Category Archives: Current Events

Jessica Dorrell was taking a long ride with Bobby Petrino

I learned about these developments from reading the Arkansas Times Blog.

Petrino left some details out at his press conference. Everybody is reporting that he was not riding alone. A lot of outlets have been covering this and here is the report from Arkansas 360:

Jessica Dorrell A Passenger On Motorcycle With Petrino At Time Of Accident

4/5/2012 at 3:43pm

Jessica Dorrell was listed as a passenger in Bobby Petrino's April 1 motorcycle crash, according to the Arkansas State Police's accident report released on Thursday.
Image by UA Media Relations
Jessica Dorrell was listed as a passenger in Bobby Petrino’s April 1 motorcycle crash, according to the Arkansas State Police’s accident report released on Thursday.

Arkansas Coach Bobby Petrino was accompanied by a female passenger on the back of his motorcycle when he wrecked on Sunday, according to the Arkansas State Police accident report.

(A PDF l copy of the accident report may be viewed by clicking here.)

Jessica Dorrell, 25, Petrino’s newly hired student athlete development coordinator for football, was with the coach at the time of the accident. Dorrell and Petrino, 51, were transported from the accident scene and Dorrell, who reported no injuries when interviewed by State Police, left in her own vehicle.

A release from the University of Arkansas earlier this week said Petrino was involved in a wreck “that involved no other individuals.”

Here’s how Petrino described the aftermath of the accident when he met with the media on Tuesday:

“When I came out of a ditch, there was a lady there that had flagged down a car. And the guy that was in the passenger seat said get in we’ll just take you right to the hospital.”

ArkansasSports360.com will update.

Related posts:

What will be Jeff Long’s decision on Bobby Petrino?

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Bobby Petrino admits to an affair

PETRINO AND DORRELL: Friends of the Program circulated this photo of Petrino and Dorrell at a Razorback event on the FOTProgram twitter feed. The Arkansas Times Blog has a good roundup on the events on Petrino and last night I watched 3 tv channels and saw their spin on Jeff Long’s press conference. On Channel […]

What impact will breaking trust with Bobby Petrino’s family have?

Jessica Dorrell was not revealed as the passenger on Petrino’s motorcyle until yesterday. Petrino may feel roughed up now, but he has a bigger task of restoring trust with his wife and kids ahead of him and that may another rough road he has to go down in the future. Back in July of 2011 at church I […]

Two choices now for Bobby Petrino: Follow the path of purity or impurity

If Bobby thinks he is bruised now, then he needs to read about the guy in Proverbs 7:10-27 and what happened to him. I really am hoping that Bobby Petrino can put his marriage back together. He has a clear choice between two paths. In the sermon at Fellowship Bible Church at July 24, 2011, […]

Jessica Dorrell was taking a long ride with Bobby Petrino

I learned about these developments from reading the Arkansas Times Blog. Petrino left some details out at his press conference. Everybody is reporting that he was not riding alone. A lot of outlets have been covering this and here is the report from Arkansas 360: Jessica Dorrell A Passenger On Motorcycle With Petrino At Time Of […]

Bobby Petrino Press Conference after accident

Bobby Petrino Press Conference after accident Uploaded by arkrazorbacks on Apr 3, 2012 Arkansas Razorbacks head football coach Bobby Petrino meets with the media before practice concerning his motorcycle accident over the weekend ______ Image by ArkansasRazorbacks.com Arkansas football coach Bobby Petrino addresses the media Tuesday in his first public appearance since suffering multiple injuries […]

Bobby Petrino hurt in wreck (picture included)

Image by Chris Bahn The site of Bobby Petrino’s motorcycle crash in Madison County, photographed on Monday. The object in the right-center is a lamp from the motorcycle. I have checked several sources this morning (KARK, update from Arkansas Sports 360 as of 9:04 am this morning) From ESPN: Arkansas football coach Bobby Petrino was […]

 

Heritage Foundation Videos and Interviews are displayed on www.thedailyhatch.org

Sen. Mitch McConnell: Americans Don’t Approve of Anything Obama Has Done

Uploaded by on Dec 8, 2011

In an exclusive interview at The Heritage Foundation, Senate Minority Leader Mitch McConnell (R-KY) sharply criticized President Obama for engaging in class warfare and accused him of shifting the focus away from his own failed policies in advance of next year’s election.

“My view is he’ll have a hard time convincing Americans he deserves four more years of this,” McConnell said. “There’s nothing he’s done the American people approve of, so of course, he’s trying to change the subject.”

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I love these videos from the Heritage Foundation. They include great interviews and very good illustrations. Below are some links.

What is School Choice?

Uploaded by on Aug 2, 2011

School choice offers families the opportunity to select schools that meet their child’s needs. Watch the video from Heritage Foundation explaining school choice, how it benefits parents and children and why school choice is needed.

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HERITAGE FOUNDATION VIDEO:What is School Choice?

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HERITAGE FOUNDATION VIDEO:1,000 Days Without A Budget

1,000 Days Without A Budget Uploaded by HeritageFoundation on Jan 24, 2012 http://blog.heritage.org | Today marks the 1,000th day since the United States Senate has passed a budget. While the House has put forth (and passed) its own budget, the Senate has failed to do the same. To help illustrate how extraordinary this failure has […]

HERITAGE FOUNDATION INTERVIEW:Sen. Mitch McConnell: Americans Don’t Approve of Anything Obama Has Done

Sen. Mitch McConnell: Americans Don’t Approve of Anything Obama Has Done Uploaded by HeritageFoundation on Dec 8, 2011 In an exclusive interview at The Heritage Foundation, Senate Minority Leader Mitch McConnell (R-KY) sharply criticized President Obama for engaging in class warfare and accused him of shifting the focus away from his own failed policies in […]

HERITAGE FOUNDATION INTERVIEW:Senator Blunt Vows to Keep Pressure on President Obama Over Contraceptive Mandate

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HERITAGE FOUNDATION INTERVIEW:Senator Lee Fights Back Against Obama’s Unconstitutional “Recess” Appointments

Senator Lee Fights Back Against Obama’s Unconstitutional “Recess” Appointments Uploaded by HeritageFoundation on Feb 13, 2012 Few lawmakers have expressed as much outrage over President Obama’s unconstitutional “recess” appointments as Sen. Mike Lee (R-UT). He was among the first to warn about the consequences of the president’s unilateral action on Jan. 4. More than a […]

HERITAGE FOUNDATION INTERVIEW:Senator John Barrasso On the Fight Against Obamacare

Senator John Barrasso On the Fight Against Obamacare Uploaded by HeritageFoundation on Mar 26, 2012 Sen. John Barrasso earned the nickname “Wyoming’s Doctor” after working for 24 years as an orthopedic surgeon in Casper. Today he represents the state in the U.S. Senate and is one of the leading critics of Obamacare. More than two […]

Historian David Barton’s videos and articles are displayed here on the www.thedailyhatch.org

David Barton on Glenn Beck – Part 3 of 5 Uploaded by ToRenewAmerica on Apr 9, 2010 Wallbuilders’ Founder and President David Barton joins Glenn Beck on the Fox News Channel for the full hour to discuss our Godly heritage and how faith was the foundational principle upon which America was built. _____________ David Barton is a historian  […]

HERITAGE FOUNDATION INTERVIEW:Rep. Paul Ryan Blames Obama for Dividing America

Rep. Paul Ryan Blames Obama for Dividing America Uploaded by HeritageFoundation on Oct 28, 2011 Rep. Paul Ryan (R-WI) is mighty disappointed with President Obama. The chairman of the House Budget Committee, who has bested Obama in head-to-head policy showdowns, blames the president for failing to outline a solution to the debt crisis while dividing […]

HERITAGE FOUNDATION VIDEO:The Role of Economic Freedom

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Francis Bacon: Humanist artist who believed life “is meaningless” (Part 4)

John Whitehead in an article noted:

Bacon, however, clearly expressed his atheistic pessimism: “Man now realizes that he is an accident, that he is a completely futile being, that he has to play out the game without purpose, other than of his own choosing.” On another occasion, he remarked: “We are born and we die and there’s nothing else. We’re just part of animal life.”

Thus, Bacon, in terms of humanity and the supernatural, reached not only a position of unbelief but of despair. His paintings express modern humanity’s condition: dehumanized man dispossessed of any durable paradise.

https://youtu.be/qA1ZszJTwAo
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I first read about Francis Bacon in a book written by Francis Schaeffer. I was interested in looking into his art. His art really shows where modern man has come to the place of desperation since modern man has embraced the closed system that does not include God. What is left for man but what time and chance can bring. Bacon admitted that he was very depressed about man’s future and it comes out in his paintings.

I wish he would have read the work of Francis Schaeffer. I have posted links to Schaeffer’s works below.

Photograph of Bacon taken by John Deakin for Vogue, 1962

The Striptease of Humanism

This, then, is “the striptease of humanism,” a gathering crisis of optimism, an escape from reason, a surfacing of subterranean pessimism. Understanding it as the daily climate of our time, we can now analyze more closely certain features of its arrival and of its permanent residue.

First, there is the strong element of surprise. For any who had read Nietzsche, this should not have been so but in fact it was. In 1929 Freud remarked on this in Civilization and Its Discontents: “Man has, as it were, become a prosthetic god. . . . Future ages . . . will increase man’s likeness to God still more. But . . . present day man does not feel happy in his Godlike character.”33 In 1951 Camus felt it still more keenly: “During the last century, man cast off the fetters of religion. Hardly was he free, however, when he created new and utterly intolerable chains. . . . The kingdom of grace has been conquered, but the kingdom of justice is crumbling too. Europe is dying of this deception.”34

The situation is pregnant with irony: There is a crisis of disbelief as well as a crisis of belief. Some religious thinkers may be endlessly reporting the death of God (almost as their contemporary creedal confession), but the fact no longer seems heroic to the perceptive atheist. If the city of God has been razed, who is in need of a home now? Who feels the chill most keenly?

A second feature is the irreversibility of the exposure of humanism. It would be comforting to regard the present pessimism as a cycle, or swing of the pendulum, but there are various reasons why we cannot. For one thing there are new factors which prevent a reversal. Here we come to the difference between Oswald Spengler and Max Weber. Spengler thought the decline of the West was essentially what had happened before. Weber held that what was occurring had never happened before. It was different because, although there were similar symptoms, the “disenchantment of the world” by technology was new. So the situation was irreversible.

These elements of surprise and irreversibility were two features of the arrival of the crisis, but of even greater importance are the various symptomatic features of its continuing presence. We shall now examine these. The key to the understanding of each of them is that they stem from the humanist’s lack of a basis, the loss of center, the death of absolutes.

Alienation

The first symptom is alienation which occurs when the lack of basis is actually seen, felt or experienced. Whenever a man is not fulfilled by his own view of himself, his society or his environment, then he is at odds with himself and feels estranged, alienated and called in question. Optimistic humanism, lacking sufficient basis for the full range of humanness, also lacks sufficient balance, and alienation is inescapable when this is so. First of all this is true today of metaphysical alienation. Denying the optimistic implications of Darwinism, Nietzsche pointed to man’s “ontological predicament”: “Man is a rope, tied between beast and overman — a rope over an abyss.”49 Caught between the all-too-human and the superhuman, man, if he is not to despair, must stretch across an unbridgeable chasm to the revalued ideals of the overman. Nietzsche himself felt mocked, even in madness, by this impossible struggle. As all-too-human he knew only anguish, terror, loneliness, desperation, disgust, “the great seasickness” of the world without God.

This last phrase was picked up by Sartre in his first novel Nausea, a classic of existentialism. Walking in the city park one day, Roquentin was overcome by the nausea of the meaninglessness of life. Looking around him, he concluded, “Every existent is born without reason, prolongs itself out of weakness and dies by chance.”50 He was forced to the unhappy conclusion that the key to life is its fundamental absurdity. Man as man has to reach towards being God in order to fulfill his aspirations, yet with God dead and the world as it is these aspirations are limitations cast back in his face as an absurdity. Sartre’s reluctant conclusion is that “man is a useless passion.”51

The drastic extremity of this is well portrayed in the drama of Samuel Beckett, whose Parisian home and early research in Marcel Proust’s philosophy of time bring him close to the thought world of existentialism. In Waiting for Godot, Godot’s failure to arrive reduces all of life to the level of irrational absurdity.52 In Krapp’s Last Tape, the personality of the old man is completely desiccated by the sequential flow of time shattering his identity into fragments.53 Beckett’s ultimate in economic starkness is Breath, thirty seconds in duration, with no actors nor dialogue nor any props on the stage except miscellaneous rubbish; the whole script is the sigh of human life from a baby’s cry to a man’s last gasp before the grave.

The same metaphysical alienation, expressed in terms of the counter culture, is brilliantly distilled in Yoko Ono’s single line poems in Grapefruit.54All of them are capsules of nihilism, variations on a theme of meaninglessness. “Map Piece” reads, “Draw a map to get lost.” Another called “Lighting Piece” runs, “Light a match and watch it till it goes out.” These are the poetic counterpoint to Breath.

The same sense of alienation can be heard in many expressions of protest chafing at the constricting philosophies and psychologies dominant today. Paul Simon cries out in “Patterns” against the reductionism of determinism that conceives of man as a rat in a cage.55

Jean Luc Godard says much the same in his film La Chinoise.56When love is meaningful, to say “I don’t love you” is tragic, but when love is reduced to the chemistry of the color of the eye or the preference of the sweater color, to say “I don’t love you” is to say almost nothing.

Metaphysical alienation is also seen in the attempt to escape from nihilism through gamesmanship. Whether the games are crass, like the money or success games, or sophisticated and esoteric, like aesthetics or meditation techniques, they are only games created to escape the meaninglessness. Speaking as an artist, Francis Bacon says that man now realizes that he is an accident, a completely futile being and that he can attempt to beguile himself only for a time. Art has become a game by which man distracts himself.57

The heightened tragedy of the contemporary situation is that this is being confirmed, cemented and compounded by a newly felt sociological alienation. This alienation stems partly from the disjointedness of society, but even more from the estrangement induced by a modern technological environment in which men feel unfulfilled, depersonalized, dehumanized and condemned to grow up absurd. Jacques Ellul describes this graphically: “The human being was made to breathe the good air of nature, but what he breathes is an obscure compound of acids and coal tars. He was created for a living environment, but he dwells in a lunar world of stone, cement, asphalt, glass, cast iron and steel. The trees wilt and blanch among sterile and stone facades. Cats and dogs disappear little by little in the city, going the way of the horse. Only rats and men remain to populate a dead world.”58 Man is ill at ease in this environment and the tension demanded of him weighs heavily on his time and nerves, his life and being. If he tries to escape, he is drawn towards an entertainment world of dreams, and if he complies, he falls into a life of crowded, organized routine in which to conform is to feel the malaise of maladjustment.

This alienation, metaphysical and environmental, is an inescapable consequence of humanism and symptomatic of its lack of a basis, making man unfulfillable on the basis of his own views of himself…..

Modern humanism also refuses to touch the danger points, to face the logic of its own premises. It prefers to live in intellectual inconsistency. In The Disinherited Mind Erich Heller says, “In Kafka we have before us the modern mind, seemingly self-sufficient, intelligent, sceptical, ironical, splendidly trained for the great game of pretending that the world it comprehends in sterilized sobriety is the only and ultimate reality there is — yet a mind living in sin with the soul of Abraham. Thus he knows two things at once, and both with equal assurance; that there is no God, and that there must be God.”83

Kafka was not unique. Nietzsche himself, for all his scorn, made his leap of faith. He asserts that any attempt to understand the universe is prompted by man’s will to power but fails to see that his own conception of the will to power must then be admitted by him to be a creation of his will to power. What to Kafka was a weakness is now a disease of almost epidemic proportions. Erich Fromm ponders, “In the nineteenth century the problem was that God is dead, in the twentieth century the problem is that man is dead,”84 but Fromm shies away from exploring the connection between the two. R. D. Laing poses the alternative, “Deus absconditus. Or we have absconded,”85 but his vision of the divine is Eastern, not Christian, and his use of Luther’s concept is merely rhetorical.

Thus optimistic humanism is currently in the throes of a gathering crisis. But we dare not let this negate the humanness of its ideals. What is needed is a stronger humanism, not a weaker one. We need a concern for humanness that has a basis for its ideals and the possibility of their substantial realization.

There are several requirements which any contending solution must satisfy. First, it must provide a basis that will define and demonstrate the individuality of man as human. Here the Eastern conceptions of man with their essential negation of the value of man in this life, the communist subordination of the individual to the state, and the post-Christian failure of Western man to resist the trends of dehumanization point to answers which do not satisfy this first requirement.

Second, it must provide a basis for the fulfillment of an individual’s aspirations. The Eastern religions, communism and humanism again fall short for similar reasons. So also do determinism and existentialism.

Third, it must provide a basis for the substantial healing of man’s alienations in terms of an individual’s becoming more fully himself. Many views falter here.

Fourth, it must provide a basis for community, combining social unity and diversity, and it must avoid the chaos of relativism or the swing to control seen in many modern states and intentional communes.

These together must provide a basis for defining and demonstrating a humanness sufficiently robust to be an anchor against the dehumanization coming from social disruption and the fear of global destruction.

A Third Way is obviously required — one which speaks to the basic situation of humanity, both in individuality and in community. It must provide an answer to existentialism and a fulfillment to optimistic humanism. But this is still to run ahead of ourselves.

With the erosion of the Christian culture and the crisis of humanism, the direction of Western culture is uncertain. Will we see a desperate vacuum from which nihilism will rise? Will we lurch on uneasily to a new technological barbarism? Will a novel mysticism turn the West into the East? Or will the slow disintegration of Western culture herald a decline of power, until the egoism of Western culture is judged by the hammer of the Soviets?

Only the future will show. Curiously, the recent pre-occupation with “the end of ideology” has given rise to a new ideology — futurology. Here evolutionary optimistic humanism has its last chance. If, searching into his future, man finds grounds for believing in himself and his ability to control his future, then secular humanism may become solvent again. This quest forms the story of our next chapter.

Notes

  • Friedrich Wilhelm Nietzsche, The Gay Science, 125, in The Portable Nietzsche (New York: The Viking Press, 1954), p. 96; C. G. Jung. “Epilogue,” Modern Man in Search of a Soul (New York: Routledge Books, 1933); Bertrand Russell, Has Man a Future? (Harmondsworth: Penguin Books, 1961), p. 110; Federico Fellini, Fellini’s Satyricon, ed. Darlo Zanelli, trans. Eugene Walters and John Matthews (New York: Ballantine Books, 1970), p. 269.
  • Quoted in Kenneth Clark, Civilisation (London: John Murray Ltd., 1971), p. 104.
  • Quoted in ibid., p. 101.
  • Peter Gay, The Enlightenment: An Interpretation (New York: Alfred A. Knopf, Inc., 1966), p. 44.
  • Ibid.,p.417.
  • Michael Harrington, The Accidental Century (Harmondsworth: Penguin Books, 1967), p. 31.
  • Gordon Childe, Man Makes Himself (New York: Mentor Books, 1951).
  • Julian Huxley, ed., The Humanist Frame (London: George Allen and Unwin Ltd., 1961), p. 44.
  • Ibid.,p.7.
  • Algernon Charles Swinburne, “Hymn of Man.”
  • J. Huxley, p. 6.
  • Ibid., p. 26.
  • Harrington, p. 35.
  • Heinrich Heine, quoted in WaIter Kaufmann, Nietzsche: Philosopher, Psychologist, Antichrist (New York: Meridian Books, 1956), p. 375.
  • Nietzsche, The Will to Power, 1-2, quoted in Kaufmann, p. 103.
  • C. S. Lewis, Christian Reflections (London: Geoffrey Bles Ltd., 1967), p. 82.
  • Frantz Fanon, The Wretched of the Earth, trans. Constance Farrington (Harmondsworth: Penguin Books, 1967), p. 251.
  • lbid., p.21.
  • Letter of Aldous Huxley to Sibylle Bedford quoted in Time, May 4, 1970.
  • J. R. Platt, The Step to Man (New York: John Wiley & Sons Ltd., 1966), p. 196.
  • Norman O. Brown, Life Against Death (London: Sphere Books Ltd., 1968), p. 267.
  • See discussion in Nigel Calder, Technopolis (London: MacGibbon & Kee Ltd., 1969), pp. 98-99.
  • Arnold Toynbee, “Changing Attitudes towards Death in the Modern Western World” in Arnold Toynbee and others, Man’s Concern with Death (London: Hodder and Stoughton Ltd., 1968), p. 125.
  • Arthur Koestler, The Ghost in the Machine (London: Hutchinson & Co. Ltd., 1967), p. 15.
  • Viktor E. Frankl, “Reductionism and Nihilism” in Beyond Reductionism, ed. Arthur Koestler and J. R. Smythies (London: Hutchinson & Co. Ltd., 1969), p. 398.
  • Mortimer J. Adler, The Difference of Man and the Difference It Makes (London: Holt, Rinehart & Winston Ltd., 1967).
  • Quoted in T. M. Kitwood, What Is Human? (Downers Grove, Ill.: InterVarsity Press, 1970), p. 49.
  • Nietzsche, Ecce Homo, IV, 1, as quoted in Kaufmann, pp. 83-84.
  • Harrington, p. 26.
  • Koestler, p. 313.
  • Fanon, pp. 251-52.
  • Harrington, p. 36.
  • Sigmund Freud, Civilization and Its Discontents, Standard Works of Freud, 21 (London: The Hogarth Press Ltd., 1961), p. 91-92.
  • Albert Camus, The Rebel, trans. Anthony Bower (Harmondsworth: Penguin Books, 1962), pp. 243-44.
  • Nietzsche, The Gay Science, 125.
  • Quoted in Gay, p. 65.
  • Quoted in Kitwood, p. 54.
  • Erich Heller, The Disinherited Mind (Harmondsworth: Penguin Books, 1961), p. 75.
  • Nietzsche, p. 409.
  • Nietzsche, Thus Spake Zarathustra, I, 11, in The Portable Nietzsche, p. 160.
  • Fyodor Dostoevsky, The Possessed (New York: Signet Classics, 1962), pp. 384-85.
  • Camus, The Rebel, p. 199.
  • Fyodor Dostoevsky, The Brothers Karamazov (Harmondsworth: Penguin Books, Inc., 1968), p. 733.
  • Quoted in Camus, The Rebel, p. 58.
  • Quoted in ibid., p. 62.
  • Quoted in ibid.
  • Quoted in ibid.
  • Heller, p. 76.
  • Nietzsche, Zarathustra’s Prologue, 4, in The Portable Nietzsche, p. 126.
  • Jean Paul Sartre, Nausea (Harmondsworth: Penguin Books, 1965), p. 191.
  • Sartre, Being and Nothingness, trans. Hazel E. Barnes (London: Methuen, 1957), p. 566.
  • Samuel Beckett, Waiting for Godot (London: Faber and Faber Ltd., 1956).
  • Samuel Beckett, Krapp’s Last Tape (New York: Grove Press, Inc., 1958).
  • Yoko Ono, Grapefruit (London: Peter Owen Ltd., 1970).
  • Paul Simon, The Paul Simon Songbook, C.B.S. 62579.
  • Jean Luc Godard, La Chinoise, filmed 1967.
  • Quoted in H. R. Rookmaaker, Modern Art and the Death of a Culture (Downers Grove, Ill.: InterVarsity Press, 1970), p. 174.
  • Jacques Ellul, The Technological Society, trans. John Wilkinson (New York: Alfred A. Knopf, 1970), p.321.
  • Chores and Roy Medvedev, A Question of Madness (New York: Alfred A. Knopf, 1971).
  • “Psychoadaptation, or How to Handle Dissenters,” Time,September 27, 1971, p. 45.
  • lbid., p.44.
  • Quoted in Harrison Salisbury, “Introduction,” The Prison Diary of Ho Chi Minh (New York: Bantam Books, 1971), p. ix.
  • Fyodor Dostoevsky, The Idiot (New York: Bantam Books, 1958), p. 71.
  • Jerzy Grotowski, Towards a Poor Theatre (New York: Simon and Schuster, 1968), p. 123.
  • Erich Fromm, The Sane Society (New York: Routledge Books, 1956).
  • R. D. Laing, The Politics of Experience (Harmondsworth: Penguin Books, 1967), p. 24.
  • Ibid., p.24.
  • David Cooper, ed., The Dialectics of Liberation (Harmondsworth: Penguin Books, 1968).
  • Malcolm Muggeridge, Tread Softly for You Tread on My Jokes (Glasgow: William Collins Sons & Co. Ltd.), p. 28.
  • Ibid., p. 29.
  • Christopher Booker, The Neophiliacs (Glasgow: Fontana, 1970), p. 70.
  • Ibid., p. 44.
  • Ibid., p. 339.
  • Ernst Fischer, The Necessity of Art, trans. Anna Bostock (Harmondsworth: Penguin Books, 1963).
  • Lewis Feuer, “What Is Alienation? The Career of a Concept,” New Politics, Spring 1962, pp. 116-34.
  • Fischer, p. 80.
  • Erich Frornm, Marx’s Concept of Man (New York: Frederick Ungar Publishing Co., 1961).
  • Hermann Dooyeweerd, A New Critique of Theoretical Thought, 4 vols. (Nutley, N.J.: The Presbyterian and Reformed Publishing Co., 1957); The Twilight of Western Thought (Nutley, N.J.: Craig Press, 1960).
  • Francis A. Schaeffer, The God Who Is There (Downers Grove, Ill.: InterVarsity Press, 1968); Escape from Reason(Downers Grove, III.: InterVarsity Press, 1968).
  • J. A. Rushdoony, “Preface,” Dooyeweerd, The Twilight of Western Thought, p. 9.
  • Camus, The Rebel, p. 16.
  • Nietzsche in a letter to Gersdorff, November 7, 1970, quoted in Erich Heller, p. 70.
  • Ibid., p.181.
  • Fromm, Sane Society, p. 360.
  • Laing, The Politics of Experience, p. 118.

Author

Os Guinness is an Englishman born in China during the war with Japan and educated at the University of London. He has traveled widely in the East and lectured to student groups in Europe, the United States and Canada. His major work was with Francis Schaeffer at L’Abri Fellowship in Switzerland.

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E P I S O D E 6 How Should We Then Live 6#1 I am sharing with you a film series that I saw in 1979. In this film Francis Schaeffer asserted that was a shift in Modern Science. A. Change in conviction from earlier modern scientists.B. From an open to a closed natural system: […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 5 “The Revolutionary Age”

E P I S O D E 5 How Should We Then Live 5-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there was a unique improvement. A. […]

Post national championship interviews with John Calipari

Kentucky’s John Calipari on being a National Champion

Uploaded by on Apr 3, 2012

Kentucky Wildcats coach John Calipari talks to Tim Brando about what it feels like to finally win a national title

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John Calipari and Darius Miller speak at UK championship celebration

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If Calipari had stayed at Memphis he could have won a national championship earlier!!!

John Calipari’s Kentucky program isn’t just No. 1 in the country. It’s the hottest program since UCLA used to win it all every year. (Getty Images) The conventional thinking is that John Calipari won a national title because he went to Kentucky.  However, when he left Memphis he had the best recruiting class in the […]

Calipari’s super recruiting success all started after Derrick Rose’s #1 draft pick in NBA

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Prediction:Calipari’s Wildcats will win with comeback in last 2 minutes over Kansas

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Kansas vs. Memphis – 2008 NCAA Title Game Highlights (HD) Kentucky vs. Kansas: Bill Self a Fitting Final Obstacle to John Calipari’s Title By Josh Martin (Featured Columnist) on April 2, 2012   Stacy Revere/Getty Images The long and winding road to an NCAA Tournament title has led John Calipari back to Bill Self‘s door. […]

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Memphis Tigers John Calipari Interview 2008 Basketball Final FOX Sports Exclusive Calipari, Self more than just recruiters   NEW ORLEANS There is an inherent silliness to a profession like the one that has made rich men of John Calipari and Bill Self. They spend months, even years, burning thousands of gallons of jet fuel and […]

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Kansas vs. Memphis – 2008 NCAA Title Game Highlights (HD) The same matchup as 2008 coming tonight. Is John Calipari truly the villain against Bill Self? Rob Dauster Apr 1, 2012, 3:20 PM EDT Leave a comment Over the coming two days, one of the story lines that will be the most intriguing to follow is […]

John Calipari versus Bill Self for National Title Act 2 (part 4)

Memphis’ epic collapse at the end of the ’08 title game opened the door for a Kansas championship. (AP photo) Kansas vs. Memphis – 2008 NCAA Title Game Highlights (HD) #1 Kansas vs #1 Memphis National Championship 2008 (Part 1) After the collapse in the last 2 minutes of the game by Memphis, Kansas went […]

John Calipari versus Bill Self for National Title Act 2 (part 3)

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2012 Press Conferences with Pitino and Calipari

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Are you ready for Calipari versus Pitino?

“Soccer Saturdays” can be seen on the www.thedailyhatch.org

Cristiano Ronaldo; Real Madrid vs LA Galaxy Game

My son was at this game in LA when Ronaldo got this goal. Wilson said it was unreal. You can access more video clips and articles by checking out these links below:

 

Top 10 most Controversial World Cup Games (W. Hatcher v. E. Hatcher, Part 5)

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Goalkeeper is lucky sometimes (Soccer Saturday)

Vegalta Sendai were up 1-0 in the first half of their J-League match against defending champions Nagoya Grampus Eight when the losing home side’s keeper, Yoshinari Takagi, came out of his area to collect the ball. He took too long to clear it., allowing Atsushi Yanagisawa to take the ball off him for a seemingly […]

“Soccer Saturday” Top Ten Best Players of all time by E. Hatcher

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PBS: Post Kentucky, Assessing NBA’s One-And-Done Rule

Post Kentucky, Assessing NBA’s One-And-Done Rule

Uploaded by on Apr 3, 2012

As Kentucky fans celebrate their latest basketball championship, the team’s dominance has revived questions about the NBA’s One-and-Done rule, which requires players to be 19 and just one year out of high school. Gwen Ifill and guests discuss.

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Uploaded by on Apr 3, 2012

No matter where Anthony Davis and his buddies go to make their millions, their ol’ Kentucky home will long remember this championship season.

The Wildcats hit the jackpot with their lottery picks Monday night, ignoring Davis’ bad shooting night and parlaying a roster full of NBA talent into a 67-59 victory over Kansas for the team’s eighth national title — and its first since 1998.

The one-and-doners did it in a wire-to-wire victory — a little dicey at the end — to cap a season in which anything less than bringing a title back to the Bluegrass State would have been a downer. They led coach John Calipari to his first title in four trips to the Final Four with three different schools.

Doron Lamb, a sophomore with first-round-draft-pick possibilities, led the Wildcats (38-2) with 22 points, including back-to-back 3-pointers that put them up by 16 with 10 minutes left.

The Jayhawks (32-7), kings of the comeback all season, fought to the finish and trimmed that deficit to five with 1:37 left. But Kentucky made five free throws down the stretch to seal the win

Davis’ fellow lottery prospect, Michael Kidd-Gilchrist, was another headliner, creating space for himself to score all 11 of his points in the first half.

Davis, meanwhile, might have had the most dominating six-point night in the history of college basketball. He finished with 16 rebounds, six blocks, five assists and three steals — and made his only field goal with 5:13 left in the game. It was a surefire illustration of how the 6-foot-10 freshman can exert his will on a game even on a rare night when the shot isn’t falling.

Helps when you’ve got teammates like this. Davis is the likely first pick in the draft should he choose to come out, and Kidd-Gilchrist won’t be far behind. Another first-round prospect, freshman Marquis Teague, had 14 points. And yet another, sophomore Terrence Jones, had nine points, seven rebounds and two of Kentucky’s 11 blocked shots.

Kansas also has a lottery pick in AP All-American Thomas Robinson. But he was harassed all night by Davis and Jones and finished with 18 points and 17 rebounds on a frustrating evening nonetheless.

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Published on Apr 2, 2012 by

John Calipari has been to four Final Fours and has now earned his first national title. The Bracket Breakdown panel discusses the future for the Kentucky head coach.

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If Calipari had stayed at Memphis he could have won a national championship earlier!!!

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Picture BY CHRIS WARE Today I read an article by Jerry Tipton that quoted John Calipari using the Buddhist term “karma” and it got me thinking about what his religious views are. Here an excerpt from the Lexington paper that got me thinking this morning:  On several occasions this season, Kentucky Coach John Calipari counseled fans not […]

Did Rick Pitino help John Calipari get his first head coaching job?

Seth Davis discusses the question: “Did Pitino help Calipari get UMass job?” Published on Mar 27, 2012 by CBSSports CBS Sports Network college basketball analyst Seth Davis joined the Tim Brando Show to break down the matchup between Kentucky’s John Calipari and Louisville’s Rick Pitino as they prepare to face off this Saturday in New […]

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John Calipari Pre-Louisville Press Conference Uploaded by uknationofblue on Mar 27, 2012 Kentucky head basketball coach John Calipari talks about the upcoming game with Louisville in the Final 4. ______ Related posts: Calipari’s been to 4 final fours and his record is 1-3 so far March 26, 2012 – 9:35 am > Kentucky Wildcats head coach […]

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Calipari’s been to 4 final fours and his record is 1-3 so far

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Bobby Petrino Press Conference after accident

Bobby Petrino Press Conference after accident

Uploaded by on Apr 3, 2012

Arkansas Razorbacks head football coach Bobby Petrino meets with the media before practice concerning his motorcycle accident over the weekend

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Arkansas football coach Bobby Petrino addresses the media Tuesday in his first public appearance since suffering multiple injuries in a motorcycle accident Sunday near Crosses, Ark.
Image by ArkansasRazorbacks.com

Arkansas football coach Bobby Petrino addresses the media Tuesday in his first public appearance since suffering multiple injuries in a motorcycle accident Sunday near Crosses, Ark

Great article by Arkansas Sports 360:

Wearing a neck brace and the scars and bruises that came with a Sunday motorcycle accident, Arkansas football coach Bobby Petrino said he feels “very fortunate” to be out of the hospital and back at work.

Petrino was released from the hospital less than 48 hours after the wreck. He was at Razorback Stadium for practice on Tuesday after sustaining a number of injuries including four broken ribs, a cracked vertebrae and a neck sprain.

“I’m very fortunate and feel very lucky to be here and be in good health. It was a situation where I don’t remember a lot about exactly what happened,” Petrino said. “I noticed the sun was going to be in my eyes the rest of the way home and it got to the point where I wasn’t going to be able to maneuver the turn. There was about 15 seconds where I said, ‘Oh no, here I go.’ ”

Petrino landed in a pile of brush about 20 yards from where his Harley Davidson left the road just outside Crosses, Arkansas. He confirmed (as ArkansasSports360.com reported on Monday) that he was not wearing a helmet at the time of the accident.

Before leaving his house in east Fayetteville for a ride that took him past Elkins and southeast of town on Highway 16, Petrino said he considered two helmets. He settled for a hat after deciding one helmet option would be too hot and the other unflattering.

Arkansas law does not require riders over the age of 21 to wear a helmet.

“Obviously bad call,” Petrino joked. “We wouldn’t have converted the third down.”

Throughout an interview that stretched more than 10 minutes, 30 seconds, Petrino cracked several jokes. But there were a number of serious moments as well.

Petrino recalled the moments immediately following the wreck.

Motorists passing by the scene picked up Petrino, he said, helping get him into town where he was handed over to state trooper Lance King, who handles the coach’s security during the season. King transported Petrino to Physician’s Specialty Hospital in Fayetteville where doctors were preparing for treatment.

Petrino said his first call was to team doctor Chris Arnold. Doctors released Petrino from the hospital mid-morning and cleared him for work, but he’ll be in a neck brace for one and maybe two weeks. During his Tuesday press conference Petrino noted he had neck surgery last year.

Arkansas State Police have yet to release an accident report. But Petrino said a blood test was administered and would show he had not consumed alcohol prior to hitting the road on his motorcycle.

“I absolutely had no alcohol in my system,” Petrino said.

Petrino did not dismiss the idea he would ride again. Any future trips, however, would include a helmet, Petrino said.

“It’s something that really puts a scare in you,” Petrino said. “I can’t say I am not going to ride a motorcycle again because I might do that.” 

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Bobby Petrino Press Conference after accident

Bobby Petrino Press Conference after accident Uploaded by arkrazorbacks on Apr 3, 2012 Arkansas Razorbacks head football coach Bobby Petrino meets with the media before practice concerning his motorcycle accident over the weekend ______ Image by ArkansasRazorbacks.com Arkansas football coach Bobby Petrino addresses the media Tuesday in his first public appearance since suffering multiple injuries […]

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John Thompson takes defensive coordinator job at Ark St

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Vols still crying about losing two 4 star linebackers on signing day

 

Briefs on all the SEC football recruiting hauls

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Arkansas gets help on defense in this class

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Last minute pick up from Vols helps Hogs finish strong in recruiting

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Dorial Green-Beckham goes with the Tigers

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List of 13 times hogs finished in top 8 in football polls

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Knoxville newspaper says Hogs, Bama and LSU will stay in top 10 in 2012

 

Steve Sullivan, Wally Hall and Jim Harris talk at Little Rock Touchdown Club on 11-28-11

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Petrino upset with Miles over field goal

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The most significant game in Arkansas razorback football history? (Part 2)

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The most significant game in Arkansas razorback football history?

Wally Hall actually said on his radio program on Nov 22, 2011 that the Arkansas v. LSU game on Nov 25, 2011 is the most significant game in razorback history. I have to respectfully disagree. I will agree that it is in the top 5, but I will start a  list today of other games […]

 

If Calipari had stayed at Memphis he could have won a national championship earlier!!!

John Calipari’s Kentucky program isn’t just No. 1 in the country. It’s the hottest program since UCLA used to win it all every year.
(Getty Images)

The conventional thinking is that John Calipari won a national title because he went to Kentucky.  However, when he left Memphis he had the best recruiting class in the history of mankind coming in to Memphis in 2009 ( Jerry Meyer called the Memphis Tiger 2009 class “arguably the best recruiting class ever”)and his Memphis team of 2009-10 was going to be more talented than any team in the country that year. Furthermore, Xaiver Henry had signed to play with Memphis and his stats were very impressive too. In fact, when Calipari took the Kentucky job, Henry got out of going to Memphis because of the Calipari exception clause (later such clauses were outlawed when the NCAA passed the  “John Calipari rule”) and had a great year at Kansas. Below are his stats:

Xavier Henry Stat Summary:

Season GP MPG PPG FG% 3FG% FT% APG RPG BPG SPG
2009-10 36 27.5 13.4 45.8 41.8 78.3 1.5 4.4 0.5 1.5

Calipari’s ability to recruit almost anybody he wanted  started when Derrick Rose was taken first in the NBA draft after spending one year under Calipari at Memphis.

John Calipari stuggled to recruit top players to Memphis the first 4 years he was there because the “one and done” rule had not been put into place yet and many of the talented recruits of his skipped college and went straight to the NBA. Then everything changed.

Memphis reaped the benefits of the talented recruits Calipari brought to Memphis. In 2008 Derrick Rose led Memphis to the NCAA finals and he was chosen first in the NBA draft. This is where his recruiting really took off. That is why I really do think that Calipari could have had a national title sooner if he stayed at Memphis. We will never know and I do think he will be very successful in the future at Kentucky. Maybe the SEC will win their first ever triple crown this year (national titles in football, basketball and baseball).

Kentucky will have many new faces next season but it’s success shouldn’t change.
(Getty Images)

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I first read about Bacon in a book by Francis Schaeffer.

John Whitehead in an article noted:

Bacon’s work epitomizes the spirit of twentieth century man—a grasping for meaning and dignity within an environment of dehumanization and meaninglessness. He once said: “Nietzsche forecast our future for us—he was the Cassandra of the nineteenth century—he told us it’s all so meaningless we might as well be extraordinary.”

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Below is a portion of an article by Os Guinness

“I come too early. My time has not come yet. This tremendous event is still on its way.” Nietzsche“To be a man means to reach toward being God.” Jean Paul Sartre“In seeking to become angels we may become less than men.” Pascal“True civilization does not lie in gas, nor in steam, nor in turntables. It lies in the reduction of the traces of original sin.” Baudelaire“It is becoming more and more obvious, that it is not starvation, not microbes, not cancer but man himself who is mankind’s greatest danger.” Carl Jung“It is in our hearts that the evil lies, and it is from our hearts that it must be plucked Out.” Bertrand Russell“Oh great gods, how far he lies from his destination!” Fillini, Fellini’s Satyricon1

 

Western culture is marked at the present moment by a distinct slowing of momentum, or perhaps, more accurately, by a decline in purposefulness and an increase in cultural introspection. This temporary lull, this vacuum in thought and effective action, has been created by the convergence of three cultural trends, each emphasizing a loss of direction. The first is the erosion of the Christian basis of Western culture, an erosion with deep historical causes and clearly visible results. The second is the failure of optimistic humanism to provide an effective alternative in the leadership of the post-Christian culture. And the third is the failure of our generation’s counter culture to demonstrate a credible alternative to either of the other two — Western Christianity and humanism.

The convergence of these three factors in the late sixties marks this period as especially important. What is at stake is nothing less than the direction of Western man. Only a few years ago the dismissal of Christianity was held to be a prerequisite for cultural advance. The decline of Christianity thus represented a cure for man’s problems, not a cause. So with the dawning of optimistic humanism the decline of Christianity was welcomed. Its adherents would be the only losers.

But that was yesterday. And contemporary yesterdays have a habit of suddenly seeming a hundred years ago. Today the cultural memory of traditional values hangs precariously like late autumn leaves, and in the new wintry bleakness optimism itself is greying. Now it appears that all of Western culture may be the loser.

My purpose is first to examine humanism, partially as a movement in itself but even more as a backdrop against which to appreciate the need for an alternative; then to chart the alternative offered by the counter culture with all its kaleidescopic variety; and finally, to present a third way as a more viable option in the light of man’s current situation. The weaknesses in both humanism and the counter culture are pointed out, not to negate much that has been extremely sensitive and intensely human, but to show the inevitability of their failures. The critique at least serves to illustrate certain mistakes that must not be repeated, and it highlights important questions and dilemmas with which further alternatives must grapple.

A third way is desperately necessary because the present options are growing more obviously unacceptable. And, in fact, there is a Third Way — one which is becoming increasingly welcome to a large number of sensitive searchers and free-spirited individuals who make up a major part of those dissatisfied with things as they are. This Third Way holds the promise of realism without despair, involvement without frustration, hope without romanticism. It combines a concern for humanness with intellectual integrity, a love of truth with a love of beauty, conviction with compassion and deep spirituality. But this is running ahead.

The Surfacing of Pessimism

Now we can see an important point more clearly. Optimistic humanism was only one stream of secular humanism. Its reverse was pessimistic humanism, and if the optimism was characteristically strong in academic circles, it is now evident that pessimism was more prevalent in the wider reality of life. Pessimistic humanism was always there, like a subterranean stream, murky in its depths and dark in its apprehension of dilemmas. It is this subterranean stream that is now threatening to surface and usurp the dignity and dominance of optimistic humanism.

Again we must go back in history to realize the full importance of this surfacing pessimism. Its genius was to see that behind the apparent stability of the nineteenth-century world in which modern humanism was born stood a different reality. Both Nietzsche and Kirkegaard were men who lived in passionate revolt against the smugness of the nineteenth century, particularly against the cheapness of its religious faith and the brash confidence of its secular reasoning, or generally against its shallow optimism, wordy idealism and tendency to conform. Such a smug world was not just false but dangerously foolish, if the true nature of reality lay elsewhere.

It is amazing that this subterranean pessimism was not taken more seriously earlier. But it was derided as the “Devil’s Party” — the poets, philosophers and prophets of chaos and catastrophe — and all too easy to dismiss.13 Some were ignored. Their repeated warnings were simply relegated to the status of cultural myth having only an innocuous respectability. In 1832 Hemrich Heine had said, “Do you hear the little bell tinkle? Kneel down — one brings the sacraments for a dying God.”14 Nietzsche’s later cry of the death of God and his searching diagnosis (“Everything lacks meaning. What does nihilism mean? That the highest values devaluate themselves. The goal is lacking; the answer is lacking to our ‘Why?’”)15 were not taken seriously either. After all, wasn’t Heine a poet, and wasn’t Nietzsche later deranged?

Other warnings were dismissed as only to be expected from the theory or temperament of their particular authors. Repeatedly in the 1930s, George Orwell depicted Western intellectuals as men who in blithe ignorance were sawing off the very branch on which they were sitting. Malcolm Muggeridge in his articles lanced open the “death wish of liberalism.” C. S. Lewis carefully made his exposures in “The Funeral of a Great Myth.”16 But the serious disquiet of Orwell, the humorous if testy honesty of Muggeridge and the gentle clarity and utter reasonableness of C. S. Lewis were before their time. They were predictable. They were ignored.

But the rising tide of disquiet cannot now be ignored. It is becoming the accepted mood of much recent judgment, as a hundred illustrations could quickly show. Writing in 1961 specifically on problems of Western culture, Frantz Fanon mocked, “Look at them today, swaying between atomic and spiritual disintegration.”17 In the same context, Jean Paul Sartre challenged, “Let us look at ourselves if we can bear to, and see what is becoming of us. First we must face that unexpected revelation, the strip tease of our humanism.”18 These two men could easily be dismissed as pessimistic, prejudiced politically and philosophically, but the disquiet does not stop there. Coming closer to the heart of humanism and speaking almost as an heir to a distinguished humanist house, Aldous Huxley described himself this way: “I was born wandering between two worlds, one dead and the other powerless to be born, and have made in a curious way the worst of both.”19 From the world of science John Rader Platt, the American biophysicist, said, “The world has now become too dangerous for anything less than Utopia.”20 Norman O. Brown, a man famous for the lyrical romanticism of his visions, admitted, “Today even the survival of humanity is a utopian hope.”21

There can be no stable equilibrium between optimism and pessimism but only an uneasy oscillation between the two. Optimistic humanism is strong in its stress on the aspirations of man but weak in its understanding of his aberrations. Accordingly, it lacks a base for the fulfillment of the former and its solutions to the latter are deficient; thus its ultimate optimism is eternally romantic. Pessimistic humanism, on the other hand, insists on the absurdity of man’s aspirations and speaks to the heart of his aberrations, but the price of its realism is the constant pull toward despair. This clear contrast throws further light on the current crisis.

Four Pillars of Optimistic Humanism

Optimistic humanism is being exposed as idealism without sufficient ideals. More accurately, its ideals are impossible to attain without a sufficient basis in truth, and this is just what its rationalistic premises are unable to provide. This is the key weakness of each of the four central pillars of optimistic humanism.

The first pillar is the belief in reason. Here optimistic humanism is forced to its initial leap of faith… Much of what was called reasoning is now more properly called rationalizing.

Modern philosophy also has reduced the pretentions of reason. For man, speaking from a finite reference point without divine revelation, to claim to have found a “universal” is not just to be mistaken. The claim itself is meaningless. For most modern men, objectivity, universals or absolutes are in a realm beyond the scope of reason; in this realm there is only the existential, non-rational, subjective understanding of truth.

Both psychology and philosophy have thus clipped the proud wings of rationalism and the unlimited usefulness of reason by itself. By rationalism I do not mean “rationalism” as opposed to “empiricism” but rather the hidden premise common to both — the humanist’s leap of faith in which the critical faculty of reason is tacitly made into an absolute and used as a super-tool to marshal particulars and claim meaning which in fact is proper only to the world of universals.

The second pillar is the belief in progress. The orientation toward the future introduced into Western culture by Christian linear teleology was secularized by the Enlightenment. Ostensibly it had been given objective scientific support by the evolutionary theory. It was widely believed that nature was marching forward inevitably to higher and higher views of life (as expressed, for instance, in the philosophy of Herbert Spencer). But this is now being drastically undermined. Many point to evidence of an evolutionary crisis, somewhat tarnishing the comfortable image of inevitable progress with man at the center of the stage controlling his own evolution. Some even predict the extinction of the human species.

The third pillar is the belief in science as the guide to human progress and the provider of an alternative to both religion and morals. If “evolution is good,” then evolution must be allowed to proceed and the very process of change becomes absolutized.

The fourth pillar is the belief in the self-sufficiency of man. A persistent erosion of man’s view of himself is occurring. The fact that man has made so many significant scientific discoveries points strongly to the significance of man, yet the content of these same scientific discoveries underscores his insignificance. Man finds himself dwarfed bodily by the vast stretches of space and belittled temporally by the long reaches of time. Humanists are caught in a strange dilemma. If they affirm the greatness of man, it is only at the expense of ignoring his aberrations. If they regard human aberrations seriously, they have to escape the dilemma raised, either by blaming the situation on God (and how often those most strongly affirming the non-existence of God have a perverse propensity to question his goodness!) or by reducing man to the point of insignificance where his aberrations are no longer a problem. During World War II, Einstein, plagued by the mounting monstrosity of man against man, was heard to mutter to himself, “After all, this is a small star.”23 He escaped the dilemmas of man’s crime and evil but only at the price of undermining man’s significance.

Notes

  • Friedrich Wilhelm Nietzsche, The Gay Science, 125, in The Portable Nietzsche (New York: The Viking Press, 1954), p. 96; C. G. Jung. “Epilogue,” Modern Man in Search of a Soul (New York: Routledge Books, 1933); Bertrand Russell, Has Man a Future? (Harmondsworth: Penguin Books, 1961), p. 110; Federico Fellini, Fellini’s Satyricon, ed. Darlo Zanelli, trans. Eugene Walters and John Matthews (New York: Ballantine Books, 1970), p. 269.
  • Quoted in Kenneth Clark, Civilisation (London: John Murray Ltd., 1971), p. 104.
  • Quoted in ibid., p. 101.
  • Peter Gay, The Enlightenment: An Interpretation (New York: Alfred A. Knopf, Inc., 1966), p. 44.
  • Ibid.,p.417.
  • Michael Harrington, The Accidental Century (Harmondsworth: Penguin Books, 1967), p. 31.
  • Gordon Childe, Man Makes Himself (New York: Mentor Books, 1951).
  • Julian Huxley, ed., The Humanist Frame (London: George Allen and Unwin Ltd., 1961), p. 44.
  • Ibid.,p.7.
  • Algernon Charles Swinburne, “Hymn of Man.”
  • J. Huxley, p. 6.
  • Ibid., p. 26.
  • Harrington, p. 35.
  • Heinrich Heine, quoted in WaIter Kaufmann, Nietzsche: Philosopher, Psychologist, Antichrist (New York: Meridian Books, 1956), p. 375.
  • Nietzsche, The Will to Power, 1-2, quoted in Kaufmann, p. 103.
  • C. S. Lewis, Christian Reflections (London: Geoffrey Bles Ltd., 1967), p. 82.
  • Frantz Fanon, The Wretched of the Earth, trans. Constance Farrington (Harmondsworth: Penguin Books, 1967), p. 251.
  • lbid., p.21.
  • Letter of Aldous Huxley to Sibylle Bedford quoted in Time, May 4, 1970.
  • J. R. Platt, The Step to Man (New York: John Wiley & Sons Ltd., 1966), p. 196.
  • Norman O. Brown, Life Against Death (London: Sphere Books Ltd., 1968), p. 267.
  • See discussion in Nigel Calder, Technopolis (London: MacGibbon & Kee Ltd., 1969), pp. 98-99.
  • Arnold Toynbee, “Changing Attitudes towards Death in the Modern Western World” in Arnold Toynbee and others, Man’s Concern with Death (London: Hodder and Stoughton Ltd., 1968), p. 125.
  • Arthur Koestler, The Ghost in the Machine (London: Hutchinson & Co. Ltd., 1967), p. 15.
  • Viktor E. Frankl, “Reductionism and Nihilism” in Beyond Reductionism, ed. Arthur Koestler and J. R. Smythies (London: Hutchinson & Co. Ltd., 1969), p. 398.
  • Mortimer J. Adler, The Difference of Man and the Difference It Makes (London: Holt, Rinehart & Winston Ltd., 1967).
  • Quoted in T. M. Kitwood, What Is Human? (Downers Grove, Ill.: InterVarsity Press, 1970), p. 49.
  • Nietzsche, Ecce Homo, IV, 1, as quoted in Kaufmann, pp. 83-84.
  • Harrington, p. 26.
  • Koestler, p. 313.
  • Fanon, pp. 251-52.
  • Harrington, p. 36.
  • Sigmund Freud, Civilization and Its Discontents, Standard Works of Freud, 21 (London: The Hogarth Press Ltd., 1961), p. 91-92.
  • Albert Camus, The Rebel, trans. Anthony Bower (Harmondsworth: Penguin Books, 1962), pp. 243-44.
  • Nietzsche, The Gay Science, 125.
  • Quoted in Gay, p. 65.
  • Quoted in Kitwood, p. 54.
  • Erich Heller, The Disinherited Mind (Harmondsworth: Penguin Books, 1961), p. 75.
  • Nietzsche, p. 409.
  • Nietzsche, Thus Spake Zarathustra, I, 11, in The Portable Nietzsche, p. 160.
  • Fyodor Dostoevsky, The Possessed (New York: Signet Classics, 1962), pp. 384-85.
  • Camus, The Rebel, p. 199.
  • Fyodor Dostoevsky, The Brothers Karamazov (Harmondsworth: Penguin Books, Inc., 1968), p. 733.
  • Quoted in Camus, The Rebel, p. 58.
  • Quoted in ibid., p. 62.
  • Quoted in ibid.
  • Quoted in ibid.
  • Heller, p. 76.
  • Nietzsche, Zarathustra’s Prologue, 4, in The Portable Nietzsche, p. 126.
  • Jean Paul Sartre, Nausea (Harmondsworth: Penguin Books, 1965), p. 191.
  • Sartre, Being and Nothingness, trans. Hazel E. Barnes (London: Methuen, 1957), p. 566.
  • Samuel Beckett, Waiting for Godot (London: Faber and Faber Ltd., 1956).
  • Samuel Beckett, Krapp’s Last Tape (New York: Grove Press, Inc., 1958).
  • Yoko Ono, Grapefruit (London: Peter Owen Ltd., 1970).
  • Paul Simon, The Paul Simon Songbook, C.B.S. 62579.
  • Jean Luc Godard, La Chinoise, filmed 1967.
  • Quoted in H. R. Rookmaaker, Modern Art and the Death of a Culture (Downers Grove, Ill.: InterVarsity Press, 1970), p. 174.
  • Jacques Ellul, The Technological Society, trans. John Wilkinson (New York: Alfred A. Knopf, 1970), p.321.
  • Chores and Roy Medvedev, A Question of Madness (New York: Alfred A. Knopf, 1971).
  • “Psychoadaptation, or How to Handle Dissenters,” Time,September 27, 1971, p. 45.
  • lbid., p.44.
  • Quoted in Harrison Salisbury, “Introduction,” The Prison Diary of Ho Chi Minh (New York: Bantam Books, 1971), p. ix.
  • Fyodor Dostoevsky, The Idiot (New York: Bantam Books, 1958), p. 71.
  • Jerzy Grotowski, Towards a Poor Theatre (New York: Simon and Schuster, 1968), p. 123.
  • Erich Fromm, The Sane Society (New York: Routledge Books, 1956).
  • R. D. Laing, The Politics of Experience (Harmondsworth: Penguin Books, 1967), p. 24.
  • Ibid., p.24.
  • David Cooper, ed., The Dialectics of Liberation (Harmondsworth: Penguin Books, 1968).
  • Malcolm Muggeridge, Tread Softly for You Tread on My Jokes (Glasgow: William Collins Sons & Co. Ltd.), p. 28.
  • Ibid., p. 29.
  • Christopher Booker, The Neophiliacs (Glasgow: Fontana, 1970), p. 70.
  • Ibid., p. 44.
  • Ibid., p. 339.
  • Ernst Fischer, The Necessity of Art, trans. Anna Bostock (Harmondsworth: Penguin Books, 1963).
  • Lewis Feuer, “What Is Alienation? The Career of a Concept,” New Politics, Spring 1962, pp. 116-34.
  • Fischer, p. 80.
  • Erich Frornm, Marx’s Concept of Man (New York: Frederick Ungar Publishing Co., 1961).
  • Hermann Dooyeweerd, A New Critique of Theoretical Thought, 4 vols. (Nutley, N.J.: The Presbyterian and Reformed Publishing Co., 1957); The Twilight of Western Thought (Nutley, N.J.: Craig Press, 1960).
  • Francis A. Schaeffer, The God Who Is There (Downers Grove, Ill.: InterVarsity Press, 1968); Escape from Reason(Downers Grove, III.: InterVarsity Press, 1968).
  • J. A. Rushdoony, “Preface,” Dooyeweerd, The Twilight of Western Thought, p. 9.
  • Camus, The Rebel, p. 16.
  • Nietzsche in a letter to Gersdorff, November 7, 1970, quoted in Erich Heller, p. 70.
  • Ibid., p.181.
  • Fromm, Sane Society, p. 360.
  • Laing, The Politics of Experience, p. 118.

Author

Os Guinness is an Englishman born in China during the war with Japan and educated at the University of London. He has traveled widely in the East and lectured to student groups in Europe, the United States and Canada. His major work was with Francis Schaeffer at L’Abri Fellowship in Switzerland.

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Woody Allen’s career in pictures “Woody Wednesday”

Stardust Memories (1980)
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A Midsummer Night’s Sex Comedy (1982)
A Midsummer Night's Sex Comedy (1982)

Allen played a wacky inventor hosting a weekend party in this comedic love story. It was his first collaboration with Mia Farrow, who ended their decade-long relationship after discovering his affair with their adopted daughter Soon-Yi Previn. He later married Previn in 1997.

Hannah and her Sisters (1986) 
Hannah and her Sisters (1986)

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I have gone to see Woody Allen’s latest movie “Midnight in Paris” three times and taken lots of notes during the films. I have attempted since June 12th when I first started posting to give a historical rundown on every person mentioned in the film. Below are the results of my study. I welcome any […]

What can we learn from Woody Allen Films?

Looking at the (sometimes skewed) morality of Woody Allen’s best films. In the late ’60s, Woody Allen left the world of stand-up comedy behind for the movies. Since then, he’s become one of American cinema’s most celebrated filmmakers. Sure, he’s had his stinkers and his private life hasn’t been without controversy. But he’s also crafted […]

Nihilism can be seen in Woody Allen’s latest film “Midnight in Paris”

In one of his philosophical and melancholy musings Woody Allen once drily observed: “More than any other time in history, mankind faces a crossroads. One path leads to despair and utter hopelessness. The other, to total extinction. Let us pray we have the wisdom to choose correctly.” Life tortures Woody Allen posted by Rod Dreher […]

Movie Review of “Midnight in Paris” lastest movie by Woody Allen

Midnight in Paris – a delightfully entertaining film of wit, wonder and love Have you ever thought that you were born in the wrong time? Since I was a child, I found my love for MGM musicals set me apart from my friends. Are we really out of place, or is a sense of nostalgia […]

“Midnight in Paris” movie review plus review of 5 Woody Allen classics (video clips from Annie Hall)

Five favorite Woody Allen classics Add a comment Sean Kernan , Davenport Classic Movies Examiner June 11, 2011 Woody Allen’s new film “Midnight in Paris” starring Owen Wilson, Rachel McAdams and Oscar winner Marion Cotillard opened Friday, June 10th at Rave Motion Pictures in Davenport, Iowa. “Midnight in Paris” stars Owen Wilson as a blocked […]