live in the environment of a God who exists and who is the judge. This is the difference and that is what Jesus is setting forth here.

I Corinthians 15:32

³² What do I gain if, humanly speaking, I fought with beasts at Ephesus? If the dead are not raised, “Let us eat and drink, for tomorrow we die.”

There is no doubt here he is reaching back to Solomon again and he is just saying if there isn’t a resurrection of the dead then let’s just follow Solomon and let’s just eat and drink for tomorrow we die!!!! If there isn’t this full structure [including the resurrection of the dead] then just have the courage to follow Solomon and we can eat and drink because tomorrow we die and that is all we have. If the full structure isn’t there then pick up the cup and drink it dry! You can say it a different way in the 20th century: If the full structure is not there then go ahead and be an EXISTENTIALIST, but don’t cheat. Drink the cup to the end. Drink it dry! That is what Paul says. Paul  the educated man. Paul the man who knew his Greek philosophy. Paul the man who understood Solomon and the dilemma. Paul said it one way or the other. There is no room for a middle ground. IF CHRISTIANS AREN’T RAISED FROM THE DEAD THEN SOLOMON IS RIGHT IN ECCLESIASTES, BUT ONLY THEN. But if he is right then you should accept all of Solomon’s despair and his conclusions. 

The answer to find meaning in life is found in putting your faith and trust in Jesus Christ. The Bible is true from cover to cover and can be trusted.

Thank you again for your time and I know how busy you are.

Sincerely,

Everette Hatcher, everettehatcher@gmail.com, http://www.thedailyhatch.org, cell ph 501-920-5733, 13900 Cottontail Lane, Alexander, AR 72002

PS: What is the meaning of life? Find it in the end of the open letter I wrote to you on April 23, 2020. 

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Below is the workforce of THE TAMBURY GAZETTE 

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Seen below is the third episode of AFTERLIFE (season 1) when Matt takes Tony to a comedy club with front row seats to cheer him up but it turns into disaster!!!

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Part 1 “Why have integrity in Godless Darwinian Universe where Might makes Right?”

Part 2 “My April 14, 2016 Letter to Ricky mentioned Book of Ecclesiastes and the Meaninglessness of Life”

Part 3 Letter about Brandon Burlsworth concerning suffering and pain and evil in the world.  “Why didn’t Jesus save her [from cancer]?” (Tony’s 10 year old nephew George in episode 2)

Part 4 Letter on Solomon on Death Tony in episode one, “It should be everyone’s moral duty to kill themselves.”

Part 5 Letter on subject of Learning in Ecclesiastes “I don’t read books of fiction but mainly science and philosophy”

Part 6 Letter on Luxuries in Ecclesiastes Part 6, The Music of AFTERLIFE (Part A)

Part 7 Letter on Labor in Ecclesiastes My Letter to Ricky on Easter in 2017 concerning Book of Ecclesiastes and the legacy of a person’s life work

Part 8 Letter on Liquor in Ecclesiastes Tony’s late wife Lisa told him, “Don’t get drunk all the time alright? It will only make you feel worse in the log run!”

Part 9 Letter on Laughter in Ecclesiastes , I said of laughter, “It is foolishness;” and of mirth, “What does it accomplish?” Ecclesiastes 2:2

Part 10 Final letter to Ricky on Ladies in Ecclesiastes “I gathered a chorus of singers to entertain me with song, and—most exquisite of all pleasures— voluptuous maidens for my bed…behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun” Ecclesiastes 2:8-11.

Part 11 Letter about Daniel Stanhope and optimistic humanism  “If man has been kicked up out of that which is only impersonal by chance , then those things that make him man-hope of purpose and significance, love, motions of morality and rationality, beauty and verbal communication-are ultimately unfulfillable and thus meaningless.” (Francis Schaeffer)

Part 12 Letter on how pursuit of God is only way to get Satisfaction Dan Jarrell “[In Ecclesiastes] if one seeks satisfaction they will never find it. In fact, every pleasure will be fleeting and can not be sustained, BUT IF ONE SEEKS GOD THEN ONE FINDS SATISFACTION”

Part 13 Letter to Stephen Hawking on Solomon realizing he will die just as a dog will die “For men and animals both breathe the same air, and both die. So mankind has no real advantage over the beasts; what an absurdity!” Ecclesiastes

Part 14 Letter to Stephen Hawking on 3 conclusions of humanism and Bertrand Russell destruction of optimistic humanism. “That Man is the product of causes which had no prevision of the end they were achieving; that his origin, his growth, his hopes and fears, his loves and his beliefs, are but the outcome of accidental collocations of atoms—no philosophy which rejects them can hope to stand. Only within the scaffolding of these truths, only on the firm foundation of unyielding despair, can the soul’s habitation henceforth be safely built.”(Bertrand Russell, Free Man’s Worship)

Part 15 Letter to Stephen Hawking on Leonardo da Vinci and Solomon and Meaningless of life “I hate life. As far as I can see, what happens on earth is a bad business. It’s smoke—and spitting into the wind” Ecclesiastes Book of Ecclesiastes Part 15 “I hate life. As far as I can see, what happens on earth is a bad business. It’s smoke—and spitting into the wind” Ecclesiastes 2:17

Part 16 Letter to Stephen Hawking on Solomon’s longing for death but still fear of death and 5 conclusions of humanism on life UNDER THE SUN. Francis Schaeffer “Life is just a series of continual and unending cycles and man is stuck in the middle of the cycle. Youth, old age, Death. Does Solomon at this point embrace nihilism? Yes!!! He exclaims that the hates life (Ecclesiastes 2:17), he longs for death (4:2-3) Yet he stills has a fear of death (2:14-16)”

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Mandeep Dhillon as Sandy on her first assignment in ‘After Life’. (Twitter)

A still from ‘After Life’ that captures the vibe of the Tambury Gazette. (Twitter)

Michael Scott of THE OFFICE (USA) with Ricky Gervais 

After Life on Netflix stars Ricky Gervais as a bereaved husband (Image: Netflix)

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Psychiatrist played by Paul Kaye seen below.

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Tony Johnson with his dog Brandi seen below:

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