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Democrats Are Peddling False Tax Narratives to Sell Their Agenda 


Democrats Are Peddling False Tax Narratives to Sell Their Agenda

If Democrats entrench new entitlements in the federal budget, the programs would likely cost more than planned, and tax hikes on the rich would collect less than planned.OCTOBER 25, 2021 • COMMENTARYBy Chris EdwardsSHAREThis article appeared in Washington Examiner on October 25, 2021.

President Joe Biden and his fellow Democrats have been pushing tax increases to fund a large expansion of entitlement programs.

Facing resistance, Biden is now backpedaling on some of the proposed tax hikes. But the threat has not passed, and we can expect Democrats to shift their revenue‐​raising strategy in the weeks ahead. The problem Democrats face is that the public does not favor tax increases. Gallup polling finds that 50% of us want fewer government services with lower taxes, while just 19% want more services with higher taxes. To sidestep public resistance, Democrats are pushing two false narratives.

The first is that tax hikes will only target the rich, not the middle class. But House Democrats have already broken that pledge with a proposal to raise tobacco taxes by $97 billion over 10 years. They have also broken it with their plan for new Internal Revenue Service data gathering from bank accounts. This could target millions of middle‐​income households and businesses for enforcement actions over transactions that IRS computers erroneously flag as suspicious.

If Democrats entrench new entitlements in the federal budget, the programs would likely cost more than planned, and tax hikes on the rich would collect less than planned. 

More broadly, Democrats are promising an expansion in cradle‐​to‐​grave welfare benefits, akin to the benefits in many European countries. But Europe finances these with a mass tax on the middle class — the value‐​added tax. VATs are imposed on the products that all families consume with an average VAT rate in Europe of an exorbitant 21%.

If Democrats entrench new entitlements in the federal budget, the programs would likely cost more than planned, and tax hikes on the rich would collect less than planned. That would create pressure to go after the wallets of the middle class with a VAT.

The second false narrative is that rich people don’t pay their “fair share” of taxes and enjoy lower tax rates than the middle class. Such claims are repeated endlessly by Biden, House Speaker Nancy Pelosi, and Senate Majority Leader Chuck Schumer. The president, for example, recently tweeted: “I’m sick and tired of the super‐​wealthy … not paying their fair share in taxes.”

The strategy is to frame the rich as freeloaders and target them for punishment. But the Democratic claims are false. All authoritative data sources show that high earners pay much higher effective tax rates than the rest of us. IRS data show that the average individual income tax rate on the top 1% of households is 25%, which compares to just 7% for middle‐​income households and 3% for the bottom half of households.

The pattern is the same when including all types of federal taxes: income, corporate, payroll, excise, and estate. Treasury data show that the top 0.1% pay an average tax rate on all taxes of 32%, while middle‐​income households pay an average of about 12%. Congressional Budget Office data show the top 1% pay an average rate of 32% while middle‐​income households pay about 14%. Finally, Joint Tax Committee data show that the top 0.01% pay an average tax rate of 33%, while middle‐​income households pay about 14%.

True, some rich individuals do use loopholes that Congress carved into the tax code to lower their rates. But the overall averages reveal that the wealthy generally pay a much heavier tax load than nurses and teachers. Besides, the solution to the loophole problem is to close the loopholes. Instead, the House tax bill includes dozens of new and expanded tax loopholes for the electric vehicle industry, housing developers, energy companies, ethanol producers, and many other special interests.

While carving out new loopholes, the Democrats would raise overall tax rates on individuals, small businesses, and large businesses. Contrary to Biden, such tax hikes would punish success and damage the middle class by reducing investment and growth in the economy.

ABOUT THE AUTHOR

Chris Edwards

Director of Tax Policy Studies and Editor, Down​siz​ing​Gov​ern​ment​.o


Biden’s Dishonest Budget Gimmickry

Having been in Washington for close to 40 years, I’ve seen lots of budget dishonesty, but nothing compares to Joe Biden’s claim that his profligate budget proposals have zero cost.

According to the official numbers, that’s a $3.5 trillion lie.

In reality, as I noted in July, it’s much bigger.

Let’s investigate this issue. I’ll start by noting that I have mixed feelings about the Committee for a Responsible Federal Budget (CRFB). They think controlling red ink should be the main focus of fiscal policy, whereas I think controlling spending should be the top goal.

That being said, CRFB’s staff have a well-deserved reputation for being thorough and careful when producing fiscal analysis.

So it’s worth noting that the group estimates that the Biden’s fiscal agenda would actually cost between $5 trillion and $5.5 trillion over 10 years, much higher than the “official” estimate of $3.5 trillion.

Here are some of the bottom-line numbers from their report.

That’s a truncated version of their table. If you want to see all the gory details, click here.

You’ll also be able to read the group’s analysis, including these key excerpts.

While the actual cost of this new legislation will ultimately depend heavily on details that have yet to be revealed, we estimate the policies under consideration could cost between $5 trillion and $5.5 trillion over a decade, assuming they are made permanent. In order to fit these proposals within a $3.5 trillion budget target, lawmakers apparently intend to have some policies expire before the end of the ten-year budget window,using this oft-criticized budget gimmick to hide their true cost. …To fit $5 trillion to $5.5 trillion…into a $3.5 trillion budget, background documents to reporters explain that “the duration of each program’s enactment will be determined based on scoring and Committee input.”  In other words, tax credits and spending programs will be set to expire at some point before the end of the decade, in the hope that future lawmakers will extend these programs. …This budget gimmick…would obscure the true cost of the legislation

The Wall Street Journal opined about Biden’s gimmickry.

Democrats are grasping for ways to finance their cradle-to-grave welfare state, with the left demanding what they claim is $3.5 trillion over 10 years. The truth is that even that gargantuan number hides the real cost of their plans. The bills moving through committees are full of delayed starts, phony phase-outs, and cost shifting to states designed to fit $3.5 trillion into a 10-year budget window…Start with the child allowance… Democrats have hidden the real cost by extending the allowance only through 2025. Even if Republicans gain control of Congress and the White House in 2024, Democrats and their media allies will bludgeon them to extend the payments… Democrats are using a different time shift to disguise the cost of their Medicare expansion…delaying the phase-in of the much more expensive dental benefit to 2028. This “saves” $420 billion over 10 years, but the costs explode after that. …the new universal child-care entitlement…gives $90 billion to the states—but only from 2022 to 2027. …The bottom line: $3.5 trillion is merely the first installment of a bill that would put government at the commanding heights of family life and the economy for decades to come. Tax increases will follow as far as the eye can see.

Regarding the final sentence of the above excerpt, the tax increases in Biden’s budget are merely an appetizer.

Ultimately, a European-sized welfare state requires European-style taxeson lower-income and middle-class households.

In other words, a value-added tax, along with higher payroll taxes, higher energy taxes, and higher income tax rates on ordinary workers (with this unfortunate Spaniard being a tragic example).

But we do have a tiny bit of good news.

A small handful of Democrats are resisting Biden’s budget, which means the package presumably will have to shrink in order to get sufficient votes.

But this good news may be fake news if Biden and his allies in Congress simply expand the use of dishonest accounting.

Brian Riedl of the Manhattan Institute documents some of this likely dishonesty in a column for the New York Post.

How does Congress cut a $3.5 trillion spending bill down to $1.5 trillion? By using gimmicks to hide its true cost. …Progressives have been abusing these gimmicks from the start. They began with a reconciliation proposal that would cost nearly $5 trillion over the decade. Then, in order to cut the bill’s “official” cost closer to $4 trillion, the bill’s authors included a December 2025 expiration of the $130 billion annual expansion of the child tax credit…Of course, no one believes that Congress will actually allow the child tax credit to be reduced at the end of 2025… Democrats purposely selected for “expiration” a popular middle-class benefit that they know even a future Republican Congress or president would not dare take away from voters. …expensive child care subsidies, family leave, and “free” community college benefits may also have their full cost hidden with fake expiration dates early into the 10-year scoring window. Lawmakers fully expect to extend these policies later, ultimately raising the cost of the total reconciliation bill closer to the $3.5 trillion target (or even higher). …Progressives are also discussing delaying the proposed new Medicare dental benefits until 2028, which legitimately saves money within the 10-year scoring window but also hides a larger long-term cost.

I realize that it’s not a big revelation to write that politicians are dishonest (Washington, after all, is a “wretched hive of scum and villainy“).

And I also realize that that the main problem with Biden’s plan is the economic damage it will cause, not the reliance on phony accounting.

But truth should matter a little bit, even in a town where lying about fiscal policy is a form of art.

The Double-Barreled Danger of Biden’s Plan to Expand the Welfare State

The United States has a big economic advantage over Europe in part because the burden of welfare spending is lower.

This means fewer people trapped in government dependency in America. And it means a smaller tax burden in America.

But some of our friends on the left think it is bad news that the United States isn’t more like Europe.

They want more redistribution in America and they may get their wish if Congress approves Biden’s so-called American Families Plan.

The Economist has an article about Biden’s radical proposal, which would, as they correctly note, “Europeanise the American welfare state.”

President Joe Biden is proposing an ambitious reweaving of the American safety-net, which the White House says will cost $1.8trn. The American Families Plan has bits of the European welfare state that have long been missing in the country—a child allowance, paid family leave, universal pre-school, subsidised child care and free community college—but contains no reference to work requirements. …So how did Democrats go from Clintonism—which implicitly conceded the Reaganite critique that too much governmental assistance is a very bad thing—to its present-day unconcern about (even relish for) deficit-financed expansions of the safety-net?

Here are some of the specific details from the story, including discussion of Biden’s plan for per-child handouts.

This would bring America more in line with the rest of the developed world: the average government spending on benefits such as child allowances, family leave and early education is 2.1% of GDP in the OECD club of mostly rich countries. In America, it is just 0.6%. …A generous child allowance is the main anti-poverty tool in most rich countries—and also one that America lacks. One such scheme was created this year as part of the covid-19 relief bill that the president signed in March. It will pay most families $3,000 per year per child ($3,600 for young children)… The president’s plan proposes to extend these payments until 2025. Some Democrats think they should simply be made permanent.

The Wall Street Journal opined about Biden’s plan last month.

It’s more accurate to call this the plan to make the middle class dependent on government from cradle to grave. The government will tell you sometime later, after you’re hooked to the state, how it will force you to pay for it. We’d call the price tag breathtaking, but by now what’s another $2 trillion?…But the cost, while staggering, isn’t the only or even the biggest problem. The destructive part is the way the plan seeks to insinuate government cash and the rules that go with it into all of the major decisions of family life. The goal is to expand the entitlement state to make Americans rely on government and the political class for everything they don’t already provide. …This is now about mainlining benefits to middle-class families so they become addicted to government—and to the Democratic Party that has become the promoting agent of government.

I agree with the WSJ. Biden wants to create more dependency, even if that means eviscerating Bill Clinton’s very successful welfare reform.

For my contribution to this discussion, I want to make two points about the practical implications of Biden’s plan to “Europeanise” the United States.

First, it is impossible to have a European-sized government without massive tax increases. And since there aren’t enough rich people to finance big government, that inevitably means low-income and middle-class taxpayers will have to be hit with much bigger fiscal burdens. Which is exactly what has happened in Europe (and lots of honest people on the left openly admit a bigger welfare state would require similar policies in the United States).

Second, it is impossible to have a European-sized government and still maintaina big economic advantage over Europe. Higher spending and higher taxes will combine to reduce work, saving, investment, and entrepreneurship. Simply stated, European fiscal policy will lead to European economic results, and that will be very bad news for ordinary Americans since living standards are 30 percent-40 percent lower on the other side of the Atlantic Ocean.

It’s also worth noting that the United States ranks very high in societal capital, and that presumably will erode if more people are lured into government dependency.

P.S. Biden used to oppose a government-guaranteed income, correctly realizing it would undermine the work ethic.

P.P.S. The United States already faces a huge long-run challengebecause of entitlement spending, so it’s remarkable – in a bad way – that Biden wants to step on the gas rather than hit the brakes.


Consolation Humor: When Leftists Finally Understand Economics and Morality

I have three types of humor I periodically share.

  1. Libertarian Humor
  2. Gun Control Humor
  3. Socialism/Communism Humor

Today, we’re going to venture into “consolation humor.” At least that’s the best term I can think of for the following two memes, both of which show what happens when leftists suddenly grasp reality.

In our first example, a woman learns that envy actually is a negative personality trait.

Maybe she’ll also learn at some point that spending other people’s money isn’t compassion (another person needs to learn that lesson as well).

In our second example, a young woman is bereft after learning that there isn’t a magic money tree to finance never-ending goodies from government.

Maybe she should watch this video as part of her therapy?

P.S. This great cartoon from Chuck Asay shows what happens when people don’t learn about scarcity.

Gun Control Humor

Time to add to the collection of humor about gun control.

We’ll start with this observation from Ron Swanson (who periodically makes cameo appearances since he was TV’s most famous libertarian) about the relationship between gun laws and crime rates.

Next is a cartoon strip with an amusing twist.

For what it’s worth, I buy t-shirts that already have the right message.

Here’s a hotel employee giving a much-needed wake-up call.

Our next item features a sensible observation from Elizabeth Warren, followed by an equally sensible observation from Dan Gannon.

Next, we have an example of the “slippery slope” in action.

By the way, the above image is real. The United Kingdom has some of the world’s silliest anti-gun policies, which were the gateway drug for absurd anti-knife laws (and even – I’m not joking – anti-teaspoon laws).

I’ve saved the best for last, as usual.

Here’s “Fauxcahontas” getting a clever response from Meme Cat.

Just in case you don’t get the joke, Senator Elizabeth Warren falsely claimed Indian ancestry, even using her fake-minority status to get preferential treatment.

P.S. I also recommend this mockery of Sen. Warren’s approach to class warfare.

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Reusable: biden obama gun control speechPresident Barack Obama announces the creation of an interagency task force for guns as as Vice President Joseph Biden listens on.Getty Images

Is Gun Control Dead?

In recent months, governments released prisoners and announced that some laws wouldn’t be enforced because of the coronavirus. Now, with protests against police misbehavior, we’re seeing governments fail to maintain law and order.

As suggested by this excellent Reason video, these developments bolster the case against gun control.

But does this mean politicians will be more supportive of the 2nd Amendment?

The answer (at least for anyone with an IQ above room temperature)should be yes.

From an economic perspective, one major goal is to change the cost-benefit analysis for criminals. If bad guys have to worry that good guys may be armed, that significantly increases the potential cost of illegal behavior.

A well-functioning system of law enforcement can help, of course, but that’s not a description of how things work in some communities – even in normal times, much less when there’s civil unrest.

But all this evidence and analysis doesn’t seem to matter for Joe Biden. A look at his campaign website shows support for a wide range of gun-control laws from the soon-to-be Democratic nominee.

…gun violence is a public health epidemic. …In 1994, Biden – along with Senator Dianne Feinstein – secured the passage of 10-year bans on assault weapons and high-capacity magazines. As president, Joe Biden will defeat the NRA again. …As president, Biden will: …Ban the manufacture and sale of assault weapons and high-capacity magazines. …Regulate possession of existing assault weapons under the National Firearms Act. …Biden supports legislation restricting the number of firearms an individual may purchase per month to one. …End the online sale of firearms and ammunitions. …Give states incentives to set up gun licensing programs.

What’s especially discouraging is that Biden apparently hasn’t learned anything about so-called assault weapons since 1994.

In a 2019 column for Reason, Jacob Sullum dissected Biden’s incoherent views on the topic.

Joe Biden…is still proud of the ban on “assault weapons”… Biden argues that it made mass shootings less common…, citing a study reported in The Journal of Trauma and Acute Care Surgery last January. But that is not what the researchers, led by New York University epidemiologist Charles DiMaggio, actually found.…The study…looked not at the number of mass shootings, as Biden claims, but the number of mass-shooting deaths as a share of all firearm homicides. The difference in total fatalities during the period when the ban was in effect amounted to 15 fewer deaths over a decade, or 1.5 a year on average, including mass shootings that did not involve weapons covered by the ban. …The causal mechanism imagined by Biden is even harder to figure out. He describes “assault weapons” as “military-style firearms designed to fire rapidly.” But they do not fire any faster than any other semi-automatic. …Under the 1994 ban, removing “military-style” features such as folding stocks, flash suppressors, or bayonet mounts transformed forbidden “assault weapons” into legal firearms, even though the compliant models fired the same ammunition at the same rate with the same muzzle velocity as the ones targeted by the law.

I wonder if Biden understands the policy he’s advocating.

Does he think that “assault weapons” are actual machine guns, capable of firing multiple rounds with one pull on the trigger (a remarkably common misconception among gun-control advocates)?

Or, if he understands that a so-called assault weapon is just like any other gun (firing one round each time the trigger is pulled), then why would he think anything would be achieved by banning some guns and leaving others (that work the same way) legal?

Perhaps most relevant, does he even care what the evidence shows?

The bottom line is that people are “voting with their dollars” for gun ownership for the simple reason that they know it’s unwise to trust government (either to protect them from crime or to respect their rights).

But that doesn’t mean their constitutional freedoms will be secure if Biden wins the 2020 election.

P.S. The good news is that there will be widespread civil disobedience if politicians push for new gun bans.

P.P.S. Another silver lining is that we’ll get more and more clever humor mocking gun control.

The Case Against Biden’s Class-Warfare Tax Policy, Part II

In Part I of this series, I expressed some optimism that Joe Biden would not aggressively push his class-warfare tax plan, particularly since Republicans almost certainly will wind up controlling the Senate.

But the main goal of that column was to explain that the internal revenue code already is heavily weighted against investors, entrepreneurs, business owners and other upper-income taxpayers.

And to underscore that point, I shared two charts from Brian Riedl’s chartbook to show that the “rich” are now paying a much larger share of the tax burden – notwithstanding the Reagan tax cuts, Bush tax cuts, and Trump tax cuts – than they were 40 years ago.

Not only that, but the United States has a tax system that is more “progressive” than all other developed nations (all of whom also impose heavy tax burdens on upper-income taxpayers, but differ from the United States in that they also pillage lower-income and middle-class residents).

In other words, Biden’s class-warfare tax plan is bad policy.

Today’s column, by contrast, will point out that his tax increases are impractical. Simply stated, they won’t collect much revenue because people change their behavior when incentives to earn and report income are altered.

This is especially true when looking at upper-income taxpayers who – compared to the rest of us – have much greater ability to change the timing, level, and composition of their income.

This helps to explain why rich people paid five times as much tax to the IRS during the 1980s when Reagan slashed the top tax rate from 70 percent to 28 percent.

When writing about this topic, I normally use the Laffer Curve to help people understand why simplistic assumptions about tax policy are wrong (that you can double tax revenue by doubling tax rates, for instance). And I point out that even folks way on the left, such as Paul Krugman, agree with this common-sense view (though it’s also worth noting that some people on the right discredit the concept by making silly assertions that “all tax cuts pay for themselves”).

But instead of showing the curve again, I want to go back to Brian Riedl’s chartbook and review his data on of revenue changes during the eight years of the Obama Administration.

It shows that Obama technically cut taxes by $822 billion (as further explained in the postscript, most of that occurred when some of the Bush tax cuts were made permanent by the “fiscal cliff” deal in 2012) and raised taxes by $1.32 trillion (most of that occurred as a result of the Obamacare legislation).

If we do the math, that means Obama imposed a cumulative net tax increase of about $510 billion during his eight years in office

But, if you look at the red bar on the chart, you’ll see that the government didn’t wind up with more money because of what the number crunchers refer to as “economic and technical reestimates.”

Indeed, those reestimates resulted in more than $3.1 trillion of lost revenue during the Obama years.

don’t want the politicians and bureaucrats in Washington to have more tax revenue, but I obviously don’t like it when tax revenues shrink simply because the economy is stagnant and people have less taxable income.

Yet that’s precisely what we got during the Obama years.

To be sure, it would be inaccurate to assert that revenues declined solely because of Obama’s tax increase. There were many other bad policies that also contributed to taxable income falling short of projections.

Heck, maybe there was simply some bad luck as well.

But even if we add lots of caveats, the inescapable conclusion is that it’s not a good idea to adopt policies – such as class-warfare tax rates – that discourage people from earning and reporting taxable income.

The bottom line is that we should hope Biden’s proposed tax increases die a quick death.

P.S. The “fiscal cliff” was the term used to describe the scheduled expiration of the 2001 and 2003 Bush tax cuts. According to the way budget data is measured in Washington, extending some of those provisions counted as a tax cut even though the practical impact was to protect people from a tax increase.

P.P.S. Even though Biden absurdly asserted that paying higher taxes is “patriotic,” it’s worth pointing out that he engaged in very aggressive tax avoidance to protect his family’s money.

President Joe Biden Will Be Bad, but a President Kamala Harris Would Be Worse

Joe Biden has a very misguided economic agenda. I’m especially disturbed by his class-warfare tax agenda, which will be bad news for American workers and American competitiveness.

The good news, as I wrote earlier this year, is that he probably isn’t serious about some of his worst ideas.

Biden is a statist, but not overly ideological. His support for bigger government is largely a strategy of catering to the various interest groups that dominate the Democratic Party. The good news is that he’s an incrementalist and won’t aggressively push for a horrifying FDR-style agenda if he gets to the White House.

But what if Joe Biden’s health deteriorates and Kamala Harris – sooner or later – winds up in charge?

That’s rather troubling since her agenda was far to the left of Biden’s when they were competing for the Democratic nomination.

And it doesn’t appear that being Biden’s choice for Vice President has led her to moderate her views. Consider this campaign ad, where she openly asserted that “equitable treatment means we all end up at the same place.”

The notion that we should strive for equality of outcomes rather than equality of opportunity is horrifying.

For all intents and purposes,Harris has embraced a harsh version of redistributionism where everyone above average is punished and everyone below average is rewarded.

This goes way beyond a safety net and it’s definitely a recipe for economic misery since people on both sides of the equationhave less incentive to be productive.

I’m not the only one to be taken aback by Harris’ dogmatic leftism.

Robby Soave, writing for Reason, is very critical of her radical outlook.

Harris gives voice to a leftist-progressive narrative about the importance of equity—equal outcomes—rather than mere equality before the law. …Harris contrasted equal treatment—all people getting the same thing—with equitable treatment,which means “we all end up at the same place.” …This may seem like a trivial difference, but when it comes to public policy, the difference matters. A government shouldbe obligated to treat all citizens equally, giving them the same access to civil rights and liberties like voting, marriage, religious freedom, and gun ownership. …A mandate to foster equity, though, would give the government power to violate these rights in order to achieve identical social results for all people. 

And, in a column for National Review, Brad Polumbo expresses similar reservations about her views.

Whether she embraces the label “socialist” or not, Harris’s stated agenda and Senate record both reveal her to be positioned a long way to the left on matters of economic policy. From health care to the environment to housing, Harris thinks the answer to almost every problem we face is simply more government and more taxpayer money — raising taxes and further indebting future generations in the process.…Harris…supports an astounding $40 trillion in new spending over the next decade. In a sign of just how far left the Democratic Party has shifted on economics, Harris backs more than 20 times as much spending as Hillary Clinton proposed in 2016. …And this is not just a matter of spending. During her failed presidential campaign, Harris supported a federal-government takeover of health care… The senator jumped on the “Green New Deal” bandwagon as well. She co-sponsored the Green New Deal resolution in the Senate that called for a “new national, social, industrial, and economic mobilization on a scale not seen since World War II and the New Deal era.” …she supports enacting price controls on housing across the country. …The left-wing group Progressive Punch analyzed Harris’s voting record and found that she is the fourth-most liberal senator, more liberal even than Massachusetts senator Elizabeth Warren. Similarly, the nonpartisan organization GovTrack.us deemed Harris the furthest-left member of the Senate for the 2019 legislative year. (Spoiler alert: If your voting record is to the left of Bernie Sanders, you might be a socialist.)

To be fair, Harris is simply a politician, so we have no idea what she really believes. Her hard-left agenda might simply be her way of appealing to Democratic voters, much as Republicans who run for president suddenly decide they support big tax cuts and sweeping tax reform.

But whether she’s sincere or insincere, it’s troubling that she actually says it’s the role of government to make sure we all “end up at the same place.”

Let’s close with a video clip from Milton Friedman. At the risk of understatement, he has a different perspective than Ms. Harris.

Since we highlighted Harris’ key quote, let’s also highlight the key quote from Friedman.

Amen.

P.S. It appears Republicans will hold the Senate, which presumably (hopefully?) means that any radical proposals would be dead on arrival, regardless of whether they’re proposed by Biden or Harris.

P.P.S. Harris may win the prize for the most economically illiterate proposal of the 2020 campaign.

——

Will Biden’s Class-Warfare Tax Plan Lead to an Exodus of Job Creators?

After Barack Obama took office (and especially after he was reelected), there was a big uptick in the number of rich people who chose to emigrate from the United States. 

There are many reasons wealthy people choose to move from one nation to another, but Obama’s embrace of class-warfare tax policy (including FATCA) was seen as a big factor.

Joe Biden’s tax agenda is significantly more punitive than Obama’s, so we may see something similar happen if he wins the 2020 election.

Given the economic importance of innovatorsentrepreneurs, and inventors, this would be not be good news for the American economy.

The New York Times reported late last year that the United States could be shooting itself in the foot by discouraging wealthy residents.

…a different group of Americans say they are considering leaving — people of both parties who would be hit by the wealth tax… Wealthy Americans often leave high-tax states like New York and California for lower-tax ones like Florida and Texas. But renouncing citizenship is a far more permanent, costly and complicated proposition. …“America’s the most attractive destination for capital, entrepreneurs and people wanting to get a great education,” said Reaz H. Jafri, a partner and head of the immigration practice at Withers, an international law firm. “But in today’s world, when you have other economic centers of excellence — like Singapore, Switzerland and London — people don’t view the U.S. as the only place to be.” …now, the price may be right to leave. While the cost of expatriating varies depending on a person’s assets, the wealthiest are betting that if a Democrat wins…, leaving now means a lower exit tax. …The wealthy who are considering renouncing their citizenship fear a wealth tax less than the possibility that the tax on capital gains could be raised to the ordinary income tax rate, effectively doubling what a wealthy person would pay… When Eduardo Saverin, a founder of Facebook…renounced his United States citizenship shortly before the social network went public, …several estimates said that renouncing his citizenship…saved him $700 million in taxes.

The migratory habits of rich people make a difference in the global economy.

Here are some excerpts from a 2017 Bloomberg story.

Australia is luring increasing numbers of global millionaires, helping make it one of the fastest growing wealthy nations in the world… Over the past decade, total wealth held in Australia has risen by 85 percent compared to 30 percent in the U.S. and 28 percent in the U.K… As a result, the average Australian is now significantly wealthier than the average American or Briton. …Given its relatively small population, Australia also makes an appearance on a list of average wealth per person. This one is, however, dominated by small tax havens.

Here’s one of the charts from the story.

As you can see, Australia is doing very well, though the small tax havens like Monaco are world leaders.

I’m mystified, however, that the Cayman Islands isn’t listed.

But I’m digressing.

Let’s get back to our main topic. It’s worth noting that even Greece is seeking to attract rich foreigners.

The new tax law is aimed at attracting fresh revenues into the country’s state coffers – mainly from foreigners as well as Greeks who are taxed abroad – by relocating their tax domicile to Greece, as it tries to woo “high-net-worth individuals” to the Greek tax register.The non-dom model provides for revenues obtained abroad to be taxed at a flat amount… Having these foreigners stay in Greece for at least 183 days a year, as the law requires, will also entail expenditure on accommodation and everyday costs that will be added to the Greek economy. …most eligible foreigners will be able to considerably lighten their tax burden if they relocate to Greece…nevertheless, the amount of 500,000 euros’ worth of investment in Greece required of foreigners and the annual flat tax of 100,000 euros demanded (plus 20,000 euros per family member) may keep many of them away.

The system is too restrictive, but it will make the beleaguered nation an attractive destination for some rich people. After all, they don’t even have to pay a flat tax, just a flat fee.

Italy has enjoyed some success with a similar regime to entice millionaires.

Last but not least, an article published last year has some fascinating details on the where rich people move and why they move.

The world’s wealthiest people are also the most mobile. High net worth individuals (HNWIs) – persons with wealth over US$1 million – may decide to pick up and move for a number of reasons. In some cases they are attracted by jurisdictions with more favorable tax laws… Unlike the middle class, wealthy citizens have the means to pick up and leave when things start to sideways in their home country. An uptick in HNWI migration from a country can often be a signal of negative economic or societal factors influencing a country. …Time-honored locations – such as Switzerland and the Cayman Islands – continue to attract the world’s wealthy, but no country is experiencing HNWI inflows quite like Australia. …The country has a robust economy, and is perceived as being a safe place to raise a family. Even better, Australia has no inheritance tax

Here’s a map from the article.

The good news is that the United States is attracting more millionaires than it’s losing (perhaps because of the EB-5 program).

The bad news is that this ratio could flip after the election. Indeed, it may already be happening even though recent data on expatriation paints a rosy picture.

The bottom line is that the United States should be competing to attract millionaires, not repel them. Assuming, of course, politicians care about jobs and prosperity for the rest of the population.

P.S. American politicians, copying laws normally imposed by the world’s most loathsome regimes, have imposed an “exit tax” so they can grab extra cash from rich people who choose to become citizens elsewhere.

P.P.S. I’ve argued that Australia is a good place to emigrate even for those of us who aren’t rich.

—-


Question of the Week: Which Department of the Federal Government Should Be the First to Be Abolished?

I was asked last week which entitlement program is most deserving of reform.

While acknowledging that Social Security and Medicare also are in desperate need of modernization, I wrote that Medicaid reformshould be the first priority.

But I’d be happy if we made progress on any type of entitlement reform, so I don’t think there are right or wrong answers to this kind of question.

We have the same type of question this week. A reader sent an email to ask “Which federal department should be abolished first?”

I guess this is what is meant when people talk about a target-rich environment. We have an abundance of candidates:

But if I have to choose, I think the Department of Housing and Urban Development should be first on the chopping block.

Raze the building and put a layer of salt over the earth to make sure it can never spring back to life

I’ve already argued that there should be no federal government involvement in the housing sector and made the same argument on TV. And I’ve also shared some horror stories about HUD waste and incompetence.

Heck, I even made HUD the background image for my video on the bloated and overpaid bureaucracy in Washington.

It’s also worth noting that there’s nothing about housing in Article I, Section VIII, of the Constitution. For those of us who have old-fashioned values about playing by the rules, that means much of what takes place in Washington – including housing handouts – is unconstitutional.

Simply stated, there is no legitimate argument for HUD. And I think there would be the least political resistance.

As with the answer to the question about entitlements, this is a judgment call. I’d be happy to be proven wrong if it meant that politicians were aggressively going after another department. Anything that reduces the burden of government spending is a step in the right direction


Milton Friedman on Spending

October 3, 2020 by Dan Mitchell

I identified four heroes from the “Battle of Ideas” video I shared in late August – Friedrich Hayek, Milton Friedman, Ronald Reagan, and Margaret Thatcher. Here’s one of those heroes, Milton Friedman, explaining what’s needed to control big government.

Why Milton Friedman Saw School Choice as a First Step, Not a Final One

On his birthday, let’s celebrate Milton Friedman’s vision of enabling parents, not government, to be in control of a child’s education.

Wednesday, July 31, 2019
Kerry McDonald
Kerry McDonald

EducationMilton FriedmanSchool ChoiceSchooling

Libertarians and others are often torn about school choice. They may wish to see the government schooling monopoly weakened, but they may resist supporting choice mechanisms, like vouchers and education savings accounts, because they don’t go far enough. Indeed, most current choice programs continue to rely on taxpayer funding of education and don’t address the underlying compulsory nature of elementary and secondary schooling.

Skeptics may also have legitimate fears that taxpayer-funded education choice programs will lead to over-regulation of previously independent and parochial schooling options, making all schooling mirror compulsory mass schooling, with no substantive variation.

Milton Friedman had these same concerns. The Nobel prize-winning economist is widely considered to be the one to popularize the idea of vouchers and school choice beginning with his 1955 paper, “The Role of Government in Education.” His vision continues to be realized through the important work of EdChoice, formerly the Friedman Foundation for Education Choice, that Friedman and his economist wife, Rose, founded in 1996.

July 31 is Milton Friedman’s birthday. He died in 2006 at the age of 94, but his ideas continue to have an impact, particularly in education policy.

Friedman saw vouchers and other choice programs as half-measures. He recognized the larger problems of taxpayer funding and compulsion, but saw vouchers as an important starting point in allowing parents to regain control of their children’s education. In their popular book, Free To Choose, first published in 1980, the Friedmans wrote:

We regard the voucher plan as a partial solution because it affects neither the financing of schooling nor the compulsory attendance laws. We favor going much farther. (p.161)

They continued:

The compulsory attendance laws are the justification for government control over the standards of private schools. But it is far from clear that there is any justification for the compulsory attendance laws themselves. (p. 162)

The Friedmans admitted that their “own views on this have changed over time,” as they realized that “compulsory attendance at schools is not necessary to achieve that minimum standard of literacy and knowledge,” and that “schooling was well-nigh universal in the United States before either compulsory attendance or government financing of schooling existed. Like most laws, compulsory attendance laws have costs as well as benefits. We no longer believe the benefits justify the costs.” (pp. 162-3)

Still, they felt that vouchers would be the essential starting point toward chipping away at monopoly mass schooling by putting parents back in charge. School choice, in other words, would be a necessary but not sufficient policy approach toward addressing the underlying issue of government control of education.

In their book, the Friedmans presented the potential outcomes of their proposed voucher plan, which would give parents access to some or all of the average per-pupil expenditures of a child enrolled in public school. They believed that vouchers would help create a more competitive education market, encouraging education entrepreneurship. They felt that parents would be more empowered with greater control over their children’s education and have a stronger desire to contribute some of their own money toward education. They asserted that in many places “the public school has fostered residential stratification, by tying the kind and cost of schooling to residential location” and suggested that voucher programs would lead to increased integration and heterogeneity. (pp. 166-7)

To the critics who said, and still say, that school choice programs would destroy the public schools, the Friedmans replied that these critics fail to

explain why, if the public school system is doing such a splendid job, it needs to fear competition from nongovernmental, competitive schools or, if it isn’t, why anyone should object to its “destruction.” (p. 170)

What I appreciate most about the Friedmans discussion of vouchers and the promise of school choice is their unrelenting support of parents. They believed that parents, not government bureaucrats and intellectuals, know what is best for their children’s education and well-being and are fully capable of choosing wisely for their children—when they have the opportunity to do so.

They wrote:

Parents generally have both greater interest in their children’s schooling and more intimate knowledge of their capacities and needs than anyone else. Social reformers, and educational reformers in particular, often self-righteously take for granted that parents, especially those who are poor and have little education themselves, have little interest in their children’s education and no competence to choose for them. That is a gratuitous insult. Such parents have frequently had limited opportunity to choose. However, U.S. history has demonstrated that, given the opportunity, they have often been willing to sacrifice a great deal, and have done so wisely, for their children’s welfare. (p. 160).

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Today, school voucher programs exist in 15 states plus the District of Columbia. These programs have consistently shown that when parents are given the choice to opt-out of an assigned district school, many will take advantage of the opportunity. In Washington, D.C., low-income parents who win a voucher lottery send their children to private schools.

The most recent three-year federal evaluationof voucher program participants found that while student academic achievement was comparable to achievement for non-voucher students remaining in public schools, there were statistically significant improvements in other important areas. For instance, voucher participants had lower rates of chronic absenteeism than the control groups, as well as higher student satisfaction scores. There were also tremendous cost-savings.

In Wisconsin, the Milwaukee Parental Choice Program has served over 28,000 low-income students attending 129 participating private schools.

According to Corey DeAngelis, Director of School Choice at the Reason Foundation and a prolific researcher on the topic, the recent analysis of the D.C. voucher program “reveals that private schools produce the same academic outcomes for only a third of the cost of the public schools. In other words, school choice is a great investment.”

In Wisconsin, the Milwaukee Parental Choice Program was created in 1990 and is the nation’s oldest voucher program. It currently serves over 28,000 low-income students attending 129 participating private schools. Like the D.C. voucher program, data on test scores of Milwaukee voucher students show similar results to public school students, but non-academic results are promising.

Recent research found voucher recipients had lower crime rates and lower incidences of unplanned pregnancies in young adulthood. On his birthday, let’s celebrate Milton Friedman’s vision of enabling parents, not government, to be in control of a child’s education.

According to Howard Fuller, an education professor at Marquette University, founder of the Black Alliance for Educational Options, and one of the developers of the Milwaukee voucher program, the key is parent empowerment—particularly for low-income minority families.

In an interview with NPR, Fuller said: “What I’m saying to you is that there are thousands of black children whose lives are much better today because of the Milwaukee parental choice program,” he says. 
“They were able to access better schools than they would have without a voucher.”

Putting parents back in charge of their child’s education through school choice measures was Milton Friedman’s goal. It was not his ultimate goal, as it would not fully address the funding and compulsion components of government schooling; but it was, and remains, an important first step. As the Friedmans wrote in Free To Choose:

The strong American tradition of voluntary action has provided many excellent examples that demonstrate what can be done when parents have greater choice. (p. 159).

On his birthday, let’s celebrate Milton Friedman’s vision of enabling parents, not government, to be in control of a child’s education.

Kerry McDonald

Milton Friedman

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Texas Heartbeat Act Again Before Supreme Court. Here’s What You Need to Know

SOCIETYCOMMENTARY

Texas Heartbeat Act Again Before Supreme Court. Here’s What You Need to Know.

Sarah Parshall Perry  @SarahPPerry / October 29, 2021

Texas Heartbeat Act width=

The Supreme Court will hear oral arguments on Nov. 1 to determine whether the federal government can sue so women in Texas can get abortions and, if so, whether the Texas Heartbeat Act can be enforced. Pictured: Pro-life demonstrators stand near the Supreme Court on Oct. 2 in Washington, D.C. (Photo: Andrew Caballero-Reynolds/AFP/Getty Images)

COMMENTARY BY

Sarah Parshall Perry@SarahPPerry

Sarah Parshall Perry is a legal fellow in the Edwin Meese III Center for Legal and Judicial Studies at The Heritage Foundation.

The Texas Heartbeat Act, known as SB 8, is once again up for consideration before the Supreme Court as a result of two consolidated cases.

Whole Woman’s Health v. Jackson and United States v. Texas—scheduled for oral arguments on Monday—will require the court to consider whether the federal government can sue to enforce the right of Texas women to get an abortion and, if so, whether the Texas Heartbeat Act can be enforced at all.

SB 8—a Texas law banning abortions after a fetal heartbeat is detected, usually around six weeks’ gestation—has remained in effect in Texas since Sept. 1.

This is the second time the court has considered the Texas Heartbeat Act’s unique procedural positioning and is being asked to halt its enforcement while the case is litigated in the lower courts. The court declined to halt the law while the appeal is underway.

Both cases have been scheduled for oral arguments much faster than usual. A week ago, the court granted “certiorari before judgment,” placing the cases on what’s known as the Supreme Court’s rocket docket. This is an emergency review procedure that allows a party to leapfrog over the appeals court—in this case, the 5th U.S. Circuit Court of Appeals—without waiting for its outcome and go directly to the Supreme Court.

The two cases came to the Supreme Court at different times and originated in different waysdue to the unique procedural questions presented. The court has joined the two and set them both for oral arguments on Nov. 1.

SB 8’s unique enforcement mechanism provides the basis for both legal challenges. It has proven to be a barrier to those interested in maintaining the availability of abortion in the Lone Star State.

According to SB 8, state officials may not enforce the law and are granted sovereign immunity against anyone seeking to bring suit on the grounds that the bill is contrary to constitutional law.

Instead, the Texas Heartbeat Act allows private citizens to bring their own enforcement actions for violation of the law against those performing the outlawed abortions and anyone knowingly aiding and abetting them. This enforcement technique is generally reserved for state and federal fraud claims.

Therefore, the only way for an abortion provider to claim a defense against application of the law is to wait for a private actor to sue, and then raise the argument that the law itself is unconstitutional.

But for studious court-watchers and those following developments on abortion, Americans will recognize that this isn’t the first time SB 8 has appeared before the justices—even this year.

November: The Texas Heartbeat Act Is Back at the Supreme Court

Since the 1973 Roe v. Wade decision, when the Supreme Court made abortion a constitutional right, states have enacted more than 1,300 life-affirming laws, with more than 500 of them implemented in the last decade. The Supreme Court established a generalized right to privacy broad enough to include a right to abortion in its landmark 1973 decision.

Then, in 1992, the court in Planned Parenthood v. Casey affirmed that a state can’t impose an “undue burden” on a woman’s right to an abortion and may only restrict her right to abortion after a fetus becomes viable outside the womb, which is at approximately 24 weeks’ gestation.

SB 8 opposes the court’s jurisprudence on abortion and the framework set forth in Roe v. Wade and Planned Parenthood v. Casey. Therefore, on its face it’s unconstitutional under current Supreme Court precedent.

But the civil enforcement mechanism—criticized by abortion advocates as “vigilantism” —has allowed the law to remain in effect so far by shielding state officials, those normally tasked with enforcing the law from liability by way of sovereign immunity.

Unlike past state iterations of so-called heartbeat bills, the Texas law’s unique structure has flummoxed opponents and resulted in two trips to the Supreme Court and its continued operation at the state level during litigation.

The Texas law is rooted in both principle and science. Life is our most basic freedom. Science shows us that human life begins at conception and a baby’s heartbeat can be detected at roughly six weeks.

Since the Texas Heartbeat Act went into effect on Sept. 1, most abortion activity in Texas has come to a halt and an estimated 150 unborn children per day have been saved from abortion. 

The efforts of Texans have also demonstrated how civil society rallies to support women experiencing challenging or unplanned pregnancies. In one single year, according to the most recent data available, Texas pregnancy resource centers provided $33 million in “services, materials, and support at virtually no cost to Texas women and families.”

That work continues in communities across the state every day. Nationwide, such centers servednearly 2 million people and provided $266 million worth of services and assistance in 2019.

Most Americans support significant restrictions on abortion. Yet, America is only one of seven countries in the world that permits elective late-term abortions after 20 weeks—five months—of gestation.

America is an outlier when it comes to earlier restrictions, too. A recent study found that “47 out of 50 European nations limit elective abortion prior to 15 weeks.”

These statistics are reminders of the Supreme Court’s arbitrary and unworkable abortion jurisprudence, which has been a barrier to states seeking to enact life-affirming policies that protect unborn children before viability and reflect advances in technology and science on fetal development.

While the Supreme Court will not address the constitutionality of the Texas prohibition on abortions before viability per se, the issue will likely come up during the argument itself. Rather, the primary focus will be on strictly procedural questions.

In United States v. Texas, the court will address whether the Department of Justice has standing to sue Texas at all and, if so, under what cause of action. In Whole Woman’s Health v. Jackson, the court will address the abortion provider’s claim that the civil enforcement mechanism itself is unconstitutional.

For its part, Texas is arguing that “neither the federal government nor abortion providers are entitled to demand Texas write its laws to permit them to be challenged” before they are even enforced. In the alternative, and if the court decides to address the underlying constitutionality of the six-week ban on abortion after all, Texas also argues that the court should overrule Roe v. Wade and Planned Parenthood v. Casey.

December: Unworkable, Unsettled Abortion Jurisprudence Under Scrutiny in Dobbs v. Jackson Woman’s Health Organization

It’s highly unlikely the court will get to such substantive constitutional questions in the Texas cases. But on Dec. 1, the justices will hear oral arguments in a case that will explicitly reexamine Roe v. Wade and Planned Parenthood v. Casey’s arbitrary “viability” framework and address head on whether the court should even be mired in the minutiae of state abortion restrictions in the first place.  

In Dobbs v. Jackson Women’s Health Organization, the court will consider the constitutionality of a Mississippi law that prohibits abortions after 15 weeks’ gestation with limited exceptions for medical emergencies or severe fetal abnormalities.

At that time, the court will be asked to consider whether all pre-viability restrictions on abortions are unconstitutional (that is, prohibitions on abortion before the child can survive outside the womb).

In the meantime, the Texas Heartbeat Act is saving hundreds of lives every day.

Ultimately, the Supreme Court’s abortion jurisprudence has distorted the Constitution, failed to settle the abortion debate in our country, and poisoned our laws, courts, and culture.

The court’s arbitrary and unworkable standards do not account for advances in science, shifts toward pro-life public sentiments, and the status and financial independence of women—both of which have increased significantly since the court’s determination to legalize abortion in Roe v. Wade.

Looking Ahead

The Texas Heartbeat Act isn’t the first time pro-life policymakers have gotten creative to challenge the status quo, and it likely won’t be the last.

Regardless of the outcome of Whole Woman’s Health v. Jackson and United States v. Texas, Dobbs v. Jackson Whole Women’s Health will provide the court with a prime opportunity to make a course correction on abortion jurisprudence rooted in a proper understanding of the Constitution.

Should the Supreme Court change course and reverse its prior holdings in Roe v. Wade and Planned Parenthood v. Casey, all abortion policymaking would return to the states.

There, through legislation, debate, and representative government, states would have the power to further address outdated and extreme abortion laws without being subject to an arbitrary and unworkable viability standard.

Policymakers could then craft laws that acknowledge the humanity of children in the womb and reflect public sentiment that supports protecting unborn children before and after viability.

In her scathing dissent to the court’s refusal to stay SB 8’s operation during the pendency of United States v. Texas, Justice Sonya Sotomayor argued that the court should have put a temporary hold on the law so that women might continue to receive abortions.

She argued, “There is no dispute that under this Court’s precedents, women have a constitution right to seek abortion care prior to viability…[But] SB 8 was created to frustrate that right by raising seemingly novel procedural issues [and] it has had precisely the intended effect.”

For the drafters of SB 8, and pro-life advocates in Texas and beyond, they might consider Sotomayor’s statement proof of a job well done

I am a proud member of the National Association of Christian Lawmakers and I attended the convention in Dallas in July and we have officially launched a nationwide push against abortion rights.

The article below notes:

At its first annual policy conference last weekend, group members voted to make a controversial new Texas law, the “Texas Heartbeat Bill,” the organization’s first piece of model legislation, meaning that similar bills may soon pop up in state capitols across the country.

Also I am excited to report that the WASHINGTON POST wrote in September 3, 2021:

Announcing he planned to introduce a copycat bill, Arkansas state Sen. Jason Rapert (R), the founder and president of the National Association of Christian Lawmakers, shared a template of legislation lawmakers in other states could fill in the blanks on and reproduce.

At the July 17th session of THE CHRISTIAN LAWMAKERS meeting in Dallas, I really got a lot out of the expert panel moderated by Texas State Senator Bryan Hughes entitled ABOLISHING ABORTION IN AMERICA. Here below is what Wikipedia says about Senator Hughes:

On March 11, 2021, Hughes introduced a fetal heartbeat bill entitled the Texas Heartbeat Bill (SB8) into the Texas Senate and state representative Shelby Slawson of Stephenville, Texas introduced a companion bill (HB1515) into the state house.[22]The bill allows private citizens to sue abortion providers after a fetal heartbeat has been detected.[22] The SB8 version of the bill passed both chambers and was signed into law by Texas Governor Greg Abbott on May 19, 2021.[22] It took effect on September 1, 2021.[22]

Whatever Happened To The Human Race? | Episode 1 | Abortion of the Human…

Tucker: Democrats have abandoned their ‘my body, my choice’ argument

These Christian lawmakers are on the offensive against abortion

That National Association of Christian legislators has made the so-called ‘Texas Heartbeat Bill’ the basis for its first piece of model legislation

Arkansas state Sen. Jason Rapert presides over a Senate committee at the state Capitol in Little Rock, Ark. in this March 14, 2018, file photo. Rapert’s National Association of Christian Lawmakers met recently to talk model legislation and pass resolutions. Kelly P. Kissel, Associated Press

The National Association of Christian Lawmakers has officially launched a nationwide push against abortion rights.

At its first annual policy conference last weekend, group members voted to make a controversial new Texas law, the “Texas Heartbeat Bill,” the organization’s first piece of model legislation, meaning that similar bills may soon pop up in state capitols across the country.

The model legislation, called the Heartbeat Model Act, was accepted unanimously by the executive committee during a Saturday meeting.

The Texas bill it is based upon, Senate Bill 8, bans abortions once a fetal heartbeat can be detected, which can occur as early as six weeks into a pregnancy. The legislation also allows for any state resident to bring a civil suit against a doctor who performs an abortion after a heartbeat is detectable. Under the law, a woman who has an abortion would be liable to civil suits, as would anyone who supported her in the act — from family members to the receptionist who checks her in at a clinic.

Not only is the doctor liable, but anyone found aiding and abetting,” said Texas legislator Bryan Hughes, the bill’s author, during the Saturday meeting, which was led by the organization’s founder and president, Arkansas state Sen. Jason Rapert.Texas state Rep. Bryan Hughes speaks during the opening session of the 2015 legislative session on Tuesday, Jan. 13, 2015, in Austin, Texas. Eric Gay, Associated Press

Speaking to the Deseret News on Monday, Rapert said the provision allowing residents to bring civil suits against anyone involved in an abortion is like “putting a SCUD missile on that heartbeat bill — they can’t stop it.”

Rapert was the author of a similar 2013 bill in Arkansas, portions of which were later struck down by a federal judge. At least a dozen states have implemented a variety of abortion restrictions in recent years, leading numerous observers to say that the landmark 1973 Supreme Court abortion ruling, Roe v. Wade, is under threat.

Critics of the legislation have likened the Texas law to putting “a bounty on the head” of anyone involved in an abortion; they have also called it “unconstitutional.” Last week, a group of providers filed a federal lawsuit in an attempt to derail the law, which is supposed to go into effect in September.

Speaking Saturday to the Christian legislators gathered in Dallas, Hughes reminded the legislators that the Heartbeat Model Act is just a starting point and that the legislation will have to be tailored to work within each state’s laws.A anti-abortion supporter argues with those who attended a press conference and rally held by the Planned Parenthood Action Council of Utah outside of the Capitol in Salt Lake City on Aug. 25, 2015. Stacie Scott, Deseret News

The National Association of Christian Lawmakers formed last year with three key goals: to offer conservative, Christian legislators networking opportunities,; to help lawmakers share bills that have been successful in their states so that legislators elsewhere might push through similar legislation; and to support Christians running for local, state or national office.

At the policy conference last week, the organization worked toward meeting these goals in various ways, including by approving the Heartbeat Model Act. The executive committee also passed a resolution supporting Israel’s “right to defend itself from terror attacks” and creating a standing American-Israeli Committee.

Speaking to the executive committee, Rabbi Leonid Feldman, who was born in the Soviet Union and was imprisoned there for his pro-Israel activities, remarked that the Jewish people “remember our friends.”

This conference and this organization will be remembered by the Jewish people,” he said.

The organization also approved a resolution in support of “election integrity.”

The executive committee also approved a second piece of model legislation: the National Motto Display Model Act. Based on bills passed in Arkansas in 2017 and this year in Texas, the legislation requires public schools to display the national motto “In God We Trust” when printed versions of the motto are donated to schools or copies of the national motto are bought with funds from private donors.

“As the Texas House sponsor of the Motto Act, I am proud to see a model put out by the NACL so that legislators from every other state can have a mechanism to ensure our citizens — especially our school-age children — are reminded of our nation’s motto,” said Tom Oliverson, a state representative from Texas and chairman of the National Association of Christian Lawmakers’ national legislative council.

During the executive committee’s meeting on Saturday, Rapert said Hobby Lobby would make frames available for a reduced price if they’ll be used for national motto displays.

Asked Monday what other pieces of legislation the organization might adopt as model legislation in the future, Rapert told the Deseret News that the National Association of Christian Lawmakers is already weighing some options.

Since religious freedom is central to the organization, it could end up adopting model legislation similar to bills promoted in Texas this year by Oliverson. He supported three measures designed to make it harder for the government to force church closures during public emergencies, like the COVID-19 pandemic, and a bill that would ensure homeowners’ associations can’t infringe on homeowners’ rights to display religious symbols.

Supreme Court votes 5-4 to leave Texas abortion law in place

Chief Justice John Roberts dissented along with the court’s three liberal justices

Associated Press

WASHINGTON — A deeply divided Supreme Court is allowing a Texas law that bans most abortions to remain in force, for now stripping most women of the right to an abortion in the nation’s second-largest state.

The court voted 5-4 to deny an emergency appeal from abortion providers and others that sought to block enforcement of the law that went into effect Wednesday. But the justices also suggested that their order likely isn’t the last word on whether the law can stand because other challenges to it can still be brought.

The Texas law, signed by Republican Gov. Greg Abbott in May, prohibits abortions once medical professionals can detect cardiac activity, usually around six weeks and before many women know they’re pregnant.

It is the strictest law against abortion rights in the United States since the high court’s landmark Roe v. Wade decision in 1973 and part of a broader push by Republicans nationwide to impose new restrictions on abortion. At least 12 other states have enacted bans early in pregnancy, but all have been blocked from going into effect.

The high court’s order declining to halt the Texas law came just before midnight Wednesday. The majority said those bringing the case had not met the high burden required for a stay of the law.

“The Court’s order is emphatic in making clear that it cannot be understood as sustaining the constitutionality of the law at issue.”— Chief Justice John Roberts

Chief Justice John Roberts (Supreme Court)

Chief Justice John Roberts (Supreme Court)

“In reaching this conclusion, we stress that we do not purport to resolve definitively any jurisdictional or substantive claim in the applicants’ lawsuit. In particular, this order is not based on any conclusion about the constitutionality of Texas’s law, and in no way limits other procedurally proper challenges to the Texas law, including in Texas state courts,” the unsigned order said.

Chief Justice John Roberts dissented along with the court’s three liberal justices. Each of the four dissenting justices wrote separate statements expressing their disagreement with the majority.

Roberts noted that while the majority denied the request for emergency relief “the Court’s order is emphatic in making clear that it cannot be understood as sustaining the constitutionality of the law at issue.”

The vote in the case underscores the impact of the death of the liberal Justice Ruth Bader Ginsburg last year and then-president Donald Trump’s replacement of her with conservative Justice Amy Coney Barrett. Had Ginsburg remained on the court there would have been five votes to halt the Texas law.

Justice Sonia Sotomayor called her conservative colleagues’ decision “stunning.” “Presented with an application to enjoin a flagrantly unconstitutional law engineered to prohibit women from exercising their constitutional rights and evade judicial scrutiny, a majority of Justices have opted to bury their heads in the sand,” she wrote.

“A majority of Justices have opted to bury their heads in the sand.”— Justice Sonia Sotomayor

Justice Sonia Sotomayor (Supreme Court)

Justice Sonia Sotomayor (Supreme Court)

Texas lawmakers wrote the law to evade federal court review by allowing private citizens to bring civil lawsuits in state court against anyone involved in an abortion, other than the patient. Other abortion laws are enforced by state and local officials, with criminal sanctions possible.

In contrast, Texas’ law allows private citizens to sue abortion providers and anyone involved in facilitating abortions. Among other situations, that would include anyone who drives a woman to a clinic to get an abortion. Under the law, anyone who successfully sues another person would be entitled to at least $10,000.

In her dissent, Justice Elena Kagan called the law “patently unconstitutional,” saying it allows “private parties to carry out unconstitutional restrictions on the State’s behalf.” And Justice Stephen Breyer said a “woman has a federal constitutional right to obtain an abortion during” the first stage of pregnancy.

After a federal appeals court refused to allow a prompt review of the law before it took effect, the measure’s opponents sought Supreme Court review.

In her dissent, Justice Elena Kagan called the law “patently unconstitutional,” saying it allows “private parties to carry out unconstitutional restrictions on the State’s behalf.” And Justice Stephen Breyer said a “woman has a federal constitutional right to obtain an abortion during” the first stage of pregnancy.

After a federal appeals court refused to allow a prompt review of the law before it took effect, the measure’s opponents sought Supreme Court review.

In a statement early Thursday after the high court’s action, Nancy Northup, the head of the Center for Reproductive Rights, which represents abortion providers challenging the law, vowed to “keep fighting this ban until abortion access is restored in Texas.”

“We are devastated that the Supreme Court has refused to block a law that blatantly violates Roe v. Wade. Right now, people seeking abortion across Texas are panicking — they have no idea where or when they will be able to get an abortion, if ever. Texas politicians have succeeded for the moment in making a mockery of the rule of law, upending abortion care in Texas, and forcing patients to leave the state — if they have the means — to get constitutionally protected healthcare. This should send chills down the spine of everyone in this country who cares about the constitution,” she said.

Texas has long had some of the nation’s toughest abortion restrictions, including a sweeping law passed in 2013. The Supreme Court eventually struck down that law, but not before more than half of the state’s 40-plus clinics closed.

Even before the Texas case arrived at the high court the justices had planned to tackle the issue of abortion rights in a major case after the court begins hearing arguments again in the fall. That case involves the state of Mississippi, which is asking to be allowed to enforce an abortion ban after 15 weeks of pregnancy.

Associated Press writer Paul J. Weber in Austin, Texas, contributed to this report.

—-

June 23, 2021

President Biden c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500

Dear Mr. President,

I wanted to reach out to you because of some of the troubling moral issues coming out of your administration.

Over and over on my blog I have written about your efforts as Vice President and President to attack legally the rights of our unborn babies in the USA. These views of yours are due to your allegiance to the humanist worldview which Francis Schaeffer and Tim LaHaye exposed in their books. Your vast support from humanist groups in the 2020 election proves my point. No wonder we have seen criminals let go and an effort by Democrats (namely VP Harris) to defund the police. The Bible recognizes the sinful nature of humans and calls for the authorities to have the power of the sword in Romans 13! However, there have been times when the IRS has been used against freedom of expression such as the past persecution of the Tea Party. The Founding Fathers did NOT think the King was above the law! Unfortunately many lawmakers today don’t care about the law very much it seems which is a result of loss of a Christian Consensus influence in our society!

I recently read this article below:

The Archbishop Who Fears for Joe Biden’s Soul

America’s second-ever Catholic president supports abortion rights, leaving the bishops unsure about how to move forward.By Emma Green

MARCH 14, 2021 

Archbishop Joseph Naumann is anxious about President Joe Biden’s soul. The two men are in some ways similar: cradle Catholics born in the 1940s who witnessed John F. Kennedy become America’s first Catholic president. Both found a natural home in the Democratic Party—in Naumann’s midwestern family, asking Catholics if they were Democrats was a redundancy. Naumann became a priest and Biden became a politician, but their paths really diverged over the issue of abortion. Now in his 70s, Naumann watched Biden—America’s second Catholic president—transform into a vocal supporter of abortion rights while competing for the 2020 Democratic presidential nomination. Naumann runs the Archdiocese of Kansas City in Kansas and also leads what the Catholic bishops describe as their pro-life activities. He has suggested that Biden should no longer call himself a devout Catholic. At the very least, Naumann says, Biden should stop receiving Communion, a holy sacrament in Catholic life.

The United States Conference of Catholic Bishops recently convened a working group to discuss how the bishops should interact with Biden, and how they should deal with the challenge of having a visibly Catholic president who defies Church teachings on a central issue. Naumann was part of that group. Conflicts have already arisen: Naumann recently co-authored a statement expressing moral concerns about the Johnson & Johnson vaccine, which was developed and tested using cell lines from aborted fetal tissue. He also joined a statement from a group of the country’s top bishops celebrating the passage of the American Rescue Plan Act, but called it “unconscionable that Congress has passed the bill without critical protections needed to ensure that billions of taxpayer dollars are used for life-affirming health care and not for abortion.”

John MacArthur gave a sermon in June of 2021 entitled “When Government Rewards Evil and Punishes Good” and in that sermon he makes the following points:

INTRODUCTION AND DISCUSSION OF ROMANS 13

GOVERNMENT CAN FORFEIT ITS AUTHORITY

THE WORLD IS THE ENEMY OF THE GOSPEL

ALL OF HUMAN HISTORY IS PROGRESSING TOWARD A GLOBAL KINGDOM UNDER THE POWER OF SATAN

ONE FALSE WORLD RELIGION IS FINAL PLAY BY SATAN

REAL PERSECUTION CAN ONLY BE DONE BY GOVERNMENT

PERSECUTION IN BOOK OF DANIEL

THE LAW IS KING AND NOT THE GOVERNOR OF CALIFORNIA

GOVERNMENT HAS BECOME PURVEYOR OF WICKEDNESS

THERE IS A PLACE FOR CIVIL DISOBEDIENCE

DOES GOVERNMENT WIN?

Let me just share a portion of that sermon with you and you can watch it on You Tube:

GOVERNMENT HAS BECOME PURVEYOR OF WICKEDNESS 

One New Testament writer says that Romans 13 has “caused more unhappiness and misery . . . than any other . . . verses in the New Testament by the license they have given to tyrants . . . used to justify a host of horrendous abuses of individual human rights.” Hitler’s Holocaust, racism in the apartheid of South Africa, Cantrell says, “Both the Jews in Germany and blacks in South Africa were viewed as a threat to public health and national security. . . . “‘Trust us,’ said government . . . ‘we truly have your best interests at heart. All we want to do is help . . . keep you safe.’”

Government has already become the purveyor of wickedness. Government is a murderer, slaughtering millions of infants in abortion; elevating the LGBTQ agenda, the bizarre transgender deception. The culture has become anti-truth, we all know that. The truth is the biggest threat to lies. William Pitt, well-known name in English history, said this: “Necessity (i.e., public health, common good) is the plea [of] every infringement of human freedom: it is the argument of tyrants. “Get people afraid, and they’ll do whatever you want. A fearful society will always comply; panicking people will believe anything” [(Cantrell)].

“During the gruesome and bloody days of the French Revolution, when 40,000 innocent [people] lost their heads,” you would be interested to know who was operating the guillotine: the Committee for Public Safety [(Cantrell)]. One writer says, “Governments now get voted into power by promising to oversee housing, education, medicine, the economy, [the] currency, a minimum income, food, water, land, and the list goes on. The government become a parent, and the citizens are dependents. The government in this role becomes a monstrous juggernaut of bureaucracy, devouring taxes and trying to regulate every detail of life.” And they definitely want to regulate the church and silence its proclamation.

In his book The Glorious Body of Christ, Kuiper wrote, “Our age is one of ecclesiastical passivism. . . . When a church ceases to be militant it also ceases to be a church of Jesus Christ. . . . A truly militant church stands opposed to the world both without its walls and within. . . . Time and again in its history the church has found it necessary to assert its sovereignty over against usurpations by the state.” And Kuiper gave some biblical examples, like when King Saul or King Uzziah usurped the priesthood, stating, “In both cases a representative of the state was severely punished for encroaching [on] the sovereignty of the church.”

“Lord Macaulay of England summed up the Puritan reputation this way” [(Cantrell)]. He said of the Puritans, “He bowed himself in the dust before his Maker; [as] he set his foot on the neck of his king.” Kuiper says, “Ours is an age of state totalitarianism. All over the world statism is [rising] . . . . In consequence, in many lands the church finds itself utterly at the mercy of the state whose mercy often proves cruelty, while in others the notion is rapidly gaining ground that the church exists and operates by the state’s permission.” We do not operate by the state’s permission; we operate by the Lord’s command.

—-

Francis Schaeffer discusses this more in his fine book CHRISTIAN MANIFESTO:

PAGE 437

CHAPTER 3 THE DESTRUCTION OF FAITH AND FREEDOM

And now it is all gone!

In most law schools today almost no one studies William Blackstone unless he or she is taking a course in the history of law. We live in a secularized society and in secularized, sociological law. By sociological law we mean law that has no fixed base but law in which a group of people decides what is sociologically good for society at the given moment; and wha they arbitrarily decide becomes law. Oliver Wendall Holmes (1841-1935) made totally clear that this was his position. Frederick Moore Vinson (1890-1953), former Chief Justice of the United States Supreme Court, said, “Nothing is more certain in modern society than the principle that there are no absolutes.” Those who hold this position themselves call it sociological law. 

As the new sociological law has moved away from the original base of the Creator giving the “inalienable rights,” etc., it has been natural that this sociological law has then also moved away from the Constitution. William Bentley Ball, in his paper entitled “Religious Liberty: The Constitutional Frontier,” says: 

i propose that secularism militates against religious liberty, and indeed against personal freedoms generally, for two reasons: first, the familiar fact that secularism does not recognize the existence of the “higher law”; second, because, that being so, secularism tends toward decisions based on the pragmatic public policy of the moment and inevitably tends to resist the submitting of those policies to the “higher” criteria of a constitution. 

This moving away from the Constitution is not only by court rulings, for example the First Amendment rulings, which are the very reversal of the original purpose of the First Amendment (see pp. 433, 434), but in other ways as well. Quoting again from the same paper by William Bentley Ball:

Our problem consists also, as perhaps this paper has well enough indicated, of more general constitutional delegation of legislative power and ultra vires. The first is where the legislature hands over its powers to agents through the conferral of regulatory power unaccompanied by strict standards. The second is where the agents make up powers on their own–assume powers not given them by the legislature. Under the first, the government of laws largely disappears and the government of men largely replaces it. Under the second, agents’ personal “home-made law replaces the law of the elected representatives of the people. 

Naturally, this shift from the Judeo-Christian basis for law and the shift away from the restraints of the Constitution automatically militates against religious liberty. Mr. Ball closes his paper:

Fundamentally, in relation to personal liberty, the Constitution was aimed at restraint of the State. Today, in case after case relating to religious liberty, we encounter the bizarre presumption that it is the other way around; that the State is justified in whatever actions, and that religion bears a great burden of proof to overcome that presumption. 

It is our job, as Christian lawyers, to destroy that presumption at every turn. 

As lawyers discuss the changes in law in the United States, often they speak of the influence of the laws involved in the reentrance of the southern states into the national government after the Civil War. These indeed must be considered. But they were not the reason for the drastic change in law in our country. This reason was the takeover by the totally other world view which never have given the form and freedom in government we have had in Northern Europe (including the United States). That is the central factor in the change. 

PAGE 439

It is parallel to the difference between modern science beginning with Copernicus and Galileo and the materialistic science which took over the last century. Materialistic thought would never have produced modern science. Modern science was produced on the Christian base. That is, because an intelligent Creator had created the universe we can in some measure understand the universe and there is, therefore, a reason for observation and experimentation to be pursued. 

Then there was a shift into materialistic science based on a philosophic change to the materialistic concept of final reality. This shift was based on no addition to the facts known. It was a choice, in faith, to see things that way. No clearer expression of this could be given than Carl Sagan’s arrogant statement on public television–made without any scientific proof for the statement–to 140 million viewers: “The cosmos is all that is or ever was or ever was or ever will be.” He opened the series, COSMOS, with this essentially creedal declaration and went on to build every subsequent conclusion upon it. 

There is exactly the same parallel in law. The materialistic-energy, chance concept of final reality never would have produced the form and freedom in government we have in this country and in other Reformation countries. But now it has arbitrarily and arrogantly supplanted the historic Judeo-Christian Consensus that provided the base for form and freedom in government. The Judeo-Christian consensus gave greater freedoms than the world has ever known, but it also contained the freedoms so that they did not pound society to pieces. The materialistic concept of reality would not have produced the form-freedom balance, and now that it has taken over it cannot maintain the balance. It has destroyed it. 

Will Durant and his wife Ariel together wrote The Story of Civilization. The Durants received the 1976 Humanist Pioneer Award. In The Humanist magazine of February 1977, Will Durant summed up the humanist problem with regard to personal ethics and social order: “Moreover, we shall find it no easy task to mold a natural ethic strong enough to maintain moral restraint and social order without the support of supernatural consolations, hopes, and fears.”

Poor Will Durant! It is not just difficult, it is impossible. He should have remembered the quotation he and Ariel Durant gave from the agnostic Renan in their book The Lessons of History. According to the Durants, Renan said in 1866: “If Rationalism wishes to govern the world without regard to the religious needs of the soul, the experience of the French Revolution is there to teach us the consequences of such a blunder.” And the Durants themselves say in the same context: “There is no significant example in history, before our time, of a society successfully maintaining moral life without the aid of religion.”

PAGE 440 

Along with the decline of the Judie-Christian consensus we have come to a new definition and connotation of “pluralism.” Until recently it meant that the Christianity flowing from the Reformation is not now as dominant in the country and in society as it was in the early days of the nation. After about 1848 the great viewpoints not shaped by Reformation Christianity. This, of course, is the situation which exists today. Thus as we stand for religious freedom today, we need to realize that this must include a general religious freedom from the control of the state for all religion. It will not mean just freedom for those who are Christians. It is then up to Christians to show that Christianityis the Truth of total reality in the open marketplace of freedom. 

This greater mixture in the United States, however, is now used as an excuse for the new meaning and connotation  of pluralism. It now is used to mean that all types of situations are spread out before us, and that it really is up to each individual to grab one or the other on the way past, according to the whim of personal preference. What you take is only a matter of personal choice, with one choice as valid as another. Pluralism has come to mean that everything is acceptable. This new concept of pluralism suddenly is everywhere. There is no right or wrong; it is just a matter of your personal preference. On a recent SIXTY MINUTES program on television, for example, the questions of euthanasia of the old and the growing of marijuana as California’s largest paying crop were presented this way. One choice is as valid as another. It is just a matter of personal preference. This new definition and connotation of pluralism is presented in many forms, not only in personal ethics, but in society’s ethics and in the choices concerning law, 

PAGE 440

Now I have a question. In these shifts that have come in law, where have the Christian lawyers been? I really ask you that. The shift has come gradually, but it has only come to its peak in the last 40 or 50 years. Where have the Christian lawyers been? Surely the Christian lawyers should have been the ones to have sounded the trumpet clear and loud, not just in bits and pieces but looking at the totality of what was occurring. Now, a nonlawyer like myself believes I have a right to feel let down because the Christian lawyers did not blow the trumpets clearly between, let us say, 1940 and 1970. 


PAGE 441

When I wrote HOW SHOULD WE THEN LIVE? From 1974 to 1976 I worked out of a knowledge of secular philosophy. I moved from the results in secular philosophy, to the results in liberal theology, to the results in the arts, and then I turned to the courts, and especially the Supreme Court. I read Oliver Wendell Holmes and others, and I must say, I was totally appalled by what I read. It was an exact parallel to what i had already known so well from my years of study in philosophy, theology, and the other disciplines. 

In the book and film series HOW SHOULD WE THEN LIVE? I used the Supreme Court abortion case as the clearest illustration of arbitrary sociiological law. But it was only the clearest illustration. The law is shot through with this kind of ruling. It is similar to choosing Fletcher’s situational ethics and point to it as the clearest illustration of how our society now functions with no fixed ethics. This is only the clearest illustration because in many ways our society functions on unfixed, situational ethics. The abortion case in law is exactly the same. It is only the clearest case. Law in this country has become situational law, using the term Fletcher used for his ethics. That is, a small group of people decide arbitrarily what, from their viewpoint, is for the good of society at that precise moment and they make it law, binding the whole society by their personal arbitrary decisions. 

But of course! What would we expect? These things are the natural, inevitable results of the material-energy, humanistic concept of the final basic reality. From the material-energy, chance concept of final reality, final reality is, and must be b it nature, silent as to values, principles, or any basis for law. There is no way to ascertain “the ought:” from “the is.” Not only should we have known what this would have produced, but on the basis of this viewpoint of reality, we should have recognized that there are no other conclusions that this view could produce. It is a natural result of really believing that the basic reality of all things is merely material-energy, shaped into its present form by impersonal chance. 

No, we must say that the Christians in the legal profession did not ring the bell, and we are indeed very, very far down the road toward a totally humanistic culture. At this moment we are in a humanistic culture, but we are happily not in a totally humanistic culture. But what we must realize is that the drift has been all in this direction. if it is not turned around we will move very rapidly into a totally humanistic culture. 

PAGE 442 

The law, and especially the courts, is the vehicle to force this total humanistic way of thinking upon the entire population.This is what has happened. The abortion law is a perfect example. The Supreme Court abortion ruling invalidated abortion lawsin all fifty states, even though it seems clear that in 1973 the majority of Americans were against abortion. It did not matter. The Supreme Court arbitrarily ruled that abortion was legal, and overnight they overthrew the state laws and forced their will on the majority, even though their ruling was arbitrary both legally and medically. Thus law and the courts became the vehicle for forcing a totally secular concept on the population.

—-

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband. I also respect you for putting your faith in Christ for your eternal life. I am pleading to you on the basis of the Bible to please review your religious views concerning abortion. It was the Bible that caused the abolition movement of the 1800’s and it also was the basis for Martin Luther King’s movement for civil rights and it also is the basis for recognizing the unborn children. I wanted to encourage you to investigate the work of Dr. Bernard Nathanson who like you used to be pro-abortion. I also want you to watch the You Tube series WHATEVER HAPPENED TO THE HUMAN RACE? by Francis Schaeffer and Dr. C. Everett Koop. Also it makes me wonder what our the moral climate Of our nation is when we concentrate more on potential mistakes of the police and we let criminals back on the street so fast! Our national was founded of LEX REX and not REX LEX!

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733,

PS: In this series of letters John MacArthur covers several points. In the first letter, he quotes you saying that the greatest threat to America—he said on one occasion—is systemic racism, which doesn’t exist; he said white supremacy, which doesn’t exist with any power; and then he said global warming, which doesn’t exist either, and if it does, God’s in charge of it.

In reality the greatest threat to this nation is the government, the government. And I want to show you how we are to understand that. Turn to Romans 13

In the 2nd letter, Dr. MacArthur noted When government turns the divine design on its head and protects those who do evil and makes those who do good afraid, it forfeits its divine purpose

In the 3rd letter Dr. MacArthur noted The world is the enemy of the gospel. The world is the enemy of the church. I pointed out that this manifests itself today in the form of HUMANISM.

In the 4th letter Dr. MacArthur points out how much today the devil is having his way in our society and that the Bible predicts that these will get worse!

In the 5th letter Francis Schaeffer points out “The HUMANIST MANIFESTOS not only say that humanism is a religion, but the Supreme Court has declared it to be a religion. The 1961 case of Torcaso v. Watkins specifically defines secular humanism as a religion equivalent to theistic and other non theistic religions.”

In the 6th letter Dr. MacArthur noted God has given government the sword, the power; and when they prostitute that power and they begin to punish those who do good and protect those who do evil, they wield that power against the people of God.

In the 7th letter Dr. MacArthur asserted, Throughout history, even in the Western world, people lived under what was called the divine right of kings. Kings were believed to have had a divine right. This was absolute monarchy. What broke that was basically the Reformers. The Reformers—a little phrase was “the law is king,” not the man.

In the 8th letter Dr. MacArthur noted that today the United States “Government has already become the purveyor of wickedness. Government is a murderer, slaughtering millions of infants in abortion.”

In the 9th letter the article

Judge gives preliminary OK to $3.5M settlement of IRS case is discussed about the 2013 lawsuit during the Barack Obama administration over treatment of conservative groups who said they were singled out for extra IRS scrutiny on tax-exempt status applications. Then Dr. MacArthur talks about persecution in the Book of Daniel.

“These are groups of law-abiding citizens who should have never had their First Amendment rights infringed upon by the IRS,” Jenny Beth Martin, president of the Tea Party Patriots umbrella group, said Wednesday. “These are groups that want the government to be accountable.”

The government has been used to persecuting people they don’t like for centuries! Let me just share a portion of that sermon by John MacArthur with you and you can watch it on You Tube: 

PERSECUTION IN BOOK OF DANIEL

In the 10th letter Dr. MacArthur noted:

THERE IS A PLACE FOR CIVIL DISOBEDIENCE

Francis Schaeffer, who died in 1984, says, “If [there’s] no final place for civil disobedience, then the government has been made autonomous, anas such, it has been put in the place of the living God.” And that point is exactly when the early Christians performed their acts of civil disobedience, even when it cost them their lives. “Acts of State which contradict God’s [Laws] are illegitimate and acts of tyranny. Tyranny is ruling without the sanction of God. To resist tyranny is to honour God. . . . The bottom line is that at a certain point there is not only the right, but the duty to disobey the State.”

Whatever Happened To The Human Race? | Episode 4 | The Basis for Human Dignity


Sunday Night Prime – Dr. Bernard Nathanson – Fr Groeschel, CFR with Fr …

——

Francis Schaeffer

Francis Schaeffer pictured above

Larry King had John MacArthur as a guest on his CNN program several times.

https://youtu.be/Tfq-maVMxiM

When Government Rewards Evil and Punishes Good

_________________________

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April 3, 2013 – 6:07 am

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]By Everette Hatcher III | Posted in Francis SchaefferProlife | Edit | Comments (0)

Taking on Ark Times Bloggers on various issues Part B “Gendercide” (Francis Schaeffer Quotes Part 2 includes the film ABORTION OF THE HUMAN RACE) (editorial cartoon)

April 2, 2013 – 9:30 am

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]By Everette Hatcher III | Posted in Francis SchaefferProlife | Edit | Comments (0)

SANCTITY OF LIFE SATURDAY “AngryOldWoman” blogger argues that she has no regrets about past abortion

March 30, 2013 – 1:29 am

Sometimes you can see evidences in someone’s life of how content they really are. I saw  something like that on 2-8-13 when I confronted a blogger that goes by the name “AngryOldWoman” on the Arkansas Times Blog. See below. Leadership Crisis in America Published on Jul 11, 2012 Picture of Adrian Rogers above from 1970′s […]By Everette Hatcher III | Posted in Adrian RogersArkansas TimesProlife | Edit | Comments (0)

“Sanctity of Life Saturday” The Church Awakens: Whatever Happened to the Human Race? (includes the video ABORTION OF THE HUMAN RACE)

March 9, 2013 – 9:35 am

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close […]By Everette Hatcher III | Posted in Francis SchaefferProlife | Edit | Comments (0)

Taking on Ark Times Bloggers on various issues Part H “Are humans special?” includes film ABORTION OF THE HUMAN RACE) Reagan: ” To diminish the value of one category of human life is to diminish us all”

April 10, 2013 – 6:43 am

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]By Everette Hatcher III | Posted in Francis SchaefferProlife | Edit | Comments (0)

Taking on Ark Times Bloggers on various issues Part G “How do moral nonabsolutists come up with what is right?” includes the film “ABORTION OF THE HUMAN RACE”)

April 9, 2013 – 6:36 am

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]By Everette Hatcher III | Posted in Francis SchaefferProlife | Edit | Comments (3)

Taking on Ark Times Bloggers on various issues Part E “Moral absolutes and abortion” Francis Schaeffer Quotes part 5(includes the film SLAUGHTER OF THE INNOCENTS) (editorial cartoon)

April 7, 2013 – 6:25 am

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]By Everette Hatcher III | Posted in Francis SchaefferProlife | Edit | Comments (2)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” (Schaeffer Sundays)

January 8, 2012 – 12:54 am

E P I S O D E 1 0   Dr. Francis Schaeffer – Episode X – Final Choices 27 min FINAL CHOICES I. Authoritarianism the Only Humanistic Social Option One man or an elite giving authoritative arbitrary absolutes. A. Society is sole absolute in absence of other absolutes. B. But society has to be […]By Everette Hatcher III | Posted in Francis Schaeffer | Tagged francis crickhitler and stalinjohn kenneth galbraithrobert theobaldyoutube | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 9 “The Age of Personal Peace and Affluence” (Schaeffer Sundays)

January 1, 2012 – 12:51 am

E P I S O D E 9 Dr. Francis Schaeffer – Episode IX – The Age of Personal Peace and Affluence 27 min T h e Age of Personal Peace and Afflunce I. By the Early 1960s People Were Bombarded From Every Side by Modern Man’s Humanistic Thought II. Modern Form of Humanistic Thought Leads […]By Everette Hatcher III | Posted in Francis Schaeffer | Tagged free speech movementparis riotspersonal peace.sproul plazawww youtube | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 8 “The Age of Fragmentation” (Schaeffer Sundays)

December 25, 2011 – 12:45 am

E P I S O D E 8 Dr. Francis Schaeffer – Episode VIII – The Age of Fragmentation 27 min I saw this film series in 1979 and it had a major impact on me. T h e Age of FRAGMENTATION I. Art As a Vehicle Of Modern Thought A. Impressionism (Monet, Renoir, Pissarro, Sisley, […]By Everette Hatcher III | Posted in Francis Schaeffer | Tagged airplane designhttp www youtubemarcel duchamp artpost impressionismvan gogh gauguin | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 7 “The Age of Non-Reason” (Schaeffer Sundays)

December 18, 2011 – 12:41 am

E P I S O D E 7 Dr. Francis Schaeffer – Episode VII – The Age of Non Reason I am thrilled to get this film series with you. I saw it first in 1979 and it had such a big impact on me. Today’s episode is where we see modern humanist man act […]By Everette Hatcher III | Posted in Francis Schaeffer | Tagged french existentialismhumanist philosophershumanistic philosophynatural freedomwww youtube | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 6 “The Scientific Age” (Schaeffer Sundays)

December 11, 2011 – 12:37 am

E P I S O D E 6 How Should We Then Live 6#1 Uploaded by NoMirrorHDDHrorriMoN on Oct 3, 2011 How Should We Then Live? Episode 6 of 12 ________ I am sharing with you a film series that I saw in 1979. In this film Francis Schaeffer asserted that was a shift in […]By Everette Hatcher III | Posted in Francis Schaeffer | Tagged biblical foundations.biblical influencefrench proseneo darwinismwww youtube | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 5 “The Revolutionary Age” (Schaeffer Sundays)

December 4, 2011 – 12:33 am

E P I S O D E 5 How Should We Then Live? Episode 5: The Revolutionary Age I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there […]By Everette Hatcher III | Posted in Francis Schaeffer | Tagged christian foundationsfreedom of pressfreedom of religionlex rexwww youtube | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 4 “The Reformation” (Schaeffer Sundays)

November 27, 2011 – 12:26 am

Dr. Francis Schaeffer – Episode IV – The Reformation 27 min I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to […]By Everette Hatcher III | Posted in Francis Schaeffer | Tagged authority of the biblechristian humanismold testament prophetsschool of athens.thomas cromwell | Edit | Comments (0)

“Schaeffer Sundays” Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

November 20, 2011 – 10:03 am

Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance” Francis Schaeffer: “How Should We Then Live?” (Episode 3) THE RENAISSANCE I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer really shows why we have so […]By Everette Hatcher III | Posted in Francis Schaeffer | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 2 “The Middle Ages” (Schaeffer Sundays)

November 13, 2011 – 12:13 am

  Francis Schaeffer: “How Should We Then Live?” (Episode 2) THE MIDDLE AGES I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer points out that during this time period unfortunately we have the “Church’s deviation from early church’s teaching in regard […]By Everette Hatcher III | Posted in Francis Schaeffer | Tagged byzantine artconservative evangelicalismgothic architecture.gregorian chantsnaturalism in art | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 1 “The Roman Age” (Schaeffer Sundays)

November 6, 2011 – 12:01 am

Francis Schaeffer: “How Should We Then Live?” (Episode 1) THE ROMAN AGE   Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why […]

By Everette Hatcher III | Posted in Francis Schaeffer | Edit | Comments (0)

Dan Mitchell: Biden Wants the U.S. to Be #1…in a Bad Way


Biden Wants the U.S. to Be #1…in a Bad Way

The good news is that President Biden wants the United States to be at the top. The bad news is that he wants America to be at the top in bad ways. My

  • The highest corporate income tax rate.
  • The highest capital gains tax rate.
  • The highest level of double taxation.

We can now add another category, based on the latest iteration of his budget plan.

According to the Tax Foundation, the United States would havethe develop world’s most punitive personal income tax.

Worse than France and worse than Greece. How embarrassing.

In their report, Alex Durante and William McBride explain how the new plan will raise tax rates in a convoluted fashion.

High-income taxpayers would face a surcharge on modified adjusted gross income (MAGI), defined as adjusted gross income less investment interest expense. The surcharge would equal 5 percent on MAGI in excess of $10 million plus 3 percent on MAGI above $25 million, for a total surcharge of 8 percent. The plan would also redefine the tax base to which the 3.8 percent net investment income tax (NIIT) appliesto include the “active” part of pass-through income—all taxable income above $400,000 (single filer) or $500,000 (joint filer) would be subject to tax of 3.8 percent due to the combination of NIIT and Medicare taxes. Under current law, the top marginal tax rate on ordinary income is scheduled to increase from 37 percent to 39.6 percent starting in 2026. Overall, the top marginal tax rate on personal income at the federal level would rise to 51.4 percent. In addition to the top federal rate, individuals face taxes on personal income in most U.S. states. Considering the average top marginal state-local tax rate of 6.0 percent, the combined top tax rate on personal income would be 57.4 percent—higher than currently levied in any developed country.

Needless to say, this will make the tax code more complex.

Lawyers and accountants will win and the economy will lose.

I’m not sure why Biden and his big-spender allies have picked a complicated way to increase tax rates, but that doesn’t change that factthat people will have less incentive to engage in productive behavior.

What matters is the marginal tax rate on people who are thinking about earning more income.

And they’ll definitely choose to earn less if tax rates increase, particularly since well-to-do taxpayers have considerable controlover the timing, level, and composition of their income.

P.S. Based on what happened in the 1980s, we can safely assume that Biden’s class-warfare plan won’t raise much money.

Biden Pick Becerra’s Indecent, Indefensible Legal Assault on Nuns, Human Life

Sean Spicer  @seanspicer / October 26, 2021

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COMMENTARY BY

Sean Spicer@seanspicer

Sean Spicer, who served as press secretary in the Trump White House, is the host of “Spicer & Co.” on Newsmax TV.

The following is excerpted from Trump White House press secretary Sean Spicer’s new book “Radical Nation: Joe Biden and Kamala Harris’s Dangerous Plan for America.“ It is available here and elsewhere.

Founded in France in 1839, the Little Sisters of the Poor is a Catholic order of nuns who operate 29 care homes across the United States. The nuns take vows of chastity, poverty, obedience, and hospitality, and they serve Christ by serving the elderly poor. 

When the Patient Protection and Affordable Care Act (aka ACA or “Obamacare”) was enacted in March 2010, it required employers to offer health insurance plans that included contraceptives, abortifacients, and sterilizations—all of which violate the precepts of the Catholic Church. 

Though the ACA exempted churches, it did not exempt faith-based ministries such as the Little Sisters of the Poor. These ministries were subject to fines if they did not comply—and the Little Sisters refused to comply. 

St. Paul once wrote that all who will live godly in Christ Jesus will suffer persecution. The Obama administration was determined to make good on that biblical promise and proceeded to persecute the Little Sisters all the way to the U.S. Supreme Court. 

In 2016, the Supreme Court directed the Obama administration to compromise with the Little Sisters and “arrive at an approach going forward” to end the standoff. The Obama administration failed to achieve that goal before leaving office.  

In 2017, the Trump administration took over and structured an accommodation that resolved the Little Sisters’ problems with the ACA mandate. In October of that year, the Department of Health and Human Services issued an updated religious-exemption rule that protected religious nonprofit organizations such as the Little Sisters of the Poor.  

Case closed, right? Wrong.  

The next month, November 2017, attorneys general from several states, including Pennsylvania and California, ramped up the persecution of the Little Sisters. They went to court and obtained a nationwide injunction against the new HHS rule. Pennsylvania and California sued the federal government, asking the judges to force the Little Sisters to comply with the Obamacare mandate or face millions of dollars in penalties.

In July 2019, the 3rd U.S. Circuit Court of Appeals ruled against the Little Sisters in the Pennsylvania case. In October 2019, the 9th U.S. Circuit Court of Appeals ruled against the Little Sisters in the California case. At that point, the Little Sisters asked the U.S. Supreme Court for a definitive ruling.  

On July 8, 2020, the Supreme Court delivered a decisive 7 to 2 ruling in favor of the Little Sisters of the Poor. The court affirmed the religious liberty exemptions for faith-based organizations. The Little Sisters of the Poor would not have to pay for abortions under the Obamacare mandates. After spending over a decade fighting federal and state governments in the courts, the Little Sisters could finally get back to serving the poor in peace. 

The Little Sisters set an example for us all, refusing to back down in the face of government pressure. They were determined to serve the elderly poor without lending support or endorsement to abortion. They correctly understood that the assault on their freedom was an assault on the sanctity of human life. 

Is this really why government exists? To harass and intimidate nuns who are simply living out their faith and serving the poor? It’s hard to believe, but there are people in government who get up in the morning and say, “I’m going to punish a Catholic ministry today! I’m going to scare nuns and force them to pay for abortions!” 

I mean, such a person would have to be a mustache-twirling villain of the Snidely Whiplash variety, right? 

Well, meet one of the persecutors of the Little Sisters of the Poor—namely, President Joe Biden’s secretary of health and human services, Xavier Becerra. In November 2017, after the Little Sisters had already prevailed once in the Supreme Court, it was Becerra [then the state attorney general] who made the decision for California to sue again in federal court to take away the nuns’ religious exemption. He lost that case in 2020—but the following year, Biden tapped Becerra to lead the Department of Health and Human Services, the very agency he had unsuccessfully sued in 2017. 

In February, Becerra was in a Senate confirmation hearing for the Biden Cabinet post, trying to explain away his relentless pursuit of the Little Sisters of the Poor. Sen. John Thune, R-S.D., said to him, “It does seem like, as attorney general, you spent an inordinate amount of time and effort suing pro-life organizations, like Little Sisters of the Poor, or trying to ease restrictions or expand abortion.” 

Apparently realizing how bad his pursuit of the Little Sisters looked, Becerra replied, “I have never sued the nuns, any nuns. I’ve never sued any affiliation of nuns, and my actions have always been directed at the federal agencies.” 

It’s a flimsy alibi. Becerra did, in fact, sue to force a religious order of nuns to pay for Obamacare’s contraceptive and abortifacient mandates. Moreover, the case is named State of California v. Little Sisters of the Poor. It doesn’t get any plainer than that. Had Becerra won his case, the Little Sisters would have lost millions of dollars, along with their First Amendment rights. Becerra pursued the nuns in court for three years. 

Despite his evasive testimony, Becerra did sue nuns, an act of cold-hearted villainy that would have done Snidely Whiplash proud. As Sen. Tom Cotton, R-Ark., tweeted on Feb. 24, “Xavier Becerra is now claiming he didn’t sue nuns because he wants to get confirmed. But Becerra did sue nuns. He repeatedly harassed the Little Sisters of the Poor. That’s why he should be rejected by the Senate.”  

In selecting Becerra to head HHS, Biden signaled his intention to move America to the extreme edge of pro-abortion policy. No American politician has ever demonstrated more enthusiasm for unrestricted abortion than Becerra.  

I am a proud member of the National Association of Christian Lawmakers and I attended the convention in Dallas in July and we have officially launched a nationwide push against abortion rights.

The article below notes:

At its first annual policy conference last weekend, group members voted to make a controversial new Texas law, the “Texas Heartbeat Bill,” the organization’s first piece of model legislation, meaning that similar bills may soon pop up in state capitols across the country.

Also I am excited to report that the WASHINGTON POST wrote in September 3, 2021:

Announcing he planned to introduce a copycat bill, Arkansas state Sen. Jason Rapert (R), the founder and president of the National Association of Christian Lawmakers, shared a template of legislation lawmakers in other states could fill in the blanks on and reproduce.

At the July 17th session of THE CHRISTIAN LAWMAKERS meeting in Dallas, I really got a lot out of the expert panel moderated by Texas State Senator Bryan Hughes entitled ABOLISHING ABORTION IN AMERICA. Here below is what Wikipedia says about Senator Hughes:

On March 11, 2021, Hughes introduced a fetal heartbeat bill entitled the Texas Heartbeat Bill (SB8) into the Texas Senate and state representative Shelby Slawson of Stephenville, Texas introduced a companion bill (HB1515) into the state house.[22]The bill allows private citizens to sue abortion providers after a fetal heartbeat has been detected.[22] The SB8 version of the bill passed both chambers and was signed into law by Texas Governor Greg Abbott on May 19, 2021.[22] It took effect on September 1, 2021.[22]

Whatever Happened To The Human Race? | Episode 1 | Abortion of the Human…

Tucker: Democrats have abandoned their ‘my body, my choice’ argument

These Christian lawmakers are on the offensive against abortion

That National Association of Christian legislators has made the so-called ‘Texas Heartbeat Bill’ the basis for its first piece of model legislation

Arkansas state Sen. Jason Rapert presides over a Senate committee at the state Capitol in Little Rock, Ark. in this March 14, 2018, file photo. Rapert’s National Association of Christian Lawmakers met recently to talk model legislation and pass resolutions. Kelly P. Kissel, Associated Press

The National Association of Christian Lawmakers has officially launched a nationwide push against abortion rights.

At its first annual policy conference last weekend, group members voted to make a controversial new Texas law, the “Texas Heartbeat Bill,” the organization’s first piece of model legislation, meaning that similar bills may soon pop up in state capitols across the country.

The model legislation, called the Heartbeat Model Act, was accepted unanimously by the executive committee during a Saturday meeting.

The Texas bill it is based upon, Senate Bill 8, bans abortions once a fetal heartbeat can be detected, which can occur as early as six weeks into a pregnancy. The legislation also allows for any state resident to bring a civil suit against a doctor who performs an abortion after a heartbeat is detectable. Under the law, a woman who has an abortion would be liable to civil suits, as would anyone who supported her in the act — from family members to the receptionist who checks her in at a clinic.

Not only is the doctor liable, but anyone found aiding and abetting,” said Texas legislator Bryan Hughes, the bill’s author, during the Saturday meeting, which was led by the organization’s founder and president, Arkansas state Sen. Jason Rapert.Texas state Rep. Bryan Hughes speaks during the opening session of the 2015 legislative session on Tuesday, Jan. 13, 2015, in Austin, Texas. Eric Gay, Associated Press

Speaking to the Deseret News on Monday, Rapert said the provision allowing residents to bring civil suits against anyone involved in an abortion is like “putting a SCUD missile on that heartbeat bill — they can’t stop it.”

Rapert was the author of a similar 2013 bill in Arkansas, portions of which were later struck down by a federal judge. At least a dozen states have implemented a variety of abortion restrictions in recent years, leading numerous observers to say that the landmark 1973 Supreme Court abortion ruling, Roe v. Wade, is under threat.

Critics of the legislation have likened the Texas law to putting “a bounty on the head” of anyone involved in an abortion; they have also called it “unconstitutional.” Last week, a group of providers filed a federal lawsuit in an attempt to derail the law, which is supposed to go into effect in September.

Speaking Saturday to the Christian legislators gathered in Dallas, Hughes reminded the legislators that the Heartbeat Model Act is just a starting point and that the legislation will have to be tailored to work within each state’s laws.A anti-abortion supporter argues with those who attended a press conference and rally held by the Planned Parenthood Action Council of Utah outside of the Capitol in Salt Lake City on Aug. 25, 2015. Stacie Scott, Deseret News

The National Association of Christian Lawmakers formed last year with three key goals: to offer conservative, Christian legislators networking opportunities,; to help lawmakers share bills that have been successful in their states so that legislators elsewhere might push through similar legislation; and to support Christians running for local, state or national office.

At the policy conference last week, the organization worked toward meeting these goals in various ways, including by approving the Heartbeat Model Act. The executive committee also passed a resolution supporting Israel’s “right to defend itself from terror attacks” and creating a standing American-Israeli Committee.

Speaking to the executive committee, Rabbi Leonid Feldman, who was born in the Soviet Union and was imprisoned there for his pro-Israel activities, remarked that the Jewish people “remember our friends.”

This conference and this organization will be remembered by the Jewish people,” he said.

The organization also approved a resolution in support of “election integrity.”

The executive committee also approved a second piece of model legislation: the National Motto Display Model Act. Based on bills passed in Arkansas in 2017 and this year in Texas, the legislation requires public schools to display the national motto “In God We Trust” when printed versions of the motto are donated to schools or copies of the national motto are bought with funds from private donors.

“As the Texas House sponsor of the Motto Act, I am proud to see a model put out by the NACL so that legislators from every other state can have a mechanism to ensure our citizens — especially our school-age children — are reminded of our nation’s motto,” said Tom Oliverson, a state representative from Texas and chairman of the National Association of Christian Lawmakers’ national legislative council.

During the executive committee’s meeting on Saturday, Rapert said Hobby Lobby would make frames available for a reduced price if they’ll be used for national motto displays.

Asked Monday what other pieces of legislation the organization might adopt as model legislation in the future, Rapert told the Deseret News that the National Association of Christian Lawmakers is already weighing some options.

Since religious freedom is central to the organization, it could end up adopting model legislation similar to bills promoted in Texas this year by Oliverson. He supported three measures designed to make it harder for the government to force church closures during public emergencies, like the COVID-19 pandemic, and a bill that would ensure homeowners’ associations can’t infringe on homeowners’ rights to display religious symbols.

Supreme Court votes 5-4 to leave Texas abortion law in place

Chief Justice John Roberts dissented along with the court’s three liberal justices

Associated Press

WASHINGTON — A deeply divided Supreme Court is allowing a Texas law that bans most abortions to remain in force, for now stripping most women of the right to an abortion in the nation’s second-largest state.

The court voted 5-4 to deny an emergency appeal from abortion providers and others that sought to block enforcement of the law that went into effect Wednesday. But the justices also suggested that their order likely isn’t the last word on whether the law can stand because other challenges to it can still be brought.

The Texas law, signed by Republican Gov. Greg Abbott in May, prohibits abortions once medical professionals can detect cardiac activity, usually around six weeks and before many women know they’re pregnant.

It is the strictest law against abortion rights in the United States since the high court’s landmark Roe v. Wade decision in 1973 and part of a broader push by Republicans nationwide to impose new restrictions on abortion. At least 12 other states have enacted bans early in pregnancy, but all have been blocked from going into effect.

The high court’s order declining to halt the Texas law came just before midnight Wednesday. The majority said those bringing the case had not met the high burden required for a stay of the law.

“The Court’s order is emphatic in making clear that it cannot be understood as sustaining the constitutionality of the law at issue.”— Chief Justice John Roberts

Chief Justice John Roberts (Supreme Court)

Chief Justice John Roberts (Supreme Court)

“In reaching this conclusion, we stress that we do not purport to resolve definitively any jurisdictional or substantive claim in the applicants’ lawsuit. In particular, this order is not based on any conclusion about the constitutionality of Texas’s law, and in no way limits other procedurally proper challenges to the Texas law, including in Texas state courts,” the unsigned order said.

Chief Justice John Roberts dissented along with the court’s three liberal justices. Each of the four dissenting justices wrote separate statements expressing their disagreement with the majority.

Roberts noted that while the majority denied the request for emergency relief “the Court’s order is emphatic in making clear that it cannot be understood as sustaining the constitutionality of the law at issue.”

The vote in the case underscores the impact of the death of the liberal Justice Ruth Bader Ginsburg last year and then-president Donald Trump’s replacement of her with conservative Justice Amy Coney Barrett. Had Ginsburg remained on the court there would have been five votes to halt the Texas law.

Justice Sonia Sotomayor called her conservative colleagues’ decision “stunning.” “Presented with an application to enjoin a flagrantly unconstitutional law engineered to prohibit women from exercising their constitutional rights and evade judicial scrutiny, a majority of Justices have opted to bury their heads in the sand,” she wrote.

“A majority of Justices have opted to bury their heads in the sand.”— Justice Sonia Sotomayor

Justice Sonia Sotomayor (Supreme Court)

Justice Sonia Sotomayor (Supreme Court)

Texas lawmakers wrote the law to evade federal court review by allowing private citizens to bring civil lawsuits in state court against anyone involved in an abortion, other than the patient. Other abortion laws are enforced by state and local officials, with criminal sanctions possible.

In contrast, Texas’ law allows private citizens to sue abortion providers and anyone involved in facilitating abortions. Among other situations, that would include anyone who drives a woman to a clinic to get an abortion. Under the law, anyone who successfully sues another person would be entitled to at least $10,000.

In her dissent, Justice Elena Kagan called the law “patently unconstitutional,” saying it allows “private parties to carry out unconstitutional restrictions on the State’s behalf.” And Justice Stephen Breyer said a “woman has a federal constitutional right to obtain an abortion during” the first stage of pregnancy.

After a federal appeals court refused to allow a prompt review of the law before it took effect, the measure’s opponents sought Supreme Court review.

In her dissent, Justice Elena Kagan called the law “patently unconstitutional,” saying it allows “private parties to carry out unconstitutional restrictions on the State’s behalf.” And Justice Stephen Breyer said a “woman has a federal constitutional right to obtain an abortion during” the first stage of pregnancy.

After a federal appeals court refused to allow a prompt review of the law before it took effect, the measure’s opponents sought Supreme Court review.

In a statement early Thursday after the high court’s action, Nancy Northup, the head of the Center for Reproductive Rights, which represents abortion providers challenging the law, vowed to “keep fighting this ban until abortion access is restored in Texas.”

“We are devastated that the Supreme Court has refused to block a law that blatantly violates Roe v. Wade. Right now, people seeking abortion across Texas are panicking — they have no idea where or when they will be able to get an abortion, if ever. Texas politicians have succeeded for the moment in making a mockery of the rule of law, upending abortion care in Texas, and forcing patients to leave the state — if they have the means — to get constitutionally protected healthcare. This should send chills down the spine of everyone in this country who cares about the constitution,” she said.

Texas has long had some of the nation’s toughest abortion restrictions, including a sweeping law passed in 2013. The Supreme Court eventually struck down that law, but not before more than half of the state’s 40-plus clinics closed.

Even before the Texas case arrived at the high court the justices had planned to tackle the issue of abortion rights in a major case after the court begins hearing arguments again in the fall. That case involves the state of Mississippi, which is asking to be allowed to enforce an abortion ban after 15 weeks of pregnancy.

Associated Press writer Paul J. Weber in Austin, Texas, contributed to this report.

—-

June 23, 2021

President Biden c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500

Dear Mr. President,

I wanted to reach out to you because of some of the troubling moral issues coming out of your administration.

Over and over on my blog I have written about your efforts as Vice President and President to attack legally the rights of our unborn babies in the USA. These views of yours are due to your allegiance to the humanist worldview which Francis Schaeffer and Tim LaHaye exposed in their books. Your vast support from humanist groups in the 2020 election proves my point. No wonder we have seen criminals let go and an effort by Democrats (namely VP Harris) to defund the police. The Bible recognizes the sinful nature of humans and calls for the authorities to have the power of the sword in Romans 13! However, there have been times when the IRS has been used against freedom of expression such as the past persecution of the Tea Party. The Founding Fathers did NOT think the King was above the law! Unfortunately many lawmakers today don’t care about the law very much it seems which is a result of loss of a Christian Consensus influence in our society!

I recently read this article below:

The Archbishop Who Fears for Joe Biden’s Soul

America’s second-ever Catholic president supports abortion rights, leaving the bishops unsure about how to move forward.By Emma Green

MARCH 14, 2021 

Archbishop Joseph Naumann is anxious about President Joe Biden’s soul. The two men are in some ways similar: cradle Catholics born in the 1940s who witnessed John F. Kennedy become America’s first Catholic president. Both found a natural home in the Democratic Party—in Naumann’s midwestern family, asking Catholics if they were Democrats was a redundancy. Naumann became a priest and Biden became a politician, but their paths really diverged over the issue of abortion. Now in his 70s, Naumann watched Biden—America’s second Catholic president—transform into a vocal supporter of abortion rights while competing for the 2020 Democratic presidential nomination. Naumann runs the Archdiocese of Kansas City in Kansas and also leads what the Catholic bishops describe as their pro-life activities. He has suggested that Biden should no longer call himself a devout Catholic. At the very least, Naumann says, Biden should stop receiving Communion, a holy sacrament in Catholic life.

The United States Conference of Catholic Bishops recently convened a working group to discuss how the bishops should interact with Biden, and how they should deal with the challenge of having a visibly Catholic president who defies Church teachings on a central issue. Naumann was part of that group. Conflicts have already arisen: Naumann recently co-authored a statement expressing moral concerns about the Johnson & Johnson vaccine, which was developed and tested using cell lines from aborted fetal tissue. He also joined a statement from a group of the country’s top bishops celebrating the passage of the American Rescue Plan Act, but called it “unconscionable that Congress has passed the bill without critical protections needed to ensure that billions of taxpayer dollars are used for life-affirming health care and not for abortion.”

John MacArthur gave a sermon in June of 2021 entitled “When Government Rewards Evil and Punishes Good” and in that sermon he makes the following points:

INTRODUCTION AND DISCUSSION OF ROMANS 13

GOVERNMENT CAN FORFEIT ITS AUTHORITY

THE WORLD IS THE ENEMY OF THE GOSPEL

ALL OF HUMAN HISTORY IS PROGRESSING TOWARD A GLOBAL KINGDOM UNDER THE POWER OF SATAN

ONE FALSE WORLD RELIGION IS FINAL PLAY BY SATAN

REAL PERSECUTION CAN ONLY BE DONE BY GOVERNMENT

PERSECUTION IN BOOK OF DANIEL

THE LAW IS KING AND NOT THE GOVERNOR OF CALIFORNIA

GOVERNMENT HAS BECOME PURVEYOR OF WICKEDNESS

THERE IS A PLACE FOR CIVIL DISOBEDIENCE

DOES GOVERNMENT WIN?

Let me just share a portion of that sermon with you and you can watch it on You Tube:

GOVERNMENT HAS BECOME PURVEYOR OF WICKEDNESS 

One New Testament writer says that Romans 13 has “caused more unhappiness and misery . . . than any other . . . verses in the New Testament by the license they have given to tyrants . . . used to justify a host of horrendous abuses of individual human rights.” Hitler’s Holocaust, racism in the apartheid of South Africa, Cantrell says, “Both the Jews in Germany and blacks in South Africa were viewed as a threat to public health and national security. . . . “‘Trust us,’ said government . . . ‘we truly have your best interests at heart. All we want to do is help . . . keep you safe.’”

Government has already become the purveyor of wickedness. Government is a murderer, slaughtering millions of infants in abortion; elevating the LGBTQ agenda, the bizarre transgender deception. The culture has become anti-truth, we all know that. The truth is the biggest threat to lies. William Pitt, well-known name in English history, said this: “Necessity (i.e., public health, common good) is the plea [of] every infringement of human freedom: it is the argument of tyrants. “Get people afraid, and they’ll do whatever you want. A fearful society will always comply; panicking people will believe anything” [(Cantrell)].

“During the gruesome and bloody days of the French Revolution, when 40,000 innocent [people] lost their heads,” you would be interested to know who was operating the guillotine: the Committee for Public Safety [(Cantrell)]. One writer says, “Governments now get voted into power by promising to oversee housing, education, medicine, the economy, [the] currency, a minimum income, food, water, land, and the list goes on. The government become a parent, and the citizens are dependents. The government in this role becomes a monstrous juggernaut of bureaucracy, devouring taxes and trying to regulate every detail of life.” And they definitely want to regulate the church and silence its proclamation.

In his book The Glorious Body of Christ, Kuiper wrote, “Our age is one of ecclesiastical passivism. . . . When a church ceases to be militant it also ceases to be a church of Jesus Christ. . . . A truly militant church stands opposed to the world both without its walls and within. . . . Time and again in its history the church has found it necessary to assert its sovereignty over against usurpations by the state.” And Kuiper gave some biblical examples, like when King Saul or King Uzziah usurped the priesthood, stating, “In both cases a representative of the state was severely punished for encroaching [on] the sovereignty of the church.”

“Lord Macaulay of England summed up the Puritan reputation this way” [(Cantrell)]. He said of the Puritans, “He bowed himself in the dust before his Maker; [as] he set his foot on the neck of his king.” Kuiper says, “Ours is an age of state totalitarianism. All over the world statism is [rising] . . . . In consequence, in many lands the church finds itself utterly at the mercy of the state whose mercy often proves cruelty, while in others the notion is rapidly gaining ground that the church exists and operates by the state’s permission.” We do not operate by the state’s permission; we operate by the Lord’s command.

—-

Francis Schaeffer discusses this more in his fine book CHRISTIAN MANIFESTO:

PAGE 437

CHAPTER 3 THE DESTRUCTION OF FAITH AND FREEDOM

And now it is all gone!

In most law schools today almost no one studies William Blackstone unless he or she is taking a course in the history of law. We live in a secularized society and in secularized, sociological law. By sociological law we mean law that has no fixed base but law in which a group of people decides what is sociologically good for society at the given moment; and wha they arbitrarily decide becomes law. Oliver Wendall Holmes (1841-1935) made totally clear that this was his position. Frederick Moore Vinson (1890-1953), former Chief Justice of the United States Supreme Court, said, “Nothing is more certain in modern society than the principle that there are no absolutes.” Those who hold this position themselves call it sociological law. 

As the new sociological law has moved away from the original base of the Creator giving the “inalienable rights,” etc., it has been natural that this sociological law has then also moved away from the Constitution. William Bentley Ball, in his paper entitled “Religious Liberty: The Constitutional Frontier,” says: 

i propose that secularism militates against religious liberty, and indeed against personal freedoms generally, for two reasons: first, the familiar fact that secularism does not recognize the existence of the “higher law”; second, because, that being so, secularism tends toward decisions based on the pragmatic public policy of the moment and inevitably tends to resist the submitting of those policies to the “higher” criteria of a constitution. 

This moving away from the Constitution is not only by court rulings, for example the First Amendment rulings, which are the very reversal of the original purpose of the First Amendment (see pp. 433, 434), but in other ways as well. Quoting again from the same paper by William Bentley Ball:

Our problem consists also, as perhaps this paper has well enough indicated, of more general constitutional delegation of legislative power and ultra vires. The first is where the legislature hands over its powers to agents through the conferral of regulatory power unaccompanied by strict standards. The second is where the agents make up powers on their own–assume powers not given them by the legislature. Under the first, the government of laws largely disappears and the government of men largely replaces it. Under the second, agents’ personal “home-made law replaces the law of the elected representatives of the people. 

Naturally, this shift from the Judeo-Christian basis for law and the shift away from the restraints of the Constitution automatically militates against religious liberty. Mr. Ball closes his paper:

Fundamentally, in relation to personal liberty, the Constitution was aimed at restraint of the State. Today, in case after case relating to religious liberty, we encounter the bizarre presumption that it is the other way around; that the State is justified in whatever actions, and that religion bears a great burden of proof to overcome that presumption. 

It is our job, as Christian lawyers, to destroy that presumption at every turn. 

As lawyers discuss the changes in law in the United States, often they speak of the influence of the laws involved in the reentrance of the southern states into the national government after the Civil War. These indeed must be considered. But they were not the reason for the drastic change in law in our country. This reason was the takeover by the totally other world view which never have given the form and freedom in government we have had in Northern Europe (including the United States). That is the central factor in the change. 

PAGE 439

It is parallel to the difference between modern science beginning with Copernicus and Galileo and the materialistic science which took over the last century. Materialistic thought would never have produced modern science. Modern science was produced on the Christian base. That is, because an intelligent Creator had created the universe we can in some measure understand the universe and there is, therefore, a reason for observation and experimentation to be pursued. 

Then there was a shift into materialistic science based on a philosophic change to the materialistic concept of final reality. This shift was based on no addition to the facts known. It was a choice, in faith, to see things that way. No clearer expression of this could be given than Carl Sagan’s arrogant statement on public television–made without any scientific proof for the statement–to 140 million viewers: “The cosmos is all that is or ever was or ever was or ever will be.” He opened the series, COSMOS, with this essentially creedal declaration and went on to build every subsequent conclusion upon it. 

There is exactly the same parallel in law. The materialistic-energy, chance concept of final reality never would have produced the form and freedom in government we have in this country and in other Reformation countries. But now it has arbitrarily and arrogantly supplanted the historic Judeo-Christian Consensus that provided the base for form and freedom in government. The Judeo-Christian consensus gave greater freedoms than the world has ever known, but it also contained the freedoms so that they did not pound society to pieces. The materialistic concept of reality would not have produced the form-freedom balance, and now that it has taken over it cannot maintain the balance. It has destroyed it. 

Will Durant and his wife Ariel together wrote The Story of Civilization. The Durants received the 1976 Humanist Pioneer Award. In The Humanist magazine of February 1977, Will Durant summed up the humanist problem with regard to personal ethics and social order: “Moreover, we shall find it no easy task to mold a natural ethic strong enough to maintain moral restraint and social order without the support of supernatural consolations, hopes, and fears.”

Poor Will Durant! It is not just difficult, it is impossible. He should have remembered the quotation he and Ariel Durant gave from the agnostic Renan in their book The Lessons of History. According to the Durants, Renan said in 1866: “If Rationalism wishes to govern the world without regard to the religious needs of the soul, the experience of the French Revolution is there to teach us the consequences of such a blunder.” And the Durants themselves say in the same context: “There is no significant example in history, before our time, of a society successfully maintaining moral life without the aid of religion.”

PAGE 440 

Along with the decline of the Judie-Christian consensus we have come to a new definition and connotation of “pluralism.” Until recently it meant that the Christianity flowing from the Reformation is not now as dominant in the country and in society as it was in the early days of the nation. After about 1848 the great viewpoints not shaped by Reformation Christianity. This, of course, is the situation which exists today. Thus as we stand for religious freedom today, we need to realize that this must include a general religious freedom from the control of the state for all religion. It will not mean just freedom for those who are Christians. It is then up to Christians to show that Christianityis the Truth of total reality in the open marketplace of freedom. 

This greater mixture in the United States, however, is now used as an excuse for the new meaning and connotation  of pluralism. It now is used to mean that all types of situations are spread out before us, and that it really is up to each individual to grab one or the other on the way past, according to the whim of personal preference. What you take is only a matter of personal choice, with one choice as valid as another. Pluralism has come to mean that everything is acceptable. This new concept of pluralism suddenly is everywhere. There is no right or wrong; it is just a matter of your personal preference. On a recent SIXTY MINUTES program on television, for example, the questions of euthanasia of the old and the growing of marijuana as California’s largest paying crop were presented this way. One choice is as valid as another. It is just a matter of personal preference. This new definition and connotation of pluralism is presented in many forms, not only in personal ethics, but in society’s ethics and in the choices concerning law, 

PAGE 440

Now I have a question. In these shifts that have come in law, where have the Christian lawyers been? I really ask you that. The shift has come gradually, but it has only come to its peak in the last 40 or 50 years. Where have the Christian lawyers been? Surely the Christian lawyers should have been the ones to have sounded the trumpet clear and loud, not just in bits and pieces but looking at the totality of what was occurring. Now, a nonlawyer like myself believes I have a right to feel let down because the Christian lawyers did not blow the trumpets clearly between, let us say, 1940 and 1970. 


PAGE 441

When I wrote HOW SHOULD WE THEN LIVE? From 1974 to 1976 I worked out of a knowledge of secular philosophy. I moved from the results in secular philosophy, to the results in liberal theology, to the results in the arts, and then I turned to the courts, and especially the Supreme Court. I read Oliver Wendell Holmes and others, and I must say, I was totally appalled by what I read. It was an exact parallel to what i had already known so well from my years of study in philosophy, theology, and the other disciplines. 

In the book and film series HOW SHOULD WE THEN LIVE? I used the Supreme Court abortion case as the clearest illustration of arbitrary sociiological law. But it was only the clearest illustration. The law is shot through with this kind of ruling. It is similar to choosing Fletcher’s situational ethics and point to it as the clearest illustration of how our society now functions with no fixed ethics. This is only the clearest illustration because in many ways our society functions on unfixed, situational ethics. The abortion case in law is exactly the same. It is only the clearest case. Law in this country has become situational law, using the term Fletcher used for his ethics. That is, a small group of people decide arbitrarily what, from their viewpoint, is for the good of society at that precise moment and they make it law, binding the whole society by their personal arbitrary decisions. 

But of course! What would we expect? These things are the natural, inevitable results of the material-energy, humanistic concept of the final basic reality. From the material-energy, chance concept of final reality, final reality is, and must be b it nature, silent as to values, principles, or any basis for law. There is no way to ascertain “the ought:” from “the is.” Not only should we have known what this would have produced, but on the basis of this viewpoint of reality, we should have recognized that there are no other conclusions that this view could produce. It is a natural result of really believing that the basic reality of all things is merely material-energy, shaped into its present form by impersonal chance. 

No, we must say that the Christians in the legal profession did not ring the bell, and we are indeed very, very far down the road toward a totally humanistic culture. At this moment we are in a humanistic culture, but we are happily not in a totally humanistic culture. But what we must realize is that the drift has been all in this direction. if it is not turned around we will move very rapidly into a totally humanistic culture. 

PAGE 442 

The law, and especially the courts, is the vehicle to force this total humanistic way of thinking upon the entire population.This is what has happened. The abortion law is a perfect example. The Supreme Court abortion ruling invalidated abortion lawsin all fifty states, even though it seems clear that in 1973 the majority of Americans were against abortion. It did not matter. The Supreme Court arbitrarily ruled that abortion was legal, and overnight they overthrew the state laws and forced their will on the majority, even though their ruling was arbitrary both legally and medically. Thus law and the courts became the vehicle for forcing a totally secular concept on the population.

—-

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband. I also respect you for putting your faith in Christ for your eternal life. I am pleading to you on the basis of the Bible to please review your religious views concerning abortion. It was the Bible that caused the abolition movement of the 1800’s and it also was the basis for Martin Luther King’s movement for civil rights and it also is the basis for recognizing the unborn children. I wanted to encourage you to investigate the work of Dr. Bernard Nathanson who like you used to be pro-abortion. I also want you to watch the You Tube series WHATEVER HAPPENED TO THE HUMAN RACE? by Francis Schaeffer and Dr. C. Everett Koop. Also it makes me wonder what our the moral climate Of our nation is when we concentrate more on potential mistakes of the police and we let criminals back on the street so fast! Our national was founded of LEX REX and not REX LEX!

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733,

PS: In this series of letters John MacArthur covers several points. In the first letter, he quotes you saying that the greatest threat to America—he said on one occasion—is systemic racism, which doesn’t exist; he said white supremacy, which doesn’t exist with any power; and then he said global warming, which doesn’t exist either, and if it does, God’s in charge of it.

In reality the greatest threat to this nation is the government, the government. And I want to show you how we are to understand that. Turn to Romans 13

In the 2nd letter, Dr. MacArthur noted When government turns the divine design on its head and protects those who do evil and makes those who do good afraid, it forfeits its divine purpose

In the 3rd letter Dr. MacArthur noted The world is the enemy of the gospel. The world is the enemy of the church. I pointed out that this manifests itself today in the form of HUMANISM.

In the 4th letter Dr. MacArthur points out how much today the devil is having his way in our society and that the Bible predicts that these will get worse!

In the 5th letter Francis Schaeffer points out “The HUMANIST MANIFESTOS not only say that humanism is a religion, but the Supreme Court has declared it to be a religion. The 1961 case of Torcaso v. Watkins specifically defines secular humanism as a religion equivalent to theistic and other non theistic religions.”

In the 6th letter Dr. MacArthur noted God has given government the sword, the power; and when they prostitute that power and they begin to punish those who do good and protect those who do evil, they wield that power against the people of God.

In the 7th letter Dr. MacArthur asserted, Throughout history, even in the Western world, people lived under what was called the divine right of kings. Kings were believed to have had a divine right. This was absolute monarchy. What broke that was basically the Reformers. The Reformers—a little phrase was “the law is king,” not the man.

In the 8th letter Dr. MacArthur noted that today the United States “Government has already become the purveyor of wickedness. Government is a murderer, slaughtering millions of infants in abortion.”

In the 9th letter the article

Judge gives preliminary OK to $3.5M settlement of IRS case is discussed about the 2013 lawsuit during the Barack Obama administration over treatment of conservative groups who said they were singled out for extra IRS scrutiny on tax-exempt status applications. Then Dr. MacArthur talks about persecution in the Book of Daniel.

“These are groups of law-abiding citizens who should have never had their First Amendment rights infringed upon by the IRS,” Jenny Beth Martin, president of the Tea Party Patriots umbrella group, said Wednesday. “These are groups that want the government to be accountable.”

The government has been used to persecuting people they don’t like for centuries! Let me just share a portion of that sermon by John MacArthur with you and you can watch it on You Tube: 

PERSECUTION IN BOOK OF DANIEL

In the 10th letter Dr. MacArthur noted:

THERE IS A PLACE FOR CIVIL DISOBEDIENCE

Francis Schaeffer, who died in 1984, says, “If [there’s] no final place for civil disobedience, then the government has been made autonomous, anas such, it has been put in the place of the living God.” And that point is exactly when the early Christians performed their acts of civil disobedience, even when it cost them their lives. “Acts of State which contradict God’s [Laws] are illegitimate and acts of tyranny. Tyranny is ruling without the sanction of God. To resist tyranny is to honour God. . . . The bottom line is that at a certain point there is not only the right, but the duty to disobey the State.”

Whatever Happened To The Human Race? | Episode 4 | The Basis for Human Dignity


Sunday Night Prime – Dr. Bernard Nathanson – Fr Groeschel, CFR with Fr …

——

Francis Schaeffer

Francis Schaeffer pictured above

Larry King had John MacArthur as a guest on his CNN program several times.

https://youtu.be/Tfq-maVMxiM

When Government Rewards Evil and Punishes Good

_________________________

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 5 “The Revolutionary Age” (Schaeffer Sundays)

December 4, 2011 – 12:33 am

E P I S O D E 5 How Should We Then Live? Episode 5: The Revolutionary Age I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there […]By Everette Hatcher III | Posted in Francis Schaeffer | Tagged christian foundationsfreedom of pressfreedom of religionlex rexwww youtube | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 4 “The Reformation” (Schaeffer Sundays)

November 27, 2011 – 12:26 am

Dr. Francis Schaeffer – Episode IV – The Reformation 27 min I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to […]By Everette Hatcher III | Posted in Francis Schaeffer | Tagged authority of the biblechristian humanismold testament prophetsschool of athens.thomas cromwell | Edit | Comments (0)

“Schaeffer Sundays” Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

November 20, 2011 – 10:03 am

Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance” Francis Schaeffer: “How Should We Then Live?” (Episode 3) THE RENAISSANCE I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer really shows why we have so […]By Everette Hatcher III | Posted in Francis Schaeffer | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 2 “The Middle Ages” (Schaeffer Sundays)

November 13, 2011 – 12:13 am

  Francis Schaeffer: “How Should We Then Live?” (Episode 2) THE MIDDLE AGES I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer points out that during this time period unfortunately we have the “Church’s deviation from early church’s teaching in regard […]By Everette Hatcher III | Posted in Francis Schaeffer | Tagged byzantine artconservative evangelicalismgothic architecture.gregorian chantsnaturalism in art | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 1 “The Roman Age” (Schaeffer Sundays)

November 6, 2011 – 12:01 am

Francis Schaeffer: “How Should We Then Live?” (Episode 1) THE ROMAN AGE   Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why […]

By Everette Hatcher III | Posted in Francis Schaeffer | Edit | Comments (0)

Yes, Americans Are Divided, and an Essay Arguing Otherwise Perfectly Illustrates Why 

OCTOBER 20, 2021 11:01AM

Yes, Americans Are Divided, and an Essay Arguing Otherwise Perfectly Illustrates Why

By Neal McCluskey


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The narrative continues: Angry outbursts and demonstrations at school board meetings around the country are not a product of widespread displeasure, but a right‐​wing fringe. It is a narrative that left‐​leaning elites in the media and academia seem to embrace, perhaps because they can blame their politically least favorite people for trouble. But it is also a narrative almost guaranteed to make divisions worse, confirming what makes many on the right too often justifiably angry: elites, often taxpayer funded, eschewing fairness, even as they portray themselves as paragons of objective truth‐​seeking.

Writing a few days ago in progressive Slateabout a survey he conducted with the ostensibly politically neutral American Historical Association and taxpayer‐​funded($167.5 million) National Endowment for the Humanities, Fairleigh Dickinson University history professor Pete Burkholder asserted that Americans are not as divided on the teaching of history as recent school board fireworks might suggest. He based this primarily on roughly three‐​quarters of respondents agreeing that it is “acceptable to teach history about harm done to others even if it causes discomfort.”

History about harm OK

How did Burkholder report this finding? Coupling it with results of other surveys suggesting that majorities strongly support left‐​leaning causes ranging from gun background checks to higher taxes on the rich, he wrote, “The loudmouths interrupting school board meetings and staging vaccine ‘freedom’ protests don’t represent popular, to say nothing of valid, viewpoints on science and history.”

Take that, angry people! You are fringe jerks who not only should not get your way, your views are simply invalid.

But are people unhappy with history curricula and other hot‐​button schooling issues really fringe?

For starters, a quarter of people holding a particular view is not a tiny group. It is one out of every four people, or significantly more than say they watch baseball “a great deal” or a “good amount.” In other words, baseball fans. Would we consider baseball fans fringe?

Worse than the interpretation of the numbers on this particular question, however, is that Burkholder’s own poll indicates much deeper division than what he elevates in his essay marginalizing upset citizens. On the foundational question of how history should present the basic nature of the United States – bad because of its sins, or good because of its core principles and perceived progress toward justice – the public is split almost 50/50.

Celebrate or question nation's past

When asked whether history should “celebrate” or “question the nation’s past,” the overall split was 47 percent for questioning, 53 percent for celebrating. When it came to partisan split, 70 percent of Democrats favored the questioning approach while 84 percent of Republicans supported the celebrating approach. Independents were split almost exactly down the middle, 51 percent celebrating, 49 percent questioning.

Partisan celebrate of question past

The nation is almost evenly divided between the 1619 Project and 1776 Commission, though with a little lean toward the right‐​wing side.

Ironically, Burkholder’s survey may not just reveal deep splits, but also illustrate the wages of left‐​wing elites playing loose with evidence to own the cons: people on the right not trusting “experts.”

The survey has several questions concerning trust in experts, but a particularly apropos one – “trust placed in college and university professors to provide an accurate account of history” – shows that while 44 percent of Democrats put a “great deal” of trust in profs, only 18 percent of Republicans do. Adding “some” trust in professors, Dems were 88 percent trusting, versus only 63 percent of Republicans.

The fringe‐​right‐​wingers narrative is too simple, and politically convenient, an explanation for what is driving anger about education. And the more elites on the left ignore confounding evidence in order to push that narrative, the more understandable anger on the right becomes.

Communism Humor

I mostly mock socialism, but its authoritarian cousin also is a good target for satire.

So here are some additions to our collection of communism humor.

I’m among the small minority of people who have never watched Game of Thrones, so I don’t know the backstory on these characters, but this meme has a very appropriate message about the nuclear-level naivete needed to believe Marx’s nonsense.

Though maybe the first frame should say “Readers of Teen Vogue.”

Next, we have a contribution from Babylon Bee.

It’s bad news that we’re suffering from a coronavirus that has killed several million people globally, but there’s another virus that has butchered 100 million people.

This next image reminds me of the joke about communism and electricity.

Per my tradition, here’s my favorite item from today’s collection.

I’m always very impressed by the people who are clever enough to create these Venn diagrams, and this one is better than most.

Though I’m tempted to ask who is worse, the soulless Marxist who rambles and can’t be reasoned with, or the people who rationalizeglorify, and justify Marxism?

—-

November 24, 2020

Office of Barack and Michelle Obama
P.O. Box 91000
Washington, DC 20066

Dear President Obama,

I wrote you over 700 letters while you were President and I mailed them to the White House and also published them on my blog http://www.thedailyhatch.org .I received several letters back from your staff and I wanted to thank you for those letters. 

I have been reading your autobiography A PROMISED LAND and I have been enjoying it. 

Let me make a few comments on it, and here is the first quote of yours I want to comment on: Looking back, it’s embarrassing to recognize the degree to which my intellectual curiosity those first two years of college paralleled the interests of various women I was attempting to get to know: Marx and Marcuse so I had something to say to the long-legged socialist who lived in my dorm,”

I noticed you mentioned Herbert Marcuse, and I have read of his influence in Francis Schaeffer’s book How should we then live?:

At Berkeley the Free Speech Movement arose simultaneously with the hippie world of drugs. … but rather a call for the freedom to express any political views on Sproul Plaza. … followed the teaching of Herbert Marcuse (1898-). Marcuse was a German professor of philosophy related to the neo-Marxist.

Bettina Aptheker and Herbert Marcuse  pictured below:

Moral Support: “One Dimensional Man” author Herbert Marcuse accompanies Bettina Aptheker, center, and Angela Davis’ mother, Sallye Davis, to Angela Davis’ 1972 trial in San Jose. Associated Press

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______________Francis Schaeffer is a hero of mine and I have posted many times in the past using his material. This post below is a result of his material..Communism catches the attention of the young at heart but it has always brought repression wherever it is tried. TrueCommunism has never been tried is something I was told just a few months ago by a well meaning young person who was impressed with the ideas of Karl Marx. I responded that there are only 5 communist countries in the world today and they lack political, economic and religious freedom.WHY DOES COMMUNISM FAIL?Communism has always failed because of its materialist base.  Francis Schaeffer does a great job of showing that in this clip below. Also Schaeffer shows that there were lots of similar things about the basis for both the French and Russia revolutions and he exposes the materialist and humanist basis of both revolutions.

Schaeffer compares communism with French Revolution and Napoleon.

1. Lenin took charge in Russia much as Napoleon took charge in France – when people get desperate enough, they’ll take a dictator.

Other examples: Hitler, Julius Caesar. It could happen again.

2. Communism is very repressive, stifling political and artistic freedom. Even allies have to be coerced. (Poland).

Communists say repression is temporary until utopia can be reached – yet there is no evidence of progress in that direction. Dictatorship appears to be permanent.

3. No ultimate basis for morality (right and wrong) – materialist base of communism is just as humanistic as French. Only have “arbitrary absolutes” no final basis for right and wrong.

How is Christianity different from both French Revolution and Communism?

Contrast N.T. Christianity – very positive government reform and great strides against injustice. (especially under Wesleyan revival).

Bible gives absolutes – standards of right and wrong. It shows the problems and why they exist (man’s fall and rebellion against God).

WHY DOES THE IDEA OF COMMUNISM CATCH THE ATTENTION OF SO MANY IDEALISTIC YOUNG PEOPLE? The reason is very simple. 

In HOW SHOULD WE THEN LIVE? The Rise and Decline of Western Thought and Culture, the late Francis A. Schaeffer wrote:

Materialism, the philosophic base for Marxist-Leninism, gives no basis for the dignity or rights of man.  Where Marxist-Leninism is not in power it attracts and converts by talking much of dignity and rights, but its materialistic base gives no basis for the dignity or rights of man.  Yet is attracts by its constant talk of idealism.

To understand this phenomenon we must understand that Marx reached over to that for which Christianity does give a base–the dignity of man–and took the words as words of his own.  The only understanding of idealistic sounding Marxist-Leninism is that it is (in this sense) a Christian heresy.  Not having the Christian base, until it comes to power it uses the words for which Christianity does give a base.  But wherever Marxist-Leninism has had power, it has at no place in history shown where it has not brought forth oppression.  As soon as they have had the power, the desire of the majority has become a concept without meaning.

Let me share with you the story of Paul Robeson and it demonstrates that he had to lie about how cruel communism was and the killing of his friend Itzik Feffer.

Paul Leroy Robeson (/ˈroʊbsən/ROHB-sən;[2][3] April 9, 1898 – January 23, 1976) was an American bass baritone concert artist and stage and film actor who became famous both for his cultural accomplishments and for his political activism  

Robeson traveled to Moscow in June, and tried to find Itzik Feffer. He let Soviet authorities know that he wanted to see him.[207] Reluctant to lose Robeson as a propagandist for the Soviet Union,[208] the Soviets brought Feffer from prison to him. Feffer told him that Mikhoels had been murdered, and he would be summarily executed.[209] To protect the Soviet Union’s reputation,[210] and to keep the right wing of the United States from gaining the moral high ground, Robeson denied that any persecution existed in the Soviet Union,[211] and kept the meeting secret for the rest of his life, except from his son.[210]

Itzik Feffer (10 September 1900 – 12 August 1952), also Fefer (Yiddish איציק פֿעפֿער, Russian Ицик Фефер, Исаàк Соломòнович Фèфер) was a SovietYiddish poet executed on the Night of the Murdered Poets during Joseph Stalin‘s purges
The American concert singer and actor Paul Robeson met Feffer on 8 July 1943, in New York during a Jewish Anti-Fascist Committee event chaired by Albert Einstein, one of the largest pro-Soviet rallies ever held in the United States. After the rally, Paul Robeson and his wife Eslanda Robeson, befriended Feffer and Mikhoels.  

Itzik Feffer (left), Albert Einstein and Solomon Mikhoels in the United States in 1943.
https://spectator.org/espn-paul-robeson-stalinist-monday-night-football/

DANIEL J. FLYNN tells a few details in this sad story: 
Why Did ESPN Showcase a Stalinist on Monday NightFootball?Stalin Peace Prize laureate Paul Robeson lauded on America’s No. 1 sports network.
 In 1949, Robeson again traveled to the Soviet Union, where he had sent his namesake to school during the 1930s. Robeson had met poet Itzik Feffer and actor Solomon Mikhoels at a Polo Grounds rally of 50,000 people — the largest pro-Soviet event in the history of the United States — that welcomed their Jewish Anti-Fascist Committee in 1943. But by 1949 Stalin wished to kill Jews rather than use them for propaganda purposes. He murdered Mikhoels and later Feffer — but not before Robeson could visit his old friend the poet one last time.  

David Horowitz describes this meeting in Radical Son:

In America, the question “What happened to Itzik Feffer?” entered the currency of political debate. There was talk in intellectual circles that Jews were being killed in a new Soviet purge and that Feffer was one of them. It was to quell such rumors that Robeson asked to see his old friend, but he was told by Soviet officials that he would have to wait. Eventually, he was informed that the poet was vacationing in the Crimea and would see him as soon as he returned. The reality was that Feffer had already been in prison for three years, and his Soviet captors did not want to bring him to Robeson immediately because he had become emaciated from lack of food. While Robeson waited in Moscow, Stalin’s police brought Feffer out of prison, put him the care of doctors, and began fattening him up for the interview. When he looked sufficiently healthy, he was brought to Moscow. The two men met in a room that was under secret surveillance. Feffer knew he could not speak freely. When Robeson asked how he was, he drew his finger nervously across his throat and motioned with his eyes and lips to his American comrade. “They’re going to kill us,” he said. “When you return to America you must speak out and save us.

Instead, Robeson, who later confessed what happened to his son, spoke out in praise of his friends’ murderer.

“Yes, through his deep humanity, by his wise understanding, he leaves us a rich and monumental heritage,” Robeson recalled of Stalin. “Most importantly — he has charted the direction of our present and future struggles. He has pointed the way to peace — to friendly co-existence — to the exchange of mutual scientific and cultural contributions — to the end of war and destruction. How consistently, how patiently, he labored for peace and ever increasing abundance, with what deep kindliness and wisdom. He leaves tens of millions all over the earth bowed in heart-aching grief.”

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733 everettehatcher@gmail.com

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April 10, 2013 – 7:02 am

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May 8, 2012 – 1:48 am

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The Founding Fathers views concerning Jesus, Christianity and the Bible (Part 4, Elbridge Gerry)

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The Founding Fathers views concerning Jesus, Christianity and the Bible (Part 3, Samuel Adams)

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May 8, 2013 – 9:20 am

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John Quincy Adams a founding father?

June 29, 2011 – 3:58 pm

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Website Designers Shouldn’t Be Forced to Speak — About Same‐​Sex Weddings or Anything Else 

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OCTOBER 27, 2021 3:59PM

Website Designers Shouldn’t Be Forced to Speak — About Same‐​Sex Weddings or Anything Else

By Ilya Shapiro and Gregory Mill 


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Lorie Smith owns a small website design company, 303 Creative. She plans on expanding her business to include designing websites for wedding ceremonies. But Lorie also believes that marriage should be between a man and a woman. Although she is happy to serve customers of any sexual orientation, she believes that she must decline to offer her creative services to promote or celebrate same‐​sex weddings. Yet Colorado law requires her to do just that. 

Smith brought a First Amendment case to federal court. She asked the court to affirm that, although she cannot discriminate against a customer based on sexual orientation, she may refuse to create any specific message. The district court and U.S. Court of Appeals for the Tenth Circuit declined to do so. 

Strangely, the Tenth Circuit agreed that Colorado’s law was impeding Lorie’s right to free speech. The court understood that Smith is willing to create websites for customers with varying sexual orientations and acknowledged that Colorado’s law would compel her to create a message in violation of her conscience. 

Regardless, in the Tenth Circuit, Colorado may force Smith to speak. The court characterized her control over her “custom and unique” product as having “monopolistic” control over the “market” of her specific designs. Refusing to provide her services to some people would, definitionally then, result in those people being denied access to an entire “market.” And access to that “market,” the court ruled, is more important than one person’s First Amendment right not to speak. 

Cato has advocated that, if states are involved in the marriage business, they should extend marital licenses to same‐​sex couples. But we also advocate for private individuals’ and businesses’ free speech rights in this context. Now that Smith has petitioned the Supreme Court to review her case, Cato—along with the Hamilton Lincoln Law Institute, UCLA law professor Eugene Volokh, and Southern Methodist University law professor Dale Carpenter—has filed a brief supporting her. (We had also joined Prof. Volokh on a brief in the Tenth Circuit, as well as on a brief in support of videographers fighting a similar Minnesota law in the Eighth Circuit.) 

The First Amendment protects both the right to speak and not to speak. The government cannot demand that a Cato scholar write an article supporting the government’s preferred policy. Similarly, it cannot compel those in web and graphic design to harness their artistic gifts in support of the state’s message. 

The Tenth Circuit’s contrary conclusion is dangerous. The court’s “monopoly” rationale is foreign to Supreme Court precedent and has few discernible limits. And it undermines the right of private citizens and businesses to be able to maintain their freedom of conscience. We urge the Supreme Court to review and reject this decision.

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Image result for hugh hefner younger days

Over and over I have read that Hugh Hefner was a modern day King Solomonand Hefner’s search for satisfaction was attempted by adding to the number of his sexual experiences.

THE AMERICAN DREAM IS MEANINGLESS WITHOUT JESUS
ECCLESIASTES 2:1-26
FAIRVIEW CHURCH
February 8, 2015

*Wouldn’t all of this be great and make you happy?
*Achievements: I built houses (his 13 yrs & bigger than temple-1Kgs 7:1ff. & for his wives;7:8!)
-I could have a lake house, a beach house, etc. then I’d be happy
-He built whole cities (2 Chron 8:1-6), planted vineyards (Song of Songs), gardens, etc.
-The best of architecture and agriculture and engineering
-Your gardening hobby or Minecrafting pales in comparison to THIS!
-Literally he’s trying to create a new Garden of Eden/Paradise (Longman 90)
-He’s trying to get back to Eden, but doesn’t work in a fallen world
-Waited on hand and food by slaves (wouldn’t that be nice? Baker, maid, etc.)
-Lots of HERDS & FLOCKS more than any person in Jer before him
-Much $ from vassals (military fame) & his people (Silver common as stone; 2 Chr9:27)
-Loved the arts: had his own choir (Garrett 292)- like guy on Psych w/ Curt Smith
-A harem w/ Concubines – simply for purpose of sexual pleasure (meet his urges)
-So many on endless search for sexual pleasure/constant newness (Porn/50shades)
-Solomon could out locker room boast Wilt Chamberlain & Hugh Hefner
*He denied himself nothing. He had most success, best houses, possessions, lifestyle,
sophistication, finest wines/foods, nicest lawns, waited on hand & foot, more $ than we could
possibly imagine, military success, fame, popularity, entertainment, and as much sexual
pleasure as 1 could want – empty (all of it a violation of Deut 17)
-Point: he outdid anything we could ever do
-Wasn’t 1 fantasy he didn’t play out
-We think I just need more, and he says NO (what’s gonna make diff? 1001 women)
-Nothing brought meaning…if that’s true for him what hope do we have!
*So I did more than anyone before me…indulged in every desire & reward of my toil
-It was all of it was meaningless, chasing wind, nothing gained!
-When will you be happy? What would you put in the blank? Won’t work!
3
-Always need for more, bigger high, longer lasting pleasure
-I thought if I could just have the American Dream and have as much fun as possible
everything would be different, I’d be happy, but I’m not!
-It’s all fleeting (state championships fade, money goes, etc.)

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Many of the sermons that I heard or read that inspired me to write Hugh Hefner were from this list of gentlemen:  Daniel Akin, Brandon Barnard, Alistair Begg, Matt Chandler, George Critchley,  Darryl Dash, Steve DeWitt, Steve Gaines, Norman L. Geisler, Greg Gillbert, Billy Graham, Mark Henry, Dan Jarrell, Walter C. Kaiser, Jr., R. G. Lee, C.S. Lewis Chris Lewis, Kerry Livgren, Robert Lewis,    Bill Parkinson, Ben Parkinson,Vance Pitman, Nelson Price, Ethan Renoe, Adrian Rogers, Philip Graham Ryken, Francis Schaeffer, Lee Strobel, Bill Wellons, Kirk Wetsell,  Ken Whitten, Ed Young ,  Ravi Zacharias, Tom Zobrist, and Richard Zowie.

In the next few weeks I will be posting some letters that I sent to Hugh Hefner that were based primarily on the sermon series BETTER THAN which is a study in the BOOK OF ECCLESIASTES done by our pastors at FELLOWSHIP BIBLE CHURCH in Little Rock in 2016.  Our teaching pastors here are Mark Henry,

Image result for fellowship bible church mark henry

Ben Parkinson

Image result for fellowship bible church mark henry

and Brandon Barnard.

Image result for fellowship bible church mark henry

Today’s letter is based on a sermon by Mark Henry.

_

January 24, 2016

Hugh Hefner
Playboy Mansion  
10236 Charing Cross Road
Los Angeles, CA 90024-1815

Dear Mr. Hefner,

Last week I talked about you admitting that you were a workaholic during the formative years of building your magazine and that I got that quote from the article,  Playboy at 60: Hugh Hefner Looks Back,” You noted, I had been really consumed the first few years on the magazine.” 

Then I went on  to quote from our sermon last Sunday from Mark Henry who is one of the teaching pastors at FELLOWSHIP BIBLE CHURCH.

(Pictured below Pastor Mark Henry with his family)

Here is the 2nd part of that sermon below:

WORK BEGAN WITH GOD. GOD IS A WORKER. Jesus was a carpenter. He had a job too. 

GOD CREATED ADAM AND EVE TO WORK AND BUILD A CULTURE THAT WOULD GLORIFY HIM. WE ARE WORKERS. Being made in God’s image also includes being designed to work, and we have that desire is in us. But in Genesis 3 because of our sin God’s beautiful design for accomplishing and doing comes to a bitter and untimely end. God cursed the ground so that creation continually wars against itself making all of our labor a frustrating toil. 

THERE IS NO WORK IN OUR LIVES THAT HAS NOT BEEN KISSED BY THE CURSE OF THE FALL. 

Ecclesiastes 2:18 English Standard Version (ESV)

The Vanity of Toil

18 I hated all my toil in which I toil under the sun, seeing that I must leave it to the man who will come after me,WHAT MAKES OUR WORK TOIL IS THAT EVER SINCE THE FALL WE HAVE BEEN LOOKING TO OUR WORK TO GIVE US A SENSE OF IDENTITY. We believe we are what we do. Our work is a toil because we try and find our identity in our work rather than find our identity in Jesus. Why do you think there are so many workaholics? Workaholics have this obsessive desire to succeed and this comes out of the hope that maybe that some amount of work and accomplishment will bring meaning to their life. However, no amount of work can bring true satisfaction to our souls. No matter how much money we make there is always this sense that something is missing and there has to be more to life.Solomon says if you think you can cheat this because you are saying that you are doing all this hard work for your kids, well that is vanity too!!!!!Remember SOLOMON IS OLDER AND HE SEES THAT FINISH LINE OF DEATH QUICKLY APPROACHING and he has worked to build this massive empire and the question that haunts him is this: WHAT IF THE KID WHO INHERITS ALL MY STUFF IS AN IDIOT?”Ecclesiastes 2:21 English Standard Version (ESV)

21 because sometimes a person who has toiled with wisdom and knowledge and skill must leave everything to be enjoyed by someone who did not toil for it. This also is vanity and a great evil.

Our works and achievements don’t truly last. In time what we have accomplished and gotten will be lost by the next generation because they didn’t earn it themselves. They don’t value it the same way. 

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There are two points that my pastor made that I want to directly personalize to you HUGH!!!!

1st point: HUGH, YOU LIKE SOLOMON ARE IN THE FINAL DAYS OF YOUR LIFE (YOU SEE THE FINISH LINE APPROACHING) AND YOU NEED TO LOOK AT SOLOMON’S FINAL CONCLUSION IN THE LAST TWO VERSES OF ECCLESIASTES:

13 The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man.14 For God will bring every deed into judgment, with every secret thing, whether good or evil.

2nd point: HUGH, DON’T ATTEMPT TO CONTINUE YOUR BUSINESS LEGACY BY PASSING IT ON TO YOUR SON COOPER HEFNER!!!!!

Solomon points out that is like CHASING THE WIND to try and pass on your legacy to your son because he may be an idiot. (Someone like Cooper who is entering a marriage soon is certainly an idiot if he hopes to sustain a successful marriage in the Playboy environment).  A much wiser move would be to pass on these wise words of Solomon from Proverbs 5 to all our of your sons.

My son, give attention to my wisdom,
Incline your ear to my understanding;
That you may observe discretion
And your lips may reserve knowledge.
For the lips of an adulteress drip honey
And smoother than oil is her speech;
But in the end she is bitter as wormwood,
Sharp as a two-edged sword.
Her feet go down to death,
Her steps take hold of Sheol.
She does not ponder the path of life;
Her ways are unstable, she does not know it.

Again, your business is built on the PLAYBOY PHILOSOPHY and that is hurtful to marriages such as your son Cooper will be entering into soon.

Why are these words in Proverbs 5 so wise? Adrian Rogers explains in his sermon“THE PLAYBOY’S PAYDAY,” :

Go back to chapter 5 and look if you will in verse 7 and 8: “Hear me now therefore, 0 ye children, and depart not from the words of my mouth.  Remove thy way far from her, and come not nigh to the door of her house.”  Are you listening to me? 

This sin of immorality is not a sin we’re told to fight in the Bible.  It is a sin that we’re told to flee.  The Bible says, “Flee fornication.”  The Bible says, “Flee youthful lusts.” You just get out of that compromising situation.  If there is a person that works in the office where you work, and that person is flirting with you, and you feel that lust and that attraction, if you find something happening that’s ugly and impure in your heart, it would be better for you to quit than to stay in that office.  Just resign. You say, But my job!  Your purity! If you’re walking down the street, just go all the way around the block just to miss it.   That’s exactly what he’s saying here. 

Listen.  Listen.  “Remove thy way from her and come not nigh the door of her house.” Just get away! Don’t see how close you can come to the edge without falling over.  See how far that you can stay away. Flee fornication!  Flee fornication! I know what you young men feel.  I felt it.  When I was in college, well, know they say that what a man thinks about, he becomes.   I almost turned into a girl.  Man! It’s real! But I’ll tell you what, I had a motto on my desk.  And this is what it said.  I put it right on my desk where I studied.  “He who would not fall down, ought not to walk in slippery places.” Amen.   He who would not fall down, ought not to walk in slippery places.  The distance that we should keep! 

You don’t put all this garbage and this filth and this immorality and this nudity in your mind! Don’t go to those movies! Don’t read those magazines! Don’t watch that program! Don’t do it! Don’t do it.  “Can a man take a fire in his bosom and be not burned?  You’re not smarter than God! You’re not going to outsmart God.  And you put it in your mind, it’s going to come out in your life, “for out of the heart are the issues of life,” and we’re going to talk about that, and I’m going to be bringing a message on the poison of pornography before we get out of this series in the Book of Proverbs because the Proverbs have a lot to say about that.  God willing, I will do that. But notice here the distance that we should keep!

Now, the message is over, but let me just tell you one or two or three things.   Number one, if you’re not saved, you get saved.  Listen to me now.  Don’t put things off.  Just listen.  If you’re not saved, you get saved.  You’re not going to make it without Jesus in this sex-saturated society.   If you’re not saved, you get saved!

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Francis Schaeffer rightly observed concerning Solomon, “You can not know woman by knowing 1000 women.” Even though wrote this wise words in Proverbs 5 he also fell into the trap of sleeping with many women. Don’t let your sons make the same mistakes that you have HUGH!!!

The answer to find meaning in life is found in putting your faith and trust in Jesus Christ. The Bible is true from cover to cover and can be trusted.

Thanks for your time.

Sincerely,

Everette Hatcher, everettehatcher@gmail.comhttp://www.thedailyhatch.org, cell ph 501-920-5733, Box 23416, LittleRock, AR 72221

PS: This is the 15th letter I have written to you and again I have taken an aspect of your life and responded with what the Bible has to say on that subject.

Hugh Hefner’s Son, Cooper Hefner, Engaged to Actress Scarlett Byrne

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Like father, like son: Playboy founder Hugh poses with his sons Cooper and Marston

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The featured artist today is Martin Puryear

Martin Puryear was born in Washington, DC, in 1941. In his youth, he studied crafts and learned how to build guitars, furniture, and canoes through practical training and instruction. After earning his BA from Catholic University in Washington DC, Puryear joined the Peace Corps in Sierra Leone, and later attended the Swedish Royal Academy of Art. He received an MFA in sculpture from Yale University in 1971. Puryear’s objects and public installations—in wood, stone, tar, wire, and various metals—are a marriage of minimalist logic with traditional ways of making. Puryear’s evocative, dreamlike explorations in abstract forms retain vestigial elements of utility from everyday objects found in the world.

In Ladder for Booker T. Washington, Puryear built a spindly, meandering ladder out of jointed ash wood. More than thirty-five-feet tall, the ladder narrows toward the top, creating a distorted sense of perspective that evokes an unattainable or illusionary goal. In the massive stone piece, Untitled, Puryear enlisted a local stonemason to help him construct a building-like structure on a ranch in northern California. On one side of the work is an eighteen-foot-high wall—on the other side, an inexplicable stone bulge. A favorite form that occurs in Puryear’s work, the thick-looking stone bulge is surprisingly hollow, coloring the otherwise sturdy shape with qualities of uncertainty, emptiness, and loss.

Martin Puryear represented the United States at the Bienal de São Paulo in 1989, where his exhibition won the Grand Prize. Puryear is the recipient of numerous awards, including a John D. and Catherine T. MacArthur Foundation Award, a Louis Comfort Tiffany Grant, and the Skowhegan Medal for Sculpture. Puryear was elected to the American Academy and Institute of Arts and Letters in 1992 and received an honorary doctorate from Yale University in 1994. Martin Puryear lives and works in the Hudson Valley region of New York.

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FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 395 MY April 14, 2017 LETTER TO HUGH HEFNER Featured Artist is Yinka Shonibare CBE (RA)

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My three sons and I were pallbearers at Larry’s funeral today. Larry and I got to  know each other during  the 2 1/2 years I dated Jill. Then he would visit with us while our family was growing. Jill had known Larry her whole life while I knew him the last 34 years. All 4 of our kids loved Larry and he treated them like they were his own kids. Just in March we had dinner with him at Dixie Cafe in Cabot, Arkansas.

Photo of Larry Joe Speaks

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Larry Joe Speaks pictured above his pastor Pastor Kirk Wetsell pictured below:

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Nelson Price pictured above and Adrian Rogers pictured below

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may 14 christina perri and david hodges on stage during bmi’s 61st annual pop awards at the beverly wilshire four seasons hotel on may 14 2013 in beverly hills california

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SEPTEMBER 23, 2013“See You Again” No. 1 party BMI’s Jody Williams presents (l-r) Carrie Underwood, Hillary Lindsey and David Hodges with their commemorative BMI cups, lauding the success of “See You Again.” Hodges, as it was his first No. 1 as a songwriter, also received the traditional BMI black acoustic guitar. (Photo by Rick Diamond)

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Daughtry frontman Chris Daughtry with opening act David Hodges at Pure in Caesars Palace.

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Three founding members of Evanescence, Amy Lee, Ben Moody and David Hodges

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April 14, 2017Hugh HefnerPlayboy Mansion16236 Charing Cross RoadLos Angeles, CA 90024

Dear Hugh,

Today was Larry Speaks’ funeral. It was known that Larry loved watches, knives, firearms and fine jewelry, but when he died he could not take any of his possessions with him. Moreover,  Larry wasn’t depending on those things to get him to heaven. Larry’s heart did not concentrate on luxuries but  on serving Christ. Larry often went to the Mall to hand out free CD’s of the message WHO IS JESUS? by Adrian Rogers.I wanted to share with you what was said by Pastor Kirk Wetsell about Larry’s life. Kirk knew Larry very well because he was not only Larry’s pastor but also his brother-in-law. Over the last few days I have got to know Pastor Kirk Wetsell since we both were frequent visitors to the hospital after Larry’s stroke in early April. Kirk made some opening comments then he read several verses from Romans chapters 1, 2 and 3:Larry had a passion for the study of scripture. He had assurance of his salvation because he had a conviction of his sin and he had repented.Nothing focuses us on the afterlife more than times of death. Is there life after death? Is there any higher power or are we just a product of chance? Does my life have any meaning or purpose? The WESTMINSTER CATECHISM states, What is the chief end of man?A. Man’s chief end is to glorify God, and to enjoy him forever.

Romans Chapter 1

18 For [God does not overlook sin and] the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who in their wickedness suppress and stifle the truth, 19because that which is known about God is evident within them [in their inner consciousness], for God made it evident to them20 For ever since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through His workmanship [all His creation, the wonderful things that He has made], so that they [who fail to believe and trust in Him] are without excuse and without defense.21 For even though they knew God [as the Creator], they did not honor Him as God or give thanks [for His wondrous creation]. On the contrary, they became worthless in their thinking [godless, with pointless reasonings, and silly speculations], and their foolish heart was darkened.

Chapter 2

14 When Gentiles, who do not have the Law [since it was given only to Jews], do instinctively the things the Law requires [guided only by their conscience], they are a law to themselves, though they do not have the Law.15 They show that the essential requirements of the Law are written in their hearts; and their conscience [their sense of right and wrong, their moral choices] bearing witness and their thoughts alternately accusing or perhaps defending them 16 on that day when, as my gospel proclaims, God will judge the secrets [all the hidden thoughts and concealed sins] of men through Christ Jesus.

Chapter 3

23 since all have sinned and continually fall short of the glory of God, 24 and are being justified [declared free of the guilt of sin, made acceptable to God, and granted eternal life] as a gift by His [precious, undeserved] grace, through the redemption [the payment for our sin] which is [provided] in Christ Jesus…

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Now let me interject another insight. Romans 1:18-19 says, “For [God does not overlook sin and] the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men who in their wickedness suppress and stifle the truth, 19because that which is known about God is evident within them [in their inner consciousness], for God made it evident to them.”

Nelson Price in THE EMMANUEL FACTOR (1987) tells the story about Brown Trucking Company in Georgia who used to give polygraph tests to their job applicants. However, in part of the test the operator asked, “Do you believe in God?” In every instance when a professing atheist answered “No,” the test showed the person to be lying. My pastor Adrian Rogers used to tell this same story to illustrate Romans 1:19 and it was his conclusion that “there is no such thing anywhere on earth as a true atheist. If a man says he doesn’t believe in God, then he is lying. God has put his moral consciousness into every man’s heart, and a man has to try to kick his conscience to death to say he doesn’t believe in God.”

It is true that polygraph tests for use in hiring were banned by Congress in 1988.  Mr and Mrs Claude Brown on Aug 25, 1994  wrote me a letter confirming that over 15,000 applicants previous to 1988 had taken the polygraph test and EVERY TIME SOMEONE SAID THEY DID NOT BELIEVE IN GOD, THE MACHINE SAID THEY WERE LYING.

Pastor Kirk finished up his sermon today at Larry Speaks’ funeral with these words from the poem ONLY ONE LIFE, TWILL SOON BE PAST written by C.T. STUDD :

Two little lines I heard one day, Traveling along life’s busy way;
Bringing conviction to my heart, And from my mind would not depart;
Only one life, ‘twill soon be past, Only what’s done for Christ will last.

Only one life, yes only one, Soon will its fleeting hours be done;
Then, in ‘that day’ my Lord to meet, And stand before His Judgment seat;
Only one life, ‘twill soon be past, Only what’s done for Christ will last.___Can we all agree with C.T. STUDD that after we die we can’t arrange to take our possessions with us? 

Solomon had it all and especially gold but he said all thefame and fortune is vanity and a chasing of the wind because it will NOT bring satisfaction or even last.

Back in 2001 our friend David Hodges was in a struggling rock band named EVANESCENCE in Little Rock but then they hit it big. Not only did Evanescence sell 20 million records but afterwards David wrote #1 smash singles: Kelly Clarkson’s “Because of You,” Daughtry’s“What About Now,” Carrie Underwood’s “See You Again” and many others. My personal favorite is A THOUSAND YEARS sung by Christina Perri. 

In October of 2016 David Hodges spoke to a meeting I attended in Little Rock. He said the 15 years he lived in Los Angeles had taught him a lot of lessons and the MOST IMPORTANT is the lesson from the BOOK OF ECCLESIASTES that TRUE JOY and HAPPINESS does not come from MONEY and POSSESSIONS.

I have been writing you the last few times on Solomon.   He was searching for meaning in life in what I call the 6 big L words in the Book of Ecclesiastes. He looked into  learning (1:16-18), laughter, ladies, luxuries,  and liquor(2:1-3, 8, 10, 11), and labor (2:4-6, 18-20). After searching  in area of luxuries Solomon found  them to be  “vanity and a striving after the wind.”

Ecclesiastes 2:7-11 English Standard Version (ESV)

7I had also great possessions of herds and flocks, more than any who had been before me in Jerusalem. 8I also gathered for myself silver and gold and the treasure of kings and provinces. So I became great and surpassed all who were before me in Jerusalem…10 And whatever my eyes desired I did not keep from them. 11 Then I considered all that my hands had done and the toil I had expended in doing it, and behold, all was vanity and a striving after wind, and there was nothing to be gained UNDER THE SUN.

“For what does it profit a man to gain the whole world and forfeit his soul?” Mark 8:36 (Christ’s words)

God put Solomon’s story in Ecclesiastes in the Bible with the sole purpose of telling people like you that without God in the picture you  will find out the emptiness one feels when possessions are trying to fill the void that God can only fill.

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Hugh, your whole life you have been trying to fill the hole in your heart by switching from new girl to new girl but the lasting satisfaction never comes. 

There is a reason this is true in the lives of people who are looking for a lasting meaning to their lives UNDER THE SUN. This is what I have been writing you about the last few days. Solomon looked into learning, laughter, ladies,luxuries, liquorand labor. What was his conclusion concerning this search UNDER THE SUN? He found them all to be  “vanity and a striving after the wind.” I recently read Eric Clapton’s Autobiography and he openly said that he was  hooked on drugs then he gave that up, but then he got hooked on alcohol. Next he  tried a girl for every gig, but he kept on searching.

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Let us look at what a famous scientist had to say about Solomon’s search then we will look at the solution.

“Ecclesiastes shows that man without God is in total ignorance and inevitable misery.” Blaise Pascal

“What else does this craving, and this helplessness, proclaim but that there was once in man a true happiness, of which all that now remains is the empty print and trace? This he tries in vain to fill with everything around him, seeking in things that are not there the help he cannot find in those that are, though none can help, since this infinite abyss can be filled only with an infinite and immutable object; in other words by God himself

[This is from page 75 of Blaise Pascal’s Pensees (New York; Penguin Books, 1966).]

At the beginning of this letter I told you  I heard a sermon at Larry Speaks funeral by Pastor Kirk Wetsell   on the Book of Romans. The Romans Road to Salvation actually is the clearest way to finding out what God’s plan is for your life.  Then and only then can you find truth peace and satisfaction.

David Jeremiah has noted concerning the true path to salvation according to the Book of Romans: 

Walking Down the “Romans Road” to Salvation . . . .

  • Because of our sin, we are separated from God.
    For all have sinned and fall short of the glory of God.  (Romans 3:23)
  • The Penalty for our sin is death.
    For the wages of sin is death, but the gift of God is eternal life in Jesus Christ our Lord. (Romans 6:23)
  • The penalty for our sin was paid by Jesus Christ!
    But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us. (Romans 5:8)
  • If we repent of our sin, then confess and trust Jesus Christ as our Lord and Savior, we will be saved from our sins!
    For whoever calls on the name of the Lord shall be saved.  (Romans 10:13)
    …if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. (Romans 10:9,10)

Are you wondering how Solomon’s search turned out in Ecclesiastes? In the last chapter of Ecclesiastes Solomon returns to looking above the sun and he says that obeying the Lord is the proper way to live your life. In fact, Solomon’s book personally led Kerry Livgren of the rock group KANSAS to Christ. Google my post, Nihilist Kerry Livgren wrote the song DUST IN THE WIND then came to Christ & here is his storyand there you can watch on You Tube Kerry tell his story. The  answer to find meaning in life is found in putting your faith and trust in Jesus Christ. The Bible is true from cover to cover and can be trusted. If you need more evidence then go to You Tube and watch the short videos  “Francis Schaeffer – The Biblical Flow of History & Truth (1),“(3 min, 5 sec) and “Dr. Francis Schaeffer – The Biblical Flow of Truth & History (part 2),” (10 min, 46 sec).

Thanks for your time.

Sincerely,

Everette Hatcher, everettehatcher@gmail.comhttp://www.thedailyhatch.org, cell ph 501-920-5733, Box 23416, LittleRock, AR 72221

Francis Schaeffer has rightly noted concerning Hugh Hefner that Hefner’s goal  with the “playboy mentality is just to smash the puritanical ethnic.” I have made the comparison throughout this series of blog posts between Hefner and King Solomon (the author of the BOOK of ECCLESIASTES).  I have noticed that many preachers who have delivered sermons on Ecclesiastes have also mentioned Hefner as a modern day example of King Solomon especially because they both tried to find sexual satisfaction through the volume of women you could slept with in a lifetime.

Ecclesiastes 2:8-10 The Message (MSG)

I piled up silver and gold,
        loot from kings and kingdoms.
I gathered a chorus of singers to entertain me with song,
    and—most exquisite of all pleasures—
    voluptuous maidens for my bed.

9-10 Oh, how I prospered! I left all my predecessors in Jerusalem far behind, left them behind in the dust. What’s more, I kept a clear head through it all. Everything I wanted I took—I never said no to myself. I gave in to every impulse, held back nothing. I sucked the marrow of pleasure out of every task—my reward to myself for a hard day’s work!

1 Kings 11:1-3 English Standard Version (ESV)

11 Now King Solomon loved many foreign women, along with the daughter of Pharaoh: Moabite, Ammonite, Edomite, Sidonian, and Hittite women, from the nations concerning which the Lord had said to the people of Israel, “You shall not enter into marriage with them, neither shall they with you, for surely they will turn away your heart after their gods.” Solomon clung to these in love.He had 700 wives, who were princesses, and 300 concubines. And his wives turned away his heart.

Francis Schaeffer observed concerning Solomon, “You can not know woman by knowing 1000 women.”

Featured artist is Yinka Shonibare CBE (RA)

Yinka Shonibare CBE (RA) was born in 1962 in London, England. After growing up in Lagos, Nigeria, Shonibare studied at Byam Shaw School of Art, London (1984–89) and earned an MA from Goldsmiths College, London University (1991). Known for using batik in costumed dioramas that explore race and colonialism, Yinka Shonibare CBE also employs painting, sculpture, photography, and film in work that disrupts and challenges our notions of cultural identity.

Taking on the honorific CBE (and previously MBE) as part of his name in everyday use, Shonibare plays with the ambiguities and contradictions of his attitude toward the Establishment and its legacies of colonialism and class. In multimedia projects that reveal his passion for art history, literature, and philosophy, Shonibare provides a critical tour of Western civilization and its achievements and failures. At the same time, his sensitive use of his own foibles (vanity, for one) and challenges (physical disability) provide an autobiographical perspective through which to navigate the contradictory emotions and paradoxes of his examination of individual and political power.

Among his awards are Commander of the Order of the British Empire (CBE) (2019), Member of the Order of the British Empire (MBE) (2005), a fellowship at Goldsmith’s College (2003), and the Art for Architecture Award, Royal Society of Arts (1998). Shonibare was nominated for the Turner Prize (2004). His work has appeared in major exhibitions at Santa Barbara Museum of Art, California (2009); Cooper-Hewitt National Design Museum, New York, (2005); Fabric Workshop and Museum, Philadelphia (2004); and Museum Boijmans Van Beuningen, Rotterdam (2004); among others. He has participated in international events including Documenta (2003); Spoleto Festival, Charleston (2003); and the Venice Biennale (2001). Yinka Shonibare CBE (RA) lives and works in London.

Links:
Artist’s website
@SHONIBARESTUDIO on Twitter

Related posts:

Ecclesiastes 2 — The Quest For Meaning and the failed examples of Howard Hughes and Hugh Hefner

June 27, 2013 – 12:49 am

Ecclesiastes 2-3 Published on Sep 19, 2012 Calvary Chapel Spring Valley | Sunday Evening | September 16, 2012 | Derek Neider _____________________________ I have written on the Book of Ecclesiastes and the subject of the meaning of our lives on several occasions on this blog. In this series on Ecclesiastes I hope to show how secular […] By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE PART 162 A look at the BEATLES Breaking down the song ALL WE NEED IS LOVE Part C (Featured artist is Grace Slick)

May 4, 2017 – 1:40 am

 Is Love All You Need? Jesus v. Lennon Posted on January 19, 2011 by Jovan Payes 0 On June 25, 1967, the Beatles participated in the first worldwide TV special called “Our World”. During this special, the Beatles introduced “All You Need is Love”; one of their most famous and recognizable songs. In it, John Lennon […] By Everette Hatcher III | Posted in Francis Schaeffer | Edit | Comments (0)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 158 THE BEATLES (breaking down the song WHY DON’T WE DO IT IN THE ROAD?) Photographer Bob Gomel featured today!

April 6, 2017 – 12:25 am

___________________ Something happened to the Beatles in their journey through the 1960’s and although they started off wanting only to hold their girlfriend’s hand it later evolved into wanting to smash all previous sexual standards. The Beatles: Why Don’t We Do It in the Road? _______ Beatle Ringo Starr, and his girlfriend, later his wife, […] By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE PART 142 Marvin Minsky Part G (Featured artist is Red Grooms)

December 15, 2016 – 7:18 am

__________ Marvin Minsky __ I was sorry recently  to learn of the passing of one of the great scholars of our generation. I have written about Marvin Minsky several times before in this series and today I again look at a letter I wrote to him in the last couple of years. It is my […] By Everette Hatcher III | Posted in Adrian RogersFrancis Schaeffer | Edit | Comments (0)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 118 THE BEATLES (Why was Tony Curtis on cover of SGT PEP?) (Feature on artist Jeffrey Gibson )

June 30, 2016 – 5:35 am

Why was Tony Curtis on the cover of SGT PEPPERS? I have no idea but if I had to hazard a guess I would say that probably it was because he was in the smash hit SOME LIKE IT HOT.  Above from the  movie SOME LIKE IT HOT __ __ Jojo was a man who […] By Everette Hatcher III | Posted in Current Events | Edit | Comments (0)

FRANCIS SCHAEFFER ANALYZES ART AND CULTURE Part 101 BEATLES,(MANY CHRISTIANS ATTACKED THE BEATLES WHILE FRANCIS SCHAEFFER STUDIED THEIR MUSIC! Part B) Artist featured today is Cartoonist Gahan Wilson

March 3, 2016 – 12:21 am

Tom Cotton and Garland continued to spat back and forth over the memo, and eventually began to discuss a sexual assault case that was reportedly covered up by school board members in Loudoun County, Virginia, a case Garland was unable to answer questions about when appearing before the House, saying he wasn’t “familiar” with the case!

Tom Cotton rails against AG Garland: ‘You should resign in disgrace’

AG Garland refuses to retract controversial school board memo during Senate hearing

By Callie Patteson

October 27, 2021 | 12:40pm

Sen. Tom Cotton (R-Ark.) called on Attorney General Merrick Garland to “resign in disgrace” after an intense exchange over Garland’s controversial school board memo during a Wednesday hearing with the Senate Judiciary Committee.

The Arkansas Republican began his line of questioning by pointing attention to the National Institutes of Health admitting to funding gain-of-function research on bat coronaviruses at China’s Wuhan lab — despite Fauci repeatedly insisting to Congress that no such thing happened.

“Are you investigating Tony Fauci for lying to Congress?” Cotton asked.

“A long time rule in the Justice Department, not to discuss pending investigations, potential investigations,” Garland responded, before Cotton quickly shifted his inquiries to the memo, which announced that federal law enforcement would be involved in investigations pertaining to parents protesting local school boards.

After asking if the attorney general consulted with senior leadership at the Federal Bureau of Investigation prior to releasing the memo, Cotton asked Garland if anyone at the agency expressed “any doubt, or disagreement, or hesitation.”

“No one expressed that to me, no one to me,” Garland said.

“A lot of FBI officials have contacted my office and said that they oppose this decision right now,” Cotton fired back.

Garland repeated that no one expressed any disagreement directly to him.

Cotton proceeded to blast the attorney general for avoiding simple questions asked throughout the hearing, including why the National Security Division is being included in a task force for the investigation.

What is the National Security Division — judge the national — these are the people, they’re supposed to be chasing jihadists and Chinese spies, what’s the National Security Division have to do with parents at school boards?” Cotton pressed.

“This is not, again, about parents at school boards. It’s about threats of violence,” Garland said.

“Let me turn to that because you’ve said that phrase repeatedly throughout the morning threats or violence and threats of violence, violence and threats of violence,” Cotton replied.

“We’ve heard it a dozen times this morning. As Senator Lee pointed out, the very first line in your October 4 memorandum refers to harassment and intimidation. Why do you continue to dissemble from this committee that you’re only talking about violence and threats of violence, when your memo says harassment and intimidation?”

I said it in my testimony that it involved other kinds of criminal conduct. And the — and I explained to Senator Lee that the statutory definitions of those terms and the constitutional definitions of those terms involved threats of violence,” Garland said.

Cotton and Garland continued to spat back and forth over the memo, and eventually began to discuss a sexual assault case that was reportedly covered up by school board members in Loudoun County, Virginia, a case Garland was unable to answer questions about when appearing before the House, saying he wasn’t “familiar” with the case.

This week, the 15-year-old Virginia boy has been found guilty of the sexual assault that led to his victim’s dad being arrested and branded a “domestic terrorist,” while protesting it at a school board meeting.

Cotton asked Garland if he would apologize to the father of the girl involved in the incident.

“This year, this testimony, your directive, your performance is shameful. That’s not — thank God you’re not on the Supreme Court. You should resign in disgrace, judge,” Cotton concluded.

“This memorandum is not about parents being able to object in their school boards. They are protected by the First Amendment. As long as there are no threats of violence. They are completely protected,” Garland responded.

During the hearing, Sen. Chuck Grassley (R-Iowa) pressed Garland to retract the memo, saying local school officials and parents would no longer speak up during school board meetings “out of fear.”

Grassley, the ranking member of the committee, noted that Garland’s memo followed a request by the National School Boards Association, which asked the federal government to get involved, comparing alleged threats of violence to “domestic terrorism.”

Last week, Grassley noted, the NSBA board of directors “disavowed” the letter, saying “we regret and apologize for the letter” that was co-signed by association CEO Chip Slaven and president Viola Garcia.

“To be clear, the safety of school board members, other public school officials, and students is our top priority, and there remains important work to be done on this issue,” the board wrote. “However, there was no justification for some of the language included in the letter.”

“So last week, the organization disavowed it, sent you and the White House, based your memo on this delegitimize letter. I assume you’re going to revoke your extremely divisive memo that you said was instigated because of that letter. That’s a question,” Grassley said to Garland. 

“Senator, the memo — which I refer to as one page — that responds to concerns about violence, threats of violence, other criminal conduct,” Garland responded. “That’s all it’s about and all it asks is for federal law enforcement to consult with, meet with local law enforcement to assess the circumstances, strategize about what may or may not be necessary to provide federal assistance if it is necessary.” 

Grassley pressed further, saying, “Presumably, you wrote the memo because of the letter. The letter is disavowed now, so you’re going to keep your memo going anyway, right? Is that what you’re telling me?”

Garland did not directly answer Grassley’s question but acknowledged the letter from the NSBA board. He noted that while the board apologized for the language, they can still voice concern about the safety of school board officials and school staff. 

“The language in the letter that they disavow is language was never included in my memo and never would have been. I did not adopt every concern that they had in their letter. I thought that only the concern about violence and threats of violence that hasn’t changed,” Garland said. 

Sen. John Cornyn (R-Texas) also pressed the attorney general on why he has not rescinded or apologized for the memo given the NSBA’s board’s apology. 

“You did not apologize for your memorandum of October the 4th even though the National School Boards Association did, why didn’t you rescind that memorandum and apologize for your memorandum or responsibility of the Justice Department?” Cornyn asked.

Garland again did not directly respond to the senator’s question, saying, “As I said in my opening, [the memo] is protecting Americans from violence and threats of violence.”

The memo in question, issued earlier this month, announced the federal investigation of “a disturbing spike in harassment, intimidation, and threats of violence against school administrators, board members, teachers, and staff.” 

Garland’s memo did not detail what the “threats of violence” were, but many parents and Republican politicians have accused him of targeting parents for speaking out against the implementation of mask mandates and critical race theory in K-12 schools.

Tom Cotton Blasts Media for Not Asking Questions About Warnock’s Arrest in Child Abuse Investigation 

Bronson Stocking | Nov 11, 2020 8:15 PM

Tom Cotton Blasts Media for Not Asking Questions About Warnock's Arrest in Child Abuse Investigation

Source: AP Photo/Jacquelyn Martin

Control over the Senate may come down to two run-off elections in the state of Georgia. In one of those races, the Democratic candidate, Reverand Raphael Warnock, hopes to unseat incumbent Sen. Kelly Loeffler (R-GA). But Republicans, including Sen. Tom Cotton (AR), are crying foul over the media’s apparent lack of interest in Warnock’s 2002 arrest for alleged obstruction of a child abuse investigation involving his church. 

In the early 2000s, Raphael Warnock worked at Douglas Memorial Community Church, where he and fellow Reverand Andre Wainwright were both arrested for allegedly obstructing an investigation into child abuse.

According to the Baltimore Sun, court documents allege the two reverends interfered with a police interview of a camp counselor and attempted to prevent a camper from pointing state troopers to other witnesses in the case. The trooper said that neither reverends were suspects in the investigation and, according to Warnock, the alleged abuse was not sexual in nature. Warnock said his only intention was to ensure that lawyers were present while police conducted their interviews.

“I’ve never encountered resistance like that at all,” recalled Maryland State Trooper Diane Barry of the state police Child and Sexual Assault Unit.

Sen. Tom Cotton (AR) blasted the media over their typical double standards. 

In 2002, when the police investigated suspected child abuse at Raphael Warnock’s church camp for children, Warnock was arrested for obstructing the investigation.

Will the media ask Raphael Warnock why he interfered with the police investigation?

Before Warnock joined Douglas Memorial Community Church, he worked at Abyssinian Baptist Church in New York, which hosted a speech by Communist dictator Fidel Castro in 1995. When it’s a Democrat, the media ignores all the skeletons in the closet. 

Georgia’s run-off election takes place on January 5, 2021

——-

Deplorables don’t riot

Trump supporters have not resorted to unDemocratic tactics

Freddy Gray

deplorables

Supporters at a Trump rally (Getty)

For months, the media has warned us that a narrow Joe Biden victory in the presidential election could lead to civil war. President Donald Trump would refuse to accept the result and his supporters would resort to violence. Well, the first part seems right; Trump is clinging on to the bitterest of ends. The second part, however, is wrong — so far, at least.

There have been no outbreaks of Trumpist violence. The Proud Boys are not marauding the suburbs and ‘pivot counties’ with AR-15s. Buildings are not being set on fire. Yes, there have been entirely (not just ‘largely’) peaceful protests.

In Harrisburg, Pennsylvania, a ’Stop the Steal’ rally was held to demand an ‘audit’ of the vote. ‘We’re not asking for much,’ Rep. Scott Perry told the crowd. ‘We want the ballots and the votes that are counted to be legal, to be valid. We want to have a postmark on them either on or before election, not after Election Day.’

Sour grapes? Possibly. Yet what’s most remarkable is not that Trump’s voters are complaining — any group of people who lost an election so late would be entitled to feel aggrieved. It’s that there are absolutely no signs of civil unrest among Trump supporters. As Donald Trump Jr put it on Twitter: ‘70 million pissed off Republicans and not one city burned to the ground.’ Little Donald has a point. Deplorables don’t riot.

***
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***

So if you are a Biden voter who thinks Trump and his fans should stop sulking, try to put yourself in their position. Imagine if this election, billed by both sides as the most important democratic contest in history, had played out the other way, as it so nearly did. Let’s say that all the early Joe Biden votes had been counted first, in every state, and by late Tuesday a Biden win seemed inevitable. Then, and only then, a huge red wave started to break across the election map. MSNBC, say, declared Arizona for Trump, even as the networks refused to call the states in which Biden was miles ahead. Key battleground states were inexplicably slow in tallying their results. Senior Democrats started panicking and claiming they had in fact won the election, but Twitter censored their claims as part of what it called its ‘security efforts’. Two days of uncertainty and confusion followed, and then on Saturday the networks eventually declared that Donald Trump had been reelected.

It’s possible, even probable, that Joe Biden would have shown more grace than Donald Trump has exhibited. We’ll never know. But we do know what was expected to happen in the cities. We know that shops in streets across urban America were boarded up in the run up to November 3. That wasn’t for fear of Trump fans. There just aren’t enough Trump supporters to cause unrest in the cities, even if they wanted to. But the real reason we aren’t seeing MAGA hordes threatening anarchy is because Trump enthusiasts are the not the mirror extreme of the antifa vandals who terrorized cities this year. On the whole, Trumpists love their country and believe in law and order. They have lots of guns. They don’t tend to fire them at humans.

We don’t have to guess how the Democratic media, which is now calling on Republicans everywhere to grow up and take the loss on their chins, would have reacted had their side narrowly lost. We already know from 2016. They really did spend four years trying to undo Donald Trump’s victory over Hillary Clinton. In some Democratic quarters, there might have been a numb acceptance that the people had spoken. In others, the revolutionary chants would be breaking out. Fanned by the widespread media notion that America had succumbed to fascism, riots would now be rife. As it is, we see no such scenes. Trump and his fans may never accept the result of this election. But, so far, they have not resorted to unDemocratic tactics. Rather than berating the Trumpists for their inability to accept defeat, perhaps Democrats should reflect more deeply on how they might have behaved if November 3 had turned out slightly differently.

——

LAWNEWS

Anti-Capitalist Rioters Smash Windows of 10 Businesses During Violent Portland March

Jake Dima @dima_jake / November 02, 2020 / 1 Comment

Around 150 violent demonstrators participated in a march called “Capitalism is Scary” in Portland, Oregon, Saturday night. Pictured: Police detain passengers in a mutual aid van during an Indigenous Peoples Day of Rage protest Oct. 11, 2020, in Portland. Protesters tore down statues of two U.S. presidents and broke windows of downtown businesses before police intervened. (Photo: Nathan Howard/ Stringer/Getty Images)

Violent demonstrators smashed windows and police declared a riot during an anti-capitalist march in Portland Saturday night.

Around 150 violent demonstrators participated in a march called “Capitalism is Scary,” according to The Oregoniandailycallerlogo

Rioters destroyed the windows of 10 separate businesses, including multiple phone stores, a coffee shop, a computer storefront, a hotel, a bank, a pair of realty offices, and a restaurant with patrons inside, a report from the Portland Police Bureau revealed.

Individuals donning black clothing were seen on video attempting to destroy a local business’ storefront, as the sound of glass shattering was audible, according to footage obtained by the local outlet.

Law enforcement declared the march a riot and demanded members of the group vacate the area or be exposed to non-lethal munitions, the Portland Police Bureau wrote.

“This is the Portland Police Bureau,” officers announced via a loudspeaker, according to the department’s report. “To those marching on NE Martin Luther King Jr Blvd: This has been declared a riot. Members of this group have been observed damaging multiple businesses along NE Martin Luther King Jr. Blvd.”

“All persons must immediately leave the area. Failure to adhere to this order may subject you to arrest, citation, or crowd control agents, including, but not limited to, tear gas and/or impact weapons. Disperse immediately.”

Cops quelled the crowd around 8:30 p.m. and no arrests were made, according to the release. Authorities are investigating the vandalism and future apprehensions are possible, the department concluded.

Content created by The Daily Caller News Foundation is available without charge to any eligible news publisher that can provide a large audience. For licensing opportunities of this original content, email licensing@dailycallernewsfoundation.org.

—-

Philadelphia Riots Are Another Case of Street Violence Used to Advance Radical Political Agendas

James Carafano @JJCarafano / October 28, 2020 / 4 Comments

Philadelphia Riots

In Kenosha, Portland, Seattle, and Chicago, city officials have tolerated criminal activity performed by mobs for politically motivated reasons. Philadelphia appears to be the next hotspot for mob violence to go unchecked. Pictured: A barricade is set on fire during a night of looting and violence in Philadelphia on Oct. 27. (Photo: Gabriella Audi/AFP/Getty Images)

COMMENTARY BY

James Carafano@JJCarafano

James Jay Carafano, a leading expert in national security and foreign policy challenges, is The Heritage Foundation’s vice president for foreign and defense policy studies, E. W. Richardson fellow, and director of the Kathryn and Shelby Cullom Davis Institute for International Studies. Read his research.

Like the replay of a bad movie, a law enforcement incident in Philadelphia triggered an excuse for violence and looting. It remains to be seen whether the City of Brotherly Love will become the next “Kenosha,” where city officials moved quickly to restore order and seek state and federal support—though sadly after 48 hours of opportunistic looting, violence, and destruction devastated the city.

Or perhaps Philadelphia will be the next PortlandSeattle, or Chicago, where systemic attacks seem to be a daily occurrence.

Police in Philadelphia are fully capable of restoring peace. The open question is whether the mayor and Larry Krasner, the former defense attorney-turned elected rogue prosecutor, will do their job and hold people accountable for their crimes.

When local, state, and federal governments work together, act quickly, and demonstrate no tolerance for organized violence to advance radical agendas, communities are kept safe and equal protection under the law is afforded for all citizens.

The left is actively working to undermine the integrity of our elections. Read the plan to stop them now. Learn more now >>

On the other hand, when local officials, the media, and politicians ignore, excuse, normalize, and enable violence, everyday Americans pay the price.

There is a plague sweeping this country that many don’t want to talk about: The deliberate use of street violence to advance radical political agendas, often under a smoke screen of campaigning for civil liberties. The evidence of organized criminal activity at the root of the outbreaks in American cities is mounting.

The list of people enabling this violence sadly includes some public officials, who are principally responsible for ensuring public safety. For example, a growing threat to peaceful communities is “rogue prosecutors,” former criminal defense attorneys recruited and funded by liberal billionaire backers, who—once elected—abuse their office by refusing to prosecute entire categories of crimes.

These rogue prosecutors are usurping the power of the legislature in the process, and ignoring victim’s rights—all to advance their politics.

Baltimore is a perfect  example. Since being sworn into office, under the watch of Baltimore City State’s Attorney Marilyn J. Mosby.

Rogue prosecutors fuel street violence by refusing to prosecute rioters and looters. When confronted with the rising crimes rates, Mosby called the statistics “rhetoric.”

The only way to break the cycle of violence is for local and state officials to work with each other, and if necessary, the federal government. They need to stop enabling the destruction of property and lives on their streets, and start investigating and prosecuting the individuals (and organizations) behind the riots.

It’s time to start shaming and calling out the media, politicians, and advocates who excuse and normalize the violence.

There is a proven action plan for making our streets safe. It is past time for officials to start following this blueprint.

There is no time—zero time to waste. There are already fears of more violence in our streets, regardless of the outcome of the national elections.

In my hometown of Washington, D.C., downtown buildings are already boarding up in anticipation of violence on our streets after the election. If Trump wins, violence. If Biden wins, violence. This makes no sense, and it’s time for it to stop.

It is time for every official and public figure, every political party, in every part of the country to publically reject violence on American streets as a legitimate form of protected speech. Violence is not protected speech, period.

The notion of deliberately destroying the lives and property of our neighbors to advance a radical political agenda is abhorrent. American leaders—of all stripes—should stand up now as one and reject these violent acts. It has gone on for too long, well before the death of George Floyd.

Leaders in Philadelphia and across America must take a principled stand to demand the end to this violence, and they need to do it before the election. In one voice, they should demand: “Leave our streets alone.”

—-


https://youtu.be/7AhRCyBB_sU

Philadelphia Sees More Unrest After Police Shoot, Kill Walter Wallace Jr. 

Police said about a thousand people were looting businesses northeast of downtown


By

Scott CalvertUpdated Oct. 28, 2020 1:41 am ET

Looters hit businesses in Philadelphia on Tuesday for a second straight night, as authorities struggled to contain civil unrest sparked by a video showing police fatally shooting Walter Wallace Jr., a Black man who was holding a knife.

Police said late Tuesday about a thousand people were looting businesses northeast of downtown, miles from the West Philadelphia neighborhood where the violence was concentrated a night earlier. 

Police urged residents in several parts of the city to stay indoors because those areas were experiencing widespread demonstrations that had turned violent with looting. 

Police had arrested 91 people late Monday and early Tuesday, most in connection with looting of pharmacies, shoe stores and other retail outlets, police said. Thirty officers were injured, mostly from hurled bricks and other projectiles, police said, and a sergeant’s leg was broken when she was hit by a pickup truck.

Like other large U.S. cities, Philadelphia had already been preparing for potential violence around the Nov. 3 election, Police Commissioner Danielle Outlaw said at a news conference Tuesday. The city is the most-populous in Pennsylvania, a state viewed as key to deciding the presidential election.

Ms. Outlaw said unrest caused by Monday’s shooting of Mr. Wallace could spill into election-related disturbances. “There may be some bleeding together, just given the timeline, as far as how close we are to Election Day and the days after,” she said.

To help manage tensions, city officials have requested assistance from law-enforcement agencies in surrounding counties and from the state government. The Pennsylvania National Guard said Tuesday it was sending several hundred members to Philadelphia at the request of Gov. Tom Wolf.

“We are exploring all of our options at this time to do everything that we can to ensure that all of our PPD resources are focused on what’s in front of us, whether it’s the actual civil unrest or even again the crime that continues to occur throughout the city,” Ms. Outlaw said.

The White House said the Trump administration would deploy federal resources if requested.

Bystander video that captured the episode in West Philadelphia was distributed on social media. The video shows Mr. Wallace standing on a sidewalk with two police officers pointing their guns at him. At one point a woman appeared to try to stop Mr. Wallace as he crossed the street. Officers fired several times when he re-emerged onto the street from between two parked cars and walked toward them.

A demonstrator shouts at police during a protest near where Walter Wallace, Jr. was killed.
A demonstrator shouts at police during a protest near where Walter Wallace, Jr. was killed.PHOTO: MARK MAKELA/GETTY IMAGES

A police spokesman said officers ordered Mr. Wallace to drop the knife before they fired their guns.

The two officers, whose names haven’t been released, each fired about seven rounds, police Chief Inspector Frank Vanore said. He said he didn’t know how many bullets struck Mr. Wallace. Mr. Vanore said police received a call about a man who was screaming and armed with a knife.

Speaking at a news conference Tuesday evening, Shaka Johnson, a lawyer for the Wallace family, said Mr. Wallace had mental health problems and was taking lithium under a doctor’s care.

“The man was suffering,” he said. “When you come to a scene where somebody is in a mental crisis, [and] the only tool you have to deal with it is a gun, that’s a problem.”

Mr. Johnson said police had been called to the Wallace home twice earlier Monday. Their third appearance, which ended with the deadly confrontation, came after Mr. Wallace’s brother had requested an ambulance, Mr. Johnson said, but the police officers got there first.

Mr. Wallace’s father, Walter Wallace Sr., decried the looting and called for justice for his son. “I can’t even sleep at night,” he said. “Every time I close my eyes, I get flashbacks about multiple shots.” 

Ms. Outlaw, noting that the two officers hadn’t yet been interviewed, didn’t answer a number of questions about the incident, such as whether the officers had any information ahead of time about possible mental-health concerns and whether police had contact with Mr. Wallace before Monday.

“There are many questions that demand answers. Residents have my assurance that those questions will be fully addressed by the investigation,” Ms. Outlaw said. “Everyone involved, including the officers, will forever be impacted by this tragedy.”

District Attorney Larry Krasner said his office will investigate the incident along with the police department. 

Law enforcement and the state of U.S. cities have drawn attention in this year’s presidential election. Speaking in West Salem, Wis., on Tuesday, President Trump said he supported “the heroes of law enforcement.” 

“Last night Philadelphia was torn up by Biden-supporting radicals,” he said. 

Former Vice President and Democratic presidential candidate Joe Biden and his running mate, Sen. Kamala Harris, said in a statement Tuesday, “Walter Wallace’s life, like too many others,’ was a Black life that mattered—to his mother, to his family, to his community, to all of us.” At the same time, they said, there was no excuse for attacking police officers and vandalizing businesses.

Philadelphia Mayor Jim Kenney said that he had spoken with Mr. Wallace’s wife and parents. 

“I have watched the video of this tragic incident, and it presents difficult questions that must be answered,” he said. “We need a speedy and transparent resolution for the sake of Mr. Wallace, his family, the officers and for all Philadelphia.”

John McNesby, president of the local police union, asked the public for patience while the investigation proceeds.

“Our police officers are being vilified this evening for doing their job and keeping the community safe, after being confronted by a man with a knife,” Mr. McNesby said Monday. “We support and defend these officers, as they too are traumatized by being involved in a fatal shooting.”

Demonstrators in Philadelphia confront police during a march Tuesday protesting the death of Walter Wallace.
Demonstrators in Philadelphia confront police during a march Tuesday protesting the death of Walter Wallace.PHOTO: MATT SLOCUM/ASSOCIATED PRESS

As word of the incident spread late Monday, protesters took to the streets. Looters hit businesses around the city, including on 52nd Street, a West Philadelphia commercial corridor that sustained major damage on May 31 and June 1 during protests over the killing of George Floyd in Minneapolis. Ms. Outlaw said the people who gathered to protest the incident weren’t the same people whom police later arrested.

Among the businesses hit were five SunRay pharmacies in West Philadelphia, said owner Marc Tancredi. In June, two SunRay locations were looted, including the one on 52nd Street.

“They broke into the pharmacy and stole the drugs like they did last time,” Mr. Tancredi said Tuesday. “Not as much physical damage to the location.”

Some looting was still occurring at 8 a.m. Tuesday, said Jabari Jones, president of the West Philadelphia Corridor Collaborative, a business association. He said he had examined the damage.

“It’s just another day where unfortunately the situation has boiled to the point where people have resorted to vandalism and looting,” he said.

Mr. Jones described the video of Mr. Wallace’s killing as “sickening” and wondered why officers didn’t take less-lethal steps to resolve the situation.

“I can understand the pent-up anger and rage,” Mr. Jones said. But he said damaging businesses hurts owners and residents who rely on them. “It is a balance of making sure neighborhood stores and places that provide products and services for residents in the community can still be open and provide those things.”

A looted store following protests in Philadelphia.
A looted store following protests in Philadelphia.PHOTO: DAVID DELGADO/REUTERS

Write to Scott Calvert at scott.calvert@wsj.com


Portland protesters topple Lincoln, Roosevelt statues during ‘Day of Rage’

The unrest was reportedly tied to the ‘Day of Rage’ on the eve of Columbus Day

Edmund DeMarche

 By Edmund DeMarche | Fox News

Portland absorbed another night of violent protests Sunday that resulted in the toppling of two statues in the city and reports of numerous buildings with their windows smashed in, including the Oregon Historical Society.

The unrest was reportedly tied to the “Day of Rage” on the eve of Columbus Day.

Andy Ngo, a journalist who has been documenting the unrest in the city, posted images of the destruction on Twitter. The Oregonian reported that protesters managed to bring down statues of Abraham Lincoln and Theodore Roosevelt.

Ngo posted a video of what he identified as the protesters toppling the statue of Roosevelt, which depicts the former president riding on horseback. The video showed a rope tied around the statue and protesters could be heard cheering when the statue shifted.https://www.google.com/amp/s/www.foxnews.com/us/portland-protesters-topple-lincoln-roosevelt-statues-during-day-of-rage.amp

Jussie Smollett

Justin “Jussie” Smollett[1] (/ˈdʒʌsi/ JUSS-ee,born June 21, 1982)[1] is an American actor and singer. He began his career as a child actor in 1987 acting in films including The Mighty Ducks (1992) and Rob Reiner‘s North (1994). In 2015, Smollett portrayed musician Jamal Lyon in the Fox drama series Empire, a role that was hailed as groundbreaking for its positive depiction of a black gay man on television. Smollett has also appeared in Ridley Scott‘s science fiction film Alien: Covenant (2017) as Ricks and in Marshall (2017) as Langston Hughes.

Jussie Smollett
Smollett at the 2016 PaleyFest
BornJustin Smollett
June 21, 1982 (age 38)
Santa Rosa, California, U.S.
OccupationActor singer songwriter
Years active1991–present
RelativesJake Smollett (brother)
Jurnee Smollett-Bell(sister)

Smollett was indicted in February 2019, for disorderly conduct for allegedly staging a fake hate crime assault;[2] the charges were dropped the following month.[3] In February 2020, he was indicted on six counts of making false police reports.[4][5][6]

2019 alleged hate crime hoax

Main article: Jussie Smollett alleged assault

On January 29, 2019, Smollett told police that he was attacked outside his apartment building by two men in ski masks. He reported they called him racialand homophobic slurs and said “this is MAGA country,” a reference to President Donald Trump‘s slogan “Make America Great Again.”[36] He claimed they used their hands, feet, and teeth as weapons in the assault.[37][38] According to a statement released by the Chicago Police Department, the two suspects then “poured an unknown liquid” on Smollett and put a noose around his neck.[39]Smollett said that he fought them off. Smollett was treated at Northwestern Memorial Hospital; not seriously injured, he was released “in good condition” later that morning.[36][40][41] The police were called after 2:30 a.m.;[42] when they arrived around 2:40 am, Smollett had a white rope around his neck.[43] Smollett said that the attack may have been motivated by his criticism of the Trump administration[44] and that he believed that the alleged assault was linked to the threatening letter that was sent to him earlier that month.[35]

On February 20, 2019, Smollett was charged by a grand jury with a class 4 felony for filing a false police report.[45][46][47] The next day, Smollett surrendered himself at the Chicago Police Department’s Central Booking station.[48] Shortly thereafter, CPD spokesman Anthony Guglielmi stated that Smollett “is under arrest and in the custody of detectives”.[49] On March 26, 2019, all charges filed against Smollett were dropped, with Judge Steven Watkins ordering the public court file sealed.[3][50] First Assistant State’s Attorney Joseph Magats said the office reached a deal with Smollett’s defense team in which prosecutors dropped the charges upon Smollett performing 16 hours of community service[51][52][53] and forfeiting his $10,000 bond.[54][55][56]

On April 12, 2019, the city of Chicago filed a lawsuit in the Circuit Court of Cook County against Smollett for the cost of overtime authorities expended investigating the alleged attack, totalling $130,105.15.[57][58][6][59] In November 2019, Smollett filed a counter-suit against the city of Chicago alleging he was the victim of “mass public ridicule and harm” and arguing he should not be made to reimburse the city for the cost of the investigation.[60] On February 11, 2020, after further investigation by a special prosecutor was completed, Smollett was indicted again by a Cook County grand jury on six counts pertaining to making four false police reports.[4][6] On June 12, 2020, a judge struck down Smollett’s claim that his February charge violated the principle of double jeopardy.[61]

Last Update 3 hrs ago

AOC to VP Pence: ‘It’s Congresswoman Ocasio-Cortez to you’

Ocasio-Cortez appeared bothered by what she saw as “gender dynamics” at work during the debate, in which Pence was the only male participant

By Dom Calicchio | Fox News

U.S. Rep. Alexandria Ocasio-Cortez appeared to be closely watching the vice presidential debateWednesday night, tweeting several responses to comments by Vice President Mike Pence during his confrontation against Sen. Kamala Harris.

Particularly irking the New York Democrat seemed to be Pence’s reference to her by her widely used nickname “AOC.” 

“For the record @Mike_Pence, it’s Congresswoman Ocasio-Cortez to you,” Ocasio-Cortez responded on Twitter.


Alexandria Ocasio-Cortez@AOCUS House candidate, NY-14For the record @Mike_Pence, it’s Congresswoman Ocasio-Cortez to you.9:29 PM · Oct 7, 2020

Ocasio-Cortez also appeared bothered by what she saw as “gender dynamics” at work during the debate, in which Pence was the only male participant. She accused Pence of demanding answers for the questions he posed to Harris, while trying to avoid directly answering questions put to him by the debate moderator, Susan Page of USA Today.

“Why is it that Mike Pence doesn’t seem to have to answer any of the questions asked of him in this debate?” she wrote.


Alexandria Ocasio-Cortez@AOC
US House candidate, NY-14Why is it that Mike Pence doesn’t seem to have to answer any of the questions asked of him in this debate?9:06 PM · Oct 7, 2020

“Pence demanding that Harris answer *his* own personal questions when he won’t even answer the moderator’s is gross, and exemplary of the gender dynamics so many women have to deal with at work,” she added.


Alexandria Ocasio-Cortez@AOCUS House candidate, NY-14Pence demanding that Harris answer *his* own personal questions when he won’t even answer the moderator’s is gross, and exemplary of the gender dynamics so many women have to deal with at work.9:18 PM · Oct 7, 2020

But perhaps the most touchy subject for Ocasio-Cortez – a member of so-called “Squad” of far-left lawmakers on Capitol Hill — was climate change.

During the debate, Pence had suggested that the Green New Deal – the signature legislative proposal of Ocasio-Cortez – was a product of “climate alarmists” that would be expensive and cost many Americans their jobs. Estimates have placed the deal’s price tag at more than $90 trillion.

Pence claimed that the Democratic presidential ticket of former Vice President Joe Biden and Harris would fully embrace the plan if elected.

“Now, Joe Biden and Kamala Harris would put us back in the Paris climate accord, they’d impose the Green New Deal, which would crush American energy, would increase the energy costs of American families in their homes, and literally crush American jobs,” Pence said.

Ocasio-Cortez responded by claiming the Green New Deal “has been lied about nonstop.”

“It’s a massive job-creation and infrastructure plan to decarbonize & increase quality of work and life,” she wrote.

The vice president also accused Biden and Harris of wanting to steer the U.S. away from traditional energy sources and ban fracking – a process that has helped contribute to the nation’s resurgence in the energy sector but has been a divisive topic among Democrats, who are split between the economic benefits of the process and what many see as its potentially harmful environmental impact.

The debate performance of Vice President Mike Pence drew close scrutiny by U.S. Rep. Alexandria Ocasio-Cortez, D-N.Y.

The debate performance of Vice President Mike Pence drew close scrutiny by U.S. Rep. Alexandria Ocasio-Cortez, D-N.Y.

Harris quickly shot down Pence’s assertion about fracking.

“The American people know Joe Biden will not ban fracking,” Harris said. “That is a fact. That is a fact.”

Ocasio-Cortez – perhaps mindful of accusations that she was less than enthusiastic for the Biden-Harris ticket after preferring progressive Sen. Bernie Sanders for president earlier in the campaign – kept her fracking response limited to a single sentence.


Alexandria Ocasio-Cortez@AOC
US House candidate, NY-14Fracking is bad, actually8:43 PM · Oct 7, 2020498.3K92.1K people are Tweeting about this

“Fracking is bad, actually,” she wrote.Dom Calicchio is a Senior Editor at FoxNews.com. Reach him at dom.calicchio@foxnews.com.


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​Amy Coney Barrett was appointed to the U.S. Court of Appeals for the Seventh Circuit in November 2017. She serves on the faculty of the Notre Dame Law School, teaching on constitutional law, federal courts, and statutory interpretation, and previously served on the Advisory Committee for the Federal Rules of Appellate Procedure. She earned her bachelor’s degree from Rhodes College in 1994 and her J.D. from Notre Dame Law School in 1997. Following law school, Barrett clerked for Judge Laurence Silberman of the U.S. Court of Appeals for the D.C. Circuit and for Associate Justice Antonin Scalia of the U.S. Supreme Court. She also practiced law with Washington, D.C. law firm Miller, Cassidy, Larroca & Lewin.

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March for Life Eyes Equality for Unborn Ahead of Major Supreme Court Abortion Case 

March for Life Eyes Equality for Unborn Ahead of Major Supreme Court Abortion Case

Mary Margaret Olohan  @MaryMargOlohan /October 27, 2021

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Pro-life activists listen to then-President Donald Trump as he speaks at the 47th annual March for Life in Washington on Jan. 24, 2020. The March for Life announced the theme for its 2022 event on Wednesday: “Equality Begins in the Womb.” (Photo: Olivier Douliery/ AFP/Getty Images)

The 2022 March for Life will lean into a theme of equality for the unborn, the event’s organizers said Wednesday, as they announced the annual march’s theme: “Equality Begins in the Womb.” 

“The pro-life movement recognizes the immense responsibility this nation bears to restore equal rights to its most defenseless citizens in the womb,” March for Life President Jeanne Mancini said during the Wednesday announcement at The Heritage Foundation. “Since [the 1973 Roe v. Wade Supreme Court decision], scientific advances have undeniably confirmed the humanity of the unborn, and today most Americans agree there should be significant limits on abortion.”


Equality Begins in the Womb | 2022 March for Life

To this end, we hope the Supreme Court honors the existing constitutional protections for the unborn as they hear arguments in Dobbs v. Jackson Women’s Health Organization,” Mancini said. “No child’s life, either here or abroad, should be threatened by the injustice of abortion.” 

A number of pro-life activists joined the March for Life president in Washington, D.C., for the announcement: Judicial Crisis Network President Carrie Severino, Radiance Foundation co-founder Ryan Bomberger, Catholic Association policy adviser and radiologist Dr. Grazie Christine, and Heritage Foundation President Kay C. James. 

Actor Kirk Cameron will speak at the January 2022 march, and Grammy Award-nominated songwriter Matthew West will perform, the March for Life announced. The Rev. Mike Schmitz, a Catholic priest who hosts the chart-topping “Bible in a Year” podcast, is the keynote speaker at the event’s Rose Dinner after the march. 

The March for Life is a massive pro-life demonstration that has followed the anniversary of Roe v. Wade every year in the nation’s capital since 1974. Thousands of pro-life activists, students, and families flock to Washington, D.C., to demonstrate against abortion and attend the march’s rallies.

Organizers canceled the 2021 March for Life, scheduled to take place only a few weeks after the Jan. 6 Capitol riot. A small group of pro-life leaders opted instead to march for the unborn in Washington on an unpublicized route. 

“The protection of all of those who participate in the annual march, as well as the many law enforcement personnel and others who work tirelessly each year to ensure a safe and peaceful event, is a top priority of the March for Life,” Mancini announced Jan. 15, in canceling the event. 

“In light of the fact that we are in the midst of a pandemic, which may be peaking, and in view of the heightened pressures that law enforcement officers and others are currently facing in and around the Capitol, this year’s March for Life will look different,” she said. 

In January 2020, then-President Donald Trump became the first president to attend the March for Life in person. Mancini hailed the former president and his administration as “consistent champions for life,” calling their support for the March for Life “unwavering.” 

“It is my profound honor to be the first president in history to attend the March for Life!” Trump told the crowd that year. “We’re here for a very simple reason—to defend the right of every child, born and unborn, to fulfill their God-given potential.”

“Every life brings love into this world,” the then-president said. “Every person is worth protecting.”

Have an opinion about this article? To sound off, please email letters@DailySignal.com and we’ll consider publishing your edited remarks in our regular “We Hear You” feature. Remember to include the url or headline of the article plus your name and town and/or state.

I am a proud member of the National Association of Christian Lawmakers and I attended the convention in Dallas in July and we have officially launched a nationwide push against abortion rights.

The article below notes:

At its first annual policy conference last weekend, group members voted to make a controversial new Texas law, the “Texas Heartbeat Bill,” the organization’s first piece of model legislation, meaning that similar bills may soon pop up in state capitols across the country.

Also I am excited to report that the WASHINGTON POST wrote in September 3, 2021:

Announcing he planned to introduce a copycat bill, Arkansas state Sen. Jason Rapert (R), the founder and president of the National Association of Christian Lawmakers, shared a template of legislation lawmakers in other states could fill in the blanks on and reproduce.

At the July 17th session of THE CHRISTIAN LAWMAKERS meeting in Dallas, I really got a lot out of the expert panel moderated by Texas State Senator Bryan Hughes entitled ABOLISHING ABORTION IN AMERICA. Here below is what Wikipedia says about Senator Hughes:

On March 11, 2021, Hughes introduced a fetal heartbeat bill entitled the Texas Heartbeat Bill (SB8) into the Texas Senate and state representative Shelby Slawson of Stephenville, Texas introduced a companion bill (HB1515) into the state house.[22]The bill allows private citizens to sue abortion providers after a fetal heartbeat has been detected.[22] The SB8 version of the bill passed both chambers and was signed into law by Texas Governor Greg Abbott on May 19, 2021.[22] It took effect on September 1, 2021.[22]

Whatever Happened To The Human Race? | Episode 1 | Abortion of the Human…

Tucker: Democrats have abandoned their ‘my body, my choice’ argument

These Christian lawmakers are on the offensive against abortion

That National Association of Christian legislators has made the so-called ‘Texas Heartbeat Bill’ the basis for its first piece of model legislation

Arkansas state Sen. Jason Rapert presides over a Senate committee at the state Capitol in Little Rock, Ark. in this March 14, 2018, file photo. Rapert’s National Association of Christian Lawmakers met recently to talk model legislation and pass resolutions. Kelly P. Kissel, Associated Press

The National Association of Christian Lawmakers has officially launched a nationwide push against abortion rights.

At its first annual policy conference last weekend, group members voted to make a controversial new Texas law, the “Texas Heartbeat Bill,” the organization’s first piece of model legislation, meaning that similar bills may soon pop up in state capitols across the country.

The model legislation, called the Heartbeat Model Act, was accepted unanimously by the executive committee during a Saturday meeting.

The Texas bill it is based upon, Senate Bill 8, bans abortions once a fetal heartbeat can be detected, which can occur as early as six weeks into a pregnancy. The legislation also allows for any state resident to bring a civil suit against a doctor who performs an abortion after a heartbeat is detectable. Under the law, a woman who has an abortion would be liable to civil suits, as would anyone who supported her in the act — from family members to the receptionist who checks her in at a clinic.

Not only is the doctor liable, but anyone found aiding and abetting,” said Texas legislator Bryan Hughes, the bill’s author, during the Saturday meeting, which was led by the organization’s founder and president, Arkansas state Sen. Jason Rapert.Texas state Rep. Bryan Hughes speaks during the opening session of the 2015 legislative session on Tuesday, Jan. 13, 2015, in Austin, Texas. Eric Gay, Associated Press

Speaking to the Deseret News on Monday, Rapert said the provision allowing residents to bring civil suits against anyone involved in an abortion is like “putting a SCUD missile on that heartbeat bill — they can’t stop it.”

Rapert was the author of a similar 2013 bill in Arkansas, portions of which were later struck down by a federal judge. At least a dozen states have implemented a variety of abortion restrictions in recent years, leading numerous observers to say that the landmark 1973 Supreme Court abortion ruling, Roe v. Wade, is under threat.

Critics of the legislation have likened the Texas law to putting “a bounty on the head” of anyone involved in an abortion; they have also called it “unconstitutional.” Last week, a group of providers filed a federal lawsuit in an attempt to derail the law, which is supposed to go into effect in September.

Speaking Saturday to the Christian legislators gathered in Dallas, Hughes reminded the legislators that the Heartbeat Model Act is just a starting point and that the legislation will have to be tailored to work within each state’s laws.A anti-abortion supporter argues with those who attended a press conference and rally held by the Planned Parenthood Action Council of Utah outside of the Capitol in Salt Lake City on Aug. 25, 2015. Stacie Scott, Deseret News

The National Association of Christian Lawmakers formed last year with three key goals: to offer conservative, Christian legislators networking opportunities,; to help lawmakers share bills that have been successful in their states so that legislators elsewhere might push through similar legislation; and to support Christians running for local, state or national office.

At the policy conference last week, the organization worked toward meeting these goals in various ways, including by approving the Heartbeat Model Act. The executive committee also passed a resolution supporting Israel’s “right to defend itself from terror attacks” and creating a standing American-Israeli Committee.

Speaking to the executive committee, Rabbi Leonid Feldman, who was born in the Soviet Union and was imprisoned there for his pro-Israel activities, remarked that the Jewish people “remember our friends.”

This conference and this organization will be remembered by the Jewish people,” he said.

The organization also approved a resolution in support of “election integrity.”

The executive committee also approved a second piece of model legislation: the National Motto Display Model Act. Based on bills passed in Arkansas in 2017 and this year in Texas, the legislation requires public schools to display the national motto “In God We Trust” when printed versions of the motto are donated to schools or copies of the national motto are bought with funds from private donors.

“As the Texas House sponsor of the Motto Act, I am proud to see a model put out by the NACL so that legislators from every other state can have a mechanism to ensure our citizens — especially our school-age children — are reminded of our nation’s motto,” said Tom Oliverson, a state representative from Texas and chairman of the National Association of Christian Lawmakers’ national legislative council.

During the executive committee’s meeting on Saturday, Rapert said Hobby Lobby would make frames available for a reduced price if they’ll be used for national motto displays.

Asked Monday what other pieces of legislation the organization might adopt as model legislation in the future, Rapert told the Deseret News that the National Association of Christian Lawmakers is already weighing some options.

Since religious freedom is central to the organization, it could end up adopting model legislation similar to bills promoted in Texas this year by Oliverson. He supported three measures designed to make it harder for the government to force church closures during public emergencies, like the COVID-19 pandemic, and a bill that would ensure homeowners’ associations can’t infringe on homeowners’ rights to display religious symbols.

Supreme Court votes 5-4 to leave Texas abortion law in place

Chief Justice John Roberts dissented along with the court’s three liberal justices

Associated Press

WASHINGTON — A deeply divided Supreme Court is allowing a Texas law that bans most abortions to remain in force, for now stripping most women of the right to an abortion in the nation’s second-largest state.

The court voted 5-4 to deny an emergency appeal from abortion providers and others that sought to block enforcement of the law that went into effect Wednesday. But the justices also suggested that their order likely isn’t the last word on whether the law can stand because other challenges to it can still be brought.

The Texas law, signed by Republican Gov. Greg Abbott in May, prohibits abortions once medical professionals can detect cardiac activity, usually around six weeks and before many women know they’re pregnant.

It is the strictest law against abortion rights in the United States since the high court’s landmark Roe v. Wade decision in 1973 and part of a broader push by Republicans nationwide to impose new restrictions on abortion. At least 12 other states have enacted bans early in pregnancy, but all have been blocked from going into effect.

The high court’s order declining to halt the Texas law came just before midnight Wednesday. The majority said those bringing the case had not met the high burden required for a stay of the law.

“The Court’s order is emphatic in making clear that it cannot be understood as sustaining the constitutionality of the law at issue.”— Chief Justice John Roberts

Chief Justice John Roberts (Supreme Court)

Chief Justice John Roberts (Supreme Court)

“In reaching this conclusion, we stress that we do not purport to resolve definitively any jurisdictional or substantive claim in the applicants’ lawsuit. In particular, this order is not based on any conclusion about the constitutionality of Texas’s law, and in no way limits other procedurally proper challenges to the Texas law, including in Texas state courts,” the unsigned order said.

Chief Justice John Roberts dissented along with the court’s three liberal justices. Each of the four dissenting justices wrote separate statements expressing their disagreement with the majority.

Roberts noted that while the majority denied the request for emergency relief “the Court’s order is emphatic in making clear that it cannot be understood as sustaining the constitutionality of the law at issue.”

The vote in the case underscores the impact of the death of the liberal Justice Ruth Bader Ginsburg last year and then-president Donald Trump’s replacement of her with conservative Justice Amy Coney Barrett. Had Ginsburg remained on the court there would have been five votes to halt the Texas law.

Justice Sonia Sotomayor called her conservative colleagues’ decision “stunning.” “Presented with an application to enjoin a flagrantly unconstitutional law engineered to prohibit women from exercising their constitutional rights and evade judicial scrutiny, a majority of Justices have opted to bury their heads in the sand,” she wrote.

“A majority of Justices have opted to bury their heads in the sand.”— Justice Sonia Sotomayor

Justice Sonia Sotomayor (Supreme Court)

Justice Sonia Sotomayor (Supreme Court)

Texas lawmakers wrote the law to evade federal court review by allowing private citizens to bring civil lawsuits in state court against anyone involved in an abortion, other than the patient. Other abortion laws are enforced by state and local officials, with criminal sanctions possible.

In contrast, Texas’ law allows private citizens to sue abortion providers and anyone involved in facilitating abortions. Among other situations, that would include anyone who drives a woman to a clinic to get an abortion. Under the law, anyone who successfully sues another person would be entitled to at least $10,000.

In her dissent, Justice Elena Kagan called the law “patently unconstitutional,” saying it allows “private parties to carry out unconstitutional restrictions on the State’s behalf.” And Justice Stephen Breyer said a “woman has a federal constitutional right to obtain an abortion during” the first stage of pregnancy.

After a federal appeals court refused to allow a prompt review of the law before it took effect, the measure’s opponents sought Supreme Court review.

In her dissent, Justice Elena Kagan called the law “patently unconstitutional,” saying it allows “private parties to carry out unconstitutional restrictions on the State’s behalf.” And Justice Stephen Breyer said a “woman has a federal constitutional right to obtain an abortion during” the first stage of pregnancy.

After a federal appeals court refused to allow a prompt review of the law before it took effect, the measure’s opponents sought Supreme Court review.

In a statement early Thursday after the high court’s action, Nancy Northup, the head of the Center for Reproductive Rights, which represents abortion providers challenging the law, vowed to “keep fighting this ban until abortion access is restored in Texas.”

“We are devastated that the Supreme Court has refused to block a law that blatantly violates Roe v. Wade. Right now, people seeking abortion across Texas are panicking — they have no idea where or when they will be able to get an abortion, if ever. Texas politicians have succeeded for the moment in making a mockery of the rule of law, upending abortion care in Texas, and forcing patients to leave the state — if they have the means — to get constitutionally protected healthcare. This should send chills down the spine of everyone in this country who cares about the constitution,” she said.

Texas has long had some of the nation’s toughest abortion restrictions, including a sweeping law passed in 2013. The Supreme Court eventually struck down that law, but not before more than half of the state’s 40-plus clinics closed.

Even before the Texas case arrived at the high court the justices had planned to tackle the issue of abortion rights in a major case after the court begins hearing arguments again in the fall. That case involves the state of Mississippi, which is asking to be allowed to enforce an abortion ban after 15 weeks of pregnancy.

Associated Press writer Paul J. Weber in Austin, Texas, contributed to this report.

—-

June 23, 2021

President Biden c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500

Dear Mr. President,

I wanted to reach out to you because of some of the troubling moral issues coming out of your administration.

Over and over on my blog I have written about your efforts as Vice President and President to attack legally the rights of our unborn babies in the USA. These views of yours are due to your allegiance to the humanist worldview which Francis Schaeffer and Tim LaHaye exposed in their books. Your vast support from humanist groups in the 2020 election proves my point. No wonder we have seen criminals let go and an effort by Democrats (namely VP Harris) to defund the police. The Bible recognizes the sinful nature of humans and calls for the authorities to have the power of the sword in Romans 13! However, there have been times when the IRS has been used against freedom of expression such as the past persecution of the Tea Party. The Founding Fathers did NOT think the King was above the law! Unfortunately many lawmakers today don’t care about the law very much it seems which is a result of loss of a Christian Consensus influence in our society!

I recently read this article below:

The Archbishop Who Fears for Joe Biden’s Soul

America’s second-ever Catholic president supports abortion rights, leaving the bishops unsure about how to move forward.By Emma Green

MARCH 14, 2021 

Archbishop Joseph Naumann is anxious about President Joe Biden’s soul. The two men are in some ways similar: cradle Catholics born in the 1940s who witnessed John F. Kennedy become America’s first Catholic president. Both found a natural home in the Democratic Party—in Naumann’s midwestern family, asking Catholics if they were Democrats was a redundancy. Naumann became a priest and Biden became a politician, but their paths really diverged over the issue of abortion. Now in his 70s, Naumann watched Biden—America’s second Catholic president—transform into a vocal supporter of abortion rights while competing for the 2020 Democratic presidential nomination. Naumann runs the Archdiocese of Kansas City in Kansas and also leads what the Catholic bishops describe as their pro-life activities. He has suggested that Biden should no longer call himself a devout Catholic. At the very least, Naumann says, Biden should stop receiving Communion, a holy sacrament in Catholic life.

The United States Conference of Catholic Bishops recently convened a working group to discuss how the bishops should interact with Biden, and how they should deal with the challenge of having a visibly Catholic president who defies Church teachings on a central issue. Naumann was part of that group. Conflicts have already arisen: Naumann recently co-authored a statement expressing moral concerns about the Johnson & Johnson vaccine, which was developed and tested using cell lines from aborted fetal tissue. He also joined a statement from a group of the country’s top bishops celebrating the passage of the American Rescue Plan Act, but called it “unconscionable that Congress has passed the bill without critical protections needed to ensure that billions of taxpayer dollars are used for life-affirming health care and not for abortion.”

John MacArthur gave a sermon in June of 2021 entitled “When Government Rewards Evil and Punishes Good” and in that sermon he makes the following points:

INTRODUCTION AND DISCUSSION OF ROMANS 13

GOVERNMENT CAN FORFEIT ITS AUTHORITY

THE WORLD IS THE ENEMY OF THE GOSPEL

ALL OF HUMAN HISTORY IS PROGRESSING TOWARD A GLOBAL KINGDOM UNDER THE POWER OF SATAN

ONE FALSE WORLD RELIGION IS FINAL PLAY BY SATAN

REAL PERSECUTION CAN ONLY BE DONE BY GOVERNMENT

PERSECUTION IN BOOK OF DANIEL

THE LAW IS KING AND NOT THE GOVERNOR OF CALIFORNIA

GOVERNMENT HAS BECOME PURVEYOR OF WICKEDNESS

THERE IS A PLACE FOR CIVIL DISOBEDIENCE

DOES GOVERNMENT WIN?

Let me just share a portion of that sermon with you and you can watch it on You Tube:

GOVERNMENT HAS BECOME PURVEYOR OF WICKEDNESS 

One New Testament writer says that Romans 13 has “caused more unhappiness and misery . . . than any other . . . verses in the New Testament by the license they have given to tyrants . . . used to justify a host of horrendous abuses of individual human rights.” Hitler’s Holocaust, racism in the apartheid of South Africa, Cantrell says, “Both the Jews in Germany and blacks in South Africa were viewed as a threat to public health and national security. . . . “‘Trust us,’ said government . . . ‘we truly have your best interests at heart. All we want to do is help . . . keep you safe.’”

Government has already become the purveyor of wickedness. Government is a murderer, slaughtering millions of infants in abortion; elevating the LGBTQ agenda, the bizarre transgender deception. The culture has become anti-truth, we all know that. The truth is the biggest threat to lies. William Pitt, well-known name in English history, said this: “Necessity (i.e., public health, common good) is the plea [of] every infringement of human freedom: it is the argument of tyrants. “Get people afraid, and they’ll do whatever you want. A fearful society will always comply; panicking people will believe anything” [(Cantrell)].

“During the gruesome and bloody days of the French Revolution, when 40,000 innocent [people] lost their heads,” you would be interested to know who was operating the guillotine: the Committee for Public Safety [(Cantrell)]. One writer says, “Governments now get voted into power by promising to oversee housing, education, medicine, the economy, [the] currency, a minimum income, food, water, land, and the list goes on. The government become a parent, and the citizens are dependents. The government in this role becomes a monstrous juggernaut of bureaucracy, devouring taxes and trying to regulate every detail of life.” And they definitely want to regulate the church and silence its proclamation.

In his book The Glorious Body of Christ, Kuiper wrote, “Our age is one of ecclesiastical passivism. . . . When a church ceases to be militant it also ceases to be a church of Jesus Christ. . . . A truly militant church stands opposed to the world both without its walls and within. . . . Time and again in its history the church has found it necessary to assert its sovereignty over against usurpations by the state.” And Kuiper gave some biblical examples, like when King Saul or King Uzziah usurped the priesthood, stating, “In both cases a representative of the state was severely punished for encroaching [on] the sovereignty of the church.”

“Lord Macaulay of England summed up the Puritan reputation this way” [(Cantrell)]. He said of the Puritans, “He bowed himself in the dust before his Maker; [as] he set his foot on the neck of his king.” Kuiper says, “Ours is an age of state totalitarianism. All over the world statism is [rising] . . . . In consequence, in many lands the church finds itself utterly at the mercy of the state whose mercy often proves cruelty, while in others the notion is rapidly gaining ground that the church exists and operates by the state’s permission.” We do not operate by the state’s permission; we operate by the Lord’s command.

—-

Francis Schaeffer discusses this more in his fine book CHRISTIAN MANIFESTO:

PAGE 437

CHAPTER 3 THE DESTRUCTION OF FAITH AND FREEDOM

And now it is all gone!

In most law schools today almost no one studies William Blackstone unless he or she is taking a course in the history of law. We live in a secularized society and in secularized, sociological law. By sociological law we mean law that has no fixed base but law in which a group of people decides what is sociologically good for society at the given moment; and wha they arbitrarily decide becomes law. Oliver Wendall Holmes (1841-1935) made totally clear that this was his position. Frederick Moore Vinson (1890-1953), former Chief Justice of the United States Supreme Court, said, “Nothing is more certain in modern society than the principle that there are no absolutes.” Those who hold this position themselves call it sociological law. 

As the new sociological law has moved away from the original base of the Creator giving the “inalienable rights,” etc., it has been natural that this sociological law has then also moved away from the Constitution. William Bentley Ball, in his paper entitled “Religious Liberty: The Constitutional Frontier,” says: 

i propose that secularism militates against religious liberty, and indeed against personal freedoms generally, for two reasons: first, the familiar fact that secularism does not recognize the existence of the “higher law”; second, because, that being so, secularism tends toward decisions based on the pragmatic public policy of the moment and inevitably tends to resist the submitting of those policies to the “higher” criteria of a constitution. 

This moving away from the Constitution is not only by court rulings, for example the First Amendment rulings, which are the very reversal of the original purpose of the First Amendment (see pp. 433, 434), but in other ways as well. Quoting again from the same paper by William Bentley Ball:

Our problem consists also, as perhaps this paper has well enough indicated, of more general constitutional delegation of legislative power and ultra vires. The first is where the legislature hands over its powers to agents through the conferral of regulatory power unaccompanied by strict standards. The second is where the agents make up powers on their own–assume powers not given them by the legislature. Under the first, the government of laws largely disappears and the government of men largely replaces it. Under the second, agents’ personal “home-made law replaces the law of the elected representatives of the people. 

Naturally, this shift from the Judeo-Christian basis for law and the shift away from the restraints of the Constitution automatically militates against religious liberty. Mr. Ball closes his paper:

Fundamentally, in relation to personal liberty, the Constitution was aimed at restraint of the State. Today, in case after case relating to religious liberty, we encounter the bizarre presumption that it is the other way around; that the State is justified in whatever actions, and that religion bears a great burden of proof to overcome that presumption. 

It is our job, as Christian lawyers, to destroy that presumption at every turn. 

As lawyers discuss the changes in law in the United States, often they speak of the influence of the laws involved in the reentrance of the southern states into the national government after the Civil War. These indeed must be considered. But they were not the reason for the drastic change in law in our country. This reason was the takeover by the totally other world view which never have given the form and freedom in government we have had in Northern Europe (including the United States). That is the central factor in the change. 

PAGE 439

It is parallel to the difference between modern science beginning with Copernicus and Galileo and the materialistic science which took over the last century. Materialistic thought would never have produced modern science. Modern science was produced on the Christian base. That is, because an intelligent Creator had created the universe we can in some measure understand the universe and there is, therefore, a reason for observation and experimentation to be pursued. 

Then there was a shift into materialistic science based on a philosophic change to the materialistic concept of final reality. This shift was based on no addition to the facts known. It was a choice, in faith, to see things that way. No clearer expression of this could be given than Carl Sagan’s arrogant statement on public television–made without any scientific proof for the statement–to 140 million viewers: “The cosmos is all that is or ever was or ever was or ever will be.” He opened the series, COSMOS, with this essentially creedal declaration and went on to build every subsequent conclusion upon it. 

There is exactly the same parallel in law. The materialistic-energy, chance concept of final reality never would have produced the form and freedom in government we have in this country and in other Reformation countries. But now it has arbitrarily and arrogantly supplanted the historic Judeo-Christian Consensus that provided the base for form and freedom in government. The Judeo-Christian consensus gave greater freedoms than the world has ever known, but it also contained the freedoms so that they did not pound society to pieces. The materialistic concept of reality would not have produced the form-freedom balance, and now that it has taken over it cannot maintain the balance. It has destroyed it. 

Will Durant and his wife Ariel together wrote The Story of Civilization. The Durants received the 1976 Humanist Pioneer Award. In The Humanist magazine of February 1977, Will Durant summed up the humanist problem with regard to personal ethics and social order: “Moreover, we shall find it no easy task to mold a natural ethic strong enough to maintain moral restraint and social order without the support of supernatural consolations, hopes, and fears.”

Poor Will Durant! It is not just difficult, it is impossible. He should have remembered the quotation he and Ariel Durant gave from the agnostic Renan in their book The Lessons of History. According to the Durants, Renan said in 1866: “If Rationalism wishes to govern the world without regard to the religious needs of the soul, the experience of the French Revolution is there to teach us the consequences of such a blunder.” And the Durants themselves say in the same context: “There is no significant example in history, before our time, of a society successfully maintaining moral life without the aid of religion.”

PAGE 440 

Along with the decline of the Judie-Christian consensus we have come to a new definition and connotation of “pluralism.” Until recently it meant that the Christianity flowing from the Reformation is not now as dominant in the country and in society as it was in the early days of the nation. After about 1848 the great viewpoints not shaped by Reformation Christianity. This, of course, is the situation which exists today. Thus as we stand for religious freedom today, we need to realize that this must include a general religious freedom from the control of the state for all religion. It will not mean just freedom for those who are Christians. It is then up to Christians to show that Christianityis the Truth of total reality in the open marketplace of freedom. 

This greater mixture in the United States, however, is now used as an excuse for the new meaning and connotation  of pluralism. It now is used to mean that all types of situations are spread out before us, and that it really is up to each individual to grab one or the other on the way past, according to the whim of personal preference. What you take is only a matter of personal choice, with one choice as valid as another. Pluralism has come to mean that everything is acceptable. This new concept of pluralism suddenly is everywhere. There is no right or wrong; it is just a matter of your personal preference. On a recent SIXTY MINUTES program on television, for example, the questions of euthanasia of the old and the growing of marijuana as California’s largest paying crop were presented this way. One choice is as valid as another. It is just a matter of personal preference. This new definition and connotation of pluralism is presented in many forms, not only in personal ethics, but in society’s ethics and in the choices concerning law, 

PAGE 440

Now I have a question. In these shifts that have come in law, where have the Christian lawyers been? I really ask you that. The shift has come gradually, but it has only come to its peak in the last 40 or 50 years. Where have the Christian lawyers been? Surely the Christian lawyers should have been the ones to have sounded the trumpet clear and loud, not just in bits and pieces but looking at the totality of what was occurring. Now, a nonlawyer like myself believes I have a right to feel let down because the Christian lawyers did not blow the trumpets clearly between, let us say, 1940 and 1970. 


PAGE 441

When I wrote HOW SHOULD WE THEN LIVE? From 1974 to 1976 I worked out of a knowledge of secular philosophy. I moved from the results in secular philosophy, to the results in liberal theology, to the results in the arts, and then I turned to the courts, and especially the Supreme Court. I read Oliver Wendell Holmes and others, and I must say, I was totally appalled by what I read. It was an exact parallel to what i had already known so well from my years of study in philosophy, theology, and the other disciplines. 

In the book and film series HOW SHOULD WE THEN LIVE? I used the Supreme Court abortion case as the clearest illustration of arbitrary sociiological law. But it was only the clearest illustration. The law is shot through with this kind of ruling. It is similar to choosing Fletcher’s situational ethics and point to it as the clearest illustration of how our society now functions with no fixed ethics. This is only the clearest illustration because in many ways our society functions on unfixed, situational ethics. The abortion case in law is exactly the same. It is only the clearest case. Law in this country has become situational law, using the term Fletcher used for his ethics. That is, a small group of people decide arbitrarily what, from their viewpoint, is for the good of society at that precise moment and they make it law, binding the whole society by their personal arbitrary decisions. 

But of course! What would we expect? These things are the natural, inevitable results of the material-energy, humanistic concept of the final basic reality. From the material-energy, chance concept of final reality, final reality is, and must be b it nature, silent as to values, principles, or any basis for law. There is no way to ascertain “the ought:” from “the is.” Not only should we have known what this would have produced, but on the basis of this viewpoint of reality, we should have recognized that there are no other conclusions that this view could produce. It is a natural result of really believing that the basic reality of all things is merely material-energy, shaped into its present form by impersonal chance. 

No, we must say that the Christians in the legal profession did not ring the bell, and we are indeed very, very far down the road toward a totally humanistic culture. At this moment we are in a humanistic culture, but we are happily not in a totally humanistic culture. But what we must realize is that the drift has been all in this direction. if it is not turned around we will move very rapidly into a totally humanistic culture. 

PAGE 442 

The law, and especially the courts, is the vehicle to force this total humanistic way of thinking upon the entire population.This is what has happened. The abortion law is a perfect example. The Supreme Court abortion ruling invalidated abortion lawsin all fifty states, even though it seems clear that in 1973 the majority of Americans were against abortion. It did not matter. The Supreme Court arbitrarily ruled that abortion was legal, and overnight they overthrew the state laws and forced their will on the majority, even though their ruling was arbitrary both legally and medically. Thus law and the courts became the vehicle for forcing a totally secular concept on the population.

—-

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband. I also respect you for putting your faith in Christ for your eternal life. I am pleading to you on the basis of the Bible to please review your religious views concerning abortion. It was the Bible that caused the abolition movement of the 1800’s and it also was the basis for Martin Luther King’s movement for civil rights and it also is the basis for recognizing the unborn children. I wanted to encourage you to investigate the work of Dr. Bernard Nathanson who like you used to be pro-abortion. I also want you to watch the You Tube series WHATEVER HAPPENED TO THE HUMAN RACE? by Francis Schaeffer and Dr. C. Everett Koop. Also it makes me wonder what our the moral climate Of our nation is when we concentrate more on potential mistakes of the police and we let criminals back on the street so fast! Our national was founded of LEX REX and not REX LEX!

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733,

PS: In this series of letters John MacArthur covers several points. In the first letter, he quotes you saying that the greatest threat to America—he said on one occasion—is systemic racism, which doesn’t exist; he said white supremacy, which doesn’t exist with any power; and then he said global warming, which doesn’t exist either, and if it does, God’s in charge of it.

In reality the greatest threat to this nation is the government, the government. And I want to show you how we are to understand that. Turn to Romans 13

In the 2nd letter, Dr. MacArthur noted When government turns the divine design on its head and protects those who do evil and makes those who do good afraid, it forfeits its divine purpose

In the 3rd letter Dr. MacArthur noted The world is the enemy of the gospel. The world is the enemy of the church. I pointed out that this manifests itself today in the form of HUMANISM.

In the 4th letter Dr. MacArthur points out how much today the devil is having his way in our society and that the Bible predicts that these will get worse!

In the 5th letter Francis Schaeffer points out “The HUMANIST MANIFESTOS not only say that humanism is a religion, but the Supreme Court has declared it to be a religion. The 1961 case of Torcaso v. Watkins specifically defines secular humanism as a religion equivalent to theistic and other non theistic religions.”

In the 6th letter Dr. MacArthur noted God has given government the sword, the power; and when they prostitute that power and they begin to punish those who do good and protect those who do evil, they wield that power against the people of God.

In the 7th letter Dr. MacArthur asserted, Throughout history, even in the Western world, people lived under what was called the divine right of kings. Kings were believed to have had a divine right. This was absolute monarchy. What broke that was basically the Reformers. The Reformers—a little phrase was “the law is king,” not the man.

In the 8th letter Dr. MacArthur noted that today the United States “Government has already become the purveyor of wickedness. Government is a murderer, slaughtering millions of infants in abortion.”

In the 9th letter the article

Judge gives preliminary OK to $3.5M settlement of IRS case is discussed about the 2013 lawsuit during the Barack Obama administration over treatment of conservative groups who said they were singled out for extra IRS scrutiny on tax-exempt status applications. Then Dr. MacArthur talks about persecution in the Book of Daniel.

“These are groups of law-abiding citizens who should have never had their First Amendment rights infringed upon by the IRS,” Jenny Beth Martin, president of the Tea Party Patriots umbrella group, said Wednesday. “These are groups that want the government to be accountable.”

The government has been used to persecuting people they don’t like for centuries! Let me just share a portion of that sermon by John MacArthur with you and you can watch it on You Tube: 

PERSECUTION IN BOOK OF DANIEL

In the 10th letter Dr. MacArthur noted:

THERE IS A PLACE FOR CIVIL DISOBEDIENCE

Francis Schaeffer, who died in 1984, says, “If [there’s] no final place for civil disobedience, then the government has been made autonomous, anas such, it has been put in the place of the living God.” And that point is exactly when the early Christians performed their acts of civil disobedience, even when it cost them their lives. “Acts of State which contradict God’s [Laws] are illegitimate and acts of tyranny. Tyranny is ruling without the sanction of God. To resist tyranny is to honour God. . . . The bottom line is that at a certain point there is not only the right, but the duty to disobey the State.”

Whatever Happened To The Human Race? | Episode 4 | The Basis for Human Dignity


Sunday Night Prime – Dr. Bernard Nathanson – Fr Groeschel, CFR with Fr …

——

Francis Schaeffer

Francis Schaeffer pictured above

Larry King had John MacArthur as a guest on his CNN program several times.

https://youtu.be/Tfq-maVMxiM

When Government Rewards Evil and Punishes Good

_________________________

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 5 “The Revolutionary Age” (Schaeffer Sundays)

December 4, 2011 – 12:33 am

E P I S O D E 5 How Should We Then Live? Episode 5: The Revolutionary Age I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there […]By Everette Hatcher III | Posted in Francis Schaeffer | Tagged christian foundationsfreedom of pressfreedom of religionlex rexwww youtube | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 4 “The Reformation” (Schaeffer Sundays)

November 27, 2011 – 12:26 am

Dr. Francis Schaeffer – Episode IV – The Reformation 27 min I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to […]By Everette Hatcher III | Posted in Francis Schaeffer | Tagged authority of the biblechristian humanismold testament prophetsschool of athens.thomas cromwell | Edit | Comments (0)

“Schaeffer Sundays” Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

November 20, 2011 – 10:03 am

Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance” Francis Schaeffer: “How Should We Then Live?” (Episode 3) THE RENAISSANCE I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer really shows why we have so […]By Everette Hatcher III | Posted in Francis Schaeffer | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 2 “The Middle Ages” (Schaeffer Sundays)

November 13, 2011 – 12:13 am

  Francis Schaeffer: “How Should We Then Live?” (Episode 2) THE MIDDLE AGES I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer points out that during this time period unfortunately we have the “Church’s deviation from early church’s teaching in regard […]By Everette Hatcher III | Posted in Francis Schaeffer | Tagged byzantine artconservative evangelicalismgothic architecture.gregorian chantsnaturalism in art | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 1 “The Roman Age” (Schaeffer Sundays)

November 6, 2011 – 12:01 am

Francis Schaeffer: “How Should We Then Live?” (Episode 1) THE ROMAN AGE   Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why […]

By Everette Hatcher III | Posted in Francis Schaeffer | Edit | Comments (0)

Biden Pick Becerra’s Indecent, Indefensible Legal Assault on Nuns, Human Life 

Biden Pick Becerra’s Indecent, Indefensible Legal Assault on Nuns, Human Life

Sean Spicer  @seanspicer / October 26, 2021

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COMMENTARY BY

Sean Spicer@seanspicer

Sean Spicer, who served as press secretary in the Trump White House, is the host of “Spicer & Co.” on Newsmax TV.

The following is excerpted from Trump White House press secretary Sean Spicer’s new book “Radical Nation: Joe Biden and Kamala Harris’s Dangerous Plan for America.“ It is available here and elsewhere.

Founded in France in 1839, the Little Sisters of the Poor is a Catholic order of nuns who operate 29 care homes across the United States. The nuns take vows of chastity, poverty, obedience, and hospitality, and they serve Christ by serving the elderly poor. 

When the Patient Protection and Affordable Care Act (aka ACA or “Obamacare”) was enacted in March 2010, it required employers to offer health insurance plans that included contraceptives, abortifacients, and sterilizations—all of which violate the precepts of the Catholic Church. 

Though the ACA exempted churches, it did not exempt faith-based ministries such as the Little Sisters of the Poor. These ministries were subject to fines if they did not comply—and the Little Sisters refused to comply. 

St. Paul once wrote that all who will live godly in Christ Jesus will suffer persecution. The Obama administration was determined to make good on that biblical promise and proceeded to persecute the Little Sisters all the way to the U.S. Supreme Court. 

In 2016, the Supreme Court directed the Obama administration to compromise with the Little Sisters and “arrive at an approach going forward” to end the standoff. The Obama administration failed to achieve that goal before leaving office.  

In 2017, the Trump administration took over and structured an accommodation that resolved the Little Sisters’ problems with the ACA mandate. In October of that year, the Department of Health and Human Services issued an updated religious-exemption rule that protected religious nonprofit organizations such as the Little Sisters of the Poor.  

Case closed, right? Wrong.  

The next month, November 2017, attorneys general from several states, including Pennsylvania and California, ramped up the persecution of the Little Sisters. They went to court and obtained a nationwide injunction against the new HHS rule. Pennsylvania and California sued the federal government, asking the judges to force the Little Sisters to comply with the Obamacare mandate or face millions of dollars in penalties.

In July 2019, the 3rd U.S. Circuit Court of Appeals ruled against the Little Sisters in the Pennsylvania case. In October 2019, the 9th U.S. Circuit Court of Appeals ruled against the Little Sisters in the California case. At that point, the Little Sisters asked the U.S. Supreme Court for a definitive ruling.  

On July 8, 2020, the Supreme Court delivered a decisive 7 to 2 ruling in favor of the Little Sisters of the Poor. The court affirmed the religious liberty exemptions for faith-based organizations. The Little Sisters of the Poor would not have to pay for abortions under the Obamacare mandates. After spending over a decade fighting federal and state governments in the courts, the Little Sisters could finally get back to serving the poor in peace. 

The Little Sisters set an example for us all, refusing to back down in the face of government pressure. They were determined to serve the elderly poor without lending support or endorsement to abortion. They correctly understood that the assault on their freedom was an assault on the sanctity of human life. 

Is this really why government exists? To harass and intimidate nuns who are simply living out their faith and serving the poor? It’s hard to believe, but there are people in government who get up in the morning and say, “I’m going to punish a Catholic ministry today! I’m going to scare nuns and force them to pay for abortions!” 

I mean, such a person would have to be a mustache-twirling villain of the Snidely Whiplash variety, right? 

Well, meet one of the persecutors of the Little Sisters of the Poor—namely, President Joe Biden’s secretary of health and human services, Xavier Becerra. In November 2017, after the Little Sisters had already prevailed once in the Supreme Court, it was Becerra [then the state attorney general] who made the decision for California to sue again in federal court to take away the nuns’ religious exemption. He lost that case in 2020—but the following year, Biden tapped Becerra to lead the Department of Health and Human Services, the very agency he had unsuccessfully sued in 2017. 

In February, Becerra was in a Senate confirmation hearing for the Biden Cabinet post, trying to explain away his relentless pursuit of the Little Sisters of the Poor. Sen. John Thune, R-S.D., said to him, “It does seem like, as attorney general, you spent an inordinate amount of time and effort suing pro-life organizations, like Little Sisters of the Poor, or trying to ease restrictions or expand abortion.” 

Apparently realizing how bad his pursuit of the Little Sisters looked, Becerra replied, “I have never sued the nuns, any nuns. I’ve never sued any affiliation of nuns, and my actions have always been directed at the federal agencies.” 

It’s a flimsy alibi. Becerra did, in fact, sue to force a religious order of nuns to pay for Obamacare’s contraceptive and abortifacient mandates. Moreover, the case is named State of California v. Little Sisters of the Poor. It doesn’t get any plainer than that. Had Becerra won his case, the Little Sisters would have lost millions of dollars, along with their First Amendment rights. Becerra pursued the nuns in court for three years. 

Despite his evasive testimony, Becerra did sue nuns, an act of cold-hearted villainy that would have done Snidely Whiplash proud. As Sen. Tom Cotton, R-Ark., tweeted on Feb. 24, “Xavier Becerra is now claiming he didn’t sue nuns because he wants to get confirmed. But Becerra did sue nuns. He repeatedly harassed the Little Sisters of the Poor. That’s why he should be rejected by the Senate.”  

In selecting Becerra to head HHS, Biden signaled his intention to move America to the extreme edge of pro-abortion policy. No American politician has ever demonstrated more enthusiasm for unrestricted abortion than Becerra.  

I am a proud member of the National Association of Christian Lawmakers and I attended the convention in Dallas in July and we have officially launched a nationwide push against abortion rights.

The article below notes:

At its first annual policy conference last weekend, group members voted to make a controversial new Texas law, the “Texas Heartbeat Bill,” the organization’s first piece of model legislation, meaning that similar bills may soon pop up in state capitols across the country.

Also I am excited to report that the WASHINGTON POST wrote in September 3, 2021:

Announcing he planned to introduce a copycat bill, Arkansas state Sen. Jason Rapert (R), the founder and president of the National Association of Christian Lawmakers, shared a template of legislation lawmakers in other states could fill in the blanks on and reproduce.

At the July 17th session of THE CHRISTIAN LAWMAKERS meeting in Dallas, I really got a lot out of the expert panel moderated by Texas State Senator Bryan Hughes entitled ABOLISHING ABORTION IN AMERICA. Here below is what Wikipedia says about Senator Hughes:

On March 11, 2021, Hughes introduced a fetal heartbeat bill entitled the Texas Heartbeat Bill (SB8) into the Texas Senate and state representative Shelby Slawson of Stephenville, Texas introduced a companion bill (HB1515) into the state house.[22]The bill allows private citizens to sue abortion providers after a fetal heartbeat has been detected.[22] The SB8 version of the bill passed both chambers and was signed into law by Texas Governor Greg Abbott on May 19, 2021.[22] It took effect on September 1, 2021.[22]

Whatever Happened To The Human Race? | Episode 1 | Abortion of the Human…

Tucker: Democrats have abandoned their ‘my body, my choice’ argument

These Christian lawmakers are on the offensive against abortion

That National Association of Christian legislators has made the so-called ‘Texas Heartbeat Bill’ the basis for its first piece of model legislation

Arkansas state Sen. Jason Rapert presides over a Senate committee at the state Capitol in Little Rock, Ark. in this March 14, 2018, file photo. Rapert’s National Association of Christian Lawmakers met recently to talk model legislation and pass resolutions. Kelly P. Kissel, Associated Press

The National Association of Christian Lawmakers has officially launched a nationwide push against abortion rights.

At its first annual policy conference last weekend, group members voted to make a controversial new Texas law, the “Texas Heartbeat Bill,” the organization’s first piece of model legislation, meaning that similar bills may soon pop up in state capitols across the country.

The model legislation, called the Heartbeat Model Act, was accepted unanimously by the executive committee during a Saturday meeting.

The Texas bill it is based upon, Senate Bill 8, bans abortions once a fetal heartbeat can be detected, which can occur as early as six weeks into a pregnancy. The legislation also allows for any state resident to bring a civil suit against a doctor who performs an abortion after a heartbeat is detectable. Under the law, a woman who has an abortion would be liable to civil suits, as would anyone who supported her in the act — from family members to the receptionist who checks her in at a clinic.

Not only is the doctor liable, but anyone found aiding and abetting,” said Texas legislator Bryan Hughes, the bill’s author, during the Saturday meeting, which was led by the organization’s founder and president, Arkansas state Sen. Jason Rapert.Texas state Rep. Bryan Hughes speaks during the opening session of the 2015 legislative session on Tuesday, Jan. 13, 2015, in Austin, Texas. Eric Gay, Associated Press

Speaking to the Deseret News on Monday, Rapert said the provision allowing residents to bring civil suits against anyone involved in an abortion is like “putting a SCUD missile on that heartbeat bill — they can’t stop it.”

Rapert was the author of a similar 2013 bill in Arkansas, portions of which were later struck down by a federal judge. At least a dozen states have implemented a variety of abortion restrictions in recent years, leading numerous observers to say that the landmark 1973 Supreme Court abortion ruling, Roe v. Wade, is under threat.

Critics of the legislation have likened the Texas law to putting “a bounty on the head” of anyone involved in an abortion; they have also called it “unconstitutional.” Last week, a group of providers filed a federal lawsuit in an attempt to derail the law, which is supposed to go into effect in September.

Speaking Saturday to the Christian legislators gathered in Dallas, Hughes reminded the legislators that the Heartbeat Model Act is just a starting point and that the legislation will have to be tailored to work within each state’s laws.A anti-abortion supporter argues with those who attended a press conference and rally held by the Planned Parenthood Action Council of Utah outside of the Capitol in Salt Lake City on Aug. 25, 2015. Stacie Scott, Deseret News

The National Association of Christian Lawmakers formed last year with three key goals: to offer conservative, Christian legislators networking opportunities,; to help lawmakers share bills that have been successful in their states so that legislators elsewhere might push through similar legislation; and to support Christians running for local, state or national office.

At the policy conference last week, the organization worked toward meeting these goals in various ways, including by approving the Heartbeat Model Act. The executive committee also passed a resolution supporting Israel’s “right to defend itself from terror attacks” and creating a standing American-Israeli Committee.

Speaking to the executive committee, Rabbi Leonid Feldman, who was born in the Soviet Union and was imprisoned there for his pro-Israel activities, remarked that the Jewish people “remember our friends.”

This conference and this organization will be remembered by the Jewish people,” he said.

The organization also approved a resolution in support of “election integrity.”

The executive committee also approved a second piece of model legislation: the National Motto Display Model Act. Based on bills passed in Arkansas in 2017 and this year in Texas, the legislation requires public schools to display the national motto “In God We Trust” when printed versions of the motto are donated to schools or copies of the national motto are bought with funds from private donors.

“As the Texas House sponsor of the Motto Act, I am proud to see a model put out by the NACL so that legislators from every other state can have a mechanism to ensure our citizens — especially our school-age children — are reminded of our nation’s motto,” said Tom Oliverson, a state representative from Texas and chairman of the National Association of Christian Lawmakers’ national legislative council.

During the executive committee’s meeting on Saturday, Rapert said Hobby Lobby would make frames available for a reduced price if they’ll be used for national motto displays.

Asked Monday what other pieces of legislation the organization might adopt as model legislation in the future, Rapert told the Deseret News that the National Association of Christian Lawmakers is already weighing some options.

Since religious freedom is central to the organization, it could end up adopting model legislation similar to bills promoted in Texas this year by Oliverson. He supported three measures designed to make it harder for the government to force church closures during public emergencies, like the COVID-19 pandemic, and a bill that would ensure homeowners’ associations can’t infringe on homeowners’ rights to display religious symbols.

Supreme Court votes 5-4 to leave Texas abortion law in place

Chief Justice John Roberts dissented along with the court’s three liberal justices

Associated Press

WASHINGTON — A deeply divided Supreme Court is allowing a Texas law that bans most abortions to remain in force, for now stripping most women of the right to an abortion in the nation’s second-largest state.

The court voted 5-4 to deny an emergency appeal from abortion providers and others that sought to block enforcement of the law that went into effect Wednesday. But the justices also suggested that their order likely isn’t the last word on whether the law can stand because other challenges to it can still be brought.

The Texas law, signed by Republican Gov. Greg Abbott in May, prohibits abortions once medical professionals can detect cardiac activity, usually around six weeks and before many women know they’re pregnant.

It is the strictest law against abortion rights in the United States since the high court’s landmark Roe v. Wade decision in 1973 and part of a broader push by Republicans nationwide to impose new restrictions on abortion. At least 12 other states have enacted bans early in pregnancy, but all have been blocked from going into effect.

The high court’s order declining to halt the Texas law came just before midnight Wednesday. The majority said those bringing the case had not met the high burden required for a stay of the law.

“The Court’s order is emphatic in making clear that it cannot be understood as sustaining the constitutionality of the law at issue.”— Chief Justice John Roberts

Chief Justice John Roberts (Supreme Court)

Chief Justice John Roberts (Supreme Court)

“In reaching this conclusion, we stress that we do not purport to resolve definitively any jurisdictional or substantive claim in the applicants’ lawsuit. In particular, this order is not based on any conclusion about the constitutionality of Texas’s law, and in no way limits other procedurally proper challenges to the Texas law, including in Texas state courts,” the unsigned order said.

Chief Justice John Roberts dissented along with the court’s three liberal justices. Each of the four dissenting justices wrote separate statements expressing their disagreement with the majority.

Roberts noted that while the majority denied the request for emergency relief “the Court’s order is emphatic in making clear that it cannot be understood as sustaining the constitutionality of the law at issue.”

The vote in the case underscores the impact of the death of the liberal Justice Ruth Bader Ginsburg last year and then-president Donald Trump’s replacement of her with conservative Justice Amy Coney Barrett. Had Ginsburg remained on the court there would have been five votes to halt the Texas law.

Justice Sonia Sotomayor called her conservative colleagues’ decision “stunning.” “Presented with an application to enjoin a flagrantly unconstitutional law engineered to prohibit women from exercising their constitutional rights and evade judicial scrutiny, a majority of Justices have opted to bury their heads in the sand,” she wrote.

“A majority of Justices have opted to bury their heads in the sand.”— Justice Sonia Sotomayor

Justice Sonia Sotomayor (Supreme Court)

Justice Sonia Sotomayor (Supreme Court)

Texas lawmakers wrote the law to evade federal court review by allowing private citizens to bring civil lawsuits in state court against anyone involved in an abortion, other than the patient. Other abortion laws are enforced by state and local officials, with criminal sanctions possible.

In contrast, Texas’ law allows private citizens to sue abortion providers and anyone involved in facilitating abortions. Among other situations, that would include anyone who drives a woman to a clinic to get an abortion. Under the law, anyone who successfully sues another person would be entitled to at least $10,000.

In her dissent, Justice Elena Kagan called the law “patently unconstitutional,” saying it allows “private parties to carry out unconstitutional restrictions on the State’s behalf.” And Justice Stephen Breyer said a “woman has a federal constitutional right to obtain an abortion during” the first stage of pregnancy.

After a federal appeals court refused to allow a prompt review of the law before it took effect, the measure’s opponents sought Supreme Court review.

In her dissent, Justice Elena Kagan called the law “patently unconstitutional,” saying it allows “private parties to carry out unconstitutional restrictions on the State’s behalf.” And Justice Stephen Breyer said a “woman has a federal constitutional right to obtain an abortion during” the first stage of pregnancy.

After a federal appeals court refused to allow a prompt review of the law before it took effect, the measure’s opponents sought Supreme Court review.

In a statement early Thursday after the high court’s action, Nancy Northup, the head of the Center for Reproductive Rights, which represents abortion providers challenging the law, vowed to “keep fighting this ban until abortion access is restored in Texas.”

“We are devastated that the Supreme Court has refused to block a law that blatantly violates Roe v. Wade. Right now, people seeking abortion across Texas are panicking — they have no idea where or when they will be able to get an abortion, if ever. Texas politicians have succeeded for the moment in making a mockery of the rule of law, upending abortion care in Texas, and forcing patients to leave the state — if they have the means — to get constitutionally protected healthcare. This should send chills down the spine of everyone in this country who cares about the constitution,” she said.

Texas has long had some of the nation’s toughest abortion restrictions, including a sweeping law passed in 2013. The Supreme Court eventually struck down that law, but not before more than half of the state’s 40-plus clinics closed.

Even before the Texas case arrived at the high court the justices had planned to tackle the issue of abortion rights in a major case after the court begins hearing arguments again in the fall. That case involves the state of Mississippi, which is asking to be allowed to enforce an abortion ban after 15 weeks of pregnancy.

Associated Press writer Paul J. Weber in Austin, Texas, contributed to this report.

—-

June 23, 2021

President Biden c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500

Dear Mr. President,

I wanted to reach out to you because of some of the troubling moral issues coming out of your administration.

Over and over on my blog I have written about your efforts as Vice President and President to attack legally the rights of our unborn babies in the USA. These views of yours are due to your allegiance to the humanist worldview which Francis Schaeffer and Tim LaHaye exposed in their books. Your vast support from humanist groups in the 2020 election proves my point. No wonder we have seen criminals let go and an effort by Democrats (namely VP Harris) to defund the police. The Bible recognizes the sinful nature of humans and calls for the authorities to have the power of the sword in Romans 13! However, there have been times when the IRS has been used against freedom of expression such as the past persecution of the Tea Party. The Founding Fathers did NOT think the King was above the law! Unfortunately many lawmakers today don’t care about the law very much it seems which is a result of loss of a Christian Consensus influence in our society!

I recently read this article below:

The Archbishop Who Fears for Joe Biden’s Soul

America’s second-ever Catholic president supports abortion rights, leaving the bishops unsure about how to move forward.By Emma Green

MARCH 14, 2021 

Archbishop Joseph Naumann is anxious about President Joe Biden’s soul. The two men are in some ways similar: cradle Catholics born in the 1940s who witnessed John F. Kennedy become America’s first Catholic president. Both found a natural home in the Democratic Party—in Naumann’s midwestern family, asking Catholics if they were Democrats was a redundancy. Naumann became a priest and Biden became a politician, but their paths really diverged over the issue of abortion. Now in his 70s, Naumann watched Biden—America’s second Catholic president—transform into a vocal supporter of abortion rights while competing for the 2020 Democratic presidential nomination. Naumann runs the Archdiocese of Kansas City in Kansas and also leads what the Catholic bishops describe as their pro-life activities. He has suggested that Biden should no longer call himself a devout Catholic. At the very least, Naumann says, Biden should stop receiving Communion, a holy sacrament in Catholic life.

The United States Conference of Catholic Bishops recently convened a working group to discuss how the bishops should interact with Biden, and how they should deal with the challenge of having a visibly Catholic president who defies Church teachings on a central issue. Naumann was part of that group. Conflicts have already arisen: Naumann recently co-authored a statement expressing moral concerns about the Johnson & Johnson vaccine, which was developed and tested using cell lines from aborted fetal tissue. He also joined a statement from a group of the country’s top bishops celebrating the passage of the American Rescue Plan Act, but called it “unconscionable that Congress has passed the bill without critical protections needed to ensure that billions of taxpayer dollars are used for life-affirming health care and not for abortion.”

John MacArthur gave a sermon in June of 2021 entitled “When Government Rewards Evil and Punishes Good” and in that sermon he makes the following points:

INTRODUCTION AND DISCUSSION OF ROMANS 13

GOVERNMENT CAN FORFEIT ITS AUTHORITY

THE WORLD IS THE ENEMY OF THE GOSPEL

ALL OF HUMAN HISTORY IS PROGRESSING TOWARD A GLOBAL KINGDOM UNDER THE POWER OF SATAN

ONE FALSE WORLD RELIGION IS FINAL PLAY BY SATAN

REAL PERSECUTION CAN ONLY BE DONE BY GOVERNMENT

PERSECUTION IN BOOK OF DANIEL

THE LAW IS KING AND NOT THE GOVERNOR OF CALIFORNIA

GOVERNMENT HAS BECOME PURVEYOR OF WICKEDNESS

THERE IS A PLACE FOR CIVIL DISOBEDIENCE

DOES GOVERNMENT WIN?

Let me just share a portion of that sermon with you and you can watch it on You Tube:

GOVERNMENT HAS BECOME PURVEYOR OF WICKEDNESS 

One New Testament writer says that Romans 13 has “caused more unhappiness and misery . . . than any other . . . verses in the New Testament by the license they have given to tyrants . . . used to justify a host of horrendous abuses of individual human rights.” Hitler’s Holocaust, racism in the apartheid of South Africa, Cantrell says, “Both the Jews in Germany and blacks in South Africa were viewed as a threat to public health and national security. . . . “‘Trust us,’ said government . . . ‘we truly have your best interests at heart. All we want to do is help . . . keep you safe.’”

Government has already become the purveyor of wickedness. Government is a murderer, slaughtering millions of infants in abortion; elevating the LGBTQ agenda, the bizarre transgender deception. The culture has become anti-truth, we all know that. The truth is the biggest threat to lies. William Pitt, well-known name in English history, said this: “Necessity (i.e., public health, common good) is the plea [of] every infringement of human freedom: it is the argument of tyrants. “Get people afraid, and they’ll do whatever you want. A fearful society will always comply; panicking people will believe anything” [(Cantrell)].

“During the gruesome and bloody days of the French Revolution, when 40,000 innocent [people] lost their heads,” you would be interested to know who was operating the guillotine: the Committee for Public Safety [(Cantrell)]. One writer says, “Governments now get voted into power by promising to oversee housing, education, medicine, the economy, [the] currency, a minimum income, food, water, land, and the list goes on. The government become a parent, and the citizens are dependents. The government in this role becomes a monstrous juggernaut of bureaucracy, devouring taxes and trying to regulate every detail of life.” And they definitely want to regulate the church and silence its proclamation.

In his book The Glorious Body of Christ, Kuiper wrote, “Our age is one of ecclesiastical passivism. . . . When a church ceases to be militant it also ceases to be a church of Jesus Christ. . . . A truly militant church stands opposed to the world both without its walls and within. . . . Time and again in its history the church has found it necessary to assert its sovereignty over against usurpations by the state.” And Kuiper gave some biblical examples, like when King Saul or King Uzziah usurped the priesthood, stating, “In both cases a representative of the state was severely punished for encroaching [on] the sovereignty of the church.”

“Lord Macaulay of England summed up the Puritan reputation this way” [(Cantrell)]. He said of the Puritans, “He bowed himself in the dust before his Maker; [as] he set his foot on the neck of his king.” Kuiper says, “Ours is an age of state totalitarianism. All over the world statism is [rising] . . . . In consequence, in many lands the church finds itself utterly at the mercy of the state whose mercy often proves cruelty, while in others the notion is rapidly gaining ground that the church exists and operates by the state’s permission.” We do not operate by the state’s permission; we operate by the Lord’s command.

—-

Francis Schaeffer discusses this more in his fine book CHRISTIAN MANIFESTO:

PAGE 437

CHAPTER 3 THE DESTRUCTION OF FAITH AND FREEDOM

And now it is all gone!

In most law schools today almost no one studies William Blackstone unless he or she is taking a course in the history of law. We live in a secularized society and in secularized, sociological law. By sociological law we mean law that has no fixed base but law in which a group of people decides what is sociologically good for society at the given moment; and wha they arbitrarily decide becomes law. Oliver Wendall Holmes (1841-1935) made totally clear that this was his position. Frederick Moore Vinson (1890-1953), former Chief Justice of the United States Supreme Court, said, “Nothing is more certain in modern society than the principle that there are no absolutes.” Those who hold this position themselves call it sociological law. 

As the new sociological law has moved away from the original base of the Creator giving the “inalienable rights,” etc., it has been natural that this sociological law has then also moved away from the Constitution. William Bentley Ball, in his paper entitled “Religious Liberty: The Constitutional Frontier,” says: 

i propose that secularism militates against religious liberty, and indeed against personal freedoms generally, for two reasons: first, the familiar fact that secularism does not recognize the existence of the “higher law”; second, because, that being so, secularism tends toward decisions based on the pragmatic public policy of the moment and inevitably tends to resist the submitting of those policies to the “higher” criteria of a constitution. 

This moving away from the Constitution is not only by court rulings, for example the First Amendment rulings, which are the very reversal of the original purpose of the First Amendment (see pp. 433, 434), but in other ways as well. Quoting again from the same paper by William Bentley Ball:

Our problem consists also, as perhaps this paper has well enough indicated, of more general constitutional delegation of legislative power and ultra vires. The first is where the legislature hands over its powers to agents through the conferral of regulatory power unaccompanied by strict standards. The second is where the agents make up powers on their own–assume powers not given them by the legislature. Under the first, the government of laws largely disappears and the government of men largely replaces it. Under the second, agents’ personal “home-made law replaces the law of the elected representatives of the people. 

Naturally, this shift from the Judeo-Christian basis for law and the shift away from the restraints of the Constitution automatically militates against religious liberty. Mr. Ball closes his paper:

Fundamentally, in relation to personal liberty, the Constitution was aimed at restraint of the State. Today, in case after case relating to religious liberty, we encounter the bizarre presumption that it is the other way around; that the State is justified in whatever actions, and that religion bears a great burden of proof to overcome that presumption. 

It is our job, as Christian lawyers, to destroy that presumption at every turn. 

As lawyers discuss the changes in law in the United States, often they speak of the influence of the laws involved in the reentrance of the southern states into the national government after the Civil War. These indeed must be considered. But they were not the reason for the drastic change in law in our country. This reason was the takeover by the totally other world view which never have given the form and freedom in government we have had in Northern Europe (including the United States). That is the central factor in the change. 

PAGE 439

It is parallel to the difference between modern science beginning with Copernicus and Galileo and the materialistic science which took over the last century. Materialistic thought would never have produced modern science. Modern science was produced on the Christian base. That is, because an intelligent Creator had created the universe we can in some measure understand the universe and there is, therefore, a reason for observation and experimentation to be pursued. 

Then there was a shift into materialistic science based on a philosophic change to the materialistic concept of final reality. This shift was based on no addition to the facts known. It was a choice, in faith, to see things that way. No clearer expression of this could be given than Carl Sagan’s arrogant statement on public television–made without any scientific proof for the statement–to 140 million viewers: “The cosmos is all that is or ever was or ever was or ever will be.” He opened the series, COSMOS, with this essentially creedal declaration and went on to build every subsequent conclusion upon it. 

There is exactly the same parallel in law. The materialistic-energy, chance concept of final reality never would have produced the form and freedom in government we have in this country and in other Reformation countries. But now it has arbitrarily and arrogantly supplanted the historic Judeo-Christian Consensus that provided the base for form and freedom in government. The Judeo-Christian consensus gave greater freedoms than the world has ever known, but it also contained the freedoms so that they did not pound society to pieces. The materialistic concept of reality would not have produced the form-freedom balance, and now that it has taken over it cannot maintain the balance. It has destroyed it. 

Will Durant and his wife Ariel together wrote The Story of Civilization. The Durants received the 1976 Humanist Pioneer Award. In The Humanist magazine of February 1977, Will Durant summed up the humanist problem with regard to personal ethics and social order: “Moreover, we shall find it no easy task to mold a natural ethic strong enough to maintain moral restraint and social order without the support of supernatural consolations, hopes, and fears.”

Poor Will Durant! It is not just difficult, it is impossible. He should have remembered the quotation he and Ariel Durant gave from the agnostic Renan in their book The Lessons of History. According to the Durants, Renan said in 1866: “If Rationalism wishes to govern the world without regard to the religious needs of the soul, the experience of the French Revolution is there to teach us the consequences of such a blunder.” And the Durants themselves say in the same context: “There is no significant example in history, before our time, of a society successfully maintaining moral life without the aid of religion.”

PAGE 440 

Along with the decline of the Judie-Christian consensus we have come to a new definition and connotation of “pluralism.” Until recently it meant that the Christianity flowing from the Reformation is not now as dominant in the country and in society as it was in the early days of the nation. After about 1848 the great viewpoints not shaped by Reformation Christianity. This, of course, is the situation which exists today. Thus as we stand for religious freedom today, we need to realize that this must include a general religious freedom from the control of the state for all religion. It will not mean just freedom for those who are Christians. It is then up to Christians to show that Christianityis the Truth of total reality in the open marketplace of freedom. 

This greater mixture in the United States, however, is now used as an excuse for the new meaning and connotation  of pluralism. It now is used to mean that all types of situations are spread out before us, and that it really is up to each individual to grab one or the other on the way past, according to the whim of personal preference. What you take is only a matter of personal choice, with one choice as valid as another. Pluralism has come to mean that everything is acceptable. This new concept of pluralism suddenly is everywhere. There is no right or wrong; it is just a matter of your personal preference. On a recent SIXTY MINUTES program on television, for example, the questions of euthanasia of the old and the growing of marijuana as California’s largest paying crop were presented this way. One choice is as valid as another. It is just a matter of personal preference. This new definition and connotation of pluralism is presented in many forms, not only in personal ethics, but in society’s ethics and in the choices concerning law, 

PAGE 440

Now I have a question. In these shifts that have come in law, where have the Christian lawyers been? I really ask you that. The shift has come gradually, but it has only come to its peak in the last 40 or 50 years. Where have the Christian lawyers been? Surely the Christian lawyers should have been the ones to have sounded the trumpet clear and loud, not just in bits and pieces but looking at the totality of what was occurring. Now, a nonlawyer like myself believes I have a right to feel let down because the Christian lawyers did not blow the trumpets clearly between, let us say, 1940 and 1970. 


PAGE 441

When I wrote HOW SHOULD WE THEN LIVE? From 1974 to 1976 I worked out of a knowledge of secular philosophy. I moved from the results in secular philosophy, to the results in liberal theology, to the results in the arts, and then I turned to the courts, and especially the Supreme Court. I read Oliver Wendell Holmes and others, and I must say, I was totally appalled by what I read. It was an exact parallel to what i had already known so well from my years of study in philosophy, theology, and the other disciplines. 

In the book and film series HOW SHOULD WE THEN LIVE? I used the Supreme Court abortion case as the clearest illustration of arbitrary sociiological law. But it was only the clearest illustration. The law is shot through with this kind of ruling. It is similar to choosing Fletcher’s situational ethics and point to it as the clearest illustration of how our society now functions with no fixed ethics. This is only the clearest illustration because in many ways our society functions on unfixed, situational ethics. The abortion case in law is exactly the same. It is only the clearest case. Law in this country has become situational law, using the term Fletcher used for his ethics. That is, a small group of people decide arbitrarily what, from their viewpoint, is for the good of society at that precise moment and they make it law, binding the whole society by their personal arbitrary decisions. 

But of course! What would we expect? These things are the natural, inevitable results of the material-energy, humanistic concept of the final basic reality. From the material-energy, chance concept of final reality, final reality is, and must be b it nature, silent as to values, principles, or any basis for law. There is no way to ascertain “the ought:” from “the is.” Not only should we have known what this would have produced, but on the basis of this viewpoint of reality, we should have recognized that there are no other conclusions that this view could produce. It is a natural result of really believing that the basic reality of all things is merely material-energy, shaped into its present form by impersonal chance. 

No, we must say that the Christians in the legal profession did not ring the bell, and we are indeed very, very far down the road toward a totally humanistic culture. At this moment we are in a humanistic culture, but we are happily not in a totally humanistic culture. But what we must realize is that the drift has been all in this direction. if it is not turned around we will move very rapidly into a totally humanistic culture. 

PAGE 442 

The law, and especially the courts, is the vehicle to force this total humanistic way of thinking upon the entire population.This is what has happened. The abortion law is a perfect example. The Supreme Court abortion ruling invalidated abortion lawsin all fifty states, even though it seems clear that in 1973 the majority of Americans were against abortion. It did not matter. The Supreme Court arbitrarily ruled that abortion was legal, and overnight they overthrew the state laws and forced their will on the majority, even though their ruling was arbitrary both legally and medically. Thus law and the courts became the vehicle for forcing a totally secular concept on the population.

—-

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband. I also respect you for putting your faith in Christ for your eternal life. I am pleading to you on the basis of the Bible to please review your religious views concerning abortion. It was the Bible that caused the abolition movement of the 1800’s and it also was the basis for Martin Luther King’s movement for civil rights and it also is the basis for recognizing the unborn children. I wanted to encourage you to investigate the work of Dr. Bernard Nathanson who like you used to be pro-abortion. I also want you to watch the You Tube series WHATEVER HAPPENED TO THE HUMAN RACE? by Francis Schaeffer and Dr. C. Everett Koop. Also it makes me wonder what our the moral climate Of our nation is when we concentrate more on potential mistakes of the police and we let criminals back on the street so fast! Our national was founded of LEX REX and not REX LEX!

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733,

PS: In this series of letters John MacArthur covers several points. In the first letter, he quotes you saying that the greatest threat to America—he said on one occasion—is systemic racism, which doesn’t exist; he said white supremacy, which doesn’t exist with any power; and then he said global warming, which doesn’t exist either, and if it does, God’s in charge of it.

In reality the greatest threat to this nation is the government, the government. And I want to show you how we are to understand that. Turn to Romans 13

In the 2nd letter, Dr. MacArthur noted When government turns the divine design on its head and protects those who do evil and makes those who do good afraid, it forfeits its divine purpose

In the 3rd letter Dr. MacArthur noted The world is the enemy of the gospel. The world is the enemy of the church. I pointed out that this manifests itself today in the form of HUMANISM.

In the 4th letter Dr. MacArthur points out how much today the devil is having his way in our society and that the Bible predicts that these will get worse!

In the 5th letter Francis Schaeffer points out “The HUMANIST MANIFESTOS not only say that humanism is a religion, but the Supreme Court has declared it to be a religion. The 1961 case of Torcaso v. Watkins specifically defines secular humanism as a religion equivalent to theistic and other non theistic religions.”

In the 6th letter Dr. MacArthur noted God has given government the sword, the power; and when they prostitute that power and they begin to punish those who do good and protect those who do evil, they wield that power against the people of God.

In the 7th letter Dr. MacArthur asserted, Throughout history, even in the Western world, people lived under what was called the divine right of kings. Kings were believed to have had a divine right. This was absolute monarchy. What broke that was basically the Reformers. The Reformers—a little phrase was “the law is king,” not the man.

In the 8th letter Dr. MacArthur noted that today the United States “Government has already become the purveyor of wickedness. Government is a murderer, slaughtering millions of infants in abortion.”

In the 9th letter the article

Judge gives preliminary OK to $3.5M settlement of IRS case is discussed about the 2013 lawsuit during the Barack Obama administration over treatment of conservative groups who said they were singled out for extra IRS scrutiny on tax-exempt status applications. Then Dr. MacArthur talks about persecution in the Book of Daniel.

“These are groups of law-abiding citizens who should have never had their First Amendment rights infringed upon by the IRS,” Jenny Beth Martin, president of the Tea Party Patriots umbrella group, said Wednesday. “These are groups that want the government to be accountable.”

The government has been used to persecuting people they don’t like for centuries! Let me just share a portion of that sermon by John MacArthur with you and you can watch it on You Tube: 

PERSECUTION IN BOOK OF DANIEL

In the 10th letter Dr. MacArthur noted:

THERE IS A PLACE FOR CIVIL DISOBEDIENCE

Francis Schaeffer, who died in 1984, says, “If [there’s] no final place for civil disobedience, then the government has been made autonomous, anas such, it has been put in the place of the living God.” And that point is exactly when the early Christians performed their acts of civil disobedience, even when it cost them their lives. “Acts of State which contradict God’s [Laws] are illegitimate and acts of tyranny. Tyranny is ruling without the sanction of God. To resist tyranny is to honour God. . . . The bottom line is that at a certain point there is not only the right, but the duty to disobey the State.”

Whatever Happened To The Human Race? | Episode 4 | The Basis for Human Dignity


Sunday Night Prime – Dr. Bernard Nathanson – Fr Groeschel, CFR with Fr …

——

Francis Schaeffer

Francis Schaeffer pictured above

Larry King had John MacArthur as a guest on his CNN program several times.

https://youtu.be/Tfq-maVMxiM

When Government Rewards Evil and Punishes Good

_________________________

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Oklahoma Supreme Court blocks three anti-abortion laws scheduled to go into effect Nov. 1 

ABORTIONPublished 27 mins ago

Oklahoma Supreme Court blocks three anti-abortion laws scheduled to go into effect Nov. 1

The court blocked two laws that would have placed restrictions on abortion-inducing medication

By Michael Lee| Fox News

The Oklahoma Supreme Court voted to temporarily block three laws that placed restrictions on abortionand that were set to take effect in the state on Nov. 1

“The Oklahoma Supreme Court recognized that these laws would cause irreparable harm to Oklahomans,” Center for Reproductive Rights President and CEO Nancy Northup said Monday . “All of these laws have the same goal: to make it harder to get an abortion in Oklahoma. We will continue to fight in court to ensure these laws are struck down for good. Politicians should not be meddling in the private health decisions of Oklahomans.”

The Oklahoma State Capitol is located in Oklahoma City.

The Oklahoma State Capitol is located in Oklahoma City. (iStock)

The court blocked two laws that would have placed restrictions on abortion-inducing medication, while a third law would have required abortion-performing doctors to be board certified in obstetrics and gynecology.

The court voted 5-3 to grant a temporary injunction, preventing the law from taking effect on Nov. 1. The three judges that dissented in the rulings were appointees of Republican Gov. Kevin Stitt, while one judge did not vote.

About half of all abortion providers in the state would have been forced to stop providing abortions under the restriction requiring providers to be board certified in obstetrics and gynecology, which critics say would have sharply reduced access to abortion across the state.

The ruling comes after a district court judge temporarily blocked two other laws restricting abortion in the state from taking effect, one of which was similar to a Texas abortion law that bans the procedure after about six weeks of pregnancy.

But that ruling allowed the other three laws to stand, setting up the ruling by the state’s Supreme Court.

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The ruling also comes after the U.S. Supreme Court allowed the similar Texas law to take effect on Sept. 1 of this year, a ruling that critics say has caused a surge in women crossing the border into Oklahoma to seek abortions.

David Trujillo holds a sign as a school bus drives by on the street in front of a building housing an abortion provider in Dallas, Thursday, Oct. 7, 2021. (AP Photo/LM Otero)

David Trujillo holds a sign as a school bus drives by on the street in front of a building housing an abortion provider in Dallas, Thursday, Oct. 7, 2021. (AP Photo/LM Otero) (AP Photo/LM Otero)

Rebecca Tong, the co-executive director of Trust Women clinic in Oklahoma City, said their clinic received 11 women for abortion services in August. But that number increased to 110 women in September following the Supreme Court ruling.

I am a proud member of the National Association of Christian Lawmakers and I attended the convention in Dallas in July and we have officially launched a nationwide push against abortion rights.

The article below notes:

At its first annual policy conference last weekend, group members voted to make a controversial new Texas law, the “Texas Heartbeat Bill,” the organization’s first piece of model legislation, meaning that similar bills may soon pop up in state capitols across the country.

Also I am excited to report that the WASHINGTON POST wrote in September 3, 2021:

Announcing he planned to introduce a copycat bill, Arkansas state Sen. Jason Rapert (R), the founder and president of the National Association of Christian Lawmakers, shared a template of legislation lawmakers in other states could fill in the blanks on and reproduce.

At the July 17th session of THE CHRISTIAN LAWMAKERS meeting in Dallas, I really got a lot out of the expert panel moderated by Texas State Senator Bryan Hughes entitled ABOLISHING ABORTION IN AMERICA. Here below is what Wikipedia says about Senator Hughes:

On March 11, 2021, Hughes introduced a fetal heartbeat bill entitled the Texas Heartbeat Bill (SB8) into the Texas Senate and state representative Shelby Slawson of Stephenville, Texas introduced a companion bill (HB1515) into the state house.[22]The bill allows private citizens to sue abortion providers after a fetal heartbeat has been detected.[22] The SB8 version of the bill passed both chambers and was signed into law by Texas Governor Greg Abbott on May 19, 2021.[22] It took effect on September 1, 2021.[22]

Whatever Happened To The Human Race? | Episode 1 | Abortion of the Human…

Tucker: Democrats have abandoned their ‘my body, my choice’ argument

These Christian lawmakers are on the offensive against abortion

That National Association of Christian legislators has made the so-called ‘Texas Heartbeat Bill’ the basis for its first piece of model legislation

Arkansas state Sen. Jason Rapert presides over a Senate committee at the state Capitol in Little Rock, Ark. in this March 14, 2018, file photo. Rapert’s National Association of Christian Lawmakers met recently to talk model legislation and pass resolutions. Kelly P. Kissel, Associated Press

The National Association of Christian Lawmakers has officially launched a nationwide push against abortion rights.

At its first annual policy conference last weekend, group members voted to make a controversial new Texas law, the “Texas Heartbeat Bill,” the organization’s first piece of model legislation, meaning that similar bills may soon pop up in state capitols across the country.

The model legislation, called the Heartbeat Model Act, was accepted unanimously by the executive committee during a Saturday meeting.

The Texas bill it is based upon, Senate Bill 8, bans abortions once a fetal heartbeat can be detected, which can occur as early as six weeks into a pregnancy. The legislation also allows for any state resident to bring a civil suit against a doctor who performs an abortion after a heartbeat is detectable. Under the law, a woman who has an abortion would be liable to civil suits, as would anyone who supported her in the act — from family members to the receptionist who checks her in at a clinic.

Not only is the doctor liable, but anyone found aiding and abetting,” said Texas legislator Bryan Hughes, the bill’s author, during the Saturday meeting, which was led by the organization’s founder and president, Arkansas state Sen. Jason Rapert.Texas state Rep. Bryan Hughes speaks during the opening session of the 2015 legislative session on Tuesday, Jan. 13, 2015, in Austin, Texas. Eric Gay, Associated Press

Speaking to the Deseret News on Monday, Rapert said the provision allowing residents to bring civil suits against anyone involved in an abortion is like “putting a SCUD missile on that heartbeat bill — they can’t stop it.”

Rapert was the author of a similar 2013 bill in Arkansas, portions of which were later struck down by a federal judge. At least a dozen states have implemented a variety of abortion restrictions in recent years, leading numerous observers to say that the landmark 1973 Supreme Court abortion ruling, Roe v. Wade, is under threat.

Critics of the legislation have likened the Texas law to putting “a bounty on the head” of anyone involved in an abortion; they have also called it “unconstitutional.” Last week, a group of providers filed a federal lawsuit in an attempt to derail the law, which is supposed to go into effect in September.

Speaking Saturday to the Christian legislators gathered in Dallas, Hughes reminded the legislators that the Heartbeat Model Act is just a starting point and that the legislation will have to be tailored to work within each state’s laws.A anti-abortion supporter argues with those who attended a press conference and rally held by the Planned Parenthood Action Council of Utah outside of the Capitol in Salt Lake City on Aug. 25, 2015. Stacie Scott, Deseret News

The National Association of Christian Lawmakers formed last year with three key goals: to offer conservative, Christian legislators networking opportunities,; to help lawmakers share bills that have been successful in their states so that legislators elsewhere might push through similar legislation; and to support Christians running for local, state or national office.

At the policy conference last week, the organization worked toward meeting these goals in various ways, including by approving the Heartbeat Model Act. The executive committee also passed a resolution supporting Israel’s “right to defend itself from terror attacks” and creating a standing American-Israeli Committee.

Speaking to the executive committee, Rabbi Leonid Feldman, who was born in the Soviet Union and was imprisoned there for his pro-Israel activities, remarked that the Jewish people “remember our friends.”

This conference and this organization will be remembered by the Jewish people,” he said.

The organization also approved a resolution in support of “election integrity.”

The executive committee also approved a second piece of model legislation: the National Motto Display Model Act. Based on bills passed in Arkansas in 2017 and this year in Texas, the legislation requires public schools to display the national motto “In God We Trust” when printed versions of the motto are donated to schools or copies of the national motto are bought with funds from private donors.

“As the Texas House sponsor of the Motto Act, I am proud to see a model put out by the NACL so that legislators from every other state can have a mechanism to ensure our citizens — especially our school-age children — are reminded of our nation’s motto,” said Tom Oliverson, a state representative from Texas and chairman of the National Association of Christian Lawmakers’ national legislative council.

During the executive committee’s meeting on Saturday, Rapert said Hobby Lobby would make frames available for a reduced price if they’ll be used for national motto displays.

Asked Monday what other pieces of legislation the organization might adopt as model legislation in the future, Rapert told the Deseret News that the National Association of Christian Lawmakers is already weighing some options.

Since religious freedom is central to the organization, it could end up adopting model legislation similar to bills promoted in Texas this year by Oliverson. He supported three measures designed to make it harder for the government to force church closures during public emergencies, like the COVID-19 pandemic, and a bill that would ensure homeowners’ associations can’t infringe on homeowners’ rights to display religious symbols.

Supreme Court votes 5-4 to leave Texas abortion law in place

Chief Justice John Roberts dissented along with the court’s three liberal justices

Associated Press

WASHINGTON — A deeply divided Supreme Court is allowing a Texas law that bans most abortions to remain in force, for now stripping most women of the right to an abortion in the nation’s second-largest state.

The court voted 5-4 to deny an emergency appeal from abortion providers and others that sought to block enforcement of the law that went into effect Wednesday. But the justices also suggested that their order likely isn’t the last word on whether the law can stand because other challenges to it can still be brought.

The Texas law, signed by Republican Gov. Greg Abbott in May, prohibits abortions once medical professionals can detect cardiac activity, usually around six weeks and before many women know they’re pregnant.

It is the strictest law against abortion rights in the United States since the high court’s landmark Roe v. Wade decision in 1973 and part of a broader push by Republicans nationwide to impose new restrictions on abortion. At least 12 other states have enacted bans early in pregnancy, but all have been blocked from going into effect.

The high court’s order declining to halt the Texas law came just before midnight Wednesday. The majority said those bringing the case had not met the high burden required for a stay of the law.

“The Court’s order is emphatic in making clear that it cannot be understood as sustaining the constitutionality of the law at issue.”— Chief Justice John Roberts

Chief Justice John Roberts (Supreme Court)

Chief Justice John Roberts (Supreme Court)

“In reaching this conclusion, we stress that we do not purport to resolve definitively any jurisdictional or substantive claim in the applicants’ lawsuit. In particular, this order is not based on any conclusion about the constitutionality of Texas’s law, and in no way limits other procedurally proper challenges to the Texas law, including in Texas state courts,” the unsigned order said.

Chief Justice John Roberts dissented along with the court’s three liberal justices. Each of the four dissenting justices wrote separate statements expressing their disagreement with the majority.

Roberts noted that while the majority denied the request for emergency relief “the Court’s order is emphatic in making clear that it cannot be understood as sustaining the constitutionality of the law at issue.”

The vote in the case underscores the impact of the death of the liberal Justice Ruth Bader Ginsburg last year and then-president Donald Trump’s replacement of her with conservative Justice Amy Coney Barrett. Had Ginsburg remained on the court there would have been five votes to halt the Texas law.

Justice Sonia Sotomayor called her conservative colleagues’ decision “stunning.” “Presented with an application to enjoin a flagrantly unconstitutional law engineered to prohibit women from exercising their constitutional rights and evade judicial scrutiny, a majority of Justices have opted to bury their heads in the sand,” she wrote.

“A majority of Justices have opted to bury their heads in the sand.”— Justice Sonia Sotomayor

Justice Sonia Sotomayor (Supreme Court)

Justice Sonia Sotomayor (Supreme Court)

Texas lawmakers wrote the law to evade federal court review by allowing private citizens to bring civil lawsuits in state court against anyone involved in an abortion, other than the patient. Other abortion laws are enforced by state and local officials, with criminal sanctions possible.

In contrast, Texas’ law allows private citizens to sue abortion providers and anyone involved in facilitating abortions. Among other situations, that would include anyone who drives a woman to a clinic to get an abortion. Under the law, anyone who successfully sues another person would be entitled to at least $10,000.

In her dissent, Justice Elena Kagan called the law “patently unconstitutional,” saying it allows “private parties to carry out unconstitutional restrictions on the State’s behalf.” And Justice Stephen Breyer said a “woman has a federal constitutional right to obtain an abortion during” the first stage of pregnancy.

After a federal appeals court refused to allow a prompt review of the law before it took effect, the measure’s opponents sought Supreme Court review.

In her dissent, Justice Elena Kagan called the law “patently unconstitutional,” saying it allows “private parties to carry out unconstitutional restrictions on the State’s behalf.” And Justice Stephen Breyer said a “woman has a federal constitutional right to obtain an abortion during” the first stage of pregnancy.

After a federal appeals court refused to allow a prompt review of the law before it took effect, the measure’s opponents sought Supreme Court review.

In a statement early Thursday after the high court’s action, Nancy Northup, the head of the Center for Reproductive Rights, which represents abortion providers challenging the law, vowed to “keep fighting this ban until abortion access is restored in Texas.”

“We are devastated that the Supreme Court has refused to block a law that blatantly violates Roe v. Wade. Right now, people seeking abortion across Texas are panicking — they have no idea where or when they will be able to get an abortion, if ever. Texas politicians have succeeded for the moment in making a mockery of the rule of law, upending abortion care in Texas, and forcing patients to leave the state — if they have the means — to get constitutionally protected healthcare. This should send chills down the spine of everyone in this country who cares about the constitution,” she said.

Texas has long had some of the nation’s toughest abortion restrictions, including a sweeping law passed in 2013. The Supreme Court eventually struck down that law, but not before more than half of the state’s 40-plus clinics closed.

Even before the Texas case arrived at the high court the justices had planned to tackle the issue of abortion rights in a major case after the court begins hearing arguments again in the fall. That case involves the state of Mississippi, which is asking to be allowed to enforce an abortion ban after 15 weeks of pregnancy.

Associated Press writer Paul J. Weber in Austin, Texas, contributed to this report.

—-

June 23, 2021

President Biden c/o The White House 1600 Pennsylvania Avenue NW Washington, DC 20500

Dear Mr. President,

I wanted to reach out to you because of some of the troubling moral issues coming out of your administration.

Over and over on my blog I have written about your efforts as Vice President and President to attack legally the rights of our unborn babies in the USA. These views of yours are due to your allegiance to the humanist worldview which Francis Schaeffer and Tim LaHaye exposed in their books. Your vast support from humanist groups in the 2020 election proves my point. No wonder we have seen criminals let go and an effort by Democrats (namely VP Harris) to defund the police. The Bible recognizes the sinful nature of humans and calls for the authorities to have the power of the sword in Romans 13! However, there have been times when the IRS has been used against freedom of expression such as the past persecution of the Tea Party. The Founding Fathers did NOT think the King was above the law! Unfortunately many lawmakers today don’t care about the law very much it seems which is a result of loss of a Christian Consensus influence in our society!

I recently read this article below:

The Archbishop Who Fears for Joe Biden’s Soul

America’s second-ever Catholic president supports abortion rights, leaving the bishops unsure about how to move forward.By Emma Green

MARCH 14, 2021 

Archbishop Joseph Naumann is anxious about President Joe Biden’s soul. The two men are in some ways similar: cradle Catholics born in the 1940s who witnessed John F. Kennedy become America’s first Catholic president. Both found a natural home in the Democratic Party—in Naumann’s midwestern family, asking Catholics if they were Democrats was a redundancy. Naumann became a priest and Biden became a politician, but their paths really diverged over the issue of abortion. Now in his 70s, Naumann watched Biden—America’s second Catholic president—transform into a vocal supporter of abortion rights while competing for the 2020 Democratic presidential nomination. Naumann runs the Archdiocese of Kansas City in Kansas and also leads what the Catholic bishops describe as their pro-life activities. He has suggested that Biden should no longer call himself a devout Catholic. At the very least, Naumann says, Biden should stop receiving Communion, a holy sacrament in Catholic life.

The United States Conference of Catholic Bishops recently convened a working group to discuss how the bishops should interact with Biden, and how they should deal with the challenge of having a visibly Catholic president who defies Church teachings on a central issue. Naumann was part of that group. Conflicts have already arisen: Naumann recently co-authored a statement expressing moral concerns about the Johnson & Johnson vaccine, which was developed and tested using cell lines from aborted fetal tissue. He also joined a statement from a group of the country’s top bishops celebrating the passage of the American Rescue Plan Act, but called it “unconscionable that Congress has passed the bill without critical protections needed to ensure that billions of taxpayer dollars are used for life-affirming health care and not for abortion.”

John MacArthur gave a sermon in June of 2021 entitled “When Government Rewards Evil and Punishes Good” and in that sermon he makes the following points:

INTRODUCTION AND DISCUSSION OF ROMANS 13

GOVERNMENT CAN FORFEIT ITS AUTHORITY

THE WORLD IS THE ENEMY OF THE GOSPEL

ALL OF HUMAN HISTORY IS PROGRESSING TOWARD A GLOBAL KINGDOM UNDER THE POWER OF SATAN

ONE FALSE WORLD RELIGION IS FINAL PLAY BY SATAN

REAL PERSECUTION CAN ONLY BE DONE BY GOVERNMENT

PERSECUTION IN BOOK OF DANIEL

THE LAW IS KING AND NOT THE GOVERNOR OF CALIFORNIA

GOVERNMENT HAS BECOME PURVEYOR OF WICKEDNESS

THERE IS A PLACE FOR CIVIL DISOBEDIENCE

DOES GOVERNMENT WIN?

Let me just share a portion of that sermon with you and you can watch it on You Tube:

GOVERNMENT HAS BECOME PURVEYOR OF WICKEDNESS 

One New Testament writer says that Romans 13 has “caused more unhappiness and misery . . . than any other . . . verses in the New Testament by the license they have given to tyrants . . . used to justify a host of horrendous abuses of individual human rights.” Hitler’s Holocaust, racism in the apartheid of South Africa, Cantrell says, “Both the Jews in Germany and blacks in South Africa were viewed as a threat to public health and national security. . . . “‘Trust us,’ said government . . . ‘we truly have your best interests at heart. All we want to do is help . . . keep you safe.’”

Government has already become the purveyor of wickedness. Government is a murderer, slaughtering millions of infants in abortion; elevating the LGBTQ agenda, the bizarre transgender deception. The culture has become anti-truth, we all know that. The truth is the biggest threat to lies. William Pitt, well-known name in English history, said this: “Necessity (i.e., public health, common good) is the plea [of] every infringement of human freedom: it is the argument of tyrants. “Get people afraid, and they’ll do whatever you want. A fearful society will always comply; panicking people will believe anything” [(Cantrell)].

“During the gruesome and bloody days of the French Revolution, when 40,000 innocent [people] lost their heads,” you would be interested to know who was operating the guillotine: the Committee for Public Safety [(Cantrell)]. One writer says, “Governments now get voted into power by promising to oversee housing, education, medicine, the economy, [the] currency, a minimum income, food, water, land, and the list goes on. The government become a parent, and the citizens are dependents. The government in this role becomes a monstrous juggernaut of bureaucracy, devouring taxes and trying to regulate every detail of life.” And they definitely want to regulate the church and silence its proclamation.

In his book The Glorious Body of Christ, Kuiper wrote, “Our age is one of ecclesiastical passivism. . . . When a church ceases to be militant it also ceases to be a church of Jesus Christ. . . . A truly militant church stands opposed to the world both without its walls and within. . . . Time and again in its history the church has found it necessary to assert its sovereignty over against usurpations by the state.” And Kuiper gave some biblical examples, like when King Saul or King Uzziah usurped the priesthood, stating, “In both cases a representative of the state was severely punished for encroaching [on] the sovereignty of the church.”

“Lord Macaulay of England summed up the Puritan reputation this way” [(Cantrell)]. He said of the Puritans, “He bowed himself in the dust before his Maker; [as] he set his foot on the neck of his king.” Kuiper says, “Ours is an age of state totalitarianism. All over the world statism is [rising] . . . . In consequence, in many lands the church finds itself utterly at the mercy of the state whose mercy often proves cruelty, while in others the notion is rapidly gaining ground that the church exists and operates by the state’s permission.” We do not operate by the state’s permission; we operate by the Lord’s command.

—-

Francis Schaeffer discusses this more in his fine book CHRISTIAN MANIFESTO:

PAGE 437

CHAPTER 3 THE DESTRUCTION OF FAITH AND FREEDOM

And now it is all gone!

In most law schools today almost no one studies William Blackstone unless he or she is taking a course in the history of law. We live in a secularized society and in secularized, sociological law. By sociological law we mean law that has no fixed base but law in which a group of people decides what is sociologically good for society at the given moment; and wha they arbitrarily decide becomes law. Oliver Wendall Holmes (1841-1935) made totally clear that this was his position. Frederick Moore Vinson (1890-1953), former Chief Justice of the United States Supreme Court, said, “Nothing is more certain in modern society than the principle that there are no absolutes.” Those who hold this position themselves call it sociological law. 

As the new sociological law has moved away from the original base of the Creator giving the “inalienable rights,” etc., it has been natural that this sociological law has then also moved away from the Constitution. William Bentley Ball, in his paper entitled “Religious Liberty: The Constitutional Frontier,” says: 

i propose that secularism militates against religious liberty, and indeed against personal freedoms generally, for two reasons: first, the familiar fact that secularism does not recognize the existence of the “higher law”; second, because, that being so, secularism tends toward decisions based on the pragmatic public policy of the moment and inevitably tends to resist the submitting of those policies to the “higher” criteria of a constitution. 

This moving away from the Constitution is not only by court rulings, for example the First Amendment rulings, which are the very reversal of the original purpose of the First Amendment (see pp. 433, 434), but in other ways as well. Quoting again from the same paper by William Bentley Ball:

Our problem consists also, as perhaps this paper has well enough indicated, of more general constitutional delegation of legislative power and ultra vires. The first is where the legislature hands over its powers to agents through the conferral of regulatory power unaccompanied by strict standards. The second is where the agents make up powers on their own–assume powers not given them by the legislature. Under the first, the government of laws largely disappears and the government of men largely replaces it. Under the second, agents’ personal “home-made law replaces the law of the elected representatives of the people. 

Naturally, this shift from the Judeo-Christian basis for law and the shift away from the restraints of the Constitution automatically militates against religious liberty. Mr. Ball closes his paper:

Fundamentally, in relation to personal liberty, the Constitution was aimed at restraint of the State. Today, in case after case relating to religious liberty, we encounter the bizarre presumption that it is the other way around; that the State is justified in whatever actions, and that religion bears a great burden of proof to overcome that presumption. 

It is our job, as Christian lawyers, to destroy that presumption at every turn. 

As lawyers discuss the changes in law in the United States, often they speak of the influence of the laws involved in the reentrance of the southern states into the national government after the Civil War. These indeed must be considered. But they were not the reason for the drastic change in law in our country. This reason was the takeover by the totally other world view which never have given the form and freedom in government we have had in Northern Europe (including the United States). That is the central factor in the change. 

PAGE 439

It is parallel to the difference between modern science beginning with Copernicus and Galileo and the materialistic science which took over the last century. Materialistic thought would never have produced modern science. Modern science was produced on the Christian base. That is, because an intelligent Creator had created the universe we can in some measure understand the universe and there is, therefore, a reason for observation and experimentation to be pursued. 

Then there was a shift into materialistic science based on a philosophic change to the materialistic concept of final reality. This shift was based on no addition to the facts known. It was a choice, in faith, to see things that way. No clearer expression of this could be given than Carl Sagan’s arrogant statement on public television–made without any scientific proof for the statement–to 140 million viewers: “The cosmos is all that is or ever was or ever was or ever will be.” He opened the series, COSMOS, with this essentially creedal declaration and went on to build every subsequent conclusion upon it. 

There is exactly the same parallel in law. The materialistic-energy, chance concept of final reality never would have produced the form and freedom in government we have in this country and in other Reformation countries. But now it has arbitrarily and arrogantly supplanted the historic Judeo-Christian Consensus that provided the base for form and freedom in government. The Judeo-Christian consensus gave greater freedoms than the world has ever known, but it also contained the freedoms so that they did not pound society to pieces. The materialistic concept of reality would not have produced the form-freedom balance, and now that it has taken over it cannot maintain the balance. It has destroyed it. 

Will Durant and his wife Ariel together wrote The Story of Civilization. The Durants received the 1976 Humanist Pioneer Award. In The Humanist magazine of February 1977, Will Durant summed up the humanist problem with regard to personal ethics and social order: “Moreover, we shall find it no easy task to mold a natural ethic strong enough to maintain moral restraint and social order without the support of supernatural consolations, hopes, and fears.”

Poor Will Durant! It is not just difficult, it is impossible. He should have remembered the quotation he and Ariel Durant gave from the agnostic Renan in their book The Lessons of History. According to the Durants, Renan said in 1866: “If Rationalism wishes to govern the world without regard to the religious needs of the soul, the experience of the French Revolution is there to teach us the consequences of such a blunder.” And the Durants themselves say in the same context: “There is no significant example in history, before our time, of a society successfully maintaining moral life without the aid of religion.”

PAGE 440 

Along with the decline of the Judie-Christian consensus we have come to a new definition and connotation of “pluralism.” Until recently it meant that the Christianity flowing from the Reformation is not now as dominant in the country and in society as it was in the early days of the nation. After about 1848 the great viewpoints not shaped by Reformation Christianity. This, of course, is the situation which exists today. Thus as we stand for religious freedom today, we need to realize that this must include a general religious freedom from the control of the state for all religion. It will not mean just freedom for those who are Christians. It is then up to Christians to show that Christianityis the Truth of total reality in the open marketplace of freedom. 

This greater mixture in the United States, however, is now used as an excuse for the new meaning and connotation  of pluralism. It now is used to mean that all types of situations are spread out before us, and that it really is up to each individual to grab one or the other on the way past, according to the whim of personal preference. What you take is only a matter of personal choice, with one choice as valid as another. Pluralism has come to mean that everything is acceptable. This new concept of pluralism suddenly is everywhere. There is no right or wrong; it is just a matter of your personal preference. On a recent SIXTY MINUTES program on television, for example, the questions of euthanasia of the old and the growing of marijuana as California’s largest paying crop were presented this way. One choice is as valid as another. It is just a matter of personal preference. This new definition and connotation of pluralism is presented in many forms, not only in personal ethics, but in society’s ethics and in the choices concerning law, 

PAGE 440

Now I have a question. In these shifts that have come in law, where have the Christian lawyers been? I really ask you that. The shift has come gradually, but it has only come to its peak in the last 40 or 50 years. Where have the Christian lawyers been? Surely the Christian lawyers should have been the ones to have sounded the trumpet clear and loud, not just in bits and pieces but looking at the totality of what was occurring. Now, a nonlawyer like myself believes I have a right to feel let down because the Christian lawyers did not blow the trumpets clearly between, let us say, 1940 and 1970. 


PAGE 441

When I wrote HOW SHOULD WE THEN LIVE? From 1974 to 1976 I worked out of a knowledge of secular philosophy. I moved from the results in secular philosophy, to the results in liberal theology, to the results in the arts, and then I turned to the courts, and especially the Supreme Court. I read Oliver Wendell Holmes and others, and I must say, I was totally appalled by what I read. It was an exact parallel to what i had already known so well from my years of study in philosophy, theology, and the other disciplines. 

In the book and film series HOW SHOULD WE THEN LIVE? I used the Supreme Court abortion case as the clearest illustration of arbitrary sociiological law. But it was only the clearest illustration. The law is shot through with this kind of ruling. It is similar to choosing Fletcher’s situational ethics and point to it as the clearest illustration of how our society now functions with no fixed ethics. This is only the clearest illustration because in many ways our society functions on unfixed, situational ethics. The abortion case in law is exactly the same. It is only the clearest case. Law in this country has become situational law, using the term Fletcher used for his ethics. That is, a small group of people decide arbitrarily what, from their viewpoint, is for the good of society at that precise moment and they make it law, binding the whole society by their personal arbitrary decisions. 

But of course! What would we expect? These things are the natural, inevitable results of the material-energy, humanistic concept of the final basic reality. From the material-energy, chance concept of final reality, final reality is, and must be b it nature, silent as to values, principles, or any basis for law. There is no way to ascertain “the ought:” from “the is.” Not only should we have known what this would have produced, but on the basis of this viewpoint of reality, we should have recognized that there are no other conclusions that this view could produce. It is a natural result of really believing that the basic reality of all things is merely material-energy, shaped into its present form by impersonal chance. 

No, we must say that the Christians in the legal profession did not ring the bell, and we are indeed very, very far down the road toward a totally humanistic culture. At this moment we are in a humanistic culture, but we are happily not in a totally humanistic culture. But what we must realize is that the drift has been all in this direction. if it is not turned around we will move very rapidly into a totally humanistic culture. 

PAGE 442 

The law, and especially the courts, is the vehicle to force this total humanistic way of thinking upon the entire population.This is what has happened. The abortion law is a perfect example. The Supreme Court abortion ruling invalidated abortion lawsin all fifty states, even though it seems clear that in 1973 the majority of Americans were against abortion. It did not matter. The Supreme Court arbitrarily ruled that abortion was legal, and overnight they overthrew the state laws and forced their will on the majority, even though their ruling was arbitrary both legally and medically. Thus law and the courts became the vehicle for forcing a totally secular concept on the population.

—-

Thank you so much for your time. I know how valuable it is. I also appreciate the fine family that you have and your commitment as a father and a husband. I also respect you for putting your faith in Christ for your eternal life. I am pleading to you on the basis of the Bible to please review your religious views concerning abortion. It was the Bible that caused the abolition movement of the 1800’s and it also was the basis for Martin Luther King’s movement for civil rights and it also is the basis for recognizing the unborn children. I wanted to encourage you to investigate the work of Dr. Bernard Nathanson who like you used to be pro-abortion. I also want you to watch the You Tube series WHATEVER HAPPENED TO THE HUMAN RACE? by Francis Schaeffer and Dr. C. Everett Koop. Also it makes me wonder what our the moral climate Of our nation is when we concentrate more on potential mistakes of the police and we let criminals back on the street so fast! Our national was founded of LEX REX and not REX LEX!

Sincerely,

Everette Hatcher III, 13900 Cottontail Lane, Alexander, AR 72002, ph 501-920-5733,

PS: In this series of letters John MacArthur covers several points. In the first letter, he quotes you saying that the greatest threat to America—he said on one occasion—is systemic racism, which doesn’t exist; he said white supremacy, which doesn’t exist with any power; and then he said global warming, which doesn’t exist either, and if it does, God’s in charge of it.

In reality the greatest threat to this nation is the government, the government. And I want to show you how we are to understand that. Turn to Romans 13

In the 2nd letter, Dr. MacArthur noted When government turns the divine design on its head and protects those who do evil and makes those who do good afraid, it forfeits its divine purpose

In the 3rd letter Dr. MacArthur noted The world is the enemy of the gospel. The world is the enemy of the church. I pointed out that this manifests itself today in the form of HUMANISM.

In the 4th letter Dr. MacArthur points out how much today the devil is having his way in our society and that the Bible predicts that these will get worse!

In the 5th letter Francis Schaeffer points out “The HUMANIST MANIFESTOS not only say that humanism is a religion, but the Supreme Court has declared it to be a religion. The 1961 case of Torcaso v. Watkins specifically defines secular humanism as a religion equivalent to theistic and other non theistic religions.”

In the 6th letter Dr. MacArthur noted God has given government the sword, the power; and when they prostitute that power and they begin to punish those who do good and protect those who do evil, they wield that power against the people of God.

In the 7th letter Dr. MacArthur asserted, Throughout history, even in the Western world, people lived under what was called the divine right of kings. Kings were believed to have had a divine right. This was absolute monarchy. What broke that was basically the Reformers. The Reformers—a little phrase was “the law is king,” not the man.

In the 8th letter Dr. MacArthur noted that today the United States “Government has already become the purveyor of wickedness. Government is a murderer, slaughtering millions of infants in abortion.”

In the 9th letter the article

Judge gives preliminary OK to $3.5M settlement of IRS case is discussed about the 2013 lawsuit during the Barack Obama administration over treatment of conservative groups who said they were singled out for extra IRS scrutiny on tax-exempt status applications. Then Dr. MacArthur talks about persecution in the Book of Daniel.

“These are groups of law-abiding citizens who should have never had their First Amendment rights infringed upon by the IRS,” Jenny Beth Martin, president of the Tea Party Patriots umbrella group, said Wednesday. “These are groups that want the government to be accountable.”

The government has been used to persecuting people they don’t like for centuries! Let me just share a portion of that sermon by John MacArthur with you and you can watch it on You Tube: 

PERSECUTION IN BOOK OF DANIEL

In the 10th letter Dr. MacArthur noted:

THERE IS A PLACE FOR CIVIL DISOBEDIENCE

Francis Schaeffer, who died in 1984, says, “If [there’s] no final place for civil disobedience, then the government has been made autonomous, anas such, it has been put in the place of the living God.” And that point is exactly when the early Christians performed their acts of civil disobedience, even when it cost them their lives. “Acts of State which contradict God’s [Laws] are illegitimate and acts of tyranny. Tyranny is ruling without the sanction of God. To resist tyranny is to honour God. . . . The bottom line is that at a certain point there is not only the right, but the duty to disobey the State.”

Whatever Happened To The Human Race? | Episode 4 | The Basis for Human Dignity


Sunday Night Prime – Dr. Bernard Nathanson – Fr Groeschel, CFR with Fr …

——

Francis Schaeffer

Francis Schaeffer pictured above

Larry King had John MacArthur as a guest on his CNN program several times.

https://youtu.be/Tfq-maVMxiM

When Government Rewards Evil and Punishes Good

_________________________

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Taking on Ark Times Bloggers on various issues Part T “Abortion is a dirty business” (includes video “Truth and History” and editorial cartoon)

May 9, 2013 – 7:19 am

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]By Everette Hatcher III | Posted in Francis SchaefferProlife | Edit | Comments (0)

“Sanctity of Life Saturday” Abortion supporters lying in order to further their clause? Window to the Womb (includes video ABORTION OF THE HUMAN RACE)

April 6, 2013 – 12:01 am

It is truly sad to me that liberals will lie in order to attack good Christian people like state senator Jason Rapert of Conway, Arkansas because he headed a group of pro-life senators that got a pro-life bill through the Arkansas State Senate the last week of January in 2013. I have gone back and […]By Everette Hatcher III | Posted in Arkansas TimesFrancis SchaefferMax BrantleyProlife | Edit | Comments (0)

Taking on Ark Times Bloggers on various issues Part D “If you can’t afford a child can you abort?”Francis Schaeffer Quotes part 4 includes the film ABORTION OF THE HUMAN RACE) (editorial cartoon)

April 5, 2013 – 6:30 am

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]By Everette Hatcher III | Posted in Francis SchaefferProlife | Edit | Comments (0)

Taking on Ark Times Bloggers on various issues Part C “Abortion” (Francis Schaeffer Quotes part 3 includes the film SLAUGHTER OF THE INNOCENTS) (editorial cartoon)

April 3, 2013 – 6:07 am

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]By Everette Hatcher III | Posted in Francis SchaefferProlife | Edit | Comments (0)

Taking on Ark Times Bloggers on various issues Part B “Gendercide” (Francis Schaeffer Quotes Part 2 includes the film ABORTION OF THE HUMAN RACE) (editorial cartoon)

April 2, 2013 – 9:30 am

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]By Everette Hatcher III | Posted in Francis SchaefferProlife | Edit | Comments (0)

SANCTITY OF LIFE SATURDAY “AngryOldWoman” blogger argues that she has no regrets about past abortion

March 30, 2013 – 1:29 am

Sometimes you can see evidences in someone’s life of how content they really are. I saw  something like that on 2-8-13 when I confronted a blogger that goes by the name “AngryOldWoman” on the Arkansas Times Blog. See below. Leadership Crisis in America Published on Jul 11, 2012 Picture of Adrian Rogers above from 1970′s […]By Everette Hatcher III | Posted in Adrian RogersArkansas TimesProlife | Edit | Comments (0)

“Sanctity of Life Saturday” The Church Awakens: Whatever Happened to the Human Race? (includes the video ABORTION OF THE HUMAN RACE)

March 9, 2013 – 9:35 am

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthenasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close […]By Everette Hatcher III | Posted in Francis SchaefferProlife | Edit | Comments (0)

Taking on Ark Times Bloggers on various issues Part H “Are humans special?” includes film ABORTION OF THE HUMAN RACE) Reagan: ” To diminish the value of one category of human life is to diminish us all”

April 10, 2013 – 6:43 am

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]By Everette Hatcher III | Posted in Francis SchaefferProlife | Edit | Comments (0)

Taking on Ark Times Bloggers on various issues Part G “How do moral nonabsolutists come up with what is right?” includes the film “ABORTION OF THE HUMAN RACE”)

April 9, 2013 – 6:36 am

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]By Everette Hatcher III | Posted in Francis SchaefferProlife | Edit | Comments (3)

Taking on Ark Times Bloggers on various issues Part E “Moral absolutes and abortion” Francis Schaeffer Quotes part 5(includes the film SLAUGHTER OF THE INNOCENTS) (editorial cartoon)

April 7, 2013 – 6:25 am

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]By Everette Hatcher III | Posted in Francis SchaefferProlife | Edit | Comments (2)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” (Schaeffer Sundays)

January 8, 2012 – 12:54 am

E P I S O D E 1 0   Dr. Francis Schaeffer – Episode X – Final Choices 27 min FINAL CHOICES I. Authoritarianism the Only Humanistic Social Option One man or an elite giving authoritative arbitrary absolutes. A. Society is sole absolute in absence of other absolutes. B. But society has to be […]By Everette Hatcher III | Posted in Francis Schaeffer | Tagged francis crickhitler and stalinjohn kenneth galbraithrobert theobaldyoutube | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 9 “The Age of Personal Peace and Affluence” (Schaeffer Sundays)

January 1, 2012 – 12:51 am

E P I S O D E 9 Dr. Francis Schaeffer – Episode IX – The Age of Personal Peace and Affluence 27 min T h e Age of Personal Peace and Afflunce I. By the Early 1960s People Were Bombarded From Every Side by Modern Man’s Humanistic Thought II. Modern Form of Humanistic Thought Leads […]By Everette Hatcher III | Posted in Francis Schaeffer | Tagged free speech movementparis riotspersonal peace.sproul plazawww youtube | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 8 “The Age of Fragmentation” (Schaeffer Sundays)

December 25, 2011 – 12:45 am

E P I S O D E 8 Dr. Francis Schaeffer – Episode VIII – The Age of Fragmentation 27 min I saw this film series in 1979 and it had a major impact on me. T h e Age of FRAGMENTATION I. Art As a Vehicle Of Modern Thought A. Impressionism (Monet, Renoir, Pissarro, Sisley, […]By Everette Hatcher III | Posted in Francis Schaeffer | Tagged airplane designhttp www youtubemarcel duchamp artpost impressionismvan gogh gauguin | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 7 “The Age of Non-Reason” (Schaeffer Sundays)

December 18, 2011 – 12:41 am

E P I S O D E 7 Dr. Francis Schaeffer – Episode VII – The Age of Non Reason I am thrilled to get this film series with you. I saw it first in 1979 and it had such a big impact on me. Today’s episode is where we see modern humanist man act […]By Everette Hatcher III | Posted in Francis Schaeffer | Tagged french existentialismhumanist philosophershumanistic philosophynatural freedomwww youtube | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 6 “The Scientific Age” (Schaeffer Sundays)

December 11, 2011 – 12:37 am

E P I S O D E 6 How Should We Then Live 6#1 Uploaded by NoMirrorHDDHrorriMoN on Oct 3, 2011 How Should We Then Live? Episode 6 of 12 ________ I am sharing with you a film series that I saw in 1979. In this film Francis Schaeffer asserted that was a shift in […]By Everette Hatcher III | Posted in Francis Schaeffer | Tagged biblical foundations.biblical influencefrench proseneo darwinismwww youtube | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 5 “The Revolutionary Age” (Schaeffer Sundays)

December 4, 2011 – 12:33 am

E P I S O D E 5 How Should We Then Live? Episode 5: The Revolutionary Age I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there […]By Everette Hatcher III | Posted in Francis Schaeffer | Tagged christian foundationsfreedom of pressfreedom of religionlex rexwww youtube | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 4 “The Reformation” (Schaeffer Sundays)

November 27, 2011 – 12:26 am

Dr. Francis Schaeffer – Episode IV – The Reformation 27 min I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to […]By Everette Hatcher III | Posted in Francis Schaeffer | Tagged authority of the biblechristian humanismold testament prophetsschool of athens.thomas cromwell | Edit | Comments (0)

“Schaeffer Sundays” Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

November 20, 2011 – 10:03 am

Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance” Francis Schaeffer: “How Should We Then Live?” (Episode 3) THE RENAISSANCE I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer really shows why we have so […]By Everette Hatcher III | Posted in Francis Schaeffer | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 2 “The Middle Ages” (Schaeffer Sundays)

November 13, 2011 – 12:13 am

  Francis Schaeffer: “How Should We Then Live?” (Episode 2) THE MIDDLE AGES I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer points out that during this time period unfortunately we have the “Church’s deviation from early church’s teaching in regard […]By Everette Hatcher III | Posted in Francis Schaeffer | Tagged byzantine artconservative evangelicalismgothic architecture.gregorian chantsnaturalism in art | Edit | Comments (0)

Francis Schaeffer’s “How should we then live?” Video and outline of episode 1 “The Roman Age” (Schaeffer Sundays)

November 6, 2011 – 12:01 am

Francis Schaeffer: “How Should We Then Live?” (Episode 1) THE ROMAN AGE   Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why […]

By Everette Hatcher III | Posted in Francis Schaeffer | Edit | Comments (0)